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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The Ahrimanic Deception
    Matching lines:
    • give you a kind of historical survey of a fairly long period of human
    • indicated this so that you may remember where, in human evolution as a
    • aspects we have characterized what really came about for human
    • about this early evolution of the human race on earth. You know, too,
    • human soul, and something like an ancient, original wisdom underlying
    • the whole evolution of humanity. You know, further, that certain
    • you to bear in mind, namely, that it was essential in humanity's
    • super-sensible Being in a human being had taken place there, just as in
    • seership, of initiation. It gave humanity something of immense
    • brilliance, having an incisive effect. What it gave to humanity, in
    • retrospective clairvoyant gaze that this was an actual human
    • And this incarnation of Lucifer in humanity, which in a certain way
    • Luciferic human being. Luciferic wisdom was of the utmost benefit to
    • All that was possible to the humanity of that time in thought, in the
    • entry of this Luciferic impulse into human civilization.
    • humanity an entirely different impulse, the impulse proceeding from
    • within civilized humanity. The Christ-Impulse — I will only touch on
    • sees the Christ in the man Jesus of Nazareth. It sees only the human
    • an ordinary human being, one belonging to the ranks of other noted
    • human personalities, the better it pleased a certain materialistic
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Ahrimanic Deception
    Matching lines:
    • give you a kind of historical survey of a fairly long period of human
    • indicated this so that you may remember where, in human evolution as a
    • aspects we have characterized what really came about for human
    • about this early evolution of the human race on earth. You know, too,
    • human soul, and something like an ancient, original wisdom underlying
    • the whole evolution of humanity. You know, further, that certain
    • you to bear in mind, namely, that it was essential in humanity's
    • super-sensible Being in a human being had taken place there, just as in
    • seership, of initiation. It gave humanity something of immense
    • brilliance, having an incisive effect. What it gave to humanity, in
    • retrospective clairvoyant gaze that this was an actual human
    • And this incarnation of Lucifer in humanity, which in a certain way
    • Luciferic human being. Luciferic wisdom was of the utmost benefit to
    • All that was possible to the humanity of that time in thought, in the
    • entry of this Luciferic impulse into human civilization.
    • humanity an entirely different impulse, the impulse proceeding from
    • within civilized humanity. The Christ-Impulse — I will only touch on
    • sees the Christ in the man Jesus of Nazareth. It sees only the human
    • an ordinary human being, one belonging to the ranks of other noted
    • human personalities, the better it pleased a certain materialistic
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Alphabet
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    • anthroposophical knowledge of the human being and of the cosmos to the
    • back on a time in the evolution of humanity when Man, in repeating his
    • evil in human beings, but then something else can also be perceived,
    • connection with the cosmos was experienced in human speech. When
    • life, for this human etheric body is a mere reflection of planetary
    • have an individual human being in front of us, but this individual is
    • Zodiac. The various groups of the human race had many names then, but
    • instinctive, human wisdom it was astronomy that was expressed. What
    • that made itself felt on the surface of human experience, either in
  • Title: Lecture: The Alphabet
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    • anthroposophical knowledge of the human being and of the cosmos to the
    • back on a time in the evolution of humanity when Man, in repeating his
    • evil in human beings, but then something else can also be perceived,
    • connection with the cosmos was experienced in human speech. When
    • life, for this human etheric body is a mere reflection of planetary
    • have an individual human being in front of us, but this individual is
    • Zodiac. The various groups of the human race had many names then, but
    • instinctive, human wisdom it was astronomy that was expressed. What
    • that made itself felt on the surface of human experience, either in
  • Title: Lecture: Anthroposophy and Christianity
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    • signified an advance in human cultural life which can be compared to
    • aspects of what confronts him outwardly as a human being. He is
    • and who we are. We would lose everything that makes us human. Our
    • childhood, is essential to our life as human beings. The study of
    • human life. Only this heightening makes spiritual research possible.
    • phenomena into plant, animal and human kingdoms, it is not acceptable
    • that the human soul enters after death. We come to know this
    • new human life just as certainly as a plant seed has the potential to
    • hinder the gradual ripening of the core of the human soul as it
    • human soul which matures during one earth-life will appear again in a
    • education of the human race, in which he advanced the idea of repeated
    • rejected just because it appears at the dawn of human culture, before
    • of human life through the ages. For the souls living in us have been
    • felt in human culture today in the same way as the new natural
    • has to say upon the depths of the human soul, depths which our souls
    • research in a field of concern to every human soul.
    • it addresses the most vital questions of the human soul, questions
    • can stir human beings to their depths every hour of every day; they
    • science deal with the depths of the human soul, it is only natural
    • Plato that seem harsh have come down to us. He said that human souls
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Anthroposophy and Christianity
    Matching lines:
    • signified an advance in human cultural life which can be compared to
    • aspects of what confronts him outwardly as a human being. He is
    • and who we are. We would lose everything that makes us human. Our
    • childhood, is essential to our life as human beings. The study of
    • human life. Only this heightening makes spiritual research possible.
    • phenomena into plant, animal and human kingdoms, it is not acceptable
    • that the human soul enters after death. We come to know this
    • new human life just as certainly as a plant seed has the potential to
    • hinder the gradual ripening of the core of the human soul as it
    • human soul which matures during one earth-life will appear again in a
    • education of the human race, in which he advanced the idea of repeated
    • rejected just because it appears at the dawn of human culture, before
    • of human life through the ages. For the souls living in us have been
    • felt in human culture today in the same way as the new natural
    • has to say upon the depths of the human soul, depths which our souls
    • research in a field of concern to every human soul.
    • it addresses the most vital questions of the human soul, questions
    • can stir human beings to their depths every hour of every day; they
    • science deal with the depths of the human soul, it is only natural
    • Plato that seem harsh have come down to us. He said that human souls
    • Maximum number of matches per file exceeded.
  • Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
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    • relationship of the human self to the World-Self Just as one draws in
    • Being, and the human soul can take it into itself as the highest
    • connection between the individual human self and this all-mighty
    • creative, and this is born again in human knowledge, and so leads it
    • therein — human souls and the souls of Gods — are not traced
    • which the coarse human body is also constructed. Between these are the
    • ways and means of grasping the human soul in direct spiritual life, so
    • about the human constitution, about sleeping and
    • read the last chapters, which deal with human evolution, you have Yoga
    • breathes through all things. This can be taken up by human perception
    • into the human soul-life. There is a supreme, weaving Creative-Word,
    • The human soul is capable of understanding how the Word lives on, in
    • the different forms of existence. Human knowledge learns the laws of
    • cosmic Word, so also he made clear to him that human knowledge can
    • These three streams will for ever work upon the human soul in some way
    • threefold comprehension of the World be brought to human souls.
    • the ruling of the spiritual in the collective education of the human
  • Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
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    • philosophic poem of humanity, and he who goes deeply into the sublime
    • primeval ages the human mind penetrated into knowledge which we can
    • still alive in human souls, and that not only through a spiritual
    • humanity; we have, always expressed this fact by saying that in the
    • human Soul there are slumbering forces which, in the course of human
    • present aspire and to which the human soul can attain, will be what we
    • which for the present cycle of humanity is divided into three parts:
    • become the human sheath, and which will, so to say, enclose the
    • form our Spirit-Man; thus the substance of which the human Spirit-Man
    • future stage; but as a super-human spiritual form-principle it has
    • our naming of things. In considering human evolution from the point of
    • for the present cycle of humanity, and in the course of these lectures
    • Constitute the eye. We know that the human eye of today was laid down
    • of which we realise that the human etheric body is composed. This is a
    • human principles, as coarse physical body, finer etheric body, astral
    • underlies human individuality, which brings it about that man not only
    • coarse substance. Here we only need to observe human beings. There may
    • distribution of the human being within the coarse physical body; he
    • primeval state of human evolution was no longer there. For instance,
    • in the North Eastern part of India human nature was such that it
    • Maximum number of matches per file exceeded.
  • Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
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    • become a destiny for the human soul. With the concept of the Sankhya
    • human soul in abstract words, yet we can feel that it all comes from
    • know a human being who is using all his power towards the evolution of
    • feel, on the other hand, that the human soul may, so to say, be thrown
    • Now these two revelations to humanity, the Bhagavad Gita and the
    • the great nobility of the human soul; because in everything spoken
    • which lifts us above everyday human experiences, above all passions,
    • the Gita we feel our whole humanity raised to a higher stage. We feel,
    • that is only too human if we wish to allow the sublime Gita to affect
    • borders on the superhuman and at times extends into it. Externally,
    • now consider human beings such as we see them in this or that
    • cycle of humanity was a trace of Ahamkara, each one would be convinced
    • to the laws of the older, smaller, human cycles — and only quite
    • principle of a man's human organisation, that which most strongly
    • is essential in him, through which he is of value to humanity,
    • his human nature. Anyone who has preserved even a little of the
    • humanity was permeated with the conviction that such a Manu, in whom
    • humanity as the deepest part of his being, which every man can dimly
    • human being-a being who only appears from time to time to become a
    • whole; he is — one might almost say — humanity as such,
    • Maximum number of matches per file exceeded.
  • Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
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    • the life of Christ in the soul or in the human consciousness, and many
    • most wonderful and beautiful representation of a long human evolution,
    • pour forth in chaotic fashion from the human soul. Thus things must be
    • since the Mystery of Golgotha may be within the human ego and which is
    • into the human soul was slowly prepared, particularly in such a way as
    • Golgotha becomes a significant boundary line in human evolution. We can
    • the whole connection, symbolically. If we take this circle (Diagram 1) as representing the human soul, we may say that the spiritual light streams in from without from all sides into this human soul. Then comes the Mystery of Golgotha, after which the soul possesses the Christ-Impulse in itself and radiates Forth that which is contained in the Christ-Impulse (Diagram 2). Just as a drop which is illumined from all sides radiates and reflects this illumination, so does the soul appear before the Christ-Impulse. As a flame which is alight within and radiates forth its light, thus does the soul appear after the Mystery of Golgotha, if it has been able to receive the Christ-Impulse.
    • human nature is sinking deeper and deeper into darkness. It is not,
    • therefore the fault of the Mystery of Golgotha that the human soul, as
    • condition; and this is described as being that time in human evolution
    • in which falls the Mystery of Golgotha. Humanity itself, as regards
    • eighth or seventh century before the Mystery of Golgotha, all human
    • spiritual conditions of mankind in the third epoch of humanity —
    • and also in India, there still was in humanity the remains of the old
    • At such times of transition from one form of human experience into
    • may describe the transition from the third epoch of humanity to the
    • leader of humanity who, in a significant manner, first represents this
    • humanity. The legend relates further that Krishna appeared at the end
    • account, whilst he has to take it from the whole of humanity for the
    • decisive for that time. Personality had drawn into human nature
    • Maximum number of matches per file exceeded.
  • Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna - the Light-Halo of Christ. The Risen One.
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    • remarkable documents of humanity, although necessarily described very
    • for all humanity, and the Mystery of Golgotha was not consummated as
    • of how the different human gifts to be found in a group of people must
    • harmoniously together, as do the members of the human body, the result
    • spiritual gifts, which, in a renewed way, but with full human
    • Paul spoke to humanity in its different members. Then he speaks of the
    • spoken with tongues ceases when it can no longer speak to human
    • Paul, through the moment in human evolution in which it appears, must
    • something like a new group-soul of humanity, but one that must be
    • object of human evolution, however, is that souls should become more
    • diverted into the depths of the human soul, where the great struggle
    • depth of that which is the object of the progress of human evolution.
    • what the soul experiences in the course of human evolution became more
    • there was no such human ego as is usually to be found, and certainly
    • actually lives that part of man that has not entered into human
    • Then we must picture further, that side by side with that human
    • soul-nature which incarnated in Adam's body, there was a human part, a
    • human being, that remained behind and did not then incarnate, that did
    • evolution of humanity, there was one soul, which then divided itself
    • incarnations of humanity, but was kept back. With this soul none but
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • Soul and Spirit in the Human Physical Constitution
    • In studying the human being, only those elements which can be pictured
    • elements pass into and out of the human being, but these are not in
    • themselves considered to be integral members of the human organism.
    • processes in the purely liquid components of the human organism are
    • the human organism as such. It is said: Yes, the human being draws in
    • is not a uniform warmth extending over the whole human being, but is also
    • is how the human as earthly being today is constituted.
    • of the human organism that the warmth cannot be identified with the
    • of the human organism itself. We can remain within these limits only
    • the human organism are differentiated, have different specific weights
    • in man. In regard to the physical organism, therefore, the human being
    • air outside. The usual trivial conceptions of the human organism can
    • physical organization within the space bounded by the human skin. We
    • observation very much astray. As earthly human beings we perceive the
    • And now we come to the Ego. This human Ego, which by way of the will
    • body is outside the human organism; the astral body and feeling do not
    • outside during sleep. And the human being himself, with his astral
    • the air, into the fluid organism. Thus everything in the human
    • the Ego and the astral body are outside. But in the sleeping human
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • penetrating study of human nature is able to build a bridge between
    • the organisms in the human constitution; that the existence of a fluid
    • of the fluid body, of everything that is fluid in the human organism;
    • pervades the whole human organism, pervades every part of it. The
    • human constitution interpenetrates — a process takes place which
    • waves is nothing but the outer body of the tone. In the human being
    • the human being.
    • the physical body, these higher members of our human nature are filled
    • of the human skin is connected with the dying and birth of worlds.
    • to what works from out of the soul into the warmth in the human
    • organism. There is warmth both without and within the human organism.
    • Entirely false ideas prevail today of how an earlier humanity acquired
    • vision; we do not perceive how human moral impulses in man ray out
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • will operates in us. It is not the case in human nature, nor is
    • thought. When we picture the thinking human being in this way, when we
    • Now let us consider the human being from the opposite pole, that of
    • Thus you see how in the human being the two great ideals, freedom and
    • habits of thought prevailing in modern humanity can be induced to give
    • humanity — of this we will speak on some other occasion.
  • Title: Bridge Between: Contents of this Lecture Series
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    • the human organism prevailing today is unable to build any bridge between
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • would call the most sublime human principle ever to unfold on earth.
    • highest human principle in the evolution of the earth-the Christ, who
    • show how the being that we are concerned with dwells in a human body.
    • Secondly, it must also become apparent how this human body, in every
    • present, influencing human development on earth. Much could be said to
    • available to human beings in those days is not important, but rather
    • from the various presentations in my lecture series, human beings
    • elevate human beings to the domain we call the spirit world. A
    • This time of year has been most favorable in those epochs when human
    • victory of the French over the English. Again, not the human mind nor
    • entered her soul, inspiring her to act as its human shell on the
    • such a sleep-like state in a human being. During the last few days
    • strives toward a union with humanity as a whole in order to live most
    • of the time between death and rebirth in the sphere of humanity as
    • that man can be human. Meister Eckhart, in contrast, would have
    • eighty or ninety years of age. But in a war human beings are
    • easily traced. No matter how one may view the situation, the human
    • the human race to be on guard.
    • that we cannot go on like this; human evolution must take up the
    • materialism. The more this fact is realized by human beings, the more
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • would call the most sublime human principle ever to unfold on earth.
    • highest human principle in the evolution of the earth-the Christ, who
    • show how the being that we are concerned with dwells in a human body.
    • Secondly, it must also become apparent how this human body, in every
    • present, influencing human development on earth. Much could be said to
    • available to human beings in those days is not important, but rather
    • from the various presentations in my lecture series, human beings
    • elevate human beings to the domain we call the spirit world. A
    • This time of year has been most favorable in those epochs when human
    • victory of the French over the English. Again, not the human mind nor
    • entered her soul, inspiring her to act as its human shell on the
    • such a sleep-like state in a human being. During the last few days
    • strives toward a union with humanity as a whole in order to live most
    • of the time between death and rebirth in the sphere of humanity as
    • that man can be human. Meister Eckhart, in contrast, would have
    • eighty or ninety years of age. But in a war human beings are
    • easily traced. No matter how one may view the situation, the human
    • the human race to be on guard.
    • that we cannot go on like this; human evolution must take up the
    • materialism. The more this fact is realized by human beings, the more
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Introductory Lecture. Winter Session, 1911-1912
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    • souls of human beings are open, whenever we have been able to approach
    • a human being, a human being towering above others, until he himself
    • some human being in the flesh. Nothing more could be said against
  • Title: Lecture: Evidences of Bygone Ages In Modern Civilisation
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    • charm, she could then become a human being and marry him. Not long
    • had now become a human being — the one who had been in the coffin —
    • and the human world, simply do not exist in European literature. They
    • is born as the son of a human being and goes on living as a man upon
    • second, a human being who enters into actual wedlock with another,
    • evolution of humanity began at a comparatively late stage. We
    • following way. When a human being is to enter physical existence on
    • generations by the process of physical heredity. In a human being who
    • by another, in which the human being did not pass into earthly
    • early periods of Earth-evolution, the human being originated in an
    • ancient time the evolutionary process of humanity was such that
    • that the first human beings came into existence. This was indicated in
    • the human organism. Instead of the fertilisation “from
    • of man. Human beings came into existence and were able to inherit or
    • first human beings were bi-sexual, then there was differentiation into
    • evolution of humanity, you will have realised that these conditions
    • human being as a direct embodiment of the Spiritual, a descent of the
    • human beings coming down from heavenly heights, uniting with substance
    • persisted, the Atlantean peoples knew that the human being exists, to
    • order to become part of Earth-humanity. Thus when a man in Atlantean
    • Maximum number of matches per file exceeded.
  • Title: Lecture: 'Chance' and Present-day Consciousness. An Easter Meditation
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    • in human life than the “scientific attitude.” I do not, of
    • does chance befall the human being? How does it present itself to him?
    • originates from an epoch when the human being was not thrown back
    • Therefore, during the course of Earth-revolution, the human being has
    • during Earth-evolution that the human being must develop intellect and
    • “chance.” As long as in mutual dealings among human beings
    • form of intercourse between human beings, based as it is, merely upon
    • spiritual element is mingled with egoistic, human interests, bringing
    • human connections in which not only reason and intellect are operating
    • maya. Human prejudices being what they are, it is, of course,
    • human being strong enough not merely to recognise law where the
    • Nature confronts the human being as a finished work. Within Nature and
    • are grasped in their full force. The human being, too, must lay hold
    • recognise that in the course of human evolution a point was once
    • whereby the human “ I ” attains self-knowledge, learning
    • “chance,” as the Exusiai speak in the facts of Nature. Human
    • humanity? He speaks just like the grammarians who have eyes only for
    • must learn to speak of events in the life of humanity as though the
    • The great Easter-Impulse given to humanity consisted in this: There
  • Title: Lecture: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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    • THE FORCES OF THE HUMAN SOUL AND THEIR INSPIRERS.
    • manifold periods of human evolution, of wisdom and knowledge which it
    • human soul into three: Sentient Soul, Mind or Intellectual Soul,
    • It has been emphasised repeatedly that human consciousness and the
    • in those ancient times the human being was endowed with a natural,
    • stages. In very ancient times, normal human consciousness was imbued
    • when the relation of one human being to another was determined, not by
    • out of the material processes in the human organism — out of processes
    • soul in that super-sensible world with which, in primeval times, human
    • human form becomes an “Imagination.” In those olden days,
    • the outpouring of the threefold human soul from the spiritual world.
    • something superhuman about them and at the same time something that
    • graduates into the genuinely human. But if we examine the matter more
    • spiritual research. The human being of today has the outer form we see
    • the Earth's development when neither human beings nor animals were in
    • In reality it is the human ether-body, forged by the interworking of
    • old heroic sagas of humanity,we again find the truths and knowledge
    • what is to be found in many ancient records of importance to humanity
    • threefold soul was “membered” into the human form. And so
    • directly from and was inspired by the human ether-body; in the epoch
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • have come to birth during the course of human existence, we have, on
    • investigated by Spiritual Science, it becomes clear that the human
    • human being and life on the physical plane has waned, together with
    • complicated course taken by human evolution. When emphasis is laid on
    • Science, namely, those of the return of the human being in different
    • evolution of humanity constitutes much of the profound significance in
    • teachings regarding the leaders and great heroes of human evolution
    • him but to which every human being can attain. And so, in pointing to
    • the personality, of the single life of the human being. Only now, when
    • clairvoyance was a natural gift in humanity. It had to fade away and be
    • and will add something of untold significance to human life. The West
    • fragments which make their appearance in the life of the human being
    • development and human progress. Let us illustrate this by a particular
    • form of what humanity may call the “Divine” can be glimpsed
    • significance of the single, human “ I,” but he proclaimed
    • the existence, as it were, of a Divine Ego, external to the human
    • into the human “ I ”. That this Divine Ego rises up within
    • the human “ I ” and there unfolds its full power — such
    • the life of Elijah and his place in the history of human evolution are
    • known as John the Baptist. From the mouth of John, humanity was to
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Mission of the Earth
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    • as the human being can feel no wonder at the phenomena of life around
    • the human being since times when the soul perceived something more
    • a continual urge within the human being to reach out beyond himself. A
    • A second power which releases the human being from the ordinary world,
    • away, then something is lacking in his moral life. The human being on
    • Conscience is a third power whereby the human being transcends what he
    • “conscience” is a power whereby the human being is led out
    • these are the three powers by means of which the human being, even
    • human soul by way of the intellect and the senses, ray into physical
    • human being were not separated from the other, if men were to live an
    • must be given by another power. And so the human being must be
    • nature of egotism when they manifest in a human being enclosed in a
    • passing through their “human stage” under the conditions
    • their human stage, were not there for the purpose of implanting
    • the evolution of humanity, and among all the peoples, something is
    • humanity, founders of religion and systems of thought appeared all
    • and compassion are to be received into the stream of human evolution.
    • is very easy today to emphasise how seldom humanity is ruled by
    • slaves as a necessary principle of human life; we must also remember
    • forces in the human soul is that of love and compassion, and that it
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Signature of Human Evolution The Advancing Individuality
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    • THE SIGNATURE OF HUMAN EVOLUTIONTHE ADVANCING INDIVIDUALITY
    • future Ideal of humanity was described in one of its aspects and the
    • when we conceive of no human being anywhere near it. Inside a Greek
    • Temple, human beings always seem to be a disturbing element; they do
    • when we picture the God in the Temple — with no human beings
    • Temple. Human beings really have no place there. This was the idea
    • other side of the Gate of Death. It was the period when human beings
    • congregation of believers. It is simply not complete without the human
    • unfolding of the human “ I ” entered at a certain point into
    • discerning, clear-sighted observation of human evolution; for no
    • were paramountly conscious of the descent of humanity, the descent to
    • men, culture was inspired, paramountly, by the human ether-body;
    • one human being became known to another, were living and real in the
    • very highest degree. To imagine that when one human being met another,
    • those times the other human being physically before him was enveloped
    • from humanity and that conditions were approaching when man must work
    • it were, of a Divine Impulse, compelling the human being to think for
    • felt: “The God Pramathesis is drawing near, snatching human
    • case of many human beings it came about in such a way that for a time
    • only be said briefly that owing to so large a number of human beings
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  • Title: Lecture: Consciousness, Memory, Karma
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    • importance in the life of the human being as he stands before us on
    • the Earth. You know, of course, that the human being, as we see him,
    • have remained and are active in man. The human being in his whole
    • period, and the present form and structure of the human body did not
    • principles of human nature, too, heritages of pre-earthly conditions,
    • present in the human being as he moves about the world today; and the
    • Earth's evolution has been to enable the human being, here on the
    • “awake” human beings. This consciousness you know so well
    • In order to possess this consciousness the human being must waken from
    • this it is easy to realise that the consciousness into which the human
    • “dissolution” or “decay” of the human body. Whatever in man
    • we have the second principle of earthly, human existence: that which
    • fellow-men do not live on only within us but also in the other human
    • ether-body. While the human being is still living in the ether-body
    • up with the outer effects caused by his life. After death the human
    • days after death, so in the period during which the human being is
    • into a different cosmic register. While the human being is living
    • In that as a human being of the Earth he has an earthly astral body,
    • physical body the consciousness belonging to human existence on Earth, would
    • to human existence on Earth, would not be man. Nor would a being who
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Form-creating Forces
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    • operating in human nature are, in reality, “heritages” from
    • and the astral body of the earthly human being; but it is the Earth,
    • operation of human karma. But something else exists as an activity, an
    • expression of the human personality, something specifically connected
    • remain inexorably bound up with the human being. A man's memories and
    • of consciousness; and karma is bound up with the human being in so far
    • of man, a sharp distinction must be made. The human “ I ”
    • they leave traces behind in the human being — traces which are
    • course of the evolution of humanity?
    • the different human forms. Just as the various races have developed
    • their characteristic qualities, and individual human beings take on
    • humanity as a whole all over the Earth received their stamp from the
    • Spirits of Form. What the Spirits of Form stamped into human beings
    • the human being, in his outward appearance, become an expression of
    • human figure, for the reason that the forms will no longer be the
    • really observes human beings living all over the Earth, can perceive,
    • or the limits of any particular territory, in connection with human
    • and real progress of humanity. The inner power of the soul becomes
    • place in the evolution of humanity. If Theosophy is to keep faith with
    • manifest in humanity, it is only necessary to bring out one point
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  • Title: Lecture: Contents
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    • IV The Forces of the Human Soul and Their Inspirers.
    • VII The Signature of Human Evolution.
  • Title: Lecture: Foreword
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    • and from the vast cosmic-human background against which the life of
    • antiquity in human history which, nevertheless, shed clearest light
    • the conscience of a small group of human beings at least might be made
    • destiny itself, like the awakened human conscience, linking his
    • Although an unfledged humanity could not understand this voice, a
    • cosmic realities which imbue human life with meaning and even now
    • not be withheld — not even from a humanity living in shadow.
    • Impulse — had first to prepare and shape the vessel of human
    • Providence, guide and leader of human existence, inaugurated, even
    • mission was also to establish the human being firmly within the
    • contemplation, it led the human being out into the macrocosm —
    • with, be hidden for a time from the portion of humanity destined to
    • which the evolution of human history receives meaning and
    • Humanity between the vanquished Adversaries, was saved. We are hoping
    • the Representative of Humanity, of the Christ Figure, at the end of
  • Title: Lecture: Lecture 1
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    • a path to the higher development of our humanity, of all that is human
    • treasures of humanity. This lofty goal of spiritual research should be
    • basic convictions that the human soul continually returns, that the
    • primeval times of human evolution, and we come to times when the earth
    • The regions of Atlantis were destroyed through colossal deluges. Human
    • humanitarian consciousness as strange. This is the division into
    • prodigious amount of work, is not rivaled by any human state. Yet
    • of humanity lies in division into objective groups, and they will even
    • be able to combine division of labor with equality of rights. Human
    • will perceive deep connections between what is human and the spiritual
  • Title: Lecture: Lecture 2
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    • with these ether-points. Had the human eye been able to see these
    • the present human form. At that time the human form slumbered
    • spiritually in the primal human atom. This changed only in a time when
    • beings pervade this picture at the same time as the human form. These
  • Title: Lecture: Lecture 3
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    • The Human Form as the Subject
    • the human form. However, we must not imagine that each man represented
    • own organization until it resembled the human. One could accept a
    • before the pupil's gaze the human shape as a thought-form, with all
    • see later how this picture, which stood before the pupil as the human
    • † Note 2: The genesis of the human form is much discussed in this and succedding chapters. The reader will find Dr. H. Poppelbaum's book Man and Animal (Rudolf Steiner Press, London, 1960) to be a helpful companion in this study.
  • Title: Lecture: Lecture 4
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    • human form, a thought-picture, on which he had to concentrate in
    • facing him, a sort of human form. If he had been sufficiently
    • of the human atom, of reawakened human beings.”
    • was purely human in its first beginnings.
    • saw in the primeval atom the ideal human form. Keeping this form
    • human picture or form, tells me that the Godhead works from eternity
    • breathed out this original human form.” Then he asked himself
    • Atlantean neophyte as having proceeded from the human form. We
    • about him as the product of the human form. In primeval times, this
    • grasped as Brahman. This was a mighty event in the human soul. It was
    • today as the evolution of humanity through the planetary conditions of
    • whom typified one stage in the progress of humanity.
    • which on Earth enables the inner human life to develop love from the
    • To the Indian pupil the human form, the primal image, became clearly
    • and original human germ, the primal Vach, however, already contained
    • * Note 1: Throughout this and the following lectures much is said of the development of human and animal forms. For an attempt to systematize Dr. Steiner's views in this field and to bring them into connection with ordinary scientific knowledge, the reader is again referred to Poppelbaum, Man and Animal (Rudolf Steiner Press, London, 1960).
  • Title: Lecture: Lecture 5
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    • composed only of man, only of the human germs. Of course it is true
    • vast extent, within which the human germs were active, while the germs
    • slumbered. Since only human germs were present, there were no eyes to
    • luminous masses surged back and forth. Within them were all the human
    • nourished in the maternal body, so the human germ was cherished and
    • rings through the earth, out of which the human form shaped itself.
    • humanity, is described as the dragon, the human amphibian, the
  • Title: Lecture: Lecture 6
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    • water-earth. There were no bones at that time, no firm human shape.
    • exposed to the sun alone, the mobility of the human form would have
    • being annexed to the human spinal cord. The cosmic forces worked in
    • origin of specific members of the human organism.
    • Isis and Osiris were built into the human organism. But something
    • been no duality of sex. There had been only a human being who was both
    • into the cosmos and its connections with human evolution. These forces
    • form the human shape, but man does not rigidify in it; an equilibrium
    • dismembered. Without this, the human form could never have come into
    • was sheltered and nurtured by Isis: the human heart, sheltered and
    • the child — the human heart, which is molded by all the
    • with the human physical body.
  • Title: Lecture: Lecture 7
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    • Evolutionary Events in the Human
    • Upper Human Form.
    • humanity. This continued up to a particular moment, later
    • precisely as possible, what the Egyptian pupil learned about human
    • human germs, which formed the primeval earth-mist. The Indian
    • human form sprout forth spiritually out of this spiritual human germ.
    • All that later grew out of this human germ could be seen clairvoyantly
    • the sun, the inner part of this human formation began to light up and
    • substances in the human and animal bodies. At that time, however, they
    • present animal kingdom. Thus the human kingdom came forth first; then
    • human shapes in the following way.
    • off, whenever such a human form (already considerably condensed) was
    • such an animal form below in the water-earth. Human and animal forms
    • were combined so that there was a human form above and an animal form
    • Because here an animal form was joined to the human body, which was
    • the human body, stood at the sign of the Fish. The first hint of this
    • animal kingdom had worked itself into the lower human form. When the
    • on his head like a lantern. The then human form is rightly conceived
    • an actual human form. When man looked like this, the moon had not yet
    • with their baser nature, but who had a luminous human shape above.
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  • Title: Lecture: Lecture 8
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    • The Stages of Evolution of the Human Form
    • The Four Human Types.
    • the human organism. We have followed the organism from its beginning
    • human feet corresponded to this fish-form, when we look at the feet in
    • Osiris-Apollo played on the human lyre, the mid-part, the hip-region,
    • Now let us proceed further with the evolution of humanity. Man took on
    • revulsion before the snake, because it is the document of human shame.
    • human evolution.
    • which the lower parts of the human trunk were formed, is designated by
    • while man was becoming ever more human, animal beings remained stuck
    • predominate over the other three members. Through this four human
    • cows, oxen and so on. The human group in whom the etheric rather than
    • whom the etheric body was intensely active. The human stage in which
    • human face, which harmonizes the other parts.
    • predominated, as the human shape gradually constructed itself out of
    • the full human form, and this gradually transmuted itself into the
    • finally, the predominating forces of the ego, the true human nature.
    • Those human beings in whom the physical, astral, and ego predominated,
    • earth because it is through these deeds that the human race divided
    • into two sexes. The female ancestors of human beings were formed
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  • Title: Lecture: Lecture 9
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    • concerning the evolution of humanity. I tried to show how man
    • activities the human body first appeared and was built up. Remember
    • so that we may form a clear conception of how things looked to human
    • had there been a human eye to see it. But such an eye did not exist.
    • part of the human form, but possessed nothing whereby he could have
    • human perception, all seeing, was of a clairvoyant astral-etheric
    • nature. At that time man could not yet see physical things. Human
    • by piece our post-Atlantean cultures embodied their impulses in human
    • divine-spiritual Christ had to come to men in a physical human body,
  • Title: Lecture: Lecture 10
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    • Why should we examine this other side of human evolution, the
    • about to say is true. Had nothing else intervened in human evolution,
    • If Christ had not appeared, the human essence would have been
    • present with the beginnings of the human race. But when Christ
    • also.” Such a being assumed a human form and moved about in the
    • no other human form for itself but could enter into another being and
    • become a religion for all of humanity. For him who can see, there is
    • a human Buddha. In addition to this something else was contained in
    • In the course of human evolution, the various organs have developed
    • functions appeared in man. Then, too, as the human individuality
    • fact that in the human body something can be burned, even down to the
    • bones. Fire has power over the human bone-substance. Man has no power,
    • human body, the victory over death also came into the world. Here a
    • That would have allowed human power to
    • human evolution.
    • human body on the earth. If a being had been able to look down for
    • bright and clear. It is precisely the hardened matter of the human
    • earth. On the moon, no ego was connected with the beings in human
  • Title: Lecture: Lecture 11
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    • Isis and Osiris; he saw the four human types, the bull, the lion, the
    • — similar to the human — only projected out of this
    • content. He saw how the human body prepared itself out of the
    • human evolution when, through the cosmic-tellurian powers, the
    • ancient forms. Here one can, see deep into the workings of human
    • a certain level. The animals are previous physical human forms fallen
    • with it, we would find a human being in and out of whom all the
    • human body corresponded with the substances of the external world.
    • been our fate had not the Christ-impulse entered into human evolution
    • this was given on Golgotha. In place of egoism, universal human love
  • Title: Lecture: Lecture 12
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    • from one side we call the low point of human evolution, nevertheless
    • no objection to this. Human achievements are increasing through the
    • not say that the human spirit is becoming the slave of the physical
    • discussed in the preceding lectures. At the low point of human
    • the Christ-impulse into human evolution forms the other side of
    • offered to humanity the possibility of again raising itself above the
    • impulse of all human evolution. Man had to separate himself from the
    • still more deeply into the connections of human evolution as a whole.
    • human conditions. All this was like a reflection of ancient events on
    • are the connections of things in human evolution. Many such enigmatic
  • Title: Egyptian Myths: Contents
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    • Lecture 3 ... The old initiation centers. The human form as the
    • Lecture 7 ... Evolutionary events in the human organism up to the
    • departure of the moon. Osiris and Isis as builders of the upper human
    • Lecture 8 ... The stages of evolution of the human form. The expulsion
    • of the animal beings. The four human types.
  • Title: Lecture: The Etherisation of the Blood
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    • we, as human beings, have striven for knowledge, whether as mystics or
    • to be worthy of us as members of humanity.
    • life of the human soul may present themselves to us. Just as the
    • Here we have examples of the two extremes of human behaviour. The
    • thoughts. Human thinking is the shadowing forth of ideas and beings
    • you represent thinking rightly to yourself when you picture the human
    • processes are reflected in the human head as thinking.
    • As well as the life of thought in the human soul, there is also the
    • There is still a third province in the life of the human soul which
    • It is easy to picture these three stages of activity of the human soul
    • sleep-consciousness. Human beings need also to dream by day if they do
    • recognition that human life is vindicated only when we place our
    • The life of the human soul as presented here, first from external,
    • streamings arise because human blood, which is a physical substance,
    • etherisation of the blood — can be perceived in the human being
    • vary greatly in different individuals. Sleeping human beings differ
    • the streams which flow into human beings during sleep; in an
    • Just as in the region of the human heart the blood is continually
    • through a process of “etherisation.” And just as our human
    • etheric body of the Earth, it accompanies the etherised human blood
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Etherisation of the Blood
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    • we, as human beings, have striven for knowledge, whether as mystics or
    • to be worthy of us as members of humanity.
    • life of the human soul may present themselves to us. Just as the
    • Here we have examples of the two extremes of human behaviour. The
    • thoughts. Human thinking is the shadowing forth of ideas and beings
    • you represent thinking rightly to yourself when you picture the human
    • processes are reflected in the human head as thinking.
    • As well as the life of thought in the human soul, there is also the
    • There is still a third province in the life of the human soul which
    • It is easy to picture these three stages of activity of the human soul
    • sleep-consciousness. Human beings need also to dream by day if they do
    • recognition that human life is vindicated only when we place our
    • The life of the human soul as presented here, first from external,
    • streamings arise because human blood, which is a physical substance,
    • etherisation of the blood — can be perceived in the human being
    • vary greatly in different individuals. Sleeping human beings differ
    • the streams which flow into human beings during sleep; in an
    • Just as in the region of the human heart the blood is continually
    • through a process of “etherisation.” And just as our human
    • etheric body of the Earth, it accompanies the etherised human blood
    • Maximum number of matches per file exceeded.
  • Title: Evil and the Future of Man
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    • immaturity of human facilities: the right powers of feeling for such
    • untold depths of the human being must be sounded when one begins to
    • as a simple characterisation, so that human beings may see what kind
    • to bring about a wholesome condition for humanity in future. And in
    • can simply say: “They bring about evil actions within the human
    • done in human society, but in the evil inclinations — in the
    • the human being. Then we receive the answer, and it is this: Since the
    • world, but that every single human being, inasmuch as he belongs to
    • tell humanity the plain unvarnished truth, the truths one has to tell
    • purpose of bringing about evil actions in human society. They do bring
    • These forces, therefore, which are perverted in the human social
    • nerve of the evolution of humanity. At the same time, all these things
    • that are about to come over humanity — signs which at the present
    • something concrete. I recently said: An essential impulse in human
    • artistic life which must pass into the evolution of humanity in future
    • is the education which human beings can receive from it for certain
    • This must come to humanity in the present age of the Spiritual Soul:
    • elements of this. Look at the human being — behold his head: it
    • evolve. For the only way to learn to know the human being in his Ego
    • Behold, the human being passes by us, and we shall not imagine that we
    • Maximum number of matches per file exceeded.
  • Title: Evil and the Future of Man
    Matching lines:
    • immaturity of human facilities: the right powers of feeling for such
    • untold depths of the human being must be sounded when one begins to
    • as a simple characterisation, so that human beings may see what kind
    • to bring about a wholesome condition for humanity in future. And in
    • can simply say: “They bring about evil actions within the human
    • done in human society, but in the evil inclinations — in the
    • the human being. Then we receive the answer, and it is this: Since the
    • world, but that every single human being, inasmuch as he belongs to
    • tell humanity the plain unvarnished truth, the truths one has to tell
    • purpose of bringing about evil actions in human society. They do bring
    • These forces, therefore, which are perverted in the human social
    • nerve of the evolution of humanity. At the same time, all these things
    • that are about to come over humanity — signs which at the present
    • something concrete. I recently said: An essential impulse in human
    • artistic life which must pass into the evolution of humanity in future
    • is the education which human beings can receive from it for certain
    • This must come to humanity in the present age of the Spiritual Soul:
    • elements of this. Look at the human being — behold his head: it
    • evolve. For the only way to learn to know the human being in his Ego
    • Behold, the human being passes by us, and we shall not imagine that we
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Four Sacrifices of Christ
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    • human development that fall gently into our souls, warming and
    • of the human soul is the school of unselfishness. We shall best realize this
    • Himself once in a human body, in the body of Jesus of Nazareth. But this
    • understand the effect of these forces upon human evolution.
    • right living, and of all the deeds of love possible to earthly humanity. Our
    • humanity is aware of color and light without having to think of the seeing
    • blue, but would have simply felt the suction. This danger to humanity was
    • released that acted within human evolution upon earth. Its effect was a
    • The human being will gradually learn to develop this deep, significant
    • of the human organism; that is, the vital organs. With this in mind, let us
    • as the Atlantean period. Every single human organ would have been self-
    • the human being looked at a fruit or something else in the outer world
    • when a human being gathers cherries from a tree and eats them,
    • Everything that enters the human organism is in some way related to it. If
    • organ would have felt an inordinate greed. The human being would have felt,
    • related to humanity in a beneficial way, others affect it injuriously.
    • second Christ event. We see in perspective for the future that the human
    • spiritual beings upon whom humanity depends. He will say in true piety,
    • come to learn so to regard all that makes us human, fundamentally and in the
    • Christ provided for the complete evolution of humanity.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Four Sacrifices of Christ
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    • human development that fall gently into our souls, warming and
    • of the human soul is the school of unselfishness. We shall best realize this
    • Himself once in a human body, in the body of Jesus of Nazareth. But this
    • understand the effect of these forces upon human evolution.
    • right living, and of all the deeds of love possible to earthly humanity. Our
    • humanity is aware of color and light without having to think of the seeing
    • blue, but would have simply felt the suction. This danger to humanity was
    • released that acted within human evolution upon earth. Its effect was a
    • The human being will gradually learn to develop this deep, significant
    • of the human organism; that is, the vital organs. With this in mind, let us
    • as the Atlantean period. Every single human organ would have been self-
    • the human being looked at a fruit or something else in the outer world
    • when a human being gathers cherries from a tree and eats them,
    • Everything that enters the human organism is in some way related to it. If
    • organ would have felt an inordinate greed. The human being would have felt,
    • related to humanity in a beneficial way, others affect it injuriously.
    • second Christ event. We see in perspective for the future that the human
    • spiritual beings upon whom humanity depends. He will say in true piety,
    • come to learn so to regard all that makes us human, fundamentally and in the
    • Christ provided for the complete evolution of humanity.
    • Maximum number of matches per file exceeded.
  • Title: The Human Heart
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    • This edition of The Human Heart, is a reprint of a
    • The Human Soul in Relation to World Evolution,
    • is there in front of the lens. The human being becomes aware of what
    • periphery of the human organism occurs only at a later stage in life.
    • the senses are during the rest of human life. The child is still in
    • I have often pointed out how the human etheric body lives in intimate
    • The etheric body, as it forms and develops itself in the human being,
    • time, while the human being coalesces more and more with his physical
    • now they begin to be like rays. The stars dissolve away in the human
    • puberty, a distinct change in the whole etheric form that the human
    • puberty does the human being possess his own etheric heart — that is,
    • what the human being has experienced between his last death and his
    • human organs; they cannot be truly understood unless we also
    • in manifold ways through all our human actions.
    • the ether body meet in the etheric heart. All that our human deeds are
    • outer causation. Simply as human beings on earth, we are bound to
    • resistance. The influences that are exerted on the human organism
    • human organization prevents it from reaching there. Hence these
    • created wherein all our doing, all our human activity, is centered. It
    • saying we mark a real event in the human inner being): from puberty
    • Maximum number of matches per file exceeded.
  • Title: The Human Heart
    Matching lines:
    • This edition of The Human Heart, is a reprint of a
    • The Human Soul in Relation to World Evolution,
    • is there in front of the lens. The human being becomes aware of what
    • periphery of the human organism occurs only at a later stage in life.
    • the senses are during the rest of human life. The child is still in
    • I have often pointed out how the human etheric body lives in intimate
    • The etheric body, as it forms and develops itself in the human being,
    • time, while the human being coalesces more and more with his physical
    • now they begin to be like rays. The stars dissolve away in the human
    • puberty, a distinct change in the whole etheric form that the human
    • puberty does the human being possess his own etheric heart — that is,
    • what the human being has experienced between his last death and his
    • human organs; they cannot be truly understood unless we also
    • in manifold ways through all our human actions.
    • the ether body meet in the etheric heart. All that our human deeds are
    • outer causation. Simply as human beings on earth, we are bound to
    • resistance. The influences that are exerted on the human organism
    • human organization prevents it from reaching there. Hence these
    • created wherein all our doing, all our human activity, is centered. It
    • saying we mark a real event in the human inner being): from puberty
    • Maximum number of matches per file exceeded.
  • Title: Human Life in the Light of Spiritual Science
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    • derived from this knowledge, concerning the spiritual nature of the human
    • HUMAN LIFE IN THE LIGHT OF SPIRITUAL SCIENCE
    • thoroughly with the conditions of human progress in the course of the last
    • taken place in human life during this period in comparison with the
    • fundamental change in human existence and in the conditions of daily life.
    • when compared to that of a not very distant past! If we envisage human life
    • justifiable answer can be made, viz: that the world really satisfies all human
    • human being's physical surroundings, and thus the door which seems to close
    • opinion concerning contemporary human life, fails to take into account that
    • human being attain the ability to adjust individual soul life to the change.
    • Consequently it is not until the present time that the human soul is beset
    • human life which have taken place during the past three or four centuries.
    • that natural science would be able to solve the great riddles of human
    • increasingly aware that, so far as the ultimate problems of human existence
    • perpetual series of new questions. Human life is enriched by the possibility
    • of necessity, presented by the life in which the human being finds himself
    • ensue in human existence which would permit a sad light to be cast on the
    • dazzled by the greatness of human progress, and who do not comprehend
    • development. Human soul life would then reach a condition comparable to
    • tolerable as long as human interest is strongly attracted by the other factor
    • Maximum number of matches per file exceeded.
  • Title: Human Life in the Light of Spiritual Science
    Matching lines:
    • derived from this knowledge, concerning the spiritual nature of the human
    • HUMAN LIFE IN THE LIGHT OF SPIRITUAL SCIENCE
    • thoroughly with the conditions of human progress in the course of the last
    • taken place in human life during this period in comparison with the
    • fundamental change in human existence and in the conditions of daily life.
    • when compared to that of a not very distant past! If we envisage human life
    • justifiable answer can be made, viz: that the world really satisfies all human
    • human being's physical surroundings, and thus the door which seems to close
    • opinion concerning contemporary human life, fails to take into account that
    • human being attain the ability to adjust individual soul life to the change.
    • Consequently it is not until the present time that the human soul is beset
    • human life which have taken place during the past three or four centuries.
    • that natural science would be able to solve the great riddles of human
    • increasingly aware that, so far as the ultimate problems of human existence
    • perpetual series of new questions. Human life is enriched by the possibility
    • of necessity, presented by the life in which the human being finds himself
    • ensue in human existence which would permit a sad light to be cast on the
    • dazzled by the greatness of human progress, and who do not comprehend
    • development. Human soul life would then reach a condition comparable to
    • tolerable as long as human interest is strongly attracted by the other factor
    • Maximum number of matches per file exceeded.
  • Title: The Inner Development of Man
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    • cognition and experience, and the inner development of the human soul
    • human soul and spirit must undergo for attainment of the understanding
    • consideration of human freedom is too pronounced on the part of the
    • completely intimate development of the human soul, and all the
    • of human society, will soon discover that by these means least is
    • as a human being. The course that the inner training takes is quite
    • human soul has in the past been incarnated repeatedly in a physical
    • Gita, the hymn of human perfection. Too, they are found in the Old
    • panorama of universe and humanity, which he has let pass through his
    • Human individuality and that of cosmic beings is profound,
    • to what extent the delicate soul organs are emerging. When human
    • teaching; today we have reached a stage in evolution of humanity in
  • Title: The Inner Development of Man
    Matching lines:
    • cognition and experience, and the inner development of the human soul
    • human soul and spirit must undergo for attainment of the understanding
    • consideration of human freedom is too pronounced on the part of the
    • completely intimate development of the human soul, and all the
    • of human society, will soon discover that by these means least is
    • as a human being. The course that the inner training takes is quite
    • human soul has in the past been incarnated repeatedly in a physical
    • Gita, the hymn of human perfection. Too, they are found in the Old
    • panorama of universe and humanity, which he has let pass through his
    • Human individuality and that of cosmic beings is profound,
    • to what extent the delicate soul organs are emerging. When human
    • teaching; today we have reached a stage in evolution of humanity in
  • Title: The Invisible Man Within Us
    Matching lines:
    • When we consider the human
    • organization of the human being is spiritually prepared during the
    • organization before the human being enters with his ego into earthly
    • membranes that envelop the human embryo during its development
    • organization when the human being attains a free physical existence
    • organization continues to be active in the human being throughout his
    • body soul-spirit efficacy of the human being during his physical
    • nourishment occurs. It is contained in everything in which the human
    • human being after birth the physical organization of the invisible
    • man is inserted into the other human physical organization, but in
    • the human organization. All currents, all effects of forces in this
    • They then spread out in the physical organization. In the human
    • human being after birth, however, the physical organization of the
    • processes in the human being. Thus viewed from outside, this physical
    • the human being but is united with it.
    • in addition to this invisible man we have the visible human being
    • that we encounter after birth. I will sketch this visible human being
    • interpenetration of the physical and superphysical human being would
    • (see arrows). In the human being after birth, this stream flows into
    • entire human being directly from the ego. An activity thus penetrates
    • Maximum number of matches per file exceeded.
  • Title: The Invisible Man Within Us
    Matching lines:
    • When we consider the human
    • organization of the human being is spiritually prepared during the
    • organization before the human being enters with his ego into earthly
    • membranes that envelop the human embryo during its development
    • organization when the human being attains a free physical existence
    • organization continues to be active in the human being throughout his
    • body soul-spirit efficacy of the human being during his physical
    • nourishment occurs. It is contained in everything in which the human
    • human being after birth the physical organization of the invisible
    • man is inserted into the other human physical organization, but in
    • the human organization. All currents, all effects of forces in this
    • They then spread out in the physical organization. In the human
    • human being after birth, however, the physical organization of the
    • processes in the human being. Thus viewed from outside, this physical
    • the human being but is united with it.
    • in addition to this invisible man we have the visible human being
    • that we encounter after birth. I will sketch this visible human being
    • interpenetration of the physical and superphysical human being would
    • (see arrows). In the human being after birth, this stream flows into
    • entire human being directly from the ego. An activity thus penetrates
    • Maximum number of matches per file exceeded.
  • Title: Jesus and Christ
    Matching lines:
    • further the way of thinking that entered human evolution through
    • natural science. By strengthening the human soul, it seeks to make
    • humanity pertains to the subject of today's lecture, that is, Christ
    • the human soul. This fact accounts for the misunderstanding and
    • concerns human souls today when they consider higher aspects of life.
    • ascertain the extent of human thought and knowledge. Thinkers who
    • easily conclude that human knowledge can go so far and no farther. It
    • because it takes into consideration the development of the human soul.
    • human body like an instrument. Just as hydrogen is bound to oxygen in
    • that humanity has passed through many stages in its development, and
    • we may ask if the life of humanity as a whole can be compared with
    • human life the experiences of childhood are not the same as those of
    • the same as ours are today. Human development passes through various
    • of man may be compared with the present epoch of humanity? This
    • spiritual part helps in the whole growth and development of the human
    • We may now ask ourselves what period in human life can be compared
    • with the present epoch, considering the whole development of humanity.
    • Can our present age be compared with the first part of human life,
    • period of human life lying beyond the thirtieth to thirty-fifth years.
    • Human development on earth has already passed the middle part of life.
    • Maximum number of matches per file exceeded.
  • Title: Jesus and Christ
    Matching lines:
    • further the way of thinking that entered human evolution through
    • natural science. By strengthening the human soul, it seeks to make
    • humanity pertains to the subject of today's lecture, that is, Christ
    • the human soul. This fact accounts for the misunderstanding and
    • concerns human souls today when they consider higher aspects of life.
    • ascertain the extent of human thought and knowledge. Thinkers who
    • easily conclude that human knowledge can go so far and no farther. It
    • because it takes into consideration the development of the human soul.
    • human body like an instrument. Just as hydrogen is bound to oxygen in
    • that humanity has passed through many stages in its development, and
    • we may ask if the life of humanity as a whole can be compared with
    • human life the experiences of childhood are not the same as those of
    • the same as ours are today. Human development passes through various
    • of man may be compared with the present epoch of humanity? This
    • spiritual part helps in the whole growth and development of the human
    • We may now ask ourselves what period in human life can be compared
    • with the present epoch, considering the whole development of humanity.
    • Can our present age be compared with the first part of human life,
    • period of human life lying beyond the thirtieth to thirty-fifth years.
    • Human development on earth has already passed the middle part of life.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Man As A Picture of The Living Spirit
    Matching lines:
    • the night which males us real human being and no mere automata.
    • Indeed if we look back into earlier epochs of human evolution upon
    • form of human consciousness — we call ourselves an ‘I,’ this
    • human Ego dwells in waking life by day. Moreover in the breathing organs
    • forsaken during sleep by the human Ego have to be cared for in the
    • within the human being, proceeding not only from man himself. Only in
    • the Hierarchies. They are within it. Look at this human head in all
    • the detail of its form; look at the rest of the body in its human
    • which fulfilled its human destinies more than 15,000 years ago, and,
    • with the spiritual guides of humanity, withdrew thereafter to the
    • — Beings who did not put on physical human bodies as do the men of
    • ourselves — as concerns humanity on Earth — the other pole, the
    • Saturn for humanity on Earth is made manifest, if only in a picture,
    • going on in human life, of the significance of which we are for the
    • in your life. You met another human being with whom you then went on
    • Saturn forces enter into human life through all that lives in Karma,
    • extremes bring into human life — the Moon inasmuch as its spiritual
    • Looking into our own inner life, we must admit: We are true human
    • from this preservation of the cosmic past, whereby all human beings
    • relation to other human beings, who like himself will be discarnate,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Man As A Picture of The Living Spirit
    Matching lines:
    • the night which males us real human being and no mere automata.
    • Indeed if we look back into earlier epochs of human evolution upon
    • form of human consciousness — we call ourselves an ‘I,’ this
    • human Ego dwells in waking life by day. Moreover in the breathing organs
    • forsaken during sleep by the human Ego have to be cared for in the
    • within the human being, proceeding not only from man himself. Only in
    • the Hierarchies. They are within it. Look at this human head in all
    • the detail of its form; look at the rest of the body in its human
    • which fulfilled its human destinies more than 15,000 years ago, and,
    • with the spiritual guides of humanity, withdrew thereafter to the
    • — Beings who did not put on physical human bodies as do the men of
    • ourselves — as concerns humanity on Earth — the other pole, the
    • Saturn for humanity on Earth is made manifest, if only in a picture,
    • going on in human life, of the significance of which we are for the
    • in your life. You met another human being with whom you then went on
    • Saturn forces enter into human life through all that lives in Karma,
    • extremes bring into human life — the Moon inasmuch as its spiritual
    • Looking into our own inner life, we must admit: We are true human
    • from this preservation of the cosmic past, whereby all human beings
    • relation to other human beings, who like himself will be discarnate,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Newborn Might and Strength Everlasting
    Matching lines:
    • we see the Child of Humanity, the Being of mankind who was left behind when
    • humanity descended into earthly incarnations before the approach of the
    • until the time had come for his birth as that exceptional human being, the
    • Nathan Jesus. He appeared then for the first time as a human being in an
    • led astray and carried off by the devil, and the Child of Humanity, who
    • highest art the mystery of human evolution on earth and the relationship
    • of the human soul with all that lives in it as the eternally divine. So now
    • to present in connection with the profound secrets of human evolution.
    • "Behold in this reminder of death what you really are as human beings.
    • the connection between the human soul and the forms of the eternal. Further
    • the extreme right, angels are bending down to the human beings who are
    • into the most profound human secrets. What does it represent? There is a
    • This painting in the Campo Santo shows in a most wonderful way that human
    • marvelous way the relationship of medieval humanity with the Child. We
    • human soul, entered his soul through the Child. In the painting the artist
    • has portrayed the human beings who have preserved the eternal in themselves
    • sublime imagery of the human soul such as that, for instance, that came to
    • for the victory of the spiritual sun in the depths of the human soul.
    • that can never be abandoned. The Christ impulse, related to all human life
    • the human soul." This can occur because the Child of Humanity, born in the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Newborn Might and Strength Everlasting
    Matching lines:
    • we see the Child of Humanity, the Being of mankind who was left behind when
    • humanity descended into earthly incarnations before the approach of the
    • until the time had come for his birth as that exceptional human being, the
    • Nathan Jesus. He appeared then for the first time as a human being in an
    • led astray and carried off by the devil, and the Child of Humanity, who
    • highest art the mystery of human evolution on earth and the relationship
    • of the human soul with all that lives in it as the eternally divine. So now
    • to present in connection with the profound secrets of human evolution.
    • "Behold in this reminder of death what you really are as human beings.
    • the connection between the human soul and the forms of the eternal. Further
    • the extreme right, angels are bending down to the human beings who are
    • into the most profound human secrets. What does it represent? There is a
    • This painting in the Campo Santo shows in a most wonderful way that human
    • marvelous way the relationship of medieval humanity with the Child. We
    • human soul, entered his soul through the Child. In the painting the artist
    • has portrayed the human beings who have preserved the eternal in themselves
    • sublime imagery of the human soul such as that, for instance, that came to
    • for the victory of the spiritual sun in the depths of the human soul.
    • that can never be abandoned. The Christ impulse, related to all human life
    • the human soul." This can occur because the Child of Humanity, born in the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Outlooks for the Future
    Matching lines:
    • form of modern science. It wishes to draw our attention to epochs of human
    • out to us the true nature of the evolutionary processes in which the human
    • time of ancient Atlantis the human souls came down to the earth after their
    • was to look out for suitable human bodies formed out of the material, the
    • this connection, we know that the human bodies of the Atlantean epoch were
    • human body was soft, pliable and plastic, so that the souls that came down
    • shape were altogether the expression of his inner life. The human being
    • may therefore say, if we wish to characterize the human being: At the
    • evolution of the earth, the human beings will therefore be born with
    • all those marks which now characterize the human physiognomy will be far
    • less conspicuous. The human physiognomy is now strongly dependent upon
    • expression from the series of our incarnations. The human beings will
    • be many intermediary stages of good and evil. The human countenance will
    • aspect. Particularly those animals which now supply meat for human
    • is followed also in the future! Unless the human beings of to-day take
    • human beings of the sixth post-Atlantean epoch will only be able to
    • evolution of humanity which we can mark with a thick line. At first,
    • grown rigid ... The human being should accustom himself to the fact that
    • strength to make of us individual human beings.
  • Title: Lecture: Outlooks for the Future
    Matching lines:
    • form of modern science. It wishes to draw our attention to epochs of human
    • out to us the true nature of the evolutionary processes in which the human
    • time of ancient Atlantis the human souls came down to the earth after their
    • was to look out for suitable human bodies formed out of the material, the
    • this connection, we know that the human bodies of the Atlantean epoch were
    • human body was soft, pliable and plastic, so that the souls that came down
    • shape were altogether the expression of his inner life. The human being
    • may therefore say, if we wish to characterize the human being: At the
    • evolution of the earth, the human beings will therefore be born with
    • all those marks which now characterize the human physiognomy will be far
    • less conspicuous. The human physiognomy is now strongly dependent upon
    • expression from the series of our incarnations. The human beings will
    • be many intermediary stages of good and evil. The human countenance will
    • aspect. Particularly those animals which now supply meat for human
    • is followed also in the future! Unless the human beings of to-day take
    • human beings of the sixth post-Atlantean epoch will only be able to
    • evolution of humanity which we can mark with a thick line. At first,
    • grown rigid ... The human being should accustom himself to the fact that
    • strength to make of us individual human beings.
  • Title: Lecture: Overcoming Nervousness
    Matching lines:
    • spiritual science. In a healthy human being the etheric body, guided by
    • are, human vanity and egoism usually favor what one wants to do. Therefore,
  • Title: Lecture: Overcoming Nervousness
    Matching lines:
    • spiritual science. In a healthy human being the etheric body, guided by
    • are, human vanity and egoism usually favor what one wants to do. Therefore,
  • Title: Lecture: Polarities in Health, Illness and Therapy
    Matching lines:
    • understanding of the human being. But even if there is a kind of
    • the human being, nevertheless, the outer physical and chemical processes
    • never proceed within the human organism in the same form in which they
    • the human organism, can only be understood if one attains a
    • comprehensive observation of the human being based on reality. But
    • proceeds in the human being as intrinsically human. Even, for example,
    • what proceeds as intrinsically human in the physical body is attributed
    • approach the human being. Therefore this natural science can not really
    • look into the inner activities of the human being in order to comprehend
    • how some substance of nature which we introduce into the human
    • organism, or with which we treat the human organism, continues to work
    • has about natural science, one actually excludes the human being from
    • Since anthroposophy strives to know the human being comprehensively
    • views, are all the processes which proceed in the healthy human being?
    • processes of illness are also processes of nature. Why then is the human
    • approaching the human being? The predominant practice is not to look at
    • actually become the most highly developed teaching of the human being. Of
    • the influence of these principles of the membering of the human being
    • Even if we confront the human being as a solely physical being, we must
    • organism. Spatially speaking the human being is entirely metabolic-limb
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Polarities in Health, Illness and Therapy
    Matching lines:
    • understanding of the human being. But even if there is a kind of
    • the human being, nevertheless, the outer physical and chemical processes
    • never proceed within the human organism in the same form in which they
    • the human organism, can only be understood if one attains a
    • comprehensive observation of the human being based on reality. But
    • proceeds in the human being as intrinsically human. Even, for example,
    • what proceeds as intrinsically human in the physical body is attributed
    • approach the human being. Therefore this natural science can not really
    • look into the inner activities of the human being in order to comprehend
    • how some substance of nature which we introduce into the human
    • organism, or with which we treat the human organism, continues to work
    • has about natural science, one actually excludes the human being from
    • Since anthroposophy strives to know the human being comprehensively
    • views, are all the processes which proceed in the healthy human being?
    • processes of illness are also processes of nature. Why then is the human
    • approaching the human being? The predominant practice is not to look at
    • actually become the most highly developed teaching of the human being. Of
    • the influence of these principles of the membering of the human being
    • Even if we confront the human being as a solely physical being, we must
    • organism. Spatially speaking the human being is entirely metabolic-limb
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Pre-Earthly Deeds of Christ
    Matching lines:
    • It is important for the whole future of human evolution that through a
    • Cosmos. Looking at the course of our human evolution we note that the
    • center-point of human development, and everything that has since
    • The human principle into which these forces stream, if it makes itself
    • directly to serve the human being who, through his Ego when it awakens
    • disaster to the whole of humanity since man, through his upright
    • have had the form of an angel, took on human form (not of flesh, but a
    • human etheric form). In the super-earthly region Jesus of Nazareth is
    • Christ he then assumed etheric human form. Thereby something new
    • man, the physical earthly human form, into whom streamed the force of
    • since lived on in the evolution of humanity. We take the right view of
    • being the human etheric form as the result of that permeation.
    • the aptitude for which, however, is deeply embedded in human nature.
    • saying that human speech was established in man from out of divine
    • interjections to a few words, the human art of speech with all its
    • Christ-Event prevented it from entering human evolution. Through the
    • But the human capacity for expressing the working of the mind in words
    • Christ-Being and again poured the forces so received into the human
    • once more the organs of the human body in so far as those organs come
    • described to-day from a certain standpoint in their influence on human
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Pre-Earthly Deeds of Christ
    Matching lines:
    • It is important for the whole future of human evolution that through a
    • Cosmos. Looking at the course of our human evolution we note that the
    • center-point of human development, and everything that has since
    • The human principle into which these forces stream, if it makes itself
    • directly to serve the human being who, through his Ego when it awakens
    • disaster to the whole of humanity since man, through his upright
    • have had the form of an angel, took on human form (not of flesh, but a
    • human etheric form). In the super-earthly region Jesus of Nazareth is
    • Christ he then assumed etheric human form. Thereby something new
    • man, the physical earthly human form, into whom streamed the force of
    • since lived on in the evolution of humanity. We take the right view of
    • being the human etheric form as the result of that permeation.
    • the aptitude for which, however, is deeply embedded in human nature.
    • saying that human speech was established in man from out of divine
    • interjections to a few words, the human art of speech with all its
    • Christ-Event prevented it from entering human evolution. Through the
    • But the human capacity for expressing the working of the mind in words
    • Christ-Being and again poured the forces so received into the human
    • once more the organs of the human body in so far as those organs come
    • described to-day from a certain standpoint in their influence on human
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Preparing for the Sixth Epoch
    Matching lines:
    • spiritual progress of humanity, might ask if we could not cultivate
    • narrower senses, associations of human beings who are known to one
    • human beings who want to cultivate the more intimate side of spiritual
    • was prepared. The mysteries were associations of human beings among
    • the human etheric body, the ancient Persian epoch with the cultivation
    • lacking in human society nowadays a quality that, in the sixth epoch,
    • this quality is perceptible in modern humanity. A man today must be
    • human beings in the world in less happy circumstances than his own. It
    • such individuals will experience the suffering of another human being
    • single human limb depends upon the health of the whole body, and when
    • the then civilized humanity and in a far higher degree than a limb
    • humanity of the sixth epoch.
    • civilized portion of humanity in the sixth epoch of culture. Everyone
    • is a fundamental right of the human being.
    • when they know that the spiritual pervades the world and that human
    • in that epoch. We found communities of human beings within which there
    • of human beings in which everything, without exception, must be built
    • must look still more deeply into the course of human evolution if we
    • materialistic consciousness have laid hold of the human being. This
    • human souls of the three characteristics of which I have spoken:
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Preparing for the Sixth Epoch
    Matching lines:
    • spiritual progress of humanity, might ask if we could not cultivate
    • narrower senses, associations of human beings who are known to one
    • human beings who want to cultivate the more intimate side of spiritual
    • was prepared. The mysteries were associations of human beings among
    • the human etheric body, the ancient Persian epoch with the cultivation
    • lacking in human society nowadays a quality that, in the sixth epoch,
    • this quality is perceptible in modern humanity. A man today must be
    • human beings in the world in less happy circumstances than his own. It
    • such individuals will experience the suffering of another human being
    • single human limb depends upon the health of the whole body, and when
    • the then civilized humanity and in a far higher degree than a limb
    • humanity of the sixth epoch.
    • civilized portion of humanity in the sixth epoch of culture. Everyone
    • is a fundamental right of the human being.
    • when they know that the spiritual pervades the world and that human
    • in that epoch. We found communities of human beings within which there
    • of human beings in which everything, without exception, must be built
    • must look still more deeply into the course of human evolution if we
    • materialistic consciousness have laid hold of the human being. This
    • human souls of the three characteristics of which I have spoken:
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Problems of Nutrition
    Matching lines:
    • Human Circulation through the Worlds of Sensation, Soul, and
    • are still able to benefit where humans fail. They still possess
    • than to examine those substances that are necessary for the human
    • science. Otherwise, one could simply state that the human organism
    • member of the human being. We have the total man before us only
    • human astral body. A portion of the spiritual light that permeates
    • his organism. Plant food does not combine much fat. The human
    • substances in human diets, and thereby to gain some idea of the
    • manner in which animal and vegetable foods react in the human
    • processes of the animal are quite similar to those of the human
    • synthesized substances of its physical body the human organism
    • In spite of the fact that one can point out great human differences
    • it is like a tableau of human characteristics spread out before
    • I am speaking here of human nature in general,
    • and the animal or human astral forces do not participate in its
  • Title: Lecture: Problems of Nutrition
    Matching lines:
    • Human Circulation through the Worlds of Sensation, Soul, and
    • are still able to benefit where humans fail. They still possess
    • than to examine those substances that are necessary for the human
    • science. Otherwise, one could simply state that the human organism
    • member of the human being. We have the total man before us only
    • human astral body. A portion of the spiritual light that permeates
    • his organism. Plant food does not combine much fat. The human
    • substances in human diets, and thereby to gain some idea of the
    • manner in which animal and vegetable foods react in the human
    • processes of the animal are quite similar to those of the human
    • synthesized substances of its physical body the human organism
    • In spite of the fact that one can point out great human differences
    • it is like a tableau of human characteristics spread out before
    • I am speaking here of human nature in general,
    • and the animal or human astral forces do not participate in its
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
    Matching lines:
    • very deepest questions presented by the evolution of humankind upon earth.
    • into consideration historical events in order to understand human
    • evolution, to penetrate the meaning of human evolution on earth — in all
    • power to lift the soul to this mystery of human evolution as the thought of
    • When we look back upon the beginning of human evolution on earth, and
    • step toward what took place for the sake of humankind at the Mystery of
    • of humanity ever since. Many things in human evolution may at first appear
    • unknown gods should come to the aid of human beings without their active
    • involvement, and that such aid should come just where human beings consider
    • of earthly humanity. We know how intimate the connection is between what takes
    • place in the moral-spiritual sphere of human evolution and what takes place
    • post-Atlantean humanity, into the Egypto-Chaldean, and into the Greco-Latin.
    • We come then to the fifth epoch of the post-Atlantean humanity, our own. Our
    • post-AtIantean humanity, stands, as it were, in the middle, and that there
    • Spiritual Guidance of the Individual and Humanity) between the third and
    • of post-AtIantean humanity. Specific things repeat themselves in a certain
    • hand over to the human being what matures out of the earth. The Egyptian myth
    • the earth, so that the earth may produce the fruit which humankind needs.
    • different form during our fifth post-Atlantean age. Humankind must
    • Mystery of Golgotha could be lost to humankind, for he came down from
    • Maximum number of matches per file exceeded.
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
    Matching lines:
    • very deepest questions presented by the evolution of humankind upon earth.
    • into consideration historical events in order to understand human
    • evolution, to penetrate the meaning of human evolution on earth — in all
    • power to lift the soul to this mystery of human evolution as the thought of
    • When we look back upon the beginning of human evolution on earth, and
    • step toward what took place for the sake of humankind at the Mystery of
    • of humanity ever since. Many things in human evolution may at first appear
    • unknown gods should come to the aid of human beings without their active
    • involvement, and that such aid should come just where human beings consider
    • of earthly humanity. We know how intimate the connection is between what takes
    • place in the moral-spiritual sphere of human evolution and what takes place
    • post-Atlantean humanity, into the Egypto-Chaldean, and into the Greco-Latin.
    • We come then to the fifth epoch of the post-Atlantean humanity, our own. Our
    • post-AtIantean humanity, stands, as it were, in the middle, and that there
    • Spiritual Guidance of the Individual and Humanity) between the third and
    • of post-AtIantean humanity. Specific things repeat themselves in a certain
    • hand over to the human being what matures out of the earth. The Egyptian myth
    • the earth, so that the earth may produce the fruit which humankind needs.
    • different form during our fifth post-Atlantean age. Humankind must
    • Mystery of Golgotha could be lost to humankind, for he came down from
    • Maximum number of matches per file exceeded.
  • Title: Self Knowledge and the Christ Experience
    Matching lines:
    • larger human communities during earlier stages of the earth's evolution
    • Life of nature. But as humanity developed further, those instincts, which
    • died out. Among more advanced humanity, therefore, we will not find that
    • spontaneous harmony — a harmony between what arises from the human side
    • fact that humanity itself is undergoing a development, which constitutes its
    • an intermediate period of human development, eventually giving place to
    • find certain observable laws in the development of humanity. We can compare
    • human race, of this or that century. And just as, for a lower form of life,
    • account of what the historical development of humanity asks from my
    • must keep in mind the particular tasks awaiting the human soul in each
    • life on earth, we shall have to look at human life from ever-differing
    • If we look back to ancient times in human history we shall find, scattered
    • plant and animal. We then seek there the key to understanding human life
    • has been an ideal in all civilizations, in all ages of human cultural
    • reality of man's being, the source of his human dignity, escaped him — it
    • stages of human development that, between birth and death, man developed an
    • Thyself’, and looks back upon himself, he will not find his full human
    • become fully human when he has crossed the threshold of death, and pure
    • past ages of human development, whereas today after death we have the
    • opposition to the direction of our human life, moving from ‘before’
    • Maximum number of matches per file exceeded.
  • Title: Self Knowledge and the Christ Experience
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    • larger human communities during earlier stages of the earth's evolution
    • Life of nature. But as humanity developed further, those instincts, which
    • died out. Among more advanced humanity, therefore, we will not find that
    • spontaneous harmony — a harmony between what arises from the human side
    • fact that humanity itself is undergoing a development, which constitutes its
    • an intermediate period of human development, eventually giving place to
    • find certain observable laws in the development of humanity. We can compare
    • human race, of this or that century. And just as, for a lower form of life,
    • account of what the historical development of humanity asks from my
    • must keep in mind the particular tasks awaiting the human soul in each
    • life on earth, we shall have to look at human life from ever-differing
    • If we look back to ancient times in human history we shall find, scattered
    • plant and animal. We then seek there the key to understanding human life
    • has been an ideal in all civilizations, in all ages of human cultural
    • reality of man's being, the source of his human dignity, escaped him — it
    • stages of human development that, between birth and death, man developed an
    • Thyself’, and looks back upon himself, he will not find his full human
    • become fully human when he has crossed the threshold of death, and pure
    • past ages of human development, whereas today after death we have the
    • opposition to the direction of our human life, moving from ‘before’
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • tells you, we can see human life running its course in
    • forces that are active within the human body until the seventh year are the
    • Intuition are very healthy forces. They are the forces a human being uses
    • on the other hand for the assimilation of foodstuffs in the human body.
    • and other people materialists. The assimilation of foodstuffs in the human
    • which is for the ‘dregs’ of humanity, and over here is idealism,
    • come to manifestation in the work they do in the human being up till his
    • developing in the human being between seven and fourteen. Then comes
    • the earth's whole solar system work at organizing the human being.
    • The important changes taking place in humanity at the present time are
    • when human blood began to grow weak lay in the middle of the fifteenth
    • happen if a time were to come when human beings completely lost hold
    • overlook an important yet subtle observation of human life.
    • making practical use of them for the good of humanity. In this case, if
    • of human activity.
    • the human being better than we would know him if we had no healthy
    • not acquire any knowledge of man. They do not see the human being in
    • and do not see any real humanity in one another, they will never be able
    • But people cannot be social if they do not see the human quality in one
    • another, but live entirely within themselves. Human beings can only
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
    Matching lines:
    • tells you, we can see human life running its course in
    • forces that are active within the human body until the seventh year are the
    • Intuition are very healthy forces. They are the forces a human being uses
    • on the other hand for the assimilation of foodstuffs in the human body.
    • and other people materialists. The assimilation of foodstuffs in the human
    • which is for the ‘dregs’ of humanity, and over here is idealism,
    • come to manifestation in the work they do in the human being up till his
    • developing in the human being between seven and fourteen. Then comes
    • the earth's whole solar system work at organizing the human being.
    • The important changes taking place in humanity at the present time are
    • when human blood began to grow weak lay in the middle of the fifteenth
    • happen if a time were to come when human beings completely lost hold
    • overlook an important yet subtle observation of human life.
    • making practical use of them for the good of humanity. In this case, if
    • of human activity.
    • the human being better than we would know him if we had no healthy
    • not acquire any knowledge of man. They do not see the human being in
    • and do not see any real humanity in one another, they will never be able
    • But people cannot be social if they do not see the human quality in one
    • another, but live entirely within themselves. Human beings can only
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • This edition of: Social and Anti-Social Forces in the Human Being, is
    • Social and Anti-Social Forces in the Human Being
    • fact of human evolution, from the fact that this evolution is
    • humanity must gradually develop the Spiritual Soul. The preceding
    • 15th century A.D., was pre-eminently the period in which humanity
    • period of the Spiritual Soul. The task of humanity — of civilized
    • humanity in this age of the Spiritual Soul — will be that of laying
    • hold of the whole human being and making him entirely dependent on
    • illusion — one of the many illusions in which humanity lives today.
    • the evolution of humanity and which so proudly speaks of thought —
    • not) must come from that which human beings can develop out of
    • people. Everything which the human being develops out of himself
    • emerging in human nature? We can, if you like, call these social
    • the human being. Precisely because one finds social impulses or drives
    • in human nature, one also finds the opposite. This fact must above all
    • foundation for the social structure of humanity.
    • humanity.
    • Simply because we are human beings, our soul-life swings to and fro
    • present, humanity has no idea how much more powerful anti-social
    • the spiritual bread of humanity's evolution. There was therefore no
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
    Matching lines:
    • This edition of: Social and Anti-Social Forces in the Human Being, is
    • Social and Anti-Social Forces in the Human Being
    • fact of human evolution, from the fact that this evolution is
    • humanity must gradually develop the Spiritual Soul. The preceding
    • 15th century A.D., was pre-eminently the period in which humanity
    • period of the Spiritual Soul. The task of humanity — of civilized
    • humanity in this age of the Spiritual Soul — will be that of laying
    • hold of the whole human being and making him entirely dependent on
    • illusion — one of the many illusions in which humanity lives today.
    • the evolution of humanity and which so proudly speaks of thought —
    • not) must come from that which human beings can develop out of
    • people. Everything which the human being develops out of himself
    • emerging in human nature? We can, if you like, call these social
    • the human being. Precisely because one finds social impulses or drives
    • in human nature, one also finds the opposite. This fact must above all
    • foundation for the social structure of humanity.
    • humanity.
    • Simply because we are human beings, our soul-life swings to and fro
    • present, humanity has no idea how much more powerful anti-social
    • the spiritual bread of humanity's evolution. There was therefore no
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Emptiness and Social Life
    Matching lines:
    • order in civilised humanity. Fundamentally speaking, the tendency
    • already present in human beings, subconsciously, by the end of the
    • upon so many aspects of art and general human interest of bygone times
    • human concern, had not the faintest inkling of what ‘spirit’ must
    • of humanity.
    • the Roman world and the humanism of Greece, by the Greek way of
    • the result being a monstrosity of human thinking. To study modern
    • influence of human thinking and feeling, to take the form that is
    • of Goetheanism, modern humanity, especially in Middle Europe, absorbed
    • and apprehended in the spirit, will human souls find harmony again.
    • has to impart concerning the laws of human evolution. When a man
    • human soul?’ — then he experiences something true; then spirit is
    • healthy human reason what clairvoyance can discover. It is not
    • essential, and moreover within the reach of every human being, is to
    • develop insight into the spiritual world through the healthy human
    • in early times, certain kinds of human bodies were to be found in
    • horizontal. Whereas the distribution of human beings over the earth
    • paramount importance for human life, are concretely described. Men who
    • the human being.
    • enable him to describe how the human being breathes, and how the life
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Emptiness and Social Life
    Matching lines:
    • order in civilised humanity. Fundamentally speaking, the tendency
    • already present in human beings, subconsciously, by the end of the
    • upon so many aspects of art and general human interest of bygone times
    • human concern, had not the faintest inkling of what ‘spirit’ must
    • of humanity.
    • the Roman world and the humanism of Greece, by the Greek way of
    • the result being a monstrosity of human thinking. To study modern
    • influence of human thinking and feeling, to take the form that is
    • of Goetheanism, modern humanity, especially in Middle Europe, absorbed
    • and apprehended in the spirit, will human souls find harmony again.
    • has to impart concerning the laws of human evolution. When a man
    • human soul?’ — then he experiences something true; then spirit is
    • healthy human reason what clairvoyance can discover. It is not
    • essential, and moreover within the reach of every human being, is to
    • develop insight into the spiritual world through the healthy human
    • in early times, certain kinds of human bodies were to be found in
    • horizontal. Whereas the distribution of human beings over the earth
    • paramount importance for human life, are concretely described. Men who
    • the human being.
    • enable him to describe how the human being breathes, and how the life
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • THE SUN-MYSTERY IN THE COURSE OF HUMAN HISTORY
    • the will is the most mysterious and secret element in human nature. It
    • these operations of the will are as withdrawn from human consciousness
    • Spirit is therefore also present and at work in the sleeping human
    • Out of the ocean-depths of will in the human being, waves which come
    • — unfolded by the human being. This is feeling which tends towards
    • antipathies are the antecedents of human egotism. The greater a man's
    • We are gazing here into deep secrets of human experience. If a man
    • the upper hand in a human being, he becomes a world-hater, and such
    • all social endeavor should be to prevent human beings from becoming
    • to know it, learns to know the force by which the human being can be
    • led to uttermost evil. The deepest secret of human life is that we
    • felt the element in which the sun lives within the human being as the
    • source of Love. Eros — the sun-nature within the human being
    • the forms of the ancient wisdom, upon preserving for humanity those
    • The Sun-Mystery has disappeared into the nether regions of human
  • Title: Lecture: The Sun-Mystery in the Course of Human History
    Matching lines:
    • THE SUN-MYSTERY IN THE COURSE OF HUMAN HISTORY
    • the will is the most mysterious and secret element in human nature. It
    • these operations of the will are as withdrawn from human consciousness
    • Spirit is therefore also present and at work in the sleeping human
    • Out of the ocean-depths of will in the human being, waves which come
    • — unfolded by the human being. This is feeling which tends towards
    • antipathies are the antecedents of human egotism. The greater a man's
    • We are gazing here into deep secrets of human experience. If a man
    • the upper hand in a human being, he becomes a world-hater, and such
    • all social endeavor should be to prevent human beings from becoming
    • to know it, learns to know the force by which the human being can be
    • led to uttermost evil. The deepest secret of human life is that we
    • felt the element in which the sun lives within the human being as the
    • source of Love. Eros — the sun-nature within the human being
    • the forms of the ancient wisdom, upon preserving for humanity those
    • The Sun-Mystery has disappeared into the nether regions of human
  • Title: The Threshold In Nature and In Man
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    • The Human Soul and the World of Nature.
    • inner being of the human soul.
    • Now this question of the being of the human soul has presented itself
    • to human cognition since very early times. We have only to recall the
    • survey the course of human evolution, that what men feared in those
    • induced by relations of perspective and the like, to which human
    • not so; they were always intimately connected with the human being.
    • itself free from the human-personal in him, so that in his thoughts he
    • contradistinction to what Kant recognised as the human faculty of
    • the human soul with the very being of Nature.
    • full humanity only when he knows himself as a being that thinks and
    • human organisation functions when the will pulsates in it. We see what
    • being of the human soul.
    • Science is ready to give to the whole of human life, and in particular
    • eternal in the human being. All that the individual sciences can teach
  • Title: The Threshold In Nature and In Man
    Matching lines:
    • The Human Soul and the World of Nature.
    • inner being of the human soul.
    • Now this question of the being of the human soul has presented itself
    • to human cognition since very early times. We have only to recall the
    • survey the course of human evolution, that what men feared in those
    • induced by relations of perspective and the like, to which human
    • not so; they were always intimately connected with the human being.
    • itself free from the human-personal in him, so that in his thoughts he
    • contradistinction to what Kant recognised as the human faculty of
    • the human soul with the very being of Nature.
    • full humanity only when he knows himself as a being that thinks and
    • human organisation functions when the will pulsates in it. We see what
    • being of the human soul.
    • Science is ready to give to the whole of human life, and in particular
    • eternal in the human being. All that the individual sciences can teach
  • Title: Lecture: Truth, Beauty, and Goodness
    Matching lines:
    • These basic human qualities manifest in civilization as the "eternal
    • and willing. These basic human qualities manifest in civilization
    • sublime nature and lofty goal of all human endeavour. In epochs
    • As the human being stands before us we see, in the first place, his
    • In earthly life the human being is conscious of his physical body, but
    • manifested in art. If we have before us a human being of flesh and
    • through any art — to portray a human being, we endeavour to create a
    • evolution a part of human nature has, indeed, been lost. All these
    • more perfectly we represent the human form, say, in sculpture or
    • human being elements with which he was wholly permeated only in
    • earthly humanity can be maintained.
    • These ideals show us how far man is able to fulfill his whole human
    • Again, full “humanity” is only afforded a worthy existence when
    • in human life, assume far-reaching significance when we understand the
    • Goodness were held to be the greatest ideals of human striving. Yet
  • Title: Lecture: Truth Beauty and Goodness
    Matching lines:
    • These basic human qualities manifest in civilization as the "eternal
    • and willing. These basic human qualities manifest in civilization
    • sublime nature and lofty goal of all human endeavour. In epochs
    • As the human being stands before us we see, in the first place, his
    • In earthly life the human being is conscious of his physical body, but
    • manifested in art. If we have before us a human being of flesh and
    • through any art — to portray a human being, we endeavour to create a
    • evolution a part of human nature has, indeed, been lost. All these
    • more perfectly we represent the human form, say, in sculpture or
    • human being elements with which he was wholly permeated only in
    • earthly humanity can be maintained.
    • These ideals show us how far man is able to fulfill his whole human
    • Again, full “humanity” is only afforded a worthy existence when
    • in human life, assume far-reaching significance when we understand the
    • Goodness were held to be the greatest ideals of human striving. Yet
  • Title: Lecture: The Two Christmas Annunciations
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    • festivals also differ as regards the human soul-forces. Christmas
    • large masses of humanity. The Easter festival, which requires that we
    • of the entrance of a super-sensible Being into human evolution, is the
    • most challenging to the human powers of understanding. It is a
    • festival which lifts human understanding to the highest level, and
    • particularly between the human will and the super-sensible world, the
    • will-impulses into execution in the world is brought to human
    • Thus we are shown two ways by which this earlier humanity reached what
    • conceive of human beings as possessing thought and perception, and we
    • even earlier — humanity regarded its own life and the nature of
    • of the world which will be permeated by full human consciousness.
    • Mystery of Golgotha approached humanity. But remnants of both still
    • as standing on the topmost rung of human society, and had retained
    • place open the earth quite beyond ordinary human ken.
    • the starry worlds and wherein the secrets of human events were also
    • science of humanity in olden times, we find its content essentially
    • not the abstract mechanical thing it has become for modern humanity.
    • as might illuminate human life upon the earth.
    • one normal for us to-day. In ancient periods of human evolution people
    • humanity; but he merely communicated it to humanity in general. What
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Two Christmas Annunciations
    Matching lines:
    • festivals also differ as regards the human soul-forces. Christmas
    • large masses of humanity. The Easter festival, which requires that we
    • of the entrance of a super-sensible Being into human evolution, is the
    • most challenging to the human powers of understanding. It is a
    • festival which lifts human understanding to the highest level, and
    • particularly between the human will and the super-sensible world, the
    • will-impulses into execution in the world is brought to human
    • Thus we are shown two ways by which this earlier humanity reached what
    • conceive of human beings as possessing thought and perception, and we
    • even earlier — humanity regarded its own life and the nature of
    • of the world which will be permeated by full human consciousness.
    • Mystery of Golgotha approached humanity. But remnants of both still
    • as standing on the topmost rung of human society, and had retained
    • place open the earth quite beyond ordinary human ken.
    • the starry worlds and wherein the secrets of human events were also
    • science of humanity in olden times, we find its content essentially
    • not the abstract mechanical thing it has become for modern humanity.
    • as might illuminate human life upon the earth.
    • one normal for us to-day. In ancient periods of human evolution people
    • humanity; but he merely communicated it to humanity in general. What
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • today which looks to the very greatest enigmas of human existence. In
    • could it be that questions which come so close to the human soul
    • from a world-view which looks to the great problems of human
    • itself in bare abstractions, but must have something to say to human
    • view of the human being, are supposed to know something. A short
    • look more deeply into the nature of the human being, into the nature
    • into the nature of the human being.
    • the real revolutionary within humanity is Woman.
    • history of humanity's development to see that there were times once,
    • more important in human society than the sexual characteristics of
    • impartially at the human being, it is usually possible to distinguish
    • Of course a materialistic view of the world and of the human being,
    • see the human being here in the right way: this must be the task of a
    • classes of humanity. Does the question concerning woman exist in the
    • humanity itself. People do not consider, however, that the life of
    • humanity changes far faster than on the surface it may appear to do.
    • which a lot was said concerning human rights. There they debated to
    • begin with, that higher education was to be sought. The truly human
    • the human being of his yearnings and hopes of eternity, that which
    • the human being, so long as people knew that these truths had to be
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Woman and Society (Die Frauenfrage)
    Matching lines:
    • today which looks to the very greatest enigmas of human existence. In
    • could it be that questions which come so close to the human soul
    • from a world-view which looks to the great problems of human
    • itself in bare abstractions, but must have something to say to human
    • view of the human being, are supposed to know something. A short
    • look more deeply into the nature of the human being, into the nature
    • into the nature of the human being.
    • the real revolutionary within humanity is Woman.
    • history of humanity's development to see that there were times once,
    • more important in human society than the sexual characteristics of
    • impartially at the human being, it is usually possible to distinguish
    • Of course a materialistic view of the world and of the human being,
    • see the human being here in the right way: this must be the task of a
    • classes of humanity. Does the question concerning woman exist in the
    • humanity itself. People do not consider, however, that the life of
    • humanity changes far faster than on the surface it may appear to do.
    • which a lot was said concerning human rights. There they debated to
    • begin with, that higher education was to be sought. The truly human
    • the human being of his yearnings and hopes of eternity, that which
    • the human being, so long as people knew that these truths had to be
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • The mystery of death taught by Jesus Christ to his disciples after his resurrection. Saul and the event at Damascus when he became the apostle Paul. The role of Ahriman, Satan, the World Prince, in the course of human evolution.
    • anthroposophical knowledge of the human being and of the cosmos to the
    • death on the cross in accordance with human laws and justice. Paul
    • their teachings to human beings — in a spiritual way, of course
    • past of human evolution on earth, it was a well-known fact that men
    • concerning the abode of human souls in the divine world before
    • which I have just described, the gods taught human beings what the
    • draw this schematically we might say that people saw the human soul
    • their spirit-soul life was not ensnared by death. They saw human life
    • only from within. When they looked at birth, human life extended
    • human beings learnt to know death. They learnt to know death more and
    • stand, seen from a human aspect. But they can also be contemplated
    • can take up in the human being death and intellect. Ahriman knows
    • in the human error which would hold sway if Ahriman alone were to
    • man's consciousness. If we apply human expressions to the willing of
    • moment in which to invade human consciousness with his power. His
    • comparison, for I must always use human expressions in cases where
    • began to have an influence on human consciousness since the Mystery
    • human mind and soul we must say that the most important point in
    • concerning death. As human beings, we must immerse ourselves into a
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Exoteric and Esoteric Christianity
    Matching lines:
    • The mystery of death taught by Jesus Christ to his disciples after his resurrection. Saul and the event at Damascus when he became the apostle Paul. The role of Ahriman, Satan, the World Prince, in the course of human evolution.
    • anthroposophical knowledge of the human being and of the cosmos to the
    • death on the cross in accordance with human laws and justice. Paul
    • their teachings to human beings — in a spiritual way, of course
    • past of human evolution on earth, it was a well-known fact that men
    • concerning the abode of human souls in the divine world before
    • which I have just described, the gods taught human beings what the
    • draw this schematically we might say that people saw the human soul
    • their spirit-soul life was not ensnared by death. They saw human life
    • only from within. When they looked at birth, human life extended
    • human beings learnt to know death. They learnt to know death more and
    • stand, seen from a human aspect. But they can also be contemplated
    • can take up in the human being death and intellect. Ahriman knows
    • in the human error which would hold sway if Ahriman alone were to
    • man's consciousness. If we apply human expressions to the willing of
    • moment in which to invade human consciousness with his power. His
    • comparison, for I must always use human expressions in cases where
    • began to have an influence on human consciousness since the Mystery
    • human mind and soul we must say that the most important point in
    • concerning death. As human beings, we must immerse ourselves into a
    • Maximum number of matches per file exceeded.
  • Title: Mathematics and Occultism
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    • to mathematics within the domain of human knowledge. Plato intended to
    • human perceptive faculties. Those, however, who may be considered as
  • Title: Mathematics and Occultism
    Matching lines:
    • to mathematics within the domain of human knowledge. Plato intended to
    • human perceptive faculties. Those, however, who may be considered as
  • Title: William Shakespeare
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    • characters. The poet conjures up before us a human character and
    • essence of the human being, appeared in the foreground. This was the
    • the Individual human being.
  • Title: William Shakespeare
    Matching lines:
    • characters. The poet conjures up before us a human character and
    • essence of the human being, appeared in the foreground. This was the
    • the Individual human being.
  • Title: William Shakespeare
    Matching lines:
    • conjures up before us a human character and unfolds his thoughts
    • not the individual human personality, appeared in the foreground.
    • new worldview aroused interest in the Individual human being.
  • Title: William Shakespeare
    Matching lines:
    • conjures up before us a human character and unfolds his thoughts
    • not the individual human personality, appeared in the foreground.
    • new worldview aroused interest in the Individual human being.
  • Title: The Manicheans
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    • humanity — that is as an incarnation of the Holy Spirit, merely a
    • Archetypal Man, the human race who must mingle with the Kingdom of
    • have men matured to the stage where they have, as brothers, human
    • be prepared. A number of human beings must be formed into an
    • because Cathari means ‘the Pure Ones.’ They were human
    • will appear in the Fifth Round for the whole of humanity, i.e., that
    • human beings. They will extol Evil. Some inkling in regard to the Evil
  • Title: The Manicheans
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    • humanity — that is as an incarnation of the Holy Spirit, merely a
    • Archetypal Man, the human race who must mingle with the Kingdom of
    • have men matured to the stage where they have, as brothers, human
    • be prepared. A number of human beings must be formed into an
    • because Cathari means ‘the Pure Ones.’ They were human
    • will appear in the Fifth Round for the whole of humanity, i.e., that
    • human beings. They will extol Evil. Some inkling in regard to the Evil
  • Title: Man as a Being: Contents
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    • physical-bodily, natural necessity. The dematerialisation of the human
  • Title: Man as a Being: Lecture 1
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    • ego, what we see first is the human form; we know that we ourselves
    • conclude that there is also an ego in this other human form which
    • point to something of deep significance for the whole of human life.
    • (Translation not yet published.)] Let us consider the human being in
    • places us as human beings in the world that we are like objective
    • log of wood, or whether the human being is in external motion, it
    • into our humanity what is perceived externally through them. The
    • sense-world to human subjectivity, whereas for all that is shown in
    • When we picture the human being in this way, we have to understand
    • from an altogether different sphere. And if you study the human being,
    • radical distinction between these two spheres of human life. Followers
    • connected with the will. In human life, everything is
  • Title: Man as a Being: Lecture 2
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    • human consciousness as external experiences proper, only that these
    • relationship to the other. Unless we grasp this division of the human
    • century, human progress has consisted predominantly in the development
    • of ideas about natural necessity. Humanity has paid less attention in
    • recent centuries to the other pole of human experience. Anyone who is
    • humanity believes that it forms an unprejudiced judgment, whereas the
    • humanity is a thing that is usually overlooked. Let us take the years
    • to develop more and more, reaching western humanity just in the middle
    • fifteenth century civilised humanity is, as it were, in labour with
    • ordinary human consciousness we are actually only dealing with
    • humanity in its evolution in a still more ancient time, in the time
    • when the Orient had taken the lead as regards human civilisation; then
    • when spiritual life is present in the soul. And what humanity
    • on the path of this despiritualisation of human soul-life, and the
    • for certain kinds of human relationships, what indeed in the
    • lower man). And humanity will not be able to emerge from the poverty
    • But, my dear friends, it is not possible for humanity nowadays to go
    • ascribe human worth, of all that man attains inwardly, morally ... as
    • pre-existence, the notion of the life of the human soul before birth,
    • confronts us in the human being, in so far as he is a
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  • Title: Man as a Being: Lecture 3
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    • THIS cleft in human nature of which I have been speaking also finds
    • of two human capacities which even the most casual examination shows
    • expresses a certain series of facts, to examine human death, animal
    • The human faculty of memory must be understood entirely out of human
    • out of the constitution of the senses and therefore of the human head.
    • represents a metamorphosis of the human being's organic structure,
    • the less experiences acquired by humanity in the course of its
    • evolution. The simple fact is that humanity is in such a stage of its
    • the peculiarities of human evolution, distinguish clearly between two
    • flowing together of two streams in human evolution.
    • one hand you have the human being shaping his concept-forming faculty
    • look at the human head-organisation with understanding to say why.
    • Anthroposophy has to say about human evolution. But you need not go so
    • perfect part of the human organisation taken as a whole. Well, perhaps
    • the human being, in so far as he stands on the earth, has his natural
    • which the human being is involved. But even if you do not stress this
    • If you study the four principal members of the human organisation in
    • because the human brain really is in this respect an extraordinarily
    • human rhythmic system; it is still in full movement, it has its
    • image in the human head. It is only the ego that still remains
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  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • taken hold in a number of human souls who will then be able to create the
    • right human starting-point for such a festival.
    • be accomplished for human evolution in the course of this present century by
    • moment of human evolution, appeared again so that Christ Jesus Himself could
    • spheres and together too with other human souls who have also departed from
    • transformation of the human heart.
    • that through Raphael was given to human eyes to see, — of this could human
    • If, in the near future, in four times twelve human beings, the Michael
    • Thought becomes fully alive — four times twelve human beings, that is, who
    • Dornach — if in four times twelve such human beings, leaders arise having
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • taken hold in a number of human souls who will then be able to create the
    • right human starting-point for such a festival.
    • be accomplished for human evolution in the course of this present century by
    • moment of human evolution, appeared again so that Christ Jesus Himself could
    • spheres and together too with other human souls who have also departed from
    • transformation of the human heart.
    • that through Raphael was given to human eyes to see, — of this could human
    • If, in the near future, in four times twelve human beings, the Michael
    • Thought becomes fully alive — four times twelve human beings, that is, who
    • Dornach — if in four times twelve such human beings, leaders arise having
  • Title: The Dead Are With Us
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    • removed from the human being in the physical world. I will begin with
    • kind takes place in the case of the animal kingdom and the human
    • develops in an animal or in a human being, all science and all schools
    • work. And it is the same in the case of the human being. This is a
    • Hierarchies, the human being is working at this whole system of forces
    • The next is the human kingdom. Mineral Nature and the plant kingdom
    • are absent. The dead's acquaintance with the human kingdom is limited
    • has contact and can make links only with those human souls, whether
    • aware of the animal realm as a totality; only those human souls come
    • imagine that their number is small, for individual human beings have
    • importance of the Earth life for the individual human being. If there
    • had been no Earth life we should be unable to form links with human
    • experienced in the human realm in yonder world that the dead is in
    • much more intimate connection with human beings in the domain of
    • There are two basic experiences in the community among human souls
    • longer perceive it. In yonder world we are actually within human souls
    • death and a new birth. Similarly, the human being is also within or
    • knowledge, that in human nature there is an eternal core of being
    • as it is to modern humanity, is relatively easy to attain; and it will
    • life; and it may therefore easily happen when the human being has not
    • Maximum number of matches per file exceeded.
  • Title: The Dead Are With Us
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    • removed from the human being in the physical world. I will begin with
    • kind takes place in the case of the animal kingdom and the human
    • develops in an animal or in a human being, all science and all schools
    • work. And it is the same in the case of the human being. This is a
    • Hierarchies, the human being is working at this whole system of forces
    • The next is the human kingdom. Mineral Nature and the plant kingdom
    • are absent. The dead's acquaintance with the human kingdom is limited
    • has contact and can make links only with those human souls, whether
    • aware of the animal realm as a totality; only those human souls come
    • imagine that their number is small, for individual human beings have
    • importance of the Earth life for the individual human being. If there
    • had been no Earth life we should be unable to form links with human
    • experienced in the human realm in yonder world that the dead is in
    • much more intimate connection with human beings in the domain of
    • There are two basic experiences in the community among human souls
    • longer perceive it. In yonder world we are actually within human souls
    • death and a new birth. Similarly, the human being is also within or
    • knowledge, that in human nature there is an eternal core of being
    • as it is to modern humanity, is relatively easy to attain; and it will
    • life; and it may therefore easily happen when the human being has not
    • Maximum number of matches per file exceeded.
  • Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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    • upon which humanity is now placed, upon which we are to work and live,
    • see how mysterious are the forces permeating human life. Three ages of
    • human effort and research, of human development, morals, and life,
    • gradually developing humanity, seeds which remained hidden during the
    • its sculptures, those great, ideal, and perfect human forms described
    • as an individual human citizen; he felt the power that worked so
    • upon the centre of his own human nature. With this feeling of
    • down into humanity. This was the time when the Divinity Itself could
    • descend into human evolution and incarnate in Jesus Christ.
    • descending after humanity had been prepared, after it had learnt in
    • church — another record of inner human creative work. We see how
    • expresses the spiritual striving of humanity at the stage with which
    • humanity in separate rays of power, split up like the light which
    • Our present humanity was preceded, as you know, by another which dwelt
    • companions, he lived with them as we now live with human beings. There
    • today with the normal human being; but in Atlantis it was not so,
    • We know from the teachings of Spiritual Science that humanity of
    • seen above the trunk. In Atlantean humanity the etheric head was in a
    • yet human to any high degree; it was only in course of development,
    • head, which already had a human form and indeed a very much more
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  • Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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    • Anthroposophical movement to direct humanity once more to that
    • will then be capable of acting on human nature to harmonize and heal.
    • humanity — will seem absurd; however, they are not so. How is
    • exercised upon human nature by so-called “sense free” ideas,
    • influences passing from one human being to another, the influences of
    • Science will fail to act curatively upon humanity in the course of
    • clairvoyance. If we go still farther back in human evolution, far
    • Lemuria, which was that portion of the earth upon which humanity dwelt
    • imagine this ancient condition of humanity. Were you to imagine the
    • propagation of humanity was entirely different. Man lived more in the
    • death entered. At that time the human being was not fertilized by his
    • When Isis was no longer the visible companion of humanity, when she
    • ETERNAL; she is the great HEALING PRINCIPLE to which humanity will
    • has an after effect upon the human soul, when this human soul can
    • human being was not fertilized by his own kind?
    • in this half-watery structure dwelt Lemurian humanity. The earth was
    • shone upon by the sun, which could not then be perceived by human
    • fructification. That which the human being absorbed streamed to the
    • sexless self-propagating human forms was perceived as a masculine
    • moon-earth, then the being who makes the human form static or more
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  • Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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    • nature; the mineral, vegetable, animal, and human kingdoms. Man is not
    • acknowledge that whereas every human being has its individual
    • such an ego belonging to the animal kingdom a group-ego. The human ego
    • eyes it is present within the skin of every human being. This is not
    • individuals on the astral plane, just as human individual egos do here
    • his ego within him, it is enclosed within his skin; each human being
    • a man is found the human ego is always the centre; the mineral ego is
    • is in an entirely different position to the human or to the animal
    • solid in order that man might walk upon it. It was necessary for human
    • become fruitful for humanity when they enter into and affect men's
    • vegetable, animal, and human kingdoms, but the series does not end
    • esotericism, we call the kingdom immediately bordering on the human
    • influence the human kingdom. We shall best understand this if we
    • body. There is a great difference between human beings in this
    • over every human being, and this Spirit has power over the astral
    • Let us consider the course of a human life in its entirety. We know
    • far-off period of human evolution. Man will then have passed through
    • mission on earth. It is, in fact, as if the human being had been able,
    • have to work today in all human etheric bodies; this is the task of
    • the Fire Spirits. Now, human etheric bodies are not individually so
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  • Title: Universe, Earth and Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
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    • Spiritual Science maintains that each separate human being is complete
    • reflect that from the beginning of human evolution, that is, from the
    • whole of' earthly humanity. Since the mission of mankind first began
    • on earth, Spiritual Beings have taken part in work upon humanity, and
    • human beings. As if from a higher kingdom, the Spirits of Form have
    • “Zeitgeist” to the Spirit of the whole of humanity we
    • their human stage as we are now doing on earth; this was on the
    • are now. In the same way Archangels passed through their human stage
    • have advanced two stages above us. The Archai had their human stage
    • passed through their humanity on the Sun, and about three stages
    • through their human stage in a past that it is impossible for us to
    • earth was Saturn, they had already left their human evolution behind
    • although on Saturn they were greater than the humanity of today, they
    • gigantic human being in cosmic space who set the axis in motion like a
    • was, however, an exalted one compared with the human standpoint. It
    • all its potentialities, present humanity among them, who had not then
    • enormously accelerated through this, and human life would have been
    • humanity was now united with the moon.
    • approximately as follows. Imagine that one human being approached
    • Then began the search, the longing of humanity for its ancient power,
  • Title: Universe, Earth and Man: Lecture V: The sacrifice of the substance by the Thrones, Kyriotetes, Dynami's, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
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    • of human Development.
    • The sacrifice of the substance by the Thrones, Kyriotetes, Dynamis, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
    • evolution of humanity, are the Spirits of Form. They are the Beings
    • far beyond the evolution of humanity, but have not yet reached the
    • beings as regards human evolution. On one hand we have very mature
    • which in addition to these possesses an ego is at the stage of human
    • easily be supposed that as the human ego is the highest, that which
    • the human physical body. Saturn did not go beyond this in any way that
    • was fruitful for human evolution.
    • To begin with, the following took place: The human being, who as he
    • in-breathed air, which in effect forms an image of the whole human
    • the warmth the human being contains you would have approximately the
    • warmth-bodies, which were the primary rudiments of our human physical
    • human bodies as plastic structures, consisting now of flowing sap, or
    • human-plant existence upon the ancient Sun, they remained at the
    • The human kingdom (really animal kingdom, consisting of physical body,
    • kingdoms were raised about half a stage higher. The human astral body
    • kingdoms, but intermediate ones: we have a human-animal kingdom, an
    • upon the ancient Moon a human head such as man possesses today.
    • When we examine closely the course of human development and culture,
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  • Title: Universe, Earth and Man: Lecture VI: The Spirits of Form as regents of earthly existence. Participation of the Luciferic beings. The formation of race.
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    • the special regents of human earthly existence. The heart of the
    • find a sufficiently prepared human being on which they could work on
    • now know as the human form. The form you are able to observe in your
    • Form were even then active, working slowly and gradually at the human
    • certain conclusion, when the human form was, in a way, finished. This
    • had finished all they had to do in order to make the human form
    • Let us now suppose that certain human beings had not been able to wait
    • will consider later certain human beings had partly freed themselves
    • entirely pervaded by these forces as they had been; such human beings
    • But if you ask: Did human beings originate from such animal forms, the
    • consider the course of human evolution. Let us keep before us the fact
    • Thus, there was a time in the evolution of earthly humanity when the
    • they have accelerated human evolution. Man would have had to wait
    • progressive evolution of humanity. For, through man having attained at
    • There was a long period in human evolution when through these
    • whole of humanity has been fashioned under the influence of these two
    • Let us picture a certain stage of human evolution in the Atlantean
    • remained behind at every stage, and certain groups of human beings
    • prevailed, holding a group of human beings to the form they had then
    • human groups in which the nutritive system hardened too soon now forms
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  • Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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    • Animal forms - the physiognomical expression of human passions.
    • Animal forms — the physiognomical expression of human passions. The religion of Egypt — a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
    • evolution generally, and particularly in human evolution, because
    • human beings, and other beings also, could not await the right point
    • middle of the Atlantean epoch that the true human form appeared. In
    • tracts of land humanity had dwelt, and, to borrow a term from natural
    • At that time humanity had a body much softer and more plastic than it
    • come to man. As he had no consciousness of self, and as the human
    • tapestry. Everything that moves within the human astral body today,
    • part of our present higher animals consists of human beings who were
    • Those human beings who were capable of rising, who maintained their
    • genus that branched off from the human long ages ago. In the various
    • result of evil human passions. Passions were necessary; man had to
    • of the Atlantean epoch the present human form was only gradually
    • You will have heard that within the human brain there is an organ
    • was a common fertilization of the human being, who was without sex at
    • All this gives us a clearer idea of the processes in human evolution
    • today. We have to bear in mind that humanity progressed irregularly,
    • later, and we have already seen the various kinds of human forms that
    • developed. We saw how certain human beings became stunted in their
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  • Title: Universe, Earth and Man: Lecture VIII: Mans connection with the various planetary bodies. The earth's mission.
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    • We are surrounded on earth by minerals, plants, animals, and human
    • present cycle of humanity, and enquire: How are the beings which
    • of existence we are now passing through (the human stage) has been
    • passed through their human stage there did so under entirely different
    • We know this, but we have to speak of it as the human stage. The
    • Archangels, or Fire-Spirits, passed through their human stage in
    • warmth and gas, and beings passing through their human development
    • portion of the human thigh-bone; there also the constituent parts are
    • mighty wisdom. In all the other human organs, and indeed in all the
    • Following the course of history, we often extol human wisdom. How
    • discovered in recent times; it was an accomplishment of human
    • paper. These group-souls possessed long ago something which human
    • the human kingdom, where ego meets ego as independent individual, has
    • humanity. We have already pointed out that at this stage love was not
    • can love man, and that through being Christened human love may become
    • produce human beings who have this as their mission. Therefore, when
    • we look around upon the human kingdom, and desire to learn about man,
    • is peopled also by its own kind of human beings. It is easy to
    • vegetable, an animal, and a human existence. Plato expresses this in a
    • We now come to another human power. Suppose you observe some object;
    • Maximum number of matches per file exceeded.
  • Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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    • human kingdom to which he himself belonged there were other kingdoms
    • there are all possible grades of beings in the animal and human
    • the human kingdom a spiritual kingdom is outspread, the kingdom of the
    • participating thus in humanity. In order rightly to understand the
    • reach down into the ozone of humanity and feel the warmth of love. We
    • more human love there is on earth the more food for the Gods there is
    • longer descend, or reach the sphere of humanity. Throughout the
    • We must picture to ourselves that the condition of human consciousness
    • Gods were unable to descend to ordinary humanity, but could only get
    • humanity in a quite different way from other peoples. Let us try to
    • the divine worth of the human personality, and, above all, a strong
    • We have now seen how the rudimentary germ of the human ego was
    • far as seemed possible to him, this strange feature in human evolution
    • Christ down to humanity as from a mirror.
    • own countenance to men. Jehovah prepared humanity; he sent them the
    • personality in them; a union was formed between matter and the human
    • It was only at this stage of human evolution that that which had been
  • Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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    • that when the Greeks and Romans were the leading peoples in human
    • parallels in the spiritual world. Even if we go further back in human
    • In order that we may understand the entire human being we must take
    • Destinies change in the spiritual period of human development also. We
    • beings of whom we said that they had passed through their human stage
    • So humanity developed through the different ages of post-Atlantean
    • bodies of the most advanced human beings and had taught them important
    • advanced human beings as their instruments or vehicles. This actually
    • human nature, and, on account of this, through the war of all against
    • the Earth age. Had human beings turned towards the spiritualizing of
    • to enter human bodies, but to remain in the realms of the spirit. The
    • subsequent development of humanity passed them by with hardly a trace.
    • salvation of humanity, to descend again and again into human bodies,
    • that they might work for humanity. It was not possible for all of them
    • deeply into the physical world human bodies became ever less suitable
    • Initiate in a human body and taught in the Mysteries, being able,
    • As humanity had to conquer the physical plane more and more, it was no
    • civilization He incarnated in a human body visible to all, but in a
    • The Christ-principle could not assume a human body in the same way as
    • possession, not of an ordinary human body, but of a purified body.
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  • Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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    • In the previous lectures wide reaches, both of human evolution and
    • All that the human soul experienced when it looked down from spiritual
    • of spirit — the formative human spirit — and the physical
    • the Atlantean etheric human form. In its physical form the Sphinx
    • human conception; in it we see the thought embodied that man is still
    • animal-like below and only attains to what is human in the etheric
    • united with the human race. By the end of the Atlantean epoch these
    • from the consciousness of man. Human consciousness was no longer
    • saying: We were once united with humanity but had to withdraw from
    • them for a time. The divine world had to disappear from human
    • and dying humanity, and at the same time it reflected man's whole
    • connected with human karma. The souls coming over from Atlantis were
    • stored up for themselves. In that far off age humanity was not left to
    • time, when the guidance of humanity was spiritual, the caste principle
    • was entirely suited to human nature.
    • arrangement regarding the human race.
    • But this is not the case. Even in regard to present humanity there is
    • Humanity will be differentiated in the future even more than in the
    • that in a small portion of humanity we shall again have divisions in
    • say: I must undertake a part of the work of humanity, and leave
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  • Title: Universe, Earth and Man: Contents
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    • In The Stages Of Human Development.
    • Animal Forms — The Physiognomical Expression Of Human Passions.
  • Title: Universe, Earth and Man: Introduction by Marie Steiner
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    • growth of humanity. He also gave for the first time on that occasion a
    • humanity in the methods of initiation suited to present conditions of
    • All this teaching culminated in the central event of human evolution:
    • In order that these truths might be brought to humanity, fact by fact
    • necessities of present evolution, both cosmic and human; and, with
    • humanity, and must learn to find within itself the central
    • after the new forces of human knowledge, with the tragic fate and
    • humanity grows strong. When man consciously grasps this ego-being he
    • epochs of time with their tremendous significance for human
  • Title: Lecture: The Origin of Speech and Language
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    • It is the first lecture in the series The Human Being in Body,
    • dignity of the human being.
    • roughly how nutrition and breathing work in human beings. We also
    • have to deal with the human mind as well and try to understand how it
    • other day how we can observe human beings. We do not need to
    • interesting connection: Human beings can speak because they have a
    • first enters the human body, moves up the spinal column and enters
    • cerebral convolution, like everywhere else in the human body, blood
    • in the human body. If you did not have nerves everywhere, you could
    • the right hand immediately. If you want to affect the entire human
    • human being! We would slowly have to shift activities from the left
    • cannot just tinker with human beings and their development. In
    • entire human being. For with everything we do we change the human
    • for the human brain generally; the right side carries more blood, and
    • an idea of how the human brain works.
    • turns ever more whitish. It shifts that way. All of human development
    • as soon as we begin to observe human spiritual life, for example, the
    • the human being as an integrated part of the entire universe.
  • Title: Lecture: The Origin of Speech and Language
    Matching lines:
    • It is the first lecture in the series The Human Being in Body,
    • dignity of the human being.
    • roughly how nutrition and breathing work in human beings. We also
    • have to deal with the human mind as well and try to understand how it
    • other day how we can observe human beings. We do not need to
    • interesting connection: Human beings can speak because they have a
    • first enters the human body, moves up the spinal column and enters
    • cerebral convolution, like everywhere else in the human body, blood
    • in the human body. If you did not have nerves everywhere, you could
    • the right hand immediately. If you want to affect the entire human
    • human being! We would slowly have to shift activities from the left
    • cannot just tinker with human beings and their development. In
    • entire human being. For with everything we do we change the human
    • for the human brain generally; the right side carries more blood, and
    • an idea of how the human brain works.
    • turns ever more whitish. It shifts that way. All of human development
    • as soon as we begin to observe human spiritual life, for example, the
    • the human being as an integrated part of the entire universe.
  • Title: The Sense-Organs and Aesthetic Experience
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    • The Riddle of Humanity
    • The Riddle of Humanity, Ninth Lecture.
    • concerned with getting to know the human being as he is related to
    • example, truths which concern the human being very deeply but could
    • today, and other things even more. Nowadays, when human beings have
    • point of view, every human quality and activity can be comprehended,
    • exist in the human being today, are in a way separate and stationary
    • what has often been emphasised: that there is an atavism in human
    • pathological — then one would have to say that humanity was ill
    • occur in the present earthly organisation of the human being in such
    • Real aesthetic life in human beings consists in this, that the
    • important truth about human beings, for it enables us to understand
    • which goes on in a human being within the realm of art cannot be
    • serve the human condition which results from this going back halfway
    • pass over into a planetary condition in human life, becoming mobile
    • changes in the human being? Materialism has led gradually to the
    • occurrences in human life by which feelings of fear and compassion
    • when there was not yet enough spiritual strength in human thoughts to
    • with reality. Eliminate Art from human evolution and you would have
    • materialistic thinking can work to the benefit of the human faculties
    • Maximum number of matches per file exceeded.
  • Title: The Sense-Organs and Aesthetic Experience
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    • The Riddle of Humanity
    • The Riddle of Humanity, Ninth Lecture.
    • concerned with getting to know the human being as he is related to
    • example, truths which concern the human being very deeply but could
    • today, and other things even more. Nowadays, when human beings have
    • point of view, every human quality and activity can be comprehended,
    • exist in the human being today, are in a way separate and stationary
    • what has often been emphasised: that there is an atavism in human
    • pathological — then one would have to say that humanity was ill
    • occur in the present earthly organisation of the human being in such
    • Real aesthetic life in human beings consists in this, that the
    • important truth about human beings, for it enables us to understand
    • which goes on in a human being within the realm of art cannot be
    • serve the human condition which results from this going back halfway
    • pass over into a planetary condition in human life, becoming mobile
    • changes in the human being? Materialism has led gradually to the
    • occurrences in human life by which feelings of fear and compassion
    • when there was not yet enough spiritual strength in human thoughts to
    • with reality. Eliminate Art from human evolution and you would have
    • materialistic thinking can work to the benefit of the human faculties
    • Maximum number of matches per file exceeded.
  • Title: A Turning-Point in Modern History
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    • Human Science and Social Science.
    • live on in humanity in a way quite different from the way imagined by
    • with his humanity; when, that is, he does not simply submit like a
    • rational necessity — as the highest human virtue. “Duty,
    • carries his humanity so far that he does it because he likes to do it,
    • Thus Schiller seeks to draw down rational necessity into his human
    • seeks to raise up and spiritualise, so that the human being is not
    • ideal for human beings. If a mutual permeation of rational necessity
    • in art a guide for the rest of human activity. The spirit of Goethe
    • for individual human beings, and also for the State and the social
    • Schiller thought should be aimed at. And he believed that when human
    • these human beings form a social order, it will turn out to be a good
    • human, harmonious instincts. Schiller was a man of reflection and
    • engage in it, because he was open to everything human and because he
    • was clear to him that to understand the human being in his development
    • there was so much more in the human soul. And things could not simply
    • Thus Goethe was impelled to conceive this path for the human being
    • — a sense that humanity has not yet grasped, but should grasp and
    • them of a powerful spirituality which humanity has since lost. Anyone
    • middle of the nineteenth century and humanity was thrown back on its
    • Maximum number of matches per file exceeded.
  • Title: A Turning-Point in Modern History
    Matching lines:
    • Human Science and Social Science.
    • live on in humanity in a way quite different from the way imagined by
    • with his humanity; when, that is, he does not simply submit like a
    • rational necessity — as the highest human virtue. “Duty,
    • carries his humanity so far that he does it because he likes to do it,
    • Thus Schiller seeks to draw down rational necessity into his human
    • seeks to raise up and spiritualise, so that the human being is not
    • ideal for human beings. If a mutual permeation of rational necessity
    • in art a guide for the rest of human activity. The spirit of Goethe
    • for individual human beings, and also for the State and the social
    • Schiller thought should be aimed at. And he believed that when human
    • these human beings form a social order, it will turn out to be a good
    • human, harmonious instincts. Schiller was a man of reflection and
    • engage in it, because he was open to everything human and because he
    • was clear to him that to understand the human being in his development
    • there was so much more in the human soul. And things could not simply
    • Thus Goethe was impelled to conceive this path for the human being
    • — a sense that humanity has not yet grasped, but should grasp and
    • them of a powerful spirituality which humanity has since lost. Anyone
    • middle of the nineteenth century and humanity was thrown back on its
    • Maximum number of matches per file exceeded.
  • Title: Elemental Beings and Human Destinies
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    • Intrinsic Secret of the Human Being.
    • ELEMENTAL BEINGS AND HUMAN DESTINIES
    • FOR a true understanding of the nature of the human being we have to
    • relatively speaking, self-dependent. We have within the human being
    • three systems of the human organism are independent one of another.
    • states lying below ordinary human consciousness. Subconscious ideas
    • human being are more objective in proportion as they are less
    • one division that shows itself in the course of human life.
    • The turning-points in the development of the human being which we
    • human being about the twenty-first year of life is, for one who can
    • true, in fact, for the whole course of human life.
    • however, depending on the individual human being.
    • befalls a human being is referred to the intervention of elemental
    • ocean of elemental existence, in which as human beings we perpetually
    • directly and entirely from actual observation of the human being, down
    • future of human evolution to pay attention to these intimate things in
    • things will work back upon the whole disposition of human life in a
    • united Himself with the life of earthly humanity?’ People are not
    • are standing at a turning-point in human evolution. I need only refer
    • needed: the evolution of human culture requires that Man should bring
    • Maximum number of matches per file exceeded.
  • Title: Elemental Beings and Human Destinies
    Matching lines:
    • Intrinsic Secret of the Human Being.
    • ELEMENTAL BEINGS AND HUMAN DESTINIES
    • FOR a true understanding of the nature of the human being we have to
    • relatively speaking, self-dependent. We have within the human being
    • three systems of the human organism are independent one of another.
    • states lying below ordinary human consciousness. Subconscious ideas
    • human being are more objective in proportion as they are less
    • one division that shows itself in the course of human life.
    • The turning-points in the development of the human being which we
    • human being about the twenty-first year of life is, for one who can
    • true, in fact, for the whole course of human life.
    • however, depending on the individual human being.
    • befalls a human being is referred to the intervention of elemental
    • ocean of elemental existence, in which as human beings we perpetually
    • directly and entirely from actual observation of the human being, down
    • future of human evolution to pay attention to these intimate things in
    • things will work back upon the whole disposition of human life in a
    • united Himself with the life of earthly humanity?’ People are not
    • are standing at a turning-point in human evolution. I need only refer
    • needed: the evolution of human culture requires that Man should bring
    • Maximum number of matches per file exceeded.
  • Title: Man, Offspring of the World of Stars
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    • Perspectives on Humanity's Development.
    • of the development of the Mind Soul in humanity — was directed
    • the culture of the human mind was based issued from the
    • human Ego. In the book
    • the human race, those who still received their training in the Greek
    • really come to pass in the life of humanity through the ages. A great
    • human Ego in an absolutely concrete way. When a man says ‘ I
    • the Cosmic Ego. What lives within me is the human Ego.
    • from the Sun enable the human being to become the bearer of an Ego. We
    • owe to the rays of the Sun the power which moulds the human form into
    • an image of the Ego. The forces which determine the human form from
    • the fertilised germ, but the truth is that the human embryo merely
    • say: the Sun forces give form to the human being from outside. The
    • the human countenance. The Moon forces stream out from a centre in the
    • the human face, differentiating the features, but there is an
    • forces in the vegetable and other foodstuffs work in the human being
    • their own forces within the human organism, there would be nothing but
    • to the Earth at all, but to the Moon. The human being is shaped from
    • be no such thing as propagation, there could be no human race without
    • Earth, and it is the Moon that charms down the human race to Earth
    • Maximum number of matches per file exceeded.
  • Title: Man, Offspring of the World of Stars
    Matching lines:
    • Perspectives on Humanity's Development.
    • of the development of the Mind Soul in humanity — was directed
    • the culture of the human mind was based issued from the
    • human Ego. In the book
    • the human race, those who still received their training in the Greek
    • really come to pass in the life of humanity through the ages. A great
    • human Ego in an absolutely concrete way. When a man says ‘ I
    • the Cosmic Ego. What lives within me is the human Ego.
    • from the Sun enable the human being to become the bearer of an Ego. We
    • owe to the rays of the Sun the power which moulds the human form into
    • an image of the Ego. The forces which determine the human form from
    • the fertilised germ, but the truth is that the human embryo merely
    • say: the Sun forces give form to the human being from outside. The
    • the human countenance. The Moon forces stream out from a centre in the
    • the human face, differentiating the features, but there is an
    • forces in the vegetable and other foodstuffs work in the human being
    • their own forces within the human organism, there would be nothing but
    • to the Earth at all, but to the Moon. The human being is shaped from
    • be no such thing as propagation, there could be no human race without
    • Earth, and it is the Moon that charms down the human race to Earth
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Ear
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    • Spiritual Relationships in the Human Organism.
    • life between death and a new birth. For seen from a human point of
    • super-sensible or spiritual world, represents — seen from a human
    • and conclusions of great importance to human life.
    • the realm of the sense-perceptible. A human eye or ear on the other
    • we may say: Observe a human eye! We cannot assert that it is
    • us with our senses; nor can we say this of the human ear. Rather must
    • we say: To understand a human eye or human ear we must have recourse
    • super-sensible world. We must realise that a human ear, for example, is
    • the human ear. Passing inward through the auditory canal you come to
    • a metamorphosis of a human thigh-bone with its attachment to the hip.
    • the drum of the ear. Within your ear you actually have a human member
    • can imagine, there inside the ear there lies a human being, whose head
    • number of ‘human beings’, more or less metamorphosed or
    • this human embryo as it develops in the mother's womb is the image of
    • simple reason that through the whole position of the human embryo in
    • these inner relationships of sound the human ear is formed. Hence we
    • spiritual and pre-earthly existence. In our lower human organisation
    • world. We human beings are altogether formed in this way. Partly we
    • the head falls away. And the rest of the human being, with the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Ear
    Matching lines:
    • Spiritual Relationships in the Human Organism.
    • life between death and a new birth. For seen from a human point of
    • super-sensible or spiritual world, represents — seen from a human
    • and conclusions of great importance to human life.
    • the realm of the sense-perceptible. A human eye or ear on the other
    • we may say: Observe a human eye! We cannot assert that it is
    • us with our senses; nor can we say this of the human ear. Rather must
    • we say: To understand a human eye or human ear we must have recourse
    • super-sensible world. We must realise that a human ear, for example, is
    • the human ear. Passing inward through the auditory canal you come to
    • a metamorphosis of a human thigh-bone with its attachment to the hip.
    • the drum of the ear. Within your ear you actually have a human member
    • can imagine, there inside the ear there lies a human being, whose head
    • number of ‘human beings’, more or less metamorphosed or
    • this human embryo as it develops in the mother's womb is the image of
    • simple reason that through the whole position of the human embryo in
    • these inner relationships of sound the human ear is formed. Hence we
    • spiritual and pre-earthly existence. In our lower human organisation
    • world. We human beings are altogether formed in this way. Partly we
    • the head falls away. And the rest of the human being, with the
    • Maximum number of matches per file exceeded.
  • Title: Education for Adolescents
    Matching lines:
    • — not only into human beings, but into everything, even into a
    • the human soul, questions of history — so that riddles arise in
    • elements in the human organism at puberty. If young people are rightly
    • interest in other human beings is not possible if the right sort of
  • Title: Education for Adolescents
    Matching lines:
    • — not only into human beings, but into everything, even into a
    • the human soul, questions of history — so that riddles arise in
    • elements in the human organism at puberty. If young people are rightly
    • interest in other human beings is not possible if the right sort of
  • Title: Lecture: The Work of Secret Societies in the World
    Matching lines:
    • the mineral world with human spirit. Spiritualised natural
    • stages of life. It is this: Nothing that a human being does not himself
    • of an example of really objective human action. — An architect builds
    • humanitarianism which, while it is empty of real substance, still persists
    • members to work in the service of humanity, to work in the world
    • obtained from the mineral kingdom? You are inculcating human spirit into
    • science well knows in what way the human being can perform selfless actions
    • begun to attach such value to the human name; in earlier epochs, more
    • enable humanity to be kept from the brink of destruction. The downfall of
    • Human beings will destroy each other in mutual strife. And the terrible
    • be that the blame will lie with human beings themselves.
    • stages in the development of human nature and of the human soul. Just think
    • in the future. Humanity has still to climb these sixteen stages. A man who
    • the evolution of humanity. Thus we have in Freemasonry something that has
    • therefore, is this: The human being must know how to keep silence about the
    • on-streaming flow of human karma — this belongs to the First Degree.
    • upon human egoism. Only when man has overcome them will he be free of
    • the astral body of a human being who is [a] member of one of these
    • substance called Kundalini which holds together, within the human being,
  • Title: Lecture: The Work of Secret Societies in the World
    Matching lines:
    • the mineral world with human spirit. Spiritualised natural
    • stages of life. It is this: Nothing that a human being does not himself
    • of an example of really objective human action. — An architect builds
    • humanitarianism which, while it is empty of real substance, still persists
    • members to work in the service of humanity, to work in the world
    • obtained from the mineral kingdom? You are inculcating human spirit into
    • science well knows in what way the human being can perform selfless actions
    • begun to attach such value to the human name; in earlier epochs, more
    • enable humanity to be kept from the brink of destruction. The downfall of
    • Human beings will destroy each other in mutual strife. And the terrible
    • be that the blame will lie with human beings themselves.
    • stages in the development of human nature and of the human soul. Just think
    • in the future. Humanity has still to climb these sixteen stages. A man who
    • the evolution of humanity. Thus we have in Freemasonry something that has
    • therefore, is this: The human being must know how to keep silence about the
    • on-streaming flow of human karma — this belongs to the First Degree.
    • upon human egoism. Only when man has overcome them will he be free of
    • the astral body of a human being who is [a] member of one of these
    • substance called Kundalini which holds together, within the human being,
  • Title: Lecture: The Migrations of the Races
    Matching lines:
    • human being which extends beyond birth and death. Such teachings,
    • Root Race, an advance in human evolution of the highest importance
    • human individualities have trained themselves so that from the Sixth
    • rapidly, and one who has gone through every stage of human evolution.
  • Title: Lecture: The Migrations of the Races
    Matching lines:
    • human being which extends beyond birth and death. Such teachings,
    • Root Race, an advance in human evolution of the highest importance
    • human individualities have trained themselves so that from the Sixth
    • rapidly, and one who has gone through every stage of human evolution.
  • Title: Supersensible Man: Contents
    Matching lines:
    • the sub-human in man, and Ahrimanic Beings. In the Mercury sphere man
    • sees them too in the hidden working of human destiny. Becoming thus
  • Title: Supersensible Man: Related Publications
    Matching lines:
    • Human Questions and Cosmic Answers
  • Title: Supersensible Man: Lecture I
    Matching lines:
    • relating the human being to what lies beyond the earthly realm.
    • who declare that the human being is not composed entirely of earthly
    • the appearance of disposing at the same time bit by bit of the human
    • human being and study him quite honestly from the aspect of what
    • contribute towards an understanding of the human being, we shall learn
    • system, the several senses — in short, the whole human being of
    • learn about the human organism, until he arrives at the point where he
    • so long as we are trying to understand the human being by the methods
    • cosmic picture of the human skin with the sense-organs. If you take
    • the skin of a human being, including with it the sense-organs, and
    • inscribes into the cosmic ether what is present in the human being
    • between the human being, on Earth, in respect to the form given him by
    • the human being in the nerves and the neighbouring glands. The
    • archetypal picture of the human skin and sense-organs is found by
    • planetary movements. If we draw an outline of the human form, we can
    • movements of the planets by drawing into our outline of the human form
    • ask ourselves: What is it we must now add to our outline of the human
    • into our picture of the human being. Here we must proceed just as we
    • and bony systems in the human being, It is just as though
    • find the human being in his totality.
    • Maximum number of matches per file exceeded.
  • Title: Supersensible Man: Lecture II
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    • countenance, — everything that belongs to the human form, man
    • “figure” of the human being even after he has passed through
    • decomposition, is a concern only of the other human beings. It is of
    • the human being. But this spirit-form, as I will call it, is
    • This spirit-form of the human being is involved, as we said, in a
    • whole human being, not merely part of him. The whole human being, in
    • the arms and hands one can, in effect, read the biography of the human
    • his work. Such things pass unnoticed, as a rule; but human beings
    • everything becomes physiognomy. After death the human being wears his
    • Yesterday's lecture showed us how the human being is built up and
    • As human beings begin to find their way into this new kind of life,
    • they meet there other human beings with whom, in earthly life, they
    • perhaps a little commonplace, but it expresses the reality. Each human
    • It is during this period of existence that the human being who has
    • are connected by destiny. The spectacle of all the other human beings
    • man meets the other human beings who are bound to him by destiny.
    • that a man can perceive and understand. Human souls to whom he is not
    • destiny which gives one the power to see. If it were the fate of human
    • fellowmen at all. For after death our sight of other human souls
    • and Archai receive the spirit-forms of human beings, — or again,
    • Maximum number of matches per file exceeded.
  • Title: Supersensible Man: Lecture III
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    • spoke of the life of the human being in the super-sensible world
    • We have seen that when a human being has passed through the gate of
    • When a human being has passed through the gate of death, the
    • nothing to be hid. We have, moreover, to remember that when a human
    • The first sphere into which the human being passes after death is the
    • was given long since to men on Earth by these great, superhuman
    • Teachers. For the first Teachers of the human race on Earth were not
    • themselves human; they were Beings standing higher in the scale of
    • connected with all that is sub-human in man — with what man has
    • This is the first region the human being enters when he has passed
    • — physiognomy, a human being comes into the region of the
    • he sees himself and other human beings each with his physiognomy. He
    • to you in the following way. A human being comes into the vicinity of
    • capable of seeing other human beings who in respect of their moral
    • the first impression that is experienced by the human being, the first
    • only among human beings who are like yourself! It is so, indeed. Man
    • neighbourhood of the human being. For the Moon is the heavenly body of
    • And so it comes about that when a man sees other human beings in
    • forms into which he cannot yet find his way again. He sees other human
    • The third experience makes an impression which never leaves the human
    • Maximum number of matches per file exceeded.
  • Title: Supersensible Man: Lecture IV
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    • this region the spirit-form of the lower part of the human being is
    • infinite grandeur and sublimity. Those who study the human head merely
    • spirit-germ of the human head, — which later on will unite with
    • experiences through which the human being passes, after his time in
    • describe the human being up to the stage of the Sun existence we must
    • expression in human speech and language as it is to-day, that they
    • humanity will be able to find its way back to what was contained in
    • waves of the Cosmos. In the Mars region the human being lives among
    • The inhabitants of Mars are discovered to be either discarnate human
    • humanity, he hearkens to a speech that is creative, a speech out of
    • human being builds the spirit-germ of his future head. But, to begin
    • Thoughts. Cosmic Thoughts and Cosmic Speech find a home in the human
    • human being has learned to know the names of the wonderful and
    • upon the human being what I will call Cosmic Memory — for
    • Fixed Stars. Here the work upon the primal germ of the human head, the
    • of the faculty of human memory. And in the Jupiter sphere, all that
    • transformed on the path of return into the faculty to conceive human
    • human being working upon another, in accord too with the Beings of the
    • forming of the human head is like the creation of a whole world. For
    • speaking, each single human head is seen to be a wonderful world,
    • Maximum number of matches per file exceeded.
  • Title: Supersensible Man: Lecture V
    Matching lines:
    • his life will lack energy and vigour; and human love that is really
    • incompatible with the dignity and nobility of human existence, but
    • starry heavens, mean so little in human life that they must be
    • enhancement of the dignity of human life, you will find that the words
    • permeates it with the human soul itself, making this hard rocky
    • in which the whole feeling-content of the human soul is united with
    • hard to bear. But for one who is conscious of the deeply human quality
    • super-sensible forces in the human being during earthly life, then we
    • Inspiration we can follow the human being in his whole journey through
    • system was a living organism of soul, and human beings indwelt this
    • Earth, clothing himself in a physical, human body and partaking in the
    • us only when we have first studied the human being in health and in
    • process in the human head. In days of yore these connections were
    • Earth and the sickness and health of the human being, then indeed he
    • teach us not merely for the sake of satisfying human curiosity, but in
    • in the Universe, — that moral life in which not only human souls
    • Think of the human being in relation to the animal. (I have frequently
    • have the right orientation for human life on Earth, we are then
    • the human being building and forming himself in the sense world. We
    • great riddle — the riddle of the working of karma, or human
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Three Stages of Sleep
    Matching lines:
    • the human soul must repeatedly unite itself, which must be
    • ‘Aspects of Human Evolution’, lecture VIII,
    • solution would be a matter of course. Human beings would never
    • deepest foundations of the human soul, though in a more or less
    • human being, but which must first be sought if it is to rise up
    • human nature, and we can understand this when we consider the
    • place in the soul which the human being does not observe and of
    • and etheric bodies. In normal circumstances when human beings
    • however, enables human beings to live in those forces of the
    • human beings live in this world without consciousness. You can
    • human intellect can reflect upon these thoughts. Thoughts are
    • which are creatively active in the cosmos. Human beings can
    • existing kinds. When human beings consider their waking
    • ordinary way is an unconscious condition so far as the human
    • life the human being not only thinks, but feels and wills.
    • through Anthroposophy — in what way the human being
    • which reveal cosmic mysteries showing that human beings indeed
    • pictures begin to appear in this world through which human
    • during sleep not only does the human being enter the realm of
    • of which human beings have as a rule no sort of awareness. They
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Three Stages of Sleep
    Matching lines:
    • the human soul must repeatedly unite itself, which must be
    • ‘Aspects of Human Evolution’, lecture VIII,
    • solution would be a matter of course. Human beings would never
    • deepest foundations of the human soul, though in a more or less
    • human being, but which must first be sought if it is to rise up
    • human nature, and we can understand this when we consider the
    • place in the soul which the human being does not observe and of
    • and etheric bodies. In normal circumstances when human beings
    • however, enables human beings to live in those forces of the
    • human beings live in this world without consciousness. You can
    • human intellect can reflect upon these thoughts. Thoughts are
    • which are creatively active in the cosmos. Human beings can
    • existing kinds. When human beings consider their waking
    • ordinary way is an unconscious condition so far as the human
    • life the human being not only thinks, but feels and wills.
    • through Anthroposophy — in what way the human being
    • which reveal cosmic mysteries showing that human beings indeed
    • pictures begin to appear in this world through which human
    • during sleep not only does the human being enter the realm of
    • of which human beings have as a rule no sort of awareness. They
    • Maximum number of matches per file exceeded.
  • Title: The Cosmic Word and Individual Man
    Matching lines:
    • The Human Soul in its Connection with Godly-Spiritual
    • To speak of the human being as consisting of physical body, etheric
    • reality. To-day we shall consider the human etheric body, describing
    • this human etheric body. We should not stop at the vague conception
    • We know that when, under earthly conditions, the human being goes to
    • human being is asleep, and in particular at the etheric body. In this
    • when the human being is asleep.
    • We see the physical body grow still. We see the human being unable to
    • the external world changes, inasmuch as the human being becomes
    • whole extent, the physical body rests — but the human etheric
    • sleeping human being — that is to say upon the part of the human
    • process which originates from the region of the human eyes. It is as
    • irradiate the interior of the physical part of the sleeping human
    • being. The interior space of the human being is illumined by a
    • light, which streams into the interior of the human being, cannot be
    • One of the inner activities of the etheric body in the human being
    • of the human etheric body.
    • music, which resounds in an individualised form in the human etheric
    • body. But when the human being returns into the etheric body, all that
    • human soul translates what is really individualised cosmic
    • Maximum number of matches per file exceeded.
  • Title: The Cosmic Word and Individual Man
    Matching lines:
    • The Human Soul in its Connection with Godly-Spiritual
    • To speak of the human being as consisting of physical body, etheric
    • reality. To-day we shall consider the human etheric body, describing
    • this human etheric body. We should not stop at the vague conception
    • We know that when, under earthly conditions, the human being goes to
    • human being is asleep, and in particular at the etheric body. In this
    • when the human being is asleep.
    • We see the physical body grow still. We see the human being unable to
    • the external world changes, inasmuch as the human being becomes
    • whole extent, the physical body rests — but the human etheric
    • sleeping human being — that is to say upon the part of the human
    • process which originates from the region of the human eyes. It is as
    • irradiate the interior of the physical part of the sleeping human
    • being. The interior space of the human being is illumined by a
    • light, which streams into the interior of the human being, cannot be
    • One of the inner activities of the etheric body in the human being
    • of the human etheric body.
    • music, which resounds in an individualised form in the human etheric
    • body. But when the human being returns into the etheric body, all that
    • human soul translates what is really individualised cosmic
    • Maximum number of matches per file exceeded.
  • Title: Preface: The Foundation Stone Meditation
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    • human being, as a being of willing, feeling and thinking. A
    • addressed, not to mankind in general, but to the human soul.
    • that it has its existence within the limbs of the human being, the
    • support for the knowledge which is to penetrate into human souls.
    • In part two, the human soul is again addressed. It is
    • within the earth-sphere bestowing grace so that human beings may rise
    • North, South, know this, and now it is time for human beings to grasp
    • which makes human being possible. As the Great Poem, Cosmic Thought
    • the encounter with the vision of the human being which alone may
    • that crucial point of midnight in humanity's evolution, that time
    • This day-Light began to stream into human hearts, for
    • the Sun-Spirit came not for an elite but for all humanity —
    • “Christ-Sun”/Son, imploring Him to lead present humanity
    • May human beings tend it!
  • Title: Meditation: The Foundation Stone Meditation
    Matching lines:
  • Title: The Foundation Stone Meditation
    Matching lines:
    • In the cosmic human being.
    • In deeds of the human soul.
    • From founts of human spirit.
    • Streamed into human souls;
  • Title: The Foundation Stone Meditation
    Matching lines:
    • In the cosmic human being.
    • In deeds of the human soul.
    • From founts of human spirit.
    • Streamed into human souls;
  • Title: La Piedra Fundamental - Meditación
    Matching lines:
  • Title: La Piedra Fundamental - Meditación
    Matching lines:
  • Title: Christ and the Twentieth Century
    Matching lines:
    • not only immanent in the whole evolution of humanity, but also in
    • According to the Gnosis, therefore, humanity passed
    • humanity, for it was then that the Christ — having held back
    • conception of this descent of a purely spiritual Being into human
    • evolution? It was that a specially developed human individual,
    • point of time when the soul of a chosen human being was able to feel
    • ripe enough to receive a Being not hitherto united with human
    • Christ Being into human evolution portrayed, in the Bible, in the
    • innumerable human beings there is such a thing as a turning-point, a
    • circumstances, breaks in upon the human soul as the result of
    • trials in life, but of something that in the whole of human evolution
    • had never yet been united with a human body. What then arose in the
    • humanity, an Impulse towards something that had not been there
    • been united with human evolution.
    • when a decisive change takes place in an individual human soul. What
    • for the whole evolution of humanity — of fundamental historic
    • as it were, of human evolution. This Gnostic conception may be said
    • little understanding of the conditions of human evolution from the
    • abstraction, nothing but a piece of daring imagination. We, as human
    • ‘Super-humanity’ within the personality of Jesus of
    • Maximum number of matches per file exceeded.
  • Title: Christ and the Twentieth Century
    Matching lines:
    • not only immanent in the whole evolution of humanity, but also in
    • According to the Gnosis, therefore, humanity passed
    • humanity, for it was then that the Christ — having held back
    • conception of this descent of a purely spiritual Being into human
    • evolution? It was that a specially developed human individual,
    • point of time when the soul of a chosen human being was able to feel
    • ripe enough to receive a Being not hitherto united with human
    • Christ Being into human evolution portrayed, in the Bible, in the
    • innumerable human beings there is such a thing as a turning-point, a
    • circumstances, breaks in upon the human soul as the result of
    • trials in life, but of something that in the whole of human evolution
    • had never yet been united with a human body. What then arose in the
    • humanity, an Impulse towards something that had not been there
    • been united with human evolution.
    • when a decisive change takes place in an individual human soul. What
    • for the whole evolution of humanity — of fundamental historic
    • as it were, of human evolution. This Gnostic conception may be said
    • little understanding of the conditions of human evolution from the
    • abstraction, nothing but a piece of daring imagination. We, as human
    • ‘Super-humanity’ within the personality of Jesus of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Richard Wagner and Mysticism
    Matching lines:
    • sphere of human knowledge.” He showed by this remark that he
    • days of creation, when as yet there was no human being to receive them
    • evolution of humanity — to the Mysteries. What were the
    • the human being. The whole evolution of the World-Spirit was presented
    • dramatist who, with marvellous inner certainty, staged human action as
    • place in human nature in the course of the development of art?’ Man's
    • human heart which acts as a mediator, something that cannot pass over
    • into this kind of dramatic art. Again, when human feeling would fain
    • in human nature is in reality one and undivided but has been separated
    • comprehensive work of art in which the inner life of a human being
    • insight into the mysteries of human nature. Herein he felt his call.
    • A way into the inner depths of human nature was thus opened up
    • expression to the higher nature of the human being that he could not
    • human being to another? To outer eyes, men stand there, side by side;
    • the image of one human being sacrificing himself for another.
    • flux of evolution maintained. And a picture of one human being
    • plants and omitted all mention of human beings, but Spiritual Science
    • human Ego. The universal Wisdom, once bestowed by Nature herself now
    • became a wisdom flowing from the Ego into human deeds and
    • brotherhood into the struggle for existence among human kind. The
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Richard Wagner and Mysticism
    Matching lines:
    • sphere of human knowledge.” He showed by this remark that he
    • days of creation, when as yet there was no human being to receive them
    • evolution of humanity — to the Mysteries. What were the
    • the human being. The whole evolution of the World-Spirit was presented
    • dramatist who, with marvellous inner certainty, staged human action as
    • place in human nature in the course of the development of art?’ Man's
    • human heart which acts as a mediator, something that cannot pass over
    • into this kind of dramatic art. Again, when human feeling would fain
    • in human nature is in reality one and undivided but has been separated
    • comprehensive work of art in which the inner life of a human being
    • insight into the mysteries of human nature. Herein he felt his call.
    • A way into the inner depths of human nature was thus opened up
    • expression to the higher nature of the human being that he could not
    • human being to another? To outer eyes, men stand there, side by side;
    • the image of one human being sacrificing himself for another.
    • flux of evolution maintained. And a picture of one human being
    • plants and omitted all mention of human beings, but Spiritual Science
    • human Ego. The universal Wisdom, once bestowed by Nature herself now
    • became a wisdom flowing from the Ego into human deeds and
    • brotherhood into the struggle for existence among human kind. The
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
    Matching lines:
    • human souls were treading the path to the spiritual world in other
    • In those times the human being was given his place in a spiritual
    • phosphorus, lime-stone, etc., within the human organism. We relate the
    • human being to a lifeless nature. But Iamblichus would have
    • historical tradition as against the strivings of individual human
    • Saccas and Iamblichus, namely, that the individual human being can
    • laid on the human personality of the ‘Galilean.’
    • possessing a human being.
    • of human evolution lies concealed. Thick indeed are the layers spread
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
    Matching lines:
    • human souls were treading the path to the spiritual world in other
    • In those times the human being was given his place in a spiritual
    • phosphorus, lime-stone, etc., within the human organism. We relate the
    • human being to a lifeless nature. But Iamblichus would have
    • historical tradition as against the strivings of individual human
    • Saccas and Iamblichus, namely, that the individual human being can
    • laid on the human personality of the ‘Galilean.’
    • possessing a human being.
    • of human evolution lies concealed. Thick indeed are the layers spread
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
    Matching lines:
    • you know that when the human being will be able to look into the
    • that the human being crosses the threshold. In many respects, the
    • the individual human being. But things have become displaced.
    • What the individual human being experiences consciously when he
    • whole of mankind, during our fifth post-atlantean epoch, Humanity has
    • not the individual human being, but HUMANITY, and the individual
    • human being together with humanity. What does this mean?
    • spheres. We are just passing through a time in which humanity is
    • fact which is clearly evident to the clairvoyant power. Humanity
    • thinking grows more independent within the life of humanity, we
    • is connected with the mystery of human evolution which pertains to
    • most intimate knowledge of human evolution, out of the knowledge of
    • what must occur if the goal of human evolution is not to be
    • ourselves from this chaos. The very course of human evolution demands
    • are taking place in the evolution of humanity. At present, people do
    • that humanity has such a strong aversion to the very things which it
    • human evolution. We should realise over and over again that the old
    • Vegetals sleep — and the human soul also tends to sleep. In a
    • humanity has therefore the choice of advancing in a direction where
    • in the connection of the human soul with the higher Hierarchies,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
    Matching lines:
    • you know that when the human being will be able to look into the
    • that the human being crosses the threshold. In many respects, the
    • the individual human being. But things have become displaced.
    • What the individual human being experiences consciously when he
    • whole of mankind, during our fifth post-atlantean epoch, Humanity has
    • not the individual human being, but HUMANITY, and the individual
    • human being together with humanity. What does this mean?
    • spheres. We are just passing through a time in which humanity is
    • fact which is clearly evident to the clairvoyant power. Humanity
    • thinking grows more independent within the life of humanity, we
    • is connected with the mystery of human evolution which pertains to
    • most intimate knowledge of human evolution, out of the knowledge of
    • what must occur if the goal of human evolution is not to be
    • ourselves from this chaos. The very course of human evolution demands
    • are taking place in the evolution of humanity. At present, people do
    • that humanity has such a strong aversion to the very things which it
    • human evolution. We should realise over and over again that the old
    • Vegetals sleep — and the human soul also tends to sleep. In a
    • humanity has therefore the choice of advancing in a direction where
    • in the connection of the human soul with the higher Hierarchies,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • The Weaving and Living Activity of the Human Etheric Bodies
    • THE WEAVING AND LIVING ACTIVITY OF THE HUMAN ETHERIC BODIES.
    • human being consists of physical body, etheric body, astral body,
    • little of what should be known to humanity in a near future, at least
    • first of all, cast our spiritual eye upon these two members of human
    • higher members of the human organisation are also borne in mind.
    • from the human being to the cosmos, we only need to remember
    • Spirits of Form gave the human physical body the form which it
    • certain differences in the external human form. All the interesting
    • individual human beings. The colour of the skin must, for instance,
    • the differentiations which exist in regard to the human being with
    • animals differ far more from one another than the human beings. In
    • individual human species; in the human kingdom, however, we cannot
    • notice the differences which exist among human beings. The fact to be
    • than the human being, within his own general human species.
    • and that before we begin to detach the physical body from the human
    • the human being and cease; to influence his etheric body. We would,
    • have to take away from the human being everything pertaining to
    • words: etherically, the human being carries about within him the
    • above-named hierarchies. It is unquestionably true that the human
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
    Matching lines:
    • The Weaving and Living Activity of the Human Etheric Bodies
    • THE WEAVING AND LIVING ACTIVITY OF THE HUMAN ETHERIC BODIES.
    • human being consists of physical body, etheric body, astral body,
    • little of what should be known to humanity in a near future, at least
    • first of all, cast our spiritual eye upon these two members of human
    • higher members of the human organisation are also borne in mind.
    • from the human being to the cosmos, we only need to remember
    • Spirits of Form gave the human physical body the form which it
    • certain differences in the external human form. All the interesting
    • individual human beings. The colour of the skin must, for instance,
    • the differentiations which exist in regard to the human being with
    • animals differ far more from one another than the human beings. In
    • individual human species; in the human kingdom, however, we cannot
    • notice the differences which exist among human beings. The fact to be
    • than the human being, within his own general human species.
    • and that before we begin to detach the physical body from the human
    • the human being and cease; to influence his etheric body. We would,
    • have to take away from the human being everything pertaining to
    • words: etherically, the human being carries about within him the
    • above-named hierarchies. It is unquestionably true that the human
    • Maximum number of matches per file exceeded.
  • Title: Lecture: And The Temple Becomes Man
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    • the life of the human soul which express themselves in the forms of
    • humanity advances.
    • life of the Cosmos and in the life of the human soul which express
    • forms as the evolution of humanity advances. The forms of
    • spiritual Powers and the conditions of human evolution of which we
    • of human evolution, this responsibility is altogether different
    • the inner constitution and attitude of the human soul in earlier
    • “Works of Art as Records of the Evolution of Humanity.”
    • to-day. In ancient times, human beings had at their disposal means of
    • Temples of Greece and other great monuments, human thoughts alone
    • free activity of our own human souls. The hallmark of our age is
    • the human soul in the different epochs came to expression in the
    • too, are shrines around the holiest secret of humanity, namely.
    • needs no human being near it or inside it; it stands there in its own
    • away human beings are from the temple itself, the truer is the effect
    • gathering-together, a togetherness of human beings. (Dom is
    • subject. Imagine a human being lying on the ground, in the act of
    • symbolic expression of what we may feel at the sight of a human being
    • to its interior. A human being in the act of raising himself upright
    • human being, therefore, sheds light on the fundamental character of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: And The Temple Becomes Man
    Matching lines:
    • the life of the human soul which express themselves in the forms of
    • humanity advances.
    • life of the Cosmos and in the life of the human soul which express
    • forms as the evolution of humanity advances. The forms of
    • spiritual Powers and the conditions of human evolution of which we
    • of human evolution, this responsibility is altogether different
    • the inner constitution and attitude of the human soul in earlier
    • “Works of Art as Records of the Evolution of Humanity.”
    • to-day. In ancient times, human beings had at their disposal means of
    • Temples of Greece and other great monuments, human thoughts alone
    • free activity of our own human souls. The hallmark of our age is
    • the human soul in the different epochs came to expression in the
    • too, are shrines around the holiest secret of humanity, namely.
    • needs no human being near it or inside it; it stands there in its own
    • away human beings are from the temple itself, the truer is the effect
    • gathering-together, a togetherness of human beings. (Dom is
    • subject. Imagine a human being lying on the ground, in the act of
    • symbolic expression of what we may feel at the sight of a human being
    • to its interior. A human being in the act of raising himself upright
    • human being, therefore, sheds light on the fundamental character of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Mystery of Golgotha
    Matching lines:
    • all the forces of the human soul; to understand it not only from the
    • Golgotha all human beings — even those who were primitive, more
    • They had a memory of the time the human soul lives through, before he
    • experiences since the age of three or four or five, so had the human
    • soul from yonder spiritual World, I entered the dwelling of a human
    • closely with his human body as to lose this awareness of the real
    • spiritual World. Yet by my very entry into a human body —
    • humanity. They felt that man had been more healthy in the beginning
    • humanity” was a widespread conception, forgotten as it is by
    • he could make manifest the Father in his own external human being.
    • Such was the deep-seated feeling in human souls before
    • realm of shades” — bears witness, how deeply humanity had
    • appeared as sickness. All humanity was suffering as it were the
    • beginning of human evolution a wonderful consciousness of the Father
    • by the human heart. Around us is the world of Nature, but where is
    • the Spirit whose children we are? In the best of human souls, in the
    • human souls knew in their very depths: “It must be so indeed:
    • descendants of primæval humanity, which was by no means animal-like
    • down from the Divine-spiritual world, and have assumed a human body.
    • born.” But not only so; the souls of primæval humanity knew
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Mystery of Golgotha
    Matching lines:
    • all the forces of the human soul; to understand it not only from the
    • Golgotha all human beings — even those who were primitive, more
    • They had a memory of the time the human soul lives through, before he
    • experiences since the age of three or four or five, so had the human
    • soul from yonder spiritual World, I entered the dwelling of a human
    • closely with his human body as to lose this awareness of the real
    • spiritual World. Yet by my very entry into a human body —
    • humanity. They felt that man had been more healthy in the beginning
    • humanity” was a widespread conception, forgotten as it is by
    • he could make manifest the Father in his own external human being.
    • Such was the deep-seated feeling in human souls before
    • realm of shades” — bears witness, how deeply humanity had
    • appeared as sickness. All humanity was suffering as it were the
    • beginning of human evolution a wonderful consciousness of the Father
    • by the human heart. Around us is the world of Nature, but where is
    • the Spirit whose children we are? In the best of human souls, in the
    • human souls knew in their very depths: “It must be so indeed:
    • descendants of primæval humanity, which was by no means animal-like
    • down from the Divine-spiritual world, and have assumed a human body.
    • born.” But not only so; the souls of primæval humanity knew
    • Maximum number of matches per file exceeded.
  • Title: The Recovery of the Living Source of Speech
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    • The Human Soul in its Connection with Godly-Spiritual
    • The Human Soul in its Connection with Godly-Spiritual Individualities.
    • to-day more particularly of one aspect of this relationship of human
    • metamorphoses which human language in general has undergone in the
    • I spoke about the evolution of the Leaders and Guides of humanity who
    • enabled them to put the speech-forming power into human life on
    • and antipathy, of every shade of human feeling. Instead of a language
    • the First. If we have a right understanding for this event in human
    • Golgotha came a time when Christ was present in a human body —
    • shall have this character, then all human activity will be fructified
    • strongest and deepest impulses of the human will. It must reckon with
    • a festival which gives a tremendous urge to human life, much as in
  • Title: The Recovery of the Living Source of Speech
    Matching lines:
    • The Human Soul in its Connection with Godly-Spiritual
    • The Human Soul in its Connection with Godly-Spiritual Individualities.
    • to-day more particularly of one aspect of this relationship of human
    • metamorphoses which human language in general has undergone in the
    • I spoke about the evolution of the Leaders and Guides of humanity who
    • enabled them to put the speech-forming power into human life on
    • and antipathy, of every shade of human feeling. Instead of a language
    • the First. If we have a right understanding for this event in human
    • Golgotha came a time when Christ was present in a human body —
    • shall have this character, then all human activity will be fructified
    • strongest and deepest impulses of the human will. It must reckon with
    • a festival which gives a tremendous urge to human life, much as in
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
    Matching lines:
    • physical life of humanity. It is by no means enough to admit that the
    • in the Bible story the humanity created by Jehovah is naturally
    • beyond the grasp of a later humanity. The Pleroma was a world at a
    • of the Pleroma, the human being created by Jehovah comes into
    • in humanity taken as one whole, a Being who remembers its descent
    • away from the sphere of human thinking. Man's thought to-day is
    • of sense. Direct, inner experience of the kinship of the human soul
    • interest to human beings in those days than the physical world —
    • understand that civilised humanity is faced with different tasks
    • began to function in the human mind and the development of
    • era. By the time of the Middle Ages the energies of the human mind
    • which humanity ought for their own sake to aspire. But it goes
    • revelation had continued to influence the human mind, men would not
    • development of certain definite faculties in one portion of the human
    • race, other portions of humanity are separated off as it were behind
    • the human soul in the spiritual worlds has descended to the material
    • influences of which pour down upon human beings. And so, Eastward of
    • And these forces work upon human beings who are unskilled in such
    • working of the faculty of pure reason now dawning in the human mind.
    • with their own purposes. And so the efforts of the human mind to
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
    Matching lines:
    • physical life of humanity. It is by no means enough to admit that the
    • in the Bible story the humanity created by Jehovah is naturally
    • beyond the grasp of a later humanity. The Pleroma was a world at a
    • of the Pleroma, the human being created by Jehovah comes into
    • in humanity taken as one whole, a Being who remembers its descent
    • away from the sphere of human thinking. Man's thought to-day is
    • of sense. Direct, inner experience of the kinship of the human soul
    • interest to human beings in those days than the physical world —
    • understand that civilised humanity is faced with different tasks
    • began to function in the human mind and the development of
    • era. By the time of the Middle Ages the energies of the human mind
    • which humanity ought for their own sake to aspire. But it goes
    • revelation had continued to influence the human mind, men would not
    • development of certain definite faculties in one portion of the human
    • race, other portions of humanity are separated off as it were behind
    • the human soul in the spiritual worlds has descended to the material
    • influences of which pour down upon human beings. And so, Eastward of
    • And these forces work upon human beings who are unskilled in such
    • working of the faculty of pure reason now dawning in the human mind.
    • with their own purposes. And so the efforts of the human mind to
    • Maximum number of matches per file exceeded.
  • Title: The Influence of the Dead on the Life of Man on Earth
    Matching lines:
    • elemental world is an unknown world for the human being as he now
    • natural process of evolution it will enter into human nature.
    • determine our relationships with other beings by our own free human
    • outer beings, and notably to other human beings, is regulated by the
    • human being himself to begin with — into the elemental world.
    • human beings who have just passed physically through the gate of
    • the human being himself, who has passed through the gate of death.
    • When a human being here in the physical world has made his soul
    • it but, whether we know it or not, the dead human being works upon
    • carry with us through the world. As a rule, the human being —
    • of the human beings down here, who are, as it were, veiled from him
    • such and such a part in a human being. He does not say, ‘That
    • hate another human being, who was also connected with the dead man.
    • that pulsate in the human soul. The soul has very little in its own
    • What do the psychoanalysts say? They say: Observe a human being as he
    • the foundations of the soul. Years ago, the human being had perhaps
    • morass’ at the very basis of human life — the ‘animal
    • with the human beings whom they have left behind, especially with
    • average human life; you get the same number of years — purely
    • the embryo period of existence. Just as the human being calls to his
    • Maximum number of matches per file exceeded.
  • Title: The Influence of the Dead on the Life of Man on Earth
    Matching lines:
    • elemental world is an unknown world for the human being as he now
    • natural process of evolution it will enter into human nature.
    • determine our relationships with other beings by our own free human
    • outer beings, and notably to other human beings, is regulated by the
    • human being himself to begin with — into the elemental world.
    • human beings who have just passed physically through the gate of
    • the human being himself, who has passed through the gate of death.
    • When a human being here in the physical world has made his soul
    • it but, whether we know it or not, the dead human being works upon
    • carry with us through the world. As a rule, the human being —
    • of the human beings down here, who are, as it were, veiled from him
    • such and such a part in a human being. He does not say, ‘That
    • hate another human being, who was also connected with the dead man.
    • that pulsate in the human soul. The soul has very little in its own
    • What do the psychoanalysts say? They say: Observe a human being as he
    • the foundations of the soul. Years ago, the human being had perhaps
    • morass’ at the very basis of human life — the ‘animal
    • with the human beings whom they have left behind, especially with
    • average human life; you get the same number of years — purely
    • the embryo period of existence. Just as the human being calls to his
    • Maximum number of matches per file exceeded.
  • Title: Ancient Myths: Cover Sheet
    Matching lines:
    • shows how humanity has been deserted by the Gods and made independent.
  • Title: Ancient Myths: Contents
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    • shows how humanity has been deserted by the Gods and made independent.
    • of a spiritually free humanity.
    • The getting younger of humanity while advancing in time. In
    • consequence the possibility of development of the single human being
    • Duality of human being. Head-man and trunk-man. Transformation
  • Title: Ancient Myths: Note
    Matching lines:
    • shows how humanity has been deserted by the Gods and made independent.
  • Title: Ancient Myths: Publishers Notes
    Matching lines:
    • shows how humanity has been deserted by the Gods and made independent.
  • Title: Lecture I: Ancient Myths
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    • shows how humanity has been deserted by the Gods and made independent.
    • which prevails among the men of our time and has taken root in human
    • foundations of the human soul. The Egyptians desired in this way to
    • turn their gaze to that element in the human soul which lives not
    • Egyptians sought to learn of the eternal part of the human soul. They
    • above all to the human soul after death. This lay far from the Greek
    • mind. To be sure, the Greeks spoke too of the human soul after death,
    • and Uranus, Rhea and Chronos, Hera and Zeus are ruling, the human
    • happier life than in later times. The later human beings are the
    • had this consciousness: up above rules Zeus, but we human beings
    • ‘creation’ of the human race.
    • created me. For human beings were already there, as we have said,
    • could not produce for him a human race on a planet. That lay in the
    • Greek consciousness: these Gods could not produce a human race.
    • sympathetic or unsympathetic visits into the human world. They
    • a half-divine, half-human connection with men, and such beings, so it
    • itself, had lived upon the earth, by once descending into a human
    • that which he conceived of as Zeus from the human individuality which
    • in a human being, had found his centre there in order to work in the
    • Because the Greek knew that human evolution had progressed, that
    • Maximum number of matches per file exceeded.
  • Title: Lecture II: Ancient Myths
    Matching lines:
    • shows how humanity has been deserted by the Gods and made independent.
    • human consciousness. We know of the development of consciousness
    • Beings in existence, who are not human beings, who live in
    • type of human soul which was able to live in Imaginations was
    • Typhon — that is, by that force of the human soul, which to be
    • dead. Hence Osiris is the Judge of the dead; the human being meets
    • as a normal faculty of the human soul. And men were aware that in the
    • wisdom of humanity's physiology. What sort of conditions were
    • humanity at a certain period of time, and then vanished. And the
    • this that humanity has to look back to earlier evolutionary periods
    • ancient conditions of human consciousness helps to give orientation
    • inroads into the human being in the case of the female, since the
    • by the human being is today — in fact since the times when
    • concepts — the human being felt something in him (it was in
    • like an ascent of still more inward Imaginations: it was the human
    • connection with man, the deeper layers of the human spirit. You can
    • human being. One knows what goes on outside in space, goes on
    • human life between birth and death. To the age of puberty he
    • more inward-lying forces of human nature are connected with what come
    • are suffused into the human being when the voice breaks and therewith
    • Maximum number of matches per file exceeded.
  • Title: Lecture III: Ancient Myths
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    • shows how humanity has been deserted by the Gods and made independent.
    • They are based on a certain consciousness that humanity once
    • of the transitional humanity to which we still belong.
    • them as producing through their deeds what we call earthly humanity.
    • the guidance of human destiny, they have arisen from other
    • time the Gods who created the human race. Only because the Old
    • Testament. The search of many human beings to find their right way
    • course of human evolution which points in a significant manner to the
    • part what immense depth of human consciousness in ancient times
    • these perceptions of Typhon, they have slain what lived in humanity
    • different perception in humanity. This remembrance was thenceforward
    • the figure became alive and said quite facetiously: Humanity has only
    • the new humanity about the nature of the new humanity, in so far as
    • this new humanity is still only master of the abstract word, the
    • reality. This new humanity keeps well to words and always asks: Is it
    • chuckling and said: ‘What modern humanity should take as a real
    • evils indeed, of our time, rests on the fact that modern humanity
    • human mysteries through the real existence of the Luciferic,
    • Ahrimanic, in connection with the Representative of humanity
    • in ancient times, when human beings entered on the age of maturity,
    • Maximum number of matches per file exceeded.
  • Title: Lecture IV: Ancient Myths
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    • shows how humanity has been deserted by the Gods and made independent.
    • impulses of human life must enter especially into the consciousness
    • There was no intention of saying that the human being as such cannot
    • the human soul, nor even be blazoned forth as universal human love.
    • greatest age, one that brings most of all to humanity, one that
    • highest human goal. Evolutionary possibilities are in our time
    • The belief that the physical human being must in a certain way take
    • human nature which take their direction from other constellations
    • envelopment of his chest, in his chest-cuirass. As physical human
    • and in human life, then it is as if he came into direct touch with
    • nothing of this! But in the neighbourhood of every human being
    • not exist. A human being could be sympathetic, antipathetic through
    • I have used the illustration of one human being meeting with another.
    • as modern humanity forms its abstract, its straw-like abstract,
    • when the human being too is in the Cancer-culture. In a special way
    • human being the thorax corresponds to Cancer, so does the sexual
    • epoch the Egypto-Chaldean, the human being developed, as his special
    • that the human head is a true copy of the macrocosm, precisely
    • as physical head, the human head is not of very much value. And when
    • human being. And as regards the physical world it was the most
    • Maximum number of matches per file exceeded.
  • Title: Lecture V: Ancient Myths
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    • shows how humanity has been deserted by the Gods and made independent.
    • significant changes took place in humanity. I have already some
    • months ago indicated how changes in humanity as a whole differ from
    • humanity as such, the reverse is the case. A man is first child, then
    • external physical cosmic conditions of human existence alter in
    • humanity as a whole we are living, so to say, in the twenty-seventh
    • of humanity is shown in external symptoms — and one who regards
    • believe that, the future of humanity will come through with the
    • evolution of humanity. It is of course a triviality to say, as I have
    • merely to bring forward a fact, to consider a human outlook.)
    • humanity. I have pointed out to you how remarkable it is that Raphael
    • impulse of blessing for European humanity!
    • Friedrich Schlegel, instead of a common human world-conception, we
    • only have the right to say it is not true, if we know that this human
    • Friedrich Schlegel but a person having insight into what humanity
    • humanity. It is symbolized for us through the Ahriman at the foot of
  • Title: Lecture VI: Ancient Myths
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    • shows how humanity has been deserted by the Gods and made independent.
    • concepts. Above all one cannot understand the human being through
    • human being is a riddle that wants to be solved. We shall not,
    • see, the human being is — this we have stressed again and again
    • say: Not only can one recognize in the human form, in the physical
    • recognize in the human being what he is as immortal, as eternal being
    • of soul. One must only develop a feeling that this human form is a
    • miraculous structure this human being actually is, who wanders about
    • seen a human skeleton — remember then that the human skeleton
    • human being remains skull-less. The skull is very easily lifted off.
    • we look at a human being, as, let us say, head-man, and for the rest
    • spherical form. If one desires to express in a diagram what the human
    • complications, just as schematically one can picture the human head
    • this, but only think of the fact that the human being falls into
    • man can produce by way of human thoughts, human feelings. The head,
    • their appearance in many heads. The human head is an image of the
    • coming about of a human head. But now, if through heredity,
    • through birth, this human head is transposed to the earth, it can be
    • ‘there are limits to human knowledge, one cannot get beyond
    • and what the intellect can understand. The human being is more than
    • Maximum number of matches per file exceeded.
  • Title: Lecture VII: Ancient Myths
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    • shows how humanity has been deserted by the Gods and made independent.
    • however, to solve the world-riddle in a moment; human life itself in
    • inner forces of the human head. Of course, it is also true —
    • work chiefly upon the head. So that when the human head appears here
    • repelled by the chapter where I speak of the human aura and how man's
    • stream of humanity. This of course plays into the head when man is
    • human body, we use the forces that lie in this substance.
    • all circumstances and, above all, to human life in the way I have
    • concerned with human life, but with every possible kind of earthly
    • intensive observation of human life one can see how man makes use of
    • chiefly concerned with this instreaming substance. But the human head
    • make it more and more chubby-faced. Thus the human being, as etheric
    • universe through our birth, we are physical human beings. By giving
    • our physical part to the earth through death we are spiritual human
    • members of human nature enter into a real correspondence, when
    • spiritual science so fruitful that the human being comes to feel how
    • Thus the earth as such is dying away. But man, that is the human-race
    • as sum of spiritual beings, does not die with the earth; humanity
    • which the humanity of the future can dwell? Through what does it
    • piece what is to form this new planetary existence. We human beings —
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • Constitution of Humans.
    • Constitution of Humans.
    • you know, when the human being goes through the portal of death, he
    • This brief period during which the human being still has an etheric
    • human being is then left with his astral body. In this astral body we
    • into the cosmos of those forces which the human being has within
    • imprints of all that the human being has gone through in life. This
    • knowledge of anthroposophical spiritual science that the human being
    • human beings who have lived in former times. That which through our
    • astral body and the ego. It thus comes about that when the human
    • follow this up in the outer human form, if we look at the being of
    • we must imagine that the human being, as he appears when he is born
    • we look at the human being after birth with special reference to the
    • the human being is really born out of the universe. And his sojourn
    • related to the earth forces, because the human ego on approaching
    • flourished, it was natural to seek a higher stage of human
    • to higher knowledge, he would, more or less, ruin his human body; for
    • body, now that the human being is so much more intimately connected
    • not be used by the modern human being. Quite the contrary, meditation
    • knowledge of the human organization as seen from within; they are not
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
    Matching lines:
    • Constitution of Humans.
    • Constitution of Humans.
    • you know, when the human being goes through the portal of death, he
    • This brief period during which the human being still has an etheric
    • human being is then left with his astral body. In this astral body we
    • into the cosmos of those forces which the human being has within
    • imprints of all that the human being has gone through in life. This
    • knowledge of anthroposophical spiritual science that the human being
    • human beings who have lived in former times. That which through our
    • astral body and the ego. It thus comes about that when the human
    • follow this up in the outer human form, if we look at the being of
    • we must imagine that the human being, as he appears when he is born
    • we look at the human being after birth with special reference to the
    • the human being is really born out of the universe. And his sojourn
    • related to the earth forces, because the human ego on approaching
    • flourished, it was natural to seek a higher stage of human
    • to higher knowledge, he would, more or less, ruin his human body; for
    • body, now that the human being is so much more intimately connected
    • not be used by the modern human being. Quite the contrary, meditation
    • knowledge of the human organization as seen from within; they are not
    • Maximum number of matches per file exceeded.
  • Title: The Forming of Destiny in Sleeping and Waking
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    • The Human Soul in its Connection with Godly-Spiritual Individualities.
    • The Human Soul in its Connection with Godly-Spiritual
    • human being is placed within the sphere of the World Order that is
    • Human life is often said to be divided into two different states of
    • human being rests during sleep. The scientific view indeed
    • human activity is at rest. But sleep is by no means merely rest; we
    • earliest period, as a tiny child, the human being as it were sleeps
    • referring to this period during which the human being is ‘sleeping’
    • to understand the workings of all that the human being brings from
    • which the human being has to acquire, differently from the animals.
    • in a particular child, but in general it can be said that the human
    • animals make uniform use of their four limbs, whereas in the human
    • physical world, to the fact that the human being has to acquire
    • human being passes over from the waking to the sleeping state. During
    • interesting to watch the human being falling asleep and waking,
    • which the astral body participates in the process. For when the human
    • If you can perceive how a human being speaks, how he forms his words,
    • proceeds from the human mouth on the waves of the words and is heard
    • by the human ear, what the soul communicates in the flow of speech —
    • while the human being sleeps. It can be perceived more clearly when a
    • Maximum number of matches per file exceeded.
  • Title: The Forming of Destiny in Sleeping and Waking
    Matching lines:
    • The Human Soul in its Connection with Godly-Spiritual Individualities.
    • The Human Soul in its Connection with Godly-Spiritual
    • human being is placed within the sphere of the World Order that is
    • Human life is often said to be divided into two different states of
    • human being rests during sleep. The scientific view indeed
    • human activity is at rest. But sleep is by no means merely rest; we
    • earliest period, as a tiny child, the human being as it were sleeps
    • referring to this period during which the human being is ‘sleeping’
    • to understand the workings of all that the human being brings from
    • which the human being has to acquire, differently from the animals.
    • in a particular child, but in general it can be said that the human
    • animals make uniform use of their four limbs, whereas in the human
    • physical world, to the fact that the human being has to acquire
    • human being passes over from the waking to the sleeping state. During
    • interesting to watch the human being falling asleep and waking,
    • which the astral body participates in the process. For when the human
    • If you can perceive how a human being speaks, how he forms his words,
    • proceeds from the human mouth on the waves of the words and is heard
    • by the human ear, what the soul communicates in the flow of speech —
    • while the human being sleeps. It can be perceived more clearly when a
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • Human Evolution, Cosmic Soul, Cosmic Spirit
    • Human Evolution, Cosmic Soul, Cosmic Spirit
    • back to an age when human beings were quite differently constituted
    • modern historian infers that human beings must always have possessed
    • the affairs of human beings. But he really did not feel at home in
    • the revelations of the human mind. And this was the real temper of
    • like John Scotus Erigena. During this era the human soul lived in a
    • a universal principle, universal and human. The word lives in the
    • When the human soul is constituted in this way, it is quite
    • is also a factor in the education of the human race — but out
    • Greeks and our own, the nature of the human soul before, say, the
    • listen to the words uttered by another human being, we can form an
    • words, a highly intellectual element is attributed to the human soul
    • constitution of the human soul has never fundamentally changed but
  • Title: Lecture: Goethe and the Evolution of Consciousness
    Matching lines:
    • Human Evolution, Cosmic Soul, Cosmic Spirit
    • Human Evolution, Cosmic Soul, Cosmic Spirit
    • back to an age when human beings were quite differently constituted
    • modern historian infers that human beings must always have possessed
    • the affairs of human beings. But he really did not feel at home in
    • the revelations of the human mind. And this was the real temper of
    • like John Scotus Erigena. During this era the human soul lived in a
    • a universal principle, universal and human. The word lives in the
    • When the human soul is constituted in this way, it is quite
    • is also a factor in the education of the human race — but out
    • Greeks and our own, the nature of the human soul before, say, the
    • listen to the words uttered by another human being, we can form an
    • words, a highly intellectual element is attributed to the human soul
    • constitution of the human soul has never fundamentally changed but
  • Title: On the Reality of Higher Worlds
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    • Also known as: Self-Consciousness: The Spiritual Human Being.
    • Also known as: Self-Consciousness: The Spiritual Human Being.
    • human heart can conjecture about what lies on yonder side of the
    • the eternal significance of the human soul, of the links connecting
    • human faculty of remembrance, of memory. The ordinary consciousness
    • from the depths of the human heart. In both directions he comes up
    • the other, the human side, the storehouse of memories which must be
    • something of the nature of soul-and-spirit within the human being
    • actuality and to inner experiences. In everyday life the human being
    • brought into operation. You all know that in human life, as well as
    • healthy human reason, none of his powers of thoughtful deliberation.
    • scientific method, anyone who exercises the faculty of healthy human
    • faculty of healthy human reason into play in whatever knowledge he
    • human reason and discrimination. This holds good not only at the
    • earlier, prehistoric epochs in the evolution of humanity. The methods
    • from which the human being descends when through birth or conception,
    • stand the test of healthy human reason — the eternal, immortal
    • remaining as a unity through the whole of life, works in the human
    • they find descriptions of how the human being, in his primeval forms, was
    • and constitution of the human being points to future transformations
    • Maximum number of matches per file exceeded.
  • Title: On the Reality of Higher Worlds
    Matching lines:
    • Also known as: Self-Consciousness: The Spiritual Human Being.
    • Also known as: Self-Consciousness: The Spiritual Human Being.
    • human heart can conjecture about what lies on yonder side of the
    • the eternal significance of the human soul, of the links connecting
    • human faculty of remembrance, of memory. The ordinary consciousness
    • from the depths of the human heart. In both directions he comes up
    • the other, the human side, the storehouse of memories which must be
    • something of the nature of soul-and-spirit within the human being
    • actuality and to inner experiences. In everyday life the human being
    • brought into operation. You all know that in human life, as well as
    • healthy human reason, none of his powers of thoughtful deliberation.
    • scientific method, anyone who exercises the faculty of healthy human
    • faculty of healthy human reason into play in whatever knowledge he
    • human reason and discrimination. This holds good not only at the
    • earlier, prehistoric epochs in the evolution of humanity. The methods
    • from which the human being descends when through birth or conception,
    • stand the test of healthy human reason — the eternal, immortal
    • remaining as a unity through the whole of life, works in the human
    • they find descriptions of how the human being, in his primeval forms, was
    • and constitution of the human being points to future transformations
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
    Matching lines:
    • Human Evolution, Cosmic Soul, Cosmic Spirit – II
    • Human Evolution, Cosmic Soul, Cosmic Spirit – II
    • human evolution, events that have led up to a soul-constitution which
    • of human evolution during the time comprised within the 300
    • the course of about six centuries, humanity has been trained to take
    • human world-conceptions, these gnostic documents represent that
    • human beings who were no longer able to rise to great heights of
    • intellectual elaboration is needed, for the human being already
    • that in the course of human evolution intellectualism has, in a
    • that the human being now sought to gain a world-conception through
    • Aristotle. Aristotle is, as it were, the first man in human evolution
    • that humanity gradually loses altogether the possibility of
    • depths of the human soul, but it is impossible for him to reach a
    • say, it was not in any way possible to convey to the human beings the
    • education of humanity took on an essentially intellectual character
    • significant training through which the human beings had to pass, so
    • thinking, evolved up to the fifteenth century. That human beings were
    • extraordinary influence upon modern human beings and discipline their
    • revelation which could not be touched by human reason, that is to
    • say, by the human intellect.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
    Matching lines:
    • Human Evolution, Cosmic Soul, Cosmic Spirit – II
    • Human Evolution, Cosmic Soul, Cosmic Spirit – II
    • human evolution, events that have led up to a soul-constitution which
    • of human evolution during the time comprised within the 300
    • the course of about six centuries, humanity has been trained to take
    • human world-conceptions, these gnostic documents represent that
    • human beings who were no longer able to rise to great heights of
    • intellectual elaboration is needed, for the human being already
    • that in the course of human evolution intellectualism has, in a
    • that the human being now sought to gain a world-conception through
    • Aristotle. Aristotle is, as it were, the first man in human evolution
    • that humanity gradually loses altogether the possibility of
    • depths of the human soul, but it is impossible for him to reach a
    • say, it was not in any way possible to convey to the human beings the
    • education of humanity took on an essentially intellectual character
    • significant training through which the human beings had to pass, so
    • thinking, evolved up to the fifteenth century. That human beings were
    • extraordinary influence upon modern human beings and discipline their
    • revelation which could not be touched by human reason, that is to
    • say, by the human intellect.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • Human Evolution, Cosmic Soul, Cosmic Spirit — II
    • Human Evolution, Cosmic Soul, Cosmic Spirit — II
    • of human evolution present themselves under the influence of the
    • necessary that humanity should attain these scientific results. They
    • influence upon the general culture of humanity, may be considered
    • careful study of material processes, rising as far as the human
    • yesterday, we have within the human being, as an inner development,
    • human being, we must say: Such a world-conception grasps above all
    • the head, the nerve-sensory part of what exists in the human being,
    • in the threefold human being, namely the nerve-sensory part, with the
    • nerve-sensory part of the human being above all has developed during
    • fear and tremble for the future of humanity. I have described this to
    • same time he felt that the human being can only grow in regard to his
    • gradually come about that the arms, feet and legs of the human being
    • development, the human being (he described this concretely) shall be
    • may feel the anxiety for the future of human civilisation which lies
    • regard to all the thought-forms connected with what the human beings
    • see, the human being can only be active intellectually and he
    • cannot do it completely, for we know that the human being does not
    • only possess a life of thoughts, the human being also possesses a
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Remedy for Our Diseased Civilisation
    Matching lines:
    • Human Evolution, Cosmic Soul, Cosmic Spirit — II
    • Human Evolution, Cosmic Soul, Cosmic Spirit — II
    • of human evolution present themselves under the influence of the
    • necessary that humanity should attain these scientific results. They
    • influence upon the general culture of humanity, may be considered
    • careful study of material processes, rising as far as the human
    • yesterday, we have within the human being, as an inner development,
    • human being, we must say: Such a world-conception grasps above all
    • the head, the nerve-sensory part of what exists in the human being,
    • in the threefold human being, namely the nerve-sensory part, with the
    • nerve-sensory part of the human being above all has developed during
    • fear and tremble for the future of humanity. I have described this to
    • same time he felt that the human being can only grow in regard to his
    • gradually come about that the arms, feet and legs of the human being
    • development, the human being (he described this concretely) shall be
    • may feel the anxiety for the future of human civilisation which lies
    • regard to all the thought-forms connected with what the human beings
    • see, the human being can only be active intellectually and he
    • cannot do it completely, for we know that the human being does not
    • only possess a life of thoughts, the human being also possesses a
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • the midst of events that arouse every feeling of the human soul in
    • which we live send pain and suffering to many human souls, but let us
    • human being passes through the portal of death, he must leave his
    • human being, who then continues along the path which he must tread
    • becomes severed from the human individuality and goes its own
    • an etheric body abandons a human being who has passed through the
    • to enable it to provide the life-forces required by a human being
    • until he reaches an advanced age. But when a human being passes
    • etheric existence, when the human being passes through the portal of
    • also say: When a human being dies in his young years, his etheric
    • itself off from the existence of a human being at a moment when death
    • his physical body the human being is a wonderful structure. Those who
    • individual human being is placed into his physical existence; all the
    • Beings has the task of placing a human being into his physical
    • what takes place with the human being when he is asleep.
    • soul-spiritual part of a sleeping human being. When a man is awake,
    • physical-corporeal part; but let us now imagine a sleeping human
    • from outside, the sleeping human being lying there on the bed has a
    • description of a sleeping human being, of this physical and etheric
    • human being, lying there asleep on his bed. A clairvoyant seer must
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
    Matching lines:
    • the midst of events that arouse every feeling of the human soul in
    • which we live send pain and suffering to many human souls, but let us
    • human being passes through the portal of death, he must leave his
    • human being, who then continues along the path which he must tread
    • becomes severed from the human individuality and goes its own
    • an etheric body abandons a human being who has passed through the
    • to enable it to provide the life-forces required by a human being
    • until he reaches an advanced age. But when a human being passes
    • etheric existence, when the human being passes through the portal of
    • also say: When a human being dies in his young years, his etheric
    • itself off from the existence of a human being at a moment when death
    • his physical body the human being is a wonderful structure. Those who
    • individual human being is placed into his physical existence; all the
    • Beings has the task of placing a human being into his physical
    • what takes place with the human being when he is asleep.
    • soul-spiritual part of a sleeping human being. When a man is awake,
    • physical-corporeal part; but let us now imagine a sleeping human
    • from outside, the sleeping human being lying there on the bed has a
    • description of a sleeping human being, of this physical and etheric
    • human being, lying there asleep on his bed. A clairvoyant seer must
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Salt, Mercury, Sulphur
    Matching lines:
    • infinitudes and on the other into depths of the human soul, but it
    • into human nature which had survived from ancient clairvoyant
    • and assigns to human intelligence the task of combining the phenomena
    • human soul into that world in which the soul is immersed during
    • human nature. These pictures, if they are regarded as Bacon regarded
    • the external aspect of human nature before us. If they are inwardly
    • must seek with the powers of free human cognition for the spark of
    • activity of human knowledge, but it has no content. Had it been
    • living knowledge which in earlier epochs of human evolution it had
    • something like the following: In the human being there are three
    • comprehensible to human reason. In this outer nature man learnt to
    • be outside man and in seeking thus to understand human nature by way
    • human spectre is evolved, never the real being of man. In this human
    • human organism. The outer substances which the plants absorb from
    • enters into conscious relationship with other human beings, so did
    • existence. The whole attitude of the human soul has entirely changed.
    • of the human soul. Centuries ago it was known that with their dreamy
    • retrogression of humanity, but who were nevertheless initiated in a
    • certain sense, saw in advance that human beings would lose this
    • mankind. And in our day humanity is faced with the fact that the will
  • Title: Lecture: Salt, Mercury, Sulphur
    Matching lines:
    • infinitudes and on the other into depths of the human soul, but it
    • into human nature which had survived from ancient clairvoyant
    • and assigns to human intelligence the task of combining the phenomena
    • human soul into that world in which the soul is immersed during
    • human nature. These pictures, if they are regarded as Bacon regarded
    • the external aspect of human nature before us. If they are inwardly
    • must seek with the powers of free human cognition for the spark of
    • activity of human knowledge, but it has no content. Had it been
    • living knowledge which in earlier epochs of human evolution it had
    • something like the following: In the human being there are three
    • comprehensible to human reason. In this outer nature man learnt to
    • be outside man and in seeking thus to understand human nature by way
    • human spectre is evolved, never the real being of man. In this human
    • human organism. The outer substances which the plants absorb from
    • enters into conscious relationship with other human beings, so did
    • existence. The whole attitude of the human soul has entirely changed.
    • of the human soul. Centuries ago it was known that with their dreamy
    • retrogression of humanity, but who were nevertheless initiated in a
    • certain sense, saw in advance that human beings would lose this
    • mankind. And in our day humanity is faced with the fact that the will
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
    Matching lines:
    • conditions of human evolution and can therefore have an insight into
    • century indicates a specially low point of human evolution in the
    • branches of civilised humanity, an egoism of a kind that was
    • recent human evolution.
    • members constituting human nature. We know that the soul-members of
    • human nature have been engaged for a long time in a special process
    • when we go back to very ancient times of human evolution we have to
    • of human evolution in which we are still living. In the year 747
    • before the Mystery of Golgotha, began that phase of human evolution
    • (Verstandes und Gemütsseele) unfolded. Everything that humanity
    • way times of probation for the evolution of humanity. For the sake of
    • by egoism, out of this youthful freshness of the human understanding.
    • no longer so close to the human soul. Everything that thus
    • who wish to study human evolution in the meaning of spiritual
    • with a fluctuating knowledge of humanity. These had nothing of the
    • his own self. The human soul of the European peoples indeed passed
    • humanity nothing but its language; it left behind its more or less
    • fundamental material of culture. The life of humanity thus entered
    • intellect. Humanity thus became intelligent and clever, but clever
    • within the consciousness soul; within the evolution of humanity, this
    • Maximum number of matches per file exceeded.
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
    Matching lines:
    • conditions of human evolution and can therefore have an insight into
    • century indicates a specially low point of human evolution in the
    • branches of civilised humanity, an egoism of a kind that was
    • recent human evolution.
    • members constituting human nature. We know that the soul-members of
    • human nature have been engaged for a long time in a special process
    • when we go back to very ancient times of human evolution we have to
    • of human evolution in which we are still living. In the year 747
    • before the Mystery of Golgotha, began that phase of human evolution
    • (Verstandes und Gemütsseele) unfolded. Everything that humanity
    • way times of probation for the evolution of humanity. For the sake of
    • by egoism, out of this youthful freshness of the human understanding.
    • no longer so close to the human soul. Everything that thus
    • who wish to study human evolution in the meaning of spiritual
    • with a fluctuating knowledge of humanity. These had nothing of the
    • his own self. The human soul of the European peoples indeed passed
    • humanity nothing but its language; it left behind its more or less
    • fundamental material of culture. The life of humanity thus entered
    • intellect. Humanity thus became intelligent and clever, but clever
    • within the consciousness soul; within the evolution of humanity, this
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • Spiritual and Social Transformations in Human Evolution
    • Spiritual and Social Transformations in Human Evolution
    • “a path of knowledge, to guide the spiritual in the human being
    • human nature actually takes shape are nowhere contained in what man
    • that can explain man in his whole being and the whole course of human
    • endeavours of the Ahrimanic Powers is to keep humanity fettered too
    • those which can be understood by the healthy human reason. Everything
    • intelligible by the normal, rightly applied, human reason if only the
    • world into a language intelligible to human reason. Much more depends
    • not the right significance for human life. Even if people were able
    • to humanity in the future. On the contrary, they would do serious
    • translated into the language that human reason can understand. The
    • this healthy human reason.
    • Anyone who observes how humanity is handling palpable truth today
    • which arise from ordinary human connections in life and prompt men to
    • grasped as super-sensible truth by the healthy human reason. There is
    • to be a member of the human organism. Then, in union with the earth,
    • human reason. And even the Initiate, if he has not developed his
    • human reason does not unfold on bodily foundations; it unfolds in
    • humanity is necessary for any true understanding of Anthroposophy.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • Spiritual and Social Transformations in Human Evolution
    • Spiritual and Social Transformations in Human Evolution
    • “a path of knowledge, to guide the spiritual in the human being
    • human nature actually takes shape are nowhere contained in what man
    • that can explain man in his whole being and the whole course of human
    • endeavours of the Ahrimanic Powers is to keep humanity fettered too
    • those which can be understood by the healthy human reason. Everything
    • intelligible by the normal, rightly applied, human reason if only the
    • world into a language intelligible to human reason. Much more depends
    • not the right significance for human life. Even if people were able
    • to humanity in the future. On the contrary, they would do serious
    • translated into the language that human reason can understand. The
    • this healthy human reason.
    • Anyone who observes how humanity is handling palpable truth today
    • which arise from ordinary human connections in life and prompt men to
    • grasped as super-sensible truth by the healthy human reason. There is
    • to be a member of the human organism. Then, in union with the earth,
    • human reason. And even the Initiate, if he has not developed his
    • human reason does not unfold on bodily foundations; it unfolds in
    • humanity is necessary for any true understanding of Anthroposophy.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • The Relationship of the Starry World to Humans and of
    • Humans to the Starry World,
    • The Relationship of the Starry World to Humans and of
    • Humans to the Starry World,
    • evolution of humanity, science, art, and religion formed a harmonious
    • impulse within it, is its true being understood. Obviously humanity
    • lived in spiritual worlds, has since united Himself with human life
    • countless human beings of the present day are also feeling; and I
    • man when he is conscious of his human dignity, then the truths
    • by means of their ordinary, sound human intellect — provided it
    • humanity should lay hold of men’s hearts and minds as
    • human intellect if only it is healthy and unclouded by prejudice. If
    • life appropriate to the humanity of the present day.
    • the future of humanity.
    • together — a path adapted to human evolution at its present
    • What I then had to say out of the needs of our human evolution to
    • words: it is necessary for the evolution of humanity at the present
    • work, it is a human duty, if one can give the advice, to do so.
    • to the present stage of human evolution, was given in all love and
    • which arise among humanity in a justifiable way must indeed work
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
    Matching lines:
    • The Relationship of the Starry World to Humans and of
    • Humans to the Starry World,
    • The Relationship of the Starry World to Humans and of
    • Humans to the Starry World,
    • evolution of humanity, science, art, and religion formed a harmonious
    • impulse within it, is its true being understood. Obviously humanity
    • lived in spiritual worlds, has since united Himself with human life
    • countless human beings of the present day are also feeling; and I
    • man when he is conscious of his human dignity, then the truths
    • by means of their ordinary, sound human intellect — provided it
    • humanity should lay hold of men’s hearts and minds as
    • human intellect if only it is healthy and unclouded by prejudice. If
    • life appropriate to the humanity of the present day.
    • the future of humanity.
    • together — a path adapted to human evolution at its present
    • What I then had to say out of the needs of our human evolution to
    • words: it is necessary for the evolution of humanity at the present
    • work, it is a human duty, if one can give the advice, to do so.
    • to the present stage of human evolution, was given in all love and
    • which arise among humanity in a justifiable way must indeed work
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • To the human beings on this earth, entrusted to your care,
    • To the human beings of the spheres, entrusted to your care,
    • in human life, it reminds us of man's passage through the portal of
    • of human life. Even from our own ranks, dear friends of ours have
    • few things on death, on this great event, and on the facts of human
    • human being such as he stands before us, here, in the physical world
    • the manner in which the human being presents himself to us in the
    • the Ego. With these four members of human nature, we build up our
    • Saturn and Sun periods, our human countenance, that is now turned
    • accessible to the physical-sensory contemplation. But when the human
    • important. The time through which the human being now passes, the
    • the other human beings that came to the earth after us, were also
    • together with another human being, we spoke with him and in speaking
    • human soul.
    • vegetable, animal and human kingdom. It enables us to experience what
    • from a loftier standpoint, we human beings are extremely great
    • human beings. For while we experience things, while we form concepts
    • When we face a human
    • human being. Our experience merely shows us the external aspect of
    • these, our human destinies. Our human destinies are, at the same
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Ego-consciousness of the So-called Dead
    Matching lines:
    • To the human beings on this earth, entrusted to your care,
    • To the human beings of the spheres, entrusted to your care,
    • in human life, it reminds us of man's passage through the portal of
    • of human life. Even from our own ranks, dear friends of ours have
    • few things on death, on this great event, and on the facts of human
    • human being such as he stands before us, here, in the physical world
    • the manner in which the human being presents himself to us in the
    • the Ego. With these four members of human nature, we build up our
    • Saturn and Sun periods, our human countenance, that is now turned
    • accessible to the physical-sensory contemplation. But when the human
    • important. The time through which the human being now passes, the
    • the other human beings that came to the earth after us, were also
    • together with another human being, we spoke with him and in speaking
    • human soul.
    • vegetable, animal and human kingdom. It enables us to experience what
    • from a loftier standpoint, we human beings are extremely great
    • human beings. For while we experience things, while we form concepts
    • When we face a human
    • human being. Our experience merely shows us the external aspect of
    • these, our human destinies. Our human destinies are, at the same
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • The Human's Connection with the Elemental World
    • The Human's Connection with the Elemental World
    • If there is a sphere in the human
    • almost as a human-divine, or a human-heroic essence, and they called
    • enabled the human being to be a conqueror upon the physical plane)
    • pointed out that in “Kalevala” the human being is forged
    • time the human being was really formed out of these three soul-parts
    • (T), when it penetrates into the human soul. In the case of the
    • ancient divinity Jehova, the penetration into the human soul was
    • with the constitution of the human soul. In the East of Europe thus
    • no longer a purely human unity, but a divine one, in which dwells the
    • Just as an individual human being
    • cultural stratum in which the human beings were constituted in such a
    • That the human being develops his
    • human being his Ego-nature.
    • the human being himself. It must, as it were, penetrate into man as a
    • real Being, that is not the human being, but inspires the human
    • the human beings belonging to that older race were connected with it
    • we consider it as the expression, as the countenance of the human
    • the whole progress of evolution. Just as a human being preserves in
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
    Matching lines:
    • The Human's Connection with the Elemental World
    • The Human's Connection with the Elemental World
    • If there is a sphere in the human
    • almost as a human-divine, or a human-heroic essence, and they called
    • enabled the human being to be a conqueror upon the physical plane)
    • pointed out that in “Kalevala” the human being is forged
    • time the human being was really formed out of these three soul-parts
    • (T), when it penetrates into the human soul. In the case of the
    • ancient divinity Jehova, the penetration into the human soul was
    • with the constitution of the human soul. In the East of Europe thus
    • no longer a purely human unity, but a divine one, in which dwells the
    • Just as an individual human being
    • cultural stratum in which the human beings were constituted in such a
    • That the human being develops his
    • human being his Ego-nature.
    • the human being himself. It must, as it were, penetrate into man as a
    • real Being, that is not the human being, but inspires the human
    • the human beings belonging to that older race were connected with it
    • we consider it as the expression, as the countenance of the human
    • the whole progress of evolution. Just as a human being preserves in
    • Maximum number of matches per file exceeded.
  • Title: Awakening to Community - I
    Matching lines:
    • of life built on human community, a community where people could live
    • as human beings. This alienation from the spiritual, psychic and
    • of full humanness demands.
    • just any other present day group of human beings is something that
    • springs from the innermost core of his humanity, something he feels
    • the surface of his soul from the eternal sources of all humanness.
    • world presently is to satisfy a longing for full humanness. People
    • be called a reversing of human will impulses. A person is born into a
    • the human world around him. He grows up, and as he does so he grows
    • consistent with full human stature for a person to couple his life of
    • be a quite unthinking person to say, “I feel my humanity alien
    • person impelled to regard these forms as subhuman rather than as
    • fully human cannot feel suited by a science based on an exclusive
    • anthroposophist; it is the very core of his life and his humanity. As
    • take on that mission, though it is also true that real human strength
    • real feeling for the fact of our humanness. The term
    • soul attitude and experience that make a man a full-fledged human
    • of one's humanity.” In other words, the reversing of the will,
    • those specific hearts. But such a coming together of human beings
    • question in his case of fully developed humanness), this brain
    • Maximum number of matches per file exceeded.
  • Title: Awakening to Community - I
    Matching lines:
    • of life built on human community, a community where people could live
    • as human beings. This alienation from the spiritual, psychic and
    • of full humanness demands.
    • just any other present day group of human beings is something that
    • springs from the innermost core of his humanity, something he feels
    • the surface of his soul from the eternal sources of all humanness.
    • world presently is to satisfy a longing for full humanness. People
    • be called a reversing of human will impulses. A person is born into a
    • the human world around him. He grows up, and as he does so he grows
    • consistent with full human stature for a person to couple his life of
    • be a quite unthinking person to say, “I feel my humanity alien
    • person impelled to regard these forms as subhuman rather than as
    • fully human cannot feel suited by a science based on an exclusive
    • anthroposophist; it is the very core of his life and his humanity. As
    • take on that mission, though it is also true that real human strength
    • real feeling for the fact of our humanness. The term
    • soul attitude and experience that make a man a full-fledged human
    • of one's humanity.” In other words, the reversing of the will,
    • those specific hearts. But such a coming together of human beings
    • question in his case of fully developed humanness), this brain
    • Maximum number of matches per file exceeded.
  • Title: Perceiving and Remembering
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    • The Spiritual Union of Humanity through the Christ Impulse.
    • The Spiritual Union of Humanity through the Christ Impulse.
    • the human etheric body as it is connected with the physical body. We shall
    • must be understood that in reality it interpenetrates the whole human etheric
    • of this is that the human ego and astral body first receive a revelation of
    • from out of and by light the human soul is capable of observing what takes
    • ‘Those who wrote this long ago were at a childish stage of human
    • human soul is not to be found on the path followed by the methods of thought
    • humanity unless he is certificated, but no one will be allowed to say a
    • connection with great mysteries of existence, such as that of the human
  • Title: Perceiving and Remembering
    Matching lines:
    • The Spiritual Union of Humanity through the Christ Impulse.
    • The Spiritual Union of Humanity through the Christ Impulse.
    • the human etheric body as it is connected with the physical body. We shall
    • must be understood that in reality it interpenetrates the whole human etheric
    • of this is that the human ego and astral body first receive a revelation of
    • from out of and by light the human soul is capable of observing what takes
    • ‘Those who wrote this long ago were at a childish stage of human
    • human soul is not to be found on the path followed by the methods of thought
    • humanity unless he is certificated, but no one will be allowed to say a
    • connection with great mysteries of existence, such as that of the human
  • Title: Being of Man/Future Evolution: Cover Sheet
    Matching lines:
    • bodies of the human being. Steiner shows how we can become, through our
  • Title: Being of Man/Future Evolution: Contents
    Matching lines:
    • bodies of the human being. Steiner shows how we can become, through our
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
    Matching lines:
    • bodies of the human being. Steiner shows how we can become, through our
    • it also throws light on the great span of human existence that
    • significance in the fact that the things a human being has had at
    • way, as so often happens, and say that it is a defect of the human
    • between a plant and a human being. Imagine planting a seed in the
    • certain point. When a human being arises out of the embryo we see
    • could add various other examples to show that human development, just
    • temperament and instincts of his ancestors. But if the human being
    • Plants cannot be educated, but human beings can. We can pass
    • something on to the human being and put something into him, whereas
    • which does not have a natural use unless the human being is taught
    • whole life of the human body, also in an inward way. And the best way
    • digested until then. As long as the human being uses it for acquiring
    • one of the most salutary things in human life. If man were only to
    • actually is Kamaloca, that period of transition human beings go
    • Kamaloca exists because immediately after death the human being
    • nothing else but a gradual forgetting of all that chains the human
    • human being has to pass through during his Kamaloca period. Not until
    • the human being's inability to forget certain connections with the
    • of bliss in Devachan when the human being has passed through the
    • Maximum number of matches per file exceeded.
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • bodies of the human being. Steiner shows how we can become, through our
    • sick human being. For health and sickness, have a relationship to man
    • and in the sick human being and what their interrelationship implies.
    • the ego, a member of the human being that is at a high level. Even as
    • an irregularity of that part of the human being that we call the
    • which are connected with the human etheric body, and which therefore
    • survey. Only the person who can distinguish differences in human
    • must know that the human organs that come under the influence of the
    • importance for everything to do with the human etheric body. So when
    • involves knowing the nature of everything connected with the human
    • we shall see that human karma also plays in. That is a fifth category
    • five different forms of human illness, that stem from the ego, the
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
    Matching lines:
    • bodies of the human being. Steiner shows how we can become, through our
    • a series of apparently widely divergent aspects of human health and
    • moment in human evolution we want to recall lies a long way back. If
    • in the human kingdom. I want to emphasise that we are not speaking of
    • bisexuality occur earlier. But what we call the human kingdom did not
    • divide into two sexes until Lemurian times. Prior to that the human
    • visualise how the earlier dual sexed human being gradually developed
    • division into sexes occurred in human evolution. That was not so. We
    • a much more delicate nature, and when human beings partook of
    • in our present cycle of humanity, these differences did not exist
    • Just imagine how infinitely dull human life would be if people were
    • and how little could actually happen in human life, as everybody
    • at birth and on into childhood human beings were really very similar
    • contact with his environment, especially his human environment. To
    • to ordinary human relationships in the normal course of life and not
    • this respect the human being does everything the other person is
    • and gradually disappeared altogether the more humanity progressed.
    • individualisation of man. If it had been possible for human beings to
    • human individuality would be extinguished, and men would all become
    • alike. Through the co-operation of the male element human beings are
    • Maximum number of matches per file exceeded.
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
    Matching lines:
    • bodies of the human being. Steiner shows how we can become, through our
    • must look at the human being in a way that makes it possible to
    • higher entities. When the human being's own astral body and ego
    • human body cannot remain without there being an ego and an astral
    • body active when the human being is asleep. To be exact, we would
    • human being's sleeping physical body are also within the human being
    • activity of the human being's own astral body and ego. If we want to
    • tell ourselves that this human ego is within the human body when man
    • ego and that has a free hand in the human body, descends into the
    • changes during the night, about which the ordinary human being knows
    • human being is continuously undergoing certain changes, the outer
    • human astral body goes through changes in a very similar way. This
    • not so destructive these days because in our times human life has
    • take place in such a way that in four times seven days the human
    • That is how it would be if the human being were entirely left to the
    • that in the course of a year the human being turns around as it were;
    • rotation had to correspond to the rotation of the human etheric body
    • The human ego was given this stimulus to turn by the spirits to whom
    • it is subject, and the human ego actually took the earth with it and
    • is not an illness; it is the human being calling together all the
    • Maximum number of matches per file exceeded.
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
    Matching lines:
    • bodies of the human being. Steiner shows how we can become, through our
    • some damage in the organism, in the lungs, say. When the human being
    • particular organ of the human body is upset. Then the whole organism
    • various organs of the human body came into existence and developed at
    • very different periods of human evolution. What from the spiritual
    • scientific point of view is called ‘the study of the human
    • body’ is the most complicated matter imaginable, for the human
    • like this for all kinds of phenomena in human life. And just through
    • of our own human members. For the time being, however, we need only
    • relationship of the human astral body to the etheric body was indeed
    • times twenty-eight days between the conception of a human being and
    • that time we can distinguish three races in human evolution; the
    • relationships of external human life. It would have had a very bad
    • human being could be conceived in one particular stellar
    • astral body into disorder. The more the conditions of human life were
    • angels, and we know that they went through their human stage on
    • went through their human stage on the old Sun condition of the earth,
    • and we also know of the primeval forces, who went through their human
    • them is an absolute chaos of thoughts. When the human being thinks
    • inner thought rhythm, and humanity would become completely decadent
    • Maximum number of matches per file exceeded.
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • bodies of the human being. Steiner shows how we can become, through our
    • possible for the human being to be ill, and we indicated that
    • connected with the span of one human lifetime. Now anyone who is able
    • the law of karma works in human life. We shall be referring to some
    • lies hidden behind the inner conflict and disharmony in human nature.
    • human life that has to be described somewhat as follows: Man has to
    • this points to a significant law governing human existence. And in
    • happenings of life when human beings get beyond the ABC of spiritual
    • human existence.
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • bodies of the human being. Steiner shows how we can become, through our
    • and weeping are certainly very common things in human life. But only
    • there are two streams in human life. One stream includes all the
    • human capacities and characteristics we inherit from our parents and
    • individuality is already united with the human body before birth.
    • because this is so, the really human part can only start, little by
    • little, to come to expression in the human being after birth.
    • within it as a harmonious whole. But this harmonious human form, the
    • human physical body, has to be more mobile within itself than an
    • compare that with the mobile human form, with its change of gesture,
    • an expression of intelligence on its face as a human being, unless he
    • the breathing process changes when the human being is under the
    • human nature in their physical and etheric bodies but have at the
    • same time not yet brought their humanity under the control of the
    • spiritual world behind the physical, and that what appears in human
    • his life the human being begins to smile and to weep, this proves to
    • joy makes a tremendous important contribution to human development.
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
    Matching lines:
    • bodies of the human being. Steiner shows how we can become, through our
    • Looking back into the ancient past, we see how the human soul and
    • actually the human body too, developed in the different epochs of
    • what tremendous human differences must have come about since the very
    • know human conditions if we continually consider them from different
    • able to distinguish this human being from his environment, just as a
    • descend, as it were, and to incarnate in a physical human form in
    • physical form they showed a lower form of humanity. They lived in an
    • human being did not descend on to the earth's surface. That is why
    • physical human beings, whilst he would reckon the northern peoples to
    • souls, and each human being was much more inside his own body. Thus
    • take on the physical human form of the Lemurian people.
    • Equator and the North Pole. The human bodies that could become
    • bearers of the most advanced human souls developed best in those
    • migrated to Atlantis, the human body evolved its form to the extent
    • way. And it was only in the course of time that the human body
    • temperate zones. For in this period of evolution the human body was
    • still evolving. In Atlantean times the human body was not yet
    • confined to rigid forms, and the highly developed human beings, those
    • intelligence, and a race of large men are all stupid! Where human
    • Maximum number of matches per file exceeded.
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
    Matching lines:
    • bodies of the human being. Steiner shows how we can become, through our
    • science should take hold of human life, and how it can become life,
    • between the concept of animal and human evolution. Think of the word
    • a radical difference between the education of a human being and what
    • passes through several births. The human being is born into the
    • actual ego of man is born. Not until then does the human being awaken
    • say. Immediately after the birth of a human being his brain is not
    • to another, the human being learns by degrees to link together in
    • go on working at the whole development of the growing human being
    • outside the human being during the first months of his existence and
    • let us consider the gradual development of the human being and
    • conclusion that human development up to the age of twenty-one is
    • already within the human being from the beginning, right from
    • nature as a member of the general human species, but also what he has
    • alternating in man to an even greater extent. In the human being
    • human development. Because the plant always passes through involution
    • what works on the human soul from the environment. Man is concerned
    • the human soul that is not determined by anything preceding it but
    • nothingness are constantly arising in the human soul. These are
    • for the first time. There are whole areas in human life that come
    • Maximum number of matches per file exceeded.
  • Title: Between Death and Rebirth: Contents
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    • the body when waking from sleep. Between birth and death a human
    • after death. Understanding of every human soul without distinction of
    • evolution of humanity. The distinction between Christianity and other
    • After death the human being draws forces from the
    • human form stems from the Spirits of Form. These Spirits are opposed
    • within the human being. Growth, however, continues until checked by
    • Vision of spiritual realities gradually lost by human souls in the
  • Title: Between Death and Rebirth: Relevant Works
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    • The Spiritual Guidance of Man and Humanity
  • Title: Between Death and Rebirth: Lecture One
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    • process of humanity and in the spiritual content of our present age.
    • before a human being can reach the highest stage of development he
    • For some years now the relationship of human beings
    • content of those worlds should flow into the human soul. But now we
    • Between death and the new birth a human being
    • 5,000 years in human history, the so-called Lesser Kali Yuga. Since
    • — that when he wishes to call a human soul to himself, it is
    • Intercourse between human souls and the higher Hierarchies will
    • Hierarchies need human thoughts in which their deeds are reflected.
    • human side, would not have been right then, nor would they be right
    • When a human being has passed through the Gate of Death
    • what will lead to an understanding of humanity as a whole must depend
    • what has been bestowed upon humanity by creative genius, I will now
    • that no human being could sleep in that position and therefore the
    • then say to ourselves: when a human being is asleep, his Ego and
    • Suppose we could induce in a human being a condition in which his
    • developed human being, the etheric body emerges and the physical body
    • one human being and another. A man's attitude towards another
    • in him or thinks of human beings as pictured by a materialistic view
    • of life. The sacred riddle that every human being should be to us can
    • Maximum number of matches per file exceeded.
  • Title: Between Death and Rebirth: Lecture Two
    Matching lines:
    • the body when waking from sleep. Between birth and death a human
    • after death. Understanding of every human soul without distinction of
    • evolution of humanity. The distinction between Christianity and other
    • the human Ego, the ‘I’. A distinction must however be
    • individuals, marks the limit before which, in later life, a human
    • thus a dividing line in the life of a human being: before it there is
    • a fact that every human being can recognise. At the same time he can
    • realise that as a human being never fulfils his ideal value, his ‘I’
    • human being expands, quite literally expands, into all the planetary
    • sphere into which he then passes. If the lives of various human
    • that human beings living on the Earth during entirely different
    • and prevailing conceptions of the world. The only way in which human
    • conditions prevailing among particular peoples. Humanity today is
    • in the Venus sphere in which we live together with other human beings
    • human beings but to understand and find points of contact with all
    • human souls. In the Sun sphere we feel isolated, like hermits, if the
    • understanding a human being whose soul has been filled with the
    • one's own narrow prejudices has been shown to human beings on Earth,
    • understanding of every human soul. Humanity was obliged to pass
    • human being without distinction. Even when some individual was to be
    • Maximum number of matches per file exceeded.
  • Title: Between Death and Rebirth: Lecture Three
    Matching lines:
    • birth you will recall that during that period a human being
    • through human will is able to bring about certain changes in the
    • although a human being casts off physical body and etheric body at
    • because human beings of the present age are by no means particularly
    • slight because on the physical plane human beings live for the most
    • humanity, this will eventually come about. Simply through paying
    • receive from the spiritual world impressions from human beings who
    • Anthroposophy, this will be a means of educating humanity to be
    • tremendous widening of human life and we shall see the purpose of
    • Now the human soul has just as much and just as little
    • to do with the processes of the human body as the communication from
    • perfectly possible for this human soul with all its content to make
    • How are we to picture the relation of the human soul to
    • in the plant by cosmic forces is brought about in the human being by
    • his own Ego and astral body. When does a human being allow his limbs
    • to the organs of the human being. Hence we can say: the plant's body
    • human beings leave the Earth, either in sleep or at death, they pass
    • forces of the Cosmos. After the death of the human being Ego and
    • first step towards a real understanding of our relationships as human
    • beings and our true human nature. This knowledge will help us to
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  • Title: Between Death and Rebirth: Lecture Four
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    • After death the human being draws forces from the
    • human being which at death leaves the physical body and, to a
    • the human being is able to draw these forces from the world of stars
    • before his death. To sum up, we may say that as long as a human being
    • the simple fact that during sleep the human being has no
    • waking life and is concealed from human consciousness. The Bible uses
    • Spirit resolved that when the human being had acquired certain
    • announced that the human being was not to witness the revivification
    • concealed from the human being in his later years. Evidence for this
    • differs from perception on Earth. On Earth the human being stands at
    • the human being describes a circle which passes through the whole
    • When the human being sleeps during his earthly
    • is that during sleep in normal life the human being has no
    • That is the essential difference. If the human being were to awake in
    • human being lives on Earth, therefore also during sleep, he is bound
    • things from one point of view only, whereas when a human being passes
    • human being, let us say at midnight, regarded from the standpoint of
    • human being appears to clairvoyant consciousness — but of
    • picture of the Ego when a human being is asleep, actually becomes
    • human being; with the Ego-forces that permeate him in the waking
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  • Title: Between Death and Rebirth: Lecture Five
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    • an achievement of supreme importance in the history of human
    • is that when a human being rises from the rank of Bodhisattva to that
    • and all-embracing human love which were also to be integrated into
    • longer working in a human body but in the spiritual body in which he
    • human beings but also with those sublime Leaders and Teachers who
    • a Being who need no longer incarnate in a human body, he had
    • implied absolute surrender to what is super-sensible in human nature,
    • numbers of human beings would have developed the character and
    • humanity in modern civilisation.
    • passage of the human soul through the various regions of the Cosmos
    • Earth, how at each new incarnation the human being finds that the
    • but it will continue if human souls receive the impulse of this
    • change that had come about in the forces brought by human beings from
    • It would have been possible for a class of human beings
    • and interested in external culture only; these human beings would
    • this state of things had remained, humanity would have divided more
    • two categories of human beings would have become more and more
    • to every human soul, living no matter where, the possibility of
    • make it possible for every human soul to discover for itself the path
    • should be compatible with every status in life, that humanity should
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  • Title: Between Death and Rebirth: Lecture Six
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    • human form stems from the Spirits of Form. These Spirits are opposed
    • connected with the planetary sphere of Mars and because the human
    • consecutive epochs during which the human soul has undergone
    • consists in human souls being helped to understand what is now
    • We know that the human being on Earth consists of
    • to the further transformation undergone by the human being between
    • death and rebirth. In the innermost sphere the human ‘I’
    • remains unchanged. Whether the human being is passing through the
    • must not be confused with the ‘I’ which the human being
    • human being changes. The true ‘I’ does indeed remain but
    • night the human being sleeps, for then the ‘I’ of the
    • ‘I’ of which human consciousness is first aware is
    • must be present in the human being even when he cannot yet say ‘I’,
    • Our observation of the human being during the first
    • To begin with, the human being crawls about on all fours
    • the human being is not yet able to speak and has to learn how to do
    • human being reaches the level ordained for him, when he can stand
    • Other factors too, of course, play their part. The human being is not
    • upright posture, the human being is ultimately embedded, as it were,
    • human form actually stems; it is the form in which the human ‘I’
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  • Title: Between Death and Rebirth: Lecture Seven
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    • within the human being. Growth, however, continues until checked by
    • the actual life of the human being other facts of incisive
    • said that Ego-consciousness flashes up in the human being at some
    • hardly find two human beings whose memories go back to exactly the
    • of Ego-consciousness. If we observe human life with discernment we
    • contribution made by the forces that give the human being his form is
    • formative process, for the principle which builds up the human form
    • first seven years of the life of a human being. The principle of form
    • in the human being during the first seven years of his life. It can
    • therefore be said that when the human being enters into life through
    • seven years of life; the human being has then reached the point when
    • formative principle still produces out of the human being. The
    • we may ask: When these Spirits of Form have worked on the human being
    • The answer is ‘No’, for the human being goes
    • are active in the human being until the seventh year there is no more
    • something does intervene. When the human being stops growing, certain
    • human being a certain elasticity. But at that point other formative
    • human being can grow only to the limit indicated by the line b–b.
    • It is really as if until the seventh year of his life the human being
    • We can therefore say that in the human being a
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  • Title: Between Death and Rebirth: Lecture Eight
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    • Vision of spiritual realities gradually lost by human souls in the
    • the normal perception belonging to outer existence we study human
    • begin with is connected with him as a human being but remains
    • who have reached the stage of human existence during the Earth
    • human kingdom. But then we know that the essential realities which we
    • human kingdom — that is to say, from the viewpoint of sleep we
    • Now the human body — and here I mean the physical
    • sleep, this human body itself has a singular appearance, a
    • human body as seen during sleep show a certain similarity with the
    • life of day, so that in the normal life of the human being a certain
    • Thus when we observe the human being from the viewpoint
    • destruction in the human organism as the precondition of man's life
    • the great intensity at what may now be called the human body; we
    • moment when we begin to take special interest in the human body. It
    • and outside us only the human body. We feel that the stars and other
    • clouds and so forth, in that other life we gaze at the human body. At
    • which human body?
    • To understand this we must be clear that the new human
    • assumes that when a human being comes into existence through birth he
    • time between death and rebirth a human being himself begins to
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  • Title: Between Death and Rebirth: Lecture Nine
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    • Earth. Within certain limits the human being builds and fashions his
    • and consequently he will be an inadequate human being in his next
    • as the human being could otherwise have received them. Their nature
    • then is such that when the human being passes into his next life on
    • investigation and knowing the conditions of human life, we penetrate
    • we study life on Earth with discernment, we see many human beings —
    • the human being and should not be drummed into him; he should work
    • to take a human being before he has learnt to speak, put him on a
    • logically have to say that human beings should not have to learn to
    • mentality was caused, the seer often finds that this type of human
    • proportion of those human beings — and their number is legion —
    • incarnation, we should find that during that period such human beings
    • religiosity. And when today we observe human beings with this
    • physical world forces which in a certain way work freely, upon human
    • which human beings can execute and think about what they want to
    • human beings who carry out the work prescribed for them by their
    • duty drives them. Already there are hosts of human beings who do
    • of those Spirits who further the progress of humanity and send down
    • development leading to the present cycle of evolution, the human
    • the gulf between the living and the dead, that when human beings die
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  • Title: Between Death and Rebirth: Lecture Ten
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    • individuality of the human being concerned, continually expands,
    • stream of heredity. And through this union of the human seed which
    • from the great macrocosmic spheres, there arises the human being who
    • the human being still clings to his sense-impressions and retains a
    • of Flowing Susceptibility. There the human being gradually
    • this stage, when the human being has weaned himself from fostering
    • desire to wish with a heart as on Earth. Finally, the human being
    • human-universal’ quality in existence — that which
    • humanity with which the soul has finished by the time it enters into
    • what, in terms of cosmic existence, the human soul has to experience
    • on Earth. But when the human being assumes embodiment on Earth he can
    • Winter we could now say that from the Mars region onwards the human
    • human beings have contributed to the progress of culture on Earth has
    • through the evolution of humanity, that approached humanity in
    • separated from it. And so, in addition to what the human soul was,
  • Title: Christ and the Spiritual World: Cover Sheet
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    • Steiner examines the historical pattern of humanity's thoughts and
  • Title: Christ and the Spiritual World: Back Cover
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    • Steiner examines the historical pattern of humanity's thoughts and
    • human form, and in the Mystery of Golgotha. Mankind's response to
  • Title: Christ and the Spiritual World: The Publication of Lectures Held by Rudolf Steiner
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    • Steiner examines the historical pattern of humanity's thoughts and
  • Title: Christ and the Spiritual World: Contents
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    • Steiner examines the historical pattern of humanity's thoughts and
    • The Sibyls as symptoms of one side of human soul-life.
    • human soul. The concord between human history and the stellar script.
    • The heavenly aspect and the human aspect of the Holy Grail.
  • Title: Christ and the Spiritual World: Note on Ganganda Greida
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    • Steiner examines the historical pattern of humanity's thoughts and
    • from all foods and which unites in the purest part of the human brain
    • Mysteries — it is really to be handed to the human being who
  • Title: Christ and the Spiritual World: Concerning the Transcripts of the Lectures
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    • Steiner examines the historical pattern of humanity's thoughts and
    • such revelations to humanity.
  • Title: Christ and the Spiritual World: Complete Edition of Works
    Matching lines:
    • Steiner examines the historical pattern of humanity's thoughts and
  • Title: Christ and the Spiritual World: Lecture One
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    • Steiner examines the historical pattern of humanity's thoughts and
    • deepened anthroposophical knowledge, into the course of human
    • is specially bound up with the evolution of humanity, than it is for
    • up before our souls the whole spiritual situation of humanity at the
    • hold of essential elements in the evolution of humanity. Let us
    • special attention to this triumph of human thinking at that time.
    • appeared to human understanding as though it were dispersed through
    • that are fundamental to human evolution, and with what physical and
    • course of human evolution. I shall have to say many things which will
    • approached the human soul in a quite new way. But if then, after
    • which indicates that here in the evolution of humanity something
    • world. So not only sense perception, but human thinking, lies outside
    • Why is this surrounding world, including the human
    • human thinking, and in the longing that looks back to the spiritual
    • Because the human soul is shut off with Achamod in the
    • in human souls, however deeply enmeshed in the material world the
    • sorts of spirits, thirty Aeons! That is what the human soul does in
    • of humanity? ... then, standing on the ground of Anthroposophy, we
    • the world something which influenced human understanding and was yet
    • feel that in human evolution there happened something which seemed at
  • Title: Christ and the Spiritual World: Lecture Two
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    • Steiner examines the historical pattern of humanity's thoughts and
    • remain for only a limited time in a human body, as was the body of
    • essence of humanity which had never before been incarnated in the
    • Deeper Secrets of Human History in the Light of St. Matthew's Gospel.]
    • manner of the birth of Christ, the most tremendous mystery in human
    • that works in the realms of humanity. But the Christ Being could find
    • elected to live in a human body, and they would have been able to
    • spiritual heights had appeared and had been born in a human being.
    • the evolution of humanity the essential thing had been for Christ to
    • work on the understanding of human souls on Earth, then —
    • strange subconscious regions of human nature and soul-life. As though
    • depicted not only the development of Earth and Humanity, but also the
    • of humanity, from out of the spiritual. We see that in their thinking
    • human passion and fanaticism, untouched by the ecstasy that may
    • spring from these emotions; they are not only beyond human ken, but
    • beyond anything a human being can experience in himself in so far as
    • hand as though wishing to force on humanity what she has experienced;
    • expressed? Here is human passion kindling out of the unconscious
    • deeply into the mysteries of human evolution if we want to fathom
    • evolution of humanity — it was necessary that the gift of
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  • Title: Christ and the Spiritual World: Lecture Three
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    • Steiner examines the historical pattern of humanity's thoughts and
    • of human soul life during the fourth post-Atlantean epoch. Finally,
    • Being as a high spiritual Being. But for understanding human
    • Deeper Secrets of Human History in the Light of St. Matthew's Gospel.]
    • of Zarathustra. Here we have a human being who in the second
    • have not to do with a human being, like other human beings, in the
    • child we cannot say that in him there lived an ordinary human ego
    • We must remember that the Beings and Powers connected with human evolution
    • which divided itself among single human souls remained behind, and
    • evolution of the Earth and of humanity in such a way as to have
    • the other planets (with the exception of one principal human pair who
    • had stayed on earth) and were incarnated in human bodies throughout
    • wherein they were exposed in the course of human evolution to the
    • about — if, that is, the human souls had come down from
    • First of all, when the human beings came down from the
    • quite simple matter for these human souls to come down from their
    • to enable human beings to pursue the course of evolution which in
    • really human.
    • expressions are taken from human speech and cannot fully convey what
    • with a superhuman Being who (if we may speak in this way) lived in
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  • Title: Christ and the Spiritual World: Lecture Four
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    • Steiner examines the historical pattern of humanity's thoughts and
    • which had to come about for the evolution of humanity through the
    • in human souls of all that I described yesterday. These
    • in human souls by the forces which shone out from the stars; when the
    • human beings, through the servants whom we call elemental spirits. In
    • these forces to those of in-breathing and out-breathing in human
    • Pythia and speaks oracular words concerning human fate, then we can
  • Title: Christ and the Spiritual World: Lecture Five
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    • Steiner examines the historical pattern of humanity's thoughts and
    • the Sibyls points to a certain power of the human soul which in
    • course of human history, changes occur. The forces which the Sibyls
    • forces that were then intended to prevail in human souls were not
    • humanity in the way known to us, one result was that the chaotic
    • earth. Just as in human life, after we have been using our
    • The forces — legitimate human forces — which
    • Human beings in their ordinary consciousness remained entirely
    • the Council of Nicaea onwards, human beings in their normal
    • strife, but below the surface, and human wisdom will have to uncover
    • of the soul in order to bring human soul-forces into a right
  • Title: Christ and the Spiritual World: Lecture Six
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    • Steiner examines the historical pattern of humanity's thoughts and
    • Astrology of the third post-Atlantean epoch, for humanity then
    • astronomy and their human forces in the female element in human life.
    • of the human soul, the Sibylline power of the Maid of Orleans is
    • have influence on conception, and therefore on human temperament and
    • souls there would not be harmony everywhere. In human souls we find
    • particular place, just as the human soul has its seat in the heart;
    • and thus he led the human race astray. That was always the way of
    • undisturbed by the effects of the external world on human life, the
    • lower forces in human nature. And how he had succumbed is connected
    • forces that pulsed in the human blood and nervous system were raised
    • knows nothing of it. But the forces which had guided human history
    • is symbolised in the stellar script, with human evolution on Earth.
    • human history with the stellar script, then one also grasps the
    • trace out human evolution through the Saturn, Sun and Moon periods,
    • everywhere. In human souls we find harmonious pre-dispositions of an
    • human soul has its seat in the heart; and from this place, as though
    • the evolution of humanity, so is it inwardly connected with the
    • the Holy Grail and thence to its human aspect, to the Mother with the
    • realm of human history, in so far as human history is sustained by
  • Title: Perception of the Nature of Thought
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    • we know that there is concealed within us, within our human being,
    • evolution depends on the fact that human souls, for instance, who
    • cosmic script, and consider what radiating forces pour into human
    • star-script the connection between the cosmos and human destiny. And
    • outside space and time. When we observe human life as a whole
    • personal destiny.” How this invisible human destiny is
    • in the human being towards what still prevails in him from the Old
    • external physical human being; in what grows from the ovum, becoming
    • the birth and perishes. In all that envelops the earthly human being
    • ensheaths the growing human being and then falls away from it —
    • that goes beyond the single human life, that forms a connection
    • to say, as a dying away in human development, as something that is
    • overcome as soon as the human being draws the first active breath for
    • the human embryo before it draws the first breath, enfolding it and
    • here, we have to do with the complete human being, with his physical
    • line is really the hidden part of human nature. If we wish to study
    • into the super-sensible. For the part that falls away from the human
    • human being approaches birth the more it dissolves materially and
    • human being as astral body and etheric body has originated through
    • ancient philosophers formed their philosophies from the human
    • Maximum number of matches per file exceeded.
  • Title: Perception of the Nature of Thought
    Matching lines:
    • we know that there is concealed within us, within our human being,
    • evolution depends on the fact that human souls, for instance, who
    • cosmic script, and consider what radiating forces pour into human
    • star-script the connection between the cosmos and human destiny. And
    • outside space and time. When we observe human life as a whole
    • personal destiny.” How this invisible human destiny is
    • in the human being towards what still prevails in him from the Old
    • external physical human being; in what grows from the ovum, becoming
    • the birth and perishes. In all that envelops the earthly human being
    • ensheaths the growing human being and then falls away from it —
    • that goes beyond the single human life, that forms a connection
    • to say, as a dying away in human development, as something that is
    • overcome as soon as the human being draws the first active breath for
    • the human embryo before it draws the first breath, enfolding it and
    • here, we have to do with the complete human being, with his physical
    • line is really the hidden part of human nature. If we wish to study
    • into the super-sensible. For the part that falls away from the human
    • human being approaches birth the more it dissolves materially and
    • human being as astral body and etheric body has originated through
    • ancient philosophers formed their philosophies from the human
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • human heart, succeeds in relating himself to the Sun's light in such
    • find the abstract truths that are the pride of present-day humanity.
    • we come to all that was once taught to primeval humanity on Earth by
    • different from human nature as it is today.
    • great Teachers of earthly humanity; but all consciousness of the
    • other knowledge is only like information we could glean about a human
    • that it is the Jupiter powers who imbue human thinking with mobility
    • to Jupiter in the days of ancient Greece, when the human spirit lived
    • A stimulus to the whole development of the human being is given also
    • when, at the cosmic hour of destiny in the life of a human being, a
    • flash into human destiny those wonderful moments of illumination when
    • early state of development, the progress of humanity was in truth
    • and he is particularly active when human beings talk in sleep or in
    • some quality in human nature enables him to make a man loquacious, he
    • course of the evolution of humanity instigates human beings in
    • The truth is that human beings on Earth can do nothing in the secrecy
    • gazes deeply into the hearts of human beings, for that is what
    • human speech.
    • the formation of human speech, we must turn our gaze to this strange
    • When a human being comes down from pre-earthly life into earthly
    • Maximum number of matches per file exceeded.
  • Title: The Spiritual Individualities of the Planets
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    • human heart, succeeds in relating himself to the Sun's light in such
    • find the abstract truths that are the pride of present-day humanity.
    • we come to all that was once taught to primeval humanity on Earth by
    • different from human nature as it is today.
    • great Teachers of earthly humanity; but all consciousness of the
    • other knowledge is only like information we could glean about a human
    • that it is the Jupiter powers who imbue human thinking with mobility
    • to Jupiter in the days of ancient Greece, when the human spirit lived
    • A stimulus to the whole development of the human being is given also
    • when, at the cosmic hour of destiny in the life of a human being, a
    • flash into human destiny those wonderful moments of illumination when
    • early state of development, the progress of humanity was in truth
    • and he is particularly active when human beings talk in sleep or in
    • some quality in human nature enables him to make a man loquacious, he
    • course of the evolution of humanity instigates human beings in
    • The truth is that human beings on Earth can do nothing in the secrecy
    • gazes deeply into the hearts of human beings, for that is what
    • human speech.
    • the formation of human speech, we must turn our gaze to this strange
    • When a human being comes down from pre-earthly life into earthly
    • Maximum number of matches per file exceeded.
  • Title: Geographic Medicine: Cover Sheet
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    • Individual Spiritual Beings Working in the Human Soul.
  • Title: Geographic Medicine: Contents
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    • Individual Spiritual Beings Working in the Human Soul.
    • Riddles of the Human Soul
  • Title: Geographic Medicine: Lecture I
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    • Individual Spiritual Beings Working in the Human Soul.
    • of the Supersensible and Riddles of the Human Soul
    • evolution of the human spirit over the course of centuries, or
    • perhaps millenia, will come to feel that this human spirit moves on
    • progress, for in the dismal time that has now befallen humanity this
    • of the human spirit, however, something else makes a clear impression
    • knowledge that wishes to penetrate humanity's evolution in a new way,
    • difficulty gaining access to evolving humanity.
    • relation to the earth, stands still. Human habits of thought and
    • in the further evolution of human thinking, sensing, and feeling. It
    • the nature of the human being. This is particularly the case among
    • humanity. This natural scientific development today supplies so many
    • of examining what is accessible to human understanding by way of the
    • scientist wishes to explain animal life or human life in this sense,
    • epochs, for example, before the human being walked the earth) in
    • in a germinal state, what follows, the consequences that the human
    • actually from this corner of human feeling that the objections rear
    • scientist does not go, are the limits of human cognition. No, it is
    • about these boundaries to human cognition particularly in my most
    • have always at least certain experiences at these limits of human
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  • Title: Geographic Medicine: Lecture II
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    • Individual Spiritual Beings Working in the Human Soul.
    • human life. I have indicated that some of our contemporaries here on
    • earthly, into the physical region in which the human being resides in
    • on deeply significant mysteries of human life, mysteries that for
    • occult societies. They maintained that the human being was not yet
    • much today about the justification for keeping back from human beings
    • which wider circles of humanity cannot and should not be without the
    • humanity lived under different conditions, it was justifiable to hold
    • conditions of human life are such that the human being will
    • humanity's evolution it was different. You know that until the
    • world, human beings believed something entirely different concerning
    • the structure of the world. Obviously it has been necessary for human
    • progress, and also for the penetration of human freedom into the
    • evolution of humanity, that the Copernican world view appeared, just
    • beings. With this view of the structure of the world the human being
    • in human beings becoming destructive in the earthly sphere after
    • arising in the Copernican view is the human being chained to
    • that centuries have passed during which the human soul has been
    • world view the human being is chained to the earth after death unless
    • When the human being
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  • Title: Lecture: The Problem of Destiny
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    • arising from human desires, human wishes. Although this is so
    • certain statements of spiritual science, objections based upon human
    • desires and human wishes, for instance, objections of the following
    • mentality for the evolution of present-day humanity, and particularly
    • science for humanity, and in particular for modern man. And in order
    • greater value for the individual and concrete life of a human being.
    • Seen from outside, human life is, to begin with, a riddle, for if it
    • regards the whole course of human evolution. We need not be afraid
    • certain insight into the mysterious processes of human life.
    • human beings enter into relationship with one another through their
    • two human beings in the physical world. If we turn the clairvoyant
    • might say that he has lost a beloved human being, who has vanished
    • discovery: We shall see how human beings come together here, in the
    • say that, seen from a certain standpoint, human life viewed in this
    • the first cause. There is no loss in human life which does not place
    • it is a fact that the impression which the human being receives owing
    • come to the fore which bring about death from within the human
    • with the human organism have an influence upon it. This kind of
    • it in connection with the whole course of human life through the
    • not end with the threshold of consciousness, for the human being has
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Problem of Destiny
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    • arising from human desires, human wishes. Although this is so
    • certain statements of spiritual science, objections based upon human
    • desires and human wishes, for instance, objections of the following
    • mentality for the evolution of present-day humanity, and particularly
    • science for humanity, and in particular for modern man. And in order
    • greater value for the individual and concrete life of a human being.
    • Seen from outside, human life is, to begin with, a riddle, for if it
    • regards the whole course of human evolution. We need not be afraid
    • certain insight into the mysterious processes of human life.
    • human beings enter into relationship with one another through their
    • two human beings in the physical world. If we turn the clairvoyant
    • might say that he has lost a beloved human being, who has vanished
    • discovery: We shall see how human beings come together here, in the
    • say that, seen from a certain standpoint, human life viewed in this
    • the first cause. There is no loss in human life which does not place
    • it is a fact that the impression which the human being receives owing
    • come to the fore which bring about death from within the human
    • with the human organism have an influence upon it. This kind of
    • it in connection with the whole course of human life through the
    • not end with the threshold of consciousness, for the human being has
    • Maximum number of matches per file exceeded.
  • Title: On the Connection of the Living and the Dead
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    • as human beings upon earth, live with the spiritual worlds, even as
    • peculiarities. We must try to recognize what they are for us as human
    • ‘imaginative world.’ In ordinary human life, under
    • ordinary, every-day human thoughts, only the head is concerned as an
    • kingdom, as physical human beings, we receive few imaginations. We
    • relations to our fellow human beings, and all that these relations
    • fellow human beings — our whole attitude towards them —
    • from the way we meet another human being, and though, as I said, to
    • all that approaches us as human beings in this world. We have our
    • this or that human being. All this is due to the imaginations which
    • our fellow human beings. In fact we always carry with us in life
    • all the impressions of the human beings with who we have ever been,
    • beings — and notably with other human beings.
    • moment between one human being and another is due to definite
    • human being — and the other, bringing about the play of
    • this that one human being differs from another. They have their
    • relations of the one human being to certain elemental beings may
    • than human beings or animals in the physical — beings, however,
    • after the passage of a human being through the Gate of Death always
    • Now after a human
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  • Title: On the Connection of the Living and the Dead
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    • as human beings upon earth, live with the spiritual worlds, even as
    • peculiarities. We must try to recognize what they are for us as human
    • ‘imaginative world.’ In ordinary human life, under
    • ordinary, every-day human thoughts, only the head is concerned as an
    • kingdom, as physical human beings, we receive few imaginations. We
    • relations to our fellow human beings, and all that these relations
    • fellow human beings — our whole attitude towards them —
    • from the way we meet another human being, and though, as I said, to
    • all that approaches us as human beings in this world. We have our
    • this or that human being. All this is due to the imaginations which
    • our fellow human beings. In fact we always carry with us in life
    • all the impressions of the human beings with who we have ever been,
    • beings — and notably with other human beings.
    • moment between one human being and another is due to definite
    • human being — and the other, bringing about the play of
    • this that one human being differs from another. They have their
    • relations of the one human being to certain elemental beings may
    • than human beings or animals in the physical — beings, however,
    • after the passage of a human being through the Gate of Death always
    • Now after a human
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  • Title: The Elemental World and the Future of Mankind
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    • slid down from the head to some deeper region. That human
    • one's own human effort or whether one simply has it. When, as was
    • certain level of human evolution is not the same as attaining that
    • go through the mineral, plant, animal and human worlds right up to
    • elemental kind who are very much more clever than human beings. Even
    • of feeling and sensitivity. In this respect we humans are really
    • lives in the human will. It is splendid that the analytical chemist
    • guidance of Ahriman with the clear intention of opposing human
    • certain age know that formerly one gained insight into another human
    • is assumed to have slid down into deeper regions of human nature and
    • pertains to the plant, animal and human world will pass over to the
  • Title: The Elemental World and the Future of Mankind
    Matching lines:
    • slid down from the head to some deeper region. That human
    • one's own human effort or whether one simply has it. When, as was
    • certain level of human evolution is not the same as attaining that
    • go through the mineral, plant, animal and human worlds right up to
    • elemental kind who are very much more clever than human beings. Even
    • of feeling and sensitivity. In this respect we humans are really
    • lives in the human will. It is splendid that the analytical chemist
    • guidance of Ahriman with the clear intention of opposing human
    • certain age know that formerly one gained insight into another human
    • is assumed to have slid down into deeper regions of human nature and
    • pertains to the plant, animal and human world will pass over to the
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • of death, this significant event in human life; it reminds us of
    • of human life. Even from our own ranks, dear friends of ours have
    • few things on death, on this great event, and on the facts of human
    • (and that is a good thing), the human being such as he stands before
    • We must depart first of all from the manner in which the human being
    • human nature we build up our whole being.
    • inside. During the Saturn and Sun periods, our human countenance,
    • contemplation. But when the human being passes through the
    • which the human being now passes, the first days after his death, are
    • in the second place, because all the other human beings that came to
    • during our earthly life we lived together with another human being,
    • powerful experience for the human soul.
    • world: we face the mineral, vegetable, animal and human kingdoms.
    • But in reality, and from a loftier standpoint, we human
    • we take them up in this manner as human beings. For while we
    • When we face a human being and look into his eyes, then
    • through the gaze of the other human being. Our experience merely
    • incorporate with the universe these, our human, destinies. Our human
    • which they appear to us human beings is merely their outward aspect.
    • earthly-human life, and because it cannot immediately expel this. We
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  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • of death, this significant event in human life; it reminds us of
    • of human life. Even from our own ranks, dear friends of ours have
    • few things on death, on this great event, and on the facts of human
    • (and that is a good thing), the human being such as he stands before
    • We must depart first of all from the manner in which the human being
    • human nature we build up our whole being.
    • inside. During the Saturn and Sun periods, our human countenance,
    • contemplation. But when the human being passes through the
    • which the human being now passes, the first days after his death, are
    • in the second place, because all the other human beings that came to
    • during our earthly life we lived together with another human being,
    • powerful experience for the human soul.
    • world: we face the mineral, vegetable, animal and human kingdoms.
    • But in reality, and from a loftier standpoint, we human
    • we take them up in this manner as human beings. For while we
    • When we face a human being and look into his eyes, then
    • through the gaze of the other human being. Our experience merely
    • incorporate with the universe these, our human, destinies. Our human
    • which they appear to us human beings is merely their outward aspect.
    • earthly-human life, and because it cannot immediately expel this. We
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Relationships Between the Living and the Dead
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    • course, just when the human being, by means of his opened soul,
    • the human being is able to approach this world as a visitor, as one
    • we must consider and notice carefully how the human being forms
    • its grip already for a long time, that the human body, as we carry it
    • death, that this human body simply falls into the smallest possible
    • reality, intimately connected with what human beings leave behind.
    • mighty, that the human being experiences, which gives him the
    • Just as the human soul entering existence through birth
    • the Ego-consciousness within the body, so does the human being
    • the physical body from the whole human being.
    • Secondly, we must observe the second member of our human
    • imagine a human being who is striving to carry out the following soul
    • being does not take part in them, then they can never damage a human
    • that human beings have noticed that it is possible to live with
    • human being can carry on such experiences in any one incarnation;
    • It is because of this that human beings who experience
    • soul of a human being who is still dwelling in a physical body. He
    • spiritual world upon the thoughts living in the human beings who have
    • element which, from a soul-aspect of human evolution, must not be
    • human being living in a barren, lifeless, naked world of Nature, a
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  • Title: Lecture: Relationships Between the Living and the Dead
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    • course, just when the human being, by means of his opened soul,
    • the human being is able to approach this world as a visitor, as one
    • we must consider and notice carefully how the human being forms
    • its grip already for a long time, that the human body, as we carry it
    • death, that this human body simply falls into the smallest possible
    • reality, intimately connected with what human beings leave behind.
    • mighty, that the human being experiences, which gives him the
    • Just as the human soul entering existence through birth
    • the Ego-consciousness within the body, so does the human being
    • the physical body from the whole human being.
    • Secondly, we must observe the second member of our human
    • imagine a human being who is striving to carry out the following soul
    • being does not take part in them, then they can never damage a human
    • that human beings have noticed that it is possible to live with
    • human being can carry on such experiences in any one incarnation;
    • It is because of this that human beings who experience
    • soul of a human being who is still dwelling in a physical body. He
    • spiritual world upon the thoughts living in the human beings who have
    • element which, from a soul-aspect of human evolution, must not be
    • human being living in a barren, lifeless, naked world of Nature, a
    • Maximum number of matches per file exceeded.
  • Title: Mission of Folk-Souls (1929): Synopses
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    • humanity, but abnormal Spirit of Motion takes the lower grade of
    • of all humanity and not one part. Plato's ancestry and race.
    • formation of the Semitic, a modification of collective humanity.
    • was given the leadership of post-Atlantean humanity. An archangel
    • human Ego is shown by Britain in its external constitution and
    • human and divine. Solovioff goes further than Hegel and Kant. He is
    • been working in the human soul. The Folk-spirit of Scandinavia has
    • God of all humanity. We are bound as Anthroposophists to reject
  • Title: Mission of Folk-Souls (1929): Preface
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    • co-operation of the several human souls in that people, but it is one
    • of the real thought, feeling and will of individual human beings. It
    • connection with the painful trials of civilized humanity at the
    • Folk-souls — ‘because the fate of humanity in the near
    • case, to fulfill a common mission for humanity.’ But the
    • when the fate of humanity itself teaches the truth of this view.
    • culture; as an agent for the spiritual life of humanity we require a
  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • modern human thinking, but which nevertheless belongs to the most
    • human thought, feeling and perception.
    • knowledge and grasp of the great laws of humanity, he cannot be
    • humanity as a whole, without the various shades of the particular
    • which, in contradistinction to individual human life, we describe as
    • mission of humanity.
    • several Folk-souls of humanity, should for once be spoken of quite
    • mission. It is especially important, because the fate of humanity in
    • been the case, to fulfill a common mission for humanity. But the
    • human beings, may also have a super-sensible invisible part. But it
    • beings, just as the human being works into the hands or fingers, and
    • us a sensibly perceptible outer side. A human being presents himself
    • member of the human being, the ‘ I ’. We know
    • works upon the three lower members of the human being, so that it
    • That will be the highest member of the human being, when the ‘ I ’
    • see three members of the human nature which have developed in the
    • the Saturn, Sun and Moon conditions. Just as we human beings on the
    • self-conscious human condition, so during the earlier conditions of
    • than man, because they completed their human stage one epoch earlier,
    • now are. But they were not human in the sense that they went about on
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  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • part in human life, then on the other hand we must be able to point
    • all, the human body must also be concerned in the work of these
    • a living human being, we find that his etheric aura is united to him
    • and these distinguish them from human auras which alter slowly and
    • of the evolution of humanity on the earth when one people leaves its
    • So that those who wish to follow the destinies of our human race in
    • he work into the human beings who move about upon this ground and
    • Indeed this etheric aura works into the human being in such a way
    • different human individuals. You may think of an endless variety of
    • upon him. Hence human work reacts upon the Folk-spirit. Later on we
    • shall see the significance of the individual human beings to the
    • idea, picture to yourselves the human etheric body embedded in the
    • folk's etheric body; picture the interaction of the human
    • intimate way upon the several human souls in this interweaving into
    • through their human stage in the old Sun period. At that time those
    • of our humanity there have always been beings who have remained
    • quite different attributes. Whereas the Folk-spirits work into human
    • these Spirits of Form, tower four stages above the human stage. They
    • account penetrate deeply into human nature.
    • of the human body. In the structure of man you have the activity of
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  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • reflection of this Folk-spirit is expressed in human individuality
    • itself, as the folk-character of the single human individual.
    • member of the inner human being,
    • nature of the human being, in which the human ‘ I ’
    • called human self-consciousness. Nevertheless the ‘ I ’
    • human inner being separately, we must look upon them as three
    • still not what meets us as the actual human inner being or soul. The
    • spiritual-soul. Thus we can distinguish the human inner being from
    • that which is the human envelope or covering; so that therefore the
    • we may compare to the human inner part, is represented by three
    • Archangels out of all that can also become human consciousness? What
    • of the human sentient-soul, and tell yourself that all that is in the
    • perceive quite clearly that such things come into the human
    • Archangels penetrate into the human inner being, and thus far also
    • that which we call the human ‘ I ’, yet
    • still gathered some of that part of the astral, which we human beings
    • they perceive centers therein. These centers are the human egos,
    • central points, are the several human personalities, the several
    • human egos. just therefore as to us, colors and sounds, warmth and
    • the Archangels is what appears within, in the field of human
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  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • If we wish to arrive at the relation of the human races to one another,
    • And now you can understand the whole course of human
    • human being. That which makes us into beings capable of manifesting
    • humanity, is not comprised in the middle third of life. By means of
    • permeates the human organization, so that man becomes dependent upon
    • the historical development of the human being. We shall go into these
    • upon those forces which constitute his essence as a human being but
    • West, we can observe the decline among the American Indians. Humanity
    • had to go to the West in order to die as race. To refresh humanity
    • connected with what we might call a wrestling-through of the human
    • being who lives chiefly in the first force of human life, when, with
    • for humanity in respect to physical, chemical and astronomical
    • then the ground upon which humanity develops, is very widely
    • humanity which is to receive something from the East. That is deeply
    • rooted in the whole character of earthly humanity.
    • character of humanity. There lies the great responsibility which one
    • Where the great movement of humanity is concerned, no personal
    • great laws of humanity. We must recognize this from the great laws
    • accordance with the whole evolution of humanity. If we know the
    • mean to act in harmony with the evolution of humanity.
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  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • its share towards the whole evolution of humanity. That is just what
    • of humanity, and how even separate peoples that were split off and
    • their significance in the great harmony of human evolution. That,
    • bring about what we call our human history, the evolution of
    • Angels, the intermediaries between the individual human beings and
    • in the human soul. In the third hierarchy, we have those forces of
    • themselves in space. If you consider the inner nature of the human
    • again if you consider the human envelopes, the outer part of human
    • related to what is on the one side the human physical body and on the
    • other the human will. This is so to be thought of that if there had
    • condition if you observe what is called the human etheric body and if
    • astral body of man and human thinking are connected with that. So we
    • human astral body, — one then has to connect with the
    • human races, which is therefore connected in man with, and so to say
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • not merely one kind of humanity spread over the whole earth, but that
    • a humanity might arise which can be manifested in the different
    • races. For that uniform humanity, which man can only attain to again
    • humanity, a quite special arrangement was necessary in the cosmos. If
    • being, which produces the average general human nature. Now into
    • influence, and these, in their reflection upon humanity from the
    • himself the whole human nature. But now from the Mercury centre the
    • human spirits were brought under the ruler ship of the corresponding
    • universal human form into the special form of the Ethiopian race with
    • activity. This modification of the common human form comes therefore
    • produces the more or less yellow-colored part of humanity. The
    • brings about a modification of humanity and produces the basic
    • humanity, viz., that which belongs to the Semitic race, explained
    • modification of collective humanity, in which Jahve or Jehovah shuts
    • guidance of the entire humanity of the Earth.
    • to the Semitic race. That is a great polarity in humanity, and we
    • Jupiter humanity, those forces which give the special stamp to the
    • humanity which comes from the abnormal Spirits of Form whom we may
    • evolution of humanity, the one ruled more by the Spirits of Venus,
    • incarnation, and that great leader of humanity whom we describe by
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  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • human evolution takes place through the Beings and forces of the
    • that into that distribution of humanity, which we must look upon as
    • epoch, a second stream of humanity, of peoples. We must, as a matter
    • that we are dealing with that mighty stream of humanity which pushed
    • humanity.
    • describe as the reception by humanity of the Christ-impulse. The
    • impulse had been given to humanity, had renounced becoming an Archai,
    • impulse passed over humanity, there was in Europe an intermingled
    • of the world, is gradually to grow for humanity. The point in
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • advanced human beings passed into Indian territory and there founded
    • human beings who took part in these civilizations differed from one
    • differ? The entire structure of the human beings who belonged to the
    • that the peoples of ancient India had advanced very far in human
    • regards everything else in human evolution they had made very great
    • progress. A long, long human development lay behind them, but they had
    • humanity could undergo in the post-Atlantean epoch? In the old
    • Atlantean epoch human beings were still endowed with a high degree of
    • whose domain the human beings came when they migrated from the West
    • human souls, and their exertions to lift them out of their old dim
    • humanity; so that they gazed out into their surroundings, into the
    • awoke, they actually no longer needed to observe how human
    • Archangels, both normal and abnormal, played a part in the human soul
    • or impulse of the Angels and Archangels on the human soul was among
    • the Angels and Archangels in the human souls did not exist as a
    • of humanity. At that time one could still see, as it were, the ruling
    • before the gods intervened in the life of the human soul, who could
    • of the human soul out of the cosmos, that was something which he
    • down into the individual human beings that which the Archangels bring
    • closely related to the separate human being and his individuality.
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  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • the human ‘ I ’ as such, and bringing it more
    • clairvoyance then still to be found in humanity, were transposed
    • The important thing is, that in human evolution, in human development
    • to a certain height within the human soul-power may exist for a long
    • the real kernel of the human being, can enter into the most varied
    • Here in Europe this human ‘ I ’ is
    • everywhere placed in the centre of human life, according to its
    • of attack is within man, where the human astral plays; and where the
    • whole constitution of human nature, later on other powers were able
    • himself in the human organism. Man would see the world differently if
    • post-Atlantean age of civilization the human capacities of perception
    • mingles into human knowledge as error. In man on the physical plane,
    • originated from the clairvoyant consciousness. But human
    • order that those human beings, who could only perceive the physical
    • the conditions of power of those old spiritual leaders of the human
    • the human soul when man is again able to see into the spiritual
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • different stages of the human being, to form it and gradually to
    • subjectively to such a high stage of human perfection, that he did
    • always the leaders of the collective culture of humanity. But at the
    • old Indian culture worked upon the human etheric body. Hence the
    • because — after the development of the special human capacities
    • — it was a culture that was in the human etheric body; so that
    • being wakened. He then returned to his work in the human etheric
    • human ‘ I ’ and therefore was only able under
    • which helped this human ‘ I ’ on the physical
    • to the impulse of the Spiritual Soul penetrating into the human
    • the God Thor had given to the human soul, now viewed from the
    • world. But it still works into modern human bodies, and from a
    • suffice to make one understand that therein the human and the
    • meaning in it unless one accepts the facts of a divine and a human
    • There you have a human feeling, thinking and willing into which the
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • the descent of those human souls who, in primeval times, before the
    • themselves with that which the human body had little by little
    • goddess represented that which can be presented to the human bodies
    • by the human souls coming down from the planetary spheres.
    • descent of the psychic-spiritual human beings, who had once upon a
    • epoch, descended again to unite themselves with physical human
    • poured into the human souls all that those souls required to enable
    • instruments existing in the human body itself for the use of these
    • between day-waking and night-sleeping. Just as the human soul during
    • away in the smallest of boxes — the human skull. You will find
    • manifestation which must come when human capacities so develop in the
    • found by Initiates. Humanity is growing into that world in order to
    • human body, show the Mystery of the Living Christ in a new way, as it
    • humanity. It took place on the physical plane because at that time
    • more highly developed human forces.
    • school for that which is to come. Humanity is now organized for
    • listened to, and humanity might sink still further into materialism
    • of humanity, so that men may also miss what is for their salvation.
    • I should not care to relate the human tragedy connected with the
    • humanity has not acquired any perception or insight as regards the
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  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • Perspectives on Humanity's Development.
    • Perspectives on Humanity's Development.
    • human order,” who since the seventies of the last century have been descending
    • is a capacity of which our own time particularly stands in need. The human
    • the evolution of humanity. It was because this coarse moon-substance was sent
    • Even when long ages ago the human being, as ‘metabolic
    • first time that the human intellect began to grow shadowy. This process has
    • means so very far distant. Humanity as such is becoming younger and younger.
    • Human beings are coming to a point when their development of body and soul will
    • of the Event of Golgotha, human beings in general were capable of development
    • decisive event, so too will be its re-entry. It is true that as human beings we
    • realm which the shadowy human intellect is to a certain degree capable of
    • the life of the animal; while human life is altogether beyond the grasp of the
    • grasp the real nature of plant or animal, and least of all that of the human
    • This quickening to life of the shadow-pictures of the intellect is not only a human
    • dealing with the time when the human souls ascended to the planets and
    • in the spiritual world. Whereas in the days of old Atlantis human beings came
    • seventies of last century, other Beings — not of the human order — have been
    • definite relationship with human beings. Since the eighties of the nineteenth
    • attitude adopted by the human race? The human race is behaving, if I may put it
    • Maximum number of matches per file exceeded.
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • Perspectives on Humanity's Development.
    • Perspectives on Humanity's Development.
    • human order,” who since the seventies of the last century have been descending
    • is a capacity of which our own time particularly stands in need. The human
    • the evolution of humanity. It was because this coarse moon-substance was sent
    • Even when long ages ago the human being, as ‘metabolic
    • first time that the human intellect began to grow shadowy. This process has
    • means so very far distant. Humanity as such is becoming younger and younger.
    • Human beings are coming to a point when their development of body and soul will
    • of the Event of Golgotha, human beings in general were capable of development
    • decisive event, so too will be its re-entry. It is true that as human beings we
    • realm which the shadowy human intellect is to a certain degree capable of
    • the life of the animal; while human life is altogether beyond the grasp of the
    • grasp the real nature of plant or animal, and least of all that of the human
    • This quickening to life of the shadow-pictures of the intellect is not only a human
    • dealing with the time when the human souls ascended to the planets and
    • in the spiritual world. Whereas in the days of old Atlantis human beings came
    • seventies of last century, other Beings — not of the human order — have been
    • definite relationship with human beings. Since the eighties of the nineteenth
    • attitude adopted by the human race? The human race is behaving, if I may put it
    • Maximum number of matches per file exceeded.
  • Title: Christ and the Human Soul: Cover Sheet
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    • Christ and the Human Soul
    • operative from the beginning of human existence, long before the inception
    • CHRIST AND THE HUMAN SOUL
  • Title: Christ and the Human Soul: Note
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    • Christ and the Human Soul
    • operative from the beginning of human existence, long before the inception
  • Title: Christ and the Human Soul: Contents
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    • Christ and the Human Soul
    • operative from the beginning of human existence, long before the inception
    • The two goals of the evolution of the human soul.
    • evolution of humanity. Spiritual forces flowing into human forces
    • they work not for ourselves alone, but for the whole of humanity.
    • human soul; its effects in man's life on Earth and between death and
  • Title: Christ and the Human Soul: Relevant Literature
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    • Christ and the Human Soul
    • operative from the beginning of human existence, long before the inception
    • The Spiritual Guidance of Man and Humanity
  • Title: Christ and the Human Soul: Lecture One
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    • Christ and the Human Soul
    • operative from the beginning of human existence, long before the inception
    • the coming to life of the Christ Being in the human soul and the
    • speak of the most human and intimate significance of Christianity
    • Let us consider the human soul. In the sense of
    • embrace all that the expression “human soul” signifies
    • members or principles of the human being — the physical body,
    • We know that if we want to understand the physical human
    • these gifts is destined to lay down in the human soul those forces
    • being and becoming of the human soul. How far is there a connection
    • human soul — its inner experience?
    • have before our spiritual eyes that which must appear to humanity as
    • which Earth humanity cannot find the way back to the divine. They
    • ought to have understood that humanity has no significance apart from
    • Jerusalem at that time ranked as the representatives of human
    • the Earth is to be. We are told nothing less than that humanity had
    • of the human soul for the Christ Being. Through what it is able to
    • it reach my goal?” To feel as if the human being extends far
    • who gives me this power.” On the one hand the human soul feels
    • to humanity through human evolution, if He does not approach from
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  • Title: Christ and the Human Soul: Lecture Two
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    • Christ and the Human Soul
    • operative from the beginning of human existence, long before the inception
    • Innumerable conflicts in the human soul proceed from the
    • innumerable human souls passing through the hardest, bitterest
    • life; but certainty in the same sense we cannot have. As human beings
    • nature of human souls. Of recent years, a man of poetic nature joined
    • particular human soul, something that has the appearance of a mighty
    • asked: “What progress will this occult teaching make in human
    • humanity?” The sight of what the soul of our friend has become
    • it will stream forth as a seed into the whole of humanity because the
    • this direction, flowed into our human forces; when spiritual
    • “Guardian Angel” forces flowed into our human forces.
    • for if the human soul is to attain its divine goal, it must become
    • of humanity. It becomes fruitful for the whole of humanity. Look at
    • out of the human soul, but only out of the human soul. They are not
    • so that they are seeds for humanity on Earth as surely as the
    • the human soul as idealism, as wisdom-treasure, is permeated,
    • justifiable is the feeling of the human soul when in all that a man
    • is of immense human significance in relation to St. Paul's
    • extent that we may impart it as fruit to the whole of humanity. What
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  • Title: Christ and the Human Soul: Lecture Three
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    • Christ and the Human Soul
    • operative from the beginning of human existence, long before the inception
    • of the relation of Christ to the human soul is undoubtedly that of
    • can be no true immortality of the human soul without a continuation
    • unconscious human soul surviving after death would not mean much more
    • when the human body is destroyed.
    • life of the human soul, whereas the immortality of man can be
    • identified only with a continuing conscious existence of the human
    • begins to consider the matter in a human-anthropomorphic sense and
    • human feeling that leads a person to ask: “What is the right
    • submit to one fact which the human soul does not readily accept when
    • these matters are under consideration, and it is this: Our human
    • is only when Lucifer works upon the human soul, and when through the
    • human soul strife is brought into the physical world, that strife is
    • Christ power that draws up the human individuality into a spiritual
    • kingdom. Earthly judgment, human judgment, must of course say: “As
    • which the human soul does not willingly make, because it does not
    • we grasp the true meaning of human freedom, we can have no wish that
    • If one surveys the course of human evolution since the
    • earthly judgment. That which Christ does for humanity must be
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  • Title: Christ and the Human Soul: Lecture Four
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    • Christ and the Human Soul
    • operative from the beginning of human existence, long before the inception
    • stands there as a record for humanity — but the whole future
    • Christ to the human soul.
    • question often asked: Why did Christ die in a human body? Here indeed
    • Christ die, why did the God die, in a human body?
    • it necessary that He should be able to enter into humanity; it was
    • human beings. For physical sound is a product of the air and is not
    • entered into a human body, and that which permeated this human body
    • belonged to the human soul during the first phase of its time on
    • Earth, but from which the human soul had to be shut out as a result
    • human evolution — He became Man.
    • is filled with what is slain by human nature in Earth-existence, from
    • human eye. The nature of man is filled with death; but the
    • that human nature might not be laden with their death also. In order
    • Jesus to Christ, I once spoke of the human “phantom”.
    • is to be said here and what was said then about the human “phantom”,
    • of the Earth. But humanity developed in the course of the Earth's
    • souls in earthly bodies, human beings could have continuously rayed
    • been there; they would not have flowed into the human radiations; but
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  • Title: Search for the New Isis: Note
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    • least the anthroposophical knowledge of the human being and of the
  • Title: Search for the New Isis: Lecture I: A Christmas Lecture
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    • call human understanding, human comprehension; and
    • Whitsuntide on what is termed human will.
    • which makes present to us our entire human being, our worth and
    • commemoration of the childhood which entered into humanity with the
    • tells us nothing less than that in order to be fully human it does
    • true human being in us cannot merely be born, but that in the
    • amongst men in the course of human evolution does it first become
    • might, through great sacrifice, unite Himself with human existence.”
    • rest of humanity can receive what they cannot receive through
    • our human worth and human character. If we are able, or have the
    • appears before the soul in modern human development. We may seek ever
    • us. It means that for modern humanity, this being born again within
    • the soul has in a sense been lost and modern humanity desires to look
    • earth humanity which knows nothing as yet of the Christ, to the
    • natural starting point of human existence — from Christ back to
    • something beautiful, since humanity's origin in Paradise is also
    • of the human heart; it comforts them concerning that other aspect
    • primal natural forces of birth in human evolution.
    • humanity is led away and diverted from Christ Jesus for Whom there is
    • single humanity. We see how the thoughts and feelings of modern
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  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • Many things in human evolution may at first appear
    • post-atlantean humanity; then upon the Egyptian-Chaldean, and upon
    • post-atlantean humanity, our own. Our epoch will be followed by the
    • that the Greco-Latin, the fourth epoch of post-atlantean humanity,
    • Indian and the seventh epoch of post-atlantean humanity. Certain
    • impoverished human being of modern times possesses a wisdom of the
    • human being we can just as well say that in his theology man is
    • rise to the highest concerns of humanity when we give and receive
    • up to the highest concerns of humanity when we listen to the words —
    • within modern humanity. Lucifer kills Isis and transfers her body
    • happening, but inasmuch as human beings find that force which is
    • This is the Mystery of modern humanity. The Mary-Isis
    • of human beings united in love because of the search in which they
    • may become a force which can help humanity to raise itself up again
  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • attitude of the human soul to the universe and to itself was quite
    • knowledge which has entered into the evolution of humanity since the
    • of human perception.
    • him as it appears to humanity today. For the men of much earlier
    • or gneiss. He felt what was living in other human beings as an aura
    • essentially a faculty which entered strongly into the human being
    • in the human being and which manifested for the first time after
    • human being. They withdraw and we are then filled more with those
    • Human soul
    • disappeared from humanity in general. This was the reason why the
    • of human knowledge and of human will — faculties connected with
    • Human soul
    • (red in diagram) grows, during the further evolution of humanity,
    • ordinary human being is prosaic enough to feel this world to be
    • will be nothing gained directly from what seems to modern humanity to
    • but we must look into the human heart, into the spirit dwelling in
    • humanity. Read in the book Knowledge of the Higher Worlds and
    • outer consciousness, humanity is passing through the region that
    • It is so indeed, my dear friends; modern humanity is
    • humanity that the spiritual life, the life of rights, and the
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  • Title: Search for the New Isis: Lecture IV
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    • normal in humanity and which in the epoch of the Mystery of Golgotha
    • earth which work into the human being. These forces of the earth do
    • not only work into the lower kingdoms but also within the human
    • the mode of life, etc. — so, when human beings were still
    • death, the human being is given over to these forces of the earth,
    • in his understanding of the world of human beings, of the planet
    • Within this ancient humanity there was also living
    • ancient times in human evolution with real insight, undeluded by the
    • withdrew inwards, into the human being, and became abstract
    • It has often been said that humanity must become able
    • what has come about in the evolution of humanity as a result of this?
    • being made to understand the human being, to answer the question:
    • What is the human being in reality? Efforts were made to understand
    • times would have been that the human being would have been
    • the human being, not indeed gained with our conscious faculties of
    • in pure abstraction over the cosmos. The picture of the human
    • applied for understanding the human being than the powers used
    • knowledge of the human being which comes to expression in Man as
    • Machine and the urge for human freedom which became manifest in
    • themselves that in the course of development humanity had once seen
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  • Title: Mission of Spiritual Science: Afterword
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    • show how close he is to the acceptance of principles of human nature
    • of this fundamental comprehension of human nature raises
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • to something new. For us it does not mean, “Knowledge of human
    • within the physical human being there lives a spiritual, inner one
    • — as it were, a second human being.
    • “Anthropology,” that which the inner, spiritual human being
    • therefore the knowledge of the spiritual human being, or spirit-man,
    • this second human being, the inner one, is the spiritual human being,
    • development of humanity as a new thing-. And thus the necessity arose
    • upon humanity at large by this and everything connected with it.
    • any way due to diseased human predispositions.
    • modern natural science leaves off. Humanity is indebted to the view of
    • This the statue cannot do; but human thinking, inner logical activity,
    • second human being within him. This is a matter of experience which may
    • of the spiritual human being may arise, just as the outer experiments
    • then we realise that we have within us a second human being in a far
    • the will we become aware that we have a second human being within us,
    • reminding you that in ordinary human life there are two alternating
    • human being, and this inner spectator, then we have brought ourselves
    • world is experienced with the senses. A second human being is found in
    • the ordinary one. There now act one upon the other, the human being who
    • is logic in motion, and the other human being who is a higher
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  • Title: Lecture: The Spiritual Communion of Mankind
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    • evolution of humanity. The Christmas Mystery — when it is
    • of humanity which preceded the Mystery of Golgotha.
    • humanity were still able to gaze into the spiritual worlds whence the
    • human being descends into his physical body on the Earth. Every human
    • old humanity; but the thoughts were not formulated by dint of effort;
    • that arises in the human being himself, something that is earthly.”
    • together with the Gods; he must now develop purely human thoughts.
    • But these purely human thoughts are in danger of falling prey to the
    • were in danger of succumbing to the Luciferic powers; the human
    • be attained only by superhuman forces. This Power must now be
    • attained by human faculties, for man's thoughts are now within his
    • of humanity we can deepen our understanding of what is. presented to
    • endeavored to apply to the inner constitution of the human, being
    • the bodily expression of soul-and-spirit, just as the human body is
    • of the human heart, for the Sun has revealed it to me! — And
    • that we think, first, of the human being as a whole, with heart,
    • come to understand the universe. We study the human heart, for
    • understood the nature of the human heart. In the modern age we learn
    • that are really to blame for the great calamity into which human
    • celebrate Christmas as honest human beings; again there will be
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Spiritual Communion of Mankind
    Matching lines:
    • evolution of humanity. The Christmas Mystery — when it is
    • of humanity which preceded the Mystery of Golgotha.
    • humanity were still able to gaze into the spiritual worlds whence the
    • human being descends into his physical body on the Earth. Every human
    • old humanity; but the thoughts were not formulated by dint of effort;
    • that arises in the human being himself, something that is earthly.”
    • together with the Gods; he must now develop purely human thoughts.
    • But these purely human thoughts are in danger of falling prey to the
    • were in danger of succumbing to the Luciferic powers; the human
    • be attained only by superhuman forces. This Power must now be
    • attained by human faculties, for man's thoughts are now within his
    • of humanity we can deepen our understanding of what is. presented to
    • endeavored to apply to the inner constitution of the human, being
    • the bodily expression of soul-and-spirit, just as the human body is
    • of the human heart, for the Sun has revealed it to me! — And
    • that we think, first, of the human being as a whole, with heart,
    • come to understand the universe. We study the human heart, for
    • understood the nature of the human heart. In the modern age we learn
    • that are really to blame for the great calamity into which human
    • celebrate Christmas as honest human beings; again there will be
    • Maximum number of matches per file exceeded.
  • Title: Conferencia: La Comunión Espiritual de la Humanidad
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    • COMUNIÓN ESPIRITUALDE LA HUMANIDAD
    • condiciones en la evolución de la humanidad. El Misterio de Navidad
    • humanidad que precedió al Misterio del Gólgota.
    • pertenecientes a esa antigua humanidad aún podían asomarse a
    • los mundos espirituales desde donde el ser humano desciende a su cuerpo
    • físico en la Tierra. Todo ser humano en aquellos tiempos
    • ante el poder y el brillo de los pensamientos de aquella humanidad
    • guía a la humanidad era totalmente diferente a lo que después
    • ha descendido desde arriba. Es algo que surge en el ser humano mismo,
    • debe desarrollar pensamientos puramente humanos. Pero estos pensamientos
    • puramente humanos están en peligro de caer presos de los poderes
    • los pensamientos humanos, los pensamientos de producción propia, se
    • Gólgota como la verdadera redención de la humanidad. Se
    • sobrehumanas. Este Poder debe ahora ser alcanzado por las facultades
    • humanas, ya que los pensamientos del hombre están ahora dentro de
    • la humanidad habita en la tierra como un Ser espiritual. En contraste
    • evolución de la humanidad podemos profundizar nuestra
    • ser humano y partiendo de ahí al universo. El núcleo interno
    • del ser humano es seguido a través de las épocas del Antiguo
    • esforzaron en aplicar a la constitución interna del ser humano, lo
    • Maximum number of matches per file exceeded.
  • Title: Conferencia: La Comunión Espiritual de la Humanidad
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    • COMUNIÓN ESPIRITUALDE LA HUMANIDAD
    • condiciones en la evolución de la humanidad. El Misterio de Navidad
    • humanidad que precedió al Misterio del Gólgota.
    • pertenecientes a esa antigua humanidad aún podían asomarse a
    • los mundos espirituales desde donde el ser humano desciende a su cuerpo
    • físico en la Tierra. Todo ser humano en aquellos tiempos
    • ante el poder y el brillo de los pensamientos de aquella humanidad
    • guía a la humanidad era totalmente diferente a lo que después
    • ha descendido desde arriba. Es algo que surge en el ser humano mismo,
    • debe desarrollar pensamientos puramente humanos. Pero estos pensamientos
    • puramente humanos están en peligro de caer presos de los poderes
    • los pensamientos humanos, los pensamientos de producción propia, se
    • Gólgota como la verdadera redención de la humanidad. Se
    • sobrehumanas. Este Poder debe ahora ser alcanzado por las facultades
    • humanas, ya que los pensamientos del hombre están ahora dentro de
    • la humanidad habita en la tierra como un Ser espiritual. En contraste
    • evolución de la humanidad podemos profundizar nuestra
    • ser humano y partiendo de ahí al universo. El núcleo interno
    • del ser humano es seguido a través de las épocas del Antiguo
    • esforzaron en aplicar a la constitución interna del ser humano, lo
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Michelangelo
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    • penetrate to the essence of historical evolution and of the human
    • of the Human Race”; as an evolution, an upward movement of the
    • whole of humanity in which the effective influences passing from one
    • epoch to another, are the souls of human beings. Sense and meaning
    • come into human history as soon as we cease looking at it just as a
    • repeating themselves, and begin to believe that the souls of human
    • ways to reach some notion of such an evolution of human history —
    • spiritual life of the West and indeed of the whole of humanity in the
    • successive epoch differs from the earlier one and human souls have
    • shortsighted view of human history, we cannot accept the notion that
    • the human soul has been more or less what it is today since first it
    • basic tone and quality, the whole constitution of the human soul was
    • the course of human history, that in fact the structure of the soul
    • has been perpetually changing in the successive epochs of human
    • themselves an inner feeling-knowledge of the way in which the human
    • at a different epoch of humanity when the soul was more closely
    • and about us is the rest of the human world, and indeed ourselves;
    • this Moses diffuse the sense of human power that we are quite ready
    • spiritual development of humanity a special task was laid upon
    • exact knowledge of the inner structure of the human body. In all his
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Michelangelo
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    • penetrate to the essence of historical evolution and of the human
    • of the Human Race”; as an evolution, an upward movement of the
    • whole of humanity in which the effective influences passing from one
    • epoch to another, are the souls of human beings. Sense and meaning
    • come into human history as soon as we cease looking at it just as a
    • repeating themselves, and begin to believe that the souls of human
    • ways to reach some notion of such an evolution of human history —
    • spiritual life of the West and indeed of the whole of humanity in the
    • successive epoch differs from the earlier one and human souls have
    • shortsighted view of human history, we cannot accept the notion that
    • the human soul has been more or less what it is today since first it
    • basic tone and quality, the whole constitution of the human soul was
    • the course of human history, that in fact the structure of the soul
    • has been perpetually changing in the successive epochs of human
    • themselves an inner feeling-knowledge of the way in which the human
    • at a different epoch of humanity when the soul was more closely
    • and about us is the rest of the human world, and indeed ourselves;
    • this Moses diffuse the sense of human power that we are quite ready
    • spiritual development of humanity a special task was laid upon
    • exact knowledge of the inner structure of the human body. In all his
    • Maximum number of matches per file exceeded.
  • Title: Contents: Presence of the Dead
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    • relationship to the spiritual world and to his human environment.
    • about the divine proclamation. Human beings as illuminating beings
  • Title: Presence of the Dead: Lecture One: Understanding the Spiritual World (Part One)
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    • In past periods of human
    • development, care was always taken to ensure that human beings were
    • education of the human race undertaken by the founders of our
    • religions. They had set themselves the task of giving human beings
    • that human beings were fully alive, fully conscious, and that their
    • are currently living at a stage of evolution when human beings are
    • ideas of the ancient founders of religions. But humanity must come of
    • but Christ's main deed was to imbue humanity with His own power
    • Humankind is coming of age
    • ideas gave something to human souls that awakened them spiritually
    • illnesses because it tries to give human beings the results that were
    • humanity needs it now and in the future does not appeal to people's
  • Title: Presence of the Dead: Lecture Two: Understanding the Spiritual World (Part Two)
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    • relationship to the spiritual world and to his human environment.
    • the human soul lives in the spiritual world and has a spiritual
    • fulfillment of what the great minds in human history longed and
    • perceive the world. By looking at things, we perceive the human
    • realm, human beings as physical beings, the animal, plant, and
    • plant, or an animal might say they are perceived by human beings. And
    • with it bestow upon all human life.
    • itself to the inner gaze in the Imaginations of a human soul, and we
    • is revealed to the clairvoyant gaze through what a human soul
    • humanity. This thought can give us courage to face what confronts us
  • Title: Presence of the Dead: Lecture Three: Awakening Spiritual Thoughts
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    • often during the time when the tide of materialism engulfed human
    • logical person will be equally unable to accept that the whole human
    • in anthroposophy merely to play on human egotism, but to describe the
    • future of humanity better. Then infinitely more productive work could
    • have to work through the human community if we are to see these
    • come to a subject essential for human life. When we see the air
    • humans, we are dealing with creations of Ahriman. To understand the
    • spiritual facts, namely the relationship between human beings and
    • results and share it with their fellow human beings. The power of the
    • teachings they gave humanity, we find that the aim of all these
    • the past and requires us to grow up into mature human beings. Please
    • religions spoke to a humanity that was not yet mature. They addressed
    • could not speak in the same way to a humanity moving further toward
    • the future. For humanity must develop toward maturity and
    • In our time human beings must come
    • a teacher of humanity means not knowing at all who Christ is. The
    • Golgotha. What was done there for humanity is spiritually
    • all-important. What happened there is what can permeate human souls
    • human beings beyond the sense-perceptible world into the spiritual
    • things; they have taken up a great deal of human energy. But who
    • Maximum number of matches per file exceeded.
  • Title: Presence of the Dead: Lecture Four: The Presence of the Dead in our Life
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    • human life.
    • human being.
    • kingdoms, the realm of physical human beings, as well as clouds,
    • it was perceived by human beings. It is this feeling of being
    • guiding humanity to knowledge of the physical world. For example,
  • Title: Presence of the Dead: Lecture Five: The Blessing of the Dead
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    • now reached a stage in human development where the study of spiritual
    • spirit with processes of the human mind that are still unknown today,
    • ordinary human efforts.
    • death, or between conception and death, and gain insight into human
    • spiritual human being who structures his own body, lives in repeated
    • human kingdoms. However, if we do not shy away from developing our
    • conclusion seems justified on the basis of the capacities of human
    • the extensive power of the intellect, that is, the power of human
    • feels — to the human individual's thinking and feeling. The
    • human being on earth. The deceased possesses feeling and willing,
    • and feeling with human thoughts. That is why they unite with the
    • That is why they communicate with human beings on earth. However,
    • body, of human beings on earth. The deceased wanted to connect
    • herself with a human being so that what lived in her in a completely
    • As specifically human
    • qualities, intellect and thinking can be developed only in human
    • language in the human soul that normally remains silent. But when
    • because they cannot really be understood. People will see that human
    • wrong to say human intelligence does not suffice to comprehend
    • philosophers present to prove the limits of human cognition
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  • Title: Presence of the Dead: Lecture Six: Faith and Knowledge
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    • about the divine proclamation. Human beings as illuminating beings
    • many new life forces and these then begin to proliferate; the human
    • develop within us for the progress of humanity must be consciously
    • religious beliefs were such spiritual thoughts human souls need. That
    • human soul.
    • revealed the environment beyond death to human beings. But the time
    • humanity. It seems to lead inevitably to the loss of our ability to
    • will be the need of humanity in the future.
    • childhood stages of the human race. Of course, people did not
    • fairy tales originated in the childhood stage of the human race. But
    • in its childhood, humanity was taught by the gods. In the process of
    • human souls require in a given era. So I replied to the priests that
  • Title: Presence of the Dead: Lecture Seven: Robert Hamerling: Poet and Thinker
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    • great part of his longing: the longing to be a great human being.
    • what I want to be, I want to answer: I want to become a human being!”
    • intend to become a human being.
    • throughout the universe. And his heart's desire was to see humankind
    • a discrepancy between the world and beauty in human life. He was
    • everything that moves the human soul to its heights and depths was of
    • is in exile as far as modern humanity is concerned. Robert
    • recesses of the human soul. The vision of Ahasver shows what Robert
    • Ahasver became the thread running through human life as the
    • human beings but falls prey to human weaknesses in the process, to
    • kingdom of beauty will triumph in the human soul however much the
    • filled with an invincible awareness of the better future of humanity
    • effort to answer the question: How do I become a human being?
    • Everything he created has human greatness, though not always poetic
    • human greatness. When he saw disharmony in life, Hamerling always
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • the spiritual progress of humanity.
    • him more deeply about what this modern life signifies for the human
    • Naturally, the influences that play on the human
    • is Anthroposophy alone that can make the human heart and will
    • borne in mind. As human beings we do not sleep only by night. We
    • humanity, the more do we find a state of things that is nowadays
    • life of the human spirit-and-soul in such a way that a great deal is
    • for effort, really strenuous effort on the part of the human soul.
    • can speak to those forces in the human soul which in ordinary daily
    • advance for what, in accordance with world-karma, modern humanity is
    • The catastrophe has been warded off from human evolution
    • the human soul and is also able to transform them; hence it is
    • bear upon our human constitution of spirit, soul, and body. The
    • stride in this Ahrimanic infiltration of human life. But in the
    • connected in many ways with a realm of not fully conscious human
    • are active in human speech, and when man formulates words, elemental
    • individual human being. Even to-day it can sometimes be noticed how
    • still lay in the nature of the human soul in all the peoples of
    • consciousness that through the word as a power in the whole human
    • organism and in human life, man is connected — in the first
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • the spiritual progress of humanity.
    • him more deeply about what this modern life signifies for the human
    • Naturally, the influences that play on the human
    • is Anthroposophy alone that can make the human heart and will
    • borne in mind. As human beings we do not sleep only by night. We
    • humanity, the more do we find a state of things that is nowadays
    • life of the human spirit-and-soul in such a way that a great deal is
    • for effort, really strenuous effort on the part of the human soul.
    • can speak to those forces in the human soul which in ordinary daily
    • advance for what, in accordance with world-karma, modern humanity is
    • The catastrophe has been warded off from human evolution
    • the human soul and is also able to transform them; hence it is
    • bear upon our human constitution of spirit, soul, and body. The
    • stride in this Ahrimanic infiltration of human life. But in the
    • connected in many ways with a realm of not fully conscious human
    • are active in human speech, and when man formulates words, elemental
    • individual human being. Even to-day it can sometimes be noticed how
    • still lay in the nature of the human soul in all the peoples of
    • consciousness that through the word as a power in the whole human
    • organism and in human life, man is connected — in the first
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • of the truths underlying human life and cosmic existence is by no
    • freedom, the destiny of a human being has its origin in a previous
    • incapable of explaining the intricacies of human life. Although this
    • understanding of human life. The teachings of Spiritual Science must
    • tracks of one continuous stream of human life which leads back then
    • understand either the human beings or the events of the present age
    • that they should be made known, because humanity is inwardly yearning
    • has civilization led human beings into the present catastrophic
    • they are given at school. It is quite obvious that human beings today
    • human intelligence to the understanding of the teachings of Spiritual
    • occurring in a continuous, unbroken stream — if human
  • Title: Lecture: Past Incarnations of the Peoples of Today
    Matching lines:
    • of the truths underlying human life and cosmic existence is by no
    • freedom, the destiny of a human being has its origin in a previous
    • incapable of explaining the intricacies of human life. Although this
    • understanding of human life. The teachings of Spiritual Science must
    • tracks of one continuous stream of human life which leads back then
    • understand either the human beings or the events of the present age
    • that they should be made known, because humanity is inwardly yearning
    • has civilization led human beings into the present catastrophic
    • they are given at school. It is quite obvious that human beings today
    • human intelligence to the understanding of the teachings of Spiritual
    • occurring in a continuous, unbroken stream — if human
  • Title: Lecture: Morality and Karma
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    • tested by the human intellect and recognized through logic; but if we
    • be seen in the fact that in the case of no other human error is the
    • with others because all human soul experiences are connected with
    • We know that the human soul passes through many incarnations and that
    • Lucifer and Ahriman, crept into the human soul. In what form do
    • live in human nature. Ahriman lives in the etheric body and Lucifer
    • Lucifer is a power that tempts the human soul by drawing it down
    • Both Lucifer and Ahriman are powers which are hostile to human
    • the human judgment.
    • the way in which Lucifer and Ahriman work within the human soul.
    • later period of life. A study of human life may show us that a person
    • It works upon the human organism during the next incarnation.
  • Title: Lecture: Morality and Karma
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    • tested by the human intellect and recognized through logic; but if we
    • be seen in the fact that in the case of no other human error is the
    • with others because all human soul experiences are connected with
    • We know that the human soul passes through many incarnations and that
    • Lucifer and Ahriman, crept into the human soul. In what form do
    • live in human nature. Ahriman lives in the etheric body and Lucifer
    • Lucifer is a power that tempts the human soul by drawing it down
    • Both Lucifer and Ahriman are powers which are hostile to human
    • the human judgment.
    • the way in which Lucifer and Ahriman work within the human soul.
    • later period of life. A study of human life may show us that a person
    • It works upon the human organism during the next incarnation.
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • “The Metamorphoses of Human Intelligence.”]
    • human intellect will take in future, are based upon quite definite
    • practically when the human being stands before you, he is that being
    • and the physical body. The fact that whenever we face a human being
    • existence between birth and death. When we see a human corpse, we
    • they are now, at the present stage of human development, and as they
    • development. There, human bodies had a different constitution from
    • that of today. The human bodies of olden times, the mummies which you
    • as human bodies are now constituted. They were filled to a far
    • so corpse-like as the human bodies of today. These physical bodies
    • illness simply consists in the fact that the human body in part goes
    • In the present time we find ulcerous growths in the human body, which
    • humanity. We modern people therefore carry about with us a corpse.
    • Now consider carefully the following question: What does the human
    • This is because the human corpse is, today, the true instrument of
    • condition particularly applies to the human head. I already explained
    • to you that an initiated spiritual scientist can perceive the human
    • Humanity will grow more and more conscious of the fact that it is the
    • When the human being passed over from the Atlantean to the
    • But in the course of human development this word was not always
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  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • “The Metamorphoses of Human Intelligence.”]
    • human intellect will take in future, are based upon quite definite
    • practically when the human being stands before you, he is that being
    • and the physical body. The fact that whenever we face a human being
    • existence between birth and death. When we see a human corpse, we
    • they are now, at the present stage of human development, and as they
    • development. There, human bodies had a different constitution from
    • that of today. The human bodies of olden times, the mummies which you
    • as human bodies are now constituted. They were filled to a far
    • so corpse-like as the human bodies of today. These physical bodies
    • illness simply consists in the fact that the human body in part goes
    • In the present time we find ulcerous growths in the human body, which
    • humanity. We modern people therefore carry about with us a corpse.
    • Now consider carefully the following question: What does the human
    • This is because the human corpse is, today, the true instrument of
    • condition particularly applies to the human head. I already explained
    • to you that an initiated spiritual scientist can perceive the human
    • Humanity will grow more and more conscious of the fact that it is the
    • When the human being passed over from the Atlantean to the
    • But in the course of human development this word was not always
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  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • IN THE PHYSICAL HUMAN BEING
    • previous lectures. When the human soul unfolds in the way which I
    • self, the human world expands into an immense world, and we
    • with the awakening of Nature outside; the daily course of human
    • processes of sleeping and waking. The course of human life during
    • upon the sleeping human being, we see that when he falls asleep
    • human life from the inner aspect, we should look upon it as a
    • structured life; but when we leave the body, the human being
    • processes which take place in the human organism, in order that
    • of memory is one of human nature's oldest components, so the
    • human activities: the things we do in the ordinary hubbub of
    • realms. All the difficulties which more developed human beings
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • IN THE PHYSICAL HUMAN BEING
    • previous lectures. When the human soul unfolds in the way which I
    • self, the human world expands into an immense world, and we
    • with the awakening of Nature outside; the daily course of human
    • processes of sleeping and waking. The course of human life during
    • upon the sleeping human being, we see that when he falls asleep
    • human life from the inner aspect, we should look upon it as a
    • structured life; but when we leave the body, the human being
    • processes which take place in the human organism, in order that
    • of memory is one of human nature's oldest components, so the
    • human activities: the things we do in the ordinary hubbub of
    • realms. All the difficulties which more developed human beings
  • Title: Anthroposophy Introduction: Cover Sheet
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    • on Western humanity in general. As one of the most important spiritual
    • of our human condition, especially our inner nature. He encourages the
    • reader to consider our human and spiritual potential that Anthroposophy
    • initiation; meditation and inspiration; love, intuition, and the human
  • Title: Anthroposophy Introduction: Back Cover Text
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    • on Western humanity in general. As one of the most important spiritual
    • of our human condition, especially our inner nature. He encourages the
    • reader to consider our human and spiritual potential that Anthroposophy
    • initiation; meditation and inspiration; love, intuition, and the human
    • implications of our human condition and the possibilities Spiritual
  • Title: Anthroposophy Introduction: Contents
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    • on Western humanity in general. As one of the most important spiritual
    • of our human condition, especially our inner nature. He encourages the
    • reader to consider our human and spiritual potential that Anthroposophy
    • initiation; meditation and inspiration; love, intuition, and the human
    • Love, intuition and the human ego.
  • Title: Anthroposophy Introduction: About the Transcripts of Lectures
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    • on Western humanity in general. As one of the most important spiritual
    • of our human condition, especially our inner nature. He encourages the
    • reader to consider our human and spiritual potential that Anthroposophy
    • initiation; meditation and inspiration; love, intuition, and the human
  • Title: Anthroposophy Introduction: Editors Preface
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    • on Western humanity in general. As one of the most important spiritual
    • of our human condition, especially our inner nature. He encourages the
    • reader to consider our human and spiritual potential that Anthroposophy
    • initiation; meditation and inspiration; love, intuition, and the human
    • back in time. The human being is really like a comet stretching its tail
    • them back again in a humanised condition.
  • Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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    • on Western humanity in general. As one of the most important spiritual
    • of our human condition, especially our inner nature. He encourages the
    • reader to consider our human and spiritual potential that Anthroposophy
    • initiation; meditation and inspiration; love, intuition, and the human
    • find that ancient feelings, present in every human soul from age to age,
    • the world around him and his own human existence. He sees human beings
    • is the human soul in a human body. It sees one thing before all others:
    • that Nature receives into herself all the human soul perceives of physical,
    • receives the human body through one element or another (it makes little
    • the gate of death. You know there are subterranean vaults where human
    • remains after a certain time? A distorted human form consisting of
    • of lime still resembles, in a distorted form, the human body, but if you
    • is the human form; we study it in all its wonder. It is, indeed, wonderful,
    • earth. Yet this Realm of Nature cannot suffer the human form within
    • The human being before
    • the question takes shape: Whence comes this human form? I look at the
    • this — man says to himself — but the human form can come
    • from none of these. These have only destructive forces for the human
    • way the anxious question presents itself to the human mind and heart:
    • Where, then, is the world from which the human form comes? And at the
    • Maximum number of matches per file exceeded.
  • Title: Anthroposophy Introduction: Lecture II: Meditation
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    • on Western humanity in general. As one of the most important spiritual
    • of our human condition, especially our inner nature. He encourages the
    • reader to consider our human and spiritual potential that Anthroposophy
    • initiation; meditation and inspiration; love, intuition, and the human
    • we found yesterday, we see, on the one hand, the human physical body,
    • these destroy it. The action of external Nature upon the human physical
    • the physical world for what gives the human physical body its shape
    • of another world which builds up this human body that external, physical
    • between the human physical body and Nature. In the first place, the
    • are compelled to say: Whatever the inner processes going on in the human
    • the blood within the living human organism itself? This cannot be done
    • human organism that is, at first, similar to external nature and, on
    • itself. From the study of what the human physical organism takes in
    • in regard to what man casts off, Nature receives what the human organism
    • provides. Thus the human physical organism comes eventually to be very
    • somewhere in the human organism, where the sub-stances begin to develop
    • during which something incorporated into the human organism is transformed
    • the human physical organism. Through long periods the earth consisted
    • the earth made upon me, is now made by the ‘second human
    • of the earth. And I myself bear within me, as a second man, the human
    • Maximum number of matches per file exceeded.
  • Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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    • on Western humanity in general. As one of the most important spiritual
    • of our human condition, especially our inner nature. He encourages the
    • reader to consider our human and spiritual potential that Anthroposophy
    • initiation; meditation and inspiration; love, intuition, and the human
    • Now this connection between man and the heavenly bodies must enter human
    • in full earnestness, extends his studies of human civilisation and culture
    • of humanity, who have since disappeared from the earth. It is not only
    • human nature.
    • in action. Yet, with all that we human beings of today understand through
    • in human destiny.
    • kind of judgment. There are human relationships that do not merely run
    • Thus there are these two kinds of human relationships: those that affect
    • You can see from this that in human life, especially in human destiny,
    • in the human being, are past and future, moon element and sun-element.
    • every case of human relationship.
    • Thus, if one intends to speak on the way Karma operates in human lives,
    • to me as cosmically woven destiny. Human destinies on earth are now
    • laws in human life. What a real Science of Initiation discovers about
  • Title: Anthroposophy Introduction: Lecture IV: Meditation and Inspiration
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    • on Western humanity in general. As one of the most important spiritual
    • of our human condition, especially our inner nature. He encourages the
    • reader to consider our human and spiritual potential that Anthroposophy
    • initiation; meditation and inspiration; love, intuition, and the human
    • Today we will again place these two aspects of human life before us
    • seriously disturbing fact which intrudes on all human experience and
    • no longer any possibility that the human form, which has been impressed
    • able to destroy man, never to build him up. Human insight is unable,
    • above all else in life, for his whole manhood — his human dignity
    • the moral life to be able, as human beings, to obey moral principles
    • The moment we become truly conscious of our human dignity and feel we
    • disturbing element that, as long as there has been human evolution at
    • involved, depends, throughout all human evolution, on these antitheses.
    • only, not the heart. The human heart feels a nervous unrest and finds no
    • now arrives when you say to yourself: True, I am this human being who,
    • this sharply outlined part of the human organism. Strictly speaking, there
    • essential. The human organism is looked upon as a conglomeration of
    • in our strengthened thinking as the human etheric body.
    • of your breath — must hear the human astral body. This is the third
  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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    • Lecture V: Love, Intuition and the Human Ego
    • on Western humanity in general. As one of the most important spiritual
    • of our human condition, especially our inner nature. He encourages the
    • reader to consider our human and spiritual potential that Anthroposophy
    • initiation; meditation and inspiration; love, intuition, and the human
    • LOVE, INTUITION AND THE HUMANEGO
    • human organism contains. He does not find it necessary to enlarge his
    • namely: that the human organism as a whole cannot be maintained by external
    • the human etheric body is closely moulded to the physical body. It has
    • etheric body, which otherwise conforms to the human shape, only protrudes
    • tendency and mould the spherical form to the human shape. So we may
    • In man what is fluid takes on human form, and this is due to his inner
    • the plant out of the earth. Now the human astral body is extraordinarily
    • it is transformed into the human astral form, whereby complicated things
    • The human being moulds it to the most varied forms in order to make
    • it serviceable and incorporate it. One might say, the human being wins
    • of the following: The human brain weighs approximately 1,500 grammes.
    • enters the human organism and eventually reaches the head in an extremely
    • sees the human being descend from his pre-earthly life to his present
    • When you look at human beings spiritually, you look into the spiritual
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  • Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
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    • on Western humanity in general. As one of the most important spiritual
    • of our human condition, especially our inner nature. He encourages the
    • reader to consider our human and spiritual potential that Anthroposophy
    • initiation; meditation and inspiration; love, intuition, and the human
    • HEN we study human life on earth, we see it proceed in a kind of rhythm
    • gaseous, in the human organism. Thus we must recognise, to begin with,
    • its appearance leads you to say: That is I myself, my inner human being,
    • in its feelings, the secrets of your own human being from the exhaled
    • the impressions of our own human being. While we are awake the world
    • memory. These investigators of the human soul say something like this:
    • more and more shadowy. Now it is like that with a human being whom I
    • are placed in the world as human beings. In the course of earthly
    • be received again in the form into which we can transmute it. As human
    • in a humanised condition. We are not here for ourselves alone; we are here
    • figures. A thought like this preserves our human feeling and sympathy
    • knowledge makes us become more human. If we cannot bring to it this
  • Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
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    • on Western humanity in general. As one of the most important spiritual
    • of our human condition, especially our inner nature. He encourages the
    • reader to consider our human and spiritual potential that Anthroposophy
    • initiation; meditation and inspiration; love, intuition, and the human
    • secrets of human life. It is a life that finds expression while
    • activity of the ego within human life very strongly resembles the first
    • dreams of the first kind to the human ego. Now we learnt in the last
    • secrets of human nature. If you study a man as he acts in life and learn
    • what lives and weaves in human nature, so distort it all. From what
    • into something; one part becomes the human head, another the human lung,
    • a third the human liver. The physical matter provided by the mother's
    • we discern the pre-earthly human being as a mighty etheric picture,
    • The human liver, so perfect in its way, is formed from an imaginative
    • become a liver, this would not be a human liver, not even a goose-liver,
    • to do with other physical human beings. Imaginative vision leads to
    • attention to an intimate way of studying human life, a way that propounds
    • is able to observe human beings can tell, in certain circumstances,
    • knowledge of the human being the dream-life of such a patient is really
  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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    • on Western humanity in general. As one of the most important spiritual
    • of our human condition, especially our inner nature. He encourages the
    • reader to consider our human and spiritual potential that Anthroposophy
    • initiation; meditation and inspiration; love, intuition, and the human
    • own or another's organs — or, perhaps, the whole human being as a
    • a spiritual sense, the dream is the human being, as the seed is the plant.
    • we can have of a physical human being standing before us with his several
    • The human
    • as an emanation of the human head. On the other hand, the metabolic
    • that the human heart appears as a remarkable organ. It, too, is seen
    • can perceive the human being imaginatively, such a picture which we
    • against this head! Contemplating the human head with imaginative
    • physical structure of the human head. It is now transformed into something
    • When we begin to understand the human head we gaze deeply into these
    • however, is only one side. Every action we do to human beings, or indeed
    • evil deed done to other human beings. It is really as if one engendered
    • to others. Other human actions act like bright, luminous rays in this
    • experiences, but become perforce aware that we are not complete human
    • men simply do not believe today that human actions have any value or
    • of human life. Spiritual science is not only there that we may learn this
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  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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    • on Western humanity in general. As one of the most important spiritual
    • of our human condition, especially our inner nature. He encourages the
    • reader to consider our human and spiritual potential that Anthroposophy
    • initiation; meditation and inspiration; love, intuition, and the human
    • us valuable insight into the whole of human life and its cosmic
    • in the various phases of its manifestation in human life, beginning
    • ourselves rightly as human souls.
    • our experience was with another human being — if, for example,
    • we may call ‘superhuman’, are participating in it. Pressing
    • once: ‘If I did not feel this pain, I would remain an imperfect human
    • something from me. I only become a whole human being by experiencing
    • we are perfecting our human being, while, without it, we should fall
    • short of full human stature. If you have caused another pain, you are
    • In face of the universe I am a worse human soul after causing pain to
    • painful events, as something that belongs to our human being as a whole.
    • self-experience. We might compare this with the embryonic stage of human
    • among human and non-human spirits, and this environment of spiritual
    • individualities, human or non-human, to ourselves now constitutes our
  • Title: Roman Catholicism: Lecture I
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    • prevailed among educated people that the human being ought to form
    • prevailed in the widest circles that the human being must have a
    • religion is given to each human being as his own right is a folly and a
    • called for a response from out the very springs of human conscience —
    • the question: “How do we as human beings make progress in our
    • them he analyzed the difficulties humanity experiences in this very
    • bases of human knowledge. Science and miracle are as contradictory as
    • of human beings as they pass through one life after another. Now in
    • created that has to be implanted into the human embryo, a miracle is
    • mere causality, the more the life of human feeling is driven, by a
    • and passing away, we are obliged because we are human to affirm a
    • modern humanity. Hence for spiritual science there are no such things
    • world of nature, but which makes use of those human powers of
    • cognition which have first to be drawn from the depths of human
    • sworn an oath that every truth that can ever take root in humanity
    • modern humanity. There were most promising seeds in what was
    • decades have not been awake to the very important claims of humanity.
    • humanity like a kind of dream, those who worked against it were wide
    • not of humanity but of themselves and their successors. For the
    • be heard today. It is really astounding how little human beings today
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  • Title: Roman Catholicism: Lecture II
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    • always present intellectually into the sphere of human emotion, the
    • in the minds of human beings concerning their relations one to
    • because it brings out to what an extent modern humanity passes
    • human beings concerning their relations to one another and to nature,
    • humanity of today is still soundly asleep to the fact that such a
    • truth of its own inherent force is its own guarantee in the human
    • that a certain number of human beings should feel how without
    • which represents a fantastic reflex in the minds of human beings
    • civilized humanity. Bourgeois teaching and bourgeois methods of
    • in the institutions of civilized humanity.
    • such a relation of one human being to another as is characterized in my
    • humanity will have to recognize the threefold nature of the social
  • Title: Roman Catholicism: Lecture III
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    • of humanity, of the spread of what we spiritual scientists call the
    • the only means through which in ordinary life the human being can to
    • the human being enters into the outer world through his senses; and
    • evolution of humanity and in that of the near future is that humanity
    • continue to permeate human evolution, conditions such as we are now
    • been able to give to humanity since the middle of the Fifteenth
    • of present-day humanity. That is something which has gradually to be
    • external, material science is alone recognized, so long will humanity
    • humanity of the future from such chaotic social conditions. Above
    • all, the science of initiation will be able to give those human
    • but Aristotle vehemently defended the theory that every time a human
    • human being a new soul is created.
    • burdens his soul with evil, that human being is for all eternity
    • evolution of humanity not to speak of a prenatal life. When in the churches of today we are told only of a life after death,
    • “On the Cultivation of Human Egotism by the Churches” —
    • egotism in human nature. Churches, as cultivators of the deepest
    • today panders to human egotism. This egotism can be felt in
    • guaranteed after death; but that merely tends to nourish in humanity
    • human being, not merely theoretically with ideas and concepts, but
    • human soul.
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  • Title: Lecture: The Coming Experience of Christ
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    • time. The course of human evolution has brought it about that ever
    • clear that just as other incisive events in human evolution come
    • element in human evolution. It is the belief in the authority of
    • to account for the human being, we have claims of all kinds coming
    • not from any scientific impulse but from the depths of human instinct
    • existence worthy of a human being, that he should be able to feel
    • Such a lack of harmony in human experience would have been quite
    • certain feeling of the worthlessness of human existence. We shall see
    • quality in the life of civilised humanity. This experiencing of
    • this human nature will thrive in it, and when, instead we try to
    • sides that the conception of the human being has become lost to
    • have to be the normal thing for a man to say: “I see the human
    • just out of what matures in human souls as a result of modern
    • trivial feelings of today — when humanity comes to feel disgust
    • with earthly humanity.” People will have to understand
  • Title: Lecture: The Coming Experience of Christ
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    • time. The course of human evolution has brought it about that ever
    • clear that just as other incisive events in human evolution come
    • element in human evolution. It is the belief in the authority of
    • to account for the human being, we have claims of all kinds coming
    • not from any scientific impulse but from the depths of human instinct
    • existence worthy of a human being, that he should be able to feel
    • Such a lack of harmony in human experience would have been quite
    • certain feeling of the worthlessness of human existence. We shall see
    • quality in the life of civilised humanity. This experiencing of
    • this human nature will thrive in it, and when, instead we try to
    • sides that the conception of the human being has become lost to
    • have to be the normal thing for a man to say: “I see the human
    • just out of what matures in human souls as a result of modern
    • trivial feelings of today — when humanity comes to feel disgust
    • with earthly humanity.” People will have to understand
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • The Supersensible Human, Anthroposophically Comprehended,
    • Science as a Human and Personal Way of Life.
    • the spiritual world and of the eternal in the human being has quite
    • with the personal in the human being.
    • has brought to humanity quite remarkable blessings of a material
    • to apprehend ourselves for the first time in our full human
    • our study of the plant, of the animal and of the human being,
    • when we come to consider the deeper impulses that rise up in human
    • love another human being. And in so far as we become able to do this,
    • applied to human destiny.
    • takes hold of the entire human being. Ordinary intellectual knowledge
    • upon the whole human being. But if we try to acquire, with the aid of
    • alone but is shared in by the whole human being. It is of no
    • before him another human being.
    • get to know something of the influence of the stars on human life, it
    • rooted in a spiritual world. Every single human being, just through
    • merely man in general, but each single human being, is relied upon to
    • human and personal path in life. We feel inwardly seized and
    • Thus does this human knowledge of the spirit bring us
    • where it is given to human beings to unite in a common experience of
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • The Supersensible Human, Anthroposophically Comprehended,
    • Science as a Human and Personal Way of Life.
    • the spiritual world and of the eternal in the human being has quite
    • with the personal in the human being.
    • has brought to humanity quite remarkable blessings of a material
    • to apprehend ourselves for the first time in our full human
    • our study of the plant, of the animal and of the human being,
    • when we come to consider the deeper impulses that rise up in human
    • love another human being. And in so far as we become able to do this,
    • applied to human destiny.
    • takes hold of the entire human being. Ordinary intellectual knowledge
    • upon the whole human being. But if we try to acquire, with the aid of
    • alone but is shared in by the whole human being. It is of no
    • before him another human being.
    • get to know something of the influence of the stars on human life, it
    • rooted in a spiritual world. Every single human being, just through
    • merely man in general, but each single human being, is relied upon to
    • human and personal path in life. We feel inwardly seized and
    • Thus does this human knowledge of the spirit bring us
    • where it is given to human beings to unite in a common experience of
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • Human Relations in the Age of the Spiritual Soul.
    • humanity has developed, and will develop further, through different
    • in which humanity will be living for many hundreds of years to come.
    • Human life was completely different in the preceding
    • our actual connection with plants and human connections in the fourth
    • today. In the fourth post-Atlantean epoch human relationships and
    • individual, more dependent upon egoism, upon human loneliness
    • entered upon a period of human evolution which brings man's preceding
    • understanding were not hanging over fifth post-Atlantean humanity,
    • made use of by European humanity, and by their American connections.
    • This becomes clearer if we compare human beings with an animal
    • must outgrow. Every single human being must develop himself as an
    • human individual. And it is spiritual science which will first
    • interest in, humanity will be aroused. There will be people with
    • and out of this true social understanding for human development will
    • welfare and human happiness, this or that form of socialism, have
    • but to spread the knowledge of men, notably such knowledge of human
    • nature as will enable us to understand the growing, developing human
    • knowledge of man, practical, effectual interest in humanity, this is
    • practical knowledge of the human soul and practical knowledge of man
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  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • Human Relations in the Age of the Spiritual Soul.
    • humanity has developed, and will develop further, through different
    • in which humanity will be living for many hundreds of years to come.
    • Human life was completely different in the preceding
    • our actual connection with plants and human connections in the fourth
    • today. In the fourth post-Atlantean epoch human relationships and
    • individual, more dependent upon egoism, upon human loneliness
    • entered upon a period of human evolution which brings man's preceding
    • understanding were not hanging over fifth post-Atlantean humanity,
    • made use of by European humanity, and by their American connections.
    • This becomes clearer if we compare human beings with an animal
    • must outgrow. Every single human being must develop himself as an
    • human individual. And it is spiritual science which will first
    • interest in, humanity will be aroused. There will be people with
    • and out of this true social understanding for human development will
    • welfare and human happiness, this or that form of socialism, have
    • but to spread the knowledge of men, notably such knowledge of human
    • nature as will enable us to understand the growing, developing human
    • knowledge of man, practical, effectual interest in humanity, this is
    • practical knowledge of the human soul and practical knowledge of man
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  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • The Human Soul in Relation to World Evolution.
    • [Abridged from The Human Soul in Relation to World Evolution, published by Anthroposophic Press, 1984.]
    • On previous occasions I have mentioned that, from the masses of human beings
    • this path. In those remote ages of mankind's evolution, human consciousness
    • normal human being today did not yet exist. Though he did not express it,
    • exercises were good and suitable for the nature of humanity in ancient times;
    • In the Bhagavadgita we read wonderful descriptions of how the human
    • birth and death in accordance with the human organization as a whole. When
    • These fruits of human
    • to advance to man's true being. The human soul and spirit lie deeply hidden
    • in The Human Soul in Relation to World Evolution]
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • The Human Soul in Relation to World Evolution.
    • [Abridged from The Human Soul in Relation to World Evolution, published by Anthroposophic Press, 1984.]
    • On previous occasions I have mentioned that, from the masses of human beings
    • this path. In those remote ages of mankind's evolution, human consciousness
    • normal human being today did not yet exist. Though he did not express it,
    • exercises were good and suitable for the nature of humanity in ancient times;
    • In the Bhagavadgita we read wonderful descriptions of how the human
    • birth and death in accordance with the human organization as a whole. When
    • These fruits of human
    • to advance to man's true being. The human soul and spirit lie deeply hidden
    • in The Human Soul in Relation to World Evolution]
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • human soul in the several epochs. I have shown you how man has changed
    • were now here for the human soul; they needed only to be perceived.
    • character can be brought again into the human faculty of knowledge? Should
    • a scientific knowledge that is adapted to the power of human reason and
    • something himself before there arises from the grave of human materialism
    • world. It is human pride, manifesting in a strange way! Man does not want
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • human soul in the several epochs. I have shown you how man has changed
    • were now here for the human soul; they needed only to be perceived.
    • character can be brought again into the human faculty of knowledge? Should
    • a scientific knowledge that is adapted to the power of human reason and
    • something himself before there arises from the grave of human materialism
    • world. It is human pride, manifesting in a strange way! Man does not want
  • Title: Agriculture Course: Discussion after Lecture 4
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    • human hand — believe me, very much can issue from the hand —
    • that take place through human influence, though they cannot be outwardly
    • things will come about simply as a result of the human being practising
  • Title: Agriculture Course: Discussion after Lecture 6
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    • the moral improvement of all human life? That alone can be the panacea
    • against abuses—the moral upliftment of human life as a whole.
    • betterment of human life in general. This can arise from Spiritual Science.
  • Title: Agriculture Course: Discussion after Lecture 8
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    • to the effect that human beings cannot go on developing in the same
    • clairvoyant perception is often reduced to a very human level! Here
    • the organism (the animal organism also, and the human to a still greater
    • into a protein which is then specifically human or animal protein.
    • Can human faeces be used, and to what treatment must it be submitted
    • Human faeces should be used as little as possible. It has very little
    • could possibly be. If you will use human faeces, so much as
    • there is also mixed what comes from the human beings — that is
    • greatest abuse when human manure is used in the neighbourhood of Large
    • idea of using up the human dung on a Small territory in the neighbourhood
    • preserves when it goes through the human body. In this respect crass
  • Title: Agriculture Course: Preface
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    • and realise itself in human beings! With this as a background, one can
    • energy, the energy of light, into the potential energy stored in human
    • energy of human life.” And still further: “We can divide
  • Title: Agriculture Course: Supplement
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    • for human beings and for animals alike, would not fail to ensue. Some
    • human and personal relation to the seed-corn is undoubtedly important.
  • Title: Agriculture Course: Lecture 1
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    • is scarcely a realm of human life which lies outside our subject.
    • From one aspect or another, all interests of human life belong to
    • observe a high degree of emancipation of human and animal life from
    • emancipation grows. In human and animal life we find phenomena
    • in human life.
    • phenomena of human life take their course in such a way that in their
    • observe these things because that in human life which corresponds to
    • whom we say that human life is a microcosm and imitates the
    • emancipation in the Cosmos is almost complete for human life; for
  • Title: Agriculture Course: Lecture 2
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    • which — if you will — you may compare to the human
    • say to ourselves: Above the human diaphragm there are certain organs
    • view we now compare the Earth's surface with the human diaphragm,
    • alive; moreover in winter it is most of all alive. If we human beings
    • produced at a time when humanity had knowledge, out of primeval and
    • human soul itself — with the ending of Kali Yuga in the
  • Title: Agriculture Course: Lecture 3
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    • its living activity, passing through the human or animal body, or
    • bound to the oxygen, as carbonic acid. Carbon in the human
    • outward. So we are formed in the mobility which we as human beings
    • — and we can truly say: the human Ego, pulsating in the blood,
    • human Ego — the essential Spirit of man — lives in the
    • which are allotted to it inasmuch as it surrounds the human being
    • spiritual essence which is accessible to us on Earth: the human Ego,
    • the human process: we have the breathing before us — the living
    • oxygen as it occurs inside the human being, the living oxygen
    • carbon-framework, which in the human being is in perpetual movement.
    • human astral body. It is the astral spirituality in the Earth's
    • paths in the human organism, we should perceive in it once more a
    • complete human being. This “nitrogen-man” actually
    • whatever is there in the solid human framework, while on the other
    • the human breathing process. Through it man receives into himself the
    • Put a human being in
    • within the human being. He himself would have to give it off,
    • which, as nitrogen, it is accustomed. As human beings we must
    • Nitrogen is the sensitive mediator, even as in our human
    • — it will find its way back again on to the fields. As human
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  • Title: Agriculture Course: Lecture 4
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    • trying to construct from thence the total human being. Here again we
    • ago in the science of human nutrition, for example. The Statements were
    • was scientifically proven that a human being of average weight (eleven
    • the human being, and you recognise that the arterial sclerosis of old
    • moment. A normal human life lasts longer than ten years, and the harmful
    • idea used to be that the essential thing in human nutrition is what
    • human organism.
    • in the human organism to which I now refer is plant-like; plant-like,
    • up the entire human being theoretically from a single finger. No doubt,
    • from this. The end in view is the best possible sustenance of human
  • Title: Agriculture Course: Lecture 5
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    • However, we as human beings
    • working of yarrow in the animal or human organism —if you know
    • people in human society, who have a favourable influence by their mere
    • is intensely preserved, both in the human and in the animal organism,
    • which camomile undergoes in the human and animal organism, when taken
    • the camomile must undergo in the human or animal organism. In this case,
    • is in the human organism. The stinging nettle is the greatest boon.
    • for the human being. They will no longer have the proper nutritive power.
    • in this respect is simpler than animal or human nature; therefore our
    • to speak. This difficulty does not occur tn human healing, for a man
    • the plants must have a kind of sensation. Even as I, a human being,
  • Title: Agriculture Course: Lecture 6
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    • till the next full Moon. So it gets over our human errors and takes
    • ways — by methods which do not look very humane, to say the least.
    • The human race too would die out if it were not for certain conditions.
    • not at all the same kind of process as in human diseases.
    • body. In an animal or human being, the astral body is connected with
    • which can occur in the animal and in the human being, does not occur
    • the strange influence which equisetum arvense has upon the human organism
    • plant or animal or human world; we must summon all the Universe into
  • Title: Agriculture Course: Lecture 7
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    • humanity has no idea how greatly farming and forestry
    • yesterday when speaking of human Karma). That which is poorer in ether,
    • in an old instinctive and clairvoyant insight into Nature. In human
  • Title: Agriculture Course: Lecture 8
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    • astral in the animal and human body.
    • understand the animal organisation — and the human too, for that
    • animal and human manure are altogether different things. Animal manure
    • now recognise it as that foodstuff which, if it comes into the human
    • and you will ask: Why,did it ever occur to human beings to cook their
    • know how to make our animals quick and active. For the human being,
    • up to human nature. If, on the other hand, we eat animal food from the
    • and claiming for themselves things that the human being himself should
    • the human organism. But there is one more thing whose help we need because
    • be extended to an observation of human beings, at any rate of those
    • in the human body. Therefore, quite generally speaking, liver diseases
    • within the human or animal organism. Hence a carcinoma patient should
    • power to influence any independent organisation within the human or
    • results for all humanity, has been given a truly festive setting by
  • Title: Lecture: The Significance of the Mass
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    • how this image of man brought forth a masculine human image
    • human being are: Atma, Buddhi, Manas. Formerly in speaking
    • whole of humanity must pass through one such incarnation,
    • waters” — the empty ocean of humanity.
    • himself. The Chalice is the outer symbol of the human
  • Title: Lecture: The Significance of the Mass
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    • how this image of man brought forth a masculine human image
    • human being are: Atma, Buddhi, Manas. Formerly in speaking
    • whole of humanity must pass through one such incarnation,
    • waters” — the empty ocean of humanity.
    • himself. The Chalice is the outer symbol of the human
  • Title: Lecture: The Universe
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    • we shall study the human being
    • begin with, the fact that the human form, of course,
    • whole, in order to grasp the human form from within, in a
    • concrete way. To begin with, the human being forms part of
    • mind that in regard to the formation of the head, the human
    • us first consider the human form
    • spiritual world into physical existence, the human being,
    • when we consider how the human being attains knowledge by
    • because we are human beings able to draw the spatial laws
    • the second place how the human being activates within him
    • the child. The human being does not only look back into his
    • not only fill out the human being inwardly, but makes him
    • a very small measure, we cease to become human beings.
    • Although we are human beings, we become inwardly dust, so
    • when we weigh a human being, he stands there like a
    • realize quite clearly that everything a human being takes
    • the human being forms himself (at
    • longer have a real connection with the human being; we must
    • farmer, or trader. These are forms of human activities, of
    • human occupations upon the earth.
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  • Title: Lecture: The Universe
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    • we shall study the human being
    • begin with, the fact that the human form, of course,
    • whole, in order to grasp the human form from within, in a
    • concrete way. To begin with, the human being forms part of
    • mind that in regard to the formation of the head, the human
    • us first consider the human form
    • spiritual world into physical existence, the human being,
    • when we consider how the human being attains knowledge by
    • because we are human beings able to draw the spatial laws
    • the second place how the human being activates within him
    • the child. The human being does not only look back into his
    • not only fill out the human being inwardly, but makes him
    • a very small measure, we cease to become human beings.
    • Although we are human beings, we become inwardly dust, so
    • when we weigh a human being, he stands there like a
    • realize quite clearly that everything a human being takes
    • the human being forms himself (at
    • longer have a real connection with the human being; we must
    • farmer, or trader. These are forms of human activities, of
    • human occupations upon the earth.
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  • Title: Influence of Spiritual Beings Upon Man: Contents
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    • the astral body, and bring about the first inception of the human
    • Christianity as religion of humanity is greater than all religions...
    • Christ. He uses no compulsion, the human being must come to him
    • Sylphs, Undines. The origin of such beings. Human beings who unite
    • sylphs. The evolution of human souls from group souls to individuality
  • Title: Influence of Spiritual Beings Upon Man: Note
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    • knowledge of the human being, and of the cosmos, to the extent
  • Title: Influence of Spiritual Beings Upon Man: Lecture I
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    • whom we can meet there as we meet the human being on the physical plane.
    • with our whole modern human life. One does not understand this life if
    • within it. In the human body itself much goes on over which man is not
    • master, which is not the expression of the human ego but the deed, effect,
    • beneficent beings who, compared even with the mildest human nature,
    • gentle. The speech of these beings has not that aridity of human language
    • — as certain human races are the principal population on our earth.
    • hand love and kindliness prevail, where humanitarianism is unfolded,
    • Whenever human discoveries
    • contrary a deep relation to our human structure. Of all that exists
    • in the human body, there is actually only one thing that belongs or
    • anchored in other parts of the present human organism. We will now see
    • all that actually stretches its feelers into the human body, all that
    • is anchored there. But we must first examine the human body a little.
    • of the human body. Let us call to mind, for example, the three bodily
    • the human body of food from outside, there are other vessels inside
    • through the whole human organism in certain vessels which very largely
    • human body.
    • the human astral body. Such things do not manifest themselves merely
    • course in the human body, with the members of human nature itself.
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  • Title: Influence of Spiritual Beings Upon Man: Lecture II
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    • and at the same time its intimate connection with human evolution on
    • time, for its character was rather different. But for the human mind
    • The difference is always relative, only relative. As far as human thinking
    • As far as our human
    • in the middle of the Atlantean epoch; and what human beings have lived
    • The Atlantean race is the fourth. In the Atlantean race, humanity was
    • Since the middle of the Atlantean epoch humanity has passed beyond this
    • from one human soul to another as love and hate. We perceive soul-forces
  • Title: Influence of Spiritual Beings Upon Man: Lecture III
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    • our human body. What is to be brought forward today will link on to
    • of humanity. We speak of ancient Saturn as of nothing but a sort of
    • conglomeration of human beings. Man existed at that time only in the
    • of individual physical human bodies — somewhat as a mulberry or
    • stage, as Sun. This Sun-condition brought the human being again further.
    • the human kingdom, so that there were then two kingdoms on the Sun.
    • have already passed through their human stage on Saturn and thus stand
    • are there who went through their human stage on the Sun, others who
    • did so on the Moon. The human being waited to go through his human stage
    • went through their human stage on the Sun, the “Fire-Spirits,”
    • They went through their human stage in a different external form. The
    • of the Fire-Spirits in spite of their being of human rank were gaseous
    • bodies. One can go through the human stage in cosmic evolution in the
    • Earth. The beings who had human rank on the Moon and who were already
    • had not yet reached the human stage.
    • had already attained their human stage on the Sun, and now, on the Earth,
    • the human being would have been consumed in an existence united with
    • If the human being were exposed to such a velocity, then scarcely were
    • go through an existence such as a human existence up to the age of seven,
    • at which we human beings stood when our Earth passed through the Saturn
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  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
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    • the astral body, and bring about the first inception of the human
    • stages of evolution, and the human being. A lower creature has the warmth
    • the human being. That, however, could not be done, since one cannot
    • we cannot live as the human being lived on ancient Saturn. At that time
    • human germs which were clustered together like the tiny berries which
    • up purely of tiny berries which were the human beings. If we were to
    • was the first rudiments of the human physical body. Man was thus, even
    • the human beings received on the Sun was formed, to begin with, from
    • and imparted it to the body of the Earth, inasmuch as the human bodies
    • their nature we should say: as the human being has the physical body
    • the human beings the astral body which they still had on the Sun, so
    • human being of Saturn who has the first rudiments of the physical body.
    • In the Sun-human-being we have the physical body and the etheric body.
    • now sacrifice as well and with it fructify the human being in his
    • down and fertilized the human being.
    • different for each different human being, the ego drew into the astral
    • body and fructified it. Let us picture this developing human being.
    • the human being moved over the earth he perceived what was outside his
    • human beings and in the animals, and the Group-souls, too. That was
    • their ego stream out and fructify the human being. That they could not
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  • Title: Influence of Spiritual Beings Upon Man: Lecture V
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    • spoke in broad outline of the development of the human being in connection
    • human being himself. We will describe the processes which are presented
    • you could have been a modern human being at that time — as you
    • fire the human being was potentially already in existence. As the first
    • was in fact composed only of human bodies.
    • is a considerable difference, for the human bodies which then came forth,
    • And so this first humanity at the beginning of Earth evolution was much
    • more complex than the human being of Saturn. In Saturn all was undifferentiated
    • at first these original human rudiments as if the whole warmth sphere
    • warmer than the surroundings. The human being was distinct from the
    • was then in existence, if I record which of the human organs had been
    • of warmth-man. Later on, in the progress of evolution, the human heart
    • though in its first rudiments. Much later in earthly evolution the human
    • you that the legend of the Cyclops — the human being with the
    • about it if you wish to consider these human beginnings in the course
    • a rudimentary warmth-organ now began actually to shine. The human being
    • that time the human being began to radiate light.
    • peculiar came about on this human formation, the rudiments were added
    • can be there as lines of force. Thus we have now a rudimentary human
    • just described as the human beings radiated an individual light, and
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  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • Christianity as religion of humanity is greater than all religions...
    • and perception. The human being was, so to say, wholly a blood or warmth-man.
    • gone before and enabled the human being to reach his present height
    • on Earth from an entirely different standpoint, so that this human being
    • ancient Moon, then we remember that the human being had physical body,
    • find it was radically different from that of a human being of today.
    • If we were to go back to the old Moon where the human being had not
    • in fact all-embracing group-souls were the basis of the human race on
    • of planetary evolution are ever advancing to higher stages. The human
    • of human love, of the love that is continually being spiritualized.
    • between human and divine existence. We have characterized them in manifold
    • and Mercury beings, have been the great teachers of humanity in the
    • connection with the earth, human bodies in a certain way would have
    • human being would have lost all that he can learn on the earth. Above
    • If I now try to put into human language what this contrast expresses,
    • say: So you state that the human individuality stands under the influence
    • of the Spirits of Wisdom and the human personality under the influence
    • in the human body, right up to the astral body (we have already described
    • Love work again into what is developed in the single human life via
    • Christ then the human body — if we speak in a comprehensive sense
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  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
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    • Christ. He uses no compulsion, the human being must come to him
    • in the future. Now we are also aware that when the human being was still
    • the planetary forerunner of our Earth, had already attained human consciousness
    • and who stand today one stage higher than humanity. In the Jupiter-evolution
    • mineral beings, plant beings, animal beings and the human kingdom itself.
    • We can therefore describe the human consciousness as one having for
    • minerals are. On the other hand it includes plant, animal and human
    • same role as the human kingdom does for us. We can say then that the
    • who create the harmony between the different human individuals and the
    • works in fact with every human individual, guiding him in his task of
    • the harmony between the human individual and the course of earthly evolution
    • they perceive the human kingdom, the kingdom of the Angels and their
    • as is for man the human “I.” These beings too have an important
    • His being as the human countenance is the expression of man's being.
    • to them out of his human consciousness information about the animal
    • and their own kingdom. To themselves they say “I,” and human
    • humanity from a very lofty height. People here and there have an inkling
    • Assyria, Chaldea, and on the other hand of Egypt. Human science was
    • was the basis of human conduct. The ancient Indian sought the way to
    • outstanding human beings. And conversely, the Epochal Spirit would not
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  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • Sylphs, Undines. The origin of such beings. Human beings who unite
    • sound human intelligence, we should only be deceiving ourselves. We
    • human stage, although under different conditions.
    • their human stage on the old Sun, and we have further learnt that the
    • Asuras went through the human stage on Old Saturn. Their qualities,
    • When we examine the human
    • perceptible to the senses. They passed through the stage of humanity
    • exist in the world, and although in the modern phase of human development
    • the human intellect, intelligence, does. They possess what one calls
    • instrument for the human ego. We have seen that the human body is a
    • human inner experience that goes on in the astral body has its material
    • Now take the human physical
    • the material organization that manifests the actual human intelligence.
    • we have considered the different members of the human being we shall
    • far quicker than the dissolution of the human body after death. Hence
    • in its structure and organization which resembles the human instrument
    • of humanity passes by. He however rejects the ideas of the Leader of
    • who listen to the great Leader of humanity. They will preserve the soul
    • Leader of humanity from him must reappear again and again in the same
    • the Leader of humanity. Man has either hardened or possesses the possibility
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  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • sylphs. The evolution of human souls from group souls to individuality
    • as our human soul — in so far as it is I-endowed — in the
    • physical world. The human ego is really a group ego which has descended
    • can realize from this fact how birth and death in human life have not
    • souls as they have for the human being of the present cycle of evolution.
    • fully necessary for humanity to know of these things. In a not very
    • humanity will be ripe to acknowledge the super-sensible worlds of which
    • external evolution of humanity. If we go back thousands and thousands
    • Human evolution on our Earth is from the group soul nature to the individual
    • with present humanity?
    • surrounded with a misty aura. That was the way the human being of that
    • what was the night condition? When the human being passed out of the
    • time when the human being had a vivid consciousness of belonging to
    • stage of human evolution — we will omit intermediate stages —,
    • One who can experience this gradually, meditatively, will see how humanity
    • of today. Humanity has now descended to the point where not only manners
    • of human evolution. It would take this course if men were to continue
    • to disharmony, to the splitting of humanity into separate individuals.
    • come to mankind if truth is grasped in this manner. The human being
    • of early humanity are what man outgrows and the more we advance the
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  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • the day with other human souls or egos.
    • parts of the sleeping human being.
    • we call the ego. Thus the human being has evolved quite slowly and gradually.
    • the present physical human body.
    • The human body as it is
    • human being in his first physical rudiments. Now when we reflect on
    • this we must be clear that the present human body is not only physical
    • it today. On the Moon the physical human body had not yet assimilated
    • human body is physical because it is governed by the same laws as the
    • the physical human being was manifested on Saturn purely as a being
    • turn again to the observation of the sleeping human being. When man
    • as your ego now descend into your organism. Every night the human organism
    • of other, higher beings. So the human being is taken every night into
    • life of the human soul. One would like it to be known in the widest
    • certain activities of the human soul life. It is not generally imagined
    • effect on the human physical body. Spiritual vision can experience the
    • an effect on the human body. It is lies and slanders which so act on
    • astral body too when the human being goes to sleep. And so it is: influences
    • human beings were fully to understand what it is to value and esteem
    • effects in human life. Humanity would have advanced quite differently
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  • Title: Influence of Spiritual Beings Upon Man: Lecture XI
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    • more intensive influence upon the whole human being? Yes, from time
    • deepened towards human artistic creation and acquire an appreciation
    • of the human being before us then we can say:
    • with the densest member of the human body, the forces have to be very
    • a quality that makes one picture that far and wide no human being existed,
    • of with no human soul anywhere near — though it is inhabited,
    • though in the present human cycle man is unconscious of it? It perceives
    • music whose tones sounded before there were yet human ears to hear them.
    • to expression both these utterances. He wanted to bring humanity to
    • says that something lives in man which goes beyond man, something superhuman
    • who are formed on a grander scale than normal man. He seeks the superhuman
    • in the human. He wants to represent in art the whole human being with
    • all that Shakespeare has given to humanity, I see there in Shakespeare
    • human as superhuman.
    • him from past ages. And a divining of that great human impulse of uniting
    • He had a premonition of what human cultural life will be when all that
    • towards the future — a future that beckons humanity, when all
    • life in humanity, the whole of life, all that meets us outside, will
  • Title: The Fifth Gospel: Lecture I
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    • document, although in the future of humanity it will
    • in human thinking which has not been improved upon until
    • Christianity; that through Christianity humanity looked up
    • humanity will realize what it means that the starting point
    • logically to the spiritual origin of the human race. It is
    • in thousands and thousands of souls and suffusing humanity.
    • does Christ work in human minds and feelings? And if
  • Title: The Fifth Gospel: Lecture II
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    • human on earth. They could also express themselves so that
    • holy ground of human esteem when expressing what is
    • opportunity, the human soul must free itself of quite a few
    • the whole human environment takes on a completely different
    • aspect. I would like to put aside what human technology has
    • something which humanity should learn. It appears as a word
    • pointed out that during Greek times humanity had developed
    • human intellectuality had already been reached. And when we
    • consciousness he can say: everything which humanity had
    • higher human perception this knowledge had not enlightened,
    • humanity's darkening of the sun within the
    • evolution of humanity: One follows the image of Jesus taken
    • in human evolution; when someone wishes to say that the
    • gradually, as dreams emerge in human consciousness, in
    • human souls, the previous days emerged in the
    • humanity, and that we within our – now
    • something must be prepared for the future in human souls. I
  • Title: The Fifth Gospel: Lecture III
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    • Christ, with the act of conception in a human being. The
    • upon human death. And the life of Christ in the earthly
    • compare with what the human soul experiences when it is in
    • of human life. The human being goes, after a short interval
    • human being lives though a spiritual life after death. From
    • earth-sphere — what for the human being is the
    • his heaven. The human being leaves the earth in order —
    • earth and the human beings on the earth and to consolidate
    • the impulse he gave for further human evolution on earth.
    • is with human souls on the earth; previously he had not
    • been with human souls on the earth. What the Christ-Being
    • form in order to be able to be in community with human
    • on the form needed to be in community with human souls on
    • initiations, through which the human soul was raised to
    • The human soul had to be elevated out of the body. The
    • the evolution of humanity on the earth, you will see how
    • over the achievements of a nation into the work of humanity
    • humanity, for the benefit of humanity as a whole. The
    • of humanity as a whole.
    • souls of men and was subsequently active in human
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  • Title: The Fifth Gospel: Lecture IV
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    • human hearts can apprehend.”
    • our spiritual movement, for human souls can only now, in
    • depths of human nature before the baptism in the Jordan
    • twenty-four years old, saw so deeply into human souls, in
    • souls in which were concentrated all the human sorrows of
    • observe how profound human misery can be. He had seen
    • human misery as Jesus of Nazareth had, none had such an
    • by his sense of justice and human equality, by his
    • separation from normal humanity in a strict monastic
    • spiritual course of human evolution. It was a meaningful
    • We may and must touch upon this meaningful secret of human
    • humanity; other human souls must be there for them. The
    • that human thoughts are insufficient to understand them.
  • Title: The Fifth Gospel: Lecture V
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    • humanity. For you will certainly realize from the
    • studies that everything having to do with human evolution
    • which happens in a human soul and is related to human
    • history cannot be without importance for the whole of human
    • his human surroundings. Adding to this was the fact that
    • kind-hearted, had a deep understanding of what is human,
    • activities and achievements of common humanity. He then
    • knew that he had only learned what humanity had accumulated
    • in wisdom since antiquity — treasures of human
    • the human soul.
    • or some other, what does it mean for humanity? What has
    • announce to our humanity the wonders he experienced in the
    • the earth: the Christ-Being in a human body, a Being who
    • had not yet lived in a human body, who heretofore had only
    • Lucifer, for it is against them that humanity must fight.
    • human body, departed into solitude to do battle with
    • all that would attract a human soul that had even a trace
    • have entered into a human body as Christ. That body
    • throw you down and the human body prevents you from
    • yet in the human world. Below, in the human world, there
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  • Title: Lecture: Reading the Pictures of the Apocalypse: Back Cover
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    • and human evolution. John was instructed to pass on these images to
    • humanity so that, through knowledge, we can be better equipped to
    • research can gradually transform the human soul and awakin in us the
    • taking place in our time. Our task as human beings is to learn to read
    • his own spiritual-scientific research, shows how the human soul as
    • conflagrations that await humanity in the near and distant future.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Foreword
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    • time in the history of humankind, whereas a conscious relationship to
    • seeing and to hearing seems to be diminishing rapidly. Human beings
    • a future condition in which humanity will have developed the
    • that at the present time only spiritually advanced human beings can
    • call upon. In this state human beings will be able to perceive in totally
    • Inwardly, human beings
    • human and divine existence. Through many centuries since St. John,
    • and future evolution of humanity.
    • human beings at the end of the twentieth century as a timely revealer
    • of mysteries that must be grasped soon if humankind's earthly and
  • Title: Lecture: Reading the Pictures of the Apocalypse: Introduction
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    • human souls to strive to be better Christians. But such use constitutes
    • and human evolution. John was instructed to pass these images on to
    • humanity so that, through knowledge, we can be better equipped to evolve
    • human soul and awaken in us the ability to perceive the spirit.
    • particular involve a dimension of our humanity that is underappreciated
    • in traditional religious streams: the dimension of human knowledge.
    • evolution of certain faculties of the human soul. Human beings will
    • to have brought something quite other to humanity. Emil Bock in his
    • to encounter the beast, the adversary of humankind who “rises
    • abyss of evil. Human beings have been driven by the struggle against
    • between the three adversaries of human evolution — Lucifer, Ahriman,
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • midpoint of human evolution. All religions have their right to exist
    • rather with the inner history of human evolution as a whole. This is
    • of humanity, and when its perspective expands over millions of years
    • forward to a future when humanity will have become divine. The earth
    • sketched the future of humankind in Christian perspective.
    • Let us do the same and observe how humanity has become what it is, and
    • epoch is to adapt the human being fully to the physical plane. This occurs
    • culminated in our time, human beings have momentarily forgotten the
    • of the human microcosm. In this way the music of the spheres was a reality
    • that united human beings with heaven.
    • the human being on the earth, has for a certain time taken the place
    • seven great epochs. We see the laws of evolution slowly unfolding. Human
    • the moon, and the sun. This cosmic being, from which the present human
    • contained in this human archetype.
    • What human beings possess
    • is true that the human being once left behind something that then became
    • the world of animals, so too, what is evil in the human being will one
    • day form a kind of degenerate humanity. At the present time we can more
    • on our forehead, on our body, and even on the face of the earth. Humanity
    • pure evil and ugliness. When a human being's facial features become
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • midpoint of human evolution. All religions have their right to exist
    • rather with the inner history of human evolution as a whole. This is
    • of humanity, and when its perspective expands over millions of years
    • forward to a future when humanity will have become divine. The earth
    • sketched the future of humankind in Christian perspective.
    • Let us do the same and observe how humanity has become what it is, and
    • epoch is to adapt the human being fully to the physical plane. This occurs
    • culminated in our time, human beings have momentarily forgotten the
    • of the human microcosm. In this way the music of the spheres was a reality
    • that united human beings with heaven.
    • the human being on the earth, has for a certain time taken the place
    • seven great epochs. We see the laws of evolution slowly unfolding. Human
    • the moon, and the sun. This cosmic being, from which the present human
    • contained in this human archetype.
    • What human beings possess
    • is true that the human being once left behind something that then became
    • the world of animals, so too, what is evil in the human being will one
    • day form a kind of degenerate humanity. At the present time we can more
    • on our forehead, on our body, and even on the face of the earth. Humanity
    • pure evil and ugliness. When a human being's facial features become
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture One
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    • beast, for it is a human number, its number is six hundred and
    • earth. These have an influence on human life. The lamb, Christ, contains
    • Then their separation occurred. But at that time human beings were not
    • gradually did the human being develop from the generic into a specific
    • individual being. If one had taken together the generic souls of human
    • perceived something very strange. The aura of the human being is constantly
    • a fourfold way. The fourfold nature of human generic souls is characterized
    • The lower human being is portrayed through these four living creatures,
    • and the lamb symbolized the perfected human being — that is, the
    • The evolution of the human being can be portrayed in this drawing:
    • clear day-consciousness. In pre-Lemurian times the human being had a
    • dull clairvoyance. At that time human beings were closer to God than
    • today. Then they acquired day consciousness. Human beings will take
    • descended from the womb of God it found a human animal on earth. These
    • human animals looked grotesque; they needed to be transformed, overcome.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Two
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    • what this individual means for humankind. We can acquire an understanding
    • astral light, not the darkness, nothing of what today's human being
    • fully transformed into new human beings. Everyone who returned in this
    • was said concerning what the very greatest heroes of humankind experienced
    • second part of Faust. It is the eternal in the human being,
    • the divine soul that draws the human being forward. Just as initiation
    • what is meant by this we need only remember the fourfold human being
    • humankind. Initiates must make use of the form the human body has at
    • any given time. Christ, too, had to use the ordinary form of the human
    • evolution that humankind will only achieve in the distant future. Christ
    • ways of developing. The human being is born, goes through a life on
    • and death. Then a certain revolution enters in. Today, human beings
    • the human being will be at the end. “Grace to you and peace from
    • the greatest possible individualization of the human being, the freedom
    • of the human being as an individual. At the beginning of the human race
    • groups and communities to include all of humanity. All ethnic religions
    • Within it there are only human beings; Christianity knows only human
    • religions, but only of community of human beings. An age began when
    • are swept away and all human beings are made equal. Therefore, the
    • then follow; they are to represent the human group souls. They were
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  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
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    • different from a day of remembrance for others, for those departed human
    • finds access to our souls across this bridge. For human beings who see,
    • light that shoot forth from a human being, and are then united in a
    • of the matter and forces in human souls in order to work through them.
    • history of humankind. The people of the twentieth century cannot really
    • who can look upon human evolution from higher planes knows that in the
    • of materialism. It was incumbent upon the leaders of humankind gradually
    • to allow a stream of spiritual life to flow into humanity. It is most
    • refresh humankind and begin to pull it out of materialism. In the light
    • in a human being. Then, in comparison to this greatness, all the little
    • the mistakes of human beings as their own affair and the accomplishments
    • of human beings as something that concerns all of humankind. People's
    • errors belong to their karma; their deeds concern humanity. Let us learn
    • entire evolution of humanity lives from them.
    • was the low point of humanity's spiritual life. The opponents of spiritual
    • humankind.
    • moment for attacking the evolution of humankind. Those elemental beings
    • of a large part of humanity and, from that position, are exerting their
    • the two beasts would not reside in humanity pulling it down. Against
    • race — for the human being who wants it.
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  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
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    • plane. It has become clear to us that human beings who raise themselves
    • human beings have worked through to the astral plane, then they raise
    • When human beings raise themselves to the astral plane they experience
    • see today the future state of humankind on the astral plane. Initiation
    • of the evolution of our humankind.
    • conditions. We have just studied the task of Theosophy within our human
    • conditions that devastate the earth. Human beings will be in a moral state
    • incarnate in a morally degenerate humanity, in an evil race? We must
    • line of evolution than the body of the human being. The difference between
    • and the remaining human bodies belonged to the races that had become
    • races and rose up to higher races. Human bodies afflicted with fundamental
    • something in Christian esotericism called the melting of human beings with
    • their race. There is a great difference between a human being who says: I
    • leaders of humankind who are our pathfinders, we look to them as leaders
    • human being can say: I want to stay where I am! is expressed in a legend
    • the place where he speaks of the overcoming of death. When you find human
    • territory is one where human beings, particularly today, work to perfect
    • parts of the human constitution: one folk especially develops the physical
    • human being, another folk cultivates another aspect. But we have mentioned
    • letters are directed to every human being because every human being
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  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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    • Apocalypse certain events in the evolution of the earth and humanity,
    • all of this entered into the hearts of humankind at that time. Paul
    • and dwelling in a human body — that he had descended, so to speak,
    • then we must begin by thinking of the human being as the human being
    • presented by Theosophy or spiritual science. We must think of the human
    • human being consists of these four members. During the day they are
    • are in the spiritual world. During the night the present-day human being
    • perceives nothing. When human beings develop to a higher spiritual vision,
    • When human beings of the
    • before and everything the human being did was drowned out by the
    • of development for all human evolution in a body of flesh. That was
    • — and continues to work in the evolution of humankind —
    • to a form of the human being entirely different from that of the present.
    • do without a picture of the physical human body; they saw only the etheric
    • body of the human being.
    • initiates always saw the physical human being spiritualized and placed
    • Christ to be the first real human form that could be seen in the spiritual
    • Damascus in human form could be none other than the Christ.
    • spiritual-physical form of “Man,” the human being, now
    • humanity. He speaks to us of the seven communities in seven letters
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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    • Theosophy has to say concerning the historical evolution of humanity,
    • the ancient Atlantean continent. That is where the precursors of humanity
    • blossoming of the Atlantean culture, we find the modern human being's
    • Now those human beings
    • economy that what has once been achieved for humankind is not lost.
    • blessing and healing of humankind. The great sun initiate preserved
    • so to speak, the very best human material.
    • the true primal home of humanity and who characterized everything external
    • Mazdao. We see here how the great teachers of humanity guided the evolution
    • of human development in wisdom.
    • the scenes of the physical, external development of humankind.
    • that, humanity will finally reach the “community at Laodicea,”
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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    • We must realize that the soul development of humankind
    • ancient past when the human being's feeling for self was just
    • times that human beings over wide, wide geographical regions were very
    • In the middle of the Atlantean age humankind still fell into four main
    • and the human physical body was still very difficult to distinguish
    • system were also already present as forces at that time. The human being
    • only became a real earthly human being through a process of hardening.
    • the various human beings, borrowing, as it were, present-day images,
    • is the group referred to as actual human beings. Then there were the
    • four animals are today. One who sees the evolution of humankind today
    • with the view of an occultist sees this picture of the four human groups
    • the egotism conjured forth by humanity today as the I is and will always
    • usefulness in the ascent of the entire human race. However, the great war
    • epoch to epoch human souls find themselves again and again in different
    • the human souls who will be born in the last post-Atlantean age. This
    • Atlantis, but with this difference: human beings will have a free
    • physical body; but the human being must again subjugate the physical body.
    • ascend to universal brotherly love, to the universal love of humanity,
    • knowledge. Humankind will not attain brotherly love through preaching
    • in such a way that it becomes life in the soul, then humanity will arrive
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  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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    • the ahrimanic power. The danger arises through Ahriman that the human
    • We know that human beings
    • understand well the second letter of the Apocalypse, is this: human
    • stage to stage we acquire the concept of history. A thinking human being
    • Atlantis; human beings were still in their soul and spiritual home during
    • life on earth. During the ancient Indian age human beings were still
    • human beings already stood so firmly in the physical world that they
    • could human beings hope that the spiritual world would be filled with
    • That is why a human being of that time could say, “Rather a beggar
    • descended into Hades. Humankind is in danger of losing itself in the world
    • cultural evolution has as its meaning the goal of leading humanity through
    • do this; ordinary human beings cannot yet close themselves off from
    • what saves human beings. For this reason the second letter says that
    • be directed to humankind.
    • human beings is everywhere signified by the “sword.”
    • sword employed as a symbol of the humanization of divine power. “And
    • But through knowledge the human being can also most be misled into black
    • In the Bible human beings
    • can never be spoken to a human being from outside. It is the intimate
    • name of God that human beings are only permitted to receive, sanctified
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  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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    • THE AGE OF HUMAN EVOLUTION
    • human beings came to full consciousness of their earthly I, when they
    • as a sign that the human will had become so important that it survived
    • human being was not only a member of a community but an individual.
    • anchored in the human being, would not have been understood. In ancient
    • it meant to know with human consciousness that the I lives. Nevertheless,
    • themselves that the human being has descended from the divine spiritual
    • world. But they did not know that human beings could work themselves
    • did the human being become a seeker in that science which can independently
    • natural science increases in humanity, to that extent true wisdom will
    • at the concrete. It ascended to the sensible human being but what was
    • only on the external, physical level. The evolution of humankind takes
    • the human being will only be able to take this in consciously through
    • that lives and grows, even in the smallest thing we look at. Human beings
    • that this new science is approaching, that humanity will understand
    • a fraction remaining for the seventh age. The further course of human
    • touching the earth, while humanity then will be able to master what
    • the seventh age, human beings wholly entangled in matter will no longer
    • much to find of those transformed human beings who will have increasingly
    • humanity. If only a few people are entangled with matter, the community
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  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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    • of warmth. These streams were the predecessors of human beings. At that
    • was like if we think away the bones, nerves, and muscles from the human
    • being and keep only the warmth of our blood. Only the human being's
    • but the human being existed within the lawfulness of the physical, mineral
    • together as one body. At that time human beings were present in their
    • epoch in human evolution when the human being had an existence as a
    • that the human being would have been hardened in body and soul. Only
    • reflected in the post-Atlantean evolution of humankind. What took place
    • followed by the Hyperborean age, with a race of human beings who had
    • yet exist. At first, human beings repeated the condition in which they
    • and then the human body was filled with a watery mist. Before the Lemurian
    • age the human being was present only as mist and steam, barely
    • of today. In these ancient times the human being was not yet altogether
    • were constantly separating off and going away from human beings, welling
    • up and flowing away from them. The condensation of human bodies into
    • of the human being. Only now are the bodily and soul aspects separated
    • to such an extent that one can say human beings begin to regard the
    • the external world. In the age of the sun, human beings perceived the
    • arose. Human beings alternated between states when they were exposed
    • when the human being began to perceive objects on which the sun shone.
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  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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    • cultures had the task of reflecting in human souls the great cosmic
    • externally in the evolution of humankind can be traced back to deeper
    • essential for a special mission to humanity, such a special etheric
    • worlds. When dwelling in a human being such a divine being has a very
    • physical human body. These bodies of Jesus of Nazareth, invisible to
    • reach humanity. Those individuals who could see into the future had
    • to provide for human beings who are wholly dependent on their merely
    • human I. We are told in a legend that the vessel used by Christ Jesus
    • of a seal of the I of Christ, through this, such human beings take into
    • Humankind is called today
    • humankind should come to the point of understanding it through its own
    • will come together from all parts of humanity.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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    • see the future evolution of humanity in the astral world. What will
    • prepared. Those human beings called to carry evolution into the future,
    • observe the modern human being, it sees the etheric body extending a
    • essential influence on human beings is their I. The I works in an
    • and in the Lemurian age, human beings were not only able to stretch out
    • and soon resembled another. Human beings constantly changed their physical
    • our mountain fog. The human physical body had the most varied colorings
    • Only then could human beings become the creatures of air and earth that
    • at very different times. If a portion of humanity in the early stages
    • physical body, then the human form would have remained as it was —
    • a hardened, dense condition too early. What the human being carries
    • are human passions that have congealed into a rigid form. What we carry
    • With human beings, the instincts have been gradually refined and we
    • can hide them in our heart. The lowest instincts of the human being
    • the soul of the human being was itself hardened in matter. With some
    • the case with Atlantean human beings. A certain point in the human etheric
    • the last third of the Atlantean age. Only then were human beings able
    • of human instincts and passions and so too, are there sixteen groups
    • when the human being's entire nature was still soft, the hair
    • of his I. There are forces again working outward in human beings today.
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  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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    • we can write into our souls what will later appear in the human
    • in our time, so too, the seven ages of human evolution that will follow
    • of what one day will be. Human beings who will have taken in something
    • then rule over the human instinctive nature. What human beings have
    • first. Back then everything in the physical world appeared to the human
    • by human hands. The rider with a bow is as innocent as bright sunlight.
    • present. The human being has grown together with it. This is portrayed
    • as a picture of the human being in this age. He appears to us as one
    • fruit of the third age, the Egypto-Chaldean culture, during which humankind
    • learned to count and to calculate. The human being continued to descend
    • as a black horse, and the human soul is the rider with the scales. State
    • social laws did not exist among human beings in the Persian culture.
    • that they were in a certain caste because of the karma of humankind;
    • human I. Distribution of property and goods began to be calculated chiefly
    • with the scales, with which all thinking and human intelligence are
    • of human beings will reap the fewest fruits.
    • materialism should finally conquer the human personality. A result of
    • detached from any individual human personality. The personal diligence and
    • hard work of individual human beings will become increasingly unimportant.
    • branch of practical human life.
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  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Ten
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    • materialism, and that spiritual human beings will be the sealed ones.
    • just as the angels or angeloi underwent their human stage in earlier
    • planetary incarnations, humanity must also ascend through its development.
    • the future, the human being will also accomplish divine spiritual deeds.
    • We are speaking of the time when the human being will already have begun
    • the invisible. However, in contrast to the sealed human beings there will
    • it prophetically proclaimed in the blowing of trumpets. Human beings
    • only the coarsest humankind will have consciously reacquired clairvoyance.
    • In the age of the trumpets the Lemurian age will resurrect; human beings
    • of fire. Human beings lived in fire before descending into a dense bodily
    • humanity. Then we come to a repetition of the time when the sun was
    • separated from the earth. The human being, together with the earth,
    • The earth will pass over into what is called an astral state. Human
    • the useful part of earthly humanity, uniting it with the sun again.
    • human astral body come forth from the demon of the sun. This demon of
    • thrown out and how the noblest, spiritualized portion of humanity remains
    • united with the sun. The newly spiritualized human body can then again
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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    • seen that the earth will again be spiritualized, that human beings can
    • condition. But the coarse, material elements of humankind and the base
    • substances in the lower kingdoms enter with human beings into a kind
    • through their human state on every incarnation of the earth: the angels
    • earth. They were higher than the human being but, at that time, had
    • not yet reached the stage of humanity. These are the luciferic spirits.
    • They have entangled the human being ever deeper in matter; they became
    • connected to humankind in the Lemurian age. The human being would have
    • had not united with that evolution. But human beings can thank them
    • speak, a sacrifice for the good of humankind when they united their
    • The luciferic spirits have also brought humanity something positive.
    • They have permeated the human astral body and thereby have brought us
    • human physical body was prepared for the human being during the ancient
    • beings worked into the astral body of the human being. However, it was
    • human being.
    • again united with the earth, then human beings — through the fact
    • behind: such human beings who could not prevent themselves from dropping
    • the other human beings go to the sun, these will form an evil power
    • human beings who have remained behind. (Compare:
    • human beings were to remain united with the sun forever, then the other
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  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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    • We begin by returning to a specific question of human evolution.
    • unique task for our development. In a new incarnation a human being
    • worked on human beings in a special way. The whole epoch of earth evolution
    • exists to make human beings fit particularly to develop the human I.
    • In the last third of the Atlantean age, human beings were first equipped
    • toward the human head. But the most significant impulse to have an effect
    • Because of this, human beings gradually came to develop their I, their
    • sense of self. The rest of Atlantean evolution was used to make the human
    • To begin with, the human
    • human being. This is the difference between the oriental and the northern
    • is the consciousness soul. And only when human beings have developed the
    • into the human being. In the ancient Persian age the astral body was
    • or manas. Then the human beings who, through theosophical-spiritual
    • been given to humankind not in order to agitate for Theosophy but rather
    • caused by increasing materialism, and some human beings will ascend
    • to a spiritual state. What the spiritualized human beings have acquired
    • them within. When, in the age of the sixth seal, everything that the human
    • soul has been worked into the other members, human beings will have
    • When the human being has
    • human beings will have permeated the three with four. For the next age,
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  • Title: Lecture: The Templars
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    • The Inner Human Impulse for Improvement,
    • The Inner Human Impulse for Improvement,
    • Mystery of Golgotha on the part of modern humanity. First of all, a small
    • of the whole human being in union with the Mystery of
    • the invisible and super-sensible forces of the surrounding world of that human
    • single human being, but turns into objective forces which were formerly not
    • there in the spiritual stream that carried and upholds humanity. These forces
    • world. And inasmuch as this took place, humanity was actually brought a stage
    • outside the body, lived with the spiritual progress of humanity and
    • alone but for all humanity.
    • knew many of the secrets of the human soul. And so it came about that
    • placed out into the general evolution of humanity, so now something else was
    • of Golgotha had been placed out into the evolution of humanity as an
    • the evolution of humanity. It had become a factor in history.
    • within the progressing spiritual stream of humanity, but also what had been
    • they not guide humanity through the course of history without Man's
    • having to undergo such painful trials? Such a thought is “human,
    • all-too-human.” It arises in the mind of one who can believe that the
    • human beings are called upon to penetrate into the secrets of existence, not
    • allowed, if good impulses alone worked in history, human beings would never
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  • Title: Lecture: The Templars
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    • The Inner Human Impulse for Improvement,
    • The Inner Human Impulse for Improvement,
    • Mystery of Golgotha on the part of modern humanity. First of all, a small
    • of the whole human being in union with the Mystery of
    • the invisible and super-sensible forces of the surrounding world of that human
    • single human being, but turns into objective forces which were formerly not
    • there in the spiritual stream that carried and upholds humanity. These forces
    • world. And inasmuch as this took place, humanity was actually brought a stage
    • outside the body, lived with the spiritual progress of humanity and
    • alone but for all humanity.
    • knew many of the secrets of the human soul. And so it came about that
    • placed out into the general evolution of humanity, so now something else was
    • of Golgotha had been placed out into the evolution of humanity as an
    • the evolution of humanity. It had become a factor in history.
    • within the progressing spiritual stream of humanity, but also what had been
    • they not guide humanity through the course of history without Man's
    • having to undergo such painful trials? Such a thought is “human,
    • all-too-human.” It arises in the mind of one who can believe that the
    • human beings are called upon to penetrate into the secrets of existence, not
    • allowed, if good impulses alone worked in history, human beings would never
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  • Title: An Occult Physiology: Contents
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    • 2. HUMAN DUALITY
    • 3. CO-OPERATION IN THE HUMAN DUALITY
    • HUMAN EGO
    • 8. THE HUMAN FORM AND ITS CO-ORDINATION OF FORCES
  • Title: An Occult Physiology: Lecture 1: The Being of Man
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    • the human being as such. Indeed it is precisely because man is so far
    • considering what we are able to know of the human being at the
    • wishes to penetrate into the depths of human nature, it is absolutely
    • spinal cord. One cannot observe the human being without becoming
    • in the case of the human being, cannot be said in the same way with
    • myself grotesquely, the human being is not called upon to believe
    • mingles in human life as it is to-day, between the wide-awake life of
    • therefore, that just as in the wakeful life of day those human
    • human nature, as it expresses itself in those organs enclosed within
    • man's visible body is only one part of the whole human being,
    • organism, in what, roughly speaking, is called the “human
    • justified. This human aura, within which physical man is simply
    • the fundamental character of the whole human organism. And it is
    • we have other colour nuances surrounding the human being which are
    • purely external observation of the human form and of human conduct.
    • the human being which is attached to the portion we have discussed
    • second part of the human duality, to the end that we may then be able
    • complete interaction of this human duality.
  • Title: An Occult Physiology: Lecture 2: Human Duality
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    • Lecture 2: Human Duality
    • HUMAN DUALITY
    • the eternal in human nature. Also it will be necessary, in order to
    • human organism in all reverence, as a revelation of the spiritual
    • the human organism in its stupendous complexity must be the most
    • duality of the human being — only hastily yesterday, to be
    • external forms of that portion of human nature which we have
    • cast a fleeting glance over that part of the human duality which may
    • superficial glance over this second portion of the human being can
    • organs, or systems of instruments, of the human organism to be
    • point of the whole human organism... And here even a superficial
    • over by the remaining digestive organs into the organism of the human
    • human organism and having the heart as the central point of all its
    • through a certain process in the separate parts of the human
    • again to the heart, to go its way afresh throughout the whole human
    • obviously be for everyone the central system of the entire human
    • recall that the human heart is an organ which, properly speaking,
    • themselves with the preparation of the nutritive matter for the human
    • blood to the human organism in order to continuously supply this with
    • activity of the human organism? Let us first fix our attention on
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  • Title: An Occult Physiology: Lecture 3: Co-operation in the Human Duality
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    • Lecture 3: Co-operation in the Human Duality
    • IN THE HUMAN DUALITY
    • of occult observation of the human being and afterwards to build into
    • means of strict concentration of thought and feeling, the human being
    • human being learns, through advanced power of observation, to know
    • world, therefore, about which the human being in his ordinary
    • in a manner the process of human life, how it is stimulated from the
    • outer world which has become an inner world acts upon the human blood
    • less schematically, we might then take the human head and observe the
    • lower portion of the human being with the upper, that we are forced
    • life of the human organism, which expresses itself in the nourishing
    • also, strangely enough, how that duality in the human being with
    • repeat to-day for the sake of clarity, that the human being is in
    • further upon the entire organisation of the human being; and we may
    • human being in his normal consciousness knows nothing, presses its
    • penetrate the consciousness, for the human being is aware only that
    • that what the human being ordinarily calls in external life his
    • view the human organism through the external senses, the outer
    • how very significant an organ the human spleen is. Indeed, this organ
    • the spleen lies near the human nutritive apparatus, and has something
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  • Title: An Occult Physiology: Lecture 4: Man's Inner Cosmic System
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    • functions of the other human organs and organic systems.
    • of the spleen from the human organism is thoroughly compatible with
    • the fact that what we call the human organism, as seen by means of
    • super-sensible human organisms called the ether-body or life-body, the
    • observe the human being, with reference to his spleen, we have to do
    • certain spiritual activities in the human being cease when one
    • rhythmless manner in which human beings take their external
    • human being were to take pains to know the right rhythm for his
    • matter in its relation to the human being. For every particle of
    • Thus, if the human
    • substances do have their own laws can soon be felt by the human being
    • may say, its own rhythm. This rhythm must be combated by the human
    • inside the human being we have the instruments with which to oppose
    • within it as its own rhythm, which contradicts the human rhythm, must
    • adapted, we may say, to the inner rhythm of the human organism only
    • to the particular nature of the human organism. We may say,
    • This human nature,
    • eliminated. If the human organism were exposed only to these systems
    • necessary. Just as the human being needs, on the one hand,
    • air thus actually meets the instrument of the human ego in a
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  • Title: An Occult Physiology: Lecture 5: The Systems of Supersensible Forces
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    • what is super-sensible in the human organism. But, on the other hand,
    • force-system. Now if we bear in mind that, in the actual human
    • all the different organs in the human organism as being first planned
    • into existence of a single human being, the embryonic development of
    • the single human being which takes place before birth. The most
    • of the human organisation nearest to the physical body, is the
    • human organisation, we have still a higher member in the so-called
    • the ego; so that the human being is composed of a union of these
    • located, that the etheric portion of the human organism in this
    • organ. From this we see that the values of the human organs here in
    • and that the human blood, therefore, is connected essentially with
    • the currents and radiations of the human ego. The other
    • the human organisation — while on the other hand more strongly
    • secrete substances directly in the human organism, are induced to do
    • organism. Wherever in the human body there are organs such as these,
    • general economy of the human organism.
    • super-sensible force-systems of the human organism, but which are none
    • the spleen, are dependent upon the super-sensible members of the human
    • in a healthy condition as physical organs in the human organism than
    • is excreted from the human organism through the lungs; that, after
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  • Title: An Occult Physiology: Lecture 6: The Blood as Manifestation and Instrument of the Human Ego
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    • Lecture 6: The Blood as Manifestation and Instrument of the Human Ego
    • BLOOD AS MANIFESTATION ANDINSTRUMENT OF THE HUMAN EGO
    • the human organism entirely in the light in which we have had to do
    • this human organism itself, with its various force-systems, which
    • skin. In other words, we must understand clearly that the human
    • human being in so far as he is physical can exist. If we observe the
    • an expression of the human being extending as far as the skin. We
    • the plan of the human being as a whole, the nerves must also reach
    • the human ego; and we find also what constitutes the expression of
    • human consciousness reaching out into the skin in the form of fine
    • member of the human organisation, with a mere transportation of
    • physical body. To this extent all the separate members of the human
    • account the fact that all such divisions of the human organisation as
    • observe these four systems of the human organisation and have them
    • before us in the physical body, we are viewing the human organism in
    • and in such a way, indeed, that we may say that the human organism
    • only if the most immediate instrument which the human ego can employ,
    • that the blood-system is the most immediate instrument of the human
    • necessarily be prepared for by all the rest of the human organism.
    • the human organism. We shall refer, further on, to the relation of
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  • Title: An Occult Physiology: Lecture 7: The Conscious Life of Man
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    • and structural parts of the human being participate in the greatest
    • super-sensible members of the human organism. We had to assert, for
    • relation to what we call the human ego, so that we had to speak of
    • the blood as an instrument of the human ego; and, further, we have
    • the fact that he can maintain a human form at all; and that
    • something of this kind in the human organisation, and we must be
    • advance still further in our understanding of the human organism, it
    • we may see, when we observe a human being exercising thought, that just
    • the human and also in the animal organisation, can have their
    • human organism. When we gradually learn to know that these are facts
    • upon the human organism. These real effects in the finer processes
    • human organism, we cannot but be struck by the fact that it really
    • nowadays, to the great injury of humanity. We know, at the same time,
    • other relation which enables the human form as expressed in the bony
    • unconscious, we have an already highly developed pattern of the human
    • given us the physical form we have as human beings, has been
    • least understood by the ordinary human consciousness, yet are known
    • human organism must take place between these two polar-extremes of
    • The human being is
    • in the human organism in order that the processes adapted to the
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  • Title: An Occult Physiology: Lecture 8: The Human Form and its Co-ordination of Forces
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    • Lecture 8: The Human Form and its Co-ordination of Forces
    • HUMAN FORM AND ITS CO-ORDINATIONOF FORCES
    • sketchily) much that pertains to the processes of the human
    • human organisation. Here again our best procedure will be to start
    • between the human organisation and the outer world, our earth, in the
    • diverse actions of the organs to the separate members of the human
    • fundamentally considered, what the human organism succeeds in doing
    • with the nutritive substances is what really makes the human being
    • applied in our reflections regarding the human being, must say to
    • human organisation, apart from this impressing of nutritive
    • which fills out the human organism, you retain as a physical
    • to conceive the human organism as a system of super-sensible forces
    • those processes should occur which do occur in the human organism. It
    • must be, then, that this human organism confronts the very first
    • that is to fill out the human being and which must, therefore, always
    • sense of the expression, “the human form.” If, therefore,
    • you descend to the nethermost boundary of the human organisation, you
    • have to conceive the primary super-sensible human form which, as a
    • physical-sensible manifestation of the human being. Only by reason of
    • matter does the human organism become a physical-sensible organism,
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  • Title: Genesis: Contents
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    • The Work of Elementary Beings on Human Organs
    • VIII Stages of Human Development up to the Sixth Day
  • Title: Genesis: Lecture I
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    • account of human evolution so open to misinterpretation as this
    • and of human existence. In my book
    • scene of human existence, through the three preliminary stages of
    • through inner reflection. Now imagine, instead of the human soul, the
    • Instead of one human soul, think of a multiplicity of reflecting
    • desire. Thus instead of thinking of the musing' human soul, we think
  • Title: Genesis: Lecture II
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    • human, but we must certainly envisage that there is already in their
    • get a closer understanding of the activity and nature of this human
    • Thus we distinguish in the external human form certain parts as the
    • the power which organises the human form? There can be no human form
    • him? What is it which weaves throughout this human form? If one does
    • yourselves how it could be raised to the level of the human form.
    • What would have to permeate it for it to become human? Let us put the
    • the animal structure human!
    • document of human existence has been transmitted in this script
  • Title: Genesis: Lecture III
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    • human knowledge was still at a very childish level! A fine
    • evolutions amounted to preparatory stages for the real human
    • ego, the fourth member of human nature, into a being in this whole
    • human form; and that was the consummation of the whole of
    • their crowning achievement — in order at last to pour human
    • their work in common, and that at length the human etheric form
    • touched on the question of what we may call human worth. In many
    • in order to bring him into existence. The human form on earth is a
    • tremendous responsibility for the human form, has an obligation to
    • feels his human weakness, but he also feels his divine goal. He is no
  • Title: Genesis: Lecture IV
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    • Archai, the Spirits of Personality, were at the human stage, the
    • Archangeloi or Archangels had their human stage; and during earth
    • who had advanced beyond the human stage before the time of Saturn,
    • the hierarchies they stand four stages above the human. The
    • stages above the human stage. Spiritual Beings at this stage can
    • activity of the Elohim is four stages higher than human thinking, it
    • evolution had already risen above the human stage. They were active
  • Title: Genesis: Lecture V
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    • that they reached their human stage during the Sun evolution. They
    • for it was during the Sun evolution that they reached their human
  • Title: Genesis: Lecture VI
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    • the lowest member of our human being, and to give it its place in
    • the human physical body. You will remember that I said in
    • in it their own “humanity.” It was this will-substance
    • the first rudiments of the human physical body were formed.
    • in review the whole of the weaving essence of pre-human earthly
    • development of a human being.
    • soul-life become knit together in a conscious unity. The human being
    • which in the baby are still decentralised. Thus, in the human being
    • common picture of the human being they wished to form; and at the
    • same time this human being was only an idea, upon which they could
    • of tragedy. The very thing which should enlighten humanity upon the
    • tragedies of human life; here we see how necessary it is that minds
    • human soul. And the whole strength of our anthroposophical
    • human soul which draws men's hearts to seek once more for a
  • Title: Genesis: Lecture VII
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    • death. But so far as humanity as a whole is concerned, people
    • the human has evolved out of the animal — as if the higher
    • mineral, the human kingdoms as sense-objects, was not there. What was
    • normal during the Moon evolution. The human being at that stage
    • the work of elementary existence upon the human organs. During the
    • their human stage on the Moon, that they must therefore have had on
    • experienced their humanity in another consciousness. An exact
    • of repeating something. Thus to produce what we know today as human,
    • should indeed penetrate human souls if they are once more to
  • Title: Genesis: Lecture VIII
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    • human kingdom was already there. Hence we have to ask ourselves how
    • the facts of human evolution.
    • fired from a pistol on the sixth day. Yet we know that the human
    • were, by-products of human incarnation. So we ask ourselves where the
    • human being is to be found in the days before the sixth. If the earth
    • evolutions we should expect to find the human being there all the
    • ministering to them unfold their work, we have to see a human
    • the human sentient soul. Then the evolution of man makes a further
    • describe their lot is to describe the lot of the rudimentary human
    • people the earth, something like a gradual densification of the human
    • body quit the physical body when the human being falls asleep. But in
    • should express as “the human astral body is formed in
    • earth was not yet ready for the human form, when it could not provide
    • the necessary conditions for the earthly human form, that animals
    • beings which became animals descended too soon for human incarnation.
    • human form.
    • physical humanity would not have had the forces bestowed upon it
    • practically poured themselves into the human astral body, so that
    • the human body brought about by the Luciferic influence man became
    • roamed about, mingling with the human beings.” Well, it is easy
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  • Title: Genesis: Lecture IX
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    • the first stage of earth existence, the course of human evolution
    • about that the great majority of human souls had to relinquish their
    • moon. During this interval human soul-spirits, except for a very
    • which the human being could thrive. Whereas the earth's forces would
    • in this way the earth prepared itself to become the bearer of human
    • further advance, and little by little the human soul-spirits who had
    • — that by no means all human souls abandoned the
    • pair of humans who survived the densification of the earth. Spiritual
    • we have to place the departure of human souls to the neighbouring
    • “heaven,” there withdrew at the same time the human
    • corresponds with the withdrawal of the human soul-spirits into the
    • corresponding to it in certain members of our present human
    • organisation. Let us look at the human being for a moment. Today we
    • formed later out of earthly substance. All there was of the human
    • in sleep from the other human members (grown denser since that time);
    • human soul-spirit which at that time took leave of the earth in order
    • creation human souls — with the exception of those I have
    • humanity needed. And if a man had been able to look upon evolution
    • the earth gradually came into a state favourable to human
    • incarnation, a state in which human beings could once more live. From
    • Maximum number of matches per file exceeded.
  • Title: Genesis: Lecture X
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    • material into the human body. The human body, which hitherto had
    • humanity.
    • only as regards his higher members that their physical humanity is
    • of creation. There was no such differentiation in the human being who
    • At that time all human beings had a bodily nature in common. We can best
    • we cannot speak of the human creation of the Elohim as separately
    • which are included in a term such as “human propagation”
    • Spiritual Science. When we speak of the human soul, we distinguish
    • the human being by Jahve-Elohim had already been prepared earlier. It
    • to become effective, the human soul-spiritual being, which still
    • body, otherwise it would have remained at the animal stage. The human
    • ousted from their sovereignty through the implanting of the human
    • male-female human being.
    • eyes would not have been able to discover the human being. Right up
    • did not originate by lower beings evolving to human stature. It is
    • the higher, human form. During the time when the animal forms came
    • origin as laying upon us an obligation to absorb into our human
    • principle shall we be able to fulfil our human task; only so shall we
    • rightly grasped the sublime origin of human existence can go on
    • human beings through having absorbed anthroposophical teaching. May
  • Title: Paths to Knowledge of Higher Worlds
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    • Self-consciousness: The Spiritual Human Being).
    • Self-consciousness: The Spiritual Human Being).
    • regard to natural science they speak of boundaries to human
    • these boundaries with the ordinary forces of human understanding.
    • external Nature and also of the physical nature of the human
    • forces, to rouse slumbering forces of knowledge enabling the human
    • which can be drawn out of every human soul, forces which transcend
    • thought, but the unfolding of the whole human being. But a beginning
    • the human being. In the public lecture which I gave yesterday I
    • What particular result can the human soul gain through mathematics?
    • to enter human consciousness in the form of suggestions, illusions,
    • another. Even as in the human organism we cannot pass over at will
    • human soul is to live in a sound condition. This applies to the
    • the human soul, and we should not think that any results can be
    • build up the human being and we first perceive them in connection
    • to a certain direction of life. After the second dentition, the human
    • merely localised in the human head, but they are forces which work in
    • understand the relationship of the human head to the remaining human
    • human being in the direction of thinking, feeling and will, which
    • same time a religious immersion, a religious deepening of the human
    • Maximum number of matches per file exceeded.
  • Title: Paths to Knowledge of Higher Worlds
    Matching lines:
    • Self-consciousness: The Spiritual Human Being).
    • Self-consciousness: The Spiritual Human Being).
    • regard to natural science they speak of boundaries to human
    • these boundaries with the ordinary forces of human understanding.
    • external Nature and also of the physical nature of the human
    • forces, to rouse slumbering forces of knowledge enabling the human
    • which can be drawn out of every human soul, forces which transcend
    • thought, but the unfolding of the whole human being. But a beginning
    • the human being. In the public lecture which I gave yesterday I
    • What particular result can the human soul gain through mathematics?
    • to enter human consciousness in the form of suggestions, illusions,
    • another. Even as in the human organism we cannot pass over at will
    • human soul is to live in a sound condition. This applies to the
    • the human soul, and we should not think that any results can be
    • build up the human being and we first perceive them in connection
    • to a certain direction of life. After the second dentition, the human
    • merely localised in the human head, but they are forces which work in
    • understand the relationship of the human head to the remaining human
    • human being in the direction of thinking, feeling and will, which
    • same time a religious immersion, a religious deepening of the human
    • Maximum number of matches per file exceeded.
  • Title: Errors in Spiritual Investigation
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    • great significance in every realm of human endeavor and investigation
    • In the recent lectures it was described how the human being,
    • life. Every human being who wishes to evolve upward to a view of the
    • others that one is trying directly to intensify one can call human
    • human self-love, this sense of self, only when one goes through a
    • deep within the human soul this self-love slumbers. As has been
    • unbearable, impossible in an actual development of the human soul.
    • and not as emanations from its own being? Because the human being
    • he himself brings forth as a reality. If a human being leaves the
    • must overtake the human soul in a dangerous way — not an
    • Everything that the human being experiences on entering the
    • knows the soul. We must now emphasize that the soul life of the human
    • consciously. Actually, all human beings who have not yet entered the
    • human beings show no evidence of fear or love of ease, for this is
    • life of the ordinary human being, error is something one casts off;
    • that the human soul after death does not exhibit a very intense
    • faculty of the human being. When man strives always to enter more and
    • spiritual substance that is cultivated in the human being through
    • communications from the spiritual world with the sound human
    • human being is endowed with the higher organs of observation. If what
    • Maximum number of matches per file exceeded.
  • Title: Errors in Spiritual Investigation
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    • great significance in every realm of human endeavor and investigation
    • In the recent lectures it was described how the human being,
    • life. Every human being who wishes to evolve upward to a view of the
    • others that one is trying directly to intensify one can call human
    • human self-love, this sense of self, only when one goes through a
    • deep within the human soul this self-love slumbers. As has been
    • unbearable, impossible in an actual development of the human soul.
    • and not as emanations from its own being? Because the human being
    • he himself brings forth as a reality. If a human being leaves the
    • must overtake the human soul in a dangerous way — not an
    • Everything that the human being experiences on entering the
    • knows the soul. We must now emphasize that the soul life of the human
    • consciously. Actually, all human beings who have not yet entered the
    • human beings show no evidence of fear or love of ease, for this is
    • life of the ordinary human being, error is something one casts off;
    • that the human soul after death does not exhibit a very intense
    • faculty of the human being. When man strives always to enter more and
    • spiritual substance that is cultivated in the human being through
    • communications from the spiritual world with the sound human
    • human being is endowed with the higher organs of observation. If what
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  • Title: Lecture: Wonders of the World: Contents
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    • of the human bodily sheaths. An occult sign. (20th August,
    • Impulse into human evolution and the activity of the planetary gods. (21st
    • The ego-nature and the human form. Dionysos and his band of followers.
  • Title: Lecture: Wonders of the World: Back Cover Page
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    • is reflected in the ways in which human passions and human frailties were
  • Title: Lecture: Wonders of the World: Lecture 1
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    • human mind and soul which today we find separated as science, art and
    • highest that the human soul can reach; it was a culture pulsating
    • influence even brought out in human souls something of which today we
    • imbue every aspect of human culture with that singleness of vision
    • Science are to enter into the depths of human souls. That is why it
    • has to happen in human evolution when we entirely suppress our own
    • branch in humanity's mental and spiritual heaven, I know
    • of the humanity of the future, the need to establish a link between
    • the human soul and spiritual revelation. That is what hovered
    • primeval times welled forth in human nature, so that clairvoyant
    • human soul directly out of elemental Nature the forces which led to
    • human nature. And then this ancient Greek said to himself: ‘In
    • Odysseus, involved sacrifice; it is the daughter of the human spirit
    • points to a time when the life of the human brain was not yet cut off
    • the human body, becomes purified, becomes spirit — as the
    • Persephone in the human being himself. The name of Demeter points us
    • back to those far distant times when human nature was so unified that
    • course of human development have become what they are today. When
    • human feeling, the whole marvel of human nature is immediately
    • human nature. When Demeter is on the stage we feel it streaming
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  • Title: Lecture: Wonders of the World: Lecture 2
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    • relationship between the human soul and our Earth evolution, laying
    • the finest feelings and sentiments of which the human soul is
    • to a representative of human soul-forces whom we may call Tantalus.
    • human soul, is carried off by Pluto, the god of the underworld. The
    • the human soul? This rape of Persephone has in fact been going on
    • doing today in human nature? In the opening chapters of a little book
    • Copenhagen, you can read that the human soul encompasses far more
    • at work today in the human being without his being able to give a
    • they work in the depths of the human soul. They assist in the
    • forces have been drawn down into the human subconscious, they have
    • been embraced, have so to say been raped, by the depths of the human
    • soul. Thus in the course of the historical development of humanity,
    • the earth are also at work in the depths of the human soul. Just as
    • of human development, the soul was robbed of its ancient clairvoyant
    • forces of the human soul. I said yesterday that Demeter is a figure
    • Atlantean humanity — for it is in Atlantis that Demeter is
    • changing forms, the archetypal mother of the human soul and of the
    • forces into the human soul, there they are worked upon and
    • capacity represented by Persephone is born in the human
    • from this that the human organism, the entire bodily constitution,
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  • Title: Lecture: Wonders of the World: Lecture 3
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    • which obtain today have to be changed. Contemporary humanity is often
    • cannot emphasise too strongly how necessary it is for humanity to
    • recognition that there are two currents in human experience. Men must
    • caused in the human soul by this opposition between Nature and
    • human organism. He no longer experiences the important fact that what
    • human being and try to learn something of the forces which call forth
    • to speak of the physical body, the densest part of the human being.
    • composed of all those characteristics of the human being which have
    • the human soul. For without his will man would never attain to an
    • clairsipience. This clairsipience can apply to the threefold human
    • human ether body. It comes if one says, ‘I am now eliminating
    • separate members of the human being.
    • sign and seal of the ether body, what in the human body is the ratio
    • man. It does not all come into human consciousness. The
    • called the baby, and which is the least developed of the human
    • members of the human being. These things are symbols of the true
  • Title: Lecture: Wonders of the World: Lecture 4
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    • controlling centre, as superpersonal, superhuman, we have what Greek
    • occur to you to ask: ‘What about the fourth member of our human
    • a peculiar position in relation to the other members of the human
    • human soul, within the microcosm; in actual life we can scarcely
    • far more closely bound up with the human being than the other gods
    • — whom he really thought of as quite remote from human nature.
    • outside, a divine figure with a certain affinity with human nature,
    • human. That god is Dionysos. Just as we have to look upon Pluto as
    • existence, into the wonders which constitute our own human
    • these lectures. First we have to reflect that humanity, as it evolves
    • call super-human, Beings not accessible to human sense-perception,
    • terminology Angels, Angeloi. We have often spoken of these superhuman
    • life, they too were once human; that was during the Moon evolution,
    • the guidance of humanity, were themselves passing through their human
    • humanity; at the end of Earth evolution that part of humanity which
    • within our human evolution.
    • should say, ‘then Angels were leaders of humanity in the first
    • and in a way, independent guidance of humanity — the third, the
    • of a superhuman nature, Beings who had already completed their human
    • stage during the Moon evolution. But these leaders of humanity in the
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  • Title: Lecture: Wonders of the World: Lecture 5
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    • them thoroughly human traits, one might even say human frailties,
    • human passions, human sympathies and antipathies. From this we can
    • infer that they knew that, just as human beings on the physical plane
    • human. The bond between gods and men was looser than ever before. It
    • their gods as so human. This very fact may well prompt us to ask
    • progressive principle of human evolution, would mean death to human
    • truly human element in earthly life, tries to assimilate into its
    • humanity all that the Earth has to offer and is in consequence under
    • incarnated directly in human form! There seems here to be an
    • Moon evolution, going about the Earth in human bodies, bearing within
    • them knowledge of a Luciferic, a superhuman nature, so in the Greek
    • human incarnation in Atlantis. We must be clear about this if we wish
    • together into separate human forms could only be made by someone who
    • about the Earth in a human body. Nevertheless it can be so. For the
    • all these laws at some time concentrated in a human body, walking
    • upon a time, exactly in the manner of today, a human soul, centred in
    • the soul-forces in the human astral body.’ The same thing
    • long as human beings in general, could think of this soul as confined to
    • one human body, they were the victims of maya. In reality this soul
    • that the human soul is confined to the space which encloses his body.
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  • Title: Lecture: Wonders of the World: Lecture 6
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    • the response of the human soul to wonders of the world?’ The
    • What would the human soul be like if it were free from
    • question as to how the human being appears to clairvoyant sight, we
    • will just ask how the four members of the human being appear to
    • innermost member of the human being, the ego, which as you know we
    • bearer’. The outstanding characteristic of this human ego
    • this youngest and highest member of the human being is that its
    • innermost, as the youngest, but also the highest member of the human
    • example is given, and the perception of human physical bodies, of
    • the human organism, the highest and the lowest, show a very
    • remarkable contrast. Here in the physical world we see the human
    • come about in human evolution as the achievement of time. But in
    • order to bring about the birth of the younger Dionysos the human
    • for the coming into existence of this younger human ego was that the
    • ‘Once upon a time the human soul was endowed with a clairvoyant
    • and spiritual deeds, into a world in which the human being was still
    • to stand before a normal human consciousness of today ... the man
    • Greek. He felt that an element is included in our physical human
    • in the flames of the astral world. Semele bears witness to this human
    • If this essential human ego is to manifest in a bodily form, can we
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  • Title: Lecture: Wonders of the World: Lecture 7
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    • of the human soul struggling for knowledge and for entry into the
    • Spiritual Science has to say about the human mind in the act of
    • the human being, that he consists of physical body, etheric body,
    • this, I can only say a few words about the nature of human knowledge.
    • human being could never attain to knowledge if he did not think, if
    • thinking. Knowledge does not come of itself. The human being has to
    • have to ask ourselves where in human nature those processes take
    • in the three higher members of the human being, takes place from the
    • super-sensible members of the human being, and then we can ask
    • supersensibly in the human being. The obvious truth upon which modern
    • human organisation. The mirror of the brain is needed in order that
    • this activity may become evident to the human being himself, in order
    • supersensibly; this is an inevitable result of our contemporary human
    • problems concerning the human faculty of cognition.
    • diagram to represent the human physical bodily organisation. en we wis
    • to express in correct diagrammatic form the human process of
    • to become the reflecting apparatus for what the human being really
    • within it which can reflect back the whole life of the human
    • thrown back to us, and the human being can no more see into his own
    • human ego-life of ideation. And language has many instances of
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  • Title: Lecture: Wonders of the World: Lecture 8
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    • into human nature, and we also saw how the Greeks experienced these forces
    • something lies in the depths of the human soul of which the normal
    • deposited it within human souls.’ We men can do one of two
    • degree of disinterestedness, whereas usually the human being wants to
    • be described in the following way. When the human being cultivates
    • evolution. We shall have to undertake a deeper study of human
    • evolution if we want to understand why it is just when the human
    • humanity underwent a very complicated evolution before man reached
    • Thus what we have today as the fourfold human being has been slowly
    • the time the Moon evolution came to an end, the human being had
    • post-Atlantean epochs there have been at work in human nature not
    • can best be illustrated in a particular organic system of the human
    • physical body. Let us consider what a part of the human being
    • let this diagram represent the human ether body as it was at the
    • crystallise out of special forces in the human etheric body which
    • impulses of our Earth evolution. In the very moment when our human
    • pulsating through the human body, then you also see how this blood
    • gradually been formed in the ether, so in the human body of the
    • etheric during the early part of Lemuria to form the human blood
    • and streaming in the human etheric body towards the brain. And unless
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  • Title: Lecture: Wonders of the World: Lecture 9
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    • densification of the body is taking place in the human organisation.
    • into the same substance as that of which the human ether body
    • still in etheric form. This etheric human form was shadowy and
    • try to picture to ourselves what the human being was like in this
    • Lemurian time — and which also worked upon the human being
    • outwards laid hold of the human organisation. They are the same
    • organisation. The complex human form has come into existence because
    • preLemurian Phantoms of human beings had been. As a result of their
    • preceding Saturn, Sun and Moon evolutions the human Phantoms were so
    • human being approached the Earth in such a way as to enable all these
    • the downward direction. Thus the human Phantom again became exposed
    • then this harmony results in the present-day human form. If you
    • forms the foundation of the human being which cannot be seen
    • shadow-form lies behind the whole of human development, and that into
    • were trying to represent human evolution, were trying to put before
    • man the immense riddle of human evolution, then the real man, the
    • intended to represent the great riddle of human evolution, then you
    • the truth about humanity, put before this humanity. The features
    • which stand out separately in the Sphinx are in human nature inwardly
    • interwoven. For clairvoyant sight the human form has a very strange
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  • Title: Lecture: Wonders of the World: Lecture 10
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    • that the human being starts out from a feeling of wonder about things
    • just as the progress of humanity has advanced beyond the form of
    • must see that the manner in which the human being looks at the world
    • human being, came into play in the old clairvoyant days. To achieve
    • that the human being let flow far more of his own self, far more of
    • came in the first place from the stuff of the human soul; but because
    • soul-stuff, soul-substance. In forming the ideas of today the human
    • knowledge the human being acquires only a part of knowledge, a part
    • themselves all the time to develop what is human being, we
    • something upon the Earth now of this work from without upon the human
    • the brain was the last human organ to be developed; the rest of the
    • human organisation was worked into man earlier by the Spirits of the
    • may seem to the humanity of the present day to think of a Christian
    • fear and pity in the human soul and through those qualities to purify
    • inevitably from the development of the world and of humanity. But we
    • confidence that the human soul is meant to bear aloft her divine self
  • Title: Deeper Secrets: Appendix I
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    • Deeper Secrets of Human History in the Light of the Gospel of St. Matthew
    • while considering it in the light of the evolution of human consciousness
    • which Rudolf Steiner revealed as the clue to the understanding of human
    • behind all human life, and in a special way related to themselves. The
  • Title: Deeper Secrets: Appendix II
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    • Deeper Secrets of Human History in the Light of the Gospel of St. Matthew
  • Title: Deeper Secrets: Appendix III
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    • Deeper Secrets of Human History in the Light of the Gospel of St. Matthew
  • Title: Deeper Secrets: Cover Sheet
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    • Deeper Secrets of Human History in the Light of the Gospel of St. Matthew
    • DEEPER SECRETSOF HUMAN HISTORY
  • Title: Deeper Secrets: Contents
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    • Deeper Secrets of Human History in the Light of the Gospel of St. Matthew
    • harmonised picture of Man: secrets of human history
  • Title: Deeper Secrets: Foreword
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    • Deeper Secrets of Human History in the Light of the Gospel of St. Matthew
    • Steiner once declared, when the whole human race will acclaim the Bible
    • discovery thrust farther back the beginnings of human civilisation and
    • the great principle of human evolution he had thereby discovered. This
    • of human evolution.
  • Title: Deeper Secrets: Notes
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    • Deeper Secrets of Human History in the Light of the Gospel of St. Matthew
  • Title: Deeper Secrets: Publisher's Note
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    • Deeper Secrets of Human History in the Light of the Gospel of St. Matthew
  • Title: Deeper Secrets: Lecture I
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    • Deeper Secrets of Human History in the Light of the Gospel of St. Matthew
    • as far as human understanding in our present time is capable of conceiving
    • His significance for the spirit and soul of every single human being.
    • value upon human powers of comprehension, nor even upon the knowledge
    • realms; one should not imagine that human words can ever be capable
    • can make the supreme sacrifice, and Who shines over all human existence
    • eagle, in heights far above the level of human existence. In glimpsing
    • Ideas, above all occurrences in the life of the individual human soul.
    • these heights, and contemplate individual human life from hour to hour,
    • what we call human love. We can perceive love surging and weaving in the
    • love in human hearts, it is at the same time like a two-edged sword.
    • the circumstances, love remains one of the very highest human attributes.
    • wholly within the reach of our human comprehension. Whereas in connection
    • each individual human heart. The significance of St. Luke's Gospel is
    • with their Love lead us into the depths of the human heart, the Cherubim
    • We begin our study of an ordinary human being in the same way when we
    • interplay of human thinking, feeling and willing, we have an approximate
    • picture of the whole man. But in observing a single human being, we cannot
    • for no human faculty is capable of unifying what it has made separate and
    • human portrait. In St. John's Gospel we saw a Divine and Cosmic Man,
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  • Title: Deeper Secrets: Lecture II
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    • Deeper Secrets of Human History in the Light of the Gospel of St. Matthew
    • In the first place it is in this Gospel that the most human side of
    • to human history. This is a direct indication that this greatest of all
    • us face to face with the deeper secrets of the evolution of humanity.
    • has so often been emphasised among us, namely, that the human Ego dwells
    • to-day — this perfect instrument in which the human Ego can so
    • of the human physical body. From this we may rightly infer that the
    • more intimate preparation of one particular human body must necessarily
    • have entailed great divine-spiritual labour, in order to produce a human
    • depths of the human soul, and to acquire any knowledge of them man had
    • the very first human being who truly understood Jahve, in that he knew
    • secrets of the historical evolution of humanity.
    • of the gods, namely the physical nature of humanity which had come into
    • universe, has organised the human physical body according to the principles
    • This signifies something of the greatest profundity. The human corporality
    • and measure, by mathematical logic — this human corporality was
    • of the individual human being. When a child is born, it remains until
    • by saying that the human being now enters into relation with the external
    • with the first period of the life of the individual human being up to
    • can be compared with what flows into the human being on the physical
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  • Title: Deeper Secrets: Lecture III
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    • Deeper Secrets of Human History in the Light of the Gospel of St. Matthew
    • were accessible only to Initiates, every human being had, at the very
    • faculties typical of later Post-Atlantean humanity would have been
    • for humanity is always moving on.
    • They were chosen from the first, in order to develop a human organism
    • of the full activity of the human Ego. Thus the true kingdom of mankind
    • necessary in order that there might at least be a few human beings capable
    • understanding of how the human Ego would be brought to man through the
    • reason for this is intimately connected with the whole process of human
    • evolution. This relationship of hair to human evolution is a fundamental
    • of Abraham in whom the last residue of an ancient phase of human evolution
    • Hebrew tongue is full of indications of the deepest secrets of human
    • and constitution of the human in that particular epoch was also revealed
    • upon the human being can only come to him as a heritage from the ancient
    • there were some whose very nature gave evidence of the progress in human
    • forth in some human beings the power to recognise the coming of the
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • take place unless humanity is able to find a new relationship
    • take place unless humanity is able to find a new relationship
    • human evolution. Anyone able to look more deeply into the evolution
    • the present stage of human evolution. If those people who speak
    • this development of thinking? It consists of making human thinking or
    • human visualising stronger than it is in ordinary life, and
    • human body, to begin with. Active thinking ascends to the kind of
    • seeing in which the human body appears in quite a new way. Above all,
    • that the human head is of an entirely different character, even in
    • activated thinking, is related to the whole nature of the human
    • head. We learn to know in a new way what the human body really is.
    • human nature within ourselves if each external impression did not
    • just this memory that keeps our whole human personality intact, and
    • we only have to think of the devastation wrought in the human
    • of memory means for the cohesion of the human personality in
    • active thinking, into any sort of connection with the human
    • process in the human head that is not an intensification of life but
    • human evolution out of a primitive conception of mankind and which is
    • history. He gets to know human evolution from the inside, whereas it
    • fact in particular, to show you the evolution of human history
    • Maximum number of matches per file exceeded.
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • take place unless humanity is able to find a new relationship
    • take place unless humanity is able to find a new relationship
    • human evolution. Anyone able to look more deeply into the evolution
    • the present stage of human evolution. If those people who speak
    • this development of thinking? It consists of making human thinking or
    • human visualising stronger than it is in ordinary life, and
    • human body, to begin with. Active thinking ascends to the kind of
    • seeing in which the human body appears in quite a new way. Above all,
    • that the human head is of an entirely different character, even in
    • activated thinking, is related to the whole nature of the human
    • head. We learn to know in a new way what the human body really is.
    • human nature within ourselves if each external impression did not
    • just this memory that keeps our whole human personality intact, and
    • we only have to think of the devastation wrought in the human
    • of memory means for the cohesion of the human personality in
    • active thinking, into any sort of connection with the human
    • process in the human head that is not an intensification of life but
    • human evolution out of a primitive conception of mankind and which is
    • history. He gets to know human evolution from the inside, whereas it
    • fact in particular, to show you the evolution of human history
    • Maximum number of matches per file exceeded.
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • The Spiritual Union of Humanity through the Christ Impulse.
    • The Spiritual Union of Humanity through the Christ Impulse.
    • entirely different from the laws of human consciousness. In speaking
    • era, to a time when all human thought was evolved within the cycle of
    • body — then our limited human consciousness, the consciousness
    • another: between one intermingling of the human soul with the Astral
    • who really seek to comprehend the course of human
    • He represented the course of human evolution as being divided into
  • Title: The Year as a Symbol of the Great Cosmic Year
    Matching lines:
    • The Spiritual Union of Humanity through the Christ Impulse.
    • The Spiritual Union of Humanity through the Christ Impulse.
    • entirely different from the laws of human consciousness. In speaking
    • era, to a time when all human thought was evolved within the cycle of
    • body — then our limited human consciousness, the consciousness
    • another: between one intermingling of the human soul with the Astral
    • who really seek to comprehend the course of human
    • He represented the course of human evolution as being divided into
  • Title: On the Duty of Clear, Sound Thinking
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    • The Spiritual Union of Humanity through the Christ Impulse.
    • The Spiritual Union of Humanity through the Christ Impulse.
    • is made known to us in the course of human evolution, through
    • humanity must travel as it advances towards its future. A man cannot
    • more and more interest in those things of which humanity in our time
    • be interested in that of which humanity has need, and gain a clear
    • great objective interests of the whole of humanity.
    • into that which is moving along the downward path in the human
    • Critique of Language. For example it is stated there: Human
    • what they are if the thinking of all humanity was not permeated with
    • thought for the future of humanity, which is exactly the mission of
    • develop interest in the great concerns of the whole of humanity. It
    • humanity. It is true that to-day and to-morrow we cannot perhaps be
    • such interest for the affairs of humanity if we wish to
    • of humanity, because we frequently interpret our personal interests
    • the great needs of humanity.
    • of the progress of mankind — of the true freedom of humanity.
    • humanity at the beginning of the new age. The new age placed the art
    • of the evolution of humanity.
  • Title: On the Duty of Clear, Sound Thinking
    Matching lines:
    • The Spiritual Union of Humanity through the Christ Impulse.
    • The Spiritual Union of Humanity through the Christ Impulse.
    • is made known to us in the course of human evolution, through
    • humanity must travel as it advances towards its future. A man cannot
    • more and more interest in those things of which humanity in our time
    • be interested in that of which humanity has need, and gain a clear
    • great objective interests of the whole of humanity.
    • into that which is moving along the downward path in the human
    • Critique of Language. For example it is stated there: Human
    • what they are if the thinking of all humanity was not permeated with
    • thought for the future of humanity, which is exactly the mission of
    • develop interest in the great concerns of the whole of humanity. It
    • humanity. It is true that to-day and to-morrow we cannot perhaps be
    • such interest for the affairs of humanity if we wish to
    • of humanity, because we frequently interpret our personal interests
    • the great needs of humanity.
    • of the progress of mankind — of the true freedom of humanity.
    • humanity at the beginning of the new age. The new age placed the art
    • of the evolution of humanity.
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • ideas, feelings and impulses of will in human beings. Inner strength
    • transcends the individual human element must be revealed by knowing
    • as an entity? We can speak of an individual human being merely from
    • In the human organism we have, in the first
    • of the human organism. It is a general assumption of modern natural
    • (feeling) is bound up with the rhythmic processes in the human
    • seemingly lowest division of the human organism — the metabolic
    • Now if we observe human beings in any given
    • and that men could adjust themselves to it. Human beings are
    • universal humanity — for that would be merely an
    • ‘idea’ of humanity, a dead, empty idea. Those who would
    • individual forms and expressions of human nature in the different
    • be done is to consider the main types of earthly humanity. We are
    • will flowing in the human being, the will that is, in turn,
    • that it flows in an individual form from a human personality. Through
    • the artistic conceptions of Greece that the human form was first
    • rhythm in the human being. The Yogi of India endeavours to regulate
    • bear him above the level of ordinary humanity. The man of Middle
    • humanity. In the highly spiritual creations of oriental culture we
    • see, as it were, the very blossoming of earthly evolution. Human lips
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • ideas, feelings and impulses of will in human beings. Inner strength
    • transcends the individual human element must be revealed by knowing
    • as an entity? We can speak of an individual human being merely from
    • In the human organism we have, in the first
    • of the human organism. It is a general assumption of modern natural
    • (feeling) is bound up with the rhythmic processes in the human
    • seemingly lowest division of the human organism — the metabolic
    • Now if we observe human beings in any given
    • and that men could adjust themselves to it. Human beings are
    • universal humanity — for that would be merely an
    • ‘idea’ of humanity, a dead, empty idea. Those who would
    • individual forms and expressions of human nature in the different
    • be done is to consider the main types of earthly humanity. We are
    • will flowing in the human being, the will that is, in turn,
    • that it flows in an individual form from a human personality. Through
    • the artistic conceptions of Greece that the human form was first
    • rhythm in the human being. The Yogi of India endeavours to regulate
    • bear him above the level of ordinary humanity. The man of Middle
    • humanity. In the highly spiritual creations of oriental culture we
    • see, as it were, the very blossoming of earthly evolution. Human lips
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • too, that since then the human heart has been able to
    • whole process of the evolution of humanity. Those whose eyes
    • In Christ he sees the Being to whom humanity offers itself in
    • can speak of human beings in their present form or having the
    • symbolises, are as ancient as humanity on Earth. But man will
    • humanity. Men looked out upon a different world, where there
    • waited through the ages in order to appear in humanity at the
    • human soul has not reached the stage where it can unfold the
    • whose power would penetrate into the depths of human hearts
    • and stir human hands to activity.
    • He was not proclaimed, whenever one can speak of human culture and
    • human understanding. If in later times men have forgotten the
    • an earlier humanity.
    • the old. But this could come about only because humanity was
    • be a threefold human sheath consisting of physical body, ether
    • fairest flower of humankind could spring from the purest
    • into that which represents the human being developing an into
    • of the Madonna. A human being crystallises out of angels'
    • of the evolution of humanity is contained in a most wonderful
    • to go forward into the future, that which, in a human being,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • too, that since then the human heart has been able to
    • whole process of the evolution of humanity. Those whose eyes
    • In Christ he sees the Being to whom humanity offers itself in
    • can speak of human beings in their present form or having the
    • symbolises, are as ancient as humanity on Earth. But man will
    • humanity. Men looked out upon a different world, where there
    • waited through the ages in order to appear in humanity at the
    • human soul has not reached the stage where it can unfold the
    • whose power would penetrate into the depths of human hearts
    • and stir human hands to activity.
    • He was not proclaimed, whenever one can speak of human culture and
    • human understanding. If in later times men have forgotten the
    • an earlier humanity.
    • the old. But this could come about only because humanity was
    • be a threefold human sheath consisting of physical body, ether
    • fairest flower of humankind could spring from the purest
    • into that which represents the human being developing an into
    • of the Madonna. A human being crystallises out of angels'
    • of the evolution of humanity is contained in a most wonderful
    • to go forward into the future, that which, in a human being,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Some Characteristics of To-day
    Matching lines:
    • which is striving to develop from out of the depths of human
    • events which escape the ordinary human powers of perception still
    • some seven, eight or ten years now a real student of human life can
    • gates of death human souls appear, on the whole, as the after-effects
    • to enter human life from the spiritual world is now seeking to enter.
    • the infinitely important juncture in human evolution where, on the
    • this they led humanity into misfortune. People must impress this fact
    • physical body in general. But one cannot understand human life with
    • this instrument of the physical body. We can only understand human
    • can be acquired with the healthy human understanding —
    • for the healthy human understanding is not bound to the brain
    • little by the abysmal depths in human life, but there was no need to
    • receive the spiritual wave that is willing to invade human evolution
    • and is very different in modern man. The human beings of the past had
    • very, very important point in human evolution. The man of
    • in what we do in the physical world can make humanity healthy
    • the spirit. Humanity's present misfortunes have come from its refusal
    • decisive moment in human evolution. Of course it is quite easy, if we
    • spiritual world is the sole real balsam that humanity
    • fruits for the cultural life of the whole of humanity.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Some Characteristics of To-day
    Matching lines:
    • which is striving to develop from out of the depths of human
    • events which escape the ordinary human powers of perception still
    • some seven, eight or ten years now a real student of human life can
    • gates of death human souls appear, on the whole, as the after-effects
    • to enter human life from the spiritual world is now seeking to enter.
    • the infinitely important juncture in human evolution where, on the
    • this they led humanity into misfortune. People must impress this fact
    • physical body in general. But one cannot understand human life with
    • this instrument of the physical body. We can only understand human
    • can be acquired with the healthy human understanding —
    • for the healthy human understanding is not bound to the brain
    • little by the abysmal depths in human life, but there was no need to
    • receive the spiritual wave that is willing to invade human evolution
    • and is very different in modern man. The human beings of the past had
    • very, very important point in human evolution. The man of
    • in what we do in the physical world can make humanity healthy
    • the spirit. Humanity's present misfortunes have come from its refusal
    • decisive moment in human evolution. Of course it is quite easy, if we
    • spiritual world is the sole real balsam that humanity
    • fruits for the cultural life of the whole of humanity.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
    Matching lines:
    • ‘We may not come to a halt before human freedom.’ I have
    • really given empirically in immediate human experience, and that
    • necessity to include the most intimate experiences of the human
    • into the most intimate details of the human being, as well as to the
    • lies the dignity of man, wherein exists true human worth?” Here
    • not call ourselves fully human if we did not think that motive was
    • which has opened up between the two components of our human make-up.
    • power of the human soul and spirit, then we must come to the
    • connected in the innermost being of man with human worth and dignity
    • uncanny way out of the depths of human life in this twentieth
    • innermost condition of the human heart and soul. Such an inner
    • prejudice the trend of human spiritual development in the last
    • exhaustion, to what kind of social form this division in the human
    • of in the depths of human life itself.
    • where our thinking takes place on the platform of our human
    • so powerful in Spirit, with the human feeling and rhythmic system. In
    • what lives within the human being as rhythm. This will not destroy matter,
    • through’ the human being. And in this way we look into the
    • working in the human being, in that we perceive the harmony of the slowing
    • human will works in moral deeds. If we have first recognised that
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
    Matching lines:
    • ‘We may not come to a halt before human freedom.’ I have
    • really given empirically in immediate human experience, and that
    • necessity to include the most intimate experiences of the human
    • into the most intimate details of the human being, as well as to the
    • lies the dignity of man, wherein exists true human worth?” Here
    • not call ourselves fully human if we did not think that motive was
    • which has opened up between the two components of our human make-up.
    • power of the human soul and spirit, then we must come to the
    • connected in the innermost being of man with human worth and dignity
    • uncanny way out of the depths of human life in this twentieth
    • innermost condition of the human heart and soul. Such an inner
    • prejudice the trend of human spiritual development in the last
    • exhaustion, to what kind of social form this division in the human
    • of in the depths of human life itself.
    • where our thinking takes place on the platform of our human
    • so powerful in Spirit, with the human feeling and rhythmic system. In
    • what lives within the human being as rhythm. This will not destroy matter,
    • through’ the human being. And in this way we look into the
    • working in the human being, in that we perceive the harmony of the slowing
    • human will works in moral deeds. If we have first recognised that
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
    Matching lines:
    • Atlantean catastrophe the experiences of the human soul were entirely
    • Earth and humanity, as was the case at the end of the Atlantean
    • indicate the characteristic trend of human evolution in each of these
    • in the human soul and it can be said that all these aptitudes or
    • penetrate into and take effect in the human soul; in the sixth epoch
    • work with special strength into humanity.
    • produce such wonderful sculptures, in which the human form was given
    • evolution of humanity. A man who has no morals will therefore have no
    • human being can become immoral? It is because in his successive
    • work in the evolution of humanity. It is the Christ Impulse and is
    • connected with the future ascent of humanity to Morality. Although
    • human beings on the Earth who will need no gospels or other such
    • Christ in death can likewise be acquired by the human soul only on
    • indicate to you that as humanity lives on through the fifth, sixth
    • Group-Soul of humanity.
    • When a human being dies, his
    • the Earth-period and human souls in their totality pass over into the
    • And just as in the case of an individual human being the ego is the
    • centre of his further evolution, so for the whole of future humanity
    • Individuality appeared and was to become a Teacher of humanity, signs
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
    Matching lines:
    • Atlantean catastrophe the experiences of the human soul were entirely
    • Earth and humanity, as was the case at the end of the Atlantean
    • indicate the characteristic trend of human evolution in each of these
    • in the human soul and it can be said that all these aptitudes or
    • penetrate into and take effect in the human soul; in the sixth epoch
    • work with special strength into humanity.
    • produce such wonderful sculptures, in which the human form was given
    • evolution of humanity. A man who has no morals will therefore have no
    • human being can become immoral? It is because in his successive
    • work in the evolution of humanity. It is the Christ Impulse and is
    • connected with the future ascent of humanity to Morality. Although
    • human beings on the Earth who will need no gospels or other such
    • Christ in death can likewise be acquired by the human soul only on
    • indicate to you that as humanity lives on through the fifth, sixth
    • Group-Soul of humanity.
    • When a human being dies, his
    • the Earth-period and human souls in their totality pass over into the
    • And just as in the case of an individual human being the ego is the
    • centre of his further evolution, so for the whole of future humanity
    • Individuality appeared and was to become a Teacher of humanity, signs
    • Maximum number of matches per file exceeded.
  • Title: Universal Human: Cover Sheet
    Matching lines:
    • The Universal Human
    • facing contemporary humanity as it prepares to enter the sixth epoch.
    • In the past, human souls felt a strong connection with the group soul
    • UNIVERSAL HUMAN
    • German text of “The Universal Human: The Unification of
    • Humanity through the Christ Impulse” appears in Die geistige
    • The universal human: the evolution of
    • human.
  • Title: Universal Human: Contents
    Matching lines:
    • The Universal Human
    • facing contemporary humanity as it prepares to enter the sixth epoch.
    • In the past, human souls felt a strong connection with the group soul
  • Title: Universal Human: Lecture One: Individuality and the Group-Soul
    Matching lines:
    • The Universal Human
    • facing contemporary humanity as it prepares to enter the sixth epoch.
    • In the past, human souls felt a strong connection with the group soul
    • specific theme: the destiny and nature of the individual human being.
    • meaning for human beings in the present age. People who think will
    • contemporary humanity and attempt to look a little into the future.
    • be accomplished by human beings. We find our place in our time either
    • conscious link in the chain of humanity we must work on ourselves and
    • later. At that time, human beings were still endowed with a high
    • humanity came to live entirely in the physical world. This made it
    • in human form, as a human being on the physical plane. Next we have
    • seen that since that time a certain stream further strengthened human
    • real are connected with humanity's further descent into the
    • Atlantean catastrophe, there were many human beings who knew through
    • this decreased as human perception became more limited to the
    • different faculties in their next incarnation. Human faculties have
    • how different many of these human souls will be already in their next
    • human evolution, we can also see that the closer we come to the
    • ancient clairvoyance, the more the human soul has the character of
    • “As an individual human being, I am a transitory
    • Maximum number of matches per file exceeded.
  • Title: Universal Human: Lecture Two: The God Within and the God of Outer Revelation
    Matching lines:
    • The Universal Human
    • facing contemporary humanity as it prepares to enter the sixth epoch.
    • In the past, human souls felt a strong connection with the group soul
    • learn from them about human nature. Today, we will talk more about
    • ever to intervene in human evolution, Christ Jesus. The attitude
    • spiritual evolution of humanity. What place does that event in
    • Palestine have in this evolution? We can say that everything humanity
    • humanity flow into Christianity, and we will have to look for it
    • Human evolution is a kind
    • capacity humanity acquires must have its beginning in one
    • Abraham. Abraham had to bring to humanity precisely the results of
    • to give humanity what came as revelation from outside. Therefore, the
    • the stars, were also inscribed within the human soul and
    • development of humanity. The Old Testament Hebrews gradually had to
    • powers lived in human souls, and people were closely connected with
    • this lighting up of the cosmic secrets within human souls, had to
    • into human beings. The ancients did not perceive them, but when these
    • streams that flowed from outside into human beings. Our hair is
    • So, we can say human
    • periods until the birth of the human I.
    • Maximum number of matches per file exceeded.
  • Title: Universal Human: Lecture Three: The Lord of the Soul
    Matching lines:
    • The Universal Human
    • facing contemporary humanity as it prepares to enter the sixth epoch.
    • In the past, human souls felt a strong connection with the group soul
    • a revelation of the highest human and occult aims, as well as of the
    • differs from one epoch of human development to another. In the
    • was to be the most significant event in human evolution. What was he
    • times humanity had a kind of clairvoyance that allowed people to grow
    • Thus, we can say of human
    • evolution that human beings formerly used their astral body as an
    • of perception in the astral body. As humanity approached
    • in the evolution of humanity, certain great steps forward are
    • development I just described could not have gone so far that human
    • it is through the I and its development that human
    • the ancient moon when the angels, the Angeloi, were at the human
    • stage. The angels were human on the old moon; we are human beings on
    • the earth. On the old moon, human beings appropriately used their
    • human. Only angels on the moon could become human in the astral body.
    • Therefore, just as Christ lived in earthly human beings in order to
    • be prophets from the angels of the moon, the moon-humans, to inspire
    • the astral body so that the I-hood of human beings could be prepared.
    • Maximum number of matches per file exceeded.
  • Title: Universal Human: Lecture Four: The Universal Human: The Unification of Humanity through the Christ Impulse
    Matching lines:
    • The Universal Human
    • facing contemporary humanity as it prepares to enter the sixth epoch.
    • In the past, human souls felt a strong connection with the group soul
    • Universal Human:
    • The Unification of Humanity
    • SPIRITUAL SCIENCE aims at understanding humanity in its essence,
    • nature of humanity at all.
    • about this reality is the differences, the diversities among human
    • beings. When we look at the human beings inhabiting the earth, we
    • the physical realm all human beings are different from one another.
    • Once we have accepted this diversity of human beings as a fact
    • facts of earthly life, why human beings are different, why they look
    • can take through the forces of the earth, we find that human beings
    • This is because the physical human body has undergone a long preparation.
    • Sun, and Moon epochs, we human beings are so fortified against any
    • and uniform shape is predestined for humanity so far as the
    • formatively upon human beings and wants to produce absolutely
    • identical human forms everywhere on earth.
    • why human beings are so different after all. We know we must consider
    • all over the earth that would make all human forms the same and the
    • Maximum number of matches per file exceeded.
  • Title: Universal Human: Notes
    Matching lines:
    • The Universal Human
    • facing contemporary humanity as it prepares to enter the sixth epoch.
    • In the past, human souls felt a strong connection with the group soul
  • Title: Universal Human: Publisher's Note
    Matching lines:
    • The Universal Human
    • facing contemporary humanity as it prepares to enter the sixth epoch.
    • In the past, human souls felt a strong connection with the group soul
  • Title: Universal Human: Back Cover
    Matching lines:
    • The Universal Human
    • facing contemporary humanity as it prepares to enter the sixth epoch.
    • In the past, human souls felt a strong connection with the group soul
    • THE UNIVERSAL HUMAN
    • addresses the evolutionary task facing contemporary humanity, particularly
    • origins of racial diversity among human beings and vividly describes
    • human souls felt a strong connection, even union, with the “group
    • such an inward, spiritual uniting of all human beings in their common
    • humanity can now come about is the fruit of the cosmic sacrifice of the
    • Mystery of Golgotha — which made possible a universal human community
    • lecture, Christ's deed was for the renewal of the common spiritual humanity
    • of all peoples and races, divided in the course of human evolution by the
    • renewal of many human activities, including education (the Waldorf
    • “Representative of Humanity (detail)” from “The
  • Title: Lecture: Nervous Conditions in Our Time
    Matching lines:
    • effect on the strength of the human ethereal body. The ethereal body
    • even bordering on very severe illnesses of human nature would be
    • In human
    • the two bodies, in a thoroughly healthy human being the ethereal body
    • human beings.
    • pros and the cons as well. Human vanity and egoism
  • Title: Lecture: Nervous Conditions in Our Time
    Matching lines:
    • effect on the strength of the human ethereal body. The ethereal body
    • even bordering on very severe illnesses of human nature would be
    • In human
    • the two bodies, in a thoroughly healthy human being the ethereal body
    • human beings.
    • pros and the cons as well. Human vanity and egoism
  • Title: Lecture: The Position of Anthroposophy among the Sciences
    Matching lines:
    • human life, but rather with the mental attitude a man assumes when
    • not so in reality. We human beings do actually build space out of our
    • earth's surface — from the fact that we human beings are not
    • the human body is connected with the mobility, spontaneous at first,
    • with left, or left with right, that we human beings experience the
    • What occurs when a human being lives spatially is, for the external
    • now focus attention on the human being as, in this way, he objectifies
    • construct for ourselves the form of space out of our human
    • perception” (imaginative Anschauung). Every human being
    • for our eternal human nature, mathematical thinking has all the
    • In respect to human perception, however, much is understood
    • of the course of human evolution over a certain period — how it
    • has been elaborated in the course of human evolution. I should like
    • back on human evolution, we do not, in fact, always find the same
    • breathing human being. To him, man was a breather. In
    • Why did man in this former disposition of soul feel the human being as a
    • the human being, was the pupil's possession — a tool he could
    • derives this consciousness from standing within the course of human
    • historical movement that has brought humanity to its present
    • world, of human evolution as a whole, and of the separate sciences.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Position of Anthroposophy among the Sciences
    Matching lines:
    • human life, but rather with the mental attitude a man assumes when
    • not so in reality. We human beings do actually build space out of our
    • earth's surface — from the fact that we human beings are not
    • the human body is connected with the mobility, spontaneous at first,
    • with left, or left with right, that we human beings experience the
    • What occurs when a human being lives spatially is, for the external
    • now focus attention on the human being as, in this way, he objectifies
    • construct for ourselves the form of space out of our human
    • perception” (imaginative Anschauung). Every human being
    • for our eternal human nature, mathematical thinking has all the
    • In respect to human perception, however, much is understood
    • of the course of human evolution over a certain period — how it
    • has been elaborated in the course of human evolution. I should like
    • back on human evolution, we do not, in fact, always find the same
    • breathing human being. To him, man was a breather. In
    • Why did man in this former disposition of soul feel the human being as a
    • the human being, was the pupil's possession — a tool he could
    • derives this consciousness from standing within the course of human
    • historical movement that has brought humanity to its present
    • world, of human evolution as a whole, and of the separate sciences.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Anthroposophy and the Visual Arts
    Matching lines:
    • human evolution in the way I have ventured to describe in the two
    • sense, we need, before all else, to understand thoroughly the human
    • proceeds from, the human form. We must understand the human form in a
    • element in our world and, at the same time, proceeds from our human being.
    • forms underlying our world, can be derived from the human form. But
    • “space”, as we say — the human form plastically.
    • on a secret pertaining to our human way of looking at the world —
    • to be within the human body.) Any region of space is then related to
    • yesterday, related ourselves to the human being (the
    • “anthropos”). As we looked into the human being and found
    • all that is symmetrically built into the human organism; and in the
    • the human organism built in a definite way.
    • with your human understanding — you achieve nothing. But if you
    • one's way into the human organism in order to have the three
    • whole human being, with full understanding of the cosmos, then, in
    • (geschaut) on confronting the cosmos. Human progress required
    • — if we wish to be whole human beings — a perception of
    • human beings — present to physical eyes, one attains to what I
    • the physical human being, reveals itself in images and brings us a
    • which flows through the human being if we set out from this
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Anthroposophy and the Visual Arts
    Matching lines:
    • human evolution in the way I have ventured to describe in the two
    • sense, we need, before all else, to understand thoroughly the human
    • proceeds from, the human form. We must understand the human form in a
    • element in our world and, at the same time, proceeds from our human being.
    • forms underlying our world, can be derived from the human form. But
    • “space”, as we say — the human form plastically.
    • on a secret pertaining to our human way of looking at the world —
    • to be within the human body.) Any region of space is then related to
    • yesterday, related ourselves to the human being (the
    • “anthropos”). As we looked into the human being and found
    • all that is symmetrically built into the human organism; and in the
    • the human organism built in a definite way.
    • with your human understanding — you achieve nothing. But if you
    • one's way into the human organism in order to have the three
    • whole human being, with full understanding of the cosmos, then, in
    • (geschaut) on confronting the cosmos. Human progress required
    • — if we wish to be whole human beings — a perception of
    • human beings — present to physical eyes, one attains to what I
    • the physical human being, reveals itself in images and brings us a
    • which flows through the human being if we set out from this
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Evil and the Power of Thought
    Matching lines:
    • human knowledge; it was in no way orientated towards directing man's
    • of the 15th century — the human constitution became such as to
    • the dryness and sleepiness of modern times, the relation human beings
    • into the human etheric body — into that part of the etheric
    • matter is valid only for the outer world. Within the human being,
    • matter is destroyed. It is precisely upon this fact that our human
    • developing our human, thought-filled Ego we all bear within us, below
    • respect of matter. There is no human self-knowledge which does not
    • point with every possible emphasis towards this inner human fact.
    • chaos, now breaks out and penetrates into human instincts. That is
    • instincts only when a true knowledge of the human being once again
    • prevails, when we become aware once more of this human centre of
    • there for the sake of the development of human thought. For this
    • degree of saying, “There is nothing at all in the human being
    • afraid to look down into that which is eternal in the human soul, and
    • sense-perceptions with one's ordinary human Ego, one might be harmed.
    • over the whole human organism. If it were to spread out over the
    • necessary centre of evil in man, the human Ego must be forged. This
    • human Egohood cannot live beyond the sphere of the human senses in
    • sense, but for humanity at large they live in feelings and moods,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Evil and the Power of Thought
    Matching lines:
    • human knowledge; it was in no way orientated towards directing man's
    • of the 15th century — the human constitution became such as to
    • the dryness and sleepiness of modern times, the relation human beings
    • into the human etheric body — into that part of the etheric
    • matter is valid only for the outer world. Within the human being,
    • matter is destroyed. It is precisely upon this fact that our human
    • developing our human, thought-filled Ego we all bear within us, below
    • respect of matter. There is no human self-knowledge which does not
    • point with every possible emphasis towards this inner human fact.
    • chaos, now breaks out and penetrates into