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  • Title: Lecture: The Ahrimanic Deception
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    • the forces through which mankind can arm itself against being tempted
    • going to sleep again at night. But in those unconscious depths which
    • as men. We do not safeguard ourselves against Ahriman by avoiding
    • fill it in from quite another side with actual reality gained through
    • people may fight against each other from equally good standpoints
    • fights against someone else who has slipped into another party! And
    • heredity in order to set men against each other in conflicting groups.
    • If we inquire: Who stirs up nations against each other? Who raises the
    • against the economic order called up through the economists and the
    • banks, then again, through this lack of awareness, Ahriman will find
    • possible today. No real understanding of the Christ can be gained if
    • The Gospel must be deepened by spiritual science if we wish to gain an
    • real Christ must be sought today through all that can be gained from a
  • Title: Lecture: The Ahrimanic Deception
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    • the forces through which mankind can arm itself against being tempted
    • going to sleep again at night. But in those unconscious depths which
    • as men. We do not safeguard ourselves against Ahriman by avoiding
    • fill it in from quite another side with actual reality gained through
    • people may fight against each other from equally good standpoints
    • fights against someone else who has slipped into another party! And
    • heredity in order to set men against each other in conflicting groups.
    • If we inquire: Who stirs up nations against each other? Who raises the
    • against the economic order called up through the economists and the
    • banks, then again, through this lack of awareness, Ahriman will find
    • possible today. No real understanding of the Christ can be gained if
    • The Gospel must be deepened by spiritual science if we wish to gain an
    • real Christ must be sought today through all that can be gained from a
  • Title: Lecture: The Alphabet
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    • For some time we have been occupied with gaining a more accurate
    • through the letters of the alphabet, Man gained knowledge of the
    • Three was contained in the one in a different way — four again in a
    • does not gain much in the way of musical experience. That someone
    • development of his consciousness for then we can gain a feeling that
    • again from the abstract to the concrete. It is indeed important to
  • Title: Lecture: The Alphabet
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    • For some time we have been occupied with gaining a more accurate
    • through the letters of the alphabet, Man gained knowledge of the
    • Three was contained in the one in a different way — four again in a
    • does not gain much in the way of musical experience. That someone
    • development of his consciousness for then we can gain a feeling that
    • again from the abstract to the concrete. It is indeed important to
  • Title: Lecture: Anthroposophy and Christianity
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    • which always help it to victory against any hostile forces.
    • splitting water into two parts. It's no argument against monism when
    • free from our bodily nature. Again I refer you to my books for the
    • fraction of an hour at most. We must repeat them again and again until
    • happens as described. This further need, however, can again be
    • world. To say this is held against one nowadays, even more so than any
    • again as he does in sleep.
    • human soul which matures during one earth-life will appear again in a
    • here many times before, and will return again and again. Let us look
    • living at that time and that they will appear again in the future;
    • against such teachings. There are also people who take everything the
    • doctrine. In every age advances in thought have had to fight against
    • follows: “In those days people had religious prejudices against
    • to leave the world of the senses and gain entry into the world of the
    • Those persons who make Christianity the basis for battling against
    • May I be allowed to draw attention once again to the fact that
  • Title: Lecture: Anthroposophy and Christianity
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    • which always help it to victory against any hostile forces.
    • splitting water into two parts. It's no argument against monism when
    • free from our bodily nature. Again I refer you to my books for the
    • fraction of an hour at most. We must repeat them again and again until
    • happens as described. This further need, however, can again be
    • world. To say this is held against one nowadays, even more so than any
    • again as he does in sleep.
    • human soul which matures during one earth-life will appear again in a
    • here many times before, and will return again and again. Let us look
    • living at that time and that they will appear again in the future;
    • against such teachings. There are also people who take everything the
    • doctrine. In every age advances in thought have had to fight against
    • follows: “In those days people had religious prejudices against
    • to leave the world of the senses and gain entry into the world of the
    • Those persons who make Christianity the basis for battling against
    • May I be allowed to draw attention once again to the fact that
  • Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
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    • cropping up again; there is a conscious absorption of the Greek
    • Sankhya philosophy, which again goes in a definite spiritual
    • again in the Bhagavad Gita; and what the Sankhya of Kapila has to give
    • side, on another from the Sankhya philosophy of Kapila, and again on a
    • a breath and breathes it out again, while outside there is the
    • creative, and this is born again in human knowledge, and so leads it
    • souls, and which again is not derived from a common source. In the
    • this material element, which, again, is not to be traced back to unity
    • Quite different, again, is that spiritual stream which comes down to
    • You may find all three streams again in our Spiritual Science. If you
    • itself, because truth was sought for there and is again being sought
    • remember what has again and again been emphasised: that ties of blood,
    • where he can once again share in the knowledge of the cosmic Word.
    • — of Yoga. The same trinity meets us again in another form, only
    • the dawn of that which later rose as sun. Veda appears again in the
  • Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
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    • joy, emotions and affections, we unite again with that which this
    • inner being reacts again upon what forms the inner sense. Therefore,
    • from Manas. Again, out of these sense-forces arise the finer elements,
    • and, after overcoming the physical body, to evolve upwards again; to
    • return back again into the primeval flood, and to free themselves even
    • development of man, that that which appears again today in Spiritual
    • Science once again brings us something which grew in the primeval
    • For in that we find again, in the very centre of our scientific
    • colour theory again into notice as a physical science, resting,
    • again that which was originally given as by a gracious illumination in
    • other times more after the forms of the other Gunas, but which again
    • it remains; but the forms which thou seest, arise and fade away again,
    • again find through Yoga as that which is to be looked for behind all
    • trouble-laden soul, he sees himself fighting against the Kurus, his
    • against those who are linked to me by blood, those who are the sons of
    • their weapons against their own relations, and on the opposite side
    • against us.” He was sore troubled in his soul “Can I win this
    • battle? Ought I to win, ought one brother to raise his sword against
    • bodies of those against whom thou art to fight and who belong to the
    • fights against another, One changing form struggles with another
  • Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
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    • should I have gained if I conquered the whole world, and knew nothing
    • individuality the world can gain nothing.
    • Then again let us take the case of a soul seeking development in a
    • Again destiny rings out to us in all its gigantic greatness. Only when
    • to influence us, and we feel over and over again how what is wafted
    • excited or expressing righteous indignation against others who have
    • of the consciousness soul predominate and others again in whom
    • us. Arjuna has to fight against his blood-relations. That is his
    • human being. And Krishna again speaks to his pupil: “I have
    • Free from fear, full of high thoughts thou shalt again behold Me, even
    • showed Himself again in his human form as though he wished by his
    • knowledge and consciousness return to me and I am again myself, such
  • Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
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    • Tamas condition a Sattva condition will again come about, which will
    • gained as yet no knowledge, but merely, as it were, gazed at things
    • The new must protect itself against the old, must defend its life
    • against it; that is to say, the new is there, but the ancestors with
    • he had at the same time to struggle against that which was certainly
    • struggled against that which was important in the third epoch? Who was
    • — the serpent; who has to defend himself against that which
    • old, and Krishna has to defend himself against him; for Krishna had to
    • defend himself against Kansa, the inhabitant of the old Sattva age;
    • at the end of the Gita as the Lord of Yoga, who is again to lead us up
    • against all that draws in as the darkness of the material; with words
    • can see it appearing in St. Paul as he points over and over again to
    • through Yoga has developed itself by initiation, has to fight against
    • itself as spiritual when it begins to fight the battle against the
    • Soul then stands up against Soul, the individual soul in universal
    • place it right in the midst of the field of the battle against Ahriman
    • and Lucifer: one soul-nature wars against another. In Sankhya
    • above them in Yoga, but has to fight against Ahriman and Lucifer, for
    • which must stand by our side and permeate us when we have to gain this
    • humanity, not merely against Tamas and Rajas, but against the powers
  • Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna - the Light-Halo of Christ. The Risen One.
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    • many respects a protection against its becoming common. What is
    • consciousness, confront-us again at the present time. For when, among
    • down from the spiritual sphere.” Here again St. Paul was urging
    • who live in faith; again others have the gift of healing, others the
    • again is given the interpretation of tongues; but in all these worketh
    • within each one, is the Christ-Impulse. The Christ-Impulse, again, is
    • before you attempt to go further along the path you must have gained a
    • The Philistines and zealots may fight against Goethe and his
    • brought as a reproach against our teaching that Christ-Jesus is here
    • Krishna; and then it was incorporated again in the Luke-Jesus. So now
    • appears again to be embodied in the Luke-Jesus. Hence that perfection
    • which caused matter to become maya, we may again be reconciled with
    • which we may never again dare to ascribe to the world, we need Christ;
    • see how we must struggle against all maya and error through
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • fluid is driven upwards and strikes, as it were, against the
    • brain-structure; when we breathe out, the fluid sinks again. These
    • definite functions. This air is breathed out again. — Then people
    • Thirdly, there is the aeriform organism which again cannot be studied
    • and it will soon be outside again. We are drawing in and giving out
    • organism and withdraws again; but by penetrating into our organism it
    • atmosphere and then withdraws again into the atmosphere. Whenever we
    • is active in the warmth-organism, is again connected with the outer
    • does not occur to us that the stream of memories is ever and again
    • our organization as man — again, therefore, knowledge. Through
    • again the clear day-consciousness is permeated by the
    • account only of the solid body, and again only of this state of
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • for it again on waking. It is through the deprivation undergone
    • assembling substances and dispersing them again. Light in the world
    • be realized by the man of today. Otherwise he must ever and again be
    • parallelism,’ which again is nothing else than a stupid way of
    • the bitter hatred that is leveled against Spiritual Science, against
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • again, when we are performing deeds, thought is active in us. It is
    • them again, how we elaborate them inwardly, how we
    • must come to life again, but in an entirely different form —
    • and which can come to life again only if man acquires the knowledge
    • again to become reality of the future.
    • times becomes semblance in man, reality is ever and again dissolved,
    • and in that his semblance is quickened again by the will, new reality
    • cosmos, semblance is again transformed into Being (Sein.)
    • out again, and then they were to believe that what was carried in had
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • political intransigence alone did not lead to war against the world
    • It is against such a background of perplexity and misguided fervor
    • and the left one upward. Again, it will be an important artistic task
    • Christianity and the Christ impulse, but man has not yet gained a
    • not exist. One does not gain the proper relationship to Lucifer and
    • Constantine had to fight that important battle against Maxentius so
    • victory of the French over the English. Again, not the human mind nor
    • European man demands that everyone experience the Christ event again
    • in himself. Solowjow stresses time and again that Christ has to die so
    • Christ is really here, is again on this earth, but as an ether body
    • join with them in a struggle against the West. The result of this is
    • Turkey against Russia, now has to fight with Russia against Turkey. We
    • the physical plane England and Russia are allies in the fight against
    • again. Friends fetched tools and alerted Swiss soldiers to help us
    • have tried to gain acceptance for Goethe's theory of color in spite of
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • political intransigence alone did not lead to war against the world
    • It is against such a background of perplexity and misguided fervor
    • and the left one upward. Again, it will be an important artistic task
    • Christianity and the Christ impulse, but man has not yet gained a
    • not exist. One does not gain the proper relationship to Lucifer and
    • Constantine had to fight that important battle against Maxentius so
    • victory of the French over the English. Again, not the human mind nor
    • European man demands that everyone experience the Christ event again
    • in himself. Solowjow stresses time and again that Christ has to die so
    • Christ is really here, is again on this earth, but as an ether body
    • join with them in a struggle against the West. The result of this is
    • Turkey against Russia, now has to fight with Russia against Turkey. We
    • the physical plane England and Russia are allies in the fight against
    • again. Friends fetched tools and alerted Swiss soldiers to help us
    • have tried to gain acceptance for Goethe's theory of color in spite of
  • Title: Lecture: Introductory Lecture. Winter Session, 1911-1912
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    • Now that we are together again after a rather lengthy summer interval,
    • now again in Stuttgart, where the Group has built the first house for
    • spite of everything that can be said against these works, they do,
    • which again is understood in Orientalism. In his twenty-ninth year,
    • life during which he has become Buddha, can never again appear on the earth.
    • live in manifold incarnations yet to come; he will appear again and
    • again on the Earth, but will not rise to the rank of Buddha for
    • again and again in the body — for they have no real knowledge of
    • some human being in the flesh. Nothing more could be said against
    • to India and proclaim that the Buddha will incarnate again. He would
    • Buddha can never appear again in the flesh; you therefore understand
    • refer to it on this first occasion when we are together again. I have
    • told that Christ will incarnate again in the twentieth century, but
  • Title: Lecture: Evidences of Bygone Ages In Modern Civilisation
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    • into it then he dived again into the water and brought up all the
    • down again to the earth by a rope. The big man said to him: “Now
    • down again to the earth. The latter was now in his home once more,
    • turned its gaze into the spiritual world around, was born again later
    • Spiritual Science often goes against the grain because, by its very
    • preserved by the Chinese, coming to light again when they bring forth
    • spirituality, is presented honestly and truthfully. Again and
    • again it must be repeated and realised by Theosophists that even if much of the
    • spiritual insight we have been able to gain, goes under, its influence
  • Title: Lecture: 'Chance' and Present-day Consciousness. An Easter Meditation
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    • through it all again.” So he makes up his mind that after supper
    • he will work it all out again. Then, quite by chance, and owing to
    • regarding everything as chance. Again, someone might say: “Even
  • Title: Lecture: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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    • fore once again, things of which I have spoken on other occasions,
    • old heroic sagas of humanity,we again find the truths and knowledge
    • holiest and most sacred to them and is now coming to life again so
    • also realise that such a Being does not descend again to Earth in a
    • who rose to such spiritual heights that he need never again descend
    • of Nazareth can never again come down to the Earth. The Christian who
    • Christians if they were informed that the Christ might incarnate again
  • Title: Lecture: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • remains, in order again to take part in what Earth-existence has later
    • certain forms of spiritual life there is a decline, followed again, in
    • begins, gradually and perceptibly to ascend once again to the
    • epochs which lack certain characteristics. Although we speak again and
    • again of all that Christianity has brought into the world, we know
    • attained in the East before the coming of Christianity, have not again
    • said from the outset that they return again and again and that the
    • again, but in a new form and through a new impulse. In olden times,
    • Cross and has risen again!“ We feel the power of the message as
    • much for Art — was giving warning against imitation of Raphael;
    • filling the Mystery with new life. Here again is a heralding of
    • in John the Baptist, lived again on earth in Raphael.
    • beheaded; his work came to light again in the achievements of his
    • life was for long ages forgotten. It came to life again in what
    • Crucifixion. His creative genius begins to reveal itself again only
    • to come. Here again is a heralding of Christianity! In spite of all
    • differences, it is again a beginning, just as the work of the Baptist
    • example of this has come again to my mind during the last fortnight. I
    • will be lived through again! This is an eloquent indication of how the
    • Spirit, in order to look again at the places where He had lived and
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Mission of the Earth
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    • the material body did not hanker after things against which warning
    • that since those days, love has so far gained ground that even if
  • Title: Lecture: The Signature of Human Evolution The Advancing Individuality
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    • and recall one of its characteristic features; this again can be
    • knowledge to life once again, but in an entirely new form. The lecture
    • must be raised again from the depths. Our eyes must be directed more
    • unaware of these influences. (Again I am not inventing but telling
    • transcending the level he had actually reached. And again: Raphael's
    • around us, through us, in us. Thus will spirituality again be
  • Title: Lecture: Form-creating Forces
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    • knowledge, uniformity of knowledge does not gainsay the principle of
    • Mystery of Golgotha subsequently united again with the Earth. Thereby
    • pre-Christian ages, because they all incarnate again in the times
    • lectures.) The Buddha need not incarnate again in a body of flesh. It
    • necessary to protest against the introduction of the personal element
    • be tacked on to this kind of statement. Once again I repeat: the
    • anything whatever against any country or any aspirations on the Earth,
    • occult movement, whatever storms may rise up against us in the world
    • Mrs. Besant's subsequent malicious agitation against Germany is,
  • Title: Lecture: Foreword
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    • primal beginnings and again into infinitudes of space and time — then
    • and from the vast cosmic-human background against which the life of
    • it was he who tried ever and again to formulate the thoughts of
    • moment and to rise up again in a new form. Its duty is to work even
    • which was discovered again, in image, within his own being. But the
    • brought this deed ever and again before our eyes.
    • compelled to take against the attempts that were clouding objective
    • campaign, fought with all the arms of calumny, was launched against
    • represent his work and over and over again arise before them as an
    • available to us once again as a memorial of those days. They rang out
    • Again his concluding words were an impressive appeal for
  • Title: Lecture: Lecture 1
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    • gain therefrom will really be something connected with the deepest
    • cultural monuments that they see again today. The same souls that
    • lived then have gone through later periods and have appeared again in
    • will appear again in the sixth period. After our own culture perishes,
    • see in the annals of the future. Thus ancient India will appear again;
    • again in the fifth.
    • are again incarnated today. If we follow our general line of thought
    • again reminded of our feeling in contemplating the Madonna. We must
    • again in the Madonna. This is one of the connections that I spoke of.
    • birth. This also we will have to study and here again we will find a
    • was then achieved flaring up again in what surrounds us, in what
  • Title: Lecture: Lecture 2
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    • close of the Atlantean epoch. Through the War of All Against All, the
    • But let us begin with an admonition, a warning against a mechanical
    • combinations must be warned against. What we can read in the spiritual
    • lives again in the fourth period.
    • again. This reunion with the gods was prepared in the time of the
    • could again endow man with a godly consciousness. The god-pictures of
    • life again become spiritual. In the fifth post-Atlantean period,
  • Title: Lecture: Lecture 3
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    • against the object as we do; it was as though he could penetrate into
    • bumping against a table, strikes the table in revenge because (so say
    • and over again. What kind of picture was this? What did the pupil have
    • salvaged after the Atlantean catastrophe. This is what lived again in
  • Title: Lecture: Lecture 4
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    • initiators again called up in the souls of their pupils this picture
    • us to look again into the universe. We must be quite clear that what
    • find again in the ancient sacred tradition of the Indians, in what was
    • against himself through his day-consciousness, those forces could be
    • again. Man must understand how that happened, if he is to make himself
    • * Note 1: Throughout this and the following lectures much is said of the development of human and animal forms. For an attempt to systematize Dr. Steiner's views in this field and to bring them into connection with ordinary scientific knowledge, the reader is again referred to Poppelbaum, Man and Animal (Rudolf Steiner Press, London, 1960).
  • Title: Lecture: Lecture 5
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    • If again we look back on our earth in its primeval condition, when it
    • more. Now man felt the light again in his dull consciousness. He could
  • Title: Lecture: Lecture 6
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    • beings, must be raised up and purged, so that it may again be used in
    • become stiff like mummies, so stiff that we would never again be able
    • hands prolong themselves to the gigantic, and then shrink up again.
    • it is told that when Osiris was found again, when he arose again in
  • Title: Lecture: Lecture 7
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    • Typhon. Osiris was now again admitted into the world of the divine
    • try to gain a clearer understanding of what was produced in man
  • Title: Lecture: Lecture 8
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    • and so on. About 747 BC the sun again entered into the Ram; in our
    • other on the earth. Over and over again we see that wonderful events
  • Title: Lecture: Lecture 9
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    • Let us again recall what was described as the working of the sun and
    • “Now I must descend again into the physical body that waits for
    • could leave the physical body once again, and rise up to rest in the
    • lap of Osiris, or in the lap of Isis, where we again united our ego
    • at night. But in place of this they gained the capacity of seeing ever
    • gained through esoteric training.
    • are connected with our earth. When he went out again, after seeing all
    • again, during initiation, what man had been able to see previously in
    • lower, or he could achieve the possibility of working up again, of
    • man must rise again, transfigured by the Christ principle. We shall go
    • on to show how the Egyptian culture emerges again in our time, but
  • Title: Lecture: Lecture 10
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    • well-known to the spiritual-scientific world conception and are again
    • same as what happens when they are reborn and die again today. Just as
    • consciousness. When such a man incarnated again in the Persian
    • The mysteries existed principally in order to enable man again to
    • exclusive dogma for Christianity. That would be an offense against
    • incarnation, and again in one before that, always according to the
    • People think simply that a soul goes into a body ever and again. But
    • appeared again as Buddha. Buddha and Wotan are even related
    • teaching of Wotan thus appeared again, it was a doctrine that paid
    • And he came! But again he came in such a way that he accommodated
    • before and has not happened again to this day. With the Christ-being
    • Christ-spirit again united himself in the full sense with the earth.
    • implanted in the earth. What earlier had worked from without, again
    • sun and earth will grow so strong that sun and earth will again unite,
    • the possibility that the earth can again unite with the sun and be in
    • man can absorb something by which his consciousness will again be
    • hand. The ego gained predominance in the man-form. All the organs are
  • Title: Lecture: Lecture 11
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    • What men experienced then, they experienced again as a memory in what
    • material world, gaining increasing interest in the physical world. In
    • during the period between birth and death, one seeks to gain insight
    • different. Initiation is nothing other than man's gaining the capacity
    • again awakened the candidate, the latter was illuminated. He knew what
    • matter and only later will he again join these beings, who are
    • etheric body, and this again to the physical body. The astral body is
    • illness proceeds through the hereditary line. Let us again emphasize,
    • Before the above-mentioned beings gained influence over man in the
    • in proportion to the influence that they gained over him, he lost the
    • can proceed from occultism. If there were no campaigns against the
    • oldest methods of medicine, against the injection of metals, there
    • that can hold its own against the traditional remedies, which only a
    • and again bears fruits in one or another way. Even though man cannot
    • forms of man's forebears. The old views have awakened again, but man
    • of egoism had to be expelled again if spirituality was to be restored
    • illuminate again their shadowy life in Devachan. The more man
  • Title: Lecture: Lecture 12
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    • offered to humanity the possibility of again raising itself above the
    • spiritual worlds in order to attach himself to them again with the
    • order to save him, to give him the possibility of rising again. We
    • plane, and now he had to be led upward again through God himself. We
    • initiate could experience again the spiritual existence of his
    • physical plane. Only when a man had died was Osiris again placed
    • Now let us again consider the Pharaoh, remembering that this was a
    • Again we have peered into a mystery. We have seen something much
    • has arisen again in our fifth period, which brings the fruits of the
    • divine-spiritual beings. He had taken this into his soul. He is again
    • person experiences all this again. It comes back to him as a memory.
    • the world of the stars. This sight comes to life again in a certain
    • time. He cannot recognize it again, because it has taken on a material
    • material-mechanical relationships emerge again and he recreates the
    • in thought-form. Everything arises again, but in material form.
    • there arises again before this soul what it had seen spiritually in
    • ancient Egypt. This appears again in this soul in the fifth
    • My dear friends, when we have thus been together again we should
    • against the misunderstandings of our time.
  • Title: Lecture: The Etherisation of the Blood
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    • or displeasure in evil deeds the aesthetic element as against
    • So here again there is a threefold life of soul. The intellectual
    • No word shall be said here against the great advances made by culture
    • freedom of men. But whatever can be gained in the way of outer
    • excess of evil to be pitted against a good humanity. Nobody will be
    • Buddha will have incarnated again and again on the Earth as a
    • from century to century returns ever and again in a body of flesh, not
  • Title: Lecture: The Etherisation of the Blood
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    • or displeasure in evil deeds the aesthetic element as against
    • So here again there is a threefold life of soul. The intellectual
    • No word shall be said here against the great advances made by culture
    • freedom of men. But whatever can be gained in the way of outer
    • excess of evil to be pitted against a good humanity. Nobody will be
    • Buddha will have incarnated again and again on the Earth as a
    • from century to century returns ever and again in a body of flesh, not
  • Title: Evil and the Future of Man
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    • Post-Atlantean period, and any discussion of it comes up against the
    • death — were attempted again and again in picture form. But these
    • As I said again only the other day, that which calls itself Science
    • its reality only when we see it against the background of the forces
    • important matters. Our modern thinking — I say this once again not by
    • consciousness. Again and again I must emphasise this; it is a truth
    • order.” This again is only a collateral effect.
    • unite the forces of evil with his being in the same way. I say again
    • inclination towards it — I say again, the inclination. Whether in one
    • almost word-for-word identical with sentences in Hermann Grimm. Again,
    • strange catastrophes, is but an inner rebellion of mankind against
    • mankind to-day, rising in rebellion against this need, is flinging out
    • in nations. It is an instinctive rebellion against the Divinely-willed
    • things if we would gain a foundation for understanding the so-called
  • Title: Evil and the Future of Man
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    • Post-Atlantean period, and any discussion of it comes up against the
    • death — were attempted again and again in picture form. But these
    • As I said again only the other day, that which calls itself Science
    • its reality only when we see it against the background of the forces
    • important matters. Our modern thinking — I say this once again not by
    • consciousness. Again and again I must emphasise this; it is a truth
    • order.” This again is only a collateral effect.
    • unite the forces of evil with his being in the same way. I say again
    • inclination towards it — I say again, the inclination. Whether in one
    • almost word-for-word identical with sentences in Hermann Grimm. Again,
    • strange catastrophes, is but an inner rebellion of mankind against
    • mankind to-day, rising in rebellion against this need, is flinging out
    • in nations. It is an instinctive rebellion against the Divinely-willed
    • things if we would gain a foundation for understanding the so-called
  • Title: Lecture: The Four Sacrifices of Christ
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    • This new Christ knowledge is to be gained increasingly through the effects
    • knowledge of it with all our feeling, we may acquire again, with our
    • against it with equal selfishness! Let us take a different case. Suppose
    • ensouled Himself again in an archangel, and what was accomplished by
  • Title: Lecture: The Four Sacrifices of Christ
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    • This new Christ knowledge is to be gained increasingly through the effects
    • knowledge of it with all our feeling, we may acquire again, with our
    • against it with equal selfishness! Let us take a different case. Suppose
    • ensouled Himself again in an archangel, and what was accomplished by
  • Title: The Human Heart
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    • is thus imitatively reproduced in his eyes, and thus he gains
    • again is only an external account. Today we will try to arrive at a
    • organism; others again into the heart, and through the heart into the
    • on what they find there, they are cast back and disappear again. It is
    • resistance; they are driven down again. All that we do, in connection
    • This, once again, is clearly developed at the time of puberty. At the
    • that we do in life. Then we go outward again, together with everything
    • the cosmic ethereal with our own human actions. So do we enter again
    • himself out of it again, because his deeds have given him the force to
    • inherited teeth; then we form teeth again out of our own organism. The
    • once again out of the cosmos. Everything we do, accordingly, concerns
    • bear the effects of what the cosmos makes of our deeds back again into
  • Title: The Human Heart
    Matching lines:
    • is thus imitatively reproduced in his eyes, and thus he gains
    • again is only an external account. Today we will try to arrive at a
    • organism; others again into the heart, and through the heart into the
    • on what they find there, they are cast back and disappear again. It is
    • resistance; they are driven down again. All that we do, in connection
    • This, once again, is clearly developed at the time of puberty. At the
    • that we do in life. Then we go outward again, together with everything
    • the cosmic ethereal with our own human actions. So do we enter again
    • himself out of it again, because his deeds have given him the force to
    • inherited teeth; then we form teeth again out of our own organism. The
    • once again out of the cosmos. Everything we do, accordingly, concerns
    • bear the effects of what the cosmos makes of our deeds back again into
  • Title: Human Life in the Light of Spiritual Science
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    • as possible, the ways in which knowledge is gained, which is embodied in
    • as in others, to the kind of objections raised by many people against
    • gained. What we have before us is something uniting human beings, by virtue
    • again during the winter. This life causes the earth as a being (not that
    • to live again in the memories of the spiritual visitations of the previous
    • which spiritual research has to travel in order to gain the knowledge that
    • our present earth evolved from a living body which preceded it, it gains the
    • apparent contradiction is found when a knowledge has been gained of the
    • Once again I wish to emphasize that it must not be believed that spiritual
  • Title: Human Life in the Light of Spiritual Science
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    • as possible, the ways in which knowledge is gained, which is embodied in
    • as in others, to the kind of objections raised by many people against
    • gained. What we have before us is something uniting human beings, by virtue
    • again during the winter. This life causes the earth as a being (not that
    • to live again in the memories of the spiritual visitations of the previous
    • which spiritual research has to travel in order to gain the knowledge that
    • our present earth evolved from a living body which preceded it, it gains the
    • apparent contradiction is found when a knowledge has been gained of the
    • Once again I wish to emphasize that it must not be believed that spiritual
  • Title: The Inner Development of Man
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    • presented by a spiritual scientist as truth gained through his
    • presentation. The problem of how one may gain personal comprehension
    • patience and endurance, who cannot persevere over and over again and
    • something permanent in his soul that will emerge ever again.
    • understanding of it can be gained if one lives one's life as if karma
    • fantasies, illusions, prejudices and superstitions is gained by stern
    • with the thirteenth chapter. Again, effective thoughts are to be found
    • arrived to let the sentences rise resplendent again and again in
    • every morning. Again, it is not important here that he comprehends it
    • training methods that are advertised for monetary gain are not only
    • chance to gain occult powers. Every moment during which a person
    • fellowman is a moment gained.
    • again must this effort be repeated. A clairvoyant person can evaluate
    • emerge. On the level of enlightenment man gains the means of
  • Title: The Inner Development of Man
    Matching lines:
    • presented by a spiritual scientist as truth gained through his
    • presentation. The problem of how one may gain personal comprehension
    • patience and endurance, who cannot persevere over and over again and
    • something permanent in his soul that will emerge ever again.
    • understanding of it can be gained if one lives one's life as if karma
    • fantasies, illusions, prejudices and superstitions is gained by stern
    • with the thirteenth chapter. Again, effective thoughts are to be found
    • arrived to let the sentences rise resplendent again and again in
    • every morning. Again, it is not important here that he comprehends it
    • training methods that are advertised for monetary gain are not only
    • chance to gain occult powers. Every moment during which a person
    • fellowman is a moment gained.
    • again must this effort be repeated. A clairvoyant person can evaluate
    • emerge. On the level of enlightenment man gains the means of
  • Title: The Invisible Man Within Us
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    • right way, they can dissolve and again become part of the general
    • centripetal direction and to dissolve again toward the outside in a
    • what is therapeutic for the human being can be gained from an
    • in the daily defense against outer processes penetrating
  • Title: The Invisible Man Within Us
    Matching lines:
    • right way, they can dissolve and again become part of the general
    • centripetal direction and to dissolve again toward the outside in a
    • what is therapeutic for the human being can be gained from an
    • in the daily defense against outer processes penetrating
  • Title: Jesus and Christ
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    • gained for ourselves in former lives.
    • gain for ourselves in the first half of life and that predominate in
    • through feeling, then this experience of Christ that we have gained
  • Title: Jesus and Christ
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    • gained for ourselves in former lives.
    • gain for ourselves in the first half of life and that predominate in
    • through feeling, then this experience of Christ that we have gained
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • spiritual world, and it is there again between our falling asleep and
    • night, and yet the breathing goes on. Here again, something must be
    • are there on Earth (for these are Lunar forces, once again, which
    • the deeds of Mars and Venus fertilizing one another — all this again
    • from Asia, to teach you Christianity again. You can actually read it
    • knowledge of the Christ, the wisdom of the Christ can be regained.
    • is ever and again a hole, a gap of darkness. It is this darkness which
    • But I shall find it again
    • Entering ever and again into a meditative saying of this kind, we can
  • Title: Lecture: Man As A Picture of The Living Spirit
    Matching lines:
    • spiritual world, and it is there again between our falling asleep and
    • night, and yet the breathing goes on. Here again, something must be
    • are there on Earth (for these are Lunar forces, once again, which
    • the deeds of Mars and Venus fertilizing one another — all this again
    • from Asia, to teach you Christianity again. You can actually read it
    • knowledge of the Christ, the wisdom of the Christ can be regained.
    • is ever and again a hole, a gap of darkness. It is this darkness which
    • But I shall find it again
    • Entering ever and again into a meditative saying of this kind, we can
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • because such a play can make us realize again how the souls of men, whether
    • look up again to the Heavenly Child who brought the greatest of all
    • we try to find them again today.
    • characteristic connection between medieval science and what we are again
    • was created somewhat later, and with what we are seeking again in another
    • expression in the painting I have just described. Ever and again will we
    • Modern man can experience this again today when he contemplates the Mystery
  • Title: Lecture: Newborn Might and Strength Everlasting
    Matching lines:
    • because such a play can make us realize again how the souls of men, whether
    • look up again to the Heavenly Child who brought the greatest of all
    • we try to find them again today.
    • characteristic connection between medieval science and what we are again
    • was created somewhat later, and with what we are seeking again in another
    • expression in the painting I have just described. Ever and again will we
    • Modern man can experience this again today when he contemplates the Mystery
  • Title: Lecture: Outlooks for the Future
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    • against this fate, against this destiny. Imagine the tragedy of such a
    • Here is a soul that feels that the knowledge which can be gained at
    • then be impossible to do anything against this fate; nothing can be done,
    • against the spirit. The materialistic world-conception is not only an
    • error, but it is a conspiracy, the conspiracy against the spirit.
  • Title: Lecture: Outlooks for the Future
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    • against this fate, against this destiny. Imagine the tragedy of such a
    • Here is a soul that feels that the knowledge which can be gained at
    • then be impossible to do anything against this fate; nothing can be done,
    • against the spirit. The materialistic world-conception is not only an
    • error, but it is a conspiracy, the conspiracy against the spirit.
  • Title: Lecture: Overcoming Nervousness
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    • Again, there is a way of helping a person with such symptoms, provided
    • what is said not only for, but also against, an issue to be able, as it
    • it is also good to list the reasons against.
    • against. It is an uncomfortable fact to have to realize, but there are always
    • our task now and again to consider such problems. Then, in order to lead
  • Title: Lecture: Overcoming Nervousness
    Matching lines:
    • Again, there is a way of helping a person with such symptoms, provided
    • what is said not only for, but also against, an issue to be able, as it
    • it is also good to list the reasons against.
    • against. It is an uncomfortable fact to have to realize, but there are always
    • our task now and again to consider such problems. Then, in order to lead
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • we are permitted to gradually look into the human being and gain
    • These two force systems, albuminizing and antimonizing, work against
    • can bring these bodies again into the right connection.
    • remedy, to which other substances are added, one can battle against the
    • Whoever has truly gained knowledge in this field — however
    • forces which can work against a process of illness.
    • — then it gains the
    • migraine that it can again press back the digestive process which broke
    • nature for what in the human organism can fight against this or that
    • Nothing will here be said against the bacterial theory which to a certain
    • anything against official medicine, except that it needs to be augmented and
    • one wants to gain a remedy which works especially upon the nerve-sense
    • closes off the soul against outer influences in the so-called mentally ill.
    • But one will find over and again that especially in so-called mental illness
  • Title: Lecture: Polarities in Health, Illness and Therapy
    Matching lines:
    • we are permitted to gradually look into the human being and gain
    • These two force systems, albuminizing and antimonizing, work against
    • can bring these bodies again into the right connection.
    • remedy, to which other substances are added, one can battle against the
    • Whoever has truly gained knowledge in this field — however
    • forces which can work against a process of illness.
    • — then it gains the
    • migraine that it can again press back the digestive process which broke
    • nature for what in the human organism can fight against this or that
    • Nothing will here be said against the bacterial theory which to a certain
    • anything against official medicine, except that it needs to be augmented and
    • one wants to gain a remedy which works especially upon the nerve-sense
    • closes off the soul against outer influences in the so-called mentally ill.
    • But one will find over and again that especially in so-called mental illness
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • Atlantean, and once again at the end of Atlantean times. That is,
    • was again faced with danger. Through the second Christ-Event it might
    • Christ-Being and again poured the forces so received into the human
    • After the occurrence of the three Christ-Events, which have again been
  • Title: Lecture: Pre-Earthly Deeds of Christ
    Matching lines:
    • Atlantean, and once again at the end of Atlantean times. That is,
    • was again faced with danger. Through the second Christ-Event it might
    • Christ-Being and again poured the forces so received into the human
    • After the occurrence of the three Christ-Events, which have again been
  • Title: Lecture: Preparing for the Sixth Epoch
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    • spiritual worlds. Again and again, in full consciousness, we should
    • in order that it may stream down into our souls when they are again on
    • fighting against one another on the earth, but this, after all, is
    • Paul again and again.
    • any you can adduce against me.”
  • Title: Lecture: Preparing for the Sixth Epoch
    Matching lines:
    • spiritual worlds. Again and again, in full consciousness, we should
    • in order that it may stream down into our souls when they are again on
    • fighting against one another on the earth, but this, after all, is
    • Paul again and again.
    • any you can adduce against me.”
  • Title: Lecture: Problems of Nutrition
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    • comes to measure his nutritional requirements against the
    • again from those who have become acquainted with spiritual science
    • well-intentioned idealist might level this objection against
    • or against anything.
    • sustain their bodies. Let me emphasizes again for the sake of those
    • been explained that throughout life the etheric body fights against
    • utilized in a sense to direct counter-effects against what external
    • built up and again destroyed.
    • against an internal obstacle if it is denied the opportunity to
    • substances in human diets, and thereby to gain some idea of the
    • If a man desires to gain an increasing mastery
    • the world through our organism and must again rise above it by
    • Weak as well as strong organisms can gain
  • Title: Lecture: Problems of Nutrition
    Matching lines:
    • comes to measure his nutritional requirements against the
    • again from those who have become acquainted with spiritual science
    • well-intentioned idealist might level this objection against
    • or against anything.
    • sustain their bodies. Let me emphasizes again for the sake of those
    • been explained that throughout life the etheric body fights against
    • utilized in a sense to direct counter-effects against what external
    • built up and again destroyed.
    • against an internal obstacle if it is denied the opportunity to
    • substances in human diets, and thereby to gain some idea of the
    • If a man desires to gain an increasing mastery
    • the world through our organism and must again rise above it by
    • Weak as well as strong organisms can gain
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • sought by Isis, and how he was found again so that he is then able to
    • sun being had been lost in a sense, and must be found again. We cannot
    • again by Isis in order that his body, cut into pieces by Typhon-Ahriman,
    • again, the content of the mystery of Isis, but we must create it out of
    • imagination, suited to our own times. An understanding must arise again of
    • of Christ Jesus, insight into his being. This is what we must find again
    • experience upon the earth. Our souls must again acquire something of this
    • must learn to look again to the new Isis, the holy Sophia. Christ will
    • appear again in his spiritual form during the course of the twentieth
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
    Matching lines:
    • sought by Isis, and how he was found again so that he is then able to
    • sun being had been lost in a sense, and must be found again. We cannot
    • again by Isis in order that his body, cut into pieces by Typhon-Ahriman,
    • again, the content of the mystery of Isis, but we must create it out of
    • imagination, suited to our own times. An understanding must arise again of
    • of Christ Jesus, insight into his being. This is what we must find again
    • experience upon the earth. Our souls must again acquire something of this
    • must learn to look again to the new Isis, the holy Sophia. Christ will
    • appear again in his spiritual form during the course of the twentieth
  • Title: Self Knowledge and the Christ Experience
    Matching lines:
    • way an animal stands within the course of the year. Now, in order to gain a
    • step out again and move among the majority of mankind, giving guidance for
    • gaining the knowledge available at that time about the world external to
    • gain freedom. In ancient times man became an intellectual and free being
    • after death into his actual earthly life. And what we have gained,
    • my soul for freedom, because I have gained intellectual consciousness. I can
    • This indicates once again the enormous difference between the
  • Title: Self Knowledge and the Christ Experience
    Matching lines:
    • way an animal stands within the course of the year. Now, in order to gain a
    • step out again and move among the majority of mankind, giving guidance for
    • gaining the knowledge available at that time about the world external to
    • gain freedom. In ancient times man became an intellectual and free being
    • after death into his actual earthly life. And what we have gained,
    • my soul for freedom, because I have gained intellectual consciousness. I can
    • This indicates once again the enormous difference between the
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • again he will again be electrified by the growing child and will know
    • will only arise again when we work out of an independent life of thought.
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
    Matching lines:
    • again he will again be electrified by the growing child and will know
    • will only arise again when we work out of an independent life of thought.
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • this evolution against which nothing will prevail, there must also
    • against this. Our age is no longer able to divide people into classes
    • things of reality demand that we work with them, and not against them.
    • the so-called difficult ideas of economics can be gained if the
    • has first gained through robbing his fellow-men in a truly patriarchal
    • personalities, as the center of the review. What have we gained from
    • opening-up of a new sense in our souls, a sense which enables us to gain a
    • again within our soul, this is a faculty which is decreasing week by
    • us against the anti-social which quite unconsciously and of necessity
    • from the past does not mean denial of the past. We gain it in another
    • way again, and that is what is so important. On the one hand, we
    • through objectifying ourselves we gain possibilities of developing
    • then home again, as if taking a world tour.” But the attitude of
    • opposition, a revolt against the instinctive elements natural to the
    • again. We find a special disposition, a special mission for all who
    • And if we then look to the East, things are quite different again. We
    • themselves against the time.
    • sense we should always remember that we do not work against, but
    • off. That He is coming again is no cause for pessimism, nor should it
    • struggle against the acceptance of any true spiritual teaching,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
    Matching lines:
    • this evolution against which nothing will prevail, there must also
    • against this. Our age is no longer able to divide people into classes
    • things of reality demand that we work with them, and not against them.
    • the so-called difficult ideas of economics can be gained if the
    • has first gained through robbing his fellow-men in a truly patriarchal
    • personalities, as the center of the review. What have we gained from
    • opening-up of a new sense in our souls, a sense which enables us to gain a
    • again within our soul, this is a faculty which is decreasing week by
    • us against the anti-social which quite unconsciously and of necessity
    • from the past does not mean denial of the past. We gain it in another
    • way again, and that is what is so important. On the one hand, we
    • through objectifying ourselves we gain possibilities of developing
    • then home again, as if taking a world tour.” But the attitude of
    • opposition, a revolt against the instinctive elements natural to the
    • again. We find a special disposition, a special mission for all who
    • And if we then look to the East, things are quite different again. We
    • themselves against the time.
    • sense we should always remember that we do not work against, but
    • off. That He is coming again is no cause for pessimism, nor should it
    • struggle against the acceptance of any true spiritual teaching,
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Emptiness and Social Life
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    • collapsed, failed to gain any influence over social life or to produce
    • Again and again I return to Hermann Grimm as a representative
    • man's life of soul. The only persons who can gain satisfaction from
    • its light. Until the time of Goethe, men protected themselves against
    • influence. And here again is something that will have to be stressed
    • relationships surviving from olden times against the political State,
    • against the Roman order of life. Imaginative study of these things
    • in terms of husbandry, rise up in rebellion against this Roman juridical
    • scientific education had to offer. And again, if a man were schooled
    • and apprehended in the spirit, will human souls find harmony again.
    • characteristics, but once again by geographical conditions, the kind
    • once again they are guided more by the existing geographical
    • it. That is how things are. And harmony must again be sought between,
    • Different again is the effect produced by what is rhythmic in the
  • Title: Spiritual Emptiness and Social Life
    Matching lines:
    • collapsed, failed to gain any influence over social life or to produce
    • Again and again I return to Hermann Grimm as a representative
    • man's life of soul. The only persons who can gain satisfaction from
    • its light. Until the time of Goethe, men protected themselves against
    • influence. And here again is something that will have to be stressed
    • relationships surviving from olden times against the political State,
    • against the Roman order of life. Imaginative study of these things
    • in terms of husbandry, rise up in rebellion against this Roman juridical
    • scientific education had to offer. And again, if a man were schooled
    • and apprehended in the spirit, will human souls find harmony again.
    • characteristics, but once again by geographical conditions, the kind
    • once again they are guided more by the existing geographical
    • it. That is how things are. And harmony must again be sought between,
    • Different again is the effect produced by what is rhythmic in the
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • operations of the will, it has again and again been emphasized that
    • processes of internal metabolism. So that here again we can point to
    • soul is putting up an antipathetic defence against something that is
    • which, were they to gain control in the conscious life of a man, would
    • sub-organic activity, must once again be lifted into the light of
    • against the one who wished this mystery to be proclaimed to the world,
    • and brought about his death, so again enemies are working against the
    • ruins of olden times, intent upon building again out of these ruins
    • again. The Sun-Mystery must be found again — otherwise the Palladium
    • be kindled once again to light. For like a fluorescent body, the
    • again feel true compassion for one like Julian the Apostate who felt
    • Palladium can again be made to shine must be born out of modern
    • forth from the darkness; the Palladium must again be illumined.
  • Title: Lecture: The Sun-Mystery in the Course of Human History
    Matching lines:
    • operations of the will, it has again and again been emphasized that
    • processes of internal metabolism. So that here again we can point to
    • soul is putting up an antipathetic defence against something that is
    • which, were they to gain control in the conscious life of a man, would
    • sub-organic activity, must once again be lifted into the light of
    • against the one who wished this mystery to be proclaimed to the world,
    • and brought about his death, so again enemies are working against the
    • ruins of olden times, intent upon building again out of these ruins
    • again. The Sun-Mystery must be found again — otherwise the Palladium
    • be kindled once again to light. For like a fluorescent body, the
    • again feel true compassion for one like Julian the Apostate who felt
    • Palladium can again be made to shine must be born out of modern
    • forth from the darkness; the Palladium must again be illumined.
  • Title: The Threshold In Nature and In Man
    Matching lines:
    • being of Nature to allow him to gain some degree of satisfaction from
    • without fear the revelations that await him at the Threshold. Again, in
    • We should again and again find evidence of how the whole of mankind
    • traditions of the past. Again and again the churches have rejected
    • over against Nature; he stands outside her, that he may then
    • With the life of the will it is again different. We do not as a rule
    • impulse of will. Then again we see ourselves acting; and then again we
    • in action, afterwards to emerge again when I perceive myself
    • again into a body ready-made; we can recognise in him also the
    • will bring us once again to a Threshold, a new Threshold into the
    • world again — in order, that is, that we may find the spirit in the
  • Title: The Threshold In Nature and In Man
    Matching lines:
    • being of Nature to allow him to gain some degree of satisfaction from
    • without fear the revelations that await him at the Threshold. Again, in
    • We should again and again find evidence of how the whole of mankind
    • traditions of the past. Again and again the churches have rejected
    • over against Nature; he stands outside her, that he may then
    • With the life of the will it is again different. We do not as a rule
    • impulse of will. Then again we see ourselves acting; and then again we
    • in action, afterwards to emerge again when I perceive myself
    • again into a body ready-made; we can recognise in him also the
    • will bring us once again to a Threshold, a new Threshold into the
    • world again — in order, that is, that we may find the spirit in the
  • Title: Lecture: Truth, Beauty, and Goodness
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    • Anthroposophy, or Spiritual Science, is able once again to indicate
    • earthly life itself, once again with pre-earthly existence. We ought
    • Again, full “humanity” is only afforded a worthy existence when
    • in store for serious wrong-doing — or, again, because other people
  • Title: Lecture: Truth Beauty and Goodness
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    • Anthroposophy, or Spiritual Science, is able once again to indicate
    • earthly life itself, once again with pre-earthly existence. We ought
    • Again, full “humanity” is only afforded a worthy existence when
    • in store for serious wrong-doing — or, again, because other people
  • Title: Lecture: The Two Christmas Annunciations
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    • soul-condition, to return again in future to a clairvoyant perception
    • from ancient times a capacity gained from a certain stream of wisdom,
    • knowledge of the stars whereby access was gained to the mysteries of
    • inner way to gain an understanding of the movements of the stars such
    • until falling asleep again man lives in a wide-awake consciousness,
    • differently regarded than it is to-day. Again the historians of
    • mathematical forms and reckoning to them, we are spreading out again
    • Thus they experienced again all they had gone through before birth,
    • As man lives here on the earth and concerns himself with gaining
    • to found a science of the spirit upon knowledge gained outside man,
    • again from within.
    • Thus the old Jehovah-religion again took the place of the
    • from grasping the Mystery of Golgotha to lay hold again on something
  • Title: Lecture: The Two Christmas Annunciations
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    • soul-condition, to return again in future to a clairvoyant perception
    • from ancient times a capacity gained from a certain stream of wisdom,
    • knowledge of the stars whereby access was gained to the mysteries of
    • inner way to gain an understanding of the movements of the stars such
    • until falling asleep again man lives in a wide-awake consciousness,
    • differently regarded than it is to-day. Again the historians of
    • mathematical forms and reckoning to them, we are spreading out again
    • Thus they experienced again all they had gone through before birth,
    • As man lives here on the earth and concerns himself with gaining
    • to found a science of the spirit upon knowledge gained outside man,
    • again from within.
    • Thus the old Jehovah-religion again took the place of the
    • from grasping the Mystery of Golgotha to lay hold again on something
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • existence. And it is just this that is often and rightly said against
    • do politics or current printed matter. But then again, one should not
    • with the greatest energy against the admission of women into the
    • life-element of the female soul. Against this we can put the judgment
    • to gain a definite and significant influence in all areas of life. In
    • Spiritual Science will, on a much broader basis, be able again to
    • and gains an intimation that behind the existence of the senses there
    • body. One can become master of how the blood circulates; one can gain
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • existence. And it is just this that is often and rightly said against
    • do politics or current printed matter. But then again, one should not
    • with the greatest energy against the admission of women into the
    • life-element of the female soul. Against this we can put the judgment
    • to gain a definite and significant influence in all areas of life. In
    • Spiritual Science will, on a much broader basis, be able again to
    • and gains an intimation that behind the existence of the senses there
    • body. One can become master of how the blood circulates; one can gain
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • world-conceptions. But it must be emphasized over and over again
    • society that does not understand them. We must find again, through an
    • This is what we must find again: What did the risen Christ tell to
    • of spirit and soul again extended beyond death, into the spiritual;
    • world, it will be possible to lead the intellect back gain into
    • imply? If Ahriman would succeed in convincing men against all other
    • through Anthroposophy. If Anthroposophy can again make clear to men
    • time. The battle of the Christ against Ahriman is again possible. And
    • Gospel. But a full understanding can be gained only by penetrating
    • gained knowledge only of the steady uninterrupted progress of the
    • Christ, he could gain for himself a sure power which enabled him to
    • disciples through the Mystery of Golgotha, was that men could again
    • within him the knowledge which he could have gained only because in
    • judgement, might not be truth. What a conviction had to be gained by
    • of the most innocent of all. First, this conviction must be gained
    • Christianity: we must know again that Christianity does not only
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • world-conceptions. But it must be emphasized over and over again
    • society that does not understand them. We must find again, through an
    • This is what we must find again: What did the risen Christ tell to
    • of spirit and soul again extended beyond death, into the spiritual;
    • world, it will be possible to lead the intellect back gain into
    • imply? If Ahriman would succeed in convincing men against all other
    • through Anthroposophy. If Anthroposophy can again make clear to men
    • time. The battle of the Christ against Ahriman is again possible. And
    • Gospel. But a full understanding can be gained only by penetrating
    • gained knowledge only of the steady uninterrupted progress of the
    • Christ, he could gain for himself a sure power which enabled him to
    • disciples through the Mystery of Golgotha, was that men could again
    • within him the knowledge which he could have gained only because in
    • judgement, might not be truth. What a conviction had to be gained by
    • of the most innocent of all. First, this conviction must be gained
    • Christianity: we must know again that Christianity does not only
  • Title: Mathematics and Occultism
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    • representation of a comprehensive spiritual fact. Here again, however,
    • clearly what it is that we really gain from a mathematical figure.
    • contradict thy super-sensible perception. Thus dost thou gain for
    • Thus the Differential is an Infinitesimal as against the finitely
    • precisely to this. Whatever may be objected in particular against
    • A science which is gained in realms where the support of
    • this sense Goethe set himself with particular emphasis against an
  • Title: Mathematics and Occultism
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    • representation of a comprehensive spiritual fact. Here again, however,
    • clearly what it is that we really gain from a mathematical figure.
    • contradict thy super-sensible perception. Thus dost thou gain for
    • Thus the Differential is an Infinitesimal as against the finitely
    • precisely to this. Whatever may be objected in particular against
    • A science which is gained in realms where the support of
    • this sense Goethe set himself with particular emphasis against an
  • Title: William Shakespeare
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    • These facts have been adduced against his authorship, yet these very
    • The influence exercised by Shakespeare's art will gain in power, when
  • Title: William Shakespeare
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    • These facts have been adduced against his authorship, yet these very
    • The influence exercised by Shakespeare's art will gain in power, when
  • Title: William Shakespeare
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    • adventurous life. These things have been adduced against his
    • times comes in which we again see the essential more than is the
  • Title: William Shakespeare
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    • adventurous life. These things have been adduced against his
    • times comes in which we again see the essential more than is the
  • Title: The Manicheans
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    • Divine-Spiritual Light of the soul, a rebellion of the soul against
    • Christianity. This pulsating Life emerges again and again. (As for
    • task of the Sixth Root Race is to draw Evil again into itself through
    • It is still there. It comes to expression later, again modified and
    • the movement is conscious of it. Thus they are pitted against each
  • Title: The Manicheans
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    • Divine-Spiritual Light of the soul, a rebellion of the soul against
    • Christianity. This pulsating Life emerges again and again. (As for
    • task of the Sixth Root Race is to draw Evil again into itself through
    • It is still there. It comes to expression later, again modified and
    • the movement is conscious of it. Thus they are pitted against each
  • Title: Man as a Being: Lecture 1
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    • Further, it is again something quite different to perceive the thought
    • his words; and here again we have to distinguish between the
    • the passive relationship to aromatic bodies. This sense again is only
    • On the other hand, it cannot be gainsaid that there is an immense
  • Title: Man as a Being: Lecture 2
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    • I must again and again emphasise that there is no question of
    • through all his ineptitude and through all the rubbish that he again
    • and again gives out, something continually gets through that is
    • ever and again urged towards what he has outlived. To-day he often
    • must again and again stress this, and I do not hesitate to repeat
    • for belief in dogma is waged by fighting against knowledge of life
    • again.
  • Title: Man as a Being: Lecture 3
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    • when he comes back again, and finds the man still there, he spouts
    • phrase. And to-day this phrase is to be heard over and over again in
    • gainsaid, if only one looks at it in the right way; that is the idea
    • Anthroposophy as has again recently been made, in a debate which took
    • Again — and to-day I can only go as far as this — if you
    • causality, and human life as consisting in a battle against it. And
    • again — the expression of this analytic life in us is summed up
    • as a process of combat against natural causality, as a reversal of
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • being who was present in Elijah appeared again at the very most important
    • moment of human evolution, appeared again so that Christ Jesus Himself could
    • the being of Elijah appeared again in Lazarus-John — who are in truth one
    • we saw how this impulse rose again in the poet Novalis. In the poet Novalis
    • the life on Earth, he has elaborated his karma, he then turns back again to
    • We see how in the Sun sphere he is able to live through over again in a deep
    • companion of Christ Jesus — he is able to live over again what he
    • again about Raphael; yet once more he made the attempt to put pen to paper
    • again in Novalis in poetry that stirs and enraptures the hearts of men. All
    • hearts drink deep, when it came again in Novalis.
    • to lead again the Raphael life, not touching the Earth, but living out in
    • again in all its spiritual light and glory.
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • being who was present in Elijah appeared again at the very most important
    • moment of human evolution, appeared again so that Christ Jesus Himself could
    • the being of Elijah appeared again in Lazarus-John — who are in truth one
    • we saw how this impulse rose again in the poet Novalis. In the poet Novalis
    • the life on Earth, he has elaborated his karma, he then turns back again to
    • We see how in the Sun sphere he is able to live through over again in a deep
    • companion of Christ Jesus — he is able to live over again what he
    • again about Raphael; yet once more he made the attempt to put pen to paper
    • again in Novalis in poetry that stirs and enraptures the hearts of men. All
    • hearts drink deep, when it came again in Novalis.
    • to lead again the Raphael life, not touching the Earth, but living out in
    • again in all its spiritual light and glory.
  • Title: The Dead Are With Us
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    • And so we will study again to-day the life that takes its course
    • and again; through their own power they make themselves comprehensible
    • if the soul will ponder them time and again. They will then be
    • acquainted, we are now within, and then again outside them. Meeting
    • than the Angels, the Archai again more mightily than the Archangels,
    • How does the dead come near me again so that I can live in him? These
    • civilisation, but the fact must be borne in mind. Again at the moment
    • asleep, and again at the moment of waking. (As I have said, this
    • what the dead have to communicate to us. And again there is no one
    • out his claws and gain the victory over all human powers.
    • thinking these thoughts through again and again, continually bringing
  • Title: The Dead Are With Us
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    • And so we will study again to-day the life that takes its course
    • and again; through their own power they make themselves comprehensible
    • if the soul will ponder them time and again. They will then be
    • acquainted, we are now within, and then again outside them. Meeting
    • than the Angels, the Archai again more mightily than the Archangels,
    • How does the dead come near me again so that I can live in him? These
    • civilisation, but the fact must be borne in mind. Again at the moment
    • asleep, and again at the moment of waking. (As I have said, this
    • what the dead have to communicate to us. And again there is no one
    • out his claws and gain the victory over all human powers.
    • thinking these thoughts through again and again, continually bringing
  • Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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    • place, and the child Horus appeared. Here again we see how threads
    • thus into varied colours. Again and again it happened that the priests
    • forms; and when in the morning he again drew into his physical body he
    • return again, and appear once more on this earth.”
    • itself takes care that the soul shall return again and again to new
    • and that it is they also which draw him down again to a new
    • against the excellence of this picture otherwise, but anyone who has
    • Again, a further step is taken to the Gothic Cathedral. Without the
    • where like things spring forth again and again from the seed. In
    • death being led up again by way of the Pyramid into higher spheres
  • Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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    • healing will be brought again into close connection. This recalls what
    • learn to understand this again, for he would then understand the great
    • the spiritual world, so that he may again enter those worlds from
    • in the worst sense, the other a deeply religious man. Again it might
    • Spiritual Science will again prove to be a great, a universal remedy,
    • healing gains more and more ground.
    • first gained consciousness of his ego. This was a mighty impulse in
    • again attain, when it steeps itself anew in Spiritual Wisdom.
    • were again quite different, to a primeval past when the sun, which is
    • related to the Gods. He now passed through the same stages again, but
    • civilization, man passed once again in soul and spirit through that
    • wisdom, the seed for which must be sown by us. Once again we have need
  • Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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    • the etheric body, and this again as if pierced by all kinds of
    • together again it would cause very great pain. The same fact may be
    • being dissolved. Again, if you cool the water so that the salt
    • quoted above. It is true that such truths as these will only again
  • Title: Universe, Earth and Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
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    • again into globes and circle round the larger globule; by this means we
    • Now let us again call to mind the time (in the Earthly period) when
    • the earth as regards their own evolution, and thus gained power to
    • for the earth was covered with dense vapour. As against his former dim
  • Title: Universe, Earth and Man: Lecture V: The sacrifice of the substance by the Thrones, Kyriotetes, Dynami's, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
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    • was in fact a fluidic body, in it you might again have found physical
    • released it rose again into the higher world. At that time preparation
    • After a time the Moon had attained such maturity that it could again
    • planets which had been separated could also be again absorbed, when
    • everything was again differentiated.
    • added to the physical body. Here again are Spiritual Beings lower than
    • Upon the Moon the astral body was added to us. Here again there were
  • Title: Universe, Earth and Man: Lecture VI: The Spirits of Form as regents of earthly existence. Participation of the Luciferic beings. The formation of race.
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    • continually happening with other creatures; again and again some
    • capacities, whereas through the action of these beings he gained them
    • their strongest attacks against the principle of blood relationship.
  • Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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    • Thus epoch after epoch of the earth is born again within the souls of
    • constituents did improvement again take place. There was, therefore,
    • then, after the moon withdrew, a re-ascending development again.
    • again to the heights — the Luciferic beings. The Sun-Spirits did
    • were others who kept themselves plastic; and, again, others who only
    • in the souls who incarnated again and again among the peoples of
    • receive this Power again as an inner spiritual force; he must
    • matter, he may once more tear himself free and turn again to his
  • Title: Universe, Earth and Man: Lecture VIII: Mans connection with the various planetary bodies. The earth's mission.
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    • within him, man is actually in a position to gain knowledge for
    • gained through the development of clairvoyant consciousness; and of
    • again, and the sun had once more at a certain period separated from
    • the sun found again a place upon the earth. Now, if the Christ is
    • world-sleep called “pralaya,” and when the beings again came
    • wisdom will only gain gradually. This wisdom, which is found deeply
    • Moon period; how at that time wisdom warred against un-wisdom, and how
    • mature the earth-body that it will be enabled to unite again with the
    • and the sun can again be united in one body at a future day.
    • with which he is furnished lead him far beyond the earth. Here again
    • him in pictorial symbols, he has gained with his imaginative
    • Through developing certain forces man can gain the power to perceive
    • when he takes us up into the spiritual world he says again very much
    • what is in our environment in the physical world, but we also gain an
  • Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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    • around him he at the same time gained that form of self-consciousness
    • trivially) gained something from man through their intercourse with
    • trace of clairvoyance, and, again, others who still had some remnants
    • there again. It was felt as a kind of punishment when, after death,
    • longing to enter again into the spiritual world was too strong. Hence
    • means to regain contact with the Spirits and Gods which they had lost.
    • could be gained from ancient tradition as well as from recent
    • to impart what they had gained as experience from the spiritual world,
    • these mingled with others who had gained a stronger feeling of
  • Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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    • was dim, and only at death did he gain true consciousness. He only
    • Man only gained his ego in the course of time as he passed through his
    • human nature, and, on account of this, through the war of all against
    • which, in this case, means the war of all against all, just as only a
    • Atlantis. The war of all against all will be still more terrible for
    • and the seventh right on to the time of the war of all against all.
    • they would rise again later all the stronger (for through their fall
    • the companions of man, took the direct way; they decided never again
    • salvation of humanity, to descend again and again into human bodies,
    • force of their own qualities. In the last war against Russia they
    • said: “The kingdom of Osiris will be established again upon
    • that is able to again transform the bones that is, to lead men
    • he can again uplift or spiritualize this tendency towards
    • of all against all through excessive egoism, flowed from the wounds of
    • power by which it might raise itself again out of the state into which
    • which he could rise again had to be all the stronger; and this impulse
    • again to him on the other side. What he took with him made the other
    • to the life between death and rebirth, returning here again in ever
    • being filled with the Spirit of Christ will be united once again with
  • Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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    • person incarnates again and again and the soul enters into new bodies
    • were incorporated in ancient Egypt are born again with the fruits of
    • that the glory of God will appear again on earth. This certainty was
    • that in a small portion of humanity we shall again have divisions in
    • morals; on this basis a spiritualized caste system will again appear.
    • intermediate incarnations, they are now again on earth, and, in
    • deeply within the physical plane, this idea confronts us again in its
    • again, and our modern truths are the re-born myths of Egypt. Were it
    • gained more material culture; but in order to gain this another
    • Egyptian memories had come to life again; but what made them
    • in a good sense, we have gained here on the purely material plane.
    • We have seen how paths separate and again unite; the time will come
    • mighty harmonious unity will again arise; the various currents of
    • separate ways, but already in our age men feel that they must again
    • again if we are to rise to the highest initiation. No! This is useless
    • foster all these seeds. Knowledge in order to work, in order to gain
  • Title: Universe, Earth and Man: Introduction by Marie Steiner
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    • As against the many grievous misunderstandings that had arisen, Rudolf
    • this was to proclaim the coming of Christ again in the flesh, in the
    • spring ever and again from what is dead. An historical sense had to be
    • but which must be regained through the power of the ego, through the
    • Reviviscimus”; through striving towards the Christ we gain true
    • itself again as a free ego-being whose central point is the Divine
    • again to Divinity, Anthroposophy might have felt secure within genuine
    • plant the seeds. We have need once again of a principle of Initiation
  • Title: Lecture: The Origin of Speech and Language
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    • outward again, to the cosmos, the origin of all life. Finally, the
    • an experiment for us and that we can gain insights from it.
    • of the larynx. Again these activities are taken in more vividly with
  • Title: Lecture: The Origin of Speech and Language
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    • outward again, to the cosmos, the origin of all life. Finally, the
    • an experiment for us and that we can gain insights from it.
    • of the larynx. Again these activities are taken in more vividly with
  • Title: The Sense-Organs and Aesthetic Experience
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    • to prevail against the vision, a state of helplessness sets in. If
    • feeling and willing; again three. But they are different; not
    • again united activities of the sense-organs arise, and the whole
    • — to get hold of the reality again. The only effect of renewing
    • of man, gained not through a modern way of knowledge, but from the
  • Title: The Sense-Organs and Aesthetic Experience
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    • to prevail against the vision, a state of helplessness sets in. If
    • feeling and willing; again three. But they are different; not
    • again united activities of the sense-organs arise, and the whole
    • — to get hold of the reality again. The only effect of renewing
    • of man, gained not through a modern way of knowledge, but from the
  • Title: A Turning-Point in Modern History
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    • looks for man again in the external world, and brings the entire
    • Again, every school that is immediately under the power of the State
  • Title: A Turning-Point in Modern History
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    • looks for man again in the external world, and brings the entire
    • Again, every school that is immediately under the power of the State
  • Title: Elemental Beings and Human Destinies
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    • again into our life of soul during the next stage of life. People do
    • but it is very much more complicated. Here again the events swing
    • years. It swings back in the interval, but then swings out again
    • men do; and this is true, even if they struggle against it. If only we
    • insight into Man's needs at the present time. And we must again at
    • way reaches a boundary, and from this boundary it swings back again;
    • are the important things for us; and they must once again become a
  • Title: Elemental Beings and Human Destinies
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    • again into our life of soul during the next stage of life. People do
    • but it is very much more complicated. Here again the events swing
    • years. It swings back in the interval, but then swings out again
    • men do; and this is true, even if they struggle against it. If only we
    • insight into Man's needs at the present time. And we must again at
    • way reaches a boundary, and from this boundary it swings back again;
    • are the important things for us; and they must once again become a
  • Title: Man, Offspring of the World of Stars
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    • passed away again with the setting Sun. Men have now quite lost the
    • civilised life today. The task before us is to begin once again to
    • not leave or come down again properly into his etheric and physical
    • during the first twelve years of life. Again we find the parallelism
    • Then we come again to the Moon. The Moon forces in the human organism
    • These are the things that humanity must once again learn to
    • again as rain. This is really all that men see in the way of forces
  • Title: Man, Offspring of the World of Stars
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    • passed away again with the setting Sun. Men have now quite lost the
    • civilised life today. The task before us is to begin once again to
    • not leave or come down again properly into his etheric and physical
    • during the first twelve years of life. Again we find the parallelism
    • Then we come again to the Moon. The Moon forces in the human organism
    • These are the things that humanity must once again learn to
    • again as rain. This is really all that men see in the way of forces
  • Title: Lecture: The Ear
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    • (malleus, incus, stapes). Behind these again, you come to the
    • again into a head-organisation. The way you move here upon Earth
    • back again into the Spiritual, takes place by metamorphosis and
    • metamorphoses again. Your head-system is exhausted in the present
    • exception of the head, is transformed again after death into a
    • the Beings of the Hierarchies and go out of them again. Here on this
    • effect the Heavenly and Earthly sound together. Here once again we see
    • to be transformed back again. At death you give your physical
    • express in the simple word Tree. Again, you yourself can say the word.
    • a second ear, over against your hearing. And there is yet a third,
    • Or again, take in real earnest what I said just now. When we move our
    • Recently when I was in Berlin I saw again what quantities of notebooks
    • eighteen years old again. He perceives his youth as vividly as he
    • can actually transplant ourselves into it again. Indeed, after our
    • again with the same intensity. Whatever a man has gone through belongs
    • spiritual eye just the same as other men. For what we gain by
    • the time has come again when mankind absolutely needs to receive the
    • against which all emphasis on moral preaching and the like is worth
  • Title: Lecture: The Ear
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    • (malleus, incus, stapes). Behind these again, you come to the
    • again into a head-organisation. The way you move here upon Earth
    • back again into the Spiritual, takes place by metamorphosis and
    • metamorphoses again. Your head-system is exhausted in the present
    • exception of the head, is transformed again after death into a
    • the Beings of the Hierarchies and go out of them again. Here on this
    • effect the Heavenly and Earthly sound together. Here once again we see
    • to be transformed back again. At death you give your physical
    • express in the simple word Tree. Again, you yourself can say the word.
    • a second ear, over against your hearing. And there is yet a third,
    • Or again, take in real earnest what I said just now. When we move our
    • Recently when I was in Berlin I saw again what quantities of notebooks
    • eighteen years old again. He perceives his youth as vividly as he
    • can actually transplant ourselves into it again. Indeed, after our
    • again with the same intensity. Whatever a man has gone through belongs
    • spiritual eye just the same as other men. For what we gain by
    • the time has come again when mankind absolutely needs to receive the
    • against which all emphasis on moral preaching and the like is worth
  • Title: Education for Adolescents
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    • ill because again and again the highest value is attributed to these
    • again the teacher has failed to give us the right answer. He
  • Title: Education for Adolescents
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    • ill because again and again the highest value is attributed to these
    • again the teacher has failed to give us the right answer. He
  • Title: Lecture: The Work of Secret Societies in the World
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    • against All. The significance of forms in connection with future
    • only serves that end, just so much is lost in the way of spiritual gain. On
    • machine, and this change that you have wrought in the atom will never again
    • civilisation will be destroyed by the War of All against All, by evil.
    • of civilisation, this War of All against All will break out in the most
    • Freemasonry would then be imbued with real spirit once again. Content and
  • Title: Lecture: The Work of Secret Societies in the World
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    • against All. The significance of forms in connection with future
    • only serves that end, just so much is lost in the way of spiritual gain. On
    • machine, and this change that you have wrought in the atom will never again
    • civilisation will be destroyed by the War of All against All, by evil.
    • of civilisation, this War of All against All will break out in the most
    • Freemasonry would then be imbued with real spirit once again. Content and
  • Title: Lecture: The Migrations of the Races
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    • In Italy too, there was again a mingling on the physical plane of
    • west and once again fructified the Primal Semitic element that had
    • citizen, the real man. The works of the Greek sculptors rise again as
    • put it into application again on the physical plane. It is now a
    • the Grail. These impulses assume different characters. Again it is
    • was a fundamental tenet. Another was: “We again espouse belief in
    • initiated again and again. Hence the Fifth Root Race from its outset
  • Title: Lecture: The Migrations of the Races
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    • In Italy too, there was again a mingling on the physical plane of
    • west and once again fructified the Primal Semitic element that had
    • citizen, the real man. The works of the Greek sculptors rise again as
    • put it into application again on the physical plane. It is now a
    • the Grail. These impulses assume different characters. Again it is
    • was a fundamental tenet. Another was: “We again espouse belief in
    • initiated again and again. Hence the Fifth Root Race from its outset
  • Title: Supersensible Man: Lecture I
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    • to turn their attention once again to the super-sensible nature of
    • soul' Or what sense is there again in allowing intuitive feelings or
    • the dot out again. This is actually what happens in spiritual sight.
    • ether spreads out, spreads out very far; until once again a form
    • happens again. Then we come to the Sun. Whereas the outer, physical
    • in their several movements, we have before us once again one complete
    • enter manifold other planetary movements. So, once again, we have a
    • there a dab of blue, here again red, there again blue, and so
    • spirit-knowledge we have always again and again to remember it, we
    • takes it up. At death he lets it fall again; he passes through the
    • In conclusion, let us look once again at the human being as he passes
  • Title: Supersensible Man: Lecture II
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    • and Archai receive the spirit-forms of human beings, — or again,
    • again. For this is how we have to understand our life. What we
    • come again into the realm of the Second Hierarchy, into the realm of
    • This happens on the return journey, when man comes down again into the
    • gradually faded away again from sight, until at last it is not there
    • that he spoke forth in the Cosmic Word becomes once again the Music of
    • from life into the invisible, and then return again in an
    • of Existence. Then we make our way back, and enter once again into
  • Title: Supersensible Man: Lecture III
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    • forms into which he cannot yet find his way again. He sees other human
    • yourself resemble the Ahrimanic forms! Once again is a stern judgement
    • gaining the victory over the Earth Spirits. Human beings know quite
    • something; and so they try again and again to cajole and persuade
    • This experience makes a profound and lasting impression. Once again
    • but which he must tread again. In the Sun sphere, as you have heard,
    • once again to approach the Earth. It must not, however, be thought
    • Now all this is again connected with the development of man's freedom,
    • pondered in all their connections. Thus alone can we gain an
  • Title: Supersensible Man: Lecture IV
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    • Sun, he comes again at length to the sphere of the Moon. Of the path
    • may be that what speech once was will be able to come again on Earth
    • “a,” “d” — are changed back again into the
    • Eurythmist begins again to experience speech. One may cherish
    • impulses can be found that will lead once again to an ascent.
    • again, first, into the Saturn sphere. The fact that during his earlier
    • “earthly.” Cosmic memory is transformed again into the germ
    • Going now further on his path of return, man comes again into the Mars
    • process is a spiritual process. As man passes again through Mars
    • Man comes then again to the Sun. The second passage through the Sun
    • and of the cosmic speech. Now however, when he returns once again to
    • relatively soon. We are born of father and mother, our parents again
    • After this, man comes again into the sphere of the Moon. Let me
    • when we are returning again and approaching a new life on Earth,
    • through the gate of death the human being carries out again into the
  • Title: Supersensible Man: Lecture V
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    • super-sensible world, and let them light up again in our hearts in
    • worthy aspects, and find it again in its deeper meaning from a higher,
    • they are in their real nature? There is indeed, but here again we must
    • you were together again with many a one who has been dear to you in
    • in earthly life those Beings who, as we have heard, are round us again
    • once reached this further stage, we can go back again and understand
    • metals. Once again therefore we can say to ourselves that even during
    • he must come down again to Earth. He learns to know these Beings of
    • Earth's memories. But here again, only when we have come over yonder
    • can be ours when we go up a mountain, and again when we go down a deep
    • return once again in powers of light, radiations of warmth and light.
    • they turn and come back again and are then the forces which enable the
    • that it might come down again thence to work in the world of men. As
    • again to Earth as creative and fructifying power!”
  • Title: Lecture: The Three Stages of Sleep
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    • them again and again, for Anthroposophy can only be understood
    • Again, we
    • and there, losing all consciousness, can only regain it when
    • the waters bear him to the surface and make him free again. The
    • rise up again and regain consciousness, and this re ascent is
    • studied. I have emphasised again and again that the healthy
    • again, and nothing remains in the consciousness but a kind of
    • feeling that they have died down. Then they rise up again, and
    • will take some time to overcome when one regains consciousness
    • ellipsoid, and then recedes again. But if you could dream in
    • these lines of form to the apex, and back again. You would
    • again. This is the significant thing: we can always raise
    • the crystal but cannot emerge again without the Christ-Force.
    • again, then, I emphasise that the human being could enter into
    • the crystal, but could not emerge again.
    • to gain knowledge of historical truth we must turn our
    • the physical world; and further how again the sensible world
  • Title: Lecture: The Three Stages of Sleep
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    • them again and again, for Anthroposophy can only be understood
    • Again, we
    • and there, losing all consciousness, can only regain it when
    • the waters bear him to the surface and make him free again. The
    • rise up again and regain consciousness, and this re ascent is
    • studied. I have emphasised again and again that the healthy
    • again, and nothing remains in the consciousness but a kind of
    • feeling that they have died down. Then they rise up again, and
    • will take some time to overcome when one regains consciousness
    • ellipsoid, and then recedes again. But if you could dream in
    • these lines of form to the apex, and back again. You would
    • again. This is the significant thing: we can always raise
    • the crystal but cannot emerge again without the Christ-Force.
    • again, then, I emphasise that the human being could enter into
    • the crystal, but could not emerge again.
    • to gain knowledge of historical truth we must turn our
    • the physical world; and further how again the sensible world
  • Title: The Cosmic Word and Individual Man
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    • to-day. We have to learn to find again a deeper and deeper meaning in
    • been listening again to the same music; as if the whole concert had
    • after death. Then he feels himself in his astral body. But again it is
    • again. The human being must not live on after death in those forms
    • reality in words, the Being of Man can be described once again.
    • everything. Men must understand this again, in order not to speak of
    • in becoming a self-apprehending being himself. He must realize again
    • In this way we can find again a renewed Mystery wisdom for men; a
  • Title: The Cosmic Word and Individual Man
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    • to-day. We have to learn to find again a deeper and deeper meaning in
    • been listening again to the same music; as if the whole concert had
    • after death. Then he feels himself in his astral body. But again it is
    • again. The human being must not live on after death in those forms
    • reality in words, the Being of Man can be described once again.
    • everything. Men must understand this again, in order not to speak of
    • in becoming a self-apprehending being himself. He must realize again
    • In this way we can find again a renewed Mystery wisdom for men; a
  • Title: Preface: The Foundation Stone Meditation
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    • In part two, the human soul is again addressed. It is
  • Title: Christ and the Twentieth Century
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    • name of Christ has no real place, is gaining ground more and more. I
    • short time against the so-called ‘popular’ conceptions of
    • condition resembling that of sleep — and yet again wholly
    • spiritual world. Then when such a soul was presently led back again
    • and again a ‘Temptation,’ up to the point where the soul
    • protest against the claims of kinship and love of children, but to
    • further) — Spiritual Science leads us again to Beings who are
  • Title: Christ and the Twentieth Century
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    • name of Christ has no real place, is gaining ground more and more. I
    • short time against the so-called ‘popular’ conceptions of
    • condition resembling that of sleep — and yet again wholly
    • spiritual world. Then when such a soul was presently led back again
    • and again a ‘Temptation,’ up to the point where the soul
    • protest against the claims of kinship and love of children, but to
    • further) — Spiritual Science leads us again to Beings who are
  • Title: Lecture: Richard Wagner and Mysticism
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    • judgment can prevail against them. Such words as these were not
    • light of the conviction that is characteristic of Mysticism. Again and
    • again we find Mystics describing the nature and mode of their
    • never be defined in clear, hard-and-fast terms, for once again they
    • is aware of desires and passions which rise up and die down again
    • into this kind of dramatic art. Again, when human feeling would fain
    • he felt that it must once again be possible, as it was in the
    • And now think once again of old Atlantis. — Clouds and mists,
    • evolution to the new. — Again let it be repeated, however, that
    • lands. Spiritual Science speaks of advanced individualities and again
    • and again one is asked: Why do these individualities not reveal
  • Title: Lecture: Richard Wagner and Mysticism
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    • judgment can prevail against them. Such words as these were not
    • light of the conviction that is characteristic of Mysticism. Again and
    • again we find Mystics describing the nature and mode of their
    • never be defined in clear, hard-and-fast terms, for once again they
    • is aware of desires and passions which rise up and die down again
    • into this kind of dramatic art. Again, when human feeling would fain
    • he felt that it must once again be possible, as it was in the
    • And now think once again of old Atlantis. — Clouds and mists,
    • evolution to the new. — Again let it be repeated, however, that
    • lands. Spiritual Science speaks of advanced individualities and again
    • and again one is asked: Why do these individualities not reveal
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • man, in direct personal intercourse. Something else — again not
    • historical tradition as against the strivings of individual human
    • Again and again it happened, however, that knowledge of this wisdom
    • that must be quickened again in the souls of men.
    • Through spiritual knowledge it must again be possible to penetrate
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • man, in direct personal intercourse. Something else — again not
    • historical tradition as against the strivings of individual human
    • Again and again it happened, however, that knowledge of this wisdom
    • that must be quickened again in the souls of men.
    • Through spiritual knowledge it must again be possible to penetrate
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • human evolution. We should realise over and over again that the old
    • A real understanding of the present can only be gained if we rightly
    • spiritual life upon the earth, so do we bring back again into the
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • human evolution. We should realise over and over again that the old
    • A real understanding of the present can only be gained if we rightly
    • spiritual life upon the earth, so do we bring back again into the
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • peoples which the West Europeans now lead into the field against
    • contained in the astral body. And again, we find that if nothing else
    • But it must be brought back again.
    • son is again the offspring of another mother (the old Karamasov
    • it is not such a simple matter to gain some knowledge in regard to
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • peoples which the West Europeans now lead into the field against
    • contained in the astral body. And again, we find that if nothing else
    • But it must be brought back again.
    • son is again the offspring of another mother (the old Karamasov
    • it is not such a simple matter to gain some knowledge in regard to
  • Title: Lecture: And The Temple Becomes Man
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    • horizontally forward — that is the Greek Temple. Again
    • mind of the Emperor against his son; finally she resolves to get rid
    • another story, and again the son is condemned to death. As he is
    • takes place. Again the upshot is that Diocletian still lives. The
    • age. And whatever may be said against these things from the point of
  • Title: Lecture: And The Temple Becomes Man
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    • horizontally forward — that is the Greek Temple. Again
    • mind of the Emperor against his son; finally she resolves to get rid
    • another story, and again the son is condemned to death. As he is
    • takes place. Again the upshot is that Diocletian still lives. The
    • age. And whatever may be said against these things from the point of
  • Title: Lecture: The Mystery of Golgotha
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    • Spirit must I find again. But I have departed far from Him.”
    • we must find our way to it again, for only when we can feel His
    • Mysteries the pupils learned to know Him once again in His full
    • shall we find the spiritual World again?” But in the Mysteries
    • Freedom. He, whom man on Earth had forgotten, appeared again in a new
    • souls to life again, that ye may bear them, once more a living soul,
    • he feels himself bound up, even in life, with Death. Again and again
    • dead Thought arises again as living Thought out of the crystal
    • Thought is lifted up again as living Thought. Out of the mineral
    • to Life again. We feel the living and healing Spirit speaking to us
    • These things must be regained in spiritual knowledge,
    • us again.
    • through His guidance; we feel how the living Spirit arises again out
    • again even within this life on Earth, and we look through the gate of
  • Title: Lecture: The Mystery of Golgotha
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    • Spirit must I find again. But I have departed far from Him.”
    • we must find our way to it again, for only when we can feel His
    • Mysteries the pupils learned to know Him once again in His full
    • shall we find the spiritual World again?” But in the Mysteries
    • Freedom. He, whom man on Earth had forgotten, appeared again in a new
    • souls to life again, that ye may bear them, once more a living soul,
    • he feels himself bound up, even in life, with Death. Again and again
    • dead Thought arises again as living Thought out of the crystal
    • Thought is lifted up again as living Thought. Out of the mineral
    • to Life again. We feel the living and healing Spirit speaking to us
    • These things must be regained in spiritual knowledge,
    • us again.
    • through His guidance; we feel how the living Spirit arises again out
    • again even within this life on Earth, and we look through the gate of
  • Title: The Recovery of the Living Source of Speech
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    • again; the will takes an intense and active part in the
    • again whether another object of perception were good or bad for his
    • that one can come again to an understanding of the soul life of such
    • figures; as you know, we have sought here again and again to enter
    • Christ Impulse, they receive again through the Christ Impulse the
    • again. We must first be able to observe in the spiritual world. Above
    • life of the First Beginnings to flow again in language, what a
  • Title: The Recovery of the Living Source of Speech
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    • again; the will takes an intense and active part in the
    • again whether another object of perception were good or bad for his
    • that one can come again to an understanding of the soul life of such
    • figures; as you know, we have sought here again and again to enter
    • Christ Impulse, they receive again through the Christ Impulse the
    • again. We must first be able to observe in the spiritual world. Above
    • life of the First Beginnings to flow again in language, what a
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • from the Demiurgos and strives again to reach the spiritual world.
    • which lives in men to reach the spiritual world again was therefore
    • against the grain in our days, when men prefer to receive knowledge
    • Against
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • from the Demiurgos and strives again to reach the spiritual world.
    • which lives in men to reach the spiritual world again was therefore
    • against the grain in our days, when men prefer to receive knowledge
    • Against
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • longer be fighting against man himself — we must still be
    • fighting Lucifer and Ahriman. But against man as man, we should be
    • against an altogether different spirit in ourselves. Assume, for
    • jagged sword, a spear that is shivered constantly against him.
    • in his subconsciousness; he has fought against it, but it goes on
    • Infinitely much would be achieved if once this selflessness gained
    • spiritual world something very similar, and again dissimilar, to our
    • you’. Or again, take the case when you feel pain in this or
    • own Ego, only then can we find our true way again into physical
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • longer be fighting against man himself — we must still be
    • fighting Lucifer and Ahriman. But against man as man, we should be
    • against an altogether different spirit in ourselves. Assume, for
    • jagged sword, a spear that is shivered constantly against him.
    • in his subconsciousness; he has fought against it, but it goes on
    • Infinitely much would be achieved if once this selflessness gained
    • spiritual world something very similar, and again dissimilar, to our
    • you’. Or again, take the case when you feel pain in this or
    • own Ego, only then can we find our true way again into physical
  • Title: Ancient Myths: Contents
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    • substance that streams into earth and out again. Today, no relation
  • Title: Lecture I: Ancient Myths
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    • come again to such a thinking, such a grasp of the universe, as will
    • is far from being exhausted. Again and again from different
    • being again which had the complete form of Osiris. She then gave to
    • of the Gods and the Egyptian conceptions. But again on the other
    • Chronos could be brought again to the light of day, and be once more
    • in existence. Thus Zeus could have his brothers and sisters again ...
    • Chronos and Rhea; then Chronos overthrown again through Zeus,
    • the Greek said to himself quietly (I shall again elaborate the matter
    • against them. And again the inspiring Beings wished to remain at
    • themselves against them. The Intuitive were thus overthrown through
    • instrument against the Imagining.
  • Title: Lecture II: Ancient Myths
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    • is again to achieve vision directed to the super-sensible; it is
    • Egypto-Chaldean epoch, so that it emerges again differently. The
    • The Egyptians again
    • comes to life in me again, it is perception, it lives in me. That
    • image that the woman perceived within her again and again in
    • again with reality. They must be united again with reality.
    • were, must take place: man must find the way back again to the
    • alive again, we must find ways and means to bring Osiris to life. I
    • remain with the dead, but he will have to come again among the
    • again life and experience in the Imaginative consciousness?
    • tomorrow — how he is to rise again, and how the resurrection
  • Title: Lecture III: Ancient Myths
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    • further sought to find our way again, from a certain aspect, in the
    • the original Indian epoch will light up again. That is a law in the
    • was able to give each piece the appearance of Osiris again. She then
    • the Mystery of Golgotha, but must be again unriddled today —
    • Goethe's words again — before an ‘open secret’, a
    • then again and again. And the sleeping Isis considered this visitor
    • all the knowledge of natural scientific profundity he again made
    • it could reproduce itself again, fourteen-fold. And Typhon could give
    • genuine form she could accept it again from a group of spirits who
    • the Logos, however, must be laid hold of again. The cow-horns of
    • through the power of the Word which is to be regained through
    • again differently, inasmuch as men experience the force of the word,
    • overcome again through another consciousness. The sort of
    • question: What have we gained through our forefathers by
  • Title: Lecture IV: Ancient Myths
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    • Again, the force which
    • The forces of Mars are those again, but in a different way, that are
    • reality, to set against them full reality and therewith the spiritual
    • against the inner mission of the time. For if one lives with the age,
    • for instance, that I have spoken again and again from all possible
    • so on. Then further proceedings took place in February 1915. Again a
    • against both Petrowski and Kameneff-Rosenfeld was of high-treason and
    • treason against the country, but Kerenski could get them off and in
    • could one go on. Have I not again and again given examples of how one
    • again and again one sees ‘The Conservation of Energy —
  • Title: Lecture V: Ancient Myths
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    • Then again came a time
    • catastrophe, which again lasted for approximately 2,160 years, and
    • is again something of which external history gives no tidings, for
    • that this or the other was gained for mankind through the French
    • about through life itself. No one stand point should gain a footing
    • again and again even in the most enlightened minds the illusion crops
    • again to become old. We must learn in a new way how to become old,
    • people will not let go! And that again is connected with other
    • lives one goes on gaining more and more. There was a perfectly
    • soul, that makes the soul young again. And many new things have
    • force itself, then harm is again brought to mankind. This is
    • there must again and again be emphasized how it is the great demand
    • if one proceeds from the standpoint gained through anthroposophical
  • Title: Lecture VI: Ancient Myths
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    • also a challenge to us to strive again for a real knowledge of man,
    • see, the human being is — this we have stressed again and again
    • observe a fatal accident... again it sounds strange but it expresses
    • happens when the quickly gained head-knowledge lives itself into the
    • right if one vigorously declaims today against the materialistic
    • can give us, man can gain no conception of how he stands in relation
    • place again within the whole macrocosm, then man can do no other than
    • then the human being is placed again into the cosmos. And I know, my
    • back again into the spiritual world — when this becomes a
    • it in myself.’ Just think what a relationship is created again
    • against invisible powers. I hope to have established a conviction of
    • with these divine forces fights against opposing spiritual powers —
    • it was called, arose against the persuasion of the false gnosis
    • of which spiritual science must speak again as the power of
    • it to have been lightly spoken if I have once again stressed the fact
    • profoundly connected with the deep knowledge which man can only gain
  • Title: Lecture VII: Ancient Myths
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    • meditating over all these things one can gain great help by thinking
    • man himself, again as totality, is its solution. We must not expect,
    • again between death and a new birth — that is actually the
    • struggles against those parts of the truth that are suggestive of
    • that this substance which streams into the earth and again streams
    • then streams away again (arrows pointing outwards). So that one can
    • substance into the earth, and again an out-breathing.
    • outwards, we pass out again in death.
    • certain year streams in, only streams out again after several years.
    • enter physical life through birth, and again we live as souls when we
    • again lies what is to be the future of the earth. We do not live
    • breathed out, given back again by the earth we bear in us what
    • History again. Those who planned such regulations at that time no
    • Therefore it is a good thing to give the same again in the fifth
    • nevertheless go off the rails again and again. One can accomplish
    • no consequence here) argues against a so-called separate peace
    • they shout tirelessly against anti-militarists and show little
    • the gentleman who inveighs throughout the whole article against the
    • so-called Lemurian civilization, which again had several epochs.
    • diagram), before this again was the Lemurian civilization with its
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • expression, it strikes against the outer limits of our spiritual-soul
    • cosmos and is thrown back again.
    • returns, and how the ego in a certain way finds it again. We can
    • returns again; this astral body, so to speak, now meets the ego.
    • radiates from within, so to speak, against what radiates inward from
    • through our ego, what grows from within outward against the
    • earth life has expanded into the cosmos, has come back again, and now
    • as it were, against the brain. It is this impact of the brain fluid
    • against the solid parts of the brain (this brain fluid, which rushes
    • upward during inhalation, falling again during exhalation), it is
    • actually a constant striking of the brain fluid against the nerve
    • universe, and all this has condensed again. We simply let that rise
    • these souls appear again today in America, they develop a special
    • how I have had to characterize again and again from the most various
    • telluric significance the endoderm has, how these, again, are
    • see each other again so that we can continue such studies, which can
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • expression, it strikes against the outer limits of our spiritual-soul
    • cosmos and is thrown back again.
    • returns, and how the ego in a certain way finds it again. We can
    • returns again; this astral body, so to speak, now meets the ego.
    • radiates from within, so to speak, against what radiates inward from
    • through our ego, what grows from within outward against the
    • earth life has expanded into the cosmos, has come back again, and now
    • as it were, against the brain. It is this impact of the brain fluid
    • against the solid parts of the brain (this brain fluid, which rushes
    • upward during inhalation, falling again during exhalation), it is
    • actually a constant striking of the brain fluid against the nerve
    • universe, and all this has condensed again. We simply let that rise
    • these souls appear again today in America, they develop a special
    • how I have had to characterize again and again from the most various
    • telluric significance the endoderm has, how these, again, are
    • see each other again so that we can continue such studies, which can
  • Title: The Forming of Destiny in Sleeping and Waking
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    • asleep and begins again when he wakes; in other words, so far as the
    • gaining complete mastery of the balance man has in the
    • particular thing was done with the arms! Or again: Such and such an
    • signifies will ultimately develop the power to make it once again an
    • only of walking, but of gaining — or failing to gain —
    • whether certain emotions in him are too intense. This, again, is
    • will quite surely come, — or again the illness, the misfortune,
    • I will be strong again.’
    • waking life he lives in air and light. This again leads us to
    • human beings on the Earth, we wake from sleep, we have again
    • Again, when through universal human love a man forms a real link with
    • Only when an ether-body is again bestowed upon him, can he descend to
    • or rather over against this we can place, the power that lives in the
    • been possible for us to be together again in a Group Meeting. My
  • Title: The Forming of Destiny in Sleeping and Waking
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    • asleep and begins again when he wakes; in other words, so far as the
    • gaining complete mastery of the balance man has in the
    • particular thing was done with the arms! Or again: Such and such an
    • signifies will ultimately develop the power to make it once again an
    • only of walking, but of gaining — or failing to gain —
    • whether certain emotions in him are too intense. This, again, is
    • will quite surely come, — or again the illness, the misfortune,
    • I will be strong again.’
    • waking life he lives in air and light. This again leads us to
    • human beings on the Earth, we wake from sleep, we have again
    • Again, when through universal human love a man forms a real link with
    • Only when an ether-body is again bestowed upon him, can he descend to
    • or rather over against this we can place, the power that lives in the
    • been possible for us to be together again in a Group Meeting. My
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • to work again upon his drama, the Spirit of the Earth is no longer
    • because he had gained something else from his intimacy with Greek
    • knocks himself against the corner of a table will strike the table
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • to work again upon his drama, the Spirit of the Earth is no longer
    • because he had gained something else from his intimacy with Greek
    • knocks himself against the corner of a table will strike the table
  • Title: On the Reality of Higher Worlds
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    • has developed in the sphere of natural science, comes up against
    • has, of course, its stores of memories which it calls up again and
    • again because this is necessary for a healthy life of soul. But deep
    • the one side against a philosophy which tries merely by intellectual
    • sense to a kind of “Beyond,” and, on the other, against a
    • against insurmountable barriers: on the one side the material world
    • interiorly — a boundary which again the ordinary consciousness
    • science will inevitably come up against these boundaries and are
    • exercises but they must be repeated over and over again. One person
    • in a few months; others again will need years. The principle,
    • In striving for Imaginative Knowledge we again become aware of this
    • again, in a different connection.
    • his consciousness, it is possible for him to do so again, at will, no
    • Again we must be capable of re-asserting normal consciousness, to
    • ever and again the return to ordinary consciousness which enables a
    • consciousness, to gain access to the higher worlds and their
    • existence as men of Earth can be inspired again and again,
    • Again as the result of deliberate and systematic steps taken along
    • again after death, he experiences something which in its reflection
    • against this pain, be ready to bear it valiantly and resolutely.
    • Maximum number of matches per file exceeded.
  • Title: On the Reality of Higher Worlds
    Matching lines:
    • has developed in the sphere of natural science, comes up against
    • has, of course, its stores of memories which it calls up again and
    • again because this is necessary for a healthy life of soul. But deep
    • the one side against a philosophy which tries merely by intellectual
    • sense to a kind of “Beyond,” and, on the other, against a
    • against insurmountable barriers: on the one side the material world
    • interiorly — a boundary which again the ordinary consciousness
    • science will inevitably come up against these boundaries and are
    • exercises but they must be repeated over and over again. One person
    • in a few months; others again will need years. The principle,
    • In striving for Imaginative Knowledge we again become aware of this
    • again, in a different connection.
    • his consciousness, it is possible for him to do so again, at will, no
    • Again we must be capable of re-asserting normal consciousness, to
    • ever and again the return to ordinary consciousness which enables a
    • consciousness, to gain access to the higher worlds and their
    • existence as men of Earth can be inspired again and again,
    • Again as the result of deliberate and systematic steps taken along
    • again after death, he experiences something which in its reflection
    • against this pain, be ready to bear it valiantly and resolutely.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • that the human being now sought to gain a world-conception through
    • wisdom, gained through super-sensible means, is still alive in a
    • in the form of memories. It was no longer possible to gain an insight
    • to gain a knowledge of Nature.
    • struggle of the intellect that was seeking to gain a knowledge of
    • gained through a knowledge of the sensory world. This knowledge was
    • gain a knowledge of sensory things; we should only gain a knowledge
    • penetrating into the sensory material world. We must emphasize again
    • and again and we should continually lay stress upon the fact that the
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • that the human being now sought to gain a world-conception through
    • wisdom, gained through super-sensible means, is still alive in a
    • in the form of memories. It was no longer possible to gain an insight
    • to gain a knowledge of Nature.
    • struggle of the intellect that was seeking to gain a knowledge of
    • gained through a knowledge of the sensory world. This knowledge was
    • gain a knowledge of sensory things; we should only gain a knowledge
    • penetrating into the sensory material world. We must emphasize again
    • and again and we should continually lay stress upon the fact that the
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • they were able to educate mankind. And again, upon the foundation of
    • been gained in regard to a knowledge of Nature, and nothing had been
    • gained in regard to the spiritual world. In regard to the spiritual
    • writer, who inveighs terribly against everything of a spiritual
    • against all; particularly in that sphere of the evolution of the
    • drawing is made.) Now the human being endeavours to gain within
    • this course, we shall face the war of all against all, at the end of
    • face this war of all against all. We would see the gradual
    • slave of his instincts. He must again be set free. He can only be
    • be considered again and again; for, as already stated, no matter how
    • again be a world-conception. We should not shrink in a
    • see, we should again acquire such feelings for a conception of the
    • something formal, something through which we gain knowledge,
    • remedies against illness, even against the process of death; the
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • they were able to educate mankind. And again, upon the foundation of
    • been gained in regard to a knowledge of Nature, and nothing had been
    • gained in regard to the spiritual world. In regard to the spiritual
    • writer, who inveighs terribly against everything of a spiritual
    • against all; particularly in that sphere of the evolution of the
    • drawing is made.) Now the human being endeavours to gain within
    • this course, we shall face the war of all against all, at the end of
    • face this war of all against all. We would see the gradual
    • slave of his instincts. He must again be set free. He can only be
    • be considered again and again; for, as already stated, no matter how
    • again be a world-conception. We should not shrink in a
    • see, we should again acquire such feelings for a conception of the
    • something formal, something through which we gain knowledge,
    • remedies against illness, even against the process of death; the
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • and where perhaps no furniture van would ever be seen again. At a
    • raises His left hand, the wings of that Being break against the rock.
    • or of a worm, and its head again reminds us of a human head. Whereas
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • and where perhaps no furniture van would ever be seen again. At a
    • raises His left hand, the wings of that Being break against the rock.
    • or of a worm, and its head again reminds us of a human head. Whereas
  • Title: Lecture: Salt, Mercury, Sulphur
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    • From this again the animal derives its nourishment. So that we may
    • which were first dissolved begin to build up again. When we eat salt,
    • then give it form again. When we eat substances drawn from plants,
    • on earth. And man again gives form to these cosmic thoughts in his
    • in the element of air, by the process of breathing, again gradually
    • knowledge again expressed a great deal more than is suggested
    • again be filled with content because they can be experienced.
    • this still remained, with men. Again here, we have an indication of
    • again in nature outside. For a long time there had been Initiates who
  • Title: Lecture: Salt, Mercury, Sulphur
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    • From this again the animal derives its nourishment. So that we may
    • which were first dissolved begin to build up again. When we eat salt,
    • then give it form again. When we eat substances drawn from plants,
    • on earth. And man again gives form to these cosmic thoughts in his
    • in the element of air, by the process of breathing, again gradually
    • knowledge again expressed a great deal more than is suggested
    • again be filled with content because they can be experienced.
    • this still remained, with men. Again here, we have an indication of
    • again in nature outside. For a long time there had been Initiates who
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • It is a Necessity of Our Earnest Times to Find Again the Path
    • IT IS A NECESSITY OF OUR EARNEST TIMES TO FIND AGAIN
    • but at the same time to ennoble it, to permeate it again with a
    • though it experiments, dissects, etc. We must first take up again
    • wisdom. Yet we rebel against any kind of influence that may be
    • protests against modern materialism), and they already undertake all
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • It is a Necessity of Our Earnest Times to Find Again the Path
    • IT IS A NECESSITY OF OUR EARNEST TIMES TO FIND AGAIN
    • but at the same time to ennoble it, to permeate it again with a
    • though it experiments, dissects, etc. We must first take up again
    • wisdom. Yet we rebel against any kind of influence that may be
    • protests against modern materialism), and they already undertake all
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • here between birth and death, man passes again and again through the
    • proper for us in the physical body. Even the experiences gained by
    • it is possible for him again to have an ego. And he perceives that
    • reason in the right way, gains nothing whatever from his
    • This living grasp of the self (Sicherfassen) must again be
    • achieved. But it goes against the grain, because people to-day prefer
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • here between birth and death, man passes again and again through the
    • proper for us in the physical body. Even the experiences gained by
    • it is possible for him again to have an ego. And he perceives that
    • reason in the right way, gains nothing whatever from his
    • This living grasp of the self (Sicherfassen) must again be
    • achieved. But it goes against the grain, because people to-day prefer
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • unity. Anyone who is able in one way or another to gain knowledge of
    • can no longer be ours, although in this age we must again advance to
    • spiritual life of the present day must be, once more to gain
    • After a while the people in question came to me again. They had fully
    • single individual, but that, out of the knowledge thus gained in an
    • been said against it in Dornach. — Nothing has been said
    • against it. In love and in devotion to the spiritual world the
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • unity. Anyone who is able in one way or another to gain knowledge of
    • can no longer be ours, although in this age we must again advance to
    • spiritual life of the present day must be, once more to gain
    • After a while the people in question came to me again. They had fully
    • single individual, but that, out of the knowledge thus gained in an
    • been said against it in Dornach. — Nothing has been said
    • against it. In love and in devotion to the spiritual world the
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • between death and a new birth, so that we were able to gain many
    • rolled together and that afterwards it unrolls again and fills out
    • which must again and again be filled out by us. And then we acquire
    • sets in. This casting-off of the astral body is, again, merely
    • we do not gain an impression of the loftiness and greatness of the
    • Gods weave, before we gain a connection (through conception)
    • our earthly life. They rise up again before our spiritual eye. The
    • have often considered this matter — but let me mention it again
    • world. Again and again let us conjure up in our soul the necessity of
    • remind you again and again, with the words that conclude our present
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • between death and a new birth, so that we were able to gain many
    • rolled together and that afterwards it unrolls again and fills out
    • which must again and again be filled out by us. And then we acquire
    • sets in. This casting-off of the astral body is, again, merely
    • we do not gain an impression of the loftiness and greatness of the
    • Gods weave, before we gain a connection (through conception)
    • our earthly life. They rise up again before our spiritual eye. The
    • have often considered this matter — but let me mention it again
    • world. Again and again let us conjure up in our soul the necessity of
    • remind you again and again, with the words that conclude our present
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • order to emerge again later on, all this is described in “Kalevala”
    • in the part where Sampo is lost and found again: it is, as it were,
    • may, thus, gain an impression of all that had to occur inwardly, in
    • Gulf and the Gulf of Riga. But in trying to gain an insight into the
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • order to emerge again later on, all this is described in “Kalevala”
    • in the part where Sampo is lost and found again: it is, as it were,
    • may, thus, gain an impression of all that had to occur inwardly, in
    • Gulf and the Gulf of Riga. But in trying to gain an insight into the
  • Title: Awakening to Community - I
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    • touch on at least a few of them again tonight. It was never really my
    • against these habitual will impulses that he has adopted from the
    • inconsequential and reverse the direction of his will again if he
    • intellectualistic view holds that man cannot gain access to the
    • practice. That means making one single whole again of the person
    • you here again today, let me just add this. What is most needed now
  • Title: Awakening to Community - I
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    • touch on at least a few of them again tonight. It was never really my
    • against these habitual will impulses that he has adopted from the
    • inconsequential and reverse the direction of his will again if he
    • intellectualistic view holds that man cannot gain access to the
    • practice. That means making one single whole again of the person
    • you here again today, let me just add this. What is most needed now
  • Title: Perceiving and Remembering
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    • often said that man really only gains consciousness of things from being
    • When, several days after, you see this man again, the fresh sight of him
    • we encounter this man again after five days. The etheric light-body, stirred
    • by this meeting, experiences again the same movements which it did at the
    • thus because of its law of continuity [or persistence] he again becomes aware
    • meet again. They perceive each other, the one whose light-body is stirred to
    • may not again have power over me. The determination that they have made, to
    • take my strength, let it not take effect nor let them gainsay me to take from
    • must be forbidden, others again cast sheep's eyes at those in power and seize
    • always some who believe what one paper says, and others, again, who hold as
  • Title: Perceiving and Remembering
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    • often said that man really only gains consciousness of things from being
    • When, several days after, you see this man again, the fresh sight of him
    • we encounter this man again after five days. The etheric light-body, stirred
    • by this meeting, experiences again the same movements which it did at the
    • thus because of its law of continuity [or persistence] he again becomes aware
    • meet again. They perceive each other, the one whose light-body is stirred to
    • may not again have power over me. The determination that they have made, to
    • take my strength, let it not take effect nor let them gainsay me to take from
    • must be forbidden, others again cast sheep's eyes at those in power and seize
    • always some who believe what one paper says, and others, again, who hold as
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • a living entity repeat again and again, for it is the etheric body
    • impressions, so that they do not disappear again, we need the etheric
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • again is connected with the fact that the further we progress the
    • people who work out of occultism — and there again they only
    • and again in our studies we have gone back to the ancient Saturn
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • himself up in his individualism against the whole of this
    • our studies for us to acquire once again such concepts as the concept
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • will concern ourselves today with something that will again appear to
    • connection which is continuous — and this again is very
    • again. We must say, then, that in the course of twenty-four hours the
    • seven days, that is seven times twenty-four hours, that can again be
    • course for seven days, and on the eighth day the rhythm begins again.
    • after four times seven days it comes back to the beginning again. A
    • Then the organism starts revolting against the defect and applies
    • forces in his organism to put this defect right again. This revolt of
    • the whole organism against the defect expresses itself as a rule in a
    • the same mutual relationship; parts of them meet again. But it is not
    • will only become possible again for the sciences to achieve fruitful
    • out into the world again out of the strength of his own inner
    • will be acquired again. It is absolutely necessary to distinguish
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • the objects of the physical sense world appear round you again. You
    • experience this in the morning and again twenty-four hours later,
    • up to fight against the actual process of the illness. The
    • temperature is the organism's defence against the illness. There is
    • not coincide again with the etheric body, for, after seven days, the
    • got going, it would never drop again; so seven days later this point
    • have to look once again to the great cosmic relationships to find the
    • as this constellation of stars occurs again. In Berlin the clocks are
    • he will make it three o'clock again; that it, his clock's movement
    • conception that will bring man back into this kind of rhythm again.
    • build up our whole thought structure time and again out of this basic
    • over again in certain public lectures. But this is and remains a
    • macrocosmic rhythm again from out of yourself You are repeating the
    • bringing it to birth again. You are laying down the plan or basis for
    • in us again in this way, then out of the chaos of thought life a
    • what is truly a science of the spirit we return to rhythm again,
    • number three: again there is 4:3, or if we include the past in the
    • the root of all phenomena. And we see that in order to gain freedom
    • then we must let them flow out of us again into the world, so that
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • meeting them again. Now this depends, too, on the other people,
    • whether we meet them again in the following life. That spreads itself
    • again with all the forces we have mustered. This is inevitable. Now
    • bring this with us into life. Then we are born again as babies.
    • might well be too late. But then the soul has now gained the strength
    • and rebuilt again by the soul forces. Here we come upon a law in
    • the ruling powers that destroy and then restore things to life again.
    • born again. In our new life it can well be that because of hereditary
    • he has done something in a one-sided way. Now he is born again with
    • incarnations, and when he is born again these forces that were
    • deep-seated karmic cause. And again part of the organism has to be
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • body, compresses it as it were, to defend itself against being
    • weeps it is again the spark of God warning him that his ego could
    • lose itself if it did not strengthen itself inwardly against all
    • cries. And the one who understands these things can again ascertain
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • it to develop beyond a certain point. There were other people again
    • but it happens again in ever new forms. The anthroposophical movement
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • different way from the later period up to fourteen, and again from
    • the seed and out again. But what is happening in the case of man?
    • within him only what he has gained through his own efforts, not what
    • then endowed us with the capacity to surmount them again stage by
    • Spirit. This again is an aspect of Christian esotericism. Christian
    • sake of gaining influence for myself, but in order to bring it as a
    • lose their influence over man, but on the other hand how they again
  • Title: Between Death and Rebirth: Lecture One
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    • am very glad to be able to speak here again after a comparatively
    • these misleading influences and I need not do it again today. My
    • study things again and again from constantly new sides. One example
    • flash of light from the spiritual worlds. Again, someone who rushes
    • again it is not the movements or manipulations carried out by the
    • Here once again I realised that we can rightly understand much that
    • been lost and must be regained on the path leading to spiritual
    • accurately portrayed in the figure of ‘Evening’. Again,
    • people may be disappointed but truth will be the gainer! I could well
  • Title: Between Death and Rebirth: Lecture Two
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    • that he can again and again summon up from his memory what his ‘I’
    • have only to knock against the corner of a cupboard and you will
    • astral body, vanishes during sleep and wakens again in the morning.
    • his physical and etheric bodies. Again collisions take place —
    • preserved rises again into his consciousness: mental pictures,
    • ‘I’-consciousness is awakened again each morning. Thus
    • that again and again we hear the words spoken to our soul with all
    • when we arrive in the Sun sphere that Lucifer meets us again and
    • relationship on Earth to the mystery of Golgotha we have not gained
    • remind ourselves again of St. Paul's words, that Christ died not only
    • preparation if humanity is to regain the relationship to the Sun
    • life between the last death and the present birth. But again, the
  • Title: Between Death and Rebirth: Lecture Three
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    • was said that when we again encounter some personality in the
    • again the relationship that existed before death because of the lack
    • over and over again the circumstances created during the life before
    • has elapsed shall we be able to experience once again, during our
    • happen that because of this, his friend rages against Anthroposophy.
    • rages against Anthroposophy because his friend has become an adherent
    • into the superphysical world what can be gained and can exist only on
    • opposition to it. For people are prejudiced and biased against the
    • flow back. Thus here again the gulf between the physical and the
    • comes from the sun that enables the leaves to open again and the
    • separation occurred again during the Earth period, one of the
  • Title: Between Death and Rebirth: Lecture Four
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    • period, then in the Graeco-Roman period and then again in our own.
    • theories back again. He does not speak of the physical heavenly
    • drawn forth again. Anthroposophy is the stimulus for drawing forth
    • the inmost forces of his soul and be drawn up again from its depths.
    • was preserved there and must now be drawn forth again from those
  • Title: Between Death and Rebirth: Lecture Five
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    • learnt of the Christ through the Buddha, appeared again on Earth, he
    • together again in order to incarnate through a parental pair and
    • pre-Christian times and have been incarnated again after the impulse
    • Mystery and so, later on, rise again to the stage they had reached
    • which we bring back again into physical existence through birth. And
    • too evident in that sphere. As already said, when we pass again into
    • and when he appeared again as Copernicus he was responsible for the
  • Title: Between Death and Rebirth: Lecture Six
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    • understand this we must again consider man's relationship to the
    • body accompanies him for a considerable time but again a kind of
  • Title: Between Death and Rebirth: Lecture Seven
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    • deal is said nowadays against belief in authority, although in actual
    • will strive to throw off these fetters and not bring them again into
  • Title: Between Death and Rebirth: Lecture Eight
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    • of destruction are ever and again subjugated by the forces of growth;
    • to take this example once again — manifests the qualities of
    • from the physical. What is seen in countless examples will again be
    • we want to give again to the souls of men something that fertilises
    • senses must again be generated in the soul in order that active life
    • militating against the withering of the souls of men. The feeling can
  • Title: Between Death and Rebirth: Lecture Nine
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    • time again and this is still the case in wide circles today; in the
    • again through birth, he becomes in a certain way the moulder of his
    • brought with him from the spiritual worlds when he enters again into
    • to be taught any ideas about religion for that would be against
    • against children being taught any ideas about religion would
    • were obliged again to forego the right guidance and could not become
    • This life again prepared them for the ensuing one when, having passed
    • incarnations. And we realise again and again what nonsense it is to
    • replace one that has been torn off; that again means that they cannot
    • Here again light is thrown upon the fact that our life
    • way known to you, but again the belief might arise that it is not
  • Title: Between Death and Rebirth: Lecture Ten
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    • Again, a little later:
    • you read that chapter again, to picture how an event here on Earth is
    • the soul before it begins to draw together again and to pass, in the
    • regions the soul comes once again into the Jupiter region and there
    • ‘atmospheric’ region, you will find again what has been
    • region; and again, the progress from Ancient Persian culture to
  • Title: Christ and the Spiritual World: Lecture One
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    • the soul can be brought up against a certain contradiction when it
    • as we try to gain knowledge, we must penetrate into the spiritual
    • life has not added very much to them. We have gained an endless
    • ideas it had gained to bear on this one purpose. And it is most
    • impression on one, there appears again, shining over Devachan, the
    • call them Worlds or Beings. And from them others, and again others,
    • and again others — and so on through thirty stages. And only at
    • from the Son of God; and then immediately the light vanished again.
    • thought in the Graeco-Roman world that we have gained what we have
  • Title: Christ and the Spiritual World: Lecture Two
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    • which today we must emphasise again and again: that in truth the
    • Again, there were Gnostics who because of these various
    • illusion, Maya. This notion, too, gained no recognition. So we can
    • speak pictorially again: the disciples of Zarathustra would have
    • Jesus would have again decreased; but it would not have narrowed down
    • Sibyllism gains influence over the Roman poets; how it even plays
    • Sibylline Books, which were turned to for guidance. And again in the
    • then we see Sibyllism even gaining a foothold in Christianity. We
    • With this aim in view, let us ask again: Why would it
    • The Threshold of the Spiritual World, it is necessary to gain,
    • waged by Christ, who had permeated the Earth-aura, against Sibyllism
    • nature of the struggle waged by the Christ against the Sibyls —
    • there rang out again the note of the old Prophets whom Michelangelo
  • Title: Christ and the Spiritual World: Lecture Three
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    • Again and again, especially during the early centuries
    • surroundings and at various points of time took up again their
    • So again something had to happen in the spiritual worlds
    • Spirit of Christ permeated him again. And through what was now
    • from the place where he was, this pre-earthly Jesus-Being. Again
    • this or that decision. Again and again people went to Apollo at
  • Title: Christ and the Spiritual World: Lecture Four
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    • post-Atlantean epoch? Again I must make use of a pedantic, dried out
    • post-Atlantean epoch, is something I must again designate with a dry,
    • fire, the earthly element. We could look again at these Sibyls one by
    • commandments that arise when the Ego stands directly over against God
    • if the influence of heathen peoples gains sway over the Jews. No
    • level. The god who was slain as Adonis, and who rose again, was not
    • rose, again was often celebrated there, and so was an aura prepared
    • again. For if you were cut from your native wild olive and against
  • Title: Christ and the Spiritual World: Lecture Five
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    • the son of Constantine Chlorus, was making war against Maxentius on
    • thing — that when Constantine was moving against the gates of
    • fight against Constantine outside the gates of Rome, you will destroy
    • sayings! There we gain a glimpse of what was going on below the
    • errors, and again finds the way to the Holy Grail, he is told that
    • with the hermit and then set out again to find the Holy Grail. And it
  • Title: Christ and the Spiritual World: Lecture Six
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    • latest publications show what happens again and again when these
    • at the Easter festival, when Parsifal is again directed towards the
    • the Grail has also been brought nearer to mankind again through
    • part; something of the Sun-spirit, Who has gained his vernal
    • Now let us try again to get our bearings with regard to
    • ancient Hebrew Geology, one thing strikes us again and again. We
    • constrained to say to himself: “Let us guard ourselves against
    • of again yielding lawful revelations. Never willingly did the true
    • a time is coming when the old Astrology will live again in a new
    • Christ Impulse, may again look up to what is written in the stars.’
    • again get accustomed by degrees — having thoroughly absorbed
    • And if we now ask how Parsifal gradually gains
    • Over against the contrast set up by Hebrew antiquity,
    • Christ Impulse; men could venture again to look up to the heavens.
    • script again in a new form.
    • was kept hidden again, because men had first to seek for the
    • Virgin Mother; and a host of Angels awaits it again in the realm of
  • Title: Perception of the Nature of Thought
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    • evolution arose and again passed away; it possessed characteristics,
    • were personalities in ancient Roman times are present again today.
    • merely to observe it, do we gain an insight into how the laws of
    • was different again in the third period when the inner impulse
    • Spirits of Wisdom and the Archangels come to light again on earth in
    • Now during earthly evolution they enter again not into what is new
    • years in the intellectual or mind-soul and again 700 – 800 years in
  • Title: Perception of the Nature of Thought
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    • evolution arose and again passed away; it possessed characteristics,
    • were personalities in ancient Roman times are present again today.
    • merely to observe it, do we gain an insight into how the laws of
    • was different again in the third period when the inner impulse
    • Spirits of Wisdom and the Archangels come to light again on earth in
    • Now during earthly evolution they enter again not into what is new
    • years in the intellectual or mind-soul and again 700 – 800 years in
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • Initiation-science we must again learn to realise that our planetary
    • are opposed to progress, who ever and again want to bring back the
    • The planet Venus is again different. In a certain way — how
    • there before us once again.
    • of their souls without it being reflected back again by Venus. Venus
    • most intimate experiences of earthly life are reflected again from
    • find the thoughts of the whole universe if we are capable of gaining
    • concentrates again in the solar warmth.
  • Title: The Spiritual Individualities of the Planets
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    • Initiation-science we must again learn to realise that our planetary
    • are opposed to progress, who ever and again want to bring back the
    • The planet Venus is again different. In a certain way — how
    • there before us once again.
    • of their souls without it being reflected back again by Venus. Venus
    • most intimate experiences of earthly life are reflected again from
    • find the thoughts of the whole universe if we are capable of gaining
    • concentrates again in the solar warmth.
  • Title: Geographic Medicine: Lecture I
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    • difficulty gaining access to evolving humanity.
    • up their heads, objections that obviously can be brought up against
    • come up against such a contradiction. (There are indeed hundreds and
    • contradiction again and again, to wrestle with it in everyday life,
    • knowledge gained as to their roughness or smoothness, their warmth or
    • bruise ourselves against it.”
    • Here you have the inner experience of bumping against something by
    • nothing at all to be said against it, but for anyone who has taken
    • arising in life's conditions that can be gained by definite
    • and lives between death and a new birth, which again spin themselves
    • between earthly lives. We can see again and again that out of
    • who fights against all super-sensible conceptions, who has become an
    • were, a sheath protecting us against the environment. And though we
    • (Philosophie des Unbewussten) and turned against the purely
    • publication by Anonymous, which brilliantly argued against the
    • science was there used by the anonymous author against Eduard von
    • Hartmann just as today so much is brought up against spiritual
    • “For once a real natural scientist has written against this
    • spiritual science today and reads what is written against it could
    • without much effort invent everything that is brought against
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  • Title: Geographic Medicine: Lecture II
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    • sense world, or gained with the intellect bound to the sense world.
    • confronted again and again with the magnificent advance of this view.
    • tremendous force after death through which he gains the ability to
    • ideas and concepts, we gain for ourselves the wisdom we need in order
    • gains here in the physical world through sensory perception, through
    • about the fact that the dead will fully find the dead again, that we
    • body, he does not gain only the possibility of giving his existence
    • This is a very harsh disappointment again and again, for just what
    • They knew these things well and withheld them from humanity (again,
    • us in our subconscious. This will be the case unless we can again and
    • again shed light upon it. For wisdom becomes light after death.
    • human beings must increasingly gain knowledge of these beings. The
    • in order to overcome it and thereby gain strength.
    • foster again something that has been interrupted: geographic
    • because of materialistic views. It must take its place again, and
    • many things must become known again if we are to come to know the
    • vision. Only now is he gradually permitted to come into it again, now
    • discovered again to the West, as is related today. From the East,
    • imparted to the earth and then reflected back again from the earth.
    • downward from above and then upward again, then it is different from
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  • Title: Lecture: The Problem of Destiny
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    • configuration of the spiritual worlds, is gained through knowledge,
    • science as such, or to defend it against the environing world, we
    • obvious, we nevertheless frequently hear objections raised against
    • the one hand, the knowledge gained through spiritual science could
    • objections against spiritual science, arising from our modern
    • presented by the physical world are partly solved by gaining an
    • riddles. But the experience which we have gained in trying to solve,
    • otherwise gained during the slow course of an earthly life,
    • guard him against this accident, that this man who meets with an
    • again bring to the surface from certain sources for the sake of a
    • necessity for him to regain a knowledge of his connexion with the
    • gained through spiritual knowledge reacts from the spiritual world on
    • peculiarity to be borne in mind is that the physical world can again
    • that they constitute a spiritual wealth which we have gained during
    • then it streams down again in this changed form.
  • Title: Lecture: The Problem of Destiny
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    • configuration of the spiritual worlds, is gained through knowledge,
    • science as such, or to defend it against the environing world, we
    • obvious, we nevertheless frequently hear objections raised against
    • the one hand, the knowledge gained through spiritual science could
    • objections against spiritual science, arising from our modern
    • presented by the physical world are partly solved by gaining an
    • riddles. But the experience which we have gained in trying to solve,
    • otherwise gained during the slow course of an earthly life,
    • guard him against this accident, that this man who meets with an
    • again bring to the surface from certain sources for the sake of a
    • necessity for him to regain a knowledge of his connexion with the
    • gained through spiritual knowledge reacts from the spiritual world on
    • peculiarity to be borne in mind is that the physical world can again
    • that they constitute a spiritual wealth which we have gained during
    • then it streams down again in this changed form.
  • Title: On the Connection of the Living and the Dead
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    • named it differently. To gain clear and living ideas of these
    • again, one may establish this possibility by entering with sympathy
    • to know our human life unless we gain knowledge of these
    • again, two people may have their relationships to one or more astral
    • chaotic state has intervened. But the conditions will arise again
    • coming to us from the dead. Indeed, we gain much of our inner freedom
    • however sincerely gained. Therefore, no one who stands with full
    • to avoid making personal proselytes — setting out to gain
    • after a lapse of time. May we be able to be together often again to
  • Title: On the Connection of the Living and the Dead
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    • named it differently. To gain clear and living ideas of these
    • again, one may establish this possibility by entering with sympathy
    • to know our human life unless we gain knowledge of these
    • again, two people may have their relationships to one or more astral
    • chaotic state has intervened. But the conditions will arise again
    • coming to us from the dead. Indeed, we gain much of our inner freedom
    • however sincerely gained. Therefore, no one who stands with full
    • to avoid making personal proselytes — setting out to gain
    • after a lapse of time. May we be able to be together often again to
  • Title: The Elemental World and the Future of Mankind
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    • We have seen how it is possible, through exact observation, to gain
    • the rhythm of external existence. In this way mankind will again
    • gain insight into that spiritual foundation of nature which external
    • certain age know that formerly one gained insight into another human
    • must be psychoanalysed to be brought up again to consciousness. In
  • Title: The Elemental World and the Future of Mankind
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    • We have seen how it is possible, through exact observation, to gain
    • the rhythm of external existence. In this way mankind will again
    • gain insight into that spiritual foundation of nature which external
    • certain age know that formerly one gained insight into another human
    • must be psychoanalysed to be brought up again to consciousness. In
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • new birth, so that we were able to gain many essential facts,
    • that afterwards it unrolls again and fills out the universe, with the
    • that there is something in the world which must again and again be
    • astral body is, again, merely one aspect of the whole experience;
    • our whole being, and so that we do not gain an impression of the
    • the Hierarchies of the Gods weave, before we gain a connection
    • life. They rise up again before our spiritual eye. The souls with
    • but let me mention it again at the conclusion of this lecture —
    • penetrate livingly into the spiritual world. Again and again let us
    • Of this I wish to remind you again and again, with the
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • new birth, so that we were able to gain many essential facts,
    • that afterwards it unrolls again and fills out the universe, with the
    • that there is something in the world which must again and again be
    • astral body is, again, merely one aspect of the whole experience;
    • our whole being, and so that we do not gain an impression of the
    • the Hierarchies of the Gods weave, before we gain a connection
    • life. They rise up again before our spiritual eye. The souls with
    • but let me mention it again at the conclusion of this lecture —
    • penetrate livingly into the spiritual world. Again and again let us
    • Of this I wish to remind you again and again, with the
  • Title: Lecture: Relationships Between the Living and the Dead
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    • the right confidence can be gained only gradually, by one who sees
    • again and again that which has also been emphasised here: that, in
    • knowledge, did we not call attention to such things, now and again.
    • back again toward us. When we look out upon the wide green field, we
    • spiritual discovery. I shall again bring it to your minds by citing a
    • knowledge gained through our Spiritual Science.
    • People can approach the spiritual world again only if they study
    • truly will it have to win this power again in the future. Man will be
    • able to win it again, however, only if he determines first to enter a
    • inwardly. It is this inner experience which humanity must again
    • again a feeling for Truth, for real Truth.
    • yourself! When you read this again, in the newspapers, you will find
    • feeling for Truth most intensively, we cannot gain access to the
    • only if our souls become united again with the spirit. Spiritual
    • again, that life which comprises the whole human being —
    • him, especially at a time like the present; and we are able to gain
  • Title: Lecture: Relationships Between the Living and the Dead
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    • the right confidence can be gained only gradually, by one who sees
    • again and again that which has also been emphasised here: that, in
    • knowledge, did we not call attention to such things, now and again.
    • back again toward us. When we look out upon the wide green field, we
    • spiritual discovery. I shall again bring it to your minds by citing a
    • knowledge gained through our Spiritual Science.
    • People can approach the spiritual world again only if they study
    • truly will it have to win this power again in the future. Man will be
    • able to win it again, however, only if he determines first to enter a
    • inwardly. It is this inner experience which humanity must again
    • again a feeling for Truth, for real Truth.
    • yourself! When you read this again, in the newspapers, you will find
    • feeling for Truth most intensively, we cannot gain access to the
    • only if our souls become united again with the spirit. Spiritual
    • again, that life which comprises the whole human being —
    • him, especially at a time like the present; and we are able to gain
  • Title: Mission of Folk-Souls (1929): Synopses
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    • again see into the spirit world but other powers will be added and
  • Title: Mission of Folk-Souls (1929): Preface
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    • body to the soul, and if we desire to gain real knowledge of the
    • of our western civilization, and again we shall be more readily
  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • prejudice would be brought against these homeless men, which would be
    • end of the age he passes on his office to his successor, who again
    • who has been longest absent, takes his turn again; so that, in a
    • evolution, the same one returns again as Spirit of the Age and gives
    • shall meet him again. On account of this attribute of these Spirits
    • again to their starting-point, and of working in cycles, they are
  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • of Italy, and again different over the lands of Norway, Denmark or
    • embodies himself in the world, lives again for a time in the
    • spiritual world, and then embodies himself again somewhere else. When
    • Age, we may enquire again, ‘How do these Spirits of the Age
    • again the unique Indian philosophy, which as creative thought acting
    • the abnormal Archangels, and again a third that which comes from the
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • around which again is gathered something that appears as a sort of
    • We must now again look into the inner life of one of
    • The Spirit of the Age then visibly gains the upper hand
    • I had to say, and it must be emphasized again and again, that the
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • he would have ascended again after his fortieth year (C) and would
    • he descends earlier to the earth, — against the intentions of
    • national characteristics that again split up the character of the
    • again is carried over in a certain way into his later life, because
    • earth; now, when they were again present on the same part of the
    • extended. We find this again in the widely extended continent of
    • civilization, and which at a yet later age when man returns again to
    • the spiritual will again become of no importance.
    • in evolution. If a person were to speak against necessity he would
    • arrive at nothing; for to speak against it means to put hindrances in
    • people who go to the country which lies more to the West, must again
    • Theosophy. We also meet with it again in the fourth post-Atlantean
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • that forces from below work upwards, they again are none other than
    • element again is intermingled what we call the Spirits of Wisdom. So
    • again if you consider the human envelopes, the outer part of human
    • existence and to disappear again, in order to bring about the
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • races. For that uniform humanity, which man can only attain to again
    • stemmed there and ray up again from Earth, as was described at the
    • of the Earth, again only holds good for a quite definite epoch of
    • that from the direction of the Moon the Jahve forces again meet and
    • which draws together and embraces that which leads again to the
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • Zarathustra of ancient times. This again is an example of how an
    • and so on. Everywhere you will find a trinity and this again divided
    • which we meet with the same thing again as monadology. This is the
    • will be a source for everything which may again be changed and
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • going through a slight development, already read again in the Akashic
    • In another way again the peoples of the Græco-Latin age
    • again in Akashic Records and created pictures of the earlier
    • this again was observed later by the old Indians in the Akashic
    • divine initiation. The way in which Odin gained the power to endow
    • and weaving clouds. That again is seen by the Germanic Scandinavian
    • be able to perceive it again in a little while;’ but he did not
    • him return again and again to the same places, as being the act of
    • and Moon, when it emerges again from pralaya, when the kingdoms of
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • development, and it was said that they had gained this while their
    • man gained two things: he gained the capacity to become an
    • powers man had to take into the bargain the possibility of falling
    • which the battle against Lucifer had above all to be fought.
    • that which again and again drags man down through his desires and
    • influence. Let us again recapitulate briefly: Lucifer brings about in
    • through this as a training, he will return again into that world from
    • again.’ In other words, the great idea which originates in the
    • which vanished away and withdrew from clairvoyant vision, will again
    • the human soul when man is again able to see into the spiritual
    • And again we shall see that all the events thus presented as future
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • refined to the highest point, goes back again into the etheric body,
    • this again occurred at a time when man could perceive by means of the
    • was again different at the time of the Egyptian-Babylonian-Chaldæan
    • In the Blessed Child there is again a world which
    • comprehended as such, although at a higher stage they again form
    • of St. John's Gospel and its opening words. Again it is only on
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • epoch, descended again to unite themselves with physical human
    • so does the miraculous ship expand and is then folded up again into
    • occur that which has so often been spoken of here, and will again and
    • again be repeated, that materialistic thinking will transform the
    • can again be understood. Now if a people experiences the new age with
    • would come into play against that force which in olden times had to
    • again be visible to the eyes of man, but that will then be because
    • will be once again visible in a mighty tableau. But the human soul
    • would not progress, it would not be able to defend itself against
    • shall once again see as the etheric form of Christ. And this alone
    • can again be given to man with which to see Christ. Vidar, who
    • belongs to us all in Northern and Central Europe, will again stand
    • other here. Friends who have journeyed here have said to me again and
    • again in these last few days how free they feel with the people of
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • earthly life will ensue. This is the epoch when the moon will again approach
    • and will enter the earth again.
    • the Jupiter-men and the others descended again to earth. Now an event of great
    • earth-existence and seeking to gain a foothold there. And they will be able to
    • earth-existence when the moon is once again united with the earth.
    • reached in the eighth millennium for the moon-existence to unite again with the
    • will in a trice become substantial realities when the moon unites again with
    • women will become barren and the moon will unite once again with the earth. The
    • who imagine that they will gain their ends by promoting their own spiritual development
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • earthly life will ensue. This is the epoch when the moon will again approach
    • and will enter the earth again.
    • the Jupiter-men and the others descended again to earth. Now an event of great
    • earth-existence and seeking to gain a foothold there. And they will be able to
    • earth-existence when the moon is once again united with the earth.
    • reached in the eighth millennium for the moon-existence to unite again with the
    • will in a trice become substantial realities when the moon unites again with
    • women will become barren and the moon will unite once again with the earth. The
    • who imagine that they will gain their ends by promoting their own spiritual development
  • Title: Christ and the Human Soul: Contents
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    • Venus-existence will follow that of Jupiter, and again there will be
  • Title: Christ and the Human Soul: Lecture One
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    • developed further, and in future Earth periods they will again adapt
    • being, and from then onward it begins again to work on the external
    • again the path to the divine, of knowing that the divine can flash up
    • condemned and were enraged against the Being who actually makes man
    • return again and again. “What may this passage mean?” he
    • earthly to the divine. Today we find again and again that
    • real gain for the human soul, and that when we consider the
    • relationship of the human soul to Christ, it again becomes clear to
  • Title: Christ and the Human Soul: Lecture Two
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    • through the night, the Sun will rise again. This is a token of the
    • again, are the poetic reflection, as it were, of what we have been
    • again descends to a life on Earth. Moreover, such a soul receives a
    • Christ, who is there for everyone, it works back again upon all
    • to say against it. Hence we are able to touch on matter which can
    • sense muscular forces belongs to us and yet again not to us. So it is
    • specially speak about today — this was again a case in which
    • back to us again in something that we ventured to do for the whole
  • Title: Christ and the Human Soul: Lecture Three
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    • adapted for gaining a really deep inner understanding of the wider
    • It is not permissible merely to gainsay these words or
    • Lucifer — that he is a fearful criminal to the world, against
    • important role in the universe; and yet again, Lucifer must be
    • Now the root of the whole matter, which must again and
    • again be emphasized, is that the Christ, as Christ, does not belong
    • then will he be inwardly again the man he was before he committed the
  • Title: Christ and the Human Soul: Lecture Four
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    • yesterday, we must again examine some occult mysteries, for they will
    • phenomenon. We breathe the air in and we breathe it out again; but
    • as exhaled air it cannot be inhaled again, for exhaled air is deadly.
    • penetrates our eye must likewise die, and we should gain nothing from
    • the rays of light if our eye did not set itself up against the ray of
    • light, as our lungs do against the air. The light that enters into
    • restored to him in order that he might gradually be permeated again
    • The light dips down into the plants and rises again out of them as a
    • left behind. With Christ it entered again into man's
    • soul becomes whole again for the first time by taking the Christ into
    • itself. Only then am I fully soul; only then am I again all that the
    • leads the soul up again to its primordial home, the home allotted to
    • Let us suppose that a man were to fight against this,
    • We shall rise again in the body, in the earthly body
    • the body we shall rise again!”
    • reality, but our soul must feel that it will rise again with the
    • A Venus-existence will follow that of Jupiter, and again
    • to bring home to souls, again and again, all that is connected with
  • Title: Search for the New Isis: Lecture I: A Christmas Lecture
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    • or gaze upon the shining stars; or whether again we listen to the
    • us. It means that for modern humanity, this being born again within
    • Christian mystery again unless we see clearly that the way to this
    • then especially among the Persians, and again was transplanted among
    • again revealed.
    • even in space and time. And this again is the star-wisdom that leads
    • to Christ We need to have again in a new form that which led on the
    • develop as spiritual perception of nature. We must learn once again
    • mathematics again through inner experience to that glory which the
    • hearts, we shall again find the way to the Christmas Mystery just as
    • The way must be found again to the Christmas Mystery. We
    • serious times and we must see clearly that we need again to become
    • again to develop a true, a real humanity in their common life. They
    • again be proclaimed to modern humanity from the whole circumference
    • My dear friends, we need a new path. Once again the
    • field were also led, then we shall be able again with the right inner
    • We must find again the Jesus Christmas Mystery, and we
    • the content of the Christmas Mystery. We shall recognise it again and
    • that the Christmas Mystery be born again among men. Then we
  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • Golgotha. Again, if we study what has happened since the Mystery of
    • found again and is able hereafter to continue his activity in a new
    • found again. We cannot imagine that mankind could lose the Sun-Being,
    • Nile, who must be found again by Isis, in order that his body, cut
    • my dear friends, we must somehow find the Isis legend again, the
    • suited to our own times. An understanding will come again for the
    • become for us spiritual again. We must understand Saturn, Sun, Moon,
    • what we must find again, with the help of the force of Christ which
    • which man could experience. Our souls must again acquire something of
    • again to the new Isis, the holy Sophia. The Christ will appear in
    • may become a force which can help humanity to raise itself up again
  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • proclamation of this Saviour of mankind. And once again today we
    • forces appear again. It was only specially gifted men who retained
    • creative forces appear again more particularly after death.
    • will be nothing gained directly from what seems to modern humanity to
    • other side an economic life again luciferic-ahrimanic in character.
  • Title: Search for the New Isis: Lecture IV
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    • Once again let us describe these forms of knowledge. On
    • things are prepared for and die down again. What became intensive
    • once again to unfold real visions.. The mathematical and mechanical
    • knowledge which arise in the inner being must once again be
    • the sense-processes, wave-vibrations and the like, must again be
    • gained about the heavens — he would have been understood in the
    • the human being, not indeed gained with our conscious faculties of
    • being is to be gained. Man as machine, comprehension of the material
    • the West, certain substances were taken. In the East, again by
    • over again is the need there is today for things to be taken with
    • deep seriousness. This goes against the grain. People choose to
    • contrary, it will be a difficult year. The opposition against us will
  • Title: Mission of Spiritual Science: Afterword
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    • their case remained in abstractions, and thus did not gain entrance
    • were not brought up again and again, when it is said that I have
    • attacks made against me again and again, for in many cases these
  • Title: Mission of Spiritual Science: Foreword
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    • had been brought forward in a lecture from another quarter against
    • science says and direct their attack against this, but they fabricate
    • of this, one of the objections raised against this building is “One
    • attacked, but only through the attack being directed against
    • the most of what is brought against the spiritual science we
    • they are directed against self-made targets and not against
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • beings.” That would be against the express intention of those who
    • should be brought against it; and one who knows the course taken by the
    • Anthroposophy. In order to gain insight into this matter, it is
    • It is again difficult to
    • the spiritual investigator has to do to gain the faculty of looking
    • and fruit, a new plant again develops out of the seed; and when we have
    • the spiritual world after death and afterwards returns again to
    • use such forces for gaining knowledge about the world of soul and
    • urged against our spiritual science, one is that it has a connection
    • Because we gain a knowledge of nature, we shall not imagine that we are
    • create anything in nature. Nor, because we gain knowledge of spiritual
    • can be brought back again to that life through spiritual science. No
    • this is surely the conviction of many religious people; and it is again
    • and again said in spiritual science that there can be no question in
    • And then, again, much else is the consequence of so doing. But nothing
    • evolution of the earth unless Christ had lived, died, and risen again
    • was gained for him from the whole address of this priest.
    • different from the first, the third again different; one capital arises
    • suppressed, but not destroyed. It must always be born again, however
  • Title: Lecture: The Spiritual Communion of Mankind
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    • back again, as it were, to the Gods.” In this way the men of
    • given back again. Just as man regards the air as something which
    • again, so did he feel his thoughts as something which he did not draw
    • must ever and again be given back to the Gods at the time of Midsummer.
    • men who must acquire their wisdom again in the course of the year. It
    • nescient again.”
    • (Torheit) before becoming wise again — this was actually felt
    • him, and every year he gave it back again. The man of today
    • give life again to old habits such as these. We need, for example, to
    • be sincere again in our experience of the course of the year. All
    • because we can only become Man again in the true sense by finding the
    • that we need, a birth of spiritual life. Then we shall once again
    • celebrate Christmas as honest human beings; again there will be
    • Christmas Mass being read at midnight is not enough. Man must again
  • Title: Lecture: The Spiritual Communion of Mankind
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    • back again, as it were, to the Gods.” In this way the men of
    • given back again. Just as man regards the air as something which
    • again, so did he feel his thoughts as something which he did not draw
    • must ever and again be given back to the Gods at the time of Midsummer.
    • men who must acquire their wisdom again in the course of the year. It
    • nescient again.”
    • (Torheit) before becoming wise again — this was actually felt
    • him, and every year he gave it back again. The man of today
    • give life again to old habits such as these. We need, for example, to
    • be sincere again in our experience of the course of the year. All
    • because we can only become Man again in the true sense by finding the
    • that we need, a birth of spiritual life. Then we shall once again
    • celebrate Christmas as honest human beings; again there will be
    • Christmas Mass being read at midnight is not enough. Man must again
  • Title: Lecture: Michelangelo
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    • Spiritual Science we can once again regard history as a science.
    • state, to appear again later in strengthened form. The achievements
    • through Anthroposophy we make our souls once again sensitive to the
    • Here again what matters is not the narrative element in the pictures
    • the highest things. Sibyls and Prophets stand over against each other
    • in the manner in which their eye reads as though it could never again
    • the Julius monument. But again nothing came of it for years and he
    • him from continuing with the monument, once again he was given a task
  • Title: Lecture: Michelangelo
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    • Spiritual Science we can once again regard history as a science.
    • state, to appear again later in strengthened form. The achievements
    • through Anthroposophy we make our souls once again sensitive to the
    • Here again what matters is not the narrative element in the pictures
    • the highest things. Sibyls and Prophets stand over against each other
    • in the manner in which their eye reads as though it could never again
    • the Julius monument. But again nothing came of it for years and he
    • him from continuing with the monument, once again he was given a task
  • Title: Presence of the Dead: Lecture One: Understanding the Spiritual World (Part One)
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    • heard again. In a similar way, all our memories are retained in the
    • to gain an understanding of the super-sensible realm through the power
    • have to emphasize again and again — in spite of having said it
    • Those who really want to gain access to spiritual science have to
  • Title: Presence of the Dead: Lecture Two: Understanding the Spiritual World (Part Two)
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    • around me in the physical world to gain entry into the spirit realm.
    • Fichte were aware that their words were filled with a strength gained
    • for the impulse it should give our culture. I mention this again only
    • let me stress it again: without any presumption — and in all
    • inner deepening we can gain by taking up spiritual science, not just
    • had to fight against the attacks from his sick body. He truly
    • as it appears directly to our clairvoyant gaze, and then again as it
    • again how earnestly we must try to understand the new that is to grow
    • authority and power and therefore can deceive us again and again
    • present again to your souls today. For now as summer approaches and
  • Title: Presence of the Dead: Lecture Three: Awakening Spiritual Thoughts
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    • materialistic science against germs. In the course of this century,
    • suffering, our friend fought not against admitting to himself that he
    • had to suffer, but against saying that he was ill. He was not ill, he
    • not gain access to the spiritual world through sensory perception or
    • not be guilty of the absurdity of ranting and raving against modern
  • Title: Presence of the Dead: Lecture Four: The Presence of the Dead in our Life
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    • have to approach you and then depart again. Just as someone paying
    • clairvoyant sphere lights up again, as a cosmic painting, so to
    • rise again from the physical into the spiritual world.
  • Title: Presence of the Dead: Lecture Five: The Blessing of the Dead
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    • discredited by the countless prejudices people have against it, and
    • experience of immersing ourselves again in the brain and the nervous
    • gain insight into this problem. It was like wanting to lift a weight
    • death, or between conception and death, and gain insight into human
    • spiritual world. Now you will easily understand that I could gain
  • Title: Presence of the Dead: Lecture Six: Faith and Knowledge
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    • On earth we gain knowledge
    • the astral body and the I can we gain insight, only with those
    • once again meaningfully permeate our soul. Often we take hold of
  • Title: Presence of the Dead: Lecture Seven: Robert Hamerling: Poet and Thinker
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    • occasion, the young musician once again wanted to quote Hamerling as
    • time was the wearing of a broad-brimmed hat. This again was taken as
    • Again, there would be much to say if I wanted to give you even just
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • strengthen ourselves against the harmful influences of modern
    • must guard against exposing my own body to these destructive forces;
    • that it is armed against the influences of modern life, can hold its
    • materials, we again transfer certain spiritual beings into what is
    • fallacy than to say: We must rebel against what technical science has
    • together again into a new creation, breathing into it a certain life,
    • artistic element. In this way we set over against certain Luciferic
    • against the old. If world-karma places us to-day in a strongly
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • strengthen ourselves against the harmful influences of modern
    • must guard against exposing my own body to these destructive forces;
    • that it is armed against the influences of modern life, can hold its
    • materials, we again transfer certain spiritual beings into what is
    • fallacy than to say: We must rebel against what technical science has
    • together again into a new creation, breathing into it a certain life,
    • artistic element. In this way we set over against certain Luciferic
    • against the old. If world-karma places us to-day in a strongly
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • them in a really effective way. Again and again it must be emphasized
    • guard against ordinary associations or combinations of ideas, for
    • before they brought themselves to descend again into new bodies. It
    • again to the earth. These souls — a considerable number of them
    • spiritual world live themselves out once again in a subtle and
    • Again we find people saying: The only thing to do is to believe in
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • them in a really effective way. Again and again it must be emphasized
    • guard against ordinary associations or combinations of ideas, for
    • before they brought themselves to descend again into new bodies. It
    • again to the earth. These souls — a considerable number of them
    • spiritual world live themselves out once again in a subtle and
    • Again we find people saying: The only thing to do is to believe in
  • Title: Lecture: Morality and Karma
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    • but theoretically it is difficult to gain a real conviction of the
    • Those who strive after spiritual truths will more easily gain a
    • instinctive repugnance against them. ENVY and FALSEHOOD have always
    • against envy and falsehood and defend themselves against them.
    • against a fundamental element of social life: they are an offence
    • against the feeling of compassion. Compassion does not only imply
    • each other. Envy and falsehood in particular offend against the
    • against Lucifer, the source of envy. What does Lucifer do in that
    • When we fight against Lucifer in the astral body, Ahriman can easily
    • against it. When we try to overcome falsehood, we can see that
    • the result, and we shall see him gaining health and strength. Simply
  • Title: Lecture: Morality and Karma
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    • but theoretically it is difficult to gain a real conviction of the
    • Those who strive after spiritual truths will more easily gain a
    • instinctive repugnance against them. ENVY and FALSEHOOD have always
    • against envy and falsehood and defend themselves against them.
    • against a fundamental element of social life: they are an offence
    • against the feeling of compassion. Compassion does not only imply
    • each other. Envy and falsehood in particular offend against the
    • against Lucifer, the source of envy. What does Lucifer do in that
    • When we fight against Lucifer in the astral body, Ahriman can easily
    • against it. When we try to overcome falsehood, we can see that
    • the result, and we shall see him gaining health and strength. Simply
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • At the present time it is more and more important to gain
    • again ascend and return to the regions enabling us to grasp life.
    • thought — which is again something obsolete and antiquated.
    • against the past would not live in each one of us, opposing the Greek
    • unegoistic sphere; they should repeat this attempt again and again
    • penetrate into such things. A short time ago, I emphasized again and
    • again in my lectures that one of the social tasks of the present time
    • back again. People reject it — it does not touch the depths of
    • this again and again.
    • These truths enable us to gain a feeling for the requirements of
    • On taking leave from you again for a couple of weeks, my dear
    • again and again — it really is essential that the
    • anthroposophical truths which we are able to gain for ourselves
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • At the present time it is more and more important to gain
    • again ascend and return to the regions enabling us to grasp life.
    • thought — which is again something obsolete and antiquated.
    • against the past would not live in each one of us, opposing the Greek
    • unegoistic sphere; they should repeat this attempt again and again
    • penetrate into such things. A short time ago, I emphasized again and
    • again in my lectures that one of the social tasks of the present time
    • back again. People reject it — it does not touch the depths of
    • this again and again.
    • These truths enable us to gain a feeling for the requirements of
    • On taking leave from you again for a couple of weeks, my dear
    • again and again — it really is essential that the
    • anthroposophical truths which we are able to gain for ourselves
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • slumber and it wakes up again in the autumn, when the first frost
    • these signs may be drawn up again from memory. That man carries
    • adapted to life and we should really gain insight into life as it
    • imperishable element which we gain from birth to death for our
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • slumber and it wakes up again in the autumn, when the first frost
    • these signs may be drawn up again from memory. That man carries
    • adapted to life and we should really gain insight into life as it
    • imperishable element which we gain from birth to death for our
  • Title: Anthroposophy Introduction: Editors Preface
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    • Weltanschauung. ‘We will begin again,’
    • sense, begun again only a month or two before with the solemn Foundation
    • pass through us and be received again in the forms into which we can
    • itself — fills itself again and again with its own content. ...
    • them back again in a humanised condition.
  • Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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    • makes his inner being a riddle again. Man feels his physical body must
    • to it again. It remains as it was. My thought, however, arises, appears
    • at the stone again. It is out there in space; it persists. I picture
    • from hour to hour? What annihilates the thought again and again so that
    • at another place; again the water conceals what is animating it from
    • again we find something significant. The artistic treatment of physical
    • had disappeared into the elements, return again from the cosmic spaces,
    • is destroyed, and led it again to earthly life, giving it its appropriate
    • man so that such knowledge may arise again — knowledge that can
  • Title: Anthroposophy Introduction: Lecture II: Meditation
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    • Again:
    • same substances back again, in expiration, in excretion or at death,
    • conclusion that what enters the body and leaves it again was also within
    • transforms it back again. Thus we must seek for something within the
    • excretion, becomes so again. It is what lies between these two stages
    • be reduced to a certain condition from which it can be led back again to
    • of twenty-four hours in which the sun rises, sets and rises again at
    • substances — present-day substances — and excreting them again
    • body and retransforms them again. And in experiencing this higher man
    • again at man, and the very same impression that the primeval condition of
    • in order to strengthen our thinking, but eliminating again the strengthened
    • them back again. He does not find this in stones, though the stones
  • Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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    • consciousness again. This will come about if Anthroposophy is cultivated
    • it out again at death — out of the physical and the etheric too.
    • manner described, from the physical to the spiritual again. Through
    • once again, but every-thing in the subconscious depths of our souls
    • draws us again and again into the present — then we are directed to
    • are others, again, who only affect our understanding, so to speak, or
    • again and again.
  • Title: Anthroposophy Introduction: Lecture IV: Meditation and Inspiration
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    • Today we will again place these two aspects of human life before us
    • is another side, and this introduces us again — in a certain sense
    • a flame which I kindle and extinguish again. But we see more. We see
    • of the body; and when we grow old our soul life becomes weaker again.
    • begin again where we began twenty years ago.
    • force of his soul again and again to the thought: Wisdom is in the light.
    • whether an object that I set in motion, again and again, by exerting
    • ourselves, again and again, to per-form the above activity, irrespective
    • of what the thought may signify. If we strenuously endeavour, again
    • and again, to make it present in our consciousness and concentrate our
    • the muscular force of our arm if we apply it again and again to the same
    • happen to be food-specialists. We really gain a second world which,
    • from some other quarter. Now, however, we must return again to ordinary
    • in external science one will never gain a reasonable idea of man until
    • now back again at what is terrestrial. We find in man a solid constituent;
    • difficult to extinguish again, of our own accord, the strengthened
    • this, but can suppress it again. In suppressing it, however, the external
    • is transformed and streams out again. That is a wonderful process of
  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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    • do gain the conception of the etheric as described, but we also receive
    • different again with the astral body. This is apprehended in the way
    • you must be able to go out of yourself and live again in another. In
    • becomes more and more spiritual, and enters a body again. It is, of
    • Nature and from spiritual to physical Nature again. We cannot understand
    • connection between man's members and the universe, and gain an idea of
    • again advance from the physical to the really spiritual.
  • Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
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    • man stood out against a dark background. There is darkness behind, and
    • against this darkness the exhaled air appears luminous: one can put
    • he can bring it to mind again. On this account, these people think that
    • be received again in the form into which we can transmute it. As human
    • itself again and again with its own content. There is an interchange, not
    • gives its cosmic thoughts to our etheric body and receives them back again
    • in regard to his inner life of soul which, again and again, lights up
  • Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
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    • by the same dream; again, one and the same experience can be depicted
    • Thus we gain
    • etc. At last, as his consciousness began to function again, he
    • This significant question presents itself to us. What we have gained
  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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    • against this head! Contemplating the human head with imaginative
    • we go farther back, experiencing our life again, but backwards. We know
    • life. We live through our physical life again, backwards and in its cosmic
    • we understand these things in this way, we can again turn our attention
    • his deeds and thoughts, we can again turn to the dreaming man, to all
    • man's life on earth. There are waking states interrupted again and again
    • death, he lives through his nights again, backwards; only, what he lived
  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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    • us again. These are especially such moments in which a man comes near
    • possessed here, and gives back to us again what we have engraved upon
    • our own self again. Then, as we retrace our life backwards through birth
    • with their intentions or against them, have either added to, or subtracted
    • extinction of consciousness. We must now wake up again. On doing so,
    • that man has sufficient inducement to return again to earthly life.
    • We leave it behind us in the course of time and must experience it again
    • behind this, again, lives what we have written into the world. Not until we
    • Self that is given us again from out of the spiritual world that we
  • Title: Roman Catholicism: Lecture I
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    • Rome launched an attack against it. I have often told you how this
    • against us today; that brings us to something which is only the
    • the so-called oath against modernism. This oath consists in this —
    • was directly against this tendency inside the Church that the
    • humanity like a kind of dream, those who worked against it were wide
    • mentioned over and over again that he refused the office of Cardinal.
    • again. However, they did not disappear but took refuge in countries
    • revolt against us, from what source it is being nourished. Such
    • September 8, 1907, whereby the oath against Modernism was imposed on
    • in what at the present time is specially directed against us, who
    • Apollonius of Tyana. I do not even hold it against him that he quotes
    • been said in this place against this materialistic theory! Yet here,
  • Title: Roman Catholicism: Lecture II
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    • again a very important and extraordinarily clever and subtle advance. The
    • structure for the time being is this oath against Modernism, which in
    • Lenin and Trotsky against the Russian Catholic Church and the Russian
    • fact is awake and is working systematically against the approaching
    • storm. She works against it in her own way. And it is very important
    • the attacks from that quarter that are being forged against what we
    • has had constantly to defend oneself against attacks which came from
    • Jesuit colonies were again reinstated — in Brigue the same
    • here in Switzerland again were many of those who had been protected
    • doctrine derived from St. Augustine. Hence the Oath against
    • Now of course, my dear friends, nothing can be said against all that,
    • 1867 the Jesuits were again allowed into Munich, a Jesuit priest in
    • organism. For how little political measures avail against the Roman
    • and its Defense against Untruth.” But in any case I must
  • Title: Roman Catholicism: Lecture III
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    • continues to exist and does not again descend to earth. For, of
    • forced to look back on that evil, which can never again be blotted
    • conceivable that people can free themselves from it again and arrive at
    • pronouncements which I could quote by the dozen. Again and again it
    • forward with immense pride against what is, of course, far less easy
    • spiritual world. It is preached over and over again. Again and again
    • forward certain reproaches against spiritual science, he reckoned as
    • effective against these things. And as what one might call an
    • prevent this? The theologian is made to take the oath against
    • antisocial condition against which the English or North American
    • emphasized again and again, and that, my dear friends, is what I had
  • Title: Lecture: The Coming Experience of Christ
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    • prevalent in modern civilisation will again lead to experience of the
    • against a dead-end. However many more national states are set up,
    • emotions engendered by chauvinism and turns against all this —
    • spiritual-scientific endeavour that enables man once again to appear
  • Title: Lecture: The Coming Experience of Christ
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    • prevalent in modern civilisation will again lead to experience of the
    • against a dead-end. However many more national states are set up,
    • emotions engendered by chauvinism and turns against all this —
    • spiritual-scientific endeavour that enables man once again to appear
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • again. He has no wish to remain, in life, in the mood that
    • The new way of knowledge, however, leads us again to
    • Let me illustrate my point by comparison once again with
    • impulse, where it is right, to be selfless; or again, where he
    • world, would alienate us from it, driving us back again and again
    • attention to some experience, it is gone again. Presence of mind is
    • of notebooks in this way and never looked at them again. What has
    • received again into civilisation and be called upon to enter once
    • research. Something, of the kind must come again in the future.
    • has passed through the gate of death and come again into the
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • again. He has no wish to remain, in life, in the mood that
    • The new way of knowledge, however, leads us again to
    • Let me illustrate my point by comparison once again with
    • impulse, where it is right, to be selfless; or again, where he
    • world, would alienate us from it, driving us back again and again
    • attention to some experience, it is gone again. Presence of mind is
    • of notebooks in this way and never looked at them again. What has
    • received again into civilisation and be called upon to enter once
    • research. Something, of the kind must come again in the future.
    • has passed through the gate of death and come again into the
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • again with those who shared them. We meet other people as it would
    • already met, and on the strength of this are brought together again.
    • together in love; but other forces work against these rising
    • memories, and friends grow apart again. And this putting the
    • false track, and will have to be laid aside until the two meet again
    • But here we are up against regulations. Our regulations
    • form in the nineteenth century but are gaining the upper hand more
    • testings for mankind. Were they to gain the upper hand, as they bid
    • fights against sound judgment in this respect and submits himself
    • necessary, the will to gain knowledge of life itself, rather than to
    • and there we find Him again. There is a real connection between
    • — that is to say a hotch-potch [hodge-podge, again
    • must try the harder to gain understanding for such impulses as those
    • earthwards, and which we offer up again in our thinking about Christ;
    • sphere in order that they might find Him again shining up to them
    • speak to you today. Let us hope that we may meet again here at a not
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • again with those who shared them. We meet other people as it would
    • already met, and on the strength of this are brought together again.
    • together in love; but other forces work against these rising
    • memories, and friends grow apart again. And this putting the
    • false track, and will have to be laid aside until the two meet again
    • But here we are up against regulations. Our regulations
    • form in the nineteenth century but are gaining the upper hand more
    • testings for mankind. Were they to gain the upper hand, as they bid
    • fights against sound judgment in this respect and submits himself
    • necessary, the will to gain knowledge of life itself, rather than to
    • and there we find Him again. There is a real connection between
    • — that is to say a hotch-potch [hodge-podge, again
    • must try the harder to gain understanding for such impulses as those
    • earthwards, and which we offer up again in our thinking about Christ;
    • sphere in order that they might find Him again shining up to them
    • speak to you today. Let us hope that we may meet again here at a not
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • This faculty must be regained but along a different path. For reasons, which
    • again today by describing how they were trodden in former times and how
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • This faculty must be regained but along a different path. For reasons, which
    • again today by describing how they were trodden in former times and how
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • remind ourselves again and again what a great event in the evolution of
    • way through primeval wisdom, and which they can now again acquire through
    • understand history as it truly is, we must come back again and again to
    • impulse of freedom inevitably implies that, if man would again have
    • today in such a trivial manner! Again and again they show an inclination
    • [4:9 But now, after that ye have known God, or rather are known of God, how turn ye againGal. 4:3,9]
    • entered earth-evolution. “Christ will come again to you,” he said, “if
    • earth. Christ will come again to you, for He is here. Through the
    • working of the Event of Golgotha, He is here. But you must find Him; He must come again
    • Again and again we
    • the Easter festival that we set out to gain a clear idea of the destiny
    • character can be brought again into the human faculty of knowledge? Should
    • impressing this fact again and again upon man: You are the highest of all
    • this right again? We must take the thought of Christ Jesus lying in the
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • remind ourselves again and again what a great event in the evolution of
    • way through primeval wisdom, and which they can now again acquire through
    • understand history as it truly is, we must come back again and again to
    • impulse of freedom inevitably implies that, if man would again have
    • today in such a trivial manner! Again and again they show an inclination
    • [4:9 But now, after that ye have known God, or rather are known of God, how turn ye againGal. 4:3,9]
    • entered earth-evolution. “Christ will come again to you,” he said, “if
    • earth. Christ will come again to you, for He is here. Through the
    • working of the Event of Golgotha, He is here. But you must find Him; He must come again
    • Again and again we
    • the Easter festival that we set out to gain a clear idea of the destiny
    • character can be brought again into the human faculty of knowledge? Should
    • impressing this fact again and again upon man: You are the highest of all
    • this right again? We must take the thought of Christ Jesus lying in the
  • Title: Agriculture Course: Address by Dr. Rudolf Steiner
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    • when one has gained, here or there, one more adherent, or perhaps several
    • clear to themselves when they became workers in Spiritual Science. Again
    • and again they set out with the mistaken opinion that we must do these
    • they only heard again the things they were accustomed to in their own
    • I think I may once again express my deep satisfaction at what has been
    • words which the Count has once again spoken to us all, with his fine-feeling
  • Title: Agriculture Course: Discussion after Lecture 4
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    • a bucketful. Then we began again, taking a whole bucketful and two cow-horns.
    • dilute it to a bucketful; but you will then have to stir it again.
    • with small amounts of substance than to dilute the water again and stir
    • in the cow-stable for a time, and use them again another year. This
    • to be said against it. The effect of rain would also have to be tested.
    • be said against spreading sand with the cow-manure.
    • any harmful influences from gaining access?
    • put yourself in this position over against the whole world of plant-growth.
  • Title: Agriculture Course: Discussion after Lecture 5
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    • plants far more secure against any parasitic pests that might occur.
    • Here you have already the remedy against such parasitic pests as may
    • doing so. I presume we should now have to sow them again along the edges
    • up again around the stuff. You need not make it as deep as a metre,
    • but the manure ought to be able to (lose up again round the preparations.
  • Title: Agriculture Course: Discussion after Lecture 6
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    • of safety-valve against misuse. It goes without saying that when these
    • against abuses—the moral upliftment of human life as a whole.
    • Spiritual Science will have nothing against it if a Circle is formed
    • which will act from the outset as a means of healing against possible
    • which we might don, to run up against all and sundry in a bull-at-the
  • Title: Agriculture Course: Discussion after Lecture 8
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    • changed back again by the etheric body of man himself (or of the animal)
    • Surely the attitude of mind must come into question. If you work against
  • Title: Agriculture Course: Preface
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    • pro’fusion, only to disappear from the scene again in short order.
    • this first lot of 500 was dug up again in the presence of Dr. Steiner,
    • against the background of a conversation I had with Dr. Steiner en
    • again in the plant world.
    • again with the cosmic creative, shaping forces. The practical method
    • Or again: “The
    • Again and
    • again, he steered things in the direction of practical activity and
    • against. According to official estimates, American agriculture pays
  • Title: Agriculture Course: Supplement
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    • They find it tedious to have to go via the plants in gaining protein.
    • of work that gained publicity in England during the war — I mean
    • Against
    • man to plant and back again to man is too short. (The question referred
    • animal, from animal to plant; then only from the plant again to man.
    • properties of the soil. Humus and humus again should be given to the
  • Title: Agriculture Course: Lecture 1
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    • proper understanding for such efforts. Over against the “powers
    • certainty. Even to-day one is astonished again and again to read the
    • ordinary, obvious conditions of life. But once again, you need only
    • themselves again and again. We look at them as though the cosmic
    • understood. These must be looked for again along such lines as I have
  • Title: Agriculture Course: Lecture 2
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    • purposes of illustration). We gain a right idea of these facts if we
    • Earth then rays it upward again. Thus, the influences that rise
    • again and working directly in the air and water over the Earth. The
    • then take effect as they ray upward again from the Earth.
    • be able to pour upward again. And for this purpose is the clayey
    • within the soil, to carry them upward again from below.
    • above, more oxygen, but again they do not know the reason. The reason
    • disintegrates again, and eventually, where we first had the highest
    • very end — to the point of chaos. Time and again, in the chaos
    • of the seed the new organism is built up again out of the whole
    • constellation. Ever and again, it is built out of the Cosmos.
    • later stages also — over against the cosmic form which is
    • root and leaf? Or again, how can we thin it out so that it is drawn
    • —if we had to do it all over again with our present cleverness
    • We must gain new
    • knowledge in order to enter again into the whole Nature-relationship
    • once again.
    • which needs to be given back again to the Earth.
    • good time, as soon as we begin to have any knowledge again of the
  • Title: Agriculture Course: Lecture 3
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    • with an idea from olden time, a point we need to understand again in
    • of the plant, or again, building the form in man, which passes away
    • again the very moment it comes into being.
    • man is not plant, but man. He has the faculty, time and again to
    • itself, dissolving the form again. It is on the paths of this carbon
    • carbon as it forms itself and ever again dissolves the form.
    • our breathing it becomes alive again. Inside us it must be alive.
    • nitrogen. And the spirituality which — once again with the help
    • in order to bring it back again into that quantitative condition to
    • again. Just as the oxygen does, so too the nitrogen becomes alive;
    • — it will find its way back again on to the fields. As human
    • eventually be led back again into the great Universe. It must be able
    • delicate design, must eventually be able to vanish again. It is not
    • again as nearly akin to the spiritualand that is hydrogen.
    • no longer feels comfortable there. It wants to dissolve again. And
    • substantial on the other, is hydrogen. Hydrogen carries out again
    • against something with your skull — if you knock against a
    • pain. If, however, you rub against it gently, you will be conscious
    • characterise it again. Think of a simple peasant-farmer, one whom
    • this again and again. It really is so, and from such things as these
    • Maximum number of matches per file exceeded.
  • Title: Agriculture Course: Lecture 4
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    • trying to construct from thence the total human being. Here again we
    • wish to join in the facile criticisms which are so frequently made against
    • into himself is cast out again.
    • again every seven or eight years as the substance of the body is renewed)
    • Over against
    • the different spheres of farming life we must gain insight into the
    • something else as well. We must know how to gain a kind of personal
    • It would be very irregular; a lumpy organism — an ungainly creature.
    • up well in a bucket of water. Here again, you will have to stir it for
  • Title: Agriculture Course: Lecture 5
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    • to set over against it. That is the point in every case! If positive
    • best you can in the stag's bladder, and bind it up again. There,
    • to the sunshine. When autumn comes, take it down again and bury it not
    • The mass we thus gain from
    • used, we shall make good again much that would otherwise become a ruthless
    • Here again the members
    • Here we must gain an insight
    • Now once again you can
    • Here again, it is a charming Operation. Instead of using these intestinal
    • note of the place, so that when you afterwards dig it out again you
    • against the vegetable world, as we often are over against the animals
    • that is, when the astral cannot gain access to the organic entity. It
    • oak-bark in the skull, close it up again as well as possible with bony
    • This, once again, must hibernate. Snow-water is just as good as rain-water.
    • Here, too, we must gain
    • you get out of them can once again be added to the dung, and in a similar
  • Title: Agriculture Course: Lecture 6
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    • gained into plant-growth, and into animal Formations too. Aphoristically
    • and they are pretty helpless against it. I could tell you a tale of
    • They were approached from every side to find a remedy against the grape-louse,
    • and ray back again, working upward from below. Everything that works
    • that we gain an idea, how we can influence the plant's growth. Now a
    • of the Sun upon its surface and throws them back again on to the earth.
    • that pour on to the Moon are rayed back again. Thus the whole starry
    • they not try to do to fight against it! Read of it in the agricultural
    • about it. For in the end the mice always come back again. What we need
    • negative force as against the reproductive power of the field-mouse.
    • soon come out again if the pepper has been so sprinkled that a few areas
    • again. Undoubtedly the influence of it rays out far and wide; nevertheless,
    • gained in a spiritual way — not through the mere physical world-of-the-senses.
    • In Cancer it appears quite feebly, and it is feeble again when you come
    • again you can spread it out over the beet-fields, and the nematode will
    • way we come again to what was formerly described as “Wisdom of the
    • gain an insight into the question, what is it that can bring about illness
    • we want to combat rust or similar plant-diseases. Here again, very Small
    • It is the very opposite of what we should do to gain a relationship
    • to their microscope. We, however, must find our way out again into the
  • Title: Agriculture Course: Lecture 7
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    • the life, together on the farm, of plant and animal. Here again, we
    • gain further insight.
    • is again a distant similarity between certain animals and the fully
    • For in great Nature — again and again I must say it — everything,
    • All things in Nature are in mutual interaction, once again. But we can
    • these intimate relationships in Nature, we gain a new insight into the
    • related to the birds and the bushes to the mammals, so again all that
    • quality, and this will more than outweigh the extra amount you gain
    • of the air, its muscular system is formed. Here again, the forces of
  • Title: Agriculture Course: Lecture 8
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    • to absorb the cosmic substances, which, once again, are needed in the
    • gain an idea: what is the value of such and such methods of feeding
    • and you will gain the insight that you ought to keep your animals as
    • for our farm. Or again, we must take care to plant what the animals
    • of forces which are involved. Or again, the effect of the one thing
    • food, and you will gain a comprehensive view of what you are doing.
    • gain a knowledge, not for the complication but for the simplification
  • Title: Lecture: The Significance of the Mass
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    • Being split up into many single ones and united again in
    • following feeling: “Thou must again become like the
    • descend again into the physical body of its own free will.
    • again.” They were not to speak of the doctrine of
    • reincarnation until He came again in a new Cosmic Cycle.
    • man came forth. To the Sun man he must again return.
  • Title: Lecture: The Significance of the Mass
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    • Being split up into many single ones and united again in
    • following feeling: “Thou must again become like the
    • descend again into the physical body of its own free will.
    • again.” They were not to speak of the doctrine of
    • reincarnation until He came again in a new Cosmic Cycle.
    • man came forth. To the Sun man he must again return.
  • Title: Lecture: The Universe
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    • to speak. We grow mineralized. With this we again fit
    • become dust inwardly, we again fit ourselves into the
    • to defend ourselves against it.
    • hand of the man on the left. Again, it is the gesture which
    • representatives of etheric eyes. And again, the limbs are a
    • this way it is possible to draw to the surface again the
  • Title: Lecture: The Universe
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    • to speak. We grow mineralized. With this we again fit
    • become dust inwardly, we again fit ourselves into the
    • to defend ourselves against it.
    • hand of the man on the left. Again, it is the gesture which
    • representatives of etheric eyes. And again, the limbs are a
    • this way it is possible to draw to the surface again the
  • Title: Influence of Spiritual Beings Upon Man: Contents
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    • loosening of the etheric body takes place again. Inner spiritual
    • life will again give style to man's environment. The future
    • will again be image of the spiritual reality. The mission of Spiritual
  • Title: Influence of Spiritual Beings Upon Man: Publisher's Note
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    • prior' acquaintance with Anthroposophy can gain the requisite
  • Title: Influence of Spiritual Beings Upon Man: Lecture I
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    • Again we find on the higher
    • These beings, who have their home on Saturn, are again confronted by
    • Here again you see
    • he describes it with a certain satisfaction because he was armed against
    • with the world through the air that he takes in and again gives out.
  • Title: Influence of Spiritual Beings Upon Man: Lecture II
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    • to the stage where union is again possible with the sun — after
    • present phase of development. For our earth will again unite with the
    • from the sun. But during the Jupiter-stage there must again be a separation.
    • The earth-beings must again be separated from the sun during the Jupiter-condition.
    • Again there will be a reunion, and during the Venus-condition our earth
    • existence and continuously ascend again; for that which at one time
    • became our Zodiac must gradually ascend again. The distribution of forces
    • the stage had arrived when they gradually began again to ascend. We
    • Aquarius, Pisces. Thus forces rain down from the Zodiac and ascend again:
    • member. Again there are beings whose lowest member is the ‘I,’
  • Title: Influence of Spiritual Beings Upon Man: Lecture III
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    • the waking activity is a destructive one, you have again a proof of
    • a sort of devachanic state and when it entered again upon a kind of
    • stage, as Sun. This Sun-condition brought the human being again further.
    • was transformed into the Moon-condition; and so it continued, again
    • had remained united with the earth then man could again not have sustained
    • again just as a new plant comes out of the seed. The human seeds had
    • came out again.
    • much time to relate now in detail — had again formed a theatre
    • have to divide the soul again into sentient soul, intellectual soul,
    • they had to intervene again and help in its development. What is working
  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
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    • is in the long run again membered into the wisdom of the whole system.
    • again. We can form a rough picture of it, if we remember how the rain
    • up again as misty vapors. We must not however imagine this as having
    • forces streamed in, were reflected and taken up again by the mantle,
    • again and again: “How marvellously advanced we are today!”
  • Title: Influence of Spiritual Beings Upon Man: Lecture V
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    • being Moon, our Earth too was again only a ball of fire. I have given
    • of the Saturn condition on the Earth, again man was present. There was
    • Moon. They united at the beginning of Earth evolution forming again
    • of illumination had gone out with the departing sun and there was again
    • more living. And now we come again to an important matter.
    • said today you can also very readily find the facts again in the first
    • sentences of Genesis. All these things are regained for us when we consider
  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • two earlier systems again changed, so that in fact the blood-system
    • the “reversal” is again only partial: the blood-system is
    • which I wanted to give for those who have been studiously dwelling again
    • out again when they appeared on the Earth after the Pralaya. Thus there
    • enduring individuality, is born with the man, dies, is born again, again
    • fruits of all that has been gained under the influence of the Spirits
    • the power of the Spirits of Wisdom, so thus again the Spirits of Wisdom
    • Love work again into what is developed in the single human life via
    • these Spirits is again divided inasmuch as all that is personality stands
    • the successive revolutions of time which were again regulated through
    • The fruits of love, of earthly experience, would not have been gained.
    • ascent would result. But the matter is again not so simple. We know
    • and must again decline, how it attains its highest point in the flight
    • striving against man, which man subdues through his labor; again this
    • its peak and again declines and how each new cycle has the task of carrying
    • will surely come again to their attainment of freedom by complete devotion
    • It sharply set itself against the sentence “I and the Father Abraham
  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
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    • Ormuzd, against the Spirit of matter, Ahriman. But the Persian had an
    • nature. That was again a different epoch. So you have for each epoch
    • evolution, and that He must wage war against this Unlawful Prince of
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • is to gain as far as is possible without definite perception some idea
    • so does it continue downwards and again becomes invisible. And now that
    • the external world. They come back again as his destiny. What he has
    • will appear again in the same form. And if this attitude hardens, then
    • will appear again and again as the same figure.
    • Leader of humanity from him must reappear again and again in the same
    • draws too much out of the group soul, others again draw something out
    • low order, who nevertheless will certainly incarnate again, leave behind
  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • are much farther apart in organization and they come together again
    • express it crudely again.
    • darkness. In the morning when the astral body and the ego draw again
    • each of these two again, the next generation again two, and so forth.
    • Ages there was again an advance from the group soul to the individual
    • take its place. Those who will again grasp spiritual truth as it has
    • stream together and this again causes the forming of something which
    • real, an actuality. Again, where metals come in contact with the rest
  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • loosening of the etheric body takes place again. Inner spiritual
    • life will again give style to man's environment. The future
    • and have not been able to find their way back and unite again with the
    • turn again to the observation of the sleeping human being. When man
    • observation, characterizing them as far as is possible then, gain more
    • beings who descend into man at night become detached. Here we have again
    • again work in a similar way on the etheric body. You must not be amazed
    • these experiences of the soul brings about again detachments from the
    • working from soul to soul which again so influence these souls that
    • other worlds and whir through our world again as elemental beings. They
    • Thus we have learnt again
    • body gradually loosens itself again and becomes independent. The way
    • again it will take with it the right fruits from the physical sense
    • life. When the world creates spiritual life again then all will be possible.
    • with him when he again rises into the spiritual world, when his etheric
    • Everything must be given life again through the spirit, that abstract
    • become concrete and living again. Now, at this time of Pentecost, Whitsuntide,
    • on a spiritual foundation, will again signify some-thing living for
  • Title: Influence of Spiritual Beings Upon Man: Lecture XI
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    • will again be image of the spiritual reality. The mission of Spiritual
    • know that the consciousness soul is again connected with what we call
    • and sheltering of the dead. In the Gothic building you have again a
    • to the etheric body, we again have what the inmost soul assimilates
    • at night in the spiritual world and brings with it when it slips again
    • else again comes about. When we use the expression “intellectual
    • And he remains in imagery when in Part II, where Faust is again lifted
    • their astral bodies again into the ocean waves of music, and so a bridge
    • expand until the whole outer life becomes again a mirror of the soul.
    • felt and experienced. In the same way when there is again true spiritual
    • appear to us again as an image of the soul. Secular buildings are only
    • when it is realized again what forms ought to be, one will feel that
    • the outer, then there will be a culture again. There have indeed been
    • of the theosophist. Thus we shall again come a step forward if we take
  • Title: The Fifth Gospel: Lecture I
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    • highly cultured people argued against Christianity, how
    • Christianity; it was fought against by a high culture which
    • against Christianity has been brought forth from the
    • people think for or against it, so much so that it seems to
    • representatives of Christianity against real or alleged
  • Title: The Fifth Gospel: Lecture II
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    • what we have already gained from our anthroposophical
    • who had gained an infinitely wide heart and all-embracing
    • they wish and use every possible argument against them.
    • together? And they didn't recognize him again and
    • again. They knew: We certainly wandered around with him
  • Title: The Fifth Gospel: Lecture III
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    • consider, in order to gain some clarity, what is usually
    • the soul of a Sun-hero and gain the strength which carries
    • all this correctly, it is again necessary to overcome
  • Title: The Fifth Gospel: Lecture IV
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    • Jesus is said to have been lost and he is found again
    • he awoke again. And when he looked for the crowd of
    • again having a bitter experience. He saw those imageless
    • saying, I have both glorified it, and will glorify it againJohn 12:28
    • it is hard for thee to kick again26:14;
    • 10:15 And the voice spake unto him again10:13,15;
  • Title: The Fifth Gospel: Lecture V
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    • shall now again look at the same characteristic point in
    • even during Herod's rule, when it was hard to gain
    • Hillel out again: Hillel, come out, I have a question for
    • minutes the man came again and called out rudely: Hillel,
    • minutes later the man came again and told Hillel that he
    • old prophet who has come again. It occurs to me that what I
    • mother, the I of Zarathustra withdrew. He was again what he
    • Lucifer, for it is against them that humanity must fight.
    • Ahriman had to gain access because they needed to turn
    • trespasses as we forgive those who trespass against
    • against our times with clairvoyant investigation, so
    • necessary for the times, and above all against academe. We
    • such volumes are written, for that is how one gains great
  • Title: Lecture: Reading the Pictures of the Apocalypse: Cover Sheet
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    • significance of the number 666; the War of All against All; the
  • Title: Lecture: Reading the Pictures of the Apocalypse: Back Cover
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    • significance of the number 666; the War of All against All; the
    • Christianity to cosmic proportions again. It reveals in images —
    • number 666; the War of All against All; the Second Coming of Christ;
  • Title: Lecture: Reading the Pictures of the Apocalypse: Contents
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    • significance of the number 666; the War of All against All; the
  • Title: Lecture: Reading the Pictures of the Apocalypse: Foreword
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    • significance of the number 666; the War of All against All; the
  • Title: Lecture: Reading the Pictures of the Apocalypse: Introduction
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    • significance of the number 666; the War of All against All; the
    • admonish, instruct, strengthen, and inspire us in the great battle against
    • to cosmic proportions again.
    • and refer to them again while reading the present lectures. Although
    • will come again.” A few months later, on January 25, 1910, the
    • abyss of evil. Human beings have been driven by the struggle against
    • under investigation. The “war of all against all,” for example,
    • all against all, is to take place at the end of the seventh post-Atlantean
    • a war of all against all.
    • influence is not to be confused with the war of all against all, or
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • significance of the number 666; the War of All against All; the
    • However, we must now be concerned with again achieving knowledge of
    • the earth will be united again with the sun and the moon. The trumpets
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • significance of the number 666; the War of All against All; the
    • However, we must now be concerned with again achieving knowledge of
    • the earth will be united again with the sun and the moon. The trumpets
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture One
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    • significance of the number 666; the War of All against All; the
    • Admittedly, the exegetes soon knew little more than that; but again
    • and again, also in the Middle Ages, there were those who came forward
    • constantly changing but they expressed themselves again and again in
    • when they again approach God and become clairvoyant. Every point on
    • again see the twelve spirits of the planets, and the sun, moon, and
    • earth will once again be united, “... and the sun became black
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Two
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    • significance of the number 666; the War of All against All; the
    • book. Today, we again seek to find the meaning of this book.
    • comes again in a new form. The Apocalypse refers to the time when an organ
    • for receiving Christ will be developed. The time until Christ Jesus again
    • is then born again. When we go back to the beings who were present before
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
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    • significance of the number 666; the War of All against All; the
    • Only later when people have again become spiritual will that be possible.
    • of this one fact, the impact of all the attacks against her swirling
    • the two beasts would not reside in humanity pulling it down. Against
    • power in the soul, the war of all against all will rage within this
    • the war of all against all. This line of evolution will descend deeper
    • and deeper; when it arrives at the bottom everyone will rage against
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
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    • significance of the number 666; the War of All against All; the
    • following train of thought we must once again briefly call to mind the
    • do they experience? They must again and again be born in the same race
    • again to tell us that it is the eternal in the human being. You will find
    • this meaning expressed again and again by the words in the Apocalypse.
    • in the future. If they strive against the true, the beautiful, and the
    • days and then again become alive: “... and those who dwell on the
    • again attain. At that time the tree of life and the tree of knowledge
    • tool. That will be the case again in the future. What humankind will
    • who ate my bread has lifted his heel against me.”
    • (I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel againJohn 13:18)
    • or Seth stand over against the servants of Cain, who are the successors
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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    • significance of the number 666; the War of All against All; the
    • instrument for us to spiritually comprehend the Apocalypse again and
    • in its form. When the souls of the present age are born again in future
    • with the initiates of the Old Testament, for they experienced yet again
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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    • significance of the number 666; the War of All against All; the
    • when he was born again as Moses. That is why Moses already as a child
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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    • significance of the number 666; the War of All against All; the
    • The war of all against
    • of all against all will be something much worse than war of the present-day
    • It is absolutely true that this war of all against all is being prepared
    • epoch to epoch human souls find themselves again and again in different
    • physical body; but the human being must again subjugate the physical body.
    • After the war of all against all, we will have achieved a stage of
    • of all against all. On the one hand we can thank the descent into matter
    • since we will again unite in groups with love for one another.
    • we see these four group souls appearing again. The lamb will stand in
    • Humankind, rushing toward the war of all against all, will then find
    • Let us look back again
    • For those souls incarnated again today it means that they are theoretical
    • in the verse: “But I have a few things against you: you have some
    • (But I have a few things againRev. 2:14)
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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    • significance of the number 666; the War of All against All; the
    • the event that is called the war of all against all.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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    • significance of the number 666; the War of All against All; the
    • back up into that world again, that they could return in the future
    • we experience again today — but we experience it as
    • appearing again, but illuminated by the principle of Christ. In our time
    • to find again the spiritual world behind sense existence; and Theosophy
    • Zarathustra will appear again in a new form in the sixth age. Finally,
    • the age of the holy Rishis will come again in a new form. There may
    • against all. But the souls who will have been preserved from the sixth
    • age must found a new culture after the war of all against all. The seventh
    • which was the first polemic against Christianity. It has been lost
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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    • significance of the number 666; the War of All against All; the
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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    • significance of the number 666; the War of All against All; the
    • reproduced etheric bodies then form a fabric that is again and again woven
    • again an ascent into the spiritual world. The theosophical teaching
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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    • significance of the number 666; the War of All against All; the
    • enter into evolution after the war of all against all is already being
    • beyond the war of all against all, are already being prepared through
    • of his I. There are forces again working outward in human beings today.
    • being after the war of all against all. We can think of him or her as
    • age, after the war of all against all, they will be unsealed.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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    • significance of the number 666; the War of All against All; the
    • the war of all against all are portrayed to the writer of the Apocalypse,
    • experienced since the time of ancient India will appear again after
    • the war of all against all. As epochs are repeated, the ancient Indian
    • Like a conqueror he has earned the right, after the war of all against
    • bringing the fruits of egotism. After the war of all against all he
    • no longer appears in a white garment. Once again he takes peace away
    • from the earth; once again he shows himself with a sword in the battle
    • after the war of all against all appears symbolically to the writer
    • them. Only through the event of Golgotha did light again penetrate into
    • It appears to the writer of the Apocalypse after the war of all against
    • all as a white garment. In the fifth age after the war of all against
    • of all against all.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Ten
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    • significance of the number 666; the War of All against All; the
    • that in the fifth age, after the war of all against all, people will
    • will have advanced to the time when the sun again unites with the earth.
    • age will enter in again, but at a higher stage of evolution. This is
    • 12:7 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, \
    • 13:6 And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven. \
    • the useful part of earthly humanity, uniting it with the sun again.
    • united with the sun. The newly spiritualized human body can then again
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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    • significance of the number 666; the War of All against All; the
    • seen that the earth will again be spiritualized, that human beings can
    • participate in this evolution and that they will again be able to return
    • into a state of the earth united again with the sun.
    • again united with the earth, then human beings — through the fact
    • over and against the higher. These form the second monster, and the
    • 12:7 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, \
    • 13:6 And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven. \
    • earth emerges from the sun yet again in the future. If the spiritual
    • again. It went through recapitulations of those conditions before it
    • will appear again — with the seven intervals between them —
    • also the beings that have remained behind will stubbornly struggle against
    • will rise again with the brightness of crystals. The place that humanity
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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    • significance of the number 666; the War of All against All; the
    • Atlantean catastrophe and the great war of all against all has its own
    • the Atlantean age, the consciousness soul must again be transformed
    • etheric body — for he will come again.
    • and will be able to recognize Christ again. Theosophical teachings have
    • We see how we again find the messages of the writer of the Apocalypse
    • and again upward. Thus the colony of Sorat falls away. The black magicians
    • we find all of this again even unto the names in the Apocalypse. As
    • This, too, we find again in the Apocalypse.
  • Title: Lecture: The Templars
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    • modern spiritual striving, we will consider, once again, an important
    • outside world, then Man can experience again and again how his own inner
    • what had to be done in the attempt to regain power over the sacred grave. A
    • had gained the power actually to attain Christian initiation by means of the
    • the Templars had gained as knowledge of the Mystery of Golgotha and as
    • hatred and mocking and irony against the Good, with all these the Templars
    • life, they had gained those inner victories that Man can gain when with open
    • directed to the temptations over which they had gained victory after victory.
    • themselves to be guilty of just that over which they had again and again won
    • him over which he had inwardly gained the victory, over which he had to gain
    • gain insight into the place and significance of the evil currents which are
    • was, as we know, Richard Wagner who first presented Parzifal again, and then
    • different again comes about from when it is only a case of the individual
    • Again
    • upon again and again to make up his mind to see through the errors and
    • And when we have gone through the gates of death, we shall again be threefold
    • and a third a different one again. All these individualities in their several
    • electricity at that particular time. Man always goes back again in later
    • The soul and spirit in Man found again what it had once experienced long
    • like this must be clearly envisaged again, for it is only with truths like
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  • Title: Lecture: The Templars
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    • modern spiritual striving, we will consider, once again, an important
    • outside world, then Man can experience again and again how his own inner
    • what had to be done in the attempt to regain power over the sacred grave. A
    • had gained the power actually to attain Christian initiation by means of the
    • the Templars had gained as knowledge of the Mystery of Golgotha and as
    • hatred and mocking and irony against the Good, with all these the Templars
    • life, they had gained those inner victories that Man can gain when with open
    • directed to the temptations over which they had gained victory after victory.
    • themselves to be guilty of just that over which they had again and again won
    • him over which he had inwardly gained the victory, over which he had to gain
    • gain insight into the place and significance of the evil currents which are
    • was, as we know, Richard Wagner who first presented Parzifal again, and then
    • different again comes about from when it is only a case of the individual
    • Again
    • upon again and again to make up his mind to see through the errors and
    • And when we have gone through the gates of death, we shall again be threefold
    • and a third a different one again. All these individualities in their several
    • electricity at that particular time. Man always goes back again in later
    • The soul and spirit in Man found again what it had once experienced long
    • like this must be clearly envisaged again, for it is only with truths like
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  • Title: An Occult Physiology: Cover Sheet
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    • remain unknowing is to sin against Divine destiny
  • Title: An Occult Physiology: Lecture 1: The Being of Man
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    • against Divine destiny!” For the World Spirit has implanted in
    • circle so that we shall return again, at the end, to the point from
    • be found enclosed in organs affording the greatest protection against
    • structure. Here again we can quite easily distinguish between the
    • spinal cord we have, as it were, the attempt once again to form such
    • again at our brain, and wished to consider it as being in a certain
    • organ again exerts itself in the life of dreams. Thus we have first
    • this greenish. And again we may mention another distinct colour,
  • Title: An Occult Physiology: Lecture 2: Human Duality
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    • shall encounter again and again, in the course
    • exterior form of this part of man, we may gain a preliminary view of
    • again to the heart, to go its way afresh throughout the whole human
    • the heart and then goes out again from the heart as red blood, to be
    • right ventricle in order that it may go out again from this into the
    • lungs, there again to be renewed and take a fresh course throughout
    • the upper organs, and from there leads back again in the form of
    • upon our blood, presenting itself again in the same way as it does in
    • shrivelled-up portion of the macrocosm. Again, the spleen stands in
    • yesterday it contained still another, and to-day its content is again
    • otherwise have flowed into the ego, to course back again into the
    • again into the nerve-system; and thus a world has opened to us of
  • Title: An Occult Physiology: Lecture 3: Co-operation in the Human Duality
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    • against the tablet of the blood, while being, as it were, inscribed
    • confirm them. And, when we turn our attention again to what we have
    • nerve, but on the contrary thrust it more than ever against the
    • than ever against the sympathetic nerve-system whereas, when the wish
    • the morning and to eat again at one or two o'clock and assume
    • that, if another meal does not follow, it contracts again.
    • after it has once appeared, until the inner rhythm set up has again
    • although it has established itself, must again strive after doing
    • destroy itself again. Saturn, or Kronos, devours his own children, so
    • allows such examples to work upon him again and again, and then
  • Title: An Occult Physiology: Lecture 4: Man's Inner Cosmic System
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    • Over against the
    • namely, the blood-system. But also over against this blood-system we
    • is, after all, an organ of the human bodily organisation. Here again
    • again recall them, we have stamped upon our ether-body these
    • what now presses against the ether-body? How does he transfer it?
  • Title: An Occult Physiology: Lecture 5: The Systems of Supersensible Forces
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    • again are to a greater degree determined through the currents of the
    • incautiously in a room and stumble against some external object you
    • object. Imagine that you stumble against an object in the dark
    • one's running against some outer object. The stream of physical
    • matter as a whole, when it comes into an organ, runs against a
    • against it. For further use it must become a different substance, and
    • organism, that the substance in question might knock itself against a
    • solid wall, and turn back again into itself. This would not, however,
    • who then sees him again after perhaps ten years. Especially is this
    • may be used as they ought to be used. It is not difficult to gain this
    • is stopped by these organs. Something is pushed against it; a resistance
    • these processes beat against the blood, as it were, and in doing this
  • Title: An Occult Physiology: Lecture 6: The Blood as Manifestation and Instrument of the Human Ego
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    • against something which we believe will have an influence upon us: we
    • of us, again however as individuals, have lived and acted in the
  • Title: An Occult Physiology: Lecture 7: The Conscious Life of Man
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    • water has cooled again, and the opposite process takes place in it,
    • the salt separates itself from the water and crystallises again.
    • solid settles again, a salt-deposit. (As I said before, I have taken
    • that the physical correlative of this again is different. It is,
    • our bony system, there is merged into our whole organism, here again
    • must have been forecast for us as thinking beings, and here again
    • again, two opposite poles. Man is a thinking being, and it is the
    • is here formed must again at once be dissolved by sleep, must be got
    • insertions or something similar. In this case, again, it is not to be
    • Then again we can
    • salification must be completely interiorised and protected against
  • Title: An Occult Physiology: Lecture 8: The Human Form and its Co-ordination of Forces
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    • human organisation. Here again our best procedure will be to start
    • find that it must again inwardly organise and differentiate itself.
    • transformed into muscles. Then again, other kinds change themselves
    • taking place. And these secretory processes again do manifest
    • again outward, so to speak, to which we must here call attention.
    • being opens himself again to the outside world in his breathing and
    • apparatus, etc.; and the other side that again opens outward, coming
    • again reflected in the relationship of the heart-sun to the lungs as
    • content, or through a salt bath; or again we can introduce from
    • organisation with its inner vital activities over against a mineral,
    • this, again, is a very important viewpoint. When we look at our
    • transformed spinal cord system. But here again this spinal cord
    • microcosm, in turn, of all earthly processes, opens again into new
    • away again, to live in the outside world and perhaps to pass on to
    • meet again when it is meant to be.
  • Title: Genesis: Lecture I
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    • Moon evolution had first to repeat itself. Once again the sun had to
  • Title: Genesis: Lecture II
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    • through the Saturn, Sun and Moon evolutions, emerged again and surged
    • and turned back again on themselves from every direction of space
    • radiating from a centre outwards into space and back again, in such a
    • to life again. For it was without light; light had separated from it.
    • tohu wabohu again from without.
    • Word-element, streams back again, how does it act? It works from the
  • Title: Genesis: Lecture III
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    • life again from the soul of the Elohim in a new form, a modified
    • advanced during the Sun period to the stage of the plant. Again we
    • again; but now it had become sufficiently mature to manifest as a
    • place during these three epochs emerged again in the recollection of
    • from the periphery back again to the centre at first embraced the
    • the watery element, so that it was again possible to differentiate
    • to rise into clouds, only to fall again later as rain. Thus the one
    • emerges again in the earth element. What were there were the
    • impressive words, in words full of power; we find there again what we
  • Title: Genesis: Lecture IV
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    • the scientific objections against the things said here today or at
    • arguments against it. My Prague cycle will be preceded by two public
    • aware of the objections which can be made against what is taught in
    • the Moon, there again we have warmth as the middle condition,
    • in this way. Warmth is again the middle state; as denser conditions
    • light and darkness alternated. I shall come back again to a closer
    • repeated in Stuttgart in November of the same year, and again in
  • Title: Genesis: Lecture V
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    • of this, we must again go back to the earliest point we can reach in
    • make up his mind that he will not gain the ear of his contemporaries.
    • restored, being renewed and built up again all the time. So that in
    • again, as being confined within the limits of our skin. They are
  • Title: Genesis: Lecture VI
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    • rose emerges again. Even if the rose no longer remained by him, the
    • traditions. We must separate them again.” This line of research
    • should again turn to the sources of spiritual life. Spiritual
    • knowledge is only possible when men again seek for the living spirit.
  • Title: Genesis: Lecture VII
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    • clairvoyant capacity breaks through, he sees them again. He sees them
    • — that he is able to look back again and to discriminate
    • it again became necessary for the sun to separate off from the earth;
    • Here again is a
    • We have now gained an
  • Title: Genesis: Lecture VIII
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    • There again we have a
    • I was careful to guard against that.
    • centuries ago. Those who inveigh against the Bible the most
  • Title: Genesis: Lecture IX
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    • GAIN
    • and again in these lectures we have been
    • Saturn, others on Mars, others again on Mercury, and so on. Only a
    • escaped to the planets begin to return again. That went on far into
    • again into this earthly region. When from the earth the sun became
    • are pressing back to earth again.”
    • everything revived again, so that even weaker souls were able to
  • Title: Genesis: Lecture X
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    • again to notice the aptness, the grandeur, the power of the biblical
    • find in the Bible — and again now in clairvoyant perception
    • Again the Bible is
    • which sinks into the soul of the hearer only to spring up again and
    • without weakening, until the moment when we are able to meet again
  • Title: Paths to Knowledge of Higher Worlds
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    • against the efforts of natural science, as so many people believe; on
    • also transcend those which we gain through ordinary education,
    • definite concepts which can easily be surveyed are again and again
    • What particular result can the human soul gain through mathematics?
    • This in itself sets up a strong barrier against anything which seeks
    • thinking which must be gained by systematic practice in order to
    • higher worlds and which is gained with the aid of the exercises I
    • to see again a flower which we have already seen, we must return to
    • experience again.
    • spiritual-scientific investigation. Here again, allow me to mention
    • soul and body with the aid of imaginative thought. We gain insight
    • thinking, we must proceed further with the strength thus gained. Even
    • gaining higher knowledge, cannot be blotted out as easily as ordinary
    • Through the imaginative consciousness which enables us to gain a
    • gain knowledge of that part of our being which existed before our
    • knowledge, for the experiences which we gain call for something
    • us a support in our ordinary life. This again can only be reached
    • impression gained, when we are supported — I might say —
    • worlds must be conquered again. It is shortsighted to believe that
    • this spiritual foundation. Humanity must again permeate itself with
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  • Title: Paths to Knowledge of Higher Worlds
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    • against the efforts of natural science, as so many people believe; on
    • also transcend those which we gain through ordinary education,
    • definite concepts which can easily be surveyed are again and again
    • What particular result can the human soul gain through mathematics?
    • This in itself sets up a strong barrier against anything which seeks
    • thinking which must be gained by systematic practice in order to
    • higher worlds and which is gained with the aid of the exercises I
    • to see again a flower which we have already seen, we must return to
    • experience again.
    • spiritual-scientific investigation. Here again, allow me to mention
    • soul and body with the aid of imaginative thought. We gain insight
    • thinking, we must proceed further with the strength thus gained. Even
    • gaining higher knowledge, cannot be blotted out as easily as ordinary
    • Through the imaginative consciousness which enables us to gain a
    • gain knowledge of that part of our being which existed before our
    • knowledge, for the experiences which we gain call for something
    • us a support in our ordinary life. This again can only be reached
    • impression gained, when we are supported — I might say —
    • worlds must be conquered again. It is shortsighted to believe that
    • this spiritual foundation. Humanity must again permeate itself with
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  • Title: Errors in Spiritual Investigation
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    • against them. It is not possible in relation to this realm to speak
    • other exercises, can the soul ascend again to an observation of the
    • organs. Here we are again at the point that we have often mentioned
    • alluded to again and again. The unhealthy soul life, which beholds
    • reflection of his own being but be able to extinguish it again. If he
    • again.
    • Here we are again
    • again characteristic; it is characteristic that the ordinary mood of
    • of death, which passes through the spiritual world and appears again
    • hand against carrying the outer sense world into the higher world; he
    • must guard on the other hand against the opposite extreme, against
    • nourishment gained through ecstasy. What one deprives oneself of,
    • We see again how concepts change when we ascend from the
    • It must be brought to our attention again and again that,
    • of the sun. It is the same with what can be gained through spiritual
    • surrenders oneself again to a serious error in relation to spiritual
    • of a way of looking that has been gained previously, victory over the
    • — we nevertheless must conquer error again and again. He will
  • Title: Errors in Spiritual Investigation
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    • against them. It is not possible in relation to this realm to speak
    • other exercises, can the soul ascend again to an observation of the
    • organs. Here we are again at the point that we have often mentioned
    • alluded to again and again. The unhealthy soul life, which beholds
    • reflection of his own being but be able to extinguish it again. If he
    • again.
    • Here we are again
    • again characteristic; it is characteristic that the ordinary mood of
    • of death, which passes through the spiritual world and appears again
    • hand against carrying the outer sense world into the higher world; he
    • must guard on the other hand against the opposite extreme, against
    • nourishment gained through ecstasy. What one deprives oneself of,
    • We see again how concepts change when we ascend from the
    • It must be brought to our attention again and again that,
    • of the sun. It is the same with what can be gained through spiritual
    • surrenders oneself again to a serious error in relation to spiritual
    • of a way of looking that has been gained previously, victory over the
    • — we nevertheless must conquer error again and again. He will
  • Title: Lecture: Wonders of the World: Back Cover Page
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    • Science. With such an approach, modern man like his predecessors can again
  • Title: Lecture: Wonders of the World: Lecture 1
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    • which will lead men up again into the divine heights of his
    • committing a sin against European civilisation and everything
    • climax in the description of the Mystery of Eleusis, one again feels
    • clairvoyant culture represented by Persephone must light up again.
    • will not think it inappropriate or too personal if again this year I
    • again and again fill me, not only when I see our fellow workers
  • Title: Lecture: Wonders of the World: Lecture 2
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    • regain through Spiritual Science was still very much alive in ancient
    • to come to know again from our modern viewpoint the same living
    • again in the form of modern spiritual wisdom. It is worth while to
    • call attention now and again to such deeply significant features. It
    • him, which build up his body again. Atlantean man said to himself:
    • then the influence of Demeter begins again. Then Demeter can, once
    • again in a way, enter the body, then forces of fruitful chastity can
    • mysteriously hidden in such a statue will stream into her again. We
    • time in pictorial form can also be learnt again today. How is this
    • intellectual culture. Now it is emerging again from the dark depths
    • to the surface again for the life of today in the form of Spiritual
    • Science. Today we are again beginning in the way I have described in
    • Greek seership! All these figures will appear again to clairvoyant
    • human souls in order to lead them up again to clairvoyance — or
    • enable human nature to rise again and to see all that has been buried
    • visible to the etheric vision of man; you will find this again
  • Title: Lecture: Wonders of the World: Lecture 3
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    • learn to feel again that the spiritual is active in everyday events
    • again in what is all around us more than meets the eye of the
    • only slowly become convinced again — a truth which I will try
    • knew something and which men will come to know again through
    • these areas with an equal attentiveness, one gains an impression of
  • Title: Lecture: Wonders of the World: Lecture 4
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    • progressive forces gain strength only by meeting with resistance.
    • which follows the Greco-Latin time, we again find something very
    • in the Egypto-Chaldean time intervene again. If in clairvoyant
    • development on the Moon, the Luciferic Beings. They all appear again.
    • Now they emerge again from the twilight of existence and intervene
    • The Holy Rishis will rise again in the splendour of the Christ Sun in
    • gaining an ever stronger hold upon the guidance of humanity. All the
    • name of Christ were again to incarnate in a physical body, this
    • guidance of the world that again Beings are left behind who, as was
  • Title: Lecture: Wonders of the World: Lecture 5
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    • what these gods were trying to do, what they were seeking to gain by
    • incarnation, he returns again to ordinary consciousness. In that
    • their respective bodies again ... what would become of this unity?
    • key again today. We contemplate its profundities with reverence and
    • and so on; we find how he then crossed into Arabia, returning again
    • journeyed to Arabia and Libya, and back again to Thrace. This
    • back again to Greece. When the time came for his death, he poured out
  • Title: Lecture: Wonders of the World: Lecture 6
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    • by the Titans, and emerged again later as the younger Dionysos, that
  • Title: Lecture: Wonders of the World: Lecture 7
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    • We have been trying to bring to light again in the impressive pictures
    • again into etheric body, astral body and ego. And it is these images
    • back again, as a man's image is thrown back in a mirror.’
    • life. This brings us directly up against the question:
    • language is taken seriously again. If one takes language seriously,
    • fauns and who made the journey from Europe to Asia and back again. He
    • I have told you that he journeyed from Europe to Asia and back again,
    • at a specific time to gather himself together again as a soul in a
    • single physical human body; he was born again, incarnated among men;
    • conscious that these two had been born again; so were the Greek
    • The wise old teacher of Dionysos was born again, and in his further
  • Title: Lecture: Wonders of the World: Lecture 8
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    • we give it back again to the gods in the form which it has acquired
    • Saturn and Sun, and again between the Sun and Moon evolutions, all
    • spirit. Everything again passed over into imperceptible
    • longer physical, everything had been taken up into the spirit again;
    • changed back again into the ether. That this is so, that after the
    • intervene which dissolve them again, is one of the most momentous
    • again, again becomes visible.
    • becomes rarefied again in the heart, how in its finest
    • again into connection with the physical brain and give it an impress
    • back to the gods again in the same state in which we received it, but
    • Earth and went to the Sun return to the Earth again; but we see too
  • Title: Lecture: Wonders of the World: Lecture 9
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    • the downward direction. Thus the human Phantom again became exposed
    • But in order to do this he would have to separate out again what has
    • the ancient Sun planet come to life again, repeating in the present
    • fresh things are continually meeting us, and again and again we have
  • Title: Lecture: Wonders of the World: Lecture 10
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    • been squeezed. Again and again we are repelled, when we try to
    • but give way to them. Again and again we become gripped by a will of
    • directed against what we may call dissolution into nothing, or
    • against surrender to egotism. Even higher knowledge is dangerous in
    • has no independence. It is no wonder that what we can gain from this
    • egotism, we are also proof against all that might cause us to vanish
    • away in the widths of space, we are proof against the fear of the
    • again, a whole library was built up to explain what he had actually
    • gained from these libraries. We see, then, that inner ordeals arise
    • repeated over and over again, we must nevertheless say to ourselves:
  • Title: Deeper Secrets: Appendix I
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    • of Light against Darkness, in which man had a part to play, Man's powers
  • Title: Deeper Secrets: Lecture I
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    • herself to punish. A second misdeed occurs, and again the depth of the
    • home. A second theft was again left unpunished, and finally the child
    • together again into a collective whole our observation cannot be anything
    • precision when we bring them together again as a united whole. It is for
    • becomes blurred when the attributes are brought together again. —
    • man, can be understood only against the background provided by our previous
  • Title: Deeper Secrets: Lecture II
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    • Once again I must emphasise
    • unfold that man can be enabled gradually to rise again to the heights
    • of number, measure and weight prevailing in the constellations. Again
    • from it. Again, Jacob has twelve sons, corresponding to the twelve signs
    • Again, Abraham was ready
    • people, he is not tolerated within the community. Antipathy against this
    • appears again in him. Such is the profound meaning of the story here
    • had received their religions, was closed against the Hebrew people.
    • Once this had been achieved, the Hebrew people could be led back again
    • logic. Then this people had again to be extricated from that relationship,
    • people had reached sufficient maturity to be united once again with
    • peoples; now again there is a Joseph who has dreams and to whom it is
    • Like the Hebrew people, the Jesus-child is brought back again from Egypt.
  • Title: Deeper Secrets: Lecture III
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    • people who are constantly talking about a Christ who is to come again.
    • try to see it against its spiritual background. Strange as it may sound,
    • to him to be baptized. Nevertheless when they come, he inveighs against
    • Hebrew people received back again, in the Mosaic Law, what had been
    • nation. Again, Moses and his people received back from the descendants
    • thus receiving again what, in Esau, had been cast away. — The
    • This again points to a
    • people received back again in the giving of the Law by Moses on Sinai.
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • mankind. However, there are still all manner of prejudices against
    • this direction that objections are continually being raised against
    • and that they can gain knowledge of it either by observing it with
    • super-sensible experience gained by activated thinking would
    • the day before yesterday, I want to refer to them again briefly. I
    • people do not like the term yet. Again it is by means of direct
    • we have imprinted into our body. Our ego arises again and again out
    • ascend to the spirit again and to find its way once more to
    • world over, need to re-unite them once again.
    • find the spirit again in our materialistic world, is about to enter
    • democracy in the spiritual sphere, and that it is a sin against
    • can find the way to the spiritual worlds again.
    • times, we in middle Europe can begin by bringing to mind again that
    • that we are not sinning against Goethe if, in order to link on to
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • mankind. However, there are still all manner of prejudices against
    • this direction that objections are continually being raised against
    • and that they can gain knowledge of it either by observing it with
    • super-sensible experience gained by activated thinking would
    • the day before yesterday, I want to refer to them again briefly. I
    • people do not like the term yet. Again it is by means of direct
    • we have imprinted into our body. Our ego arises again and again out
    • ascend to the spirit again and to find its way once more to
    • world over, need to re-unite them once again.
    • find the spirit again in our materialistic world, is about to enter
    • democracy in the spiritual sphere, and that it is a sin against
    • can find the way to the spiritual worlds again.
    • times, we in middle Europe can begin by bringing to mind again that
    • that we are not sinning against Goethe if, in order to link on to
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • in a superficial way, thinking merely of the stones against which we
    • Now let us again consider the other consciousness,
    • thus able to unfold again in spring in accordance with the secrets of
    • their further development; again intermingle, and so on. Only think
    • over into another, they unite. Again they pass through the year
    • again preceded by the cycle in which the sentient soul was developed,
    • before which again we go back to the time of development of the
    • use of his physical body, but will again learn to use his etheric
    • have passed through since the founding of Christianity, we again come
    • dream of — can gain a conception of — the many mysteries
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • in a superficial way, thinking merely of the stones against which we
    • Now let us again consider the other consciousness,
    • thus able to unfold again in spring in accordance with the secrets of
    • their further development; again intermingle, and so on. Only think
    • over into another, they unite. Again they pass through the year
    • again preceded by the cycle in which the sentient soul was developed,
    • before which again we go back to the time of development of the
    • use of his physical body, but will again learn to use his etheric
    • have passed through since the founding of Christianity, we again come
    • dream of — can gain a conception of — the many mysteries
  • Title: On the Duty of Clear, Sound Thinking
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    • keep an open view in many directions. We have again and again
    • be interested in that of which humanity has need, and gain a clear
    • understanding of spiritual things may again be established, though of
    • nineteenth century, and I have again and again emphasised that the
    • regards his solidity and depth, for I must always insist again and
    • again that it is incorrect to say that criticism of natural or of any
    • anything of this infinite world? He can but gain impressions through
    • appeal most eagerly to the external powers to gain their external
    • What I have just said is in no way directed against
    • could wish that this smile always might be directed against those who
    • not established again among men. Everything can be traced back to
  • Title: On the Duty of Clear, Sound Thinking
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    • keep an open view in many directions. We have again and again
    • be interested in that of which humanity has need, and gain a clear
    • understanding of spiritual things may again be established, though of
    • nineteenth century, and I have again and again emphasised that the
    • regards his solidity and depth, for I must always insist again and
    • again that it is incorrect to say that criticism of natural or of any
    • anything of this infinite world? He can but gain impressions through
    • appeal most eagerly to the external powers to gain their external
    • What I have just said is in no way directed against
    • could wish that this smile always might be directed against those who
    • not established again among men. Everything can be traced back to
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • strives to gain a really profound knowledge of the relationships
    • philosophy. Again and again people who have studied the sayings of
    • The same phrase is repeated over and over again. Now, as we have
    • that is great and holy in the oriental nature, he gains a knowledge
    • gain something else in the sphere of the human. The danger
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • strives to gain a really profound knowledge of the relationships
    • philosophy. Again and again people who have studied the sayings of
    • The same phrase is repeated over and over again. Now, as we have
    • that is great and holy in the oriental nature, he gains a knowledge
    • gain something else in the sphere of the human. The danger
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • reality from which new forms ever and again spring forth.
    • intimate pupils, and again to all the people, Zarathustra
    • Osiris to life again on the Earth. He had been transported
    • the incarnation of which his last incarnation was again a
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • reality from which new forms ever and again spring forth.
    • intimate pupils, and again to all the people, Zarathustra
    • Osiris to life again on the Earth. He had been transported
    • the incarnation of which his last incarnation was again a
  • Title: Lecture: Some Characteristics of To-day
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    • again and again to the outward and visible causes of this terrible
    • again and again: Yet it cannot be like that; there must have been
    • world, for the old way can only lead again and again to chaos and
    • Again, class
    • ought to fill himself again with what is revealing itself from
    • have already had in the night and now arises in you again. If,
    • again.
    • gaining an understanding of the world, and the necessity of
    • raised again by a spiritual deepening. We look to the West and find a
    • committed the sin against the Spirit more than those who took a
    • us to speak together again, to put this before your souls so that
  • Title: Lecture: Some Characteristics of To-day
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    • again and again to the outward and visible causes of this terrible
    • again and again: Yet it cannot be like that; there must have been
    • world, for the old way can only lead again and again to chaos and
    • Again, class
    • ought to fill himself again with what is revealing itself from
    • have already had in the night and now arises in you again. If,
    • again.
    • gaining an understanding of the world, and the necessity of
    • raised again by a spiritual deepening. We look to the West and find a
    • committed the sin against the Spirit more than those who took a
    • us to speak together again, to put this before your souls so that
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • against the necessary exactions of science, certainty of belief can
    • the material events can be reduced can that gain ground in us which
    • that can be brought against the proposition that I put forward here, but
    • to place against the Kantian moral
    • all inclinations are dumb, even though they secretly work against
    • against this stiff
    • recognise as a law because it feels itself unfree against every law
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • against the necessary exactions of science, certainty of belief can
    • the material events can be reduced can that gain ground in us which
    • that can be brought against the proposition that I put forward here, but
    • to place against the Kantian moral
    • all inclinations are dumb, even though they secretly work against
    • against this stiff
    • recognise as a law because it feels itself unfree against every law
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • 28:27 And two other rings of gold thou shalt make, and shalt put them on the two sides of the ephod underneath, toward the forepart thereof, over against the other coupling thereof, above the curious girdle of the ephod. \
    • 14:20 And Saul and all the people that were with him assembled themselves, and they came to the battle: and, behold, every man\'s sword was against his fellow, and there was a very great discomfiture. \
    • 14:33 Then they told Saul, saying, Behold, the people sin against the LORD, in that they eat with the blood. And he said, Ye have transgressed: roll a great stone unto me this day. \
    • 14:34 And Saul said, Disperse yourselves among the people, and say unto them, Bring me hither every man his ox, and every man his sheep, and slay them here, and eat; and sin not against the LORD in eating with the blood. And all the people brought every man his ox with him that night, and slew them there. \
    • Let us think once again of the
    • over again in backward order, three times as quickly.
    • draw man upwards again to the spiritual world fall into two categories:
    • again on Earth in a body of flesh. The
    • will never come again in a physical body.
    • and seventh epochs of civilisation the Christ Impulse will gain
    • in Jeshu ben Pandira and in other personalities too, returns again and
    • again, until in about three thousand years from now, he
    • Jesus of Nazareth for three years only and does not come again in a
    • in Jeshu ben Pandira and again and again in others, became the great
    • Bodhisattva who incarnates again and again and who, in three thousand
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • 28:27 And two other rings of gold thou shalt make, and shalt put them on the two sides of the ephod underneath, toward the forepart thereof, over against the other coupling thereof, above the curious girdle of the ephod. \
    • 14:20 And Saul and all the people that were with him assembled themselves, and they came to the battle: and, behold, every man\'s sword was against his fellow, and there was a very great discomfiture. \
    • 14:33 Then they told Saul, saying, Behold, the people sin against the LORD, in that they eat with the blood. And he said, Ye have transgressed: roll a great stone unto me this day. \
    • 14:34 And Saul said, Disperse yourselves among the people, and say unto them, Bring me hither every man his ox, and every man his sheep, and slay them here, and eat; and sin not against the LORD in eating with the blood. And all the people brought every man his ox with him that night, and slew them there. \
    • Let us think once again of the
    • over again in backward order, three times as quickly.
    • draw man upwards again to the spiritual world fall into two categories:
    • again on Earth in a body of flesh. The
    • will never come again in a physical body.
    • and seventh epochs of civilisation the Christ Impulse will gain
    • in Jeshu ben Pandira and in other personalities too, returns again and
    • again, until in about three thousand years from now, he
    • Jesus of Nazareth for three years only and does not come again in a
    • in Jeshu ben Pandira and again and again in others, became the great
    • Bodhisattva who incarnates again and again and who, in three thousand
  • Title: Universal Human: Lecture One: Individuality and the Group-Soul
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    • ascend again into the spiritual world, bearing with us the
    • ascending once again into the spiritual world.
    • again in the sixth. The capacities of a great number of people living
    • Testament against all kinds of external records and find it
    • remain unclear for us. And we will again and again fall back into the
    • acquired individually, although it will only be gained through
  • Title: Universal Human: Lecture Two: The God Within and the God of Outer Revelation
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    • we serve our age spiritually, but by gaining knowledge of life's
    • among the ancient Persians and was then incarnated again and again.
    • external facts. The ancients did not gain their knowledge in this
    • were to connect external things with one another and to gain an
    • puberty and again comprises twice seven generations. A third period
    • Egypt, and then back again to Canaan. This fate of the whole people
    • Zarathustra's I again took Chaldea as its point of departure. His
  • Title: Universal Human: Lecture Three: The Lord of the Soul
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    • sufficiently for them to gain the self-knowledge that allowed them to
    • again say there is a human being. A third, another, and so on, but we
    • when Christ again needed a certain force for his work, he had to take
    • word — then the Gospel of Saint Mark comes alive again and
    • circumlocutions to find again what was simply present in the words in
    • again and again. The Persian bible was rewritten seven times and what
  • Title: Universal Human: Lecture Four: The Universal Human: The Unification of Humanity through the Christ Impulse
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    • Sun, and Moon epochs, we human beings are so fortified against any
    • did not want it to happen that way. They fought against this
    • the form of the fifth Atlantean period into the sixth, and again that
    • then came down again and that the life of earthly incarnations,
    • sixth another, in the seventh again another; in the first
    • continue to develop so that human beings would never again be united
    • understood, makes the name “human being” again applicable
    • against the harmonious progressive divine-spiritual powers was
    • nature had been thus separated, human beings could again be brought
    • nothing about Christ except that he must fight against Christianity.
    • forces that fight against a spiritual understanding of global human
    • war against the Christ impulse. And it will be one of the greatest,
    • may be groups that fight against each other and though we may even
  • Title: Lecture: Nervous Conditions in Our Time
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    • themselves — cannot make anything of themselves. Or again this:
    • somewhere, and presently discovers that she can never find it again
    • only do this once, I shall not always succeed in finding it again
    • performs all manner of movements on its own. Here again
    • could well be spared; then it would not be impossible to gain the
    • set forth what is to be said for and against one and
    • to enlist the reasons against. The fact is this: Man would so
    • against. It is an uncomfortable fact, but there are many possible
    • that the one counsellor gains the victory, namely, the one who has
    • adviser, whose strength of will has gained the victory over the
  • Title: Lecture: Nervous Conditions in Our Time
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    • themselves — cannot make anything of themselves. Or again this:
    • somewhere, and presently discovers that she can never find it again
    • only do this once, I shall not always succeed in finding it again
    • performs all manner of movements on its own. Here again
    • could well be spared; then it would not be impossible to gain the
    • set forth what is to be said for and against one and
    • to enlist the reasons against. The fact is this: Man would so
    • against. It is an uncomfortable fact, but there are many possible
    • that the one counsellor gains the victory, namely, the one who has
    • adviser, whose strength of will has gained the victory over the
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • out of ourselves and find them again in things (and things in them)
    • back upon ourselves we should find it again — just as we find
    • constitution and then, having transformed it, find it again in the
    • contained in the world, so as to find them again in things, and then
    • again in looking back upon ourselves.
    • “mathematicising”; and it has been gained by exercises.
    • has reached a definite point, it swings back again to the opposite
    • gains a correct idea of what lived later in Parmenides and Anaxagoras
    • again men sought to attain a higher stage of cognition in all domains
    • in which they were seeking higher knowledge. This stage was also gained
    • but this, again, was not our abstract arithmetic, but an arithmetic
    • to-day he can again advance. He can best advance by setting out from
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • out of ourselves and find them again in things (and things in them)
    • back upon ourselves we should find it again — just as we find
    • constitution and then, having transformed it, find it again in the
    • contained in the world, so as to find them again in things, and then
    • again in looking back upon ourselves.
    • “mathematicising”; and it has been gained by exercises.
    • has reached a definite point, it swings back again to the opposite
    • gains a correct idea of what lived later in Parmenides and Anaxagoras
    • again men sought to attain a higher stage of cognition in all domains
    • in which they were seeking higher knowledge. This stage was also gained
    • but this, again, was not our abstract arithmetic, but an arithmetic
    • to-day he can again advance. He can best advance by setting out from
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • come in its place. And from this, again, there must be achieved
    • art. One must re-acquire cosmic feelings; one must be again able to
    • Again, looking
    • from within against the configuration from without.)
    • requires more than a knowledge of man gained from imitating a human
    • “imaginations” again. And if we become productive, it
    • But an animal sets its own nature against what is being formed from
    • inner freedom without science — and what man has gained as an
    • individual — what his being, regarded impartially, has gained
    • back to the essential foundations of nature. He would be again a part
    • we find again our connection with the world. Man cannot exist without
    • — he finds he can, again in co-operation with the world, create
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • come in its place. And from this, again, there must be achieved
    • art. One must re-acquire cosmic feelings; one must be again able to
    • Again, looking
    • from within against the configuration from without.)
    • requires more than a knowledge of man gained from imitating a human
    • “imaginations” again. And if we become productive, it
    • But an animal sets its own nature against what is being formed from
    • inner freedom without science — and what man has gained as an
    • individual — what his being, regarded impartially, has gained
    • back to the essential foundations of nature. He would be again a part
    • we find again our connection with the world. Man cannot exist without
    • — he finds he can, again in co-operation with the world, create
  • Title: Lecture: Evil and the Power of Thought
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    • speak thus if he stood again to-day among Western people with the
    • listen to him in the right way, we should gain much that we need to
    • which was addressed to the pupils over and over again by the teachers
    • Time and again
    • again. Thus something coquettish in a higher sense of the word
    • instincts only when a true knowledge of the human being once again
    • civilisation. Mankind will have to know again that intelligent
  • Title: Lecture: Evil and the Power of Thought
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    • speak thus if he stood again to-day among Western people with the
    • listen to him in the right way, we should gain much that we need to
    • which was addressed to the pupils over and over again by the teachers
    • Time and again
    • again. Thus something coquettish in a higher sense of the word
    • instincts only when a true knowledge of the human being once again
    • civilisation. Mankind will have to know again that intelligent
  • Title: Lecture: The Seeds of Future Worlds
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    • soul; and later we are able to call up again pictures of what we have
    • to be reflected back again into consciousness, and so we have a
    • these worlds. He must do so, if Christianity is again to become a
    • is the very thing that modern man needs to learn. There must again be truth
    • against this there is also in nature a continual glow of new
    • again into the rainbow, into the creation of the Father God. But for
    • religion of resurrection, a religion that awakens again to life that
    • Now they must be known again with full consciousness and
  • Title: Lecture: The Seeds of Future Worlds
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    • soul; and later we are able to call up again pictures of what we have
    • to be reflected back again into consciousness, and so we have a
    • these worlds. He must do so, if Christianity is again to become a
    • is the very thing that modern man needs to learn. There must again be truth
    • against this there is also in nature a continual glow of new
    • again into the rainbow, into the creation of the Father God. But for
    • religion of resurrection, a religion that awakens again to life that
    • Now they must be known again with full consciousness and
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • anthroposophical Spiritual Science. We have again to discover how
    • enrichment gained from the experience of death. If no Divine
    • the Earth and had gained the victory over death.
    • the evolution of mankind. — The Gods have gained the
    • again realises that the soul and the Spirit are independent of
    • again, the battle waged by Christ against Ahriman is possible. An
    • by which means they could speak to us again. And this way was
    • Christianity was that men have again drawn near to the Divine
    • and we need to-day to acquire again a knowledge of esoteric
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • anthroposophical Spiritual Science. We have again to discover how
    • enrichment gained from the experience of death. If no Divine
    • the Earth and had gained the victory over death.
    • the evolution of mankind. — The Gods have gained the
    • again realises that the soul and the Spirit are independent of
    • again, the battle waged by Christ against Ahriman is possible. An
    • by which means they could speak to us again. And this way was
    • Christianity was that men have again drawn near to the Divine
    • and we need to-day to acquire again a knowledge of esoteric
  • Title: Lecture: Realism and Nominalism
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    • we gain a conception of the lamb and a conception of the wolf. But
    • Nominalism. Nominalism has gained the upper hand more and more. And
    • this book a modern theologian again describes the Christ very much
    • at birth. You must instead bring forth again in full consciousness
    • kind of Realism which again considers the spirit as something real,
    • them, and the time in which scholastic Realism strove against
    • When Nominalism gained
    • reality quite materialistic ideas! Now comes the astral body, again
  • Title: Lecture: Realism and Nominalism
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    • we gain a conception of the lamb and a conception of the wolf. But
    • Nominalism. Nominalism has gained the upper hand more and more. And
    • this book a modern theologian again describes the Christ very much
    • at birth. You must instead bring forth again in full consciousness
    • kind of Realism which again considers the spirit as something real,
    • them, and the time in which scholastic Realism strove against
    • When Nominalism gained
    • reality quite materialistic ideas! Now comes the astral body, again
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • so painfully against our soul, but raising it, on the other hand, to
    • that when Olaf Asteson woke up again after thirteen nights, he could
    • with our Karma that I am again able to speak of them to-day. What I
    • passed before and where no van was likely to pass again for a long
    • And what is happening now is an unreasonable rebellion against things
    • rebel against something which in future it will long for with all its
    • rebelling against the very things it should accomplish. Many empty
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • so painfully against our soul, but raising it, on the other hand, to
    • that when Olaf Asteson woke up again after thirteen nights, he could
    • with our Karma that I am again able to speak of them to-day. What I
    • passed before and where no van was likely to pass again for a long
    • And what is happening now is an unreasonable rebellion against things
    • rebel against something which in future it will long for with all its
    • rebelling against the very things it should accomplish. Many empty
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • that, on the one hand, we have the knowledge gained through our
    • moral intuitions, and that when we begin to gain possession of these
    • Schools of the Occident, have again and again pointed back to this
    • little about them), we shall find again and again that the passages
    • past. It is no longer a wisdom gained through inner intuition, no
    • to explain to him that according to the knowledge he had gained by
    • against the recollections of ancient wisdom. Something entirely new
    • developing more and more, it will again come to the point of
    • gained through a super-sensible knowledge. Since the social impulses
    • to hear again and again how man's soul becomes mystical, if we
    • knowledge is gained, are exposed to the great temptation of becoming
    • them against this spreading of errors; however, they are for the most
    • understanding as sharp as a blade, if we wish to gain a firm
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • that, on the one hand, we have the knowledge gained through our
    • moral intuitions, and that when we begin to gain possession of these
    • Schools of the Occident, have again and again pointed back to this
    • little about them), we shall find again and again that the passages
    • past. It is no longer a wisdom gained through inner intuition, no
    • to explain to him that according to the knowledge he had gained by
    • against the recollections of ancient wisdom. Something entirely new
    • developing more and more, it will again come to the point of
    • gained through a super-sensible knowledge. Since the social impulses
    • to hear again and again how man's soul becomes mystical, if we
    • knowledge is gained, are exposed to the great temptation of becoming
    • them against this spreading of errors; however, they are for the most
    • understanding as sharp as a blade, if we wish to gain a firm
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • fatalism. Or else, again, we have that fatalism
    • frequently hears made against Anthroposophy, that it lays too
    • lower. There is another way again in which reincarnation and
    • superficial appearances are against it, we find there
    • Anglo-American world, we find again here one third
    • it. Again a third: the search for a cosmogony. The
    • Only, as I said, they took a wrong road. So, here again, we
    • feeble, and must again find strength. I have expressed this
    • reality. We have had over and over again, as you know,
    • Phraseology of the Wilson type has been gaining ground in
    • over again as the years went on, one had to point out the
    • see the old Asiatic spirit lighting up again in recent years.
    • in its present form would be to work against one's age, not
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • fatalism. Or else, again, we have that fatalism
    • frequently hears made against Anthroposophy, that it lays too
    • lower. There is another way again in which reincarnation and
    • superficial appearances are against it, we find there
    • Anglo-American world, we find again here one third
    • it. Again a third: the search for a cosmogony. The
    • Only, as I said, they took a wrong road. So, here again, we
    • feeble, and must again find strength. I have expressed this
    • reality. We have had over and over again, as you know,
    • Phraseology of the Wilson type has been gaining ground in
    • over again as the years went on, one had to point out the
    • see the old Asiatic spirit lighting up again in recent years.
    • in its present form would be to work against one's age, not
  • Title: Lecture: Brunetto Latini
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    • over humanity have taken place, derive their sources again
    • and again from Initiation. This shows how Art brings
    • did not come to himself again in that consciousness which
    • consciousness over against quite another world than that
    • — came into being and passed away again. There at the
    • passed away again.
    • again.
    • them again, as though by a gateway. He must get out, through
    • was at a particular moment, which again is highly
    • comes to himself again, but this awakening leads him not into
    • now he awakens again in the physical world.
    • again into the physical world.
    • physically about him. And anon the woman is there again at
    • Latini were to arise again today and a very learned man of
    • super-sensible. Then you can come back again to philosophy,
    • he meets it again. He meets again what others imagine that
    • centuries preceding Dante's age, we find again and again with
    • to certain secrets of existence. We find the same woman again
    • over against the advancing army of Constantine. Moreover, he
    • Again we find
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  • Title: Lecture: Brunetto Latini
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    • over humanity have taken place, derive their sources again
    • and again from Initiation. This shows how Art brings
    • did not come to himself again in that consciousness which
    • consciousness over against quite another world than that
    • — came into being and passed away again. There at the
    • passed away again.
    • again.
    • them again, as though by a gateway. He must get out, through
    • was at a particular moment, which again is highly
    • comes to himself again, but this awakening leads him not into
    • now he awakens again in the physical world.
    • again into the physical world.
    • physically about him. And anon the woman is there again at
    • Latini were to arise again today and a very learned man of
    • super-sensible. Then you can come back again to philosophy,
    • he meets it again. He meets again what others imagine that
    • centuries preceding Dante's age, we find again and again with
    • to certain secrets of existence. We find the same woman again
    • over against the advancing army of Constantine. Moreover, he
    • Again we find
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  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • head again, and the form of his head is prepared at first in
    • calls for energy and thoroughness and therefore has against
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • head again, and the form of his head is prepared at first in
    • calls for energy and thoroughness and therefore has against
  • Title: Lecture: Yuletide and the Christmas Festival
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    • expression in the Transitory and then vanishes again,
    • to understand once again how necessary it is for our souls to
    • the Christmas Festival and could be felt again if there were
    • again pervade the soul during summer. And they imitated in
    • ideal to be regained, but permeated then with everything that
  • Title: Lecture: Yuletide and the Christmas Festival
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    • expression in the Transitory and then vanishes again,
    • to understand once again how necessary it is for our souls to
    • the Christmas Festival and could be felt again if there were
    • again pervade the soul during summer. And they imitated in
    • ideal to be regained, but permeated then with everything that
  • Title: Lecture: Buddha
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    • must again remind you of the law of human evolution which we
    • to find again the spiritual realms whence he had descended. Reunion
    • to a certain level, rose once more and again sank, rose, sank —
    • world, and who, coming again and again into the world of men could
    • again to mankind a last remnant of the Ancient Wisdom. And when in
    • the following centuries man again sinks so low that the last remnant
    • world of maya from which the wisdom of a Buddha now and again can
    • went out from his father's palace into solitude. All knowledge gained
    • days I will build it up again.” Here we have exactly the
    • true meaning of human life may again and again be implanted in him,
  • Title: Lecture: Buddha
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    • must again remind you of the law of human evolution which we
    • to find again the spiritual realms whence he had descended. Reunion
    • to a certain level, rose once more and again sank, rose, sank —
    • world, and who, coming again and again into the world of men could
    • again to mankind a last remnant of the Ancient Wisdom. And when in
    • the following centuries man again sinks so low that the last remnant
    • world of maya from which the wisdom of a Buddha now and again can
    • went out from his father's palace into solitude. All knowledge gained
    • days I will build it up again.” Here we have exactly the
    • true meaning of human life may again and again be implanted in him,
  • Title: Lecture: Hygiene - a Social Problem
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    • point. The other is that such a conception guards man against all the
    • This again will make it
    • a philippic against specialisation, for I am well aware of its
    • abnormal conditions of soul are but the symptoms. Again and again it
    • And again: phenomena of
    • study the bodily constitution and look for the cause there, and again
    • that the soul and Spirit may be received into it again in a healthy
    • Science will be able, when it gains a firm footing in the world, to
    • Science has again and again to return. Howthe Spirit and soul act in
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    • point. The other is that such a conception guards man against all the
    • This again will make it
    • a philippic against specialisation, for I am well aware of its
    • abnormal conditions of soul are but the symptoms. Again and again it
    • And again: phenomena of
    • study the bodily constitution and look for the cause there, and again
    • that the soul and Spirit may be received into it again in a healthy
    • Science will be able, when it gains a firm footing in the world, to
    • Science has again and again to return. Howthe Spirit and soul act in
  • Title: Lecture: Speech and Song
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    • song takes it all back again into the breathing process (including
    • sound again in the spiritual world, though shorn of that which comes
    • Cosmos) — when therefore man takes speech back again into the
    • again a little step, leaves the earthly life to take its course
    • composing it. But this is not the heart. The heart again is a
  • Title: Lecture: Speech and Song
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    • song takes it all back again into the breathing process (including
    • sound again in the spiritual world, though shorn of that which comes
    • Cosmos) — when therefore man takes speech back again into the
    • again a little step, leaves the earthly life to take its course
    • composing it. But this is not the heart. The heart again is a
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • whereby a religious, a divine consciousness penetrates ever and again
    • the Mystery of Golgotha. Again there is a difference in our own
    • I shall once again live in the super-earthly kingdom, I shall be
    • had conquered death. And once again it was possible for man to solve
    • different again in the second, when in the depths of their souls men
    • cosmos that in the depths of our innermost being unites us once again
    • this Initiation Wisdom would fain lead man once again to know that
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • whereby a religious, a divine consciousness penetrates ever and again
    • the Mystery of Golgotha. Again there is a difference in our own
    • I shall once again live in the super-earthly kingdom, I shall be
    • had conquered death. And once again it was possible for man to solve
    • different again in the second, when in the depths of their souls men
    • cosmos that in the depths of our innermost being unites us once again
    • this Initiation Wisdom would fain lead man once again to know that
  • Title: Lecture: Concerning Electricity
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    • ascetic, it would thunder against the modern civilization based on
    • the very people who thunder against Ahriman, and tell us to beware of
    • electric tramcar! So that all their thundering against Ahriman, no
  • Title: Lecture: Concerning Electricity
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    • ascetic, it would thunder against the modern civilization based on
    • the very people who thunder against Ahriman, and tell us to beware of
    • electric tramcar! So that all their thundering against Ahriman, no
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • concerning humankind. Not until now are we beginning again to
    • single individual, we again differentiate between the physical
    • spiritual part, which has descended again from spiritual worlds.
    • Consequently, if we build on this, we can understand once again how
    • help of spiritual science, be built up again from its original
    • become related as we gain the ability to understand how the Christ
    • we must again work to become the shepherds. Naturally, there are man
    • by trying only once; we must return again and again as the shepherds
    • did, for they promised that they could come again and would not be
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • concerning humankind. Not until now are we beginning again to
    • single individual, we again differentiate between the physical
    • spiritual part, which has descended again from spiritual worlds.
    • Consequently, if we build on this, we can understand once again how
    • help of spiritual science, be built up again from its original
    • become related as we gain the ability to understand how the Christ
    • we must again work to become the shepherds. Naturally, there are man
    • by trying only once; we must return again and again as the shepherds
    • did, for they promised that they could come again and would not be
  • Title: Lecture: On the Dimensions of Space
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    • the one hand, and the soul-and-spirit on the other. Man can gain
    • another. We gain no notion of how they work on one another. And so it
    • in it. Again, he is driven to conceive the soul-qualities
    • of time. We must now begin again from an altogether different angle
    • feel all the shadow-likeness of our feelings as against the
    • three-dimensional world. And again, when once we know that
    • Again, the bodily and physical is related to the Feeling, like
    • wish to gain an idea of our being of soul-and-spirit
    • Imagine the plane that becomes a line and then a plane again and then
    • again a cloud in three dimensions. Cloud,
    • all the difficulty in gaining a knowledge of the soul. People are
    • such ideas we gain a deeper insight too into the human form and
    • itself. And only thereafter do we gain a clear conception of
  • Title: Lecture: On the Dimensions of Space
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    • the one hand, and the soul-and-spirit on the other. Man can gain
    • another. We gain no notion of how they work on one another. And so it
    • in it. Again, he is driven to conceive the soul-qualities
    • of time. We must now begin again from an altogether different angle
    • feel all the shadow-likeness of our feelings as against the
    • three-dimensional world. And again, when once we know that
    • Again, the bodily and physical is related to the Feeling, like
    • wish to gain an idea of our being of soul-and-spirit
    • Imagine the plane that becomes a line and then a plane again and then
    • again a cloud in three dimensions. Cloud,
    • all the difficulty in gaining a knowledge of the soul. People are
    • such ideas we gain a deeper insight too into the human form and
    • itself. And only thereafter do we gain a clear conception of
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • earth's crust, overlaid again and again by others; we come to the
    • conditions. In the next layer, which is again younger, we discover
    • is conducted may be gained from the following. — If, for
    • in water,” as against the other contention that fundamentally
    • son of our earth — granite. If against the investigations of
    • again this would not be admitted today) through having segregated the
    • Other forces again have brought about the collapse of what has been
    • something has developed which again contains seeds for the future.
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • earth's crust, overlaid again and again by others; we come to the
    • conditions. In the next layer, which is again younger, we discover
    • is conducted may be gained from the following. — If, for
    • in water,” as against the other contention that fundamentally
    • son of our earth — granite. If against the investigations of
    • again this would not be admitted today) through having segregated the
    • Other forces again have brought about the collapse of what has been
    • something has developed which again contains seeds for the future.
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • be of use to us again later, and which will help us in the course of
    • will see that this whole question gains special significance when we
    • things must be borne in mind if one is anxious to gain a true picture
    • however, and fill ourselves out again with earthly substance. Thus
    • so doing we gain an outlook on life which does not rest simply and
    • ever and again be pointed out that in the course of the last three or
    • Devil, we shall not be able to draw near again to the Trinity,
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • be of use to us again later, and which will help us in the course of
    • will see that this whole question gains special significance when we
    • things must be borne in mind if one is anxious to gain a true picture
    • however, and fill ourselves out again with earthly substance. Thus
    • so doing we gain an outlook on life which does not rest simply and
    • ever and again be pointed out that in the course of the last three or
    • Devil, we shall not be able to draw near again to the Trinity,
  • Title: Evolution/Aspect: Contents
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    • higher insight. Higher knowledge never gained by ordinary
    • Spiritual results are gained from control of desires and
    • balance by creating variety and multiplicity. Against
    • and thereby gains victory over death. This is done by the
  • Title: Evolution/Aspect: Publisher's Note
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    • the Introductory Lecture, but not again in this Course of
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • over and over again, how easily in our day the longing may encroach
    • upon the fact, that I have again and again emphasised that in our
    • say that, notwithstanding everything that may be said against these
    • never appear again on earth. The Bodhisattva became Buddha; he no
    • yet to come, he will descend again and again to the earth, but will
    • Being Whom they too acknowledge, as though He could again and again
    • form. Nothing more could be said against this — from our
    • all know that Buddha can never appear again in the flesh; you
    • to-day, when for the first time we meet again. I referred to it as a
    • Christ will incarnate again in the twentieth century — and
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • one that has been sifted again and again, (not existing but Absolute
    • after another. This again can only be described by a feeling that
    • vanished again; everything is simultaneous. Now, however, the feeling
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • understanding ever does so against his own will. A sacrifice offered
    • against the will argues some compelling motive; there must be
    • gain something by so doing, but because he feels within him the
    • Sun, we must again first form an idea by which we can imagine the
    • adding to it air and light, that again is depicted merely by an
    • at an earlier age could be reflected again at the present time. We
    • back again, so that we have a globe, inwardly illuminated by the
    • so deeply stamped that when we evolve it again, independently of what
    • Sun again in what we find on our own earth.
    • sense again come to life on earth. Just imagine all that has been
    • earth-beings are destined to radiate this back again and preserve it
    • we see this picture again, and see how the Christ grows forth from
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • development. At this juncture let us once again call to mind the
    • back again, as though dammed back. So that we have permanent
    • course back again. Through this diversion arises, as it were, an
    • during the Sun-evolution, Eternity was gained, as a property of
    • possibility must be given for opponents to arise against us in the
    • some other way? Or again, when a triangle is made use of in building,
    • acquire the power enabling them to lead evil back again to good. This
    • Higher Beings, and here too we must again refer to something alluded
    • existence and gained the victory over Time, that is they became
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • crop up again. But suppose that in his fifteenth or sixteenth year
    • these conditions by means of thought, we must once again turn to
    • some little time the longing pushes up again, demanding fresh ones.
    • non-conscious. Again, what part does this subconsciousness play in
    • very clearly that he could not possibly gain the victory by means of
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • us once again ask ourselves in what way it has been made evident that
    • Jesus of Nazareth did not rise again. Proof can be brought against
    • For all the reasons brought against it from the materialistic side
    • arise in the lower Beings. This again can be symbolically expressed.
    • apparent, and does not in reality exist. If again we were to
    • Paul was — that He died, and rose again. But the foundation for
    • They will have to wait until they are again incarnated and then make
    • task to prove the inaccuracy of what is brought against the
    • ten kreuzers, and again he received six rolls. The reckoning was
    • meditation and by bringing these things again and again before the
  • Title: Young Doctors Course: Contents
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    • must be experienced meditatively again and again. Concerning
  • Title: Young Doctors Course: Introduction
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    • university. Inwardly, we rebelled against them because we
    • Only then will we gain a real view of how these realms
    • However, if you would like to gain greater certainty, I can
    • we could again report to Rudolf Steiner. By then we had
  • Title: Young Doctors Course: Lecture I
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    • necessary to drive them out again, to put them back, as it
    • out of the diseased organ and set them again at their own
    • introduction of formic acid gives no help, others again where
    • you must be able to reduce it again, simply through its own
  • Title: Young Doctors Course: Lecture II
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    • and shovel the earth back again. As long as the earth is put
    • back you have to shovel it away again. Your activity only
    • one who puts the earth back again. This, approximately, is a
    • again. When the body is no longer capable of taking food, it
  • Title: Young Doctors Course: Lecture III
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    • breathe out again. The relationship between this force and
    • the afternoon I pass the bench again and the two men are
    • together there again. These two facts in themselves really
    • had gone off for a walk and had come back again just before
    • begins to fight against the process that is contained in the
    • process, and then again throw it out.
    • you realize once again that what is of essential importance
  • Title: Young Doctors Course: Lecture IV
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    • of nature again and again if we desire a living and not a
    • therapy as well. Again and again you must let the plants
    • formation, and then again think of their scent, you will
    • working through the human being make the nails grow again.
    • over again, as the pious are wont to do in prayer, we make
  • Title: Young Doctors Course: Lecture V
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    • speak of again tomorrow — this true and real
    • in the plant is, again, a remembrance that has now become
    • the leaves, again you experience a movement in which you
    • again. In healing, one cannot run counter to karma; one can
    • it is his karma to remain ill; and when he is well again, his
  • Title: Young Doctors Course: Lecture VI
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    • must be gained through imagination. It is, therefore, not to
    • lost. Perception of the fluid man can only come again when we
    • over what has been said, once again. When the bony system is
  • Title: Young Doctors Course: Lecture VII
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    • against play in itself, for you need only read what I say
    • whatever against play. What imagination does is to bring the
    • speak of again tomorrow. A final course would aim at bringing
    • present. Yet it is a spiritual quality. Here again I must
  • Title: Young Doctors Course: Lecture VIII
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    • which build up the human being plastically are again
    • There again I
    • vowels in curative eurythmy which work against form will have
    • me say once again that opportunity will be given for you to
    • when you are once again out in the world and one thing or
  • Title: Young Doctors Course: Easter Course: Lecture I
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    • influences of the moon. Again there was separation. The moon
    • united with the cosmos again. Think of the posture of the
    • being again members himself into the cosmos. He goes back
    • again. So it is, in reality, with the whole of Eastern
    • appear you can see how they push up against the first, how
    • that it damages the model by striking up against it
    • work in such a way that this super-earthly being is again
    • being again takes in what is extra-human. When he was being
    • then again there begins a period when he is again
    • “nothingness” asserts itself over against the
    • be seen as a perpetual entering into chaos and again an
    • This again is
    • dark, quite dark. Then again comes the light, when the forces
  • Title: Young Doctors Course: Easter Course: Lecture II
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    • these lines again and again they will help you to realize
  • Title: Young Doctors Course: Easter Course: Lecture III
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    • in front of the constellation of Libra whose forces are again
    • again until they become habit — not retained as memory
  • Title: Young Doctors Course: Easter Course: Lecture IV
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    • Again,
    • introduced against which not only European thought but the
    • It must again be filled with life.
    • air, and brightness, irradiating the world. Then again our
    • Again with
    • Arabism. Medicine will be Christianized when once again we
    • themselves around the thoughts; we must understand once again
    • fight against karma. When we come together again I will tell
  • Title: Young Doctors Course: Easter Course: Lecture V
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    • which has sent out the ego and astral body, and again we have
    • let pass backwards, vigor seems again to come into his bones
    • against me.
    • interest there is nothing against your getting these courses
    • hearts, now that you have come here again. I hope they have
  • Title: Young Doctors Course: Easter Course: First Circular Letter
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    • be completely regained if the patient develops some reverence
  • Title: Young Doctors Course: Bridge Lecture 1: Soul and Spiritual in the Human Physical Constitution
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    • against the brain; when we breathe out, the fluid descends.
    • definite functions. The air is breathed out again. —
    • is the airy organism which again cannot be studied unless we
    • before, and it will soon be outside again. We are drawing in
    • penetrates into our organism and withdraws again; but by
    • then withdraws again into the atmosphere. Whenever we breathe
    • active in the warmth organism, is again connected with the
    • is ever and again interrupted by periods of sleep. The fact
    • consciousness of our organization as human — again,
    • inwardly fluctuating organization, and again the clear
    • solid body, and again only of this state of consciousness
  • Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
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    • again on waking. It is through the deprivation undergone
    • them again. Light in the world has its source in the moral
    • ever and again be asking ourselves: How can any moral
    • ‘psycho-physical parallelism’, which again is
    • bitter hatred that is leveled against Spiritual Science,
    • against what Spiritual Science feels it a duty to bring to
  • Title: Young Doctors Course: Bridge Lecture 3: The Path to Freedom and Love and their Significance in World Happenings
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    • the will is continually active. And again, when we are
    • with one another and dissociate them again, how we
    • these three elements must come to life again, but in an
    • life again only if we acquire the knowledge yielded by
    • semblance, is kindled again to become reality of the
    • again dissolved, and in that the semblance is quickened again
    • of the cosmos, semblance is again transformed into Being
    • out again, and then they were to believe that what was
  • Title: Driving Force: Lecture I
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    • again as they sound through our mouth during the day; it is
    • possible until the words in our languages again acquire the
    • and it is able once again to lead to the genius of
  • Title: Driving Force: Lecture II
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    • he ascends again when he has passed through the gate of
    • of the human being, above all for the gaining and maintenance
    • to him, again not quite consciously but for all that with
    • own strength in order to establish relationship again to
    • what our own epoch needs: to make whole men again out of mere
    • Again, the Archai were the first Beings to withdraw from
    • men's subconsciousness, and it is they whom he must again
    • again from the waking state into sleep. Give him some
    • through sound human reason, we shall acquire insight again
    • which I spoke yesterday — man should again establish a
    • to reach the spiritual. This is what emerges again and again
  • Title: Driving Force: Lecture III
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    • which will appear once again when the soul has knowledge
    • that now the time has come when these things must once again
    • outwards again towards the divine-spiritual world. And it
  • Title: Driving Force: Lecture IV
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    • side, send impulses into men. And again we see a different
    • manifold movements again from West to East; the other stream
    • presses forward and again back, so that these two streams
    • And again, in a
    • more towards the West and ever and again strive to repel the
    • Mussulman and Turk, to gain the ascendency.
    • Again it is the
    • holds sway; in other epochs individualities gain the upper
    • again and later on we have a South-to-North stream that is
    • which again is forced into zig-zag oscillations by the
    • countercurrents which again lead to warlike controversies.
    • in such a way that the pupils will soon forget it again, for
    • so to speak — again I do not say led and guided —
    • side of those against whom the Turks were fighting! Thus the
    • normal stages, others again storm forward — when we
    • of Beings struggling against each other yet able to be
    • his way back again to the divine-spiritual world. Purely
    • people must be led back once again to the religious life.
    • has, and ought to have at the present time, has once again
  • Title: Driving Force: Lecture V
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    • have not been taken from and brought back again into the
    • of the 19th century this cleavage has again and again
    • impressive way man again finds the foundation for the moral
    • linked again with the cosmos. What is necessary, then, is
    • experience of the world gained through the senses.
    • Here again we
    • nature revolts against this attitude — thank God, we
    • things, but the child's nature revolts against it; youth
    • above all revolts against it.
    • Here again we
  • Title: Driving Force: Lecture VI
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    • it and it must again and again be formed anew. This is what
    • again in order, a poison such as this may help him to
    • a vista of how the world can again become living and be
    • it again, he will again perceive how physical thinking is
    • must be emphasized over and over again that under such
  • Title: Driving Force: Lecture VII
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    • abstract — if men were again to reach the stage of not
    • once again into the third post-Atlantean epoch, we come to a
    • the condition created when man has brought divine life again
    • become mentally too lazy. But they will have to begin again
    • by the Earth and stream out again into the Universe, must
    • make their way again out into the Universe.
    • we feel that in a way we are led back again to the epochs
    • Here again is
  • Title: Building Stones: Synopses
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    • incorporated again in the whole cosmic order.
    • decree, gained limited knowledge of cosmic events. They
    • things”. Barrès quoted again.
    • against the celebration of pagan rites. Julian forbids
    • Pure Reason”. Julian's polemic against
    • vision. Materialism erects barriers against spiritual
  • Title: Building Stones: Lecture One
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    • again and again to a characteristic of our inquiry that must
    • a subject that I must touch upon once again from the point of
    • militates against these conclusions. The reason for this lack
    • Now many objections can be raised against this view on purely
    • right way unless we evaluate its statements against a
    • against the historical background of the Mystery teachings of
    • division of man might revive again. So matters pursued their
    • to this period once again. Originally (if such a word may be
    • against Judaism in Palestine during the first century and in
    • an age when it must prevail, not only against those who would
    • abolish the spirit, but also against those who would abolish
    • we shall develop the power to perceive the spirit once again.
  • Title: Building Stones: Lecture Two
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    • that He suffered, was crucified and rose again, that His
    • bodies will once again be immortal. It was in expectation of
    • of men is that He demonstrates once again that man is a
  • Title: Building Stones: Lecture Three
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    • It is a polemic against Judaism, a challenge to traditional
    • Romans. It was directed against the Roman Empire, the
    • were directed therefore against Judaism and Romanism respectively.
    • They were broadsides directed not against the real essence of
    • Judaism or Romanism, but against their outward forms as
    • since the Fall, but this Gospel is directed against those
    • strongly against such methods. One retorts to such people:
    • of the faithful seemed to hear once again the living voices
    • taken in adultery: “And again he stooped down and wrote
    • rise again through the power of Christ, then the Mystery of
    • again, but does not return to Earth. Though we are all
  • Title: Building Stones: Lecture Four
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    • of metamorphosis Goethe attempted, as we know, to gain
    • have found it impossible to think of the world as once again
    • sphere and must recover once again its former high estate.
    • originally predestined and must find its way back once again.
    • original sin and must be redeemed before it can again
    • he simply radiates it again so that a lower form of
    • external investigation and once again relate the Christ
    • criticized for it. The objection levelled against them was:
    • millennium the spoken word will once again become a reality
    • today. The word which has become abstract today must regain
    • adding “and the Word one day will live again”,
    • consciously aware of it. Man must learn once again to
    • Cosmos, so too he can once again unite his being with the
    • away thy goods ask thou not again” (which occurs in the
    • Give to every man that asketh of thee; and of him that taketh away thy goods ask them not againGospel of St. Luke)
    • against him. The
    • then get it back again! But on this basis it is impossible to
    • taketh away thy goods ask not again. Whatever ye would that
    • world will be raised once again to higher realms, must start
    • moral ideas and conceptions once again.
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  • Title: Building Stones: Lecture Five
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    • teaching and did not struggle and fight against it, destroy
    • again: “I have heard this refrain now for sixty years
    • attention once again to man's origin, to learn to see
    • him from a new angle, so that he reveals once again his
    • origin and is once again integrated into the whole Cosmos. I
    • not abuse the privilege of Initiation. It was against this
    • doctrine that has been revived again in our day by
    • definitely protects us against them, silences the voices of
    • of poems “Gott and Welt”) against the
  • Title: Building Stones: Lecture Six
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    • detect the forces that are emerging once again and are
    • many of their actions. Consequently they gained knowledge of
    • a definite policy towards Christianity which was then gaining
    • against this policy of the initiated emperors we can form a
    • once again.
    • the dangers of mysticism, she actively protects us against
    • echoed again and again in the New Testament, what lies behind
    • baptism thereby gained insight into the inner structure of
    • Mysteries “I am prepared to do battle against that
    • moment that they might be powerless against the will of the
    • for these ritual performances symbolized the struggle against
    • again. He was then exposed to the assembled populace as an
    • the Mysteries; he shrank from carrying the war against the
    • the people and to restore it again to the Mystery temples. In
  • Title: Building Stones: Lecture Seven
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    • who fell by the hand of an assassin in the campaign against
    • against the policies of Constantine could be quickly
    • initiation, an initiate in the person of Julian once again
    • maxim: “Thou shalt not speak against the Sun!”
    • “speaking against the Sun” in the Pythagorean
    • rebelled against this tendency and one of the most celebrated
    • Julian's essay which was directed against Pauline Christianity
    • Julian's polemic against Christianity musters every
    • kind of argument against Christianity, against the historical
    • the adherents of Drews against the historicity of Christ,
    • we must understand the factors that militate against this
    • time many forces are still arrayed against any understanding
    • both radical and uncompromising gains a firm foothold in the
    • take up the struggle against the exoteric side of Western
    • “Against the Galileans” (referred to here)
    • summarizes his polemical arguments against Christianity.
    • directed against the Manichaeans, e.g.
    • Books against the Manichaeans
  • Title: Building Stones: Lecture Eight
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    • remember that faith is not a guarantee against every moral
    • were a means to gain insight into the secrets of the forces
    • again from their own ashes. However much we may imagine they
    • asking a man of fifty-six to become twenty-six again in order
    • time again. It is interesting to note how Aristotle dominated
    • revived again by Franz Brentano
    • all I can attain by my own efforts. If I wish to gain a
    • turn our attention once again to this feeling of total
    • access to Hellenism once again, but without the aid of
    • Mysteries once again, but within ourselves, and then we shall
    • Christ again and in the right way. But he must first rid
    • nations! I had to read the lecture again. Could it be that my
    • crucified must arise again. This will not come to pass by
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    • melancholy experience to be disillusioned time and again
    • attention once again to those ancient Mysteries which, as you
    • re-enact in the Mysteries the experiences gained through
    • and when the light of spiritual life must dawn again. It is
    • able to know the footsteps of man again.”
    • answer this question he immediately came up against a
    • is wondering what is to be done so that men may once again
    • are they to be brought together again? But the science which
    • deals with the question of how men are once again to develop
    • impulse, the desire to gain insight into these problems only
    • nature of man, if we learn to know once again the being of
    • will be in chaos again if you ignore the fact that man is not
    • isolated instance is so instructive that we are able to gain
    • not seen again for some time. Meeting them in the street I
    • asked why they had never turned up again. “I dare
    • today who would like to speak of the spirit once again, who
    • once again into the community in the right way, to sacrifice
    • find once again the path to the spiritual. And Bahr therefore
    • must learn once again to surrender to the whole. Those who
    • once again makes astonishing revelations:
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  • Title: Building Stones: Lecture Ten
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    • possibility of gaining insight into the spiritual world they
    • impressions. He does not exploit them in order to gain
    • spiritual influence, again on human grounds. The Leibnitzians
    • recall once again the following: in ancient times it was
    • way back again to the spirit in the right way. Now Julian the
    • again accessible to mankind today. It is important to see
    • arise once again. The central figure of Plato's
    • after the death of Socrates. This idea must be revived again
    • again. It is in this sense that we must be able to take
  • Title: Fall/Darkness: Description of Contents
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    • the past, and ;the need to gain perception of what lies in
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • as I think you know, to be with you again for a while, for
    • Again and
    • again we must try to see clearly which stream of spiritual
    • we may call to mind again and again when we give deep and
    • again after my public lectures from the beginning of this
    • you need the things which have been said here to gain
    • people had sought to gain spiritual knowledge and spiritual
    • and his cohorts gain access to the human race and to human
    • spirits seeking to gain access by reducing human awareness.
    • spirits gained access to the stage of human events.
    • one says that Ahriman gained access to human evolution. They
    • Again and
    • again we need to be really clear in our minds that the
    • than materialism and again materialism, even a heightened
    • would once again go through the gate of death and thirst for
    • wants to gain a little understanding of the present position,
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • Now, in these times of war, it can be seen again and again
    • gained in the world of the spirit. As a result, the physical
    • which we are between going to sleep and waking up again does,
    • to sleep and waking up again you are in a world devoid of
    • again does not have moral laws. People who think it would
    • evolution is taking. Individuals will gain in years, being 1,
    • than seek to gain insight. They want to live the life of the
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • many respects go utterly against current and generally
    • To go against
    • can they gain an idea of what Jesus Christ meant when he
    • people merely get to know them, let alone gain direct
    • little. This loosening should only be a means of gaining
    • anthroposophical lecture, not in order to gain insight into
    • again and again that some of the instincts of the lower human
    • and how it has been necessary over and over again to say the
    • clear idea of the seriousness of our work. But again and
    • again there are others who do not belong and who behave in a
    • can only gain from the truth — go and tell as much as
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • then leaves it again for the non-physical world. To give them
    • well as we go to sleep and wake up again and go about our
    • depending on their inner nature. Please call this to mind again.
    • reached its fourth period, people again began to rule the
    • beings. Human beings gained control of certain divine powers
    • will again become work to be done by humanity. We are only in
    • ignore today, for these go against the good life they want.
    • nothing to be said against a desire for virtue, but the
    • new forms over and over again. This is what really
    • uses to move to the other side. It then goes down again. It
    • onwards, this element has to come in again, so that
    • — a cry for humanity to find again what has really been
    • time. Her thinking is: People will come to know God again
    • once again leaving it to a woman. It may indeed be
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • thing as genius, demonstrating over and over again that a
    • inner nature; they do not gain the power to know themselves;
    • interesting that such things happen every now and again.
    • would do so, and so on. They want to gain information on the
    • nation as an entity is coming up again in our present time;
    • us into chaos over and over again. All this must be known,
    • laws are now coming up again.
    • of their individual reality again.
    • there is nothing to be said against them. It is equally
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • respect are the kind you gain from the world you perceive
    • would only get up on reflection, against your nature, out of
    • from the time of Saturn emerged against the background of the
    • cannot do, of course. This goes against one of Rosegger's
    • appeal again to the spirit. They are not forced to do so, and
    • must be made again. Otherwise, everything people produce by
    • will have to struggle through pain and suffering to gain
    • a connection again with the world of the spirit, so that they
    • acquainted again with the specific nature of the spiritual
    • who is against we who want to serve the life of the spirit
    • purpose, which was to quote something against
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • go over it all in your mind again, it does seems as if a
    • gain awareness of the factors which give the world around us
    • on illusion, our consciousness cannot gain access to true
    • reality. Over and over again it would have to be subject to
    • from the awareness gained by knowing what gives spiritual
    • must enter into truly living ways again, even in their
    • must once again find a living approach, and people must
    • something which I, or someone else, must go against. I would
    • for him in every possible way, against his dismissal or
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • this — into billy-goats who keep butting against the
    • see this with many ideologies; they keep coming up against
    • the social structure. We do not come up against a reality
    • tossed about over and over again. They are often quite
    • again, and this is only possible if we come to the spirit. We
    • again become creative and do so out of the spirit. This goes
    • against the grain with many people today. But try and
    • rehashed over and over again. People have built in the
    • against the conclusions which may be drawn from the
    • you will find that it works, that you gain useful insights
    • takes us a step further. We gain more than its immediate
    • which could be found again and again, came from economists
    • — again I am not being ironical — were the
    • Some of the fabrications Wilson produces against Central
    • many protests I made against the precious sweetness and light
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • have gained some material, as we may call it, by way of
    • which can be penetrated more deeply if we approach them again
    • followers against certain ahrimanic powers. A good way of
    • dragon. This image has come up again and again in the course
    • crowd of ahrimanic spirits seek over and over again to bring
    • mentioned, these battles have recurred over and over again,
    • such a battle. You see, they would return to the attack again
    • and again. After one of these battles, for example, the crowd
    • thinking. Once again, it is necessary to be fully and clearly
    • gaining in human freedom. Everything is connected with this,
    • us. We gain in human freedom, but we must be aware of this.
    • We should not allow the ahrimanic powers to gain the upper
    • Here you gain
    • development to say over and over again that there is need to
    • way. Real insight can only be gained from what has been said
    • of it again. And unless people realize that the old ideas
    • effort must be made to gain new ideas, and this is only
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • battle fought by St Michael against the dragon. I told you
    • this Michael gained the victory — and the dragon, that
    • abstractions over and over again and to say something as
    • people were to decide to use the power they are able to gain
    • Press, managed to turn it into a joke and say, ‘Once again,
    • gained their purpose, for people would then not know they
    • the decrees against Copernicus, Galileo, Kepler and
    • the words I have spoken, you may perhaps gain an idea of what
    • criticism of scientific views does not go against Ahriman,
    • in a developing social life. They could not have gained the
    • however, cannot be gained by observing the things that
    • present themselves to the senses. It can never be gained by
    • mentioned this again yesterday. When these things are said by
    • possible to gain in such fields today had reconsidered
    • applied in this field is one which is much sinned against
    • again later in life. We are coming closer and closer to a
    • return again and again to learn new things. On the other
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • situation is reversed again: the more spiritual line goes
    • reality against the influences of ahrimanic powers.
    • to mind again by considering the following.
    • abstractions which are taught as history today, but again to
    • associations today and proclaim over and over again
    • everything we learn is to forget it again as quickly as
    • find again and again — you would also find it so if you
    • again and again the same abstractions: the Reformation
    • other, here again, there again; and in the final instance you
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • importance. We have to reflect again and again what it really
    • give validity again to spiritual events, which can be
    • use the different insights we have gained and determine the
    • earth with humanity, made it their concern to work against
    • They were the source of all rebellion against ordinances
    • teachings of rebellion against heredity and against tribal
    • particular, we see teachings come up which rebel against
    • purely natural bonds, against the bonds of relationship,
    • to work against hereditary traits in humanity; from the last
    • behind, wanting to lag behind, wanting over and over again to
    • nations’ is used for something which goes against the
    • Mystery-truths that they have had to go against the stream of
    • head to gain a young soul from the wellsprings of spiritual
    • people must gain the power of youth which lies in
    • cosmos. Gaining knowledge of the physical world has merely
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • time the spirits of darkness who worked against the Michaelic
    • darkness wanted to gain control over this. They wanted to
    • — this again is something I have mentioned before
    • to gain the victory over Michael's adherents in 1879,
    • had gained the victory in 1879. If they had won, we would
    • it has been and will increasingly be possible to gain direct
    • encounter them and gain a real idea of where they are to be
    • spirits of darkness, will work against this and combat it by
    • through the living body. Today, bodies are vaccinated against
    • medical profession gained from presumption — oh, I beg
    • — people are now vaccinated against consumption, and in
    • the same way they will be vaccinated against any inclination
    • some extent gone over this again today. A study of
    • will show that the general insights gained also prove true in
    • again in the late 70s. In between he spoke only on mathematics,
    • subject up again in recent years (1875). Why such a long
    • again to interpret the work, he had to confess
    • again — and we can now say this was
    • on a trend which will have to gain ground under the influence
    • gain ground if human beings are on their guard against the
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  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • to gain an image of this: angelic spirits pursued their tasks
    • and less again. We might say the Archangels were directed by
    • own again — exactly at that time? Because at the time
    • — I have to stress this again and again — by
    • other, against each other and so on; there we see what is
    • rebelled against this. They wanted people to take an active
    • have to be prepared to gain conscious knowledge of things
    • then easily gain power over what that they cannot achieve if
    • world again know about these things; they have the point of
    • to go against it. What I mean is this: never before in the
    • that are being written on current events. Again and again you
    • the same substances again will result in the same processes,
    • and the third time it will be the same again. Or one gets a
    • similar combination will again generate lightning. Modern
    • where it is really possible to gain a living perception of
    • Then again, when one comes to the 1870s, we would not say it
    • from this and must come closer to it again.
    • doubt have heard that certain people are over and over again
    • find it their best defence against any objections which the
    • over human brains today. Here again, we must resolve to look
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  • Title: Jeshu ben Pandira: Lecture I
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    • example: — Someone dreams that he is young again and has
    • following day our concepts of the preceding day confront us again;
    • observe his will impulses feels that they are simply present again;
    • waking, we note that we experience again in its immediacy, in a
    • who should believe that Christ will appear again in a physical body
    • again in a physical body. One does not escape from being a
    • certain period of time, and had to be filled again. As the
    • of time, before the great war of all against all, the situation will
    • battle together, all against all. Even those who develop today the
    • succeeding epochs in the heart and in the moral life, will gain
  • Title: Jeshu ben Pandira: Lecture II
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    • stick against another person in days gone by. Yes, it is you yourself
    • something against us. It is we ourselves who cause something to
    • rebellion against destiny.
    • done. Doing the wrong thing is raising a rebellion against destiny,
    • against these laws, and is associated with enormous weakening of the
    • against the karma of humanity, all actions opposing the existing
    • the school teachers had to stand the examinations again. The examiner
    • systematically against this fault; through struggling to overcome
    • person. He lay down, sprang up again in five minutes; then again he
  • Title: Aspects/Evolution: Publisher's Note
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    • listeners, a familiarity which can be gained by reading one
  • Title: Aspects/Evolution: Contents
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    • connections, man can gain insight into life in the spiritual
  • Title: Aspects/Evolution: Foreword by J. Leonard Benson
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    • process. And again in chapter five he shows how even an
    • one segment of the American public has rebelled against this
  • Title: Aspects/Evolution: Lecture I
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    • development gains nothing through the fact that man's soul
    • into hate, into antipathy against the deeper truths. What
  • Title: Aspects/Evolution: Lecture II
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    • mankind's history, saying that ideas can emerge and again
    • written by an unknown journalist who rebels against Plenge's
    • speaks about the article, quoting it again on page 21. So the
    • having quoted the article three times, he does so once again,
  • Title: Aspects/Evolution: Lecture III
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    • force in water as it evaporates to come down again as rain,
    • they were different from those in India and different again
    • significant because here he again discusses the role of
    • Christ lives. Through Him our concepts will again become as
    • strong hostility prevailed against Prussia during the reign
    • alliance between Russia, France and Austria against Prussia
    • confederation and could be so again. His Imperial Majesty
    • different again in the future is to understand evolution
    • one. And the possibility to find the Christ again will elude
  • Title: Aspects/Evolution: Lecture IV
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    • phenomenon comes up against opposition, but this is only to
    • man can regain the connection with the spiritual world which
    • incorrectly in his card index — and as he looks again
    • what is there left to transform? So again what he has written
    • an earnest nature, raised against anthroposophical issues.
    • Instead I am obliged to show you that what we are up against
    • The idea thus gained of the guidance of
    • stage of super-sensible knowledge; just as one gains knowledge
    • one gains knowledge of facts belonging to higher worlds
    • gained by means of symbols, he thinks that the facts
    • think it possible for a sensible person to gain the
    • the kind of thing one is up against.
    • Let us resort again to an easily
  • Title: Aspects/Evolution: Lecture V
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    • again become conscious.
    • one's love for it. Again, if the will impulse was against an
    • philosophy was gaining ground, that of Herbart, one of the
    • good, Brentano, again after decades of struggle, found an
    • The meager results gain their value when one follows the
    • instincts, he sins against posterity in the physical as well
  • Title: Aspects/Evolution: Lecture VI
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    • they will come to know themselves better and gain more
    • again, the more obvious aspects are not the most important
    • spoke up for the Poles, Bernstein defending them against the
    • Stepniak again. And so the two men met once more.
    • like seeing one another meet again after several years. It
    • pleased he was that they had found one another again and how
    • wanted to gain knowledge of such a being would have to
  • Title: Aspects/Evolution: Lecture VII
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    • lecture that it is possible to gain definite concepts as to
    • we have gained.
    • Those considerations culminated in the insight we gained into
    • gains from society keep his ether body mobile up to the age
    • is governed. The science of the spirit gains its observations
    • society that work against a human being's natural
    • could gain from life in the present. Life had also kindled in
    • most of this combination. His caustic speeches against the
    • parliament. He also retained his strong feelings against
    • and endeavored to evaluate. Here again he did not gain his
    • complete confidence is again demonstrated when one year, as
    • would be spent on arms. So again, this eminent representative
    • Over against these powers Lloyd George, having remained 27
    • conviction had spoken against arms brought about that Britain
    • be understood only when they are seen against the background
    • to guard against the adversary, one must know the full extent
  • Title: Aspects/Evolution: Lecture VIII
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    • again. That is an impossibility in either realm.
    • will speak to him again but quite differently. When he is
    • with the soul stirs in us again questions concerning the
    • detached itself from man to gain dominance over him. He began
    • four centuries of crimes against culture; that is what
    • antiquity and continued to incarnate again and again, that
    • would have created the various epochs. History gains sense
  • Title: Lecture: Fall and Redemption
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    • the fifteenth century. We have spoken again and again in recent
    • my way back again to the divine spiritual powers. What I myself
    • only by finding my way back again: to the divine spiritual powers.
    • intellect he could gain knowledge of the sense-perceptible world; and
    • down to intellectuality. When we again find the spirituality in
    • nature, then we will also find the human being again.
    • knowing the spiritual content of the world again. Through the moral
    • the path of knowledge he must find again the pathway of
    • energy and power, the goal, the ideal, of again taking the fall of
    • again at some point: It must be opposed by a raising of man. And this
    • The courage to speak again
    • again bring him onto the path to the divine spiritual powers.
    • Hucklism, but watchfulness — must also be awakened against any
    • anecdotally. Therefore they do not gain the validity in our general
    • beside themselves have quite recently gone aside again. The Movement
    • Anthroposophical Society. But we can cultivate it again here!
    • must positively develop the courage to raise ourselves again into the
    • must continually be found again, and ever again.
  • Title: Lecture: Fall and Redemption
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    • the fifteenth century. We have spoken again and again in recent
    • my way back again to the divine spiritual powers. What I myself
    • only by finding my way back again: to the divine spiritual powers.
    • intellect he could gain knowledge of the sense-perceptible world; and
    • down to intellectuality. When we again find the spirituality in
    • nature, then we will also find the human being again.
    • knowing the spiritual content of the world again. Through the moral
    • the path of knowledge he must find again the pathway of
    • energy and power, the goal, the ideal, of again taking the fall of
    • again at some point: It must be opposed by a raising of man. And this
    • The courage to speak again
    • again bring him onto the path to the divine spiritual powers.
    • Hucklism, but watchfulness — must also be awakened against any
    • anecdotally. Therefore they do not gain the validity in our general
    • beside themselves have quite recently gone aside again. The Movement
    • Anthroposophical Society. But we can cultivate it again here!
    • must positively develop the courage to raise ourselves again into the
    • must continually be found again, and ever again.
  • Title: Astronomy Course: Lecture I
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    • or Physiology, or again, let us say, in the Theory of
    • mechanical faculties. And he will some day see them again in
    • And here again there might be yet another
    • torn out of this state of rest, and is drawn again into a
    • movement again by the male forces which are, so to speak,
    • added to the world of the stars, to be sought for again in
    • a different way from the Egyptians, must again learn how to
  • Title: Astronomy Course: Lecture II
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    • source, then, can we gain a real perception of the celestial
    • it always rotates thus, and then again revolves round the
    • closes herself again to the solar life, the vegetation
    • Earth; also between the Earth and human metabolism; and again
    • stands for in theory. And then again, Copernican though it is
  • Title: Astronomy Course: Lecture III
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    • it emerging again at a later time. Anyone who considers these
    • Until we place man again, my dear friends, into the picture
    • himself, processes that lead us out again into the Cosmos. If
  • Title: Astronomy Course: Lecture IV
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    • far from realistic. But in contending against an unreal point
    • animal, or again, that the ignition of a piece of wood must
    • of the candle and the light of the Sun. Or again, if a stone
    • “Exposition du Systeme du Monde”), or again in
    • once again, with no little genius in this domain — and
    • again into reality. I shall not depart so far from reality
    • were, rebels against them. For instance, if we are trying to
    • history, proves that the cometary life somehow rebels against
    • man. We must go back again and again to the reality.
    • circle, and then again more like an ellipse. So I by no means
    • The planets move in paths which continually struggle against
    • evident. Starting from this, one might again try to form the
    • pointed out again and again. While such a system can
    • clothed in geometrical (or again arithmetical, algebraic,
    • (a + b) + c = a + (b + c). Again this is a law, simply derived
    • equals zero.’ This law again is only an
    • “representations”, or again, “Mental
  • Title: Astronomy Course: Lecture V
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    • the human organism; and how again we must recognize the
    • world. Again, in the metabolism there is a very obvious
    • Again,
    • us from without all that we stuff into ourselves, or again,
  • Title: Astronomy Course: Lecture VI
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    • again, what it betokened in the spiritual development of
    • again 10,000 years after this time. The deep stirring of
    • aberrations and all wisdom gained in the general life of
    • Science”). Once again, the condition of the human soul
    • some future time inevitably be laid waste again; they will be
    • spatial form — you find it again in
    • again. Remembering that the Polar influence on man is
    • itself again about the eleventh millennium after. What is in
  • Title: Astronomy Course: Lecture VII
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    • World-picture. As I have pointed out again and again, the
    • again and again. The harm that is done by the wrong kinds of
    • this and from what was given yesterday, I must again
    • true World-picture. I shall again refer to what was said
    • again of what I spoke of yesterday — the evolution of
    • Ice-Age. Self-consciousness was kindled. Again and again the
    • sense-perception. Now ideation — once again, the
    • once again, is the reagent whereby we can discern the cosmic
    • eye, are — once again — connected with all the
    • have once been gaining some particular domain of science.
    • again of how the human spine is displaced through right angle
    • the animal, and then again in man, are a clear indication of
    • itself. Of these things we shall speak again tomorrow.
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    • envisage once again the course we have been pursuing. Our aim
    • is to gain a deeper understanding of Astronomy — the
    • goes back, and then forward again, here ... And now they
    • we ended yesterday's lecture, let us consider once again this
    • objects, and then again — at night-time when the Sun
    • been lighting up and ebbing down again. This inner
    • brighter and more lively and then again dimmer and more
    • melancholically in our own inner life. Once again therefore,
    • Again, the
    • again is not unlike the “inwarding” of the cycle
    • of the year in the perennial as against the annual plant.
    • take up again what I have frequently mentioned: The
  • Title: Astronomy Course: Lecture IX
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    • and then how we are again and again impelled to come to terms
    • is what he is, we must first of all gain a clear
    • yet again, beyond certain limits, to elude our comprehension,
    • gain no true relationship to what Astronomy can say to us.
    • to turn up again here
    • peach-blossom in the middle and then again red on the one
    • some line above and then again below, but a single
    • offence against scientific principles. Such ideas are far
    • against such things, my dear friends, is that they certainly
  • Title: Astronomy Course: Lecture X
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    • lectures, but we will now link on to it again) how two types
  • Title: Astronomy Course: Lecture XI
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    • gained the most essential premises for a study of some
    • phenomena. In human nature, once again, we have the very
    • gained in a fairly complicated way by interpreting the
    • now is, do we really gain a comprehensive view of the
    • loop in the course of a year, and, once again, when the
    • describing loops or loop-like paths. They again do it when
    • way turns, goes through our head-nature and then back again
    • and outward again to the termination of the centrifugal
    • nerve. Follow it all in the right way: Again and again you
    • must only not fall back again into rigidity of treatment.
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    • gained some conception: Here are a number of cosmic bodies in
    • plant-nature; this we shall have to do still more, to gain
    • against this, look for the loops of Mars, Jupiter and Saturn.
    • in perspective (for here again we must express it with great
    • think what I am telling you so very revolutionary as against
    • again to prevent fairy-tales arising. What I intend is to
    • polarity and contrast (as against the animal) in its relation
    • that it grows shorter as we prolong it. I say again, this is
  • Title: Astronomy Course: Lecture XIII
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    • post-Atlantean, the heliocentric idea comes forth again,
    • that Ptolemy and his followers go back again to the idea of
    • again another wheel rotating. Such would be Ptolemy's model.
    • equals the movement of the Sun. We must write y again, and so
    • under-lay it really? To gain true judgement on this question,
    • perceiving this, my dear Friends, we also gain a truer
    • Temples to bring them back again to modern man. Kepler's
    • again from the entire Man an inner relation to the Cosmos. We
  • Title: Astronomy Course: Lecture XIV
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    • material we shall try to gain ideas, to lead us into the
    • cursorily for a true conception to be gained.
    • (let me say again), the pathway along which you will be led
    • regain if we begin by looking at it all in the proper light:
    • changed if in a genuine way we come again to the idea that we
    • then are the ideas we must regain. We have to realise that
    • now put before you is essential for the regaining of more
    • system. You never gain a clear notion of it if you conceive
    • gain a clear notion, the moment you see it as it really is.
    • then, they do not seem careful enough, it is again because
    • incomparably more so then the animal. (For, once again, the
    • seek to gain a more precise idea: What is it that really
    • will gain a certain idea, which I shall try to indicate as
    • then again we have an influence, in the other it is indirect,
    • following. I will again draw it diagrammatically. Suppose the
    • Moon, — something is taken away again from the
    • gains the faculty for such perception. Man really owes it to
    • that the Sun places its own counterpart over against itself,
    • the divergence of two ways, as indicated once again in Figure
    • effect, which then in man is drawn back again, withdrawn into
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    • have done so in manifold directions. Again and again we have
    • Geometry of a higher kind. Thence we may gain an idea of
    • rightly, my dear friends. We want to gain an idea-though it
    • should again get the form of a tubular bone, needless to say.
    • impossible to gain a just or adequate notion of what the
    • imagine, once again, a turning-inside-out — and, what is
    • into space again when we draw the second branch.
    • (Fig. 2 again).
    • again. You are up against the same difficulty as before, when
    • the connection you simply must go out of space. Once again
    • from the infinite and go out to the infinite again. This is
    • again not vanish, or turn them inside-out, and all the rest!
    • vanishing-again of the third. I now have a space, which,
    • partly faded out again, drew weaker
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    • heavenly bodies will only be gained when we are able to
    • They are impatient to set up theories — to gain a
    • we have gained so far have shown that we must make careful
    • question, we only gain an answer by persevering with the same
    • movement. We shall gain it in no other way than by envisaging
    • side at 9 am and again at 3 in the afternoon. The only
    • side again. Merely observing where they are outwardly in
    • Here again I
    • movements takes its course in such a surface. Now here again
    • “absolute” must of course again be taken
    • and you will come to the following conclusion, although again
    • indeed I must do, time and gain, — that our life of
    • unfolding of our will, as I have said again and again, we are
    • indulge in speculation. Again and again we need fresh
    • reality when we thus find again and recognize what we
    • spheres, into the wide expanse. You will thus gain a mental
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    • This then is what we have. (I say again, I can only indicate
    • again in a way opposite to one another. You will get a more
    • this way, the curve, I say again, will be uniquely
    • the place where the Sun has been, and then again the Sun
    • our planetary system and then again the Earth is where we
    • path of Earth and Sun (now, once again, apart from the
    • Earth and Sun. As against this, the other paths — those
    • something fictitious therefore. So it is time and again:
    • against the scientific spirit. When the transition emerged
    • evolved the Earth on which we are. So it goes on again by
    • observe a further resultant movement, built up again of many
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    • Once again
    • ponderable matter presses against me. The counter-pressure
    • Imagine a surface here pressing against the human being,
    • — or against which he is pressing. Here you already
    • geometrical figures the phenomena elude us. Time and again
    • Lemniscate a little broader. And then again after a time I
    • refer again to the same question of principle and method as
    • in space. You will not go much against the facts in so
    • conceiving it. Not so a cometary body. Again and again you
    • what appears as such. Behind, it melts away again. In this
    • the one hand, passing away again upon the other. It is not a
    • is perpetually coming into being and passing away again
    • into being, passing away again; and if we draw our ideal
    • again and is no more, The comet comes into being and passes
    • away again.
    • directions, as it were; and yet again and again, where we may
    • inward in another, — or again whether you try your hand
    • again, we must get beyond them.
    • we will speak again from other points of view, of certain
  • Title: Lecture: Man's Fall and Redemption
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    • of thinking gained through the usual way of looking at Nature. To-day
    • of these facts could have been gained if human habits of thinking had not
    • a transformed spinal ganglion. Again, he left it at this point. These
    • from sin, which must work against man's fall.
    • why a knowledge gained through anthroposophical science is the only
  • Title: Lecture: Man's Fall and Redemption
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    • of thinking gained through the usual way of looking at Nature. To-day
    • of these facts could have been gained if human habits of thinking had not
    • a transformed spinal ganglion. Again, he left it at this point. These
    • from sin, which must work against man's fall.
    • why a knowledge gained through anthroposophical science is the only
  • Title: Lecture: Calendar of the Soul
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    • been gained of certain things indicated in occult writings though
    • when the Earth-spirits stream in again, the seeds remain hidden and
    • interests of our time will gain the day and Easter will become a
    • again in a certain way in our own thinking, feeling and impulses of
    • how the ancient Egypto-Chaldean wisdom flashed up again in certain
    • them. Some day, however, these things will again be studied and then
    • movement described by Jupiter, others again that described by
    • spiritual Beings in cosmic space. Men will gain knowledge of how
    • with deeds in the Cosmos. This knowledge will be gained anew during
    • post-Atlantean culture-epoch must as it were rise again in the fifth
    • statement for it gainsays the very essence of our Movement. One is
    • duty to safeguard mankind against fallacy. If it is insisted that
  • Title: Lecture: Calendar of the Soul
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    • been gained of certain things indicated in occult writings though
    • when the Earth-spirits stream in again, the seeds remain hidden and
    • interests of our time will gain the day and Easter will become a
    • again in a certain way in our own thinking, feeling and impulses of
    • how the ancient Egypto-Chaldean wisdom flashed up again in certain
    • them. Some day, however, these things will again be studied and then
    • movement described by Jupiter, others again that described by
    • spiritual Beings in cosmic space. Men will gain knowledge of how
    • with deeds in the Cosmos. This knowledge will be gained anew during
    • post-Atlantean culture-epoch must as it were rise again in the fifth
    • statement for it gainsays the very essence of our Movement. One is
    • duty to safeguard mankind against fallacy. If it is insisted that
  • Title: Lecture: The Spirit in the Realm of Plants
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    • Again and again we
    • him loose but whisper in his ears again and again, ‘You are
    • resistance, he again feels his ego, his self-consciousness.
    • finds them again the next morning, so the earth, awakening again from
    • permit what has been conquered in an earlier time to emerge again
    • attributing a soul to plants! Today, however, science is again
  • Title: Lecture: The Spirit in the Realm of Plants
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    • Again and again we
    • him loose but whisper in his ears again and again, ‘You are
    • resistance, he again feels his ego, his self-consciousness.
    • finds them again the next morning, so the earth, awakening again from
    • permit what has been conquered in an earlier time to emerge again
    • attributing a soul to plants! Today, however, science is again
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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    • Saint Martin, whose ideas gained influence in wide circles
    • against the things Dupuis discovered with such genius when he
    • Over against
    • the people in general gain access to it.
    • I mean, over against the higher spiritual Powers) to keep
    • mankind. Yet this very truth is beating against the doors of
    • must gain entry. The powers most hostile to human
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    • be gained through anthroposophical Spiritual Science. But
    • again in the next year, others the year after, and so on. Now
    • raise the question: How shall man gain any idea, how
    • he gain any conception at all, as to whether his impulses are
    • human soul again and again with Knowledge, which — as
    • the other hand, must turn again quite definitely to these two
    • research into Nature. Goethe comes hack to this point again
    • and again. The thing that he wished to have expunged was
    • sequel to this “Fall into sin.” Again and again
    • many of our friends, it is only to point out again and again
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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    • say: over against what stands before man as the visible part
    • Only, here again we must remember that the ancient Astrology
    • regained by mankind in course of the 5th post-Atlantean
    • remaining behind as against the movement of the fixed stars.
    • must he transcended. For on the one hand we must seek again
    • again to bring into direct relation to the Macrocosm what is
    • our anthroposophical Spiritual Science we have begun again to
    • derived, and from the hen an egg again, and thence again a
    • science have been planted again in a new form, and they must
    • against him. He did not succeed. Humanity to-day ought to be
    • happen,.To-day, again and again — wherever they have
    • again along the paths of the Spirit.
    • of the moment does indeed require it again and again. —
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • science of Anthroposophy above all enables us to gain insight
    • characteristic of the Occident is that it gained the faculty of
    • the world St. Paul gained certainty in regard to the
    • super-sensible will rise up again, a life conception that turns
    • physical, it must gain inner reality in the life of thought,
    • will be gained by perceiving on the earth itself, in the things
    • decide to gain an understanding of the Mystery of Golgotha, with
    • gained by looking at the world, as Paul did before he approached
    • Christ idea must be gained. We should realize that the present
    • birth. We should remember that we first have to gain an
    • inducement to gain insight into the needs of human development.
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • science of Anthroposophy above all enables us to gain insight
    • characteristic of the Occident is that it gained the faculty of
    • the world St. Paul gained certainty in regard to the
    • super-sensible will rise up again, a life conception that turns
    • physical, it must gain inner reality in the life of thought,
    • will be gained by perceiving on the earth itself, in the things
    • decide to gain an understanding of the Mystery of Golgotha, with
    • gained by looking at the world, as Paul did before he approached
    • Christ idea must be gained. We should realize that the present
    • birth. We should remember that we first have to gain an
    • inducement to gain insight into the needs of human development.
  • Title: Lecture: The End of the Dark Age
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    • could not reach its goal if the Ahrimanic powers were to gain the
  • Title: Lecture: The End of the Dark Age
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    • could not reach its goal if the Ahrimanic powers were to gain the
  • Title: Lecture: Foundations of Anthroposophy
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    • existence which transcend the knowledge gained through sensory
    • appeal to us most of all. For in order to gain a foundation and a
    • gain a knowledge of the universe, for they knew that the
    • only tell him to be calm; that he would be quite well again in a
    • against the scientific interpretations given in the two
    • supplies the critical objection which must be raised even against
    • two examples and the objections against them, in order to awaken
    • enable one to gain a knowledge of the super-sensible worlds, in
    • in order to gain the true conscientiousness required in a
    • for nor against Anthroposophy, but then he makes a remark which
    • to gain insight into the normal act of falling asleep, with the
    • self-training of the will, in order to gain knowledge of the
    • emancipated soul and then dive down again into the body, so that
    • have we gained? Through the processes of waking up and of falling
    • which can only be gained through the physical body, but through
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    • existence which transcend the knowledge gained through sensory
    • appeal to us most of all. For in order to gain a foundation and a
    • gain a knowledge of the universe, for they knew that the
    • only tell him to be calm; that he would be quite well again in a
    • against the scientific interpretations given in the two
    • supplies the critical objection which must be raised even against
    • two examples and the objections against them, in order to awaken
    • enable one to gain a knowledge of the super-sensible worlds, in
    • in order to gain the true conscientiousness required in a
    • for nor against Anthroposophy, but then he makes a remark which
    • to gain insight into the normal act of falling asleep, with the
    • self-training of the will, in order to gain knowledge of the
    • emancipated soul and then dive down again into the body, so that
    • have we gained? Through the processes of waking up and of falling
    • which can only be gained through the physical body, but through
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • may gain freedom during his existence between birth and death;
    • of semblance, and I have again emphasized this yesterday.
    • animals, etc. Again, in accordance with conceptions of physics,
    • by heat — again, a hypothesis. A fragment was thus
    • again find that they enabled man to grasp his earthly existence.
    • that which again enables man to see divine life united with
    • freely join thought to thought and disconnect them again. But
    • clergyman who believes that he may gain knowledge of the
    • that only a knowledge gained in freedom, a knowledge gained by
    • so-called Christian theologians again and again put together
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • may gain freedom during his existence between birth and death;
    • of semblance, and I have again emphasized this yesterday.
    • animals, etc. Again, in accordance with conceptions of physics,
    • by heat — again, a hypothesis. A fragment was thus
    • again find that they enabled man to grasp his earthly existence.
    • that which again enables man to see divine life united with
    • freely join thought to thought and disconnect them again. But
    • clergyman who believes that he may gain knowledge of the
    • that only a knowledge gained in freedom, a knowledge gained by
    • so-called Christian theologians again and again put together
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • Greek gained what we now call an intellectual world conception,
    • find this soul attitude in the men who sought to gain an
    • preparation, in which he gained a soul constitution giving him a
    • inner lifelessness. Out of his soul's own strength he must gain
    • that is to say, he must again be able to win ideas which are
    • kindle in his soul. Man should again bring into his ideas the
    • whole warmth and light of his soul. Inwardly he should again be
    • that in spite of all efforts to built it up again, the first
    • Goetheanum cannot rise up again; it can only remain a memory, and
    • the impulse which lived in them, in order to gain knowledge of
    • leading opponents know how to proceed in order to gain the
    • gain; this is what they should learn to know in the deepest
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • Greek gained what we now call an intellectual world conception,
    • find this soul attitude in the men who sought to gain an
    • preparation, in which he gained a soul constitution giving him a
    • inner lifelessness. Out of his soul's own strength he must gain
    • that is to say, he must again be able to win ideas which are
    • kindle in his soul. Man should again bring into his ideas the
    • whole warmth and light of his soul. Inwardly he should again be
    • that in spite of all efforts to built it up again, the first
    • Goetheanum cannot rise up again; it can only remain a memory, and
    • the impulse which lived in them, in order to gain knowledge of
    • leading opponents know how to proceed in order to gain the
    • gain; this is what they should learn to know in the deepest
  • Title: Lecture: Man and Cosmos
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    • he now perceives, descending from above, something which again
    • it is possible to gain knowledge of the other organs.
    • gained from a true estimate of the results so far obtained in the
  • Title: Lecture: Man and Cosmos
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    • he now perceives, descending from above, something which again
    • it is possible to gain knowledge of the other organs.
    • gained from a true estimate of the results so far obtained in the
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • antagonism derives from what we were able to gain in the form of
    • unprejudiced, that Nature does not take up again what we
    • worlds in a moral and religious way, thus gaining knowledge of
    • this back; we can draw it in again. The Oriental pupil of the
    • that are alone able to strengthen again our social life. For this
    • science itself can only be gained through the fact that through
    • the Sun possess the forces that lead us out again, when we die.
    • again, you may find quite a number of exercises in my books
    • again, we learn to know the super-sensible essence of the
    • so that in future we may once more gain a super-sensible essence
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • antagonism derives from what we were able to gain in the form of
    • unprejudiced, that Nature does not take up again what we
    • worlds in a moral and religious way, thus gaining knowledge of
    • this back; we can draw it in again. The Oriental pupil of the
    • that are alone able to strengthen again our social life. For this
    • science itself can only be gained through the fact that through
    • the Sun possess the forces that lead us out again, when we die.
    • again, you may find quite a number of exercises in my books
    • again, we learn to know the super-sensible essence of the
    • so that in future we may once more gain a super-sensible essence
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • which we shall live again when we pass through the portal of
    • When we try to gain knowledge, we are then no longer able to
    • again in the soul-spiritual world, after having passed through
    • popularization of a scientific consciousness. They strive to gain
    • to look upon the moment of death by gaining insight on a small
    • development of the world we can see something which is again of
    • head, as it were, against falling a prey only to the force of
    • knowledge, must also be gained in regard to the imperishable
    • courageously recognize that certainty should be gained also in
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • which we shall live again when we pass through the portal of
    • When we try to gain knowledge, we are then no longer able to
    • again in the soul-spiritual world, after having passed through
    • popularization of a scientific consciousness. They strive to gain
    • to look upon the moment of death by gaining insight on a small
    • development of the world we can see something which is again of
    • head, as it were, against falling a prey only to the force of
    • knowledge, must also be gained in regard to the imperishable
    • courageously recognize that certainty should be gained also in
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • of their teachers, there was exhibited also again and again a great
    • the thought which again and again was made clear by their teachers to
    • again to our birth along the path we call Kamaloka in order to meet
    • our Ego again and take it on our further journey. Thus the Ego
    • behind in descending to Earth, but which has now again come to him.
    • Man should be reminded by the Child of that which has again brought
    • born again through the consciousness in the human soul that this soul
    • demands of our present time, let us repeat those words again in a
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • of their teachers, there was exhibited also again and again a great
    • the thought which again and again was made clear by their teachers to
    • again to our birth along the path we call Kamaloka in order to meet
    • our Ego again and take it on our further journey. Thus the Ego
    • behind in descending to Earth, but which has now again come to him.
    • Man should be reminded by the Child of that which has again brought
    • born again through the consciousness in the human soul that this soul
    • demands of our present time, let us repeat those words again in a
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • against enemy, opponent against opponent, how human beings can bring
    • must promise this to themselves on Christmas night again and
    • again.
    • this tree again grew out of his grave and was thus removed from
    • stood in Paradise, which then grew again out of Adam's grave, out of
    • thought that was made clear again and again by the teachers of those
    • knowledge that has become muse by the fact that I have gained the
    • becomes something to which the human being must gain a new
    • definite moment in childhood. We gain a relationship to this
    • take the path that we call Kamaloca backward again to our birth in
    • achieve again the earth's original goal and aim as human beings
    • childlike element to him again. Though it was not easy, one can see
    • light must arise again, must be reborn after the Mystery of
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • against enemy, opponent against opponent, how human beings can bring
    • must promise this to themselves on Christmas night again and
    • again.
    • this tree again grew out of his grave and was thus removed from
    • stood in Paradise, which then grew again out of Adam's grave, out of
    • thought that was made clear again and again by the teachers of those
    • knowledge that has become muse by the fact that I have gained the
    • becomes something to which the human being must gain a new
    • definite moment in childhood. We gain a relationship to this
    • take the path that we call Kamaloca backward again to our birth in
    • achieve again the earth's original goal and aim as human beings
    • childlike element to him again. Though it was not easy, one can see
    • light must arise again, must be reborn after the Mystery of
  • Title: Gospel of Matthew: Lecture I
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    • gain a complete picture.
    • again be different when we approach the Gospel of
    • again in certain respects from that of the more ancient
    • and it was comparatively easy for them to gaze again into
    • their souls might again be raised to what in the age of
    • and by this means could again enter into the realms in which
    • back again, but everything that surrounds him must also be
    • back again to what they were.’ Let as try and translate
    • then lead up again what is deteriorating. This Power to whom
  • Title: Gospel of Matthew: Lecture II
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    • from inquiring again and again after the cause of this cause,
    • the individuality of this pupil was born again as Hermes, the
    • to say, through his astral body he had gained knowledge of
    • again towards the sun, absorbing and filling itself with
    • These stages are again best expressed in the images drawn
    • way he gave it to his people. The wisdom he had gained from
    • he had to develop anew, and reflect it back again in a
    • back again, was himself teaching at this time. He had
    • and a science and art of its own, it turned again towards the
  • Title: Gospel of Matthew: Lecture III
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    • awakening, when he again passes within the confines of his
    • again into his two lower sheaths, and can use the external
    • had now to be enacted again in the life of humanity. A long
    • etheric bodies, had himself to appear again in a physical
    • remarked, and may well repeat it again, that myths and
  • Title: Gospel of Matthew: Lecture IV
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    • spiritual world was normal, and was gained with the aid of a
    • post-Indian culture was that what man gained through his
    • father, who died fighting against the Romans in the year 70
    • Bodhisattva to that of Buddha does not again incarnate in a
  • Title: Gospel of Matthew: Lecture V
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    • Buddha, this Being did not come again as a teacher, but was
  • Title: Gospel of Matthew: Lecture VI
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    • acquisition of that which men gain in the course of
    • unskilled as regards what is gained by passing through
    • external wisdom that could only be gained by outward means.
  • Title: Gospel of Matthew: Lecture VII
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    • in different peoples, gained experience of the various
    • Zarathos or Nazarathos, and again later as the child Jesus of
    • body, the Christ was proof against the temptations which
    • and sanctified, so as to be proof against what would approach
    • which played a part in the ancient Mysteries, is again met
    • that if they destroyed the Temple He would restore it again
  • Title: Gospel of Matthew: Lecture VIII
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    • is this which as a special kind of illusion again and again
    • effect of Gedulah was that the individual gained a conception
    • making the descent into his physical organism a man is again
    • exalted state which could be gained through descending into
    • unless we escape from it again we remain in a world
    • gained for humanity in the overcoming of temptation as
  • Title: Gospel of Matthew: Lecture IX
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    • gained certain experiences. Such a man experienced the
    • appear again in the Gospels, how in fact the Gospels are but
    • the Gospel were discussed again and again. It is of little
    • is constantly obliged to make a stand against
    • with apparently great learnedness, against the statements of
    • ego-consciousness! This fact is stressed again and again.
    • This book gained popularity, and hence the translation.
    • against it.
    • evolution, and the Luciferic beings who had gained influence
    • virtues man has acquired are again taken up. But the
    • again. Wonderful to relate, the fifth Beatitude actually
    • again — as it must if we accept it in the sense of
    • the soul by means of which man will ascend again to the
    • later millennium to experience over again what he has
  • Title: Gospel of Matthew: Lecture X
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    • ye will be able gradually to gain the Kingdoms of
    • have said: ‘There are men who have gained entrance to
    • goodwill, permeated with understanding gained in the study of
    • so we will again recall the two sides of initiation: The
    • era, would appear again before its close; this time clothed
    • our time, and he would especially warn us against false
    • Jesus hen Pandira were he to be born again in our day. He
    • it emerges again and again in the course of centuries.
    • Again, twenty-five years earlier, at the beginning of the
    • exposed, would have brought the doubter up against a dogma
  • Title: Gospel of Matthew: Lecture XI
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    • spirit-world. But to do this your ego must gain more and more
    • he may gain his ego-consciousness, that which brings with it
    • meaning of these words when gained only through philological
    • perception of the spiritual world has been gained, when the
    • turn will again bear seeds — and so it goes on from
    • descends again. Much the same happens when the disciple for
    • down again, so as to make them serviceable to humanity.
    • become of service again to mankind. He then stood at the
  • Title: Gospel of Matthew: Lecture XII
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    • incarnates again and again in different epochs, advances to
    • and again to give more precise teaching concerning the Spirit
    • to gain an understanding, a feeling for and perception of the
    • gained an inner understanding of this, we find it natural
    • what to bring forward against them, for they do not see the
    • objections can be brought against these two statements
    • against it.’ No text exists to which objections can be
    • learns, for according to the same methods it is proved again
  • Title: Lecture: Zarathustra
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    • individuality has to manifest over and over again in a single
    • again by the individual life-germs of man. This is possible because
    • all, but over and over again with the living stream of evolution.
    • future, other stages of consciousness will be reached, again very
    • is locked against the normal consciousness of man, but this was not
    • Clairvoyant consciousness will have to be cultivated again in the
    • battle against his lower passions, desires, and the delusive images
    • disciples appears again, materialised, in our own age. People may
    • against another. In the Hebrew religion, woman, Eve, is the symbol
    • Good and Evil, where victory can only be gained by purification from
    • return again to the ancient Vedic conceptions. They were the result
  • Title: Lecture: Zarathustra
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    • individuality has to manifest over and over again in a single
    • again by the individual life-germs of man. This is possible because
    • all, but over and over again with the living stream of evolution.
    • future, other stages of consciousness will be reached, again very
    • is locked against the normal consciousness of man, but this was not
    • Clairvoyant consciousness will have to be cultivated again in the
    • battle against his lower passions, desires, and the delusive images
    • disciples appears again, materialised, in our own age. People may
    • against another. In the Hebrew religion, woman, Eve, is the symbol
    • Good and Evil, where victory can only be gained by purification from
    • return again to the ancient Vedic conceptions. They were the result
  • Title: Lecture: Hermes
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    • cries of lamentations were uttered at the death of cats. Again, we
    • thought and feeling. And again — what a curious impression is
    • proceeding from Osiris himself, was again to stream into mankind.
    • Again, a relation similar to that between
    • the power of the intellect, it may again reach the well-springs of
    • to bring Osiris to life again. The Isis-power lives in the human soul
    • in order gradually to lead man back again to Osiris. So long as man
    • to Osiris I shall again return. Osiris, my spiritual origin is within
    • attained to his Isis-nature. This again may be expressed by saying:
    • Again it may be asked: Does the science of to-day, representing as it
  • Title: Lecture: Hermes
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    • cries of lamentations were uttered at the death of cats. Again, we
    • thought and feeling. And again — what a curious impression is
    • proceeding from Osiris himself, was again to stream into mankind.
    • Again, a relation similar to that between
    • the power of the intellect, it may again reach the well-springs of
    • to bring Osiris to life again. The Isis-power lives in the human soul
    • in order gradually to lead man back again to Osiris. So long as man
    • to Osiris I shall again return. Osiris, my spiritual origin is within
    • attained to his Isis-nature. This again may be expressed by saying:
    • Again it may be asked: Does the science of to-day, representing as it
  • Title: Lecture: On the Nature of Butterflies
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    • in the sunlight and rolls it up again at night. In this way it forms its
    • I lean against the eiderdown. In the same way, gentlemen, you have the
    • same thing in our specially adapted brain creates thoughts, again people
  • Title: Lecture: On the Nature of Butterflies
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    • in the sunlight and rolls it up again at night. In this way it forms its
    • I lean against the eiderdown. In the same way, gentlemen, you have the
    • same thing in our specially adapted brain creates thoughts, again people
  • Title: Memory and Love
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    • such things are easily misunderstood. Over and over again one hears that
    • have to live through our deeds again with our ego and our astral body.
    • ourselves. When we are free from them again and come to ourselves, then
  • Title: Memory and Love
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    • such things are easily misunderstood. Over and over again one hears that
    • have to live through our deeds again with our ego and our astral body.
    • ourselves. When we are free from them again and come to ourselves, then
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • thought. Neither does such vision as we can gain by practising
    • to you many times from various standpoints. Today I will do so again
    • swimming in an undifferentiated world-substance, and again what I
    • themselves. We have again and again to call attention to the fact that
    • strength to hold their own against the anxiety described above. The
    • of sleep, anxiety. Into this anxiety must flow power man has gained from
    • faculty of persistence, but that in order to be turned again into the
    • take hold in his soul which lead him again into his physical
    • same time that the forces which lead man back again into the physical
    • thoroughness, they will not be found to tell against these truths. On
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • thought. Neither does such vision as we can gain by practising
    • to you many times from various standpoints. Today I will do so again
    • swimming in an undifferentiated world-substance, and again what I
    • themselves. We have again and again to call attention to the fact that
    • strength to hold their own against the anxiety described above. The
    • of sleep, anxiety. Into this anxiety must flow power man has gained from
    • faculty of persistence, but that in order to be turned again into the
    • take hold in his soul which lead him again into his physical
    • same time that the forces which lead man back again into the physical
    • thoroughness, they will not be found to tell against these truths. On
  • Title: Lecture: Reincarnation and Karma
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    • — and this must be emphasised again and again — at
    • is very necessary to point out again and again that
    • sphere of Science Anthroposophical truths are to be found again
    • soul-activity. One may admit over and over again that the person
    • life,” reply again and again: But in the worm the same
    • our human destiny, to our highest aims, the gaining of this
    • again; therefore Jesus cannot have raised Lazarus from the
    • nature. If he did so, if he entered, with the conception gained
    • sought it there, you would act against the spirit of
    • maintain scientific opinions against the opposing forces of the
    • gained in their own particular domain.
    • master who has again announced recently that we must not speak
  • Title: Lecture: Reincarnation and Karma
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    • — and this must be emphasised again and again — at
    • is very necessary to point out again and again that
    • sphere of Science Anthroposophical truths are to be found again
    • soul-activity. One may admit over and over again that the person
    • life,” reply again and again: But in the worm the same
    • our human destiny, to our highest aims, the gaining of this
    • again; therefore Jesus cannot have raised Lazarus from the
    • nature. If he did so, if he entered, with the conception gained
    • sought it there, you would act against the spirit of
    • maintain scientific opinions against the opposing forces of the
    • gained in their own particular domain.
    • master who has again announced recently that we must not speak
  • Title: Lecture: Life and Death
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    • are, again, others who entirely lose the ability of imagining
    • possible. It happens again and again that no account is taken
    • again and again and bear fruit; and on which ever new
    • fate of this truth that we must again proclaim here. For this
    • and from this again to another Spiritual seed; that is, we
    • about that”, then if he draws this conclusion again and
    • again he might end by saying: “I cannot do otherwise
    • than accept this conclusion; if I do not I am sinning against
    • being. We must first gain an idea of the nature of fatigue. I
    • it as the germ of a future blossom, what we have gained in
    • always asked, over and over again: “What help is it,
    • human life, which can lead very easily to the gaining of
    • again; but in the experience we have something else besides.
    • condition into which men enters again and again, namely, the
    • when the man wakes up again in the morning. Compare the life
    • wakes up again with the same content in his consciousness; he
    • not gained from the sense-world, for I have brought it with
    • individuality the possibility is also present of gaining the
    • gain the assurance, if we do not follow the ways of Oxygen,
  • Title: Lecture: Life and Death
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    • are, again, others who entirely lose the ability of imagining
    • possible. It happens again and again that no account is taken
    • again and again and bear fruit; and on which ever new
    • fate of this truth that we must again proclaim here. For this
    • and from this again to another Spiritual seed; that is, we
    • about that”, then if he draws this conclusion again and
    • again he might end by saying: “I cannot do otherwise
    • than accept this conclusion; if I do not I am sinning against
    • being. We must first gain an idea of the nature of fatigue. I
    • it as the germ of a future blossom, what we have gained in
    • always asked, over and over again: “What help is it,
    • human life, which can lead very easily to the gaining of
    • again; but in the experience we have something else besides.
    • condition into which men enters again and again, namely, the
    • when the man wakes up again in the morning. Compare the life
    • wakes up again with the same content in his consciousness; he
    • not gained from the sense-world, for I have brought it with
    • individuality the possibility is also present of gaining the
    • gain the assurance, if we do not follow the ways of Oxygen,
  • Title: Apocalypse of John: Summary of Contents
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    • clear self-consciousness that has been gained. Through
    • of All against All. The two aspects of the ego. It brings
    • appears again what was there formerly. Elijah and Moses, the
    • must again pass through seven form-conditions, the physical
  • Title: Apocalypse of John: Introductory Lecture
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    • may be some time before people grasp him again. In the autumn
    • twenty years he possessed nothing of what is gained through
    • certain methods that they grew again into the spiritual
    • We can gain some idea of this moment if we picture the
    • called the Imaginative Consciousness. It leads man again into
    • initiate consciousness to be gained is clear and bright, as
    • realize that when man raised himself again into the spiritual
    • sent thee.” Read it again and compare as exactly as you
    • world from which he has descended. He will ascend again to
    • Consciousness will alter again, there will be a new relation
    • gained by the help of Anthroposophy. True it is that the
    • intellectuality. The initiate experiences it again as
  • Title: Apocalypse of John: Lecture I
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    • of the riddle. They were shown again and again that a higher
    • teachings, but” — this again was understood
    • again did not occur, the period was further extended, but at
    • century? It was the beast which made war against the
    • spiritual power of Christianity, against the true
  • Title: Apocalypse of John: Lecture II
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    • we must again consider closely the two states of human
    • only gradually gained the degree of individual consciousness
  • Title: Apocalypse of John: Lecture III
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    • come to an end through what we call the War of All against
    • of All against All, into seven consecutive ages of
    • seven sub-ages is again the seventh part of a longer period;
    • against All. Here we see this terrible devastation of
    • material culture, to develop a spiritual life and rise again
    • this against thee, that thou hast left thy first love,” the
    • again in the spiritual resurrection.” So we read in the
    • again
    • civilization gained primarily by means of die inner astral
    • descended most deeply into matter, we are again to ascend to
  • Title: Apocalypse of John: Lecture IV
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    • which we designate as the War of All against All on the
    • end, t will be followed by another epoch again consisting of
    • then again divide off a smaller portion of human beings who
    • effect upon our epoch, namely, the War of All against All. In
    • appear again and again in the same race, and we have the
    • legend of Ahasuerus who had to appear in the same race again
    • and again because he rejected Christ Jesus. Great truths
    • All against All — and appear in new bodies which will
    • the great War of All against All man will have quite a
    • All against All. Upon the forehead and in the whole
    • written on his forehead. After the great War of All against
    • lumps of ice; these again fall out, and so on, till finally a
    • intelligence. After the great War of All against All he will
    • civilizations and will again be incarnated in the future
    • War of All against All into the more spiritual epoch. In each
    • forgotten them you will re-member them again later. Then you
    • the epoch following upon the great War of All against All.
    • against All. And the principle, the power, which brings it
    • again in the first Gospel
    • etc. Again generations are enumerated. That which flows
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  • Title: Apocalypse of John: Lecture V
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    • ancient Moon is again only the re-embodiment of a still
    • Again
    • there are beings who reach the human stage, so that again
    • once again came a kind of intermediate condition in
    • again emerges in a new form of existence, to a tied condition
    • gradually develops again like the plaint from
    • These are again the ancestors of our present animals. Those,
    • Again
    • carry man within them as memory. And again the Moon passes
    • again; they came together and for a time continued their
    • Thus we have also found the twenty-four Elders again here and
    • have now laid a good foundation to link up again with what
  • Title: Apocalypse of John: Lecture VI
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    • spiritual beings. For when this nebula again became visible,
    • pralaya again like a plant from the seed. Thus when the
    • over and over again, until he goes through his last
    • fleshly form as he does now. There appear again all the forms
    • this in the first lecture and again later; to-day we shall
    • again point out this different kind of vision of the man of
    • Spiritual Science you will gain the greatest respect for the
    • Then again in the morning when the astral body and the
    • physical objects again confront him. How was it in the early
    • consciousness which he has gained since Atlantis. What, then,
    • has man gained since Atlantis? Two things: the
    • its place man gained the world now surrounding him. The
  • Title: Apocalypse of John: Lecture VII
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    • happen again in the same way, but past events repeat
    • All against All we have our epoch, which we have described.
    • group-soul. After the great War of All against All man will
    • again see into the higher worlds in a certain way. He will
    • again have the former hazy clairvoyance, but in addition he
    • Atlantean flood and the great War of All against All man has
    • he also retains this individuality when he again rises into
    • to him after the great War of All against All. But this
    • again. It can save itself, for example, by really learning to
    • again, is the point of time of the appearance of Christ Jesus
    • possible for man to rise again; and he rises to the extent to
    • abyss. They would have gained the “I”; they would have
    • again with this “I” into the spiritual world. And the
    • rise up again, he would only descend deeper and deeper into
    • opportunity to attain the “I”-consciousness and again
    • the spirit, the external shape would again come to resemble
    • as an opportunity to gain the “I”-consciousness will
    • ugliness of their souls they will again create the animal
    • returns again and again, and the souls which lived in earlier
    • gained in the course of his earthly evolution was already
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  • Title: Apocalypse of John: Lecture VIII
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    • away, by the War of All against All, but this war must really be
    • to go down again with his “I” into some sort of
    • gained it in the course of cosmic evolution it cannot be
    • another which brings them to the great War of All against
    • All, not only to the war of nation against nation (for the
    • single person against every other person in every branch of
    • life; to the war of class against class, of caste against
    • caste and sex against sex. Thus in every field of life the
    • into the following epoch. For, after the War of All against
    • fruit, which outlasts the War of All against All, but
    • against All; just as our civilization arose after the
    • against All, there will be two streams in humanity: on the
    • the great War of All against All, gradually the evil
    • great War of All against All; to rescue what can be rescued
    • great War of All against All, the good will have to make
    • great War of All against All when men will confront those who
    • of All against All by the converted souls, by the souls who
    • beyond the War of All against All, just as that root-race of
    • civilizations. After the great War of All against All
    • for our earth development in which again new forms will
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  • Title: Apocalypse of John: Lecture IX
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    • is very instructive for gaining knowledge of the future
    • understand this if we have the patience again to consider
    • gained the power to work quite consciously in the
    • degree, so that man will repeat again
    • and again the words of Paul, “Not I, but Christ in me does
    • Moses and Elias, and this entire procedure appears again at
    • ready to unite again with the forces upon the sun, he can
    • to speak, as something which assumes its form again as soon
    • animal nature. The animal nature springs forth again, and,
    • the astralized earth, seven such typical heads will again
    • emerge, and the drama that took place at that time will again
  • Title: Apocalypse of John: Lecture X
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    • normal humanity will gain at a later stage. In the conscious
    • what he now has and in addition gains the capacity of
    • Jupiter there will be again seven kingdoms which will still
    • there will again be seven, and again upon Vulcan. Here we can
    • must pass. Each stage of life must again pass through seven
    • dissolves again and returns to a more perfect astral; this
    • formless, down through the physical and up again to the
    • always the same globe. It dissolves again like salt in warm
    • water, it again becomes astral. We have ascended to this
    • described; there the earth becomes astral again.
    • stand. This has to be taken down again when the building is
    • be taken down again if one wishes to have the truth before
    • the physical again passes through seven conditions, and these
    • form you have again seven epochs or so-called root-races,
    • the great War of All against All. The sixth will follow this
    • That is a new condition of form which again will have its seven
    • and the great Was of All against All must again be divided
    • and the great War of All against All, and that previously we
    • suppose a person hardened himself during our epoch against
    • great War of All against All without having had the
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  • Title: Apocalypse of John: Lecture XI
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    • principle of Christ roust fall back again into the condition
    • Christ-principle during our epoch, he will then again appear
    • which we have spoken. We have also said that we must again
    • that each of these seven epochs is again divided into seven
    • civilization. Then follows the great War of All against All.
    • The succeeding epoch is again divided into seven parts,
    • seven trumpets is again divided into seven parts. If you now
    • again sees equally far behind and in front. There would be
    • you saw on going to sleep again quickly arises. It does not
    • and only when he has regained the higher vision will he have
    • appear as the first of those who are again able, under
    • described as the fifth round, which again will have seven
    • conditions of form, and in the middle will again pass through
    • epoch we have again passed through four sub-conditions,
    • conditions (out of again the next smaller seven). That is
    • when we have reached the great War of All against All, and
    • The time following the War of All against All, the time after
    • All against All, when the seventh trumpet sounds, the germs
    • spiritual conception of the world should gain ground, a
    • of All against All. Five epochs will have passed away; the
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  • Title: Apocalypse of John: Lecture XII
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    • War of All against All, towards final evil, but the
    • possibility in the future of turning back again and following
    • against All, and again up to the decisive point after the
    • progressed with the earth in such a way that I can gain
    • earth-consciousness, will again be there with its pictures as
    • that man gains an entirely new state of consciousness in
    • period has thus come to an end man will have gained
    • What, then, is man to gain in the course of his earthly
    • brings into it what he gains on the earth; but this would not
    • who have gained the help of Christ to transform the etheric
    • up again for them-selves because they have received Christ.
    • necessary to man if he wishes to gain what may be gained
    • only gained the earth consciousness to live a normal life;
    • spiritual, but when humanity will again have come to the
  • Title: Three Streams: Contents
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    • impulses work, as a rule, against similarity of outward
    • again since the sixteenth century — a slight predominance of
    • heredity and death would have gone on gaining ground until the door
    • Working against this goal are the Luciferic and Ahrimanic Powers. The
  • Title: Three Streams: A Note on Jundí Sábúr
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    • enforced the decrees of the Council of Chalcedon against the
  • Title: Three Streams: The Epistle of Barnabas
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    • He saith again unto them; Did I command your fathers when they
    • My command unto them, Let none of you bear a grudge of evil against
    • speaketh again therefore to them concerning these things;
    • of evil receive power against us and thrust us out from the
    • complete tale of their sins against those who persecuted and slew
    • nails, for the congregations of evil-doers have risen up against Me.
    • again He saith; Behold I have given My back to stripes, and
    • shall consume you. And again the prophet saith, seeing that
    • again what saith He; And whosoever shall set his hope on Him,
    • the prophet saith again; The stone which the builders rejected,
    • this became the head and the corner. And again He saith;
    • then saith the prophet again? The assembly of evildoers gathered
    • evil counsel against themselves saying, Let us bind the righteous
    • Again
    • we have been created anew, as He saith again in another prophet;
    • the Lord saith again; For wherein shall I appear unto the
    • a tree (see here again is the type of the cross and the scarlet
    • And again He saith;
    • again He saith; Hear, O Israel, for thus saith the Lord thy
    • his ears the voice of My servant. And again He saith;
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  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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    • thoughts which are brought against Anthroposophy from outside, and
    • this again and again — that man should keep the Luciferic away
    • activity which like a leaven saves him over and over again
    • endeavour to gain a knowledge of man in this way would reveal an
    • Luciferic goad were not always there, ready again and again to save
    • This must be recognised, or we shall merely inveigh against Ahrimanic
    • within us. Through these forces we actually work against similarity
    • forces do actually fight against similarity. A more subtle
    • as a rule, working against similarity of outward appearance.
  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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    • Atlantean age — to arise again in the post-Atlantean age. So
    • something which in ancient days gave men the capacity to gain some
    • came the Mystery of Golgotha, the Ahrimanic forces began to gain a
    • sixteenth century something similar is happening again — a kind
    • the same time gain from this spirituality an impression of reality in
    • anyone wishing to seek for it again to-day finds the most important
    • century became mature enough to gain a full understanding. This
  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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    • He has been buried, He has risen again; this is certain, because it
    • been buried and has risen again. It is certain because it is
    • that the dead should rise again; but according to Tertullian the
    • buried and has risen again, and it is therefore certain because it is
    • phenomenon. Increasingly the belief gained ground that heredity is a
    • the surface there is nothing to be said against it — but things
    • gain only false conceptions about heredity and about death. And these
    • devotion to the Mystery of Golgotha is a protection against all these
    • death, gained on a super-sensible path. By a true conception of this
    • again; this is certain because it is impossible” —
    • — all the reasons for and against would seem to me like sheer
  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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    • soon put them down again; for they are written in the learned language
    • rise again to a recognition of the truth: to recognise that our
    • be able to gain through the Consciousness Soul. Little by little I
    • the fifteenth century, he would by then have gained complete control
    • number of the man, the man who struggles against saying “Not I,
    • against any understanding of the spiritual.
  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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    • just on this account that they fail to gain insight into the true
    • possible to gain from history some idea of why Justinian swept away
    • that the findings gained from spiritual vision are incapable of corroboration;
    • learning under foot ... over and over again this same passionate
    • over again, first: How can this evolution of the Consciousness Soul
    • again before our souls — arise because in our scientific age,
    • Why docs he do this? — for then we shall gain some idea of what
    • pray; we must protect ourselves against him and meet him in full
    • apparent life of soul. In the West, men have struggled against this
    • over this profound truth. People will never gain knowledge of the
    • again to unfold its life as a super-sensible being? When we die. Here
    • should work into our life, but that we may absorb what can be gained
    • again when we live on after death.
    • let us with full knowledge confront Lucifer. The gaining of knowledge
    • Again, in
    • yourself against Ahriman. But you must choose: either you want
    • Again, I have
  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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    • a quite early date, and if it had not worked very quickly against the
    • Golgotha. All that is found again, in the normal course of human
    • which men must turn again.
    • reckon that to-day we have 333 years again before the turning-point.
    • how the urge towards religious ritual exists once again in men. It
    • incapable of gaining illumination from Spiritual Science as to what
    • that over against this we have a natural science without any desire
    • science devoid of spirit; without fighting against science, we shall
    • have to recognise its limits. There is no need to fight against it,
    • and powerful gifts, and no-one has the right to say anything against
    • limits we fully appreciate what we are fighting against. I believe I
    • demands of our age, and with the needs of an age which once again,
    • revival of ancient cults. For this would be using it not to gain
  • Title: An Impulse for the Future
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    • isolation, grasping the higher I, could find itself again in the
    • happen again and again.
    • Therefore the attempt must be made against all the principles of
    • this moment one can sin against the
    • overcome such blood [national] ties, but every now and again
    • spiritual stream around Goethe and Schiller to flow again into
  • Title: An Impulse for the Future
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    • isolation, grasping the higher I, could find itself again in the
    • happen again and again.
    • Therefore the attempt must be made against all the principles of
    • this moment one can sin against the
    • overcome such blood [national] ties, but every now and again
    • spiritual stream around Goethe and Schiller to flow again into
  • Title: Lecture: The Elementary Kingdoms
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    • this same reason, it is also not so easy to gain an insight
    • we can, in reality, gain knowledge only of the mineral
    • strong, in order that he may again find his way thither.
  • Title: Lecture: The Elementary Kingdoms
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    • this same reason, it is also not so easy to gain an insight
    • we can, in reality, gain knowledge only of the mineral
    • strong, in order that he may again find his way thither.
  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • which goes into the spiritual world at death, to return again
    • are once again carried into the realms of spirit through the
    • live again in future earthly conditions and new incarnations.
    • concepts, human life, and man will gain power, hope and
    • again them by Spiritual Science.
    • looks with 1000 eyes into the world. — And again, later
    • transform his knowledge again and again and so to rise to a
    • what he had to gain in his Frankfurt period.
    • perception — gained during his Frankfurt meditations
    • will not again turn away from the Spirit whom he had wanted
    • child. But then again come the moments of ordinary life, when
    • endeavor to gain from nature everything that I can use for
    • and turned away from it, till he gained his highest degree of
    • that he, when entering into this spiritual realm, even gains
    • against Goethe to say that here he means the female sex. He
  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • which goes into the spiritual world at death, to return again
    • are once again carried into the realms of spirit through the
    • live again in future earthly conditions and new incarnations.
    • concepts, human life, and man will gain power, hope and
    • again them by Spiritual Science.
    • looks with 1000 eyes into the world. — And again, later
    • transform his knowledge again and again and so to rise to a
    • what he had to gain in his Frankfurt period.
    • perception — gained during his Frankfurt meditations
    • will not again turn away from the Spirit whom he had wanted
    • child. But then again come the moments of ordinary life, when
    • endeavor to gain from nature everything that I can use for
    • and turned away from it, till he gained his highest degree of
    • that he, when entering into this spiritual realm, even gains
    • against Goethe to say that here he means the female sex. He
  • Title: Challenge/Times: Lecture I: East and West from a Spiritual Point of View
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    • against the broad background of world history. I have set
    • shall again permit themselves to be compelled to think
    • such, therefore, that we must gain a deeper insight if we
    • is so ordered that he awakes again, just as a child awakes
    • Elohim, gained the mastery of human consciousness and
    • working against the endeavors of the Elohim, through the fact
    • transformed into naturalism. Against this kind of thinking
    • Prince Max von Baden did this against his earlier
  • Title: Challenge/Times: Lecture II: The Present from the Viewpoint of the Present
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    • for gaining power. How many persons really see clearly that
    • This, again, is
  • Title: Challenge/Times: Lecture III: The Mechanistic, Eugenic and Hygienic Aspects of the Future
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    • force for the upward swing is gained in the downward swing.
    • harmony with reality. We are working against reality when we
    • as though in his head should be found again in the social
    • direction. People still struggle against this. It is really
    • not gain an insight into social matters, which must be
    • unless they gain the mastery of this, so that a social union
    • the world. But there are hindrances against the development
    • way, when strong antipathies against the people of the
    • when we consider them against the background of the effective
    • might have been led against Russia and a mere defensive
    • provoked into an attack against Russia, and that the
    • through Belgium against France was to follow quite
    • If this discretion in forming judgments can be gained it will
  • Title: Challenge/Times: Lecture IV: Social and Antisocial Instincts
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    • use the word again as I employed it then — is
    • while awake. Against this fact nothing can be done. Sleep is
    • defend yourself inwardly against this. You must activate your
    • thinking. You have to take defensive measures against being
    • awake against his endeavor to put you to sleep in your
    • enemy of our thinking. We must defend our thinking against
    • practice constantly this protection against the other person,
    • ourselves against this. Otherwise we should simply be
    • a certain way against being put to sleep. But something else
    • critical of the other, to hold something or other against
    • against the other because these things take their course to a
    • life is antisocial because he must protect himself against
    • wishes to have his way against the other. This goes without
    • distressing conditions. The reaction against the antisocial
    • against the English-American secret societies just as we on
    • exist side by side, face each other, the one battling against
    • differentiate again, he is fond of his thinking, his feeling,
    • for justice against injustice. We shall experience that most
    • This is not to be held against these people, as I have said.
  • Title: Challenge/Times: Lecture V: Specters of the Old Testament in the Nationalism of the Present
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    • ahrimanic and luciferic powers working against man must
    • social ideals appears as a reaction against what is striving
    • against the evolution of individual consciousness. What I
    • man. He can awaken again to a social life only when he grows
    • he may again achieve the social for himself. At a higher
    • will gain the social element. This shines amid the chaos of
    • birth — again similar, not identical. While we rest as
    • pressed upward again when the air is breathed in so that a
    • was able to gain complete control for himself by thrusting
    • against the Jehovah element.
    • mere abstract laws. They must come again by way of their
    • person to leap to meet us. It is in life that we must gain
    • might have been useful to us. We often gain more from the
    • etc. We gain the capacity to have other human beings live in
  • Title: Challenge/Times: Lecture VI: The Innate Capacities of the Nations of the World
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    • raise its head again and again. If it is true that a person
    • again but at present exists. This is the real state of the
    • characteristic expression appears again and again from the
    • world and those who rush against them from the other world,
    • Again, the
    • bridge.” He knows that he must first gain a knowledge
  • Title: Lecture: Birth of the Light
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    • again do we see the Spirit-King enter human evolution: that
    • which must be enmity against the Spirit-King feels itself
    • exposed over against the Christian Justina. And even though
    • It was my parents' will that I should gain
    • from this Gospel of St. Luke for all those who, again and
    • again, gave us scenes, in pictures and in other artistic works
    • can feel this higher nature of Love over against Power and
    • rebel against the earth itself — heavenly force pitted
    • against heavenly force. And we look into the world, and we
    • antagonist Ahriman against itself.
    • as of an ideal; but over against them stand Ahriman. We can
    • speak of ‘all-wisdom’ as of an ideal; but over against it
    • it is in the same night as it comes round again and again that
  • Title: Lecture: Birth of the Light
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    • again do we see the Spirit-King enter human evolution: that
    • which must be enmity against the Spirit-King feels itself
    • exposed over against the Christian Justina. And even though
    • It was my parents' will that I should gain
    • from this Gospel of St. Luke for all those who, again and
    • again, gave us scenes, in pictures and in other artistic works
    • can feel this higher nature of Love over against Power and
    • rebel against the earth itself — heavenly force pitted
    • against heavenly force. And we look into the world, and we
    • antagonist Ahriman against itself.
    • as of an ideal; but over against them stand Ahriman. We can
    • speak of ‘all-wisdom’ as of an ideal; but over against it
    • it is in the same night as it comes round again and again that
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • against, they wished to argue. To return to our scholar of
    • their misinterpretation of him as an argument against Natural
    • Moon and of the Stars. Then, finally, beyond these again,
    • of the Divine Idea, our concepts will be again fructified
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • against, they wished to argue. To return to our scholar of
    • their misinterpretation of him as an argument against Natural
    • Moon and of the Stars. Then, finally, beyond these again,
    • of the Divine Idea, our concepts will be again fructified
  • Title: Dead Are With Us: Lecture
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    • so again today we will think of the life that takes its course
    • Archai again mightier than the Archangeloi, and so on.
    • is aware of me? How does he come near me again so that I can
    • remembered. Again at the moment of going to sleep the spiritual
    • and again at the moment of waking. (As I said, this is
    • what the Dead have to communicate to us. And again there
    • his claws and gain the victory over all human powers.
    • again and again, continually bringing them to new life with the
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • of his poem, when he returned again and again to this labour
    • by a one-sided view are repeated over and over again. What I
    • other heavenly bodies, at least, nothing can be urged against
    • Goethe may rise again in a soul steeped in theosophy. Though
    • gained from such a course of study and we carry away with us
    • and may we ever anew be drawn together again, that we may
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • of his poem, when he returned again and again to this labour
    • by a one-sided view are repeated over and over again. What I
    • other heavenly bodies, at least, nothing can be urged against
    • Goethe may rise again in a soul steeped in theosophy. Though
    • gained from such a course of study and we carry away with us
    • and may we ever anew be drawn together again, that we may
  • Title: Lecture: The Errors of Spiritual Investigation
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    • soul again, in order thereby, later on, to find objective
    • being. Those who occupy themselves with gaining knowledge
    • the sources of error raise themselves ever so much against
  • Title: Lecture: The Errors of Spiritual Investigation
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    • soul again, in order thereby, later on, to find objective
    • being. Those who occupy themselves with gaining knowledge
    • the sources of error raise themselves ever so much against
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • I say again, it is a bitter truth, which would be recognised
    • would naturally rebel against it and does indeed rebel).
    • soul, from the time he awakens until he falls asleep again,
    • one's fellow-men. Or again, the man's career might somehow have
    • given situations of our life. It battles against all that
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • I say again, it is a bitter truth, which would be recognised
    • would naturally rebel against it and does indeed rebel).
    • soul, from the time he awakens until he falls asleep again,
    • one's fellow-men. Or again, the man's career might somehow have
    • given situations of our life. It battles against all that
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • days. Famous natural scientists have arisen to protest against
    • such things as this can we gain a really unprejudiced
    • superiors once more) he was ‘promoted’ again into the
    • again — for needless to say, this too is modern and
    • again into a half-slumbering condition, and when he
    • and then again on quite another, so as to bring precisely these
    • Again and again, we come up against the subjects of which it is
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • days. Famous natural scientists have arisen to protest against
    • such things as this can we gain a really unprejudiced
    • superiors once more) he was ‘promoted’ again into the
    • again — for needless to say, this too is modern and
    • again into a half-slumbering condition, and when he
    • and then again on quite another, so as to bring precisely these
    • Again and again, we come up against the subjects of which it is
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • gain an idea of the individual man's position in
    • necessary first to gain a broader basis; I must explain some
    • They talk of heredity; but they will only gain a right idea of
    • Here we can gain an outlook, of what untold importance it will
    • against each other. Unless we realise how much this signifies
    • nowadays. Time and again they declare: ‘It must not be; it is
    • proclaiming themselves in duty bound to stand up against my
    • Thereupon, they will write newspaper articles against the very
    • the public journals write against it, characterising it as
    • numerical relations are adduced, one can gain countless
    • again, we can go back to the murder of Jaurès on the eve
    • bitterly when they had tried again and again to bring Annie
    • sighed, but they subjected themselves time and again. They
    • their mediocrity, for which articles one gains the support of
    • graphic descriptions we can gain a vivid idea of what it is.
    • as to gain a true judgment of the position into which he
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • gain an idea of the individual man's position in
    • necessary first to gain a broader basis; I must explain some
    • They talk of heredity; but they will only gain a right idea of
    • Here we can gain an outlook, of what untold importance it will
    • against each other. Unless we realise how much this signifies
    • nowadays. Time and again they declare: ‘It must not be; it is
    • proclaiming themselves in duty bound to stand up against my
    • Thereupon, they will write newspaper articles against the very
    • the public journals write against it, characterising it as
    • numerical relations are adduced, one can gain countless
    • again, we can go back to the murder of Jaurès on the eve
    • bitterly when they had tried again and again to bring Annie
    • sighed, but they subjected themselves time and again. They
    • their mediocrity, for which articles one gains the support of
    • graphic descriptions we can gain a vivid idea of what it is.
    • as to gain a true judgment of the position into which he
  • Title: Lecture: The Relation of Man to the Hierarchies
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    • And they direct their attacks especially against this idea of
    • finds the way to his Angelos. I say again, to his
    • Spirit of the Time is a sublime Being. Then again we have those
    • from death to a new birth. Then they lead him again into a new
    • will gain insight into many things that are working themselves
    • indicated. There is only one safeguard against the
    • nay, over all cosmic evolution, thus gaining a relation,
    • the cosmic events, and the cosmic events hit back again. And
    • such as to offend against the Time-Spirit, invokes into the
    • will now have gained you may ask yourselves whether it may not
    • errors against the Time-Spirit. Then perhaps you will be able
    • is committing against the Spirit of the Time to-day.
    • men, who stand in enmity against each other, both to confess
    • soul find a way to Christ at all? To gain instruction on this question
    • this power back again. It was that Being who could say, I am
    • cosmic-moral conception as against the old cosmic-moral
    • case of opposition against someone. And now you will
    • constructed in this way, Ahriman gains the possibility of
    • Many things become apparent — I shall now again say
    • people imitate it again and again, do they not? So there was
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Relation of Man to the Hierarchies
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    • And they direct their attacks especially against this idea of
    • finds the way to his Angelos. I say again, to his
    • Spirit of the Time is a sublime Being. Then again we have those
    • from death to a new birth. Then they lead him again into a new
    • will gain insight into many things that are working themselves
    • indicated. There is only one safeguard against the
    • nay, over all cosmic evolution, thus gaining a relation,
    • the cosmic events, and the cosmic events hit back again. And
    • such as to offend against the Time-Spirit, invokes into the
    • will now have gained you may ask yourselves whether it may not
    • errors against the Time-Spirit. Then perhaps you will be able
    • is committing against the Spirit of the Time to-day.
    • men, who stand in enmity against each other, both to confess
    • soul find a way to Christ at all? To gain instruction on this question
    • this power back again. It was that Being who could say, I am
    • cosmic-moral conception as against the old cosmic-moral
    • case of opposition against someone. And now you will
    • constructed in this way, Ahriman gains the possibility of
    • Many things become apparent — I shall now again say
    • people imitate it again and again, do they not? So there was
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Birth of Christ in the Human Soul
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    • How Can Humanity Find the Christ Again?
    • himself again in the spirit after death. So does one who knows
    • again for humanity; then will mankind once more approach the
    • mystery, and through seeing into it to gain a true
    • which you have gained through intimate familiarity with the
    • again awakened. This actually pertains to our
    • we die; in the Holy Spirit we shall again be awakened. This
    • the human body He died; in the Divine will He rise again.
  • Title: Lecture: The Birth of Christ in the Human Soul
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    • How Can Humanity Find the Christ Again?
    • himself again in the spirit after death. So does one who knows
    • again for humanity; then will mankind once more approach the
    • mystery, and through seeing into it to gain a true
    • which you have gained through intimate familiarity with the
    • again awakened. This actually pertains to our
    • we die; in the Holy Spirit we shall again be awakened. This
    • the human body He died; in the Divine will He rise again.
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • the other everything in every detail. When we are born again it
    • although there is no need for all our ideas to live again, we
    • understand who knows how again and again that motto has been
    • Until again by sunlight warm enveloped,
    • But he who overcomes himself has gained
    • Above the seat of the Thirteenth, Brother Mark again sees the
    • And thirteen chairs against the walls, he noticed.
    • But worthy art the very core to gain.
    • has again attained the outer physical power. So that man may
    • men, will again appear in their deep significance for mankind
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • the other everything in every detail. When we are born again it
    • although there is no need for all our ideas to live again, we
    • understand who knows how again and again that motto has been
    • Until again by sunlight warm enveloped,
    • But he who overcomes himself has gained
    • Above the seat of the Thirteenth, Brother Mark again sees the
    • And thirteen chairs against the walls, he noticed.
    • But worthy art the very core to gain.
    • has again attained the outer physical power. So that man may
    • men, will again appear in their deep significance for mankind
  • Title: Cosmic Christianity: Contents
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    • vision of the spirit in nature can be regained
  • Title: Cosmic Christianity: Lecture I
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    • newspapers every morning at breakfast. Then again, think of the
    • engaged in some form of research, or again, if we merely speak of a
    • Again,
    • course nothing against reflections of this kind; they amount to no
    • the sway of Ahrimanic influences set themselves in rebellion against
    • it perhaps thirty or forty times before I could recognise it again. I
    • to hash up once again the old, well-worn biographies of men like
  • Title: Cosmic Christianity: Lecture II
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    • live again in new earthly lives, why is it that to-day, for example,
    • and an intense longing to come into direct contact with them again.
    • their karma led them down again to incarnation on the earth ( —
    • returned again into the spiritual world and were in the spiritual
    • Michael. For it was known that Michael would again assume his Regency
    • third of the 19th century, when Michael again assumes dominion. Seven
    • time of Alexander, and Michael assumes dominion again at the end of
    • roughly the same time, both were born again in European
    • who has in him a particular kind of spirituality will be born again
    • the Papacy in the Middle Ages. He was born again in the 19th century
    • Raschid was born again as Bacon of Verulam. His wise Counsellor too
    • was born again, almost at the same time, as Amos Comenius, the
    • evidence of rebellion against Aristotelianism. How is this to be
    • to earthly life, Alexander and Aristotle had already again been in
    • Scholasticism, backwards again to the encounter in the year 869 at
    • Anthroposophical Movement. For they will appear again at the turn of
  • Title: Cosmic Christianity: Lecture III
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    • our impulses are again to pour through earthly civilisation, it is on
    • souls of men it may be possible for us again to administer what
    • this time the Michael-community prepared itself to find again in the
    • order that from this present Michael Age onwards they may once again
    • the denser spirit-beings of the air. Again, when the rain ceases and
    • again take hold of the Intelligence? And now the great problem of our
    • again be working on earth and when all the teachings given forth in
    • preparing to carry down a Cosmic Christianity again to the earth.
  • Title: Cosmic Christianity: Lecture IV
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    • vision of the spirit in nature can be regained.
    • the consciousness of freedom might arise. But humanity must now again
    • entirely lost. But in this age the possibility must again be found of
    • the spirit-beings steal forth again from tree and rock and
    • in the dawn, and darting out again in the evening twilight — he
  • Title: Cosmic Christianity: Lecture V
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    • and genuine study of history, beholding the external events against
    • belong — again you can find no clue to the problem of their
    • Or again,
    • know when they came again to earth, and what sort of people they were
    • age. Destiny never brought me into actual contact with him again
    • again, as I look back upon my Geometry teacher with his modest,
    • would have been a contemporary of his again in the later life.
    • Or again,
    • up as a product of his age, or again how he could have the tremendous
    • again, what part has he played in the more recent history of mankind?
    • individuality himself appeared again on earth in the 18th century, as
    • The Jesuit Order has one rule which goes altogether against the grain
    • implies a great selflessness that is present in Jesuitism and again
    • appeared again in the soul of Emanuel Swedenborg.
    • Such matters always interested me deeply. Then, again, the questions
    • earth again in the interval and then as a woman in an incarnation
    • times, and Ovid appears again as Laurence Oliphant.
    • in the spiritual world for many Initiates, appearing again as
  • Title: Cosmic Christianity: Lecture VI
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    • These waves hurl themselves against the walls of rock and as they
    • fall back again in seething foam the elementary spirits are able to
    • sun mirrored on a rocky cliff, there the sea dashing against the
    • have already said, the souls were living who are now again upon
    • the Michael streams, for we ourselves are living once again in an Age
    • Michael, just as now once again we are living under his Rulership.
    • Alexander and is Ruler again in our own time. The next Ruling
    • the Moon. And Gabriel was once again succeeded by Michael, who
    • the 19th century and in the 20th century, when Michael would again
    • again.
    • onwards, to look for centres where the spiritual life is again
    • and more gained the supremacy on earth.
    • Dominican Order. Again they passed through the gate of death and
    • Haroun al Raschid had incarnated again as Lord Bacon of Verulam and
    • Comenius and Bacon had once again passed through the gate of death, a
    • to come down again to the earth very soon. And with a faculty of
    • many anthroposophical souls will come again to the earth at the end
    • between death and a new birth, I may come again at the end of the
  • Title: Mission/Folk-Souls (1970): Notes
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    • only when the lectures were given but again now, after many decades,
  • Title: Mission/Folk-Souls (1970): Preface
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    • we must study the soul as well as the body, and if we desire to gain
  • Title: Mission/Folk-Souls (1970): Synopses
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    • Ragnarok again. Picture of relics of old clairvoyance in
  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • development. Then the original Spirit takes over again, so that in a
    • evolution, he takes over again and infuses intuitively into mankind
    • shall meet him once again. Because a characteristic feature of these
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • Switzerland it is different from Italy and again different in Norway,
    • of these Folk Spirits and see how he incarnates on Earth, lives again
    • for a time in the spiritual world and then incarnates again
    • evolution after the fashion of a schoolgirl who has failed to gain
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • around which again is gathered something that appears as a kind of
    • we gain insight, strange as it may appear, into a higher epistemology
    • must now look again into the inner life of such an Archangel. From
    • split off from the rest; the Spirit of the Age visibly gains the
    • and I must emphasize this again and again, that the saying ‘the
    • Spirits of Movement, Dynamis or Mights; beyond these again are the
    • we gain an insight into the spiritual background from which the
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • body that normally belongs to the Old Moon epoch. And again the
    • have left it again after his fortieth year (at C) and have spent the
    • Science. We witness it again in the fourth post-Atlantean
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • are the Spirits of Movement and in their element again is mingled
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • the Earth and ray outward again from the Earth-centre as was
    • the different centres on the Earth is again only valid for a specific
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • original Zarathustra, received his inspiration. This again is an
    • Gods, but also to philosophies where we meet it again in the form of
    • metamorphosed ever and again under the influence of different epochs.
    • Time Spirit proper of the fifth post-Atlantean epoch; and again there
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • able, after a brief development, to read again in the Akashic Record
    • expressions Dynamis and Kyriotetes. They beheld again these Beings
    • Record they perceived again the entire sequence of events of the
    • again in the Akashic Records. These Germanic peoples of the West had
    • made the blood return again and again to the same source. He felt the
    • ever and again into his hand; he felt the power of one of the
    • and void comes forth again out of Pralaya where the kingdoms of
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • Persians turned away and avoided the region where the battle against
    • emphasize once again that the signs and symptoms of physical death
    • recapitulate again briefly: Lucifer begets in the astral body
    • Baldur will be able to ensoul him again. In other words, the great
    • again become visible, he owed to the fact that man felt his sojourn
    • world again. But it will then appear different; other powers will
    • able to see into the spiritual world again, when he will see what has
    • Gods. And again we shall see that all the events which were portrayed
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • that the ancient Indian was able to return again to the etheric body
    • again at a time when man could perceive by means of the forces of the
    • Egypto-Babylonian-Chaldean culture was again different. Here the
    • East. In the conception of the Blessed Child there is again a world
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • magic ship spreads its sails and is then folded up again into the
    • repeat again and again, namely, that materialistic thinking will have
    • can again be understood. Now if a people experiences the new epoch
    • again in an epoch when other forces meanwhile have been at work upon
    • counter-forces would range themselves against that force whose
    • certain level. Odin and Thor will be visible again, but now in a new
    • developed as a counter-force will once again be visible in a mighty
    • would again be a severe trial for the future prospects of Spiritual
    • embodied what we are now to see again — Christ in etheric form.
    • given to man again. Vidar who is part of the heritage of Northern and
    • Central Europe will again be visible to man. He was held secret in
  • Title: Lecture: Wonders of the World: Lecture 1
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    • which will lead men up again into the divine heights of his
    • committing a sin against European civilisation and everything
    • climax in the description of the Mystery of Eleusis, one again feels
    • clairvoyant culture represented by Persephone must light up again.
    • will not think it inappropriate or too personal if again this year I
    • again and again fill me, not only when I see our fellow workers
  • Title: Lecture: Wonders of the World: Lecture 2
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    • regain through Spiritual Science was still very much alive in ancient
    • to come to know again from our modern viewpoint the same living
    • again in the form of modern spiritual wisdom. It is worth while to
    • call attention now and again to such deeply significant features. It
    • him, which build up his body again. Atlantean man said to himself:
    • then the influence of Demeter begins again. Then Demeter can, once
    • again in a way, enter the body, then forces of fruitful chastity can
    • mysteriously hidden in such a statue will stream into her again. We
    • time in pictorial form can also be learnt again today. How is this
    • intellectual culture. Now it is emerging again from the dark depths
    • to the surface again for the life of today in the form of Spiritual
    • Science. Today we are again beginning in the way I have described in
    • Greek seership! All these figures will appear again to clairvoyant
    • human souls in order to lead them up again to clairvoyance — or
    • enable human nature to rise again and to see all that has been buried
    • visible to the etheric vision of man; you will find this again
  • Title: Lecture: Wonders of the World: Lecture 3
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    • learn to feel again that the spiritual is active in everyday events
    • again in what is all around us more than meets the eye of the
    • only slowly become convinced again — a truth which I will try
    • knew something and which men will come to know again through
    • these areas with an equal attentiveness, one gains an impression of
  • Title: Lecture: Wonders of the World: Lecture 4
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    • progressive forces gain strength only by meeting with resistance.
    • which follows the Greco-Latin time, we again find something very
    • in the Egypto-Chaldean time intervene again. If in clairvoyant
    • development on the Moon, the Luciferic Beings. They all appear again.
    • Now they emerge again from the twilight of existence and intervene
    • The Holy Rishis will rise again in the splendour of the Christ Sun in
    • gaining an ever stronger hold upon the guidance of humanity. All the
    • name of Christ were again to incarnate in a physical body, this
    • guidance of the world that again Beings are left behind who, as was
  • Title: Lecture: Wonders of the World: Lecture 5
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    • what these gods were trying to do, what they were seeking to gain by
    • incarnation, he returns again to ordinary consciousness. In that
    • their respective bodies again ... what would become of this unity?
    • key again today. We contemplate its profundities with reverence and
    • and so on; we find how he then crossed into Arabia, returning again
    • journeyed to Arabia and Libya, and back again to Thrace. This
    • back again to Greece. When the time came for his death, he poured out
  • Title: Lecture: Wonders of the World: Lecture 6
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    • by the Titans, and emerged again later as the younger Dionysos, that
  • Title: Lecture: Wonders of the World: Lecture 7
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    • We have been trying to bring to light again in the impressive pictures
    • again into etheric body, astral body and ego. And it is these images
    • back again, as a man's image is thrown back in a mirror.’
    • life. This brings us directly up against the question:
    • language is taken seriously again. If one takes language seriously,
    • fauns and who made the journey from Europe to Asia and back again. He
    • I have told you that he journeyed from Europe to Asia and back again,
    • at a specific time to gather himself together again as a soul in a
    • single physical human body; he was born again, incarnated among men;
    • conscious that these two had been born again; so were the Greek
    • The wise old teacher of Dionysos was born again, and in his further
  • Title: Lecture: Wonders of the World: Lecture 8
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    • we give it back again to the gods in the form which it has acquired
    • Saturn and Sun, and again between the Sun and Moon evolutions, all
    • spirit. Everything again passed over into imperceptible
    • longer physical, everything had been taken up into the spirit again;
    • changed back again into the ether. That this is so, that after the
    • intervene which dissolve them again, is one of the most momentous
    • again, again becomes visible.
    • becomes rarefied again in the heart, how in its finest
    • again into connection with the physical brain and give it an impress
    • back to the gods again in the same state in which we received it, but
    • Earth and went to the Sun return to the Earth again; but we see too
  • Title: Lecture: Wonders of the World: Lecture 9
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    • the downward direction. Thus the human Phantom again became exposed
    • But in order to do this he would have to separate out again what has
    • the ancient Sun planet come to life again, repeating in the present
    • fresh things are continually meeting us, and again and again we have
  • Title: Lecture: Wonders of the World: Lecture 10
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    • been squeezed. Again and again we are repelled, when we try to
    • but give way to them. Again and again we become gripped by a will of
    • directed against what we may call dissolution into nothing, or
    • against surrender to egotism. Even higher knowledge is dangerous in
    • has no independence. It is no wonder that what we can gain from this
    • egotism, we are also proof against all that might cause us to vanish
    • away in the widths of space, we are proof against the fear of the
    • again, a whole library was built up to explain what he had actually
    • gained from these libraries. We see, then, that inner ordeals arise
    • repeated over and over again, we must nevertheless say to ourselves:
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • the spiritual evolution of humanity and disappear again when through
    • and then disappears again, becomes a member of the whole spiritual life
    • again in the soul of Raphael, finding their consummation in the sublime
    • was born from the soul of Raphael in the 16th century. Again, we turn
    • first time what it means that the being of man should appear again and
    • again in repeated earthly lives through the epochs, bearing from one
    • the various epochs in such a way that the human soul, appearing again
    • and again over the course of the ages, must have ever new experiences.
    • new in the whole of spiritual evolution. If we thus gain a conception
    • years later again the frescoes in the Camera dells Segnature
    • in wrangling and quarreling fought bitterly against each other. The
    • family would try again to take possession of it. More than once the
    • seemed so terrible in the outward sense is deepened and rises again from
    • Then, later again we find
    • appears before us uttering words of fire against the current misdeeds,
    • Savonarela seem to resound again in our ears, words by which she dominated
    • fact the whole Papal system against which Savonarela directed his words
    • element of Christian legend rises again. What a contrast there is between
    • As I looked at the picture and again away from it, it always seemed
    • happiness or sorrow, like a figure that arises before one again and
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  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • the spiritual evolution of humanity and disappear again when through
    • and then disappears again, becomes a member of the whole spiritual life
    • again in the soul of Raphael, finding their consummation in the sublime
    • was born from the soul of Raphael in the 16th century. Again, we turn
    • first time what it means that the being of man should appear again and
    • again in repeated earthly lives through the epochs, bearing from one
    • the various epochs in such a way that the human soul, appearing again
    • and again over the course of the ages, must have ever new experiences.
    • new in the whole of spiritual evolution. If we thus gain a conception
    • years later again the frescoes in the Camera dells Segnature
    • in wrangling and quarreling fought bitterly against each other. The
    • family would try again to take possession of it. More than once the
    • seemed so terrible in the outward sense is deepened and rises again from
    • Then, later again we find
    • appears before us uttering words of fire against the current misdeeds,
    • Savonarela seem to resound again in our ears, words by which she dominated
    • fact the whole Papal system against which Savonarela directed his words
    • element of Christian legend rises again. What a contrast there is between
    • As I looked at the picture and again away from it, it always seemed
    • happiness or sorrow, like a figure that arises before one again and
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  • Title: Lecture: About Horses That Can Count and Calculate
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    • again as a signal on the other apparatus. But in the case of what fills
  • Title: Lecture: About Horses That Can Count and Calculate
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    • again as a signal on the other apparatus. But in the case of what fills
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • facts of the Iliad work upon him, Hermann Grimm is again and again obliged
    • sense from ordinary humanity, and again with the passions, purposes
    • has acquired through his victory over the Niebelungen, he gains special
    • faithful servant Hagen to kill Siegfried. That again shows us a feature
    • in the forging of the Sampo, in the removal of it, and the regaining
    • Kalevala gains a very special “nuance”, a colouring, which
    • the future it will be different again. The further we go back, the further
    • figure, there we have something again in the human soul: and indeed
    • of humanity only because it is becoming possible again now — of
    • education. The man of the present day is gradually growing again into
    • again point into the super-sensible, — of course henceforth guided
    • will be guided into super-sensible regions; so that we shall again learn
    • could become human matter. Then again, they looked upon the third, upon
    • epic gains a profound significance when we see in it clairvoyant descriptions
    • my soul, it was a wonderful, amazing fact to find again in this epic
    • are in their very being a living protest against all materialism, against
    • raises a direct protest against interpreting the Kalevala in a materialistic
    • against the interpretation in a material sense, of what man may become;
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • facts of the Iliad work upon him, Hermann Grimm is again and again obliged
    • sense from ordinary humanity, and again with the passions, purposes
    • has acquired through his victory over the Niebelungen, he gains special
    • faithful servant Hagen to kill Siegfried. That again shows us a feature
    • in the forging of the Sampo, in the removal of it, and the regaining
    • Kalevala gains a very special “nuance”, a colouring, which
    • the future it will be different again. The further we go back, the further
    • figure, there we have something again in the human soul: and indeed
    • of humanity only because it is becoming possible again now — of
    • education. The man of the present day is gradually growing again into
    • again point into the super-sensible, — of course henceforth guided
    • will be guided into super-sensible regions; so that we shall again learn
    • could become human matter. Then again, they looked upon the third, upon
    • epic gains a profound significance when we see in it clairvoyant descriptions
    • my soul, it was a wonderful, amazing fact to find again in this epic
    • are in their very being a living protest against all materialism, against
    • raises a direct protest against interpreting the Kalevala in a materialistic
    • against the interpretation in a material sense, of what man may become;
  • Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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    • again, exactly repeated, we find there to-day the following saying,
    • to the laws of earth, so that in winter they may be breathed in again
    • then the form of Michael stands before us again. If, under the impulse
    • dragon to appear again as a forcible Imagination, summoning man to
    • against Ahriman, as dragon-like he tries to coil round the shining
    • gain a victory over the Ahrimanic powers, when autumn comes on. And
    • Michael there should grow in you everything that goes against love of
    • ease, against anxiety, and makes for the unfolding of inner
    • again to the meteoric iron which showers down from the cosmos to the
    • made use of iron, in accordance with the insight gained from your
  • Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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    • become Moon occurs again, in like manner, when a woman prepares
    • all. Again, according to occult laws which I might touch on at some
    • with until Easter, when out of cosmic relationships once again an
    • are brought to life again in powerful pictures — pictures
  • Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
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    • any other way than by trying to gain domination over the Earth
    • begins to strive upwards in spring, they gain the hope of being able
    • into ears, organs of hearing, which again would be connected with the
    • Again
    • As against this,
    • see again how nothing can be rightly done out of the arbitrary
    • into summer; and standing over against them is the healing principle
    • Again,
    • Easter Imagination, where over against the activities of the
  • Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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    • the very crystalline forms which gain their full beauty at the height
    • follow these happenings further, on through August, we gain an impression
    • continually gather and dissolve, gather and dissolve again.
    • shapes are human errors which stand out against the natural order of
    • the earnest gaze of Uriel we gain the impression of how the
    • now if we have gained the impression of
    • described. And against this background a living picture of the
    • force — and again the two united with one another. He feels his
  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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    • stream again into man. In order to understand this, we must see how
    • man is truly a microcosm over against the macrocosm.
    • again after fourteen; they are relatively least during the period
    • as we come round again to spring, up
    • an old magical saying and were used again by Goethe:
    • felt when this stood before my soul and I read again these lines by
    • And again in
    • autumn when Raphael came again. Until then this nature-memory in the
  • Title: Fifth Gospel (1950): Lecture I
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    • argument against this line of thought; but the subject can be
    • all the arguments against Christianity brought from the
    • fury levelled by men who represented Christianity against those
  • Title: Fifth Gospel (1950): Lecture II
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    • consciousness, can again evoke them if the conditions necessary
    • something that seems like an affront against the conceptions of
    • And now comes a second mighty sign, whereby again there is
    • fissure to close again over the corpse. And when the people
    • still lay where it had been hurled. — Once again let us
    • this unique cosmic sign can ever appear again to men
    • Apostles' consciousness. Over and over again they were
  • Title: Fifth Gospel (1950): Lecture III
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    • during the process of Initiation and came back again into the
    • certain obstacles again due to the modern attitude of mind,
    • us turn again to the event we know as the Baptism by John in
    • again how different it was with the Christ Being from what it
    • the temple and in three days build it up again?” —
  • Title: Fifth Gospel (1950): Lecture IV
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    • soil and take root again a hundred ells away; he made a stream
    • to himself again and turned his eyes towards the crowd of
  • Title: Fifth Gospel (1950): Lecture V
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    • we will turn once again to the soul of Jesus of Nazareth and
    • Herod when it was hard for any teacher to gain authority. He
    • again. To those who understood him, Hillel seemed as one who
    • unruffled. After a few minutes the man came back again and
    • after a few minutes the man was back again and called out
    • is so swampy, answered Hillel, and went inside the house again.
    • Hillel that he is like an ancient prophet who has come again.
    • once again, but now with an added greatness. And at the
    • onslaught the one held the balance against the other, Christ
    • man must find on earth if he is to stand firm against Lucifer
    • revealed again and again to clairvoyant investigation.
    • Baptism in the Jordan He came back again and they recognised
    • demons in the souls of men reminded Him ever and again of
    • our trespasses as we forgive them that trespass against
    • but only on the earth, Ahriman had gained sufficient power. As
    • we are not protected, on the other side, against the battle
    • through many volumes. For one gains immense repute and
    • when we have again to take leave of one another, reference may
  • Title: Lecture: The (Four) Great Virtues
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    • power to do it. We have gained far, far more in earlier incarnations
    • forces, which beat within our hearts, beat again next time in our new
    • which enters human life again so radically as learning to walk and
    • against God, the God from whom we spring, if we do any man injustice.
    • into the jaws of Ahriman, when they shut themselves off against
    • are lost. We would understand them best if we took them up again in
    • And again
    • an individual way, by showing the children again and again that they
  • Title: Lecture: The (Four) Great Virtues
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    • power to do it. We have gained far, far more in earlier incarnations
    • forces, which beat within our hearts, beat again next time in our new
    • which enters human life again so radically as learning to walk and
    • against God, the God from whom we spring, if we do any man injustice.
    • into the jaws of Ahriman, when they shut themselves off against
    • are lost. We would understand them best if we took them up again in
    • And again
    • an individual way, by showing the children again and again that they
  • Title: Tension Between East and West: Introduction by Owen Barfield
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    • was up against the difficulty that the very existence of such a
    • Or again, in the same lecture (8) in which the above example
    • spiritual science claims to be taking again today. Once grant
    • Once again all turns on the basic fact of the evolution of
  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • modern man that we come up against two paradoxes, as I should
    • against the paradox, and find ourselves saying: If thinking has
    • knowledge they could not gain for themselves.
    • Once again, let me mention one of many. Here we have an
    • these in a little while. But before doing so, and again simply
    • who had damped down this organism, did in fact gain pure
    • spiritual worlds. That again is no way for the present. Anyone
    • use a muscle over and over again in continuous exertion,
    • or again in
    • again make a mental image of him — the configuration of
    • about the way in which mental images gained from external
    • will, what is usually experienced rather passively. Here again
    • end, so that you must direct attention over and over again to
    • beyond them, gaining an attitude of indifference to them
    • knowledge of nature, knowledge of spirit can be gained, this
  • Title: Tension Between East and West: Lecture 2: Psychology
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    • again we know only through observation — what actually
    • inner guard against anything which, deriving from an
    • over and over again. Depending on predisposition, it may take
    • them from consciousness again. However, one must develop this
    • regaining his body and acting just as calmly as before: there
    • we gain an image of our passage through the gate of death; we
    • friend Knebel, gain an inner wisdom of experience, simply
    • needs to be said over and over again: just as one does not need
  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • below. And human observation can scarcely presume to gain
    • knowledge, in gaining a place within the soul, took on a
    • were admitted all the insights into the spiritual world gained
    • gain a certain spiritual vision by modern methods to find that,
    • although they do gain glimpses of this spiritual world, these
    • world. If we later wish to regain this contact, we cannot
    • physical being; for if thoughts are to gain some permanence as
    • sense. He always has to make a certain effort to attain again
    • therein lies its vitality! We are brought back again to life as
    • conquer these doubts and uncertainties again and again
    • spiritual world appear, only to vanish again at the next
    • described as those gained from modern science — not just
    • present epoch. Yet what we gain in thinking techniques
    • decades for certain kinds of knowledge. Again, it is
    • This again was not so for those in ancient times in the Orient
    • explore only by regaining spiritual vision.
    • gained by initiation in a deeper sense. But everywhere we can
    • again. Here, once more, we can be guided by what we have gained
    • overcoming pain and suffering within ourselves we do gain
    • by a new spiritual science we rise to an outlook that can again
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  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • example. These concepts were not gained by examining external
    • Against it, we may set the particular outlook that has
    • approach nature again. If as botanists we have used the
    • again we shall have to retune if we want to move on to direct
    • comes to us from the Orient. In other respects again, we are
    • against the old-established ones of the East. And in every soul
    • as we can see once again if, with the research methods of
    • experiences gained-through perceptions, and of other
    • Even in Buddhism, which gained a far greater influence on
    • world's development. Man must never again escape into spiritual
    • Against what I have thus described as the spiritual geography
    • hear again and again and must recognize as having characterized
  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • once again, human knowledge is limited when it comes to looking
    • do without? — Those who gain great inner satisfaction
    • organic process, and then appears again in an altered form.
    • our humanity, that we should there come up against the concepts
    • we have absorbed from outside. Here again, we must look
    • against the curious fact that, by making ourselves increasingly
    • the cosmos allows us to penetrate it to gain super-sensible
    • who take pleasure in such things can gain an extraordinarily
    • outside world, we can once again conjure up this world before
    • usurping the concrete world-recollection? Once again, we
    • militates against such a reconciliation. For in recent
  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • Again, when we look with an unprejudiced eye at the way in
    • again to vital thought, by which in fact we can penetrate not
    • and the conscious life of the soul can again acquire today.
    • — will regain the ability to look fully into the child's
    • against the person concerned, but simply to characterize the
    • gained. Certainly, it is only by apprehending the spiritual in
    • this way that we can gain the strength to cast aside old fears
    • technology gives us, gain moral impulses as earlier men
    • away from it. We can only gain our moral world, therefore, by
    • and over again. We can understand it. But in another sense we
    • must gain an understanding of society as soon as possible, in
    • sphere, and that moral and religious impulses must once again
  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • of gaining a conspectus of these variations.
    • civilization must be seen today against a world
    • operations one could gain the favour of these gods, or their
    • What they were actually asserting we again become capable of
    • demonstrated in the last few days, the world-memory men gain in
    • this is the time when mankind must regain, at a higher level,
    • again and again with the deepest riddles of man and the cosmos,
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • when we comprehend this can we gain an understanding of the
    • individuality to the full. Once again, then, the same
    • can experience this once again when we come across views that
    • gain a strength of soul such that, when we contemplate the
    • human individuality against the forces in its spiritual
  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • the emergence of social prospects when man is able once again
    • because you have gained his confidence in other ways —
    • source, however, is not the intellect but the will. Again
    • and again we can see American writers pointing to man's will as
    • When the West has brought forth spirit once again, and when the
  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • envisaged as a sort of nostrum against the chaotic social
    • class or any other social grouping. And again, if you look for
    • historical study of law? Against such a study Nietzsche's
    • against the historical sense, in order that, from these forces,
    • being can always do so again if only we find the right
    • and over again — the social organism, whether small or
    • a movement to shape the life of the spirit once again as
    • Here again, however, the fact is that, simply through its
    • campaign against it, as conducted at present, reveals an
    • come up against the fact that, although the individual does
    • nineteenth century who argued ingeniously against the view that
    • people once again found themselves face to face with a
    • man gains a spiritual life that is rooted in truth only out of
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • this observation. It must be emphasised ever again and again, that what
    • of old clairvoyance. We will endeavour to consider once again that which
    • of the principle of this. To-day we shall try to do this again, but
    • may not have this enjoyment, and the secret of why he may not, we again
    • such things, because again and again things which are of this kind of
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • this observation. It must be emphasised ever again and again, that what
    • of old clairvoyance. We will endeavour to consider once again that which
    • of the principle of this. To-day we shall try to do this again, but
    • may not have this enjoyment, and the secret of why he may not, we again
    • such things, because again and again things which are of this kind of
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • spheres which open to this observation. It must be emphasized again
    • and again that what we are striving towards as a new spiritual
    • clairvoyance, and thus we will endeavor to consider once again that
    • again, but from another side.
    • he may not we again find expressed in a part of the Bible towards
    • because again and again things arise that are of this kind of
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • spheres which open to this observation. It must be emphasized again
    • and again that what we are striving towards as a new spiritual
    • clairvoyance, and thus we will endeavor to consider once again that
    • again, but from another side.
    • he may not we again find expressed in a part of the Bible towards
    • because again and again things arise that are of this kind of
  • Title: St. Augustine, St. Simon and Auguste Comte
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    • a person can gain from this Sense-world and his experiences
    • truth; that man can gain nothing out of it on which he can
    • Again in a striking way, in the 5th Post-Atlantean epoch,
    • Descartes again took up that point; he lived from 1596 to 1650,
    • completely astral as regards Christianity, We can best gain a
  • Title: St. Augustine, St. Simon and Auguste Comte
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    • a person can gain from this Sense-world and his experiences
    • truth; that man can gain nothing out of it on which he can
    • Again in a striking way, in the 5th Post-Atlantean epoch,
    • Descartes again took up that point; he lived from 1596 to 1650,
    • completely astral as regards Christianity, We can best gain a
  • Title: The Social Question and Theosophy
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    • time. The Theosophist should be setting this right again and
    • again. He should ever and again point out that wherever there
    • I am saying entails not the least reproach against the
    • to mind again and again. In Prussia, someone who has an income
    • matter of gaining the right standpoint for ourselves regarding
    • Then one will understand that only one thing will again
    • thing in the here-and-now. If it is to find an ascent again, it
    • will thereby again know how to place itself in the world, so
    • that it will again find the harmony between itself and the
    • humanity will stream out of them again. The deepest humanity,
    • This will be able to satisfy people again. Therefore the human
    • the environment if only you would study it. Again and again I
    • happens, we will gain a direction which corresponds with needs.
    • able to live again in these human souls. And the way the one
    • deepens them in the theosophical sense, gain endlessly
    • against the workers. For details on this strike see
  • Title: The Social Question and Theosophy
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    • time. The Theosophist should be setting this right again and
    • again. He should ever and again point out that wherever there
    • I am saying entails not the least reproach against the
    • to mind again and again. In Prussia, someone who has an income
    • matter of gaining the right standpoint for ourselves regarding
    • Then one will understand that only one thing will again
    • thing in the here-and-now. If it is to find an ascent again, it
    • will thereby again know how to place itself in the world, so
    • that it will again find the harmony between itself and the
    • humanity will stream out of them again. The deepest humanity,
    • This will be able to satisfy people again. Therefore the human
    • the environment if only you would study it. Again and again I
    • happens, we will gain a direction which corresponds with needs.
    • able to live again in these human souls. And the way the one
    • deepens them in the theosophical sense, gain endlessly
    • against the workers. For details on this strike see
  • Title: Architectural Forms
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    • Greek again in spirit, we see the ancient Greek moving through
    • Surveying the centuries which follow, we find that again,
    • architecture. Mediaeval architecture, again, is spiritualised,
    • again.
    • building. These forms should manifest again that connection
  • Title: Architectural Forms
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    • Greek again in spirit, we see the ancient Greek moving through
    • Surveying the centuries which follow, we find that again,
    • architecture. Mediaeval architecture, again, is spiritualised,
    • again.
    • building. These forms should manifest again that connection
  • Title: Goethe's Secret Revelation: Cover Sheet
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    • the proving ground for the Initiate. Eventually, we regain our innocence
  • Title: Goethe's Secret Revelation: Publisher's Preface
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    • the proving ground for the Initiate. Eventually, we regain our innocence
    • ground for the Initiate. Eventually, we regain our innocence through
  • Title: Goethe's Secret Revelation: Preface by Marie Steiner
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    • the proving ground for the Initiate. Eventually, we regain our innocence
    • The two addresses published here cannot pretend to give again
  • Title: Goethe's Secret Revelation: Lecture I
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    • the proving ground for the Initiate. Eventually, we regain our innocence
    • ‘When one considers such an address, it shows once again how
    • who has succeeded must admit that he has gained food for spiritual
    • universal his powers are as against the sometimes one-sided powers
    • order to ascend to higher conceptions, and thereby to gain
    • Ferryman who would ferry us back again!’ And now follow very
    • important words. ‘You will not find the Ferryman again, and
    • back again. If you want to get to the other side of the River,
    • descending again into the earth, she notices that where she had
    • enters again and her radiating light serves to illuminate everything.
    • the Gold and licked it, so that they could shake it out again.
    • near, the Canary fled from it and flew up against the Lily and was
    • decides to sacrifice herself, the Youth becomes alive again, though
    • under the River and rise again, with the whole Temple, on the other
    • spiritualized, he gains his spirit and may be united with the
    • Youth, on being united with the Beautiful Lily, regains the
    • him down to the senses and the senses led him up again to reason.
  • Title: Goethe's Secret Revelation: Lecture II
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    • the proving ground for the Initiate. Eventually, we regain our innocence
    • works. And because I know that again and again the objection has been
    • development! This objection against the botanist or the lyric poet
    • against such an explanation of Goethe's story. I do not want things
    • against that tendency of modern psychology which says: ‘When we
    • wisdom there, and takes it in and then gives it out again
    • say anything against this kind of soul. If a man did not have it nor
    • back again. Let us apply this to our whole soul-mood or
    • nature, cannot take us back again, for otherwise man would return,
    • humanity, may not lead us back again. For this other forces are
    • again the spiritual kernel in himself. The eternal is in us. We
    • for gaining beauty and wisdom. This is contained in the words spoken
    • And, again, the very nerve of Goethe's philosophy which found
  • Title: Goethe's Secret Revelation: Lecture III
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    • the proving ground for the Initiate. Eventually, we regain our innocence
    • of Faust, returning again and again to this poem in the most
    • in life. Over against all these impressions which Goethe received
    • really there, and much can be gained from the study of this life by
    • they drop it again after having acquired a few ideas. The riddles
    • Out of the old traditions he gained the belief that he was
    • physical instrument the brain, by which he gained perception of the
    • ‘If you would gain a premonition’ of ‘how one
    • soul experiences appeared clearly before him. So once again he took
  • Title: Goethe's Secret Revelation: Lecture IV
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    • the proving ground for the Initiate. Eventually, we regain our innocence
    • II Faust is withdrawn into the spiritual world, it is written again:
    • passage, again, we hear the sounds of thousands of years
    • unfolding,’ one recognizes again something which is
    • — it vanishes. He has committed a sin against the spiritual world. He
    • again in another state of consciousness, withdrawn from the
    • nothing other than that Faust, once again withdrawn from the
    • again into the physical world, she must be reincarnated into a new
    • nature kingdoms. We are shown how the soul has to traverse again
    • eludes him yet again. He has become capable of living in the
    • the world-spirit — but it escapes him again and vanishes. Now
    • and sees himself suddenly cast out again into the material world:
    • spiritual world, but what he has born sinks again into the
    • So the mystic is again thrust out for a time and
    • into quite another age, in which he can again experience something
    • Faust is transplanted again into the world he once before
    • experienced at the Court. He sees again how the beings, in whose
    • deeds man is only embedded, play the chief part. He sees again how
    • down again into the material world. He gets to know in a remarkable
    • overcome. And again we see from a spiritual point of view deep,
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  • Title: World History: Lecture I: Evolution of the Soul and of Memory
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    • picture disappears in a kind of cloud, and before that again we
    • idea may arise again out of our thought into our conscious
    • Again, we say to-day: I will walk. We know that our will lives
    • which people are again beginning to feel the need to-day. For a
    • came back to the place, he lived through the event over again
    • that way again he might re-experience the event in his head;
    • for the head can call up again everything that has connection
    • again a heritage come down from the time when rhythmic memory
    • course of time can be evoked again later. This quite abstract
    • rhythmic repetitions in order to call it up again.
    • resounded through the Cosmos and awoke again in man as rhythmic
    • of the Earth, made these resound again in the human breast, in
    • memorial; but when he came thither again he had to recall the
    • Europe into Asia, and later the wanderings back again
  • Title: World History: Lecture II: Mysteries of 'Asia'
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    • to gain a correct view of the historical evolution of humanity
    • this realm ends another realm begins, then again above that
    • water, earth, air and fire. And sleep brought him again other
    • again and again during sleep by the life forces, so that not
    • feel my blood beating perpetually against the walls of my body.
    • against the older and brought it into subjection. It was not
    • Homer. Wherever he sets the Trojans over against the Greeks,
    • over against one another.
  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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    • against the Mystery that its teachings were contradictory. And
    • hands and that complaints against the Mystery came from so
    • true knowledge of the Moon, gains knowledge too of the
    • configurations in different places, that man gained
    • and was returning home again, he did in fact possess a high
    • bank, until he came again to his home, to the home of his
    • condition. Again, out of the lime substance, under the
    • spoke in Stuttgart and of whom I am speaking to you again here,
    • needs again bring problems which will now of course present
    • thereby in a sense establishing their souls, now lived again
  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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    • and, be it noted, in all subsequent epochs man will again feel
    • was present in earlier epochs and will again be present in a
    • — and again he was exhorted to do so — he destroyed
    • left the place, and was only led back there again when all the
    • against his skin. Whereas before the one statue he had to feel
    • experience of the whole inner man pressing against the surface
    • Archangels, etc., and above them again, the Exusiai and the
    • for present times. There you will read how Alexander, against
    • undertaken for the mere sake of conquest, still less against
    • Earth, then the elementary spirits bring down again the Ether
  • Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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    • again in Autumn. I see, too, the trees that go on growing for
    • — and you will by this imagination call up again in your
    • felt again another moral relation: he had fought his way up
    • Spring, another again at Midsummer, and another in the
    • depth of Winter. Or again it might be that sacrifices were made
    • opportunity should come again when those Divinities should once
    • and high on the mountain top. Or again, the revelations were
    • themselves together again in life in Ephesus, and there they
    • before these two appeared again in the decadence of the Greek
    • of humanity. In order to gain an insight into the significance
    • this knowledge was called up again in the intercourse
    • come again into contact with the Mystery of Ephesus, bearing
    • repeating itself again and again as it were in feebler echoes.
    • phantom shadow, now shone back again from Greece, and continued
  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • the East, in so far as such an experience could still be gained
    • different again from what it was in Greece.
    • stupendous change is again taking place.
    • able to catch again and again echoes of the spiritual.
    • his senses to the spiritual revelations that have again been
    • Greece were ever and again able to find a refuge. Alexander
    • fresh life again in medieval scholasticism.
    • now it came back again into Europe by diverse channels, through
    • discipline, exercise that men gained from their study of him.
    • we may discover again its last lingering echoes. To-day they
    • back again to the west. And it was possible in the seventies
    • From this point of view, we may gain a true understanding of
    • until we look beyond it to something more. We behold again the
    • strive our utmost to build again.
  • Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
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    • that we should learn to know again what is the real relation of
    • that they will one day begin to know again. For, if truth be
    • about the physical body? How can we gain a true idea of it?
    • possible to gain quite a clear and concrete picture of them in
    • substance is developed once again; and so it goes on from hen
    • gall-fly do? It lays its egg in some part of a plant. Again and
    • again you may find these galls, in oaks, and in other trees
    • Here we can gain an insight into a strange working of Nature.
    • again as hollow forms — as hollow spaces —
    • must find our way again into the intimate connections of Nature
    • to recognise such connections can we hope to find again a true
    • permeated by the astral body, or again by the ego-organisation,
    • the higher members of man's being. We shall indeed only regain
    • to-day we are faced with the necessity of acquiring once again
    • attainable when we are once again in a position to understand
    • with it, but again only to a very small extent. Then it goes
    • until we have died does the mineral turn back again into the
    • only becomes the same again when I give it off in the form of
  • Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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    • you again of these things, as it were in continuation of the
    • again in human history we have to hear how a man who strives
    • conversation, wherein is shown once again — though in a
    • can indeed dissolve, but they again cannot build your etheric
    • again can only be created by Beings of the third Hierarchy
    • be uttered again on this New Year's Eve, can be uttered, as I
  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
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    • world and return again into the physical world. Every
    • from it again. And when one witnesses this scene which is
    • again paralysed in soul.
    • Threshold — souls which can gain no entrance to the
    • Anthroposophy too may please them! Or again, it may be said: In
    • reparation for principles that have been gravely sinned against
    • Goetheanum will again be there, it will be merely the symbol of
    • when we now again go out into the world.
  • Title: What was the Purpose of the Goetheanum
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    • up actively his impulse-filled suggestions, and tries to gain
    • from them what can be gained — after so many decades have
    • what can be gained from Goethe, an act of homage to the
    • standpoint of waking life, then he must strive to gain a
    • ourselves again and again with our whole soul-life to this thought,
    • If anyone devotes himself again and again to the content of an
    • work inwardly; if in this way we again and again bring the
    • formed; or again, we experience the effect upon us of some
    • same inner force of free will to suppress again the
    • develop in us the strength to disperse the images again, just
    • different. And if one succeeds, again through long
    • obliterating them again, something comes over the soul that I
    • enter again into a spiritual world. Because he comes to know
    • world — we carry this into the world and come down again
    • note-books, but I never look at them again. They exist, but
    • again: He who possesses science and art has also religion] he
    • could always bring it alive again in recollection. But the
  • Title: Purpose of the Goetheanum and Anthroposophy
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    • up actively his impulse-filled suggestions, and tries to gain
    • from them what can be gained — after so many decades have
    • what can be gained from Goethe, an act of homage to the
    • standpoint of waking life, then he must strive to gain a
    • ourselves again and again with our whole soul-life to this thought,
    • If anyone devotes himself again and again to the content of an
    • work inwardly; if in this way we again and again bring the
    • formed; or again, we experience the effect upon us of some
    • same inner force of free will to suppress again the
    • develop in us the strength to disperse the images again, just
    • different. And if one succeeds, again through long
    • obliterating them again, something comes over the soul that I
    • enter again into a spiritual world. Because he comes to know
    • world — we carry this into the world and come down again
    • note-books, but I never look at them again. They exist, but
    • again: He who possesses science and art has also religion] he
    • could always bring it alive again in recollection. But the
  • Title: Goethe, Comte and Bentham
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    • Now let us go back again to something else, to
    • relation of the Angel to the Archangel, Again the relation of
    • they must again be won on those paths indicated by Spiritual
    • gained in a far more widely embracing way than that in which St
    • You see, man now goes right against what
    • Ordering of Nature. We must press forward again to a Spiritual
    • And now again to-day, because I want you to
    • the sharpest opposition from the side of Spiritualism against the
  • Title: Goethe, Comte and Bentham
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    • Now let us go back again to something else, to
    • relation of the Angel to the Archangel, Again the relation of
    • they must again be won on those paths indicated by Spiritual
    • gained in a far more widely embracing way than that in which St
    • You see, man now goes right against what
    • Ordering of Nature. We must press forward again to a Spiritual
    • And now again to-day, because I want you to
    • the sharpest opposition from the side of Spiritualism against the
  • Title: Whitsuntide in the Course of the Year
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    • Only when the individuality in the human organism gains
    • be built up again by the unconscious forces of nature in our
    • macrocosm, but by gaining accurate knowledge of how the
    • to gain some ideas concerning that being, that is, if we want
    • of destruction, which again are followed by building-up
    • enjoyment of life, but again and again we must penetrate
    • was in olden times, what it must again become — a
    • conspiracy against truth, which is spread abroad in the
    • secret conspiracy against the real, essential truth. Indeed,
    • people are no longer aware that they are sinning against the
    • again to meet the summer with the Mystery of Golgotha, we
  • Title: Whitsuntide in the Course of the Year
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    • Only when the individuality in the human organism gains
    • be built up again by the unconscious forces of nature in our
    • macrocosm, but by gaining accurate knowledge of how the
    • to gain some ideas concerning that being, that is, if we want
    • of destruction, which again are followed by building-up
    • enjoyment of life, but again and again we must penetrate
    • was in olden times, what it must again become — a
    • conspiracy against truth, which is spread abroad in the
    • secret conspiracy against the real, essential truth. Indeed,
    • people are no longer aware that they are sinning against the
    • again to meet the summer with the Mystery of Golgotha, we
  • Title: Meditation and Concentration
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    • people strive again and again after this, asking: What is the
    • his head. And again, the organs of the lower body and the
    • Again a third
    • gained the feeling more and more of a more intense, though
    • again and again, that when it is given out, spiritual
    • how much belongs necessarily to our gaining a really right
    • any over valuation of what is gained through a clairvoyance
    • against what is to enter humanity. Spiritual forces come down
    • attacks against the penetration of the spiritual world. It is
    • in chief was installed more especially against a spiritual
  • Title: Meditation and Concentration
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    • people strive again and again after this, asking: What is the
    • his head. And again, the organs of the lower body and the
    • Again a third
    • gained the feeling more and more of a more intense, though
    • again and again, that when it is given out, spiritual
    • how much belongs necessarily to our gaining a really right
    • any over valuation of what is gained through a clairvoyance
    • against what is to enter humanity. Spiritual forces come down
    • attacks against the penetration of the spiritual world. It is
    • in chief was installed more especially against a spiritual
  • Title: Tree of Knowledge and the Christmas Tree
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    • this is right and that is wrong. It is only possible to gain
    • being obliged, perhaps in the next life, to strike out again
    • usual, oft-repeated declamation, “love, love, and again
    • of mankind. Progress is not gained by the mere preaching of
    • about an expansion of our perceptions, so that we shall gain
    • which must be gained, as something which is no longer the
    • certain way we may strive for it again. However, the two
    • that He is crucified again and again through the deeds of
    • pain inflicted upon Him. Therefore it has been said again and
    • again: Christ is crucified anew as long as immorality,
    • chief virtue of the Spiritual-Soul. Again they comprehended
    • at the present day endeavour to gain clear views on this
    • the means to gain the right consciousness in this realm also.
    • truthfulness, we gain the virtue of the Sentient-Soul through
    • gain it by developing a particular kind of feeling, that
    • demands, when we seek our own gain too much. It acts as a
    • that he was in a condition which he will again consciously
    • again we know that it is in our anthroposophical thoughts
  • Title: Tree of Knowledge and the Christmas Tree
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    • this is right and that is wrong. It is only possible to gain
    • being obliged, perhaps in the next life, to strike out again
    • usual, oft-repeated declamation, “love, love, and again
    • of mankind. Progress is not gained by the mere preaching of
    • about an expansion of our perceptions, so that we shall gain
    • which must be gained, as something which is no longer the
    • certain way we may strive for it again. However, the two
    • that He is crucified again and again through the deeds of
    • pain inflicted upon Him. Therefore it has been said again and
    • again: Christ is crucified anew as long as immorality,
    • chief virtue of the Spiritual-Soul. Again they comprehended
    • at the present day endeavour to gain clear views on this
    • the means to gain the right consciousness in this realm also.
    • truthfulness, we gain the virtue of the Sentient-Soul through
    • gain it by developing a particular kind of feeling, that
    • demands, when we seek our own gain too much. It acts as a
    • that he was in a condition which he will again consciously
    • again we know that it is in our anthroposophical thoughts
  • Title: Karma of Vocation: Lecture I
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    • major work, Faust, brought again and again before the
    • Then he came to Strassburg where he could again attend lectures
    • but he also on occasion spoke with indignation against all
    • Especially the Werther book gained Goethe a far-reaching
    • Weimar it was evident again that Goethe could not be completely
    • question. He again needed a subject in order to master these
  • Title: Karma of Vocation: Lecture II
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    • possible for each of us to gain viewpoints from the
    • again, we see how his soujourn in Rome
    • a rebellion against what was in his environment. His nature,
    • because of this organization he gains, I might say, only an
    • raised against the course of it — doubts that may also be
    • he went there again many years later to visit his old
    • earlier age, when he had rebelled against them. It is peculiar
    • the innermost forces strive to awaken again from the inner
  • Title: Karma of Vocation: Lecture III
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    • together, separating and again joining together of the images
    • of the thumbnail against the nail of another finger, he would
    • been known. Only now has this explanation been furnished again
    • experiences that he gained from the most extensive environment
    • gaining a glimpse into something that is intimately connected
    • and over again, it certainly does not give him or her any
    • destined to come to life again in the future.
  • Title: Karma of Vocation: Lecture IV
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    • gained a proper perception of life knows that they are the ones
    • warmth gained from the enthusiasm and joy derived from their
    • human beings will again perform their work from different
  • Title: Karma of Vocation: Lecture V
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    • strengthened and thereby enabled to gain its true form between
    • body, works against these and in part paralyzes them, so that
    • it about that we place ourselves again in a certain particular
  • Title: Karma of Vocation: Lecture VI
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    • and today must be found again.
    • After he has built a bridge, which is again described in a
    • without necessarily realizing his financial gains from the
    • to deal with this as a judge, he is again brought into
    • fell again into a half-sleep and when he awoke, it was already
    • tremendously. He decided to study the documents again and had
    • in certain things, but it is not possible to gain the truth in
  • Title: Karma of Vocation: Lecture VII
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    • I have been giving for some time. Thus, it is necessary to gain
    • again, from another point of view, to these truths of the
    • we must gain a perspective of the immeasurable importance of
    • today opposition is easily raised against the spiritual science
    • brotherhood because her temperament always rebelled against
    • in the press and public life against this occult knowledge as a
    • gave in to her again since they always tried, above all, to
    • possible today to gain a conception that gives us the
  • Title: Karma of Vocation: Lecture VIII
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    • included all possible contempt he could muster against the
    • “Since you deigned to turn against me in such an obtrusive
    • project. Much hostility was then aroused against him and,
    • striving to gain more free time to devote to inventions and
    • private lectures — I have only a distaste against that venal
    • that of his father, so that we perhaps might again have an
    • shall speak again tomorrow of how conditions arise under which
    • learn much more. But what strikes us time and again is the fact
  • Title: Karma of Vocation: Lecture IX
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    • the criticisms that is made against our spiritual science by
    • may hear this objection raised against spiritual science from
    • new birth and is lead by him again into a new life. The mission
    • gain an insight into much that plays a part in the present.
    • compensation for all sorts of sins perpetrated against the time
    • then He came, that Being who could again restore this force to
    • learning once again to know and think of the cosmos with which
    • space? Here opposition occurs against Jahve. You may now easily
    • gains the possibility of establishing himself as a demon even
    • things, and here again I make a somewhat paradoxical statement,
    • invented something, others, of course, imitate it again and
    • again. Thus much was constructed between these two dates. When
    • to radiate outward again into cosmic space? What then happens
    • a balance that can be created only if humanity again comes to
  • Title: Karma of Vocation: Lecture X
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    • and that, when man turns against man for the sake of external
    • look back again to the ancient mysteries, we find that in them
    • subconscious, or unconscious, nature what strove against
    • again: In Christo morimur — only then do we understand
    • long time on earth. Nevertheless, we must begin again to take
    • crucified again and again in human deeds. The crucifixion is
    • knew very well in my youth, is again in the process of seeking
    • real beginning — we are again led back to an individual
    • who belong to some Christian sect, but He died and rose again
    • is made of only one event against which Myers would protect Sir
  • Title: Mysteries of the Sun: Lecture I
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    • true reality to be grasped again and through that the reality
    • Venus, and then that of Vulcan. As man finds himself again in
    • from the Jupiter evolution as Venus and then again as Vulcan.
    • convention — as even today he must be sought against the
    • there substance is assembled again out of the cosmos and the
    • new; they gradually grow up again, grow up near by. And so,
    • draw the second over the first. This is again an image of the
    • same kind. Again an image resembling another that I will draw
    • third that again embraces the first and also the second (see
    • threefold Sun. This again is connected with all the truths
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    • significant conceptions that must be gained concerning the
    • coming back inside again.
    • the next, and then over the next again. But man sleeps away
    • resistance put up against this; it must be reinstated in the
    • historical authorities. I fancy you will gain very little
    • personality aroused quite special notice and gained
    • He turned to the other side and a lawsuit was brought against
    • man. Then again, as Nero succeeded Domitian, we see this
    • necessity for all this again to be disclosed. Now, my dear
    • working against this suppression, have such works remained as
  • Title: Mysteries of the Sun: Lecture III
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    • others again in middle life. Concerning the fact that on the
    • soul-Sun again, the spiritual-Sun, still identified by Plato,
    • is everywhere reflected by pushing up against the brain
    • pushing of the soul-spiritual against the physical body, he
    • now acquires a consciousness by drawing himself back against
    • man of soul and spirit he pushes against what is related to
    • the Sun, namely, against the more than empty holes in the
    • against the other Sun, the Good-Sun, the original sun.
    • again you are coming here up against Maya. It is not true
    • arms, hands, feet and legs. This again is a difficult idea
    • they appear physically; these again are the ideas of spirits
    • be found again. And this can only be realised on the path of
    • goes back to Greek life. Again this figure is portrayed ...
    • related to the Pneuma; again today you find it drawn, and we
    • part of this substance remains so that it can again pass over
    • to the children and and again there remains some of this to
    • I have always been against drawing diagrams so long as we
    • And indeed it was no pleasant task to go against this
    • against all this oiliness in “ethical
  • Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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    • declining phase of economic conditions; until again a sort of
    • again; and that, at the same time with the European
    • one hand, and, on the other, was pledged to sell them again
    • they had all been bought up again in advance by the
    • Morgan-Combine; so that they had first to buy them back again
    • a different example again. Even Lichtenberg in his day once
    • until this reality of thinking has gained general
    • is in a way again upon a sort of false track. To try and
    • gains ground, under which unnecessary work more or less
    • other crises; and yet again it must be examined — not
    • gaining in importance, which proceed from a man's own soul.
    • again something still thinner, and so on. That is, they only
    • again, that they work in cooperation with one another, and
  • Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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    • prices, and then putting up the prices again at convenience
    • almost obliged to begin over again from the beginning; to
    • give out No. 1 again just as before, and then all the
    • were to come into power, a new party again would form in
    • will have gone back again to the year 1913, or the Spring of
    • 1914, and they will begin again whore they left off at that
    • again as they used to work in those days.
    • us again. That is what spoilt the matter for us, and why it
    • too. Why there was some clergyman, again, whose sermon from
    • over again in our paper, The Threefold Order, is this: that
    • unpractical groove-drifting amongst us again. What we need,
    • shape again; in order then — excuse the expression!
    • weary of pointing out, again and again, the necessity of
    • carried up into money; so that money, here, again becomes
    • over again from the quarter to which Mr.D.... alluded:
    • so badly, yet, nevertheless again and again we must affirm,
  • Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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    • thinking attempts have been made to gain the most shrewd,
    • against it as for it.
    • there is a continual movement of mental images which are gained
    • do this again and again.
    • There is nothing to be gained by this world of pictures other
    • that rests upon it. For the truth winds its way against
  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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    • different again in Eastern Europe where there is no natural
    • after a time it rises up again out of consciousness. This
    • them they rise up again and appear as memory images. Such a
    • must now be achieved again by humanity, only consciously. We
    • against the science of spirit. We are reproached for whatever
    • contained the desire to enter a human life again after the soul
    • epoch work together and return again and again. This idea arose
    • earlier lives has first to be gained through the kind of
    • Such things happen again and again. You may remember at the
  • Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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    • the case with the synthesis, the putting together again of what
    • Golden Fleece, his memory suddenly came to life again, and
    • experience something that goes against the laws of nature.
    • of saying anything against the value of sculpture. That would
    • develop the activity of our will, again with the help of
    • the spiritual worlds. And here again there are exercises to
    • aim of the will exercises is to gain an increasing control in
    • gain no understanding of them, they can naturally appear only
    • against this, but it is nevertheless essentially apt. In the
  • Title: Reincarnation and Immortality: Lecture IV: Nature of Anthroposophy
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    • the senses; here we receive our impressions. We call up again
    • the soul, and it comes up again, intentionally or
    • developed which gains inner strength until it is just as vivid
    • — through other exercises which again have the
    • through certain exercises of the will. Again, you will find
    • realm of will and awakens again when we observe the executed
    • nature. Something now happens which again I can only describe
    • gain the power to pass over into objective spiritual reality
    • conception and through birth, and into which we enter again at
    • does Anthroposophy engage in any unjustified opposition against
    • can come to recognize again his true human dignity and a true
  • Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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    • Once again, anyone initiated into the ways of modern research
    • simplest animal form in the world. Once again the path was
    • extinguished in the evening and revives again in the morning?
    • to see a weak light against a strong one. For it is above all
    • to recall them again and again. We do not do this by exerting
    • it emerges again — but how it emerges is the
    • again reduced to dust as soon as the binding force is taken
    • activate our inner life. This again has to be practiced for a
    • in an inner element, an inner tolerance, that once again
    • people had the greatest hopes of gaining a new view of the
    • has marshaled from the scientific viewpoint against
    • sort of things that can be leveled against anthroposophy,
    • be said against it, just as Eduard von Hartmann was able to
    • but also to gain experience of ourselves at earlier
    • and appears again in a new life on earth. All this becomes
    • Hartmann once again instinctively uses the right
    • again into the conscious.
    • adherents of various religious organizations against the
    • that a really perceptive Christianity turns against the
    • the slightest grounds for turning against such ideas as
  • Title: Reincarnation and Immortality: Essay: The Science of Spirit and the Social Question
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    • knowledge that he had gained had failed to give him the means
    • today the second view is constantly gaining ground. To stress
    • Those who make such an objection against the science of spirit
    • one of the noblest social reformers, emphasized again and
    • again that the human being is molded by his environment in
    • the well-to-do whom you have both turned against. One should
    • have absolutely nothing against such demands and
    • particular points, “for” or “against.”
    • able to gain the inner impulse to work by having a clear
    • itself can never be a stimulus to work against the powers of
    • something really spiritual, commits a sin against the real
    • against the law mentioned above. Such things can only have a
    • reasons is that it must first gain a foothold somewhere.
  • Title: Differentation of Primeval Wisdom into East, Middle, West
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    • inwardly dependent on humanity itself; and we can only gain a
    • world gained by remaining just as one was at birth, acquiring
    • a sense taken back again into a pure Spiritual existence, and
    • civilisation, a European civilisation. And again, in this
    • their territories and unless they can again acquire a
    • in them, that bitter moral criticism which exercised against
    • the individual mechanism of the West, and against all the
    • indeed have been found chauvinistic by non-Germans. But again
    • pre-Christian Rome again appeared, and as if everything which
    • the intellectual; and further differentiations again within
    • same way again. There is nothing, of course, against the
    • way again, because obviously, one has learnt something from
    • had to conduct the World-War over again he would do it in
    • not notice that one must gain an understanding of the age
  • Title: The Real Being of Man
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    • again, that which appears to us as being outside the Earth,
    • Luciferic beings are those who rebelled in a sense against
    • did not evolve so far, because they rebelled against fully
    • defined thinking, who rebel against forming clear concepts of
    • the world, and those persons also who rebel against
    • conceptions have but a limited interest. We only gain ideas
    • a kind bliss not to desire to appear again on the Earth.
    • goal, and from that time no longer have to appear again in
  • Title: Necessity for Spiritual Knowledge: Lecture 1
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    • also been said ever and again — we shall never be able
    • like to proclaim this craving over and over again to men out
    • said you will not again fail to help the truth to be spread
  • Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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    • again and again that men will not be able to make any further
    • the present time. And again in the “Threefold
    • there in actuality. And so again I have to repeat that the
    • error. In words here and there, there may be a fight against
    • again, one might speak. of the necessity for bringing
    • not speak of the Spirit? This has come about again as a
    • this interest again. As in earlier times through his body and
  • Title: Necessity for Spiritual Knowledge: Lecture 2
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    • Occult Science a considerable amount of knowledge gained
    • when he gets out of a train and into it again, and so in a
    • earth. If I may again express myself mystically, we traverse
    • against what I am saying, because what I want to do is to
    • external events. And again, when we act, we stand but from
    • is a unity; there is a continual dying and uprising again.
    • again coming to birth. In every moment in the world, we live
    • continually comes forth again. If you look at a cloud, or
    • dying in the cloud, and out of this death something is again
    • that is continually arising again. Dying — coming to
    • our deeds and acts there is again a continual dying and
    • soul forces should again be produced in humanity and they
    • again later at an age when people used to have ideals as
    • sense; but it must do so again to a greater degree. Men must
    • again come to a point where they can understand life in its
    • when they again realise that life is something which
    • hundred years and then it will be necessary again to consider
    • I have again
  • Title: Man and Nature: Intellect in Man and Nature Bereft of the Gods
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    • lets it flow back again. The circulating blood itself is the
    • that one can gain insight into the spirit of the Waldorf
    • the human being with the universe will again make itself
    • declared again and again that Being in itself eludes the
    • present age it is our task once again to raise these truths
  • Title: The Physical-Superphysical: Its Realisation Through Art
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    • bring it to rest again. Thus it has been sought first to set
    • for the offence against naturalism — for this stressing
    • things which have then to be brought to rest again. This
    • from nature its open secret, by ourselves separating again
    • again as we stand in front of his works. We believe we are
    • significance everything gains that recent painters have
    • been aroused and in another direction brought again to rest,
  • Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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    • feel obliged to adduce against the spiritual-scientific point
    • borne upwards and again drawn within the element of music,
    • speaking of certain matters first and others later, or again
    • upwards again. A wonderful rhythm takes place, accompanying
    • again, whether or no a man is able to raise this process to a
    • experienced — and again the labile or rigid condition of
    • concrete and real that each single phase is discovered again
  • Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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    • times will come when their souls will be incarnated again and when knowledge
    • into the head of the next incarnation. Once again he will receive the
    • and over again. And now let us ask ourselves a question. we have heard
    • of wheat, and these again others. But numberless grains of wheat are
    • and that it is a transgression against the divine purpose of evolution
    • Here again is a connection
    • once again. For good reason, human beings have been living through an
    • themselves of this materialism by associating their knowledge once again
  • Title: Anthroposophical Ethics ... St. Francis, Lecture III
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    • this is right and that is wrong. It is only possible to gain
    • being obliged, perhaps in the next life, to strike out again
    • usual, oft-repeated declamation, “love, love, and again
    • of mankind. Progress is not gained by the mere preaching of
    • about an expansion of our perceptions, so that we shall gain
    • which must be gained, as something which is no longer the
    • certain way we may strive for it again. However, the two
    • that He is crucified again and again through the deeds of
    • pain inflicted upon Him. Therefore it has been said again and
    • again: Christ is crucified anew as long as immorality,
    • chief virtue of the Spiritual-Soul. Again they comprehended
    • at the present day endeavour to gain clear views on this
    • the means to gain the right consciousness in this realm also.
    • truthfulness, we gain the virtue of the Sentient-Soul through
    • gain it by developing a particular kind of feeling, that
    • demands, when we seek our own gain too much. It acts as a
    • that he was in a condition which he will again consciously
    • again we know that it is in our anthroposophical thoughts
  • Title: Teachings of Christ the Resurrected
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    • can imbue your own selves, provided ye are willing to gain the
    • earthly wisdom; but this would be of no use in gaining an
    • were the human being to gain all the wisdom of the earth, he
    • Christ proclaimed again and again to His original disciples the
    • her aid through a knowledge which is gained through a special
    • be gained only in a twofold way: Either it can be attained in
    • of certain material substances, to gain a knowledge which
    • must be regained which leads to the goal of ancient
    • of the Altar was conceived in order to lead mankind to regain a
    • formulas contain. But much could be gained from these formulas,
    • it does occur we shall then again acquire a fully human
    • understanding of the Mystery of Golgotha. Then we shall again
    • this Mystery. We shall gain a new understanding of the words of
  • Title: Christianity in the Evolutionary Course of Modern Mankind
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    • regard, and here also we shall speak again about more complicated
    • at that time have again and again experienced
    • farther back and find it again in another incarnation, and so
    • without gaining anything from this embodiment for
  • Title: Eternal Soul of Man in the Light of Anthroposophy
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    • which one can gain a glimpse into the supersensory world, from
    • different cognitive perception ought to be gained or not. So
    • has to come back to them time and again.
    • conceptions and then clears them away again. There then occurs
    • with all of your strength are again released, and then you have
    • are made against the assets, into that which is negative in
    • endurance to win against this pain.
    • against the pain, then he will learn as a spiritual researcher
    • ever and again to the ordinary physical-sensory world.
    • then we obtain our ego again, like a foreign being that —
    • In the stage of knowledge that is gained in
    • Therefore, no one can gain a real knowledge of the immortality
    • of the action occurs again. And what the soul by itself can
    • Again and again I have to say on such an
    • fully-written notebooks that I never again look at, which are
    • human being in its eternity again returning to the full life.
    • consciousness, the godly-religious content to enter again into
    • what it would awaken in souls again as feeling and sensation in
  • Title: Article/Lecture: West-East Aphorisms
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    • this creation with understanding, for he will again discover what he once
    • again out of the associative economic life. It restores the vanished
  • Title: Article/Lecture: West-East Aphorisms
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    • this creation with understanding, for he will again discover what he once
    • again out of the associative economic life. It restores the vanished
  • Title: Origin and Destination of Humanity: Lecture I: What Does the Human Being Find in Theosophy?
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    • the smallest structures which one calls cells. Again one had advanced
    • a further step of sensory knowledge, but again only something was understood
    • more explicable. But again something was eliminated a little bit that
    • one was destroyed in the struggle of all against all.
    • way out than to put a new scientific faith against the old faith were,
    • over and over again, the more they were investigated. The farther we
    • in struggle against science, but to live with science.
    • farther you penetrate into them, the more you can also gain from it.
    • has love in the soul will be the new world view again. The human being
    • may imagine the divine again how he finds his own soul but love should
  • Title: Origin and Destination of Humanity: Lecture II: The Nature of the Human Being
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    • for somebody who digs them out again. The following passage is unforgettable:
    • three components or graduations again. The body is not as simple as
    • World View. Today there are some naturalists again who believe
    • again to this etheric body as something really existing, even if under
    • anticipates today again, of that which one calls vital force. Thus we
    • the body of the animal is different as a feeling body again from the
    • is the third member, the mind. This mind again consists of three members
    • of the soul as the sentient soul with the soul-body, so that again the
    • member again of three parts; two times two members are combined to a
    • as the naturalist has to learn microscoping to gain insight into the
    • Goethe gained insight into that world of which we speak profoundly.
  • Title: Origin and Destination of Humanity: Lecture III: Reincarnation and Karma
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    • of reincarnation and he will overcome this law later again to move on
    • Ignoring finer differences again, we call the sum of the animal habits
    • People argue various things against these concepts; however, nothing
    • can be argued against their general character by the real thinker. The
    • former lives will gain it later.
    • and again: this is my karma, and we cannot change our fate. One can
    • law of nature. If I act against the law which lies in the qualities
    • its effect in this life. But I am free to work against the effect, to
  • Title: Origin and Destination of Humanity: Lecture IV: Theosophy and Darwin
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    • have changed and that they change in future again.
    • the future again to quite different mental abilities than his mind has
    • It has to gain this knowledge bit by bit. However, this knowledge must
    • but that of the soul. It hits the table against which it has stumbled
    • principle of the war of all against all which has become the principle
    • again. I do not want to speak of the fact that the scientific investigations
    • again in the single beings. We must become able to look at the plant
    • quoted against the radicals who appeared in the wake of Darwinism. One
  • Title: Origin and Destination of Humanity: Lecture V: Theosophy and Tolstoy
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    • in the world unless it appeared in new forms again and again. Form is
    • continuously renewed in life unless it became the seed again and again
    • up to the organised form of the plant, and this plant must again become
    • new, embryonic life must come again into the form! We will consider
    • the necessary reversal of the human mind again in the series of talks
    • must overcome ours, an epoch which again feels and recognises life in
    • again what we have already thought of: that just the researchers of
    • us time and again if science should give information about life. This
    • as he is healthy. Tolstoy expresses himself again characteristically
    • is why Tolstoy resorts again to a kind of higher organised Christianity,
    • from the culture of the different centuries. He expects a time again,
    • should take part in it. Indeed, nothing is to be argued against that,
    • to overcome this life form again if you reshape the human being from
    • figures the one divine appears again and again. A bad representative
  • Title: Origin and Destination of Humanity: Lecture VI: The Soul-world
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    • K., 1830–1889, Austrian poet) expressed very well again and again that
    • soul-world the astral world. One has argued a lot against the term astral
    • and flowed through with the noble again and again. Between these both
    • to know because we can thereby gain an insight of the destinies of the
    • and returns to the eternal again. The Upanishads say: “As well
    • and return to it again.”
  • Title: Origin and Destination of Humanity: Lecture VII: The Spirit-land
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    • I would like to emphasise this over and over again as if this devachan
    • is a hollow space. If the human being descends again to the physical,
    • the hollow space fills with physical matter again. There is radiant
    • Once again I would like
    • physical hand can grope. I would like to compare it again and again
    • over and over again. This saying is practised in the corresponding languages
    • to himself again and again, he thinks that the human being is not really
    • again in the spirit-land. There he only realises the friendship completely.
    • of family, lives it out here intensively and will then enter life again
    • his increased forces then again into the physical incarnation and to
    • the stays become again shorter up to the point where the human being
    • can immediately walk after death again to a new incarnation because
    • again to the earth to help as higher natured individualities their fellow
    • the nobler and more moral he enters the earthly scene again. The more
    • he has again seen to it that he has become pure, noble, and idealistic
  • Title: Origin and Destination of Humanity: Lecture VIII: Friedrich Nietzsche in the Light of Spiritual Science
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    • the others a person against whom one has to fight most intensively.
    • case without stumbling against the name Nietzsche or without finding
    • by which he became known again. Then a writing appeared by which he
    • was The Case of Wagner (1888). Thereby he became known again.
    • thing remains that defeats birth and death and makes the old rise again
    • carries over to a new plant and appears there again.
    • And again: our present human
    • had to argue against Socrates is that our culture had become one-sided
    • so much against Wagner than against what he himself had been in his
    • into being and passes, appears again, which rushes from form to form
    • is made gradually accessible to the world again. This is also the ancient
    • we were there countless times and will be there again. This must impose
    • again he stood before the gate of the temple and could not unlock it.
  • Title: Origin and Destination of Humanity: Lecture IX: On the Inner Life
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    • of the worlds of soul and spirit. Nobody this must be emphasised again
    • and again needs to change his everyday profession, needs to neglect
    • cannot obey the internal rules a<