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  • Title: Lecture: The Ahrimanic Deception
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    • into reality; cold, based purely on ideas, permeated little by
    • spiritual science say about such things? It says: What the ideas of
    • get an idea of it. To conceal from mankind that in modern
    • an idea of what is necessary will not go far enough. For instance,
  • Title: Lecture: The Ahrimanic Deception
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    • into reality; cold, based purely on ideas, permeated little by
    • spiritual science say about such things? It says: What the ideas of
    • get an idea of it. To conceal from mankind that in modern
    • an idea of what is necessary will not go far enough. For instance,
  • Title: Lecture: The Alphabet
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    • is something quite different. We can get an idea of this by means of a
    • We can get an approximate idea of the signs of the Zodiac if we relate
    • all imagined atomistically. The original idea was organic. There the
  • Title: Lecture: The Alphabet
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    • is something quite different. We can get an idea of this by means of a
    • We can get an approximate idea of the signs of the Zodiac if we relate
    • all imagined atomistically. The original idea was organic. There the
  • Title: Lecture: Anthroposophy and Christianity
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    • on it. Imagine waking up some morning with no idea of where we've been
    • education of the human race, in which he advanced the idea of repeated
  • Title: Lecture: Anthroposophy and Christianity
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    • on it. Imagine waking up some morning with no idea of where we've been
    • education of the human race, in which he advanced the idea of repeated
  • Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
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    • everywhere Greek ideas and conceptions, especially about nature,
    • Greek ideas are to be found united with Christianity.
  • Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
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    • itself, in a certain sense, be penetrated by the knowledge and ideas
    • people, on hearing certain sounds can inwardly realise certain ideas
    • Krishna, not only influences the ideas of his pupil, but works
  • Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
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    • perception of ideas, survey of the world-phenomena; all in which the
    • impression that he is the propagandist of these ideas. . Where could
    • wisdom had radiated. According to the old ideas we should have said:
    • remember that in those olden times mankind lived with ideas and
    • one has only an indistinct perception and not a living idea of it.
    • abstract idea one has in one's mind today. “No,” they say,
    • phenomenon to another and always directing the ideas, whether
    • directs his pupil Arjuna to a human ideal, which is so presented that
    • idea of human wisdom is thus placed before us! And finally, when it
    • great Krishna holds before him as the ideal-what does he then
    • perceptions, none of the ideas, none of the thoughts used in ordinary
  • Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
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    • could be more wonderful than when the highest ideal of man, the
  • Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna - the Light-Halo of Christ. The Risen One.
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    • thoughts and ideas to be absorbed; it should be taken as a sort of New
    • ideal before our souls.
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • general idea is that man, as a physical structure, consists of the
    • in contrast to the impulses of thought and ideation which are
    • only general, abstract ideas of this interpenetration; we will reach a
    • result only if we can evolve a concrete idea of the constitution of
    • If we study the man without preconceived ideas, we acquire
    • its ideas and mental pictures come to us in definite outlines. But we
    • dreamless sleep, in which ideas and thought-pictures become not only
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • it enables us to have perceptions and ideas, we are led to the
    • primeval nebula and the moral ideals well up in him. And when, as is
    • graveyard of all moral ideals. They will have vanished. — No
    • ideal, for the ideal of generosity, of freedom, of goodness, of love,
    • practical expression of these ideals. But nobody can conceive that the
    • conceive that when one has enthusiasm for a high moral ideal, this
    • Taking this as an example, we may say: Moral ideals come to expression
    • warmed in soul through what he experiences in the way of moral ideals,
    • easy to prove with physical instruments. Moral ideals, then, have a
    • for a moral ideal — stimulation of the warmth-organism. There is
    • by a moral ideal. Neither does this remain without effect upon the
    • by a moral ideal, works in turn upon the air-organism, because warmth
    • the air-organism, so that moral ideals which have a stimulating effect
    • ideals, for moral impulses.
    • warmth organism by moral ideals, produces in the air-organism what may
    • air-organism through the moral ideal, but in the fluid organism. The
    • for moral ideas — be it that they attracted you merely as ideas,
    • letting your deeds be fired by moral ideals ... all this goes down
    • through moral ideals, or through the loftiest and purest ideas, does
    • moral ideas as such become fruitful only in so far as we remain in the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • Thus you see how in the human being the two great ideals, freedom and
    • We must now ask: How is the ideal, the highest ideal, to be attained
  • Title: Bridge Between: Contents of this Lecture Series
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    • positive effect of moral ideals and ideas and the negative effect of
    • theoretical ideas on the four organisms in man. — The materialistic
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • will be to make two ideas visible. Firstly, it will be important to
    • ideals; fifteen percent had experienced pangs of conscience; ten
    • between birth and death. This can be seen in his definitive idea
    • clearly imprinting the idea of nationality on it. A few days after the
    • idea of nationality. Thus, if we look to the West we see the field of
    • with spiritually true ideas. For example, we can hardly imagine
    • nourished himself intellectually by leaning on the ideas of Huxley and
    • shrewd that once the mind has accepted the ideas in the Robinson tale,
    • paucity of ideas! The relief which his overwrought brain received
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • will be to make two ideas visible. Firstly, it will be important to
    • ideals; fifteen percent had experienced pangs of conscience; ten
    • between birth and death. This can be seen in his definitive idea
    • clearly imprinting the idea of nationality on it. A few days after the
    • idea of nationality. Thus, if we look to the West we see the field of
    • with spiritually true ideas. For example, we can hardly imagine
    • nourished himself intellectually by leaning on the ideas of Huxley and
    • shrewd that once the mind has accepted the ideas in the Robinson tale,
    • paucity of ideas! The relief which his overwrought brain received
  • Title: Lecture: Introductory Lecture. Winter Session, 1911-1912
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    • create our own premises and surroundings. This has led to the idea of
    • occult ideal: There is in reality only one true form of occultism. To
  • Title: Lecture: 'Chance' and Present-day Consciousness. An Easter Meditation
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    • be inclined to accept the idea that an Angel from Heaven sent the
    • no idea. What is needed is an invigoration of the impulse which has
    • idealistic philosophy when they base their acceptance of a spiritual
    • tolerance to other forms of idealistic thought, adopt an attitude to
    • hold — nobody would have any idea, any “false” idea,
  • Title: Lecture: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • THE IDEA OF REINCARNATION AND ITS INTRODUCTION INTO WESTERN CULTURE
    • Vatican in Rome has been ruined by the many restorations. No real idea
    • wonderful and unique resurrection of the Christ-Idea, of which
    • because the time has come when the idea of the reincarnation of the
    • reflect about these things, an idea that is beautiful and true comes
  • Title: Lecture: The Mission of the Earth
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    • keeping it before us as an ideal and striving with the right means, we
    • definite ideas with what may be called the “meaning and purpose
    • ideas like that, for example, of the “Three Logoi.” I have
    • the Christ Idea. Yet outside our field of work, by talking round an
    • as long as people allow themselves to spread false ideas of the views
    • Ideal embodied in Him. When man reaches out towards this highest Ideal
  • Title: Lecture: The Signature of Human Evolution The Advancing Individuality
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    • Physical Body. Thereby that Ideal Being Whose “ I ” —
    • future Ideal of humanity was described in one of its aspects and the
    • ... then we have grasped the “idea” embodied in the Greek
    • Temple. Human beings really have no place there. This was the idea
    • A very widespread and characteristic idea finds expression in the
    • traditions of practically all the peoples — an idea which may, it
    • everything arises from within. A man of today can only have an idea
    • be the ideal of the future.
    • given a fortnight ago (The Idea of Reincarnation and its Introduction
    • not merely strive for this ideal in theory, but receive it into their
    • understand the truths but actually to unfold all that the great ideas
  • Title: Lecture: Consciousness, Memory, Karma
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    • consciousness he does not merely formulate ideas and thoughts but also
    • the earthly body; when an idea or thought is formed, the being of
    • remembrances, the power to retain ideas and thoughts in the memory,
  • Title: Lecture: Form-creating Forces
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    • things, the ideal is not immediately in sight because not every
    • the human being. The ideal vantage-point is that the occult teacher is
    • possible ideal for mankind ... As, however it is a fact that every
    • principle here outlined. The ideal of man must be to fathom and
    • insinuating itself into the true ideal of Theosophy.
    • ideal, it must stand on its own feet, set up its own rules of conduct
    • to let nothing happen except what is true ... even then my ideal
  • Title: Lecture: Contents
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    • V The Idea of Reincarnation and its Introduction into
  • Title: Lecture: Foreword
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    • THE wealth of ideas and spiritual treasure bestowed upon us by Rudolf
    • widening the ideas and giving them life so that they might conform to
  • Title: Lecture: Lecture 1
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    • achieving of the highest ideals and also includes the unfolding of the
    • To one who has already carefully studied the ideas of spiritual
    • culture of a unique kind, and we today can form only a feeble idea of
  • Title: Lecture: Lecture 2
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    • rough idea of the Atlantean's object-consciousness. For the man of
    • pure ideal beings, while man is present only as an etheric body,
    • like an inner lighting-up, an inner repetition, in ideas and feelings,
  • Title: Lecture: Lecture 3
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    • concepts. The great masses could form only ideas that were a sort of
    • religious ideas which for that age are less advanced, less cultivated;
    • ideas.
    • times. He received this thought-picture as an ideal. He had to will
    • race; it appeared to them as the universal ideal of mankind.
    • the high ideal of the earth.”
    • Into this high ideal streamed the feelings that enlivened the pupil in
  • Title: Lecture: Lecture 4
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    • epoch. We saw how there stood before the soul of the neophyte an ideal
    • saw in the primeval atom the ideal human form. Keeping this form
    • earliest condition of the earth. What lives in the earth, the ideal
    • raise himself to an ideal, this is better for him than all moral
  • Title: Lecture: Lecture 11
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    • death, when it was between death and a new birth, Egyptian ideas were
    • influential and modern ideas have proceeded from these. Today certain
    • definite ideas are developing out of the Egyptian ideas. What is
  • Title: Lecture: Lecture 12
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    • through the science of the spirit can an idea be formed of what the
    • person today who accepts something as Indian teaching has no idea that
    • third period. These fruits appear in the inclinations and ideas of
    • Nowadays all the ideas emerge which at that time were laid down in the
  • Title: Lecture: The Etherisation of the Blood
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    • only ideation, a process in the life of thought from which all
    • ideation, and immediate expression is given to an impulse of will.
    • of view. We might ask: what is there to be said about ideation,
    • concepts and ideas; or we may become more highly moral, more cultured
    • ideation passes over into a state of sleep. The will, however, awakes,
    • Thus there are two poles in man, the life of observation and ideation,
    • ideation is one of the poles of man's life of soul. This life of
    • people. Do we not often hear it said: “Oh, ideas and thoughts
    • are only ideas and thoughts!” This is intended to imply
    • thoughts. Human thinking is the shadowing forth of ideas and beings
    • wherein the most fruitful ideas for daily life and great inventions
    • brownish red. In a man of high moral ideals the rays are lilac-violet
    • some idea. The moral atmosphere will by then have gathered strength.
    • of which no adequate idea can be given at the present time, will
  • Title: Lecture: The Etherisation of the Blood
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    • only ideation, a process in the life of thought from which all
    • ideation, and immediate expression is given to an impulse of will.
    • of view. We might ask: what is there to be said about ideation,
    • concepts and ideas; or we may become more highly moral, more cultured
    • ideation passes over into a state of sleep. The will, however, awakes,
    • Thus there are two poles in man, the life of observation and ideation,
    • ideation is one of the poles of man's life of soul. This life of
    • people. Do we not often hear it said: “Oh, ideas and thoughts
    • are only ideas and thoughts!” This is intended to imply
    • thoughts. Human thinking is the shadowing forth of ideas and beings
    • wherein the most fruitful ideas for daily life and great inventions
    • brownish red. In a man of high moral ideals the rays are lilac-violet
    • some idea. The moral atmosphere will by then have gathered strength.
    • of which no adequate idea can be given at the present time, will
  • Title: Evil and the Future of Man
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    • and always with the mistaken idea that it is still possible to make
  • Title: Evil and the Future of Man
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    • and always with the mistaken idea that it is still possible to make
  • Title: Lecture: The Four Sacrifices of Christ
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    • spiritual powers from without flow into human beings. The idea that hunger
  • Title: Lecture: The Four Sacrifices of Christ
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    • spiritual powers from without flow into human beings. The idea that hunger
  • Title: The Human Heart
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    • nature of ideas. The child begins to take as his guideline what we say
    • ideas on his earthly experiences, and it is to these ideas that we
    • strange to the habitual ideas of today. By the time we have grown to
    • child learns to speak and develops ideas which are retained in memory.
    • learns to embody thoughts in speech. It does not apply to ideas which
    • the astral body does, our intentions, our ideas, too, are inscribed
    • there — the intentions and ideas, I mean, out of which we perform our
  • Title: The Human Heart
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    • nature of ideas. The child begins to take as his guideline what we say
    • ideas on his earthly experiences, and it is to these ideas that we
    • strange to the habitual ideas of today. By the time we have grown to
    • child learns to speak and develops ideas which are retained in memory.
    • learns to embody thoughts in speech. It does not apply to ideas which
    • the astral body does, our intentions, our ideas, too, are inscribed
    • there — the intentions and ideas, I mean, out of which we perform our
  • Title: Human Life in the Light of Spiritual Science
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    • devoted himself for awhile to the spiritual ideas advanced by Zschokke.
    • later, could manifest in their souls the results of such ideas as he conceived
    • upon which it is working. This becomes apparent on investigating the ideas
    • I am quite aware that these ideas have undergone considerable change up to
    • psycho-spiritual apparatus. This apparatus consists of certain ideas and
    • combinations of ideas which, when correctly employed, unlock the door to
    • being. After thoroughly steeping ourselves in the ideas which are indicated
    • — that the living ideas contained in it can become a means in the
    • spirit only, and that it consists of certain ideas and concepts which have a
    • concepts and ideas by not being pictures, as is the case with ordinary
    • idea of the addition, by a spiritual researcher, of an etheric man to the
    • the anthropomorphic ideas uttered by some 19th century philosophers
    • anthropomorphic ideas. That fact alone should enable certain opponents of
    • Strange as this may sound when compared with the ideas in vogue today,
    • consisting of reception of concepts and ideas, but in regard to the brain's
    • ideas of this kind to discriminate between the astral body as it exists before
    • it may be that what has been stated will suffice to convey the idea that such
    • ideas as a grotesque caricature. With the appearance of Eduard von
    • talent to have any ideas.”
  • Title: Human Life in the Light of Spiritual Science
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    • devoted himself for awhile to the spiritual ideas advanced by Zschokke.
    • later, could manifest in their souls the results of such ideas as he conceived
    • upon which it is working. This becomes apparent on investigating the ideas
    • I am quite aware that these ideas have undergone considerable change up to
    • psycho-spiritual apparatus. This apparatus consists of certain ideas and
    • combinations of ideas which, when correctly employed, unlock the door to
    • being. After thoroughly steeping ourselves in the ideas which are indicated
    • — that the living ideas contained in it can become a means in the
    • spirit only, and that it consists of certain ideas and concepts which have a
    • concepts and ideas by not being pictures, as is the case with ordinary
    • idea of the addition, by a spiritual researcher, of an etheric man to the
    • the anthropomorphic ideas uttered by some 19th century philosophers
    • anthropomorphic ideas. That fact alone should enable certain opponents of
    • Strange as this may sound when compared with the ideas in vogue today,
    • consisting of reception of concepts and ideas, but in regard to the brain's
    • ideas of this kind to discriminate between the astral body as it exists before
    • it may be that what has been stated will suffice to convey the idea that such
    • ideas as a grotesque caricature. With the appearance of Eduard von
    • talent to have any ideas.”
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • permeating himself with such ideas and perceptions as I presented to
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • permeating himself with such ideas and perceptions as I presented to
  • Title: Lecture: Overcoming Nervousness
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    • exact idea of the nature of man and his relationship to the cosmos.
    • has not should concern himself with such ideas. It should be emphasized,
    • It would not be a bad idea to introduce such exercises systematically into
  • Title: Lecture: Overcoming Nervousness
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    • exact idea of the nature of man and his relationship to the cosmos.
    • has not should concern himself with such ideas. It should be emphasized,
    • It would not be a bad idea to introduce such exercises systematically into
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • ideas of what is important. In addition, certain deliberations must be
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • ideas of what is important. In addition, certain deliberations must be
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • and we can surround him with ideas about Christ, but we find that the
    • ideas about Christ without dogma, and all we can convey by means of
    • words and ideas containing something of the Christ-Impulse, will be of
    • to the Ego-consciousness is to form ideas, to think. This power of
    • his ideas. From this danger man is saved by permeation with thoughts
    • and ideas, live on further in us. And a time will come for humanity
    • through every idea. And if we make concepts and ideas alive within us
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • and we can surround him with ideas about Christ, but we find that the
    • ideas about Christ without dogma, and all we can convey by means of
    • words and ideas containing something of the Christ-Impulse, will be of
    • to the Ego-consciousness is to form ideas, to think. This power of
    • his ideas. From this danger man is saved by permeation with thoughts
    • and ideas, live on further in us. And a time will come for humanity
    • through every idea. And if we make concepts and ideas alive within us
  • Title: Lecture: Preparing for the Sixth Epoch
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    • spiritual world as a whole man. Such a man still connects the idea of
    • meaning of the idea of community, saying to ourselves: Apart from the
    • hovers before us as a high ideal a form of community that will so
    • hover as a high ideal, an ideal that has yet to be realized. They
    • about Soloviev's main and central idea. Soloviev is far too good a
    • many respects. But one idea predominates in him, not quite consciously
    • and Central Europe to understand became the main and central idea in
    • altogether from the central idea held by the great Russian thinker,
    • Soloviev. His idea is this: There is evil in the world, wickedness in
  • Title: Lecture: Preparing for the Sixth Epoch
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    • spiritual world as a whole man. Such a man still connects the idea of
    • meaning of the idea of community, saying to ourselves: Apart from the
    • hovers before us as a high ideal a form of community that will so
    • hover as a high ideal, an ideal that has yet to be realized. They
    • about Soloviev's main and central idea. Soloviev is far too good a
    • many respects. But one idea predominates in him, not quite consciously
    • and Central Europe to understand became the main and central idea in
    • altogether from the central idea held by the great Russian thinker,
    • Soloviev. His idea is this: There is evil in the world, wickedness in
  • Title: Lecture: Problems of Nutrition
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    • called idealists in that they believe they view the common aspects
    • well-intentioned idealist might level this objection against
    • substances in human diets, and thereby to gain some idea of the
  • Title: Lecture: Problems of Nutrition
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    • called idealists in that they believe they view the common aspects
    • well-intentioned idealist might level this objection against
    • substances in human diets, and thereby to gain some idea of the
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • This, then, is the idea we find present in the minds and hearts of the
    • ideas and impulses we have picked up here and there from all corners of the
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • This, then, is the idea we find present in the minds and hearts of the
    • ideas and impulses we have picked up here and there from all corners of the
  • Title: Self Knowledge and the Christ Experience
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    • This is an idea to which man needs to grow accustomed so as to step even
    • realms of nature. Through concepts and ideas we learn to know mineral,
    • has been an ideal in all civilizations, in all ages of human cultural
  • Title: Self Knowledge and the Christ Experience
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    • This is an idea to which man needs to grow accustomed so as to step even
    • realms of nature. Through concepts and ideas we learn to know mineral,
    • has been an ideal in all civilizations, in all ages of human cultural
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • used to be the source of youthful ideals between the fourteenth and the
    • for these ideals of youth, are the same forces you can draw forth from
    • it is basically, from a higher point of view, for some people to be idealists
    • same as the forces at work in a process of ideas, namely the force of
    • materialistic nor idealistic, but are capable of following up the ideal
    • aspect of what is presented as idea. The spiritual quality of a world
    • which is for the ‘dregs’ of humanity, and over here is idealism,
    • what you do. And it is ideal if the teacher can teach the way the child tells
    • developing ideas about a world that is not limited to the senses will also
    • social ideas, but if people shy away from acquiring any knowledge of man
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • used to be the source of youthful ideals between the fourteenth and the
    • for these ideals of youth, are the same forces you can draw forth from
    • it is basically, from a higher point of view, for some people to be idealists
    • same as the forces at work in a process of ideas, namely the force of
    • materialistic nor idealistic, but are capable of following up the ideal
    • aspect of what is presented as idea. The spiritual quality of a world
    • which is for the ‘dregs’ of humanity, and over here is idealism,
    • what you do. And it is ideal if the teacher can teach the way the child tells
    • developing ideas about a world that is not limited to the senses will also
    • social ideas, but if people shy away from acquiring any knowledge of man
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • that they need only spread certain ideas or need only appeal to a
    • class of man who is willing and disposed (provided ideas are there) to
    • present, humanity has no idea how much more powerful anti-social
    • ideas or feelings), certain words have certain values. The word
    • the so-called difficult ideas of economics can be gained if the
    • no idea about the manner in which they pass one another by without in
    • Communist Manifesto of Karl Marx, which contains ideas which rule the
    • untrue; one easily falls into a so-called dreamy idealism which seeks
    • dreamy idealism or, at its worst, into untruth. The Russian on the
    • Therefore, the ideal which proceeds from Western initiation is making
    • ideas, then (according to an occult law), each of us would be able to
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • that they need only spread certain ideas or need only appeal to a
    • class of man who is willing and disposed (provided ideas are there) to
    • present, humanity has no idea how much more powerful anti-social
    • ideas or feelings), certain words have certain values. The word
    • the so-called difficult ideas of economics can be gained if the
    • no idea about the manner in which they pass one another by without in
    • Communist Manifesto of Karl Marx, which contains ideas which rule the
    • untrue; one easily falls into a so-called dreamy idealism which seeks
    • dreamy idealism or, at its worst, into untruth. The Russian on the
    • Therefore, the ideal which proceeds from Western initiation is making
    • ideas, then (according to an occult law), each of us would be able to
  • Title: Spiritual Emptiness and Social Life
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    • Goethe, with all his power to unfold great, all-embracing ideas in
    • always had such high regard and whose ideas were able to shed light
    • ideas and mental images in such a way that they have plasticity,
    • economic ideas and procedures are a direct development from social
    • with a number of scientific laws and ideas concerning nature — but he
  • Title: Spiritual Emptiness and Social Life
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    • Goethe, with all his power to unfold great, all-embracing ideas in
    • always had such high regard and whose ideas were able to shed light
    • ideas and mental images in such a way that they have plasticity,
    • economic ideas and procedures are a direct development from social
    • with a number of scientific laws and ideas concerning nature — but he
  • Title: The Threshold In Nature and In Man
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    • The subject before us is concerned with two ideas that man can never
    • and riddles. These two ideas are: the inner being of Nature and the
    • We shall perhaps be able to come to a clearer idea of the tasks of the
    • higher level. For when we permeate pure thinking with moral ideas and
    • impulses — that is, with ideas and impulses that are not associated with
    • himself — must necessarily, for present-day man, remain an ideal; an
    • ideal, however, that is indissolubly bound up with his worth and
    • We are on the way to such an ideal, and it is natural science that has
    • idea of the nature of man if we are content to see the course of his
    • light of consciousness as is the life of thought and ideation. It is
    • in both. So that in reality we are awake only in the life of ideation;
    • just through the life of ideation becoming separated from the rest of
    • of ideation, whilst in relation to another part of us we are as
    • light that permeates thoughts and ideas — which, according to some
    • The full clarity of thought and idea, to which man owes his
    • We are “shell” as long as we remain in the life of ideas alone. We
  • Title: The Threshold In Nature and In Man
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    • The subject before us is concerned with two ideas that man can never
    • and riddles. These two ideas are: the inner being of Nature and the
    • We shall perhaps be able to come to a clearer idea of the tasks of the
    • higher level. For when we permeate pure thinking with moral ideas and
    • impulses — that is, with ideas and impulses that are not associated with
    • himself — must necessarily, for present-day man, remain an ideal; an
    • ideal, however, that is indissolubly bound up with his worth and
    • We are on the way to such an ideal, and it is natural science that has
    • idea of the nature of man if we are content to see the course of his
    • light of consciousness as is the life of thought and ideation. It is
    • in both. So that in reality we are awake only in the life of ideation;
    • just through the life of ideation becoming separated from the rest of
    • of ideation, whilst in relation to another part of us we are as
    • light that permeates thoughts and ideas — which, according to some
    • The full clarity of thought and idea, to which man owes his
    • We are “shell” as long as we remain in the life of ideas alone. We
  • Title: Lecture: Truth, Beauty, and Goodness
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    • conscious evolution these words have expressed three great ideals:
    • ideals which have instinctively been recognized as representing the
    • the concrete reality of such ideals, although in so doing it does not
    • form an idea that harmonizes strictly with it and thus is true, or,
    • an idea that does not coincide with the fact. When he thinks the
    • forms an idea that is not in accordance with the fact, it is as if he
    • ideal of Truth.
    • to scoff at the very idea.
    • in these three ideals.
    • These ideals show us how far man is able to fulfill his whole human
    • Goodness were held to be the greatest ideals of human striving. Yet
  • Title: Lecture: Truth Beauty and Goodness
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    • conscious evolution these words have expressed three great ideals:
    • ideals which have instinctively been recognized as representing the
    • the concrete reality of such ideals, although in so doing it does not
    • form an idea that harmonizes strictly with it and thus is true, or,
    • an idea that does not coincide with the fact. When he thinks the
    • forms an idea that is not in accordance with the fact, it is as if he
    • ideal of Truth.
    • to scoff at the very idea.
    • in these three ideals.
    • These ideals show us how far man is able to fulfill his whole human
    • Goodness were held to be the greatest ideals of human striving. Yet
  • Title: Lecture: The Two Christmas Annunciations
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    • about life's phenomena and have no idea what the true origin of
  • Title: Lecture: The Two Christmas Annunciations
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    • about life's phenomena and have no idea what the true origin of
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • more than fifty years ago. The idea of this arrangement — the
    • disparaged idealists who do not remain attached to what has been the
    • or with a noble idealist perhaps
    • ideals! In reality you can only solve it by creating that concept,
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • more than fifty years ago. The idea of this arrangement — the
    • disparaged idealists who do not remain attached to what has been the
    • or with a noble idealist perhaps
    • ideals! In reality you can only solve it by creating that concept,
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • for they received only the idea of an uninterrupted stream in the
    • death were all non-intellectualistic. Men received their ideas
    • spirit-soul being, he cannot be separated from his body, the idea of
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • for they received only the idea of an uninterrupted stream in the
    • death were all non-intellectualistic. Men received their ideas
    • spirit-soul being, he cannot be separated from his body, the idea of
  • Title: Mathematics and Occultism
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    • Ideas.” His point of view was that Man can know nothing of the
    • sensation. Man moves in the World of Ideas when he thinks, only
    • his Doctrine of Ideas. In demanding this, however, he demanded no more
    • life in the World of Ideas emancipated from sense-perception. The
    • laws of the circle; it is the ideal circle existing only in my mind
    • the all-important point for Plato. We must visualise the idea in a
    • then mayest thou hope to rise to the comprehension of ideas
    • world can be based on mathematical ideas, but only that the first
    • such formulae the processes presented to the senses is the ideal of
    • mechanics and physics and is increasingly becoming the ideal of
    • longer there to control his wrong associations of ideas. Mathematical
    • sense-perception in form, to formless thought. The idea of a triangle,
    • idea of Arupa and the relation of this to the Rupa. We
    • idea of what the man who is limited to sense-perception cannot
  • Title: Mathematics and Occultism
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    • Ideas.” His point of view was that Man can know nothing of the
    • sensation. Man moves in the World of Ideas when he thinks, only
    • his Doctrine of Ideas. In demanding this, however, he demanded no more
    • life in the World of Ideas emancipated from sense-perception. The
    • laws of the circle; it is the ideal circle existing only in my mind
    • the all-important point for Plato. We must visualise the idea in a
    • then mayest thou hope to rise to the comprehension of ideas
    • world can be based on mathematical ideas, but only that the first
    • such formulae the processes presented to the senses is the ideal of
    • mechanics and physics and is increasingly becoming the ideal of
    • longer there to control his wrong associations of ideas. Mathematical
    • sense-perception in form, to formless thought. The idea of a triangle,
    • idea of Arupa and the relation of this to the Rupa. We
    • idea of what the man who is limited to sense-perception cannot
  • Title: William Shakespeare
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    • his marked personality, the expression of Christian ideals of that
    • ethical or moral idea. For example, the idea of a tragic guilt, as
    • consistently, uninfluenced by the idea of guilt and atonement. It
    • Shakespeare also did not intend to present ideas of any kind, he did
  • Title: William Shakespeare
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    • his marked personality, the expression of Christian ideals of that
    • ethical or moral idea. For example, the idea of a tragic guilt, as
    • consistently, uninfluenced by the idea of guilt and atonement. It
    • Shakespeare also did not intend to present ideas of any kind, he did
  • Title: William Shakespeare
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    • the Christian ideas of that time. The Christian type of his time,
    • presenting to his audience an ethical or moral idea. For example,
    • the idea of tragic guilt, as found in Schiller's dramas, who
    • uninfluenced by the idea of guilt and atonement. It would be
    • also did not intend to present a certain idea, not jealousy in
  • Title: William Shakespeare
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    • the Christian ideas of that time. The Christian type of his time,
    • presenting to his audience an ethical or moral idea. For example,
    • the idea of tragic guilt, as found in Schiller's dramas, who
    • uninfluenced by the idea of guilt and atonement. It would be
    • also did not intend to present a certain idea, not jealousy in
  • Title: Man as a Being: Contents
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    • became tradition, but with the mark of knowledge; Gnostic ideas. By
    • the fourth century the content of these ideas lost. Augustine.
    • soul-life, belong to the bodily life. Faculty of ideation dependent
  • Title: Man as a Being: Lecture 1
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    • course, one cannot apply external experiment to one's ideas upon these
    • become accustomed to the idea that the treatment of the senses must
    • preconceived ideas without an unprejudiced observation of things.
    • mathematics out of his head, or from somewhere or other (ideas on the
    • promote culture is useless if its thought is full of confused ideas,
    • is to understand the absolute necessity of reaching clear ideas, ideas
    • On the other hand, there can be no idea, no mental image, in which we
    • you receive what is predominantly associated with the idea.
  • Title: Man as a Being: Lecture 2
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    • of ideas about natural necessity. Humanity has paid less attention in
    • see this already in Philo. And one can see abstractions in the ideas
    • the ideas that formed the content of the Gnosis. Hence arose the
    • carried on in a realm in which the real content of the old ideas has
    • been lost. The argument takes its course no longer with ideas, but
    • For the jugglery with all sorts of concepts and ideas that our
    • of ideas, with which one grasps the sense of touch. What to-day is
    • ideas. For modern anatomy and physiology have already discovered
    • point of saying: Natural necessity provides us with ideas about the
    • clear ideas, full of content, in every sphere. And if one does this,
    • scientific ideas can be traced back to their origin in dogma, only
  • Title: Man as a Being: Lecture 3
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    • idea. I have often made use of a somewhat trite illustration of what
    • it means to proceed from ideas instead of from reality. Someone sees a
    • these ideas are even made to cover the plants. The scientists form an
    • idea of what birth is, or what death is, just as one forms an idea of
    • what a knife is, and then go on from that idea, which of course
    • account that what is usually comprised in the idea of death might be
    • reality of man, not from some idea we have formed of the
    • We form our ideas about memory in somewhat the same way. It is
    • must always start from reality and not from ideas acquired from one
    • form concepts and ideas more easily.
    • experienced these ideas in our previous earth-life; but they are none
    • thoughts and ideas as have to be acquired through external experience,
    • ideas, and others who have less facility in the formation of ideas but
    • this idea is open to dispute; but there is another idea that cannot be
    • gainsaid, if only one looks at it in the right way; that is the idea
    • the brain, he needed only to write idea-complexes, and instead
    • idea-complexes — where the other was describing parts of the
    • fantastically imagined as going from idea to idea, entirely without
    • the idea-complexes! One can find good examples of that in Herbart
    • man's intellectual life, the life of ideas, one can find a very exact
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  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • magical. The foundation is laid for his magic idealism in the experience he
    • poetry his magic idealism. He would fain not let himself be touched by Earth
    • this, through the magic idealism that lives in the soul of Novalis, appears
    • material thing — with the magic idealism of his poetry he can make it live
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • magical. The foundation is laid for his magic idealism in the experience he
    • poetry his magic idealism. He would fain not let himself be touched by Earth
    • this, through the magic idealism that lives in the soul of Novalis, appears
    • material thing — with the magic idealism of his poetry he can make it live
  • Title: The Dead Are With Us
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    • with a concept, an idea, that is rather remote from present-day
    • through with the spiritual, it is essential to grasp this idea of
    • of man, with special reference to certain of Goethe's ideas. I tried
    • familiarise yourselves with an idea which it is not easy to apply on
    • idea is this. In the spiritual sense, what is ‘past’ has not
    • that we unite the life of feeling with our thoughts and ideas.
    • it must not merely be a thought or an idea, it must be imbued with
  • Title: The Dead Are With Us
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    • with a concept, an idea, that is rather remote from present-day
    • through with the spiritual, it is essential to grasp this idea of
    • of man, with special reference to certain of Goethe's ideas. I tried
    • familiarise yourselves with an idea which it is not easy to apply on
    • idea is this. In the spiritual sense, what is ‘past’ has not
    • that we unite the life of feeling with our thoughts and ideas.
    • it must not merely be a thought or an idea, it must be imbued with
  • Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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    • its sculptures, those great, ideal, and perfect human forms described
    • belonging to the Roman Republic that one feels as if the ideal forms
    • This ought to arouse a faint idea of the countless occult threads
  • Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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    • The man of today has but a dim conception of those ancient ideas
    • case of a person who occupies himself much with mathematical ideas
    • anything about mathematical ideas; the other is intensely interested
    • exercised upon human nature by so-called “sense free” ideas,
    • sense-free ideas. The more a person is accustomed to think apart from
    • may have the healthiest ideas, which, if he were to live under quite
    • bones and muscles, your idea would be entirely wrong. At that time man
  • Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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    • world. In order that you may form an idea of such a group-ego imagine
    • then think of a high idealist such as Schiller or Francis of Assisi.
    • body; it is therefore no childish idea, but profound wisdom, to speak
  • Title: Universe, Earth and Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
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    • to those immediately around us. We will now try to give some idea of
  • Title: Universe, Earth and Man: Lecture V: The sacrifice of the substance by the Thrones, Kyriotetes, Dynami's, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
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    • now. Let us try to form an idea, if only a rough one, of the physical
    • nonsense according to present ideas to say that plants could originate
    • half-alive. One has an approximate idea of what this basic substance
    • If the subject of the interrogation is concerned with an idea, one
  • Title: Universe, Earth and Man: Lecture VI: The Spirits of Form as regents of earthly existence. Participation of the Luciferic beings. The formation of race.
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    • In the sculptured forms of his Gods the Greek idealized his knowledge
    • stock, he expressed in the sublime idealistic Zeus type.
  • Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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    • All this gives us a clearer idea of the processes in human evolution
    • We can now form an idea of another important fact which came to pass
  • Title: Universe, Earth and Man: Lecture VIII: Mans connection with the various planetary bodies. The earth's mission.
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    • way to form a clear idea of what in Spiritual or Occult Science is
    • away and hold the idea-picture of it in your memory; the object has
    • them under one general idea. For instance, you have here so many
    • which no outer object exists. Man can work inwardly with his ideas,
    • and if with this inward activity — with this power of ideation
    • the mighty universe of which we have formed some idea today, is
  • Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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    • This idea is expressed in the meeting with the Valkyre, and is
    • Valkyre, and it is quite in harmony with such an idea that in its
    • symbolic of initiation. Among other peoples other ideas had developed,
    • There, where God is formless, man strove to form an idea of Him and to
    • men to the highest stage of development. This idea has been preserved
    • hence the idea of the power of the formless God spread through all the
  • Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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    • more deeply. According to the ancient Egyptian idea, if a soul
    • idea developed that the Gods were losing their connection with the
  • Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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    • holds within it the idea that man will yet conquer through his
    • and in our own epoch the idea of race will gradually disappear along
    • differences that existed in Atlantean times, and the idea of race has
    • now lost its original meaning. What new idea is to arise in place of
    • the present idea of race?
    • fantastic ideas which are given out concerning the facts of human
    • with such ideas as his was possible, because in the age in which he
    • how Copernicus arrived at his ideas concerning the relationship of the
    • followed the grand ideas of Kepler, knows differently, and he will be
    • strengthened even more in these ideas by what occultism has to say
    • possible to a materialistic age, this ancient idea of Osiris, which at
    • deeply within the physical plane, this idea confronts us again in its
    • ideas, transformed into their materialistic counterpart in the new
    • for this is no ordinary passing over of ideas; things are not met with
    • logic, that which proceeds from one idea to another, requires the
  • Title: Universe, Earth and Man: Introduction by Marie Steiner
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    • one-sidedness influenced by Oriental ideas which did not accommodate
  • Title: Lecture: The Origin of Speech and Language
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    • such an ideal, but before we could realize it, we would have to
    • an idea of how the human brain works.
  • Title: Lecture: The Origin of Speech and Language
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    • such an ideal, but before we could realize it, we would have to
    • an idea of how the human brain works.
  • Title: The Sense-Organs and Aesthetic Experience
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    • idealism. But if we look at this more abstract character of the time
    • ideas; he could not reach the higher stage of development, attainable
    • connect a further idea with this older form of the myth, where
  • Title: The Sense-Organs and Aesthetic Experience
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    • idealism. But if we look at this more abstract character of the time
    • ideas; he could not reach the higher stage of development, attainable
    • connect a further idea with this older form of the myth, where
  • Title: A Turning-Point in Modern History
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    • ideal for human beings. If a mutual permeation of rational necessity
    • held, this ideal condition would be expressed in the creation and
    • rejects everything Philistine and seeks for an ideal condition which
    • he relates this ideal to the creation and appreciation of art. In his
    • fullest sense of the word. Schiller regards playing as the ideal
  • Title: A Turning-Point in Modern History
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    • ideal for human beings. If a mutual permeation of rational necessity
    • held, this ideal condition would be expressed in the creation and
    • rejects everything Philistine and seeks for an ideal condition which
    • he relates this ideal to the creation and appreciation of art. In his
    • fullest sense of the word. Schiller regards playing as the ideal
  • Title: Elemental Beings and Human Destinies
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    • of thought and ideation; the whole rhythmic activity in Man —
    • Similarly, the life of ideas, the life of feeling and the life of will
    • thinking and ideas. Everything connected with the life of feeling
    • feeling we know indirectly through ideas, but we can never know it
    • states lying below ordinary human consciousness. Subconscious ideas
    • ideas lie beneath the life of will.
    • ideas. Similarly, thoughts are present in the sphere of feeling, more
    • this. In our life of ideas, in our head life, we have processes which
    • idea why, but a change has come over him “out of the blue”,
    • which they simply accept, while of course having no idea that they are
    • ready to form any idea of their reciprocal relation to the very realm
    • wish to promote enthusiasm for some sort of ideal. It springs from an
    • do as our personal affair. We shall have no idea that it is something
    • exact sciences the most impossible ideas. I will select just one,
    • diffusion of light with mathematical ideas, they will say: You see,
    • limit. And yet ideas such as I have described above are current in our
  • Title: Elemental Beings and Human Destinies
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    • of thought and ideation; the whole rhythmic activity in Man —
    • Similarly, the life of ideas, the life of feeling and the life of will
    • thinking and ideas. Everything connected with the life of feeling
    • feeling we know indirectly through ideas, but we can never know it
    • states lying below ordinary human consciousness. Subconscious ideas
    • ideas lie beneath the life of will.
    • ideas. Similarly, thoughts are present in the sphere of feeling, more
    • this. In our life of ideas, in our head life, we have processes which
    • idea why, but a change has come over him “out of the blue”,
    • which they simply accept, while of course having no idea that they are
    • ready to form any idea of their reciprocal relation to the very realm
    • wish to promote enthusiasm for some sort of ideal. It springs from an
    • do as our personal affair. We shall have no idea that it is something
    • exact sciences the most impossible ideas. I will select just one,
    • diffusion of light with mathematical ideas, they will say: You see,
    • limit. And yet ideas such as I have described above are current in our
  • Title: Man, Offspring of the World of Stars
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    • ideas, and to this Goethe retorted that he actually saw
    • his ideas before him, that he perceived them objectively.
    • They regarded the substance of the ideas which thus lit up before them
    • appearance in space of the life of ideas, and this life of ideas
    • the red glow of evening. The Greeks felt that the world of ideas came
    • in the darkness of the night they were bereft of the world of ideas.
    • “darkness”, they felt that their world of ideas came to an
    • We take earthly life today as the basis of our ideas and concepts and
    • ideas. The Greek conceived the rays of the Sun to be the power which
    • and ideas, nervous symptoms are bound to increase in severity, because
  • Title: Man, Offspring of the World of Stars
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    • ideas, and to this Goethe retorted that he actually saw
    • his ideas before him, that he perceived them objectively.
    • They regarded the substance of the ideas which thus lit up before them
    • appearance in space of the life of ideas, and this life of ideas
    • the red glow of evening. The Greeks felt that the world of ideas came
    • in the darkness of the night they were bereft of the world of ideas.
    • “darkness”, they felt that their world of ideas came to an
    • We take earthly life today as the basis of our ideas and concepts and
    • ideas. The Greek conceived the rays of the Sun to be the power which
    • and ideas, nervous symptoms are bound to increase in severity, because
  • Title: Lecture: The Ear
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    • with our senses needs to be penetrated with ideas about the
  • Title: Lecture: The Ear
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    • with our senses needs to be penetrated with ideas about the
  • Title: Education for Adolescents
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    • into their skulls only this idea of the cosmos, then in social
  • Title: Education for Adolescents
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    • into their skulls only this idea of the cosmos, then in social
  • Title: Lecture: The Migrations of the Races
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    • element, into the great idea of the organization of States. The
    • understand the idea of the incarnated God. To begin with, this idea
    • this idea very life. The Christ is given form in the Jewish
  • Title: Lecture: The Migrations of the Races
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    • element, into the great idea of the organization of States. The
    • understand the idea of the incarnated God. To begin with, this idea
    • this idea very life. The Christ is given form in the Jewish
  • Title: Supersensible Man: Lecture I
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    • among persons of an idealistic turn of mind. The ordinary culture and
  • Title: Supersensible Man: Lecture II
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    • “external”. Our idea of man in his soul and spirit must of
    • adequate idea of it. To-day I propose to speak from still another
    • of it. The usual idea is that if we were to go up in a balloon and
    • had a visual idea of man; we receive in cosmic sound the idea of the
  • Title: Supersensible Man: Lecture III
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    • We tried in the first lecture of this Course to form some idea of the
    • into operation. That we are able not only to conceive the idea of
  • Title: Supersensible Man: Lecture IV
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    • time; and as man's thinking and ideation have necessarily to be in
  • Title: Supersensible Man: Lecture V
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    • the ideas. In all our study of super-sensible man we must realise in
    • and ideas, without letting our whole being pour into the words.
  • Title: Lecture: The Three Stages of Sleep
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    • souls. Just as thoughts and ideas are for the waking
  • Title: Lecture: The Three Stages of Sleep
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    • souls. Just as thoughts and ideas are for the waking
  • Title: Christ and the Twentieth Century
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    • theoretical ideas and conceptions which arise out of these habits of
    • Christ. The Gnostic ideas were only able to prevail for a relatively
    • development of the wonderful Gnostic ideas concerning the Christ
    • life. Modern Spiritual Science, the ideas of which we will try briefly
    • the true ‘concreteness’ of spiritual ideas than can ever
    • idea; that is to say, the conception of a Being Who became incarnate
    • development, as it were, of ancient Gnostic ideas, has however
    • renounce the real Christ Idea, and endeavoured to confine attention
    • entered history as a mere ‘idea,’ as an impulse created
    • historical science is that it speaks of ‘historical ideas,’
    • as if outer, abstract ideas were taking root among peoples and
    • superficiality imaginable. Ideas are not the source of development of
    • process would be meaningless if the ideas which surge into the souls
    • conceptions and ideas when, freed from his present bearings, he has
    • him and the world to which he really belongs. The idea of the
    • “The world is my Idea.” In other words this means:
    • knowledge, are only the result of redemption. Through the idea
  • Title: Christ and the Twentieth Century
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    • theoretical ideas and conceptions which arise out of these habits of
    • Christ. The Gnostic ideas were only able to prevail for a relatively
    • development of the wonderful Gnostic ideas concerning the Christ
    • life. Modern Spiritual Science, the ideas of which we will try briefly
    • the true ‘concreteness’ of spiritual ideas than can ever
    • idea; that is to say, the conception of a Being Who became incarnate
    • development, as it were, of ancient Gnostic ideas, has however
    • renounce the real Christ Idea, and endeavoured to confine attention
    • entered history as a mere ‘idea,’ as an impulse created
    • historical science is that it speaks of ‘historical ideas,’
    • as if outer, abstract ideas were taking root among peoples and
    • superficiality imaginable. Ideas are not the source of development of
    • process would be meaningless if the ideas which surge into the souls
    • conceptions and ideas when, freed from his present bearings, he has
    • him and the world to which he really belongs. The idea of the
    • “The world is my Idea.” In other words this means:
    • knowledge, are only the result of redemption. Through the idea
  • Title: Lecture: Richard Wagner and Mysticism
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    • definite ideas. Whether or not one is justified in speaking of it, is
    • associated ‘Mysticism’ with all ideas about which there is something
    • of the greatest possible clarity — a world where ideas shine into
    • ideas and conceptions of a Mystic can be as lucid and clear as
    • direction, and out of this feeling was born his idea of a
    • the one side and of Beethoven on the other. This was the idea
    • underlying all his work — an idea that had arisen from profound
    • Nifelheim were condensing, and they conceived the idea that the water
    • transformed. The idea living in the minds of the Knights of the Grail
    • Grail Ideal will be fulfilled when man brings forth his like with the
    • ideal was known as the Holy Grail the transformed reproductive organs
    • And now let us see how this sublime ideal lived on the heart and soul
    • first idea of Parsifal was born. Many things happened in the
    • feeling and let the ideas in their totality stand before our souls.
    • said to himself: The art which is living in me as an ideal must at the
  • Title: Lecture: Richard Wagner and Mysticism
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    • definite ideas. Whether or not one is justified in speaking of it, is
    • associated ‘Mysticism’ with all ideas about which there is something
    • of the greatest possible clarity — a world where ideas shine into
    • ideas and conceptions of a Mystic can be as lucid and clear as
    • direction, and out of this feeling was born his idea of a
    • the one side and of Beethoven on the other. This was the idea
    • underlying all his work — an idea that had arisen from profound
    • Nifelheim were condensing, and they conceived the idea that the water
    • transformed. The idea living in the minds of the Knights of the Grail
    • Grail Ideal will be fulfilled when man brings forth his like with the
    • ideal was known as the Holy Grail the transformed reproductive organs
    • And now let us see how this sublime ideal lived on the heart and soul
    • first idea of Parsifal was born. Many things happened in the
    • feeling and let the ideas in their totality stand before our souls.
    • said to himself: The art which is living in me as an ideal must at the
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • giving any idea of their significance. Naturally it is difficult for
    • Plato to the Idea of the Good in relation to the other Ideas. Deussen
    • the Ideas subsist in and through themselves. Plato could not
    • acknowledge God as a Being because the Ideas are primary and
    • subsistent. True — says Deussen — Plato places the Idea of
    • the Good above the other Ideas, but he did not thereby imply that the
    • Idea of the Good stands above the others. — For what is expressed
    • in the Idea of the Good is, after all, only a kind of family-likeness
    • which is present in all the Ideas. — Such is Deussen's argument.
    • But now let us scrutinise this logic more closely. The Ideas are
    • there. They are subsistent and independent. The Idea of the Good
    • cannot be said to rule or direct the other Ideas. All Ideas bear a
    • the Idea of the Good. Yes — but whence are family-likenesses
    • derived? A family-likeness is derived from stock. The Idea of
    • ideas. The great spiritual picture to which Plato tried to lift the
    • Divine Spirit. Plato said in effect: the Ideas are the lowest
    • the ideas, and this is at a lower level than the picture itself.
    • Nevertheless, Aristotle could still receive the substance of the ideas
    • We can form some idea of how such men were wont to speak, if we study
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • giving any idea of their significance. Naturally it is difficult for
    • Plato to the Idea of the Good in relation to the other Ideas. Deussen
    • the Ideas subsist in and through themselves. Plato could not
    • acknowledge God as a Being because the Ideas are primary and
    • subsistent. True — says Deussen — Plato places the Idea of
    • the Good above the other Ideas, but he did not thereby imply that the
    • Idea of the Good stands above the others. — For what is expressed
    • in the Idea of the Good is, after all, only a kind of family-likeness
    • which is present in all the Ideas. — Such is Deussen's argument.
    • But now let us scrutinise this logic more closely. The Ideas are
    • there. They are subsistent and independent. The Idea of the Good
    • cannot be said to rule or direct the other Ideas. All Ideas bear a
    • the Idea of the Good. Yes — but whence are family-likenesses
    • derived? A family-likeness is derived from stock. The Idea of
    • ideas. The great spiritual picture to which Plato tried to lift the
    • Divine Spirit. Plato said in effect: the Ideas are the lowest
    • the ideas, and this is at a lower level than the picture itself.
    • Nevertheless, Aristotle could still receive the substance of the ideas
    • We can form some idea of how such men were wont to speak, if we study
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • form of a plan with real ideas relating to those things which can at
    • schematic ideas. But if we wish to continue in the acquisition
    • when the great ideas of the Central European world-conception had
    • books. Those who were unable to penetrate into such a lofty idea,
    • to penetrate into such a great idea, went through a terrible time. We
    • Philistines. Just think that Oken conceived the following idea: What
    • perceived by a man with idealistic conceptions, because the
    • possible, without the slightest idea of spiritual scientific truths?
    • whether he is a realistic or an idealistic painter, an expressionist,
    • spiritual science. When someone has a new idea to-day and invents
    • the right kind of feeling, the right kind of idea in regard to what
    • gradually become familiar with them, acquiring an idea of all that
    • the slightest idea that this knowledge must be drawn out of an
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • form of a plan with real ideas relating to those things which can at
    • schematic ideas. But if we wish to continue in the acquisition
    • when the great ideas of the Central European world-conception had
    • books. Those who were unable to penetrate into such a lofty idea,
    • to penetrate into such a great idea, went through a terrible time. We
    • Philistines. Just think that Oken conceived the following idea: What
    • perceived by a man with idealistic conceptions, because the
    • possible, without the slightest idea of spiritual scientific truths?
    • whether he is a realistic or an idealistic painter, an expressionist,
    • spiritual science. When someone has a new idea to-day and invents
    • the right kind of feeling, the right kind of idea in regard to what
    • gradually become familiar with them, acquiring an idea of all that
    • the slightest idea that this knowledge must be drawn out of an
  • Title: Lecture: And The Temple Becomes Man
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    • And now let us turn to certain fundamental ideas which can make our
    • study the buildings of a later epoch, gleaning from them some idea of
    • The idea of the temple
    • in existence can prefigure the ideal structure that ought, one
    • feels: ‘When I try to formulate in concepts or ideas something
  • Title: Lecture: And The Temple Becomes Man
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    • And now let us turn to certain fundamental ideas which can make our
    • study the buildings of a later epoch, gleaning from them some idea of
    • The idea of the temple
    • in existence can prefigure the ideal structure that ought, one
    • feels: ‘When I try to formulate in concepts or ideas something
  • Title: Lecture: The Mystery of Golgotha
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    • ideas were interwoven. Here upon Earth man felt that he must find
    • our Thoughts — our concepts and ideas. These are in our soul:
  • Title: Lecture: The Mystery of Golgotha
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    • ideas were interwoven. Here upon Earth man felt that he must find
    • our Thoughts — our concepts and ideas. These are in our soul:
  • Title: The Recovery of the Living Source of Speech
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    • unfolds a certain idealism, so that every time he utters a word, the
    • allows idealism to disappear altogether from his speaking, then he
    • into the whole way in which a Greek thinks and forms his ideas.
  • Title: The Recovery of the Living Source of Speech
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    • unfolds a certain idealism, so that every time he utters a word, the
    • allows idealism to disappear altogether from his speaking, then he
    • into the whole way in which a Greek thinks and forms his ideas.
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • conception was then added to this world of ideas, namely, that in
    • so, among those in whom these ideas lived during the early Christian
    • the various ideas current in Greece, Asia Minor and its neighbouring
    • in the man Jesus. The kind of ideas which in those days men brought
    • kinship with the spiritual world. Such ideas lived in European
    • endeavoured to evolve their concepts and ideas of the super-sensible
    • shaping and association of ideas. A technique of thought of the very
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • conception was then added to this world of ideas, namely, that in
    • so, among those in whom these ideas lived during the early Christian
    • the various ideas current in Greece, Asia Minor and its neighbouring
    • in the man Jesus. The kind of ideas which in those days men brought
    • kinship with the spiritual world. Such ideas lived in European
    • endeavoured to evolve their concepts and ideas of the super-sensible
    • shaping and association of ideas. A technique of thought of the very
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • say, it is expressed in our ordinary conceptions and ideas which we
    • conceptions and ideas which portray to him the outer physical
    • overwhelmed and drowned by the coarser ideas which flow into us from
    • conceptions, in our own life of ideas, for a certain length of time.
    • the attunement of our soul. Into our ordinary thoughts and ideas
    • still there, down in the subconscious. But his idea is this: If we
    • this or that ideal of life, this or that hope or plan. He did not
    • conditions of ideation are quite different; even within your
    • Thus we may say: as spiritual beings we have an idea within us, but
    • the idea tells us nothing whatever as yet; we must first get rid of
    • the idea; yet we ourselves must first achieve the actual presence.
    • transformed into inner feeling. Even if all the ideas developed in
    • of the clear ideas of Spiritual Science. The world has need of this
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • say, it is expressed in our ordinary conceptions and ideas which we
    • conceptions and ideas which portray to him the outer physical
    • overwhelmed and drowned by the coarser ideas which flow into us from
    • conceptions, in our own life of ideas, for a certain length of time.
    • the attunement of our soul. Into our ordinary thoughts and ideas
    • still there, down in the subconscious. But his idea is this: If we
    • this or that ideal of life, this or that hope or plan. He did not
    • conditions of ideation are quite different; even within your
    • Thus we may say: as spiritual beings we have an idea within us, but
    • the idea tells us nothing whatever as yet; we must first get rid of
    • the idea; yet we ourselves must first achieve the actual presence.
    • transformed into inner feeling. Even if all the ideas developed in
    • of the clear ideas of Spiritual Science. The world has need of this
  • Title: Lecture I: Ancient Myths
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    • ideas are not fitted to take hold of the impulses which must be
    • of thought found in the concepts of mythology. For the ideas which
    • certain legal ideas, astronomy, rhetoric, even a script and so on. It
    • soon as one takes these ideas together, one is no longer inclined to
    • that the Greeks had the idea that what they meant by Zeus had been
    • will examine the words a little, so that we can form an idea of what
    • Epirus. The Greek had in fact this idea: There was once such a king
    • ideas they formed of the Gods. Thus they looked back to Zeus, Hera,
    • see, even superficial ideas can indicate to us that certain nature
  • Title: Lecture II: Ancient Myths
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    • Ideas — as it were — as Goethe still did, and that they
    • seeing of ideas, a seeing of spiritual realities, a living in
    • get an idea of it if you seek it in the following way. You see, men
    • essences, all this has been coarsened, not only in idea but also in
    • form over the earth today, without people having any idea of how out
    • spread among humanity. Ideas are nevertheless spread abroad which are
    • general ideas, play in the world! That one wrestled and strove about
    • General Ideas, are at first as certain Ideas in God: those are
    • Universals ante rem; then the Ideas are in the objects:
    • Universals in re; and then the Ideas are in our mind, our
    • man connected with reality when he thinks, when he only thinks ideas?
    • ideas it is much more mischievous than in language; people often make
    • use of concepts without having the least idea of their connection
    • is that man receives the force for abstract ideas out of the
    • the meantime man does not know how he is to unite the abstract ideas
  • Title: Lecture III: Ancient Myths
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    • is directly rooted in Greek ideas. We bear much within us, especially
    • among these often contradictory concepts and ideas, comes through the
    • seriousness, a serious idea of the world and, one might say, even a
    • abstract concept, the abstract idea and is far removed from the
    • original source, ideas are often still farther removed, and people do
    • how far they are removed from reality in what today they call ideas,
    • and even ‘ideals’. In other words: mankind does not know
    • has the least idea of it — but it is true, as I have often
    • living between birth and death, if one can form a few ideas of the
    • the force of the thought, the force of the idea in a new form. It
    • centre. For the idea of heredity plays far the greatest role in the
    • say about the idea of heredity, it is only that the other pole must
  • Title: Lecture IV: Ancient Myths
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    • times where the words, concepts and ideas are far removed from their
    • abstractions one cannot form much idea of the intimate relation
    • and ideas. I have dealt with this in my
    • must bring the ideas from far away. For one can say:
    • to point the way from countless illusionary ideas into the direction
  • Title: Lecture V: Ancient Myths
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    • thoughts and ideas which the modern age has brought and of which it
    • his pensioning off, and who thus had the idea ‘I have got so
    • men today have no idea that in the social, the moral, the historical
  • Title: Lecture VI: Ancient Myths
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    • in certain ideas and concepts that he learns; but he then only learns
    • from all the current ideas that we have today, that modern culture
    • these ideas: there is the earth, it swings with such and such a
    • Is it not true that for the natural scientific idea of the world, man
    • the earlier ideas. We need not go back very far — only people
    • on earth men wander about who have no idea what they are, who really
    • respects he could even express right ideas with ringing words —
    • But pictures and ideas related to the dear Jesus-Babe cannot satisfy
  • Title: Lecture VII: Ancient Myths
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    • once. Just imagine if a modern man had the idea of learning
    • diplomacy, with the naiveté, the idealism, (also the
    • can please no one who wishes the ideal to remain pure. It is to be
    • ideas that modern science can develop, that there is only a material
    • formulated that the other has no real idea of what he wants.
  • Title: The Forming of Destiny in Sleeping and Waking
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    • correct point. Current ideas about this faculty are, as I said,
    • call idealism. Our words relate entirely to things of the outer,
    • material world. The voicing of ideals — which presupposes
    • belief in the spiritual, for the ideal is a spiritual thing —
    • unfold inner enthusiasm for ideals, they speak, in reality, of
    • soul, lack the wings of idealism. But if this quality is absent, if,
    • in other words, man is unable in waking life to speak of his ideals
    • as well as of physical things, unable to turn to the ideal which
    • daily speech he produces no words to express ideals, so that language
    • itself lacks idealism, then it is exceedingly difficult, during
    • idealism is expressed in his speech.
    • knowledge of life. Those who realise what lack of idealism in speech
    • effort to develop idealism of such a kind that our words do not
    • imbued with the Spiritual, in the form of idealism.
    • true connection with the Archai. How can this be done? Idealism
    • these Archai, in the same way as idealism in speech leads us into
    • astral body of a man who is an idealist can hand over his speech to
    • of idealism is present in a man's waking life, then the astral
    • body, we realise that as a result of idealism in his speech,
  • Title: The Forming of Destiny in Sleeping and Waking
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    • correct point. Current ideas about this faculty are, as I said,
    • call idealism. Our words relate entirely to things of the outer,
    • material world. The voicing of ideals — which presupposes
    • belief in the spiritual, for the ideal is a spiritual thing —
    • unfold inner enthusiasm for ideals, they speak, in reality, of
    • soul, lack the wings of idealism. But if this quality is absent, if,
    • in other words, man is unable in waking life to speak of his ideals
    • as well as of physical things, unable to turn to the ideal which
    • daily speech he produces no words to express ideals, so that language
    • itself lacks idealism, then it is exceedingly difficult, during
    • idealism is expressed in his speech.
    • knowledge of life. Those who realise what lack of idealism in speech
    • effort to develop idealism of such a kind that our words do not
    • imbued with the Spiritual, in the form of idealism.
    • true connection with the Archai. How can this be done? Idealism
    • these Archai, in the same way as idealism in speech leads us into
    • astral body of a man who is an idealist can hand over his speech to
    • of idealism is present in a man's waking life, then the astral
    • body, we realise that as a result of idealism in his speech,
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • must make our ideas plastic and form quite a different conception of
    • environment enfilled with ideas much closer to Nature than those
    • journey the idea of metamorphosis arises from this mood of soul, how
    • We can have no clear idea of what this really means unless we
    • between what lives in the idea or concept, and in the word.
    • word. The Greeks made no sharp distinction between concept or idea,
    • and word. When they were speaking it seemed to them that the idea
    • realisation of this intimate union between the concept or idea, and
    • that the ideas here are nourished and fed by the very way in which
    • as an idea or a concept arises within our minds to-day, so, in those
    • word or idea.
    • when man rises beyond the idea, beyond the sound as such, beyond the
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • must make our ideas plastic and form quite a different conception of
    • environment enfilled with ideas much closer to Nature than those
    • journey the idea of metamorphosis arises from this mood of soul, how
    • We can have no clear idea of what this really means unless we
    • between what lives in the idea or concept, and in the word.
    • word. The Greeks made no sharp distinction between concept or idea,
    • and word. When they were speaking it seemed to them that the idea
    • realisation of this intimate union between the concept or idea, and
    • that the ideas here are nourished and fed by the very way in which
    • as an idea or a concept arises within our minds to-day, so, in those
    • word or idea.
    • when man rises beyond the idea, beyond the sound as such, beyond the
  • Title: On the Reality of Higher Worlds
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    • here and tries by deliberate efforts of will to bring ideas,
    • some mental picture, idea or set of ideas of which he can maintain a
    • exert the forces of the soul when we dwell upon the picture or idea
    • in other circumstances, thoughts, ideas, feelings, impulses of will,
    • the faculty of remembrance, the capacity to retain ideas and mental
    • the goal and ideal of Anthroposophy is to promote and be a real
  • Title: On the Reality of Higher Worlds
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    • here and tries by deliberate efforts of will to bring ideas,
    • some mental picture, idea or set of ideas of which he can maintain a
    • exert the forces of the soul when we dwell upon the picture or idea
    • in other circumstances, thoughts, ideas, feelings, impulses of will,
    • the faculty of remembrance, the capacity to retain ideas and mental
    • the goal and ideal of Anthroposophy is to promote and be a real
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • is customary in modern science, if we observe how certain ideas which
    • instance, the idea of subsistence in connection with existence) have
    • Idealism”. Of course, at the present time we cannot agree
    • Idealism” should also be read by those who adopt an entirely
    • were, on the other hand. permeated by the idea that Nature could be
    • ideas, but psychological and historical facts.
    • for it shows us how the super-sensible contents of the Christ-idea
    • were gradually lost, so that finally nothing remained of this idea
    • continuation of medieval thinking, with the omission of the idea that
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • is customary in modern science, if we observe how certain ideas which
    • instance, the idea of subsistence in connection with existence) have
    • Idealism”. Of course, at the present time we cannot agree
    • Idealism” should also be read by those who adopt an entirely
    • were, on the other hand. permeated by the idea that Nature could be
    • ideas, but psychological and historical facts.
    • for it shows us how the super-sensible contents of the Christ-idea
    • were gradually lost, so that finally nothing remained of this idea
    • continuation of medieval thinking, with the omission of the idea that
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • is how things take their course. Idealism and spiritualism exist ...
    • which are given in the form of spiritual-scientific ideas, from out a
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • is how things take their course. Idealism and spiritualism exist ...
    • which are given in the form of spiritual-scientific ideas, from out a
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • our time, will find that this is quite an insane idea. Spiritual
    • Play, “The Souls' Probation”, can have an idea of how the
    • perceive outside the physical body, so that it can have an idea of
    • ideal of humanity in that human being who for three years bore within
    • above explanations can really give you, as it were, an idea of the
    • whole. Yet this idea merely indicates the essential point. The
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • our time, will find that this is quite an insane idea. Spiritual
    • Play, “The Souls' Probation”, can have an idea of how the
    • perceive outside the physical body, so that it can have an idea of
    • ideal of humanity in that human being who for three years bore within
    • above explanations can really give you, as it were, an idea of the
    • whole. Yet this idea merely indicates the essential point. The
  • Title: Lecture: Salt, Mercury, Sulphur
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    • has any traditional ideas of the being of man. Of the old insight
    • in the Folk-Wisdom from which Jacob Boehme derived his ideas? When
    • to abstract ideas which have no real content. Jacob Boehme gathered
    • succeeding centuries proceeded to build up an idea of the make-up of
    • astral nature, from the fluidic to the aeriform. The abstract ideas
    • time of Giordano Bruno, Jacob Boehme and Bacon of Verulam. Ideas had
    • We, however, find it possible to exist with such ideas. The majority
  • Title: Lecture: Salt, Mercury, Sulphur
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    • has any traditional ideas of the being of man. Of the old insight
    • in the Folk-Wisdom from which Jacob Boehme derived his ideas? When
    • to abstract ideas which have no real content. Jacob Boehme gathered
    • succeeding centuries proceeded to build up an idea of the make-up of
    • astral nature, from the fluidic to the aeriform. The abstract ideas
    • time of Giordano Bruno, Jacob Boehme and Bacon of Verulam. Ideas had
    • We, however, find it possible to exist with such ideas. The majority
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • ideas; on that account the Romans developed something that did not as
    • ideas of jurisprudence, the juridical concepts.
    • ideas, and the happier they are! Even in theology they do not wish to
    • ideas of human life.
    • spiritually. We cramp ourselves egoistically in ideas that come from
    • we do not think that it is really based on a moral idea, for it is
    • he has deserved it. This interpretation of the idea of Karma
    • experience. Freedom fully harmonizes with the idea of Karma ...
    • be connected with the idea of Karma. We should not adopt an easy
    • fatalistic idea when advancing the view of Karma as a fully justified
    • idea. Spiritual science should therefore be in full harmony also with
    • science can help mankind, and yet advance no social ideas at a time
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • ideas; on that account the Romans developed something that did not as
    • ideas of jurisprudence, the juridical concepts.
    • ideas, and the happier they are! Even in theology they do not wish to
    • ideas of human life.
    • spiritually. We cramp ourselves egoistically in ideas that come from
    • we do not think that it is really based on a moral idea, for it is
    • he has deserved it. This interpretation of the idea of Karma
    • experience. Freedom fully harmonizes with the idea of Karma ...
    • be connected with the idea of Karma. We should not adopt an easy
    • fatalistic idea when advancing the view of Karma as a fully justified
    • idea. Spiritual science should therefore be in full harmony also with
    • science can help mankind, and yet advance no social ideas at a time
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • is able to know and experience in the material world. To form an idea
    • qualities of soul. Instinctively, they regarded it as an ideal to
    • to move about on crutches instead of using their legs. Their ideal is
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • is able to know and experience in the material world. To form an idea
    • qualities of soul. Instinctively, they regarded it as an ideal to
    • to move about on crutches instead of using their legs. Their ideal is
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • (as it was then conceived), art, and religion. The ideal of the
    • ideal can be realized. But it is just the patient devotion to the
    • necessary for religious aims and religious ideals would also
    • drawn into the forms of thinking and ideation prevailing in various
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • (as it was then conceived), art, and religion. The ideal of the
    • ideal can be realized. But it is just the patient devotion to the
    • necessary for religious aims and religious ideals would also
    • drawn into the forms of thinking and ideation prevailing in various
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • most spiritual form, this spiritually conceived idea would give you
    • that they can weave into the world. We form ideas, we have feeling
    • grasp the idea that we get tired, in a wider sense than the usual
    • the slightest idea that whole Hierarchies of Gods are at work in
    • must gradually build up. You may have an idea of the soul's
    • slightest idea of this, who are, above all, NOT WILLING to have any
    • idea of it. This fact should not merely arouse in us discouraging and
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • most spiritual form, this spiritually conceived idea would give you
    • that they can weave into the world. We form ideas, we have feeling
    • grasp the idea that we get tired, in a wider sense than the usual
    • the slightest idea that whole Hierarchies of Gods are at work in
    • must gradually build up. You may have an idea of the soul's
    • slightest idea of this, who are, above all, NOT WILLING to have any
    • idea of it. This fact should not merely arouse in us discouraging and
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • will take hold of human hearts, when the ideas of “Kalevala”
    • permeated with modern anthroposophical ideas, so that it will once
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • will take hold of human hearts, when the ideas of “Kalevala”
    • permeated with modern anthroposophical ideas, so that it will once
  • Title: Awakening to Community - I
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    • between his continuing outer life and the ideal life and knowledge
  • Title: Awakening to Community - I
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    • between his continuing outer life and the ideal life and knowledge
  • Title: Perceiving and Remembering
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    • fill mankind from childhood with materialistic ideas. This materialistic
    • people read but one paper, and believe what they see there. Their ideas
  • Title: Perceiving and Remembering
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    • fill mankind from childhood with materialistic ideas. This materialistic
    • people read but one paper, and believe what they see there. Their ideas
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • experience you often have if one or another idea or impression has,
    • the ideas of education.
    • the first thing that happens in this process of acquiring ideas is
    • perception, but to have an idea, a mental image, you need the etheric
    • necessary for the retaining of ideas, so little that it hardly need
    • of forming an idea of this participation is to get to know a fact
    • It is the forgotten ideas! That is the great blessing of forgetting!
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • world. So that however pious a doctor is and however many ideas he
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • his surroundings vastly increased, you get an idea of how the man of
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • investigate the causes because they have no idea of the spiritual
    • this is only roughly speaking. A rough idea is sufficient for a
    • spiritual science is not a collection of abstract ideas for those
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • man, with his materialistic mode of thought, laughs at the idea that
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • instrument of our life of concepts and ideas is inherited externally
    • order to get at least some idea of it today — we shall return
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • course of ages. All this gives you an idea of how external conditions
    • to acknowledge this as an acceptable idea? He united himself with the
    • And whilst it could not take root over in the East where the idea of
    • itself as the idea of a personal God, which Jehovah is and which
    • we see it meeting with understanding, when envisaged as the idea of a
    • evolution and that of the East. A remarkable idea emerged there which
    • were in the idea of the ‘One God’. The Ongod would be
    • according to this way of thinking the idea of a personal God was
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • and hold one idea before you, and you will soon notice the difference
    • to who is the thief. The ideas you put together have nothing to do
    • vehicle. And now transfer this idea to human evolution. During the
    • what man sees before him as a great and wonderful ideal in the far
    • we are able to do this we shall acquire great ideals which, although
    • progressed to the point where they have the following ideal: “When
    • we have placed before us as our ideal those whom we call the masters
    • something new may arise. This is the tremendous idea of progress,
  • Title: Between Death and Rebirth: Contents
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    • contacts between death and rebirth. Rejection of spiritual ideas in
  • Title: Between Death and Rebirth: Lecture One
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    • founded a religious Order in the West. Before the idea of
    • such circumstances, if we are not stony-hearted, the idea may occur
    • to us that we must make reparation. When this idea comes to us it is
  • Title: Between Death and Rebirth: Lecture Two
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    • realise that as a human being never fulfils his ideal value, his ‘I’
    • Mystery of Golgotha is a great ideal, the ideal of supremely
  • Title: Between Death and Rebirth: Lecture Three
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    • ideas about the members of man's constitution or about what can come
    • ideas, we can bring them to him after death in the way described.
    • connected with the astral body. It is not so easy to convey an idea
    • surface of a sea without the faintest idea of what is down below on
    • from what it now is, because you have no idea of what might
    • thing were said it would imply ignorance of the fact that the idea of
    • possibilities; this may not be in the form of definite ideas but of
  • Title: Between Death and Rebirth: Lecture Four
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    • very simply, although people who are not accustomed to these ideas
    • inscribed symbols here and there to represent their idea of the
    • You can form an idea of this experience by picturing
    • with it. You then form an idea of the rose. It was in this way that
    • and ideas; after death they are living forces! But this applies to
    • spiritual ideas we acquire are life-giving forces. But a man cannot
  • Title: Between Death and Rebirth: Lecture Five
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    • sound natural scientific principles, to formulate ideas and concepts
    • have the capacity to deepen and develop the ideas spiritually, in
    • culminating in death. But you can have some idea of it if you reflect
  • Title: Between Death and Rebirth: Lecture Six
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    • much, much deeper! How can we form an idea of this real ‘I’,
    • We can form a valid idea if we say to ourselves: the ‘I’
  • Title: Between Death and Rebirth: Lecture Seven
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    • standpoint. Admittedly, we come across idealists, materialists and
    • appropriate either for materialism or idealism, The world does not
  • Title: Between Death and Rebirth: Lecture Eight
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    • feelings and ideas are different; consciousness during sleep has
    • achieve. We must work not only according to the concepts and ideas of
    • everyday existence but with cosmological ideas. Hence it is not a
    • derived from earthly ideals but from the vista of the entire span of
    • life, not concepts and ideas only. But the concepts of
  • Title: Between Death and Rebirth: Lecture Nine
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    • contacts between death and rebirth. Rejection of spiritual ideas in
    • Earth was unresponsive and antagonistic to all thoughts and ideas
    • into the spiritual life no relevant ideas and concepts, we shall pass
    • have been receptive or antagonistic in our souls to concepts or ideas
    • receive their forces, the ideas and concepts which are the light
    • during the present cycle of time has rejected all spiritual ideas,
    • deliberately refused to concern themselves with ideas and concepts
    • to be taught any ideas about religion for that would be against
    • nature. If children are allowed to grow up without having any ideas
    • themselves arrive at ideas of God, immortality, and so forth. The
    • inference to be drawn from this is that such ideas are unnatural to
    • against children being taught any ideas about religion would
    • cleric cannot propagate his ideas by means of his logic, for both he
    • idea, assuming one can get hold of it, cancels itself out.
    • the acceptance of certain concepts and ideas needed by man for his
  • Title: Between Death and Rebirth: Lecture Ten
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    • soul, it will be easy for you to form an idea of what remains of
    • idea of how little of what the sense-impressions have conveyed is
    • this is an ideal to which the thought-life can be devoted; in the
    • region only if it has acquired religious ideas in earthly life; it
  • Title: Christ and the Spiritual World: Contents
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    • soul. The emergence of the Grail-Idea. The re-emergence of the
  • Title: Christ and the Spiritual World: Lecture One
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    • thought and ideas were made at the beginning of our era, and Western
    • But the thoughts, the ideas themselves, through which these advances
    • those of which the modern world is so proud, including the idea of
    • intellectual laying hold of the world, a life of ideas, had reached a
    • the realm of ideas, and on the other hand the secrets bound up with
    • ideas it had gained to bear on this one purpose. And it is most
    • the ideas that sprang from their thinking, and then one comes to the
    • while steeping oneself in that past world of ideas, of anything told
    • says to oneself: Yes, as this thinking flowers into idea, with Plato
    • you are there in the Graeco-Roman world of ideas, with all that Plato
    • One can get a clear idea of what is meant by this
    • says: “Now at last we have grown up; we have acquired the ideas
    • your ideas of evolution and energy, but this is because your thinking
    • And in this Gnosis, with its complicated ideas, so unsympathetic to
  • Title: Christ and the Spiritual World: Lecture Two
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    • centuries: the advent of the Grail idea, concerning which we shall
    • were the ideas with which they sought to place the Son of God in the
    • can be had from the concepts and ideas of the Gnostics. And this is
    • bodily form. They formed the idea that it was only a phantom body —
    • their ideas were inadequate, powerless in face of what had actually
    • mankind. Only someone dominated by present day rationalistic ideas
    • centuries the ideas of all classes of people were influenced much
    • than they would be in our time, when concepts and ideas are more to
    • Not as ideas that had been worked out, somewhat as the ideas of Plato
    • than there are today — had ideas about the interconnections of
    • and Aristotle: a world of ideas which could be called the most
    • concepts and ideas which came naturally to the Greek philosopher,
    • about the Christ Impulse: their concepts and ideas have turned out to
    • things. But in the chaotic ideas of an early return there was the
  • Title: Christ and the Spiritual World: Lecture Three
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    • it is, for in relation to a certain fact the concepts and ideas which
    • feeling, or there would have been people plagued with fleeting ideas
    • spring. A deep wisdom resides in this idea of Apollo going north. The
    • not politically united, but they had an ideal unity through the god
    • grasp that which could not be grasped by the thoughts and ideas of
  • Title: Christ and the Spiritual World: Lecture Five
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    • at the end of the lectures.)] I had no idea what to
  • Title: Christ and the Spiritual World: Lecture Six
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    • of laws and associations of ideas and subconscious images. In spite
    • research is not the outcome of ideas that have been put together, as
    • might be supposed. For these ideas are like messengers leading to the
    • mathematical ideas and proofs, for example, are created by the soul
    • super-sensible, in ideas as well as in things, in the kingdoms of
  • Title: Perception of the Nature of Thought
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    • curious ideas about the great philosophical figures of Thales,
    • instance, to create validity for the idea of God; — for one did not
    • must be found for the idea that what is created inwardly also exists
    • wonderful ideal-edifice. But the question arises: Now is that all
    • the presentation of the idea in Anthroposophy to the grasping of
  • Title: Perception of the Nature of Thought
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    • curious ideas about the great philosophical figures of Thales,
    • instance, to create validity for the idea of God; — for one did not
    • must be found for the idea that what is created inwardly also exists
    • wonderful ideal-edifice. But the question arises: Now is that all
    • the presentation of the idea in Anthroposophy to the grasping of
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • from this picture have led merely to the idea that there are no
    • past. These indications give some idea of the individuality, the
  • Title: The Spiritual Individualities of the Planets
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    • from this picture have led merely to the idea that there are no
    • past. These indications give some idea of the individuality, the
  • Title: Geographic Medicine: Lecture I
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    • protein in the brain rises to the level of ideas. Human knowledge
    • infringement on the idea of human freedom.
    • in a deep and lasting way the entire direction of idea formation! The
    • has developed out of human conceptions, out of human ideas. Whoever
  • Title: Geographic Medicine: Lecture II
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    • and ideas that are concerned with super-sensible matters. It is
    • with these mental images, with these ideas.
    • consciousness after death. This curious idea is even spread around in
    • seek to unite human beings in a certain sense under such ideas?
    • ideas and concepts, we gain for ourselves the wisdom we need in order
  • Title: Lecture: The Problem of Destiny
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    • thoughts and ideas supplied by spiritual science. Thus they learn
    • the case of a modern man who cannot take up ideas concerning the
    • spiritual world from spiritual science. If he takes up these ideas,
    • spiritual ideas we take up before death change into faculties after
  • Title: Lecture: The Problem of Destiny
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    • thoughts and ideas supplied by spiritual science. Thus they learn
    • the case of a modern man who cannot take up ideas concerning the
    • spiritual world from spiritual science. If he takes up these ideas,
    • spiritual ideas we take up before death change into faculties after
  • Title: On the Connection of the Living and the Dead
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    • our spiritual-scientific endeavour to form concrete ideas of how we,
    • named it differently. To gain clear and living ideas of these
    • clear on this. Every thought, every idea, every feeling we develop
    • way the educational ideas which are propounded in any given age by
    • but the true educationists — you will soon see how these ideas
    • ideas of life. To modern feeling, full of prejudice as it is, this
    • the less it is true. Our views and ideas, originating as they do in
    • of people's ideas would constantly be broken.
    • bring forward, as views or ideas, his own personal opinions —
  • Title: On the Connection of the Living and the Dead
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    • our spiritual-scientific endeavour to form concrete ideas of how we,
    • named it differently. To gain clear and living ideas of these
    • clear on this. Every thought, every idea, every feeling we develop
    • way the educational ideas which are propounded in any given age by
    • but the true educationists — you will soon see how these ideas
    • ideas of life. To modern feeling, full of prejudice as it is, this
    • the less it is true. Our views and ideas, originating as they do in
    • of people's ideas would constantly be broken.
    • bring forward, as views or ideas, his own personal opinions —
  • Title: The Elemental World and the Future of Mankind
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    • conversation and exchange of ideas. One took it for granted that a
  • Title: The Elemental World and the Future of Mankind
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    • conversation and exchange of ideas. One took it for granted that a
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • spiritually conceived idea would give you the place where the
    • form ideas, we have feeling experiences; the Gods take them up and
    • for our whole life. Let us, however, grasp the idea that we get
    • materialism, we generally have not the slightest idea that whole
    • must gradually build up. You may have an idea of the soul's
    • not the slightest idea of this, who are, above all, not willing to
    • have any idea of it. This fact should not merely arouse in us
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • spiritually conceived idea would give you the place where the
    • form ideas, we have feeling experiences; the Gods take them up and
    • for our whole life. Let us, however, grasp the idea that we get
    • materialism, we generally have not the slightest idea that whole
    • must gradually build up. You may have an idea of the soul's
    • not the slightest idea of this, who are, above all, not willing to
    • have any idea of it. This fact should not merely arouse in us
  • Title: Lecture: Relationships Between the Living and the Dead
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    • reality, the concepts, the percepts and ideas which we form
    • because their ideas have become stiff and dead, through the fact that
    • places before us, in its entirety, the greatness of the idea that in
    • about it. You can form a conceptual idea of the colour. But it is
    • arising of the idea connected with the colour blue. Thus, we see
    • in our conceptual ideas, by including in it, in the first place, what
    • adopt the idea that the world after death is like a fine, thin
    • repetition of the physical world here — an idea which is often
    • our souls, conceptual ideas like these, we notice not only that we
    • is in the spiritual world with the same concepts and ideas which we
    • conceptual ideas such as these, I believe, that we shall be able
    • person of the present day forms his ideas, his conceptions of the
    • world, he thinks that these are the universally-accepted human ideas
    • conceptual ideas; to this life of impressions and conceptual ideas
    • where the idea of Truth is concerned. Compare for yourselves, for
  • Title: Lecture: Relationships Between the Living and the Dead
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    • reality, the concepts, the percepts and ideas which we form
    • because their ideas have become stiff and dead, through the fact that
    • places before us, in its entirety, the greatness of the idea that in
    • about it. You can form a conceptual idea of the colour. But it is
    • arising of the idea connected with the colour blue. Thus, we see
    • in our conceptual ideas, by including in it, in the first place, what
    • adopt the idea that the world after death is like a fine, thin
    • repetition of the physical world here — an idea which is often
    • our souls, conceptual ideas like these, we notice not only that we
    • is in the spiritual world with the same concepts and ideas which we
    • conceptual ideas such as these, I believe, that we shall be able
    • person of the present day forms his ideas, his conceptions of the
    • world, he thinks that these are the universally-accepted human ideas
    • conceptual ideas; to this life of impressions and conceptual ideas
    • where the idea of Truth is concerned. Compare for yourselves, for
  • Title: Mission of Folk-Souls (1929): Synopses
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    • in our moral ideals in the intellectual soul or soul of higher
    • because there are the operations within of moral ideals. Ego of
    • locality. Idea of ever revolving wheel in evolution is wrong (c.f.
  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • we wish to form an idea of a real being? A characteristic example of
    • Try to form an idea of beings, working around our earth,
    • idea of what are called Nation-spirits, the directing Folk-spirits of
    • lectures) form an idea of how all this is inspired by these spiritual
  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • idea, picture to yourselves the human etheric body embedded in the
    • with a few ideas, are very much mistaken.
    • The man who, with a few superficial ideas, ascends into
    • We must accustom ourselves to quite different ideas. Man
    • is accustomed to apply his own ideas to the whole universe. He is
    • through intuition the ideas which go forth into the world as the
    • ideas of the age, which then influence man in his development,
    • definite form of ideas. Hence it comes about that man is not only
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • You may nevertheless form an idea of it if you will patiently follow
    • call our moral ideals come to us. There would be no moral ideals if
    • hearts would never be able to glow with enthusiasm for an ideal which
    • ideals into our sentient-soul from outside, but we must let them pour
    • ideals and so on, are present in the intellectual-soul or mind-soul,
    • what we carry into our moral consciousness are ideals, moral,
    • aesthetic, ideal thoughts. just as the outlook of man is closed as it
    • like the sudden ideas that flash into our consciousness. He is also
    • a confused idea of it, but one that is elastic; we must not confuse
    • nation, but we speak of a Germanic race. Now what acts in the idea of
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • of evolution we can reasonably speak of the idea of race. There could
    • without beginning or end; the idea of the revolving wheel (which is
    • really no idea that everything is in a state of evolution, and that
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • comprehensive, through these ideas of karma and reincarnation.
    • Now if you wish to form an idea of how the Spirits of
    • out of the collective womb of the universe, we get an idea of what
    • form an approximate idea of that, you may think of it as being
    • You will obtain an idea of the mission of the Sun
    • for our earth-ideal, in so far as we remember the past of the earth.
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • You will therefore only be able to form a complete idea
    • in which a comprehensive idea was given of the heavenly part of the
    • obtain an idea of the abnormal Spirits of Form, and of how they act
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • Monotheism, considered alone, can only represent a final ideal, but
    • other hand an idealistic people is one which gives the Spirit of the
    • Age a shade which is in the direction of Idealism.
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • far-reaching fundamental kernel of mythological ideas extends over
    • because — on account of certain preconceived ideas, (to, speak
    • form an idea of what this difference consisted in we must realize
    • I only wanted to-day to give an idea of how the Northern
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • again.’ In other words, the great idea which originates in the
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • have been impossible for a Hegel to have looked upon his ideas as
    • architects of the world. Hegel's world of ideas is the final,
    • merely as the other side of idea. Take this on-working impulse, and
    • one great, all-embracing idea, which is at the same time an
    • the astrally-spiritual. Hence the ideas of an immense number of
    • the idea of Christ in His twofold nature comprehensible; they do not
    • Christian conception of the State which hovers as a great ideal
    • before Solovioff as a dream of the future, that Christian idea of the
    • of a Christian community in which the Christ-idea is still a future
    • Augustine, who accepted, it is true, the Christ-idea, but constructed
    • Christ into the idea of the State given him by the Roman State. The
    • by the Christ-idea, — the Christ-idea which shines forth to us
    • say, — whereby the ideas of Father and Mother lose their
    • also show that we must form our ideals from such knowledge. We shall
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • lectures, was the idea that something is contained in the Germanic
    • anthroposophical thought and feeling and of anthroposophical ideals.
    • make the firm resolution and hold the high ideal, — each one
    • and our thinking, and in our anthroposophical idea. The more we live
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • embraced by her ...” The ideas are woven together so wonderfully that the hymn
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • embraced by her ...” The ideas are woven together so wonderfully that the hymn
  • Title: Christ and the Human Soul: Contents
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    • Ideals and assured reality. Souls after death and their
    • ideals in earthly life. Christian Morgenstern and the impulse
  • Title: Christ and the Human Soul: Lecture Two
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    • ideals” — to make us feel the need for assurance, since
    • higher sense, our ideals belong to those things that are more
    • important to our souls than external reality. It is our ideals which
    • realization of our ideals?
    • their ideals, although it is precisely on this that they would like
    • cherished ideals. For we cannot conclude from the course of evolution
    • that our ideals in life will prove to be the seeds of a future
    • widest scale. But if we consider our ideals, we may indeed cherish
    • we should like our ideals to be the seeds of a later future, but we
    • idealism, are often in a state of despair.
    • ideals, with ideals born from the fire and light of their hearts.
    • past Earth-life, and interwoven with it is the world of ideals. This
    • world of ideals can come before a man after death in such a way that
    • ideals, which have fired and illumined my inmost heart, have been my
    • the dead man feels himself magnetically attracted to these ideals of
    • the purest idealism and had already undergone a mystical deepening,
    • realization of our spiritual ideals, worked down out of the spiritual
    • though our ideals might have something strange about them. We feel in
    • regard to our ideals that they really do not bear us forward to the
    • powerful influence over our ideals because they flow in such beauty
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  • Title: Christ and the Human Soul: Lecture Three
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    • forgiveness of sins through Christ?” and yet the idea of the
    • world of concepts and ideas. It is because materialistically minded
    • idea of the fact that Christ belongs to another kingdom, where a
    • malefactor on the right received a dim idea of a super-sensible
    • realize that Christianity is in full accord with the idea of Karma.
  • Title: Christ and the Human Soul: Lecture Four
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    • earthly life this may be all an ideal, but the anthroposophist may at
    • least look up to such an ideal.
  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • This, then, is the idea we find present in the minds and
    • bring into it ideas and impulses we have collected from all comers of
  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • ideas, ideologies can bring individuals to recognise the necessity of
  • Title: Search for the New Isis: Lecture IV
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    • according to the ideas prevailing in those times had reached the
    • the outcome of a sudden idea of one man but of a world-historical
    • lent tremendous weight to the idea that man has only the external
    • marvellous edifice of ideas we have a theory of evolution from the
    • “The idea of this Threefoldness is not new. It was
    • this, to get the idea out of his head, so unambiguous is it and such
    • this to get the idea out of his head, so unambiguous is it and
    • and ideas in practical institutions — but what did cause me
  • Title: Mission of Spiritual Science: Afterword
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    • not overlook the fact that this idea cannot be the fruit of
    • his idea of Anthroposophy is confined to statements which clearly
    • his bringing the spiritual contents of ideas into the sense-world
    • the world, and that only in certain places is it mentioned that ideas
  • Title: Mission of Spiritual Science: Foreword
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    • an idea of what they think it says, and then attack this idea.
    • idea formed of him. The following example is particularly
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • as spiritual sciences, resolve the spirit into abstract ideas.
    • was urged to enter the Theosophical Society. At no time had I any idea,
    • our conceptions and ideas. But these images are only inner
    • the present time; in relation to customary ideas, it is as fantastic as
    • being.” And one who wishes to comprehend God with one idea, does
    • not know that all possible ideas cannot comprehend God, because all
    • ideas are in God. But the recognition of God as a being who has
    • that the ideas of spiritual science are pictured by means of symbols or
    • in the Dornach building, to express the ideas of spiritual science
    • that nowhere have ideas, symbolism or the mysterious been elaborated,
    • said. It is difficult for people in general to reconcile ideas which
    • they have once formed with ideas to which they are unaccustomed. Such
    • unaccustomed ideas need not even contradict those already entertained,
  • Title: Lecture: The Spiritual Communion of Mankind
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    • words: “I have the idea that in the creation of their works of
    • years ago the idea occurred that it would be advantageous to have a
    • actual course of time. The idea was that Easter should be fixed
  • Title: Lecture: The Spiritual Communion of Mankind
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    • words: “I have the idea that in the creation of their works of
    • years ago the idea occurred that it would be advantageous to have a
    • actual course of time. The idea was that Easter should be fixed
  • Title: Conferencia: La Comunión Espiritual de la Humanidad
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    • exigirse internamente, debe elaborar sus ideas a fuerza de volutad
    • pronunciar las palabras hermosas: "Tengo la idea de que en la
    • mí. Yo participo de las ideas que en realidad están pensando
    • Gólgota — en el siglo cuarto, sin embargo, la idea se
    • ha unido con la Tierra, debe enlazar sus ideas con este Ser con el fin
    • ocurrió la idea de que sería ventajoso tener una fecha de
    • real del tiempo. La idea era que la Pascua debía ser fijada de
  • Title: Conferencia: La Comunión Espiritual de la Humanidad
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    • exigirse internamente, debe elaborar sus ideas a fuerza de volutad
    • pronunciar las palabras hermosas: "Tengo la idea de que en la
    • mí. Yo participo de las ideas que en realidad están pensando
    • Gólgota — en el siglo cuarto, sin embargo, la idea se
    • ha unido con la Tierra, debe enlazar sus ideas con este Ser con el fin
    • ocurrió la idea de que sería ventajoso tener una fecha de
    • real del tiempo. La idea era que la Pascua debía ser fijada de
  • Title: Lecture: Michelangelo
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    • science. — Now if we accept the ideas and concepts which are
    • into the basic ideas and forms which are to be found in the
    • just a matter of realism or idealism as we use those clichés:
    • during which sculpture rested, there appeared the Christian ideal: an
    • was merely the first expression of his ideas, his feelings; as he
    • artistic idea into the same world in which we live, helped him to
  • Title: Lecture: Michelangelo
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    • science. — Now if we accept the ideas and concepts which are
    • into the basic ideas and forms which are to be found in the
    • just a matter of realism or idealism as we use those clichés:
    • during which sculpture rested, there appeared the Christian ideal: an
    • was merely the first expression of his ideas, his feelings; as he
    • artistic idea into the same world in which we live, helped him to
  • Title: Contents: Presence of the Dead
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    • ideas. The saying “a healthy soul in a healthy body.”
  • Title: Presence of the Dead: Lecture One: Understanding the Spiritual World (Part One)
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    • To get a clearer idea of
    • etheric world. All ideas we have developed relating to physical
    • ideas of the ancient founders of religions. But humanity must come of
    • through our modern spiritual science, through the concepts, ideas,
    • ideas gave something to human souls that awakened them spiritually
    • stage, we have now reached an advanced stage and can form ideas about
    • of our spiritual science is to develop clear ideas. Spiritual science
  • Title: Presence of the Dead: Lecture Two: Understanding the Spiritual World (Part Two)
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    • idea, and also the thanks accorded to everyone who endeavors to do
    • right kind of ideas about the spiritual world itself but also with
    • no choice but to try and make sense of these ideas on the basis of
    • the thoughts, concepts, and ideas to do this. He tries to penetrate
    • what he is told with his ideas, which, of course, originated on quite
    • ideas that we did not have before we encountered spiritual science
    • We have always tried to enlarge our concepts and ideas so that we can
    • with ideas and concepts tied to our nervous system, to our brain.
    • examples I wanted to present two ideas. The first is that spiritual
    • artistic work. The other idea demonstrates the inner wisdom of the
    • better understand the thoughts and ideas necessary for real access to
    • concepts, new ideas, sentiments, and attitudes for a true
    • concepts and ideas learned from us but instead only those that can be
  • Title: Presence of the Dead: Lecture Three: Awakening Spiritual Thoughts
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    • an idea of what people in our century will have to know about the
    • with only materialistic ideas, and then to work from the spiritual
    • ideas with us into the spiritual world when we fall asleep. As soon
    • nourishment from the ideas and the unconscious emotions that we here
    • filled only with materialistic feelings and ideas and also take them
    • into sleep, and others who are wholly filled with spiritual ideas
    • ourselves with the ideas of spiritual science. And we turn ourselves
    • ideas and attitudes into sleep.
    • not cultivate such thoughts, the dead are deprived of them. Ideas
    • souls in such a way that the dead cannot perceive them. These ideas,
    • thoughts, ideas, and feelings that do not relate to the physical
    • finds it much easier to develop ideas about the spiritual world from
    • has ideas concerning the sense world as well as all kinds of
    • that we need ideas reaching beyond the life of the senses if we
    • in only ideas related to the sensory realm and those who allow their
    • religious founders was to offer people ideas about the super-sensible
    • crippled. The founders of our religions provided ideas that met the
    • confused state. At that point a leader appeared, bringing true ideas
    • of departure. We must try to immerse ourselves in these ideas so that
  • Title: Presence of the Dead: Lecture Four: The Presence of the Dead in our Life
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    • above all, by looking at new ideas and concepts we will need if we
    • contrast to the ideas we use in the physical world.
    • If you express an idea on
    • particularly bothered by it. You have prepared your ideas and present
    • with abstract ideas.
    • we have certain ideals and think about them abstractly. As we think
    • of them, we feel obligated to pursue these ideals. In the clairvoyant
    • sphere, however, there are no abstract ideals. There ideals are
    • may have ideals, know them well, and yet we may not do anything to
    • them. However, if we knowingly ignore an ideal in the clairvoyant
    • spiritual world, ignoring an ideal is thus a reality, and a being of
    • develop a real feeling for ideals is one way of entering the world of
    • lazy to act on our ideals. However, we can learn to feel that if we
    • do not act on an ideal, then, regardless of other consequences, the
    • our ideal. We are on the way to the hierarchy of angels when we begin
    • to see that not acting on our ideals is something real, and when we
    • anthroposophical thoughts and ideas.
    • At first glance, the idea
    • ideas, and actions, becomes a memory as soon as we enter the higher
    • them without preconceived ideas. People may object that we cannot
    • Maximum number of matches per file exceeded.
  • Title: Presence of the Dead: Lecture Five: The Blessing of the Dead
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    • through ideas we develop in our soul, but as researchers of the
    • attentiveness in everyday life we mean not allowing our ideas and
    • think and form ideas from its physical tools, namely, the nervous
    • forming of ideas, fully aware that we are outside the nervous system
    • exchange ideas. The opposite happens in the spiritual experience I
    • imagine someone has the task to develop certain ideas here on earth.
    • intelligent ideas the dead individual wants to produce emerge in the
    • penetrate the living person, ideas are stimulated. Thus, the dead can
    • experience these ideas, something they could not do on their own.
    • this communication and stimulation of ideas is possible only if our
    • entities, mere ideas reflecting external things. When thinking
  • Title: Presence of the Dead: Lecture Six: Faith and Knowledge
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    • ideas. The saying “a healthy soul in a healthy body.”
    • would like to discuss some guiding ideas out of spiritual impulses,
    • ideas that continue in a more esoteric way what we spoke about more
    • Those individuals conveyed ideas of the spiritual world, which we can
    • Spiritual ideas had to be poured into people's souls.
    • our religions provided ideas they had received from the spiritual
    • our next incarnation. Enthusiasm for other ideals, all clearly
    • comparison with the foundations of spiritual science, these ideals
    • These ideas were transformed into a true, spiritual light that
    • life on earth to assimilate thoughts and ideas that are fruitful for
    • ideas, myths, and fairy tales gave souls light for the spiritual
    • are young and can still do so. People who cannot live with ideas that
  • Title: Presence of the Dead: Lecture Seven: Robert Hamerling: Poet and Thinker
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    • struggle through many things that frustrate our ideals in life.
    • an idea of how Hamerling's lyrical poetry is alive with everything
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • To try to escape from the difficult concepts and ideas
    • development of the thoughts and ideas presented in Spiritual Science.
    • For when we grasp these trains of thoughts and ideas by dint of bold,
    • given some idea of how the bridge can be built from Spiritual Science
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • To try to escape from the difficult concepts and ideas
    • development of the thoughts and ideas presented in Spiritual Science.
    • For when we grasp these trains of thoughts and ideas by dint of bold,
    • given some idea of how the bridge can be built from Spiritual Science
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • generations, and the only idea that is really clear to him is that of
    • guard against ordinary associations or combinations of ideas, for
    • It is quite useless today to dabble superficially in the idea of
    • People have not, as a rule, any very correct idea of the character of
    • not essential for children to get hold of the abstract idea of
    • idea in the abstract, it is quite possible to throw light on history
    • and, furthermore, to make history intelligible when one has this idea
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • generations, and the only idea that is really clear to him is that of
    • guard against ordinary associations or combinations of ideas, for
    • It is quite useless today to dabble superficially in the idea of
    • People have not, as a rule, any very correct idea of the character of
    • not essential for children to get hold of the abstract idea of
    • idea in the abstract, it is quite possible to throw light on history
    • and, furthermore, to make history intelligible when one has this idea
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • faiths is that their idea of God does not go beyond the Angel. As a
    • also have no idea how many changes have taken place in this
    • entailing the right of a pension is a great “ideal”! And
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • faiths is that their idea of God does not go beyond the Angel. As a
    • also have no idea how many changes have taken place in this
    • entailing the right of a pension is a great “ideal”! And
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • moulded his Karma had already had the rescuing idea. The dream
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • moulded his Karma had already had the rescuing idea. The dream
  • Title: Anthroposophy Introduction: Editors Preface
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    • fail to give the reader some idea, let us say, of the sort of thing
  • Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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    • do not form ideas about it, but it is deeply rooted in our feeling life.
    • Well, man does not usually form clear ideas of what he thus retains
    • within him, but his subconsciousness does form such ideas.
  • Title: Anthroposophy Introduction: Lecture II: Meditation
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    • meditation. We are accustomed merely to allow the ‘ideas’ or,
    • with the help of such ideas. And for the last few centuries man has become
    • so accustomed to copy merely the outer world in his ideas, that he does
    • not realise his power of also forming ideas freely from within. To do
    • this is to meditate; it is to fill one's consciousness with ideas not
    • only forming our ideas ourselves, and passing from one idea to another
  • Title: Anthroposophy Introduction: Lecture IV: Meditation and Inspiration
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    • entirely within the soul. And we must regard it as a kind of ideal for
    • in external science one will never gain a reasonable idea of man until
  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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    • connection between man's members and the universe, and gain an idea of
  • Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
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    • or idea streams down, as it were, into the muscular and bony systems
    • are known as psychologists have developed quite curious ideas about
    • use words, concepts and ideas in order that something living may shine
  • Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
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    • an idea of the way he dreams, look at the man himself. Stimulated by
    • the idea you have formed of his dream-life, you will be able to form
    • step from this to another and very true idea. When, through imagination,
    • idea of the superficial way man is studied in the civilisation of today,
  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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    • now all this stands before us. In our idea of our behaviour we only
  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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    • Above all, it is no mere ideal judgment of ourselves that we feel, but
    • of spiritual beings, however, we do not merely meet the ideal judgment
    • to become ‘ideal’ in the universe. But while we go through
  • Title: Roman Catholicism: Lecture I
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    • Aristotelian idea that every time a person is born a new soul is
    • if we do not establish in the cosmos the idea of a continual arising
    • not enlarge on this. But most people have no idea of the power lying
  • Title: Roman Catholicism: Lecture III
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    • physical world with all kinds of concepts, ideas and so on; but all
    • ideas is in a certain sense subject to the same law as that of the
    • today recognize its echo in the idea of eternal punishment in hell.
    • human being, not merely theoretically with ideas and concepts, but
    • of mankind of the present and of the future, and of course the idea
    • strictly logical ideas. The Franciscan Order declined to do that; the
    • true ideas. There are numerous men within that Order of such
  • Title: Lecture: The Coming Experience of Christ
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    • stick to the ideas that have once been instilled into them. But there
    • habitual ideas, so that nothing is able to penetrate their minds
    • rapidly, especially in the last decades, ideas which have become
    • in our ideas; because this twentieth century has had to give us an
    • world was before 1914, when all talk of ideals, all talk of
  • Title: Lecture: The Coming Experience of Christ
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    • stick to the ideas that have once been instilled into them. But there
    • habitual ideas, so that nothing is able to penetrate their minds
    • rapidly, especially in the last decades, ideas which have become
    • in our ideas; because this twentieth century has had to give us an
    • world was before 1914, when all talk of ideals, all talk of
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • whether ideas enrich life or impoverish it, strengthen and aid life,
    • connection of ideas with life. The knowledge of the present day we
    • dispute and argue about idealism and materialism, and so forth; to
    • when we have learned to apprehend sound spiritual truths, then ideas
    • world-others must be content with the words and ideas in which he
    • spiritual knowledge. In order to “paint” in ideas, one
    • and ideas, and impart these to his fellow men. It might even be
    • spiritual world in ideas to have always the spiritual world before
    • what lives in the idea he has not himself produced; he will have a
    • direct inner experience of the idea. He will undergo also the pain
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • whether ideas enrich life or impoverish it, strengthen and aid life,
    • connection of ideas with life. The knowledge of the present day we
    • dispute and argue about idealism and materialism, and so forth; to
    • when we have learned to apprehend sound spiritual truths, then ideas
    • world-others must be content with the words and ideas in which he
    • spiritual knowledge. In order to “paint” in ideas, one
    • and ideas, and impart these to his fellow men. It might even be
    • spiritual world in ideas to have always the spiritual world before
    • what lives in the idea he has not himself produced; he will have a
    • direct inner experience of the idea. He will undergo also the pain
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • understanding? All kinds of abstract ideals, concerned with national
    • made their appearance. And only when certain sociological ideas are
    • conclusions! We make for ourselves an idea of what someone should be,
    • existence, and the exchange of ideas between these actual men should
    • dripping with abstractions and demonstrating every imaginable idea
    • and ideal. So importance can be attached to them, but only to what is
    • These three things must be the great true ideals of the
    • because the three great true ideals of human understanding,
    • should be the three great concrete Ideals of our fifth post-Atlantean
    • great ideals to direct the sciences. It will be for them to refine
    • In this sense the three great concrete social ideals and
    • ideals of cognition will enable the consciousness soul in the fifth
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • understanding? All kinds of abstract ideals, concerned with national
    • made their appearance. And only when certain sociological ideas are
    • conclusions! We make for ourselves an idea of what someone should be,
    • existence, and the exchange of ideas between these actual men should
    • dripping with abstractions and demonstrating every imaginable idea
    • and ideal. So importance can be attached to them, but only to what is
    • These three things must be the great true ideals of the
    • because the three great true ideals of human understanding,
    • should be the three great concrete Ideals of our fifth post-Atlantean
    • great ideals to direct the sciences. It will be for them to refine
    • In this sense the three great concrete social ideals and
    • ideals of cognition will enable the consciousness soul in the fifth
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • modern man to form an adequate idea of the extremes to which such
    • unworldliness as an ideal — then he cannot have spiritual experiences.
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • modern man to form an adequate idea of the extremes to which such
    • unworldliness as an ideal — then he cannot have spiritual experiences.
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • bring to mankind true and fitting ideas about Christianity — and to do
    • way into the ideas presented in the Gospels and in the Epistles of Paul
    • ideas that are so totally different from those to which we are
    • with such ideas. But it is a fact that a person who is completely given up
    • able to form the right ideas when he reads the words of Paul. Many
    • the Easter festival that we set out to gain a clear idea of the destiny
    • super-sensible ideas. On the understanding of this event depends whether
    • everything on the earth will have found its grave and when ideals and
    • very far indeed from forming any true idea of the Resurrection of which
    • they speak; for a true idea of it can only be formed with spiritual and
    • have lost all idea of the connection of the earthly with that which is
    • the beings of which you can form an idea. The ultimate consequences of
    • could not give credence to the ideas of natural science, appeared to have
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • bring to mankind true and fitting ideas about Christianity — and to do
    • way into the ideas presented in the Gospels and in the Epistles of Paul
    • ideas that are so totally different from those to which we are
    • with such ideas. But it is a fact that a person who is completely given up
    • able to form the right ideas when he reads the words of Paul. Many
    • the Easter festival that we set out to gain a clear idea of the destiny
    • super-sensible ideas. On the understanding of this event depends whether
    • everything on the earth will have found its grave and when ideals and
    • very far indeed from forming any true idea of the Resurrection of which
    • they speak; for a true idea of it can only be formed with spiritual and
    • have lost all idea of the connection of the earthly with that which is
    • the beings of which you can form an idea. The ultimate consequences of
    • could not give credence to the ideas of natural science, appeared to have
  • Title: Agriculture Course: Address by Dr. Rudolf Steiner
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    • not always, they have the idea that something important has been done
    • at all, their idea seems to be — you will forgive the expression
    • no doubt, if he is idealistic enough, can go over entirely to the anthrospophical
  • Title: Agriculture Course: Discussion after Lecture 4
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    • too might be possible. But I have no idea how many cow-horns an agricultural
    • to do, was this. When I was a young man I had the idea to write a kind
    • here present have no idea how the world has changed in the last thirty
  • Title: Agriculture Course: Discussion after Lecture 5
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    • So many strange ideas are prevalent. It is curious: here, on the one
  • Title: Agriculture Course: Discussion after Lecture 8
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    • idea of using up the human dung on a Small territory in the neighbourhood
  • Title: Agriculture Course: Preface
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    • ideas, but he is weak in detailed knowledge. Professor Z is a silver-tongued
    • the basic ideas into actual practice. All this had to be tried out in
  • Title: Agriculture Course: Supplement
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    • In point of fact, the only ideal manure is cattle-manure — not
    • on sheep. The idea is that certain bacteria live in the paunch of the
  • Title: Agriculture Course: Lecture 1
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    • social and economic ideas. Yet the whole of this — the giving
    • the idea “for scientific reasons.” Now these two
  • Title: Agriculture Course: Lecture 2
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    • ideal cannot be absolutely attained, but it should be observed as far
    • farm. That is the ideal. A thoroughly healthy farm should be able to
    • things in a proper and natural way, we need to have this ideal
    • ideas can give no real information as to the exact relationships,
    • purposes of illustration). We gain a right idea of these facts if we
    • case. We cannot carry it out absolutely, but in the ideal sense it is
  • Title: Agriculture Course: Lecture 3
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    • with an idea from olden time, a point we need to understand again in
    • following idea. Underlying all living things is a carbon-like
    • you will have a true idea, of the necessity of nitrogen for the life
  • Title: Agriculture Course: Lecture 4
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    • the manuring question, shows how little idea they really have of what
    • start from an altogether false idea of nutrition — whether of
    • idea used to be that the essential thing in human nutrition is what
    • this truth, it is heart-rending to see the ideas of modern science proclaiming
    • you all this to awaken in you an idea of the really intimate kinship
    • be thoroughly permeated with this idea, above all if we would understand
  • Title: Agriculture Course: Lecture 5
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    • discussion. I will only say this to begin with: The idea that in farming
    • to it, with the idea that it needs such and such substances so as to
    • in the rind of the oak is absolutely ideal.
  • Title: Agriculture Course: Lecture 6
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    • ideas that relate to harmful plants and animals and to what are commonly
    • that we gain an idea, how we can influence the plant's growth. Now a
    • enough. There we need ideal that reckon with the surrounding sphere
  • Title: Agriculture Course: Lecture 7
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    • humanity has no idea how greatly farming and forestry
    • apply some of the ideal we have already let work upon us; we shall thus
  • Title: Agriculture Course: Lecture 8
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    • for man too, is to this day thoroughly misunderstood. The coarse idea
    • gain an idea: what is the value of such and such methods of feeding
    • idea: The brain serves as an underlying basis for the Ego, but the animal
  • Title: Lecture: The Significance of the Mass
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    • this chaste and unassuming nature we have the ideal of the
  • Title: Lecture: The Significance of the Mass
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    • this chaste and unassuming nature we have the ideal of the
  • Title: Lecture: The Universe
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    • reality they do not have the slightest idea of what these
  • Title: Lecture: The Universe
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    • reality they do not have the slightest idea of what these
  • Title: Influence of Spiritual Beings Upon Man: Lecture I
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    • and clothe his thoughts and ideas in words. One could say that the thoughts
    • a prey to illusionary ideas, or where insane people are gathered. Such
    • fine and crude, deeds of idealism and the most ugly deeds, all give an
    • you would then have an idea of what men are able to do — consciously
  • Title: Influence of Spiritual Beings Upon Man: Lecture II
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    • get an idea of what this means if you remember that not even the farthest
    • man is able to conceive. How is it possible to form any kind of idea
  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
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    • You would certainly not get a right idea if you thought that this Saturn
    • but it helps to form an idea of the condition — you would not
    • sub-stance of which modern man can scarcely form a right idea
    • of your blood then you would have an idea of those first rudiments of
    • blood: a physical body consisting only of warmth! It is a horrible idea
    • mirror-pictures. You can form an idea of what was present on Saturn
  • Title: Influence of Spiritual Beings Upon Man: Lecture V
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    • and ideas that one has fully grasped the matter or presented it completely.
    • idea of what was embedded — all that remains behind as ash when
  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • content ourselves with the idea that we have to do with a mere reversal.
    • may not rest content with the idea of the reversed recapitulation. For
    • into a Kingdom of Love. If we would characterize the great ideal that
    • legal idea of the personality. It is only a quite perverted scholarship
    • are one.” It opposed in the first place the idea that one can
  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
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    • an idea of the nature of the Angels. We shall most easily form an idea
    • inactive. It would be a false idea to think that man had only to occupy
    • man can form any idea guide the course of world-evolution through such
    • Angels, Archangels, and a slight idea too of the Original Forces and
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • a Group one not only acquires concepts and ideas concerning the nature
    • would probably have laughed and made merry over such ideas, and most
    • is to gain as far as is possible without definite perception some idea
    • form an idea as to where such beings stand in the course of evolution.
    • or the other side. The ideal condition would be that a man in each incarnation
    • of humanity passes by. He however rejects the ideas of the Leader of
    • of which we have not the least idea shows itself only too well in external
  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • are people among us already who look on it as a lofty ideal for everyone
    • to have his own religion. The idea floats before quite a number that
    • themselves, uniting in groups with those of similar ideas while retaining
    • is to acquire any idea of future evolution, he must have a thorough
    • not the slightest idea. All these things are founded on good grounds
  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • etheric body. All the utilitarian ideas, all the concepts bound up with
  • Title: Influence of Spiritual Beings Upon Man: Lecture XI
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    • many feelings and ideas that we touched on in the last lectures if we
    • all but make visible what is already present in space ideally, spiritually
    • back with it into the life of day. And then men scoff at idealistic,
    • the idea arose in his soul of uniting Beethoven and Shakespeare. We
  • Title: The Fifth Gospel: Lecture I
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    • idea is in abatement, especially where claims to
    • already emphasized, the Christ idea will play a much more
    • Christ idea. And in books and lecture cycles we find
    • concepts and ideas for a full understanding of what Christ
    • ideas in order to understand Christ. Here also it would
    • for an understanding of the Christ idea. If that were all,
    • highly educated men who adopted the profound ideas which we
    • Gnostics, had elevated ideas about Christ, but they could
    • formulated ideas compared to which contemporary philosophy
    • ideas in profundity and horizon. And look at how these
    • ask ourselves, however, about Tertullian's ideas,
    • and in a primitive way, using ordinary ideas, speaking to
    • among peoples who had quite other ideas in their minds,
    • that he was a Dominican. Both of them came to their ideas
    • reincarnation idea. And if he has the help of a certain
    • reincarnation idea must be quite openly transmitted to this
    • Darwinism. And the greatness of the idea in Darwinism
    • then which spreads? Not Christian ideas, not the science of
    • obliged to put aside our ideas and our science and point to
  • Title: The Fifth Gospel: Lecture III
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    • earthly secrets by using many of the concepts and ideas
    • idea of the infinite suffering of Christ during his time in
    • this idea in mind, read what he makes of Christ, who for
  • Title: The Fifth Gospel: Lecture IV
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    • same time great ideas, meaningful moral impulses arose in
    • short, a lively exchange of ideas took place between Jesus
    • Essenes had no idea, but which were experienced in his
    • exchange of ideas with the Essenes. One can say that a
  • Title: The Fifth Gospel: Lecture V
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    • today about the spirit, but have no idea of the spirit even
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • is not based on vague and sentimental idealism but rather on a concrete
    • ideal that originates in knowledge of higher worlds. This is the knowledge
    • they had an entirely different idea, an entirely different feeling,
    • we can realize the ideal of this future reality. A new race will be
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • is not based on vague and sentimental idealism but rather on a concrete
    • ideal that originates in knowledge of higher worlds. This is the knowledge
    • they had an entirely different idea, an entirely different feeling,
    • we can realize the ideal of this future reality. A new race will be
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
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    • ideas in measure and number. The numbers express only the harmonies.
    • in contradistinction to races. All that is connected with this idea
    • races of the Atlantean epoch. Today the idea of civilization has
    • already superseded the idea of race”
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
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    • Christian ideal of brotherhood will have appeared. This sixth territory
    • can receive its name only from the ideal of brotherhood, and
    • otherwise it will not thrive. If we absorb something from these ideas,
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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    • prophets had been given the idea of the great being, Ahura Mazdao,
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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    • they created physical forms incorporating ideals in the physical world.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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    • That gives us an idea
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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    • idealized nature in their art; they beautified existence. How beautiful
  • Title: Lecture: The Templars
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    • representative of the Templar ideal. Now let us inquire: Do we see any
    • representative of the Templar ideal — in the historical development of
    • very simplest of Man's ideas lives pride and arrogance and this is
    • high ideal. (As I said before, we are not concerned with finding fault but
    • very high ideal; and it strove for it in a time upon which still felt the
    • strove, it is true, for a high ideal, but they knew nothing of the trinity in
    • century, because everything was applied to the body, and ideals which only
    • have meaning when Man is seen as a trinity were aspired to as the ideals for
    • beautiful ideals were on everyone's lips in a time when men were not
    • physical body alone. As a matter of fact, of the threefold ideal,
    • spirit, and when the three ideals of the end of the 18th century are referred
    • lives and works spiritually — this must come to be an ideal. Man
    • human generation will understand how the three ideals of Brotherhood, Freedom
  • Title: Lecture: The Templars
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    • representative of the Templar ideal. Now let us inquire: Do we see any
    • representative of the Templar ideal — in the historical development of
    • very simplest of Man's ideas lives pride and arrogance and this is
    • high ideal. (As I said before, we are not concerned with finding fault but
    • very high ideal; and it strove for it in a time upon which still felt the
    • strove, it is true, for a high ideal, but they knew nothing of the trinity in
    • century, because everything was applied to the body, and ideals which only
    • have meaning when Man is seen as a trinity were aspired to as the ideals for
    • beautiful ideals were on everyone's lips in a time when men were not
    • physical body alone. As a matter of fact, of the threefold ideal,
    • spirit, and when the three ideals of the end of the 18th century are referred
    • lives and works spiritually — this must come to be an ideal. Man
    • human generation will understand how the three ideals of Brotherhood, Freedom
  • Title: An Occult Physiology: Lecture 1: The Being of Man
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    • way that, within the brain which is connected with the world of ideas
  • Title: An Occult Physiology: Lecture 3: Co-operation in the Human Duality
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    • brought about by the spleen we are able to get an idea of the fact
    • physiology, accepted, let us say, as possible ideas, so that people
    • idea presented to me, and shall then investigate what external
    • fact is the original idea associated with Saturn, that from an
    • an occult idea, expressed in the name Kronos or
    • quite possible for him to oppose the idea that there is a deeper
    • spiritual worlds. Then will be completely banished that idea which
  • Title: An Occult Physiology: Lecture 5: The Systems of Supersensible Forces
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    • Through this idea something
  • Title: An Occult Physiology: Lecture 6: The Blood as Manifestation and Instrument of the Human Ego
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    • in the man. When, therefore, anyone speaks about the idea of
    • physiology upon the idea of reincarnation. We must only give
  • Title: An Occult Physiology: Lecture 8: The Human Form and its Co-ordination of Forces
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    • or already possess this high ideal of knowledge come together in a
  • Title: Genesis: Lecture I
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    • our ideas, impressions and perceptions, yet in no way coincides with
    • himself, our ideas cannot be confined to that world itself. No
    • science equipped only with ideas borrowed from the world of the
    • the soul, and try to get some idea of the creative power inherent in
    • ourselves as far as possible from the familiar, and from the ideas
    • idea we get when we say “In the beginning,” which is
    • ideas which we use today to describe processes in the external
    • his consciousness. Suppose that the second complex of ideas which
    • one of the nature of thought or ideation, that is, one which
    • “Elohim.” Whoever wishes to get an idea of what
    • Then we shall be able to get at least some idea of their nature. They
    • begin with, only as an ideal. Now think of a group of spiritual
    • the form of man. And the first-fruits of their musing is the idea of
  • Title: Genesis: Lecture II
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    • — that is bohu. And if you have formed this idea, and
    • awakening; groups of ideas arise in your souls. This is how
    • meet with finer conditions, of which we do not get a much better idea
    • idea of this finer etheric element permeating the organising
    • to say that Bet (B) aroused the idea of something enclosing,
  • Title: Genesis: Lecture III
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    • get an idea of the constitution of “air” at that time, we
    • bears the impress of the joint idea they had formed of their work. We
    • highest ideal. We feel ourselves to be of divine origin; but we feel
  • Title: Genesis: Lecture IV
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    • soul-warmth, will give you a proximate idea of that interweaving
    • when our planetary existence began. We get an idea of the sublimity
    • much scorn has been heaped upon this naive idea of the creation of
  • Title: Genesis: Lecture V
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    • feelings and ideas of such a kind as regards these tremendous
  • Title: Genesis: Lecture VI
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    • preceding lectures to form an idea as to how spiritual Beings, whom
    • life-ether. We try to acquire ideas about the nature of earth, water,
    • we can acquire no ideas of what lies behind it.
    • one is the calling up in memory of the idea of the rose, which could
    • yourselves familiar with such ideas. You must get used to the thought
    • of Will is matter, outspread solid matter. The commonly accepted idea
    • This crude simile really does give a fair idea of the sort of
    • as a group, had to grow beyond themselves. Let us try to get an idea
    • from everyday life, to help us to form some idea of this. Take the
    • same time this human being was only an idea, upon which they could
    • of this. The Bible is acquainted with the idea that the Elohim were
  • Title: Genesis: Lecture VII
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    • familiar with the idea that everything we perceive around us is in
    • course of evolution. We must get used to applying the idea of
  • Title: Genesis: Lecture VIII
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    • one ignores the fact that the ideas under attack were only born a few
  • Title: Genesis: Lecture IX
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    • materialistic ideas of the Bible make it inevitable that one should
  • Title: Genesis: Lecture X
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    • closer idea of what man was like on the sixth “day.” He
  • Title: Paths to Knowledge of Higher Worlds
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    • conception, an idea or a thought, we cannot pass over at will to
    • speculative ideas in regard to the connections which exist between
    • dependent on external circumstances or on ideals which induce us to
  • Title: Paths to Knowledge of Higher Worlds
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    • conception, an idea or a thought, we cannot pass over at will to
    • speculative ideas in regard to the connections which exist between
    • dependent on external circumstances or on ideals which induce us to
  • Title: Errors in Spiritual Investigation
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    • in the depths of the soul of which one has no conscious idea. Man can
    • he has a definite idea of what constitutes proof. Maeterlinck can be
    • the circle into a square was an ideal, as it were, toward which one
  • Title: Errors in Spiritual Investigation
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    • in the depths of the soul of which one has no conscious idea. Man can
    • he has a definite idea of what constitutes proof. Maeterlinck can be
    • the circle into a square was an ideal, as it were, toward which one
  • Title: Lecture: Wonders of the World: Lecture 1
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    • happenings do have a dose bearing upon the spiritual ideal which
    • the other that, as the right ideal. There are many ideals of
    • such hankerings after an ideal are always something connected with
    • our own personality. Ideals of this kind are really only what one or
    • cherishing an unselfish ideal. We can only form an opinion about what
    • personal feelings about the ideal, and no longer ask what we
  • Title: Lecture: Wonders of the World: Lecture 2
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    • I tried to give you some idea of the way the Greeks thought about the
    • behind it. To give you some idea of this, let me just mention one
    • scholarship has nothing but a few abstract ideas to offer in this
    • today would find such an idea grotesque.
    • times there was prevalent an idea so wonderful, so impressive, that
  • Title: Lecture: Wonders of the World: Lecture 3
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    • Science today we shall have to recognise that many concepts and ideas
    • mentioning just one thing. There is a concept, an idea, very familiar
    • to you all, an idea which not only finds common expression in the
    • modern man a whole number of ideas. We think of nature as the
    • get any idea, still less any sense of what the Greek soul experienced
    • clearly defined form, but one could not get an idea of him without
    • in us thoughts, ideas — the forces which call forth all that
    • idea, as feeling, we have our enduring life of soul, with its
    • in the nature of transitory thought and idea, thought which arises in
  • Title: Lecture: Wonders of the World: Lecture 4
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    • objective outside in the macrocosm, at another, an idea within the
    • from an archetypal wisdom, are a preparation for the ideas, the
  • Title: Lecture: Wonders of the World: Lecture 5
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    • is because the modern man has no idea of this that it is so difficult
    • described. From this monologue you can get an idea of what really
    • our hearts beat for the spiritual world and for its great ideals,
    • abstractions, over mere ideas, as other men do about real life’
    • idea that the ancient Greek gods were Atlantean men. ... The older
  • Title: Lecture: Wonders of the World: Lecture 7
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    • mythology, our usual very superficial ideas about it are bound to be
    • contrast between what the Greeks felt in their ideas about the upper
    • was the fundamental difference? In their ideas about the upper gods,
    • in his mind he did not carry on something akin to work in ideation or
    • undertake work within himself, he has to allow ideas to pass through
    • place which we designate as ideation, as mental representation, and
    • the work within the soul in the life of ideation, the question must
    • arise: ‘Has the content of the process of ideation
    • of our life of ideation, what constitutes the work of our soul in
    • ideation, in mental representation, which is what brings knowledge
    • ideation which takes place in the physical brain. Thus, if we are
    • for the life of ideation?
    • happens in our souls in the forming of ideas and in thinking, the
    • work of ideation, of representation, goes on in the brain, is just
    • before us as a high ideal. In other words, if we want to attain
    • its course in the process of ideation. Our life of ideation, or
    • ideation which has turned one into a reflecting apparatus. It is
    • human ego-life of ideation. And language has many instances of
    • ideation. Much has to be elicited from this genius of language if one
    • period understood ideal beauty. We can in a way still idealise
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  • Title: Lecture: Wonders of the World: Lecture 8
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    • respect than our abstract ideas, which are too impoverished to be
    • think himself as good as is his idea of a good man.
    • form, but other forces as well. If we wish to form an idea of what
    • idea of this secondary stream if you think of the air, the atmosphere
    • try to form an idea of how the one category of gods is related to the
    • idea of this if you first have a look at man himself. Take the human
    • are merely the representations — the real ideas
    • that these beings, who are really only the ideas of the others,
    • when we examine closely our own life of ideation we feel that the
    • idea or mental representation is, in a higher sense, only the
  • Title: Lecture: Wonders of the World: Lecture 9
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    • the heart to the brain, only ideas, concepts, feelings connected with
    • idea of why the animals resembling the bull remained bull-like, and
    • To get an idea of
    • connected with the other Beings, those who are only the ideas or
    • all the ideas and feelings which our soul has acquired about them,
  • Title: Lecture: Wonders of the World: Lecture 10
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    • behind the world and its happenings. By forming stable ideas, stable
    • world, intellectual in form and idea, which is least able to enter
    • shadow-like images as intellectual ideas wherewith to explain the
    • soul-stuff, soul-substance. In forming the ideas of today the human
    • tenuous ideas, devoid of reality, and our abstract laws of
    • true reality one feels by all the ideas of today, and what phantom
    • consciousness of today it can only produce ideas which are
    • to reach with its ideas the furthest limits of the world, but it
    • involve a feeling of being spread out, with a set of weak ideas,
    • into space the thinner our ideas become, and we find ourselves at
    • last standing before the cosmic void with his ideas entirely
    • our ideas; it has to experience the unending fear of the void, the
    • us to make our ideas as to how the gods have laboured at the
    • region of the upper gods or spirits, spirits who are only the ideas
    • which his ideas can attain, he himself can only come to
    • ideas of the gods, he cannot attain to true reality. But if
    • idea; if we try to reach the lower gods, all thought abandons us
    • tenuous the ideas are, or however slight is what our egotism enables
    • tenuous ideas, but however far we soar into the widths of space, we
    • with our ideas and with the empirical experience which one can have
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  • Title: Deeper Secrets: Contents
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    • John: transcendental Ideas. The Gospel of St. Luke:
  • Title: Deeper Secrets: Lecture I
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    • be labouring under the erroneous idea that a single manifestation which
    • of St. John and St. Luke will be able to gather some idea of what in
    • the sublime Ideas which bring the Gospel of St. John into the range of our
    • Ideas, above all occurrences in the life of the individual human soul.
    • These all-embracing, eternal Ideas are the concern of that Divine Wisdom
    • Ideas sweeping like eagles in heights far above the heads of men, in
    • we can claim to have some faint inkling of the transcendent Ideas which
    • of St. John we glimpse the Ideas of the Divine Sophia, through the Gospel
  • Title: Deeper Secrets: Lecture III
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    • expressing itself in the form of concepts and ideas of a physical nature,
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • only because they have no idea what is the real bearer of the will.
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • only because they have no idea what is the real bearer of the will.
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • because if one were not to speak symbolically but in ideas, one
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • because if one were not to speak symbolically but in ideas, one
  • Title: On the Duty of Clear, Sound Thinking
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    • form. Let us take a philosophical idea and watch how it has
    • himself with Critique of Idea. Mauthner went further, (things
    • One cannot form any idea of what such a genius as
    • genius or of his ideas, — clever he might be who used such an
    • prize, which has swept all previous ideas aside and has attained to
    • acquainted with the necessary ideas. It is clear to all that as a few
  • Title: On the Duty of Clear, Sound Thinking
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    • form. Let us take a philosophical idea and watch how it has
    • himself with Critique of Idea. Mauthner went further, (things
    • One cannot form any idea of what such a genius as
    • genius or of his ideas, — clever he might be who used such an
    • prize, which has swept all previous ideas aside and has attained to
    • acquainted with the necessary ideas. It is clear to all that as a few
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • ideas, feelings and impulses of will in human beings. Inner strength
    • ideas. Today, as the result of an unenlightened science, it is
    • soul, the thinking, ideation and perception directed to external
    • idea’ of humanity, a dead, empty idea. Those who would
    • Now when an ideal arises before the peoples of
    • When he forms a concrete ideal of how he can become higher
    • natural characteristic that for which the Indian strives as his ideal
    • is for the oriental an ideal, is for the European a natural
    • possession of daily life; his ideal, therefore, must necessarily
    • be different. The ideal of the European lies one stage higher; it is
    • man of Greece set himself an ideal, it was one he strove to reach by
    • express as his ideal everything that he himself is as a human
    • of the world, not so much in search of ideas but in order to find the
    • he is on the way to his ideal the rhythmic recurrence of the motif.
    • ideal is to raise himself to the element of thought. When the
    • abstract concepts, these husks of words and ideas, finds their way to
    • ideal for which the Middle European strives — which he
    • of the human when they set up an ideal for themselves. This really
    • by assimilating all that is idealistic, great and beautiful in other
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • ideas, feelings and impulses of will in human beings. Inner strength
    • ideas. Today, as the result of an unenlightened science, it is
    • soul, the thinking, ideation and perception directed to external
    • idea’ of humanity, a dead, empty idea. Those who would
    • Now when an ideal arises before the peoples of
    • When he forms a concrete ideal of how he can become higher
    • natural characteristic that for which the Indian strives as his ideal
    • is for the oriental an ideal, is for the European a natural
    • possession of daily life; his ideal, therefore, must necessarily
    • be different. The ideal of the European lies one stage higher; it is
    • man of Greece set himself an ideal, it was one he strove to reach by
    • express as his ideal everything that he himself is as a human
    • of the world, not so much in search of ideas but in order to find the
    • he is on the way to his ideal the rhythmic recurrence of the motif.
    • ideal is to raise himself to the element of thought. When the
    • abstract concepts, these husks of words and ideas, finds their way to
    • ideal for which the Middle European strives — which he
    • of the human when they set up an ideal for themselves. This really
    • by assimilating all that is idealistic, great and beautiful in other
  • Title: Lecture: Some Characteristics of To-day
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    • give the descending souls some idea of what they will encounter here.
  • Title: Lecture: Some Characteristics of To-day
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    • give the descending souls some idea of what they will encounter here.
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • only in carrying out a moral ideal, permeated with religious fervour,
    • only including all men but with them all moral ideals. They must
    • asunder, so that he can only say to himself: “Moral ideas rise
    • theoretical ideas. If a man intends to live honestly, he must work
    • one reaches ideas, which in a purely formal way are like memory
    • ideas, but which refer to an outer objective content, not to an
    • production of ideas which are like remembered thoughts, but we must
    • our ideation, that we employ in ordinary life, with which we mix our
    • certain extent one can create an idea for oneself, an empirical idea,
    • ideation.
    • organism and make room for the thoughts, the ideas, then these
    • thoughts and ideas can develop within man. Thus, in that place where
    • ideation. The second system in man is the rhythmic system. With this
    • where within man the pure moral ideals are world-building
    • plant and animal life. Then we do not look to a heat death (an idea
    • pure moral ideas as that which arises from the ground of the other,
    • so interrelated as with our abstract ideas we often think they are. No,
    • ideation.
    • ideal. The moral intuitions are gradually permeated with what indeed is
    • ideal stemming from Goethe's time. It spoke most clearly through his
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • only in carrying out a moral ideal, permeated with religious fervour,
    • only including all men but with them all moral ideals. They must
    • asunder, so that he can only say to himself: “Moral ideas rise
    • theoretical ideas. If a man intends to live honestly, he must work
    • one reaches ideas, which in a purely formal way are like memory
    • ideas, but which refer to an outer objective content, not to an
    • production of ideas which are like remembered thoughts, but we must
    • our ideation, that we employ in ordinary life, with which we mix our
    • certain extent one can create an idea for oneself, an empirical idea,
    • ideation.
    • organism and make room for the thoughts, the ideas, then these
    • thoughts and ideas can develop within man. Thus, in that place where
    • ideation. The second system in man is the rhythmic system. With this
    • where within man the pure moral ideals are world-building
    • plant and animal life. Then we do not look to a heat death (an idea
    • pure moral ideas as that which arises from the ground of the other,
    • so interrelated as with our abstract ideas we often think they are. No,
    • ideation.
    • ideal. The moral intuitions are gradually permeated with what indeed is
    • ideal stemming from Goethe's time. It spoke most clearly through his
    • Maximum number of matches per file exceeded.
  • Title: Universal Human: Lecture One: Individuality and the Group-Soul
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    • day, have no idea of, and know nothing about the preparation of
    • our time have any idea at all of the I — that is, of what they
    • idea or concept of what we feel instinctively when we say, “I
    • the earth. When we keep in mind the ideas we can gather from the
    • taken very seriously. Those who still prefer personal ideas and views
    • different from what they are today. The word “idea
    • idea” as used by our modern philosophers, who no longer
    • Idea,” mistaking it for an abstract concept. Plato
    • Many people today who claim to be idealists express themselves in an
    • the future. If we do not realize this, the idea of progress will
    • ideal of the evolution of the I, Christ Jesus, is described as
  • Title: Universal Human: Lecture Two: The God Within and the God of Outer Revelation
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    • they now have a clear idea of what the bouquet looked like. But then
    • are combined that a complete idea of the event in Palestine emerges.
    • view originated. Then they could develop an idea of what the
    • combining mutually contradictory pictures do we get an overall idea
    • you an idea of how deeply this event should be taken and how profound
  • Title: Universal Human: Lecture Three: The Lord of the Soul
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    • spoken in old Hebrew, it contained not merely an abstract idea, as it
    • had to be changed. Perhaps today you have got an idea of how the
  • Title: Universal Human: Lecture Four: The Universal Human: The Unification of Humanity through the Christ Impulse
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    • an ideal, superhuman type, which they tried to represent in various
    • such ideas and concepts have no meaning. The opposing forces were
    • take in the ideas of spiritual science. Without them one cannot
    • stream out of which the work was created. Thus, our ideal figure
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • own being. More correctly: we build our idea (Vorstellung), our
    • — Euclidean geometry, at first — is nothing more than an
    • movements and relative positions of objects with the help of ideas
    • the genesis of our idea of space, as I have described it, will detect
    • This is, at least, a kind of ideal for scientific method to-day. But
    • regarded as a world of ideas and present of itself in the soul, thus
    • cognitive path led to a certain vivid world of ideas.
    • gains a correct idea of what lived later in Parmenides and Anaxagoras
    • about the world, for ideas and sense-experiences were one. One saw
    • through exercises. To-day we have rather vague ideas about the early
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • own being. More correctly: we build our idea (Vorstellung), our
    • — Euclidean geometry, at first — is nothing more than an
    • movements and relative positions of objects with the help of ideas
    • the genesis of our idea of space, as I have described it, will detect
    • This is, at least, a kind of ideal for scientific method to-day. But
    • regarded as a world of ideas and present of itself in the soul, thus
    • cognitive path led to a certain vivid world of ideas.
    • gains a correct idea of what lived later in Parmenides and Anaxagoras
    • about the world, for ideas and sense-experiences were one. One saw
    • through exercises. To-day we have rather vague ideas about the early
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • expression of cosmic laws in a sum of ideas. It intends to be
    • great danger confronts us here: the danger of having ideas about this
    • place, Euclidean geometry — we set out, as you all know, from a
    • indeed, no idea to-day of the way in which men once, in ancient times,
    • to take, in this way, one's idea of space from the starry heavens, one
    • such an idea when, advancing beyond what living beings — above all,
    • only illustrating an idea, working novellistically. If one is forming
    • analytical geometry, as one constructs Euclidean space. One can,
    • of ideas — to what one perceives (erschaut) in the
    • the natural transition from Anthroposophy as a body of ideas to
    • if we take hold of it scientifically, with ideas —
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • expression of cosmic laws in a sum of ideas. It intends to be
    • great danger confronts us here: the danger of having ideas about this
    • place, Euclidean geometry — we set out, as you all know, from a
    • indeed, no idea to-day of the way in which men once, in ancient times,
    • to take, in this way, one's idea of space from the starry heavens, one
    • such an idea when, advancing beyond what living beings — above all,
    • only illustrating an idea, working novellistically. If one is forming
    • analytical geometry, as one constructs Euclidean space. One can,
    • of ideas — to what one perceives (erschaut) in the
    • the natural transition from Anthroposophy as a body of ideas to
    • if we take hold of it scientifically, with ideas —
  • Title: Lecture: Evil and the Power of Thought
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    • could be understood only intellectually. Ideas about them could be
    • idea of the degree of Philistinism into which they have grown; they have
    • less and less idea of it just because it comes to seem natural. They
    • being. The sense-perceptions received from outside, the ideas
    • developed therefrom, these ideas as they penetrate within becoming
    • memory-ideas, but also trickles through the memory-mirror, permeating
    • idea of this. The modern materialistic world-conception is a product
    • have come into existence if the life of ideas did not arise from a
    • looks at it and then forms ideas about it. The ideas thus arrived at
    • ideas about the blood, the lymph. Subtle shades of difference are to
    • although only a crude idea of them can be had by modern thinking.
    • speech savours of the old crude ideas and nothing essential is
  • Title: Lecture: Evil and the Power of Thought
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    • could be understood only intellectually. Ideas about them could be
    • idea of the degree of Philistinism into which they have grown; they have
    • less and less idea of it just because it comes to seem natural. They
    • being. The sense-perceptions received from outside, the ideas
    • developed therefrom, these ideas as they penetrate within becoming
    • memory-ideas, but also trickles through the memory-mirror, permeating
    • idea of this. The modern materialistic world-conception is a product
    • have come into existence if the life of ideas did not arise from a
    • looks at it and then forms ideas about it. The ideas thus arrived at
    • ideas about the blood, the lymph. Subtle shades of difference are to
    • although only a crude idea of them can be had by modern thinking.
    • speech savours of the old crude ideas and nothing essential is
  • Title: Lecture: The Seeds of Future Worlds
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    • in the direction of egoism, we pour moral and ethical ideals into the
    • being formed out of man's moral ideals, but also out of his
    • ideals into his inner chaos, and the unmoral and anti-moral which is
    • indeed modern times may be said to have any idea of Christ at all.
    • cannot possibly come to an idea of Christ as long as he makes use
    • of forming a true idea of Christ.
    • Father God and the Christ, the two ideas become confused and
    • moral ideals through coming to a Christ-consciousness and receiving
    • our moral or anti-moral ideals. There is the upspringing of new life.
    • idea most important for us to connect with the Mystery of Golgotha is
    • the idea of the Risen Christ, the Christ who has vanquished
  • Title: Lecture: The Seeds of Future Worlds
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    • in the direction of egoism, we pour moral and ethical ideals into the
    • being formed out of man's moral ideals, but also out of his
    • ideals into his inner chaos, and the unmoral and anti-moral which is
    • indeed modern times may be said to have any idea of Christ at all.
    • cannot possibly come to an idea of Christ as long as he makes use
    • of forming a true idea of Christ.
    • Father God and the Christ, the two ideas become confused and
    • moral ideals through coming to a Christ-consciousness and receiving
    • our moral or anti-moral ideals. There is the upspringing of new life.
    • idea most important for us to connect with the Mystery of Golgotha is
    • the idea of the Risen Christ, the Christ who has vanquished
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • unintellectual. Ideas were inspired from the spiritual world, not
    • soul would be so possessed by the idea of death that Ahriman
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • unintellectual. Ideas were inspired from the spiritual world, not
    • soul would be so possessed by the idea of death that Ahriman
  • Title: Lecture: Realism and Nominalism
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    • ideas on the things and processes of the world as something
    • real, whereas Nominalism considered these ideas as mere names
    • when someone says that ideas and conceptions are nothing at all, and
    • lamb into the wolf! If an idea really means nothing at all, the wolf
    • substance is coordinated; this is the idea, or the concept.
    • that ideas and concepts were something real, and that is why
    • and that ideas and concepts are mere names through which we grasp the
    • argued that ideas and conceptions — that is, forms taken up by
    • already considered ideas and thoughts as something abstract, but they
    • not merely look at the idea “wolf”, but at the real
    • this real being of an earlier age into the abstract idea.
    • the idea does not contain a nothingness, but a reality. This
    • the ideas of Plato (which were far more alive and essentially endowed
    • with Being than the medieval scholastic ideas) were the descendants
    • traditionally, as its real ideas and conceptions, living in the
    • not able to connect anything real with thoughts and ideas. For them
    • modern world conception, for man no longer considers ideas and
    • considered thoughts and ideas as something real, we would only obtain
    • continue living merely as a thought or an idea?” In this case
    • realistic scholastic philosophers. For them, thoughts and ideas were
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Realism and Nominalism
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    • ideas on the things and processes of the world as something
    • real, whereas Nominalism considered these ideas as mere names
    • when someone says that ideas and conceptions are nothing at all, and
    • lamb into the wolf! If an idea really means nothing at all, the wolf
    • substance is coordinated; this is the idea, or the concept.
    • that ideas and concepts were something real, and that is why
    • and that ideas and concepts are mere names through which we grasp the
    • argued that ideas and conceptions — that is, forms taken up by
    • already considered ideas and thoughts as something abstract, but they
    • not merely look at the idea “wolf”, but at the real
    • this real being of an earlier age into the abstract idea.
    • the idea does not contain a nothingness, but a reality. This
    • the ideas of Plato (which were far more alive and essentially endowed
    • with Being than the medieval scholastic ideas) were the descendants
    • traditionally, as its real ideas and conceptions, living in the
    • not able to connect anything real with thoughts and ideas. For them
    • modern world conception, for man no longer considers ideas and
    • considered thoughts and ideas as something real, we would only obtain
    • continue living merely as a thought or an idea?” In this case
    • realistic scholastic philosophers. For them, thoughts and ideas were
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • idea of the full extent of this danger.
    • thing is not only to absorb thoughts and ideas concerning the
    • attempting to convey through the heart's forces certain ideas on the
    • develop gifts which have no productive force. This idea is difficult
    • spiritual life, not only in the form of idealism, but a 1iving
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • idea of the full extent of this danger.
    • thing is not only to absorb thoughts and ideas concerning the
    • attempting to convey through the heart's forces certain ideas on the
    • develop gifts which have no productive force. This idea is difficult
    • spiritual life, not only in the form of idealism, but a 1iving
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • ideas pertaining to the knowledge of Nature, and explaining this or
    • that thing in Nature, we also speak of ethical ideas, ethical ideals.
    • which cannot reach as far as the ethical ideas. The ethical ideas are
    • find these ethical ideas by contemplating the plant-world, the
    • trying to discover, upon a natural-scientific basis, ideas which are
    • adopted, this would never be possible. The ethical ideas exist as if
    • ideas required by us as human beings are given to us when we grasp
    • ethical ideas, they are the foundation of our human freedom. On the
    • Reason, where he speaks of ethical ideas. We might say: The whole
    • Where is the bridge connecting ethical ideas and the ideas of
    • which can be an ideal for human actions. For natural science is
    • knowledge, will at least become idealists, and probably
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • ideas pertaining to the knowledge of Nature, and explaining this or
    • that thing in Nature, we also speak of ethical ideas, ethical ideals.
    • which cannot reach as far as the ethical ideas. The ethical ideas are
    • find these ethical ideas by contemplating the plant-world, the
    • trying to discover, upon a natural-scientific basis, ideas which are
    • adopted, this would never be possible. The ethical ideas exist as if
    • ideas required by us as human beings are given to us when we grasp
    • ethical ideas, they are the foundation of our human freedom. On the
    • Reason, where he speaks of ethical ideas. We might say: The whole
    • Where is the bridge connecting ethical ideas and the ideas of
    • which can be an ideal for human actions. For natural science is
    • knowledge, will at least become idealists, and probably
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • bottom it was in a very egoistic way that these ideas of
    • say that the ideas of reincarnation and karma of themselves
    • what, he deserved in a previous one. Even the ideas of
    • introduce ideas such as those of reincarnation and karma
    • karma become unethical — anti-ethical — ideas.
    • is what many people did actually get out of the ideas of
    • of conceiving even such ideas as those of reincarnation and
    • effect, the gift for getting to a real idea of freedom is
    • freedom as an idea the Europeans can form the loftiest
    • get the clear-cut European idea of freedom, so, the European
    • there is no possibility, politically, of realising this idea
    • fundamental ideas which must inspire the thought and feeling
    • instance, understands the grand idea of the Greek
    • ideals, and must get to the clear perception of realities.
    • of itself engendered an understanding of the idea of freedom.
    • founding freedom, ideally, spiritually. Only, Europe must
    • could be effective as an ideal. For years, we have had it
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • bottom it was in a very egoistic way that these ideas of
    • say that the ideas of reincarnation and karma of themselves
    • what, he deserved in a previous one. Even the ideas of
    • introduce ideas such as those of reincarnation and karma
    • karma become unethical — anti-ethical — ideas.
    • is what many people did actually get out of the ideas of
    • of conceiving even such ideas as those of reincarnation and
    • effect, the gift for getting to a real idea of freedom is
    • freedom as an idea the Europeans can form the loftiest
    • get the clear-cut European idea of freedom, so, the European
    • there is no possibility, politically, of realising this idea
    • fundamental ideas which must inspire the thought and feeling
    • instance, understands the grand idea of the Greek
    • ideals, and must get to the clear perception of realities.
    • of itself engendered an understanding of the idea of freedom.
    • founding freedom, ideally, spiritually. Only, Europe must
    • could be effective as an ideal. For years, we have had it
  • Title: Lecture: Brunetto Latini
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    • light of our ideas, must fundamentally point out.
    • idea of the appearance of a scholar or a pedant.
    • to me than my own special type.’ He had formed an idea
    • idea at all.
  • Title: Lecture: Brunetto Latini
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    • light of our ideas, must fundamentally point out.
    • idea of the appearance of a scholar or a pedant.
    • to me than my own special type.’ He had formed an idea
    • idea at all.
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • vivid idea of what took place during the old Moon-evolution,
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • vivid idea of what took place during the old Moon-evolution,
  • Title: Lecture: Yuletide and the Christmas Festival
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    • conceptions of the birth of truly spiritual ideas and ways of
    • with a bleakness of which modern humanity has little idea.
    • ideal to be regained, but permeated then with everything that
    • this ideal can be felt by warm human hearts: ‘Become
    • inasmuch as we feel this to be an ideal, it shines before us
    • must have some idea of the kind of life led by simple folk in
  • Title: Lecture: Yuletide and the Christmas Festival
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    • conceptions of the birth of truly spiritual ideas and ways of
    • with a bleakness of which modern humanity has little idea.
    • ideal to be regained, but permeated then with everything that
    • this ideal can be felt by warm human hearts: ‘Become
    • inasmuch as we feel this to be an ideal, it shines before us
    • must have some idea of the kind of life led by simple folk in
  • Title: Lecture: Buddha
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    • connect Buddhism, among other things, with the idea of reincarnation.
    • the history of Western spiritual life should tell us that the idea of
    • culture we find that Lessing had a magnificent conception of the idea
    • the idea of reincarnation neither from ancient tradition, nor from
    • Buddhism, for the idea of reincarnation arises of necessity from an
    • the idea of repeated earthly lives, for to understand the essence of
    • closely interwoven, he should have evolved the idea that this descent
    • increasing life. His soul is then filled with the idea of
    • The idea of fruitful growth proceeds from wisdom. Gazing into the
    • ideas have arisen as to the meaning of “Nirvana.” One who
    • form an idea of the realm entered by one who has been liberated from
    • to have a false idea of history.
    • Buddhism, and his ideas assumed a Buddhistic colouring.
  • Title: Lecture: Buddha
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    • connect Buddhism, among other things, with the idea of reincarnation.
    • the history of Western spiritual life should tell us that the idea of
    • culture we find that Lessing had a magnificent conception of the idea
    • the idea of reincarnation neither from ancient tradition, nor from
    • Buddhism, for the idea of reincarnation arises of necessity from an
    • the idea of repeated earthly lives, for to understand the essence of
    • closely interwoven, he should have evolved the idea that this descent
    • increasing life. His soul is then filled with the idea of
    • The idea of fruitful growth proceeds from wisdom. Gazing into the
    • ideas have arisen as to the meaning of “Nirvana.” One who
    • form an idea of the realm entered by one who has been liberated from
    • to have a false idea of history.
    • Buddhism, and his ideas assumed a Buddhistic colouring.
  • Title: Lecture: Hygiene - a Social Problem
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    • by the soul and Spirit. Mystical and theosophical ideas may evolve
    • free of the body, but such ideas can never serve the concrete
    • astral body and Ego. And yet they have no idea what a wonderful
    • we have healthy ideas of the Spirit — ideas that are full of
    • man that the idea arising within you suggests the worth, the essence
    • have developed extraordinary ideas about illness. On the one side we
    • false ideas of true Anthroposophical Spiritual Science and there may
    • perhaps once a fortnight, goes through the school and has no idea how
    • the doctor — the layman can form an intelligent idea of
  • Title: Lecture: Hygiene - a Social Problem
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    • by the soul and Spirit. Mystical and theosophical ideas may evolve
    • free of the body, but such ideas can never serve the concrete
    • astral body and Ego. And yet they have no idea what a wonderful
    • we have healthy ideas of the Spirit — ideas that are full of
    • man that the idea arising within you suggests the worth, the essence
    • have developed extraordinary ideas about illness. On the one side we
    • false ideas of true Anthroposophical Spiritual Science and there may
    • perhaps once a fortnight, goes through the school and has no idea how
    • the doctor — the layman can form an intelligent idea of
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • Christ. The first signs are already visible. The ideas of Divine
    • revealed to us merely in its outer aspect. Cosmic ideas are
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • Christ. The first signs are already visible. The ideas of Divine
    • revealed to us merely in its outer aspect. Cosmic ideas are
  • Title: Lecture: Concerning Electricity
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    • though it was, of the reality of concepts and ideas. Electricity,
    • ideas, but in accordance with reality, we would come across the fact
  • Title: Lecture: Concerning Electricity
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    • though it was, of the reality of concepts and ideas. Electricity,
    • ideas, but in accordance with reality, we would come across the fact
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • still preserved at least some idea of why this was so. He wondered
    • Gnostic ideas may be expressed spatially; the role of time as an idea
    • dramatic performances, did they begin to form an idea of what took
    • Skulls. It was there that the Easter Mystery arose, and the idea of
    • you will find this extraordinary idea of the
    • the book), one would have some idea of the way the Christ lived in
    • the physical body. The Jesus idea, which is expressed fully only in
    • the Jesus child, unites with the Christ idea, which is fulfilled when
    • coalescence of the Jesus idea and the Christ idea. This is the
    • seems to me a good idea to cultivate among us and to experience the
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
    Matching lines:
    • still preserved at least some idea of why this was so. He wondered
    • Gnostic ideas may be expressed spatially; the role of time as an idea
    • dramatic performances, did they begin to form an idea of what took
    • Skulls. It was there that the Easter Mystery arose, and the idea of
    • you will find this extraordinary idea of the
    • the book), one would have some idea of the way the Christ lived in
    • the physical body. The Jesus idea, which is expressed fully only in
    • the Jesus child, unites with the Christ idea, which is fulfilled when
    • coalescence of the Jesus idea and the Christ idea. This is the
    • seems to me a good idea to cultivate among us and to experience the
  • Title: Lecture: On the Dimensions of Space
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    • ideas about the physical and bodily with comparative ease, for it is
    • his ideas of it comparatively easily. He can use all that space with
    • its three dimensions gives to him, in forming his ideas about things
    • concrete idea of how the one works upon the other. We have
    • the 19th Century, when the ideas of
    • arrive at the same idea in a somewhat different way. Suppose you were
    • The World as Will and Idea,
    • There is something unreal in the Idea, says Schopenhauer. The Will
    • alone has reality. Why did Schopenhauer arrive at the idea that the
    • wish to gain an idea of our being of soul-and-spirit
    • inner nature and essence. An idea that remains at rest will not
    • suffice. No idea that remains at rest within itself can reproduce the
    • essence of the soul. You need an idea with an inner activity of its
    • accustomed only to form spatial ideas. Hence they would like to have
    • spatial ideas — however diluted — of the soul's nature. But
    • such ideas we gain a deeper insight too into the human form and
  • Title: Lecture: On the Dimensions of Space
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    • ideas about the physical and bodily with comparative ease, for it is
    • his ideas of it comparatively easily. He can use all that space with
    • its three dimensions gives to him, in forming his ideas about things
    • concrete idea of how the one works upon the other. We have
    • the 19th Century, when the ideas of
    • arrive at the same idea in a somewhat different way. Suppose you were
    • The World as Will and Idea,
    • There is something unreal in the Idea, says Schopenhauer. The Will
    • alone has reality. Why did Schopenhauer arrive at the idea that the
    • wish to gain an idea of our being of soul-and-spirit
    • inner nature and essence. An idea that remains at rest will not
    • suffice. No idea that remains at rest within itself can reproduce the
    • essence of the soul. You need an idea with an inner activity of its
    • accustomed only to form spatial ideas. Hence they would like to have
    • spatial ideas — however diluted — of the soul's nature. But
    • such ideas we gain a deeper insight too into the human form and
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • this way it is possible to form some idea of the appearance
    • Some idea of the methods applied and of the manner in which research
    • which, according to the ideas of geology (conceived and expressed precisely
    • to ideas prevailing at the present time — have been on
    • few preconceived ideas want to build up a world-conception. But a
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • this way it is possible to form some idea of the appearance
    • Some idea of the methods applied and of the manner in which research
    • which, according to the ideas of geology (conceived and expressed precisely
    • to ideas prevailing at the present time — have been on
    • few preconceived ideas want to build up a world-conception. But a
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • the next few days to pursue our ideas further and to develop them in
    • record of how many fundamentally original thoughts and ideas at the present
    • past. He who grasps this idea will no longer seek for wonders in the
    • Ahriman. When we form ideas with regard to our desires and wishes:
    • is placed in the middle. Ideas belonging to the time when
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • the next few days to pursue our ideas further and to develop them in
    • record of how many fundamentally original thoughts and ideas at the present
    • past. He who grasps this idea will no longer seek for wonders in the
    • Ahriman. When we form ideas with regard to our desires and wishes:
    • is placed in the middle. Ideas belonging to the time when
  • Title: Vortrage: Denken, Fühlen, Wollen - Das Muspilhgedicht
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    • wissen, es geht hervor aus dem Begehren; selbst das idealste Wollen
  • Title: Vortrage: Denken, Fühlen, Wollen - Das Muspilhgedicht
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    • wissen, es geht hervor aus dem Begehren; selbst das idealste Wollen
  • Title: Evolution/Aspect: Contents
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    • Christian Rosenkreutz. The Christian idea, having been
    • renouncing all idea of satisfying them. False asceticism.
    • dull egoism comes variety with fluidic ideas and picture
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • position to carry out the idea of a building in Munich it must be
    • theosophical movement we have to look upon the occult ideal as the
    • from this she formed the idea that Christ had never lived at all,
    • two are conflicting ideas!’ No, we must not allow it to be said
    • that these are two different ideas; we must emphasise, even on the
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • wish to form an idea of that soul-disposition which a man must have
    • concepts, or to form concepts and ideas on it; it is far more
    • difficult to form an idea, except for one who has taken the trouble,
    • ideas than anything else: space ceases! It no longer has any meaning
    • ideas themselves flow in time. On Saturn no thought is before or
    • we have to attain; we must be able to transform the ideas we receive
    • intellectual ideas. These latter owe their existence to a much
    • correct idea of how helpless a man is who writes an intellectual
    • And in doing so we shall see that there too we come to ideas which
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • and ideas through which we may reach those strange and distant
    • living idea permeating our soul, it will gradually lead to the
    • Sun, we must again first form an idea by which we can imagine the
    • idea of this virtue of giving. Let us bring home to our mind the
    • idea; such an idea may produce in us a distinct perception of
    • self-creative. Anyone who has an idea and feels that he can give it
    • think of this creative idea in the mind of the artist, and how it
    • their conception to the idea of the sacrificial incense pouring
    • the Christ-being when we grasp the idea of the bestowing virtue, the
    • idea that can stir in a human soul on hearing such an account, when
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • actual conditions of development we must acquire a definite idea from
    • renouncing all idea of satisfying them. Suppose a man has made up his
    • we bear in mind the idea of resignation or renunciation which we just
    • we have the idea of the Thrones or Spirits of Will sacrificing to the
    • Time and Eternity is so faintly perceptible that our ideas and words
    • trying to burst forth in that word or idea, what at the most can flow
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • our ideas, seems to reveal so little of its spiritual nature, we have
    • the regions referred to, both conceptions and ideas slip into use
    • knows what I suffer,’ if we wish to convey an idea of the
    • different concepts and ideas on the subject. But if his earlier
    • We can form an idea of
    • but as ideas. We can best picture these to ourselves by the ideas
    • that a man has when he dreams; the fluidic ideas that succeeding one
    • that; but it is able to take in the transitory idea of the other
    • Soul, drowning, silencing the longing for ideas while he yearned for
    • an end to this search for ideas — the greater the yearning, the
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • these observations further, another idea is necessary. That is the
    • satisfaction only in the advance of that world of ideas which we have
    • thereby contradict what we have said about the idea of wondering; for
    • between this idea and those brought before our minds in the last
    • clear idea of what this implies, if we think symbolically of the more
    • feelings of such Beings, you will have an idea of what may be called:
    • to a reality. I want you to hold clearly to the idea we have just
    • world's development, the idea that effects such as these produced by
    • necessary, and if we are thoroughly to enter into the various ideas
  • Title: Young Doctors Course: Contents
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    • The positive effect of moral ideals and ideas and the negative effect
    • of theoretical ideas on the four organisms. The materialistic
  • Title: Young Doctors Course: Introduction
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    • and has no idea what happens when it concerns itself with a
  • Title: Young Doctors Course: Lecture III
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    • idea today is that there are about seventy to eighty
  • Title: Young Doctors Course: Lecture V
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    • theoretical ideas but with inner, moral impulses. Looking at
  • Title: Young Doctors Course: Lecture VII
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    • The ideal
    • specific case. I will construct quite an idealistic
    • the idea of a medicament has an effect, and it works. But it
  • Title: Young Doctors Course: Lecture VIII
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    • that we must first acquire the ideas that are needed in the
    • world, ideas and concepts are needed that are quite contrary
    • to adopt chemical ideas and to look at the human being as if
    • here. It may be an ideal in your life of feeling, but it can
  • Title: Young Doctors Course: Easter Course: Lecture I
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    • dear friends. Naturally, my idea of this work is not that
  • Title: Young Doctors Course: Easter Course: Lecture II
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    • him some idea about the nature of the foodstuffs: so it is
  • Title: Young Doctors Course: Easter Course: Lecture V
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    • times quite a different idea prevailed of man's nature.
  • Title: Young Doctors Course: Easter Course: First Circular Letter
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    • ideation, as if he did this himself. Noises in the ears are
  • Title: Young Doctors Course: Appendix: Evening Gathering with Young Medical People
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    • these things one should realize that the imaginative idea
    • must be true, and that the present-day ideas which one brings
    • this idea today that there is an infinite space which has
    • stars scattered in it. Now, to proceed from such an idea
    • all kinds of ideas about the way the cosmos is constituted.
    • we arrive at an imagination through the idea which our head
    • the idea of empty space is pure nonsense. Space has different
    • very important idea, and its pathological, therapeutic
    • the idea that if I look at the solid human being I arrive at
  • Title: Young Doctors Course: Bridge Lecture 1: Soul and Spiritual in the Human Physical Constitution
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    • organism itself. The general idea is that, as a physical
    • contrast to the impulses of thought and ideation which are
    • abstract ideas of this interpenetration; we will reach a
    • result only if we can evolve a concrete idea of our
    • the human being without preconceived ideas, we acquire
    • that its ideas and mental pictures come to us in definite
    • dreamless sleep, in which ideas and thought-pictures become
  • Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
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    • perceptions and ideas, we are led to the dream-consciousness
    • and only then the moral ideals well up within. And when, as
    • the graveyard of all moral ideals. They will have vanished.
    • ideal, for the ideal of generosity, of freedom, of goodness,
    • ideals. But nobody can conceive that the enthusiasm which
    • moral ideal, this enthusiasm has an effect upon the warmth
    • as an example, we may say: Moral ideals come to expression in
    • moral ideals, but one becomes organically warmer as well
    • instruments. Moral ideals, then, have a stimulating,
    • moral ideal — stimulation of the warmth organism. There
    • soul is fired by a moral ideal.
    • in us. Warmth, quickened by a moral ideal, works in turn upon
    • imparted to the air organism, so that moral ideals which have
    • can be fired with enthusiasm for moral ideals, for moral
    • warmth organism by moral ideals, produces in the air organism
    • not produced in the air organism through the moral ideal, but
    • moral ideas — be it that they attracted you merely as
    • ideas, or that you saw them coming to expression in others,
    • moral ideals — all this goes down into the air organism
    • thus produced in us through moral ideals, or through the
    • Maximum number of matches per file exceeded.
  • Title: Young Doctors Course: Bridge Lecture 3: The Path to Freedom and Love and their Significance in World Happenings
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    • how in the human being the two great ideals, freedom
    • ask: How is the ideal, the highest ideal, to be attained in
  • Title: Driving Force: Lecture I
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    • true idealism has become feeble in our time, particularly in
    • great difference whether ideals are or are not embodied in
    • upon to assimilate the idealistic concepts of pure thinking.
    • idealistic, spiritual significance in the words used around
    • materialistic age when religious ideas too have lost their
    • latter have denied them idealism in speech and the intimation
    • ideals.
    • however, it was the very year of the death of true idealism.
    • ideals. And when Schiller is introduced to youth today with
    • nebulous, so-called idealisms which are only shams, cropping
    • life he understands the ideal content of what is expressed by
    • divisions and ideal are concerned with purely material life,
  • Title: Driving Force: Lecture II
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    • available. So in his subconsciousness the idea arose: I ought
    • ideas before you and what he says may be impeccably logical.
    • least significant of his ideas. This is particularly obvious
    • entails development of the will. The concepts and ideas
    • without inner effort, without absorbing ideas such as those
    • passive ideas which stream to him from the outer world, but
    • the life of ideas too, with inner activity, with the
    • will to any combination of ideas, he immediately thinks: That
    • the ideas. — This is because he is afraid to shape his
  • Title: Driving Force: Lecture IV
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    • fanciful idea that behind the world of the senses are the
    • abstract ideal of a Divinity are still able to influence
  • Title: Driving Force: Lecture V
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    • inevitably become a great cemetery. All moral ideals
    • ideas.
    • ideas came from the Gods. That was in the days when the
    • man — including, of course, moral ideas. At that time
    • it and so has to accommodate himself to the idea. It is still
  • Title: Driving Force: Lecture VI
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    • traditional religious ideas which they no longer understand
    • content themselves with these ideas. When a man pursues any
    • particular science he generally has no idea, when he begins
    • traditions, while the modern ideas which are only dead,
  • Title: Building Stones: Synopses
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    • urgent need today to develop concepts and ideas that
    • idea of the trichotomy of man necessary for an
    • and the moral world order. Moral ideas emasculated
    • the world. Faith must lift our moral ideas to a new
    • and botany. His perception of the “Idea
    • order to establish spiritual relationships. The idea of
    • Stoic philosophy and the idea of a league of nations.
    • This idea revived by Kant. Brooks Adams’ book,
    • ideas. Discussion of Kjellen's book The State as
    • individualism. His conflicting ideas. He defends the
    • Aristotle's idea of immortality. Mankind today
  • Title: Building Stones: Lecture One
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    • endeavour to ensure that the concepts, ideas and
    • strive for ideas that are steeped in reality. In the matter
    • superfluous to remind you that an idea may be true in a
    • course what we really mean by ideas steeped in reality will
    • of such ideas by means of simple analogies. I propose
    • the unreality of ideas today because, as you will see later,
    • presents certain ideas which seem absurd to modern man,
    • willing to tolerate theoretically the idea that the present
    • religion there were repeated attempts to suppress the idea of
    • be ignored, otherwise the old ideas of the tripartite
    • progressively to eliminate the idea of the spirit. When we
    • reply. He had no idea that this was the consequence of the
    • Rome to reject the idea of trichotomy.
  • Title: Building Stones: Lecture Two
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    • should like to remind you that this idea of trichotomy forms
    • idea forms the nucleus of the whole book. I quote the relevant
    • to define clearly this idea of trichotomy. For by laying
    • special, even decisive emphasis upon this idea we are really
    • central theme of our study. I have shown how the idea of the
    • the West. I mentioned that the idea of the spirit was
    • development of religious ideas and sentiments, but left a
    • slightest interest in philosophical ideas, sees everywhere
    • the effects of the proscription of the idea of the spirit.
    • permeated with this idea of trichotomy.
    • doubt that this idea of man's threefold nature has been
    • Mystery of Golgotha, and it was with the help of his ideas
    • interpret his ideas as implying that through all eternity the
    • grasp this idea, for the style of Aristotle is economical to
    • actively interested in these ideas, in so far as they stemmed
    • accept the idea that the spiritual part of the soul was a
    • Brentano asks, if he rejected this idea? And he believed that
    • Aristotle was right to accept this idea. There was only a
    • idea of reincarnation. It is a strange phenomenon, both
    • resolutely strove to clarify his ideas about creationism and
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  • Title: Building Stones: Lecture Three
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    • idea of faith with the conception which Christ Jesus
    • idea or to awaken knowledge. He who possesses faith shall be
    • “trust” appear, they are associated with the idea
    • grasp this idea. Those who have made a careful study of the
    • in the right way the idea of faith referred to above:
    • a clear idea of what is meant by the expression: the Mystery
    • the idea I want you to grasp. What did John the Baptist do?
    • generalized human ideal. The age of
    • light. Dewar put forward this idea a few years ago in a
    • have very confused ideas about history and historical
    • differently constituted. Hence people have no idea of the
    • must realize that Aristotle's ideas were not far
    • physical or corporeal, then we arrive at the idea of a
    • Universal God, an idea that was known only to the
    • does not easily grasp such ideas and for the most part is
    • order. But think how anaemic has become the idea today that
    • with the modern scientific outlook. But these ideas about
    • moral ideas which man feels to be an integral part of
    • honest, moral ideas are unrelated to the natural order, to
    • Moral ideas have become emasculated. They are powerful enough
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  • Title: Building Stones: Lecture Four
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    • great importance to the idea of faith, or trust, as an active
    • extent we acquire our moral ideas in conjunction with these
    • the position today. And in the future our moral ideas will
    • become increasingly impotent. The idea that a deed or an
    • never occur to the modern botanist to apply moral ideas to
    • to anyone who took such an idea seriously. But people did not
    • simple sketch his idea of the metamorphosis of plants, in
    • idea.” Goethe did not really understand this objection
    • and said: “I am glad to hear that I have ideas without
    • could be described as an idea. He maintained that he actually
    • saw his ideas. Goethe, therefore, strove to discover
    • realized that he could not fully communicate his ideas to his
    • metamorphosis. He was attracted by Schelver's idea and
    • But, of course, this was considered to be an absurd idea even
    • modern science can of course make nothing of such ideas, for
    • certain assumptions are necessary before these ideas can be
    • originally destined for immortality. This idea has further
    • for stating a plain truth, for today such ideas will only
    • for years has been accustomed to ideas which provide evidence
    • nothing more than an idea, then I can see my ideas with my
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  • Title: Building Stones: Lecture Five
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    • is my idea” or “without the eye there can be no
    • arose that strange idea which flourished especially in the
    • tune with Goethe's idea. I will quote his words once
    • space of time! His ideas are distorted; their meaning is
    • “Weltanshauung” supported the idea that history
    • satisfied his ideal and he was able to accept conversion
  • Title: Building Stones: Lecture Six
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    • because, through the appropriate use of the ideas derived from
    • good idea of what happened at this decisive turning-point in
    • something that is opposed to the leading ideas of the Roman
    • possible for us today to form an idea of the significance of
    • The Christians, for their part, championed the idea that Rome
    • able to form an idea of the attitude towards the Roman empire
  • Title: Building Stones: Lecture Seven
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    • accorded with the ideas of Constantine. It was wasted effort
    • describe in detail he lighted upon the idea of utilizing the
    • could not rise to a certain idea because at
    • idea of humanity. When we use this vocable to
    • wish to express the idea that man is spirit and his physical
    • Manichaeans did not cultivate abstract ideas which divorced
    • principle of Manichaeism was to cultivate only those ideas
    • which are consistent with reality. Not that unreal ideas do
    • somewhat nebulous idea of the Christ who had incarnated in
    • evolution. Ideas about Christ have become incredibly vague,
    • take us very far. If Christian ideas are not powerful enough
    • powerful ideas in order to be able to conceive of the
    • emit a blue light and so on. These ideas are the inevitable
    • ideas that in any way echoed Manichaeism were forbidden, i.e.
    • the inclusion of material ideas in spiritual thinking. The
    • clear-cut ideas which could lead to such an understanding.
    • inferior to that of Plato. The idea of a jealous God and a
  • Title: Building Stones: Lecture Eight
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    • idea of the ego. Outside the Mysteries the idea of the ego
    • find that their concepts and ideas were informed by an inner
    • try to grasp the ideas of ancient writers with the ordinary
    • communicate their ideas is different from that of normal
    • Hebbel wanted to dramatize this idea but never carried it
    • Understanding in the sense of the accurate grasping of ideas
    • ideas and concepts that he wished to bring to the attention
    • idea of immortality is limited; I realize that after death I
    • meditate upon him, then his concepts and ideas become alive
    • today. The idea of resurrection has then become a living
    • that we believe not only in ideas that belong to the past,
    • but also in the living continuity of ideas. This is connected
    • representations.) Great as Goethe was, his ideas were greater
    • that the form in which ideas first arise in us is not their
    • final form. Believe therefore in the resurrection of ideas!
    • vitally important idea of resurrection as a living force. And
    • upon our firm faith in the Risen Christ and in the idea of
    • world of spiritual ideas. When we study the Eleusinian
    • is referring to the league of nations idea of the Stoa
    • idea and declared it to be a feasible proposition in his
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  • Title: Building Stones: Lecture Nine
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    • ideas, and especially of those impulses and thoughts which
    • are receptive to the ideas of Spiritual Science and the more
    • here was a person who, as I said, was receptive to the ideas
    • he possessed the ideas or the intellectual grasp which could
    • they say that although Nietzsche had many creative ideas, he
    • prevented him from adopting a critical attitude to the ideas
    • which arose in him. None the less these ideas stemmed from an
    • he does not believe in the capacity of man's ideas and
    • idea of the deeper layers of understanding and knowledge
    • thinks realistically, one demurs, because the idea has no
    • Earth can be compared to an organism. A fruitful idea then
    • into the entire organism of the Earth? Pursuing this idea we
    • political science must be founded on a higher order of ideas,
    • on the ideas of the plant kingdom. We must look to neither
    • higher order of ideas embodied in the plant kingdom, but
    • if you think realistically, you will arrive at the idea of an
    • that must face us if we wish to grasp any idea that is to be
    • fruitful. It is not surprising therefore that ideas which are
    • idea of its cause? No matter how many Wilsonian manifestos
    • powerless to develop ideas which could reconcile and control
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  • Title: Building Stones: Lecture Ten
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    • significant for those who seek to clarify their ideas about
    • the idea of preestablished harmony. Such visions may describe
    • demonstrate the idea of spiritual influence on purely human
    • no better than the Cartesians; they defended the idea of the
    • the idea of “pre-established harmony”. Swedenborg
    • symbols is different from our response to abstract ideas. The
    • understand and develop ideas and concepts which are necessary
    • for mankind today, ideas which they must acquire by effort
    • before the Mystery of Golgotha to grasp the idea of the
    • immortality of the soul; but the idea of immortality he
    • talking about man in terms of body and soul. This idea of the
    • and the same is true of the man in question. The idea that an
    • with his own foolish ideas — that if those disciplines
    • puts forward a remarkable idea, but neither he, nor others
    • less can they make anything of the other idea which I
    • indicated as a new path to the Christ. This idea which we
    • after the death of Socrates. This idea must be revived again
    • seriously the idea of resurrection. It is through personal
    • it, by some arbitrary association of ideas, the seeing of
  • Title: Fall/Darkness: Contents
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    • Fruitful political ideas will arise if the previously separated
  • Title: Fall/Darkness: Description of Contents
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    • fourth postAtlantean epoch. Need for inspired ideas on social
    • nature of theosophical ideals and the need for genuine
    • Many ideals far removed from reality. Certain ideas spread in
    • work. Impoverishment of ideas through specialization. Example
  • Title: Fall/Darkness: Introduction
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    • with him, had made tremendous efforts to present his ideas of
    • the year when Steiner formulated the idea of the threefold
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • increasing; how does this relate to the idea of repeated
    • develop notions and ideas of the world of the spirit. This is
    • the body during the night and have no idea of anything in the
    • idea of the world of the spirit that is all around us.
    • and ideas that are wholly derived from the physical world. It
    • make it true. The most completely and utterly wrong idea
    • without even a notion of the thoughts and ideas that point to
    • in spiritual thoughts and ideas before they went through the
    • knows the history of ideas of the last decades of the
    • enter into the ideas that apply in the world of politics
    • cannot say that the judgments, ideas and notions to be found
    • remember that the idea of the state as we know it today has
    • history. The present-day idea of a state is no more than four
    • whether it is a good idea to skate on ice when it is only one
    • is to get an idea, a feeling, an inner impulse for the need
    • smash. Finally the adults have an idea as to how they can
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • idea of this — of which we can say that much will have
    • Parliament being the great ideal in the present day and age,
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • to realize this, for illusory ideas are a major element in
    • the world and of life have constructed their own ideal of the
    • physical world around them, the only ideal they can possibly
    • can they gain an idea of what Jesus Christ meant when he
    • You can easily put forward ideas of exactly this kind; people
    • ‘Wilsonianism’. For Wilson's ideas are typical of
    • ideas of ‘Wilsonianism’ which make such an
    • implemented. If we were able to implement Wilsonian ideas,
    • Wilson's ideas were to conquer the world we would be able to
    • live according to our ideals.
    • century a peculiar ideal arose, which was to make the world
    • into a perfect image of philistine, or bourgeois, ideals.
    • Wilson's ideas will be analysed one day and presented as
    • have not only small but also big examples of illusory ideas
    • in our time. These illusions and unreal ideas are held not by
    • am Jewish in origin — I have no idea why. This does not
    • clear idea of the seriousness of our work. But again and
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • in insights and ideas.
    • used to the idea that the world is not made as people would
    • before now, if people had been given an idea of these
    • were able to have the idea, theoretically and on the basis of experiments,
    • endeavour. I think you can easily see that the ideal for the
    • more and more Edisons. This really is the ideal of modern
    • do not want to know, especially if they are modern idealists
    • of ideals are represented by societies today. Programmes are
    • perfect?’ And ‘What better ideal can there be but
    • harmful than belief in absolute ideals, for they are at odds
    • illustrate — is to use certain ideas. And to some
    • extent, ideas from the physical sciences can be used as
    • symbols to illustrate non-physical ideas. Imagine we have a
    • not to consider such ideas today. Just imagine trying to
    • society which is to serve certain ideals: You are now setting
    • up an ideal, but in making it part of the process of
    • are not only no idealist, but a real devil. Why should the
    • ideas based on reality instead of ideas that are one-sided
    • abstractions. Yet they will have to learn to have such ideas,
    • to become used to the idea that progress in civilization will
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  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • genius, etc. Franz Brentano creates an idea of genius which
    • differs a great deal from the usual idea. We have to admit
    • that our usual idea of genius tends to be pretty vague, like
    • all the stereotyped ideas people have today. In general terms
    • not agree with the idea of a genius as it has existed until
    • themselves on the primitive ideas of modern science.
    • form an idea; they have to base their ideas on the things
    • ideas like these will be particularly vital in everything
    • especially also the sphere of education. Ideas coming from
    • meetings, or individuals, with old ideas running on like
    • no idea of the demands of our time, but their automatic minds
    • names for anything which is particularly stupid. The ideas
    • really beginning to think in this way. The ideal of the
    • soul; ideas rumbling about which had reality in the Atlantean
    • rumblings in brains emptied of soul are the reason why ideas
    • also reveals the rumblings of outdated ideas, ideas which can
    • future. The institutions and ideas, especially the social
    • ideas people have today, are abstract and crude; they are
    • And because people are not able to have ideas or concepts
    • and ideas to match the complexity of the situation.
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  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • means that we are able to form ideas. For the moment we need
    • not reflect on where these ideas come from. The life of
    • find it easiest to get an idea of this if you look at it like
    • the right idea of how your own thoughts relate to the
    • living thoughts when we develop ideas on the basis of what
    • thought corpses which we call our thoughts and ideas. This is
    • unaccustomed idea. Imagine you are lying in bed and it is
    • touch of the idea: I am going to get up now. To repeat, many
    • idea of the true nature of the human being. Apart from the
    • will not achieve this. Today the idea is that we only arrive
    • at our thoughts by reflection. Today the idea is: If human
    • thinking about them. Today the idea is that individuals are
    • something we have to realize, that real and appropriate ideas
    • way of political principles, social structures and ideas will
    • joke. The point is that some ideas mean one thing in the
    • ideas concerning social structures, if one wants to have
    • real, effective political ideas, these must not merely be
    • his book, Saint-Martin presents not merely ideas concerning
    • progress, but also quite specific political ideas. Today,
    • would call them ideas on the political state. His discussions
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  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • time do not have a real idea of the true reality, even though
    • body and the blood, for there were definite ideas connected
    • have a real idea of the spirit which lives there. We can see
    • based on truth — though of course it is not a good idea
    • aim is to develop well-regulated ideas of how one should
    • educate. People love the idea of the regulative ideal. They
    • would like to have the image of the ideal teacher and then
    • how to behave if we are constantly aware of the idea of
    • education, people lived with the idea: You are now showing
    • make it the ideal to inculcate the elemental intellect which
    • difficult than working with mere corpses of ideas. Humanity
    • done, unless you consider this. People have no idea today of
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • can therefore have as many wrong ideas as they like. This
    • weight. Widely used ideas today are ‘the
    • it cannot be decided by using generalized abstract ideas of
    • compared this with the idea that the best way of making sure
    • ideas. And what did he say? Believe it or not, he said:
    • Fundamentally speaking, such ideas are part of the
    • most abstract of abstract ideas which, however, can only be
    • apply such ideas not only to the sphere of life, but also to
    • superior way, juggling with ideas like eternity and
    • enlightened today are often working with old ideas, without
    • good example of the inappropriate ideas people have in the
    • the ideas current in our time to grasp anything that needs to
    • inappropriate idea on which the book is based. This is the
    • incontrovertible ideas will not do if we want to take hold of
    • inappropriate idea? Well, you see, the reason is that the
    • regard to Kjellen's idea, you will always find that it cannot
    • full of concepts and ideas. It is really true what I said
    • is full of concepts and ideas. I also said that abstract
    • ideas are mere corpses of ideas. It can happen that people
    • who only like corpses of ideas will speak and think in them,
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  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • have considered all kinds of ideas which may explain the
    • therefore acquired a number of ideas concerning present
    • the autumn of 1879. To have the right idea about these
    • strengthening this idea, especially if you want to make it
    • dressed up as idealism, to say: ‘In terms of eternity,
    • the idea in our minds by using concepts from the material
    • They also develop ideas as to the
    • idea with the other ideas we have characterized today. A time
    • ideas to such an extent that we can progress to a more
    • much admired brilliant ideas and moral impulses —
    • professor who some years ago had an idea that it was not
    • revision of ideas which carried the greatest weight at the
    • of it again. And unless people realize that the old ideas
    • will not get us out of it and that new ideas are needed, the
    • this with the old ideas is barking up the wrong tree. The
    • effort must be made to gain new ideas, and this is only
    • They would not say this, but they will have ideas about
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • no ideals. On the contrary, it has a great many ideals which,
    • less how it is with the beautiful ideals people talk about so
    • indeed ideals of great value. But the people of today are not
    • kinds of ideals, and yet nothing comes of it. There were
    • certainly plenty of societies with ideals at the beginning of
    • three years have brought those ideals to realization. People
    • some people have not the least idea of the fact that they are
    • to people who have no idea of this and do not want to know of
    • radical ideas are presented in beautiful, poetic language in
    • certain views and ideas which were taking root in people's
    • societies. The ideas entered into the social sphere and
    • perhaps not the book itself, but the ideas on which it was
    • spread ideas like these in such a way in the eighteenth
    • important that the idea that animals were devils should exist
    • in many minds by the time Darwinism came along and the idea
    • numbers of other people had the idea that animals were
    • receiver of an air pump. In the same way, ideas and ideals
    • ideal of many people is to study science and then apply
    • things of the spirit. If this ideal were to be achieved by a
    • had fully achieved his ideal, which was to
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  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • like it to be. Their ideas are not incorrect; yet ideas which
    • confusion than completely wrong ideas. They assume simple
    • ideas, so that we can tell many stories about the life shared
    • children with living ideas so that the mysterious hidden
    • people will increasingly have the idea, especially with
    • impoverishment of concepts and ideas have led to the
    • and economic structure and they formed the idea on that
    • basis. Their ideas of this kind did not relate to reality,
    • arrived at such an idea on the basis of their own scientific
    • calamities which result when people's ideas are divorced from
    • regulate according to law, because their ideas are too
    • those ideas.
    • specific consequences. People's limited ideas make them
    • ideas are too limited to encompass the reality of life. As a
    • With his limited ideas he says that the Reformation had
    • experience. But you see, his limited ideas cannot encompass
    • for the same ideas have to be used for quite different
    • things, and there is such a paucity of ideas.
    • political life and other forms of culture, and how our ideas
    • can really come alive and the life of ideas be enriched, how
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • the ideal way of defining the human being, but it is the
    • may give a general idea of the spirits of darkness, but it
    • beings to develop independent ideas, feelings and impulses
    • then began to instil ideas in human minds that affairs should
    • take control of these habitual ideas. We therefore see
    • is considered idealistic, when in reality it is an early sign
    • of the ideals of race and nation would have been speaking in
    • someone who speaks of the ideal of race and nation and of
    • to be progressive ideals to present to humanity, this is an
    • decline than the propagation of ideals of race, nation and
    • proclamations of national ideals belonging to earlier
    • ahrimanic powers. The true ideal must arise from what we find
    • ideals’ proclaimed by people today. In earlier
    • old ideals can live on is no more intelligent than to think
    • and people would believe it to be highly idealistic. We must
    • experience — it is an idea.’ Goethe's reply was:
    • ‘In that case I have my idea in front of my eyes!’
    • prejudices as new ideals.
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • — you will find that at no other time were ideas so
    • would have been according to the ideal of the spirits of
    • encounter them and gain a real idea of where they are to be
    • the inclination towards spiritual ideas to develop and all
    • concepts and ideas inside out. This is a serious thing and
    • was the ideal of the spirits of darkness before 1879, and has
    • far-sightedness to ideas which have arisen in a brain as
    • sound too much in opposition to the ideas which have been
    • and not apply to them the concepts and ideas which people have
    • inadequacy and indeed the utter uselessness of the ideas
    • the very ideas which have led to present events when those
    • they have a real idea of the radical difference in the way
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • we find in all these things the ideas belonging to the end of
    • will moves much more slowly in human evolution than do ideas.
    • theoretical, based on ideas, set people going and made them
    • have never had the least idea that history is still so young
    • is needed to give even people of more mature years an idea of
    • these terms and ideas, but tell the story in such a way that
    • people go on to accept ideas presented to them as they are,
    • instance, their idea of democracy will be like the definition
    • conservative ideas; no, these will not be things of the past,
  • Title: Jeshu ben Pandira: Lecture I
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    • Feelings: aesthetic ideals
    • means of the physically uttered word, in concepts and 'ideas, by
    • enthusiasm for aesthetic and moral ideals. But the speech of today
  • Title: Aspects/Evolution: Publisher's Note
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    • main ideas of the overall theme.
  • Title: Aspects/Evolution: Contents
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    • the ending of the Seven Years War. The ideas emerging in the
  • Title: Aspects/Evolution: Foreword by J. Leonard Benson
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    • assumption of a science that has debased its own ideals and
    • idea of how it could be brought about. And the great majority
    • man? The idea that any one person could be wise enough to
    • aside routine contemporary ideas and make an unprejudiced
    • idea of our troubled times.
  • Title: Aspects/Evolution: Lecture I
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    • forming any idea of how man's soul, and in particular his
    • today we can have no idea unless we perceive it in the
    • Aristotle developed his ideas precisely on this fundamental
    • observations, or ideals always bears the stamp of issuing
    • him to understand many phenomena. The abstract ideals of
    • his inability to discover fruitful ideas that relate to reality
    • do not want any ideas more mature than those coming from a
    • ideas about peace, which have swept through the world, are so
    • future man's ideas as well as his ideals must be far more
    • standpoints. Ideas and ideals must spring from real
    • idealism” on direct spiritual investigation.
    • Arbitrary notions will not provide ideals that have any
  • Title: Aspects/Evolution: Lecture II
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    • Human Development, the Necessity for New, Living Ideas, Spirit
    • the materialistic concepts and ideas of our age. That we are
    • in need of new ideas must be obvious from the many things we
    • the field and scope of thoughts and ideas, by means of which
    • shall find that the most valuable of those ideas originated
    • epoch which began in 1413 has not produced any ideas that are
    • ideas. Let us take an example: What Darwin and his successors
    • and ideas are taken seriously and their true nature and
    • Goethe brought the ideas from the past into movement can it
    • concept of evolution is needed. The Darwinian idea of
    • that man produces ever fewer concepts and ideas. The concepts
    • and ideas at man's disposal in ancient times bubbled forth,
    • will become a blunt insensible instrument with which ideas
    • idealism, has tried for decades to bring about what he
    • can produce abstract ideas like clockwork, and are so sure of
    • ideas. That is why he says that “as far as cognition,
    • poured our abstract ideas concerning socialism,
    • and so on. We also have abstract ideas about conservatism. On
    • the network of ideas on which are based liberalism, social
    • abstractions with reality. Instead of the abstract ideas he
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  • Title: Aspects/Evolution: Lecture III
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    • peculiar idea of a piety that is German; this is just about
    • justify his idea of German piety, and also to show that,
    • That is why nowadays all concepts, all ideas are abstract.
    • and the unreality and abstraction of ideas. Indeed our
    • concepts and ideas will remain unreal unless we learn to
    • kind of concepts and ideas capable of bringing order into
    • inherent in ideas. To acquire this sense, this feeling that
    • ideas are realities is one of the most urgent needs of the
    • concepts and ideas that are incapable of intervening in
    • idea of genius. He opposes the idea that from some
    • he was honest he opposed the idea.
    • actions not on facts but on some idea with which they have
    • healing got the idea that movement is good for certain
    • the facts as they truly are, not the idea one is in love
  • Title: Aspects/Evolution: Lecture IV
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    • The idea thus gained of the guidance of
    • amazing that such distorted ideas can take hold of the brain
    • is a matter for ridicule, but when he himself finds the idea
    • of ideas slide to the periphery and become engulfed, yet
    • that region incidental thoughts and ideas, so that one's
  • Title: Aspects/Evolution: Lecture V
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    • significant is the fact that Franz Brentano's ideas still had
    • ideas. But, as those who have studied
    • pure concept, a pure idea, can be said to be a free action, a
    • witnessing so very many ideals on which people have built
    • simply whether the idea is Christian or not. And is it
    • wrong, unrealistic ideas are applied to external, material
    • the aftereffect of wrong ideas, but do people see the
    • to adjust one's ideas, but that is what there is so little
    • concepts, ideas, feelings or impulses that work across into
    • clear-cut concepts and ideas. If you want to pursue the
  • Title: Aspects/Evolution: Lecture VI
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    • as a whole, appearing more substantial than mere ideation,
    • realize that it is by no means easy to find the kind of ideas
  • Title: Aspects/Evolution: Lecture VII
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    • concepts and ideas, vivifying it enough to engender new
    • our ideals can be enriched up to the age of 27 simply through
    • of ideas and ideals; he will be concerned about social reform
    • he does will be based on the ideas and impulses of a
    • would enable him to carry out precisely the ideas and
    • anything significant with his impulses and ideas, then he
    • possibility to carry out in practice the ideas and impulses
    • people felt. It also expresses the idealism of a 27-year-old.
    • reminiscent of the other ideas as they had been in different
    • abstract ideal of a 27-year-old.
    • of the 27-year-old. This makes him the ideal representative
    • in war slogans existed as an idea, as a plan, already in the
  • Title: Aspects/Evolution: Lecture VIII
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    • the human soul needs concepts and ideas in life which can
    • so on. The human soul needs ideas with which it can live. If
    • it cannot develop such ideas, or only unsatisfactory ones,
    • possible to make society — that is, the ideas and views
    • striven for in the East as an ideal is to read less, to be
    • connection exists in the ideal sphere between the object and
    • Similar things are taking place in other spheres. The idea of
    • ideas that can be effective in society, ideas that are, so to
    • did the idea come to Lessing? He knew of course that it had
    • been a teaching among primitive peoples. But the idea came to
    • Through such a comprehensive historical survey the idea of
  • Title: Lecture: Fall and Redemption
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    • an ideal of mankind: about the rectifying of the fall of man along a
    • energy and power, the goal, the ideal, of again taking the fall of
    • when the highest ideal of mankind must be the spiritual raising of
    • the ideal of raising ourselves from sin.
    • something very problematical about formulating this ideal, for you
    • ideal within himself that we can raise ourselves from sin. And that
    • precisely of the Anthroposophical Society for humanity's great ideal
    • this way the ideal whose reality can become conscious to the
  • Title: Lecture: Fall and Redemption
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    • an ideal of mankind: about the rectifying of the fall of man along a
    • energy and power, the goal, the ideal, of again taking the fall of
    • when the highest ideal of mankind must be the spiritual raising of
    • the ideal of raising ourselves from sin.
    • something very problematical about formulating this ideal, for you
    • ideal within himself that we can raise ourselves from sin. And that
    • precisely of the Anthroposophical Society for humanity's great ideal
    • this way the ideal whose reality can become conscious to the
  • Title: Astronomy Course: Editor's Note
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    • things the Greeks brought to geometry three new ideas that
    • ideas were deduction, proof, and abstraction.
  • Title: Astronomy Course: Lecture I
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    • observation, so that the right concept, the right idea, may
    • necessary concepts and ideas.
    • We only live in the ideas which have been formed since the
    • of view that is perfectly right. They are ideas which treat
    • base their ideas upon what they have acquired from an
    • lay-mind, entirely in ideas of space and time, of a
    • formed ideas; man had first to struggle through to such
    • ideas, i. e., to the mathematical, mechanical mode of
    • on the one hand for ideas that are clear and easy to control
    • — namely, mathematical ideas — , and on the other
    • hand they strive for ideas through which they can surrender
    • ideas.
    • the sciences. But this idea, as we know, breaks down when we
    • think how remote the simplest mathematical ideas are to
    • nothing in the way of mathematical ideas.
    • called astronomical knowledge has been set up as an ideal.
    • remedy would work. This was actually an ideal for some people
    • not so very long ago. Now they have given up such ideals.
    • Such an idea collapses not only in reference to such a far
    • introducing mathematical ideas into his field of work. But as
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  • Title: Astronomy Course: Lecture II
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    • two branches of science which according to our modern ideas
    • it will be very difficult to grasp, even as a general idea,
    • form certain preliminary ideas. We must first build up
    • radically with the idea of the center of coordinates being in
    • elementary ideas, these ideas being just the ones that are
    • clear ideas about home-sickness. It can no doubt be explained
    • an ideal nowadays to regard the relationship of substances
  • Title: Astronomy Course: Lecture III
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    • to derive our ideas from such a thing as this, even as the
    • astronomers of our time derive their ideas from angles,
    • thing which we must practice in the development of our ideas,
    • human reproduction we must relate certain ideas referring to
    • Astronomical ideas of a man who still had very much from the
    • past. We do not want to return to the older ideas; we must
    • work out of new ideas This man, however, still had much of
    • the old qualitative virtues in his ideas. I refer to
    • still worked out of such a life of ideas as Kepler did, this
    • an idea! For inner life has to do with time. And here you
  • Title: Astronomy Course: Lecture IV
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    • consider the whole way in which ideas have been formed in
    • ideas. First, the ideas[1] are derived
    • which certain ideas have been developed. The other is that,
    • the ideas having been reached, they are further elaborated
    • setting-up of theories, any preconceived ideas existing in
    • is none other than a preconceived idea. Who in the world will
    • is a mere preconceived idea. Prejudices of this kind enter
    • mingle materialistic ideas with his deductive concepts. Then
    • merely theoretical and link on to those ideas which only
    • direction of modern scientific thought only up to those ideas
    • essential for us to hold to is the idea that each planet has
    • system, we are led to say: A sea of ideas has gradually been
    • ideas with which we cannot do justice to the
    • this if we return to reality with the ellipse idea. In the
    • if you think the idea through to the end, then precisely as
    • idea as to what numbers may yet be coming. It is important
    • realm of Geometry. It is therefore an ideal of certain
    • biologists — a very justifiable ideal — to grasp
    • figures. It is a justifiable ideal.
    • if we applied to some real process the idea that a + b equals
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  • Title: Astronomy Course: Lecture V
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    • out, it is the ideal of modern scientific research to observe
    • ways of thought, towards a true pursuit of the idea of
    • forming of ideas and mental pictures. It is unnecessary here
    • while the forming of ideas and mental pictures takes us more
    • ideation. A thorough study of the metabolic system
    • creating ideas and mental pictures? It is the process of
    • forming of ideas. (Please do not take offense at the
    • fertilization, or between perception and ideation. The
    • with your thinking and ideation and bring a certain order and
    • for instance but a very slight idea — at least, most
    • people have very little idea of what actually happens in our
    • ideation — and find we cannot enter. We must admit:
    • ideation (the continuation of the ‘ordered
    • namely in our forming of ideas.
    • point where the life of ideas begins. We have, in sense
    • reality with ideas and mental pictures. Astronomical pictures
    • poor in idea — we fail to penetrate the facts with
    • clear ideas. Thus in the theory of knowledge too we must
  • Title: Astronomy Course: Lecture VI
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    • to whether the concepts and ideas, which man forms and puts
    • scientific ideas we entertain today have any absolute
    • (Please keep this free of present-day explanations and ideas,
    • phenomena without preconceived ideas? The Earth and the
    • idealized human being?
  • Title: Astronomy Course: Lecture VII
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    • ideas’ — mental pictures. To approach the
    • But it is not the same as regards our inner life of ideas and
    • qualitative difference between our inner life in ideas and
    • pictures and ideas. In all this forming of mental pictures we
    • helps us realize that man's life of ideation — his
    • organization of the body. Our inner life of ideation on the
    • closely bound to it. Ideation therefore is quite another
    • sense-perceptions with the inner life of ideation — the
    • belongs however to this day to our ideas and mental pictures.
    • life of ideation rather than to our life in actual
    • sense-perception. Now ideation — once again, the
    • can we form true ideas of the relations — including
    • ideation — mental pictures — and which was
    • interplay of sensory effects with the forming of ideas and
    • ideation makes of it — we should still be floating in a
    • reach workable ideas about the Universe without entering into
    • than merely mathematical and phoronomical ideas. Approach the
    • reach genuine pictures and ideas about the Universe in its
    • To what extent is ‘Euclidean space’ — the
    • definition of Euclidean space. I might also call it
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  • Title: Astronomy Course: Lecture VIII
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    • ideas from different fields. For this reason we shall have to
    • idea of what the ‘real’ movements might be like.
    • power of ideation — the forming of mental pictures. The
    • ideation, mental imagery, is related to those earlier phases
    • that time, as we have seen, the power of ideation — the
    • inner life — in our ideation, our forming of mental
    • the forces of ideation and mental imagery alternating between
    • ideation — his life in mental pictures —
    • some unusual ideas.
    • the corresponding results for the planets, the idea arose
    • Such ideas will at most lead to analogies, which may no doubt
    • genius, when one considers the ideas and the data which were
    • obliged to form a far more concrete idea of the Ether, of
  • Title: Astronomy Course: Lecture IX
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    • fertilization. In order, however, to come to ideas about this
    • the human being with palpable ideas. Therefore, I should like
    • from quite simple foundations, ideas with which most of you
    • These ideas, which seem in part to be quite easy to grasp and
    • hold of the outer world through ideas.
    • idea you will have to say: Space no longer gives me a point
    • space, if we would preserve the continuity of the idea.
    • The reality itself demands of us that in our ideas we go out
    • space behind, if the pure idea is to follow its right path.
    • Having ourselves and going the idea is beginning to think the
    • on from this, there arises for us the idea of a circle which
    • concern ourselves with the creating of ideas which, as it
    • ideas to the reality. It is the following.
    • We come to certain limiting ideas in
    • Such ideas, however, also become, in a way, limiting ideas
    • offence against scientific principles. Such ideas are far
    • such ideas as these, thought-pictures which, while remaining
    • than the ideas with which he phenomena are approached today.
  • Title: Astronomy Course: Lecture X
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    • by a change in the forces determining the surface. The idea
    • ideas and mental pictures, manifold and extensive as it is,
    • terms of the mechanical, the mineral. The ideal, to reach an
    • follow up this idea and then cast a glance at man, at the
    • thought with the inner idea of construction of a triangle. It
    • abstract Euclidean plane. I must look upon it as a surface
  • Title: Astronomy Course: Lecture XI
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    • all together, shall we be able to advance to the ideas.
    • Benedikt had many fruitful thoughts and good ideas. As you
    • rigid forms of curve in a rigid Euclidean space, would help
  • Title: Astronomy Course: Lecture XII
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    • ideas of planetary paths we have been laying out, it I may
    • imagine here an ideal mean or middlepoint, on the one side of
    • imagine it as some kind of ideal mean. If we now carry the
    • animals. You will then have a more concrete idea of this
    • idea. If then we want to set out the Kingdoms of Nature in a
    • ideal point to start from. Thence it forks out: plant
    • a genuine, mathematical idea.
    • question, — What in reality corresponds to the ideal
    • the Kingdoms of Nature is related to this ideal point, so too
    • something somehow corresponding to it, — to this ideal
  • Title: Astronomy Course: Lecture XIII
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    • ideas is thus presented — Until Copernicus, they say
    • post-Atlantean, the heliocentric idea comes forth again,
    • yesterday of an ‘ideal point’ in the evolution of
    • that Ptolemy and his followers go back again to the idea of
    • his planetary system ideally, much in the same way as we
    • construct a triangle ideally and then find it realised in
    • whole idea — the peculiar construction of cycles and
    • and their simplicity the modern man's idea of it amounts to
    • and idea on the one hand and sense-perceived data on the
    • sensory quality, men saw the quality of thought, the idea.
    • intensive union of concept and idea with sense-perceptible,
    • reality and the idea in the mind together. Here was man's
    • ideas — from sense-impressions.
    • It represents a return, from the ideas now abstractly
  • Title: Astronomy Course: Lecture XIV
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    • material we shall try to gain ideas, to lead us into the
    • aware, perceiving with all his human being, the idea he then
    • people of today only attribute that idea to him, nor does it
    • idea: — Here am I standing on the Earth. Now, even as I
    • The idea thus
    • idea of the Moon which underlay the Ptolemaic system and you
    • those who take their start from the current idea of
    • changed if in a genuine way we come again to the idea that we
    • then are the ideas we must regain. We have to realise that
    • filled with substance. Develop this idea: you live immersed
    • idea of universal gravitation. We say for instance that the
    • the ideas of olden time, but to do so we should have had to
    • Now you can make something of the idea that the human
    • out on either hand from an ideal starting-point. Along the
    • this ideal point from which it branches
    • seek to gain a more precise idea: What is it that really
    • will gain a certain idea, which I shall try to indicate as
    • aequivoca or primal generation of life, but to the ideal
    • on it, yet you may well conceive a kind of ideal
    • plant, there is created in him in all reality a kind of ideal
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  • Title: Astronomy Course: Lecture XV
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    • will lead over from these difficulties into a realm of ideas
    • Geometry of a higher kind. Thence we may gain an idea of
    • dealing with organic Nature, we can try to form ideas upon
    • rightly, my dear friends. We want to gain an idea-though it
    • surface of a Sphere. Without the help of such ideas and
    • is that while in the idea of it — and also analytically — it
    • idea of the body, as in the present-day Anatomy and
    • all we are called upon to do is to conceive a clear idea, as
    • reach a self-contained and consistent idea.
    • moment, and I will try to evoke an idea of it, as follows.
    • I have, so to speak, filled-in in thought — in the idea
    • The idea we have been forming is, as you see, not so very
    • optic nerve. If you then look for ideas whereby the two
    • indicating. If you conceive the ideas of three-dimensional
    • curve of Mars. In this case you must start from the ideal
    • paths of the planets, that we make use of this idea: In
    • comprehend the phenomena, the mere ideas of three-dimensional
    • kind of ideas you should develop to an adequate extent. In a
    • bodies. Yet neither shall I find a mere empty Euclidean
    • our given range of ideas, and if we come to a limit
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  • Title: Astronomy Course: Lecture XVI
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    • of the ideas and concepts they already have. What if the real
    • existing ideas and concepts? In that case, theoretic talk
    • Euclidean space.
    • only looks to us plainly Euclidean. We think it nicely there,
    • to reach the right idea. There is enough and to spare to
    • definite ideas abut it. Thus they are able to form some idea
    • understood with the ideas we derive from earthly life. We
    • try to penetrate them with ideas that are true to their real
    • always finding the ideas they first developed in their mind
  • Title: Astronomy Course: Lecture XVII
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    • your start from this idea you will be able to realize the
    • I get the other valid order by drawing the ideal sequence of
    • idea of Gravitation. The one draws the other after it: that
    • ago — man still had clear and penetrating ideas of the
    • theoretical ideas about Nature lead us to conceive some
  • Title: Astronomy Course: Lecture XVIII
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    • right way. We cannot form true ideas of what we see if we do
    • some such idea as this: whilst on the surface of the Earth an
    • adequate idea, to comprise all the phenomena. You have to
    • start from such ideas as these. You must imagine that in the
    • mathematical ideas, why should you not think of a certain
    • into being, passing away again; and if we draw our ideal
    • real value for the future. Let us not pursue the ideal of
    • the idea from which I took my start some days ago, speaking
    • physicist can set a clear idea of what it means. You see, his
  • Title: Lecture: Man's Fall and Redemption
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    • human consciousness in general, as a kind of ideal for man's striving
    • that forms thoughts and ideas, our gaze opens out into pre-earthly
    • that, on the one hand, his ideas are full of genius. The cleft skull
    • his idea further than this.
    • do otherwise than characterise it with the idea of beauty.
    • its heavenly meaning. In this way the idea of beauty becomes concrete.
    • of the idea in sensible form. Zimmermann defines beauty as the
    • appearance of the idea in sensible form?” First we must know
    • what is meant by “the idea.” If the thought-corpse that
    • humanity possesses as “idea” were to appear in physical
    • beautiful human being is one whose human shape is idealised to such
    • something which they may even look upon as a distorted idea. We must
    • of little help to our anthroposophical movement, that such ideas are
    • progress would best be achieved by taking up such ideas and by avoiding
    • re-ascent from sin. For this reason too, anthroposophical ideas are
  • Title: Lecture: Man's Fall and Redemption
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    • human consciousness in general, as a kind of ideal for man's striving
    • that forms thoughts and ideas, our gaze opens out into pre-earthly
    • that, on the one hand, his ideas are full of genius. The cleft skull
    • his idea further than this.
    • do otherwise than characterise it with the idea of beauty.
    • its heavenly meaning. In this way the idea of beauty becomes concrete.
    • of the idea in sensible form. Zimmermann defines beauty as the
    • appearance of the idea in sensible form?” First we must know
    • what is meant by “the idea.” If the thought-corpse that
    • humanity possesses as “idea” were to appear in physical
    • beautiful human being is one whose human shape is idealised to such
    • something which they may even look upon as a distorted idea. We must
    • of little help to our anthroposophical movement, that such ideas are
    • progress would best be achieved by taking up such ideas and by avoiding
    • re-ascent from sin. For this reason too, anthroposophical ideas are
  • Title: Lecture: The Spirit in the Realm of Plants
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    • ideas, concepts, and mental images of things and beings if these
    • concepts and ideas, this spiritual content through which the human
    • Theodor Fechner must already have experienced this idea when, around
    • with the idea of a ‘plant soul’ after the material aspects
    • idea!” to which Goethe could only say, “Isn't it
    • nice that I can have ideas without knowing it and can even see them
  • Title: Lecture: The Spirit in the Realm of Plants
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    • ideas, concepts, and mental images of things and beings if these
    • concepts and ideas, this spiritual content through which the human
    • Theodor Fechner must already have experienced this idea when, around
    • with the idea of a ‘plant soul’ after the material aspects
    • idea!” to which Goethe could only say, “Isn't it
    • nice that I can have ideas without knowing it and can even see them
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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    • Saint Martin, whose ideas gained influence in wide circles
    • century, on the other hand, Saint Martin's ideas and ways of
    • radical destruction of all religious ideas is contained in
    • utterly false belief if we imagine that the ideas about God
    • amateurish idea, for the Mysteries of the 3rd post-Atlantean
    • had least of all any idea of the true facts of human
    • stress on the idea of nationality. Such things ought to be
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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    • raise the question: How shall man gain any idea, how
    • the ideal of the 19th century. Spiritual Science must
    • the idea of the woman Mary to that which the woman Mary has
    • just as well that there was little said of it. But the idea
    • we see not a mere sum of abstractions or abstract ideas but a
    • the animals we cannot apply the ideas of ‘should’
    • ideas. To be clever, in the materialistic sense, is to have a
    • scent” in the associating of ideas. These things have
    • Physical Science which has arisen by association of ideas is
    • ideas of chemical and physical laws, and the like. But it is
    • forward such ideas, which may be remote from the thoughts of
    • comfortable way to work with the old concepts and ideas, but
    • strive in all earnestness towards new ideas and new
    • really be pining for concepts, new ideas. We must bring this
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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    • To begin with at least in the idea, in the intuition thereof,
    • representatives of Christianity bring forward this idea:
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • East and West in the Light of the Christmas Idea
    • THE LIGHT OF THE CHRISTMAS IDEA
    • this idea of the great illusion connected with the
    • Being. Modern people can only have a very pale idea of the
    • does not as yet exist in our world of ideas, in our thoughts, in
    • Christ idea must be gained. We should realize that the present
    • understanding of the Christmas idea before we are really able to
    • we understand this, then the individual Christmas idea which we
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • East and West in the Light of the Christmas Idea
    • THE LIGHT OF THE CHRISTMAS IDEA
    • this idea of the great illusion connected with the
    • Being. Modern people can only have a very pale idea of the
    • does not as yet exist in our world of ideas, in our thoughts, in
    • Christ idea must be gained. We should realize that the present
    • understanding of the Christmas idea before we are really able to
    • we understand this, then the individual Christmas idea which we
  • Title: Lecture: Foundations of Anthroposophy
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    • auto-suggestion. The patient had the fixed idea that he had to
    • cause of the patient's fixed idea.
    • may cherish the highest ideal, the most beautiful ideals, even
    • though we may be true idealists. The highest ideals will remain
    • mean to be irreverent, nor do I destroy any ideal through lack of
  • Title: Lecture: Foundations of Anthroposophy
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    • auto-suggestion. The patient had the fixed idea that he had to
    • cause of the patient's fixed idea.
    • may cherish the highest ideal, the most beautiful ideals, even
    • though we may be true idealists. The highest ideals will remain
    • mean to be irreverent, nor do I destroy any ideal through lack of
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • since that time, we come across certain definite ideas on the
    • the past. In the Old Testament we find ideas which are above all
    • Judgment,” for example, we come across ideas connected with
    • conceptions of the world's beginning and end. Within these ideas
    • conception of the end of the earth lived on in historical ideas,
    • still find the influence of this idea of the world's beginning,
    • idea of this truth. Read what Schopenhauer wrote on the absence
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • since that time, we come across certain definite ideas on the
    • the past. In the Old Testament we find ideas which are above all
    • Judgment,” for example, we come across ideas connected with
    • conceptions of the world's beginning and end. Within these ideas
    • conception of the end of the earth lived on in historical ideas,
    • still find the influence of this idea of the world's beginning,
    • idea of this truth. Read what Schopenhauer wrote on the absence
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • Century formed and described his ideas, shows us that he believed
    • ideal-intellectualistic way and believed to be human beings in
    • into their ideas. Not so very long ago, the world of ideas was
    • different attitude towards the world of ideas grasped through his
    • past epochs. In earlier times, the world of ideas was linked up
    • substances. The idea of spontaneous generation from lifeless
    • certain ingredients, they never connected this with the idea of
    • are accustomed to form their ideas by assuming that their
    • element. When man turns his thoughts and ideas to lifeless
    • whole extent of facts and grasped in the form of ideas, then
    • realization of the rigid system of ideas.
    • first idea of what the Mysteries revealed to him. The subsequent
    • was not a clearly outlined idea, but a fundamental feeling of the
    • Gods as if they were idealized human beings. This way of setting
    • forth the Gods as idealized men proceeds from this fundamental
    • that is to say, he must again be able to win ideas which are
    • more be able to speak not of lifeless ideas and abstractions, but
    • rise up to the spirituality in which he is pervaded by ideas, and
    • take into this sphere of ideas all the living warmth that may
    • kindle in his soul. Man should again bring into his ideas the
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  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • Century formed and described his ideas, shows us that he believed
    • ideal-intellectualistic way and believed to be human beings in
    • into their ideas. Not so very long ago, the world of ideas was
    • different attitude towards the world of ideas grasped through his
    • past epochs. In earlier times, the world of ideas was linked up
    • substances. The idea of spontaneous generation from lifeless
    • certain ingredients, they never connected this with the idea of
    • are accustomed to form their ideas by assuming that their
    • element. When man turns his thoughts and ideas to lifeless
    • whole extent of facts and grasped in the form of ideas, then
    • realization of the rigid system of ideas.
    • first idea of what the Mysteries revealed to him. The subsequent
    • was not a clearly outlined idea, but a fundamental feeling of the
    • Gods as if they were idealized human beings. This way of setting
    • forth the Gods as idealized men proceeds from this fundamental
    • that is to say, he must again be able to win ideas which are
    • more be able to speak not of lifeless ideas and abstractions, but
    • rise up to the spirituality in which he is pervaded by ideas, and
    • take into this sphere of ideas all the living warmth that may
    • kindle in his soul. Man should again bring into his ideas the
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  • Title: Lecture: Man and Cosmos
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    • visions and ideas (Ahnungen) with life. For these always existed.
    • ideas expressed in the second part of “Wilhelm
    • of idea of things which now arise in form of knowledge, and which
  • Title: Lecture: Man and Cosmos
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    • visions and ideas (Ahnungen) with life. For these always existed.
    • ideas expressed in the second part of “Wilhelm
    • of idea of things which now arise in form of knowledge, and which
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • ideals and religious feelings gradually seem to be hanging, as it
    • this exact method to our will, thus reaching an inner, idealistic
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • ideals and religious feelings gradually seem to be hanging, as it
    • this exact method to our will, thus reaching an inner, idealistic
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • In the physical world and in the world of thoughts we use ideas
    • ideas, really leaves him cold. We must learn to know this in
    • consciousness. The dry ideas, the laws of Nature which we are
    • submit coldly to inner ideas. Of course, this gives rise to the
    • idealistically, and the other more materialistically in
    • morphology, comparative physiology, and also ideas on the way in
    • accordance with modern ideas: “But science must not become
    • idea. Although modern scientists set up the fundamental law of
    • the human head with this idea and let us study it carefully.
    • anything besides the death of all ideals?
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • In the physical world and in the world of thoughts we use ideas
    • ideas, really leaves him cold. We must learn to know this in
    • consciousness. The dry ideas, the laws of Nature which we are
    • submit coldly to inner ideas. Of course, this gives rise to the
    • idealistically, and the other more materialistically in
    • morphology, comparative physiology, and also ideas on the way in
    • accordance with modern ideas: “But science must not become
    • idea. Although modern scientists set up the fundamental law of
    • the human head with this idea and let us study it carefully.
    • anything besides the death of all ideals?
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • form such ideas as these, if we wish to understand correctly. We must
    • The following may give some idea of what the book is intended to
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • form such ideas as these, if we wish to understand correctly. We must
    • The following may give some idea of what the book is intended to
  • Title: Gospel of Matthew: Lecture I
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    • idea of the appearance of the tree. If this is true as
    • some idea of the nature of that force which as sacrificial
  • Title: Gospel of Matthew: Lecture II
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    • opinions and ideas that obtained in his immediate circle.
    • conceptions and ideas flourished that, in their broad
    • Persian idea is that the wickedness in the world, all that in
  • Title: Gospel of Matthew: Lecture III
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    • mysteries in ordinary words, or to give any clear idea of the
    • perceptions, thoughts, and ideas, which are fundamentally the
    • idea. The pupils of Pythagoras understood as the power to
  • Title: Gospel of Matthew: Lecture IV
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    • higher than the exoteric idea of the ‘immaculate
    • us a feeling for the grandeur of the idea which lies at the
  • Title: Gospel of Matthew: Lecture VIII
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    • to express the idea of something spiritual appearing
    • idea of the realms described by these words.
    • only express through a combination of the two ideas,
    • can attain. Such a man regards wisdom as an ideal, he feels
  • Title: Gospel of Matthew: Lecture IX
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    • the idea of the ego holding together the three principles of
    • Suppose also that this person had no idea of what was
  • Title: Gospel of Matthew: Lecture XI
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    • gather that it does not contradict the idea of karma for me
    • the idea of karma that a man's individual karma should
  • Title: Gospel of Matthew: Lecture XII
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    • nor Paul. People have no idea how far these so-called
    • ‘old,’ and have no idea that it is not the old
    • say he wished to support the idea of the community by
    • from any aversion, but because Eastern ideas, which have a
    • very ancient origin, cannot reach out to grasp the idea of
    • cherish such an ideal. If not so cherished it develops pride
    • have so far to show. This ideal must be experienced with
    • ideal before us, and when we understand the Reality, however
  • Title: Lecture: Zarathustra
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    • MONG the ideas advanced by Spiritual Science, that
    • of Reincarnation occupies a foremost place. The idea that the human
    • conceived ideas of morality exactly as he does to-day. But Spiritual
    • so deepen our feelings, ideas, and impulses that the powers of soul
    • of this doctrine lay, not in its theoretical concepts and ideas but
    • re-create this idea nowadays. Zarathustra calls this
    • this religion and the nobility which lifts it above ideas which play
    • highest moral idea (the moral purification of man) among the
  • Title: Lecture: Zarathustra
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    • MONG the ideas advanced by Spiritual Science, that
    • of Reincarnation occupies a foremost place. The idea that the human
    • conceived ideas of morality exactly as he does to-day. But Spiritual
    • so deepen our feelings, ideas, and impulses that the powers of soul
    • of this doctrine lay, not in its theoretical concepts and ideas but
    • re-create this idea nowadays. Zarathustra calls this
    • this religion and the nobility which lifts it above ideas which play
    • highest moral idea (the moral purification of man) among the
  • Title: Lecture: Hermes
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    • ideas of outer physical consciousness. The pictures must be related
    • consciousness was limited to the physical world around and to ideas
    • ask ourselves: of what nature was the life of feeling and ideas among
    • The idea of a triangle, for instance, must have been preceded by
    • The active principle of thought has become the power of ideation in
    • of man. Into the thoughts and ideas there
    • expression for such ideas in the world surrounding physical existence
    • whole life of soul. A man may imbue his soul with abstract ideas and
  • Title: Lecture: Hermes
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    • ideas of outer physical consciousness. The pictures must be related
    • consciousness was limited to the physical world around and to ideas
    • ask ourselves: of what nature was the life of feeling and ideas among
    • The idea of a triangle, for instance, must have been preceded by
    • The active principle of thought has become the power of ideation in
    • of man. Into the thoughts and ideas there
    • expression for such ideas in the world surrounding physical existence
    • whole life of soul. A man may imbue his soul with abstract ideas and
  • Title: Lecture: On the Nature of Butterflies
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    • gentlemen, have you had any ideas? If not, I will talk to you about
    • way to observe things in Nature. First, quite a significant idea is
    • Eve, but the idea is identical, and they have not really progressed if
    • these matters by the “learned,” and has no idea that what is
    • said: This man suffers from the fixed idea that he is the Emperor of
    • China. Of course this means that ideas have solidified in his head.
    • Instead of these ideas just remaining as thoughts, in his case they have
  • Title: Lecture: On the Nature of Butterflies
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    • gentlemen, have you had any ideas? If not, I will talk to you about
    • way to observe things in Nature. First, quite a significant idea is
    • Eve, but the idea is identical, and they have not really progressed if
    • these matters by the “learned,” and has no idea that what is
    • said: This man suffers from the fixed idea that he is the Emperor of
    • China. Of course this means that ideas have solidified in his head.
    • Instead of these ideas just remaining as thoughts, in his case they have
  • Title: Memory and Love
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    • the right idea of this if we say: Before descending to earth you were in
  • Title: Memory and Love
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    • the right idea of this if we say: Before descending to earth you were in
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • of the soul any further than that during waking life, ideas, feelings,
    • organic life predominates as such and during such time allows no ideas
    • feelings in the souls of men by giving them ideas and conceptions of God
    • idea of it. They think they are not asleep, whereas in reality they are
    • fact that the initiative man is able to carry in his powers of ideation
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • of the soul any further than that during waking life, ideas, feelings,
    • organic life predominates as such and during such time allows no ideas
    • feelings in the souls of men by giving them ideas and conceptions of God
    • idea of it. They think they are not asleep, whereas in reality they are
    • fact that the initiative man is able to carry in his powers of ideation
  • Title: Lecture: Reincarnation and Karma
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    • who accept certain ideas of Darwinism as incontestable truths,
    • acknowledged everywhere, though the ideas of different thinkers
    • true that Ernst Haeckel's and Virchow's ideas on “the
    • would be glad if authoritative people had as clear ideas on
    • Darwinistic ideas. And it originated in a person who said to
    • natural idea. It is true, we believed that here as well as
    • general ideas about evolution are insufficient; you must also
    • is that while they have no idea that they have fallen prey to
    • unusual idea of the evolution of the soul as the above-mentioned
    • the clearest thinkers of the day, “The idea of creation ...
  • Title: Lecture: Reincarnation and Karma
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    • who accept certain ideas of Darwinism as incontestable truths,
    • acknowledged everywhere, though the ideas of different thinkers
    • true that Ernst Haeckel's and Virchow's ideas on “the
    • would be glad if authoritative people had as clear ideas on
    • Darwinistic ideas. And it originated in a person who said to
    • natural idea. It is true, we believed that here as well as
    • general ideas about evolution are insufficient; you must also
    • is that while they have no idea that they have fallen prey to
    • unusual idea of the evolution of the soul as the above-mentioned
    • the clearest thinkers of the day, “The idea of creation ...
  • Title: Lecture: Life and Death
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    • establishes the idea of an antithesis between life and death,
    • establishing conceptions and ideas in the most exact manner
    • That is an idea which ought to make clear to anyone who
    • for instance, the idea of the indestructibility of matter has
    • fishes. The idea, that the living can only develop from the
    • order to form, as it were, conceptions and ideas concerning
    • being. We must first gain an idea of the nature of fatigue. I
    • cannot now go into all the ideas which have been collected on
    • we work with ideas which just merely touch the surface of
    • ourselves that it is possible to develop ideas and
    • when the idea of “I,” the conception of his own
    • experience, and the conception or idea of this
    • conception or idea and which can embody itself in the memory.
    • the universe is only our idea of it. But that lies in the
    • confusion of perception with idea. Both must be emphatically
    • differentiated. The idea is something which is reproduced. No
    • not receive the inner impression of the idea, it cannot be
    • stated that the idea is nothing more than what presents
    • the idea of a hot piece of steel, no matter how hot,
    • between idea and sense-perception. Therefore we an say that
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  • Title: Lecture: Life and Death
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    • establishes the idea of an antithesis between life and death,
    • establishing conceptions and ideas in the most exact manner
    • That is an idea which ought to make clear to anyone who
    • for instance, the idea of the indestructibility of matter has
    • fishes. The idea, that the living can only develop from the
    • order to form, as it were, conceptions and ideas concerning
    • being. We must first gain an idea of the nature of fatigue. I
    • cannot now go into all the ideas which have been collected on
    • we work with ideas which just merely touch the surface of
    • ourselves that it is possible to develop ideas and
    • when the idea of “I,” the conception of his own
    • experience, and the conception or idea of this
    • conception or idea and which can embody itself in the memory.
    • the universe is only our idea of it. But that lies in the
    • confusion of perception with idea. Both must be emphatically
    • differentiated. The idea is something which is reproduced. No
    • not receive the inner impression of the idea, it cannot be
    • stated that the idea is nothing more than what presents
    • the idea of a hot piece of steel, no matter how hot,
    • between idea and sense-perception. Therefore we an say that
    • Maximum number of matches per file exceeded.
  • Title: Apocalypse of John: Summary of Contents
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    • to the seven Earth kingdoms, on Venus and Vulcan the idea
  • Title: Apocalypse of John: Introductory Lecture
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    • still knew nothing, while he still had no idea that there
    • We can gain some idea of this moment if we picture the
    • refinement of ideas. The ideas man has about the sense-world
    • has there something like a basic idea of the animal from
    • itself. What did the first disciples experience as the ideal
  • Title: Apocalypse of John: Lecture I
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    • the very first ages of Christianity the idea came into
    • every soul. If we wish to have an idea of the manner in which
    • pictures from the sense world. One can only give an idea of
    • to-day only form an idea by comparing them with the depths of
  • Title: Apocalypse of John: Lecture II
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    • and ideas. The clairvoyant consciousness sees portrayed in
    • the lowest impulses to the highest ethical ideals.
  • Title: Apocalypse of John: Lecture III
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    • All that is connected with the idea of race is still the
    • the idea of civilization has already superseded the idea of
    • the idea that in the secular material sense there is no truth
    • Commandments. What God commanded belonged to the ancient idea
    • ideas of law to Hamurabi, etc. True equity and the idea of
  • Title: Apocalypse of John: Lecture VI
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    • not only the comparison but the whole idea, proceeds from the
    • get an idea of how, through the deepening of the
  • Title: Apocalypse of John: Lecture VII
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    • Roman idea of justice came into the world, when every one's
    • civilizations are still inter-mingled. The true idea of race
    • spiritual culture with the intellect; certain ideas are put
  • Title: Apocalypse of John: Lecture IX
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    • instincts, desires, passions, thoughts, ideas, etc., all that
  • Title: Apocalypse of John: Lecture X
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    • consciousness which consists of odds and ends of ideas and
    • idea of the three elementary kingdoms. People think they have
    • will succeed in forming some kind of idea of the three
    • of perception to form ideas about these kingdoms which are
    • mineral beings, because they have no idea that there is
    • subtle ideas as we must have in Spiritual Science if we wish
    • by no means call them kingdoms any longer, the idea
    • extremely misleading, for it led to the idea that these seven
  • Title: Apocalypse of John: Lecture XI
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    • Polarian human race. It is difficult to form any idea of this
  • Title: Apocalypse of John: Lecture XII
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    • the occultist freedom is inseparably connected with the idea
    • art of black magic. It is also bad that certain ideas are
    • these are the ideas which rule the world to-day in certain,
    • consider two ideas which in a certain sense may serve as a
    • ideas of the “first death” and the “second death.”
    • humanity? We must form a clear picture of the ideas which the
    • who has taken this personality as his ideal.” But we need not
    • during the day a man fills his mind with pictures and ideas
    • belonging to him. We can form an idea of what will then
    • future of humanity opens up before us and we get some idea of
  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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    • will then show how with regard to these ideas we should lay hold of
    • Science with any kind of old errors or mystical ideas, bordering on
    • some idea of the Spirits of Form — a very meagre idea but in
    • you as the ideal of the Goethean world-conception. With the aid of
    • of ideas about reality — ideas that enable him to come to
    • programmes, marvellously beautiful ideas, by which it is always
    • accordance with his own idea of what they are or what they should be.
    • beings. Anyone who starts out with the idea that all men must be
    • Luciferic fantasy; the point is not to cherish a general idea but to
    • of ideas have been devised for making the world happy! And in the
    • only through these particular ideas. This is because such Luciferic
    • be organised on the lines of these airy notions. Such ideas of how to
    • of concepts and ideas developed outside space and outside time. Most
    • standpoint of a nebulous mysticism, or in terms of abstract ideas,
    • ready-made ideas about the phenomenon of death than to call it the
  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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    • it was so highly clarified in its concepts and ideas that in this way
    • imaginative way, with the Greeks it was grasped in ideas, in
    • wisdom which, however, is already converted into ideas and concepts.
    • have any concept, any idea, any perception, of the human personality
    • his own ideas as conclusive, and having no inclination to look into
  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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    • certain horror of the very idea of death. Just because they
    • there were some who arrived at the idea — but in an
    • opposition to the false idea that death belongs to the world of the
  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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    • attention not so much to the idea it expresses as to the feeling it
    • phenomena were planned. If you consider the scientific ideals of to-day
    • idea of how people would then have behaved if in this way genius had
    • mankind; what could have happened? You will be able to form some idea
  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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    • possible to gain from history some idea of why Justinian swept away
    • Why docs he do this? — for then we shall gain some idea of what
    • substantial thing; no substance is left once you have the idea of
    • get the right idea of this spiritual medical knowledge if you say:
  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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    • an ideal point — something we cannot really see. Yet it is
    • idea that although this event, which to-day sheds its rays as a fully
    • philistine ideas. That which threatens our time from the direction
  • Title: An Impulse for the Future
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    • caught up in the old ideas. The attempts at social renewal were met
    • must say to ourselves: the contemporary world is full of ideals
    • ideals by those who believe in them and are in the service of them
    • is generally demanded when such a representation of ideals is brought
    • demanded; but what is mostly demanded is that the asserted ideal
    • an assertion of the ideal is that an absolute agreement is demanded.
    • – a spiritually ideal counterbalance to everything connected to
    • ideal spiritual movement with any other, which also calls itself
  • Title: An Impulse for the Future
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    • caught up in the old ideas. The attempts at social renewal were met
    • must say to ourselves: the contemporary world is full of ideals
    • ideals by those who believe in them and are in the service of them
    • is generally demanded when such a representation of ideals is brought
    • demanded; but what is mostly demanded is that the asserted ideal
    • an assertion of the ideal is that an absolute agreement is demanded.
    • – a spiritually ideal counterbalance to everything connected to
    • ideal spiritual movement with any other, which also calls itself
  • Title: Lecture: The Elementary Kingdoms
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    • clear idea as to the precise nature of these four kingdoms;
    • an idea of these Beings, if we ask ourselves: where does the
  • Title: Lecture: The Elementary Kingdoms
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    • clear idea as to the precise nature of these four kingdoms;
    • an idea of these Beings, if we ask ourselves: where does the
  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • superficial idea of it from lecturers or brochures will
    • you delve yet deeper into this idea, you'll find it shown,
    • absorbed quite ordinary ideas from his environment as any
    • The idea behind this building came to him and he understood
    • great idea of the architect celebrated a resurrection and he
    • believed he could recognize the thought, the idea, behind it.
    • no idea of the eternal wisdom embodied in this second part, a
    • his days, was as yet unable to express the idea of
  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • superficial idea of it from lecturers or brochures will
    • you delve yet deeper into this idea, you'll find it shown,
    • absorbed quite ordinary ideas from his environment as any
    • The idea behind this building came to him and he understood
    • great idea of the architect celebrated a resurrection and he
    • believed he could recognize the thought, the idea, behind it.
    • no idea of the eternal wisdom embodied in this second part, a
    • his days, was as yet unable to express the idea of
  • Title: Challenge/Times: Lecture I: East and West from a Spiritual Point of View
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    • impossible for effectual, fruitful social ideas to be
    • ideas. For this reason, as I explained last Sunday, these
    • social ideas, which are truly effectual, must come to people.
    • unsatisfactory conceptions and ideas, there yet dwells in his
  • Title: Challenge/Times: Lecture II: The Present from the Viewpoint of the Present
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    • the comprehensive ideas constituting world conceptions. Among
    • constituting the ideal of Trotsky and Lenin, and you will see
    • proletariat world conception the idea that labor is a
  • Title: Challenge/Times: Lecture III: The Mechanistic, Eugenic and Hygienic Aspects of the Future
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    • consists in the fact that a certain ideal exists for bringing
    • of abstract and absolute ideals.
    • vaguely sense in this epoch as the ideal for humanity. Men
    • No matter what lofty ideals may be set up in Central and
    • capacity — and this is precisely the ideal of British
    • action, which is the ideal of those secret centers, it will
    • will have curious ideas when they are informed now, for
    • campaign with reference to the East. The idea had never been
    • with the idea that this war on two fronts could not be
    • was by no means developed from mere intellectual ideas as an
  • Title: Challenge/Times: Lecture IV: Social and Antisocial Instincts
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    • programs are thought out, no matter what ideal social
    • said that the ideal of community life within a state is a
    • democracy. Good! Let us assume„that the ideal of
    • in which men form their concepts, the entire idealogical
    • they form their political ideas according to their economic
    • investigate such conceptions will find that this idea is in
    • ideas are not formed on the basis of economic conditions, but
    • through political ideas. This Professor Michel then points to
    • conditions were determined by political ideas, by the
    • Florence was not developed because of such an idea as the
    • course of the economic events with their idealogical
  • Title: Challenge/Times: Lecture V: Specters of the Old Testament in the Nationalism of the Present
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    • social ideals appears as a reaction against what is striving
    • characterized by the idea of mere duality — a good and
    • order to propose ideals to men. We must be able to look into
  • Title: Challenge/Times: Lecture VI: The Innate Capacities of the Nations of the World
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    • of what social structure exists and what social ideas are
    • illusory ideals of the present Russian revolution are
    • ideas that seek to be realized in this Russian revolution and
    • speculations, clever concepts, ideas, and even clever notions
    • ideas are born only in the heads of the proletariat
    • proletariat live. These ideas can never be born in the
    • ideas. Only within the class of the workers do ideas arise
    • shall apply that holds that the controlling ideas in the
    • conducted things according to ideas corresponding to the
    • previously. If the old ideas are maintained, if there is
    • manifested itself in these ideas. Trotsky believed in the
    • shown conclusively that this idea of Trotsky's is out of
    • ideas, which ignore realities, to bring about any sort of
    • everywhere as ideal — the parliamentary system with its
    • will burgeon into a dreamy idealism, which may have nothing
    • sense here but this dreamy idealism is connected with
    • illusory ideas and, indeed, much must be corrected. It may
    • these ideas shall enter into human life. In other words, the
    • away from abstract fantastic ideals for human happiness,
  • Title: Lecture: Birth of the Light
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    • we have lived the great ideal which we want to express through
    • inclined to dedicate our forces to this great ideal of mankind,
    • as of an ideal; but over against them stand Ahriman. We can
    • speak of ‘all-wisdom’ as of an ideal; but over against it
    • can stand as ideals. But cosmic love — we feel that it
    • are reminded of the highest wisdom, and that the ideal of
    • impulse which can bring us the high ideal for which we strive.
    • anthroposophical ideal. We shall attain that which is to be
  • Title: Lecture: Birth of the Light
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    • we have lived the great ideal which we want to express through
    • inclined to dedicate our forces to this great ideal of mankind,
    • as of an ideal; but over against them stand Ahriman. We can
    • speak of ‘all-wisdom’ as of an ideal; but over against it
    • can stand as ideals. But cosmic love — we feel that it
    • are reminded of the highest wisdom, and that the ideal of
    • impulse which can bring us the high ideal for which we strive.
    • anthroposophical ideal. We shall attain that which is to be
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • Scientific Knowledge was then very different from the ideas
    • had no idea that Aristotle was speaking of the Etheric
    • space.” To men with views such as these, the idea was
    • surprised at the excitement such an idea created in all,
    • this terrible complication of ideas which had to be got rid
    • differently, Galileo had already demonstrated this idea;
    • idea of that time. Galileo said: — “If you take a
    • Giordano Bruno mirrors for us all the great ideas of that
    • been content to grope about amongst the old ideas of
    • ideas of Giordano Bruno, we shall not see the fleshly human
    • enthusiasm — to the idea of the re-incarnation of the
    • have the representation, as the idea is the conception of the
    • as Idea, as the Thought that precedes the Word.” In
    • which he means, that the idea which exists in the Divine
    • shadows of the Divine Ideas. “Note well”, he
    • of the Divine Idea, our concepts will be again fructified
    • Spirit is weaving His Ideas into the original, so that we
    • the Divine Idea.
    • into the world of ideas; and in his own words “The
    • Goethe could not understand this highly materialistic idea.
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  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • Scientific Knowledge was then very different from the ideas
    • had no idea that Aristotle was speaking of the Etheric
    • space.” To men with views such as these, the idea was
    • surprised at the excitement such an idea created in all,
    • this terrible complication of ideas which had to be got rid
    • differently, Galileo had already demonstrated this idea;
    • idea of that time. Galileo said: — “If you take a
    • Giordano Bruno mirrors for us all the great ideas of that
    • been content to grope about amongst the old ideas of
    • ideas of Giordano Bruno, we shall not see the fleshly human
    • enthusiasm — to the idea of the re-incarnation of the
    • have the representation, as the idea is the conception of the
    • as Idea, as the Thought that precedes the Word.” In
    • which he means, that the idea which exists in the Divine
    • shadows of the Divine Ideas. “Note well”, he
    • of the Divine Idea, our concepts will be again fructified
    • Spirit is weaving His Ideas into the original, so that we
    • the Divine Idea.
    • into the world of ideas; and in his own words “The
    • Goethe could not understand this highly materialistic idea.
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  • Title: Dead Are With Us: Lecture
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    • idea that is rather remote from present-day mentality. Modern
    • is with the spiritual, it is essential to grasp this idea of
    • ideas of Goethe. I tried to explain how the head, in respect of
    • must familiarize yourselves with an idea which it is not easy
    • feeling with our thoughts and ideas. Suppose a person
    • merely be a thought or an idea, it must be imbued with feeling
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • ideas continually altered regarding the course of development
    • want of faith regarding all theoretical science. The idea of
    • still of course hear of extraordinary ideas on the part of
    • is much more thoroughly dealt with. Such ideas constantly
    • To recognise governing ideas in history, therefore, apart
    • about by a few stock ideas, — if scientists could only
    • look upon Goethe's ideas regarding colour as nonsense; this
    • another. We can form an idea of the living cooperation of the
    • to form such an idea, and we are helped by the fact that a
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • ideas continually altered regarding the course of development
    • want of faith regarding all theoretical science. The idea of
    • still of course hear of extraordinary ideas on the part of
    • is much more thoroughly dealt with. Such ideas constantly
    • To recognise governing ideas in history, therefore, apart
    • about by a few stock ideas, — if scientists could only
    • look upon Goethe's ideas regarding colour as nonsense; this
    • another. We can form an idea of the living cooperation of the
    • to form such an idea, and we are helped by the fact that a
  • Title: Lecture: The Errors of Spiritual Investigation
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    • consciousness any ideas or concepts from spiritual
    • knowledge of spiritual science, with its concepts and ideas
    • ideas, of all kinds. Let us now ask: — Do not errors
    • the spiritual world one can have an idea as to how errors can
    • idealism, spiritism, etc, and whoever is not a fanatic in one
    • idea of this. Assuming it is possible at a definite age in
    • hardly possible to attain the ideal of a spiritual
    • expressed in the ideas and concepts of the healthy human
    • belief. The ideal condition on the contrary would be when the
    • and ideas of the healthy human understanding, thereby making
    • existing in the soul for the truth of the ideas transmitted,
  • Title: Lecture: The Errors of Spiritual Investigation
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    • consciousness any ideas or concepts from spiritual
    • knowledge of spiritual science, with its concepts and ideas
    • ideas, of all kinds. Let us now ask: — Do not errors
    • the spiritual world one can have an idea as to how errors can
    • idealism, spiritism, etc, and whoever is not a fanatic in one
    • idea of this. Assuming it is possible at a definite age in
    • hardly possible to attain the ideal of a spiritual
    • expressed in the ideas and concepts of the healthy human
    • belief. The ideal condition on the contrary would be when the
    • and ideas of the healthy human understanding, thereby making
    • existing in the soul for the truth of the ideas transmitted,
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • man declares by word of mouth lofty ideals of ‘right and
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • man declares by word of mouth lofty ideals of ‘right and
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • itself is obstinate when we try to elaborate ideas according to
    • a woman — sets to work and forms her ideas in such a way
    • in question. Forming ideas like that, one simply cuts as with a
    • impulse to ‘cut’ with one's ideas, one would describe with
    • concepts and ideas. In many a work of our time we can
    • criticise it, giving ourselves up to an abstract idealism; ...
    • ideas have been found, adequate to the realities of this fifth
    • ‘Liberal’ system. This idea pleased him, and —
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • itself is obstinate when we try to elaborate ideas according to
    • a woman — sets to work and forms her ideas in such a way
    • in question. Forming ideas like that, one simply cuts as with a
    • impulse to ‘cut’ with one's ideas, one would describe with
    • concepts and ideas. In many a work of our time we can
    • criticise it, giving ourselves up to an abstract idealism; ...
    • ideas have been found, adequate to the realities of this fifth
    • ‘Liberal’ system. This idea pleased him, and —
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • gain an idea of the individual man's position in
    • enthuse in a multitude of pleasing, comforting ideas; we will
    • receive ideas which can carry and sustain us throughout
    • They talk of heredity; but they will only gain a right idea of
    • ideal of the Bourgeois we then contrasted the Eastern goal. (It
    • than the Eastern.) What is the Eastern goal? It is the ideal of
    • the Pilgrim. These two ideals —
    • developed social insight, far-reaching social ideas. He turned
    • now rather in our ideas; John Stuart Mill expressed practically
    • to receive the sustaining ideas of Spiritual Science.
    • Spiritual Science gives us certain ideas and concepts as
    • concepts which are being proclaimed to men as high ideals, not
    • with the object of their attaining what these ideals imply, but
    • — exactly the same. An ideal example! Assume, for
    • such ideas are proclaimed in this quarter or that, and
    • graphic descriptions we can gain a vivid idea of what it is.
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • gain an idea of the individual man's position in
    • enthuse in a multitude of pleasing, comforting ideas; we will
    • receive ideas which can carry and sustain us throughout
    • They talk of heredity; but they will only gain a right idea of
    • ideal of the Bourgeois we then contrasted the Eastern goal. (It
    • than the Eastern.) What is the Eastern goal? It is the ideal of
    • the Pilgrim. These two ideals —
    • developed social insight, far-reaching social ideas. He turned
    • now rather in our ideas; John Stuart Mill expressed practically
    • to receive the sustaining ideas of Spiritual Science.
    • Spiritual Science gives us certain ideas and concepts as
    • concepts which are being proclaimed to men as high ideals, not
    • with the object of their attaining what these ideals imply, but
    • — exactly the same. An ideal example! Assume, for
    • such ideas are proclaimed in this quarter or that, and
    • graphic descriptions we can gain a vivid idea of what it is.
  • Title: Lecture: The Relation of Man to the Hierarchies
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    • And they direct their attacks especially against this idea of
    • all the ideas and conceptions such people have of their God:
    • what do these ideas describe? None other than the being
    • by giving ourselves up to fanciful ideas. The spiritual
    • the rise of the ideas of Nationality, which are an
    • existed in the ancient sense, this idea was carried out with
    • idea to construct the whole device, the instrument of movement
  • Title: Lecture: The Relation of Man to the Hierarchies
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    • And they direct their attacks especially against this idea of
    • all the ideas and conceptions such people have of their God:
    • what do these ideas describe? None other than the being
    • by giving ourselves up to fanciful ideas. The spiritual
    • the rise of the ideas of Nationality, which are an
    • existed in the ancient sense, this idea was carried out with
    • idea to construct the whole device, the instrument of movement
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • Later the idea was formed that the first king was the
    • a human ideal lying in a far distant future, an ideal which can
    • it the profound idea in spiritual science of the unification of
    • penetrated and convinced by the feelings and ideas that I have
    • Christian idea — but a pilgrim in whose heart and soul
    • these ideas live, transformed into feeling. It is not easy to
    • process occurring in human life, in which the highest ideas,
    • although there is no need for all our ideas to live again, we
    • for him to understand in ideas the meaning of this profound
    • his stern father. The soul transforms its knowledge into ideas
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • Later the idea was formed that the first king was the
    • a human ideal lying in a far distant future, an ideal which can
    • it the profound idea in spiritual science of the unification of
    • penetrated and convinced by the feelings and ideas that I have
    • Christian idea — but a pilgrim in whose heart and soul
    • these ideas live, transformed into feeling. It is not easy to
    • process occurring in human life, in which the highest ideas,
    • although there is no need for all our ideas to live again, we
    • for him to understand in ideas the meaning of this profound
    • his stern father. The soul transforms its knowledge into ideas
  • Title: Cosmic Christianity: Lecture I
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    • world. He pays attention to the ideas, the thoughts, the deeds, the
    • given of his life and deeds on earth, but the idea that earlier
    • into the schools, all the ideas and views presented to us by the
    • Christianity and his ideas about the evolution of animals and man.
    • evolved their particular views and ideas. But if we go more deeply
    • soul, formed itself into ideas, into thoughts. On the other hand,
  • Title: Cosmic Christianity: Lecture II
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    • of ideas dominated the West and human civilisation in general for
    • exchange of thought and ideas in the super-sensible world, of immense,
  • Title: Cosmic Christianity: Lecture III
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    • ideas and concepts which are utterly remote from living reality, it
  • Title: Cosmic Christianity: Lecture V
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    • the ideas of karma and put them as great questions to the history of
    • Let me begin by giving you an idea of how, when we want to research
  • Title: Cosmic Christianity: Lecture VI
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    • given you here, my dear friends, an idea of the inner happenings
  • Title: Mission/Folk-Souls (1970): Synopses
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    • Jupiter influence; their idealization of the external world. Mercury
    • Christianity leads to ideal of the brotherhood of man.
  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • being are super-sensible and invisible. The idea that beings such as
    • we shall endeavour as far as possible to form an idea of such a
    • idea of a real Being? I propose to illustrate this by a
    • to form an idea of Beings living and working as it were with their
    • stage among the spiritual Hierarchies, you will then have an idea of
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • spiritual world. Those who imagine that a few ideas suffice for the
    • superficial ideas they would certainly contact the Archangels. But
    • habit of projecting his own ideas into the universe. He would be
    • prevailing ideas of an age are intuitively sensed by the Archai,
    • ideas which influence man's development, determine his progress
    • specific pattern of ideas. Thus, from epoch to epoch, man is not only
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • the logic of mathematics you will have some idea of how the
    • our moral ideals are born within us. There would be no moral ideals
    • enthusiasm for an ideal that may illumine us from beyond the external
    • world, an ideal that we can inscribe in our hearts and to which we
    • ideals into our Sentient Soul from outside; we must allow them to
    • ideals and so on are present in the Intellectual Soul and in the
    • ideas have continually arisen and how new sources of hidden knowledge
    • being. What we introduce into our moral consciousness are ideals,
    • moral and aesthetic ideals. Whilst man's perception of the
    • resembles the sudden ideas that flash into our consciousness —
    • ideas will be more elastic. A nation is not a race. The concept of
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • period of evolution when one can justifiably speak of the idea of
    • revolving wheel, for this idea which is widely canvassed in many a
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • consciousness, our horizon, is enlarged through these ideas of karma
    • you wish to form an idea of how
    • approximate idea of the Saturn mission, we may think of it as being
    • is reflected in the inner life of man as will. You will have an idea
    • we possess for our Earth — ideal in so far as we can remember
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • we wish to have a clear idea of the activities of these normal
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • able to accept the idea that not only do the Beings and forces of the
    • represent an ultimate ideal; it could never lead to a real
    • materialism. On the other hand an idealistic people inclines the
    • Spirit of the Age more towards idealism.
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • I only wanted to give an idea of how the Germanic peoples awakened to
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • not have been possible for a Hegel to have looked upon his ideas as
    • itself and regards nature simply as the idea in its other aspect. The
    • seemingly great, all-embracing idea which is at the same time an
    • Christian conception of the State which hovers as a great ideal
    • Spirit Self, in order to hold it up as an ideal of the future to be
    • greater contrast than this idea of Solovieff's of a Christian
    • Christ idea, but whose Divine State is simply the Roman State with
    • Christ incorporated in the Roman idea of the State. What provides the
    • so deeply permeated by the Christ idea — the Christ idea which
    • will be like, a future that will ensure that we must form our ideals
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • a golden thread running through the last few lectures was the idea
    • Equally, the idea of the Christ Being should not be limited or
    • of Anthroposophical ideals.
    • grasped the underlying spirit of these lectures, then the ideas
    • high ideal — each from his own standpoint and from his own
  • Title: Lecture: Wonders of the World: Lecture 1
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    • happenings do have a dose bearing upon the spiritual ideal which
    • the other that, as the right ideal. There are many ideals of
    • such hankerings after an ideal are always something connected with
    • our own personality. Ideals of this kind are really only what one or
    • cherishing an unselfish ideal. We can only form an opinion about what
    • personal feelings about the ideal, and no longer ask what we
  • Title: Lecture: Wonders of the World: Lecture 2
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    • I tried to give you some idea of the way the Greeks thought about the
    • behind it. To give you some idea of this, let me just mention one
    • scholarship has nothing but a few abstract ideas to offer in this
    • today would find such an idea grotesque.
    • times there was prevalent an idea so wonderful, so impressive, that
  • Title: Lecture: Wonders of the World: Lecture 3
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    • Science today we shall have to recognise that many concepts and ideas
    • mentioning just one thing. There is a concept, an idea, very familiar
    • to you all, an idea which not only finds common expression in the
    • modern man a whole number of ideas. We think of nature as the
    • get any idea, still less any sense of what the Greek soul experienced
    • clearly defined form, but one could not get an idea of him without
    • in us thoughts, ideas — the forces which call forth all that
    • idea, as feeling, we have our enduring life of soul, with its
    • in the nature of transitory thought and idea, thought which arises in
  • Title: Lecture: Wonders of the World: Lecture 4
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    • objective outside in the macrocosm, at another, an idea within the
    • from an archetypal wisdom, are a preparation for the ideas, the
  • Title: Lecture: Wonders of the World: Lecture 5
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    • is because the modern man has no idea of this that it is so difficult
    • described. From this monologue you can get an idea of what really
    • our hearts beat for the spiritual world and for its great ideals,
    • abstractions, over mere ideas, as other men do about real life’
    • idea that the ancient Greek gods were Atlantean men. ... The older
  • Title: Lecture: Wonders of the World: Lecture 7
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    • mythology, our usual very superficial ideas about it are bound to be
    • contrast between what the Greeks felt in their ideas about the upper
    • was the fundamental difference? In their ideas about the upper gods,
    • in his mind he did not carry on something akin to work in ideation or
    • undertake work within himself, he has to allow ideas to pass through
    • place which we designate as ideation, as mental representation, and
    • the work within the soul in the life of ideation, the question must
    • arise: ‘Has the content of the process of ideation
    • of our life of ideation, what constitutes the work of our soul in
    • ideation, in mental representation, which is what brings knowledge
    • ideation which takes place in the physical brain. Thus, if we are
    • for the life of ideation?
    • happens in our souls in the forming of ideas and in thinking, the
    • work of ideation, of representation, goes on in the brain, is just
    • before us as a high ideal. In other words, if we want to attain
    • its course in the process of ideation. Our life of ideation, or
    • ideation which has turned one into a reflecting apparatus. It is
    • human ego-life of ideation. And language has many instances of
    • ideation. Much has to be elicited from this genius of language if one
    • period understood ideal beauty. We can in a way still idealise
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  • Title: Lecture: Wonders of the World: Lecture 8
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    • respect than our abstract ideas, which are too impoverished to be
    • think himself as good as is his idea of a good man.
    • form, but other forces as well. If we wish to form an idea of what
    • idea of this secondary stream if you think of the air, the atmosphere
    • try to form an idea of how the one category of gods is related to the
    • idea of this if you first have a look at man himself. Take the human
    • are merely the representations — the real ideas
    • that these beings, who are really only the ideas of the others,
    • when we examine closely our own life of ideation we feel that the
    • idea or mental representation is, in a higher sense, only the
  • Title: Lecture: Wonders of the World: Lecture 9
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    • the heart to the brain, only ideas, concepts, feelings connected with
    • idea of why the animals resembling the bull remained bull-like, and
    • To get an idea of
    • connected with the other Beings, those who are only the ideas or
    • all the ideas and feelings which our soul has acquired about them,
  • Title: Lecture: Wonders of the World: Lecture 10
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    • behind the world and its happenings. By forming stable ideas, stable
    • world, intellectual in form and idea, which is least able to enter
    • shadow-like images as intellectual ideas wherewith to explain the
    • soul-stuff, soul-substance. In forming the ideas of today the human
    • tenuous ideas, devoid of reality, and our abstract laws of
    • true reality one feels by all the ideas of today, and what phantom
    • consciousness of today it can only produce ideas which are
    • to reach with its ideas the furthest limits of the world, but it
    • involve a feeling of being spread out, with a set of weak ideas,
    • into space the thinner our ideas become, and we find ourselves at
    • last standing before the cosmic void with his ideas entirely
    • our ideas; it has to experience the unending fear of the void, the
    • us to make our ideas as to how the gods have laboured at the
    • region of the upper gods or spirits, spirits who are only the ideas
    • which his ideas can attain, he himself can only come to
    • ideas of the gods, he cannot attain to true reality. But if
    • idea; if we try to reach the lower gods, all thought abandons us
    • tenuous the ideas are, or however slight is what our egotism enables
    • tenuous ideas, but however far we soar into the widths of space, we
    • with our ideas and with the empirical experience which one can have
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  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • as an attempt to reduce into as broad conceptions and ideas as possible,
    • and ideas. In the Madonnas and other works, the tenderest, most inward
    • does not express the mystery of existence in ideas, but senses and gives
    • artistic forms their ideas of the gods united with the formless element
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • as an attempt to reduce into as broad conceptions and ideas as possible,
    • and ideas. In the Madonnas and other works, the tenderest, most inward
    • does not express the mystery of existence in ideas, but senses and gives
    • artistic forms their ideas of the gods united with the formless element
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • to give a series of lectures lasting a fortnight, and who had the idea
    • that to my idea, such a delicate, impersonal representation of Christianity
    • of the 19th century: it acknowledges the importance of the idea of a
    • idea, the Christian impulse. That is the infinite delicacy at the end
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • to give a series of lectures lasting a fortnight, and who had the idea
    • that to my idea, such a delicate, impersonal representation of Christianity
    • of the 19th century: it acknowledges the importance of the idea of a
    • idea, the Christian impulse. That is the infinite delicacy at the end
  • Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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    • to heart anthroposophical ideas — entirely different from
    • according to human ideas, but one paints, in harmony with divine
    • Spiritual Science, so must you rise from your former idea of iron to
  • Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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    • in its own way. At one time in old Europe a remarkable idea
  • Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
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    • spring-limestone makes on them gives them the idea that after all
    • idea, would become a living Earth-being.
    • down as the breast, with an idealised human head (red). And the
    • some form will be necessary, if one is to grasp the whole idea. For
  • Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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    • for then an impression is given that such an idea, or picture,
  • Title: Fifth Gospel (1950): Lecture I
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    • it — that in times to come the concept or idea of Christ
    • Christ Idea are on the wane, especially so in those who claim
    • that as this age of ours advances, the Christ Idea will play a
    • Idea; and in books and lecture-courses which are available
    • the secrets of the Christ Being and of the Christ Idea are to
    • highly cultured men who had absorbed the sublime Ideas of
    • it is true, risen to sublime ideas concerning Christ, but even
    • with their subtle scholarship, whose ideas make those of
    • ideas, there is a very different story to tell. In his
    • ideas and thoughts he gives very little evidence of
    • like the Germanic, with quite different ideas of religion and
    • these ideas and who nevertheless accepted the Christ Impulse
    • member of the Dominican Order. The ideas of both these thinkers
    • underlying reality, not merely the concepts and ideas
    • by an absolutely consistent path to the idea of reincarnation.
    • Darwinism and happens to believe in the idea of reincarnation,
    • a case the idea of reincarnation has been grafted into the soil
    • exactly is it that spreads? It is not the ideas nor is it the
    • the ideas they hold concerning Him.
  • Title: Fifth Gospel (1950): Lecture III
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    • expression to concepts and ideas of the modern mind. But many
    • ideas acquired from our studies in Theosophy will help us to
    • all ideas and concepts otherwise acquired concerning the
    • the concepts and ideas arising from these things are taken in
  • Title: Fifth Gospel (1950): Lecture V
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    • narratives selected is rather to give you an idea of its
  • Title: Lecture: The (Four) Great Virtues
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    • such ideas, but keep our hearts open, in order to grow wiser, even
    • like to give you from another point of view an idea of what can be
  • Title: Lecture: The (Four) Great Virtues
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    • such ideas, but keep our hearts open, in order to grow wiser, even
    • like to give you from another point of view an idea of what can be
  • Title: Tension Between East and West: Introduction by Owen Barfield
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    • with the ideas which follow in the form in which Steiner
    • the way in which we form our ideas and the historical and
  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • indeed, as an ideal of the scientific attitude — and
    • by way of explanation and not with any idea of recommending it,
    • process; if we are more spiritually and idealistically
    • man. Instead, we have first to extract our ideas, or mental
    • ideas with one another. When, on the other hand, we have
    • phenomena, and nowadays even regard it as an ideal, for
  • Title: Tension Between East and West: Lecture 2: Psychology
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    • science. And Richard Wahle went on to work out these ideas
    • the ideal of the life of the senses, with its intensity and
    • changes in the atmosphere, and there exists an ideal of science
  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • Otto Willmann's History of Idealism, a book that stands
    • corpus of ideas was another aspect of what he set up to shine
    • idea that the Greeks operated according to the laws by which
  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • there. We cannot merely take over its concepts and ideas. In
    • these images, ideas and concepts. When an Oriental idea, such
    • ideas, concepts and images and in them we perceive love. The
    • find, it is regarded as an ideal to stand back from what the
    • ideas and concepts, unconscious longings too, a word that we
    • is “ideology,” by which is meant “idealistic
  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • that takes the form of general concepts and ideas, a vague
    • abstract idealist may regard as something base in man, because
    • ideals, are buried alongside what was the material substance of
  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • ideas, and can say: This is our age! These are its needs! But
    • end-result of this is that we form ideas of what is going on in
    • potent ideals, which fire our love.
    • in.” You can say this, and as an idea it all sounds
    • the law in ideas and concepts. It seeks rather to present ideas
    • point of all these social ideas? Here in Central Europe the
    • formulated social ideas, there lies something more profound,
    • completely new social or other ideals. We are not short of
    • abstract expressions of ideals. What we need is something
    • of the ideal. What we need is spirit, not in concepts merely,
    • of ideals and social needs. We need something that will give us
    • strength to follow the ideals, and give us inner life to make
    • these ideals incandescent; something that impels our will to
    • ideals and for the life of the spirit.
  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • ideas to prevail which are regarded as correct. These are
    • ideas that I have just been describing. Then, however, he went
    • systematic edifice of ideas, which his disciples have made
    • be regarded as the ideal organization of human society as a
    • in a sense, the ideal economic and political organization
    • that cultivates ideas based on the relationship between
    • have described. The ideas appropriate to the third current are
    • human ideas that can operate once more in a formative manner,
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • find that he sees the ideal social system in the creation of a
    • social organism. He also manages to regard as an ideal social
    • on the question: How does Plato's ideal relate to the
    • match the social ideal that exists outside his own
    • When we look at Asia, we find that there the idea of
    • idea, one thing must be added, if the social situation
    • ideal that Oriental civilization had set before itself,
    • strong sense of community persisting in Plato's ideal state,
    • still an ideal of human cognition and society. The peoples who
    • their discussion of the ideal image of man.
  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • struggles, their ideas and goals, and so on. I would say:
    • it was that Marx, whose ideas were thoroughly familiar to the
    • still made use of words and concepts and ideas imbued with
    • kind of superstition the ideas and concepts and notions that we
    • Many thinkers today regard it as an ideal to depict man in such
    • it in quite different contexts of ideas. What is said, however,
    • enable them to reach the child's will by way of his ideas, to
  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • ideas to the spiritual world, acquires a true sense of reality,
    • ideas evolved, in the noblest minds, about the political
    • need only look at Rotteck's work to see how the idea of natural
    • cannot be productive and evolve fruitful ideas for the
    • into being on the basis of ideas from spiritual life, and the
    • ideal state, humanity must be divided into the producer class,
    • they will draw up ideal programmes. We live — or
    • from specific concrete activities, as the bloodless ideas of a
    • of three quintessential ideals, three maxims for social life.
    • three quintessential human ideals? Yet on the other hand
    • to realize these three ideals all together. Several persuasive
    • right that the three great ideals of liberty, equality and
    • that it is possible to accommodate all three ideals
    • contradiction within life. The three ideals of liberty,
    • we shall be able to form some idea of how the three spheres in
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • chalk, and think of this action, then you have of course an idea of
    • then outside the physical and etheric body. In ordinary life, ideas
    • so that clearer and ever clearer ideas might arise concerning what we
    • ever more and more, ideas and concepts. It is not unnecessary to study
    • these ideas and concepts, it is in this way we prepare in ourselves those
    • before us as an ideal. I should only like to assure you that I did not
    • and ideas of spiritual science, the results of spiritual investigation,
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • chalk, and think of this action, then you have of course an idea of
    • then outside the physical and etheric body. In ordinary life, ideas
    • so that clearer and ever clearer ideas might arise concerning what we
    • ever more and more, ideas and concepts. It is not unnecessary to study
    • these ideas and concepts, it is in this way we prepare in ourselves those
    • before us as an ideal. I should only like to assure you that I did not
    • and ideas of spiritual science, the results of spiritual investigation,
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • think about this action, then you have of course an idea of it in
    • the physical and etheric body. Ideas from ordinary life are then
    • that clearer and ever clearer ideas might arise concerning what we
    • more and more, ideas and concepts. It is necessary to study these
    • ideas and concepts, and in this way we prepare in ourselves those
    • inward construction stand before us as an ideal. I should like to
    • this: that you not only place the thoughts and ideas of spiritual
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • think about this action, then you have of course an idea of it in
    • the physical and etheric body. Ideas from ordinary life are then
    • that clearer and ever clearer ideas might arise concerning what we
    • more and more, ideas and concepts. It is necessary to study these
    • ideas and concepts, and in this way we prepare in ourselves those
    • inward construction stand before us as an ideal. I should like to
    • this: that you not only place the thoughts and ideas of spiritual
  • Title: St. Augustine, St. Simon and Auguste Comte
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    • The Bridge between the Ideal and the Real Part 1.
    • The Bridge between the Ideal and the Real Part 1.
    • Idealism and Materialism, — he either falls
    • dualism which cannot find the bridge between the Ideal —
    • Ideal,” — and the Materialistical, that concerned
    • balance between Idealism and Materialism, for those same
    • he looks at the world and sees everything Ideal, beautiful and
    • all, it unites certain ideas which can only be understood when
    • itself such ideas of a physical appearance, (sinnlichen
    • experiences those ideas and feelings in his inner being. He
    • experiences in one's inner being, as one's ideas and feelings,
    • was a time in which all that they had as ideas, as feelings
    • Ideal; and in this stream he seeks to find a firm point. St.
    • clear idea of what lived in Auguste Comte, as also in a certain
    • the first stage that the ideas of man tended mostly towards
    • phenomena, they then put abstract ideas in their place. —
    • life, and thought that through those ideas they could come to
    • human beings would take such ideals as those of Augusts Comte
    • itself. I cannot even give you any idea now of its structure,
    • stream, the Ideal, that thereby he could get a firm point on
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  • Title: St. Augustine, St. Simon and Auguste Comte
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    • The Bridge between the Ideal and the Real Part 1.
    • The Bridge between the Ideal and the Real Part 1.
    • Idealism and Materialism, — he either falls
    • dualism which cannot find the bridge between the Ideal —
    • Ideal,” — and the Materialistical, that concerned
    • balance between Idealism and Materialism, for those same
    • he looks at the world and sees everything Ideal, beautiful and
    • all, it unites certain ideas which can only be understood when
    • itself such ideas of a physical appearance, (sinnlichen
    • experiences those ideas and feelings in his inner being. He
    • experiences in one's inner being, as one's ideas and feelings,
    • was a time in which all that they had as ideas, as feelings
    • Ideal; and in this stream he seeks to find a firm point. St.
    • clear idea of what lived in Auguste Comte, as also in a certain
    • the first stage that the ideas of man tended mostly towards
    • phenomena, they then put abstract ideas in their place. —
    • life, and thought that through those ideas they could come to
    • human beings would take such ideals as those of Augusts Comte
    • itself. I cannot even give you any idea now of its structure,
    • stream, the Ideal, that thereby he could get a firm point on
    • Maximum number of matches per file exceeded.
  • Title: The Social Question and Theosophy
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    • immediately become clear for everyone, arise out of a mere idea
    • life-awakening. It is not a matter of the concepts, the ideas,
    • of dealing with the ideas as such, nor the intention of
    • live. We all have an idea of what food and clothing we need. A
    • toward the juridical that brought out the ideal of Liberty -
    • ideas. So also the idea that each living entity, in the first
    • and it is suitable for the human being to be raised in the idea
    • to travel to America in order to get the idea that someone who
    • those who had an inkling of the great ideas of the future.
    • He had great ideas about the development of humanity, and
    • to acknowledge reincarnation if one carries Haeckel's ideas further.
  • Title: The Social Question and Theosophy
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    • immediately become clear for everyone, arise out of a mere idea
    • life-awakening. It is not a matter of the concepts, the ideas,
    • of dealing with the ideas as such, nor the intention of
    • live. We all have an idea of what food and clothing we need. A
    • toward the juridical that brought out the ideal of Liberty -
    • ideas. So also the idea that each living entity, in the first
    • and it is suitable for the human being to be raised in the idea
    • to travel to America in order to get the idea that someone who
    • those who had an inkling of the great ideas of the future.
    • He had great ideas about the development of humanity, and
    • to acknowledge reincarnation if one carries Haeckel's ideas further.
  • Title: Architectural Forms
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    • — about the ideals which filled us, to some extent as an
    • old philosophies are hunted out; old ideas are to live
    • hearts are bound up with the ideal it expresses will now be
    • of the senseless idea of modern times that spiritual science is
    • senseless idea; for just the simplest souls are aware of those
    • spiritual scientific ideals. Let us feel this particularly in
    • we strove to raise up for our ideal — over the physical
  • Title: Architectural Forms
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    • — about the ideals which filled us, to some extent as an
    • old philosophies are hunted out; old ideas are to live
    • hearts are bound up with the ideal it expresses will now be
    • of the senseless idea of modern times that spiritual science is
    • senseless idea; for just the simplest souls are aware of those
    • spiritual scientific ideals. Let us feel this particularly in
    • we strove to raise up for our ideal — over the physical
  • Title: Goethe's Secret Revelation: Lecture I
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    • observation, that is an idea’ — having in mind
    • that only the human spirit could form such ideas, and that such an
    • idea had no significance for external, so-called objective nature.
    • at all, for he replied: ‘If that is an idea, then I see my
    • ideas with my eyes!’ He meant that just as an individual
    • increasing comprehension of Goethe's ideas. A letter of his
    • the manner of nature. A great and truly heroic idea which sufficiently
    • idea-world that which in his consciousness brought forth such a reply,
    • it is raised to ideas.
    • spiritual, the world of ideas. We see that for this reason Goethe's
    • abusing Fichte. To him he is a windbag, thinking and writing empty ideas.
    • a comprehensive idea of the mountain only by comparing the
    • overboard old traditions, and create feelings, thoughts and ideas
    • reach the Beautiful Lily. She had become his Ideal. But her lovely
    • only a slight idea of what there is in this legend. But if we
    • according to inclination and his destiny, a pure, ideal person, to
    • express the riddles of the soul in abstract ideas. For him they
    • idealist climbs to the heights. The power of the religious mood is
  • Title: Goethe's Secret Revelation: Lecture II
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    • particular point of view, and attempt to find the basic idea, the
    • consider the inevitability, and the true ideal content of the
    • idea-conception and as if he who, as it were, feels himself called
    • upon to put before you the ideal philosophy of Goethe, were
    • average European with some ideas of science can know of the world, we
    • absorbed a number of the scientific ideas of the present age:
    • the ideal of a certain knowledge-perfection, the object of his
    • formulating ideas. You will constantly hear it: that alone can be
    • formulate ideas and concepts is a capacity of the human soul among
    • ideating, but also a feeling and willing being. Now those who
    • formulating ideas, limited as it is to observation, may lead to
    • abstract ideals we set before us, but of what we can accomplish in
    • thinking capacity, the one-sided capacity to form ideas. The
    • differences when we examine the region of ideas and their
    • representation. There are regions of the idea-life which give us
    • ideas has always been called the ‘purification’ of the
    • the things, the ideas of the things themselves say to him, as
    • through my concepts and ideas. Hence there is present in me the
    • proto-plant was an idea, an abstraction, which one receives when one
    • And we saw that Goethe thereupon said that if that was an idea, then
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  • Title: Goethe's Secret Revelation: Lecture III
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    • at that time a frame of mind regulating Goethe's ideas in a new way
    • of ideas and disconnected observations of nature. Nowhere
    • after ideas! Away from the merely perceptive sense observation!
    • can only give me dry, empty ideas; anything that can be squeezed
    • the heights, and out of it formed their ideas, they were able to
    • through ideas which were fine and transparent as crystal, but full
    • empty ideas, but ideas which enlighten the heart and warm the soul.
    • When Faust lived this time had passed. Ideas then became dry and
    • abstract or drawn from thought. They were ideas which could be
    • these ideas and the living existence lying around us, or any
    • arrive in thought at ideas freed from the physical, may easily
    • which owing to the narrow-minded ideas of that time could not
    • It was possible for such moods and ideas to flow into Goethe's
    • have clear ideas or to speculate much about it. We can only try to
    • they drop it again after having acquired a few ideas. The riddles
    • the sixteenth century there was no longer a clear idea of these
    • knowledge of nature and just as good an idea of that which we see
    • necessity; here is God!’ — ‘I have an idea
  • Title: Goethe's Secret Revelation: Lecture IV
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    • One idea Goethe had for his ‘Faust’ was that at
    • The idea, as the now meaningless stage instruction tells us, was that
    • knowledge — the outer influences on one who has dim ideas of
    • that he has a dim idea, or he bathes in the morning-red, of the
    • the general idea of these Masque scenes: For a man who surveys
    • form ideas, but they are guided by spiritual beings behind the
    • ‘He has no lack of qualities ideal
    • represents the idea of re-incarnation cryptically — as
    • the ideas, which stretch from epoch to epoch — nothing else
    • These ideas are not unfruitful; for him who is limited to the
    • these abstract ideas — is carried by them through the world
    • ideas’ — of whom, however, he who can look into it
    • sharply-outlined, ecclesiastical figures and ideas.’
  • Title: World History: Lecture I: Evolution of the Soul and of Memory
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    • personality in some other way, we form an idea, a concept, and
    • we retain this idea in our thought. After a certain time the
    • idea may arise again out of our thought into our conscious
    • men and women. You formed an idea of each one of these persons,
    • not filled with thoughts and ideas. The present-day man thinks
    • in his superficial way that as we to-day have ideas, thoughts,
    • beings who did not have ideas, concepts, thoughts at all in
    • ideas in the head was something quite foreign to them, but they
    • one's head, because thoughts and ideas were simply
  • Title: World History: Lecture II: Mysteries of 'Asia'
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    • and he has no idea how devilish it is to do such a thing
  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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    • could become living Ideas in them, a far-spread vision, showing
    • idea how such things were experienced in olden times; and it
    • in reference to the human capacity for ideas — were all each
  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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    • us first form an idea of the nature of such an initiation, that
    • the ancient Mysteries, we to-day can scarcely form any idea.
    • ideas about it. That is certainly so. But it is a different
    • altogether false ideas of the Middle Ages: they do not realise
  • Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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    • form a idea of this, we can rightly estimate the fact that on
    • his idea of making an expedition into Asia, going as far as it
  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • and ideas that suffice for the world of to-day. We need to form
    • other concepts and other ideas to enable us to look
    • help of his own conceptions and ideas. We may see a beginning
    • spiritual world, lives in concepts and ideas, in mere
    • they would have had quite different ideas of the Christ Who
    • such ideas of Him. But by far the greater part of Western
    • humanity had no ideas with which to comprehend spiritually the
  • Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
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    • perhaps he tries to form an idea — generally he fails!
    • some small idea of the truth. But if we want to make use of
    • about the physical body? How can we gain a true idea of it?
  • Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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    • that what was spoken from the platform in ideas should speak on
    • was sought to express the spiritual in ideas. The sound of the
  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
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    • concepts and ideas with which the human being is obliged to
    • intrinsic character of these concepts and ideas is such that
    • world empty-headed in respect of thoughts and ideas. If the
    • the abstract ideas which man applies to everything to-day. With
    • these ideas he can enter the spiritual world but not come forth
    • ideas in their future earthly life; and all thinking, all
    • ideation would vanish from the Earth. A diseased, purely
    • and unbridled emotions without the guiding power of ideas would
    • live devoid of ideas, in instincts only. You Westerners have
    • in the light of these concepts and ideas. If with these
    • To-day man develops concepts and ideas which in
    • only to the material world. These concepts and ideas are
    • succumbed to materialistic ideas that are unworthy of the Gods,
    • threshold! You have squandered your ideas on the world of the
    • such ideas.
    • have misused the ideas which are coined for purely earthly
    • objects; you have amassed no ideas that are worthy of the Gods.
    • our spiritual Goetheanum which we will bear with us as idea
  • Title: What was the Purpose of the Goetheanum
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    • we can only be astonished that it is possible for ideas about
    • survey-able, so as not to work suggestively; an idea that is
    • idea, quite independently of the outer meaning of the concepts
    • idea, he will gradually notice that in this inner work, in the
    • with regard to an idea.
    • mere idea of reform, what would have happened the moment the
    • idea appeared to build a home for Anthroposophy? An architect
    • believed he had attained his ideal of art. He said: “When
    • itself, not in intellectual, symbolic forms; but living ideas
  • Title: Purpose of the Goetheanum and Anthroposophy
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    • we can only be astonished that it is possible for ideas about
    • survey-able, so as not to work suggestively; an idea that is
    • idea, quite independently of the outer meaning of the concepts
    • idea, he will gradually notice that in this inner work, in the
    • with regard to an idea.
    • mere idea of reform, what would have happened the moment the
    • idea appeared to build a home for Anthroposophy? An architect
    • believed he had attained his ideal of art. He said: “When
    • itself, not in intellectual, symbolic forms; but living ideas
  • Title: Goethe, Comte and Bentham
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    • The Bridge between the Ideal and the Real Part 2.
    • The Bridge between the Ideal and the Real Part 2.
    • an abstract Ego of those shadowy ideas and concepts which fill
    • the ordering of Nature which consists contains no ideals, which of
    • one can never think that through what goes on in Nature, any ideal,
    • unless he had ideals, unless he could cling to something else than
    • accessible to him to-day, he cannot regard his ideals as operative,
    • magnetism or the force of heat, — so, that the ideals are
    • For that reason the Ordering of Nature and his own ideals appear to
    • images, and then he could also recognise his ideals as real forces,
    • enough reality to oppose the force of his Ideals, He would know
    • to-day constitutes our ideals will become Nature in the next epoch.
    • diagram red) we experience an Ordering of our Ideals (yellow). The
    • other than this: — “The ideal Ordering was a dream, it
    • dream-ideal will no longer be there, it will have been
    • constitutes our ideal Order, forms the continuation of the Ordering
    • given for the Ideals of modern humanity to become the external
    • ever have a hope that the Ideal has the power to realise itself,
    • force and matter did exist, them our ideal world would simply be a
    • time, have this illumination: — that the Ideals of the
    • Maximum number of matches per file exceeded.
  • Title: Goethe, Comte and Bentham
    Matching lines:
    • The Bridge between the Ideal and the Real Part 2.
    • The Bridge between the Ideal and the Real Part 2.
    • an abstract Ego of those shadowy ideas and concepts which fill
    • the ordering of Nature which consists contains no ideals, which of
    • one can never think that through what goes on in Nature, any ideal,
    • unless he had ideals, unless he could cling to something else than
    • accessible to him to-day, he cannot regard his ideals as operative,
    • magnetism or the force of heat, — so, that the ideals are
    • For that reason the Ordering of Nature and his own ideals appear to
    • images, and then he could also recognise his ideals as real forces,
    • enough reality to oppose the force of his Ideals, He would know
    • to-day constitutes our ideals will become Nature in the next epoch.
    • diagram red) we experience an Ordering of our Ideals (yellow). The
    • other than this: — “The ideal Ordering was a dream, it
    • dream-ideal will no longer be there, it will have been
    • constitutes our ideal Order, forms the continuation of the Ordering
    • given for the Ideals of modern humanity to become the external
    • ever have a hope that the Ideal has the power to realise itself,
    • force and matter did exist, them our ideal world would simply be a
    • time, have this illumination: — that the Ideals of the
    • Maximum number of matches per file exceeded.
  • Title: Whitsuntide in the Course of the Year
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    • instinctively forms his ideas in such a way that he is
    • growth: He forms ideas about what in a sense goes outside
    • said that if we want really to arrive at ideas concerning the
    • spiritual world, we must modify in many respects those ideas
    • acquired in the physical world. We must have different ideas
    • should make ourselves familiar with the ideas which
    • if you wish to have ideas you must destroy something in
    • to gain some ideas concerning that being, that is, if we want
    • as an idea, as a perception. Thus you must first create in
    • have a true idea of what the waking consciousness brings
    • that we can do very much if we hold to abstract ideas about
    • instrument. And we get this idea of what the earth is
    • cannot think otherwise, since he can never form ideas about
    • spiritual life in the physical world, because these ideas
    • ideas, but seizes upon his whole soul and permeates it so
  • Title: Whitsuntide in the Course of the Year
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    • instinctively forms his ideas in such a way that he is
    • growth: He forms ideas about what in a sense goes outside
    • said that if we want really to arrive at ideas concerning the
    • spiritual world, we must modify in many respects those ideas
    • acquired in the physical world. We must have different ideas
    • should make ourselves familiar with the ideas which
    • if you wish to have ideas you must destroy something in
    • to gain some ideas concerning that being, that is, if we want
    • as an idea, as a perception. Thus you must first create in
    • have a true idea of what the waking consciousness brings
    • that we can do very much if we hold to abstract ideas about
    • instrument. And we get this idea of what the earth is
    • cannot think otherwise, since he can never form ideas about
    • spiritual life in the physical world, because these ideas
    • ideas, but seizes upon his whole soul and permeates it so
  • Title: Meditation and Concentration
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    • more through thoughts, but also through ideas having
    • we must first develop ideas — we must make every effort
    • transcend mere philosophical Idealism, and pass on to a true
    • unite the two ideas: the rose is red. This is not the case
    • combated the idea of immortality, opposed all belief in a
    • and ideas, these pure spiritual entities and objects which
    • thoughts, ideas, and concepts, for they are not purely
  • Title: Meditation and Concentration
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    • more through thoughts, but also through ideas having
    • we must first develop ideas — we must make every effort
    • transcend mere philosophical Idealism, and pass on to a true
    • unite the two ideas: the rose is red. This is not the case
    • combated the idea of immortality, opposed all belief in a
    • and ideas, these pure spiritual entities and objects which
    • thoughts, ideas, and concepts, for they are not purely
  • Title: Tree of Knowledge and the Christmas Tree
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    • the Mysteries whose highest ideal was gradually to penetrate
    • the true idea when the human being, standing in the centre of
    • But the idea
    • able to consider reverently that the ideas imparted to us are
    • Plato called the ideal of “wisdom”. He named it
    • said must be a principle, a lofty anthroposophical ideal. The
    • if the moral ideal of truth is thought, felt and perceived in
    • all directions, for this ideal must be what the virtue of the
    • ideal not merely instinctively, but which has a conscious
    • as transformed temperance. The ideal of practical wisdom
    • sixth post-Atlantean age, will be the ideal virtue which
    • vision of humanity as an ideal of the most distant future. We
    • for through Anthroposophy the idea of karma will have entered
    • virtues correspond with karma. Through the idea of karma man
    • still is from this ideal we see when we consider him more
    • idea of karma, is something which might also be a subject for
    • will find how fruitful these ideas are if you carry them
    • before us not merely an abstract ideal of universal
    • Intellectual-Soul and the Spiritual-Soul, that this ideal
    • but you can develop further in your own minds many ideas
    • Maximum number of matches per file exceeded.
  • Title: Tree of Knowledge and the Christmas Tree
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    • the Mysteries whose highest ideal was gradually to penetrate
    • the true idea when the human being, standing in the centre of
    • But the idea
    • able to consider reverently that the ideas imparted to us are
    • Plato called the ideal of “wisdom”. He named it
    • said must be a principle, a lofty anthroposophical ideal. The
    • if the moral ideal of truth is thought, felt and perceived in
    • all directions, for this ideal must be what the virtue of the
    • ideal not merely instinctively, but which has a conscious
    • as transformed temperance. The ideal of practical wisdom
    • sixth post-Atlantean age, will be the ideal virtue which
    • vision of humanity as an ideal of the most distant future. We
    • for through Anthroposophy the idea of karma will have entered
    • virtues correspond with karma. Through the idea of karma man
    • still is from this ideal we see when we consider him more
    • idea of karma, is something which might also be a subject for
    • will find how fruitful these ideas are if you carry them
    • before us not merely an abstract ideal of universal
    • Intellectual-Soul and the Spiritual-Soul, that this ideal
    • but you can develop further in your own minds many ideas
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  • Title: Karma of Vocation: Lecture I
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    • the world, and he spoke with enthusiasm about his new ideas;
    • pedantic, traditional ideas. Many of these conversations with
    • Ideas for a Philosophy of Human History.
    • Beside this, Goethe received through Herder an idea of
    • Such ideas fermented in Goethe's mind in connection with what
    • world of ideals, must be deficient in practical life. He was
    • carried within him the idea for his book,
    • idea for his Faust, too, which had already emerged in
    • what a royal repast! Such is the ideal of Satyros. But he is
    • He endeavored in everything to confirm in detail the ideas of
    • upward from them to man. He wished to study the idea of
    • see, Goethe had taken up Herder's great idea to study the
    • traced the idea throughout the multiplicity of forms of plants,
    • the Apennine peninsula. He endeavored to confirm the idea of
    • how, as he gradually deepened his ideas of nature, he
    • Faust as if he had given us an ideal of humanity.”
    • an ideal for humanity. He asks: “Would it not have been better
  • Title: Karma of Vocation: Lecture III
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    • only when we are no longer limited to the idea that wisdom has
    • itself. You can form a faint idea of what would happen if you
    • is that there is a grand illusion in this idea that one is
  • Title: Karma of Vocation: Lecture IV
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    • that our earth is especially fitted to receive ideas into its
    • community ideas that take into account the modifications
    • may easily consider himself unusually clever with the ideas he
    • future. The very idea that is most vociferously opposed by
    • are made about other more recent endeavors, and ideas are
    • concretely, to a human ideal that spiritual science will
  • Title: Karma of Vocation: Lecture V
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    • of lofty ideals regarding the rights and freedom of a people
  • Title: Karma of Vocation: Lecture VI
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    • concepts and ideas — in this case the biographer was a woman
    • ideas. In many works of the present time we observe this
    • simply criticize it or surrender to an abstract idealism,
  • Title: Karma of Vocation: Lecture VII
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    • rather than taking fantastic ideas as truths — fantastic
    • have contrasted this ideal with the pilgrim, the Eastern goal,
    • culture. These two ideals, the bourgeois and the pilgrim, face
    • the sustaining concepts and ideas of spiritual science, the
    • spiritual science will impart to us certain ideas and concepts
    • communicated to persons as ideals, which are not intended,
    • however, to produce what lies within these ideals but rather
    • It is an ideal example and so that it may include present
    • become mutually acquainted.” Her idea was that this is done
  • Title: Karma of Vocation: Lecture VIII
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    • ideas? How is one to explain, except on the basis of a profound
  • Title: Karma of Vocation: Lecture IX
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    • of the idea of nationality. This idea is grounded in an
  • Title: Karma of Vocation: Lecture X
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    • Then one also sees all concepts and ideas that separate men
    • reason that the idea of Christ is not to be separated from the
    • idea of death and resurrection. Only when we realize that what
    • that, as our souls are filled with ideas of the spiritual
    • place in America to cure mankind of the idea of reincarnation.
  • Title: Mysteries of the Sun: Lecture I
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    • Present day man has very little idea that anything beyond the
    • reality with our concepts and ideas, we have with these to
  • Title: Mysteries of the Sun: Lecture II
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    • what they have developed as ideals, what they have talked of
    • still talk of, as great ideals. We can do this from the time
    • of the ideals of the age of enlightenment to that of the
    • about the various ideals, men have been thinking during these
    • sphere of socialism. (I don't look on this as an ideal in a
    • shown by the bourgeoisie with their abstract ideas; the
  • Title: Mysteries of the Sun: Lecture III
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    • ideas, concepts, with which to answer these questions up to
    • century, ideas were in fact circulating everywhere in the
    • right meaning with these questions and has no idea that there
    • that is something that is an extraordinarily difficult idea
    • ideas of primeval mysteries. For we are placed into this
    • arms, hands, feet and legs. This again is a difficult idea
    • they appear physically; these again are the ideas of spirits
    • when we gradually come nearer to these ideas and concepts (in
    • certain idea was ever present that in the man before him the
    • wonderfully beautiful ideals, in which these people indulged.
    • idealism the present catastrophe has arisen! And only those
    • buttery ideals, by means of which you would bring universal
  • Title: Threefold Order II: Cover Sheet
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    • his ideas about reforming the basis of society in three fundamental,
    • short time he worked to bring his ideas into practical application but
    • he withdrew from the outer work in this area. His ideas have been worked
  • Title: Threefold Order II: Contents
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    • his ideas about reforming the basis of society in three fundamental,
    • short time he worked to bring his ideas into practical application but
    • he withdrew from the outer work in this area. His ideas have been worked
  • Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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    • his ideas about reforming the basis of society in three fundamental,
    • short time he worked to bring his ideas into practical application but
    • he withdrew from the outer work in this area. His ideas have been worked
    • number of people at the present day, who are under the idea,
    • substance. And in the same way many people have the idea in
    • devotees indulge in this sort of ideas, and would like to
    • make such ideas too the basis of social action. In the eyes
    • and its methods of thought as presenting a downright ideal;
    • and this was really the idea which lay at the bottom of an
    • sufficient for an idea to be theoretically right; but it
  • Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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    • his ideas about reforming the basis of society in three fundamental,
    • short time he worked to bring his ideas into practical application but
    • he withdrew from the outer work in this area. His ideas have been worked
    • idea of the Threefold Order can best be propagated during the
    • the Threefold idea does not succeed in making its way through
    • understanding of the threefold idea, as an active
    • of people who really understand this Threefold idea,
    • and actually propagate the Threefold idea, as it is. Of
    • that clothes its problems in conceptions, in ideas, which,
    • civilisation: — ideas that destroy everything,
    • language and the same ideas, should be capable of throwing
    • utterly wrong end. I delivered a lecture recently on the idea
    • own lack of freedom, who take the State-educational ideas,
    • ideas, who will make up their minds not for ever to be
    • our ideas, — if we are for ever turning our minds to
    • the main thing, which is to spread our ideas.
    • idea itself in the course of the discussion, and only about
    • the theme a little to the Threefold idea and to the things
    • my attitude is — or the attitude of the Threefold idea
    • this, the ‘syndicalist’ idea, might lead in a way to certain
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  • Title: Reincarnation and Immortality: Steiner Quote
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    • words, concepts and ideas in order that something living may stream
  • Title: Reincarnation and Immortality: Introduction
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    • ideas with the willingness to understand them.
  • Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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    • scientist of spirit first must give an idea as to how he
    • idea of the path upon which he reaches a point where his
    • contrary, we have to take ourselves in hand and say: Some ideas
    • the normal interplay, for now right and wrong ideas or images
    • something that rejects wrong ideas — which arise
    • and accepts good ideas. Something therefore of a quite
    • What we are concerned with is placing ideas, feelings and
    • bothered to get a true idea of what the science of spirit
    • spirit and have no idea of how to apply this spirit to our more
    • are well aware that the idea of evolution is one of the special
    • human being, has come within the orbit of the idea of
    • is a complicated being. If we are to apply the idea of
    • real mysteries of his nature, we must apply the idea of
    • applying the idea of evolution as held by modern science
    • of his head organism cannot be explained by this idea of
    • The head loses substance. Every idea that is permeated by our
    • body starve in order to call up certain ideas. This is wrong.
    • our fluctuating mental images or ideas, but out of insight
    • always has the ideal of performing actions where he can say:
    • called imaginative ideas. It is something we have yet to
  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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    • investigate how Lamprecht applies the ideas outlined in his
    • historical ideas are to be found. I have it from him personally
    • up bold and adventurous ideas and the tendency to think up
    • ideas — these are characteristic of a situation where
    • he is certainly not possessed by his ideas but, struggles
    • personally for his ideas of history? He wants to introduce a
    • supposed to be science, this superstition that the ideas that
    • can get a rough idea of what it is like — the time is too
    • idea of previous lives on earth and a justified prospect of
    • epoch work together and return again and again. This idea arose
  • Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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    • we know that however filled with ideals we are, the will
    • statement “The world is only idea.” This had such
    • idealists vanish in face of the realities of the physical
  • Title: Reincarnation and Immortality: Lecture IV: Nature of Anthroposophy
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    • justified. It takes for example a simple idea or a simple group
    • of ideas, and puts it in the midst of the soul's whole
    • concentrated on this one idea or group of ideas. This can be
    • group of ideas or single idea. But it is best, and should
    • really be so, that an idea of this kind is not taken from one's
    • Therefore it is good to seek out the ideas upon which attention
    • these things, a group of ideas of this kind, in order to have
    • not a question of letting this group of ideas have an influence
    • definite group of ideas, and by the repetition of such
    • rhythmic sequence, such exercises in the rejection of ideas
    • such exercises in the dismissal of ideas have been practiced
    • life of ideas and thought is concerned. Through the element of
    • the lowest step. The more one forms ideas in this way in an
    • the same laws from which proceed the ideas that are spoken from
    • spoken from the rostrum when Anthroposophy expresses in ideas
    • What did Goethe say, when he wished once to express his ideas
    • not a question of imposing anthroposophical ideas upon
  • Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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    • formulation of particular ideas about the world of the smallest
    • of the scientific development. The idea was to
    • Now, first of all, I must give an idea of what this
    • I look into myself, I find feelings, ideas, joy and sorrow, I
    • asleep and our ideas and images, even in waking life, are like
    • concepts and ideas. A sound thinking person does not
    • and ends up with his ideas. The scientist of spirit has to
    • start with the inner activity of his ideas, with a kind of
    • approaches certain ideas that can be grasped and surveyed
    • let an idea or image go that then sinks into forgetfulness and
    • out in bringing the otherworldly spiritual content of ideas
    • remembered that this idea cannot be the fruit of mere
    • for a third, monistic, for a fourth, the concept of idealism
    • at all sorts of ideas, which singly would represent a one sided
    • image of an ideal nor something thought out. We make the
    • nature, and how the materialist today has only a one-sided idea
    • had an idea of what it was about, but who was only interested
    • of a world of ideas and images as real.
    • the idea of natural selection is treated as a modern
    • certain ideas which are falsely said to be derived from
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  • Title: Reincarnation and Immortality: Essay: The Science of Spirit and the Social Question
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    • promote the highest ideals of humanity should somehow come to
    • acquaintance with the ideas promoted by speakers and
    • the clash between his ideas and those of others who belong to
    • say: This world of ideas cannot tell us anything about how to
    • nevertheless true that the ideas of the science of spirit, even
    • No one would want to maintain that ideas about planetary
    • Working through the ideas of the science of spirit brings about
    • desk” there will be ideas which give us insight to reach
    • ideas are inimical to life. Yes, they are just as inimical to
    • working according to such ideas. The science of spirit,
    • we shall arrive at a quite wrong idea of what is said. If I
    • ideas as peculiar. Now in this essay it is not possible to
    • “hair-raising idealism.” But despite this, the
    • abstract ideas of progress which we normally read about are
    • these ideas prevail, an individual will work here or a group
    • could put forward an ideal for the state in which the
    • masses life which on the surface, appears like idealism. But in
    • will not be a kind of shadowy idealism but a tremendous
    • woolly ideas and do no practical work.
  • Title: Eurhythmy
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    • lies as idea within each single leaf. The whole plant is, in
    • Art. So that if we turn what exists in principle and as Idea
  • Title: Eurhythmy (Introduction to a performance)
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    • lies as idea within each single leaf. The whole plant is, in
    • Art. So that if we turn what exists in principle and as Idea
  • Title: Differentation of Primeval Wisdom into East, Middle, West
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    • illusory idea of the outer world; but as a matter of fact,
    • can to some extent get an idea of this differentiation if we
    • an idea of the special nature of the Russian culture, if we
    • their bosom; none but economic thought and ideas would
    • connected with the idea of utility, is above all the product
    • must be an artist in ideas. One usually rejects the concepts of
    • an artist of ideas. In that book I had to accept it; it all
    • produces something of this kind, all the ideas one expresses
    • rhetorical grasp of ideas; such minds would much prefer the
    • coarse, material ideas which can be grasped in sharp
    • Aestheticism, even in moral ideas. We see here the triumphant
    • the one who was so greatly praised for the idea of having
    • altered; for his idea of the creation of an Empire was
  • Title: The Real Being of Man
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    • view, and from that, form certain ideas concerning the real
    • and of whom you will already have formed the idea that the
    • conceptions have but a limited interest. We only gain ideas
    • clever that in his cleverness he can form ideas for himself
    • the ideal of many human beings, to get into their minds an
    • idea of everything which can possibly be on the Earth, but
    • That can be put forward as an ideal by certain teachers of
    • Ahriman — ideal that man should strive to finish with the
    • produced, Through this Ahrimanic idea, the Earth might
    • ideas which can draw our attention to the possibilities of
    • from the ancient ideas of Nirvana which then was a striving
    • The old ideas
    • Earth. If I look up to the world of the Stars and form ideas
    • hardly experiences anything of such ideas if he only turns to
    • resolved to take earnestly such ideas as those we have
  • Title: Necessity for Spiritual Knowledge: Lecture 1
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    • hands and that he has caught at the idea of a threefold
    • me, in idea, the men of today who would be able to accept it,
    • would be able to follow these things in theory have no idea
    • fought out of the spirit. A very idealistic academic
    • hierarchies looked upon it as their ideal to arrive at a
    • the idea comes into one's head: Today in our higher schools
    • attained their ideal of completion. It is not denied that men
  • Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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    • and that he entirely agreed with the idea of the
    • theoretically have as a rule no idea that anyone who wishes,
    • no fight. Some idealistic academic manifesto may be issued
    • Atlantean period. It was the ideal of these higher
    • to-day with its confused ideas of Divinity which so easily
    • represents their ideal of perfection, would be the last to
    • not merely because I had any idea that it might somehow prove
  • Title: Necessity for Spiritual Knowledge: Lecture 2
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    • with ideas which can lead us, as men, into the spiritual
    • the window of the carriage and gets accustomed to the idea
    • abstract idea of the journey. The travellers' inner knowledge
    • connected with something else. Anyone who has an idea that
    • again later at an age when people used to have ideals as
    • for arbitrary ideals, but for the whole of humanity, a
    • appellation to theoretical pedagogics, for the general idea
    • produced by these men have no idea that they have been
    • idea of what was to be found in a book about Anthroposophy.
    • and not shut oneself up in preconceived ideas, We must open
  • Title: Man and Nature: Intellect in Man and Nature Bereft of the Gods
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    • also arises in the soul in the form of ideas and concepts but
    • only with ideas concerning the natural world, man is making
    • dim feeling. But ideas that arise from this region of man's
    • kinds of nebulous ideas by theologians and others who know
    • in everyday life of thoughts and ideas which are the natural
    • understand ideas such as that of the Temple represented in
  • Title: The Physical-Superphysical: Its Realisation Through Art
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    • desire for the embodiment of an idea, for the artistic
    • supposed. Few people have any idea that, subconsciously and
    • intellectual and without artistic feeling, for any idea,
  • Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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    • world of sense. He will change it, idealise it — no
    • idealistically, or makes his an Impressionist or
    • speaks of seership, of clairvoyance, the usual idea is that
    • the ideas about self-knowledge held by ‘Mystics’
  • Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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    • incarnation. It is this basic idea which we have been considering in
    • an idea and the object that is pictured by the idea. These theories
    • of knowledge, idea, truth, wisdom, is not that of enabling us to form
    • vision of what is weaving and surging between the ideal and inner pictures
    • have given you some idea of the significance of all that lives in our
  • Title: Anthroposophical Ethics ... St. Francis, Lecture III
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    • the Mysteries whose highest ideal was gradually to penetrate
    • the true idea when the human being, standing in the centre of
    • But the idea
    • able to consider reverently that the ideas imparted to us are
    • Plato called the ideal of “wisdom”. He named it
    • said must be a principle, a lofty anthroposophical ideal. The
    • if the moral ideal of truth is thought, felt and perceived in
    • all directions, for this ideal must be what the virtue of the
    • ideal not merely instinctively, but which has a conscious
    • as transformed temperance. The ideal of practical wisdom
    • sixth post-Atlantean age, will be the ideal virtue which
    • vision of humanity as an ideal of the most distant future. We
    • for through Anthroposophy the idea of karma will have entered
    • virtues correspond with karma. Through the idea of karma man
    • still is from this ideal we see when we consider him more
    • idea of karma, is something which might also be a subject for
    • will find how fruitful these ideas are if you carry them
    • before us not merely an abstract ideal of universal
    • Intellectual-Soul and the Spiritual-Soul, that this ideal
    • but you can develop further in your own minds many ideas
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  • Title: Teachings of Christ the Resurrected
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    • because they have no idea how much more, for instance, a bird
    • their formulas; they actually have no idea about all that these
  • Title: Christianity in the Evolutionary Course of Modern Mankind
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    • have not devised any ideas which we intend arbitrarily to
    • only those ideas which have been gradually prepared
  • Title: Eternal Soul of Man in the Light of Anthroposophy
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    • ourselves during our conscious life on earth with all the ideas
    • these than the passively acquired ideas of ordinary
    • actually only wake up with sensory thoughts and ideas together
    • as an idea continues down into our limbs as an idea, so that we
    • remains inhibited during sleep. First we have only the idea.
    • Then it all goes down into an unconscious state. Then the idea
    • remains only in abstract ideas, must be involved in these
    • to describe tomorrow. Today I wanted only to evoke the idea of
  • Title: Article/Lecture: West-East Aphorisms
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    • reality within his own soul. The Western man speaks of the world of ideas
  • Title: Article/Lecture: West-East Aphorisms
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    • reality within his own soul. The Western man speaks of the world of ideas
  • Title: Origin and Destination of Humanity: Lecture I: What Does the Human Being Find in Theosophy?
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    • Christian; whether it is still possible to retain to the ideas which
    • has nothing of those ideas which were so valuable for the human beings
    • or non–religious who said: the religious ideas are contradictory
    • ideas according to their true form and content, and there one found
    • was able to penetrate into these ancient human ideas. As well as science
    • the religious ideas of ancient peoples. One recognised that something
    • went out from ignorance, from certain mythological ideas, from poetic
    • did not know the ideas of the ancient peoples, and when one got to know
    • with the ideas about ethics of Laozi (Lao Tse), of Confucius, of Zarathustra.
    • we had no idea before. If the heavenly bodies pass us, we can see the
    • one came to the idea at the end that the human being has developed from
    • idea of revelation was academically destroyed and was given back to
    • his idea of struggle, he will create a world view of love because he
  • Title: Origin and Destination of Humanity: Lecture II: The Nature of the Human Being
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    • not correspond with the generally accepted ideas. For who wanted to
    • is no strange idea if we say that the so-called masters are for us nothing
    • get an idea of it if you imagine that not any living body is also able
    • fields with Goethe unless you have any idea of theosophy. Only somebody
    • understands Goethe's explanations of the plant realm who has an idea
  • Title: Origin and Destination of Humanity: Lecture III: Reincarnation and Karma
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    • a little more exactly in these ideas of the soul development and the
    • to get used to the idea gradually to be able to correctly see that which
    • part of this lecture are connected with doubt and ideas whether theosophy
    • One feels constrained to advance; one has to extend the idea of development
    • is not important for the idea of reincarnation or re-embodiment. The
    • idea of development in psychic fields as we did it in the physical.
    • theosophy regards as its highest ideal, it is also not the last ethical
    • consequence which we draw from theosophy. It is a step to the ideal
    • be really understood to fulfil us with their ideal. This is the great
    • and deepen him spiritually that he does not want to show him the ideals
    • ideals which are able to appear in the soul only. If we are right theosophists,
  • Title: Origin and Destination of Humanity: Lecture IV: Theosophy and Darwin
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    • changeable. They have no idea of the fact that the most important concept
    • our view so that we do not overestimate certain concepts, certain ideas
    • architect, and if it is ready, it is a materialised idea. But we also
    • forms the basis of the universe like a house is based on an idea.
    • special mind. They had a great idea of the all-embracing world spirit
    • one would have to become engrossed to return to the comprehensive idea
    • being grasped the idea of the physical relationship of the material
    • Bruno's ideas of the all-embracing world life to the individual
    • This would have been the idea of anybody who surveys the matters completely.
    • Still another idea, another
    • get to the recognition of life and spirit; he keeps to the idea of a
  • Title: Origin and Destination of Humanity: Lecture V: Theosophy and Tolstoy
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    • ideas which have to lead us through the labyrinth of the world phenomena.
    • idea of morality! Provide better external living conditions to the human
    • ideal forces are the most principal, but the external forms of the economic
    • there, not as a theory, not as a dogma, but in the feeling. This idea
    • regard this as the western ideal of the cultural development: subordination
    • life form is not an ideal, an ideal of the public welfare cannot originate
    • of the single, not the well-being of all can be the ideal: this only
    • and the community. We want to understand our moral, our innermost ideal
    • as an ideal from the inside of the soul, from God who lives in it. That
    • not take up the ethical and cultural ideals from without, but allows
    • he is: Tolstoy regards this as an ideal. Thus he becomes a strict critic
    • these scientists. Above all, he criticises the ideal, which is striven
    • cultural ideal? You have to understand the human being where he gives
    • the preacher of a dogmatic ethical ideal, but the furtherer of a perfect
    • ideals in dull indifference today at the European science as well as
    • ideal. His criticism is based on the big principle of evolution, on
    • for life in all these forms. Our spiritual ideal is an ideal of love
    • the social life. If we understand the spiritual ideal this way, we are
    • allowed to say that we understand this ideal correctly and then we are
    • that is distinctive especially of his moral ideal: “The whole
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  • Title: Origin and Destination of Humanity: Lecture VI: The Soul-world
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    • with new qualities; then we have an idea of the human being who awakes
    • occult ideas. We understand them as those ideas which refer to the super-sensible
    • and ideas shining, other only gleaming. One calls this light cloud that
    • idea of death once with this idea just won. What happens at first when
    • the soul learns gradually to take off the desire. This is an idea which
  • Title: Origin and Destination of Humanity: Lecture VII: The Spirit-land
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    • physical. What the human being performs out of the purely ideal, the
    • divine, as the higher spiritual, as the actually idealistic, which comes
    • to an idealistic attitude, the more he is able to have an idea of something
    • ideas, with encompassing view of the world, with encompassing wisdom.
    • he has again seen to it that he has become pure, noble, and idealistic
  • Title: Origin and Destination of Humanity: Lecture VIII: Friedrich Nietzsche in the Light of Spiritual Science
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    • his ideas, with which he was bubbling over, anew in an intellectually
    • life. But these thoughts or, actually, these ideas tore us out of nature.
    • forces to us, and then we get the idea. That is why the origin of the
    • thought, of the idea was mysterious, in particular for the philosophy
    • of the 19th century. The thought, the idea itself became appearance.
    • idea on one side and will on the other side. But both do no longer have
    • effect on him. By means of thoughts and ideas we can never experience
    • He saw that the ideal he had got of Wagner was too big, that it was
    • had realised what he had dreamt of as a future ideal; there Nietzsche
    • all my youth ideals compromised. He stood in midst the ruins of a world
    • must develop further. From that his idea of the “superman”
    • human being. Compare him with the corresponding mystic idea, and then
    • who appears from the future world as Nietzsche's big spiritual ideal
  • Title: Origin and Destination of Humanity: Lecture IX: On the Inner Life
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    • idea of the higher worlds, soon convinces himself that the least is
    • idea as a rule to seek for a mystic development without personal instructions
    • or anything like that, try once to have the idea again and again: this
    • himself to such thoughts, ideas and sensations which are not descended
  • Title: Origin and Destination of Humanity: Lecture X: Goethe's Gospel
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    • writings, we find ideas of reincarnation. We find them with Schiller
    • In Mephistopheles Goethe created the picture of an ancient idea that
    • also needed Catholic ideas. Thus he let Doctor Marianus appear in the
  • Title: Origin and Destination of Humanity: Lecture XI: Origin and Goal of the Human Being
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    • days, about the theosophical idea of the origin, of the descent of the
    • something against which one cannot struggle. Just this scientific idea
    • the biblical idea of six creation days would have completely controlled
    • one left aside one matter. One did not know that the ideas, which the
    • the bodily world according to his ideas, which are the models. Also
    • the human body came into being from the archetype, the idea of God.
    • that his spirit must be eternal, because it is an eternal idea of God.
    • in such ideas of the origin and the goal of the human being. In the
    • to show you how little applicable the ideas were which the opponents
    • human being exist. It is somewhat difficult to make these ideas clear
    • it out of former ideas. But it suffices to show that the Gnostics had
    • if one speaks in such abstract higher ideas. Hence, the creation history
    • the popular ideas. You can find the same with Scotus Eriugena, with
    • returned to the old ideas without knowing the old evolution doctrine.
    • a scanty outset of a return to former ideas. Development is said to
    • of the human being must be eternal, because it is an idea of God. What
    • idea about the processes within the earth development which happened
    • do not completely contradict the scientific ideas and that today it
    • medicine belong where the content of the ideas are merely taken from
    • today. Hence, one has to express the ideas in a language understandable
  • Title: Origin and Destination of Humanity: Lecture XII: Goethe's Secret Revelation I
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    • right thing in it. Goethe put his most profound ideas into it that he
    • objection that his archetypal plant were an idea: “If this is
    • an idea, I see my ideas with eyes.” At that time, Goethe showed
    • makes ideas of them and combines them by his thinking. However, this
  • Title: Origin and Destination of Humanity: Lecture XIII: Goethe's Secret Revelation II
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    • the will-o'-the-wisps have ideas and concepts, but these are abstractions,
  • Title: Origin and Destination of Humanity: Lecture XIV: Goethe's Secret Revelation III
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    • also understands the ideals of the philosophers.
    • the first time what the philosophers might understand by their ideals
    • I had an ideal of myself, and appeared to myself sometimes in the dream
    • ideal of true humanity; they should live with the dwarfs in good harmony.
    • of the young man concerning the ideals point to it. Ideals are what
    • lifts out above all is the possibility that he puts ideals, is the possibility
    • possibility to grow into a higher future, he cares for idealism.
  • Title: Origin and Destination of Humanity: Lecture XV: The Evolution of the Earth
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    • of my topic to the contemporary ideas.
    • knowledge of the present that today the theosophical ideas about the
    • and the theosophical ideas. We have to get absolutely clear about the
    • scientific education of our time, so that he has an idea of it, how
    • much he violates the generally accepted ideas. However, I would like
    • decidedly idealistic philosophy appeared which made a deeper impression
    • has resulted historically. Hartmann bore down on the ideological ideas
    • clear idea how these human ancestors were in some way, actually, we
    • they could not connect ideas with these external percepts. If you imagine
    • However, it is not completely the same. For the pictorial ideas which
    • green or red; the colour idea did not yet combine with the object. Nevertheless,
    • with pictorial ideas, with a pictorial kind of soul formation, and basically
    • idea how it looked at that time. An animal world, nevertheless, lived
    • are not used to such ideas. The time has come to pronounce it once again.
    • We stand on the point of evolution where again an idealistic world view
    • ideas without clairvoyance to an end understands that what I say is
    • it existed in an older time. We want to take an idea in hand which makes
    • ideas of the environment? Just by means of the visual percepts. You
    • visual percepts. Because we have visual ideas today, wisdom can pour
    • the past to receive an idea of the great human future. I have quoted
  • Title: Origin and Destination of Humanity: Lecture XVI: The Great Initiates
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    • ideal, he speaks out of the knowledge of the human nature, and he knows
    • a way as we let our wishes, our thoughts and ideas come from the self-consciousness.
    • his ideas with the external environment, then he lives in the sound,
    • the possession of these laws of nature. Thus all his ideation is following
  • Title: Origin and Destination of Humanity: Lecture XVII: Ibsen's Attitude
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    • cycle of this winter with a picture of the human future and human ideals,
    • a century, what existed in revolutionary and other ideas penetrated
    • to him as something mysterious, something unreal the ideals collapse
    • of art: Plato creates a state idea in which the single human being should
    • ideal; but this new one is purchased by the price of the relationship
    • community. But this ideal remains something quite uncertain. He says:
    • human being had sharply outlined ideals. He knew not only that he should
    • ideals. Thus it was in the 18th century.
    • certain ideals awoke in our classical authors. It is interesting that
    • interesting that Schiller trusts in the ideal and says: whatever the
    • human beings see their surroundings; but no ideal pours out of them;
    • the human beings are no longer borne by ideals. The human being stands
    • ideals, the cover of my individuality. The sum of all these ideals is
    • was nothing to him. He expresses it: oh how have these old ideals of
    • to come when the human being has ideals again and coins them from within
    • for is the internal ideals which the strong human being can impress
    • The third world age in which the ideal comes into its own is not yet
    • This unification of Christianity with the antique ideal is the reverse
    • way. But Ibsen put this ideal on a weak soul which collapses; Julian
    • An ideal which is a higher
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  • Title: Origin and Destination of Humanity: Lecture XVIII: The Future of the Human Being
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    • ideals of humanity and that their force, their mode of operation consists
    • mystery and put it into the ideals in an appropriate way what becomes
    • idealism of humanity, the future ideals of our race are expressions
    • principles. I pronounced at that time that the theosophical ideals which
    • come from the masters themselves differ from the ideals in life and
    • say which the ideals of the human future are. The developmental law
    • currents assert themselves preparing the future. New ideals arise just
    • pointed to a pillar of idealism, to Tolstoy before. Today, however,
    • idea is not yet a practical one. Some questions are connected with it
    • we want to get to know an idealism that is of another type than that
    • literature contains nothing of these ideals of the future.
    • and this question has often been put: Are these the unworldly idealists
    • the idealist as a small intermezzo and show that the pragmatists did
    • who created from the plenty of ideas and also brought about the future
    • had this idea first, not a practitioner of the postal system. When in
    • show that the ideals do not arise from the practical, but are supported
    • makes available finds that these are no fantastic ideas, but concrete
    • and that he can at least indicate the direction of the future ideals
    • of humanity. The ideals of the initiates thereby have a value that the
    • unconscious ideals can never have. Then the human being moves between
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  • Title: Origin and Destination of Humanity: Lecture XIX: Schiller and the Present
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    • interlinked with jamborees, with devoted words to the highest idealism
    • great ideals, the great portrayals of his dramas settled down, slowly
    • in Schiller has decreased because Schiller's great ideals do no
    • to a body to make new experiences in this world. It is the great idea
    • ideal and reality, nature and spirit. But the trend had torn up a deep
    • on his soul. How can one reconcile ideal and reality, nature and spirit?
    • of the spiritual, of the ideal had faced up the greatest of the contemporaries
    • time in which one felt the ideal of life so much, one had to feel the
    • to the ideal! Which is the right social existence which is decreed to
    • (1785–1787) and which great ideas were exchanged is reflected
    • the lofty spiritual, educational ideal, which lives in his aesthetic
    • as a semblance that expresses the ideal, the spiritual to us. Spirit
    • in the human being has to be awakened. This is Schiller's ideal.
    • no experience, this is an idea!” Goethe responded: “this
    • can be very dear to me that I have ideas without knowing it, and even
    • really heroic idea which shows well enough how much your mind holds
    • together the whole wealth of its ideas in an admirable unity. You can
    • a Greek, or just as an Italian, and a choice nature and an idealising
    • d'Eleusis). Engrossing his mind in this drama he got to the idea
    • know anything about the drama of the future, you can get an idea of
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  • Title: Origin and Destination of Humanity: Lecture XX: The Divinity Faculty and Theosophy
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    • who work at least if you look at the matter idealistically as bearers
    • natural, if you consider the matter in the abstract, ideally to call
    • If we want to get an idea
    • conceive an idea how these faculties interrelate if we look at the matter
    • ideas of the Trinity, of the Logos the Bible verses become something
    • authority in this or that epoch. As an ideal the human being had it
    • sensory world. They wanted to conceive ideas of that which is above
    • is not yet explained, but one can get an idea already today how this
    • beginning. This impression works too strong, even on an idealist, so
    • in six days. One did not have the odd idea that one has not to study
    • nobler and more idealised. Theology has also become materialistic. These
    • is the basis of the spiritual life of our idealists and spiritists.
    • materialistically. All idealistic theories are of no avail, as long
  • Title: Origin and Destination of Humanity: Lecture XXI: The Faculty of Law and Theosophy
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    • our impractical practitioners have no idea how the everyday life is
  • Title: Origin and Destination of Humanity: Lecture XXII: The Medical Faculty and Theosophy
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    • and to show how theosophical thoughts and ideas can work in every field
    • unless the ideas of theosophy flowed into these views. Fichte says that
    • ideals cannot be applied directly in life, but ideals should be the
  • Title: Origin and Destination of Humanity: Lecture XXIII: The Arts Faculty and Theosophy
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    • of any knowledge, even of art. There could be the great idealism of
    • which our time cannot have any idea. A typical remark by Leonardo da
    • Vinci (1459–1519), this representative of the great idealism,
    • we take this point of view, we have taken up the great idealism in ourselves,
    • and this idealism would have to flow through the whole arts faculty.
    • any idealistic world view into the world. The arts faculty is not able
  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • time. Such impulses cannot be derived from views and ideas of
    • ideals. But life is shared with people of different cultures
    • an ideal to provide concrete knowledge about life's deepest
    • any so-called modern ideas. Just consider how rigid was the
    • while in Spain the young king is obliged to allow new ideas
    • a vestige of ideas and ideals. No social system can endure
    • ideas about what is regarded as spiritually the most exalted.
    • on an individual's inner life. The thoughts and ideas a
  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • some of the basic ideas of spiritual science. You will come
    • to see that these basic ideas are the “above,”
    • case, repetitions help to make these basic ideas clearer, as
    • life. However, when ideas behind words seem to have no
    • meaning, it is not always the ideas that are at fault. In
    • which at present we can only look to as a far-distant ideal.
    • such a consciousness enhanced, you will get an idea of the
  • Title: Supersensible Knowledge: Lecture VI: Education in the Light of Spiritual Science
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    • the child with whom he has contact must be his ideals; the
    • child must also choose such ideals from history and
  • Title: Supersensible Knowledge: Lecture V: Illness and Death
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    • change. Those who shudder at the idea of teleology must
    • ideals. When we compare a person with a savage, we realize
    • modern ideas concerned with medicine are extremely vague. If
    • If our concepts and ideas about the world and life are sound,
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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    • being occupied with religious ideas. Yet the most curious
    • religious person becomes mentally ill, his religious ideas
    • become distorted. Had he been steeped in materialistic ideas,
    • ideas in this realm. Many illnesses that in fact belong in
    • possessed by certain hallucinary ideas which, because they
    • imaginative, pictorial ideas and images are more akin to
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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    • perception of the archetypal plant. The idea of the
    • entities. This is the realm of Imagination; of ideas that are
    • not abstract but creative images. Abstract concepts and ideas
    • who said that eternal ideas are behind everything. The
    • is built up from such spiritual images. These eternal ideas,
  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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    • presenting to the child ideal examples to
    • comes to expression as high ideals, beautiful hopes and
    • brought out during his school days. Ideals are not simply
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • to connect even remotely adequate ideas. And indeed, it is
    • describing the ideal. Do not think that these things can be
    • also in what preceded Rosicrucian¬ism, the ideal of the
    • a moment at the true nature of the Holy Grail. This ideal is
    • height, a person will attain this ideal. When no impure
    • level the great future ideal of mankind, attainable when the
    • — mankind's highest ideal. He saw the whole of nature
    • Levi. This can provide an idea of what the signs look like,
    • into the ideal of a plant body, which will be the bearer of a
    • ideal, one's watchword. It stands as the symbol for a human
  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • striven for a similar clarity in the ideas they derive from
    • separate ways, he saw their working together as an ideal,
    • such an ideal form. He thought to recognize it in ancient
    • distant ideal the existence of selflessness within the arts.
    • future ideal, he was referred to as “the
    • related this idea to the discoveries of foreign lands; the
    • Wagner's great ideal and the sense in which he wanted to
    • Wagner's basic idea was of mystical origin; he wanted to
    • corresponding to this ideal — a feminine aspect with
    • link him with a particular name. The ideal was seen in the
    • and mobile ideas. If taken in a narrow, pedantic sense, we
    • the Middle Ages. Before that happened, another idea, as it
    • Victor was never performed, but the idea it embodied was
    • a beautiful interpretation of this idea, taking it as far as
    • this idea in 1856.
    • idea, that of death — the two polar concepts to which
    • ideal — the ideal that human beings shall attain a higher
    • other creative ideas pushed those concerned with Parsifal
    • desire nature. As an ideal this is depicted as a pure holy
    • Grail. At one time he meant to incorporate the idea into his
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  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • more religious age. Nor can a person have any idea of the
    • that says: I look up to a godlike ideal of man, the seed of
    • ideal. With this insight into spiritual development man
    • ideal; through what he is, is revealed what we shall become.
    • form an idea of this connection is to think of the
    • Omega. Indeed, we recognize it as the ultimate ideal, the
    • I” in all its greatness and might, and you have an idea
    • ideal. They are those mentioned in the Sermon on the Mount as:
  • Title: Contrasting World-conceptions of East and West
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    • make the greatest effort to form his ideas and concepts.
    • ideas himself on the objects around him, if I may express this
    • told you that man is awake in his thoughts and ideas; but when,
  • Title: Year's Course as a Symbol for the Great Cosmic Year
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    • instead enter more deeply into the idea that the whole earth is
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture I
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    • but a living water. You would get a totally wrong idea of what the water
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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    • conceived as the highest religious ideas to something that people often
  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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    • conditions? Can we resolve to use the ideas and skills we have
    • through their will and their ideas. You know too that the most
    • senses, we have no idea that wherever we look there are
  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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    • scientists' ideal to be able to calculate future occurrences
    • mathematically on the basis of past ones. Ideally, scientists
    • This diarrhea of undigested ideas is not caused by an excessive
    • flood of his ideas cannot break through the dams of art, for
    • ideas into the direction that will show you that we can only
  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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    • “But you won't have any idea how to avoid mistakes next
  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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    • forgotten, and how that remarkable idea took hold of
  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • will have less belief in moral ideals. Outer dictates will be
    • although the physicists already have the ideal of the sixth age
    • even gradually lose the capacity to form any idea of anything
    • ideas, and the resultant movement we designate
    • functioning according to the laws of the association of ideas,
    • at any price. On no account ought the motivating ideas be
    • given ideas they cannot fully grasp and that surround them with
    • awaken his soul to the ideals of spiritual science, yet you
    • ought to acquire ideas and knowledge about spiritual
    • to bring home to people is that we should not take these ideas
    • again that we have to gather a great number of ideas to arrive
    • comparing it with outer reality. They assume that an idea is
    • extremely obvious idea, that people think they are great
    • see it has already become an ideal, this eliminating of
  • Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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    • who have died having gained ideas of the spiritual world in
    • one cannot arrive in this way at a concrete idea of
    • get an idea of what one understands by “physical
    • body. Observing the old man, you will gradually get an idea
    • in imaginative ideas is helped, my dear friends. It is an
    • civilization. In the school this creation of concrete ideas
    • we would not be able to have any clear idea of our own self,
    • imagery in ideas.
    • period: idealists will be present, and materialists. But the
    • danger for the idealists will always be that of entering
    • a Lenin? In their idea materialists easily become luciferic,
    • Idealists: Ideas can easily become luciferic:
    • Materialists: Ideas can easily become ahrimanic,
    • idealists and materialists are exposed to similar dangers
    • period—the idealists to both the luciferic and the
    • ahrimanic: only from the side of ideas to the luciferic, from
    • exposed to the ahrimanic more, in their ideas., and to the
    • that will be a source of error. Whether he be idealist or
    • processes on a higher level. Such ideas must become as living
    • speak to man. How many can have any clear idea today when one
  • Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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    • blossom such ideas of rights as will be felt as a kind of
    • developed which men can see as their ideal economic life. But
    • consciousness. You see, these ideals naturally appear to be
    • arise in people who have the goodwill accept social ideas the
    • very much men today continue to exhibit ideas that they
    • lives in the ideas as driven mankind into the frightful
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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    • concepts and ideas. They do not want to set out on an investigation
    • grasps something of world perspective. And in the summing up of his ideas
    • when it comes to saying: In what do these wise ideas consist that are
    • to succeed the old deluded ideas? It is just such men who immediately
    • fall back on any kind of deluded ideas that have become mere fine words.
    • ideas which have driven mankind to the present fearful destiny. My dear
    • ideas. Were you to ask a law abiding upholder of the Roman Catholic
    • necessity for reshaping the ideas that were unable to save men from
    • uphold the ideas professed by the church in medieaval times. Others have
    • developed these ideas. And among those who have developed them is, for
    • a concept, the nature of an idea, and so on. To put it briefly, these
    • History of Idealism by Otto Willmann, a thorough going Catholic
    • animal always stops at mere detailed, unindividual ideas, whereas man
    • we are not to prefer going back to the old conceptions with the idea
    • in you that animals do not lack abstract ideas but actually live in
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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    • to what is the idea behind evolution, that is, one turns to the path
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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    • for having ideas, into action, in the conception he loses his own identity.
    • to have no trace of it in us, could we have andy ideas about it. The
    • you to sleep, my dear friends! For it was not written with the idea
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • idea that for human perception the divine-spiritual is in some way to
    • is with necessity driven by all this to the idea of a being in addition
    • as idea, lived on in the sacrifice of the Mass. To all intents and purposes
    • or less as an idealised man, as an idealised man raised to the level
    • ideal man Christ-Jesus, And this was bound up with the outlook concerning
    • the kingdom of ideas. When he spoke of ideas, it was not to the abstract
    • ideas spun by modern men Plato looked up. Plato's ideas are the very
    • of nature in accordance with ideas must be bound up with the moral ordering
    • the idea will come to you: here in the soul of a man is living a new
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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    • day she was deep in many great ideas about our world-outlook—those
  • Title: Regarding Higher Worlds
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    • human being has no idea what it means to live in an endless
  • Title: Goethe's Relationship to his 'Faust'
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    • itself. One goes along with the idea of being convinced,
    • Goetheanistic ideas are presented. That begins at a specific
    • ideas — was nothing other than a mirror-image of reality.
    • knowledge, constructed from an accumulation of ideas about the
    • really struggled once with conceptual knowledge, with an idea
    • thus, through this idea, express everything which has been thus
    • ideas. There is a worry that something had been lost along the
    • feeling in this situation. Once a conceptual idea is taken up,
    • an idea which was not fully expressed, to once again bring it
    • ideas which one usually seeks to interpret “Faust”;
    • striving, spiritual idealist and Wagner hobbles in on the stage
    • a complete different kind of comprehension and types of ideas
    • one imagination to another, from one idea to the next idea in
    • reality itself in order for the idea to unfold itself in our
    • ideas, then the bridge can be built, to find the illusionary
    • world with our life's work and our individual ideas — we
    • within ideas, be it in social or political fields, lives
  • Title: What is Self-knowledge?
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    • imaginations, thoughts and ideas would this individuality
    • evening, going through your ideas and experiences, how much of
    • karmic ideas on a trial basis at least, because we can't remain
    • earnestly focus on examining this karmic idea, pose such a
    • exploring the karma-idea and its inherent truth, if you want to
    • bring it to a certain stage of development. The Karma-idea is
    • ideas flowing through the anthroposophic world stream come as
  • Title: Eleven kölcsönhatás élők és holtak között
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    • (idea) és gondolat (idea) között. Ha egész nap csak az élet
  • Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
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    • purely intellectual ideas of the world. We must be able to view the
    • see the overcoming of the mere Renaissance idea. The setting of windows
    • shall see tomorrow, there is a marked effort to carry out this idea
    • to give you a conception of the idea one receives in approaching the
    • properly balanced frame of mind. This is no puzzled-out idea, it has
  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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    • idea of the inside architecture. This idea of the inside architecture
    • as it appears at present from the outside, the idea called up through
    • a way is cut off from the rest of the world, and containing an idea
    • the Building is an attempt to express the idea which has inspired the
    • idea, You can be sure when you look at the next picture (1A) that it
    • in all the ideas expressed in this Building. Whereas elsewhere one finds
    • essential new element that has been brought into the idea of this Building.
    • as a composition that has not come into being as an isolated idea.
    • the idea merely intellectually it may seem to you as if evolution consists
    • of complexity. That is however not the case. A wholly false idea of
    • It is just when we follow the idea of evolution in Art asp I had to
    • to know nature not only in intellectual ideas but to grasp her forms
    • in the way that science till now has done to get at nature with ideas
    • are otherwise intellectual ideas and so-called natural laws, for nature
    • creates not in intellectual ideas but in pictures and in imaginations.
    • ideas hut in pictures, in legends, in myths, and through pictures and
    • ideas. Anything fruitful for the future must be born out of an imaginative
    • playing with ideas. And the main thing is that we deal with the clearest
    • of the idea that if we want to attain to spiritual truth, we can go
    • to the way in which this idea with regard to walls is apparent in a
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  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • an idea from these copies of what is meant by the paintings of the dome,
    • world must be something more than a mere intellectual idealistic set
    • of ideas. It must be an intuitive perception. We must be able to think
    • in colours, in forms, just as we think in ideas and thoughts. We must
    • ideas, effects of what is intended to he artistic. But of course that
    • “I” he had only an abstract idea in his mind. This is therefore
    • what is dead. All our ideas, all concepts which are the actual concepts
    • ideals in the search for knowledge. It would be unbearable to a feeling
    • of colour are, to him who possesses the creative idea of colour, that
    • heard, and to whom the place is only a geographical idea. I wanted to
  • Title: Problem of Faust: Lecture I: The Problem of Faust
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    • nature, did not consist merely of concepts, ideas and
  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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    • have a correct idea of how this Walpurgis-night fits in with
    • irony. The underlying idea of linking this scene with the
  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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    • Shadowy concepts and Ideas filled with Reality
    • Shadowy concepts and Ideas filled with Reality
    • familiar ideas of Spiritual Science. For, in these ideas, all
    • he was giving form to the ideas thus living in him, the
    • hearts, we are able to form a very clear idea of the frame of
    • wiser with their old traditional knowledge and ideas. So we
    • the time: Why, yes, certainly an an idea, as your idea, you
    • the idea. You created the idea of your own boots, but it was
    • you made your own boots, though you may have created the idea
    • even Schopenhauer's philosophy of The World as Idea,
    • ideas that savour rather of the tavern, such as: Ah, we
    • life to thrive at all, and how unwholesome are the ideas
    • by Persephone, he felt that no ideas or concepts from the
    • today arise. There are now, certainly, people with idealistic
    • natures, but they are the idealists of a materialistic age,
    • through emotion, and these idealists blow their own trumpets
    • concepts and reality. For the pure idealist — naturally
    • idealism is always worthy of recognition — not
  • Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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    • idea of the Mothers.
  • Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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    • which proceed not only their ideas but their feelings, their
    • or ideas in ordinary life are no more than the corpses of that
    • life he only has the idea in an abstract form. Now he
    • the Witches' Kitchen Scene we have an Idea that has become
    • life of ideas. if Faust had merely seen the picture as he saw
    • ideas — the beauty of Helena, as in the picture in the
    • emerges in the Invocation Scene is no longer merely an idea
    • Ideation,
    • recent lectures! The concepts, the ideas, that lead to such
    • human beings live in ideas that are proved absurd by the
    • fabric in their ideas. As soon as the fifth, post-Atlantean
  • Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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    • only so far as the ideas are concerned; but it will depend on
    • ideas.
  • Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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    • yet come to him in clearly defined ideas. A poet whose
    • been known to Goethe in definite ideas. Nor can it be said
    • ideal which Goethe had before him. What can man know about
    • something about Homunculus, not about Homo. The ideas we form
    • belief of Goethe's that the only ideas which could be
    • acquired in his day, the ideas which could be acquired from
    • one's soul life in such ideas as existed in an age that was
    • impression, one's ideas acquire an added truth. This feeling
    • more rubbish! They talk of Greek life, but have no ideas with
    • conscious, waking life in which our bright ideas run round,
    • we want to get an idea of what the other pole of the
    • scene to Greece, thinking that with ideas taken from Greek
    • Into the ideas
    • do not know it, but their ideas are influenced by what
    • element of confusion into modern ideas. And from a higher
    • point of view, most modern ideas are confused. They can only
    • friends, it is true — these ideas, these theories can
    • when I turn to the ideas of philistine science, I naturally
    • nothing from that quarter. But if I make use of such ideas as
    • accomplish with Greek ideas than with those of the present
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  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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    • condition only as regards our ideas and part of our feelings,
    • distinction between those ideas that surge to and fro,
    • evoking all kinds of images as they come and go, ideas that
    • might easily be mistake for dreams, and those other ideas, in
    • of the whole world of human ideas does a man find that he
    • uses his will to connect one idea with another; whereas, in
    • abandons himself to the flow and the caprice of his ideas.
    • flow of your ideas, one idea calls up see another, how you
    • recall things long forgotten. You begin with an idea which
    • are fulfilled in idea. So that in the opinion of many people
    • carry the ideas, the images, of waking life into our
    • ideas — this layer of life that closely resembles
    • knowledge. Goethe is directing his thoughts and ideas to the
    • flexible ideas, he could grasp human life out of another
    • thoughts and ideas concerning what is left over from the Moon
    • the way on ideas and concepts. However great a genius a man
    • it a grievous human limitation that he should have no ideas,
    • ideas and life of Greece, he would come nearer to the
    • supersensible than with modern ideas. This was so deeply
    • continually strove to make his ideas as supple as were those
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  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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    • aspects, an idea of the true basic character of the primal
    • idealist on the one side, realist on the other but took the
    • outer phenomena realistically, and in an idealistic way what
    • was to be understood idealistically. He did not, however
    • it led in a wholesome way — if his ideas are really
    • understood? How is it that for present day man idealism and
    • certain concepts, ideas, about the spiritual. These are so
    • interpreting herself. Not to weave fantastic ideas about
    • ideas about natural phenomena, these concepts take their
    • future is that mankind should go more deeply into the ideas
    • be stock of ideas that we may take it he has when 42 years
    • all the concepts and ideas he can find. If he looks about in
    • outlook, which then, however, with the ideas of his time he
    • and comprehensible idea of immortality is established.
    • abstract theories, the striving for an abstract idealism on
    • the mission field. Thus, a popular ideal limited by national
    • communal ideal of Christianity.
    • — or, as we often say, idealistically — we shall
    • imagine, when once this idea of two-sidedness is really
  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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    • Wagner is capable of aspiring with ideally conceived physical
    • means, such ideally conceived means as would. naturally be
    • Now the idea
    • and so forth. There alone can the abstract idea of Homunculus
    • understanding through the senses. When Homunculus, the idea
    • that the ideas about these Samothracian Mysteries about the
    • Kabiri divinities, permeated all the various ideas the Greeks
    • held about the Gods, all their ideas concerning the
    • was convinced that his idea of human immortality was a legacy
    • he owed the idea of man's immortality, the idea of man's
    • the abstract human idea of Homunculus might be united
    • first three. The old ideas of the Kabiri centered round the
    • vision, Goethe believed he could change the idea of a
    • the ideas about the Gods depend on this impulse of the Greeks
    • these ideas there was an exoteric and an esoteric side. The
    • asks himself: Can the idea of the abstract Homunculus perhaps
    • holy Kabiri, Goethe wished, above all, to raise the idea of
    • figures of the ancient Gods, must try to form an idea of the
    • idea of Homunculus to the idea of Homo, and to present man's
    • that can lead only to raising the idea of Homunculus to that
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  • Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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    • comes into the idea of Homunculus. Yesterday I went more
    • us consider his more obvious meaning. In his Homunculus-idea
    • this as with a problem of knowledge: How can the idea of Homo
    • grow out of the idea of Homunculus?
    • lead to the idea of Homunculus. As far as possible, during
    • easily see what lay beneath this idea of his. — Goethe
    • no importance) by the idea of Homunculus, the only idea to be
    • him into his sleep-knowledge the idea of Homunculus acquired
    • superstitious pedants have really no idea how small a part
    • body in Imaginations. Unless the abstract idea of Homunculus
    • and above the abstract idea of Homunculus, through which it
    • might grow to the idea of Homo.
    • conception, the abstract Homunculus-idea can become that of
    • this idea, seen from outside the physical body, is planted
    • the crown of this metamorphosis-idea, that appears for us
    • stages of the idea of metamorphosis which flows on into
    • metamorphosis-idea. Proteus appears in his various forms that
    • birth, the supersensible birth, of the Homunculus-idea is
  • Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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    • from man having to think, having to form ideas, as he lives
    • and forming ideas, sometimes more of willing. Hence, for the
    • consider the one pole of forming ideas, thinking, and then
    • farther. And he says: Thinking, the forming of ideas, drives
    • scale from instinct up to the purest spiritual ideals. In all
    • ideals, willing is deployed. But now, if we are to try and
    • the most acceptable idea is evolutionary advance in a
    • the earlier — this is an abnormal idea of present-day
    • from all this, my dear friends? It follows that the idea of
    • so on. This again is a worthless idea, for it takes no
    • account at all of the rhythm of life. According to this idea
    • Haeckel's idea, then, my dear friends, there would have
    • essential that men should discard the idea of a straight line
  • Title: Anthroposophy as a Demand of the Times
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    • thoughts, ideas and sensations as an I, as a self. But that is
  • Title: The Ten Commandments
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    • became considered the ideal human form, possessing all possible
  • Title: Way of Knowledge
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    • ideal and can allow this to penetrate us each moment. No moment
  • Title: Haeckel, "The Riddle of the Universe," Theosophy
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    • wonderful edifice of his ideas.
    • pursuit of natural science, rise to the idea of a Divine being,
    • idealisation of our art historian; we must combat his phantasy,
  • Title: Karmic Relationships, Volume III: Lecture I
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    • certainly gain a good idea of what intellectualism is. We need
    • have little idea how altogether different people were in mind
    • such an idea as a theoretical concept. He may even understand
    • has the rather strange idea that the thoughts spring forth
    • This idea was wrestling for the civilisation of Europe at that
    • Nevertheless, if their idea had become dominant in Europe, only
    • itself in the ‘I think.’ The idea of immortality would have
    • that surrounds the earth. This idea was violently attacked by
    • for the idea of the individuality of man, as against the other
    • aware that this was being said, that this idea existed, —
    • the Dominican Order. Only then do we gain an idea of how much
    • defending ideas or theories, it seems as though it were a
    • men upheld as their ideas. But in a case such as I am now
    • learned that it is a false and heretical idea to conceive, with
    • ideas as they possess. But within the words there were often
    • other cure, no other healing for these social ideas,
  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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    • words of human language that can give any adequate idea of the awful
    • feel in his mound during the winter. There is an idea that the Earth
    • idea of annihilation at death distasteful to him. Think about all that
  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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    • ideas extending beyond the merely utilitarian, who has no desire to
    • we fall asleep, this Angel is waiting as it were for the idealistic
    • through the Gate of Death. But the idealistic thoughts and feelings,
    • asleep and our idealistic experiences reach to the Angel, this Angel
    • ears are in the physical world. And the more idealistic thoughts and
    • Archangels what he has received from us through the ‘idealistic’
    • very little in the way of idealistic thoughts and feelings, of human
    • new birth. In a man who has brought through death no idealistic
    • former earthly life they had little human love or idealism. Already in
    • of Death by our idealistic thoughts — by what love and religious
    • permeated it with idealism. But when we have passed through the
  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • The idea is put before man in such a way that his longings are
  • Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
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    • that it was able to give him. It was not only the ideas which he
    • many young people who introduce all kinds of philosophical ideas
    • philosophy or of philosophical ideas and notions. On the other hand
    • in life which was the ideal of his father and mother, deeply
    • his mind was the idea of a voluntary death. Then, just at the
    • There in Switzerland his thoughts turned to the ideas which were
    • his mind that those were the ideas which deserved primary
    • deep religious feeling and acute intellect with the new ideas of
    • human happiness, human rights and the high ideals of humanity.
    • the ideas themselves, however excellent these may be.
    • bestowed upon mankind. And in Fichte's soul, all the ideas derived
    • the ideas he had assimilated from Kant, but also to immerse himself
    • at Zurich, in all those ideas about the aims and ideals of humanity
    • of his own thoughts about human ideals and endeavours with the
    • ideas now passing through the world. He was so independent a nature
    • inevitable conclusions on the ideas about human progress then held
    • the highest that no higher ideal of knowledge could ever be found,
    • was the ideal which now hovered before Fichte's eyes.
    • engaged in working out his ideas within himself, he received a
    • utmost satisfaction the idea of introducing into this famous College
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  • Title: Lecture: The Christmas Festival In The Changing Course Of Time
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    • root in our circles; for these people have no idea how a simple, yet
    • I would still like to give you some idea how people felt their
  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • sentiments, feelings and ideas it contains had their origin in an age
    • ideas, serving for everyday life, are sufficient for it; how little
    • read only words, only concepts and ideas. There are even those —
    • wrestled with another kind of human knowledge, with those ideas,
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • idea, it was new, especially in regard to Arjuna's situation.
    • philosophers in particular have most distorted ideas about thought,
    • of external sense reality. They imagine that concepts and ideas and
    • and ideas, but no one could think abstractly, could have
    • thoughts and ideas, if he were not clairvoyant. In our ordinary
    • thinking the pearl of clairvoyance is contained from the start. Ideas
    • and ideas. We must realize that these come to us from the
    • concepts and ideas come into the human soul, not from the world of
    • souls, “O, Man, make bold to claim thy concepts and ideas as
    • where I showed that human ideas
    • their concepts and ideas. They must have had the feeling, “In
    • the one hand you experience the majesty of the world of ideas that is
    • and time in order to be together with your concepts and ideas.
    • to you that the world of ideas has now drawn together as in a single
    • ideas. You become utterly bewildered in your world of ideas, an
    • experience in your world of ideas, when the full cup of doubt in all
    • which your ideas have come. Now only, after the bitterness of doubt,
    • to be, since you imagined that the ideas had come into your soul from
    • world of ideas having experienced its origin in the spiritual worlds?
    • me my world of ideas.”
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • without trying to get a clear idea of the peculiar life that the soul
    • idea that there is anything remarkable in the revelations of our
    • a clear idea of his dream experiences, learning something from them
    • have no idea that beneath the threshold of consciousness we are quite
    • reluctance he lessens it. The idea that he does not want to enter
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • for immortality and therefore invents the idea of it, but rather that
    • like now to give you an idea of how one's consciousness in this realm
    • definite feelings and ideas or perhaps views about the Christ —
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • the custom of teaching children religious ideas. He points out that
    • no religious ideas. Therefore it is unnatural to inculcate these
    • ideas into children. Now we can be certain that this Calendar
    • was permeated with the idea of gravity, the effects of Newton's
    • the heavenly bodies. The idea of gravity was especially extended in
    • imbedded in these ideas and how widely they influenced political and
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • like to approach such spiritual creations from the ideal or
    • preconceived ideas, he is wanting a spiritual world just like the
    • I tried to give an idea of the form of the first four
    • vision. A sound idea of the artistic composition of this poem may be
    • in our souls the ideas presented to us in this part of the song.
    • increasing current of feeling and idea. First, immortality is the
    • life. We are led on to the idea, so familiar to the man of India, of
    • discourses we try to make the ideas borrowed from ordinary life
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • is a very simple idea, but sound.
    • the idea that regenerative forces must be present building up the
    • the inner being of man to the highest ideal of individual strength,
    • majesty of the Christ-Idea. On the contrary, by shedding the light of
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • evolution that is important concerning those ideas we must have in
    • thinkers would like to make these ideas their own.
    • it our ideal to truly understand all the masterpieces of the human
    • spirit. If we feel this ideal through and through and consider what
    • have mentioned. They were striving to grasp the world in ideas and
    • of the ideas, were experienced quite differently by the men of that
    • to show how different is the whole configuration of feeling and idea
    • importance to the ideal concepts these words imply in the
    • a little nearer to an idea of their meaning. When man today
    • our present intelligence we cannot penetrate life. The ideal now is
    • have come nearer to the idea of life by producing external forms that
    • idea of sattwa.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • is permeated by feelings and shades of meaning saturated with ideas of sattwa,
    • idea of those important concepts by making use of present-day
    • which gives us an idea of how different men were then. They called
    • who receives the light of ideas, of feelings and sentiments streaming
    • way we can best read the ideas of sattwa, rajas, and tamas. In
    • ourselves with the feeling these ideas give we can apply them to
    • everything that surrounds us. These ideas are really comprehensive.
    • does not build up concepts and ideas about the world but just lives
    • has to do so by learning to understand his surroundings through ideas
    • At first we are gradually made acquainted with its ideas as
    • more preliminary ideas before we set out to answer this question. Let
    • concepts and ideas, but pictures like those of our dreams today. Thus
    • ideas. This is really true, that Shankaracharya would today introduce
    • the ideas of Solovieff, Hegel and Fichte to his revering disciples as
    • active, in order to get ideas and concepts of our surrounding world.
    • after all we really penetrate into their depths. Another idea follows
    • of these ideas are inconvenient. It is the sad fate of that movement
    • on and upheld by pure devotion to the ideal of truthfulness. In our
  • Title: Mysteries of the East: Synopses
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    • Parsifal: the ideal of later Initiation. Present-day Mysteries are an
  • Title: Mysteries of the East: Lecture 1
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    • Thoughts, ideas, judgments, must be for the would-be Initiate what
    • picture. In ordinary physical life thoughts and ideas are an end in
    • real idea of it only when it is no longer there.
  • Title: Mysteries of the East: Lecture 2
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    • necessary change in their ideas. They struggled against it because to
    • feet. All the resistance of those times against this new idea sprang
    • idea of the enormous extent of indolence, love of ease, among
    • upon the idea that all men should be free to compete in the exchange
    • Enthusiasts and intellectual idealists, those who already experience
    • Nowadays men build up plenty of abstract ideas on this subject.
  • Title: Mysteries of the East: Lecture 4
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    • Parsifal: the ideal of later Initiation. Present-day Mysteries are an
    • Now it is extraordinarily difficult to speak in ideas and concepts
    • abstract ideas. And the whole of the hostility to the Grail was
    • the figure of Parsifal, this ideal of the later Initiation in so far
    • in circles wedded to materialistic or monistic ideas; but then certain
    • and to the ideas which hold it together — these concepts set up
    • commercial and industrial life, or absorbs only the ideas of
  • Title: An Esoteric Cosmology: Preface
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    • one must lay hold by means of ideas in order to place the perception
  • Title: An Esoteric Cosmology: Foreword
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    • dualism, to cultivate ideas capable of reconciling the two
    • archetypal ideas which proceed from the spiritual hierarchies but are
    • combat this scourge. But a wide and high ideal is necessary. Man would
    • high ideal” says Rudolf Steiner. “A man without an ideal is
    • weak and powerless. In the life of man ideals play the part of steam
  • Title: Esoteric Cosmology: Lecture II: The Mission of Manicheism
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    • whole range. Only so can we see its high ideal. To believe that an
    • ideal is not necessary for action is a great error. A man without
    • ideals is a man without power. The function of an ideal in life is
    • same nature. Let us then rise to the thought of the ideal of humanity
  • Title: Esoteric Cosmology: Lecture IV: Involution and Evolution
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    • in regard to the ideas we find expressed in Nature. They must have
    • It is a false idea on the part of certain mystics to disparage the
    • The pyramids will perish in the course of the centuries but the ideas
    • soul of Raphael and the ideas which his creations represent will be
  • Title: Esoteric Cosmology: Lecture V: Yoga In East and West
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    • given rise to mistaken ideas as to the real goal of occult science. It
    • systematic opposition, allowing the ideas to work upon us and
  • Title: Esoteric Cosmology: Lecture VI: Yoga In East and West (conclusion)
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    • very depths by certain ideas able to impel it towards its source.
  • Title: Esoteric Cosmology: Lecture VII: The Gospel of St. John
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    • was no drinking of alcohol, the idea of previous existences and of
  • Title: Esoteric Cosmology: Lecture VIII: The Christian Mystery
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    • He was looking at a fragment of a sheep's skull, and another idea came
    • to him — an idea still more significant in regard to human
    • fundamental idea of man is the idea of the body in action.) The
    • disciple must cultivate the idea that in the sum-total of things, his
    • following comparison will give us some idea of what is meant. We
  • Title: Esoteric Cosmology: Lecture IX: The Astral World
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    • his acts be collected and an idea of the character will be presented
    • Purgatory. The idea of the fire of Purgatory which is laughed at by
    • confusion and chaos of ideas, culminating in error, insanity and
    • destroyed. In the astral world, every feeling, every idea is a visible
  • Title: Esoteric Cosmology: Lecture X: The Astral World (continued)
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    • poem, Die Geheimnisse, which expresses the ideal of the Rosicrucians.
  • Title: Esoteric Cosmology: Lecture XI: The Devachanic World (Heaven)
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    • This gives us some idea of the function performed by the astral body
    • The following objection to the idea of re-incarnation is sometimes
  • Title: Esoteric Cosmology: Lecture XII: The Devachanic World (continued)
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    • creation has proceeded; it is the home of the Ideas of
  • Title: Esoteric Cosmology: Lecture XIII: The Logos and the Word
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    • associate ideas and to calculate — which he could not do before. On the
    • This creative power is not generated by any intellectual idea but
  • Title: Esoteric Cosmology: Lecture XIV: The Logos and Man
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    • physical world we evolve ideas simply by means of the sense organs and
  • Title: Esoteric Cosmology: Lecture XV: The Evolution of Planets and Earth
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    • To gain an idea of this evolution we must have recourse not to
    • quality that is not contained in the pure idea. The picture is a
    • scholars regard living beings as mere machines and reject the idea of
  • Title: Esoteric Cosmology: Lecture XVII: Redemption and Liberation
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    • cold form of the idea; but under the influence of these Spirits
    • capable of enthusiasm for ideas, of being passionately for them or
    • Faith turns to the eternal Ideas, the ‘Mother-Ideas’ lying
    • oriental philosophy. It is said that the idea of a Redeemer of men
    • accept the idea of individual help, may we not conceive that a far
    • If men would steep themselves in these ideas, they would realise that
  • Title: Esoteric Cosmology: Lecture XVIII: The Apocalypse
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    • idealism, but upon a realisation born of a knowledge of the higher
    • of the future from the past, and strive to realise the ideal of this
  • Title: First Lecture: The Gospel of St. John
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    • sight. You can get some idea of astral vision if you think of
  • Title: Third Lecture: The Gospel of St. John
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    • outer sense world into spiritual life. The idea of the raven
    • born blind) if one bases it on the idea of reincarnation. One
    • of reincarnation and karma as a generally accepted idea was
  • Title: At the Gates: Cover Sheet
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    • These early lectures are a good introduction to the ideas and content
  • Title: At the Gates: Contents
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    • These early lectures are a good introduction to the ideas and content
  • Title: At the Gates: Prefatory Note
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    • These early lectures are a good introduction to the ideas and content
  • Title: At the Gates: Lecture I: The Being of Man
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    • These early lectures are a good introduction to the ideas and content
    • later gave rise to potent ideas, the fruits of which are in countless
    • power but not the ideas to carry out a particular project. The letter
  • Title: At the Gates: Lecture II: The Three Worlds
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    • These early lectures are a good introduction to the ideas and content
    • — this happens with very many people and they mostly have no idea
    • give you some idea of these floating colours. But the astral colour-images
  • Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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    • These early lectures are a good introduction to the ideas and content
    • animals. With a highly educated man, or an idealist such as Schiller
    • to have had communication with H. P. Blavatsky. To Langsdorf the idea
    • she really did reject and oppose the idea of reincarnation. She herself
  • Title: At the Gates: Lecture IV: Devachan
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    • These early lectures are a good introduction to the ideas and content
  • Title: At the Gates: Lecture V: Human Tasks in the Higher Worlds
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    • These early lectures are a good introduction to the ideas and content
    • and though it is difficult to give an idea of the bliss that goes with
    • a picture of all this for yourselves, you will have some idea of the
  • Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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    • These early lectures are a good introduction to the ideas and content
    • the law of karma and the idea of reincarnation is bound up with the
  • Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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    • These early lectures are a good introduction to the ideas and content
    • ideas, experiences, feelings, and all this produces great changes in
    • anything about Theosophy; think of the new ideas you have acquired and
    • all through life. Ideas and experiences change quickly; it is just the
    • changing ideas is somewhat like the relation of the hour-hand of a clock
    • The ideas, feelings and
  • Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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    • These early lectures are a good introduction to the ideas and content
    • civilisations. We may conclude, then, that the idea of conscience, in
    • terms of moral ideas, but in accordance simply with the pleasure he
    • further idea. Imagine that ancient condition of humanity when nothing
  • Title: At the Gates: Lecture IX: Evolution of the Earth
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    • These early lectures are a good introduction to the ideas and content
  • Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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    • These early lectures are a good introduction to the ideas and content
    • and ideals.
  • Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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    • These early lectures are a good introduction to the ideas and content
    • When he sent out his thoughts into the colony, his ideas and precepts
    • Atlantean did not raise himself to his God through concepts and ideas.
    • ideas and concepts through which I may transform the world of external
    • political institutions for centuries ahead. The Greek drew his ideas
    • idea that the Earth stands still. It was an error, he taught, to believe
  • Title: At the Gates: Lecture XII: Occult Develpment
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    • These early lectures are a good introduction to the ideas and content
    • get some idea of how time appears in the astral world. A small experience
    • tranquillity into the course of thinking. You must take a definite idea,
    • the original idea. Even if you do this for only a minute, it can be
  • Title: At the Gates: Lecture XIII: Oriental and Christian Training
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    • These early lectures are a good introduction to the ideas and content
    • very elementary ideas about them; a more highly cultured man will have
    • different and better ideas, but no-one will say that anyone else's ideas
    • is an idea which opens up a great perspective for the future; and when
    • there are moral ideas, such for example as the following, from
    • idea which has no sense-perceptible counterpart, you allow your mind
    • to rest in it and your soul to be filled with it. Then you let the idea
  • Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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    • These early lectures are a good introduction to the ideas and content
    • We are usually told that faith was shaken by the ideas of Copernicus,
    • a person has outgrown this idea, not only in theory but in feeling,
    • serious. They instil into patients the idea that matter has no real
    • higher than love and peace has not thoroughly understood the idea of
  • Title: At the Gates: Notes from Answers to Questions - Stuttgart, 2 September, 1906
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    • These early lectures are a good introduction to the ideas and content
    • idea of this, the following may be said. Anything that is dead has the
  • Title: At the Gates: Notes from Answers to Questions - Stuttgart, 4 September, 1906
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    • These early lectures are a good introduction to the ideas and content
  • Title: At the Gates: References
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    • These early lectures are a good introduction to the ideas and content
  • Title: At the Gates: Complete Edition (ref.)
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    • These early lectures are a good introduction to the ideas and content
  • Title: At the Gates: Other Works by Rudolf Steiner
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    • These early lectures are a good introduction to the ideas and content
  • Title: Pastoral Medicine: Lecture 1
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    • People should not play with the idea that they can push their way
  • Title: Pastoral Medicine: Lecture 2
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    • prepared to go far beyond the usual category of ideas, for they lose
  • Title: Pastoral Medicine: Lecture 3
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    • the idea of free will even though it is perfectly obvious to an
    • come to the idea of freedom. You come to causal conditioning. If you
  • Title: Pastoral Medicine: Lecture 4
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    • lies far away from present-day ideas.
    • ideas are often very childish, and if one uncovers them and shows
    • easily, even though to a small degree, from compulsive ideas. The
  • Title: Pastoral Medicine: Lecture 5
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    • association of ideas such as the ordinary person does not have.
    • desire at a certain age to follow none but one's own ideas, not to
  • Title: Pastoral Medicine: Lecture 6
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    • true cause when a physical illness appeared. This idea was carried
    • shortsighted ideas, one certainly will not perceive real connections.
    • earth-lives, namely, soul-spiritual ideas — which make his
    • rabies idea. Something like a cure takes place through life itself,
    • least he has given up the idea that he might go mad. That fear had
    • certain ideas can be expressed in this abstract way, but they remain
  • Title: Pastoral Medicine: Lecture 7
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    • for the world outside us. People have simply accepted the idea that
    • You can see that the ideas
  • Title: Pastoral Medicine: Lecture 9
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    • of knowledge from what others have. By contrast, the idea that some
  • Title: Pastoral Medicine: Lecture 10
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    • who talk so glibly about spiritualism, idealism, and the like are
    • thoughts and ideas about the world when these were filled with more
  • Title: Pastoral Medicine: Lecture 11
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    • extremely profound idea in which there is very much truth. For the
    • upper and lower gods someone can very easily entertain the false idea
  • Title: Broken Vessels: Forward by Michael Lipson, Ph.D.
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    • idea of the plant, animal, or human
    • ideal root. Here is Steiner in
    • related topic of spiritual seeing, Steiner again indicated the ideal
  • Title: Broken Vessels: Lecture 1
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    • People should not play with the idea that they can push their way
  • Title: Broken Vessels: Lecture 2
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    • prepared to go far beyond the usual category of ideas, for they lose
  • Title: Broken Vessels: Lecture 3
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    • the idea of free will even though it is perfectly obvious to an
    • come to the idea of freedom. You come to causal conditioning. If you
  • Title: Broken Vessels: Lecture 4
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    • lies far away from present-day ideas.
    • ideas are often very childish, and if one uncovers them and shows
    • easily, even though to a small degree, from compulsive ideas. The
  • Title: Broken Vessels: Lecture 5
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    • association of ideas such as the ordinary person does not have.
    • desire at a certain age to follow none but one's own ideas, not to
  • Title: Broken Vessels: Lecture 6
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    • true cause when a physical illness appeared. This idea was carried
    • shortsighted ideas, one certainly will not perceive real connections.
    • earth-lives, namely, soul-spiritual ideas — which make his
    • rabies idea. Something like a cure takes place through life itself,
    • least he has given up the idea that he might go mad. That fear had
    • certain ideas can be expressed in this abstract way, but they remain
  • Title: Broken Vessels: Lecture 7
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    • for the world outside us. People have simply accepted the idea that
  • Title: Broken Vessels: Lecture 9
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    • of knowledge from what others have. By contrast, the idea that some
  • Title: Broken Vessels: Lecture 10
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    • who talk so glibly about spiritualism, idealism, and the like are
    • thoughts and ideas about the world when these were filled with more
  • Title: Broken Vessels: Lecture 11
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    • extremely profound idea in which there is very much truth. For the
    • upper and lower gods someone can very easily entertain the false idea
  • Title: Broken Vessels: The Foundations of Anthroposophical Medicine Lectures and Writings by Rudolf Steiner
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    • sixty years the essentially postmodern idea of integrative or
    • these new ideas into their clinical practice. At the same time,
  • Title: Genesis: Lecture I
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    • our ideas, impressions and perceptions, yet in no way coincides with
    • himself, our ideas cannot be confined to that world itself. No
    • science equipped only with ideas borrowed from the world of the
    • the soul, and try to get some idea of the creative power inherent in
    • ourselves as far as possible from the familiar, and from the ideas
    • idea we get when we say “In the beginning,” which is
    • ideas which we use today to describe processes in the external
    • his consciousness. Suppose that the second complex of ideas which
    • one of the nature of thought or ideation, that is, one which
    • “Elohim.” Whoever wishes to get an idea of what
    • Then we shall be able to get at least some idea of their nature. They
    • begin with, only as an ideal. Now think of a group of spiritual
    • the form of man. And the first-fruits of their musing is the idea of
  • Title: Genesis: Lecture II
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    • — that is bohu. And if you have formed this idea, and
    • awakening; groups of ideas arise in your souls. This is how
    • meet with finer conditions, of which we do not get a much better idea
    • idea of this finer etheric element permeating the organising
    • to say that Bet (B) aroused the idea of something enclosing,
  • Title: Genesis: Lecture III
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    • get an idea of the constitution of “air” at that time, we
    • bears the impress of the joint idea they had formed of their work. We
    • highest ideal. We feel ourselves to be of divine origin; but we feel
  • Title: Genesis: Lecture IV
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    • soul-warmth, will give you a proximate idea of that interweaving
    • when our planetary existence began. We get an idea of the sublimity
    • much scorn has been heaped upon this naive idea of the creation of
  • Title: Genesis: Lecture V
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    • feelings and ideas of such a kind as regards these tremendous
  • Title: Genesis: Lecture VI
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    • preceding lectures to form an idea as to how spiritual Beings, whom
    • life-ether. We try to acquire ideas about the nature of earth, water,
    • we can acquire no ideas of what lies behind it.
    • one is the calling up in memory of the idea of the rose, which could
    • yourselves familiar with such ideas. You must get used to the thought
    • of Will is matter, outspread solid matter. The commonly accepted idea
    • This crude simile really does give a fair idea of the sort of
    • as a group, had to grow beyond themselves. Let us try to get an idea
    • from everyday life, to help us to form some idea of this. Take the
    • same time this human being was only an idea, upon which they could
    • of this. The Bible is acquainted with the idea that the Elohim were
  • Title: Genesis: Lecture VII
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    • familiar with the idea that everything we perceive around us is in
    • course of evolution. We must get used to applying the idea of
  • Title: Genesis: Lecture VIII
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    • one ignores the fact that the ideas under attack were only born a few
  • Title: Genesis: Lecture IX
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    • materialistic ideas of the Bible make it inevitable that one should
  • Title: Genesis: Lecture X
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    • closer idea of what man was like on the sixth “day.” He
  • Title: Festivals/Easter: Lecture I: Easter: The Festival of Warning
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    • the one to bring to mankind true and fitting ideas about Christianity
    • difficult it is to find our way into the ideas presented in the
    • Gospels and in the Epistles of Paul — ideas that are so totally
    • have ceased to concern ourselves at all with such ideas. But it is a
    • ideas when he reads the words of Paul. Many present-day theologians
    • that we set out to gain a clear idea of the destiny that has befallen
    • super-sensible ideas. On the understanding of this event depends
    • its grave and when ideals and works of culture will no longer send
    • and are at the same time very far indeed from forming any true idea of
    • the Resurrection of which they speak; for a true idea of it can only
    • idea of the connection of the earthly with that which is beyond the
    • are the highest of all the beings of which you can form an idea. The
    • could not give credence to the ideas of natural science, appeared to
  • Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
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    • such ideas about the social order issue from what is itself the
    • For this reason, people who cling to such ideas have no real right
    • ideals and then to bask in the glow of self-congratulation; this is
  • Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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    • past, the idea of a world-body peopled by a humanity forming one whole
    • earth. The aim and ideal of spiritual science is to rediscover this
    • and what is merely a mistaken idea. For what came into the evolution
    • after death as the fulfilment of his most treasured ideals — when
  • Title: Festivals/Easter: Lecture IV: Spirit Triumphant
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    • presented as the suffering man, but the idea of the execution of
    • and within it, especially in the will. That must be the ideal before
  • Title: Festivals/Easter: Lecture V: The Teachings of The Risen Christ
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    • animal-like characteristics. If you think, without preconceived ideas,
    • Westerners weave such fantastic ideas to-day — has attained any
    • have false ideas, either about them, or about Intuition and the like,
    • to have a false idea of Christianity. But as men themselves make
  • Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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    • central idea of Christianity comes to birth, how it bursts the bonds
    • Christianity, as a religious idea. And after he had reached the
    • Nibelungs,” this central Idea of Christianity found still wider
    • — this is what the Christ Idea will be in the future, pervading
    • is contained in the Easter Idea, we shall find there a Christian
  • Title: Festivals/Easter: Lecture VII: Spiritual Bells of Easter, I
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    • spiritualise, All ancient views of the world saw the great Ideal to be
    • as the great Ideal to which the innermost essence of man develops from
  • Title: Festivals/Easter: Lecture VIII: Spiritual Bells of Easter, II
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    • the great Ideas could light up as examples. These were persons into
    • great visions and prototypal Ideas which were then elaborated and
  • Title: Faith, Love, Hope: The Third Revelation
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    • night; would anyone sow seeds if he had no idea what would become of
    • and repulsion — that is a materialistic idea — but has in it
  • Title: Faith, Love, Hope: Towards the Sixth Epoch
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    • awake, got the idea that he (or she) had dreamt it also. To
    • become familiar with the idea of reincarnation this looking back will
    • to-day a seer into the super-sensible worlds can gain some idea of what
    • draw ideas and words of the deepest significance from the very
  • Title: Synopsis: The Forming of Destiny and Life after Death
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    • reason for Idealists. Those dying prematurely are for the spiritual
    • world like the Idealists for the physical. A child who dies is not
  • Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
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    • quite clear to us, and then we shall be able to form an idea of what
  • Title: Forming of Destiny: Lecture 2: On the forming of Destiny
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    • ourselves, we turn our gaze outwards. Now, if we want to form an idea
    • following idea arises in me: It is there, but I must accomplish an
    • comparable to touching a thing so as to get an idea of it. This inner
    • Now, there is one idea, one characteristic, which has indeed been
  • Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
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    • have some idea of this, from what has previously been said. Thus we,
    • soul-life. We have no idea how clever we are in the subconscious
    • conceptions and ideas change on entering the spiritual world; not only
    • people are already greatly taken with this idea of ‘the concept
    • idealism, then he loves existence only. But in order that this
    • continually arise from time to time the Idealists, who lead humanity
    • to believe in ideals and their efficacy, in the power of Idealism in
    • the progress of history. These ideals of the ethical, the beautiful,
    • beautiful: if man were not capable of having ideals, if he could not
    • in on us from a spiritual world, as the ideals of humanity, that which
    • of history are in a special sense the bringers of ideals appear as
    • sense, spiritual messengers, as are the Idealists who come here on the
    • idealists impelled to the heavens, who become what they are, by going
    • position there to the idealists here on earth.
    • in the spiritual world as they last were, when here. The trivial ideas
    • tendency towards the ideal evolution of the earth by having carried up
    • reconcile oneself to acquiring the following idea of the spiritual:
    • here mingled with the earth as Ideal, is at the same time that which
    • is otherwise merely an abstract idea in our materialistic age, becomes
    • strong forces, working for the ideal to be really worked into earth
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  • Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
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    • events which have occurred to us and for which we have retained ideas.
    • because we are quite unaware of it, but we can at least form some idea
    • gradually to acquire ideas of a world quite different from the
  • Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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    • exaggerated ideas of Schopenhauer as to the secret identity of all
    • one and the same person. And as if in confirmation of this idea, silly
    • ‘Now, as this man and his name had gradually become a fixed idea
    • over afterwards. But while one puzzles out these ideas acquired
  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Ĺsteson
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    • his inner nature. In our present age those concepts and ideas are
    • fact remains that those concepts and ideas which are created in our
    • ideas. In reference to this the following may be mentioned. Our epoch
    • sighted. Our thinking throws out an idea in a pedantic fashion and
    • cannot get beyond it. It holds up this idea like a wooden mannequin
    • manner those ideas of which he is capable, turning them one after the
    • ‘You must go further and further. You must perfect your ideas
    • each day. You must develop the belief that your ideas can lead you
    • refine one's ideas, and to evolve higher. And he certainly no longer
  • Title: Easter/Pentecost: Lecture I: Thoughts on Easter
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    • the idea of “Christ, the Judge of the World,” in
    • other hand, the idea of the purely juridical World-Judge.
    • the suffering Job, excludes the idea of external justice. Job
    • the external world as fate. The legal idea of retaliation only
  • Title: Easter/Pentecost: Lecture II: The Mystery of Pentecost and the Ascension
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    • rationalistic way as do conceptions and ideas. Many people hold
    • the opinion as regards ideas and conceptions that once they
    • have accepted an idea they understand everything
  • Title: Foundations of Esotericism: Contents
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    • a karmic result of earlier idealistic periods. The founding of towns
  • Title: Lecture: Foundations of Esotericism: Lecture II
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    • Today we will concern ourselves with three important ideas connected
    • ideals, duty, are bound up with the astral body. When one speaks of
    • living idea. Thirdly, the rose gives pleasure to the person and in
  • Title: Lecture: Foundations of Esotericism: Lecture III
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    • the saga indicates as the ideal.
  • Title: Lecture: Foundations of Esotericism: Lecture VI
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    • ideas and expressed them in a grotesque way in order to nudge people
  • Title: Lecture: Foundations of Esotericism: Lecture IX
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    • a karmic result of earlier idealistic periods. The founding of towns
    • educated idealistically; for instance, Haeckel, Büchner, Moleschott.
    • owe to their idealistic education. Present day materialism is actually
    • the outer expression of the preceding idealistic period.
    • result of the earlier idealistic period made its appearance in
    • Idealism and spiritual impulses. It was in accordance with this law
  • Title: Lecture: Foundations of Esotericism: Lecture X
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    • can read in the Astral Light. For example, Caesar conceived the idea
  • Title: Lecture: Foundations of Esotericism: Lecture XI
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    • satisfaction. Through the ideas, through the aspects of knowledge
  • Title: Lecture: Foundations of Esotericism: Lecture XII
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    • confused idea of what it actually is. In point of fact what we have
    • these be changed into duties and ideals. Man can only pursue this path
  • Title: Lecture: Foundations of Esotericism: Lecture XIII
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    • We can only form definite ideas about the Devas when we take our start
    • incarnations. The idea that was embodied in their lives then flows out
    • again into the world. One finds the same idea in a deeper form in
  • Title: Lecture: Foundations of Esotericism: Lecture XIV
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    • three interpenetrating worlds. We can form the most correct idea of
  • Title: Lecture: Foundations of Esotericism: Lecture XVI
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    • an introductory idea of it.
  • Title: Lecture: Foundations of Esotericism: Lecture XVII
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    • spiritual ideas. Those desires and wishes live in man which are
  • Title: Lecture: Foundations of Esotericism: Lecture XXI
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    • an idea that has significance for the whole world-conception; that is,
    • ideas can be gained which are directly related to human life. It is
    • This ideal which man should attain in the distant future appears in
    • point to this as to an ideal, in the hope that one day, in other
    • with their instincts and passions they are involved in their ideas in
  • Title: Lecture: Foundations of Esotericism: Lecture XXII
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    • begin with, man works upon his astral body. He works ideals into it,
    • replaces passions with ideals, instincts with duties, and develops
  • Title: Lecture: Foundations of Esotericism: Lecture XXVIII
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    • When we approach religious writings with such ideas we find that the
  • Title: Lecture: Foundations of Esotericism: Lecture XXXI
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    • who were in a position to think with their intellect. All the ideas of
    • perfected, was lacking. Thinking was governed by the idea that
  • Title: Foundations of Esotericism: Notes
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    • detailed description of Tolstoi's ideas in contrast to
    • Western ideas is to be found in Rudolf Steiner's lecture
  • Title: Lecture: The Four Temperaments
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    • ideas that ebb and flow within them. Something like this occurs
    • constant and varied flow of images, sensations, and ideas since in
    • postulating abstract ideas and concepts, but by means of pictures.
    • Johann Gottlieb Fichte, 1762-1814. German Idealist philosopher.
  • Title: Four Temperaments: Notes
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    • Johann Gottlieb Fichte, 1762-1814. German Idealist philosopher.
  • Title: Lecture: The Human Soul and the Animal Soul
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    • it today, where concepts and ideas which — if things are to be
    • science, the idea of inwardness, of inner experience, is
    • concepts and ideas he acquires in order to understand outer phenomena
    • If one clings to current ideas it is easy to disavow many things and
    • and if we keep this idea in mind it will be a great help in
    • possibility of forming ideas, and in the experience of the Ego
    • It is different when, without preconceived ideas, we observe the soul
  • Title: Lecture: The Human Spirit and the Animal Spirit
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    • start from the concepts and ideas developed in our consideration of
    • sound, the inner nature of concept and idea, and the inner nature of
    • speech-sound, concept or idea, and consciousness of self. In reality
    • ego being, the being in idea and the being in speech-sound, work
    • idea, congealed concept or conception, and as congealed sense of
    • ego being, what the sense of forming ideas can yield and undergo, and
    • from the outset Goethe could never reconcile himself to the idea that
  • Title: Lecture I: Human Questions and Cosmic Answers
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    • space is pervaded with light — but the idea that soul and spirit
    • Spiritual Science. But the ideas which have then to be assimilated are
    • latter method may indeed result in exceedingly clever ideas; but mere
    • to form some idea of how a solar eclipse can affect these radiations
  • Title: Lecture II: Human Questions and Cosmic Answers
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    • spiritual. To be complete, therefore the idea of the primal nebula
    • ideas, based on similarly materialistic thinking, of the genesis of
  • Title: Lecture III: Human Questions and Cosmic Answers
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    • and for always how impossible it is to acquire adequate ideas of the
    • With the easy-going methods by which people usually want to gain ideas
    • of the spiritual world, it is simply not possible to reach ideas that
    • ideas, even to the point of complete reversal. That is what many
    • between birth and death, we gain ideas about our planetary universe
    • Saturn-nature from the viewpoint of the Earth, we gain an idea of the
    • without any preconceived ideas, you look at the phenomena of the
    • ideas. The pictures of memory are really identical in nature with
  • Title: Lecture IV: Human Questions and Cosmic Answers
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    • rule cleverer, capable of forming a combination of subtle ideas and of
  • Title: Initiation/Passing Moment: Lecture I
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    • history — that was able to arise before the soul. The idea could
  • Title: Initiation/Passing Moment: Lecture II
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    • ideas as eternity and the passing moment, the light of the spirit and
    • point of view these ideas give, we shall return again to the power of
    • Eternity; we need only touch on this idea to feel resounding in us
    • We can gain an adequate idea of what we are considering if we turn our
    • are our ideas of an initiate — it is obvious that at the
    • beginning of these lectures only approximate ideas can be given of so
    • To gain a clear idea of this we may consider the etheric body in
    • true idea of the course of human evolution may be gained by thinking
    • value of all religions are genuinely understood. When these ideas
    • and quite wrong ideas may be formed about them. But in the course of
    • deeply into the whole life of the occident without having any idea of
  • Title: Initiation/Passing Moment: Lecture III
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    • higher worlds without much preparation and with the ordinary ideas and
    • accustom ourselves to the necessity of submitting our ideas, concepts
    • correct ideas of the higher, super-sensible worlds. Because this is
    • conceptual life that is necessary if he would arrive at ideas about
    • For this, we must become familiar with the idea that everything is
    • We will proceed first of all from certain ideas to which we must all
    • ideas we form about the natural world, about the forces and laws of
    • nature. Side by side with all these ideas of ours, there exists in
    • our moral conceptions, thoughts and ideas. If a man takes accurate
    • of what we call moral concepts and ideas. We know that we must do the
    • same, too, when we want to gain a clear and objective idea of the
    • moral ideas that decide the world of a man, and indeed not only his
    • being according to the moral ideas that light up in his consciousness.
    • further we rise into higher worlds, the more do the concepts and ideas
    • processes of nature by calling moral ideas to his aid. In speaking,
    • case with these two ideas in the world of the senses.
    • We can gain some idea of all this at once if we turn to man's etheric
    • The idea, therefore, that moral qualities are faithfully expressed in
    • This gives some idea of how desires and cravings are real forces,
    • has within him is beautiful, and the other idea immediately arises
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  • Title: Initiation/Passing Moment: Lecture IV
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    • ideas gained in our last lecture along with others if we are to
    • flow of impulses, cravings, sense impressions, ideas, intellectual
    • within the spiritual worlds. From this we can get some idea of how we
    • impulses, desires and passions, in his feelings, ideas, and the
    • feeling what can give us ideas about initiation. Let us assume that a
    • we think, we have an idea, one thought suggests another, and we
    • one must live deeply, of how little one corresponds to the great ideal
    • it,” we then have a concrete and correct idea of the so-called
  • Title: Initiation/Passing Moment: Lecture V
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    • may help you to have a clear idea.
    • the higher hierarchies, and it will then be possible to gain an idea
    • for us in fully conscious sleep, we can form an idea, as in the case
    • world of which we are speaking, would never be struck by the idea that
    • in sensory existence, were to reject the idea of forming a
  • Title: Initiation/Passing Moment: Lecture VI
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    • worlds, we change our ideas and concepts. I should like to bring
    • can conjure up a true idea of himself knows that feeling and
    • lifetime. Are there not some who deny the idea of reincarnation
    • extend to super-sensible worlds the concepts and ideas gained from the
  • Title: Initiation/Passing Moment: Lecture VII
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    • anyone who could glean an idea of the Sistine Madonna, or of an
    • which they seek, put it into the forms and concepts of human ideas,
    • the combining and working out of ideas, do not take place in the
  • Title: Inner Nature of Man: Cover Sheet
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    • worlds by people of different characters, the vision of the "ideal human
  • Title: Inner Nature of Man: Contents
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    • worlds by people of different characters, the vision of the "ideal human
    • Ideal.’ We learn that this is the work of the hierarchies, this
    • prevent our return to help the human ideal. A big battle ensues
    • between Lucifer and the gods. And the human ideal is thrown out from
    • attraction is felt to the future parents, and the human ideal is
    • illumined by what we can acquire of Spiritual Science. The only ideas
    • driving us towards the ideal of humanity. This is the only right way
  • Title: Inner Nature of Man: Lecture 1: The Four Spheres of the Inner Life
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    • pure ideals which the idealist draws down from his contact with the
    • way, we have the idea that we must, to begin with, develop ourselves
    • merely something which gives us thoughts and ideas, but which can
  • Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
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    • Lecture 2: The Vision of the Ideal Human Being
    • Ideal.' We learn that this is the work of the hierarchies, this
    • prevent our return to help the human ideal. A big battle ensues
    • between Lucifer and the gods. And the human ideal is thrown out from
    • attraction is felt to the future parents, and the human ideal is
    • pictures which do not belong to our experience like the ideas in
    • has to offer, which, in one person is but dim religious ideas, in
    • alone, but will provide it with ideas regarding a super-sensible
    • the human ideal; this appears like a mighty spiritual structure,
    • Ideal Man himself as religion. We learn that the various Beings of
    • the creative activity of the Gods is the Ideal Man. That Ideal Man
    • man has within him. Thus a picture of Ideal Man is ever present to
    • be able to see this temple of humanity, this high ideal of humanity.
    • disregard it, that this most sublime Ideal Man, the goal of the Gods,
    • life between death and rebirth the ideal of humanity stands, as it
    • irreligious there. The religious ideal of the spirit-land is ever
    • It is only when a teacher has first called forth ideas in us, that he
    • to desire to tread the path towards the ideal we see.
    • distant point of time we see the ideal of humanity; but the forces
    • rebirth; as we follow our life further and further and see the ideal
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  • Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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    • illumined by what we can acquire of Spiritual Science. The only ideas
    • a very complicated being, when we reflect how the true ideal of man,
    • really attains the form of ideas, only a tiny portion really enters
    • physics in its childish idea of the world says that behind colour,
    • us every possibility that exists for our becoming the Ideal Man in
    • because of this veiling we should strive towards the true ideal of
    • the perfect ideal of humanity, which would make of us perfect human
    • ideas!’ A person who says this has never formed any idea as to
    • perceive with our senses: a person who accepts religious ideas fills
    • himself with something he cannot perceive with his senses. Ideas
    • we do not use ideas gained through the perception of the senses, or
    • all. The only ideas which give us the impulse and power which we need
    • after death, are the ideas which correspond to that which is not
    • in his materialism may reject them, but if he does not acquire ideas
    • come when mankind ought to acquire ideas about the super-sensible
    • hold sway that the super-sensible ideas furnished us by spiritual
    • ideas which, when accepted, endow the soul with an uplifting power
    • upon them inwardly in the consciousness, to hold them as ideas and
    • us, which must die in order that we may approach the true ideal of
  • Title: Inner Nature of Man: Lecture 4: Wisdom in the Spiritual World
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    • driving us towards the ideal of humanity. This is the only right way
    • he must make certain conceptions and ideas his own, which cannot be
    • that on the spiritual plane the ideal of humanity stands before us,
    • approach the ideal of humanity as real being. This approach has to
    • ideal of humanity,. This life-force we have to acquire during the
    • These are ideas which we have to
    • thoughts and ideas. Spiritual Science ought never to be taken up in
    • awaken feelings through the ideas it gives us. To one who really
    • his soul, even while in the physical world, simply through the ideas
    • be a far-off ideal. But if he really allows Spiritual Science to act
    • will mix his colours more easily; the ideas he wants will come more
    • development, and his approach to the ideal of the Gods — the
    • fresh conceptions and ideas if we wish to understand them, but all
    • philosophies and inquire as to how philosophers arrive at the idea of
    • They think to reach Divinity with ideas gathered from the physical
    • But when we go more minutely into the ideas of these religious
  • Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
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    • the events between death and rebirth, making use of the ideas we have
    • physical plane, a person has naturally the idea that he has left on
    • of universal importance to the whole of human life. Now if the ideas
    • — these ideas which of course cannot be touched upon at present
    • describe the external process of ideas (now of course the spiritually
    • If we wished to describe the ideas which are then experienced in the
    • portal of death, the first idea he has to form in his soul is: ‘Thou
    • this idea, which passes through the human soul at this point is Maya;
    • after it. We must grasp correctly what I have just said, this idea of
    • ideas should first be brought forward.
  • Title: Inner Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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    • worlds one has first to acquire the necessary conceptions and ideas,
    • spiritual worlds is described, that when the ideas of the physical
    • all consoling. That, my dear friends, is an idea which is gained on
    • the physical plane; it is not an idea that is filled with the
    • where it would have no idea that there was a Spirit, then during
  • Title: Inner Aspect of the Social Question: Lecture I
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    • Spiritual Science this should certainly remain no mere idea, no mere
    • Christianity as serves to remind us of our own social ideals. But
    • years. Men to-day have no idea of that!
  • Title: Inner Aspect of the Social Question: Lecture II
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    • under the influence of social ideas and socialistic thinking, people
    • still keeps some idealism, but for the most part humanity to-day is
    • Humanity to-day has no use for ideals which are drawn from the
    • fountain of the spirit. Youth still has these ideals. Never was the
    • ground of its idealism ... yes, that is all very well, but to-day
    • efforts are made to drive the idealism out of young people. The aim
    • drive all the youthful, natural, primitive idealism out of young
    • people! But what is this youthful idealism? It is a beautiful thing,
    • beings, for this youthful idealism is in fact bound up with the Ex
    • earth. Something further is required — idealism must spring
    • innate idealism of youth, we must see to it that in human society
    • idealism: not merely the idealism that springs from the instincts
    • difference between instinctive idealism and achieved idealism! Feel
    • then you will grasp this second idealism, which is not merely the
    • idealism implanted in us by nature. This is the way to the Christ
    • abstract, but an inescapable need to cultivate idealism in
    • yourselves. And if you cultivate this idealism, or if you introduce
    • idealism arises the resolve to do more than the sense-world
    • from this achieved idealism we are acting in accordance with the
    • We shall grow towards Him only if we cultivate idealism in ourselves,
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  • Title: Inner Aspect of the Social Question: Lecture III
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    • widely permeated by materialistic ideas — and yet we see that
    • Fichte's idealistic, spiritual way of thinking. But you will not know
    • ideal of a man who in truth sought most earnestly to tread the
    • conceived the wish to work out for himself a social ideal also, this
    • thing which fits us to pursue inwardly the highest ideals of
  • Title: Prefatory Note: First Scientific Lecture-Course
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    • young in mind and in ideal — those above all who seek
  • Title: First Lecture (First Scientific Lecture-Course)
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    • is of great importance to have the right direction of ideas, at any
    • world-conception into our physical and chemical ideas, was as yet
    • the idea, the fundamental views which we can gain on the results of
    • clear idea of what constitutes the field of their researches.
    • idea of what Nature is, but from the way in which the scientist of
    • how these “universals”, these general ideas, are related
    • tries to form ideas about the so-called causes that are supposed to
    • ideally transparent and comprehensive.
    • disputed no doubt. Some people think he had no clear idea of the
    • Mechanics, we have to go beyond the life of ideas and mental
    • doubt it seems an ultimate ideal to the Science of today, to
    • theory of Gravitation. Ideas are now emerging almost every year,
  • Title: Second Lecture (First Scientific Lecture-Course)
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    • impossible ever to gain valid ideas of what is meant or should be
    • the text-books or go among the physicists to ascertain what ideas
    • confused ideas. Indeed, with the resources of Physics as it is today
    • it is not really possible to gain true or clear ideas of what
    • me myself to correspond also to this, — just as my idea of the
  • Title: Third Lecture (First Scientific Lecture-Course)
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    • the main idea of the present course is for me to tell you some of the
    • really healthy ideas into a modern school. We must find ways of
  • Title: Fourth Lecture (First Scientific Lecture-Course)
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    • This idea that there
    • indeed most interesting, and we must try to get a clear idea of what
    • However, there were phenomena at variance with this idea; so then
    • Fresnel's experiment: we get the following idea. The movement of the
  • Title: Fifth Lecture (First Scientific Lecture-Course)
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    • forming of ideas. There is another fundamental idea which you will
    • to gain a proper idea of these external bodies. All we should say is
    • with the old Konigsberg habit, by which I mean, the Kantian idea. The
    • idea.
  • Title: Sixth Lecture (First Scientific Lecture-Course)
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    • century conceived this strange idea of universal, inorganic, lifeless
    • only thing we can legitimately do is to form our ideas and concepts
    • one is thus led to the idea: When the air beats upon our ear and we
  • Title: Seventh Lecture (First Scientific Lecture-Course)
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    • idea of Goethe's is mistaken, as you may readily convince
    • experience. Now comes the veriest tangle of confused ideas. The
  • Title: Eighth Lecture (First Scientific Lecture-Course)
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    • the first to cultivate the materialistic ideas which are so
  • Title: Ninth Lecture (First Scientific Lecture-Course)
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    • is, the 19th century was chiefly filled with the idea that we must
    • idea that the electricity that spreads through space is in some way
    • primitive mechanical ideas, but makes it necessary to give our
    • idea of 19th century physicists was once again fulfilled to some
    • this kind led Crookes and others to the idea that what is there in
    • they found none. So they consoled themselves with the idea that it
    • idea-forming, conscious life into our life of Will. All that is
  • Title: Tenth Lecture (First Scientific Lecture-Course)
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    • not say that they were right, but this idea arose. It came about in
    • ideas, into his very thinking. Unable any longer to think the
    • hold of in a fully valid way with geometrical ideas derived from a
    • idea that what takes place outside us partly accords with what we
    • Euclidean Geometry which we ourselves think out. Might it not be
    • Euclidean geometry and all the formulae thereof?
    • geometrical or kinematical ideas are related to what appears to us
    • and kinematical — ideas. What is the origin of these, up to
    • and including our ideas of movement purely as movement, but not
    • including the forces? Whence do we get these ideas? We may commonly
    • believe that we get them on the same basis as the ideas we gain
    • outer world the ideas of “scientific” arithmetic and
    • not gained these ideas from the outer world. We are applying ideas
    • ideas come from? That is the cardinal question. Where do they come
    • from? The truth is, these ideas come not from our intelligence
    • the ideas derived from sense-perception. They come in fact from the
    • is indeed immense between all the other ideas in which we live as
    • arithmetical and kinematical ideas. The former we derive from our
    • the geometrical, the arithmetical ideas — rise up from the
    • organ in the metabolism. Our geometrical ideas above all spring
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  • Title: Macrocosm/Microcosm: Lecture 1: The World Behind the Tapestry of Sense-perceptions. Ecstasy and Mystical Experience.
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    • from any concepts or ideas so firmly established as to resemble
    • least-to form an idea of why we lose hold of the Ego in that state.
  • Title: Macrocosm/Microcosm: Lecture 2: Sleeping and Waking Life in Relation to the Planets
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    • You are all familiar with the ideas held by modern astronomical
    • according to a definite plan. The idea of the planetary movements in
    • Let us first of all consider this cosmic clock itself. The idea of the
  • Title: Macrocosm/Microcosm: Lecture 3: The Inner Path Followed by the Mystic. Experience of the Cycle of the Year.
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    • assemble the ideas and conceptions needed for the knowledge of the
    • will help you to have an idea of this feeling.
    • form an idea of this by ordinary reasoning. Anyone who with the help
    • concepts and ideas; if that were the case the mystic would soon have
    • labyrinth. Only when the soul has prepared itself through ideas and
    • ideas it presents in an unpretentious form induce in the reader
    • cyclic course of Nature herself or by concepts and ideas such as those
  • Title: Macrocosm/Microcosm: Lecture 4: Faculties of the Human Soul and Their Development
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    • idea of the inner metamorphosis that has taken place by comparing his
    • ‘soul’ is quite different from current ideas of it. He
    • Thinking: the capacity to form ideas of things.
    • an attainable ideal when you gaze consciously into the macrocosmic
    • It is no ordinary ideal that Spiritual Science is now setting before
    • people enthuse about some ideal but are only capable of preaching
  • Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
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    • idea of what it means to pass the Lesser Guardian of the Threshold. In
  • Title: Macrocosm/Microcosm: Lecture 6: Experiences of Initiation in the Northern Mysteries
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    • To understand such a process we must be able to form an idea of the
    • little by little an idea is evoked of what is perceived by spiritual
    • soul, we reach an approximate idea of what is called ‘elemental
    • but it becomes more and more difficult to convey any idea of these
    • want to give an idea of a still higher world it must be done rather
    • world as man's idea; this philosophy seeks to emphasise that without
  • Title: Macrocosm/Microcosm: Lecture 7: The Four Spheres of the Higher Worlds
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    • clarify our ideas of them as best we may. One other point shall now be
    • one standing beside you as an ideal at which you can look without
    • It is so necessary for the men of our time to form a clear idea of
    • yesterday, really erroneous ideas are not absolutely catastrophic
    • the different incarnations. Here we have arrived at the idea that we,
  • Title: Macrocosm/Microcosm: Lecture 8: Mirror-images of the Macrocosm in Man. Rosicrucian Symbols.
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    • inscribe this symbol into our world of mental pictures and ideas. The
  • Title: Macrocosm/Microcosm: Lecture 10: Transformation of Soul-forces and Stages in the Evolution of Physical Organs. Reading in the Akasha Chronicle.
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    • find at least a few concepts and ideas born of the intellect. To find
    • faculty of the heart is permeated with concepts, with ideas, in brief,
    • around him, makes his observations, forms his ideas. He can
    • And now we can really form some idea of the nature of a primeval man.
    • He did not think like a man of today, for thinking in ideas and
    • approach what stands as an ideal before his soul at the present time,
    • side, so I will study them together and form an idea of what they are
  • Title: Macrocosm/Microcosm: Lecture 11: Man and Planetary Evolution
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    • through the concepts and ideas which a man can acquire today during
    • ideas accessible today if we want to have a clear understanding of the
    • a high ideal our soul glows with warmth; but this works right into the
    • high ideal can make a man glow with warmth unless he himself is able
    • to be warmed by an ideal. Such a process must be understood inwardly.
    • the great ideals which shine down from the spiritual world. Our will
    • aspiration for a spiritual ideal today feel the urge to come together.
    • In the measure in which these ideals spread, we shall find kindred
    • lay the foundations of brotherhood whenever similar ideals are kindled
    • fulfilled its aim. May something at least of this ideal have been
  • Title: Man/Being/Spirit/Soul: Quotation
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    • “The Science of Spirit wishes to use words, concepts and ideas
  • Title: Man/Being/Spirit/Soul: Introduction
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    • ideas with the willingness to
  • Title: Man/Being/Spirit/Soul: Lecture I: Man as a Being of Spirit and Soul
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    • not arise simply because someone may feel it to be a good idea.
    • the example and ideal of natural science, must take its place
    • completely tied up with the idea that man is a being of body
    • and soul. This idea of man as a being of body and soul governs
    • the kind of concepts and ideas acquired in studying the sense
    • of the ideas and concepts acquired through the life of
    • will bring home to people that many of our ideas will have to
    • in his sense perception and in the ideas and images derived
    • Whereas we are normally accustomed to arranging our ideas
    • the purpose, to formulate ideas whose sequence is
    • and ideas. In this way we come to recognize what sort of
    • life of images and ideas. We do not become acquainted with this
    • where our own will controls the ideas and images we
    • only by the inner will controlling the sequence of ideas, which
    • not arrive at anything special by piecing together ideas we
    • science of spirit comes along and talks about such inner ideas
    • and how the sequence of our ideas follows what we see, follows
    • permits one idea to arise out of another, what it is that
    • our soul experiences just as our ideas which we formulate about
    • then that he is able to formulate a true idea, a true concept,
  • Title: Man/Being/Spirit/Soul: Lecture II: The Psychological Expression of the Unconscious
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    • scientific ideas, are proving to be increasingly incapable of
    • and thinks that the resulting idea is the revelation of a
    • gained the idea through sense perception in the first
    • spiritual perception in the same way he gains ideas from the
    • ideas and images we form through contact with the sense world
    • spiritual perception is not just an idea. For an idea can
    • order to see it as it really is. The image or idea we keep in
    • not dealing with a mere combination of ideas, thoughts and
    • formulate ideas about what he has
    • formulate ideas about things, beings and processes in the sense
    • world, and these ideas can be retained. It depends on the
    • experience from the images and ideas which arise out of it,
    • from the idea which arises from it. We can look at this in
    • recall the image or idea of it. For in this case it is clear
    • a few superstitious ideas.
    • convincing idea of the science of spirit and feel that it
    • of mind what he has experienced there into images and ideas, so
    • image or idea can be recalled, but not the condition of
    • expressed in clear and well-defined concepts and ideas. But it
  • Title: Man/Being/Spirit/Soul: Lecture III: The Science of the Spirit and Modern Questions
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    • life with the ideas, feelings and impulses of the will which we
    • fairly good idea that in the depths of its being
    • had a quite definite idea about the relationship of the human
    • half dreamlike states of the soul. Today we can have no idea of
    • ideas. The cultivation of these methods is certainly not easier
    • mathematical ideas as fantastic, for what I have
    • material and idealized it according to the age they lived in.
    • their art lay in the idealization of what was real in the
    • the outward reality was idealized. Earlier the artist
    • nice thoughts and ideas. But a person who has to leave the
    • concepts and ideas, but a living spirit which can then fill the
    • out of itself what it knows as reality, not only in ideas, not
    • world. When I develop social ideas I am developing something
    • when it stands upon its own ground. But moral ideals arise out
    • technology has no room for ideals —
    • ideals will disappear like smoke. That is why what is
    • the human soul as moral ideas, as something spiritual is
    • of the plant, moral ideals rest in the human soul as a seed,
  • Title: Lecture: Occult Science and Occult Development
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    • thoughts and ideas belonging to Spiritual Science, cannot be seen, even
    • But when a man living on the earth causes a thought or an idea from the
    • strongly spiritual thoughts and ideas. In this case, when another soul,
    • ourselves, we follow in thought the ideas and concepts of Spiritual
    • the case of the animals — they are unable to form ideas or
    • spiritual worlds, they can form no concepts or ideas of them if men
    • here on the earth do not inscribe such concepts and ideas into the
    • develops ideas and concepts which are then inscribed forever in the
    • ideas and concepts is obliterated. If these facts are perceived
    • idea or thought belonging to Spiritual Science would need only to be
    • this truth, would feel: This idea, this statement of Spiritual
    • materialistic thoughts, theories and ideas. Materialistic theories
    • He may assimilate the ideas and concepts given by the seer and allow
    • himself through this experience that the effect of occult ideas and
    • inscribed occult thoughts and ideas in the Akasha-substance will be
    • we study the connection of facts in this way we begin to get an idea
    • for instance, of the saying: Wisdom lives in the Light. This idea
    • possibility of acquiring ideas and concepts that can lead to this
  • Title: Lecture: Christ at the Time of the Mystery of Golgotha and Christ in the Twentieth Century
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    • of inadequacy, human thinking made efforts to form an idea of this
    • different ideas and conceptions, impulses of feeling, impulses of
    • an ideal attainable only through actual development, never through
    • death, they bore with them the outcome of their materialistic ideas
  • Title: Origins of Natural Science: Cover Sheet
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    • These lectures trace the subtle changes in people's ideas and feelings
  • Title: Origins of Natural Science: Contents
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    • These lectures trace the subtle changes in people's ideas and feelings
  • Title: Origins of Natural Science: Introduction
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    • These lectures trace the subtle changes in people's ideas and feelings
    • underlies, the history of ideas. Perception itself is determined by
    • conscious of that fact. Certain ideas were formed, and could only be
    • formed, at certain stages in that evolution. Ideas for instance or
    • taken for granted — which are so immediate that no ideas at all
  • Title: Origins of Natural Science: Lecture I
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    • These lectures trace the subtle changes in people's ideas and feelings
    • If this ideal increasingly becomes a reality, if the efforts of
    • their ideal purely by intensification of a life spent in peace and
    • It tells itself: This thinking, this theology, these ideas, give me
    • traveled many paths, and they brought me many ideas and feelings, and
    • admits with complete candor: All thoughts and ideas that
  • Title: Origins of Natural Science: Lecture II
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    • These lectures trace the subtle changes in people's ideas and feelings
    • knowledge, its concepts and ideas, come to a halt before that realm.
    • as yet has no idea of the modern concept of body. Therefore, it
    • able to look in the right way into the nuances of ideas and feelings
    • into itself, it finds ideas and concepts, which finally lead to
    • ideas and concepts. These may have the certainty of mathematics, but
    • they are only ideas and concepts. The soul experiences itself at its
    • experiences it as the vessel for the realm of ideas. He experiences
    • Soul: Realm of Ideas
    • ideas. Whereas before, in the ancient spiritual age, it had felt akin
  • Title: Origins of Natural Science: Lecture III
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    • These lectures trace the subtle changes in people's ideas and feelings
    • mathematician starts from the concepts of Euclidean geometry, the
    • non-Euclidean geometry.)
    • the three perpendicular dimensions of Euclidean space. Man would have
  • Title: Origins of Natural Science: Lecture IV
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    • These lectures trace the subtle changes in people's ideas and feelings
    • recognized as the image of the artist's ideas, so one found in
    • century. Man today can form scarcely any idea of the latter. All
    • Copernicus tried to grasp astronomy with abstract mathematical ideas.
    • is juggling with ideas. This is not meant in a derogatory way; I only
    • the idea of space as perceived by the man in the street. Still, a
    • Therefore one can say that Newton takes the trivial idea of space
    • Newton's physics we meet for the first time ideas of nature
    • simply applies this abstracted mathematics, this idea of space (which
    • be gained by trying to define it. He takes the trivial idea of space
    • Newton's accepting the trivial ideas of place, space, time, and
    • an all-pervading spirit. In Berkeley, these ideas appear pretty much
    • Therefore he could not approve of mathematical ideas that produced
    • Just because we must in the present age come to terms with the ideas
  • Title: Origins of Natural Science: Lecture V
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    • These lectures trace the subtle changes in people's ideas and feelings
    • The isolation of man's ideas (especially his mathematical
    • ideas) from his direct experience has proved to be the outstanding
    • apply his concepts, his ideas, to the world. This uncertainty has
    • refuge in man. But before too long, nobody had any idea of how they
    • firmly pointed out the oddity of these ideas. There is something
    • have any idea of how man exists together with the world. Yet, the
    • the world simply did not exist anymore. Hence arose the Kantian idea:
    • that leads to the idea that the organism must die. For Weismann, the
    • thinkers of earlier ages, whose ideas no longer receive proper
    • attention from science, had to form quite different ideas concerning
    • idea to idea as a mathematician would. He still retains something of
    • in 1912 on current ideas
    • truth of the matter is that any real idea of organisms has been lost
    • find living ideas that he actually experiences. The cell is alive, so
  • Title: Origins of Natural Science: Lecture VI
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    • These lectures trace the subtle changes in people's ideas and feelings
    • sought for within man, but only because nobody had any better ideas.
    • we have to form an idea of how we really experience sound outside our
    • single feature. This is why Goethe opposed the idea that the
    • reflected in what arose later on as the Darwinian idea of evolution.
  • Title: Origins of Natural Science: Lecture VII
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    • These lectures trace the subtle changes in people's ideas and feelings
    • Let us recall the anthroposophical idea that man is composed of four
    • scientific world conception, people today no longer have any idea of
    • Man's idea about nature began to change radically; not just the
    • law of falling bodies, but all the ideas of physics. Another example
    • could only be an ideal for man. He can attain this ideal of inertia
    • planets. In former ages people had a very clear idea of the epicycles
    • remain with those ideas that have been completely separated from the
  • Title: Origins of Natural Science: Lecture VIII
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    • These lectures trace the subtle changes in people's ideas and feelings
    • modern conceptions about nature. They were ideas of quite a different
    • realm of nature were grasped in concepts and ideas that today are
    • Scotus Erigena developed ideas that give the impression of
    • presented these ideas in an inadequate and ineffective form. At the
    • hidden under their pedantic style, profound ideas concerning the way
    • they were called, are achieved. If one looks at these ideas from
    • ideas and examine them closely, we discover the source of these
    • apparently foolish ideas. The ancient traditions, which in a man like
    • in quite feeble neo-chemical terms, such as the vague idea of
    • by means of the external processes. Therefore they seized the idea of
    • was not much science to pour. People had the vague idea about
    • with the ideas that prevailed at that time in outer nature. The whole
    • conception of man. This led to the idea of picturing him s a more
    • not go to the trouble of refining these ideas to the point where they
    • ideas of science, found it impossible to connect man to the spirit
  • Title: Origins of Natural Science: Lecture IX
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    • These lectures trace the subtle changes in people's ideas and feelings
    • down to the idea of the ego or to a mere feeling. Therefore we now
    • our attitude toward nature, the idea prevails that what is observed
    • in them, because it utilizes only ideas and concepts suitable for
  • Title: Origins of Natural Science: Notes
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    • These lectures trace the subtle changes in people's ideas and feelings
  • Title: Origins of Natural Science: Back Cover
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    • These lectures trace the subtle changes in people's ideas and feelings
  • Title: Warmth Course: Cover Sheet
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    • and super-earthly realms. He strives to extend modern ideas of physics
    • serious interest in the extension of modern scientific ideas about the
  • Title: Warmth Course: Lecture I
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    • and super-earthly realms. He strives to extend modern ideas of physics
    • such a difference into my ideas and concepts? This whole course will
    • being of heat under the influence of certain ideas to be described
    • everything for clear, lucid ideas. In the so-called “exact
    • confused ideas.
    • clarify our ideas, or all the present ideas on these things are really
    • tortoise passes through. Ideally this is so; in reality he does
    • scientific ideas may simply be confirmed. As you know it is thus with
    • ideas.
    • influence of the facts such ideas have been fruitful, but only
    • realm of the unobservable. My purpose today is to present this idea to
    • idea that we are dealing with the movements of ultimate particles,
    • physics of the 19th century into wrong ideas of reality. It
    • of as integrable without leading us into the realm of the ideal as
  • Title: Warmth Course: Lecture II
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    • and super-earthly realms. He strives to extend modern ideas of physics
    • deeper insight into these matters. All the ideas current in the modern
    • How recent our ordinary ideas are may be realized when we look up some
    • itself. Ideas of this sort have been current since the 17th
    • the real ideas necessary to understand physics, since this period, the
    • with it an acquaintance with the ideas of ancient Greece, men were in
    • Grecian ideas were now taken up again, but they were no longer
    • 19th century, but a development of clear, definite ideas
    • lacking the clear, definite ideas, we often stand perplexed before
    • I have already said that the real meaning of those ideas and concepts
    • process still gone through in ancient Greece, ideas and concepts were
    • idea: When a body is solid it is under the influence of the earthly
    • delineate the action of the sun according to ideas springing from
    • that this crass materialism arose through the gradual loss of ideas
    • ideas. But physics cannot hope to advance if she continues to spin
    • comprehensive ideas than modern materialistic physics can furnish us.
  • Title: Warmth Course: Lecture III
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    • and super-earthly realms. He strives to extend modern ideas of physics
    • a being who was able to observe only one dimension and who had no idea
    • but the drawing adds nothing to your idea. You have given, the sum of
    • idea verifies itself. What I have thought of in the abstract
  • Title: Warmth Course: Lecture IV
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    • and super-earthly realms. He strives to extend modern ideas of physics
    • themselves able to study the subject, the idea that a person cannot
    • Therefore so much depends on our getting into this science such ideas
    • other. Now suppose we consider this idea somewhat closely. I am unable
    • draw from this idea: through heat, mechanical work is produced in the
    • establish as fact and the ideas which we add to these facts. We can
    • used to represent our ideas are residues of our sense impressions.
    • you will, you apprehend, only through these ideas or concepts. You
    • have the idea. I will raise this glass. Now, in so far as your mental
    • act contains ideas, it is a residue of sense impressions. You place
    • ideas. When, however, we plunge down
  • Title: Warmth Course: Lecture V
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    • and super-earthly realms. He strives to extend modern ideas of physics
    • find it necessary to become acquainted with the ideas that underlie
    • the poem, to let those ideas unroll in your mind. But you know that
    • obliged to think of the ideas. There may come a time when it is not
    • of natural science, when we do this we are using ideas completely
    • imagination, then the abstract ideas must be completely altered,
    • unprejudiced way, to take seriously the Kantian ideas. For if space
    • look more lightly on the ideas of ordinary life. And therefore, anyone
    • inspirational ideas, he becomes able really to observe the parallel
    • before us but in order to get an intelligent idea of the nature of
  • Title: Warmth Course: Lecture VI
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    • and super-earthly realms. He strives to extend modern ideas of physics
  • Title: Warmth Course: Lecture VII
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    • and super-earthly realms. He strives to extend modern ideas of physics
    • directed. And now we come to a rather difficult idea. Imagine to
  • Title: Warmth Course: Lecture VIII
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    • and super-earthly realms. He strives to extend modern ideas of physics
    • previously stated an extension of this idea has been made. It is
    • 19th century, we see that such ideas as expressed by
    • fact that certain ideas have been drawn from experiment bearing on the
    • experience pain which prevents me from having an idea that I would
  • Title: Warmth Course: Lecture IX
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    • and super-earthly realms. He strives to extend modern ideas of physics
    • views on the subject. Many publications bring this idea forward as
    • the usual ideas of physics, we bury ourselves in physical concepts
    • also, when we try to get an idea of it as it exists ordinarily, we
    • Now hold in mind this phenomenon and the ideas that arise from it and
    • recollect the previous ideas that we have brought out here. We are
  • Title: Warmth Course: Lecture X
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    • and super-earthly realms. He strives to extend modern ideas of physics
    • very accurate ideas and concepts. Suppose, instead of simply
    • ideas. We have hot water in this vessel
    • Now let us further extend the ideas of yesterday. In the case of the
    • peach blossom of the color spectrum? The idea that arises naturally
    • advances. We can create ideas in regard to form in proportion as we
    • them? In this way, that they become ideas within us. Now we are at the
    • dissolves into ideas, where it becomes ideas. In our ideas we
    • matter as follows: man experiences as ideas the forces welling up from
    • ideas, so we have to consider what is spread abroad as heat as related
    • ideas will arise. These ideas are not within the outer object. It is
    • lives in our ideas.
    • speak of thought and will, of ideas and will, we are dealing with
    • Actually then, what lives in man as ideas is related to outside form
    • from the pressure manifestation of matter to my ideas about form, then
    • That is, we cannot conceive of man's ideas as material in their nature
    • Modern physics, you see, has not developed at all this idea of
  • Title: Warmth Course: Lecture XI
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    • and super-earthly realms. He strives to extend modern ideas of physics
    • This idea we must link up with another, which comes to us when we go
    • ideas, outside of space, within myself as observer, of what is
    • 19th century. It has not had such ideas as we are
    • presenting and therefore such ideas cannot arise in it. If you think
    • physics will have to be discarded to make room for these ideas. For
    • ideas available to him. His peculiarity is that when he comes to the
    • occurs in the realm of heat? When you bring together all these ideas I
  • Title: Warmth Course: Lecture XII
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    • and super-earthly realms. He strives to extend modern ideas of physics
    • take into account in developing our ideas on this subject, and it is
    • that we can get helpful ideas for understanding heat from the realm of
    • answer to it will appear when we extend further our ideas of yesterday
    • are expressed by the numerical formulations, such ideas as the
    • This idea of a bombardment, of collisions between molecules and atoms
  • Title: Warmth Course: Lecture XIII
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    • and super-earthly realms. He strives to extend modern ideas of physics
  • Title: Warmth Course: Lecture XIV
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    • and super-earthly realms. He strives to extend modern ideas of physics
    • and thunder. This is one of the most impossible ideas that can be
    • Now you will see that when we are constructing ideas about the
    • old formulae the ideas I have indicated to you, that certain
    • valid ideas we have set forth here, they will be taken up at once, and
  • Title: Philosophy/Cosmology/Religion: Lecture I: The Three Steps of Anthroposophy
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    • are ideal for the study of the natural world can never lead to
    • abstract ideas which have to justify their existence in face of the
    • the senses and in experiment. To what do the ideas of Philosophy
    • ideas no longer a direct reality, and so we try to find a theoretical
    • with ‘ideas’ which engage only Reason and Intellect.
    • as he can that of the physical. This etheric body draws ideas from the
    • ideas through this etheric body, and as the spiritual life of man has
    • synthesis of soul experiences. But the idea which they have thereby of
  • Title: Philosophy/Cosmology/Religion: Lecture II: Exercises of Thought, Feeling and Volition
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    • modern times. In these days it is a connection of ideas which are not
    • that a man, conscious of self, feels himself in these ideas as in a
  • Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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    • fact taken from the world of the senses. We can take as an idea
  • Title: Philosophy/Cosmology/Religion: Lecture IV: Exercises of Cognition and Will
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    • the idea of the true nature of this imaginative presentation; for in
    • intends to form its ideas only on the experience of life on earth. It
    • receives as contents only dead, or at least, expiring ideas. Its duty
    • like seed. From this fact it can formulate ideas based on unprejudiced
    • these ideas are only that which pours into the inner being of man from
    • Cosmology. But the real subject matter of this Cosmology were ideas
    • old forms of Cosmology. Humanity had developed these ideas at a time
    • Men were often quite unconscious of the fact that these ideas were
    • with these ideas existed. Therefore this ‘rational Cosmology’
    • system ideas borrowed from tradition. Formerly, philosophers tried to
    • traditional ideas suffered the same fate as ‘rational
    • ordinary consciousness to ideas on a subject which can be experienced
  • Title: Philosophy/Cosmology/Religion: Lecture V: Experiences of the Soul in Sleep
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    • philosophical ideas in the first occurrence in which sense-phenomena
  • Title: Philosophy/Cosmology/Religion: Lecture VIII: The Event of Death and Its Relationship with the Christ
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    • The customary Philosophy of Ideas consists of thoughts; but they have
    • formerly the ideas of Philosophy were only mirrored pictures. If these
    • Bergson perceived this, and has expressed it in his idea of
  • Title: Philosophy/Cosmology/Religion: Lecture X: On Experiencing the Will-Part of the Soul
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    • intelligible, because according to it one has not the least idea how
  • Title: Lecture: Rosicrucian Esotericism: Lecture II: Soul in the World around Us
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    • that we must concern ourselves with theosophical ideas and theories before
    • of spirit. What is necessary is to develop definite concepts and ideas
    • try to form an idea of how happiness and suffering take their course
    • order in our idea of the world. The mineral conceals its soul deeply,
  • Title: Lecture: Rosicrucian Esotericism: Lecture III: The Nature and Being of Man
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    • idea of this physical body when it is taken for granted that the physical
    • body it is possible to have a much clearer idea. It is the third member
  • Title: Lecture: Rosicrucian Esotericism: Lecture IV: Man Between Death and Rebirth
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    • an idea of the Spiritland by means of analogy. A solid land can be found
    • this life, he should awaken in himself those ideas and conceptions
  • Title: Lecture: Rosicrucian Esotericism: Lecture V: The Physical World as an Expression of Spiritual Forces and Beings
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    • means for working on the astral body. Ideation, mental pictures, should
  • Title: Lecture: Rosicrucian Esotericism: Lecture VIII: Stages in the Evolution of our Earth. Lemurian, Atlantean, Post-Atlantean Epochs.
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    • in matter itself the ideal of beauty and perfection of what nature has
  • Title: Lecture: Rosicrucian Esotericism: Lecture IX: Man's Experience after Death
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    • characteristics of our spiritual ideals for the future by looking back into
  • Title: Lecture: Rosicrucian Esotericism: Lecture X: On Karma, Reincarnation and Initiation
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    • or impulse, desire and ideation, emerges in the next life, or one of
  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture II
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    • ideals, and establish communion between the super-sensible and that
    • time Goethe already had the Anthroposophical idea that there are
    • intimately to those who were in the same Lodge, he spoke of the ideal
    • then works inharmoniously. Now, through these ideal conditions, time
  • Title: Signs and Symbols: Lecture 1: The Birth of the Light
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    • indestructible ideal for man.
    • finally dissolves into a veneration of an abstract ideal that is
    • revered only as an abstract ideal.
    • ideal that they themselves live. Spiritual science reminds us of these
  • Title: Signs and Symbols: Lecture 2: The Christmas Festival as a Symbol of the Sun Victory
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    • everywhere for Christmas. Clear ideas about this festival are scarce,
    • world harmony was presented as the great ideal for those who, in
    • as examples and ideals. Just as it would be a great disaster for the
    • relationship of this future to the idea, the percept of humanity in
    • the ideal, one has not yet grasped real truth. Where does real truth
    • today, then the ideal of mankind, which radiates from the wisdom of
    • race, then the ideal of the ancient teachers of wisdom, of
    • correct or logically false. Everyone can place this ideal before his
    • soul and in so doing he raises the ideal of the Sun Hero, of all
    • To allow these ideas to sink into our souls, not as theory or doctrine
    • the sun in nature in the right way, the great ideal of peace will be
    • Therefore, these festivals are celebrations of the great ideals. The
    • Christmas festival is the festival of the greatest ideal of humanity,
    • philosophy into the world, but life itself. It is our ideal to have
    • superfluous, then our ideal will have been achieved. Then the science
  • Title: Signs and Symbols: Lecture 3: Signs and Symbols of the Christmas Festival
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    • arouse in themselves what may be called faith in man's greatest ideal.
    • Thus they learned to look up to the highest ideal of mankind, to the
    • When Christianity arose in the course of evolution, it bore this ideal
    • Christos was to appear as the great Ideal of all men, that He had been
    • of a Sun Hero who embodied the same ideal as is connected with the
    • Christos in Christianity. The bearer of this ideal was called the Sun
    • also deepens our Christmas mood. We feel in it how the Christ Idea
    • Nativity. This idea is indicated in the living roses that adorn this
    • festival of the most lofty ideal of the Idea of Mankind, so that in
  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • when I think creatively, when a thought springs up in me, when an idea
    • thoughts, to cherish ideas.” Here again an external impression of
  • Title: Lecture 3: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • his troubles and cares, his hopes and ideals; in a sense these form a
    • an idea of what takes place in his soul by what is expressed, in his
    • something and yet of arousing contrary ideas in his inner being and
    • can form ideas in his inner life and also externalize them, which do
    • certain moral ideals, or certain logical ideals which no man can
    • the contrary idea. Imagine yourself again pouring water from the
    • glass. Imagine yourself picturing this idea. Of course everyone who at
    • if one applies this idea to the physical world, then, naturally, it is
    • an absurd idea; but — marvelous to relate — it can be
    • ideas, and that if we wish to ascend to the spirit, we must form ideas
    • independent being, we rise to an idea of the beings of the Third
    • that he can gain an idea of them. Just as each individual, in this
  • Title: Lecture 4: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • first of all finds his own guide, who can give him some idea of those
    • it, can translate into ordinary conceptions and ideas what he
    • idea of this clairvoyant experience; only, what the clairvoyant of the
    • Second Hierarchy. It is necessary that we should form a clear idea of
    • We can only gain a living idea of what lives and weaves behind the
    • which separates from these beings themselves. We can gain an idea of
    • of our ascent, first of all gain some idea of all that underlies the
  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • use of any qualities of ordinary life wherewith to arouse an idea of
    • would only be possible to gain some idea of the impression which the
    • undertone, we gain an idea of the impression which the trained
    • concepts and ideas before us. This will enable us, when in the
    • Spirit of Form, we may then gain an idea of a being not yet described,
    • these ideas, but you may be able to raise yourselves to such thoughts
    • many significant and speaking ideas; ideas which, to a certain extent
    • cannot by means of such ideas describe, even approximately, these
  • Title: Lecture 6: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • describe in the previous lectures. We gained an idea of all that
    • harmonize with the external world; they cannot have an idea within
    • them which does not agree with the external world; for any ideas which
    • substance of the higher hierarchies. We can gain a correct idea of
    • a consideration of the Spirits of Form, it will give us an idea of how
    • if we add an idea which we can gain in a similar manner from occult
    • What I am here saying is not a mere theoretical idea or fancy, the
    • hollow. It may perhaps be said: “It is a very strange idea that
  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • to follow an inner, a mystic-esoteric way, in order to gain some idea,
    • a purely spiritual-psychic idea, of the character of the beings of the
    • ideas of what exists in man himself and especially in his physical
    • possibility of occult vision clinging to the dead paper-mache ideas
    • concluding this lecture I should like to give you an idea of how this
    • first gives our occult vision an idea of the Cherubim. If we further
  • Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • up within you an idea of the kind of knowledge clairvoyant
    • You can gain an idea of this, at first theoretically — for occult
    • us say — all the ideas a man of thirty had when he was fifteen
    • possible so to school this vision that we can gain an idea, a
    • definite idea of what an inspiration really is, when we know things
    • midnight”? People as a rule have no idea that the things imparted
    • nature, we must also create, at least approximately, an idea from the
    • wolf or of a lamb, these are just ideas and nothing more. For the
    • occultist that is not so; these are not mere ideas which live within
    • idea which does not correspond to any reality, to attend to the
  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • the world has no idea how deeply much of what must be taught in
  • Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • souls that we wish to progress, yet the ideas and habits we have
    • means of attaining the high ideals of our Anthroposophical life is to
    • the Anthroposophical ideal of a tolerant and unbiased consideration of
    • to us from cosmic space, so may humanity learn through the ideals of
    • of facts this ideal will best be reached — not through a sentimental
    • the direct aims and ideals of Spiritual Science.
  • Title: Lecture: The Ten Commandments
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    • into being as concept, as idea, and as actual soul force. It was
    • flourish when he does not destroy life. This is presented as an ideal
  • Title: Lecture: The Ten Commandments
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    • into being as concept, as idea, and as actual soul force. It was
    • flourish when he does not destroy life. This is presented as an ideal
  • Title: Three Paths: Lecture I: The Path through the Gospels and The Path of Inner Experience
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    • and what he can perform; the fact that he may have ideals which lead
    • than in the way now set up as an ideal, for example, in my pamphlet
    • toward the outside. The force of ideals, the power of living himself
    • third seven years a springing forth of ideals, which would bring man
    • ecclesiastical ideas he could never find anything which would give him
  • Title: Three Paths: Lecture II: The Path of Initiation
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    • way. It would be an entirely false idea if we were to assume that
    • the idea: “I am placed on earth through birth; my destiny is on
  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture I
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    • Schiller would still have called idealistic thinking, — through
    • idealism in our thinking. And just as helpless are we for the steps we
    • forced to turn — who do not, through idealism developed during
    • through idealism, through spiritualizing the realm of thoughts —
    • And when we consider language, idealism in one's disposition has the
    • idealism in thinking has for association with the Angels. The person
    • being, — that mood which may be called an idealistic mood of good
    • asleep, and has not used language in the right, idealistic manner,
    • The idealizing of thinking, speaking and action provides man with the
    • consider what thus occurs to the human being, how through idealism in
    • words, through the idealistic attitude expressed in his speaking, he
    • enters into proximity with the Archangels, how through the idealism
  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture II
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    • the erroneous idea that we of ourselves create the thoughts, to this
    • death. And the ancient idea, I should like to say, of the state of
    • being unborn has blended with the new idea of resurrection which had
    • need for the idea of resurrection, but rather that of the descent to
  • Title: Lecture: Younger Generation: Lecture I
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    • a materialist, the second an idealist, the third a realist, the
    • fixed ideas. As you know, he was declared insane and put into an
  • Title: Lecture: Younger Generation: Lecture II
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    • Reason.” Ideas and feelings on the subject of Rights were
  • Title: Lecture: Younger Generation: Lecture III
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    • and the ideas of nature evolved in “childish” times. No
    • materialistic, spiritualistic and idealistic philosophy. These things
    • as materialistic as those we quote for or against idealism.
    • spiritism, realism, idealism, materialism or anything else When I
    • Quite happily the most materialistic ideas were being introduced into
  • Title: Lecture: Younger Generation: Lecture IV
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    • living Spirit in the old natural way.” Provided this idea is
    • we come with a general idea in our heads, saying that the human being
    • idea that the true and living Greek culture has a kind of pessimism
    • Ideals.” But it dawned upon him, as he let these ideals work
    • moment in Nietzsche's life, the moment when he felt his ideals
    • to belong to his own times. He was forced to admit: “My ideals
    • are no different from what this present age calls its ideals. After
    • its ideals.” This was a moment of great pain for Nietzsche. For
    • he had experienced the idealistic tendencies manifest in his day. He
    • philistine. And he realized that his own ideals, stimulated by his
    • his time. But these ideals seemed to him impotent and unable to grasp
    • ideals in common with my time.” This was a tragic discovery
    • of ideals and these coincide with what others call their ideals, then
    • ideals I have evolved hitherto. And this putting aside all his ideals
    • external inducement to forsake his former idealism and steer towards
    • nebulous ideals they make nothing clear. In fact everything is
    • for this or that ideal and I rejoice that others too should be
    • ideals and wants to enthuse others, is so constituted that when he is
    • thinking of these ideals he can work up the juices in his stomach in
    • spiritual things and call them ideals. But in reality it is there for
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  • Title: Lecture: Younger Generation: Lecture V
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    • indicating an earlier form of life, so in fossilized moral ideas we
    • find forms pointing back to the once living, God-given moral ideas.
    • prove with his head the ideas of the people of old, moral intuitions
    • and seriously into this idea and you will understand that it is only
    • ideal towards which it strove — it strove to be Phoronomy, a
    • de Lamettrie, for example, anticipated the idea that the human being
  • Title: Lecture: Younger Generation: Lecture VI
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    • body has been lost to man's sight. Form an idea of how utterly
    • attempts are made to interpret them, confused ideas usually result.
  • Title: Lecture: Younger Generation: Lecture VII
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    • I am placing before you an idea difficult to describe accurately,
    • wanted to acquire it, as an embodied ideal. Tiredness certainly
    • stood as a kind of ideal for those anxious to learn, this idea
    • strive for a personal ideal.
    • is always something in the general ideas which gives us a feeling of
    • Herbart discusses the five moral ideas: good-will, perfection,
    • Tradition, Remembrance.) which at present man only has as idea. But
    • personal remembrance in the rigid way we do, where the idea I have
  • Title: Lecture: Younger Generation: Lecture VIII
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    • idea of what gave the tone to the cultural life of the time. The
    • idea: There is a divine weaving streaming around the earth just as in
    • there shall also be found among the young, single ideals striving
  • Title: Lecture: Younger Generation: Lecture IX
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    • the Greeks, concepts, ideas, were bestowed by the Spirit. But because
    • hit upon the idea psycho-physical parallelism. Parallel lines,
  • Title: Lecture: Younger Generation: Lecture X
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    • consciously on the ground of the intellect or without the ideas
    • cured of certain childlike religious ideas by the Lisbon earthquake,
    • could no longer believe in the ideas imparted by the older people in
    • when brought into this chance association of ideas. He ought to be
    • association of the ideas of individuals. But one should be able to
  • Title: Lecture: Younger Generation: Lecture XI
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    • is held fast today in the abstract ideas of the head. But there lives
    • to an ideal condition, because the rest of human nature asserts its
    • different person. It is the ideal of science that everyone should be
  • Title: Lecture: Younger Generation: Lecture XII
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    • third of the nineteenth century which can give some idea of Goethe is
    • abashed at the idea of talking about education. This is astonishing
    • at the idea. Finally one of them pulled himself together and said:
  • Title: Lecture: Younger Generation: Lecture XIII
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    • In speaking one is obliged to explain things in words and ideas. What
    • would wish to make stream through the words and ideas. Let me sum up
    • scientifically and verified by Nature, it becomes the ideal towards
    • which people strive. But concepts, ideas, arising out of the inner
    • our Middle European civilization — we have concepts and ideas
    • the human being? With the ideas the most advanced kind of thinking
    • handing on the old no longer living ideas and traditions. Only with
    • ideas and intellectualism, he succeeds by so rarefying the air
  • Title: Lecture: Mission of Michael: Lecture I: The Power and Mission of Michael
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    • just gained; focus your attention upon the idea that we stand within
    • as the second idea, important to our further considerations. The world
    • battle between heaven and hell. You have the mistaken idea of the duad
    • the ideas that have entered, as it were, into the flesh and bones of
  • Title: Lecture: Mission of Michael: Lecture II: The Michael revelation.
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    • thoughts and ideas of our volition; we know nothing of the process of
    • permeated by the erroneous idea that the human head is the noblest
  • Title: Lecture: Mission of Michael: Lecture III. Michaelic Thinking.
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    • divine ideals and letting them enter our desires and thus our will,
    • today the inclination in human beings to see an ideal in the one-sided
    • and Ahriman strive to place us. It is very necessary that such ideas
    • automatically. Everywhere there is talk about human ideals. But these
    • ideals have not real content, they are merely sounding words, for
  • Title: Lecture: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
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    • grasp with the thought forms, with the ideas and concepts which were a
    • philistines came and said: Well, these are your ideas concerning
    • agree with your ideas. Then Hegel answered: Too bad for nature!
  • Title: Lecture: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
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    • concepts and ideas as they had been transmitted by Greek culture. Then
    • Wisdom was considered the fundamental attribute of the Divine Being. The concept of Omnipotence only gradually penetrated the idea of the Divine Being, from the fourth century onward. It continued to develop. The concept of personality was abandoned and the predicate was transmitted to the mere order of nature, which is conceived of more and more mechanically. And the modern concept of the necessity of nature, the omnipotence of nature, is nothing but the result of the evolution of the concept of God from the fourth to the sixteenth century. Only, the qualities of personality were abandoned and that which constituted the concept of God was taken over into the structure of thinking about nature.
    • these demands are not, to begin with, appealed to. In our idea of the
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- I
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    • develop some fundamental concepts upon which we shall build ideas in
    • evolution and progress of human life these ideas should become a
    • feeling. Something arises in us which we may call a good idea: in
    • something may arise in our soul in the form of a good idea, an
    • fruitful effect of these ideas upon life! Clergymen who do not adhere
    • to mere abstract theology will be helped by these ideas in conducting
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- II
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    • scale to imbue mankind with spiritual concepts, spiritual ideas.
    • This idea may be verified if we place ourselves upon the following
    • have the most beautiful ideas about what ought to happen, but nothing
    • will come of them. Ideas, however beautiful, need not result in
  • Title: Psychoanalysis: Lecture I: Anthroposophy and Psychoanalysis I
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    • ideas, but sought the real conditions. And Freud believed that
    • ideas. But are there not many who have some such experience in
    • trivial idea of the feeling and the reasoning man, and adds
    • “According to this example of the genesis of new ideas
    • with thick skulls and cold hearts. The idea of God” (he
    • “The idea of God is simply a necessary psychological
  • Title: Psychoanalysis: Lecture II: Anthroposophy and Psychoanalysis II
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    • ideas of propriety and impropriety.
    • may be handled by means of mere ideas. Such connections lead
    • be confined to the realm of ideas which are conveyed to the
    • many unconscious ideas that they can never happen upon the
    • absolute, infallible; and I must ever repeat that when ideas
  • Title: Psychoanalysis: Lecture III: Reflections in the Mirror of Consciousness, Superconsciousness and Subconsciousness
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    • — in the form of ideas, moods, impulses of will, adding
    • this field, not however through ideas, but by resolution of
    • judgment would be as cruelly philistine as the opposite idea:
    • worlds. We gain no idea of the several worlds if we do not
  • Title: Psychoanalysis: Lecture IV: Hidden Soul Powers
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    • get a good idea of all that is, so to speak, embedded in this
    • has a false idea of what is being experienced by the departed.
  • Title: Psychoanalysis: Lecture V: Connections Between Organic Processes and the Mental Life of Man
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    • of the idea of metamorphosis, from the human head of today to
    • must be according to present ideas.
    • from chemical or other ideas. All atomism is thoroughly driven
    • give up the preconceived idea that our psychic
    • find them to be more often memory ideas, the memories proper.
    • us study the heart with the same idea. For spiritual-scientific
    • and he was furious about the idea that the heart should not be
    • pointing out to you an idea, asking you to think about it
  • Title: The Ego: Lecture 1
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    • parts: those who today form no idea of all this, who know nothing of
    • the day, and those who form ideas for themselves that something new is
    • idea whereby the group-soulness chiefly expresses itself loses meaning
    • ever more and more in the evolution of mankind, i.e., the idea
    • between human beings as were customary in old Atlantis. The idea of race
    • evolution of mankind, we have never employed the idea of race in the
    • of childhood, and be clear that the idea of race ceases to have any
    • consider how many people there are in our time who make any idea at
    • “I”? How can one gradually get an idea, a concept of what he
    • everything we thus get as ideas out of the entire cosmos, then we
    • at all the other members. And so we come gradually to an idea
    • struggle up to the highest ideas of this “I,” if we learn to
    • has any preference for these or the other ideas and views, whoever can
    • they are today. The word “idea” used by Plato signified
    • something different from the word “Idea,” as used by our
    • Idea,” and they confuse it with abstract concepts. Plato
    • thorough idealists, express themselves entirely in a materialistic
    • death. And that is the essential! If we bring forward those ideas
    • Everything else which one can take up as ideas today, will become more
    • idea, then we must be clear, that it would be fantastic to think that
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  • Title: The Ego: Lecture 2
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    • I have an exact idea of the nosegay. But then someone comes who
    • the four sides, do we then get a complete idea of the events of
    • Now we will form for ourselves an idea of how this life flowed into
    • event in humanity. An idea should be awakened of how deeply this event
  • Title: The Ego: Lecture 3
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    • idea of. When a word sounded in the old Hebraic speech — only the
    • less abstract idea... but a whole world. Because of this, the vowels
    • understand. One must first bring together those ideas which make it
    • Here we come to an important occult idea, without which you cannot
    • transformed. You have perhaps today got a little idea of how the words
  • Title: Bridge between the Ideal and the Real: Cover Sheet
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    • The Bridge between the Ideal and the Real
    • THE BRIDGE BETWEEN THE IDEAL
  • Title: Bridge between the Ideal and the Real: Lecture I
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    • The Bridge between the Ideal and the Real
    • Idealism and Materialism, — he either falls
    • which cannot find the bridge between the Ideal — one can
    • also call it the “spiritually-coloured Ideal”
    • Idealism and Materialism, for those same Mystery Initiates this
    • everything Ideal, Beautiful and Good, all that is filled with
    • all, it unites certain ideas which can only be understood when
    • itself such ideas of a physical appearance, (sinnlichen
    • those ideas and feelings in his inner being. He knows himself
    • as one's ideas and feelings, is the truth; that is certain.
    • ideas, as feelings from waking to sleeping, still continued to
    • Ideal; and in this stream he seeks to find a firm point. St.
    • best gain a clear idea of what lived in Auguste Comte, as also
    • the first stage that the ideas of man tended mostly towards
    • phenomena, they then put abstract ideas in their place. —
    • life, and thought that through those ideas they could come to
    • human beings would take such ideals as those of Auguste Comte
    • itself. I cannot even give you any idea now of its structure,
    • stream, the Ideal, that thereby he could get a firm point on
    • Ideal and the Real, the Ideal and the Material. He tried with
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  • Title: Bridge between the Ideal and the Real: Lecture II
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    • The Bridge between the Ideal and the Real
    • of an abstract ego of those shadowy ideas and concepts which
    • ordering of Nature which consists contains no ideals, which of
    • any ideal, moral or otherwise, can be realised. On the other
    • worthy of man unless he had ideals, unless he could cling to
    • regard his ideals as operative, as effective, in the same way
    • — so, that the ideals are able to enter into Nature, into
    • of Nature and his own ideals appear to him side by side, but he
    • could also recognise his ideals as real forces, just as real as
    • a strong enough reality to oppose the force of his Ideals, He
    • in its place, and that which to-day constitutes our ideals will
    • experience an Ordering of our Ideals (yellow). The physicist
    • — “The ideal Ordering was a dream, it must sink and
    • vanish like dreams. At the end of the earth our dream-ideal
    • and that which to-day constitutes our ideal Order, forms the
    • the Ideals of modern humanity to become the external Ordering
    • ever have a hope that the Ideal has the power to realise
    • conservation of force and matter did exist, then our ideal
    • illumination: — that the Ideals of the present constitute
    • them Angels — they put abstract ideas, a metaphysic of
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  • Title: Lecture: Greek and Germanic Mythology: Lecture I - The Prometheus Saga
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    • Try to acquire an idea of what we mean when we speak of this
  • Title: Lecture: Lecture I: Occult Signs and Symbols
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    • ideas of occult teaching for some time. Hence, they may well wish to
    • configurations, which he calls his ideal. He forms moral concepts.
    • idea of this if you follow me into the following consideration, which
  • Title: Lecture: Lecture II: Occult Signs and Symbols
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    • underlay this. Those who indicated the first ideas for these Gothic
    • great ideas of initiates. Human souls take up the force of these
  • Title: Lecture: Lecture III: Occult Signs and Symbols
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    • an idea of what is meant when it is said of the old occult
    • comprehensive idea, effected a renewal of spiritual life, whose
    • Godhead. From what, then, do things arise since ideas are new
    • have an idea; the manifestation of this creation; the course of its
  • Title: Lecture: Lecture IV: Occult Signs and Symbols
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    • was an initiate. It can be said that this seal represents the idea of
    • total humanity. This will be understood when we recall some ideas
    • reproduction. You will get an idea of this mystery if you make clear
    • give you an idea of the world's creation, of space, and of the divine
    • significance. The following example will give you an idea of it.
  • Title: Spiritual Hierarchies: Synopses
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    • godhead of all, namely the Trinity. Seraphim receive the ideas of the
  • Title: Spiritual Hierarchies: Lecture 1
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    • gained in ideas and conceptions, all that he has attained through
    • trivial example: the watchmaker has first the idea, then he makes the
    • watch according to the idea. A watch is made after the maker's
    • ideas which preceded the watch; afterwards everyone can study and
    • observe for himself from what ideas the watch was made, he can follow
    • intuitions, those ideas and thoughts according to which the world, as
    • we see it, was formed. Man finds these thoughts and ideas in the
    • he evoked the idea of a great spiritual world. When he, pronouncing
    • each other, call forth quite different ideas in man. It was the same
    • know where their ideas about the outer world of the senses come from,
  • Title: Spiritual Hierarchies: Lecture 2
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    • it spiritually, with his ideas or feelings or in any such way. He
    • receives from the outer world, who with his understanding and ideas
    • them, so, in like measure as he tries with his ideas, conceptions and
    • ideas towards the whole world. The beings which enter into man when
  • Title: Spiritual Hierarchies: Lecture 3
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    • hierarchies. And this is only natural, for according to modern ideas,
    • thoughts of man are continually led astray. We get a clearer idea of
    • understand that the ancient Holy Rishis gave this idea to their
    • moved about as men on the Sun. We have now the spiritual idea of a
  • Title: Spiritual Hierarchies: Lecture 4
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    • because they conceived the idea of them. Thus it is the power of
    • the power behind the force of ideas, or concepts, in modern humanity?
    • When one formulates an idea to-day, it is formed only in the astral;
    • In order to form an idea of such sublime Beings, and why they were
    • task of helping the Spirits of Personality. We can form an idea of
    • You have thus been given the first idea, in the sense of the primeval
  • Title: Spiritual Hierarchies: Lecture 5
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    • system, would give you a correct idea of ancient Saturn. Our whole
    • an idea of the place whence come the Cherubim, the Seraphim and the
    • to receive from the Trinity the highest ideas and aims for a system
    • the task of building up in wisdom the aims and ideas which they
    • who soars to such ideas that gas under conditions of pressure can
  • Title: Spiritual Hierarchies: Lecture 6
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    • a nation only as a comprehensive general idea of a nation. For the
    • which for the lovers of the abstract, is merely an idea, but which is
    • the other system, can one form any idea of the rulership and the
  • Title: Spiritual Hierarchies: Lecture 7
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    • on. We must not get wrong ideas.
    • difficulty for man consists in his fixed idea that a physical body
    • Such ideas lead us to the understanding of human evolution, so that
    • gain an idea of them as the dwelling-places of the corresponding
  • Title: Spiritual Hierarchies