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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The Ahrimanic Deception
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    • time of the Mystery of Golgotha, an impressive wisdom shedding light
    • light and color! You will not understand it if you do not realize its
    • how many people struggle to the point of really shedding light in
    • enlightened man, one who followed modern religious development — at
  • Title: Lecture: The Ahrimanic Deception
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    • time of the Mystery of Golgotha, an impressive wisdom shedding light
    • light and color! You will not understand it if you do not realize its
    • how many people struggle to the point of really shedding light in
    • enlightened man, one who followed modern religious development — at
  • Title: Lecture: Anthroposophy and Christianity
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    • quiet down, how a kind of twilight settles around us, how the activity
    • were striking like lightning and destroying my body, and I
    • light are not dimmed when we consciously penetrate the secrets of the
    • of faith, raised to the level of the spirit, need not shun the light
  • Title: Lecture: Anthroposophy and Christianity
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    • quiet down, how a kind of twilight settles around us, how the activity
    • were striking like lightning and destroying my body, and I
    • light are not dimmed when we consciously penetrate the secrets of the
    • of faith, raised to the level of the spirit, need not shun the light
  • Title: Contents: The Bhagavad Gita and the Epistles of St. Paul
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    • V. The spiritual nature of Maya. Krishna — the Light-Halo of
  • Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
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    • our eyes we see the light and colour, light and dark, we see, too, the
    • colours and light; those of hearing, sounds, and so on. We are, as it
    • and warmth through the organs of touch, and colours, light and
    • cold, others as warm and full of light. We can therefore say that our
    • light and darkness in colours. He says: There are some colours which
    • have more darkness in them and others which have more light, and there
    • ranging between blue and violet the darkness predominates over light.
    • light, and it is green or greenish-yellow when light and darkness
    • the light-principle overrules the dark. In Sankhya philosophy we have
    • and reddish-yellow represent the Sattva condition of light. This
    • green represents the Rajas condition as regards light and darkness,
    • Tamas-condition of light and darkness. Even though Aristotle does not
  • Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
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    • how, just by means of what is shown to us in the Gita, light can also
  • Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
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    • without. Just as the light falls upon this object, so did the light of
    • enlightened it. After the Mystery of Golgotha we can speak of that
    • which works in the soul as Christ-Impulse, as the spiritual sunlight,
    • as though we saw a self-illumined body before us radiating its light
    • the whole connection, symbolically. If we take this circle (Diagram 1) as representing the human soul, we may say that the spiritual light streams in from without from all sides into this human soul. Then comes the Mystery of Golgotha, after which the soul possesses the Christ-Impulse in itself and radiates Forth that which is contained in the Christ-Impulse (Diagram 2). Just as a drop which is illumined from all sides radiates and reflects this illumination, so does the soul appear before the Christ-Impulse. As a flame which is alight within and radiates forth its light, thus does the soul appear after the Mystery of Golgotha, if it has been able to receive the Christ-Impulse.
    • Golgotha, is irradiated from all sides by the light of the spirit, and
    • spiritual light were hidden away in its innermost depths and as if the
    • soul-nature concealed it. The spiritual light appears to us as though
    • veiled by the soul-substance, that spiritual light which, since the
    • mighty light poured in on it from all sides — is that progressing
    • the manifestation of the Spirit, went along the path from light into
    • should grasp the legend aright, in the true light of knowledge, in
    • to light. We experience in its leaves that which grows upon it; the
    • light at its beginning, and then its descent into matter in order that
    • light had descended as far as the fourth Post-Atlantean epoch, there
    • is only mentioned by way of enlightenment, it is nothing with which
  • Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna - the Light-Halo of Christ. The Risen One.
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    • LECTURE VThe spiritual nature of Maya.Krishna — the Light-Halo of Christ.The Risen One.1 January, 1913
    • openly to light. We are living in an age in which the spiritual life
    • consider them in this light. We know one other thing besides. We know
    • in to St. Paul? What, then, so to speak, was that halo of light in
    • appeared to him then was the Christ. The halo of light in which Christ
    • therefore in the light which shone there, in Christ Himself, there is
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • only be due to the failure to realize that there is but a slight
    • Ether, Warmth-Ether, Light-Ether, Life-Ether, and in addition we find
    • Light-Ether. Earlier conceptions of the world always emphasized this
    • affinity of the outspreading physical air with the Light-Ether which
    • pervades it. This Light-Ether that is borne, as it were, by the air
    • constant contact there with the Light-Ether.
    • which it is related primarily through the Light-Ether. While he is
    • Astral body — Feeling — Air organism — Light Ether.
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • source of light. Sources of light, as it were, are imparted to
    • upon the warmth-organism produce sources of light in the air-organism.
    • light are not in themselves luminous, but they manifest in man's
    • speak, still dark light, in the sense that the seed of a plant is not
    • yet the developed plant. Nevertheless man has a source of light within
    • be called a source of light which remains, to begin with, curbed and
    • tone and, in a certain sense, even the source of light. This is
    • into the air-organism as a source of light, into the fluid
    • in our air-organism, into which were implanted sources of light
    • tone and light into the universe and will become
    • assembling substances and dispersing them again. Light in the world
    • light within it; they have a deadening effect upon tone, and an
    • producing in the air organism — sources of Light.
    • paralyze the sources of Light.
    • light into the universe. But for the men of ancient times the sun was
    • This force of light that is on the earth
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • which the light of the sun, the air outside, and so on, must come, to
    • with the light of thought. At the one pole of man's being we
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • eventually bring to light the full content of the mystery, Christ in
    • surely bring to light who is to blame for the war! In reference to the
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • eventually bring to light the full content of the mystery, Christ in
    • surely bring to light who is to blame for the war! In reference to the
  • Title: Lecture: Introductory Lecture. Winter Session, 1911-1912
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    • light to be shed on these things by occultism in the West. So far as
    • slightest value, because H. P. Blavatsky had entered a sphere in which
    • Enlightenment and rose to Buddhahood, he “nominated” a
    • Orientalism that exactly five thousand years after the Enlightenment
    • light on Christianity; but no real understanding of Christianity was
  • Title: Lecture: Evidences of Bygone Ages In Modern Civilisation
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    • light, strong enough even to read by. During the day it looked like a
    • was combing her hair by its light. This displeased the star-stone and
    • substance. In the light of this interpretation we can perceive in such
    • Light can be shed upon a great deal that comes our way in life, if
    • concerning these ancient civilisations, were astonished at the light
    • preserved by the Chinese, coming to light again when they bring forth
    • 4th Jan. 1912. The Origin of Man in the Light of Spiritual
  • Title: Lecture: 'Chance' and Present-day Consciousness. An Easter Meditation
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    • If in the light of Spiritual Science, we consider “chance”
    • right. After persistent efforts he solves it, to his great delight.
    • “enlightened” man, he will say: “The other boy did not
    • factor comes to light. I will ask you now to accompany me in your
    • will also, strangely enough, be too striking to be lightly put down to
    • fellows with his normal consciousness only, he can speak lightly of
    • deal may be learnt if it is viewed in the light of Spiritual Science.
    • light of the principles of Spiritual Science known to us? Because
    • you will speak of them light-heartedly as such, if you know nothing of
    • subjects which are dragged to light nowadays and which Friedrich
    • lightly be put down to “chance,” only then it is not so easy
    • slight compromise with the prevailing scientific mentality. Here and
  • Title: Lecture: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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    • twilight denoting the disappearance of the old clairvoyance and the
    • light of intellect and reason in their present form. Before the
    • Origin of Man in the Light of Spiritual Science,” and “The
    • Origin of the Animal World in the Light of Spiritual Science.”)
    • so much scorn has been poured by modern “enlightenment” — as
    • delicately and lightly. And then, strangely enough, I discovered that
    • the light which illumines the path to the Spirit trodden by mankind
    • Education of the Child in the Light of Spiritual Science, it is said
    • understood in the light of Spiritual Science; for naturally, there
  • Title: Lecture: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • the blessings and high lights of one particular epoch, this most
    • between birth and death. The light of understanding will thus be shed
    • In the lecture on “The Prophet Elijah in the Light of Spiritual
    • only say that in the light of occult knowledge, Elijah was one who
    • being described in the light of occult knowledge.
    • beheaded; his work came to light again in the achievements of his
    • Spiritual Science teaches concerning the Christ-Impulse. What a light
    • world. Deep insight may come to us when, in the light of such concrete
  • Title: Lecture: The Mission of the Earth
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    • because they are different from what I have seen before; enlightenment
    • although they are profoundly enlightening. But in a past by no means
    • far-reaching light upon what we know as compassion, and also, in the
    • widen and to gather from every side, knowledge that can shed light on
    • centuries, another is to succeed to some slight extent in expressing
  • Title: Lecture: The Signature of Human Evolution The Advancing Individuality
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    • knowledge alone can shed light, namely, the tradition of the
    • to light by occult investigation. Nearly all the peoples who have left
    • Space, to the light of the Sun, to “Ahura Mazdao” or Ormuzd.
    • mode of perception which began to light up by slow degrees.
    • light of the inner world of the Spirit, and compels him to look from
    • very truth. We must learn to see life in the light of such a fact and
    • Man in the Light of Occultism, Theosophy and Philosophy,
  • Title: Lecture: Consciousness, Memory, Karma
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    • does not take flight with the passing moment, but remains in
  • Title: Lecture: Form-creating Forces
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    • repeated merely in slightly different form, but actual progress takes
    • Earth-existence as brought to light by occult research, will not speak
    • Man in the Light of Occultism, Theosophy and Philosophy.
  • Title: Lecture: Foreword
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    • direction, lighting up the near and the far, piercing their way to the
    • antiquity in human history which, nevertheless, shed clearest light
    • light must somehow be brought into the chaos — even though it might
    • True, the darkness is within us still, but the Light is there and may
    • The Light — of which Rudolf Steiner says that it is the Christ
    • the side of the super-sensible, there broke the light which reveals the
    • the listeners with unprecedented grandeur, in the light of Christian
  • Title: Lecture: Lecture 1
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    • will throw more light upon these relationships; we will consider not
  • Title: Lecture: Lecture 2
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    • when we follow them more closely they will throw light into the depths
    • all like it. It is a wonderful light-form, containing streams and
    • seed is only a shadow of this wonderful spiritual light-form beheld by
    • example) a light-form, a beautiful form, which in reality is not there
    • We must realize that a sublime light-principle, that of the sun, was
    • light-aura. What one would have sensed as a light-principle, one would
    • allowing this light to go forth, would suddenly have appeared
    • when the street lamps seem surrounded by a light-aura, we will have a
    • like an inner lighting-up, an inner repetition, in ideas and feelings,
    • light and darkness we have the religious consciousness of the primeval
    • moon. Ahura Mazdao or Ormuzd, the Light-aura, is the being whom the
  • Title: Lecture: Lecture 3
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    • but earth and moon still formed one body, came to light during the
    • system in the opposition of the light-principle in the sun-aura to the
    • enlightened persons, were successors of men who had already lived in
    • sketching out the whole of evolution and mentioning the light-form in
  • Title: Lecture: Lecture 4
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    • itself; but then, also, what lights up in you as your innermost
    • of the earth came upon me did the spirit become filled with light, and
  • Title: Lecture: Lecture 5
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    • There was a translucent vapor, permeated by warmth and light. Think
    • condensation of the gases the light grew ever stronger, so that
    • earth was still irradiated by light and rayed its light into
    • world-space. But this light made it possible, not only that man should
    • fullness of the light there should also live all those other high
    • only were these present. In the fullness of the light lived still
    • fullness of the light, more and more detaching themselves therefrom,
    • into space as light, the light with which the earth-body was
    • permeated, was not light only but also what was later the mission of
    • the earth: It was the force of love. This contained the light as its
    • most important component. We must imagine that not only light was
    • rayed forth, not physical light alone, but that this light was
    • though it were a gaseous ball that simply radiates light. Such a
    • on the sun, and in the light of the sun there descends the force of
    • heart. The sun can never send mere physical light to earth; the
    • sunlight. With the sunlight there stream to earth the forces of the
    • than the light. But since all this that is present in the sun today
    • permeated by light. If we imagine a cloud formed with some regularity,
    • glowing with inner light, we have the men of that time who, for the
    • chalice-like form, illuminated and warmed by the light, with no firm
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  • Title: Lecture: Lecture 6
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    • light of the sun, while Osiris worked only as the light of the sun.
    • Why has the being whom we know as Osiris become darkened? The light
    • the force of the sunlight in such a way that, when the moon later
    • sunlight from the moon to the earth. Thus at first we see the sun
    • sunlight from the moon to the earth. Osiris is laid into a chest,
    • “Osiris, it is you who from the moon send me the light of the
    • But this light of the sun is reflected in a different form every day.
    • fourteen phases of growth, in order to guide the light of the sun to
    • yet withdrawn, man in his light-form did not have the foundation for
  • Title: Lecture: Lecture 7
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    • the sun, the inner part of this human formation began to light up and
    • with the eyes of today, on approaching such a light-form one would
    • completely filled with fire-flies raying their light out into cosmic
    • consisted of an air-mass, of gleaming light-disseminating bodies,
    • parts, although above he still had the last remnants of a light-form
    • possible for the light-beings to work into man. He moved about in the
    • primal ocean, floating and swimming, with this remarkable light-form
    • protruding out of the water-earth. What was this light-form? In the
    • transformed light-organ. Attached to this was the spine, from which
    • was then such that one still, saw that light-body, that remarkable
    • moon, whence he reflected the light of the sun. What this god did was
  • Title: Lecture: Lecture 8
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    • light-organ, was entirely etheric, an illuminated air-form. Only the
    • taking hold, from the moon, that influence of the moonlight which the
  • Title: Lecture: Lecture 9
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    • however, today we must throw a little light on certain other facts of
    • an aura of light. In his sleep man rose to the spiritual worlds and
    • hovering above, and all of this in the full moonlight. Now the
    • day-consciousness began to light up. The night was without
    • task to be fulfilled. He also looked up into the regions of light,
    • powers of light and the powers of darkness. The physical world became
    • the beneficent fullness of light, the god Ahura Mazdao or Ormuzd, and
    • to the heavens, and the light of the stars was not merely Maya for
    • gods. In the blaze of the lightning, in the rolling of the thunder, in
    • number of cosmic truths light up in the soul that can simply feel how
    • throng, when the pious congregation is assembled, when the light of
    • preacher in the cathedral pulpit would say, “Even as the light
    • is split into many colors, so is the single spiritual light, the
  • Title: Lecture: Lecture 10
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    • this in myths and sagas, was it possible for a ray of light to
    • are only slightly infected with some form of materialism, what I am
    • light-flowing astral body was permeated by the ego. Before the ego
    • permeated with golden light. The search for the astral body is
  • Title: Lecture: Lecture 11
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    • rayed through by the astral and etheric light. This was accurately
    • will be raised to light one day, wisdom that mankind formerly
  • Title: Lecture: Lecture 12
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    • dawning, a few months after the first full daylight, a few weeks after
    • sayings take on light and meaning when one senses the spiritual
    • of people. We look with legitimate delight today on such things as the
  • Title: Lecture: The Etherisation of the Blood
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    • magnet has North and South poles, just as light and darkness are
    • These facts can be considered in yet another light. On deeper scrutiny
    • clairvoyance, certain rays of light are seen streaming continually
    • a slight inclination towards moral principles the rays streaming into
    • form of currents of light, and what is of moral-aesthetic nature
    • pineal gland as it were a little sea of light. Moral nobility is
    • calm glow of light often extends as far as the heart. Two streams can
    • Light itself is being destroyed in this post-Atlantean age of the
    • process. Since then it has been a process of decay.* What is light?
    • Light decays and the decaying light is electricity. What we
    • know as electricity is light that is being destroyed in matter. And
    • Enlightenment, pure Akashic forms, bathed in fire, lit by the sun,
    • it possible for the Sons of Fire and of Light to move about the Earth,
    • after Gautama Buddha's Enlightenment, the Teacher will also be there
    • Fire and Light. This teacher — the Maitreya Buddha — will
    • does not yet exist. The teachings of the Enlightened One will not
    • — magnetism arises. When light is thrust down into the
    • Answer: Electricity is light in the sub-material state. Light
    • be ascribed to light; light is itself at every point in space.
    • Warmth will expand in the three dimensions of space. In light there is
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  • Title: Lecture: The Etherisation of the Blood
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    • magnet has North and South poles, just as light and darkness are
    • These facts can be considered in yet another light. On deeper scrutiny
    • clairvoyance, certain rays of light are seen streaming continually
    • a slight inclination towards moral principles the rays streaming into
    • form of currents of light, and what is of moral-aesthetic nature
    • pineal gland as it were a little sea of light. Moral nobility is
    • calm glow of light often extends as far as the heart. Two streams can
    • Light itself is being destroyed in this post-Atlantean age of the
    • process. Since then it has been a process of decay.* What is light?
    • Light decays and the decaying light is electricity. What we
    • know as electricity is light that is being destroyed in matter. And
    • Enlightenment, pure Akashic forms, bathed in fire, lit by the sun,
    • it possible for the Sons of Fire and of Light to move about the Earth,
    • after Gautama Buddha's Enlightenment, the Teacher will also be there
    • Fire and Light. This teacher — the Maitreya Buddha — will
    • does not yet exist. The teachings of the Enlightened One will not
    • — magnetism arises. When light is thrust down into the
    • Answer: Electricity is light in the sub-material state. Light
    • be ascribed to light; light is itself at every point in space.
    • Warmth will expand in the three dimensions of space. In light there is
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Four Sacrifices of Christ
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    • humanity is aware of color and light without having to think of the seeing
    • of summer, or in any of the other delights of nature, will say to
  • Title: Lecture: The Four Sacrifices of Christ
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    • humanity is aware of color and light without having to think of the seeing
    • of summer, or in any of the other delights of nature, will say to
  • Title: Human Life in the Light of Spiritual Science
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    • HUMAN LIFE IN THE LIGHT OF SPIRITUAL SCIENCE
    • ensue in human existence which would permit a sad light to be cast on the
    • the light of natural science, and the life of religion. If the meaning of
    • to find a person who is not delighted by a performance of the Seventh
  • Title: Human Life in the Light of Spiritual Science
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    • HUMAN LIFE IN THE LIGHT OF SPIRITUAL SCIENCE
    • ensue in human existence which would permit a sad light to be cast on the
    • the light of natural science, and the life of religion. If the meaning of
    • to find a person who is not delighted by a performance of the Seventh
  • Title: The Inner Development of Man
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    • enlightenment.
    • Since the directions for the road to enlightenment vary with each
    • himself from any flighty thinking or possibility to mistake illusion
    • for reality. Above all an aspirant for spiritual enlightenment must be
    • Light on the Path,
    • forces but forces of cognition. When the aspirant for enlightenment
    • around him lights up in colors never seen before. Something becomes
    • new light. New sounds and words will become audible. This new light
    • enveloped in a cloud of light. The aura of a spiritually undeveloped
    • schooling are called preparation or catharsis, enlightenment and
    • emerge. On the level of enlightenment man gains the means of
    • within himself that will light up the soul worlds for him. When a
    • Light on the Path
  • Title: The Inner Development of Man
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    • enlightenment.
    • Since the directions for the road to enlightenment vary with each
    • himself from any flighty thinking or possibility to mistake illusion
    • for reality. Above all an aspirant for spiritual enlightenment must be
    • Light on the Path,
    • forces but forces of cognition. When the aspirant for enlightenment
    • around him lights up in colors never seen before. Something becomes
    • new light. New sounds and words will become audible. This new light
    • enveloped in a cloud of light. The aura of a spiritually undeveloped
    • schooling are called preparation or catharsis, enlightenment and
    • emerge. On the level of enlightenment man gains the means of
    • within himself that will light up the soul worlds for him. When a
    • Light on the Path
  • Title: The Invisible Man Within Us
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    • poisonous, though only slightly. We would have to know that when
    • something, therefore, we may notice that slight visual disturbances
    • knowledge, casts light on all other earthly knowledge — just as
  • Title: The Invisible Man Within Us
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    • poisonous, though only slightly. We would have to know that when
    • something, therefore, we may notice that slight visual disturbances
    • knowledge, casts light on all other earthly knowledge — just as
  • Title: Jesus and Christ
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    • mysteries will throw more light on this historical fact.
    • light. It may be of interest to describe what he can actually
    • eyes could not exist had there been no light to form them from the
    • could be no perception without eyes and also no eyes without light.
  • Title: Jesus and Christ
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    • mysteries will throw more light on this historical fact.
    • light. It may be of interest to describe what he can actually
    • eyes could not exist had there been no light to form them from the
    • could be no perception without eyes and also no eyes without light.
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • black circle. Or there might be a hole with no light behind it; you
    • upon him is but a kind of symbolic light which they send to him of
    • is the reflected sunlight, not the Moon itself. So altogether, only
    • Sun's light to the Earth is but a part, nay, the smallest part of what
    • It did not merely reflects the sunlight to the Earth but mingled in
    • the sunlight something of its own essence. This is however not the
    • space. Even the physical sunlight is only just reflected on to Earth
    • shedding very little light. What outer Astronomy can tell us about
    • understood in the light of the Spirit.
    • In it there arises Light
    • Living Light!
    • Who is this Light in the Darkness?
    • will towards the Spirit, a Light can dawn upon us, of which we may in
    • truth confess: This Light am I myself in my reality.
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • black circle. Or there might be a hole with no light behind it; you
    • upon him is but a kind of symbolic light which they send to him of
    • is the reflected sunlight, not the Moon itself. So altogether, only
    • Sun's light to the Earth is but a part, nay, the smallest part of what
    • It did not merely reflects the sunlight to the Earth but mingled in
    • the sunlight something of its own essence. This is however not the
    • space. Even the physical sunlight is only just reflected on to Earth
    • shedding very little light. What outer Astronomy can tell us about
    • understood in the light of the Spirit.
    • In it there arises Light
    • Living Light!
    • Who is this Light in the Darkness?
    • will towards the Spirit, a Light can dawn upon us, of which we may in
    • truth confess: This Light am I myself in my reality.
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • They live in what is around us as thunder and lightning and in the
    • In the blessed Light of Christmas,
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • They live in what is around us as thunder and lightning and in the
    • In the blessed Light of Christmas,
  • Title: Lecture: Outlooks for the Future
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    • reality — that outwardly his face may only have a slight resemblance with
  • Title: Lecture: Outlooks for the Future
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    • reality — that outwardly his face may only have a slight resemblance with
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • exert a slight action on it and a small antimony explosion will occur. In
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • exert a slight action on it and a small antimony explosion will occur. In
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • In the Word was the Life, and the Life was the Light of men.
    • “In the Word was the Life, and the Life was the Light of men.”
    • And the Life shall become the Light of my Ego.
    • And the Life of the Thought is the Light of the Ego.
    • May light-giving Thought fill the Darkness of my Ego,
    • It may well be said that “The Light-giving Thought did indeed shine
    • Christ will pour Light
    • In it shall be the radiant Light
    • Comprehend the Light of the Memory which has become Divine!
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • In the Word was the Life, and the Life was the Light of men.
    • “In the Word was the Life, and the Life was the Light of men.”
    • And the Life shall become the Light of my Ego.
    • And the Life of the Thought is the Light of the Ego.
    • May light-giving Thought fill the Darkness of my Ego,
    • It may well be said that “The Light-giving Thought did indeed shine
    • Christ will pour Light
    • In it shall be the radiant Light
    • Comprehend the Light of the Memory which has become Divine!
  • Title: Lecture: Problems of Nutrition
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    • Taken in this light, a vegetarian diet can
    • relationship by bearing in mind the influence of light on plants.
    • The effect of deprivation of light on plant life is well-known. The
    • same light that maintains life in plants makes it possible for us
    • to perceive the light-filled world of our surroundings. Light is
    • light but it is also something more. Just as there is a spiritual
    • counterpart to everything physical, so there is spiritual light in
    • the physical light that rays down on us. Each time a man rejoices
    • over the brilliance of physical light he can say to himself,
    • that in light there lives a spiritual counterpart.” Indeed,
    • the spiritual light that permeates the physical sunlight is of the
    • same kind and being as the invisible light that dwells within the
    • human astral body. A portion of the spiritual light that permeates
    • opposite or complement of physical light.
    • The invisible light lives within us and fulfills
    • to physical light what negative magnetism is to positive magnetism.
    • possess an astral body and hence the inner light. Now, the function
    • of this inner light is the opposite of that of external light. When
    • external light shines on a plant, the plant builds up its living
    • task of inner light is to break down, and this process of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Problems of Nutrition
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    • Taken in this light, a vegetarian diet can
    • relationship by bearing in mind the influence of light on plants.
    • The effect of deprivation of light on plant life is well-known. The
    • same light that maintains life in plants makes it possible for us
    • to perceive the light-filled world of our surroundings. Light is
    • light but it is also something more. Just as there is a spiritual
    • counterpart to everything physical, so there is spiritual light in
    • the physical light that rays down on us. Each time a man rejoices
    • over the brilliance of physical light he can say to himself,
    • that in light there lives a spiritual counterpart.” Indeed,
    • the spiritual light that permeates the physical sunlight is of the
    • same kind and being as the invisible light that dwells within the
    • human astral body. A portion of the spiritual light that permeates
    • opposite or complement of physical light.
    • The invisible light lives within us and fulfills
    • to physical light what negative magnetism is to positive magnetism.
    • possess an astral body and hence the inner light. Now, the function
    • of this inner light is the opposite of that of external light. When
    • external light shines on a plant, the plant builds up its living
    • task of inner light is to break down, and this process of
    • Maximum number of matches per file exceeded.
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • want to consider themselves progressive and enlightened.
    • ahrimanic-typhonic light, so modern human beings, because they are
    • them in the sunshine and in the light of the stars, in the movements of the
    • because the common goal signifies union in harmony. The light of Christmas
    • should actually shine as a light of peace, as a light that brings external
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • want to consider themselves progressive and enlightened.
    • ahrimanic-typhonic light, so modern human beings, because they are
    • them in the sunshine and in the light of the stars, in the movements of the
    • because the common goal signifies union in harmony. The light of Christmas
    • should actually shine as a light of peace, as a light that brings external
  • Title: Self Knowledge and the Christ Experience
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    • civilization was based. It meant that really enlightened people in those
    • with inner light, inner warmth, and he knows that this inner life, inner
    • warmth, inner light, has arisen in him during life on earth. He acquires a
    • And if man is sensible of the light and Life, of the love arising in him,
  • Title: Self Knowledge and the Christ Experience
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    • civilization was based. It meant that really enlightened people in those
    • with inner light, inner warmth, and he knows that this inner life, inner
    • warmth, inner light, has arisen in him during life on earth. He acquires a
    • And if man is sensible of the light and Life, of the love arising in him,
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • Education of the Child in the Light of Anthroposophy
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • Education of the Child in the Light of Anthroposophy
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • himself, of lifting into the full light of consciousness much of that
    • light there is no room for pessimism — indeed it leaves you no time
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • himself, of lifting into the full light of consciousness much of that
    • light there is no room for pessimism — indeed it leaves you no time
  • Title: Spiritual Emptiness and Social Life
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    • always had such high regard and whose ideas were able to shed light
    • light of the spirit! This is an impulse which must take effect in our
    • its light. Until the time of Goethe, men protected themselves against
    • significance than is usually supposed, for it sheds light upon the
    • that transpires while you see, hear, smell, taste, is light in the
    • cosmos, the radiation of light into the cosmos. From your seeing, from
    • have lost all spirituality — as bright, shining light raying out into
  • Title: Spiritual Emptiness and Social Life
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    • always had such high regard and whose ideas were able to shed light
    • light of the spirit! This is an impulse which must take effect in our
    • its light. Until the time of Goethe, men protected themselves against
    • significance than is usually supposed, for it sheds light upon the
    • that transpires while you see, hear, smell, taste, is light in the
    • cosmos, the radiation of light into the cosmos. From your seeing, from
    • have lost all spirituality — as bright, shining light raying out into
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • being. Feeling brings a certain light into, intensifies,
    • life, the mental life. The sleeping will lights up in feeling, and
    • affirmative judgment becomes experience of light. The same could be
    • been said in connection with the experiences of light and of darkness.
    • of negation, light in the direction of affirmation.
    • second Post-Atlantean epoch. — God in the Light — that is to say,
    • The sun as the divine source of Light — so it was experienced
    • experienced in light or darkness, but rather in the impact between
    • life. Men did not experience merely light and darkness but something
    • borne on the waves of the light through the whole universe. In the
    • — it was as though the light actually penetrated into them, into
    • the light into our eyes. For us the light is outside, phantomlike. Nor
    • ancient Persians the sun was the actual reflector of the Light weaving
    • sub-organic activity, must once again be lifted into the light of
    • would discover that the sun is not a globe of gas giving out light
    • itself radiate light but at most throw it back. The truth is that in
    • the spiritual sense, light streams out from Saturn, Jupiter, Mercury,
    • Physically it appears as though the sun gives the planets light, but
    • in reality it is the planets that radiate light to the sun and the sun
    • regarded as the earthly source of Light — not indeed as the source
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • being. Feeling brings a certain light into, intensifies,
    • life, the mental life. The sleeping will lights up in feeling, and
    • affirmative judgment becomes experience of light. The same could be
    • been said in connection with the experiences of light and of darkness.
    • of negation, light in the direction of affirmation.
    • second Post-Atlantean epoch. — God in the Light — that is to say,
    • The sun as the divine source of Light — so it was experienced
    • experienced in light or darkness, but rather in the impact between
    • life. Men did not experience merely light and darkness but something
    • borne on the waves of the light through the whole universe. In the
    • — it was as though the light actually penetrated into them, into
    • the light into our eyes. For us the light is outside, phantomlike. Nor
    • ancient Persians the sun was the actual reflector of the Light weaving
    • sub-organic activity, must once again be lifted into the light of
    • would discover that the sun is not a globe of gas giving out light
    • itself radiate light but at most throw it back. The truth is that in
    • the spiritual sense, light streams out from Saturn, Jupiter, Mercury,
    • Physically it appears as though the sun gives the planets light, but
    • in reality it is the planets that radiate light to the sun and the sun
    • regarded as the earthly source of Light — not indeed as the source
    • Maximum number of matches per file exceeded.
  • Title: The Threshold In Nature and In Man
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    • way as to throw light on what we consider to be the tasks of the
    • soul of man can kindle a light within — a light which, shining upon
    • the physical eye colours, or light and darkness, so with the eye of the
    • light of consciousness as is the life of thought and ideation. It is
    • clarity, light-filled clarity, is enjoyed by thought alone. There is
    • light that permeates thoughts and ideas — which, according to some
    • this lighting up of the world of feeling is brought about,
    • with the light of consciousness, we can know man not only as a created
    • But it is possible for man to kindle a light that shall light up the
    • darkness; and this light is the light that shines in the soul of man
  • Title: The Threshold In Nature and In Man
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    • way as to throw light on what we consider to be the tasks of the
    • soul of man can kindle a light within — a light which, shining upon
    • the physical eye colours, or light and darkness, so with the eye of the
    • light of consciousness as is the life of thought and ideation. It is
    • clarity, light-filled clarity, is enjoyed by thought alone. There is
    • light that permeates thoughts and ideas — which, according to some
    • this lighting up of the world of feeling is brought about,
    • with the light of consciousness, we can know man not only as a created
    • But it is possible for man to kindle a light that shall light up the
    • darkness; and this light is the light that shines in the soul of man
  • Title: Lecture: Truth, Beauty, and Goodness
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    • conscious of an inner, glowing warmth, of a kind of inner sunlight. It
    • Yet delight in beauty must be paid for at the cost of realizing that
  • Title: Lecture: Truth Beauty and Goodness
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    • conscious of an inner, glowing warmth, of a kind of inner sunlight. It
    • Yet delight in beauty must be paid for at the cost of realizing that
  • Title: Lecture: The Two Christmas Annunciations
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    • the Christmas mystery in the light of the Gospels.
    • the wind through the woods; Varuna appears in the lightning flashing
    • solely of phrases, are capable of skipping lightly over such matters
    • but slight resemblance to its mother. And our mathematics, our
  • Title: Lecture: The Two Christmas Annunciations
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    • the Christmas mystery in the light of the Gospels.
    • the wind through the woods; Varuna appears in the lightning flashing
    • solely of phrases, are capable of skipping lightly over such matters
    • but slight resemblance to its mother. And our mathematics, our
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • talent’ of women to the lighter weight of the female brain!
    • held to be of inferior mind because of their lighter brain weight. It
    • To shed light here, to
    • and endurance in life, that which can shed light into those questions
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • talent’ of women to the lighter weight of the female brain!
    • held to be of inferior mind because of their lighter brain weight. It
    • To shed light here, to
    • and endurance in life, that which can shed light into those questions
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • I hope that they will not be taken lightly, but with the needed
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • I hope that they will not be taken lightly, but with the needed
  • Title: Mathematics and Occultism
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    • definite enlightened consciousness and not in dim sensuous ecstasy or
    • super-sensible with the same enlightened clearness as the elementary
    • True Mysticism lives in the light, not in the darkness.
    • mathematics itself who can most thoroughly value the true enlightened
  • Title: Mathematics and Occultism
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    • definite enlightened consciousness and not in dim sensuous ecstasy or
    • super-sensible with the same enlightened clearness as the elementary
    • True Mysticism lives in the light, not in the darkness.
    • mathematics itself who can most thoroughly value the true enlightened
  • Title: William Shakespeare
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    • flight of his fantasy, his sudden changes in the action, his passion
  • Title: William Shakespeare
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    • flight of his fantasy, his sudden changes in the action, his passion
  • Title: William Shakespeare
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    • flight of his fantasy, his sudden transformations in the action,
  • Title: William Shakespeare
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    • flight of his fantasy, his sudden transformations in the action,
  • Title: The Manicheans
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    • Darkness wished to storm the Kingdom of Light. They came to its
    • Now they were to be punished by the Kingdom of Light. But in the
    • Kingdom of Light there is only good. Thus the Demons of Darkness could
    • Kingdom of Light took a portion of their own kingdom and mingled it
    • of its own destruction. There then arose from the Kingdom of Light the
    • darkness must be overcome through the Kingdom of Light, through the
    • Divine-Spiritual Light of the soul, a rebellion of the soul against
    • contrary, supports himself on the inner spiritual light of the soul.
    • From the Kingdom of Light a spark is sent into the Kingdom of Darkness
    • will be led by themselves, by the light of their own souls. Manes will
  • Title: The Manicheans
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    • Darkness wished to storm the Kingdom of Light. They came to its
    • Now they were to be punished by the Kingdom of Light. But in the
    • Kingdom of Light there is only good. Thus the Demons of Darkness could
    • Kingdom of Light took a portion of their own kingdom and mingled it
    • of its own destruction. There then arose from the Kingdom of Light the
    • darkness must be overcome through the Kingdom of Light, through the
    • Divine-Spiritual Light of the soul, a rebellion of the soul against
    • contrary, supports himself on the inner spiritual light of the soul.
    • From the Kingdom of Light a spark is sent into the Kingdom of Darkness
    • will be led by themselves, by the light of their own souls. Manes will
  • Title: Man as a Being: Lecture 1
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    • slightest real consciousness of what lies behind the wholly direct
    • If you see things in the right light, that is just where morality
    • may well imagine, it can only in the very slightest degree make
  • Title: Man as a Being: Lecture 2
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    • in the light of what I have just told you.
  • Title: Man as a Being: Lecture 3
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    • life is really the one that goes with the plight of soul to which
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • today — the day when the Michael mood of dedication must pour its light
    • art, which already on earth shone with the bright light of the stars. We
    • was so radiant with light, showed itself now to him in the great cosmic
    • And all that he has painted in shining light for the followers of Christ
    • again in all its spiritual light and glory.
    • in the light Michael Thought, have indeed received it with true and faithful
    • the light that through the Michael stream and the Michael activity will be
    • Michael may feel when, clothed in the light rays of the Sun, Michael appears
    • this Michael garment, this garment of Light, shall become the Words of the
    • To whom your Word of Light shines forth
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • today — the day when the Michael mood of dedication must pour its light
    • art, which already on earth shone with the bright light of the stars. We
    • was so radiant with light, showed itself now to him in the great cosmic
    • And all that he has painted in shining light for the followers of Christ
    • again in all its spiritual light and glory.
    • in the light Michael Thought, have indeed received it with true and faithful
    • the light that through the Michael stream and the Michael activity will be
    • Michael may feel when, clothed in the light rays of the Sun, Michael appears
    • this Michael garment, this garment of Light, shall become the Words of the
    • To whom your Word of Light shines forth
  • Title: The Dead Are With Us
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    • sleep, we shall find they shed great light on the spiritual world. In
    • the window through which light is pouring; you should remain a little
    • moment of waking not immediately to come into the bright daylight but
    • The sudden brightness of daylight is disturbing. In the cities, of
    • by the daylight but also even before waking by the noise of the
    • of the spiritual world, one realisation at least will light up for us
  • Title: The Dead Are With Us
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    • sleep, we shall find they shed great light on the spiritual world. In
    • the window through which light is pouring; you should remain a little
    • moment of waking not immediately to come into the bright daylight but
    • The sudden brightness of daylight is disturbing. In the cities, of
    • by the daylight but also even before waking by the noise of the
    • of the spiritual world, one realisation at least will light up for us
  • Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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    • of light fell from Osiris upon Isis, a kind of miraculous birth took
    • which the sunlight penetrates; think, how many of those who were able
    • tones ring forth, whose outward image was the wonderful light split
    • humanity in separate rays of power, split up like the light which
    • streamed in through the coloured windows. The partition of the light
    • may be seen towering upwards as a form of light above the horse's nose
  • Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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    • destruction. At this second stage of evolution light and darkness were
  • Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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    • peculiarly formed rays. Picture to yourselves forms of light, or rays,
    • clairvoyantly you see this physical form surrounded by the light of
    • world hung on thousands and thousands of threads of spiritual light
    • by the light-forms of the etheric body, these rays of light appear to
    • forces within our astral bodies. Physical light is but the external
    • body of the astral light which radiates from the sun, and the
    • of the sunlight, allow to sink through their bodies into the earth.
    • psychically in the plant, which longs for the soul of the light that
    • the realm of the Angels; they are also called Spirits of Twilight. Then
    • the Angels, or Spirits of Twilight. In fact one such Spirit watches
  • Title: Universe, Earth and Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
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    • Anthroposophical parlance Spirits of Twilight; they may also in
    • whom we have described as Angels, or Spirits of Twilight. Their
    • towards us in the light for light to us is a still finer condition
    • than warmth. Wherever there is anything that sends forth light we
    • recognize in this light the garment of exalted Beings, those to whom
    • the sun originated and now sends its light down to the earth from
    • outside. In the sunlight the spiritual nature of the Spirits of Form
    • streams down to us, hence I said that light is the garment of these
    • Spirits. When we see the bright light of the sun streaming down to us
    • matured Powers shone in the sunlight upon the earth as Spirits of
    • light. It is true that he did see in a certain sense, in a spiritually
    • time when the sun forces sent their light to man, although he could
  • Title: Universe, Earth and Man: Lecture V: The sacrifice of the substance by the Thrones, Kyriotetes, Dynami's, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
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    • Jehovah, and the Sun Powers, those who sent light to earth from
    • outside, are called in the Bible the Elohim, or Spirits of Light.
    • sent down their forces to us with the light — the Spirits of Form
    • light, it did not shine; only towards the end of its development did
    • of the Sun, radiated forth the illuminating power of light into space;
    • before him. Everything around him becomes light and clear because he
    • Exusiai; they are the Elohim, who give to us their Sun-light, also
    • divine form. The Elohim poured the sun-force as light upon the earth.
    • The God Jehovah renounced the outer form of light; he streamed to earth
    • death. Through the air, which the light penetrates, the Spirits of the
  • Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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    • The Light of Christ.
    • Animal forms — the physiognomical expression of human passions. The religion of Egypt — a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
    • developed a certain light. This lantern, when the pineal gland was
    • fishes which at times develop a light remind us of them) when there
    • physical sunlight. Ever stronger will that light become, which as
    • Spiritual Sunlight, or Christ-light, will irradiate mankind from
    • within as the physical sunlight illuminates him from without.
  • Title: Universe, Earth and Man: Lecture VIII: Mans connection with the various planetary bodies. The earth's mission.
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    • those forms of the mineral kingdom through which the light passes, to
    • man dimly during the Sun period, and to a slight extent he has it
  • Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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    • were outside the physical body and etheric body, the direct sunlight
    • did not fall upon man, only sunlight that was reflected from the moon.
    • Man absorbed this reflected light, not the direct sunlight. This is
    • case of the Christ, Who lived as the spiritual part of the sunlight,
    • and with Jehovah, who reflected the true Christ-light until such time
  • Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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    • no clouds which reflect the light to us, our ego as it is now would
    • his connection with the physical world was very slight; because of
    • full of spiritual light where he perceived spiritual beings; where, to
    • nature of the Angels and Archangels. Just as light is still light
    • Light, the Sun-God, This was the same being who was called Osiris. It
    • “Twilight of the Gods.”
    • throws light on much that had taken place in our time.
    • during life, could he take over with him that which brought light
  • Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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    • lightning, and if anyone found occasion to mock at the Apocalypse
    • earth 'mid lightning and thunder!”
  • Title: Universe, Earth and Man: Contents
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    • Serpent Symbols. The Remembrance Of Atlantis In Europe. The Light Of
  • Title: Universe, Earth and Man: Introduction by Marie Steiner
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    • be free to allow that which threw light on the mystery of Christ to
    • ourselves. Into this night of darkness shines a light, the light of
    • It is undoubtedly our duty in memory of Rudolf Steiner to throw light
  • Title: A Turning-Point in Modern History
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    • the social life of the present in the light of our recent studies of
    • enlightened spirit — and today it is quite impossible. If
  • Title: A Turning-Point in Modern History
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    • the social life of the present in the light of our recent studies of
    • enlightened spirit — and today it is quite impossible. If
  • Title: Elemental Beings and Human Destinies
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    • environment. By following this interplay, we can throw a light on many
    • connections is nowhere within the scope of the ‘enlightened’
    • law. Our children's minds would be in a sorry plight if we did! What
    • the sun light goes out in all directions, just as from any other
    • source of light. And you will find that wherever people follow this
    • diffusion of light with mathematical ideas, they will say: You see,
    • the light spreads out and out into the infinite, and then — why
    • it returns to its source in a changed form. The sunlight does not go
    • light, but as something else. None the less, it does return.
    • So it is in reality with every form of light. And so it is with every
  • Title: Elemental Beings and Human Destinies
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    • environment. By following this interplay, we can throw a light on many
    • connections is nowhere within the scope of the ‘enlightened’
    • law. Our children's minds would be in a sorry plight if we did! What
    • the sun light goes out in all directions, just as from any other
    • source of light. And you will find that wherever people follow this
    • diffusion of light with mathematical ideas, they will say: You see,
    • the light spreads out and out into the infinite, and then — why
    • it returns to its source in a changed form. The sunlight does not go
    • light, but as something else. None the less, it does return.
    • So it is in reality with every form of light. And so it is with every
  • Title: Man, Offspring of the World of Stars
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    • we know that the Ego lights up within the Intellectual or Mind Soul
    • around them. When the Sun rises they see only the phenomena of light
    • thoughts of the Gods, which he connected with light. These worlds
    • rekindle the light within their own being. And they tried now to
    • experience the light by entering in spirit into the events connected
    • the heavens. But we must learn to think of the Sun in the light of
    • through. The Sun receives the cosmic light and radiates it to the
    • they become inwardly responsive to light and also to warmth. We say,
  • Title: Man, Offspring of the World of Stars
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    • we know that the Ego lights up within the Intellectual or Mind Soul
    • around them. When the Sun rises they see only the phenomena of light
    • thoughts of the Gods, which he connected with light. These worlds
    • rekindle the light within their own being. And they tried now to
    • experience the light by entering in spirit into the events connected
    • the heavens. But we must learn to think of the Sun in the light of
    • through. The Sun receives the cosmic light and radiates it to the
    • they become inwardly responsive to light and also to warmth. We say,
  • Title: Lecture: The Ear
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    • stapes or stirrup, appears in the light of spiritual science as
    • ‘the eye is formed in the Light and for the Light’. Yes, my
    • dear friends, but not in the light or for the light that we see.
    • gestures to the soul that lies behind. Likewise the sunlight: it
    • penetrates towards us. There is the outer sun, the sunlight comes to
    • ‘other side’ of the sunlight — the soul, the Spirit of
    • the sunlight, and in this soul and Spirit we ourselves indwell between
    • death and a new birth. There the Light is something altogether
    • speak of the Spiritual in the light, I too mean what lies
    • the light. The finished eye sees the ‘front’ of the light,
    • Spirit of the light, by that which lies ‘behind’. Thus
    • eye which sees the light is formed by the soul and Spirit of the
    • light, ere ever it assumes physical existence here on Earth.’
    • sense-organs lights up between death and a new birth, and becomes your
    • an eye? The light is there around me in any case. The eye is only
    • there to see the light, and I have the light around me anyhow. It
    • the spiritual light will be around us anyhow.’ It is no wiser
    • than to say, ‘The light is there in any case. Why should I need
    • the eye through which he then perceives the spiritual light. And if on
  • Title: Lecture: The Ear
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    • stapes or stirrup, appears in the light of spiritual science as
    • ‘the eye is formed in the Light and for the Light’. Yes, my
    • dear friends, but not in the light or for the light that we see.
    • gestures to the soul that lies behind. Likewise the sunlight: it
    • penetrates towards us. There is the outer sun, the sunlight comes to
    • ‘other side’ of the sunlight — the soul, the Spirit of
    • the sunlight, and in this soul and Spirit we ourselves indwell between
    • death and a new birth. There the Light is something altogether
    • speak of the Spiritual in the light, I too mean what lies
    • the light. The finished eye sees the ‘front’ of the light,
    • Spirit of the light, by that which lies ‘behind’. Thus
    • eye which sees the light is formed by the soul and Spirit of the
    • light, ere ever it assumes physical existence here on Earth.’
    • sense-organs lights up between death and a new birth, and becomes your
    • an eye? The light is there around me in any case. The eye is only
    • there to see the light, and I have the light around me anyhow. It
    • the spiritual light will be around us anyhow.’ It is no wiser
    • than to say, ‘The light is there in any case. Why should I need
    • the eye through which he then perceives the spiritual light. And if on
  • Title: Education for Adolescents
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    • into delight in power, and second into eroticism.
    • Unfortunately pedagogy does not now consider this delight in power and
    • lightning! What's happened to the teacher! Up to now we've thought of
    • him as a pretty bright light who has plenty to say, but now he's
  • Title: Education for Adolescents
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    • into delight in power, and second into eroticism.
    • Unfortunately pedagogy does not now consider this delight in power and
    • lightning! What's happened to the teacher! Up to now we've thought of
    • him as a pretty bright light who has plenty to say, but now he's
  • Title: Lecture: The Migrations of the Races
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    • slight traces of them still remained. In the South of Europe there was
    • came the light.”
  • Title: Lecture: The Migrations of the Races
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    • slight traces of them still remained. In the South of Europe there was
    • came the light.”
  • Title: Supersensible Man: Related Publications
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    • World History in the Light of Anthroposophy
  • Title: Supersensible Man: Lecture I
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    • spectroscope and state how far the phenomena of light which reveal
    • shall come to see later, only in this light do the forms and
    • will be lighted up by the rays of the Sun, but not his good and evil
    • experiences after death, sends out a spiritual light which lights up
    • light of our sins and flaunt our good deeds. An inexorable judge
    • shines out from man after death, shedding a brilliant light upon the
    • passes away at death — can be understood in the light of
    • be understood in the light of Anthroposophy. And this is what we have
  • Title: Supersensible Man: Lecture II
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    • perceptible, belongs, for example, all that streams to us in the light
    • the light of the Sun is merely what the physicists believe it to be.
    • The light of the Sun is the manifestation of the Sun-Beings. The
    • cannot interpret. The light of the stars, the light of the Moon and
    • other light beside that of the Sun and Moon and Stars is perceptible,
    • flowing, flooding light of the Sun and the Stars. One who has learned
    • to gaze into the essence of this light does not look up vacantly at
    • knows that in this moving, flowing light the threads of human destiny
  • Title: Supersensible Man: Lecture III
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    • of the Moon reflects merely the light of the Sun. But for a finer
  • Title: Supersensible Man: Lecture IV
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    • gravity (and also the intensity of light) decreases in proportion to
    • and light in the immediate environment of the Earth have to be
    • happens when one learns Eurythmy? To-day we lightly utter words
    • truth, only to be understood in the light of a knowledge of
  • Title: Supersensible Man: Lecture V
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    • super-sensible world, and let them light up again in our hearts in
    • rock is slightly transparent, slightly translucent. But when our
    • inner consciousness can light up within us which I may perhaps express
    • consciousness” with the light — even with the light that
    • penetrates the hard silicious rock, so that now the light enfills and
    • light that fills and pervades the silicious rock, the Beings of the
    • gate of death are only seen in their full and true light when we hear
    • see in material existence should delight and uplift us. Its real
    • special relation to these Beings when, following the path of the light
    • return once again in powers of light, radiations of warmth and light.
  • Title: Lecture: The Three Stages of Sleep
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    • into the light of consciousness.
    • eyes are used to perceive light and colour, the ears to hear
    • we become conscious in the lightest sleep, we are living in the
    • In this lightest sleep we float through the thought-forces of
    • the dream only from the lightest sleep, but, as I have already
    • dream can be clothed in the most varied pictures. In very light
    • case with the very lightest kind of sleep. Of deeper sleep
    • experiences this transition from light sleep to that sleep from
    • is so light that dreams can be brought back into ordinary life,
    • beings pass in light sleep, though they know nothing of it. The
    • pictures become distinct; their light is enhanced; they reveal
    • usually know that they can sleep lightly, and they know also
    • that dreams emerge from this light sleep. They know that there
    • are in the lightest sleep human beings are still actually
    • passes over from the light into the plant when it is developing
    • in the light of day. But when they are in the third condition
    • in bed and fall into a light sleep from which dreams may emerge
  • Title: Lecture: The Three Stages of Sleep
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    • into the light of consciousness.
    • eyes are used to perceive light and colour, the ears to hear
    • we become conscious in the lightest sleep, we are living in the
    • In this lightest sleep we float through the thought-forces of
    • the dream only from the lightest sleep, but, as I have already
    • dream can be clothed in the most varied pictures. In very light
    • case with the very lightest kind of sleep. Of deeper sleep
    • experiences this transition from light sleep to that sleep from
    • is so light that dreams can be brought back into ordinary life,
    • beings pass in light sleep, though they know nothing of it. The
    • pictures become distinct; their light is enhanced; they reveal
    • usually know that they can sleep lightly, and they know also
    • that dreams emerge from this light sleep. They know that there
    • are in the lightest sleep human beings are still actually
    • passes over from the light into the plant when it is developing
    • in the light of day. But when they are in the third condition
    • in bed and fall into a light sleep from which dreams may emerge
  • Title: The Cosmic Word and Individual Man
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    • if, through the influence of light during the waking period, the eye
    • as the influence of light and colour from outside upon the eye is
    • phosphorescent, glimmering light. It is not surprising that this
    • light, which streams into the interior of the human being, cannot be
    • at the same time radiant with light. But the impression made upon the
    • as warmth, light, and sound, and is thus difficult to describe —
    • living music, the glowing light, the streaming warmth, intermingled
    • phosphorescent light — the occult script corresponding to
  • Title: The Cosmic Word and Individual Man
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    • if, through the influence of light during the waking period, the eye
    • as the influence of light and colour from outside upon the eye is
    • phosphorescent, glimmering light. It is not surprising that this
    • light, which streams into the interior of the human being, cannot be
    • at the same time radiant with light. But the impression made upon the
    • as warmth, light, and sound, and is thus difficult to describe —
    • living music, the glowing light, the streaming warmth, intermingled
    • phosphorescent light — the occult script corresponding to
  • Title: Preface: The Foundation Stone Meditation
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    • in the hope that it may shed another small light on this
    • The Spirits of Light are beseeched to allow that which
    • Donne wrote, “for the Christ Light overcomes death.”
    • Light from universal thinking pours in to stir the will forces which
    • This day-Light began to stream into human hearts, for
  • Title: Meditation: The Foundation Stone Meditation
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  • Title: The Foundation Stone Meditation
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  • Title: The Foundation Stone Meditation
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  • Title: Christ and the Twentieth Century
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    • the like, in the light of those habits of thought, feeling and
    • These ancient Wisdom-teachings come to light in strange ways; myths,
    • it had not first been charmed into being by the light. If on the one
    • hand it is true that perception of the light is determined by the
    • only exists because of the light, the Sun. Both truths must
    • correct: “The eye has to thank the light for its existence.
    • From subordinate animal organs the light calls forth for itself an
    • organ akin to its own nature. The eye builds itself up in the light,
    • for the light, in order that the inner light may meet the outer
    • light.” Just as the eye is formed by the light and the
    • perception of light occurs through the eye, so the inner Christ
    • regard to the relationship of the world of colour and light to
    • will come to understand the Christ Event in the light of an extension
  • Title: Christ and the Twentieth Century
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    • the like, in the light of those habits of thought, feeling and
    • These ancient Wisdom-teachings come to light in strange ways; myths,
    • it had not first been charmed into being by the light. If on the one
    • hand it is true that perception of the light is determined by the
    • only exists because of the light, the Sun. Both truths must
    • correct: “The eye has to thank the light for its existence.
    • From subordinate animal organs the light calls forth for itself an
    • organ akin to its own nature. The eye builds itself up in the light,
    • for the light, in order that the inner light may meet the outer
    • light.” Just as the eye is formed by the light and the
    • perception of light occurs through the eye, so the inner Christ
    • regard to the relationship of the world of colour and light to
    • will come to understand the Christ Event in the light of an extension
  • Title: Lecture: Richard Wagner and Mysticism
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    • the depths of existence with a light as radiant and clear as that of
    • light of the conviction that is characteristic of Mysticism. Again and
    • his eyes, colour and light are revealed to him. It is possible for the
    • astral world, or world of light, while a higher, purely spiritual
    • to them through colour, light and sound and to such men the laws of
    • turn to legends for enlightenment in regard to significant
    • stretches out its calyx towards the light, receiving its rays,
    • feeling which though mystical in essence is yet clear as daylight and
  • Title: Lecture: Richard Wagner and Mysticism
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    • the depths of existence with a light as radiant and clear as that of
    • light of the conviction that is characteristic of Mysticism. Again and
    • his eyes, colour and light are revealed to him. It is possible for the
    • astral world, or world of light, while a higher, purely spiritual
    • to them through colour, light and sound and to such men the laws of
    • turn to legends for enlightenment in regard to significant
    • stretches out its calyx towards the light, receiving its rays,
    • feeling which though mystical in essence is yet clear as daylight and
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • Christianity in the light of the teachings of Iamblichus.
    • remain without enlightenment about certain mysteries, enlightenment
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • Christianity in the light of the teachings of Iamblichus.
    • remain without enlightenment about certain mysteries, enlightenment
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • very slightly. The form of the head is simply pushed together after
    • possible, without the slightest idea of spiritual scientific truths?
    • the slightest idea that this knowledge must be drawn out of an
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • very slightly. The form of the head is simply pushed together after
    • possible, without the slightest idea of spiritual scientific truths?
    • the slightest idea that this knowledge must be drawn out of an
  • Title: Lecture: And The Temple Becomes Man
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    • must open our minds and hearts to thoughts which shed light upon the
    • and the all-pervading light. Could there be any sight in the world
    • more radiant and glorious than that of the light weaving through the
    • indicate what this prototype is, and throw light upon the whole
    • human being, therefore, sheds light on the fundamental character of
    • will light upon something that seems to say to us: This
    • works of art, too, in the light of Spiritual Science, to explain the
    • pictures, cannot fail to delight us; we are carried away by a really
  • Title: Lecture: And The Temple Becomes Man
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    • must open our minds and hearts to thoughts which shed light upon the
    • and the all-pervading light. Could there be any sight in the world
    • more radiant and glorious than that of the light weaving through the
    • indicate what this prototype is, and throw light upon the whole
    • human being, therefore, sheds light on the fundamental character of
    • will light upon something that seems to say to us: This
    • works of art, too, in the light of Spiritual Science, to explain the
    • pictures, cannot fail to delight us; we are carried away by a really
  • Title: Lecture: The Mystery of Golgotha
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    • more in the light of spiritual knowledge. Intellectualistic knowledge
    • mere heavenly body spreading light around, but a dwelling-place of
    • Sun not only pours forth light, but sends out radiant Wisdom into a
    • when they descended to this life through birth. In the light of the
  • Title: Lecture: The Mystery of Golgotha
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    • more in the light of spiritual knowledge. Intellectualistic knowledge
    • mere heavenly body spreading light around, but a dwelling-place of
    • Sun not only pours forth light, but sends out radiant Wisdom into a
    • when they descended to this life through birth. In the light of the
  • Title: The Recovery of the Living Source of Speech
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    • (lightning) is uttered, something of the same experience he has
    • when lightning actually flashes through space? To-day we are inclined
    • a sign for the phenomenon of the flash of lightning. It was
  • Title: The Recovery of the Living Source of Speech
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    • (lightning) is uttered, something of the same experience he has
    • when lightning actually flashes through space? To-day we are inclined
    • a sign for the phenomenon of the flash of lightning. It was
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • Grace from on high, this world of light revealed itself in and
    • through the light that filled the mind of man. A veil was then drawn
    • over this world of light. Yonder in Asia, decadent remains of the
    • mental life, for the light was now shut off by the wall of which I
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • Grace from on high, this world of light revealed itself in and
    • through the light that filled the mind of man. A veil was then drawn
    • over this world of light. Yonder in Asia, decadent remains of the
    • mental life, for the light was now shut off by the wall of which I
  • Title: Lecture I: Ancient Myths
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    • Chronos could be brought again to the light of day, and be once more
    • lightning. If man, like Zeus, could hurl lightning, that is, if he
    • could inwardly and consciously hurl lightning, then he would use
    • when they said of Zeus that he could hurl lightning.
    • Martin still speaks of how thunder and lightning are really
    • and lightning arise; for lightning and thunder arise, as you can
    • one cannot find in what is said about lightning and thunder; for the
    • electricity which comes about through thunder and lightning! But if
    • had something to do with lightning and thunder.
  • Title: Lecture II: Ancient Myths
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    • events in the atmosphere. (Today there are still slight remains of
    • being saw or felt before puberty the Light-Imaginations within the
    • environment the Light-Imaginations in the air up to the time of
    • the air was everywhere filled with Light phenomena; for the grown
    • was at the same time the bearer, the mother, of light. He knew that
    • strength to express the Light-Imaginations; the air has — one
    • Re-establishment of the National in the Light of the Sex-Problem’.
  • Title: Lecture III: Ancient Myths
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    • world of the Greek Gods. We have lightly touched upon the inner
    • the second, the Zarathustra, the Old Persian epoch will light up, and
    • the original Indian epoch will light up again. That is a law in the
  • Title: Lecture IV: Ancient Myths
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    • not the slightest sense, and so by way of illustration a portion of
    • their true light then we can say: when the sun rose in the Spring it
    • the post-Atlantean world-conception which have come to light are
    • the one hand to the Light-nature, on the other hand to the
    • friends, merely to skim lightly over things.
    • wiped with dry cloths — issues the lightning — and so
  • Title: Lecture V: Ancient Myths
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    • so-called Enlightenment, the atheistic Enlightenment of the 18th
    • utterly honest conviction. And he was in no slight degree a keen
    • again and again even in the most enlightened minds the illusion crops
  • Title: Lecture VI: Ancient Myths
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    • has but a slight feeling for what is taking place at the present
    • Christ-Jesus. On the other hand there is the quite delightful, really
    • it to have been lightly spoken if I have once again stressed the fact
    • understood and they must not be taken lightly. They can only be
  • Title: Lecture VII: Ancient Myths
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    • speaking lightly — that everyone has his own head. Man
    • for us now to consider a fact which can only be brought to light
    • all!) ‘among us who so delight in a “separate peace”
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • this source, you will see, something comes to light relating to the
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • this source, you will see, something comes to light relating to the
  • Title: The Forming of Destiny in Sleeping and Waking
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    • itself in glimmering material light and other such phenomena!
    • Such truths must be viewed in their true light. It is but a slip-shod
    • waking life he lives in air and light. This again leads us to
    • which we bring out of sleep into the body lights up as the voice of
    • he returns to the body do the thoughts light up in his consciousness.
  • Title: The Forming of Destiny in Sleeping and Waking
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    • itself in glimmering material light and other such phenomena!
    • Such truths must be viewed in their true light. It is but a slip-shod
    • waking life he lives in air and light. This again leads us to
    • which we bring out of sleep into the body lights up as the voice of
    • he returns to the body do the thoughts light up in his consciousness.
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • father's collection; how he placed a taper on the top, lighting
    • light of Spiritual Science. Benedetto Croce was one who spoke in a
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • father's collection; how he placed a taper on the top, lighting
    • light of Spiritual Science. Benedetto Croce was one who spoke in a
  • Title: On the Reality of Higher Worlds
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    • Self under a kind of oppression; the lightness and ease with which,
    • problems in their spiritual aspect, in the light of the reality of
    • has not the slightest tendency to be remote from the world, to be
    • body of formative forces. When, in the light of this knowledge, we
  • Title: On the Reality of Higher Worlds
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    • Self under a kind of oppression; the lightness and ease with which,
    • problems in their spiritual aspect, in the light of the reality of
    • has not the slightest tendency to be remote from the world, to be
    • body of formative forces. When, in the light of this knowledge, we
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • were made to uphold Christianity even in the face of the enlightened
    • observe everything, from perception to politics, in the light of
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • were made to uphold Christianity even in the face of the enlightened
    • observe everything, from perception to politics, in the light of
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • spiritual-scientific knowledge does not throw light upon that
    • this alone can throw light upon the conditions of the earth.
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • spiritual-scientific knowledge does not throw light upon that
    • this alone can throw light upon the conditions of the earth.
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • friends, may throw some light upon this question.
    • order to see this in the light of spiritual science, let me remind
    • heavenly light. That is why it becomes a mediator of the forces which
    • human life develops in the light of freedom. Let us then assume that
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • friends, may throw some light upon this question.
    • order to see this in the light of spiritual science, let me remind
    • heavenly light. That is why it becomes a mediator of the forces which
    • human life develops in the light of freedom. Let us then assume that
  • Title: Lecture: Salt, Mercury, Sulphur
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    • was no longer the slightest inkling of the way in which the being of
    • inner experience. But if Anthroposophy did not shed light upon what
    • intercourse did not enlighten them only in regard to the vital fluids
  • Title: Lecture: Salt, Mercury, Sulphur
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    • was no longer the slightest inkling of the way in which the being of
    • inner experience. But if Anthroposophy did not shed light upon what
    • intercourse did not enlighten them only in regard to the vital fluids
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • the sun. From the sun he received the light. He received at the same
    • light was being led on into his inner being. And when he was
    • thinking, he said: The light, the sun thinks within me. The Greek of
    • thinks within me: it allows its light to be drawn in by me. The light
    • Greek, the thoughts within him were the light of the sun. At the same
    • the earthly, when he thus experienced the sun's light within him as
    • sunlight. While he was digesting, he felt the earth's gravity. He
    • experienced what was thinking within him as the sun's bright light,
    • he walked as if led by a necessity of Nature, like the lightning
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • the sun. From the sun he received the light. He received at the same
    • light was being led on into his inner being. And when he was
    • thinking, he said: The light, the sun thinks within me. The Greek of
    • thinks within me: it allows its light to be drawn in by me. The light
    • Greek, the thoughts within him were the light of the sun. At the same
    • the earthly, when he thus experienced the sun's light within him as
    • sunlight. While he was digesting, he felt the earth's gravity. He
    • experienced what was thinking within him as the sun's bright light,
    • he walked as if led by a necessity of Nature, like the lightning
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • it like this: In clouds, in rain, in lightning and thunder, man will
    • worst plight; it is healthy logic, really sound thinking, and above
    • electric light — the sun, the light of the sun, illumines the
    • objects around us; the sunlight makes them visible. In a similar way
    • myself at the moment to the example of the sunlight, directly the
    • Threshold is crossed man must become one with the light in his inmost
    • being. The light cannot enable him to see objects because he has to
    • pass into the very light itself. Objects can be seen with the help of
    • the light only as long as the light is outside. When man is himself
    • moving together with the light, the objects illumined by it can no
    • light itself, then for the first time he becomes aware that thinking
    • is, in reality, one with the light weaving in the world.
    • weaves into the light, lives in the light, is one with the light. But
    • the moment our thinking is received into the light, it is no longer
    • crossed, it streams out into the light.
    • body, after earthly life he can make use of the light.
    • radiating light concerns himself with the things of the world.
    • electricity or magnetism, and through radiating light, inasmuch as he
    • is now living in the light, concerns himself with the things of the
    • are not regarded in this serious light, we shall make no progress.
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • it like this: In clouds, in rain, in lightning and thunder, man will
    • worst plight; it is healthy logic, really sound thinking, and above
    • electric light — the sun, the light of the sun, illumines the
    • objects around us; the sunlight makes them visible. In a similar way
    • myself at the moment to the example of the sunlight, directly the
    • Threshold is crossed man must become one with the light in his inmost
    • being. The light cannot enable him to see objects because he has to
    • pass into the very light itself. Objects can be seen with the help of
    • the light only as long as the light is outside. When man is himself
    • moving together with the light, the objects illumined by it can no
    • light itself, then for the first time he becomes aware that thinking
    • is, in reality, one with the light weaving in the world.
    • weaves into the light, lives in the light, is one with the light. But
    • the moment our thinking is received into the light, it is no longer
    • crossed, it streams out into the light.
    • body, after earthly life he can make use of the light.
    • radiating light concerns himself with the things of the world.
    • electricity or magnetism, and through radiating light, inasmuch as he
    • is now living in the light, concerns himself with the things of the
    • are not regarded in this serious light, we shall make no progress.
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • order to present something once and for all in its true light. I know
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • order to present something once and for all in its true light. I know
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • death. For only in the light of spiritual science, death becomes
    • the light of spiritual science, death becomes an event,
    • light upon them from many points of view. To-day I shall therefore
    • death, we dive down with lightning speed into that which forms our
    • become with lightning speed, also that part of our own experiences
    • necessarily appear strange in the light of a physical-Sensory
    • in this work. Your head, this slightly irregular and somewhat
    • the slightest idea that whole Hierarchies of Gods are at work in
    • slightest idea of this, who are, above all, NOT WILLING to have any
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • death. For only in the light of spiritual science, death becomes
    • the light of spiritual science, death becomes an event,
    • light upon them from many points of view. To-day I shall therefore
    • death, we dive down with lightning speed into that which forms our
    • become with lightning speed, also that part of our own experiences
    • necessarily appear strange in the light of a physical-Sensory
    • in this work. Your head, this slightly irregular and somewhat
    • the slightest idea that whole Hierarchies of Gods are at work in
    • slightest idea of this, who are, above all, NOT WILLING to have any
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • though it is only indicated slightly. I said that in this nation we
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • though it is only indicated slightly. I said that in this nation we
  • Title: Awakening to Community - I
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    • amounted to flight from the life of the present into a different kind
    • practice. He has taken flight into the Anthroposophical Society, but
    • us. They throw light, however, on the question of what must be done
    • exposure to the light. Other movements that claim they are similar
    • cannot endure light; they feel at home in the darkness of
    • sectarianism. But anthroposophy can stand light in all its fulness;
    • light with all its heart, with its innermost heart's warmth.
  • Title: Awakening to Community - I
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    • amounted to flight from the life of the present into a different kind
    • practice. He has taken flight into the Anthroposophical Society, but
    • us. They throw light, however, on the question of what must be done
    • exposure to the light. Other movements that claim they are similar
    • cannot endure light; they feel at home in the darkness of
    • sectarianism. But anthroposophy can stand light in all its fulness;
    • light with all its heart, with its innermost heart's warmth.
  • Title: Perceiving and Remembering
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    • light-ether,
    • turn our attention to the light-ether. It is true that the whole etheric body
    • which is light-ether; and in order to fix our attention on that part of the
    • etheric body which we call the light-ether, we have sketched it above.
    • movements. It is the light part of the etheric body that we are now
    • heat, chemical and life parts also vibrate in sympathy, but it is the light
    • light-body. Our etheric body, then, experienced certain movements, for the
    • light-body as movements — as inner light-movements; so that apart from
    • light-body. Thus the whole result of our meeting with the man consisted in
    • our light-body experiencing all kinds of movements. Picture this vividly to
    • light-body was in continual movement. What you said to him, what you felt and
    • thought regarding him, is all disclosed in the movements of your light-body.
    • we encounter this man again after five days. The etheric light-body, stirred
    • the outer light-ether; sleep only consists in that part of the astral body
    • movements; the perception from the outer light-ether of movements in the
    • inner light-body: that is, to remember.
    • meet again. They perceive each other, the one whose light-body is stirred to
    • light-ether from the light-ether. This is remembrance purely as an act of
    • perception. We can say: in the external light one perceives the movements
    • taking place in the inner light-body. But we do not see them as light
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  • Title: Perceiving and Remembering
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    • light-ether,
    • turn our attention to the light-ether. It is true that the whole etheric body
    • which is light-ether; and in order to fix our attention on that part of the
    • etheric body which we call the light-ether, we have sketched it above.
    • movements. It is the light part of the etheric body that we are now
    • heat, chemical and life parts also vibrate in sympathy, but it is the light
    • light-body. Our etheric body, then, experienced certain movements, for the
    • light-body as movements — as inner light-movements; so that apart from
    • light-body. Thus the whole result of our meeting with the man consisted in
    • our light-body experiencing all kinds of movements. Picture this vividly to
    • light-body was in continual movement. What you said to him, what you felt and
    • thought regarding him, is all disclosed in the movements of your light-body.
    • we encounter this man again after five days. The etheric light-body, stirred
    • the outer light-ether; sleep only consists in that part of the astral body
    • movements; the perception from the outer light-ether of movements in the
    • inner light-body: that is, to remember.
    • meet again. They perceive each other, the one whose light-body is stirred to
    • light-ether from the light-ether. This is remembrance purely as an act of
    • perception. We can say: in the external light one perceives the movements
    • taking place in the inner light-body. But we do not see them as light
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  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • qualified anthroposophy is to throw light on life in the widest
    • it also throws light on the great span of human existence that
    • only throw light on forgetting by turning our attention to its
    • forgetting assume a slightly different form. They change in such a
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • it light or sound, heat or cold, hardness or softness or this or that
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • bring light into the most everyday things of life. One must have the
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • of enlightenment in his previous life, but he could not get through
    • overcome the blockage, and the awaited enlightenment ensues. The
    • must not necessarily think of spiritual enlightenment every time;
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • significant events if we want to throw light on the real nature of
    • them apart from man, appear on the one hand as the happy light of
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • forces, like the sun sends its light, from outside on to the earth.
    • its surface are exposed to the sunlight, gave rise to innumerable
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • light permeating it from top to bottom. In the lily of the valley,
    • light or etheric body of the lily of the valley. When a spiritual
    • Catholicism or Protestantism. If, through a slight turn of the wheel
    • old causes will have disappeared, and out of which new light will
    • concepts that both enlighten man about the world and engender in him
  • Title: Between Death and Rebirth: Relevant Works
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    • Man in the Light of Occultism, Theosophy and Philosophy
  • Title: Between Death and Rebirth: Lecture One
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    • On Spiritual Light and Darkness of Life.]
    • happened to him; he was struck by lightning. This did not prove
    • contained in the lightning. It was then that he founded his Order,
    • flash of light from the spiritual worlds. Again, someone who rushes
    • anything is to happen, it emerges from the twilight. But when it is a
    • were radiant with spiritual light. Any sensitive soul will be moved
    • own soul something that is able to throw spiritual light upon the
    • important light that Spiritual Science can give will be the light it
  • Title: Between Death and Rebirth: Lecture Two
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    • world, this amounts to a slight collision and the same holds good
    • when a child opens his eyes and light falls upon them. It is actually
    • the ‘I’ with the bodily constitution cause slight
    • shall now be mentioned because it can throw light upon the point
  • Title: Between Death and Rebirth: Lecture Three
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    • slight because on the physical plane human beings live for the most
    • only through slight displacement do not meet, we should have a
    • and draws them in when the light fades. That which streams to the
    • sunlight withdraws; in respect of his Ego and astral body, however,
    • and if we then make a comparison with the plant and the sunlight, we
  • Title: Between Death and Rebirth: Lecture Four
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    • experiencing. I think that even in this enlightened audience there
    • physical and etheric bodies and there is not the slightest reason for
  • Title: Between Death and Rebirth: Lecture Five
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    • and in its light follow the course of evolution; then you will
    • this and you will understand in its true light the phase of evolution
  • Title: Between Death and Rebirth: Lecture Six
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    • Gautama Buddha. Genuine enlightenment about the being of man and his
  • Title: Between Death and Rebirth: Lecture Seven
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    • new light upon many topics we have already studied from a different
    • The Education of the Child in the Light of Anthroposophy
    • The Education of the Child in the Light of Anthroposophy
  • Title: Between Death and Rebirth: Lecture Eight
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    • real light upon his essential nature and being. For when we look
    • that is to say when what lies behind a light- or colour-process is
    • will have lost real interest in the world of light and radiant colour
  • Title: Between Death and Rebirth: Lecture Nine
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    • enlightened, one could often hear a way of speaking that is
    • that may enlighten him about the super-sensible world — such a
    • through a world of darkness. For the light, the spiritual light we
    • the light of understanding for what is here coming to pass cannot be
    • be the light through which we must ourselves illumine the path
    • receive their forces, the ideas and concepts which are the light
    • what he acquired in earthly life but by the light which Lucifer sends
    • the light means that all the gifts have a particular colouring and
    • Here again light is thrown upon the fact that our life
  • Title: Between Death and Rebirth: Lecture Ten
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    • ‘Soul-Light’ (Seelenlicht), of ‘Active
    • to an end in the region of Soul-Light. This region of
    • Soul-Light corresponds with what I have said about the Mercury
    • about the region of Soul-Light, you will
    • the Light-Spirit, with Lucifer, who on Earth has become the tempter,
    • possible side whatever can throw light on the nature of the spiritual
    • holds good, although light is shed upon it from the new points of
  • Title: Christ and the Spiritual World: Concerning the Transcripts of the Lectures
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    • anthroposophical light. Courses were requested which were to examine
    • Nowhere has even the slightest mention of anything been made which
  • Title: Christ and the Spiritual World: Lecture One
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    • on the one hand full of light, while on the other it makes us
    • the light of Anthroposophy. It might become one of those
    • spiritual observation can bring to light. I shall leave aside
    • to restrain a slight smile if he is invited to think in the sense of
    • present mentality — a condition so delightfully explained by
    • live, there came to her something like a brief raying-out of light
    • from the Son of God; and then immediately the light vanished again.
    • granted in the primal remote past a glimpse of Divine light, which
    • us; it would throw no light on what is shown to the clairvoyant soul.
  • Title: Christ and the Spiritual World: Lecture Two
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    • see, in the light of yesterday's lecture, how grandly original
    • Deeper Secrets of Human History in the Light of St. Matthew's Gospel.]
    • light-filled concepts. From Ionia sprang the philosophy of clarity
    • and light, which with Plato — one might say — became the
    • be brought to light and renewed by the resources of spiritual
    • calmness of their souls. Daniel looks like a slight exception, but
    • a slight effect of transition from reading the world-secrets to
    • Earth. Above her head is a lamp; a naked boy is lighting the lamp
    • seen in a false light by anyone who fails to comprehend that through
  • Title: Christ and the Spiritual World: Lecture Three
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    • lead towards the themes and throw light upon them. One theme,
    • Deeper Secrets of Human History in the Light of St. Matthew's Gospel.]
    • light.
    • light-aether, they rightly ascribed to the planet Jupiter — in
  • Title: Christ and the Spiritual World: Lecture Four
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    • endlessly full of wisdom if they are considered in the light of true
    • If we look at the doings of Moses in the right light, we
    • of Himself. As the moon reflects the sunlight, so did Jahve reflect
    • light, we see that the event they prefigure is on the meteorological
  • Title: Christ and the Spiritual World: Lecture Five
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    • slowly and by stages, if at last our research is to bring to light
    • that all the lights in the hall are outshone by the light of the Holy
    • Grail, just as the stars are overpowered by the light of sun and
    • light. And in following up a problem it seems to me specially good to
    • Upon his knees in woeful plight,
    • right light, it yields for our hearts and minds something —
  • Title: Christ and the Spiritual World: Lecture Six
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    • fall on part of the moon and are reflected in gleaming light,
    • Occult History: Personalities and Events in the Light of Spiritual Science,
    • the sun does not only radiate light and warmth throughout the cosmos;
    • sooth-saying from the flight of birds was not merely an art of
    • all other lights, all other gods, shines the Holy Vessel — the
    • revelation, in the West? Was the sunlight of the Grail called upon to
    • outshone the other lights? Ought we to expect — quite contrary
    • light in the West? Should one light be able to unite with the other
    • light? But for that it will be necessary for us to be prepared —
  • Title: Perception of the Nature of Thought
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    • external physical ray of light can penetrate his eye, it is active
    • slight goose-flesh if one tells him that Plato and Aristotle did not
    • that comes to light so magnificently in the thought-structures of
    • Spirits of Wisdom and the Archangels come to light again on earth in
    • “I'll keep my light from light of your excluded,
    • I want you not, your light shall be precluded,
    • Until my light's my own and separated.
  • Title: Perception of the Nature of Thought
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    • external physical ray of light can penetrate his eye, it is active
    • slight goose-flesh if one tells him that Plato and Aristotle did not
    • that comes to light so magnificently in the thought-structures of
    • Spirits of Wisdom and the Archangels come to light again on earth in
    • “I'll keep my light from light of your excluded,
    • I want you not, your light shall be precluded,
    • Until my light's my own and separated.
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • fact that it reflects the light of the Sun is evident to the most
    • the light of the Sun which has shone upon it and is then reflected.
    • First and foremost, then, the Moon is a mirror of the Sun's light.
    • The Moon is not the mirror of the Sun's light only, for it reflects
    • light being, of course, by far the strongest. All the heavenly bodies
    • human heart, succeeds in relating himself to the Sun's light in such
    • to them clear and active light-filled thoughts of his own. And that
    • and freedom in the light which spreads out into the universe and
  • Title: The Spiritual Individualities of the Planets
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    • fact that it reflects the light of the Sun is evident to the most
    • the light of the Sun which has shone upon it and is then reflected.
    • First and foremost, then, the Moon is a mirror of the Sun's light.
    • The Moon is not the mirror of the Sun's light only, for it reflects
    • light being, of course, by far the strongest. All the heavenly bodies
    • human heart, succeeds in relating himself to the Sun's light in such
    • to them clear and active light-filled thoughts of his own. And that
    • and freedom in the light which spreads out into the universe and
  • Title: Geographic Medicine: Lecture I
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    • those considering themselves enlightened and cultured, not only bring
    • reading but a sentence that can pierce like lightning into the human
    • that people will be able to read a newspaper by its light alone,
    • since so much light will come from the white of an egg; and many
    • knowledge comes the light that illumines human destiny.
  • Title: Geographic Medicine: Lecture II
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    • that when associations are formed under the light of spiritual
    • to have light on the other side; otherwise everything is dark. For
    • what is acquired here as wisdom is light over there, spiritual light.
    • Wisdom is spiritual light. In order that it may not be dark over
    • concepts, we provide the best means to having no light in the
    • spiritual world. Without light, one then moves out of the sphere that
    • necessary so that one may have light after death. After death,
    • he cannot shed light on a being that takes over a portion of our
    • again shed light upon it. For wisdom becomes light after death.
    • that the Russian receives from the earth the light that is first
    • light about the historical course of humanity, for people want to be
    • historically lost spiritual science can bring to light. Otherwise
    • here are wisdom, unfold as light, of reckoning with that light.
  • Title: Lecture: The Problem of Destiny
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    • pertaining to the spiritual worlds. The facts which come to light in
    • to light, as well as those of the physical world which can be
    • certain amount of light can be thrown upon the question of destiny if
    • science is really in a position to throw light upon such problems of
    • light on these things. Let us ask, above everything, what is violent
  • Title: Lecture: The Problem of Destiny
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    • pertaining to the spiritual worlds. The facts which come to light in
    • to light, as well as those of the physical world which can be
    • certain amount of light can be thrown upon the question of destiny if
    • science is really in a position to throw light upon such problems of
    • light on these things. Let us ask, above everything, what is violent
  • Title: On the Connection of the Living and the Dead
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    • world we have sensations of colour and light, perceptions of sound,
    • vague undefined feelings, slight inclinations or disinclinations.
    • grow intelligible to him when he views them in this light or that,
    • taking his light from spiritual knowledge of this kind. To use a
  • Title: On the Connection of the Living and the Dead
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    • world we have sensations of colour and light, perceptions of sound,
    • vague undefined feelings, slight inclinations or disinclinations.
    • grow intelligible to him when he views them in this light or that,
    • taking his light from spiritual knowledge of this kind. To use a
  • Title: The Elemental World and the Future of Mankind
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    • moving cloud, in thunder and lightning — spirit and soul. On
    • Today's ‘enlightened’ people may laugh when reminded
    • head in what their soul brings to light.
    • elemental beings, so are the higher elements of light ether,
    • beings of light, and particularly those of life, do not aim at
    • warmth and light etheric beings stream down to earth; if man's
  • Title: The Elemental World and the Future of Mankind
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    • moving cloud, in thunder and lightning — spirit and soul. On
    • Today's ‘enlightened’ people may laugh when reminded
    • head in what their soul brings to light.
    • elemental beings, so are the higher elements of light ether,
    • beings of light, and particularly those of life, do not aim at
    • warmth and light etheric beings stream down to earth; if man's
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • man's passage through the portal of death. For only in the light of
    • portal of death. In the light of spiritual science, death becomes an
    • speaking of things repeatedly and throwing light upon them from many
    • Where do we dive down? Through our death, we go out with lightning
    • what our physical body has become with lightning speed, also that
    • higher mysteries at first necessarily appear strange in the light of
    • slightly irregular and somewhat transformed sphere, is a real
    • materialism, we generally have not the slightest idea that whole
    • not the slightest idea of this, who are, above all, not willing to
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • man's passage through the portal of death. For only in the light of
    • portal of death. In the light of spiritual science, death becomes an
    • speaking of things repeatedly and throwing light upon them from many
    • Where do we dive down? Through our death, we go out with lightning
    • what our physical body has become with lightning speed, also that
    • higher mysteries at first necessarily appear strange in the light of
    • slightly irregular and somewhat transformed sphere, is a real
    • materialism, we generally have not the slightest idea that whole
    • not the slightest idea of this, who are, above all, not willing to
  • Title: Lecture: Relationships Between the Living and the Dead
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    • soul-experiences begin to light up when we see colours. There is then
    • Our Ego lights up in self-consciousness through the
    • That a thing like this does not come to light, but
  • Title: Lecture: Relationships Between the Living and the Dead
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    • soul-experiences begin to light up when we see colours. There is then
    • Our Ego lights up in self-consciousness through the
    • That a thing like this does not come to light, but
  • Title: Mission of Folk-Souls (1929): Synopses
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    • work from outside earth: form in light, motion in chemical forces
    • conditions changed. Ragnarok, twilight of Gods.
    • of Light. The Slav is receptive of West European culture showing
  • Title: Mission of Folk-Souls (1929): Preface
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    • negative electricity, magnetism, polarized light, etc.
    • deal of light upon what is now taking place. Were I to give these
    • of life which throws light upon the various questions of life. This
  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • throw light upon the way in which this web, which we have only
  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • in a certain respect, the saying which is so lightly quoted in
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • a Folk-soul. If we wish to throw light upon the present inner being
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • consciousness and in the form of Light and Darkness, of Ormuzd and
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • would hurl him with lightning rapidity out into space. The fact that
    • the sun. Light, therefore, is the element in which in the first place
    • light, with all they include, display themselves on the boundary
    • these forces of light, which we also call the Spirits of Form, no
    • organs with which to look into that which is woven into the light.
    • forces is here still interwoven with the light, and that is
    • of the sun, not as the giver of light, but when he says of it:
    • was to alternate as does the light, which at certain times when
    • training and development. Whereas the light streams towards us during
    • the day as light, and during the night weaves on further as light
    • in their activities from without and work into the weaving light and
    • formative light, the trinity of the second hierarchy press in from
    • Thus we have been able to throw light upon that which
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • which then throws light on the matter from another aspect. We can
    • light, then you must seek for them in the Sun. You must always seek
    • them as streaming down to us in the sunlight. But if we want to
    • [The East in the Light of the West, e.Ed.]
    • evening twilight of humanity, whose development brings humanity in a
    • and lightning! That is the Spirit Who to us speaks truth. Oh, the
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • mysteries belonging to this evolution can only be lightly touched
    • This gives only a slight indication of an important
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • can at the present time bring to light. The point is rather, that one
    • passed through it in a sort of twilight. Then the ‘ I ’
    • going through a slight development, already read again in the Akashic
    • lightning. Speech is there before the’ I ’ is
    • man, is what as thunder and lightning goes through the sighing winds
    • wind, the flashing of the lightning outside is inwardly connected
    • He saw the inner relationship of fire and lightning, with that which
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • preferably called an opponent of the Good and an enemy of the Light.
    • Sun-Spirit, the Spirit of Light. He had therefore to begin by
    • Spirit of Light, the Spirit of Darkness, who dims our knowledge of
    • directs his gaze outwards and pictures the Asuras of Light as
    • light, i.e., the truth, appeared darkened to the old Northman, he
    • should everywhere find that these things throw light upon the matter,
    • was painted for man by the Initiates in the picture of the ‘Twilight
    • of the gods.’ Ragnarok, the Twilight of the Gods
    • in the wonderful picture of the Twilight of the Gods. That is the
    • occult background of the Saga of the Twilight of the Gods.
    • mysteriously, Who really plays a definite part only in the ‘Twilight
    • he plays it in the Twilight of the Gods. When we understand this rôle
    • Twilight of the Gods.’
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • of the ‘Twilight of the Gods’, it will be well to form a
    • folk-characters in their light and shadow sides, you will find that
    • and its light. The Slav element also has this Being, — although
    • compare with the world of the Elves of Light. It is that spiritual
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • In that which has come down to us as the ‘Twilight
    • All these details which are set forth in the ‘Twilight
    • also is told us in the ‘Twilight of the Gods’.
    • forth to us out of the ‘Twilight of the Gods’, that a
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • event that can be described only in the light of facts which are revealed to us
    • reflects the sunlight back to us, is in truth deeply connected with our
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • event that can be described only in the light of facts which are revealed to us
    • reflects the sunlight back to us, is in truth deeply connected with our
  • Title: Christ and the Human Soul: Lecture Two
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    • the sunlight, we forget that through the whole pleasure and
    • satisfaction we derive from the sunlight, there runs the thread of
    • ideals, with ideals born from the fire and light of their hearts.
    • filled with Christ and wisdom that is illuminated by the light of
    • an inner depth of feeling and an enlightened enthusiasm she worked
  • Title: Christ and the Human Soul: Lecture Three
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  • Title: Christ and the Human Soul: Lecture Four
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    • and sin, and from this point of view throw light on the relation of
    • man. That, however, is only one phenomenon. The ray of light which
    • the rays of light if our eye did not set itself up against the ray of
    • light, as our lungs do against the air. The light that enters into
    • our eye dies in our eye; and through the death of the light in our
    • Corporeally we kill the air; we kill also the rays of light which
    • light-ether. As far up as the light-ether we kill that which
    • Earth-existence. We know that above the light-ether there is the
    • the light into his eye when he sees.
    • the light-ether downwards — the light-ether that dies in the
    • the light down to the depths of materiality. Christ had to be able to
    • pass into all that we bear within us as the corpse of the light, of
    • the light of the Sun conjures the plants out of the soil. Science
    • teaches us that light is necessary for the growth of plants, but that
    • The light dips down into the plants and rises again out of them as a
    • transform this ether into water-spirits. The plants transform light
    • by killing the ray of light that enters into his eye, and so on, as I
    • Earth from Lucifer. Within modern theology there is an “enlightened”
    • contrary imagines itself to be specially enlightened. It says: “In
  • Title: Search for the New Isis: Lecture I: A Christmas Lecture
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    • will-impulse, do we perceive in the right light what Whitsuntide
    • lightning; or whether we watch the sun in its path across the heavens
    • natural existence, who lives in thunder and lightning, in the motion
    • shepherds of the field? With the soul's eye they saw the light of the
    • living radiance of the cosmic light was mastered by that ancient
    • rushing stream, the murmuring spring, the lightning and thunder from
    • speak to us from the flowers of the field, from the lightning and
    • have spoken today. We must find the Christmas light within ourselves
    • as the shepherds did the Angel's light in the field; and as the Magi
    • speak to us: “Awaken the Christmas light within you, and the
    • Christmas light will then also appear to you and to your fellow-men
  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • a form which is suited to our own age, in the light of Christianity.
    • progressive and enlightened.
    • light, so modern man, because he is ahrimanic, sees it with luciferic
    • sunshine and in the light of the stars, in the movements of the
    • a uniform white light that streams through the universe. It is that
    • light which Goethe combated in his Theory of Colours,
    • union and harmony. The light of Christmas should shine as a light of
    • peace, a light that brings peace outside, only because first of all
  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • olden times men did not merely see points or surfaces of light but
    • shepherds. The light-filled knowledge possessed by the Magi is of a
    • Through inner enlightenment man of today experiences a
    • was the ancient light-filled world of stars which has withdrawn and
    • alive, completely alive, that is to say, filled with light within
  • Title: Search for the New Isis: Lecture IV
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    • light of the whole macrocosm, by means of that ‘qualitative
    • lightning in the oceans of clouds.
    • Varuna is he who causes the light
    • kindles the fire of lightning in the oceans of clouds — we look
    • light of the sun to shine in the heavens and who produces the
    • matter of seeing things in the right light.
  • Title: Mission of Spiritual Science: Afterword
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    • light from opposite starting-points. A true view of the matter would
  • Title: Mission of Spiritual Science: Foreword
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    • whereas in truth no religious confession would have the slightest
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • in order to place a fact in its objectively right light.
    • one, that light may be so treated as to appear in seven colours. Just
    • as light must be split up into seven colours in order that it may be
    • spiritual science, which not only throws light on the being of man and
    • the passage through repeated earth-lives, but is also enlightening
  • Title: Lecture: The Spiritual Communion of Mankind
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    • Think of an area of the earth's surface. It absorbs the light and
    • light and the warmth sink down, as it were, into the soil of the
    • the light and warmth of the present year's Sun. In the sprouting and
    • twilight, the man of today who rightly understands the Christmas
    • light that kindles itself in man.
    • light in his nature is born out of the darkness prevailing in him.
    • The true light is born out of the darkness. And from this
    • darkness light must be born — not further darkness.
    • intensity that the light of spiritual insight and spiritual vision
  • Title: Lecture: The Spiritual Communion of Mankind
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    • Think of an area of the earth's surface. It absorbs the light and
    • light and the warmth sink down, as it were, into the soil of the
    • the light and warmth of the present year's Sun. In the sprouting and
    • twilight, the man of today who rightly understands the Christmas
    • light that kindles itself in man.
    • light in his nature is born out of the darkness prevailing in him.
    • The true light is born out of the darkness. And from this
    • darkness light must be born — not further darkness.
    • intensity that the light of spiritual insight and spiritual vision
  • Title: Lecture: Michelangelo
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    • the light which Lessing in his day tried to do in his “Education
    • light of this conception of repeated earth lives we shall soon come
    • within that world. With a slight exaggeration we might say that while
    • light which passes from the index finger of God to that of Adam, who
    • forces of the soul. A boy with a torch is lighting a lamp; every one
    • Those amorous thoughts which were so lightly dressed
    • Twilight. I have often gazed at them; in fact they are one of the
    • Those amorous thoughts which were so lightly dressed
  • Title: Lecture: Michelangelo
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    • the light which Lessing in his day tried to do in his “Education
    • light of this conception of repeated earth lives we shall soon come
    • within that world. With a slight exaggeration we might say that while
    • light which passes from the index finger of God to that of Adam, who
    • forces of the soul. A boy with a torch is lighting a lamp; every one
    • Those amorous thoughts which were so lightly dressed
    • Twilight. I have often gazed at them; in fact they are one of the
    • Those amorous thoughts which were so lightly dressed
  • Title: Presence of the Dead: Lecture One: Understanding the Spiritual World (Part One)
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    • impressions of light. Away with them! These ears — they
    • part of the lecture — it will throw some light on the
  • Title: Presence of the Dead: Lecture Two: Understanding the Spiritual World (Part Two)
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    • here already, pervading all of nature and its light rises in every
    • depths of his soul, and its light became ever brighter the closer his
    • his wonderful poetry, but in the spiritual world we find lighting up
  • Title: Presence of the Dead: Lecture Three: Awakening Spiritual Thoughts
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    • matters in the right light. What does it mean that some individual
    • the forces of the spirit. Seen in this light, we find Christ
  • Title: Presence of the Dead: Lecture Four: The Presence of the Dead in our Life
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    • Munich, preceded, to our great delight, by
    • clairvoyant sphere lights up again, as a cosmic painting, so to
    • looking at it. They think the shapes there may be slightly more
  • Title: Presence of the Dead: Lecture Six: Faith and Knowledge
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    • These ideas were transformed into a true, spiritual light that
    • would mean we would have less light after death to illuminate our
    • the outside on the world around us then, the light has to come from
    • ideas, myths, and fairy tales gave souls light for the spiritual
    • casts light on the spiritual world. These are powerful Imaginations.
    • world. Light, for example, reaches us through the eyes. The process
    • because they do not radiate any light themselves. The rays of the sun
    • world we are the source of light; we illuminate the surroundings we
    • depths of the soul. Just as in the physical world sunlight comes from
    • world. We have to light in ourselves the spiritual fuel, the inner
  • Title: Presence of the Dead: Lecture Seven: Robert Hamerling: Poet and Thinker
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    • believe these words can throw much greater light on Hamerling's
    • shining forth in the golden light as follows:
    • sparkling in the sunlight.
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • Art in the Light of Mystery Wisdom,
    • Naturally I say this without making the slightest
    • study the natural world purely in the light of its abstract laws;
    • light of a spiritual contemplation of world-history, we realise that
    • Middle Ages. But this can be understood only in the light of what has
    • [Art in the Light of Mystery-Wisdom.],
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • Art in the Light of Mystery Wisdom,
    • Naturally I say this without making the slightest
    • study the natural world purely in the light of its abstract laws;
    • light of a spiritual contemplation of world-history, we realise that
    • Middle Ages. But this can be understood only in the light of what has
    • [Art in the Light of Mystery-Wisdom.],
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • understand life itself in the light of the principles of Spiritual
    • Yes, but if we look at the matter in the light of Spiritual Science,
    • and, indeed, we can only understand them in the light of this
    • actions and behavior of men of the present generation in the light of
    • idea in the abstract, it is quite possible to throw light on history
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • understand life itself in the light of the principles of Spiritual
    • Yes, but if we look at the matter in the light of Spiritual Science,
    • and, indeed, we can only understand them in the light of this
    • actions and behavior of men of the present generation in the light of
    • idea in the abstract, it is quite possible to throw light on history
  • Title: Lecture: Morality and Karma
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    • timidity which appeared in one incarnation as a slight karmic effect
  • Title: Lecture: Morality and Karma
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    • timidity which appeared in one incarnation as a slight karmic effect
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • facts, which come to light through spiritual-scientific knowledge.
    • legislation, if the future were not to shed its light into these
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • facts, which come to light through spiritual-scientific knowledge.
    • legislation, if the future were not to shed its light into these
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • at a certain moment the light will dawn, or a man crossing a
    • closest to us, and in the same way a light may be kindled in the
    • need — in the same way in which a light is needed in a dark
    • then be flooded with light. The light which illumines us is the
    • body, become a flaming light, when we live in the spiritual
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • at a certain moment the light will dawn, or a man crossing a
    • closest to us, and in the same way a light may be kindled in the
    • need — in the same way in which a light is needed in a dark
    • then be flooded with light. The light which illumines us is the
    • body, become a flaming light, when we live in the spiritual
  • Title: Anthroposophy Introduction: About the Transcripts of Lectures
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    • strong were the requests to have light thrown by Anthroposophy upon
    • light of Anthroposophy, and also knowledge of what exists as
  • Title: Anthroposophy Introduction: Editors Preface
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    • together. Behind them is a source of light. You can have the radiance
    • of the light here, but the source is behind — it need
    • not move forward that its light may shine here.
    • which some readers may even find the most enlightening thing in the
  • Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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    • and more presenting Anthroposophy in a false light. This has been done
    • with all that streams down, as light and warmth, from the sun to the
    • spiritually — light around him; the moment he looks back upon
  • Title: Anthroposophy Introduction: Lecture II: Meditation
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    • seeing a distant object — a light, let us say — that shines
    • not ceased to be; it is still there. Just as, in space, light can shine
  • Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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    • the stars by their light. Now light, and all that we perceive in the
    • world by light, is an etheric phenomenon. Thus, no matter how far we
    • moon, except that it shows us reflected sunlight. He knows that moonlight
    • is reflected sunlight, and gets no further. He does not take into account
    • disposition — this directs to the moonlight, not only the instinct
    • us every morning, calling us from darkness to light, but is the source
    • relationship between them, for they send us the same light. Then we
    • of the sun begins. They now enter, to a certain extent, the bright light
    • earth with reflected light.
    • and interweave in our destinies, just as moonlight passes into sunlight,
    • and sunlight into moonlight. Indeed, the interweaving takes place in
    • between us. People of whom we cannot dream make only a slight impression
    • them in space, and things of real significance come to light. However,
  • Title: Anthroposophy Introduction: Lecture IV: Meditation and Inspiration
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    • body. We see it light up and die away.
    • light up and fade away, yet are bound up with what is most valuable in
    • that lights up and dies down, and the body is recognised as coming from
    • I told him to think: Wisdom is in the light. He was to apply the whole
    • force of his soul again and again to the thought: Wisdom is in the light.
    • same way we learn to know what the rays of the sun, the light of the
    • see nothing; by day the sunlight from beyond the earth makes all objects
    • the light of the sun, but on earth I am only interested in the difference
  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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    • grammes at most. It is so much lighter because it floats in the cerebral
    • the physical leg is lighter in water by the amount that this water-leg
    • weighs. It is lighter by just this amount. Likewise the weight of our
    • together. Behind them is a source of light. You can have the radiance
    • of the light here, but the source is behind — it need
    • not move forward that its light may shine here.
  • Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
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    • now know that man's astral body, when within the physical, delights
    • sparkling radiating light; in the latter the creative thoughts gradually
    • in regard to his inner life of soul which, again and again, lights up
    • world. He now sees in a new light the two thoughts that I have put before
    • of my inner life. Thou lightest up and diest down; and in my inner being
    • appear in a new light, for we begin to feel ourselves akin to the cosmos
  • Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
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    • violent man. Seen in this light, dreams become extraordinarily interesting
    • moment just as we cannot paint a flash of lightning, but only its
  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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    • warming or chilling, lightening or darkening action (there are manifold
    • to the world of dreams, and see it in a new light. Perceiving man's
  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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    • can describe as the flight of our memories out into the cosmos. And
    • standing in the light or shadow of these beings in whom we are beginning
    • it is as if light were calling us to fresh spiritual life. We experience
  • Title: Roman Catholicism: Lecture I
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    • in the right light, if we do not wish to found a sect but an
    • never done anything in the slightest degree aggressive, makes it
    • that. But let us go back a little way from our enlightened freedom
  • Title: Roman Catholicism: Lecture II
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    • Vorwarts,” which illuminates as by a flash of lightning the
    • lightly over things, usually asleep — how it passes over the
    • is doomed to natural decay.” The so-called ‘enlightened’
    • centuries as modern science, enlightened science — all that is
    • a flash of lightning.
  • Title: Roman Catholicism: Lecture III
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    • the Christ must inevitably come to light. But what the Church worked
    • abstraction. You see, with all this modern enlightenment one arrives
    • not take the matter too lightly. For in our anthroposophical
    • not be taken lightly. For it must be recognized that the Catholic
    • great lights if they were to appear as individuals and were busy with
    • enlightened, will not take these things seriously. That must be
  • Title: Lecture: The Coming Experience of Christ
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    • inability of science to give man any light upon his own nature.
    • of man that lights up in me inwardly is far higher than anything I
    • cosmic being that can light up within him. Out of all that men
  • Title: Lecture: The Coming Experience of Christ
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    • inability of science to give man any light upon his own nature.
    • of man that lights up in me inwardly is far higher than anything I
    • cosmic being that can light up within him. Out of all that men
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • physical world, or light, or electricity. That we imagine the moral
    • its true light and in its true being, when we try to understand the
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • physical world, or light, or electricity. That we imagine the moral
    • its true light and in its true being, when we try to understand the
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • the sciences revolve; for it not only throws light upon the
    • shine upwards as a light to the Angels — since the Mystery of
    • Golgotha — shine up to the Angels as a light. Men say: Christ
    • the fifth post-Atlantean period. In the light of these impulses we
    • must develop, for they are the true lights of our time. Many people
    • kind of fervour and delight. But then follows a description of the
    • power which has only to be released for clear light to pour over the
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • the sciences revolve; for it not only throws light upon the
    • shine upwards as a light to the Angels — since the Mystery of
    • Golgotha — shine up to the Angels as a light. Men say: Christ
    • the fifth post-Atlantean period. In the light of these impulses we
    • must develop, for they are the true lights of our time. Many people
    • kind of fervour and delight. But then follows a description of the
    • power which has only to be released for clear light to pour over the
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • lightning and thunder, in every star, in the beings of the different
    • manifesting in lightning and thunder, in springs and rivers, in wind and
    • and the swing and rhythm of red-blue, blue-red, light-dark,
    • dark-light — in short, if indications such as those given in my book
    • knows how modern man generally reacts to some slight hurt, then it is
    • religious life make light of these things. They declare the great
    • inwardly. Often it is only a slight accomplishment but it must be pursued
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • lightning and thunder, in every star, in the beings of the different
    • manifesting in lightning and thunder, in springs and rivers, in wind and
    • and the swing and rhythm of red-blue, blue-red, light-dark,
    • dark-light — in short, if indications such as those given in my book
    • knows how modern man generally reacts to some slight hurt, then it is
    • religious life make light of these things. They declare the great
    • inwardly. Often it is only a slight accomplishment but it must be pursued
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • In order to see the whole matter in a true light it will be necessary
    • cosmic happenings; it is essential to see in this light what he laboured
    • for man in a new kingdom of light,
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • In order to see the whole matter in a true light it will be necessary
    • cosmic happenings; it is essential to see in this light what he laboured
    • for man in a new kingdom of light,
  • Title: Agriculture Course: Discussion after Lecture 4
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    • if the doctors are enthusiastic. Light has a strong effect on the remedies;
  • Title: Agriculture Course: Discussion after Lecture 6
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    • or blight.
    • The influence is so slight as to be practically negligible. There is
    • It may only involve a slight difference in the constellation. The proper
  • Title: Agriculture Course: Preface
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    • for the existence of plants are the warmth and light of the sun.”
    • to light during research into soil biology to go at least one step further.
    • of light, of warmth and of the moon); in other words, problems of the
    • energy, the energy of light, into the potential energy stored in human
    • food. The light of the sun is the basic raw material of agricultural
    • industry.” And further: “Light and warmth are the essential
    • conditions for plant life, and consequently also for agriculture. Light
    • light and heat are cosmic factors, water and plant food terrestrial
    • cosmic factors — light and heat — act directly on the
    • light of the most recent research. We read in the Agricultural Course:
    • content varied very markedly in response to varying light-rhythms and
    • important indication that light activity acts with growth-stimulating
    • composition according to the light-rhythms operative. This was true
    • of nitrogen, for example. Plants exposed to light during the morning
    • of light, of warmth, of sun forces especially, but of other light-sources
  • Title: Agriculture Course: Lecture 1
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    • light in the realms of Anthroposophia, we also need to live in it
    • consider, how Agriculture should be carried on in the light of
    • this subject: how Agriculture should be shaped, in the light of
    • subsequent light of the full Moon, or whether we sow it thoughtlessly
  • Title: Agriculture Course: Lecture 2
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    • doubt, that the Sun's light and warmth, and all the meteorological
    • the warmth and with the air; they take on a slightly living quality
    • Earth. But he knows practically nothing of how the light
    • receives the light into the Earth and makes it effective there.
    • the humus, does not receive it; it does not make the light effective
    • in the Earth. It therefore gives rise to a “light-less”
    • remember, the sunlight enters the sphere of the Earth in another way
    • direct sunlight; we have also to do with the sunlight thrown back by
    • the Moon. This sunlight thrown back by the Moon is quite ineffective
    • embryo life). The light that is rayed back from the Moon develops its
  • Title: Agriculture Course: Lecture 3
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    • olden time they recognised in the out-spreading, sun-filled light,
    • light-bearers” these substances — like sulphur and
    • phosphorus — which have to do with the working of light into
    • around him slightly poorer in nitrogen than it is in normal life. If
  • Title: Agriculture Course: Lecture 4
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    • all plant-growth has this slightly parasitic quality. It grows like
    • only the water should perhaps be slightly warmed.
    • machines, able to extend over whole fields the slight sprinkling that
  • Title: Agriculture Course: Lecture 5
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    • press them together slightly, and use them in this case without any
    • slight layer of peat-moss or the like, so as to protect it from direct
  • Title: Agriculture Course: Lecture 6
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    • In considering the Moon's effect they only think of the Sunlight; but
    • Nature is not so cruel as to punish man forthwith for his slight inattention
    • Now light a flame — a simple wood flame is best — and burn
    • see the forming of mildew, blight, rust, and similar diseases. The over-intense
  • Title: Agriculture Course: Lecture 7
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    • kinds of birds from certain districts. Light must be thrown upon these
    • life a little more, so that it becomes slightly more mineral. While,
    • take delight; you may even study them in the way I have described. Theo
  • Title: Agriculture Course: Lecture 8
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    • what at first was only a slight slipshod way of talking into a brilliant
    • in the sunlight. The process that is there as an inner tendency is thus
  • Title: Lecture: The Significance of the Mass
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    • transformed in this way can perceive the light bodies of
  • Title: Lecture: The Significance of the Mass
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    • transformed in this way can perceive the light bodies of
  • Title: Lecture: The Universe
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    • substances which we take in as nourishment are so slightly
    • everything is slightly poisonous, Scorpio.
    • reality they do not have the slightest idea of what these
    • will then above all be unable to have the slightest
    • if they are set before you more lightly and not
  • Title: Lecture: The Universe
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    • substances which we take in as nourishment are so slightly
    • everything is slightly poisonous, Scorpio.
    • reality they do not have the slightest idea of what these
    • will then above all be unable to have the slightest
    • if they are set before you more lightly and not
  • Title: Influence of Spiritual Beings Upon Man: Contents
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    • plant, and mineral kingdoms. Origins of light and air, heart,
  • Title: Influence of Spiritual Beings Upon Man: Lecture II
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    • like beams of light streaming out from Saturn. The best way to picture
    • this is to think of ancient Saturn encircled by beams of light, just
    • itself these light-masses developed into the present star clusters comprised
    • existence went forth in the light-streams, and out of a small portion
    • comes to light when we compare planetary existence with zodiacal existence.
  • Title: Influence of Spiritual Beings Upon Man: Lecture III
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    • no opportunity of throwing light upon the higher realms of spiritual
    • ancient Sun planet had an extraordinarily fine light substance, far
    • lighter than our present substance. At that time there was no kind of
    • we call “Uranus,” and which therefore has but slight connection
    • at things in the right light.
  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
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    • have seen Saturn, for in the earliest stage it sent out no light at
    • all. To shed light the cosmic body must first become a sun, or be united
    • you and you look into his eye; you send your light into the eye of the
    • lightning flash or heard thunder pealing, but round him in the astral
    • light he would have perceived the passions of spiritual beings —
    • have been before!” If any particularly “enlightened”
  • Title: Influence of Spiritual Beings Upon Man: Lecture V
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    • plant, and mineral kingdoms. Origins of light and air, heart,
    • out of the Pralaya, the twilight condition which it passed through after
    • same time light arises. — Warmth-matter is still dark, not permeated
    • by light. But when a portion of the warmth in such a cosmic sphere condenses
    • to gas or air, then a portion of this matter can let light come through.
    • the ocean depths, where it is impossible for a ray of light to penetrate,
    • there are beings which shine, shedding their own light. And thus at
    • that time the human being began to radiate light.
    • of the light is there too and is manifested in the first beginnings
    • just described as the human beings radiated an individual light, and
    • this light became the total light that shone out into the uni-verse.
    • warmed but sending its light out into space.
    • and spread out light, it went out of the earth.
    • a portion of the light-force. This was an interesting stage of humanity's
    • evolution. I. have shown that the light laid the foundation of the nervous
    • system. The nervous system is a creation of the light. In all your nerves
    • you have the original streaming-in of the light. Now the light, the
    • had the power of creating inner light-pictures, visions; clairvoyant
    • of the earth, left the earth without light, but the beings created an
    • inner light. Formerly they had shone out to the light that shone towards
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  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • to an airy-state and light arose, on the one hand a sort of air-system
    • the influence of the light a kind of inwardly perceiving nerve-system
    • and the nerve-and-light system was at first a kind of glandular system,
    • attacked. Enlightened circles will not be able in any case to understand
    • Rotation of Time, the actual Spirits of Light. Through the fact that
    • and must again decline, how it attains its highest point in the flight
    • which begins with the words: “In the beginning was the Light,”
    • in humanity's evolution. For in referring to the light that arose,
    • one speaks, in so far as one can speak of light, of something externally
    • as a manifestation of the light. The “Word,” however, is
    • of light had appeared there existed in man “what was, what is,
    • Primal Beginning was not the Light, but the Word. The Gospel of St.
    • to knowledge, in the future full knowledge will shine with light and
  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
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    • and shedding more light on it.
    • in order through His mission to throw a light upon the whole succeeding
    • Darkness; people thought: Darkness is a negation of light, light is real,
    • They ascribed reality to the Spirits who manifest in light, but to Satan
    • well a reality even if he is only the negation of light.
    • together with his companions, the Elohim. The Spirits of Light belong
    • which reflected the sun's light to the earth, but he is a companion
    • Angels, Archangels, and a slight idea too of the Original Forces and
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • denied in our enlightened age, for man in his present phase of development
    • The enlightened man knows nothing of them. People, however, who have
    • further light on the beings that stand below man. But first we must
  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • the elemental beings whose existence is naturally viewed by the enlightened
    • enlightened person says that people talk of elemental beings and call
    • lights up. This condition of daily waking in consciousness, nightly
    • for instance, Egypt and Rome. This is only in a very slight degree true
    • not the slightest idea. All these things are founded on good grounds
    • — who is a positive reality — has just slightly contacted
  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • only when viewed in the light of spiritual science that events in the
    • The enlightened materialist can at any rate see that an impression is
    • to confront the free soul, but employs, even in the slightest degree,
    • as a flight from the physical world. All that happens here is taken
  • Title: Influence of Spiritual Beings Upon Man: Lecture XI
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    • that may seem to the man of the present enlightened age — as one
    • says — which is not in the least enlightened in regard to many
    • or mind soul takes flight into the astral world every night, something
    • What a tumult brings the light!
    • to earth the light of spiritual life. Such a life impulse must increasingly
  • Title: The Fifth Gospel: Lecture II
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    • difficult meditation appears light-filled. One sees plants
    • higher human perception this knowledge had not enlightened,
    • time knowledge was not enlightening, but acted as a
  • Title: The Fifth Gospel: Lecture III
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    • to see this in the right light, and to combine it with the
  • Title: The Fifth Gospel: Lecture IV
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    • Bath Kol as an enlightenment which shone in his soul. In
    • emphasized, because it can cast light on the whole
    • of a slightly younger man who had joined the Essene Order,
  • Title: Lecture: Reading the Pictures of the Apocalypse: Introduction
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    • will be very dark, bringing thunder and lightning.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • the physical light of these heavenly bodies, they perceived the planets'
    • that will come to light.
    • in a devachanic condition, where tone, not light, will rule. The end
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • the physical light of these heavenly bodies, they perceived the planets'
    • that will come to light.
    • in a devachanic condition, where tone, not light, will rule. The end
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Two
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    • astral light, not the darkness, nothing of what today's human being
    • by spiritual light and beings that are incarnated within the spiritual
    • light. These beings became visible in the astral light. Then, after
    • awhile, the astral world full of flowing light began to resound with
    • the “Gotterdammerung,” the twilight of the gods.
    • the I lights up in the course of evolution then the astral and etheric
    • see groups of beings undergoing transformation in the astral light:
    • The quality and being of the astral light is indicated by the
    • transparency. In the astral light we can see through objects; they
    • the spiritual beings in the astral light for awhile, they begin to sound
    • World History in the Light of Anthroposophy
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
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    • light that shoot forth from a human being, and are then united in a
    • refresh humankind and begin to pull it out of materialism. In the light
    • on the other days of the year as we send out our thoughts as rays of light,
    • in the proper light will say: If someone places their weak spiritual
    • not yet have found the light within. Because egotism is the fundamental
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
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    • this world of light is penetrated by tones.
    • letters to the seven communities. Then the enlightenment achieved through
    • a world flooded with light, pictures, and forms. That is described to
    • did not have eyes — they couldn't perceive light and color. Human
    • organs previously — by turning to the light they developed eyes.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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    • the initiator led the etheric body out of the physical body, enlightenment
    • occurred and the enlightened one experienced the spiritual world; after
    • the supreme moment of the initiation — when the enlightened Hebrew
    • to them in a glorious light. What they had experienced as a future event,
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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    • earth's productive powers. The Nordic myth of the Twilight of the Gods
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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    • of death. In this original home it became light and bright around them.
    • light between death and a new birth. The teaching of
    • in this way: Only by uniting with the Light of Osiris, the Osiris impulse,
    • light and brightness for them.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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    • if the light coming forth from this event had not had its effect. After
    • not meant to undertake such lofty flights of the spirit and see the spirit
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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    • But, just as we do not see the light of the sun directly on the
    • moon but only reflected sunlight. so ton Moses saw a reflection
    • of Christ. And just as we call sunlight that has been reflected
    • by the moon, moonlight, so Christ, at that time was called Yahveh.
    • essential being, just as sunlight announces itself through the rays
    • of moonlight at night when, were it not for the full moon, the sky
    • as reflected light.” Lecture of September 21, 1909, Basel, in
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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    • by human hands. The rider with a bow is as innocent as bright sunlight.
    • them. Only through the event of Golgotha did light again penetrate into
    • impulse, the astral body becomes brighter and more filled with light.
    • We can imagine how an astral body that is permeated by the light of the
    • the light of Christ. [Gap in manuscript]
    • and light-filled
    • and spiritual life blood in the future. It will be the light that will
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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    • 18:1 And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. \
    • 18:23a And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: \
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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    • provide the light. We read, “And the city has no need of sun or
    • (is the lightRev. 21:23)
  • Title: Lecture: The Templars
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    • live a life connected with the earth. The body that is woven of light and
    • air. The ether organism breathes out light, and this light it gives to us.
    • And when it breathes out light and confers the light upon us, we live by
    • means of its light. And it also breathes in light. As we breathe in and out
    • light, it uses up the light, just as we use up air physically. (You may read
    • The ether body breathes in light, uses up the light and
    • being that lives in us breathe light in and out. As we use up in us the
    • the light, shooting it through with darkness, so that it appears in colors,
    • And while the ether body prepares the light for the darkness and thereby
    • ether body draws downwards on the paths of light when these paths are guided
    • human ether bodies on the paths of the light and on the paths of the sound of
    • they come on the paths of light and on the paths of sound from out of the
  • Title: Lecture: The Templars
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    • live a life connected with the earth. The body that is woven of light and
    • air. The ether organism breathes out light, and this light it gives to us.
    • And when it breathes out light and confers the light upon us, we live by
    • means of its light. And it also breathes in light. As we breathe in and out
    • light, it uses up the light, just as we use up air physically. (You may read
    • The ether body breathes in light, uses up the light and
    • being that lives in us breathe light in and out. As we use up in us the
    • the light, shooting it through with darkness, so that it appears in colors,
    • And while the ether body prepares the light for the darkness and thereby
    • ether body draws downwards on the paths of light when these paths are guided
    • human ether bodies on the paths of the light and on the paths of the sound of
    • they come on the paths of light and on the paths of sound from out of the
  • Title: An Occult Physiology: Lecture 1: The Being of Man
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    • the same way that it is impossible to portray lightning, since one
    • Just as it is never possible to paint lightning, so is it even less
  • Title: An Occult Physiology: Lecture 2: Human Duality
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    • light act upon the optic nerve. So long as they affect the optic
    • our Self and are actually within the light-rays which penetrate our
  • Title: An Occult Physiology: Lecture 3: Co-operation in the Human Duality
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    • another rhythm that is regular only to a very slight degree —
    • slightest intention here of giving pedantic instruction in this
    • if only slightly, of what I have just been stating. For it is
    • ever-increasing number, one new fact after another comes to light
    • till it becomes impossible after a time to say, in the light and easy
    • this series of lectures we shall endeavour to throw a little light
  • Title: An Occult Physiology: Lecture 4: Man's Inner Cosmic System
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    • the slightest degree with the results obtained by external science.
    • light-currents streaming across from the one to the other of these
  • Title: An Occult Physiology: Lecture 5: The Systems of Supersensible Forces
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    • spatial formation is very slightly differentiated in itself, contains
    • such an organ as this, the ether-body exercises only a slight force
    • of his body. Yet he has it only to a very slight degree, as anyone will
  • Title: An Occult Physiology: Lecture 6: The Blood as Manifestation and Instrument of the Human Ego
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    • the human organism entirely in the light in which we have had to do
    • just as he perceives light and sound through the eye and the ear.
    • We know, indeed, that even if we interfere only very slightly with
    • that, and so forth. The human qualities are sought for in the light
    • have here one of the means by which to throw light by means of
  • Title: An Occult Physiology: Lecture 7: The Conscious Life of Man
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    • diseased organ appear to us in the light of occult physiology?”
  • Title: An Occult Physiology: Lecture 8: The Human Form and its Co-ordination of Forces
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    • instrument. It is outshone, as a powerful light outshines a feeble
    • light, by all that lives in our souls under the influence of the
    • forth his kind. We could go much further by throwing light also upon
  • Title: Genesis: Contents
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    • V Light and Darkness. Yom and Lay'lah
  • Title: Genesis: Lecture I
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    • obtaining light upon the world it describes except through Spiritual
  • Title: Genesis: Lecture II
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    • is an ascent to the light element. Thus, speaking of the transition
    • denser, the gaseous element, is added, but so also is light. The
    • light element makes it possible for the warmth and the air to
    • to life again. For it was without light; light had separated from it.
    • it the light, but only the coarser elements, the gaseous and the
    • warmth elements. True, there was no lack of light in what is
    • was no rarefaction, there was no light. We may then say that in one
    • were denuded, they lacked the light which had entered into evolution
    • earth evolution means that the light, which it still had so long as
    • to be, from which all the light had withdrawn with the
    • light from without. That its light comes from without is the
    • part of the Sun, not receiving light, but itself forming part of the
    • Being that is radiating light into space. This condition can be
    • receive light, but is itself a source of light.
    • of light. In the earth evolution that is no longer the case. The
    • earth has surrendered the radiant element, it has to receive light
    • from without; light has to stream into it. That is the essential
    • the haschamayim, the light went out too. All that is now
    • ha'arets as tohu wabohu has no light of its own. The
    • not make the earth light; it left it in darkness.
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  • Title: Genesis: Lecture III
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    • said, Let there be light: and there was light. They allude to an
    • light into space. Our planetary evolution, as I have called it,
    • an airy structure, so that the Sun flashes forth blossoms of light in
    • and sprouting light, living light, which causes the gaseous vapour to
    • light, warmth and air in the ancient Sun evolution. The laws of the
    • the air-warmth-light sphere of the Sun? With the senses of today we
    • the time when the air, warmth and light sphere of the Sun was in its
    • full splendour, when light, playing in the surface of the airy globe,
    • existence, and his bodily form was among those light forms in
    • still united with the solar substance, so long as the sunlight did
    • yesterday when speaking of the rarefaction of light. That is a very
    • then happened was that the element of light broke into all this; and
    • which followed the coming into being of light. In dry prose, what
    • happened was this: after the light had penetrated into the tohu
    • light and of air from without, of the separation of water from solid.
    • the airy and the watery elements of the Moon evolution. In the light
  • Title: Genesis: Lecture IV
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    • shall not get anywhere near it by striking a match or lighting a
    • call the condition next above warmth, light, or light-ether. Thus, if
    • light and air, and all life during that time manifested itself within
    • this condition of warmth, light and air. Now we must once more make
    • manifestations of warmth, light and air, we are only considering the
    • externally by means of warmth, light and air. It is somewhat as if we
    • Light once more makes its appearance above. Then, above the light, we
    • light to sound, but we do not confuse this sound with the external
    • without we have to see, in elementary form, warmth, air, water, light
    • we have air, water, solid; as rarer conditions we have light, sound
    • of rarefaction, to the element of light. Let us take the fact that
    • during the solar period light penetrates into our cosmic space, and
    • permeation by light of our developing earth. That is announced in the
    • mighty words: And God said, Let there be light: and there was
    • light.
    • which followed upon the coming into existence of light? We are told
    • Genesis account, following the intervention of the light-ether, we
    • light and organising sound had poured in. There should be some phrase
    • find all that clairvoyant investigation can bring to light
    • light, sound-ether and life-ether, and in what these activities
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  • Title: Genesis: Lecture V
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    • direction, such as light, air, water, earth, warmth, so we shall
    • in the direction of the etheric, to light-ether. We have said that
    • Elohim) said, Let there be light; and there was light is
    • light-ether.
    • By the fact that they had not acquired the light nature, which was of
    • of light, warmth and air, had darkness as well as light in it. And
    • stage, just as the weaving light indicated the Beings who had
    • light and darkness. We can call the manifestation of the more
    • advanced Beings, light, and the manifestation of the Beings remaining
    • earlier stage of evolution, they will appear earlier than the light
    • at the point where the Bible says: Let there be light.
    • light and darkness. Light and darkness permeate our existence.
    • content of Goethe's theory of colour is the mystery of light
    • light and darkness is effective. The physical notion of matter which
    • the backward Saturn Beings. And when it speaks of light, it is
    • these Beings plan the general direction of the activities of light.
    • something that the Elohim find already there. Light is something they
    • light. But just as out of the light the Elohim appoint the Beings
    • Personality who reveal themselves not through light, but through
    • light of which Genesis speaks is not the light which we can see with
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  • Title: Genesis: Lecture VI
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    • these lectures I shall try to throw light
    • ignore external existence, to prize it too lightly, is also one of
    • earth, water, air and fire or warmth, light, sound-ether and
    • Genesis now appears to us in a new light. When we are told that what
    • thunder and lightning which bursts forth from them. This is not
    • activity. It would be utter nonsense to regard the lightning flashing
    • of electricity, which prevails in the lightning, comes forth out of
    • of tragedy. The very thing which should enlighten humanity upon the
  • Title: Genesis: Lecture VII
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    • that a fire external to ourselves appears as a being radiating light.
    • has been formed by the light for the light.” This saying should
    • the eye man could not perceive light. For the other important aspect
    • of the truth is that without light the eye could never have
    • superficial, because it only gives half the truth. The light which
    • through the sunlight which fell upon it from without, it was
    • period light works essentially on the plants, maintains plant
    • development. We see the outward result of this activity of light in
    • our flora. During the Moon evolution light did not act in this way,
    • felt themselves weaving and working in the light which streamed from
    • feel ourselves to be within this light, we feel how with this light
    • space with this light.” But they could never have said:
    • “We see this light outside us.” There was no such thing
    • Let there be light, it meant that something new had happened, that
    • light, but that light streamed back to them from objects, that
    • there be light he adds: And God saw the light. In this ancient
    • embellishment to enhance the beauty of the creation of light; he does
    • not make the Elohim say anything like this: “We see the light
    • say merely And God saw the light, but that He saw that it was
    • light, we can say that they convey the specific quality of earth
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  • Title: Genesis: Lecture VIII
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    • Let there be light; and there was light. Within all this
    • directing powers in the lightning flash that issues from the clouds.
    • lightning — the Cherubim with the flaming sword. Man falls from
    • with their fiery swords of lightning. There we have a spiritual
  • Title: Genesis: Lecture IX
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    • lighter, that what previously had been etheric became transformed
    • flight from the earth he was united with them all the time. Thus we
    • causing this volume of smoky mist gradually to lighten, and to assume
    • “day” of creation: And God made two great lights; the
    • greater light to rule the day, and the lesser light to rule the
  • Title: Genesis: Lecture X
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    • life and light breaks into the text, and minor discrepancies in the
    • to air and rarefied to light, how air condensed to water and rarefied
  • Title: Errors in Spiritual Investigation
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    • forces of nature; when lightning flashes, when thunder rolls, we have
    • to let the phenomena take their course; we cannot tell the lightning
    • forbid lightning to flash so little can we forbid self-love from
    • are happening that cast their shadows — or their lights —
    • obstructions for itself, grasp what is brought to light through
    • opening in the earth, however, and let the sunlight shine in,
    • illuminating what is underneath, everything can appear in the light
    • scientific investigation: it can be brought to light only if the soul
    • with spiritual sunlight. All of spiritual science, therefore, can be
    • can grasp what is brought to light through spiritual investigation.
    • spiritual world, can grasp that what is brought to light through
  • Title: Errors in Spiritual Investigation
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    • forces of nature; when lightning flashes, when thunder rolls, we have
    • to let the phenomena take their course; we cannot tell the lightning
    • forbid lightning to flash so little can we forbid self-love from
    • are happening that cast their shadows — or their lights —
    • obstructions for itself, grasp what is brought to light through
    • opening in the earth, however, and let the sunlight shine in,
    • illuminating what is underneath, everything can appear in the light
    • scientific investigation: it can be brought to light only if the soul
    • with spiritual sunlight. All of spiritual science, therefore, can be
    • can grasp what is brought to light through spiritual investigation.
    • spiritual world, can grasp that what is brought to light through
  • Title: Lecture: Wonders of the World: About the Transcripts of Lectures
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    • Especially strong were the requests to have light thrown by
    • presented in the light of Anthroposophy, and also knowledge of what exists as
  • Title: Lecture: Wonders of the World: Lecture 1
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    • incident which may throw light upon our aims, for day-to-day
    • an idle one. Science has rendered good service; to throw light upon
    • figures appear like two beams of prophetic light: they are Persephone
    • already lights up the present with its challenge, the present age,
    • not to be blighted by her intellectuality we must remember the
    • indeed feel that his soul was enlightened by the spiritual inspirers
    • clairvoyant culture represented by Persephone must light up again.
    • allowed to shed its light upon our anthroposophical life in the
    • Eckhardstein. To me every flicker of light, be it red or blue, every
    • shade in the scenic effect, be it light or subdued, is important and
    • illumination of the footlights, while others have rather to be
    • be conveyed in the light in which they appear on the stage in bodily
    • word. These three feminine figures working in the silvery moonlight
    • beings whom we encounter in the silvery moonlight of the fairy-tale,
  • Title: Lecture: Wonders of the World: Lecture 2
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    • mythology has its correspondence in what we are bringing to light
  • Title: Lecture: Wonders of the World: Lecture 3
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    • glimpse, how it throws light upon those great figures and images and
    • everyday experience, we have only to see it in the right light. Let
    • Spiritual Science. The same forces which cause thoughts to light up
    • lightning. And out of this feeling, which, as I said before, had not
    • the feeling that the forces which cause thought to light up in us are
    • causes the phenomena of consciousness to light up; without extends
    • rainbow, the sunrise, the sunset, thunder and lightning, clouds and
    • what lights up in us momentarily or for a short time as thought, as
  • Title: Lecture: Wonders of the World: Lecture 4
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    • Now they emerge again from the twilight of existence and intervene
    • light upon the lesser ones. Everywhere these two streams intermingle.
  • Title: Lecture: Wonders of the World: Lecture 5
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    • powerful dramatic allegory which sheds its light upon us from remote
    • looking at the matter in the right light we see that however much
  • Title: Lecture: Wonders of the World: Lecture 6
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    • four-fold man, as we are accustomed to treat of him in the light of
    • the matter from another aspect, which throws quite a different light
    • any real intellectual light; man only acquired that later. This old
  • Title: Lecture: Wonders of the World: Lecture 7
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    • We have been trying to bring to light again in the impressive pictures
    • light upon the lot of the soul struggling for knowledge, living in
    • the depths; they shed light upon all the testings which the soul had
    • gentle trial; it is very slight, and since the organisation of
    • light is thrown upon them from several sides, and in a certain way
    • words in the light of present-day usage will believe that they are
    • not take such things lightly, superficially — as is done today
    • ‘which charm I weave for thee in light
  • Title: Lecture: Wonders of the World: Lecture 8
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    • the light which it affords upon certain pristine truths. Pictures,
    • yesterday to the lightest, the gentlest of them. In general they
    • it to the light of day out of our own freedom. Thus we can let this
    • really not to be taken lightly. We come to the saying that knowledge
    • truth by throwing light on the facts from all sides. The paths of
    • with warmth, then with light, chemical and life ether. We can also
    • moonlight, which is reflected sunlight, is related to the direct
    • light of the sun. That Being who began to prepare Himself for His
    • of Jehovah-Christ, and in doing so light upon the true sense of the
  • Title: Lecture: Wonders of the World: Lecture 9
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    • well, but let us begin by trying to throw light on them in relation
    • light upon zoology when once it is recognised and made fruitful for
    • noted that in the course of this study we have also thrown light upon
    • elements — in the warmth, light, chemical and life elements
    • form, from the warmth ether upwards to the light ether, the chemical
    • ‘The warmth, light and chemical impulses in the sun are
    • — the lighter and more brilliant they appear. Thus the human
    • light which falls upon a mirror is arrested and thrown back. Here we
  • Title: Lecture: Wonders of the World: Lecture 10
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    • relates him fitly to things, either because it throws light for him
    • men's efforts to reach enlightenment about the world spring.
    • Greek enlightenment to a stage suited to the prosaic intellectual
    • Old Moon as astral body remains subconscious; it lights up in the
    • which ordinary science brings to light. The fiftieth anniversary of
    • tenuous the ideas are, or however slight is what our egotism enables
    • is only meant to give a slight indication of how it is possible to
    • goes on in the outer world in light and sound and so on, to
    • light and warmth, but it is not legitimate to attempt to explain
    • light and warmth themselves by means of atoms or atomic vibrations;
    • enlightenment on the Aristotelian definitions of fear and pity is
  • Title: Deeper Secrets: Appendix I
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    • Deeper Secrets of Human History in the Light of the Gospel of St. Matthew
    • while considering it in the light of the evolution of human consciousness
    • of Light against Darkness, in which man had a part to play, Man's powers
  • Title: Deeper Secrets: Appendix II
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    • Deeper Secrets of Human History in the Light of the Gospel of St. Matthew
  • Title: Deeper Secrets: Appendix III
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    • Deeper Secrets of Human History in the Light of the Gospel of St. Matthew
  • Title: Deeper Secrets: Cover Sheet
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    • Deeper Secrets of Human History in the Light of the Gospel of St. Matthew
    • the Light of the Gospel
  • Title: Deeper Secrets: Contents
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    • Deeper Secrets of Human History in the Light of the Gospel of St. Matthew
    • Christ-Jesus: the Being of Light and Love. The Gospel of St.
  • Title: Deeper Secrets: Foreword
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    • Deeper Secrets of Human History in the Light of the Gospel of St. Matthew
    • century it had to meet a new line of criticism in the light of comparative
    • shed new light on the historical basis of the Scripture story. This was
    • approach to the Bible, in the light of his own spiritual perception and
    • to it of his spiritual understanding of evolution. Thereby light is
  • Title: Deeper Secrets: Notes
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    • Deeper Secrets of Human History in the Light of the Gospel of St. Matthew
  • Title: Deeper Secrets: Publisher's Note
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    • Deeper Secrets of Human History in the Light of the Gospel of St. Matthew
  • Title: Deeper Secrets: Lecture I
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    • Deeper Secrets of Human History in the Light of the Gospel of St. Matthew
    • words contained in that Gospel: “I am the Light of the world.
    • a light shining, have you, simply by gazing at it or even by discovering
    • sun, simply through perceiving its manifested light? One must realise
    • understand the light that is working within that radiance.
    • am the Light of the world”, it behoves us to grasp the meaning
    • the words: “I am the Light of the world.” Everything contained
    • verily the Light of the world. But this Being Himself is infinitely
    • to understand the words, “I am the Light of the world”,
    • my spirit.” Here Christ-Jesus is seen, not only as the Light
    • through the power of His light. Light and Love made manifest in the Being
    • Christ-Jesus was “Light” and what in Him was “Love
    • The meaning of what was said of Christ as the spirit-Light of the world
    • that it was united, in a single Being, with the Light of the world,
    • may call the universal Light of Wisdom and the universal Warmth of Love,
    • not alone the Light of Wisdom, not alone the Warmth of Love, not alone
    • John we speak of Christ as the sublime Sun-Being, as the Light of
    • Gospel. When we come to study this last Gospel, light will be shed on the
    • science, and three to deepening our understanding of them as a light that
  • Title: Deeper Secrets: Lecture II
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    • Deeper Secrets of Human History in the Light of the Gospel of St. Matthew
    • of cosmic significance, whereby immeasurable light is shed upon the
    • If in the light of St.
    • revealed when the historical aspect of events is studied in the light
    • to-day to give you a slight sketch of these deeper secrets and I have
  • Title: Deeper Secrets: Lecture III
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    • Deeper Secrets of Human History in the Light of the Gospel of St. Matthew
    • hair — a sign that spiritual light was still shining down upon them
    • time of his preparation. The relation of hair to the light of the spirit
    • of an insignificant cipher, “light” and “hair”
    • something quite different came to light. Among those who were baptised
    • the approaching Christ Event. — Only in this light are the words
    • Viewed in this light,
    • Only in the light of what
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • science, but which sheds great light on the mystery of man's being.
    • discover a delicate body of light between the activity of active
    • and a light-irradiated, self-disciplined will are not applied to
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • science, but which sheds great light on the mystery of man's being.
    • discover a delicate body of light between the activity of active
    • and a light-irradiated, self-disciplined will are not applied to
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • — now in this winter time — to behold the light, which in
    • We really only see the world in the true light, when
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • — now in this winter time — to behold the light, which in
    • We really only see the world in the true light, when
  • Title: On the Duty of Clear, Sound Thinking
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    • is a great delight, to enter into the spirit of the age, to see how
    • your leave it is a great delight,
    • is a great delight
  • Title: On the Duty of Clear, Sound Thinking
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    • is a great delight, to enter into the spirit of the age, to see how
    • your leave it is a great delight,
    • is a great delight
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • The Peoples of the Earth in the Light of Anthroposophy
    • OF THE EARTH IN THELIGHT OF ANTHROPOSOPHY
    • which, in the light of spiritual-scientific knowledge, can unite
    • understand the being of man in the light of Spiritual Science. In a
    • ideas. Today, as the result of an unenlightened science, it is
    • we steep ourselves in the Vedas that we pervaded by the light of the
    • light received from them may be kindled in the deeds, concepts and
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • The Peoples of the Earth in the Light of Anthroposophy
    • OF THE EARTH IN THELIGHT OF ANTHROPOSOPHY
    • which, in the light of spiritual-scientific knowledge, can unite
    • understand the being of man in the light of Spiritual Science. In a
    • ideas. Today, as the result of an unenlightened science, it is
    • we steep ourselves in the Vedas that we pervaded by the light of the
    • light received from them may be kindled in the deeds, concepts and
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • was no bright sunlight to reveal to them in clear outlines
    • fog through which the sunlight could not penetrate to the
    • lightning and thunder, whose expressions are the plants and
    • force of the Sun's light, Feeling that in it you are
    • of Greece when with all their delight in the physical world, men
    • was as though light flashed through the spiritual worlds. For
    • ever clearer light. Everything existing in the physical world
    • the light of which shone before his eyes of soul as it had
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • was no bright sunlight to reveal to them in clear outlines
    • fog through which the sunlight could not penetrate to the
    • lightning and thunder, whose expressions are the plants and
    • force of the Sun's light, Feeling that in it you are
    • of Greece when with all their delight in the physical world, men
    • was as though light flashed through the spiritual worlds. For
    • ever clearer light. Everything existing in the physical world
    • the light of which shone before his eyes of soul as it had
  • Title: Lecture: Some Characteristics of To-day
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    • beside throw a strong light on our whole age. The present times can
    • must receive the light of the spirit through a free, inner
    • realise that we must let our life be penetrated by the light of
  • Title: Lecture: Some Characteristics of To-day
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    • beside throw a strong light on our whole age. The present times can
    • must receive the light of the spirit through a free, inner
    • realise that we must let our life be penetrated by the light of
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • necessity. And in the same way he will assess in the light of this
    • as a moral light, and says to himself. “No scientific knowledge
    • of the former subjective imaginations, objective imaginations light
    • up in our consciousness, and this lighting up of such objective
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • necessity. And in the same way he will assess in the light of this
    • as a moral light, and says to himself. “No scientific knowledge
    • of the former subjective imaginations, objective imaginations light
    • up in our consciousness, and this lighting up of such objective
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • English books of reference give “lights” and
    • 14:27 But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped it in an honeycomb, and put his hand to his mouth; and his eyes were enlightened. \
    • 14:29 Then said Jonathan, My father hath troubled the land: see, I pray you, how mine eyes have been enlightened, because I tasted a little of this honey. \
    • 14:36 And Saul said, Let us go down after the Philistines by night, and spoil them until the morning light, and let us not leave a man of them. And they said, Do whatsoever seemeth good unto thee. Then said the priest, Let us draw near hither unto God. \
    • Christ to men in the true light. Thus the Bodhisattva who incarnated
    • years after Gautama Buddha attained Enlightenment under the Bodhi
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • English books of reference give “lights” and
    • 14:27 But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped it in an honeycomb, and put his hand to his mouth; and his eyes were enlightened. \
    • 14:29 Then said Jonathan, My father hath troubled the land: see, I pray you, how mine eyes have been enlightened, because I tasted a little of this honey. \
    • 14:36 And Saul said, Let us go down after the Philistines by night, and spoil them until the morning light, and let us not leave a man of them. And they said, Do whatsoever seemeth good unto thee. Then said the priest, Let us draw near hither unto God. \
    • Christ to men in the true light. Thus the Bodhisattva who incarnated
    • years after Gautama Buddha attained Enlightenment under the Bodhi
  • Title: Universal Human: Lecture One: Individuality and the Group-Soul
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    • In light of this, we can
    • individual, because the spiritual cannot appear in the light of the
  • Title: Universal Human: Lecture Two: The God Within and the God of Outer Revelation
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    • lightning. They received their knowledge in their inner being; their
    • let his inspirations light up within me.”
    • this lighting up of the cosmic secrets within human souls, had to
    • “hair” and “light” are approximately the same
    • because people were conscious of the kinship between the light
    • moral laws from the outside rather than as something lighting up
  • Title: Universal Human: Lecture Three: The Lord of the Soul
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    • is the light in the picture I mentioned. The shadows are in our
    • sought enlightenment about the world, they employed their
    • yet forceful enough to get any enlightenment from the outer world.
  • Title: Universal Human: Lecture Four: The Universal Human: The Unification of Humanity through the Christ Impulse
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    • there are those etheric bodies that have a strong tendency to light
    • shed new light on Greek art as it was developed so uniquely and
    • new light.
  • Title: Lecture: Nervous Conditions in Our Time
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    • because of the very slight connection which then exists between the
    • he will often find that the very slightest thing can work miracles.
  • Title: Lecture: Nervous Conditions in Our Time
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    • because of the very slight connection which then exists between the
    • he will often find that the very slightest thing can work miracles.
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • lightly or more strongly, as required in order to restrain the forces
    • working from within. I must press, lightly or strongly, as the cosmic
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • lightly or more strongly, as required in order to restrain the forces
    • working from within. I must press, lightly or strongly, as the cosmic
  • Title: Lecture: Evil and the Power of Thought
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    • — delight in the world and love for the world.
    • wide-ranging and light-filled, was not yet permeated by this kind of
    • from the sun's light, and its earthly circumstances were also
    • seen in the right light. But with Bulwer it was because something lit
    • materialism has arisen out of fear, without men having the slightest
  • Title: Lecture: Evil and the Power of Thought
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    • — delight in the world and love for the world.
    • wide-ranging and light-filled, was not yet permeated by this kind of
    • from the sun's light, and its earthly circumstances were also
    • seen in the right light. But with Bulwer it was because something lit
    • materialism has arisen out of fear, without men having the slightest
  • Title: Lecture: The Seeds of Future Worlds
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    • we are able to look at it in the right light, is really a survey of a
  • Title: Lecture: The Seeds of Future Worlds
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    • we are able to look at it in the right light, is really a survey of a
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • must not, however, be presented in the same light as other events
    • teachings. I hope that these things will not lightly be passed
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • must not, however, be presented in the same light as other events
    • teachings. I hope that these things will not lightly be passed
  • Title: Lecture: Realism and Nominalism
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    • flashes of lightning, as if from an elementary human emotion,
    • light, which is kindled during life on earth. Why is it so? Because
    • knowledge out of the depths of the soul; they bring light into the
  • Title: Lecture: Realism and Nominalism
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    • flashes of lightning, as if from an elementary human emotion,
    • light, which is kindled during life on earth. Why is it so? Because
    • knowledge out of the depths of the soul; they bring light into the
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • spiritual science. This enables us to see events in a clearer light
    • these events in a light as significant as possible can face them in
    • spiritual enlightenment, — when the human soul lives in forces
    • enlightened by the Christ-Impulse. In that case, the Maid of Orleans
    • is able to receive the first earthly-physical ray of light, he passes
    • physical sunlight and before she drew her first breath outside her
    • true light will it be possible to understand what is really taking
    • in the new light which spiritual science alone can shed upon
    • occurrence here in Dornach throwing light upon the path which at the
    • but at the same time it can throw light upon the divine-spiritual
    • Europe. Indeed, we may see strange, foreboding flashes of light! Did
    • strive to discover something which may kindle for mankind the light
    • greater than itself and of sending light into life; before it can
    • until it is fructified by the light. At present, however, it is
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • spiritual science. This enables us to see events in a clearer light
    • these events in a light as significant as possible can face them in
    • spiritual enlightenment, — when the human soul lives in forces
    • enlightened by the Christ-Impulse. In that case, the Maid of Orleans
    • is able to receive the first earthly-physical ray of light, he passes
    • physical sunlight and before she drew her first breath outside her
    • true light will it be possible to understand what is really taking
    • in the new light which spiritual science alone can shed upon
    • occurrence here in Dornach throwing light upon the path which at the
    • but at the same time it can throw light upon the divine-spiritual
    • Europe. Indeed, we may see strange, foreboding flashes of light! Did
    • strive to discover something which may kindle for mankind the light
    • greater than itself and of sending light into life; before it can
    • until it is fructified by the light. At present, however, it is
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • see the old Asiatic spirit lighting up again in recent years.
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • see the old Asiatic spirit lighting up again in recent years.
  • Title: Lecture: Brunetto Latini
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    • was at work in Dante. But even in the light of outer history
    • light of our ideas, must fundamentally point out.
    • light when one has first made oneself familiar with that
    • These dogmas seem very strange to the ‘enlightened’ people of
    • forces which as spiritual light pass from the Sun into the
  • Title: Lecture: Brunetto Latini
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    • was at work in Dante. But even in the light of outer history
    • light of our ideas, must fundamentally point out.
    • light when one has first made oneself familiar with that
    • These dogmas seem very strange to the ‘enlightened’ people of
    • forces which as spiritual light pass from the Sun into the
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • assume the Moon, as full Moon, to be here; then the light it
    • man. In this way the light of the Sun has an effect upon the
    • we have the new Moon, and no light then reaches the man, who
    • made upon him by the stimulation of the light from outside;
    • light upon the man than from the direction of the full Moon
    • Because of this the light is modified in a certain way
    • — I might perhaps say differentiated, for the moonlight
    • one behind which the Virgin stands. The moonlight is
    • bright moonlight sheds its beams on his mouth rather than
    • that was perfectly round. The face is formed by the sunlight
    • its light away, the basis for the back of the head is
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • assume the Moon, as full Moon, to be here; then the light it
    • man. In this way the light of the Sun has an effect upon the
    • we have the new Moon, and no light then reaches the man, who
    • made upon him by the stimulation of the light from outside;
    • light upon the man than from the direction of the full Moon
    • Because of this the light is modified in a certain way
    • — I might perhaps say differentiated, for the moonlight
    • one behind which the Virgin stands. The moonlight is
    • bright moonlight sheds its beams on his mouth rather than
    • that was perfectly round. The face is formed by the sunlight
    • its light away, the basis for the back of the head is
  • Title: Lecture: Yuletide and the Christmas Festival
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    • look at the lights that are intended to be invitations into
    • eyes the physical rays of the sun were reflecting the light,
    • but in his heart the sunlight kindled spiritual jubilation,
    • supreme light of the Spirit can be revealed; and how the
    • the highest light he must seek for it in the deepest depths
    • rightly, you can find an eternal, imperishable Light. And
    • this Light has been brought into the evolution of mankind
    • the new summer — in that darkness the light of Christ
  • Title: Lecture: Yuletide and the Christmas Festival
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    • look at the lights that are intended to be invitations into
    • eyes the physical rays of the sun were reflecting the light,
    • but in his heart the sunlight kindled spiritual jubilation,
    • supreme light of the Spirit can be revealed; and how the
    • the highest light he must seek for it in the deepest depths
    • rightly, you can find an eternal, imperishable Light. And
    • this Light has been brought into the evolution of mankind
    • the new summer — in that darkness the light of Christ
  • Title: Lecture: Buddha
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    • enlightenment which reveals: The cause of suffering inheres in the
    • new radiance in the sunlight of Christianity and will indeed in the
    • Buddha sitting under the Bodhi tree, rising to enlightenment as an
    • whom the Spirit of the Cosmos descended. The enlightenment of the
    • Deeply moving in this light
    • to light by outer science and to show how the Spirit lives in outer
  • Title: Lecture: Buddha
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    • enlightenment which reveals: The cause of suffering inheres in the
    • new radiance in the sunlight of Christianity and will indeed in the
    • Buddha sitting under the Bodhi tree, rising to enlightenment as an
    • whom the Spirit of the Cosmos descended. The enlightenment of the
    • Deeply moving in this light
    • to light by outer science and to show how the Spirit lives in outer
  • Title: Lecture: Hygiene - a Social Problem
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    • about the necessity for proper air, light, nourishment, sanitation,
    • pass each other by without either having the slightest understanding
    • life, they will be able to shed light on its problems, for they will
    • modern culture. We should be in a sorry plight if all that lives in
  • Title: Lecture: Hygiene - a Social Problem
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    • about the necessity for proper air, light, nourishment, sanitation,
    • pass each other by without either having the slightest understanding
    • life, they will be able to shed light on its problems, for they will
    • modern culture. We should be in a sorry plight if all that lives in
  • Title: Lecture: Speech and Song
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    • see these points of light or surfaces of light which are seen from
  • Title: Lecture: Speech and Song
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    • see these points of light or surfaces of light which are seen from
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • the course of human evolution is revealed in a threefold light. We
    • the light of the Mystery of Golgotha, when through Christ Jesus an
    • gathering clouds, in lightning, thunder, in stone, plant and
    • awakening of knowledge whereby all our life is bathed in the light of
    • true religion, in the light of a moral goodness proceeding from
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • the course of human evolution is revealed in a threefold light. We
    • the light of the Mystery of Golgotha, when through Christ Jesus an
    • gathering clouds, in lightning, thunder, in stone, plant and
    • awakening of knowledge whereby all our life is bathed in the light of
    • true religion, in the light of a moral goodness proceeding from
  • Title: Lecture: Concerning Electricity
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    • Moral Influences of Light and Unmoral Influences of Electricity.
    • Moral Influences of Light and Unmoral Influences of Electricity.
    • went still further. Even light, the honest
    • light that surges through the world's spaces, was gradually defamed
    • spheres of Nature. So long as man remained within the light, within
    • light, or as sound in the world of tones; it was not necessary to
    • greatest contrast to electricity is LIGHT. If we look upon
    • light as electricity we confuse good and evil. We lose sight of the
    • even the light is conceived of electrically, as has been done in a
  • Title: Lecture: Concerning Electricity
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    • Moral Influences of Light and Unmoral Influences of Electricity.
    • Moral Influences of Light and Unmoral Influences of Electricity.
    • went still further. Even light, the honest
    • light that surges through the world's spaces, was gradually defamed
    • spheres of Nature. So long as man remained within the light, within
    • light, or as sound in the world of tones; it was not necessary to
    • greatest contrast to electricity is LIGHT. If we look upon
    • light as electricity we confuse good and evil. We lose sight of the
    • even the light is conceived of electrically, as has been done in a
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • course, in the light of a past spiritual wisdom, but these Mysteries
    • period, there was no longer the slightest knowledge of anything
    • lightly attributed to a mere human being. Furthermore, such people
    • without the slightest trace of discrimination, because we have not
    • says, “I think I see a light yonder” (which means,
    • approaching light, which will proclaim what must come through the new
    • help us seek the light in the midst of darkness. We must seek and
    • Man in the Light of Occultism, Theosophy, and Philosophy,
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • course, in the light of a past spiritual wisdom, but these Mysteries
    • period, there was no longer the slightest knowledge of anything
    • lightly attributed to a mere human being. Furthermore, such people
    • without the slightest trace of discrimination, because we have not
    • says, “I think I see a light yonder” (which means,
    • approaching light, which will proclaim what must come through the new
    • help us seek the light in the midst of darkness. We must seek and
    • Man in the Light of Occultism, Theosophy, and Philosophy,
  • Title: Lecture: On the Dimensions of Space
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    • thereby it becomes a being of Feeling. First we see a cloud of light.
    • Then we see the cloud of light creating itself in the centre as a
    • as it were a streaming, wandering light. And so it is with all the
  • Title: Lecture: On the Dimensions of Space
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    • thereby it becomes a being of Feeling. First we see a cloud of light.
    • Then we see the cloud of light creating itself in the centre as a
    • as it were a streaming, wandering light. And so it is with all the
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • light-heartedly and readily advanced by currents of thought on factional
    • and not the slightest sign of graded subsidences on the surface, but
    • this ground we see, lighting up seeds of what can quicken hope and
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • light-heartedly and readily advanced by currents of thought on factional
    • and not the slightest sign of graded subsidences on the surface, but
    • this ground we see, lighting up seeds of what can quicken hope and
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • delight us, repel us. Feeling imbues our will impulses with life, and
    • direction changes and its light shines somewhere else. The picture
    • just looking at the light for instance, would know as much about the
    • slightest effort. Everything is revealed to us in form of
    • outside. The ray of light which penetrates into our eye
    • the ray of light has bored a hole. As a result hunger makes
    • light, in the moment of hearing a tone or a sound, we destroy our
    • reality he is a Luciferic Power, a God of Light. As though to make
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • delight us, repel us. Feeling imbues our will impulses with life, and
    • direction changes and its light shines somewhere else. The picture
    • just looking at the light for instance, would know as much about the
    • slightest effort. Everything is revealed to us in form of
    • outside. The ray of light which penetrates into our eye
    • the ray of light has bored a hole. As a result hunger makes
    • light, in the moment of hearing a tone or a sound, we destroy our
    • reality he is a Luciferic Power, a God of Light. As though to make
  • Title: Evolution/Aspect: Other Books
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  • Title: Evolution/Aspect: Contents
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    • light. Early and late are thus transformed into inner and
  • Title: Evolution/Aspect: Preface
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    • the Light of Spiritual Science. Simultaneously there began a
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • have the slightest inkling that such an ego is to be alluded to. I
    • light, it is quite devoid of sound, but we become acquainted with
    • becoming lighter, but not a real illumination, more like a glimmer.
    • This glimmer does not give the impression of a glimmering light, but
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • adding to it air and light, that again is depicted merely by an
    • ‘air’ and ‘light’ for something ethical if we
    • wish to understand the air and the light which are added to the
    • consists externally of air and of light. But when we say this, it is
    • as the illusion of a body consisting of light and air; but if we
    • approach nearer, we have no longer a body of light and air but it
    • into space is the gift from the Spirits of Wisdom. It is light that
    • Archangels are at the same time creators of light. Light is not in
    • the least the external illusion presented to us; but wherever light
    • us. And the beings whose existence must be presumed behind all light
    • are the Archangels. Hence we must say: Wherever light appears to us,
    • light to us because they reflect back what has streamed out to them
    • that they receive it back as light. Everything is illuminated. What
    • reflected back as light, as the reflection of their own
    • consisting of light, for the light within it was only a reflection.
    • back the incense from the periphery as light, illuminating the
    • outer periphery are the Archangels, the creators of the light, who,
    • later depict what was first on the Sun; it then returns as light.
    • sacrificial incense spreading out as air, of the light radiated back
    • grace-bestowing virtue in its reflection in the light of the universe
    • Maximum number of matches per file exceeded.
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • conception of fire and heat; for in fact fire, heat and light bear
    • from the outermost periphery of the Sun, in the form of light. But
    • back by the Archangels in the form of light, but also that smoke
    • light. Let us try to form a picture of this in our minds. We must
    • existing conditions were immersed in a kind of twilight, in a sort of
    • Archangels sending hack the light; and so on. And when in our next
    • drizzling rain, into which flashes the lightning of the Seraphim. We
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • they are not tenable! Even enlightened philosophers now admit that.
  • Title: Young Doctors Course: Contents
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    • light states. Metamorphosis of light. The watery united with Chemism.
    • Youth Movement with the help of a striving medicine. The slight
  • Title: Young Doctors Course: Lecture I
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    • man, the warmth man, is concerned, there is not the slightest
    • physiology and anatomy have not the slightest inkling because
  • Title: Young Doctors Course: Lecture II
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    • things can only be seen in their right light when we say to
    • of the light and the production of an image by an ordinary
    • draw a ray of light which passes through a lens, is broken up
  • Title: Young Doctors Course: Lecture III
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    • themselves; there is a slight pull of gravity in the downward
    • in the forward direction there is a very slight propelling
    • be a series of slight explosions which show the relation of
  • Title: Young Doctors Course: Lecture IV
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    • happens to a slight degree during the embryonic period but in
  • Title: Young Doctors Course: Lecture V
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    • not only the warmth and light of the sun but also those
  • Title: Young Doctors Course: Lecture VI
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    • The whole man vibrates, if only slightly; and the ear is not
    • there works light. Intuition reveals warmth within warmth;
    • inconceivable without some condition of light — for
    • darkness is also a condition of light. Light and air belong
    • together; light is an active, organizing force in the whole
    • soul. There is not only external light but also metamorphosed
    • inner light which permeates the whole human being, which
    • lives in him. The light lives within him together with the
    • Light
    • warmth, light, chemical forces, life — and we have the
    • only upon the warmth organism, the light ether upon the airy
  • Title: Young Doctors Course: Lecture VII
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    • always slight organic disturbances as well, only these latter
    • such a way that both of them throw the same light on an
    • object. Sometimes the sun throws the light directly, at other
    • like the moon reflecting the sun's light; the uterus reflects
  • Title: Young Doctors Course: Lecture VIII
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    • the soul is light. You must learn more and more to realize
    • the body, is light. It belongs to what surrounds us as the
    • etheric elements — it belongs to the light. The human
    • soul belongs entirely to the realm of light. We see it
    • rightly when we see it within light.
    • heaviness is overcome, how the brain becomes much lighter
    • in a kind of pale bluish-red light. And in that moment I know
    • impression of radiance in the pale bluish-red light, you get
    • and is like light, the power of radiance; and you must
    • child shows a slight tendency to stuttering. I am not, of
  • Title: Young Doctors Course: Easter Course: Lecture I
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    • the Light.” If we think about this we can extract many
    • it. “Wisdom lives in the Light” is there in order
    • there lights up within you something you did not know before,
    • metamorphosis going on. You see the spirit and soul lighting
    • formed out of light and darkness, in colors, as it were. You
    • dark, quite dark. Then again comes the light, when the forces
  • Title: Young Doctors Course: Easter Course: Lecture II
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    • meditation should enlighten and support the other. It may
    • light of the following lines, you will learn to look into the
  • Title: Young Doctors Course: Easter Course: Lecture III
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    • Light is really dawning in the world, in concealment. An Age
    • of Light is shining into the world and its first rays must be
    • when the Age of Light began. This mere fact does not tell us
    • into a tremendous riddle. This comes to light in the urge to
    • indicated. You must not take these things lightly, for if you
  • Title: Young Doctors Course: Easter Course: Lecture IV
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    • have been based on utter unenlightenment and
    • it does not come to light in earthly man when these
    • the other, was rarefied to light. Light and air intermingle,
    • of the air. We also take in the light, and light, in the
    • Light is a general expression for what works through the sun.
    • the light was known as spiritual tincture. The Sun evolution
    • how the human being lives within all that spreads out light,
    • Something of karma comes to light in the free choice of one's
  • Title: Young Doctors Course: Easter Course: Lecture V
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    • human being throws tremendous light upon knowledge of man as
    • consciousness would become slightly dreamy. He became more
    • became stronger — to a slight extent, but the effect
    • which shows itself only in a form of slight stupor. In
    • very slightly paralyzed, when the picture of the old man is
    • Yuga has passed, that we have entered a new Age of Light
    • spiritual universe, light is shining in; as human beings, we
    • are entering an Age of Light; only we must make ourselves fit
    • to realize the intentions of this Age of Light. Young people
    • Light, it will be possible for them to adjust themselves to
    • the Age of Light began. It was all abstract, however vitally
  • Title: Young Doctors Course: Appendix: Evening Gathering with Young Medical People
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    • empty space with a slightly condensed earth at the center
  • Title: Young Doctors Course: Bridge Lecture 1: Soul and Spiritual in the Human Physical Constitution
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    • is but a slight degree of difference between the airy
    • itself, consisting of Chemical Ether, Warmth Ether, Light
    • air organism. It is the Light Ether. Earlier conceptions of
    • physical air with the Light Ether which permeates it. This
    • Light Ether that is borne, as it were, by the air and is
    • air organism, and is in constant contact there with the Light
    • Astral body — Feeling — Air Organism — Light
    • through the Light Ether. While asleep we live directly in an
  • Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
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    • source of light. Sources of light, as it were, are
    • of light in the air organism. To external perception and for
    • ordinary consciousness these sources of light are not in
    • are, so to speak, still dark light, in the sense that the
    • we have a source of light within us through the fact that we
    • what may be called a source of light which remains, to begin
    • light. This is entirely hidden from ordinary consciousness,
    • as a source of light, into the fluid organism as a
    • into which were implanted sources of light which
    • these will carry forth life, tone and light into the universe
    • them again. Light in the world has its source in the moral
    • effect upon the air organism and upon the source of light
    • Light.
    • paralyze the sources of Light.
    • radiates light into the universe. But for the people of
    • light that is on the earth (diagram VII)
  • Title: Young Doctors Course: Bridge Lecture 3: The Path to Freedom and Love and their Significance in World Happenings
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    • blossom the seed to which the light of the sun, the air
    • pervade what is merely Power with the light of
  • Title: Driving Force: Lecture I
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    • be enlightened about certain facts. Otherwise he cannot
  • Title: Driving Force: Lecture II
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    • perceived in the right light, may even be noticed in
    • that Goethe inherited, as he himself says, ‘the delight
  • Title: Driving Force: Lecture III
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    • today no longer have the slightest understanding of human
    • so-called enlightenment. We should learn nothing about things
    • souls if light is thrown upon it from another angle.
    • Art in the light of Mystery Wisdom,
  • Title: Driving Force: Lecture IV
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    • spiritual Beings of the higher Hierarchies, tremendous light
    • — which Schiller amended only slightly, particularly
    • it is grasped in the light of the super-sensible realities
  • Title: Driving Force: Lecture VI
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    • their thinking is abstract it is full of light and therefore
    • etheric body, it can be seen distinctly how a form lights up
  • Title: Driving Force: Lecture VII
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    • region of light.
    • ‘Zeus lives in the clouds or in the light’—
    • needs the actual sunlight.
    • throws the light back. The expression is not quite accurate,
    • but in any case the light must not get behind the mirror.
    • a slight variation Dr Steiner was quoting the opening
  • Title: Building Stones: Synopses
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    • Schopenhauer's view that the perception of light
    • Swedenborg received spiritual enlightenment at the age
  • Title: Building Stones: Relevant Literature
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    • Deeper Secrets of Human History in the Light of the Gospel of St. Matthew
    • Occult HistoryPersonalities and Events in World History in the Light of Spiritual Science
  • Title: Building Stones: Lecture One
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    • enlightened Jews discussed certain questions with the
    • century. From that time even enlightened Jews became
    • accounted for in other ways are seen in their true light when
    • important because it sheds considerable light upon the
  • Title: Building Stones: Lecture Two
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    • and man in the light of the three principles of body, soul
    • light of the threefold principle of body, soul and spirit,
    • slightest interest in philosophical ideas, sees everywhere
    • presented in such a light that one would scarcely suspect
    • presented by an enlightened mind such as Aristotle. His
    • evidence which could throw light upon Aristotle's
    • enlightened Greeks had already begun in the fifth century
    • dirges reached their climax, a light shone in the darkness
    • light of Spiritual Science we find that it bears within it
    • organism in the light of Spiritual Science we find nothing in
    • “However much I may desire to enlighten you, the
    • not the slightest inkling of the inner conflicts with which
    • centuries before Christ, Aristotle, a most enlightened Greek,
  • Title: Building Stones: Lecture Three
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    • suggest the presence of an inner light, can never, if rightly
    • “enlightenment” envisaged Christ Jesus as an
    • enlightened man. Protestant groups or sects have created an
    • before mankind had the slightest inkling of it. They knew it
    • light. Dewar put forward this idea a few years ago in a
    • terminology is not of the slightest importance — for
    • approaches nature in the light of the education he has
  • Title: Building Stones: Lecture Four
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    • in the light of Spiritual Science, the more we realize that
    • interest in the slightly improper and frivolous passages of
    • the slightest understanding from those who think along the
    • be taken to cure them. This is no flight of fancy. Even the
    • the light ether. Admittedly he assimilates light ether, but
    • the Scribes, must approach the world in a new light, as
    • beginning”. Those who, in the light of Spiritual
    • the Gospels in the light of the Mystery of Golgotha demands
  • Title: Building Stones: Lecture Five
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    • colour, no light”. To this Goethe replied quite
    • logically: “It is true that light cannot be perceived
    • and silent. But, on the other hand, without light there would
    • be no eye; the eye owes its existence to light, it is formed
    • by the light for the light. Out of indeterminate organs light
    • and was therefore delighted with Schelver's theory of
    • action of light was such that, in the Goethean sense, it was
    • slightest attempt to probe beneath the surface. I promised to
    • participates not only in the physical sunlight, but that it
    • delighted, he said, to see the world go up in flames! This
    • matter further, some strange facts would come to light. In
    • Therefore if we really wish to dwell in a world of light
  • Title: Building Stones: Lecture Six
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    • did not have the slightest inkling of what the coming of
    • light when we cease to interpret them to suit our
    • priest-initiates of Troy. It came to light for the first time
    • Rome. It saw the light of day a second time when it was
    • will see the light of day a third time when it is transported
    • events in their true light. And we can only see many of these
  • Title: Building Stones: Lecture Seven
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    • that Julian undertook must be judged in the light of his
    • describe in detail he lighted upon the idea of utilizing the
    • light from the forerunners of Constantine. Through his
    • phosphorescent light. And I spoke of the scientist who
    • emit a blue light and so on. These ideas are the inevitable
    • most enlightened minds such as Goethe felt an instinctive
    • in the light of the Sun, i.e. the spiritual Sun. This is what
    • slight knowledge — I do not mean of occult facts, but
    • Mass, or if ritual and dogma are studied in the light of this
  • Title: Building Stones: Lecture Eight
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    • slightest understanding of the inner meaning of those
    • himself in a new light. But this knowledge made considerable
    • these enlightened mortals, one may come to the conclusion
    • particularly enlightened), but in the very air we
    • historical events in a new and different light.
    • spread her wings in the twilight’ was valid for ancient
  • Title: Building Stones: Lecture Nine
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    • offer the slightest chance of solving his problem. It is a
    • and when the light of spiritual life must dawn again. It is
    • their hearts that this spiritual light is a necessity for our
    • your own reactions in the light of these words from the pen
    • contemporary critics, but the author has not the slightest
    • an abstraction. We shall never see him in the right light
    • sentiments; but many astonishing things come to light. He
  • Title: Building Stones: Lecture Ten
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    • mankind had not been touched by the light of spiritual
    • the light that evokes the total mood.
    • inner experience. Just as we see scattered light when we
    • gently rub our eyes in the dark, light that seemingly
    • enlightenment he wrote a superb treatise on this subject. The
    • evident to the spiritually enlightened that the soul by
    • light upon what we called the Sun mystery (when speaking of
    • Aristotle, suffused in light”. Swedenborg spoke of this
    • alight. But we do not pursue our enquiries far enough in
    • is typical of the intellectual acumen of our most enlightened
    • dead, of how the dead dwell in the “Light”. In
    • “O Light supreme, by mortal
    • One single spark of all Thy glory's light
  • Title: Fall/Darkness: Contents
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    • THE SPIRITS OF LIGHT AND THE SPIRITS OF DARKNESS
    • Until 1879 the Spirits of Light promoted hereditary blood bonds
  • Title: Fall/Darkness: Description of Contents
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    • which happened at the time. Mission of spirits of light in
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • the light of the present situation, woeful as it is, it seems
    • even if they have only been touched on lightly, you will find
    • lightly. Concrete examples given as an indication of what was
    • and looks at our time in the light of the serious truths we
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • in the light of this science of theirs. They will analyse
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • To take them in we must slightly loosen the etheric and
    • this would slightly loosen the ether body and the astral
    • light! This is what is so shameful about it all: The truth
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • of Enlightenment in Europe, our present state of mind, or
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • instinctive feeling for this in the twilight of the fourth,
    • right light, such doctrines do not seem entirely wrong. Many
    • different people shown to be what they are in the light of
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • or lying down — not only in the world of air and light
    • modern democracy and an enlightened parliament, three hundred
    • just imagine what the whole enlightened modern world would say
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • I have touched lightly on some of these truths. Just a short
    • you cannot know if they are heavy or light as air until you
    • not as light as air, this knowledge has not come from looking
    • uniformity cannot be justified in the light of the spirit;
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • enlightened today are often working with old ideas, without
    • considered it in the light of reality, that it has been
    • broke out. It was that in the light of the present world
    • reasons given by an enlightened group of medical men when the
    • cast a light on the enormous contrast between West and East?
    • many protests I made against the precious sweetness and light
    • coal in the stove, and put in wood and light the fire.’
    • really shown itself in a very pretty light in Mrs Besant, the
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • paint the walls of a room with protein and have enough light
    • shine like electric light, so that one can read the paper.
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • Enlightenment was at its height in the eighteenth century,
    • and, of course, enlightenment still flourishes today. Really
    • be nice and warm, yet failing to put in wood and light the
    • which should really be shown in a clear light.
    • at several hundred degrees below zero in the light of
    • from the flight of birds and the entrails of animals. In time
    • flight of birds and so on.
    • Greece. Of course, nothing could possibly delight modern
    • enlightened today are living with entirely unrealistic ideas.
    • physiology or biology in the light of the spirit, not exactly
    • things we do in the light of this, we build a place for the
    • your eyes become seeing eyes in the light of the inner
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • in the cosmic order. ‘Enlightenment’, as it was
    • to be so wise and enlightened, remains at a childish level.
    • to take delight in stories which represent individual aspects
    • reality is flight from reality and no longer has anything to
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • The Spirits of Light and the Spirits
    • spirits’, the spirits of light. Fundamentally speaking,
    • counter-force had to be set up by the spirits of light; this
    • light to counterbalance the luciferic stream. A weight was
    • times, when the spirits of light made it their concern to
    • with blood relationship, which is the stream of light; it is
    • reversed. The spirits of light who have been continuing in
    • light have changed their function. They now inspire human
    • sphere of the good spirits of light, was handed over to the
    • the authority of the spirits of light; under the authority of
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • the progressive spirits of light guided humanity by means of
    • spirits of light who sent their impulses into human souls
    • centuries. The spirits of light were using the old measures
    • drive the impulses of the spirits of light from those human
    • and need to spread in such a way that the spirits of light
    • light.
    • clearer light on the impressive images Goethe has given in
    • of the progressive spirits of light as time goes on, to
    • To works which rise into the light,
    • Will not be told to unenlightened souls;
    • In the clear light which spirit gives to spirit,
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • am referring to the Angels of Light, the normal Angels
    • period of civilization; according to the wisdom of light, the
    • of light for its impulses will gradually come to an end. The
    • and Angels. The normal spirits, the spirits of light, want to
    • until they are in their 20s; the spirits of light want to
    • spirits, the spirits of light, that the inner life should
    • The spirits of light only want us to reach maturity and be
    • real importance to see certain things in their true light,
    • light, the matter appears as follows. If you see a
    • logic. Being thus biased, it has, of course, brought to light
    • through human evolution, is just slightly over a hundred
    • certain cloud combination which generates lightning; a
    • similar combination will again generate lightning. Modern
  • Title: Jeshu ben Pandira: Lecture I
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    • Only when delight or
    • be necessary for him to be able to sense the light that exists behind
  • Title: Aspects/Evolution: Publisher's Note
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    • indirectly highlight and offer examples for several of the
  • Title: Aspects/Evolution: Contents
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    • Ahriman, of Light and Darkness, arose as a consequence of
    • instincts for the good are brought into the light of
  • Title: Aspects/Evolution: Lecture I
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    • investigation which throw light on this question. Let us try
    • come to light, especially this winter, which is of great
    • that today it is too lightly assumed that in former times,
    • dependent on it caused the spirit to light up within man.
    • threw its light over the whole culture. Young people were
    • complete man. This view is certainly not true in the light of
    • conscientious investigations, it will throw light on many
    • to light that much of what is happening has its origin in the
    • peculiarity of present events was like a ray of light helping
  • Title: Aspects/Evolution: Lecture II
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    • facts. However, they are understood in the light of the old
  • Title: Aspects/Evolution: Lecture III
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    • light. Today we sense the warmth in our environment; we are
    • Ahriman, about Light and Darkness, originated from this
    • not the slightest inkling that the character of the Russian
  • Title: Aspects/Evolution: Lecture IV
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    • from light which is reflected or transmitted through the
    • must be stressed that reflected light produces emanations
    • even slightly into the theory of color, he gets a little
    • the slightest understanding of what anthroposophy is or the
    • lectures with which Dessoir is slightly acquainted; these
    • and relentlessly, thus throwing light on the obscure and
  • Title: Aspects/Evolution: Lecture V
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    • had produced “the evidence” that what lights up
    • plenty of confusion, and not the slightest possibility of
    • light up and become directly visible to the eye of the soul,
    • the light of spiritual science.
    • Education of the Child in the Light of Spiritual Science.
    • spiritual science can enlighten us about them.
    • in the same situation; their spirit's flight is inhibited
  • Title: Aspects/Evolution: Lecture VI
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    • question we must ask is: In the light of spiritual science
  • Title: Aspects/Evolution: Lecture VII
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    • light, let us look at an example which is of significance
    • by a slight majority. This was in 1890. Lloyd George was just
  • Title: Aspects/Evolution: Lecture VIII
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    • throw light on certain basic questions, such as the
    • light of this general view. Today it is still difficult to
    • process, as if in a mirror in which light was not thrown back
    • in the light of the science of the spirit, but also to
    • evolution is to be understood, if light is to be thrown on
  • Title: Lecture: Fall and Redemption
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    • grew thinner and thinner (light color). But below the surface,
    • a light color, we no longer believed ourselves connected with
  • Title: Lecture: Fall and Redemption
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    • grew thinner and thinner (light color). But below the surface,
    • a light color, we no longer believed ourselves connected with
  • Title: Astronomy Course: Foreword
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    • by W. Kaiser (Astronomy in the Light of Spiritual Science: Published
  • Title: Astronomy Course: Lecture I
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    • experience subjectively as light, sound, warmth etc. We carry
    • would sit in the middle, understanding both of them slightly,
  • Title: Astronomy Course: Lecture II
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    • occupy ourselves with Astronomy without bringing new light to
    • third is ignored. This third axiom is lightly brushed aside
    • directions. In Polar regions the sunlight represses man's
  • Title: Astronomy Course: Lecture III
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    • You only need see things in the proper light to recognize
    • Cosmos. You can reflect upon the special case of light. When
    • light and darkness succeed each other in the alternation of
    • itself by lighting up now here, now there, and so on. The
  • Title: Astronomy Course: Lecture IV
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    • shedding light the same causes must surely underlie the light
    • of the candle and the light of the Sun. Or again, if a stone
  • Title: Astronomy Course: Lecture V
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    • for instance but a very slight idea — at least, most
    • which the whole starry Heaven sheds its light, — which
    • inner physiology of man. Looking at it in this light, you can
    • only try to make some slight corrections in the Copernican
  • Title: Astronomy Course: Lecture VI
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    • not often conceive the Deity as little more than a slightly
  • Title: Astronomy Course: Lecture VII
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    • approaching more by the light of reason, taking our start
  • Title: Astronomy Course: Lecture VIII
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    • the world around us shining in the sunlight, but the way we
    • been lighting up and ebbing down again. This inner
    • alternately lighting up and growing more dim; it is a daily
    • light and darkness, or relatively bright and dim conditions.
    • inner alternation of light and dark in such a way that he
    • tends rather to connect the lighter period of his mental
    • moment his consciousness was lightened and filled with
    • respect different from Air or Light. For light, if we are
    • light, must bear a negative sign. For air or gas the sign
  • Title: Astronomy Course: Lecture IX
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    • say: Let us suppose that here as A, is a source of light, and
    • this source of light in a illumines a point M
    • The strength of the light shining from
    • the light shining from the point M, which is illumined from
    • A. And of course, the strength of the light would vary,
    • its light is always of the same intensity? This curve —
    • see in the beam of light — for the intensity of light
    • same way as is usually done with light. The result is a kind
  • Title: Astronomy Course: Lecture X
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    • illuminated from a point B, it reflects the light to a point
    • relation between the effects of light at different points;
    • then, just as in this instance certain light-effects result
    • that a system of light-effects would follow if a variability
    • of the rays of light, — what we observe when there is a
    • but that we must regard them in the light of laws which are
  • Title: Astronomy Course: Lecture XI
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    • the light of a true science of metamorphosis. Then too we
    • we cannot look for enlightenment till in our efforts to
  • Title: Astronomy Course: Lecture XIII
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    • become enlightened; the men of former times were simple, with
    • many childish theories.” And as to our enlightenment
    • to take some time for men to get as enlightened as they
    • very slightly, that it is somehow different with the Sun than
  • Title: Astronomy Course: Lecture XIV
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    • perceived. (I say “perceived”, for in the light
    • Moon is here (Figure 1, lightly shaded area).
    • regain if we begin by looking at it all in the proper light:
    • on which at one place it manifests in a phenomenon of light.
    • head, whilst the indirect aspect of the sunlight, as it were
    • the sense of the Sun's light in the cosmos, not so
    • upon us, the light is sunlight. The cosmic opportunity is
    • being made then, so to speak, for the Sun's light to ray down
    • through the raying back of the Sun's light by the Moon.
    • light which occurs when the Moon is in opposition, i.e. when
    • it is Full Moon, — when the Sun's light, so to speak
    • the counteracting of the Sunlight via the Moon. — owes
    • animal. The influence of the Sun-light is weakened in its
    • very own quality (for it is Sun-light in either case), in
    • Sun meeting and countering itself in the Moonlight
  • Title: Astronomy Course: Lecture XV
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    • intensity of light from another fixed point B
    • intensity of light will be the same as if reflected from D
    • same intensity of light should always be observed from the
    • original point-source of light is in A. You would have to
    • the ray of light goes out of space and then shines into space
  • Title: Astronomy Course: Lecture XVI
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    • phenomena are so presented that the one sheds light on the
    • enlightenment. With the existing instruments our
    • ourselves first constructed, (yet the delight of it should
  • Title: Astronomy Course: Lecture XVII
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    • light of empirical phenomena) In what we here see
  • Title: Astronomy Course: Lecture XVIII
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    • themselves in their true light if we then take our start from
    • a change of path, however slight. To apprehend the heavenly
    • a mere effulgence, a mere phenomenon of light; but please, I
    • when light extends in air. For in the latter instance too,
    • air, with light of a certain intensity passing through it.
    • The light spreads homogeneously; but if so be the light does
    • overlooked. From the realms of light and heat and so on,
    • reject the artificial insertion of “light-rays”
    • in the interpretation of the phenomena of light, where in
  • Title: Lecture: Man's Fall and Redemption
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    • in the light of this thinking, acquired through the natural sciences as
    • that took into consideration a pre-earthly existence. In the light of
    • feeling. But modern man has not the slightest notion of what, for
    • metamorphosis acquires significance only in the light of spiritual
  • Title: Lecture: Man's Fall and Redemption
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    • in the light of this thinking, acquired through the natural sciences as
    • that took into consideration a pre-earthly existence. In the light of
    • feeling. But modern man has not the slightest notion of what, for
    • metamorphosis acquires significance only in the light of spiritual
  • Title: Lecture: Calendar of the Soul
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    • consciousness lights up, clear day-consciousness. The summer-like
    • wintertime; the warmth and light of the Sun decrease, and with the approach
    • this knowledge. The external physical light of the Sun, the physical
    • descent of the physical light and this withdrawal of the Spirit
    • naturally regarded as utter superstition by the ‘enlightened’
    • been an astrologer! Enlightened men of the present age see fit to
    • heavens. Indeed these enlightened minds even find an excuse for the
  • Title: Lecture: Calendar of the Soul
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    • consciousness lights up, clear day-consciousness. The summer-like
    • wintertime; the warmth and light of the Sun decrease, and with the approach
    • this knowledge. The external physical light of the Sun, the physical
    • descent of the physical light and this withdrawal of the Spirit
    • naturally regarded as utter superstition by the ‘enlightened’
    • been an astrologer! Enlightened men of the present age see fit to
    • heavens. Indeed these enlightened minds even find an excuse for the
  • Title: Lecture: The Spirit in the Realm of Plants
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    • in the human organism light creates the eye for itself in order to be
    • able to manifest through the eye as ‘light,’ so every
    • ‘lenses’ are arranged in such a way that the light is
    • instinctively begins to turn in such a way that the light can fall
    • works in another way. Thus there are organs for light on the surface
    • of the leaves of plants. These light organs, which actually can be
    • through them to the earth being. These light organs bring it about
    • themselves perpendicularly to the sunlight.
    • of the spirit in the most diverse forms. Goethe was delighted that
  • Title: Lecture: The Spirit in the Realm of Plants
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    • in the human organism light creates the eye for itself in order to be
    • able to manifest through the eye as ‘light,’ so every
    • ‘lenses’ are arranged in such a way that the light is
    • instinctively begins to turn in such a way that the light can fall
    • works in another way. Thus there are organs for light on the surface
    • of the leaves of plants. These light organs, which actually can be
    • through them to the earth being. These light organs bring it about
    • themselves perpendicularly to the sunlight.
    • of the spirit in the most diverse forms. Goethe was delighted that
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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    • ‘enlightened’ enough to believe in the mere play
    • of night, they flee the light of day.
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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    • deceit ; and that no man is truly enlightened unless he does
    • the Mystery of Golgotha in the true light, if we recognise in
    • enlightened theologians of the Roman Catholic Church about
    • light on his entire World-conception. “The blue of the
    • taking seriously things which if seen in their true light can
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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    • the Light. Here too, however, as in the case of Fire,
    • Light.’ ‘The Light’ refers to that which
    • its language of Light. All astrological Mysteries in ancient
    • time were in reality Mysteries of Light, — in the
    • Mysteries of the Stars, the Mysteries of Light — they
    • Light’ the Star-Mysteries — the East Mysteries,
    • kinship of the Light and of that which the Light carries down
    • the less, able to shed its light into deep secrets of the
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • East and West in the Light of the Christmas Idea
    • THE LIGHT OF THE CHRISTMAS IDEA
    • thought, the purest, most light-filled form of soul life. But the
    • streamed down to the earth in the shining light, came down to
    • light, but in an abstract way.
    • that we can see the NEW CHRISTMAS LIGHTS OF A NEW SPIRITUAL LIFE.
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • East and West in the Light of the Christmas Idea
    • THE LIGHT OF THE CHRISTMAS IDEA
    • thought, the purest, most light-filled form of soul life. But the
    • streamed down to the earth in the shining light, came down to
    • light, but in an abstract way.
    • that we can see the NEW CHRISTMAS LIGHTS OF A NEW SPIRITUAL LIFE.
  • Title: Lecture: The End of the Dark Age
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    • absorbing the new light, the pure light, in our earthly
  • Title: Lecture: The End of the Dark Age
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    • absorbing the new light, the pure light, in our earthly
  • Title: Lecture: Foundations of Anthroposophy
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    • slightest reason for questioning the medium's communication.
    • fact that under certain pathological conditions of a lighter
    • seen in the light in which Anthroposophy appears in comparison
    • with modern culture. The writer remarks that in the light of
    • first may really present a slightly comical aspect, but if they
  • Title: Lecture: Foundations of Anthroposophy
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    • slightest reason for questioning the medium's communication.
    • fact that under certain pathological conditions of a lighter
    • seen in the light in which Anthroposophy appears in comparison
    • with modern culture. The writer remarks that in the light of
    • first may really present a slightly comical aspect, but if they
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • Mystery of Golgotha throws into life a light which must fall on
    • light that gives man his place in the universe. We should
    • Vulcan, will take its course in such a way that the light
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • Mystery of Golgotha throws into life a light which must fall on
    • light that gives man his place in the universe. We should
    • Vulcan, will take its course in such a way that the light
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • lightning coming out of the cloud, the rolling thunder, the
    • facing the universe appears in the light of a spiritual
    • speaking, in a world of light. But this light continues to shine
    • were, a covering sheath for this divine light that continues to
    • light of knowledge which could be kindled within him came to him
    • gleam in his soul, the brightest light which his enthusiasm may
    • whole warmth and light of his soul. Inwardly he should again be
    • spiritual clairvoyance can bring soul warmth and soul light into
    • darkness, can receive the Cosmic Light, after having overcome, as
    • Nietzsche we find this longing for the cosmic light, the cosmic
    • a goal where we do not lose earthly warmth, earthly light, where
    • anthroposophical way with soul warmth and soul light, then we
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • lightning coming out of the cloud, the rolling thunder, the
    • facing the universe appears in the light of a spiritual
    • speaking, in a world of light. But this light continues to shine
    • were, a covering sheath for this divine light that continues to
    • light of knowledge which could be kindled within him came to him
    • gleam in his soul, the brightest light which his enthusiasm may
    • whole warmth and light of his soul. Inwardly he should again be
    • spiritual clairvoyance can bring soul warmth and soul light into
    • darkness, can receive the Cosmic Light, after having overcome, as
    • Nietzsche we find this longing for the cosmic light, the cosmic
    • a goal where we do not lose earthly warmth, earthly light, where
    • anthroposophical way with soul warmth and soul light, then we
  • Title: Lecture: Man and Cosmos
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    • quite an indifferent matter whether people are slightly ill or
    • ordinary life of thought drowns in light
  • Title: Lecture: Man and Cosmos
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    • quite an indifferent matter whether people are slightly ill or
    • ordinary life of thought drowns in light
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • upon which natural science has thrown so much light, is, to begin
    • magnetic effects, with the effects of heat and light. We look out
    • eyes, through the Light that Christ brought down to the
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • upon which natural science has thrown so much light, is, to begin
    • magnetic effects, with the effects of heat and light. We look out
    • eyes, through the Light that Christ brought down to the
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • The World Development in the Light of Anthroposophy
    • DEVELOPMENT IN THE LIGHT OF ANTHROPOSOPHY
    • bodies during sleep, there is a dull twilight life, and we only
    • knowledge fills it, as it were, with light and with warmth
    • of our being which ordinarily lives in a dull twilight existence
    • lives in a dull twilight state from the moment of falling asleep
    • But when we throw light upon man's physical and etheric body in
    • exists: Whenever a thought lights up within you during your
    • precipitated salt solution. This lighting up of thought you owe
    • soul like a great flash of lightning, we acquire the memory of
    • what the light conjures up before him in the world of colours,
    • appear in an entirely new light, in a different way from what it
    • light will ray out of them. Indeed, my dear friends, it is as if
    • light were to fall upon words such as “heaven and earth
    • light falls upon them, if we hear them resounding from that
    • spiritual being of the world development rays out its light
    • towards us, a light in which the world development itself with
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • The World Development in the Light of Anthroposophy
    • DEVELOPMENT IN THE LIGHT OF ANTHROPOSOPHY
    • bodies during sleep, there is a dull twilight life, and we only
    • knowledge fills it, as it were, with light and with warmth
    • of our being which ordinarily lives in a dull twilight existence
    • lives in a dull twilight state from the moment of falling asleep
    • But when we throw light upon man's physical and etheric body in
    • exists: Whenever a thought lights up within you during your
    • precipitated salt solution. This lighting up of thought you owe
    • soul like a great flash of lightning, we acquire the memory of
    • what the light conjures up before him in the world of colours,
    • appear in an entirely new light, in a different way from what it
    • light will ray out of them. Indeed, my dear friends, it is as if
    • light were to fall upon words such as “heaven and earth
    • light falls upon them, if we hear them resounding from that
    • spiritual being of the world development rays out its light
    • towards us, a light in which the world development itself with
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • will repeat the same words in a slightly altered form:
    • of Death with the thought of Christ Jesus, the Divine Light-Bringer.
    • did, a night-light. We burn something else and illumine our rooms in
    • depths of darkness light must enter human evolution. The old light of
    • The source of all Delight,
    • The deep, the clear, the blue — pure flames of light
    • evolution of light. Darkness, the most intense Earth-darkness
    • light, its greatest time of growth begins.
    • slightly altered form:
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • will repeat the same words in a slightly altered form:
    • of Death with the thought of Christ Jesus, the Divine Light-Bringer.
    • did, a night-light. We burn something else and illumine our rooms in
    • depths of darkness light must enter human evolution. The old light of
    • The source of all Delight,
    • The deep, the clear, the blue — pure flames of light
    • evolution of light. Darkness, the most intense Earth-darkness
    • light, its greatest time of growth begins.
    • slightly altered form:
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • of death with the thought of the divine leader of light, the Christ
    • light at night in the same way that Goethe burned his. We burn
    • light in a completely different way, and we illuminate our rooms in
    • night let us think of how, out of the depths of darkness, light
    • must enter human evolution, the light of spiritual life. The old
    • light of spiritual life that was there before the Mystery of
    • light must arise again, must be reborn after the Mystery of
    • Of the Beautiful, the True, the Good, and of all delight.
    • Lightflame, I myself have quietly gazed.
    • symbol for the evolution of light also in its outer course. In
    • soul experiences her light, beginning to awaken to the highest
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • of death with the thought of the divine leader of light, the Christ
    • light at night in the same way that Goethe burned his. We burn
    • light in a completely different way, and we illuminate our rooms in
    • night let us think of how, out of the depths of darkness, light
    • must enter human evolution, the light of spiritual life. The old
    • light of spiritual life that was there before the Mystery of
    • light must arise again, must be reborn after the Mystery of
    • Of the Beautiful, the True, the Good, and of all delight.
    • Lightflame, I myself have quietly gazed.
    • symbol for the evolution of light also in its outer course. In
    • soul experiences her light, beginning to awaken to the highest
  • Title: Gospel of Matthew: Lecture I
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    • in the other Gospels, it throws a remarkable light upon
    • pointed towards the sunlight as the external body of a high
  • Title: Gospel of Matthew: Lecture II
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    • as the principle of Ormuzd, the beneficent Being of Light,
    • the principle of Light, and Ahriman, the evil principle of
    • flight of Time, the mystery of development and of evolution.
    • Zarathustra referred to the external sunlight and the
    • external physical light-body of the Sun as the outer sheath
    • sheath of Light — the body of the sun. With Moses it
    • Light, of the origin of the world, and how this was affected
    • by the Light; but we do not learn from him how, in all
    • opposition of Light to Darkness. Earthly wisdom, the wisdom
    • constellation of Leo and thence sends us its light. The
    • passes on to Venus desirous of experiencing the sunlight as
    • teaching it was exactly as if the sunlight were first taken
  • Title: Gospel of Matthew: Lecture III
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    • should like to make a slight addition to something mentioned
    • evolving upwards towards light, where there was not only a
    • Sun, we find a globe containing air, heat, and light. At the
    • other hand light-ether, sound-ether, and life-ether. All this
    • heat and light, but among these influences which belong to
    • distinguish between light and darkness. Life is perceived by
    • the earth as outwardly it reflects its light.
    • earth as light and warmth, there was something else,
    • beneficial warmth and light flowing down to earth; but when
  • Title: Gospel of Matthew: Lecture IV
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    • but to investigate it and to see in the physical light of the
    • sunlight, and said: ‘Behold, behind the sun is
    • be translated lightly according to modern methods which have
  • Title: Gospel of Matthew: Lecture V
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    • and if allowed to act on the soul, and not accepted lightly, it
  • Title: Gospel of Matthew: Lecture VI
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    • events shortly to be dealt with — the flight into Egypt
    • to hear the truth, nor wished that it should come to light.
  • Title: Gospel of Matthew: Lecture VIII
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    • feeling of self was clouded. In the light of these lectures
    • overcome, and he could then enter the light spheres of his
  • Title: Gospel of Matthew: Lecture IX
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    • has come to light in our time should be so disconcerting to
    • existence, and wait until His Light streams down upon you,
    • Light to you, but that which is willed on high must enter the
    • this third Beatitude. Let us examine it in the light of
    • Spiritual Science pours light on the whole structure of these
  • Title: Gospel of Matthew: Lecture X
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    • Mount, should not be taken lightly. They are the repeated
    • one has a feeling for the value of words, and throws light on
    • He will bless, and endow with light, those who through the
  • Title: Gospel of Matthew: Lecture XI
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    • Details concerning these forces, which are enlightening
    • light on the Gospel of Matthew.
    • had gradually to learn to know him, in the light of the
    • must not be passed over as lightly as are the discussions
  • Title: Gospel of Matthew: Lecture XII
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    • there light-ether. This light-ether came with the
    • these as finer conditions we have light-ether, tone-ether,
    • light-ether. What he perceives as ‘sound’ is but
    • Sun certainly sends its light to the earth, in so far as this
    • resounded in him, because the World-Light — the great
    • understand that behind the physical sunlight there is a
    • Spiritual Light, just as behind physical man there is
    • physical sun as the light-body of a Being who will one day
    • gave to mankind the promise that one day the Light-being
    • of the Sun-light, or Sun-aura, for they were really
    • human personality. There is a desire to-day to bring to light
    • given concerning the descent of the inner Light-being, the
    • great body of light, the Spiritual Light whose power and
    • Baptism of John, when the Light of the World came
    • Luke tells us he is to be found, where his light streamed
  • Title: Lecture: Zarathustra
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    • study the evolution of human life on Earth in the light of Spiritual
    • enlightened spirit shine forth clearly across the centuries. Those
    • “The East in the Light of the West”
    • is the derivation of the name “Ormuzd,” Spirit of Light.
    • Light, dwelt in the physical body of the Sun. Ahura Mazdao has to
    • imperfection, by the evil which casts shadow into the light,
    • exist on Earth exist also on the farthest stars. In the light of
    • phenomena — heat, light, chemical forces and the
    • is one power whence both the realm of light (Ormuzd)
    • Zervane Akarene — that which lies behind the light.
    • the serpent the Power of Light which grows brighter and brighter, is
    • centre, Ormuzd and Ahriman, Light and Shadow, are intermingled, and
    • Time, the circle described by Ormuzd, the Spirit of Light, is what
    • Sun passes in summer through the light,
    • forces of spiritual light sent forth by Ormuzd from his realm of
    • light. The signs of the Zodiac through which Ormuzd passes in the
    • expressions of Ormuzd (who represents the light part of the Zodiac)
    • the Sun through all the light signs of the Zodiac — from Aries
    • course runs through the light or the dark signs of the Zodiac. Goethe
    • activities of light upon the Earth: behind the Izods we must imagine
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Zarathustra
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    • study the evolution of human life on Earth in the light of Spiritual
    • enlightened spirit shine forth clearly across the centuries. Those
    • “The East in the Light of the West”
    • is the derivation of the name “Ormuzd,” Spirit of Light.
    • Light, dwelt in the physical body of the Sun. Ahura Mazdao has to
    • imperfection, by the evil which casts shadow into the light,
    • exist on Earth exist also on the farthest stars. In the light of
    • phenomena — heat, light, chemical forces and the
    • is one power whence both the realm of light (Ormuzd)
    • Zervane Akarene — that which lies behind the light.
    • the serpent the Power of Light which grows brighter and brighter, is
    • centre, Ormuzd and Ahriman, Light and Shadow, are intermingled, and
    • Time, the circle described by Ormuzd, the Spirit of Light, is what
    • Sun passes in summer through the light,
    • forces of spiritual light sent forth by Ormuzd from his realm of
    • light. The signs of the Zodiac through which Ormuzd passes in the
    • expressions of Ormuzd (who represents the light part of the Zodiac)
    • the Sun through all the light signs of the Zodiac — from Aries
    • course runs through the light or the dark signs of the Zodiac. Goethe
    • activities of light upon the Earth: behind the Izods we must imagine
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  • Title: Lecture: Hermes
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    • the significance of this expression only dawns upon us when the light
    • Osiris may be envisaged as the active power of light proceeding from
    • sunlight reflected by the dark Moon — just as the soul is dark
    • the light of the Sun in order to reflect it, even as the soul awaits
    • the Sun with its outpouring light and the reflecting Moon, but this
    • radiating and reflected light has some inner connection with the
    • between light and the Sun and Moon.
    • man but the man who has an unceasing urge to rise to the light of
    • preparing for Initiation were taught in greater detail of the light
    • marvellous processes enacted by the light passing from the new Moon
    • soul, understanding our own actions in the light of the eternal
  • Title: Lecture: Hermes
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    • the significance of this expression only dawns upon us when the light
    • Osiris may be envisaged as the active power of light proceeding from
    • sunlight reflected by the dark Moon — just as the soul is dark
    • the light of the Sun in order to reflect it, even as the soul awaits
    • the Sun with its outpouring light and the reflecting Moon, but this
    • radiating and reflected light has some inner connection with the
    • between light and the Sun and Moon.
    • man but the man who has an unceasing urge to rise to the light of
    • preparing for Initiation were taught in greater detail of the light
    • marvellous processes enacted by the light passing from the new Moon
    • soul, understanding our own actions in the light of the eternal
  • Title: Lecture: On the Nature of Butterflies
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    • made based on the flight of birds, dragon-flies, and so forth, but
    • experimenting along the lines of butterfly flight has never been
    • on a large scale base its experiments on the butterfly flight. But
    • really belong to aeronautics but which will shed light on the
    • total darkness. The moment the caterpillar is hatched it meets the light
    • and remains in it. It has some organs, has reached the light, and now
    • produced in the caterpillar because it is exposed to the light and has
    • drawn to the light, and are even so stupid as to hurl themselves into
    • the caterpillar is drawn to the sunlight by the same urge as that felt
    • has the urge to follow the light. This is impossible, so what does it
    • that here is the beam of light and here the caterpillar (drawing). As
    • beam of light. It spins in exact accordance with the beam of light and
    • at night when there is no light it rolls up the thread. It spins it out
    • in the sunlight and rolls it up again at night. In this way it forms its
    • sheath. The caterpillar completely surrenders to the light, it dies in
    • the light. Just as the insect surrenders to the flame, so the
    • caterpillar dies into the light, but being unable to reach the sun it
    • called. The silkworm spins the silk according to the light, so when you
    • take its silk you can certainly say: This is spun light! Earthly matter
    • is spun in the pattern of light rays, and when you come across a
    • Maximum number of matches per file exceeded.
  • Title: Lecture: On the Nature of Butterflies
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    • made based on the flight of birds, dragon-flies, and so forth, but
    • experimenting along the lines of butterfly flight has never been
    • on a large scale base its experiments on the butterfly flight. But
    • really belong to aeronautics but which will shed light on the
    • total darkness. The moment the caterpillar is hatched it meets the light
    • and remains in it. It has some organs, has reached the light, and now
    • produced in the caterpillar because it is exposed to the light and has
    • drawn to the light, and are even so stupid as to hurl themselves into
    • the caterpillar is drawn to the sunlight by the same urge as that felt
    • has the urge to follow the light. This is impossible, so what does it
    • that here is the beam of light and here the caterpillar (drawing). As
    • beam of light. It spins in exact accordance with the beam of light and
    • at night when there is no light it rolls up the thread. It spins it out
    • in the sunlight and rolls it up again at night. In this way it forms its
    • sheath. The caterpillar completely surrenders to the light, it dies in
    • the light. Just as the insect surrenders to the flame, so the
    • caterpillar dies into the light, but being unable to reach the sun it
    • called. The silkworm spins the silk according to the light, so when you
    • take its silk you can certainly say: This is spun light! Earthly matter
    • is spun in the pattern of light rays, and when you come across a
    • Maximum number of matches per file exceeded.
  • Title: Memory and Love
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    • advanced by bringing to light the processes that go on during sleep
    • its earthly course. In the light of this comparison one gets a right
  • Title: Memory and Love
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    • advanced by bringing to light the processes that go on during sleep
    • its earthly course. In the light of this comparison one gets a right
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • begins to change into light, and it is possible to judge clearly of what
    • dreams are in reality misleading rather than enlightening. What the soul
    • lights up into consciousness, is felt as an experience of anxiety and
    • say that in the general sensation and experience of light we have
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • begins to change into light, and it is possible to judge clearly of what
    • dreams are in reality misleading rather than enlightening. What the soul
    • lights up into consciousness, is felt as an experience of anxiety and
    • say that in the general sensation and experience of light we have
  • Title: Lecture: Reincarnation and Karma
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    • And the chorus of “enlightened journalists,”
    • raised the flag in favour of the enlightened Science of the Soul
    • as lightly as Darwin and many of his followers, and that
    • the clay. But as now-a-days nobody with the slightest insight
    • throws a clear light on the character of the soul-spirit. It is
    • and that by its means, Darwin has thrown light into dark regions
    • themselves lead to light on the riddles of the soul. To them
    • “enlightened” man of modern days, when, in 1872, he
    • in the opinion of this Apostle of Enlightenment has become
    • as holding enlightened views, has ceased to believe, long before
    • dead.” But our enlightened friend says further: “Our
    • there, the true facts of modern science appear in a clear light,
    • light as to form a basis for Anthroposophical system. They
    • light on a few of these nooks. Above all, let us look at the
    • themselves so enlightened, on account of their having done away
    • carry our light into another nook of the “new
    • knowledge were to be a light on his path. The feeling of
  • Title: Lecture: Reincarnation and Karma
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    • And the chorus of “enlightened journalists,”
    • raised the flag in favour of the enlightened Science of the Soul
    • as lightly as Darwin and many of his followers, and that
    • the clay. But as now-a-days nobody with the slightest insight
    • throws a clear light on the character of the soul-spirit. It is
    • and that by its means, Darwin has thrown light into dark regions
    • themselves lead to light on the riddles of the soul. To them
    • “enlightened” man of modern days, when, in 1872, he
    • in the opinion of this Apostle of Enlightenment has become
    • as holding enlightened views, has ceased to believe, long before
    • dead.” But our enlightened friend says further: “Our
    • there, the true facts of modern science appear in a clear light,
    • light as to form a basis for Anthroposophical system. They
    • light on a few of these nooks. Above all, let us look at the
    • themselves so enlightened, on account of their having done away
    • carry our light into another nook of the “new
    • knowledge were to be a light on his path. The feeling of
  • Title: Lecture: Life and Death
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    • things lightly, we do not wish to penetrate to the depths,
  • Title: Lecture: Life and Death
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    • things lightly, we do not wish to penetrate to the depths,
  • Title: Apocalypse of John: Summary of Contents
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    • lighting-up of individuality. Man had won his self-consciousness
    • to Christ — the true Light-bearer. Noah and the
  • Title: Apocalypse of John: Introductory Lecture
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    • brilliant light than they showed first to the mere believer,
    • radiant points, gradually evolved until light itself dawned
    • which the light shines and tones resound out of the
    • world of light and sound. And so the time came when normal
    • the spiritual world, but not in a dull twilight state. The
    • brought through Christ Jesus then a lightning-flash illumines
    • very lightly to-day that theosophy should seek the common
    • give more than a slight sketch. When through Spiritual
  • Title: Apocalypse of John: Lecture I
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    • light was to ray into that knowledge which could be given in
    • irradiated with a new light through the anthroposophical
    • sunlight plastically moulded the physical eyes, and the world
  • Title: Apocalypse of John: Lecture II
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    • or life-body which projects very slightly round about the
    • flashes of lightning, many in curious twists; all this
    • of light. The astral body is the expression of his passions,
    • night. It manifests different light-effects; it shows that
    • slight perception when his inner organs have been developed
    • first and last “days” are twilight days. We are
  • Title: Apocalypse of John: Lecture III
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    • Light.
    • once the God of Light who had an enemy, external matter, the
    • dark Ahriman. At first I was united with the Spirit of Light,
    • Light, I shall work upon matter and embody the spirit in it.
    • Deity, the Spirit of Light, will reappear.” “I am the first
  • Title: Apocalypse of John: Lecture V
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    • externally to light up; so that if one follows it, it appears
    • glimmer, and towards the end sends forth a dim light into the
    • so far that it radiated light. This was because it consisted
    • usually called the Spirits of Twilight or Angels. They also
  • Title: Apocalypse of John: Lecture VI
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    • twilight, man would have been unable to find the path of his
    • light to us to-day is inhabited by spiritual beings, just as
    • Genesis they are called Elohim, Spirits of Light. For a time
    • the earth from the sun. These Elohim, these Spirits of Light,
    • same light which later shone down physically from the sun,
    • to the same extent arose the external light which represents
    • the deeds of the spiritual beings of the sun; the light of
    • prepared himself to look upon the external light as something
    • material. The light shone in his then darkened inner being,
    • but the light was not then comprehended by his darkness. This
    • appears in a new light; and this takes place extremely
    • event in the earth's history, which will throw light on the
  • Title: Apocalypse of John: Lecture VII
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    • its totality this appears in a different light. The wasps
    • time the Earth came forth from the twilight. All things are
    • the true Light-bearer; for Lucifer means the Light-bearer.
    • Why is Christ called the true Light-bearer? Because through
    • humanity by the true Light-bearer, Christ Jesus. He brought
  • Title: Apocalypse of John: Lecture VIII
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    • love, even if only in the slightest degree.
  • Title: Apocalypse of John: Lecture X
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    • pictures and is but slightly related to the real external
    • like delicate flames, partly like a cloud of light. All this
  • Title: Apocalypse of John: Lecture XI
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    • Gospel holds good: “The light shone into the darkness and the
    • order that humanity might be led forth into the age of light.
    • Then appears die age of which it must be said, “The light
    • shines in darkness and the darkness comprehends the light.“
  • Title: Apocalypse of John: Lecture XII
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    • slight indication of the way in which black magic is
    • new light. It will no longer call forth anxiety and
  • Title: Three Streams: Contents
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    • again since the sixteenth century — a slight predominance of
  • Title: Three Streams: A Note on Jundí Sábúr
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    • the enlightened and wisdom-loving Khusraw Anusharwan, the protector
  • Title: Three Streams: Other Works by Rudolf Steiner
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    • World History in the Light of Anthroposophy
  • Title: Three Streams: The Epistle of Barnabas
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    • (Lightfoot translation)
    • Joseph Barber Lightfoot
    • shall thy light break forth in the morning, and thy healing shall
    • given thee to be a covenant of the race, a light to the Gentiles,
    • the prophet saith; Behold I have set Thee to be a light unto
    • of power, the one of light and the other of darkness; and there
    • stationed the light giving angels of God, on the other the angels
    • of light, if anyone desiring to travel on the way to his
    • light.
  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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    • decreases, becomes very slight, and disappears entirely in the
    • slight ascendancy; they were then particularly strong. And since the
    • moonlight lovers still stroll and sentimentally dream; in the
    • moonlight imagination grows and flourishes; moonlight is like
    • twilight — and poetry written in that key, both true and false,
    • moonlight, the men of old had, but much more intensely, when on
    • of the sunlight; they said something like this: “Out of
    • us with warmth and light, making of each one of us a
  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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    • — “I believe because it is absurd,” because no light
    • suited to spread light over the Mystery of Golgotha from another
    • people without seeing all that we are studying in the light of
    • light, but seeing them as a physically perceptible fact in a
    • super-sensible light; only when we relate them to the super-sensible
    • light we decline to fit them into a moral
    • “As souls approaching death we want to take flight to Lucifer,
    • shows us death and birth in a false light shall we reach the truth
    • mean? It really means putting a matter in the light where repose the
    • in a false light by human beings to-day.
  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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    • enlighten ourselves from the most varied aspects concerning man's own
    • modern, self-satisfied men, enlightened, clever men, out of our consciousness
    • to be enlightened about such matters — to become conscious of
    • translated by Bishop Lightfoot. In the Introduction to this collection
    • always given light from various directions. You know we have to do
    • light in some sphere or other, and you told him about a matter of
  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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    • all that is full of light, all that is full of shadow in this epoch
    • — all this is meant to serve the purpose of enlightening man
    • they then throw light on the most important matters. Here in life
    • connections that light comes.
    • schools which were the shining light of antiquity. So all the
    • Aristotelian concepts were imbued with an Arabian light, thrown over
    • and rose to actual perception. And so, in the light of this
    • we be looking for? Is there anything in nature itself to enlighten us? Yes,
    • tremendous harm could be done, if it were not developed in the light
  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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    • since that time may not be seen in its true light: we need only
    • spoken out of the warmth and light of the soul — even if spoken
    • but an event that will come to men as a kind of enlightenment,
    • contemplation of nature in this light there will spring a feeling for
  • Title: An Impulse for the Future
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    • words express, and a light may be felt which must be half veiled,
    • light veil through which the impulses
    • according to the times shining light into hidden depths. When a
    • Floods of light had to stream into the space; differentiated according to
    • weaving light colorings into the room. The delicateness of the
  • Title: An Impulse for the Future
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    • words express, and a light may be felt which must be half veiled,
    • light veil through which the impulses
    • according to the times shining light into hidden depths. When a
    • Floods of light had to stream into the space; differentiated according to
    • weaving light colorings into the room. The delicateness of the
  • Title: Lecture: The Elementary Kingdoms
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    • the light of a genuine spiritual method of observation, we
    • a true delight for the minerals. Thus, in their case, we find
    • body of man was very slight indeed.
    • arrived, however, not even the slightest detail concerning
    • Essentially speaking, they are wedding-flights — for
    • the birds take flight in order to breed in better climates.
  • Title: Lecture: The Elementary Kingdoms
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    • the light of a genuine spiritual method of observation, we
    • a true delight for the minerals. Thus, in their case, we find
    • body of man was very slight indeed.
    • arrived, however, not even the slightest detail concerning
    • Essentially speaking, they are wedding-flights — for
    • the birds take flight in order to breed in better climates.
  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • in exactly the same way as color and light phenomena surround
    • cannot see colors or light, so man of our age cannot, as a
    • what previously did not exist for him, color and light, now
    • compress all this, could see it all in a different light, with
    • light of letters which together produce the book of life and
    • art according to his lights. Faust is now of the same frame
    • deeper and deeper, but within is a bright light — a
    • light capable of illuminating the world in which lives the
  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • in exactly the same way as color and light phenomena surround
    • cannot see colors or light, so man of our age cannot, as a
    • what previously did not exist for him, color and light, now
    • compress all this, could see it all in a different light, with
    • light of letters which together produce the book of life and
    • art according to his lights. Faust is now of the same frame
    • deeper and deeper, but within is a bright light — a
    • light capable of illuminating the world in which lives the
  • Title: Challenge/Times: Lecture I: East and West from a Spiritual Point of View
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    • to discuss it in any merely theoretical way. In the light of
    • brings to light.
    • the light that comes from the other side of the threshold.
    • must be viewed in the light of super-sensible consciousness if
    • medicine. Otherwise we shall never bring to light in the
    • viewed in this light.
    • out toward Wilhelmshohe, in order to enlighten the Kaiser.
    • in a clear light. The same phenomenon is common at the
  • Title: Challenge/Times: Lecture II: The Present from the Viewpoint of the Present
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    • viewed in a serious light.
    • light, this can happen only by means of spiritual science.
  • Title: Challenge/Times: Lecture III: The Mechanistic, Eugenic and Hygienic Aspects of the Future
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    • these reflections has been to cast light upon the form that
    • viewed in the light of what underlies them. It is most of all
    • throw some light upon these things from beyond the threshold.
    • in Trieste, the good Rector Kaltenbrunner, in the light of
  • Title: Challenge/Times: Lecture IV: Social and Antisocial Instincts
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    • necessarily upon illusions. It is in the light of this
    • considered in the light of the presuppositions of spiritual
    • that can cast light upon the question as to how we stand in
    • between people must be viewed in the light of the impelling
    • in the light of the love that plays its role in greater or
    • delighted to have a confirmation of the point of view he
    • whole world in the light of its spiritual foundations. These
  • Title: Challenge/Times: Lecture V: Specters of the Old Testament in the Nationalism of the Present
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    • essential nature when the light of the spirit self shall dawn
    • expression goes, he first beheld the light of the world, when
  • Title: Challenge/Times: Lecture VI: The Innate Capacities of the Nations of the World
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    • light today as a social demand, constitutes in a certain way
    • in the light of the most important European differentiations
    • this knowledge that comes to light in those societies. Most
    • the past but is like a flash of heat lightning betokening the
    • vanguard, the heat lightning portending what is in course of
    • preparation. They signify in some way the heat lightning of
    • toward the East is brought into contact, heat lightning
    • side, which are in a certain way full of light. He does not
  • Title: Lecture: Birth of the Light
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    • The Birth of the Light, and
    • spiritual light or means of light to the dawn of the great
    • light of human evolution which is celebrated on this night of
    • the Birth of the Earthly Light, of the light which is to be
    • we need not be ashamed of them in the light of the feeling that
    • of the Gods, to the throng of the Light-Bearer, the army of
    • world. We see this mighty power in the world when the lightning
    • awaken the will to the spiritual light after which we strive in
  • Title: Lecture: Birth of the Light
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    • The Birth of the Light, and
    • spiritual light or means of light to the dawn of the great
    • light of human evolution which is celebrated on this night of
    • the Birth of the Earthly Light, of the light which is to be
    • we need not be ashamed of them in the light of the feeling that
    • of the Gods, to the throng of the Light-Bearer, the army of
    • world. We see this mighty power in the world when the lightning
    • awaken the will to the spiritual light after which we strive in
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • the light of the present time the means by which Copernicus
    • of delight in the spirit of the new age which had just begun.
    • Spirit of the age, all its delight in the discovery of the
    • — “More light”, which is exactly what he
    • that these great minds must be studied in the light which
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • the light of the present time the means by which Copernicus
    • of delight in the spirit of the new age which had just begun.
    • Spirit of the age, all its delight in the discovery of the
    • — “More light”, which is exactly what he
    • that these great minds must be studied in the light which
  • Title: Dead Are With Us: Lecture
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    • they shed great light on the spiritual world. In remote country
    • immediately to go to the window through which light is
    • to come at once into the bright daylight but to remain inwardly
    • sudden brightness of daylight is disturbing. In the cities, of
    • not only by the daylight but also even before waking by the
    • world, one realisation at least will light up in us out of the
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • This, my dear theosophical friends, is intended as a slight
    • intellectual life, and see how it appears in the light of
    • which testify everywhere, when examined in the proper light,
    • gradually came to light that the theory of motion, or
    • light, etc., to the vibration of minute particles, or to a
    • to certain facts which have come to light by degrees,
    • and more subtle resemblances do not come to light.” And
    • only slightly metamorphosed. There are some, particularly
    • facts which have come to light, to relate the human being to
    • science, or even will not make a slight effort to arrive at a
    • wonderful facts that have come to light during the last few
    • great mass of facts now brought to light by science to speak
    • grandeur that radiates from his whole person, in the light of
    • light on our advance to spirituality, on theosophy in
    • healthy view of Goethe would be to regard him, in the light
    • lectures, to shed light, sometimes in a manner inconvenient
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • This, my dear theosophical friends, is intended as a slight
    • intellectual life, and see how it appears in the light of
    • which testify everywhere, when examined in the proper light,
    • gradually came to light that the theory of motion, or
    • light, etc., to the vibration of minute particles, or to a
    • to certain facts which have come to light by degrees,
    • and more subtle resemblances do not come to light.” And
    • only slightly metamorphosed. There are some, particularly
    • facts which have come to light, to relate the human being to
    • science, or even will not make a slight effort to arrive at a
    • wonderful facts that have come to light during the last few
    • great mass of facts now brought to light by science to speak
    • grandeur that radiates from his whole person, in the light of
    • light on our advance to spirituality, on theosophy in
    • healthy view of Goethe would be to regard him, in the light
    • lectures, to shed light, sometimes in a manner inconvenient
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • Solfatara country when one sets a light to a piece of
    • bring to light mistaken notions. Those who take this standpoint
    • are then obliged to place it frequently in a distorted light.
    • himself. He should have enlightened his son more wisely than
    • ‘Education of the Child in the Light of Anthroposophy,’)
    • — with a firm step in one case, tripping it lightly in
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • Solfatara country when one sets a light to a piece of
    • bring to light mistaken notions. Those who take this standpoint
    • are then obliged to place it frequently in a distorted light.
    • himself. He should have enlightened his son more wisely than
    • ‘Education of the Child in the Light of Anthroposophy,’)
    • — with a firm step in one case, tripping it lightly in
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • however, is — as we might say — a rather flighty
    • our time who are gifted, in a way, with clear, light-filled
    • the searchlights which illumine life's situations. Now you will
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • however, is — as we might say — a rather flighty
    • our time who are gifted, in a way, with clear, light-filled
    • the searchlights which illumine life's situations. Now you will
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • ‘Education of the Child in the Light of Anthroposophy’
    • light from Indian sources, that will not greatly disturb our
    • recently chose the example of a very ‘enlightened’ pastor and
    • Blavatsky remained sound and healthy, and yet brought to light
    • ‘enlightened’ will be carried away by the good advices which a
    • necessary light be thrown on what belongs more to the every-day
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • ‘Education of the Child in the Light of Anthroposophy’
    • light from Indian sources, that will not greatly disturb our
    • recently chose the example of a very ‘enlightened’ pastor and
    • Blavatsky remained sound and healthy, and yet brought to light
    • ‘enlightened’ will be carried away by the good advices which a
    • necessary light be thrown on what belongs more to the every-day
  • Title: Lecture: The Relation of Man to the Hierarchies
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    • all has become very slight indeed in modern time. The
    • no doubt seem mad to the enlightened modern man; but you must
  • Title: Lecture: The Relation of Man to the Hierarchies
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    • all has become very slight indeed in modern time. The
    • no doubt seem mad to the enlightened modern man; but you must
  • Title: Lecture: The Birth of Christ in the Human Soul
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    • light for man's thought, content filled with power for the
    • revelations will cast a new light upon the Christmas thought;
    • before he beheld the light of the world.
    • life in the light of this thought, you cannot enter into the
    • conception stands there like a mighty pillar of light amid the
    • comes to light in the world — bearing mankind forward,
    • evolution in their true light.
    • other men. The light of Christmas, or the Christmas candles,
    • different light when humanity shall have been permeated
    • illuminated by the light which comes from the Christmas
    • light of the Christ who ensouled this Child; that all
    • will from this understanding, and light for our life of
    • feeling should be such that the power and the light of this
    • teaches us and gives us light regarding the Christmas thought,
    • in our epoch, as this event becomes a light and a power in our
    • He abides to give us light amid our darkness and helplessness
  • Title: Lecture: The Birth of Christ in the Human Soul
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    • light for man's thought, content filled with power for the
    • revelations will cast a new light upon the Christmas thought;
    • before he beheld the light of the world.
    • life in the light of this thought, you cannot enter into the
    • conception stands there like a mighty pillar of light amid the
    • comes to light in the world — bearing mankind forward,
    • evolution in their true light.
    • other men. The light of Christmas, or the Christmas candles,
    • different light when humanity shall have been permeated
    • illuminated by the light which comes from the Christmas
    • light of the Christ who ensouled this Child; that all
    • will from this understanding, and light for our life of
    • feeling should be such that the power and the light of this
    • teaches us and gives us light regarding the Christmas thought,
    • in our epoch, as this event becomes a light and a power in our
    • He abides to give us light amid our darkness and helplessness
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • or on our earth, all he saw as thunder and lightning, as storm
    • movements of the stars, the light that streams down from the
    • receiving the spiritual light, the Christ-light, which streams
    • Christ-light.”
    • the moon reflects the light of the sun, but more feebly than
    • the sun's light itself; and he said to himself: “If I look
    • light; if I look into the moon I am not dazzled; it reflects in
    • a feebler degree the shining light of the sun.” In this subdued
    • sunlight, in this moonlight, pouring down on the earth, the
    • to send down on earth this light of righteousness, toned down
    • Jehovah-principle, in the old Law — the spiritual light of
    • spiritual light of the higher Christ-principle. And with the
    • sun the expression of the spiritual light ruling the earth, the
    • Christ-light, and in the moon the expression of the reflected
    • Christ-light, which would blind man in its full strength. And
    • veiled for him, the blinding sunlight of the spirit. And for
    • Through the transparent earth he saw the spiritual light of the
    • sun, the Christ-light. This fact, which marks a profound
    • the goal. Whoever possesses these will find the light that he
    • Until again by sunlight warm enveloped,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • or on our earth, all he saw as thunder and lightning, as storm
    • movements of the stars, the light that streams down from the
    • receiving the spiritual light, the Christ-light, which streams
    • Christ-light.”
    • the moon reflects the light of the sun, but more feebly than
    • the sun's light itself; and he said to himself: “If I look
    • light; if I look into the moon I am not dazzled; it reflects in
    • a feebler degree the shining light of the sun.” In this subdued
    • sunlight, in this moonlight, pouring down on the earth, the
    • to send down on earth this light of righteousness, toned down
    • Jehovah-principle, in the old Law — the spiritual light of
    • spiritual light of the higher Christ-principle. And with the
    • sun the expression of the spiritual light ruling the earth, the
    • Christ-light, and in the moon the expression of the reflected
    • Christ-light, which would blind man in its full strength. And
    • veiled for him, the blinding sunlight of the spirit. And for
    • Through the transparent earth he saw the spiritual light of the
    • sun, the Christ-light. This fact, which marks a profound
    • the goal. Whoever possesses these will find the light that he
    • Until again by sunlight warm enveloped,
    • Maximum number of matches per file exceeded.
  • Title: Cosmic Christianity: Lecture I
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    • Anthroposophical Movement we accept the enlightening truth that all
    • be possible unless he studies the whole of life in the light of
    • enlightening the minds of men, a different element has taken root. In
    • life in some later epoch in the light of what he was in earlier
    • world, to bring these momentous questions to the light of day.
    • necessary earnestness. Such things must not be lightly taken but with
    • the enlightenment that needs to be shed upon them.
  • Title: Cosmic Christianity: Lecture III
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    • like the light, streams over the whole world, has been the Spirit
    • perceive a wonderful interplay between the light and the air, but
    • also between the elemental spirits living in light and air. One can
    • these two streams brings to light the great problem arising from the
  • Title: Cosmic Christianity: Lecture IV
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    • Everything was bathed in a dying astral light. The day-consciousness
    • “fading,” for in its power of giving light it was
    • vision in astral light had been much stronger and more intense.
    • enlightened by the communications that are given concerning the
    • in the dawn, and darting out again in the evening twilight — he
  • Title: Cosmic Christianity: Lecture V
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    • throw a light upon the background of very much that has happened in
    • example, if we follow it further, can shed a wonderful light over
    • illuminating. Think of the light it sheds upon history! The Order of
    • and in addition he had a slight sunstroke. In this condition and
  • Title: Cosmic Christianity: Lecture VI
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    • sunlight is reflected in manifold forms in the waves of the air. This
    • this interplay of the beings born of the light above and the beings
    • the earth and in which there was this constant interplay of light and
    • from above the Sun-forces playing down in the light and air, and
    • between sea and rock, air and light, there was revealed, as it were
    • in spiritual light, the Event of Golgotha.
    • looked and saw, here a gleam of light, there a curling wave, here the
    • have the Rulership on earth. This all took place in the light raying
  • Title: Cosmic Christianity: Appendix
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    • established with every individual Member — slight though such a
  • Title: The Mission of the Individual Folk-Souls
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    • Lecture Nine: Loki - Hodur and Baldur - Twilight of the Gods.
    • Lecture Eleven: Nerthus, Freyja and Gerda. Twilight of the Gods. Vidar and the new Revelation of Christ.
  • Title: Mission/Folk-Souls (1970): Contents
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    • Twilight of the Gods
    • Lecture ElevenNerthus, Freyja and Gerda. Twilight of
  • Title: Mission/Folk-Souls (1970): Preface
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    • negative electricity, magnetism, polarized light, etc.
    • flood of light upon what is taking place now. (February 1918.) Were I
    • to give these lectures now you could well imagine that in the light
    • life which also throws light upon the most diverse problems of life.
  • Title: Mission/Folk-Souls (1970): Synopses
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    • lightning to pulse-beat. Nordic man recognized Odin and Thor in
  • Title: Mission/Folk-Souls (1970): Relevant Literature
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    • Man in the Light of Occultism, Theosophy and Philosophy (10 lectures)
    • Occult History: Personalities and Events in World History in the light of Spiritual Science (6 lectures)
    • World History in the light of Anthroposophy (8 lectures)
  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • Earth in the light of Spiritual Science, you will find that these
    • begin to throw light upon how this pattern is woven which we have
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • be inwardly transformed, develops a certain inner light, a luminous
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • Soul. If we wish to throw light upon the inner being of man today, we
    • that event no doubt we might delight in the flowers of the field or
    • the light of this information we may say that in certain respects a
    • we approach the matter in this light we shall avoid confusion and our
    • people and study it, then, in the light of what we have said, we
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • wheel in our mind and have not the slightest understanding of
    • Spiritual Science we do after all light upon remarkable truths.
    • polarity of light and darkness, of Ormuzd and Ahriman.
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • describe objectively. So long as one has the slightest tendency to
    • matters can only be discussed in the light of Spiritual Science. For
    • the slightest breath of wind, but of a viscous, semi-fluid
    • the Sun. Light, therefore, is the element in which the Spirits of
    • Form first weave and work. Since, however, the activities of light
    • forces of light, which we call the Spirits of Form, no organs with
    • which to perceive that which is woven into the light. Everything
    • chemical forces active in the Earth, is still interwoven with light
    • speaks of the Sun, not as the giver of light, but when he says:
    • this he were to experience an alternation similar to that of light
    • occult training and development. Whereas the light streams towards us
    • during the day as light and during the night continues to operate as
    • a reservoir of assimilated light, the Music of the Spheres sounds
    • who work from the surrounding Cosmos into the weaving light and into
    • formative Light, the trinity of the second Hierarchy, are working
    • These words are carefully chosen; they are no flight of fancy, but
    • we have been able to throw light upon that which weaves on the loom
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • immediately reject it in favour of another which throws light on the
    • shine down upon us in the light from our present Cosmos — then
    • in the sunlight. If, however, we wish to understand how the abnormal
    • The East in the Light of the West. The Children of Lucifer and the Brothers of Christ.
    • forces leading to the twilight of mankind, forces which set the seal
    • purling of the brook, in thunder and in lightning! That is the Spirit
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • evolution can only be touched upon lightly. From among these
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • their efforts to emerge from their old twilight conditions of
    • the spiritual world and what they had undergone in a dim twilight
    • thunder and lightning. The gift of speech precedes the birth of the
    • the pulsation of the blood corresponds to the thunder and lightning
    • pulsation of the blood in man is the thunder and lightning in the
    • and the flashing of the lightning are intimately related to the
    • and of outer lightning. He felt the pulse-beat in his blood and knew
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • Loki - Hodur and Baldur - Twilight of the Gods.
    • and Baldur — Twilight of the Gods.
    • Light. What is the explanation of this? The explanation is that in
    • Sun Spirit, the Spirit of Light. He has first to show that this world
    • is compounded of Light and the Spirit of Darkness who dims our
    • Children of Light, the Spirits who are here the dominant Powers. He
    • Asuras of Light to be in opposition to the Asuras of Darkness.
    • expression for everything that implied darkening of the light of
    • experienced the darkening of the light of truth, they spoke of a
    • everywhere find that these things throw light upon the matter, down
    • overcome. This was their vision of Ragnarok, the Twilight of the
    • in the wonderful picture of the Twilight of the Gods. That is the
    • occult background to the Saga of the Twilight of the Gods.
    • what light, then, should man see himself? He should see himself as
    • fact first plays a definite part in the Twilight of the Gods because
    • the Twilight of the Gods the role of Odin's avenger is a
    • mighty vision of the Twilight of the Gods.
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • image of the Twilight of the Gods, it will be well to establish a
    • light. The Slavonic element also recognizes this Being — though
    • can at best compare with the world of the Elves of Light. The
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • Twilight of the Gods.
    • Twilight of the Gods.
    • or pictures is no flight of fancy, but actually stems from the
    • different light to those who have not undergone occult training. But
    • twilight of the Gods embraces a significant vision of the future, and
    • the day of Ragnarok (the Twilight of the Gods) Odin is swallowed up
    • these details which are set down in the Twilight of the Gods will
    • Fenris Wolf. We learn of this too in the Twilight of the Gods.
    • the wondrous figure of Vidar shines forth to us out of the Twilight
  • Title: Lecture: Wonders of the World: Lecture 1
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    • incident which may throw light upon our aims, for day-to-day
    • an idle one. Science has rendered good service; to throw light upon
    • figures appear like two beams of prophetic light: they are Persephone
    • already lights up the present with its challenge, the present age,
    • not to be blighted by her intellectuality we must remember the
    • indeed feel that his soul was enlightened by the spiritual inspirers
    • clairvoyant culture represented by Persephone must light up again.
    • allowed to shed its light upon our anthroposophical life in the
    • Eckhardstein. To me every flicker of light, be it red or blue, every
    • shade in the scenic effect, be it light or subdued, is important and
    • illumination of the footlights, while others have rather to be
    • be conveyed in the light in which they appear on the stage in bodily
    • word. These three feminine figures working in the silvery moonlight
    • beings whom we encounter in the silvery moonlight of the fairy-tale,
  • Title: Lecture: Wonders of the World: Lecture 2
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    • mythology has its correspondence in what we are bringing to light
  • Title: Lecture: Wonders of the World: Lecture 3
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    • glimpse, how it throws light upon those great figures and images and
    • everyday experience, we have only to see it in the right light. Let
    • Spiritual Science. The same forces which cause thoughts to light up
    • lightning. And out of this feeling, which, as I said before, had not
    • the feeling that the forces which cause thought to light up in us are
    • causes the phenomena of consciousness to light up; without extends
    • rainbow, the sunrise, the sunset, thunder and lightning, clouds and
    • what lights up in us momentarily or for a short time as thought, as
  • Title: Lecture: Wonders of the World: Lecture 4
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    • Now they emerge again from the twilight of existence and intervene
    • light upon the lesser ones. Everywhere these two streams intermingle.
  • Title: Lecture: Wonders of the World: Lecture 5
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    • powerful dramatic allegory which sheds its light upon us from remote
    • looking at the matter in the right light we see that however much
  • Title: Lecture: Wonders of the World: Lecture 6
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    • four-fold man, as we are accustomed to treat of him in the light of
    • the matter from another aspect, which throws quite a different light
    • any real intellectual light; man only acquired that later. This old
  • Title: Lecture: Wonders of the World: Lecture 7
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    • We have been trying to bring to light again in the impressive pictures
    • light upon the lot of the soul struggling for knowledge, living in
    • the depths; they shed light upon all the testings which the soul had
    • gentle trial; it is very slight, and since the organisation of
    • light is thrown upon them from several sides, and in a certain way
    • words in the light of present-day usage will believe that they are
    • not take such things lightly, superficially — as is done today
    • ‘which charm I weave for thee in light
  • Title: Lecture: Wonders of the World: Lecture 8
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    • the light which it affords upon certain pristine truths. Pictures,
    • yesterday to the lightest, the gentlest of them. In general they
    • it to the light of day out of our own freedom. Thus we can let this
    • really not to be taken lightly. We come to the saying that knowledge
    • truth by throwing light on the facts from all sides. The paths of
    • with warmth, then with light, chemical and life ether. We can also
    • moonlight, which is reflected sunlight, is related to the direct
    • light of the sun. That Being who began to prepare Himself for His
    • of Jehovah-Christ, and in doing so light upon the true sense of the
  • Title: Lecture: Wonders of the World: Lecture 9
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    • well, but let us begin by trying to throw light on them in relation
    • light upon zoology when once it is recognised and made fruitful for
    • noted that in the course of this study we have also thrown light upon
    • elements — in the warmth, light, chemical and life elements
    • form, from the warmth ether upwards to the light ether, the chemical
    • ‘The warmth, light and chemical impulses in the sun are
    • — the lighter and more brilliant they appear. Thus the human
    • light which falls upon a mirror is arrested and thrown back. Here we
  • Title: Lecture: Wonders of the World: Lecture 10
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    • relates him fitly to things, either because it throws light for him
    • men's efforts to reach enlightenment about the world spring.
    • Greek enlightenment to a stage suited to the prosaic intellectual
    • Old Moon as astral body remains subconscious; it lights up in the
    • which ordinary science brings to light. The fiftieth anniversary of
    • tenuous the ideas are, or however slight is what our egotism enables
    • is only meant to give a slight indication of how it is possible to
    • goes on in the outer world in light and sound and so on, to
    • light and warmth, but it is not legitimate to attempt to explain
    • light and warmth themselves by means of atoms or atomic vibrations;
    • enlightenment on the Aristotelian definitions of fear and pity is
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • The Mission of Raphael in the Light of Spiritual Science
    • The Mission of Raphael in the Light
    • of Raphael only appears in the right light when, — to use expression
    • delight the senses too, just as in earlier times the Greeks expressed in
    • For sense perception it was brought to the light of day from out of the
    • “Neither can the original works of Homer truly delight us in these
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • The Mission of Raphael in the Light of Spiritual Science
    • The Mission of Raphael in the Light
    • of Raphael only appears in the right light when, — to use expression
    • delight the senses too, just as in earlier times the Greeks expressed in
    • For sense perception it was brought to the light of day from out of the
    • “Neither can the original works of Homer truly delight us in these
  • Title: Lecture: About Horses That Can Count and Calculate
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    • slight gestures are made, expressing what the person thinks, expressing
    • the horse acts in such a way that at the slightest instigation, with
    • the slightest tap, the whole atmosphere of the earth is struck, as it
    • to the delight it feels in munching constantly at the sugar, it has
  • Title: Lecture: About Horses That Can Count and Calculate
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    • slight gestures are made, expressing what the person thinks, expressing
    • the horse acts in such a way that at the slightest instigation, with
    • the slightest tap, the whole atmosphere of the earth is struck, as it
    • to the delight it feels in munching constantly at the sugar, it has
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • has been repeatedly expressed by an enlightened observer of the Iliad
    • Saga of Sigurd, the slayer of the dragon, but this is enlightening.
    • in the many national civilisations just as the white light of the sun
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • has been repeatedly expressed by an enlightened observer of the Iliad
    • Saga of Sigurd, the slayer of the dragon, but this is enlightening.
    • in the many national civilisations just as the white light of the sun
  • Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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    • other world is a higher world, a world wherein a kind of light, a
    • kind of spiritual light or astral light, spiritual existence and
    • “signposts” there in the astral light, inscribed in
    • astral light. In the spiritual world and in its communications,
    • — one can read in the astral light, as one goes about
    • important spiritual signpost in the astral light. Time and time
    • light, presenting themselves first as a kind of riddle to be
    • earth, we share in the effects of its warmth and light. But when a
    • our overcoat in winter and lighter clothes in summer and taking an
    • being of light to the etheric eyes of other planetary beings. That is
    • glow-worms shine with their own light in the meadows at St. John's
    • majestically beautiful sight, for it is in glorious astral light that
    • shines out into the cosmos in the St. John's light, and on the other
    • human beings shining in the astral light and tries to ensnare and
    • stream down into the human shining in the astral light, has its
    • reveals itself in the astral light.
  • Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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    • sulphurising processes, which indeed occur also in lightning
    • light through it — though the light is less relevant to our
    • fact they do not; they have a certain lightness, adaptability,
    • though a light were shining out from within them towards men. And the
  • Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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    • out-spreading Intelligence woven through with light; the living
    • body of light out of the radiant Intelligence. And for this to
    • seeking to embody himself in a vesture of light, appears in the time
    • accomplished by Uriel in the radiant light — Uriel, whose own
    • light. Through the power of attraction residing in the concentrated
    • upwards, and in the light of this inwardly shining
    • sunlight, densifying into a glory of gold. One has the
    • characteristic raiment — the raiment which first lights up in
    • background for the cosmic, light-filled deeds of Uriel, and a clear
    • in the light, who calls up in us a powerful impression of the triune,
    • revealed in the form-giving beauty of the light above, must be
    • light-filled gold and directing his gaze and his gesture down to the
    • cosmic union with the living power of light in the heavens above. He
  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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    • golden light in the golden radiance of the Sun
    • the clouds, the rain, the thunder and lightning, and raying also into
    • — look of Michael. For if we see it in the right light,
    • lived at a time when twilight was falling over the knowledge of this
  • Title: Fifth Gospel (1950): Lecture II
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    • dominated. The gaze of clairvoyance lights, to begin with, upon
    • lights up and reveals that during a solar eclipse all
    • group-souls of the plants and of the animals lighting up ...
    • acted, not as a light-bringer or solver of riddles, but rather
  • Title: Fifth Gospel (1950): Lecture III
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    • the light of the knowledge that a life was once lived on earth
    • difference was too slight to enable them always to perceive it
    • Nazareth was only very slight. The Christ Being was still quite
  • Title: Fifth Gospel (1950): Lecture IV
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    • light upon the whole course of mankind's spiritual evolution.
    • flight; but the question: Whither are they fleeing? —
  • Title: Fifth Gospel (1950): Lecture V
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    • that one point or another could be slightly modified. But the
    • His outward form ... only now the light in His eyes was
    • also come to light. What I have tried to do by means of the
    • among our contemporaries and they have not the slightest
  • Title: Lecture: The (Four) Great Virtues
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    • place in the light of the fourth virtue. That is what will be brought
    • courage and the virtue of temperance are seen in the right light.
    • convinced that at this time the inner light, the spiritual light, has
  • Title: Lecture: The (Four) Great Virtues
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    • place in the light of the fourth virtue. That is what will be brought
    • courage and the virtue of temperance are seen in the right light.
    • convinced that at this time the inner light, the spiritual light, has
  • Title: Tension Between East and West: Introduction by Owen Barfield
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    • of consciousness in the light of the whole process of the
    • from a lightning campaign. But few of the problems have been
    • demands, cannot be understood except in the light of that
  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • a general outline): as light and colours affect it, changes
  • Title: Tension Between East and West: Lecture 2: Psychology
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    • psychology brought to light — all these collapse in face
    • the clear light; and which will never emerge until we have
    • us light and warmth; noble and great is our experience when we
    • by which the sun sends us light and warmth and conjures forth
  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • symbolically by saying that light comes from the East.
    • direct observation! Look how we regard the light flooding
    • But how remote are the observations we record on light and
    • illuminate it with the light that streams from within him, it
    • within him. He has within him a light that is a direct
  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • cannot be the slightest question of anthropomorphism. On the
  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • clear view of this problem can, ultimately, throw light for us
    • slight viability. For, after all, it is not without
    • and allowed to develop freely in the light and air has all
  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • our horizons slightly, to include the Continent of Europe and
    • light of its commercial function in the social order. The
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • Light comes from the East. What is most striking of all,
    • this light a great deal of labour within society which, though
    • we shall be able to view in their proper light many of the
    • today. To win our way through to this light, we need courage.
  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • language to express it, then eyes light up and hearts unfold.
    • today a feeling that enlightenment — not in any party
    • their eyes light up, because they feel that here is something
    • eat. How their eyes light up when you give them something that
  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • Especially in the light of what I have been saying, then, we
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • Art in the Light of Mystery Wisdom,
    • Art in the Light of Mystery Wisdom,
    • where a strong light should arise, deep shadows are also cast. It is
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • Art in the Light of Mystery Wisdom,
    • Art in the Light of Mystery Wisdom,
    • where a strong light should arise, deep shadows are also cast. It is
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • Art in the Light of Mystery Wisdom,
    • Art in the Light of Mystery Wisdom,
    • especially strong light should arise, deep shadows are also cast.
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • Art in the Light of Mystery Wisdom,
    • Art in the Light of Mystery Wisdom,
    • especially strong light should arise, deep shadows are also cast.
  • Title: St. Augustine, St. Simon and Auguste Comte
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    • life of the twilight of the 4th Post Atlantean epoch with
    • see from the dotes I have quoted, he lived in the twilight of
    • dualism, between Darkness and Light, Evil and Good; that which
    • perceptions, from which radiated all the light which rules in
    • the twilight of the age of St. Augustine, has to admit:
    • reach a concept of the world able to throw light on human
    • of Cosmology by saying, when the Moonlight falls on the Earth,
    • on what is represented through this light, depends
    • turned to the reflected sunlight, that is, to the Moon,
    • specially significant figure in the twilight of the 4th
    • representative of the twilight of the 4th Post Atlantean age,
    • few historical lights before you to-day, on which we can then
    • told you St. Augustine takes his stand in the twilight of the
  • Title: St. Augustine, St. Simon and Auguste Comte
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    • life of the twilight of the 4th Post Atlantean epoch with
    • see from the dotes I have quoted, he lived in the twilight of
    • dualism, between Darkness and Light, Evil and Good; that which
    • perceptions, from which radiated all the light which rules in
    • the twilight of the age of St. Augustine, has to admit:
    • reach a concept of the world able to throw light on human
    • of Cosmology by saying, when the Moonlight falls on the Earth,
    • on what is represented through this light, depends
    • turned to the reflected sunlight, that is, to the Moon,
    • specially significant figure in the twilight of the 4th
    • representative of the twilight of the 4th Post Atlantean age,
    • few historical lights before you to-day, on which we can then
    • told you St. Augustine takes his stand in the twilight of the
  • Title: Goethe's Secret Revelation: Lecture I
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    • to obtain light on each separate part, and you seek the explanation
    • significant through their application, and throw great light
    • the surface she notices that she gives off a peculiar light in a
    • light-giving power through swallowing the gold.
    • enters again and her radiating light serves to illuminate everything.
    • The moment the Snake enters the cavern and lights up the
    • Light,’ is the Snake's
    • Light?’
    • illumine only what is already illumined? that I may not lighten the
    • Through the power of the Lamp's light the most diverse materials
    • only a slight idea of what there is in this legend. But if we
  • Title: Goethe's Secret Revelation: Lecture II
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    • ‘enlightenment.’ Every man capable of development,
    • produce light and wisdom out of the purely abstract concepts. Then he
    • is a means to throw light on things, so Goethe illuminates the things
    • conceptions have reality and have the effect of lighting up all
    • Whoever wishes therefore to cross by clear daylight to the kingdom of
    • full sunlight.
    • there is already light? Now, who is this Old Man, and what is the
    • Lamp? What is its curious light? The Old Man stands above the
    • where there is already a receptivity, a definite kind of light.
    • place where light already is: the Lamp of the Old Man can only shine
    • where there is already light. Once more our attention is directed to
    • spiritual worlds to those who could not seek the light by way of
    • Science or otherwise. The light of the different religious
    • revelations is represented in the Old Man, who has this light.
    • But to him who does not bring an inner light to meet the sense of
    • religion, the Lamp of Religion gives no light. It can shine only
    • where light already is and meets it. It is the Lamp which has
  • Title: Goethe's Secret Revelation: Lecture III
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    • enlightened through his contemplation of Italian nature and of
    • Faust Mystery should appear in its right light there sounds an
    • it on to the wax taper and in this way lighted a fire on the altar
    • empty ideas, but ideas which enlighten the heart and warm the soul.
    • possibility of enlightening the soul or bringing warmth to the
    • opponent of the God of Light. In everything connected with the
    • soul, what a remarkable light falls on the two dragons with which
    • countenance’ but which now are flooded with light. Now he had
    •  And those who once delighted in my song
    •  With a crash the Light draws near!
    • ‘Only within shines clear light! ...’ up to that
  • Title: Goethe's Secret Revelation: Lecture IV
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    •  With a crash the Light draws near!
    •  To greet the mild ethereal twilight o'er me;
    •  The world unfolded lies in twilight glimmer,
    •  The deeps with heavenly light are penetrated;
    •  Life is not light, but the refracted colour.’
    • wanted to throw light on everything. We shall say only this about
    • human life with an enlightened eye, certain words will have a
    •  And I delight me in the fragrance rare.’
    • ‘But in my inmost spirit all is light!’
  • Title: World History: Cover Sheet
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    • World History in the light of Anthroposophy
    • IN THE LIGHT OF
  • Title: World History: Contents
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    • World History in the light of Anthroposophy
  • Title: World History: Lecture I: Evolution of the Soul and of Memory
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    • World History in the light of Anthroposophy
    • light; and in a certain sense, we can say: ‘The Sun lives in
    • the railway station for a certain place, alighted there and
    • these that light begins to be thrown upon history. To-day I
    • in their true shape when we can thus illumine them with light
  • Title: World History: Lecture II: Mysteries of 'Asia'
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    • World History in the light of Anthroposophy
    • lightning (to take a simple and obvious illustration). You know
    • very well what a flash of lightning looks like to a man of
    • cosmic space. The lightning as such they did not see. They saw
    • lightning could become manifest.
    • as Divine will. And the Initiate, who saw the lightning come
  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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    • World History in the light of Anthroposophy
    • Occult History. Historical Personalities and Events in the Light of Spiritual Science
    • Stuttgart, a kind of enlightened cognition; clairvoyance,
    • sought enlightenment; and it came about that these Spiritual
    • receives intuitions and enlightenment from Eabani, and so
    • received a certain enlightenment; although, as is always the
    • enlightenment might be doubtful in some respects. Nevertheless
    • a degree of enlightenment was there, a certain insight into the
    • the enlightenment he had received was almost entirely
    • inwardly and was powerfully lit up from within with the light
  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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    • World History in the light of Anthroposophy
    • — one takes it quite lightly! But the training of
    • overwhelming feelings that trouble the clear light of
    • delighted especially in picturing it. It is indeed significant,
    • light. It shows itself in this, my dear friends. Owing to
    • light-ether, the chemical ether and the life-ether — was
  • Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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    • World History in the light of Anthroposophy
    • this slight connection with the Cosmos. Through the airy part
    • of the astral light is, comparatively speaking, easy for one
    • light, and he will at first be dazed and stupefied. He will be
    • there is a splendour and a light shed abroad over this
    • earth-directed tendency, a light of which we shall hear
    • Ages. In Greece, a light was there. Of the shadow-pictures,
    • even the fading shadow-pictures of the evening twilight of
    • clear enlightenment concerning what was present, as it were in
    • Ephesus was finally put out the light that had come over from
    • marvellous feat was thus performed! The light that had come
    • flaming torch of Herostratus, — this light, or rather its
    • to view in a true light that ancient chapter in man's history,
  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • World History in the light of Anthroposophy
    • makes no allusion, or at most very slight allusion, to the
    • make: the human soul took the greatest delight in fetching up
    • picture of it was present in the astral light.
  • Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
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    • World History in the light of Anthroposophy
    • of those substances which occur in a slight measure only in the
    • condition. It is quite impossible to find even the slightest
  • Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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    • World History in the light of Anthroposophy
    • Golgotha in a true light, when we add to all else we have
    • gentle light of the physical eye. Then it was possible to find
    • the gentle light of whose eyes the pupil discerned the language
    • Spirit in the astral light. And when we look back into the
    • pain does not grow less when one beholds in the light of
    • Light of the Spiritual Cosmos are brought to expression. I know
    • flame lights up in our hearts. Yea, and the flame in our hearts
    • shall shed new light and warmth on all that was purposed and
  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
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    • World History in the light of Anthroposophy
    • World History in the Light of Anthroposophy
    • in the light of these concepts and ideas. If with these
    • vigorous, light-filled Anthroposophical Society will come into
    • Spirits of Light!
    • World-Being's Light
    • the Beings of all Worlds, craving for Light.
    • The Spirit-Light of the World
    • Day-radiant Light
    • Light that gives Warmth
    • Light that enlightens
    • O Light Divine,
    • Enlighten Thou
    • world. And help will be vouchsafed to you, enlightening
    • us by the light of this star.
    • O Light Divine,
    • Enlighten Thou
  • Title: World History: Notes
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    • World History in the light of Anthroposophy
    • Events in the Light of Spiritual Science by Rudolf Steiner,
  • Title: World History: Related Books
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    • World History in the light of Anthroposophy
    • Man and World in the Light of Anthroposophy by S. C.
  • Title: World History: Back Cover
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    • World History in the light of Anthroposophy
    • history. But history is only seen in its true light when we
  • Title: What was the Purpose of the Goetheanum
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    • That dreadful calamity was just the occasion to bring to light
  • Title: Purpose of the Goetheanum and Anthroposophy
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    • That dreadful calamity was just the occasion to bring to light
  • Title: Whitsuntide in the Course of the Year
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    • Art and Practical Questions in the Light of Spiritual Science.
    • Art and Practical Questions in the Light of Spiritual Science.
  • Title: Whitsuntide in the Course of the Year
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    • Art and Practical Questions in the Light of Spiritual Science.
    • Art and Practical Questions in the Light of Spiritual Science.
  • Title: Meditation and Concentration
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    • the living light of the Angels and of all similar heavenly
    • desire especially to bring their light to man. The darkness
    • knowledge, an opposition to the light of the spirit.
    • that which spreads light widely, not to that which sends an
    • apparent light into narrow places only. In this connection,
  • Title: Meditation and Concentration
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    • the living light of the Angels and of all similar heavenly
    • desire especially to bring their light to man. The darkness
    • knowledge, an opposition to the light of the spirit.
    • that which spreads light widely, not to that which sends an
    • apparent light into narrow places only. In this connection,
  • Title: Tree of Knowledge and the Christmas Tree
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    • comes from the fire when we light a stove, so it is true that
    • increased. Anthroposophy will place moral life in the light
    • Naturally, many things have only been lightly touched upon,
    • understood in the true light, the anthroposophical life which
  • Title: Tree of Knowledge and the Christmas Tree
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    • comes from the fire when we light a stove, so it is true that
    • increased. Anthroposophy will place moral life in the light
    • Naturally, many things have only been lightly touched upon,
    • understood in the true light, the anthroposophical life which
  • Title: Karma of Vocation: Contents
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    • life of Galileo in the light of the problem of destiny. Der
  • Title: Karma of Vocation: Lecture I
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    • ‘Tis delightful to transport
    • for aesthetics, was slightly disillusioned when he first called
    • another. As he was once ascending a flight of stairs, he met a
    • an inner light that radiated through a highly intelligent
    • higher one. What Schiller brought to light in a philosophic,
    • often; it is delightful because it corresponds with the truth.
  • Title: Karma of Vocation: Lecture II
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    • intended to light up each individual existence. His life, to be
    • instead of producing a light in an ordinary, mechanical way, he
    • magnifying glass to light the candle, kindling a flame to offer
    • had been fools instead of wise men because of a slightly
    • does not force it; he only helps with a light touch to elevate
    • These words by Faust himself are passed over too lightly. One
    • 'tis delightful to transport
    • sense and in the right light, these first scenes of
    • we can study certain laws in an especially clear light, but we
  • Title: Karma of Vocation: Lecture III
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    • only part of anything we describe. We always need to seek light
    • lights the other side of the earth. So, likewise, is it day in
    • such animals can achieve. Something quite unusual came to light
    • light, working everywhere, even through the animal kingdom. In
    • had simply been trained to pick up, on a slight gesture or
    • indication through an equally slight sound, like the clicking
    • horses reacted to extremely slight cues made unconsciously and
    • perceive these exceedingly slight gestures only after he had
    • surrounded not only by air and light but also by governing
    • to light. To what in the world are the aforementioned forces
  • Title: Karma of Vocation: Lecture V
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    • light the fact that the plan he had for his life when he was
    • should have enlightened his son in a more intelligent way than
    • Education of the Child in the Light of Anthroposophy,
  • Title: Karma of Vocation: Lecture VI
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    • let us look at the matter in the right light. Friedrich Theodor
  • Title: Karma of Vocation: Lecture VII
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    • of humanity, in order to cast light on the direct relation to
    • The Education of the Child in the Light of Anthroposophy.
    • come to light. It must become possible for a person to consider
    • bring to light only what they considered suitable for their own
    • light from Indian sources, they are by no means able to disturb
    • especially enlightened pastor and professor,
    • perception is determined by the enlightenment one has received
    • enlightened should be captivated by the advice of a Chinese
    • shall soon continue these reflections. The necessary light will
  • Title: Karma of Vocation: Lecture VIII
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    • correctly in the light of repeated earthly lives.
    • tell you about in a slightly disguised way. As was the custom
    • considered the mark of an enlightened person to have risen
  • Title: Karma of Vocation: Lecture IX
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    • deeply significant light. But our characterization must become
  • Title: Karma of Vocation: Lecture X
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    • guide; Lucifer, who constitutes the light that guides him
    • light enough to do so.
    • extention wished to attain to the Light-giver and Ruler of the
    • struggle between Lords of Light, on whose side Mrs. Besant and
    • Leadbeater's Lords of Light, is a traitor. But still other
  • Title: Karma of Vocation: A Note on the Transcription of Lectures
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    • in the light of what had emerged as anthroposophical inquiry. The
  • Title: Mysteries of the Sun: Lecture I
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    • connections, to enlighten himself about the impulses, the
    • light on what is necessity, it is natural that one should
    • you can see in the way of stars, light-phenomena; see what
  • Title: Mysteries of the Sun: Lecture II
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    • incarnation. That is indeed so. There is always a slight
    • light of of ordinary consciousness.
    • we dream of this middle man. But when we bring to light
    • consciousness seven senses lie in the light (above in diagram
    • lying in the light, in what is accessible to the ordinary
    • light side and five for the dark: Scorpion, Archer, Goat,
    • of the ideals of the age of enlightenment to that of the
  • Title: Mysteries of the Sun: Lecture III
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    • life must receive enlightenment when we can really get down
    • effect as going through floods of light. But when we came
    • behind there is what is called soul-light (yellow in diagram
    • 8). To a certain extent attached to this soul-light, pressing
    • soul-spiritual lights up and, from the other side, penetrates
    • his aura with light. And just as man is able to acquires a
    • the light. This light is that of the Sun, the original light
  • Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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    • up several flights of stairs — just for the sake of a
  • Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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    • circumstances, place the slightest confidence. But, for all
  • Title: Reincarnation and Immortality: Introduction
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    • everything he produced. The slightest compulsion or persuasion
  • Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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    • there lights up what lies before birth or conception. This
  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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    • evolution of humanity in the light of history. And one comes to
    • science of spirit can enlighten us, and only the science of
    • certainly do not pass this judgment lightly for I am quite
    • writing of history itself should enlighten us as to the real
    • but it can only become truly spiritually enlightened knowledge
    • light of this instinctive kind of understanding. And we can
  • Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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    • brought to light by our normal consciousness. Of course, if we
  • Title: Reincarnation and Immortality: Lecture IV: Nature of Anthroposophy
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    • realize that this is like painting a flash of lightning of
    • lighting, held fast only for a moment of its unceasing
    • when the light of knowledge comes to meet the seeking soul, not
  • Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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    • research has brought to light in order to prove that what
    • and grace in its lighter and thinner shades. — So we see
    • to see a weak light against a strong one. For it is above all
    • the things that Goethe brought to light about the
    • aspects are supposed to throw light on one and the same thing.
    • the slightest grounds for turning against such ideas as
  • Title: Reincarnation and Immortality: Essay: The Science of Spirit and the Social Question
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    • desk.” Now there is not slightest intention
    • social life only comes to light in the sufferings of those
    • of understanding life, even when he has not taken the slightest
    • together into a single room so that even air and light are
    • to do is to shed some light on this question from the spiritual
  • Title: Eurhythmy
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    • experience in the Waldorf School, with what delight the
    • the very greatest delight in their Eurhythmy lessons. I say
  • Title: Eurhythmy (Introduction to a performance)
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    • experience in the Waldorf School, with what delight the
    • the very greatest delight in their Eurhythmy lessons. I say
  • Title: Differentation of Primeval Wisdom into East, Middle, West
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    • look at facts in their true light. To-day the tendency exists
  • Title: The Real Being of Man
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    • equilibrium between Light on the one hand and gravity on the
  • Title: Necessity for Spiritual Knowledge: Lecture 1
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    • not lightly dismissed with a few words. It must be quietly
    • this mean when grasped in the light of reality? Let us put it
  • Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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    • processes.” When something lights up and they speak of
    • must not be lightly uttered. But when someone comes and
  • Title: Necessity for Spiritual Knowledge: Lecture 2
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    • more lulling to sleep than an enlightening influence an men.
    • 13th, and 14th years are told that lightning comes from
    • earthly replica of the lightning, it is found necessary to
    • when the lightning originates, is removed and yet the
    • lightning is the same phenomena as the electric spark!
    • problem which must be understood in the light of the very
  • Title: Man and Nature: Intellect in Man and Nature Bereft of the Gods
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    • is allied with light, for ‘light’ too is
    • light. But what lives as light in the sense-perception of the
    • tones, just as the light reveals itself in different colours.
    • as the light, just as we speak of gravity in a representative
    • to the Earth. We are received into the extreme pole of light
    • between light and gravity; and every sense-perception, as we
    • experience it here on Earth, is half light and half gravity.
    • light into which we are placed, is something that is
    • into the light nor from sense perception down into gravity.
  • Title: The Physical-Superphysical: Its Realisation Through Art
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    • a physical form — lights up in a form that is perceptible
    • sprouting life that delights the healthy souls in nature,
    • in Goethe's work still has to be brought to light, and that
    • fully to light by a more comprehensive development of natural
    • metamorphosis, throws light into the mysteries of human
    • has been set free, then with a slightly humorous touch it has
    • light in its variety of shades, and to discover how,
    • ultimately, every effect of light, every shade of colour,
    • light should be awakened to life, treated in such a way as to
    • set free what, when the light has to serve in bringing about
    • enchanted within light. We are only at the very beginnings of
    • life that is only to be held fast by the light. It should
    • lightning — still less to paint the air!
    • hand we have to admit that everything contained in light
    • gives an impression of something welling up out of the light,
    • wells up from the human organism. Every effect of light wants
    • to tell us something, every effect of light has something to
    • say to some other effect of light nearby. In every effect of
    • light there is a life which is overcome, deadened, by higher
    • want to have a form inwardly in movement — in flight, for
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  • Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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    • is full of light and has clear definition develops from them.
    • must bring the light of consciousness into the sphere of art,
    • knowledge. Just as it is important for seership to Pour light
    • quest for spiritual knowledge. The light of seership must
  • Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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    • all, light must be thrown on this fact, because otherwise it would be
  • Title: Anthroposophical Ethics ... St. Francis, Lecture III
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    • comes from the fire when we light a stove, so it is true that
    • increased. Anthroposophy will place moral life in the light
    • Naturally, many things have only been lightly touched upon,
    • understood in the true light, the anthroposophical life which
  • Title: Teachings of Christ the Resurrected
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    • beings would have found themselves in a terrible plight in
  • Title: Christianity in the Evolutionary Course of Modern Mankind
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    • only slight discussion about it, but it was accepted in a
    • light, there opens before us from the spiritual-scientific
  • Title: Eternal Soul of Man in the Light of Anthroposophy
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    • The Immortality of the Human Soul in the Light of Anthroposophy.
    • taken seriously, if we do not pass lightly out of habit over
    • the dream that had won enlightenment. One must awaken in order
    • slightly different way. Because he will understand, yes, that
    • human being only slightly, when he brought them down with the
    • humanity and the education of humanity in light of this
  • Title: Article/Lecture: West-East Aphorisms
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    • Toward the West streamed the waves of wisdom that were the beautiful light
  • Title: Article/Lecture: West-East Aphorisms
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    • Toward the West streamed the waves of wisdom that were the beautiful light
  • Title: Origin and Destination of Humanity: Lecture I: What Does the Human Being Find in Theosophy?
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    • brought light to the natural sciences, science now brought light into
    • the imperfect to the delightfully perfect state of our time. But one
    • see light and colours; they showed us that the eye is a physical apparatus
    • which a bright light shines, and imagine that you unlocked an eye: suddenly
    • and you saw no light. Now, however, you can perceive it. If you were
    • Light on the Path
    • the human being, on the other side, in a brighter light. It became also
  • Title: Origin and Destination of Humanity: Lecture II: The Nature of the Human Being
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    • The differences between the single investigators are much slighter in
    • only by the light for the sighted people. You talk to them of nothing,
    • appropriate methods. If he becomes sighted, a new world lights up around
    • soul, consciousness-soul in which the ego lights up. This ego is a quite
    • at this point he sees this blue ego-body at first, this blue light body.
    • where the ego is, and one sees the mind lighting up within the ego.
  • Title: Origin and Destination of Humanity: Lecture III: Reincarnation and Karma
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    • light and movement. If people were able to see the external effects
    • in the right light, must carefully pursue the law of development which
    • consideration. If, however, one has conceived it, it brings light and
    • structure, that light guise, which is embedded in the external guise,
    • Nature, mysterious in day's clear light,
  • Title: Origin and Destination of Humanity: Lecture V: Theosophy and Tolstoy
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    • sidelights on the western culture of form. Considering Darwinism we
  • Title: Origin and Destination of Humanity: Lecture VI: The Soul-world
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    • had no colours before and was without light, gleams and is enriched
    • from the sensory view, who comes from the darkness to light like after
    • senses can distinguish electricity from light or light from heat, the
    • devotion, and piety. As heat and light are different, love and piety
    • a physical body, he also has a body gleaming in the soul-light which
    • light cloud which gleams in the most different colours.
    • and ideas shining, other only gleaming. One calls this light cloud that
    • figures, lightning-shaped or other figures of blood-red or reddish-orange
    • this fifth group of soul facts soul-light. Just as the sun gives off
    • its physical light, the soul gives off its light if it sympathises with
    • the world, if it wraps it, if it illuminates it with the light of its
    • more real as the light of the physical flame.
    • colours. This forms the spiritual light which gets the driving forces
    • emotions, but where it makes the light of the spirit shine in itself
    • highest pours into the soul and that it reappears as God's light.
    • gets to know this higher region which we have called soul-light, soul-force
    • and a spiritual world is around us, which like colour and light light
  • Title: Origin and Destination of Humanity: Lecture VII: The Spirit-land
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    • shines around us in a new light. It takes on new qualities. Then the
    • called the higher light of aeons. This organises the human being and
    • and radiant light. This light is another light than that which composes
    • in a softly gleaming light, this higher spiritual aura, which remains
    • like the wind or the storm, like lightning and thunder in the physical
    • and pain flow through this spiritual world like lightning and thunder.
    • light up and appear to him as a much richer reality than the reality
    • is irradiated by the light of aeons as the Christian mystics called
    • it, that light which can shine from within also to the human being if
    • he has opened his spiritual eye. This light penetrates the whole spiritual
    • sticks to the present human being. The longer the human being can delight
    • in its true significance if one is able to see it in the light of these
    • the heart giving off the spiritual light is able to radiate:
    • It grows, equal to God, with joyful delight.
  • Title: Origin and Destination of Humanity: Lecture VIII: Friedrich Nietzsche in the Light of Spiritual Science
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    • Friedrich Nietzsche in the Light of Spiritual Science
    • that Richard Wagner's art is moved into such a light that it appears
    • light. It was a phenomenon that had never existed before. Wagner was
    • occupied themselves with Nietzsche about 1889 knew that he had lighted
    • “new Enlightenment.” He wanted now to inspire and enliven
    • then that would have lighted up to him which he longed for. So, however,
    • How could we see the light?
    • How could delight us the divine?
    • Light becomes all I can catch,
  • Title: Origin and Destination of Humanity: Lecture IX: On the Inner Life
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    • his everyday duties even in the slightest or to take away any time from
    • Light on the Path, also in the first four sentences of this book.
    • it, then only the right point in time has come to let light up it again
    • that he never heard sounding before. The world gleams in a new light;
    • new sounds and words become perceptible. This new light and this lustre
    • have organs in your soul and spirit to be able to perceive the soul-lights
    • like in a cloud of light who is engaged in internal development. With
    • on the three levels which one calls preparation, enlightenment and initiation.
    • catharsis, enlightenment and initiation. The preparation is suitable
    • soul-world by enlightenment, and by the initiation he attains the ability
  • Title: Origin and Destination of Humanity: Lecture XII: Goethe's Secret Revelation I
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    • radiant from within. It can now walk in its own light and sees how everything
    • round it is transfigured by this light. The will-o'-the-wisps
    • hopes to recognise now with its new light.
    • gold? The king asks. The light, the snake answers. What is more refreshing
    • than light? The conversation, the snake answers. Then it looks at the
    • Now a bright light spreads;
    • we have light? The golden king asks. You know that I am not allowed
    • has become internally luminous and full of light and where light radiates
    • toward light. The snake notices that it had become transparent and luminous.
    • most marvellously. It sees all things in a new, glorified light. The
    • from them toward us, if light radiates toward light.
    • in the caves and abysses of the earth There light faces light.
    • was compelled to creep without light through these abysses; but it could
    • human figures. Now it is in the possession of light, and light faces
    • wisdom, the ancient wisdom of humanity which is only light and does
    • shines if another light which the soul must produce is shown. It is
    • How could we see the light?
    • How could delight us the divine?
    • light of the divine is enkindled in the snake, the light of the ancient
    • changed to the light. The fire which has changed in the earth to the
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  • Title: Origin and Destination of Humanity: Lecture XIII: Goethe's Secret Revelation II
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    • we have light? The old man answers: you know that I am not allowed to
    • illuminate the dark. The human being must obtain an internal light first
    • to shine all by itself to show this effect. If another light was beside
    • it, it only caused a nice bright light and refreshed everything living.
    • this contradiction that it only shines if it meets with light; however,
    • if no other light is there, it shines particularly and transforms everything
    • The basket with the dead pug is quite light; it becomes heavy when she
    • whose singing delighted her has fled from a hawk to her and has been
    • intellect, which strives for enlightenment, sinks to the east, because
    • from the east the spiritual light of the sun always shines bringing
    • strives only for enlightenment, as long as it acquires more and more
    • inner light to itself by its striving one is able to do this also with
    • lamp must have a soul light in which he can shine his light. Because
    • the soul wants to sacrifice itself, the enlightenment takes place and
    • the lamp gives light to the young man; he always stays on his side and
    • of the lifeless matter is shown in the fairy tale with the light that
    • However, if this light shines into the human soul, it has attained a
    • prepared the light of wisdom was allowed to shine. The snake sacrificing
    • who meets it with inner life. But this refers only to the highest enlightenment.
    • if no other light shines unless it is disturbed. Thus we find profound
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  • Title: Origin and Destination of Humanity: Lecture XIV: Goethe's Secret Revelation III
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    • The boy lights the flame of the little aromatic candles in the light
    • as belonging to him refreshes him with fruits. He delights in marvellous
    • the daughter of the light of wisdom. Selene is the symbol of the moon.
    • saw his image in the mirror of a spring. This delighted him so much
    • ascend. Paris gets married to the daughter of the light, to Selene-Helena.
  • Title: Origin and Destination of Humanity: Lecture XV: The Evolution of the Earth
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    • The human being possessed this ability to develop light in him in the
    • light around him or still more properly speaking to sense the objects
    • around him in the light. This took place on a planet which the theosophical
    • moon. When the soul had acquired the ability of the inner light, the
    • the light was emitted. The same was emitted from them that pours in
    • us as light effects today. One calls our earth the universe of love
    • The universe of wisdom on which the light played the same role as today
    • of love the universe of wisdom. The inner light is connected with the
    • The light played a similar role in those days as today the heat on the
    • also the sons of the twilight. It was an especially luminous human being
    • within the surrounding luminosity, an exchange of light took place as
    • Beautiful Lily. The lamp can only shine where another light shines.
    • means with the light which spreads its light only where light is. Where
    • when the ability developed to bring light into existence. Goethe knew
    • that this internal light was there once in the human being and that
    • the present-day seeing of light is a later developmental state.
    • had to develop light in himself to show light to the light. Goethe was
    • How could we see the light?
    • How could delight us the divine?
  • Title: Origin and Destination of Humanity: Lecture XVI: The Great Initiates
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    • improving his aura, irradiating light from the self-consciousness to
    • fulfils us with new life. The sayings in Light on the Path (1885),
    • a way that this aura is completely illuminated with a new light. One
    • can see this light lighting up in the human aura. Bluish colour nuances
    • replace the reddish or reddish-brownish ones, light reddish nuances
    • to light up again, so to speak. In times of very distant past this lotus-flower
    • and no light. If now the wall is broken through if he has progressed
  • Title: Origin and Destination of Humanity: Lecture XVII: Ibsen's Attitude
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    • did not save any forces to get to light and truth, to the solution of
    • eye is dazzled by the light to which it turns.”
    • he denied the light, he would have denied the law. With Ibsen one reads:
  • Title: Origin and Destination of Humanity: Lecture XIX: Schiller and the Present
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    • How could we see the light?
    • How could delight us the divine?
    • summarise the whole nature to get light about the single; you try to
    • Strolls above in the light's acres,
  • Title: Origin and Destination of Humanity: Lecture XX: The Divinity Faculty and Theosophy
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    • had to say about the world basically got its light, its most significant
    • spirit to the clarification of the loftiest questions, what should lighten
    • see the light can say anything about our sensory world, as little as
  • Title: Origin and Destination of Humanity: Lecture XXII: The Medical Faculty and Theosophy
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    • receive the correct light to recognise, for example, certain relations
  • Title: Origin and Destination of Humanity: Lecture XXIII: The Arts Faculty and Theosophy
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    • be seen in a new light. The examiner has not only to examine knowledge,
  • Title: Supersensible Knowledge: Contents
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    • Lecture V: Education in the Light of Spiritual Science
    • Lecture VIII: Insanity in the Light of Spiritual Science
    • Lecture X: Stages in Man's Development in the Light of Spiritual Science
  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • on which only spiritual science can throw light. Later
    • Existence in the Light of Spiritual Science”;
    • light on life's riddles and burning questions. However, those
    • would throw light also on the spiritual content preserved in
    • born blind, the world of color and light is a
    • determine that light and color exist. Then, a person
    • science. Just as there always were enlightened human beings
    • at the world in light of this knowledge and see if it
    • regard to the ordinary world of light and color.
    • light; all her life had been one of silent darkness. But she
    • color, light and sound to affect her soul. Recently a new
    • winter. They will throw light not only on the great
  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • clearly describes how Faust makes a slight cut in his left
    • light will be thrown on them from a different aspect. In
    • world of light the workings of the great cosmic laws.
  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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    • and light. A closer look at the Old Testament makes it clear
    • preceding two lectures that in the light of spiritual science
    • light, air, heat or cold, then these external elements act in
    • of light cannot penetrate to the surface of life, causing
    • a level of evolution so high that the external light and air
    • of light, you would see alteration in the skin; a tiny eye
    • Everything is seen in a new light and on a higher level. But
    • element. The ordinary person's consciousness lights up
    • of external light, something higher was born, that is,
    • the skin that received the beam of light, and out of the pain
    • of the Holy Spirit. In the light of the process we have
  • Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
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    • light of spiritual science.
    • gathering honey, saying that the world of color and light
    • divine. He is the Light-bearer; the Elohim are the Light
    • itself. Lucifer brought light into human beings by kindling
    • in them the light of wisdom, albeit mingled with the black
    • When a painting depicts wonderful figures of light, together
  • Title: Supersensible Knowledge: Lecture VI: Education in the Light of Spiritual Science
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    • Education in the Light of Spiritual Science
    • Education in the Light of Spiritual Science
    • external light to reach and harm the eyes of the unborn
    • through its senses as light and sound works formatively on
    • light that the child had simply imitated what he had seen his
    • light even on details of what should be done. Everything the
    • that spiritual investigation throws light even on practical
  • Title: Supersensible Knowledge: Lecture V: Illness and Death
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    • nothing is said that throws light on the riddle of death.
    • is set alight. Wood could not give birth to fire if it were
    • more light an that of death. Every illness destroys life to
    • natural world. With every breath, sound, light, and morsel of
    • light, cannot exist without light; conversely, only where
    • there is light can this sense develop. Hence Goethe could say
    • that the eye is created by the light, for the light.
    • a different light in relation to human beings. The genuine
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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    • Insanity in the Light of Spiritual Science
    • Insanity in the Light of Spiritual Science
    • also applies to the physical body, but only to a very slight
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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    • spiritual: One evening in a small town, a strange light was
    • a rare event; so the fact that the strange light was seen by
    • the light happened to be noticed. Investigation of such
    • darkness if the eyes did not transform the light falling upon
    • eyes are active transforming light. Unless the soul creates
    • light-filled, sound-filled imagination; then they attain
  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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    • Stages in Man's Development in the Light of Spiritual Science
    • Stages in Man's Development in the Light of
    • would not perceive light; it is, however, equally certain
    • that we would not have eyes had the light flooding all space
    • without sight, knowing only darkness, the light enticed forth
    • are created by the light for the light.” However, the
    • recognize their creator — the light.
    • higher self — the light. The situation is the same in
    • spirit-light, existing in the eternal world, that created our
    • before the human soul with lightning speed a mighty memory
    • influence of light is what entices the power of sight to the
    • with a pure spiritual delight in the world, for these are
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • may have found that Rosicrucianism is able to throw light on
    • Mysterious by Day's broad light,
    • slightly modified. While the wisdom is fostered in narrow
    • things in a fanciful or unreal light is of no use to the
    • the organs that the plant chastely turns upward to the light.
    • exists outside. For example, take what light has brought
    • would not see the light; the world would remain dark for us,
    • see. If light did not exist we would not have eyes. The light
    • said: “The eye is created by the light for the light,
    • inner eye will learn the true nature of light. Another area
    • various areas emit light and sound. The inward-looking soul
  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • pleasure in the harmony gives him pure delight, then, had it
    • more than turn a few spotlights on Wagner's inner experiences
    • Götterdämmerung (Twilight of the Gods),
    • like Lohengrin must be presented in light of its
  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • concerning the Bible are to be understood in the light of
    • interpret the Bible in the light of spiritual science. The
    • become reality, though as yet it is only slightly indicated.
    • there was light, astral light. This is different from
    • physical light; it appears like a sea of spirituality out of
    • heavenly world, resounds in the astral light.) In this world
  • Title: Supersensible Knowledge: Back Cover
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    • of thirteen lectures, Steiner focuses the light of higher
  • Title: Contrasting World-conceptions of East and West
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    • spiritual conception must be found which throws light on
  • Title: The Mystery of Golgotha
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    • light upon the occult wisdom of thousands of years ago, an the
    • him was life and the life was the light of men.
    • the light shone in the darkness, but the darkness comprehendeth
    • same came for a witness, to bear witness of the light, that all
    • was not the light-, but a witness of the Light.
    • the true Light that lighteth every man was to come into the
  • Title: Year's Course as a Symbol for the Great Cosmic Year
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    • winter the light which only streams towards us, as inhabitants
    • really see the world in its true light if we perceive the
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture I
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    • important light on a right method of education and teaching. It shows
    • turn by the vein, so that a slight flowing off and a reabsorbtion comes
    • that vibrates in too fast (see drawing 6, red, light), then the astral
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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    • basically are still more important, as for example light, which we also
    • receive from our surroundings, as it is as light. But also the foodstuff
    • is connected with people receiving Light into themselves and contemplating
    • the world in this Light, and not in darkness. Today's physiology and
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
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    • an end and a light-filled age would begin. If one now examines the words
    • that they meant that the transition from the Dark to the Light Age would
    • from the Dark Age into the Light Age, present cognition has to completely
    • regarding the passing over into the light age, and what we also must
    • what the difference is between a Light Age — meant in this way
    • and Light Ages, looked at this dark age as at the continuation of an
    • earlier Light Age, and they expressed the opinion that, after the Dark
    • Age had lasted for some time, a Light Age would come again. It would
    • — the Light Age, which once existed (approximately in the 7th
    • one can see much by it. Namely, during that Light, or illuminated age,
    • at all. Altogether, one did not speak during that old Light Age of illness
    • one saw the ether body. Man was a being of light, and as one judges
    • On the light, on that which was Light in man. One has to take it quite
    • literally: it was the Light Age, it was the age in which one really
    • saw what was living in man as Light.
    • that today, also, it must be said: light has a tremendous strong influence
    • quantity of light into their organism. We know that children who at
    • a delicate age suffer from lack of light, will contract rickets or other
    • illnesses ,which are throughout related to a lack of light. Of course
    • connected throughout with lack of light. One can relate with certainty
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  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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    • Enlightenment. For his antinomian chart see his book
    • slightest way deny the great value and significance of progress
  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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    • I say slightly differently. That goes without saying. In fact
  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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    • Bible it says 'And God made light.' And only after he made the
    • light does it say 'And he saw that it was good.'“ To this
    • not see that the light would be good? Those gods do not even
    • only create light if I knew beforehand what light was like, and
    • pupils merely in the light of what they had done the previous
  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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    • aka: Angels, Man and Animals in the Light of
    • in one area must be looked at in an entirely different light,
    • point of view we can say lightly, “Well, we try to
    • significant a light as we should.
    • this is even the case with the Elohim. The Elohim created light
  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • the light aura surrounding the seed. And in the case of
    • connected gold with sunlight and silver with moonlight, this
    • is pure sunlight that has been condensed, silver is
    • moonlight,” and so on, they expressed what they saw
    • slightest awareness of the impulses that come to expression in
    • resolve to get up will not make the slightest impression. This
    • them enlightenment but a throbbing headache.
    • lightly. Freedom and necessity are among the most
  • Title: Necessity and Freedom: Further Reading
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    • Preparation, Enlightenment, and Initiation are described, as is
  • Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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    • observation of actual life, people pass lightly over all
    • of light and sound, but to speak of what illumines, of what
    • of light falling into a dark room which is blue-black except
    • light” I have in mind a dark room into which fall
    • bright rays of light. For how many people is it the case
    • spirit enlighten him in the right way, that is, when he is
  • Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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    • ate anything how much light he took into himself along with
    • it — son was ready to give up its light and in eating
    • food light was also eaten — everyone felt how much
    • light he was taking in: this feeling was an experience in
    • reality that comes to light in the overpowering human
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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    • shining lights of protestant theology in Berlin strictly speaking in
    • years! And just look at what comes to light through animals in the way
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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    • actual lack of significance in the light of the greater demands of the
    • delights.”
    • no longer the light. It is really very beautiful how John of the Cross
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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    • of such a nature that they can throw light, it may be said, from another
    • in the coherence, of the thinking, enlighten you about their being,
    • What in this way man begins rightly today enlightens him up to the stage
    • because he will then have the necessary strength of thought to enlighten
    • himself concerning man's life. For where this enlightenment about man's
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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    • still more lightly. When such things are spoken of it must always be
    • In this way when we are sleeping our consciousness as a man is slight.
    • related to our real experiences in the same way as the sunlight, that
    • is related to the actual sunlight streaming towards us from the sun
    • overhead. Look at the stone the sunlight falls upon; you ere able to
    • look at the stone, your eyes can bear the reflected, thrown back light.
    • reality with our environment has the strength of the sunlight, and what
    • the weakened form which the weakened light of an object reflected back
    • to us has of the strength of the real sunlight. In our innermost man
    • look at the softened down light of the sun because direct sunlight blinds
    • as things would be experienced in streaming sunlight but in light thrown
    • back from objects, light that no longer blinds the eyes. You can gather
    • cannot endure, you have the feeling you are in sunlight as if you really
    • would live with the sunlight. And in the actual experience, in the actual
    • practical experience there is indeed a very concentrated sunlight.
    • fact rightly grasped only when seen in the light flowing from this knowledge.
    • of what lights up in every man out of the eternal. We can have the same
    • relation to what lights up in every man out of the eternal, as we can
    • light up in human beings, when we see it is necessary we shall punish,
    • For let us not forget this—that thinkers looked upon as very enlightened
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • one thing stands out concerning him that lights forth from the rest
    • of stones and bits of rock representing nature's processes, lights a
    • pastille from the direct light of the sun through a burning-glass and
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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    • to feel what a delightful and precious personality has left us if one
    • slightest suggestion, of what lived in Goethe's soul—but merely
    • to throw light on to the fairy tale from the standpoint of Spiritual
  • Title: Regarding Higher Worlds
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    • the joyful message filled your soul with delight and pleasure
    • plane. You can imagine light images in the astral world which
    • one moment either light or less luminous, less radiant or
    • there on the astral plane. However these light bodies show not
    • mere light and different colour images but also all other
    • on the physical plane. In contrast, what meets light there, has
    • it lives within these light bodies and experiences warmth and
    • intelligence in such a flight of birds. Various birds come from
    • and adversity rule, where every animal group has a light-form
    • from the light-form of evil and ugliness, which had been at one
    • light soul form can only be acquired through treading the evil
    • light filled being is with an upwards reach while connecting
    • colour, the world of light: the human being expands, he or she
    • lives into this light world. In this manner the sensory world
    • that they belong to one another, and experience an enlightening
    • slightest insignificance here, it is totally valid that you
  • Title: Goethe's Relationship to his 'Faust'
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    • will enlighten this work. An objection is only natural that
    • huge, so all-encompassing and with expansive enlightenment that
    • that which is unknown, that in us which we could lightly deny,
  • Title: What is Self-knowledge?
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    • ever lighter, so through actual knowledge of cosmic
  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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    • the light of the sun is shining through them. At other times they are
    • as a thing by itself but that the light of the sun is imagined as unity
    • house which is to contain the apparatus for the lighting and heating.
  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • light with the engraving on the coloured sheets of glass may be dimly
    • lightly expressed in the abstract, the law of our time. When I tell
    • been lightly breathed into the colours on the walls. Such can only be
    • with Light where the consciousness is awakened through the irradiation,
    • in this figure of Ahriman. He appears as if slain by light, hence the
  • Title: Problem of Faust: Lecture I: The Problem of Faust
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    • Such snug delights the wintry eve console;
    • outwardly the light has gone, the dusk has fallen. And into
    • the twilight Faust has projected the picture of what he
    • Bright gleams the light that erst had dwindled
    • being “enlightened by the Spirit,” whereas in
    • is nothing clear about it. It is not knowledge full of light,
    • about a legendary past, and they delight in the use of old
    • tincture of this blood delights marvelously in the
    • way in the piece of silver. Now, the enlightened man of today
    • says: Yes, of course, the Moon shines with a silvery light so
    • flight — something quite different, therefore, from the
  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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    • light. Things were not allowed to go to these lengths, hence
    • what comes to light when those experienced in such matters
    • flickering light should be blown out. The will-o'-the-wisp is
    • Nikolai was one of the most fanatical, so-called enlightened
    • off now! Don't you know we've been enlightening!” Today
    • foul of him also, as one of the enlightened. Hence Goethe
    • but as an enlightened opponent.
    • the house of the enlightened Wilhelm von Humboldt in Tegel
    • can find many shrewd and enlightened remarks. Everywhere he
    • “Go to! slight Reason, now, and
    • Science slight,
    • light of day.
  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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    • however, are not always seen in the right light.
  • Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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    • experiences just as on the other it throws light on the
    • light.
  • Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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    • slight extent transfixed. He sees a picture. One who is
  • Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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    • get beyond it lightly. For it is truly so if we look up into
    • described. No age was ever so little enlightened about itself
    • enlightenment about itself. Think only how proud it was of
  • Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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    • own, in a life not of sleep but of twilight, would build up
    • then to awaken to self-knowledge, But such a twilight
    • much more enlightened state than the one he actually enters
    • different light upon the nature of man than a man can gain
    • self-knowledge in a most interesting, most significant light.
    • being having no need of air, for he breathes light. Such
    • experience alternations of light and darkness — think
  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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    • rightly regarded, throws much light on spiritual secrets. We
    • Thou bosom-lightener [or bosom-widener], deeply pensive
    • only know light by its shadow, one must also be saturated
    • to shed light on the past, so that they may be prepared for
  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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    • soul the light of a deepened observation upon all that such a
    • of light — we need not go into that now. In essentials it
    • conceived as follows — that the light in some way
    • from the unified white light.
    • the words “light” and “dark” have
    • lightness” and “darkness” being
    • lightness and darkness. If darkness laps over lightness, the
    • bright colors appear; if lightness laps over darkenss, then
    • over brightness, lightness any form of darkness is projeatd,
    • matter of any theory. Darkness and lightness are working
    • darkness and lightness work together, colors arise. No
    • was simply a putting together, as lightness and darkness had
    • which rightly to throw light on nature? And among the real
    • without the light of impossible theories and hypotheses. We
    • something, possibly to form a world-outlook, enlighten
    • plant, or anything else about which he sought enlightenment,
    • the sun with a burning glass, making it light his candle. He
    • that we are able to discover in the light of Goethe's world
    • himself could but slightly develop. For consider, if we
    • outlooks that reciprocally reflect and enlighten each other.
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  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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    • who plunges lightheartedly into such matters. His whole life
    • as three lights cast their beams on a point — a circle
    • — and we see the fusion of the lights and then refuse
    • a mingling of lights is a unity and so deceive ourselves in
  • Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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    • those who light-heartedly piece together information from
    • knowledge thus light-heartedly. he knew that, even if he had
    • it hovers so lightly that the understanding, the intellect,
    • set, feel the warmth the sun sheds around, receive the light
    • when, instead of direct sunlight, moonlight is on the sea,
    • moonlight is reflected on the waves, is experienced half
    • dream. Man today looks at the way moonlight is reflected on
    • the waves; and all the physicist can say is that moonlight is
    • polarised light. That is an abstraction that says very
    • when the moonlight — that borrowed sunlight — is
    • there when the pulse of the moonlight throbbed in tune with
    • waves, the Greeks perceived in this light-enchanted weaving
    • standstill. Then fresh light flashes in. In contrast to all
    • eighteenth century that Goethe took flight to Italy —
    • for it was indeed a flight. Having studied nature in the
  • Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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    • regarded as scientific lunacy of the enlightenment period of
    • poured out over the whole universe, over all cosmic light,
    • conception would be an experiencing ourselves in light, in
    • light of the eye flames up instead of cosmic light, we begin
  • Title: Anthroposophy as a Demand of the Times
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    • which found their satisfaction, their delight, their happiness
    • darkness is beginning to light up spiritually, that something
    • for such a light of self-knowledge and spiritual knowledge of
  • Title: The Ten Commandments
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    • because perhaps through spiritual science the right light may
    • to imagine him for themselves as a spiritual light Being.
  • Title: Way of Knowledge
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    • sun surrounds our entire earthly mass with warmth and light.
    • beings and that in each ray of sunshine not only physical light
    • beings these are, who live in the light and warmth of the sun
    • and who work into the earth from there, flooding us with light
    • reported story of Christianity in the correct light. We can ask
    • united with the earth. One can well ask: what was this light
    • objects in colour and light. When in the night, the physical
  • Title: Haeckel, "The Riddle of the Universe," Theosophy
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    • education the age of enlightenment.
    • be from his in saying that the world is devoid of light and
    • as visions of light, but the tones also of those higher worlds
    • sees God as he can comprehend Him. How enlightening here
  • Title: Karmic Relationships, Volume III: Lecture I
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    • light on the mood of soul of the civilisation of the present
    • who lived in the twilight of the Intellectual or Mind-Soul
    • Deep in their souls they underwent the evening twilight of an
  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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    • bring to light the spirituality that is indeed contained, but allowed
    • lighting-up of consciousness. (See Fundamentals of Therapy,
  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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    • who studies life to-day in the light of anthroposophical Spiritual
  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • whole life of the human being to be viewed in the light of eternity,
    • the Gnosis, as it is called, to interpret Christianity in the light of
    • one or two cursory flashlights upon happenings among the peoples of
    • each particular people must be understood in the light of spiritual
    • to light. Norwegians have a definite gift — nor does this gift
  • Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
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    • (Suggestions for the Enlightenment of Public Opinion on the
    • said to himself, a philosophy of life which, in the light of a
    • book entitled: Suggestions for the Enlightenment of Public Opinion
    • at St. Helena, after his downfall; for it is only in this light
    • century, that — we may say it without the slightest fear of
    • which are present only through light to the sense of sight. You
    • kindling as it came fire and warmth and light. Fortitude vibrated in
    • in every single act, even in the slightest act of his life? Can we
  • Title: Lecture: The Christmas Festival In The Changing Course Of Time
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    • physical sunlight descended during autumn. More outer physical
    • Let us greet them through sunlight and moonshine
    • and these candles, through the symbolism of their light, are meant to
    • fire, and as a light, filled with certainty of hope, will find its way
    • to all mankind at some future time. Then this fire and this light will
    • enlighten it! Thus can we feel here the Christmas mood as a mood of
    • Christmas time! The child of light is to be born, whom we have
  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • wonderful flash of lightning into the Western world, so that a man
    • teachings emerge amid the battle like a cloud of spiritual light
    • alight upon something similar to what we are accustomed to find in
    • the immortality of the soul. In this picture there are but slight
    • who wants to see this in the light of truth read the
    • see them in the right light when we recognize that they set us the
    • from illusion into reality, into the light of truth. How this is
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • you think then that we all are clairvoyant, if only slightly, or,
    • able to feel the deepest pain and the fullest delight in the external
    • through Yoga. Concepts only require to be placed in the right light;
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • leads in the twilight consciousness of dreaming. What now is a dream
    • welcomed it gladly. Something lives in us that felt a kind of delight
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • great turning-point in time, when, from the twilight of the old
    • in the ordinary world. Though we often imagine that we see light, in
    • reality it is not so. On the physical plane we never see light, only
    • color and different shades of color, darker and lighter colors. We
    • see the effects of light but light itself speeds invisibly through
    • light strikes through the window we see a kind of streak of
    • light-rays in the room, caused by dust in the air. We see reflections
    • of light from the glittering particles of dust, the light itself
    • begin to see the light itself. There he is surrounded by flowing
    • light, just as in the physical world he lives in flowing air. Only he
    • needs the light as in the physical world his body needs the air. In
    • this region light is the element of life — light-air we might
    • Further, that light is
    • he would speak of light-air, or air-light. On the physical plane
    • of this life element, to have insufficient light-air. We feel a pain
    • condition, a fullness of pure, holy light-air when we live in it and
    • clearness in this element of airy light and have their life in it.
    • light-air we need. We can say he suffocates our souls.
    • can reach us from the spiritual treasure, the spiritual light of the
    • away the light-air from us. We crave breath, and long for the
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • trying to throw light on the new age of self-consciousness, and
    • that appear as forms of light. One finds that he hears sounds like
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
    Matching lines:
    • majesty of the Christ-Idea. On the contrary, by shedding the light of
    • consider it with an open mind, in the light of external human
    • individual persons, and how this will throw more and more light on
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • though it is published and revealed in the light of day.
    • has just been said, we shall gain a ray of light to show us how
    • the ancient people of India was still permeated by the light of
    • call the spirit “light” then the tamas condition is
    • devoid of light. It is “darkness.” So long as our
    • is darkness, the words of the Evangelist, “The light shineth in
    • rendered somewhat as follows, “The higher light penetrated as
    • give up.” Thus the higher light could not find entrance because
    • man who translated it as “light,” though he translated
    • use a word like “light” in place of the word sattwa.
    • interpreted as “light.”
    • describing light. It is entirely correct to call the light colors —
    • blue, indigo, violet, tamas colors. One may say effects of light and
    • loving behavior by man. It is true that light falls under the concept
    • of sattwa, but this concept is broader; light is not really identical
    • with it. Therefore it is wrong to translate sattwa as “light
    • Nor is it correct to say that “light” does not convey the
    • light, but it is wrong to say sattwa is only of light. It is a more
    • general concept than light, just as beast of prey is more general
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • who receives the light of ideas, of feelings and sentiments streaming
    • ears. They must appear in clouds of light because such are visible to
    • lighted up man's soul; how there was hovering above it, so to say,
    • become a means of shedding light on all religions. He must learn to
    • present-day occultism must try to throw light on the different
  • Title: Mysteries of the East: Lecture 2
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    • long tirade and a fly alights on his nose, causing him to sneeze
    • delighted with their greenery, with the wealth of flowers and their
    • grows out of the Earth and delights the eyes and perhaps the other
    • carpet of plants is connected with the activity of the light from the
    • however, it will emerge that sunlight, sun-heat, and also the other
    • the pouring out of the sunlight upon the vegetation of the Earth, and
    • again the withdrawal of the sunlight. He feels how it is with the
    • plants when the sunlight is withdrawn from them. As one feels sympathy
    • when the sunlight is withdrawn from the plants? This sympathy with the
  • Title: Mysteries of the East: Lecture 3
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    • time the work appears in such a light that one asks: Wherefore all
    • towards you the spiritual Light that illumines souls between death and
    • a new birth, and when you feel how this Warmth and this Light stream
    • birth. You experience the force and the light which issue from this
    • before the silent Goddess from whom Warmth and Light come forth for
    • that are vitalised by the forces of Warmth and Light which pour into
    • the splendour of the Light and Warmth; that which deeply veils itself
    • he could also become acquainted with the Light which illumines the
    • Warmth and Cosmic Light. And the soul of the aspirant could not have
    • fulfilled by the Cosmic Light, which he perceived as Ahura Mazdao. He
  • Title: Mysteries of the East: Lecture 4
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    • as Goethe's; but by the same token it brings to light many hidden
    • that he wants to deny Amfortas. For how delightful it sounds when we
  • Title: An Esoteric Cosmology: Preface
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    • work as a herald of the new Age of Light, when human beings would
    • male. Through this a light was cast within the Anthroposophical
    • of Light. Schuré's notes in French of the 18 lectures,
  • Title: An Esoteric Cosmology: Foreword
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    • at the black mysterious eyes flashing light as if from unfathomable
    • Light which up till then had not descended further than the Moon, this
    • Light of grace and truth” came down into the darkness of
    • synthetic contemplation of the visible universe in the light of
    • was in the Beginning,” radiating the spiritual Light which
    • relationship, mutual action and reaction, throw a flood of light on
    • world of matter, is on the point of taking flight to his star. Yet
    • strives to break his chains in order that Lucifer's flight may be
    • Sound Primordial whence shines the light — the Sound whose
  • Title: Esoteric Cosmology: Lecture III: God, Man, Nature
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    • a new property — that of reflecting the light.
  • Title: Esoteric Cosmology: Lecture IV: Involution and Evolution
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    • future will awaken to the full light of consciousness and he will live
  • Title: Esoteric Cosmology: Lecture V: Yoga In East and West
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    • slightly beyond it. The etheric body is more or less luminous and
    • man. When Manas works upon the etheric body, light and power for the
    • works upon the physical body, light and power for man's divine Spirit
  • Title: Esoteric Cosmology: Lecture VI: Yoga In East and West (conclusion)
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    • Light on the Path,
    • then the inner astral light awakens in the soul who perceives other
  • Title: Esoteric Cosmology: Lecture VII: The Gospel of St. John
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    • brilliant a light — a light that is nowhere so pregnant with life
    • that the full power of the light is made manifest.
    • that it may behold the light.’ In this sense the Rosicrucians
  • Title: Esoteric Cosmology: Lecture VIII: The Christian Mystery
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    • world of shades, but then the darkness breaks and a new light
    • the astral light — shines out. The veil of the temple is ‘rent
    • in twain.’ This light has nothing in common with the physical
    • light of the sun. It rays forth from the inner being of man. The
    • impression it makes is wholly unlike that made by outer light. The
  • Title: Esoteric Cosmology: Lecture IX: The Astral World
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    • scientific works there is a wonderful passage on the essence of the light
    • “The colours are acts of light — its active and passive
    • explanation respecting light itself. Colours and light, it is true,
    • excited, and from the lightest breath to the wildest din, from the
    • astral light the cipher 365 must be read backwards: 563. If an event
  • Title: Esoteric Cosmology: Lecture X: The Astral World (continued)
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    • three super-sensible types as living images into the astral light,
    • the astral light.
  • Title: Esoteric Cosmology: Lecture XII: The Devachanic World (continued)
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    • of light. They are not, as yet, the garment of living beings, but they
    • sensitive. Waves, gleams of light and sounds arise in response to our
    • reverberates in colours, light and sound. Whether it be in sleep or
    • Strife and passions appear in the form of lightning and thunder. Thus
    • events occurring in the higher worlds. The light of the Logos —
  • Title: Esoteric Cosmology: Lecture XIII: The Logos and the Word
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    • Logos? — This question would seem to demand a flight into the
  • Title: Esoteric Cosmology: Lecture XV: The Evolution of Planets and Earth
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    • mineral elements and reflect the light, in other words, objects which
    • in the physical world, but it must none the less gradually light up in
    • light, fire, air. Only in the fourth condition does consciousness
  • Title: Esoteric Cosmology: Lecture XVI: Earthquakes, Volcanoes, and Human Will
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    • consciousness or deep sleep. He was not yet the being of light which
    • Mars not the slightest trace of iron existed on this earth. In fact,
  • Title: Esoteric Cosmology: Lecture XVIII: The Apocalypse
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    • Let us try to envisage this future in the light of the cosmological
    • perceived the physical light of these celestial bodies; he perceived
    • ruling principle is not light but sound. The hallmark of the
  • Title: First Lecture: The Gospel of St. John
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    • “clever”, became “enlightened”,
    • appear as lightning flashes. The peculiarities of temperament
    • the light of men. And the light shineth in the darkness, and
    • through this life — through this light? We must take
    • higher knowledge. Where does this light shine? In the
    • literally. The astral light shines into the darkness of night
    • light dawned and he saw who He was, He whose disciple and
  • Title: Second Lecture: The Gospel of St. John
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    • creature can see the sunlight unless its eyes are opened so
  • Title: Third Lecture: The Gospel of St. John
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    • Light on the Path”. *[“Stand aside in the
    • warrior.” Light on the Path, Mabel Collins,
    • unto them, ‘Yet a little while is the light with you.
    • Walk while ye have the light, lest darkness come upon you for
    • While ye have light, believe in the light, that ye may be the
    • children of light.’”
  • Title: At the Gates: Lecture I: The Being of Man
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    • reddish-blue light like a phantom, but with radiance a little darker
    • what we shall see will be a delicate cloud of light, inwardly full of
    • intense passion flashing like rays of lightning out of the astral body.
    • the spots are not static but keep on lighting up and fading away. This
    • the light around it, so this empty space appears blue because of the
    • auric light streaming around it. This is the outer form of expression
  • Title: At the Gates: Lecture II: The Three Worlds
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    • light and sound are for ever closed to her, she retains an impressive
    • courage for living and takes delight in the beauty and splendour of
    • Light spreads tumult through the air.
    • plate. Where a physical object exists, there is nothing; what is light
    • a battle appears like a great thunderstorm, fiery flashes of lightning,
    • to him like the heavy clouds and lightning-flashes of a thunderstorm.
  • Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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    • broken, particularly in the region of the heart. A sort of light shines
    • the physical body is only slight. But when the separation is as sudden
  • Title: At the Gates: Lecture IV: Devachan
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    • and had only the most primitive knowledge of how to light a fire or
    • by the light for the light.” He means that light is the creator
    • observe how the eye degenerates in the absence of light. For example,
    • light of the eyes, and their eyes atrophied. The vital fluids which
    • because their whole world was without light: the absence of light destroyed
    • their power of sight. Thus if there were no light, there would be no
    • eyes. The forces which create the eye are in the light, just as the
    • past life, but now they come before him as clouds, thunder and lightning.
    • until light or sound brings them a message. Spiritual organs, on the
  • Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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    • by Theosophy is in the highest sense practical. The light it throws
    • is it that we should look at the world in the light of this law and
  • Title: At the Gates: Lecture IX: Evolution of the Earth
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    • Sun and was himself part of its body. The Sun was a body of light, composed
    • of light-ether; man was still plant-like, his head directed towards
  • Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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    • and this led to the development of an organ of sight, for light is truly
    • God said, Let there be light: and there was light. And God saw the light
    • that it was good: and God divided the light from the darkness.”
    • day and night. When we read the Bible in the light of occult science,
    • in glorious colours in the light-ether, and gradually condensed.
    • gods. Man would have been wise, but not independent; enlightened, but
  • Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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    • Brown-man hears the thunder and sees the lightning and this language
    • of lightning, he was aware that part of the Godhead was displayed before
    • light. We shall not say that we possess absolute truth; we shall say
  • Title: At the Gates: Lecture XII: Occult Develpment
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    • said that Edison once dreamt how to make an electric light bulb; he
    • remembered the dream and made the light bulb in accordance with it.
    • he has the whole picture-world present before him in daylight and not
    • through symbolic images. Wisdom, for example, may be described as light:
    • man and other beings always appears as astral light. Passions appear
    • eye, for example, is at rest; it allows the light to enter and only
  • Title: At the Gates: Lecture XIII: Oriental and Christian Training
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    • the slightest awareness of doing so. Suppose you have money and deposit
    • Light on the Path:
  • Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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    • it in the light of Goethe's saying: “Everything transitory
    • heavy step of the melancholic, the light, springy step of the sanguine
    • part of the eye; through this one learns to know the inner nature of light
    • the eye leads him — the light. In this way he comes to the creator
  • Title: At the Gates: Notes from Answers to Questions - Stuttgart, 2 September, 1906
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    • you look at. You see it as thunder, as lightning, as colour. That is
    • AirLight ether
    • still it was gaseous; it was Fire ether, Light ether. The rays which
    • was once Sun ether, Light ether. Gold is densified Sun ether, densified
    • sunlight; silver is densified moonlight.
  • Title: At the Gates: Notes from Answers to Questions - Stuttgart, 4 September, 1906
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    • Light on the Path,
    • Devachan. The light-bearing purifier before Christ was Melchisedek.
    • He is meant when we read of light coming from the
  • Title: At the Gates: References
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    • “And so the eye is formed by the light for the light.”
    • available, entitled, The Education of the Child in the Light of
    • Light on the Path,
  • Title: Pastoral Medicine: Contents
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    • element. Light, chemism, life breathed in with warmth element,
  • Title: Pastoral Medicine: Lecture 1
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    • bring it about. But things have come to light that must be corrected
    • become in the slightest way theologians. It is purely a matter of the
    • work that cannot appear in the same light to us who are involved in a
    • light and air, or exposure to soul influences. In every circumstance
    • physicians need an observation that is trained to see the lighting up
    • is trained to see the lighting up of the physical reflection of a
  • Title: Pastoral Medicine: Lecture 2
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    • they may take slight notice of them, great abnormalities in the
    • four stages — the first very slightly abnormal, the others as I
    • enlightened, trained confessors have heard from certain penitents who
    • patients, the enlightened confessor is able to look into the
    • tremendously enlightening in regard to psychological abnormalities as
  • Title: Pastoral Medicine: Lecture 3
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    • are stimulated by light from without and we receive the stimulus into
  • Title: Pastoral Medicine: Lecture 4
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    • change of teeth because such individuals follow only slightly the
    • knowledge. The knowledge really sheds light on the relation between
    • streams to us from the stone — for a stone has no light of its
    • own, it can only reflect the sun's light to us. The natural
    • we can designate the light reflected from the stone as sunlight
  • Title: Pastoral Medicine: Lecture 5
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    • typical outcome. You must then think of the corresponding lighter
    • delighted by it. By the time the late teens come, the eighteenth,
    • delight the people. They say, “This child talks or acts like a
    • pathological stage: a slight tendency, caused by bad education,
    • There is an affinity between this slightly pathological condition and
  • Title: Pastoral Medicine: Lecture 6
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    • “enlightened” point of view may regard with derision. If
    • delighted to entertain Ferdinand Raimund. Gradually he abandons the
    • did have rabies, but it was a very light case.) Now Raimund travels
  • Title: Pastoral Medicine: Lecture 7
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    • explores whatever can have the slightest relevance to it. But one
    • of breathing. But not only warmth. The warmth carries with it light,
    • macrocosmic chemism, and macrocosmic life, vitality. Light ether,
    • carries light, as well as the chemical and life elements, into the
    • and with it light; chemism, and life. This is different from the
    • warmth and the light, chemism, and life that warmth carries in with
    • being in a new light, for the following facts also appear:
    • and bringing light, chemism, and life. It connects itself with the
    • light to the breathing. It holds that back. The light stays behind
    • and floods the human being as inner light, becoming thought
    • process from above to below, we have light coming in by way of the
    • it comes to a “stop!” for the light. The light spreads
    • spread out as light. We carry within us a pure light organism, a
    • light organism that thinks.
    • light, chemism, and life are brought on paths of warmth, as you come
    • from the light to the life paths and see the general cosmic life
  • Title: Pastoral Medicine: Lecture 8
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    • longer shine, there is no moonlight. There is no longer a clear
    • relation humanity has to the sun. When a ray of light streams into
    • your eye, the sun spirit is streaming in with that ray of light. The
    • stop for the light; second, they must stop for the macrocosmic
    • about the stop for the light, the Jupiter forces in their wisdom
    • us, that on the paths of the physical-etheric sunlight, the light
    • sun is given: the darkening that relates to the light, the constant
  • Title: Pastoral Medicine: Lecture 9
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    • time from a standpoint that I think will throw greatest light upon
    • only to the slightest degree from so-called normal, something can be
  • Title: Pastoral Medicine: Lecture 10
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    • materialism. But truly this is slight satisfaction for those who see
    • to it through all the ages, for it moves slightly from year to year.
  • Title: Pastoral Medicine: Lecture 11
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    • moment one reaches a higher level of consciousness even to a slight
  • Title: Broken Vessels: Forward by Michael Lipson, Ph.D.
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    • disastrous quantities of light. In Lecture Two Steiner describes how
  • Title: Broken Vessels: Lecture 1
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    • bring it about. But things have come to light that must be corrected
    • become in the slightest way theologians. It is purely a matter of the
    • work that cannot appear in the same light to us who are involved in a
    • light and air, or exposure to soul influences. In every circumstance
    • physicians need an observation that is trained to see the lighting up
    • is trained to see the lighting up of the physical reflection of a
  • Title: Broken Vessels: Lecture 2
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    • they may take slight notice of them, great abnormalities in the
    • four stages — the first very slightly abnormal, the others as I
    • enlightened, trained confessors have heard from certain penitents who
    • patients, the enlightened confessor is able to look into the
    • tremendously enlightening in regard to psychological abnormalities as
  • Title: Broken Vessels: Lecture 3
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    • are stimulated by light from without and we receive the stimulus into
  • Title: Broken Vessels: Lecture 4
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    • change of teeth because such individuals follow only slightly the
    • knowledge. The knowledge really sheds light on the relation between
    • streams to us from the stone — for a stone has no light of its
    • own, it can only reflect the sun's light to us. The natural
    • we can designate the light reflected from the stone as sunlight
  • Title: Broken Vessels: Lecture 5
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    • typical outcome. You must then think of the corresponding lighter
    • delighted by it. By the time the late teens come, the eighteenth,
    • delight the people. They say, “This child talks or acts like a
    • pathological stage: a slight tendency, caused by bad education,
    • There is an affinity between this slightly pathological condition and
  • Title: Broken Vessels: Lecture 6
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    • “enlightened” point of view may regard with derision. If
    • delighted to entertain Ferdinand Raimund. Gradually he abandons the
    • did have rabies, but it was a very light case.) Now Raimund travels
  • Title: Broken Vessels: Lecture 7
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    • explores whatever can have the slightest relevance to it. But one
    • of breathing. But not only warmth. The warmth carries with it light,
    • macrocosmic chemism, and macrocosmic life, vitality. Light ether,
    • carries light, as well as the chemical and life elements, into the
    • and with it light; chemism, and life. This is different from the
    • warmth and the light, chemism, and life that warmth carries in with
    • being in a new light, for the following facts also appear. Here is
    • bringing light, chemism, and life. It connects itself with the
    • light to the breathing. It holds that back. The light stays behind
    • and floods the human being as inner light, becoming thought
    • process from above to below, we have light coming in by way of the
    • it comes to a “stop!” for the light. The light spreads
    • spread out as light. We carry within us a pure light organism, a
    • light organism that thinks.
    • light, chemism, and life are brought on paths of warmth, as you come
    • from the light to the life paths and see the general cosmic life
  • Title: Broken Vessels: Lecture 8
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    • longer shine, there is no moonlight. There is no longer a clear
    • relation humanity has to the sun. When a ray of light streams into
    • your eye, the sun spirit is streaming in with that ray of light. The
    • stop for the light; second, they must stop for the macrocosmic
    • about the stop for the light, the Jupiter forces in their wisdom
    • us, that on the paths of the physical-etheric sunlight, the light
    • sun is given: the darkening that relates to the light, the constant
  • Title: Broken Vessels: Lecture 9
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    • time from a standpoint that I think will throw greatest light upon
    • only to the slightest degree from so-called normal, something can be
  • Title: Broken Vessels: Lecture 10
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    • materialism. But truly this is slight satisfaction for those who see
    • to it through all the ages, for it moves slightly from year to year.
  • Title: Broken Vessels: Lecture 11
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    • moment one reaches a higher level of consciousness even to a slight
  • Title: Genesis: Contents
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  • Title: Genesis: About the Transcripts of Lectures
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    • were the requests to have light thrown by Anthroposophy upon the
    • presented in the light of Anthroposophy, and also knowledge of
  • Title: Genesis: Lecture I
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    • obtaining light upon the world it describes except through Spiritual
  • Title: Genesis: Lecture II
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    • is an ascent to the light element. Thus, speaking of the transition
    • denser, the gaseous element, is added, but so also is light. The
    • light element makes it possible for the warmth and the air to
    • to life again. For it was without light; light had separated from it.
    • it the light, but only the coarser elements, the gaseous and the
    • warmth elements. True, there was no lack of light in what is
    • was no rarefaction, there was no light. We may then say that in one
    • were denuded, they lacked the light which had entered into evolution
    • earth evolution means that the light, which it still had so long as
    • to be, from which all the light had withdrawn with the
    • light from without. That its light comes from without is the
    • part of the Sun, not receiving light, but itself forming part of the
    • Being that is radiating light into space. This condition can be
    • receive light, but is itself a source of light.
    • of light. In the earth evolution that is no longer the case. The
    • earth has surrendered the radiant element, it has to receive light
    • from without; light has to stream into it. That is the essential
    • the haschamayim, the light went out too. All that is now
    • ha'arets as tohu wabohu has no light of its own. The
    • not make the earth light; it left it in darkness.
    • Maximum number of matches per file exceeded.
  • Title: Genesis: Lecture III
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    • said, Let there be light: and there was light. They allude to an
    • light into space. Our planetary evolution, as I have called it,
    • an airy structure, so that the Sun flashes forth blossoms of light in
    • and sprouting light, living light, which causes the gaseous vapour to
    • light, warmth and air in the ancient Sun evoluticn. The laws of the
    • the air-warmth-light sphere of the Sun? With the senses of today we
    • the time when the air, warmth and light sphere of the Sun was in its
    • full splendour, when light, playing in the surface of the airy globe,
    • existence, and his bodily form was among those light forms in
    • still united with the solar substance, so long as the sunlight did
    • yesterday when speaking of the rarefaction of light. That is a very
    • then happened was that the element of light broke into all this; and
    • which followed the coming into being of light. In dry prose, what
    • happened was this: after the light had penetrated into the tohu
    • light and of air from without, of the separation of water from solid.
    • the airy and the watery elements of the Moon evolution. In the light
  • Title: Genesis: Lecture IV
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    • shall not get anywhere near it by striking a match or lighting a
    • call the condition next above warmth, light, or light-ether. Thus, if
    • light and air, and all life during that time manifested itself within
    • this condition of warmth, light and air. Now we must once more make
    • manifestations of warmth, light and air, we are only considering the
    • externally by means of warmth, light and air. It is somewhat as if we
    • Light once more makes its appearance above. Then, above the light, we
    • light to sound, but we do not confuse this sound with the external
    • without we have to see, in elementary form, warmth, air, water, light
    • we have air, water, solid; as rarer conditions we have light, sound
    • of rarefaction, to the element of light. Let us take the fact that
    • during the solar period light penetrates into our cosmic space, and
    • permeation by light of our developing earth. That is announced in the
    • mighty words: And God said, Let there be light: and there was
    • light.
    • which followed upon the coming into existence of light? We are told
    • Genesis account, following the intervention of the light-ether, we
    • light and organising sound had poured in. There should be some phrase
    • find all that clairvoyant investigation can bring to light
    • light, sound-ether and life-ether, and in what these activities
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  • Title: Genesis: Lecture V
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    • Light and Darkness. Yom and Lay'lah
    • Light and Darkness.Yom and Lay'lah
    • direction, such as light, air, water, earth, warmth, so we shall
    • in the direction of the etheric, to light-ether. We have said that
    • Elohim) said, Let there be light; and there was light is
    • light-ether.
    • By the fact that they had not acquired the light nature, which was of
    • of light, warmth and air, had darkness as well as light in it. And
    • stage, just as the weaving light indicated the Beings who had
    • light and darkness. We can call the manifestation of the more
    • advanced Beings, light, and the manifestation of the Beings remaining
    • earlier stage of evolution, they will appear earlier than the light
    • at the point where the Bible says: Let there be light.
    • light and darkness. Light and darkness permeate our existence.
    • content of Goethe's theory of colour is the mystery of light
    • light and darkness is effective. The physical notion of matter which
    • the backward Saturn Beings. And when it speaks of light, it is
    • these Beings plan the general direction of the activities of light.
    • something that the Elohim find already there. Light is something they
    • light. But just as out of the light the Elohim appoint the Beings
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  • Title: Genesis: Lecture VI
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    • these lectures I shall try to throw light
    • ignore external existence, to prize it too lightly, is also one of
    • earth, water, air and fire or warmth, light, sound-ether and
    • Genesis now appears to us in a new light. When we are told that what
    • thunder and lightning which bursts forth from them. This is not
    • activity. It would be utter nonsense to regard the lightning flashing
    • of electricity, which prevails in the lightning, comes forth out of
    • of tragedy. The very thing which should enlighten humanity upon the
  • Title: Genesis: Lecture VII
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    • that a fire external to ourselves appears as a being radiating light.
    • has been formed by the light for the light.” This saying should
    • the eye man could not perceive light. For the other important aspect
    • of the truth is that without light the eye could never have
    • superficial, because it only gives half the truth. The light which
    • through the sunlight which fell upon it from without, it was
    • period light works essentially on the plants, maintains plant
    • development. We see the outward result of this activity of light in
    • our flora. During the Moon evolution light did not act in this way,
    • felt themselves weaving and working in the light which streamed from
    • feel ourselves to be within this light, we feel how with this light
    • space with this light.” But they could never have said:
    • “We see this light outside us.” There was no such thing
    • Let there be light, it meant that something new had happened, that
    • light, but that light streamed back to them from objects, that
    • there be light he adds: And God saw the light. In this ancient
    • embellishment to enhance the beauty of the creation of light; he does
    • not make the Elohim say anything like this: “We see the light
    • say merely And God saw the light, but that He saw that it was
    • light, we can say that they convey the specific quality of earth
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  • Title: Genesis: Lecture VIII
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    • Let there be light; and there was light. Within all this
    • directing powers in the lightning flash that issues from the clouds.
    • lightning — the Cherubim with the flaming sword. Man falls from
    • with their fiery swords of lightning. There we have a spiritual
  • Title: Genesis: Lecture IX
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    • lighter, that what previously had been etheric became transformed
    • flight from the earth he was united with them all the time. Thus we
    • causing this volume of smoky mist gradually to lighten, and to assume
    • “day” of creation: And God made two great lights; the
    • greater light to rule the day, and the lesser light to rule the
  • Title: Genesis: Lecture X
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    • life and light breaks into the text, and minor discrepancies in the
    • to air and rarefied to light, how air condensed to water and rarefied
  • Title: The Festivals and their Meaning: II Easter: Foreword
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    • message of the victory of good over evil, of light over darkness, of
    • the unexpected lighting of dark places by the freshly-revealed
  • Title: Festivals/Easter: Lecture I: Easter: The Festival of Warning
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    • matter in a true light it will be necessary first of all to consider
    • essential to see in this light what he laboured so hard to bring to
    • light,
  • Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
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    • At the same time they have not yet themselves kindled the light which
    • In the light of these thoughts, the gravity of the present time
  • Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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    • what is really brought to light when the different teachings of the
    • light of spiritual science, he will never force its particular ray of
  • Title: Festivals/Easter: Lecture IV: Spirit Triumphant
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    • can be understood only in the light of the knowledge that in the head
    • materialism begins to take effect — very slightly to begin with,
    • The Easter thought can be interpreted only in the light of
  • Title: Festivals/Easter: Lecture V: The Teachings of The Risen Christ
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    • of such significance, that new light needs constantly to be shed upon
  • Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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    • Ragnarök, the “Götterdämmerung” (Twilight of
    • the significance of this ‘Twilight’ of the Gods was everywhere made
    • Anyone in the slightest degree capable of interpreting the signs of
    • meaning of Christmas in the light of the Mystery-knowledge. If from a
  • Title: Festivals/Easter: Lecture VII: Spiritual Bells of Easter, I
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    • the Easter tidings, the light kindled by the Easter Festival, are
    • to light, that the wisdom of the Mysteries is now emerging to become
    • Enlightened One. Whereupon a miraculous fire would stream down from
    • Enlightened One, would be lifted from earthly into spiritual
    • the second the fire which amid lighting and thunder appeared to Moses
    • on Sinai amid lighting and thunder when the Ten Commandments were
    • cosmos, to the rolling thunder. When the fiery lightning is generated
    • it is true, rings out in the thought. Lightning in the clouds
    • life pervading our nervous system. And just as lightning in the action
    • Lightning in the formations of the air, and we hear the rolling
    • upwards, men see the lightning, hear the thunder, and say to
    • through the universe, Whose warmth is in the lightning, Whose nerves
    • fiery lightning.
    • nerves. As you have lightning and thunder in the macrocosm, so you
    • fiery lightning on Sinai, was present as the Christ in the blood of
    • announces Himself on Sinai in the thunder and fiery lightning; and the
    • enlightenment could not yet find complete redemption. The
    • streaming from the Mystery of Golgotha is also able to shed light on a
    • at first we cannot see. But if we kindle a light the objects in the
    • darkness. But when the light that streams from Golgotha is kindled,
  • Title: Festivals/Easter: Lecture VIII: Spiritual Bells of Easter, II
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    • riddle, the legend of Kashiapa, the great sage and enlightened pupil
    • Himself from two poles: from the macrocosmic fire of lightning and from
    • thorn-bush and in thunder and lightning on Sinai; that it was the
    • the I AM.” Out of the lightning on Sinai He gave the Ten
    • the lightning on Sinai, but only inwardly could he be made aware that
    • it was the Christ Who spoke with him. To the enlightened eyes of Paul,
    • stupendous occurrence of the gradual enlightenment of the Buddha, as
    • the great Ideas could light up as examples. These were persons into
    • How did the prototypes for these pictures that still delight us
    • hitherto has been known only to those who reached enlightenment. They
    • fire of the thorn-bush and of the lightning on Sinai, so He will be
    • spiritual fire to those who have allowed their eyes to be enlightened
    • their sorrow the Eastern sages feared: that the Enlightened One of the
    • through being able to look back upon it in the Christ-light streaming
    • is light.” Now he can make his way up into the spiritual worlds
    • in the Christ-light which was revealed to Paul on the road to
  • Title: Faith, Love, Hope: The Third Revelation
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    • the East; of the flight into Egypt, and so on. All this leads back in
    • how this revelation is already in process of throwing new light on the
    • room until light is obtained, it is equally impossible for a human
    • Spiritual Science alone can help to throw light. Thus it is only now
    • light into the ego of man, so that into his ego the heavens are able
  • Title: Faith, Love, Hope: Towards the Sixth Epoch
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    • true, and should not be treated lightly. On the other hand, those who
    • his personality. Everywhere we look to-day, the lights and shadows can
    • its light. Love in the sixth culture-epoch will show itself in a very
    • oriental tradition the Maitreya Buddha. His task will be to enlighten
  • Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
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    • to throw light upon life's riddles — will make us realise that,
    • facts as they gradually come to light, as they continually arise in
  • Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
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    • to throwing light from one point of view or another on the connection
    • light. Everything which is visible is on this side (the physical), but
  • Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
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    • it. The effort made is much slighter as regards a soul living on the
  • Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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    • events recapitulated themselves in imagination with lightning speed.
    • arose immediately to light the candle on the table, but he could not.
    • creaked slightly, the sound passing across the room from the door to
    • Neither writing nor signature betrayed a trace of even the slightest
    • events in the right light of their Cosmic connections, we shall point
  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Åsteson
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    • clear light of spiritual vision. We shall now bring this Saga before
    • to the enlightened lawyers to think over what is good and evil, right
    • world, when the rays of light and colour strike the eye, and the waves
    • our epoch, of our enlightened age, is devoid of truth, and short
    • cleverness. There is no reason to despise lightly this critical
    • who regard themselves as the most enlightened feel themselves least
    • which with its lighted windows dominates the wooded village with the
    • children sat thus a pale light blossomed in the sky, in the centre
    • light, which moved and coated gently among the stars. Then arose
    • sheaves of various lights above the arch, like the spikes of a crown,
    • with light, gently scintillating, and traversing long stretches of the
    • silent glorious streams of light, or was it some other cause in
  • Title: Easter/Pentecost: Lecture II: The Mystery of Pentecost and the Ascension
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    • light of day. As a rule the contents of the Gospels are
    • appertaining to the earth, and our ether bodies the lightness
    • saved the earth from this flight towards the sun. In this
  • Title: Easter/Pentecost: Lecture III: The Pentecost of the World
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    • light which carries you beyond death, and this power you
    • light; this sun is but the outer manifestation of the
    • Sun-Being; behind the light of this physical sun is the eternal
    • the light of the Sun, from the lips of Jesus of Nazareth speaks
    • walks among us it is as if the Sun itself sent forth its light
    • turn to a knowledge which leads them to the light in which the
    • himself enwarmed and enlightened through the flaming tongues of
  • Title: Foundations of Esotericism: About the Transcripts of Lectures
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    • Especially strong were the requests to have light thrown by
    • The right to judge such private material can of course, be conceded only to someone who has the pre-requisite basis for such judgement. And in respect of most of this material it would mean at least knowledge of man and of the cosmos insofar as these have been presented in the light of Anthroposophy, and also knowledge of what exists as ‘anthroposophical history’ in what has been imparted from the spiritual world.”
  • Title: Foundations of Esotericism: Contents
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    • ether: warmth, light, chemical and life ether and their life on the
    • The individualised astral light. Reading in the Akasha.
  • Title: Foundations of Esotericism: Introductory remarks by the Editor
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    • slightly from that in the published theosophical writings, but with which in
  • Title: Lecture: Foundations of Esotericism: Lecture II
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    • between birth and death, that because of the very slight degree of
  • Title: Lecture: Foundations of Esotericism: Lecture III
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    • Whenever a plant turns even slightly, one starch granule falls towards
    • light forms which are however only to be observed by the consciousness
  • Title: Lecture: Foundations of Esotericism: Lecture IV
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    • through which eventually he became inwardly suffused with light,
  • Title: Lecture: Foundations of Esotericism: Lecture V
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    • ether: warmth, light, chemical and life ether and their life on the
    • kind of ether, the Light Ether. Bodies which shine send out a form of
    • matter which is described in Theosophy as Light Ether. The third kind
    • between wisdom and light. When in dream consciousness one experiences
    • the light, one experiences wisdom within it. This was always the case
    • when God revealed himself in the light. In the burning thorn bush,
    • that is to say, in the light, Jehovah appeared to Moses in order to
    • Light on the Path’:
  • Title: Lecture: Foundations of Esotericism: Lecture VI
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    • is in the light and discloses itself in all sense impressions. Behind
    • light and darkness and so on. In the same way every Kamic quality also
    • shadow when light enters it from outside. We incorporated cunning into
  • Title: Lecture: Foundations of Esotericism: Lecture VIII
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    • always slightly changing. Eight hundred years before Christ the sun
  • Title: Lecture: Foundations of Esotericism: Lecture IX
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    • warmth ether, light ether, chemical ether and the life ether. These
    • Buddhi plane, the Light Ether on the Mental plane, the Chemical Ether
    • Light ether
    • The third stage is to be found in the Light Ether. There sight
    • brought about by the external light.
    • sixth sense is the Kundalini light radiating warmth;
  • Title: Lecture: Foundations of Esotericism: Lecture X
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    • The individualised astral light. Reading in the Akasha.
    • ether densifies further to the Astral Light. In this Astral Light
    • radiates in the purest Astral Light, and this Astral Light is in fact
    • Astral Light, fourthly Earth, fifthly the Auric Egg.
    • increasing densification, the Astral Light became individualised after
    • the individualised Astral Light. One can therefore read in the Astral
    • Light, not the deeds, but the emotions bound up with them; these one
    • can read in the Astral Light. For example, Caesar conceived the idea
    • the Astral Light, but the impulse which drove him to it has remained
    • physical plane remain in the Astral Light. One must accustom oneself
    • in the Astral Light, for the impulses of the great initiates were
    • passionless. Whoever therefore reads only in the Astral Light, for him
    • been found in the Astral Light. Such impressions are only inscribed in the
    • Ether. What one can read in the Astral Light in connection with what
    • initiates and these have remained in the Astral Light. But it is so
    • further and works its way into the Ether and the Astral Light. The
  • Title: Lecture: Foundations of Esotericism: Lecture XI
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    • Light on the Path,’
  • Title: Lecture: Foundations of Esotericism: Lecture XII
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    • researches with the help of the Kundalini light. The pupil was
    • condition that the Kundalini light was awakened within him. This is
    • for the inner being what sunlight is for the outer world. Actually we
    • do not see external objects, but reflected sunlight. The moment when,
    • with the help of the Kundalini light, we can illuminate the soul, it
    • what they had perceived through the Kundalini light.
  • Title: Lecture: Foundations of Esotericism: Lecture XIII
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    • The present lecture is inserted into this course to shed light on many
    • the thoughts of the Devas, but it was all in deep twilight
  • Title: Lecture: Foundations of Esotericism: Lecture XIV
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    • the Earth he takes into himself as light and warmth and all physical
    • wisdom. Warmth and light will then have become wisdom. Between the
  • Title: Lecture: Foundations of Esotericism: Lecture XVI
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    • light shines against a stick, a shadow arises behind it. That is
    • light and shade; he does not paint what is actually there. He does not
  • Title: Lecture: Foundations of Esotericism: Lecture XVIII
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    • this Lemurian human being. In his astral body he had a dull twilight
    • unsympathetic to him, there arose in him a sensation of light which
    • Already on the Old Moon man had some slight power of using both his
    • this way in the Cosmic Light. When man himself works into his sheathes
  • Title: Lecture: Foundations of Esotericism: Lecture XIX
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    • intensified, they become visible as light-beings. This explains why,
    • light-phenomenon appears (the mollusc-crab for example). This is a
    • coloured phenomena make their appearance. A glimmer begins to light
  • Title: Lecture: Foundations of Esotericism: Lecture XX
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  • Title: Lecture: Foundations of Esotericism: Lecture XXII
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    • become so slight as to be non-existent, our life comes to an end. The
  • Title: Lecture: Foundations of Esotericism: Lecture XXIII
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    • plant-like. The beings lived in the light of the Sun. Light came to
    • possibility of emitting light and warmth. The Old Moon retained the
    • had been on the Sun, but they had to be dependent on the Sun for light
    • and warmth. Because the Old Moon itself possessed no light, the beings
    • towards knowledge, towards the light. In Devachan the human being can
  • Title: Lecture: Foundations of Esotericism: Lecture XXV
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    • things are brought to light in this way. Such people then can draw
    • reflected light. The rays of the sun are reflected in a certain form.
    • mineral kingdom that light and sound appear through such forms. Let us
    • Kingdom. These are the elements light and fire, permeating space. Man
    • the power of light within themselves. They are like bodies of light
  • Title: Lecture: Foundations of Esotericism: Lecture XXVI
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    • filling the forms with light and colour. Here are to be found all the
    • solidified sunlight. Silver is solidified moonlight. All mineral
    • place the separation of the Sun. Gold is condensed sunlight, hence the
    • Golden Age; Moonlight and silver: the Silver Age; Mars and iron: the
    • this sheds its light into the next Round when man will have passed
  • Title: Lecture: Foundations of Esotericism: Lecture XXVII
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    • fourthly ether (warmth ether, light ether, chemical ether, life
  • Title: Lecture: Foundations of Esotericism: Lecture XXVIII
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    • touch perceives the warmth ether, sight perceives the light ether,
    • The sense of sight perceives by means of the light ether the objects
    • which the eye receives from outside in the light ether, pouring
    • streaming light; this light streamed from within outwards. Then man
    • When as yet man had no intellect it was possible for the active light
    • light to make the solid objects visible. Because the light passed
    • through him, man himself was formed. Before the light had passed
    • through the human being the Godhead had no need of light, because the
    • light. That is the condition described in the Bible: ‘And darkness was
    • form and light became necessary. God said: ‘Let there be light and
    • there was light.’ Then it was that man too first received his form.
    • That is the moment when the Light Ether was introduced and the solid
    • that everything was of a watery nature. In the same way as the Light
    • when God said: ‘Let there be Light.’ The Earth began to densify. Light
    • condition when man let the light pass through himself. Then a complete
    • reversal took place. Man began to perceive the light as something
    • The light ether.
    • Perception of the light ether.
    • Now man receives back the light from the world. (Reversal of the
    • spiral.) Formerly he was a source of light, now the light streamed
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  • Title: Lecture: Foundations of Esotericism: Lecture XXIX
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    • We will now throw yet more light on the hidden working of Karma and
    • Secondly Chemical-ether, Thirdly Light-ether, Fourthly Warmth-ether,
    • light of its spirit. Thus outwardly we have oxygen and inwardly the
  • Title: Lecture: Foundations of Esotericism: Lecture XXX
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    • from the Sun. Everything irradiated with sunlight, blossoms and fruits
    • of mining, which brought to light what is under the Earth.
  • Title: Lecture: Foundations of Esotericism: Lecture XXXI
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    • necessarily have to decline. There the Twilight of the Gods was taught
    • reach their downfall, the Northern Gods approach their end (Twilight
    • only points to the past, but to the Twilight of the Gods, to the time
    • to be understood in the light of these great considerations.
  • Title: Foundations of Esotericism: Notes
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    • Light on the Path by Mabel Collins.
    • Kundalini Light in out streaming feeling of warmth see
    • Light on the Path by Mabel Collins.
    • Siegfried and the Twilight of the Gods
  • Title: Foundations of Esotericism: Glossary of Indian-Theosophical Terms
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    • Kundalini fire, kundalini light:
    • The East in the Light of the West.
    • Man in the Light of Occultism, Theosophy and Philosophy.
  • Title: Foundations of Esotericism: List of Personalities
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    • Light on the Path’,
  • Title: Lecture: The Four Temperaments
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    • sanguine has a light, springy step. Even subtler external traits can
    • danger is flightiness; the greater is mania, induced by a constant
    • In light of all this it is clear that to guide and direct the
    • always stimulate the sanguine child's interest in. However flighty the
  • Title: Lecture: The Human Soul and the Animal Soul
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    • existence are viewed in the light of spiritual science, the task is
    • certain way bound up with the bodily nature. It is a delightful sight
    • nature of an animal by watching the delight it takes in the outer
    • delight in the things of the external world, can take in what the
  • Title: Lecture: The Human Spirit and the Animal Spirit
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    • play upon a man. This need not enter into the broad light of external
    • but because it came to light through his experience: With Herder, and
  • Title: Human Questions and Cosmic Answers: Contents
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    • I. Sunlight and Moonlight, Solar and Lunar Eclipses and their relation to
  • Title: Lecture I: Human Questions and Cosmic Answers
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    • Sunlight and Moonlight, Eclipses and Man's Life of the Soul
    • [Sunlight and Moonlight, Eclipses and Man's Life of the Soul]
    • space is pervaded with light — but the idea that soul and spirit
    • down on their waves the pulsating, quickening light of the cosmos. And
    • rays of light down upon the earth, that is the best time for man to
    • were sent back to earth by the gods through the rays of light from the
    • the earth on the waves of the moonlight.” Thus the old initiate
    • “While the sun continually sends its light down upon the earth,
    • man allows the light of the moon to shine upon him, rays of thought
    • In our present age only lovers like to dream in the moonlight! Men of
    • related to the light coming from the moon.
    • again to earth by the moon, by the moonlight. He realises that his
    • we were to say: “Here is a light, and there an eye. If I place my
    • hand in front of the eye, the light will be darkened.” As you
    • of will which are altogether spiritual in their nature. The sunlight
    • Ordinarily, the physical sunlight unites with the radiations of will
    • moonlight, when the moon is full. There are, however, certain people
    • light towards us. When the sunlight streams towards us, the
    • space. When the sun sends its light down to earth, the earth sends
    • earth, and we look upon the moonlight in this way only, taking into
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  • Title: Lecture II: Human Questions and Cosmic Answers
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    • to that of the light streaming from the sun to the earth. So it can be
    • light. On the other hand, the element of thought is borne to the earth
    • along the waves of the moon's light.
    • streams out into the cosmos towards its inflowing light; and that man
    • thought-element which flow along the lines of light together with
    • light-element, of the thought-element and the moon's light, and also
    • of existence. So when I speak of the light streaming to us from the
    • light, I am speaking of something that is preparing the future. The
    • in the element of Light, in the Light-Ether. He would become an
    • ever-expanding cloud of light if the Jupiter-forces were not present
    • Warmth, Light and Chemical Ethers. As you see, the effects are
  • Title: Lecture III: Human Questions and Cosmic Answers
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    • not to flow away in the light but to maintain himself as an
    • independent being of spirit-and-soul within the light. If the
    • maintain its own independent footing in face of the light. In its
  • Title: Lecture IV: Human Questions and Cosmic Answers
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    • most in a very slight degree when fructification begins in the
    • the emanations of warmth and light radiating from the etheric-physical
    • rays of the sun, for the warmth and light are permeated through and
    • it spreads out and turns towards the light that radiates in all
    • radiates from the light of the moon, everything that streams as
    • reflected sunlight from the moon on to the earth, and also streams
    • the sphere of the direct light from the sun. But all that gives the
    • moonlight.
    • completely earth-bound. We could not have the slightest inkling of our
    • all, these deliberations will in themselves have helped to throw light
  • Title: Human Questions and Cosmic Answers: Recommended Publications
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    • World-History in the Light of Anthroposophy (8 lectures)
  • Title: Initiation/Passing Moment: Lecture I
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    • Greek life appears in quite a different light, and human and divine
    • might be called the divine enlightenment of everyday life seems quite
    • darkest depths of life up to the light of the spirit, from deep sorrow
    • life into the light of the spirit.
  • Title: Initiation/Passing Moment: Lecture II
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    • ideas as eternity and the passing moment, the light of the spirit and
    • The light of the spirit! In all the anthroposophical studies we have
    • spirit light has the fundamental aim of leading man out of the
    • darkness over man, that the spirit light, finding him immature, may so
    • the question may not only be, “What is the way to the light of
    • to the spirit light in the right way?”
    • connected with the words eternity and spirit light, all the great men
    • how men lived in them, and how the light streamed into humanity from
    • Zarathustra culture that, if seen in its true light, entirely differs
    • aspect in our last lecture. Everywhere we see the light of the spirit
    • Let us turn our gaze to the initiates who give light to mankind as the
    • Then, when some degree of spiritual light has dawned for him through
    • Zarathustra, better the more one lives oneself into spiritual light
    • light of the spirit.
  • Title: Initiation/Passing Moment: Lecture III
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    • being according to the moral ideas that light up in his consciousness.
    • Let us assume that such a being has an etheric light-body, that it is
    • but who only in higher worlds take on a light-body or something of
    • that nature. This light-body may be the expression of what such a
    • be free, then the whole process in the soul lights up. Now, if we have
  • Title: Initiation/Passing Moment: Lecture IV
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    • call our sense organs, through which the world of light and colour,
    • initiation. It clings in man's love of and delight in it all, to which
    • disappear lights up again. This produces, however, the significant
  • Title: Initiation/Passing Moment: Lecture V
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    • have done, is dark and gloomy, but light and clear is the part of the
    • picture. When in the light of his experience the clairvoyant reads
    • how you begin to understand in a new way and to feel fresh delight and
    • the words of Krishna in the Bhagavad Gita. Quite a new light floods
    • certain special way that one first lights upon when looking occultly
    • points of view, and have tried to throw light on His being. But all
    • Thus we have tried to throw a certain light on the concepts of the
    • Light-bearer’ as one of whom we should be afraid, nor is it
  • Title: Initiation/Passing Moment: Lecture VI
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    • to the light of the spirit. There are certain rules and instructions,
    • there as the great Light-bearer who leads, really leads, to bringing
    • Light-bearer. The dangers to which man is exposed when face to face
    • this we find Lucifer again. It is he who is Light-bearer, impulse and
    • to light? This happens the moment we think how necessary it is for
    • under the influence of the Light-bearer, lies a reflection of what
    • Hence, the light of life, spiritual light, can only shine into the
    • penetrated by the light of its spirit. The greatest mistake that men
    • of all that, as spiritual light from higher worlds, radiates into the
    • to let this spiritual light of super-sensible worlds work upon
    • light in our darkness will be our starting-point tomorrow. That will
  • Title: Initiation/Passing Moment: Lecture VII
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    • light when we come to certain refinements in occult observation.
    • bring to light most uncomfortable facts. But such men in the past
    • with the passing moment and has no wish to raise itself to the light
    • us throw light on this matter from another point of view.
    • light of the spirit that we must not misunderstand if we are in
    • us out of our darkness into spirit light. It leads us away from the
    • darkness becomes filled with light.
    • light out of spiritual worlds into the darkness of life.
    • that a ray of spiritual light has found its way into your souls,
    • its hold. Because the message of this ray of spiritual light becomes
    • light of the spirit to speak naturally to human souls, it will then be
    • the opponents of super-sensible knowledge, then, perhaps, the light of
    • any connection between the darkness of life and spiritual light. It is
    • light to learn something else again, which is to learn to observe with
    • light of the spirit for which we are striving and seeking in our
  • Title: Inner Nature of Man: Contents
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    • body of light. As regards thought, one sees at this time in this body
    • of light, the darkening waves of the etheric body — a spiritual
    • spiritual teachers pour their light into us. The forces which our
    • light and colour. With this comes Imagination, Inspiration, Intuition
    • means of the light streaming from within. We now reach half-way
    • between death and new birth, our soul-light now begins to grow dim.
    • throws light into spirit-worlds. The one in the spirit-world may,
    • light, for it remains a force in their souls for the next
    • soul-light. Up to this point we must have kept connection with our
  • Title: Inner Nature of Man: Lecture 1: The Four Spheres of the Inner Life
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    • body of light. As regards thought, one sees at this time in this body
    • of light, the darkening waves of the etheric body - a spiritual
    • An entirely different light is
    • suns which inwardly vibrate with sparkling light, suns which sparkle,
    • whose light shines out and fades, giving forth radiant light —
    • light, sound and magnetic, electric radiations. These expressions are
    • sees the human being which sparkles with light, the whole skin
    • like a separate part within thy light body is thy thought-life seen
    • circulation, one might describe it as dark waves in the light-body,
    • sorts of things come to light, through which one not only feels as if
    • that light-body with the dark thought-circulation of the etheric body
    • thyself, looking back on thy light-body and thy etheric-thought body;
  • Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
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    • spiritual teachers pour their light into us. The forces which our
    • remain in the Spirit; thou canst carry over into the spiritual light
  • Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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    • light and colour. With this comes Imagination, Inspiration, Intuition
    • the consciousness of man. Light and colour contain much more than
    • behind light, etc., there are material processes, vibrations of atoms
    • in reality the following comes to light: —
    • eyes, we perceive light or colour, and thus we have in our
    • consciousness the sensation of light or colour. The remarkable fact
    • being there appears not only this light and this colour, but, in
    • consequence of light and colour, there appears what we might call a
    • sort of light-corpse or colour-corpse. Our eyes cause us to have the
    • sensation of light and colour. Thus we might say: The light streams
    • towards us and brings about in us the sensation of light; but looking
    • light, our human nature is permeated by something that has to die in
    • us in order that we may have the sensation of light. We can have no
    • really is that comes to us as light. This light has a great deal
    • behind it. What manifests as light is only the forerunner, as it
    • behind the light that undulating motion which external physics
    • fancies, but behind the light, behind all sensations, behind all
    • moment we perceive all that lives in light, in sound or in warmth, we
    • the sensation of light or sound is but the outermost layer, only the
    • without our being able to illuminate it with the light of
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  • Title: Inner Nature of Man: Lecture 4: Wisdom in the Spiritual World
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    • fills it with a sort of light, so that it feels more certain than it
    • important light is cast on what takes place in the spiritual world.
  • Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
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    • means of the light streaming from within. We now reach half-way
    • between death and new birth, our soul-light now begins to grow dim.
    • slight degree a true spiritual investigator soon penetrates into the
    • soul-force, which is like an inner soul-light that must shine forth
    • illumine this spiritual world with spiritual light. Creative,
    • which we radiate as soul-light into spiritual space (if I may use the
    • them pictorially), this soul-light slumbers so deep down within us
    • nor can know anything during life. That which is liberated as light
    • call the soul-light streams forth from our souls illuminating
    • power, thy soul-light less and less, thou art obliged to let it
    • something which, as a new kind of soul-light, is able to give us an
    • now lie outspread before us, illumined by the light that is born of
    • life and by which, through our longing a new light may be kindled.
    • soul-light cannot yet stream forth from us, when world-darkness has
    • creating a new world-light which illuminates our being and by means
    • Midnight of the World a new light shines, the light which illuminates
  • Title: Inner Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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    • throws light into spirit-worlds. The one in the spirit-world may,
    • light, for it remains a force in their souls for the next
    • soul-light. Up to this point we must have kept connection with our
    • it enkindles a new soul-light in us, so that it becomes possible for
    • in the spiritual world, there appears from the twilight of our
    • for only spiritual experience throws light up into the spiritual
    • our longing into a kind of soul-light. Up to this point we must keep
  • Title: Inner Aspect of the Social Question: Lecture I
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    • In the light of
    • kingdoms of Nature — if we contemplate all this in the light of
    • everything is destined to be brought into the light of consciousness.
  • Title: Inner Aspect of the Social Question: Lecture II
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    • organism presents itself in the light of spiritual science. Its
    • distinguished the three social spheres, in the light of spiritual
    • erroneous — the more light he receives into his own thinking
    • light of my responsibility towards the super-sensible spiritual world?
    • Can I justify it in the light of my knowledge that everything I do
  • Title: Inner Aspect of the Social Question: Lecture III
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    • light of consciousness, the most variously-minded people have tried
    • the light that is able to illuminate physical reality, so that this
    • super-sensible world, and also visions which throw light on external
    • social order of ours which has developed in the light — or,
    • seen any longer in the right light. I have often pointed out how in
    • looks at things, that he is seeing them in the light of the spirit.
    • light of the spirit, and not merely keep on talking about the
  • Title: Foreword: First Scientific Lecture-Course
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    • light of spiritual knowledge, and we who have received this
  • Title: First Lecture (First Scientific Lecture-Course)
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    • shall at most be able to contribute a few side-lights which may help
    • “ether” or the like, as underlying the phenomena of light
    • justified to say that when we perceive a phenomenon of light or
    • light or colour for example, the objective wave-movement in the
    • light will interact with matter that is in its path. Goethe puts into
    • words how light and matter interact. That is no “law”; it
    • considerable light on what is seeking to come into our Science by way
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  • Title: Second Lecture (First Scientific Lecture-Course)
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    • of light and colour rather as follows: — We ourselves are
    • affected, say, by an impression of light or colour — we, that
    • about the phenomena of light, you will find contradictory and
    • only happens to a slight extent we can still bear it; if to a great
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    • on that side. By immersion in water the object has become lighter,
    • — it loses some of its weight. We can test how much lighter it
    • balance. We find the object has become lighter to the extent of the
    • body becomes as much lighter as is represented by the weight of
    • is lightened, leaving only about 20 grammes. What does this signify?
    • exception of the spinal cord — are only to a very slight extent
    • on the other hand becomes light and clear inasmuch as we are able to
    • Will in matter and on the other hand the lightening of Will into
    • then see upon the one hand the lightening into Intelligence, brought
    • which comes about when we open our eyes and are in a light-filled
    • with pressure. When we expose ourselves to light, insofar as the
    • light works purely and simply as light, not only do we lose nothing
    • it at all, can fail to perceive that by exposing himself to the light
    • unite with what comes to meet us in the light; we shall discuss this
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  • Title: Third Lecture (First Scientific Lecture-Course)
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    • and by. We shall have to go into the phenomena of light and colour
    • explain is in its essence a special kind of interplay of light and
    • dimming or clouding of the light. I was trying to show how through
    • the diverse ways in which light and dark work together —
    • induced especially by the passage of a cylinder of light through a
    • treatment of light and colour. The strange education we are made to
    • light and colour, let us now begin again, but from the other end. I
    • light came to his notice. Among other things, he learned of the
    • colourless light go through a prism the colourless light is analyzed
    • we let a cylinder of colourless light impinge on the screen, it shows
    • light, the physicists went on to say, we get the sequence of colours:
    • red, orange, yellow, green, blue — light blue and dark blue,
    • explain it thus, so he was told — The colourless light already
    • make the light go through the prism, the prism really does no more
    • than to fan out and separate what is already there in the light,
    • so: If then the light is analyzed by the prism, I shall see it so on
    • yonder wall. He really expected to see the light in seven colours.
    • the stain, the dark and clouded part, met the lighter surface.
    • If we let light pass
    • Put a prism in the way of the body of light that is going through
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  • Title: Fourth Lecture (First Scientific Lecture-Course)
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    • follows: When I look through darkness at something lighter, the light
    • light colours, i.e. in the direction of the red and yellowish tones.
    • white — at any whitish-shining light through a thick enough
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    • water through which you send a stream of light so that the liquid is
    • illumined, you will be looking at the dark through something light.
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    • Ur-phenomenon: Light through dark — yellow; dark through light
    • sent a cylinder of light through a prism and so obtained a real scale
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    • cylinder of light, the light in some way goes through the prism and
    • path of the light — that is, a body with convergent faces. In
    • passing through the prism, the light gets darkened. The moment we
    • send the light through the prism we therefore have to do with two
    • things: first the simple light as it streams on, and then the dimness
    • interposed in the path of the light. Moreover this dimness, as we
    • said, puts itself into the path of the light in such a way that while
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  • Title: Fifth Lecture (First Scientific Lecture-Course)
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    • solid body spreads its light and we let this light go through a
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    • obtain a luminous picture with the light that spreads from a glowing
    • light or little bands of light at different places, according to the
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    • light above all in 1859 by the famous experiment of Kirchhoff and
    • Bunsen. If we arrange things so that the source of light generating
    • quality of light which would be appearing at this place (i.e. in the
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    • must be at least equal to the strength of light that is just being
    • apparatus, we here generate the cylinder of light; we let it go
    • on to the screen. Into the path of the cylinder of light I place a
    • path of the cylinder of light the solution of iodine in carbon
    • disulphide, this light is extinguished. You see the spectrum clearly
    • that I cause the light to go through this solution — iodine in
    • relation to the light? How do they, simply by dint of their material
    • existence so to speak, develop such relation to the light that one
    • say: When colourless sunlight — according to the physicists, a
    • “phosphores” or light-bearers. This is what they meant:
    • exposed this to the light, a strange phenomenon occurred. After
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  • Title: Sixth Lecture (First Scientific Lecture-Course)
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    • in the realm of light, it will also help us observe and understand
    • illustrated in the realm of Light.
    • phenomena of light in rather recent times, historically speaking.
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    • it diagrammatically, let me represent the latter simply by a light
    • through the glass? You were no doubt told that rays of light proceed
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    • the direction of the “ray” I am now drawing, the light
    • without the glass. Now this is said to be due to the light being
    • When the light passes from a more tenuous into a denser medium, to
    • find the direction in which the light will be refracted, you must
    • the light went on its way without being hindered by a denser medium,
    • it would go on in this direction. But, they now say, the light is
    • light” is seen through the denser medium.) Here then again, at
    • If the light went straight on it would go thus: but at this second
    • said to produce the final direction of the ray of light and thus to
    • glass. Here, to begin with, the light impinges on the plate, then it
    • ascribe this faculty ....) the light is somehow projected out into
    • discriminate, however delicately, between the darker and lighter
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  • Title: Seventh Lecture (First Scientific Lecture-Course)
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    • that wherever colours arise there is a working-together of light
    • true conception of what underlies this interplay of light and
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    • VIIa), — candles as sources of light — and an
    • left-hand source of light. It is produced, in that the light from
    • arises where the light from the right-hand source is covered.
    • is illumined by both sources of light. Now I will colour the one
    • (the left-hand) light. I make the light go through a plate of
    • coloured glass, so that this one of the lights is now coloured
    • that the shadow of the rod, due to this left-hand source of light
    • source of light to red, you see the shadow green. What was mere
    • source of light to green, — the shadow becomes red. And when
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    • shadows. I darken this source of light and get green, said Goethe
    • I darken this source of light, the white screen as a whole shines
    • with colour. The light and darkness then work together in a
    • different way. We note that by darkening the light with red the
    • physical apparatus. This physical apparatus, mingling light and
    • by the red darkening of the light, and the green afterimage,
    • descend from Light to Warmth. Warmth too we perceive as a condition
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  • Title: Eighth Lecture (First Scientific Lecture-Course)
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    • at some distance from you, you see the flash of light in the
    • thunder after you see the lightning. If you neglect that there is
    • such a thing as a velocity of light, you may then call the time
    • that elapses between your perception of the impression of light and
    • then put a very light and mobile dust into the tube that is filled
    • to apply to the phenomena of sound and light? This surely would be
    • sensations of light and sound are so. None of you are there outside
    • light and sound the inner life and being which you experience in a
    • Just as the light affects the eye and the optic nerve receives the
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    • of light. Having begun with the mistaken premise that eye and ear
    • eye and the phenomena of light. What comes into our consciousness
  • Title: Ninth Lecture (First Scientific Lecture-Course)
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    • enabling us to throw some light on the educational use of
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    • akin to the light that spreads through space, — the latter
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    • Figure IXb — were a source of light and here a mirror. A
    • cylinder of light is reflected, this is then gathered up again by a
    • second mirror, and an image arises here. We may then say, the light
    • generally imagines wave-movements to spread out. Even as light
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    • extent. For sound and light, they were imagining wave-trains,
    • Hertz's discoveries were still the twilight of the old, tending as
    • the green light on the glass; that is fluorescent light. I am sorry
    • they thought of light for instance being propagated in the form of
    • the body of light that is going through this tube — this
    • fresh experiments now came to light, which in their turn seemed
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    • velocity of light, while the velocity of the α-rays is
    • about one-tenth the velocity of light. We have therefore these
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  • Title: Tenth Lecture (First Scientific Lecture-Course)
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    • as we have seen, the phenomena of light had been brought into a
    • the raying light itself something like radiating electricity. I do
    • object, as we should do with light. Light throws a shadow. So do
    • to meet them, giving a greenish light. The velocity of the canal
    • greenish-yellow, fluorescent light. The rays that shew themselves
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    • of light, colours could be seen arising, but man had not enough
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    • and algebraic too) to the phenomena of light or sound, then in your
    • the wave-theory of light, or Newton's corpuscular theory, —
    • when you connect it with the phenomena of light. What you then do
    • different when we go down from the phenomena of light and sound,
    • tubes makes itself known to us in phenomena of light, etc. Whatever
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    • way. The phenomena of sound and tone and light are akin to the
    • intermediate between light and sound on the one hand, electricity
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  • Title: Macrocosm/Microcosm: Lecture 1: The World Behind the Tapestry of Sense-perceptions. Ecstasy and Mystical Experience.
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    • him the world of colours and light. In normal life today man is shut
    • this world that we shall endeavour to shed light in these lectures.
    • presented to his senses. He sees colours and light, hears sounds, is
    • presented to him by colours and light, sounds, scents and so forth. A
    • and at most we can feel that colour and light, warmth, cold, and so
    • cannot, at a given moment, penetrate through the colours, lights and
    • when normal conditions have been transcended to a very slight degree
    • sense-impressions. We perceive the red of the rose; delight in the
    • in the light of the experiences of the other. If a normal person were
  • Title: Macrocosm/Microcosm: Lecture 2: Sleeping and Waking Life in Relation to the Planets
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    • physical world — colours, lights, objects — which will
    • However slight the pleasurable sensation may be on perceiving, for
    • by day. Far-off Saturn, with its slight influence, seeing to resemble
    • only a slight effect upon the sleeping human being. And similarly, the
  • Title: Macrocosm/Microcosm: Lecture 3: The Inner Path Followed by the Mystic. Experience of the Cycle of the Year.
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    • evening; he perceives how the sunlight illumines all the objects
    • but the sunlight which they reflect. In the dark we cannot see an
    • reflected sunlight.
    • sunlight. When we compare this state with the state in which the world
    • slightly developed in an ordinary, normal man, but it is present,
    • from autumn to winter is only slight.
  • Title: Macrocosm/Microcosm: Lecture 4: Faculties of the Human Soul and Their Development
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    • our physical and etheric bodies only to a slight extent. Nevertheless
    • capacities which the soul may possess are very slight compared with
    • with what is called light. We become inwardly illumined; what
    • streams into us as this working of Cosmic Feeling is inner light,
    • although without clairvoyance it is not outwardly visible as light.
    • that what is needed for his life of inner experience, namely light, is
    • light. A certain equilibrium must be established between the inner
    • light (feeling) and the will. If the right relationship between the
    • urge to activity and the inner light were disrupted, the bodily nature
    • described as the good or light side.
    • light. If this were not so we should not exist, nay we could not
    • united with what streams into us as light out of the Cosmic Feeling,
    • becomes, the more is it illumined by the inner light that has its
    • source in Cosmic Feeling. But darkness streams into this light of
    • into the inner light. Whatever a man neglects to do in the way of
    • himself draws something from his inner light and promotes darkness in
    • should become aware how light and darkness mingle within us. Up to now
    • upon the expectation that light will also stream upwards from human
    • life itself to the light that streams down from above. The Cosmic
    • Powers have no inexhaustible reservoir of light; their reservoir is
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  • Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
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    • death in the light of what spiritual investigation discloses. At that
    • himself within his own physical body is only possible in the light of
    • interesting that the path they trod can be explained in the light of
  • Title: Macrocosm/Microcosm: Lecture 6: Experiences of Initiation in the Northern Mysteries
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    • lighter, as though he were growing out beyond himself. Then this
    • going to sleep. All the impressions of the day — colours, light,
    • saying of Goethe: “The eye is formed by the light for the
    • light.” [* See Goethe's Studies in Natural Science.
    • eye owes its existence to the light. Out of indifferent animal organs
    • the light produces an organ to correspond to itself; and so the eye is
    • formed by the light for the light so that the inner light may meet the
    • an eye we should perceive no light, that without an eye there would be
    • without the eye we could see no light is a one-sided truth. But if the
    • without eyes we could gee no light, but on the other side it is
    • equally true that the eyes have been formed by the light, for the
    • light. It is always essential to look at truths not only from the one
    • eye is formed by the light, for the light”, you will be able to
    • say to yourselves that there must be something in the light that
    • out of an organism which at first had no eyes. Behind the light there
    • contained in every ray of sunlight. From this we can realise that
    • Just as our eyes are created by something within the light, all our
    • the morning; after waking we see light through the eyes. In the light
    • light we perceive with the eye is an eye-forming power, our brain is
  • Title: Macrocosm/Microcosm: Lecture 7: The Four Spheres of the Higher Worlds
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    • investigation has already brought to light. It is therefore emphasised
    • Man in the Light of Occultism, Philosophy and Theosophy,
  • Title: Macrocosm/Microcosm: Lecture 8: Mirror-images of the Macrocosm in Man. Rosicrucian Symbols.
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    • clairvoyant sees as a kind of light-aura may be called the Ego-aura.
    • with sense-perceptions, such as impressions of colour and light? For
    • arises through the fact that our eye holds back part of the light from
    • “eye is formed by the light for the light.”
    • what comes to us with the light — and that is part of the
    • senses: light, sounds, and so forth. What does man know of the World
    • satisfied if he makes only a slight advance every day, having his
    • Two serpent forms, one light and one dark, wind around a vertical
    • staff. The light curves represent the experiences of the day, the dark
  • Title: Macrocosm/Microcosm: Lecture 9: Organs of Spiritual Perception. Contemplation of the Ego from Twelve Vantage-points. The Thinking of the Heart.
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    • lightning and you are terrified. No external thought intervenes
  • Title: Macrocosm/Microcosm: Lecture 10: Transformation of Soul-forces and Stages in the Evolution of Physical Organs. Reading in the Akasha Chronicle.
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    • of clouding; thirdly, the memory which lights up in a new form. The
    • way than they actually are. Imagine the Earth only slightly altered
  • Title: Macrocosm/Microcosm: Lecture 11: Man and Planetary Evolution
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    • Only by bearing this in mind can we see in the right light much of
    • planet after a state of twilight, after a Pralaya, a condition of
    • soul suffers harm from the loss of the spontaneous joy and delight
    • under the influence of the Sun's warmth and light; with the plants the
    • Sun's light and warmth from long past ages are drawn forth from the
    • instructions given so lightheartedly nowadays about this or that mode
    • seen the same light and cherish the same love as we have in our souls,
  • Title: Macrocosm/Microcosm: List of Publications
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    • Man in the Light of Occultism, Theosophy and Philosophy
  • Title: Man/Being/Spirit/Soul: Introduction
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    • produced. The slightest compulsion or persuasion he
  • Title: Man/Being/Spirit/Soul: Lecture I: Man as a Being of Spirit and Soul
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    • enlightened because they read the supplement of their local
    • obviously enlightened meeting of scientists in Leipzig in the
    • the enlightened and impressive philosophers of today. It is
    • for acquiring enlightenment concerning the human being than a
    • the light of day as the basis of what we experience as hunger,
    • the soul and the bodily nature? And here he lighted upon a real
    • experiences. This comes to light when we set out to penetrate a
    • — will be seen in their true light.
  • Title: Man/Being/Spirit/Soul: Lecture II: The Psychological Expression of the Unconscious
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    • few of them, but they will shed light on everything else in our
    • brings nothing new to light and does not invent it, but the
    • every human being. The scientist of spirit only brings to light
    • interpret it in the light of the message, because the
    • what comes to light by means of this kind of intensification of
  • Title: Lecture: Occult Science and Occult Development
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    • of an ocean and only from time to time is brought to light. In the
    • for instance, of the saying: Wisdom lives in the Light. This idea
    • ‘Wisdom radiates in the Light’, and we feel inspired through
    • Wisdom of the World radiates in the Light’, we may now really feel
    • being united with the radiating power of the light, and let this
    • light shine and vibrate through the world. We must feel the impulse
  • Title: Lecture: Christ at the Time of the Mystery of Golgotha and Christ in the Twentieth Century
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    • to take sunlight and moonlight as an illustration. What is sunlight,
    • what is moonlight? They are one and the same, and yet very different.
    • Sunlight streams out from the sun but in moonlight is reflected back
    • same. Christ is like the sunlight, Jehovah is like the reflected
    • Christ-light in so far as it could reveal itself to the earth under
    • with the help of occult knowledge we endeavour to shed light upon what
    • messenger of Jehovah, the reflection of the light of Christ; he was
    • revelations that will shed more and more light upon the Mystery of
    • can give us new spiritual light which may be regarded as a
    • transformation of the light that was given through him at the time of
    • light. If we can realise this we can grasp the significance of the
    • senses for knowledge, to us may be wisdom, light, and clearer
  • Title: Origins of Natural Science: Introduction
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    • translator has taken the liberty of slightly reducing.
    • for our day, even if their slight unsettling by Einstein's
  • Title: Origins of Natural Science: Lecture I
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    • Meister Eckhart and one can delight in the fervor of his mysticism.
  • Title: Origins of Natural Science: Lecture II
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    • longer even attempts to throw light on it with concepts. It is
  • Title: Origins of Natural Science: Lecture IV
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    • think: Unfortunately, on this point he wasn’t as enlightened as
  • Title: Origins of Natural Science: Lecture V
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    • color, which is now lumped together with light. There must be
    • my eye and thus becomes my experience of light or color. It is the
  • Title: Origins of Natural Science: Lecture VI
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    • how light works on us; how something etheric (according to their
    • light on what is essential in this development. I would like to put
  • Title: Origins of Natural Science: Lecture VII
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    • is constantly active in light. It can really be said that man felt
    • that he had to thank the spiritual element indwelling the light for
  • Title: Origins of Natural Science: Lecture VIII
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    • modern times. Now I will try to throw light from a certain standpoint
    • and inadequate sources. His inward enlightenment enabled him to
    • development in the light of initiation science, we gain the
  • Title: Origins of Natural Science: Lecture IX
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    • the light of the twenty-five years that he has been alive, —
    • will they throw light on those matters that natural science wants to
  • Title: Warmth Course: Cover Sheet
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    • to the four states of matter, to light, to color, and to the sub-earthly
  • Title: Warmth Course: Lecture I
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    • to the four states of matter, to light, to color, and to the sub-earthly
    • opening. We will now warm the ball slightly. Now you see it does not
    • of starlight in cosmic space have been confirmed and could now be
    • made to make spectrum analysis showing the behavior of the light at
    • step is to seek a way really to investigate the light of the sun by
    • case of light. There is no isolated organ, we respond with our whole
    • the world of light as color, this is not the case for heat. We are
    • form as does the condition which gives rise to light. Our eye is
    • analogous manner to light because we are one with the heat. Imagine
    • speak of light and dark, but the colors would evoke in you no response
    • you perceive in the case of light on account of the fact that your eye
    • method we use of the objective being of light. Nothing had so
    • experiment is carried out: it is known that when light rays are
    • intensified light appears at the focus. The same experiment is made
    • as in the case of the light; therefore heat and light are
    • of light, Goethe brought some degree of order into the physics of that
    • this mutual bombardment. Now when one sums up all the various slight
  • Title: Warmth Course: Lecture II
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    • to the four states of matter, to light, to color, and to the sub-earthly
  • Title: Warmth Course: Lecture III
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    • to the four states of matter, to light, to color, and to the sub-earthly
    • phenomena side by side so that they throw light on each other, and
    • lectures on light.
    • dimension. So much for this side-light on historical development.
  • Title: Warmth Course: Lecture IV
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    • to the four states of matter, to light, to color, and to the sub-earthly
    • light, we note this perception of light to be bound up with a special
    • therefore, speak of being related to color and light with our whole
    • instead of light sensitive, then when we turned them towards a
    • Electricity would be known not merely by its effects, but like light
    • we draw near the outer world — the realms of light and heat. How
    • working over of light and sound phenomena as residues in the form of
  • Title: Warmth Course: Lecture V
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    • to the four states of matter, to light, to color, and to the sub-earthly
    • sense qualities such as light and tone. But we saw that magnetism and
    • tone and light.
    • concepts have borrowed from light . But there is one kind of concept
    • look more lightly on the ideas of ordinary life. And therefore, anyone
  • Title: Warmth Course: Lecture VI
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    • to the four states of matter, to light, to color, and to the sub-earthly
    • slightly) due to the rise in vapor pressure. We can again in this
  • Title: Warmth Course: Lecture VII
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    • to the four states of matter, to light, to color, and to the sub-earthly
    • otherwise comes to light in solids as crystalline shape. Only, in the
    • And we may speak of the “dawn” and “twilight” of
    • Wärmetag comes a twilight condition where the earth again
    • to dissipate her forces through the cosmos until the twilight
    • we do take them into account today, with light phenomena at least in
  • Title: Warmth Course: Lecture VIII
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    • to the four states of matter, to light, to color, and to the sub-earthly
    • observations, let us throw a little light on this whole point of view.
    • where there is no light, but only heat, the infra red region. On the
    • other side of the violet, also, we no longer have light. We come to
    • not only the light from which the spectrum is formed, but also the
  • Title: Warmth Course: Lecture IX
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    • to the four states of matter, to light, to color, and to the sub-earthly
    • beyond X to Y and Z just as, for instance, we go in the light spectrum
    • this by allowing light to shine through a pair of tourmaline crystals.
    • phenomena, apparently related to the passage of light through systems
    • order to bring out the phenomenon. And the light does this and makes
    • the 19th century in such a way that the light itself is
    • supposed to give rise to the phenomenon while in reality the light
    • source from the light itself. What is taking place has nothing
    • whatever to do with the light as such. The light simply penetrates the
    • consider light merely as ether vibrations. A person thus passes from
    • will help you, for instance, to see how light arises in matter, light
    • the matter is simply “overrun” by the light, as it were. And
  • Title: Warmth Course: Lecture X
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    • to the four states of matter, to light, to color, and to the sub-earthly
    • light by allowing a beam to pass through this opening, and into this
    • cylinder we will bring a sphere which is so prepared that the light
    • light we would get a spectrum. We do not form a spectrum in this
    • experiment, but we catch the light — gather it up and obtain as a
    • result of this gathering up of what is in the bundle of light, a very
    • which yields for me both light and heat, I separate out the heat and
    • permit the light to pass through. Let us keep this firmly in mind.
    • light-heat mercury that the light passes on and the heat is separated
    • this ice lens can be used to concentrate the heat rays just as light
    • Z. This is all similar to the manner in which we find in the light
    • alternately dark and light fields.
    • I think we can see here in a very enlightening way how an observation
  • Title: Warmth Course: Lecture XI
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    • to the four states of matter, to light, to color, and to the sub-earthly
    • We will study today the light spectrum, as it is called, and its
    • light. The simplest way for us to bring before our minds what we are
    • spectrum by throwing light through this opening — you can see it
    • the spectrum, the real light portion, is cut out. We cannot do this
    • portion dark by simply placing the path of the light a solution of
    • stopping the light. It is possible to demonstrate the chemical effect
    • light the heat effect disappears and you will see that the alcohol
    • Now let us place in the light path the solution of iodine in carbon
    • the heat effect and the light remain, but the chemical effect ceases.
    • we consider light variation in our ordinary spectrum, but we have to
    • that a light placed behind the matter does not shine through. When the
    • matter becomes more and more rarefied, the light does pass through.
    • Now you see how I place the realm of light above the heat realm and
    • how the heat is related to the light in an entirely natural fashion.
    • effects of light take place, that we consider so little allied to the
    • such formulae leads us into the realm of heat and light. Heat is only
    • deeds of light. Then we must see how knowledge of the being of
  • Title: Warmth Course: Lecture XII
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    • to the four states of matter, to light, to color, and to the sub-earthly
    • light.
    • reveal themselves under the influence of light. I have to express
    • light that fall on it and thus become a visible body. I cannot use
    • For to speak of rays, of light rays, is theoretical. I have dealt with
    • that in my former course. What we meet in reality is not light rays,
    • virtue of its inner molecular properties passes light through, and an
    • opaque body is one that throws the light back. For how can such a
    • the U region, and you can see that the light realm must have a
    • assumed X, Y, Z, we will find the essence of light. Now the question
    • light, nor from the relation of light to these bodies.
    • between heat, light and chemical effect in the spectrum. Yesterday,
    • ordinary terrestrial spectrum, in the middle is the light effect
    • must not think of light, heat and chemical effects as stretched out in
    • light effects if we wish to symbolize the heat effects; nor can we
    • opposite, then we have what is essential in light left in a plane at
    • chemical action, you cannot use either of these for light effects. At
    • this point you have to apply to the light effects a set of facts which
    • When you are dealing with light phenomena you have to say:
    • chemical action and light working in the same phenomenological field
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  • Title: Warmth Course: Lecture XIII
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    • to the four states of matter, to light, to color, and to the sub-earthly
    • light spectrum, there are wrapped up heat effects, light effects and
    • in the same manner as we can the chemical, light and heat effects.
    • , as we think of it at least, has hidden away in it life, heat, light
    • How do we come in the one direction through the heat, light and
    • in the path of a light cylinder made into a spectrum by passage
    • The second experiment we will make is to insert into the light
    • light-portion proper. Thus, the light-portion of this spectrum is
    • light. This has the peculiarity of stopping the chemical effect
    • leaving the heat and light effects unchanged.
    • effect by means of an alum solution, the light portion by a solution
    • body glows. You can see that this body has been in the light cylinder,
    • because when I shut off the light momentarily, with my hand, it slows.
    • light cylinder passing through the esculin solution. The action is
    • realms of light and chemical action. From our considerations taken in
    •   X light
    • many times seen in our lives. This is that light relates itself quite
    • light by corresponding changes in its material configuration. When the
    • light spreads, the gas does not do likewise, it does not show
    • Therefore when light is playing through a gas, the relationship is
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  • Title: Warmth Course: Lecture XIV
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    • to the four states of matter, to light, to color, and to the sub-earthly
    • of tone by means of our sensations without paying the slightest
    • supposed to give rise to electricity which in turn produced lightning
    • light appears accompanied by heat. Space is torn apart. Space reveals
    • characteristic of light.
  • Title: Philosophy/Cosmology/Religion: Lecture II: Exercises of Thought, Feeling and Volition
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    • speech, and in this form have a meaning which throws religious light
  • Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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    • outer world, e.g., ‘In Light lives streaming Wisdom’. It
  • Title: Philosophy/Cosmology/Religion: Lecture IV: Exercises of Cognition and Will
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    • Cosmology’, only still more so. Whatever came to light as a
  • Title: Philosophy/Cosmology/Religion: Lecture VII: The Relationship of Christ with Humanity
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    • brought to light. Only a few men achieve the former, but the latter is
  • Title: Philosophy/Cosmology/Religion: Lecture IX: The Destination of the Ego-Consciousness in Conjunction with the Christ-problem
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    • by its own nature on earth be so light that its antithesis which will
  • Title: Lecture: Rosicrucian Esotericism: Lecture I: Rosicrucian Esotericism
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    • turn to my essay, The Education of the Child in the Light of Anthroposophy.
    • could say of Himself, “I am the Light of the World.”
    • Before then, nobody could have spoken these words, because the Light
    • child. He is born, sees the light of the world — this is the usual
    • be like a play of light, is particularly strong here. It is wonderful
    • the forces radiate in a living play of light to become an astral-etheric
    • can be seen working together. The body of light is composed of these
    • weeks of life. This body of light gradually presses into and is then
    • This was surrounded by a body of light from which the etheric body gathered
  • Title: Lecture: Rosicrucian Esotericism: Lecture II: Soul in the World around Us
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    • like a spiritual ray of light. The etheric body of the mineral encircles
  • Title: Lecture: Rosicrucian Esotericism: Lecture III: The Nature and Being of Man
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    • slightly to the left; the corresponding organ in the etheric body is
    • gleams and glitters in shades of rosy red, dark and light, becoming
  • Title: Lecture: Rosicrucian Esotericism: Lecture IV: Man Between Death and Rebirth
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    • etheric figures of light. Try to visualize a crystal. When consciousness
    • from physical connections, to that extent his consciousness lights up
    • physical world? The fact that light comes to him and forms the organ
    • is formed by the light for the light.” The truth of this is confirmed
    • would be no eye; the light has produced the eye. Our organism is a product
  • Title: Lecture: Rosicrucian Esotericism: Lecture V: The Physical World as an Expression of Spiritual Forces and Beings
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    • of teeth. But now, every external factor — light and color, for
    • happen if you were to allow the sunlight to work upon the eye of the
    • embryo? Precisely in order that later on the sunlight can have the right
  • Title: Lecture: Rosicrucian Esotericism: Lecture VI: The Configuration and Metamorphoses of Man's Physical Body
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    • so that on the Old Sun there was now warmth and air, and moreover light.
    • of light — burning gas — warmth ether and air. Through Saturn
    • in itself. It is now a vibrant warmth egg in which forms of light gleam
    • When the separation of the Sun takes place, warmth and light go with
    • Moon, therefore, there were warmth, light and water. Man has his etheric
    • or light body as on Old Sun; the new element that is added on Old Moon
  • Title: Lecture: Rosicrucian Esotericism: Lecture VII: Evolutionary Stages of our Earth before the Lemurian Epoch
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    • from the cosmic night, from the darkness of twilight, it was gigantic
  • Title: Lecture: Rosicrucian Esotericism: Lecture VIII: Stages in the Evolution of our Earth. Lemurian, Atlantean, Post-Atlantean Epochs.
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    • on them were slightly similar to our present animals and plants. During
    • That was his mission. In Ormuzd and Ahriman light and darkness are
    • physical world was full of brightness and light for a man but when he
  • Title: Lecture: Rosicrucian Esotericism: Lecture IX: Man's Experience after Death
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    • that the present can best he understood in the light of the past and its
    • with its light is only the external body of a sublime spiritual being
    • with light. Just as the objects in a dark room suddenly become visible
    • when a ray of light shines into the room and you see the objects that
    • did light pour into the world of the dead. The souls there were again
    • the qualities of love and brotherliness. Thus a new light came into
    • the longing for seclusion. For the light that then streamed into the
    • Luciferus) or Light-bringer, and finally the opponent of the fallen
    • light to the world stretching between death and a new birth; so a man
  • Title: Lecture: Rosicrucian Esotericism: Lecture X: On Karma, Reincarnation and Initiation
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    • draws attention to such facts. He reveals them in order to shed light
    • mental pictures, choosing subjects that tally only slightly or not at
  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture I
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    • Theosophy has brought to light the fact that in the various ages,
    • ever-day life. The Light of the Spirit, which is necessary to us when
    • the other. When we are worthy to receive the Light of the Spirit, we
    • relation, and say “We really are related on the side of light.”
    • when another light is there. Because the Serpent is luminous and
    • radiating light, — Goethe expresses these thoughts in another
    • it could not perceive the light.” Here he expresses in poetic
    • old man with the lamp, — the light of occult knowledge cannot
    • shines forth from within, bringing light to meet light, — the
    • brings his own light to meet it. When those two lights, the intuitive
    • light from above, and the light that comes from the personal, shine
    • become light, he then learns to recognise the highest Spiritual
    • understand himself when he meets with the light of the lamp which can
    • only shine when there is already a light. Then the three Kings appear
    • hidden, but shall be raised to the full light of day, when it shall
    • Spiritual can uplift itself in the Temple, in the clear light of day,
    • yield himself to the highest Spiritual light; but he is always drawn
    • twilight. What is this shadow of the great giant? Goethe went into
    • forces of nature. Its shadow is sometimes able, when the light is no
    • to overcome his passions in the twilight of his consciousness, when
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  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture II
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    • the Old Man has the property of only shining where light is, and it
    • then shines with a very peculiar light. Thus, on the one hand there
    • Man with the Lamp, which is also a light. Through this two-fold
    • now become visible through their own light. They are the three higher
    • by those who themselves bring light, when they also are selfless like
    • up into the light of day. Everything which is man must struggle
    • faith. Faith requires light from without, if it is really to lead to
    • so doing he also reaches the yonder realm, but only in the twilight,
    • the twilight of trance. Schiller also wrote on one occasion about the
    • must weave into our soul-life is taken from us by the twilight
    • debt she becomes invisible. The Ego can only be seen in the light of
    • shadows) which lead man across in the hour of twilight and belong to
    • If the eye were not fashioned for the sunlight
  • Title: Signs and Symbols: Lecture 1: The Birth of the Light
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    • The Birth of the Light
    • point is reached. The light increases, days grow longer and nature
    • reawakens. So the birth of the light at Christmas time has been
    • celebrated since the times when the light became the symbol of
    • post-Atlantean epoch saw in the light the garment of the wise world
    • Gazing into cosmic space today, we see the light shining steadfastly
    • Wisdom reveal themselves through the light, which in ancient religions
    • light and darkness, and finally as the trinity, the illuminated human
    • human heart itself. The external light, the light that is born out
    • light. Christ brought to the earth what had existed from the
    • the light is born anew at the winter solstice, so in the fourth
    • birth of the light.
    • birth to light in his own soul. He could do this because the principle
    • of light had incarnated in a human being for the first time. In this
    • winter solstice. Wisdom and light first appeared to men externally,
    • but now, after the Christ event, the light must be kindled in man's
    • Divinity was Brahman; during the second, it was the duality of light
    • the birth of the light was experienced at Christmas.
    • The birth of the light will be followed by life in the light.
    • light out of his deepest soul that will be a resurrection, a Sun
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  • Title: Signs and Symbols: Lecture 2: The Christmas Festival as a Symbol of the Sun Victory
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    • grow longer. The light of the sun celebrates its victory over
    • in the picture of darkness. The lighting up of consciousness in the
    • we feel during these days the victory of the sunlight over darkness,
    • days the light must be victorious. This seed, placed in the earth,
    • will sprout forth and prosper in the light of the newly arising year.
    • the light of the sun. In the same way, divine truth, the divine and
    • in the earth sprouts as a result of the victory of light over
    • darkness, and likewise, through the continuous victory of light over
    • the darkness of the soul, the soul will become filled with light. In
    • darkness there can only be strife; in light, only peace. Through true
    • celebrated the victory of light over darkness. Before the fourth
    • the victory of light over darkness had always been celebrated.
    • truth, a higher self, a divine, sun-like, light-filled Being. This
  • Title: Signs and Symbols: Lecture 3: Signs and Symbols of the Christmas Festival
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    • Now lies the world revealed in twilight glimmer,
    • But in the gorges sinks a light from heaven,
    • They early may enjoy the light eternal
    • Life is but light in many-hued reflection.
    • forces in colored radiance, in brilliant light. He was permitted to
    • whom no external sunlight shone. The sunlight was within the earth
    • itself. Its nature differed from the present sunlight, which shines
    • sun separated from the earth and its light fell upon the earth from
    • that future time when he is to find the inner light again radiating in
    • From light, through darkness, to light — such is the course of the
    • awakened spirit organs, the spiritual light within them. This holy
    • moment came when the outer light was weakest, on the day when the
    • and the inner light revealed itself to them.
    • only light emanating from a dimly lighted disc. Those who saw this
    • eternal light freed from darkness. Year after year, at midnight on the
    • coming Christ, of the Spiritual Light, whose festival day falls in the
    • simultaneously with his decrease the force of the coming light waxes,
    • them in the conquering light. This they felt and experienced when they
    • saw the light arise and shine in the darkness. They beheld in the
    • time when the earth will have completed its evolution and the Light
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  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • light and darkness, and who then through a special and different
    • feel a slight drizzle in the air. If we feel all this morally there
    • draw, just as little as we can really paint lightning. We can only
    • kind of theoretical knowledge, able to enlighten us as to that which
  • Title: Lecture 2: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • their own at all. They appear flashing up like lightning, like little
    • Now air as free from moisture as possible, played upon by the light
    • light which permeates the air and which causes them to flash and
    • much more lightly than he did before his occult training. His
    • and as regards questions of conscience, they take things more lightly.
    • take things more lightly than before, — indeed if possible we
    • forces of nature, light, warmth, magnetism, electricity, and so on; of
  • Title: Lecture 3: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • In this way I have given you a slight description of the way in which
  • Title: Lecture 4: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • and then, as has been described, clairvoyant consciousness lights up
    • slightly touched upon yesterday — we find that sympathy and love
    • and imagination, as a sort of spiritual light, so is the fluidic life,
    • spiritual sound, not spiritual light as in the case of the Third
  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • flesh and blood, nor even of light and air; but of that which we can
    • Hierarchy. We can perhaps to some slight extent describe the Spirits
    • It will only light up in future earthly days as the real center of
  • Title: Lecture 6: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • not manifest themselves, they take up the light of the higher
    • independent beings, retaining the actual light in their inner being.
    • Form. They have the task of bearing the power of light outwards from
    • Cherubim, become the bearers of light, they have now the same relation
    • to the light as the forces of the Spirits of Form to the etheric
    • forces work which carry the light, filling the whole etheric space;
    • so that the planet arrests the light. Just as it arrests the
    • forces of the Spirits of Form, so does it arrest the light, and throw
    • light which the spirits we call the Cherubim and Seraphim carry to it
    • Hence the planets have no light of their own, because they claim for
    • themselves the force of the light which would be their due as beings
    • Thus every planet has a cut-off separated light. It is not correct to
    • say that the planets only have light borrowed from the Sun; every
    • planet has its own light; but it has cut it off, keeps it hidden
    • light. We shall see that each planet only shares this light with its
    • question. But that light to which they ought to open themselves, which
    • no light of their own. Thus, as it were, with the light which flows in
    • that light flowing in from the Sun; arrests it and throws it back.
    • light, which is thrown back, because, when the Seraphim and Cherubim
    • carry the light of the Sun into cosmic space, the Luciferic Cherubim
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  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • anatomists, because gradually facts will come to light in the
  • Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • it. Thus to clairvoyant consciousness those forms, those light-forms
    • in which the one will always throw light on the other. By means of
    • try in clear daylight to direct our occult vision to the sun, the
    • circumstantially in the Nibelung Saga, in order to throw light on
    • see nothing of the sunlight at all but, observe the sun at night. We
    • much of beauty has been brought to light; but, as the occultist would
  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • activities of the Spirits of the Planets came to light in that which
  • Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • that is, perceptible light first streamed towards him perceptibly to
    • physical light. Physical light can only be shed if there is something
    • underlying it which serves as a bearer to the light, when light is, as
    • in the fixed star which carries forth the light into physical
    • not attained their goal, as light-bearers in the lightless spiritual
    • from the fixed stars, from our own sun, physical light only reaches us
    • light-bearers: — Light — Lucifer — Phosphoros — we must also be clear that the
    • same cause which makes the sun visible, which sends light to us from
    • maintained. That is to say, the moon cannot ray out any light of its
    • own, only that reflected as sunlight. Quite normal Spirits of Wisdom
    • the sun. Hence the moon is excluded from having light of its own; and
    • has its own light which appears to us, but the moon has not; and the
    • reflected light which rays to us from the moon, and of which Lucifer is
    • has no light of its own. Therefore that which is Lucifer can only appear
    • sunlight is reflected. When for instance, the crescent moon reflects
    • the sunlight, there are then no Luciferic Spirits of Wisdom on the
    • Spirits of Wisdom is reflected as light.
    • sees the real being behind all visible light in the cosmos; sees the
    • light of its own into the world of the fixed star. When at night the
    • light, so, too, did his spiritual principle sink down into the human
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  • Title: Lecture: The Ten Commandments
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    • these concepts gain new meaning in the light of our latest
  • Title: Lecture: The Ten Commandments
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    • these concepts gain new meaning in the light of our latest
  • Title: Lecture: The Sermon on the Mount
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    • times, the etheric body had to be slightly separated from the physical
    • the thunder and lightning upon Sinai, He manifested himself to man's
    • lightning. They spoke of how the Ego-God revealed Himself to them when
    • last centuries in this light will be neither surprised nor exhalted
    • see its radiant light, as Paul saw above him the light that streamed
    • from Christ. This light will stream toward them, also. The portals of
    • this realm of light will open to them and through them they will enter
  • Title: The Three Paths of the Soul to Christ: Preliminary Remarks
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    • the anthroposophic light. Persons wished to attend courses of lectures
  • Title: Three Paths: Lecture I: The Path through the Gospels and The Path of Inner Experience
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    • enlightenment about Christ, we find on the other side, among numerous
    • deeply into spiritual foundations has the task of throwing light on
    • enlightenment. Thus in speaking of Christ today we speak of something
    • people. We know also that the most enlightened, the most critical
    • to instruct us. When we begin to understand the Gospels in the light
    • man has attained enlightenment on some subject. With this
    • enlightenment, he meets a second man and begins to talk with him. At
    • enlightened himself through the same or similar sources. So is it also
    • So if we consider the members of man in the light of the great
    • that loses itself in the twilight of the soul. Our memory reaches only
    • observe in the light of this fact. All that man can experience of
    • The Education of the Child in the Light of Anthroposophy.
  • Title: Three Paths: Lecture II: The Path of Initiation
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    • possibility should come to light for every man, through a deepening of
    • consider themselves “enlightened.” The philosophers of
    • Let us consider in this light the death on Golgotha, which followed
  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture I
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    • as little interfered with as whether he has light or dark hair.
  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture II
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    • alive. But one considers this entire thing in the right light only
    • beheld the descent of Christ in the light of this view. Augustine
  • Title: Lecture: Younger Generation: Lecture I
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    • light — the Middle European spiritual impulse — were, in
    • light must come that will flood this unclear seeking without making
    • it dry or cold. We must find this light, while preserving the heart's
    • closed his life by calling out to posterity: “More light!”
    • As a matter of fact Goethe did not say “More light!” He
    • perhaps far more apt than the mere phrase “More light”.
  • Title: Lecture: Younger Generation: Lecture II
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    • although people did realize to a slight extent that they were not so
    • longer. Out of the darkness in the human soul, a light must be found
    • light today into the souls of the young. It expresses itself in the
    • see what has impelled you to come in the right light, you will find
  • Title: Lecture: Younger Generation: Lecture III
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    • experienced the health-bringing light of the sun. And before going to
    • effect upon our dead cultural life. The Spirit must be the lightning
  • Title: Lecture: Younger Generation: Lecture IV
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    • Nietzsche, through his tragic destiny, clearly indicates the twilight
    • only form in which the light that pointed towards the future came to
    • One of his last works is called The Twilight of
    • being of the soul, we must seek for light; above all else we must
  • Title: Lecture: Younger Generation: Lecture V
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    • men were no longer aware of a real light when they looked into their
    • activity, requires energy. There the lightning-flash of will must
    • strike directly into the thinking itself. But the lightning-flash of
  • Title: Lecture: Younger Generation: Lecture VI
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    • slightest movement points in the widest sense to cosmic mysteries. —
  • Title: Lecture: Younger Generation: Lecture VII
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    • he devotes himself to knowledge is something that lights up in him or
  • Title: Lecture: Younger Generation: Lecture VIII
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    • alighted as an independent possession into the human soul. It is of
    • Spiritual Science if that spark, that lightning, through which
  • Title: Lecture: Younger Generation: Lecture IX
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    • connected with the physical body. They cannot form the slightest
  • Title: Lecture: Younger Generation: Lecture X
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    • bring an offering to the great God of Nature by lighting a
    • physical aging for lighting-up his spirit. He is no longer dependent
    • your soul, so to speak, in a pure flight of thought. But this pure
    • flight of thought is a flight of will. Then the exercise or the
    • a seven-year old? He really has not the slightest kinship with it. it
  • Title: Lecture: Younger Generation: Lecture XI
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    • pre-earthly. The pre-earthly sheds its light through every movement
    • sentimentally or with the slightest tinge of mysticism, but rather as
  • Title: Lecture: Younger Generation: Lecture XII
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    • of the fact that we have now entered an epoch of light, much will
    • reality of things which later as an artistic copy shed their light
    • being more in a form of light. Man had the faculty of perceiving this
    • form of light because atavistic clairvoyance was still present.
  • Title: Lecture: Younger Generation: Lecture XIII
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    • Spirit can only be touched upon lightly.
  • Title: Lecture: Mission of Michael: Lecture II: The Michael revelation.
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    • of the Bible we do not read: God sent a ray of light to man and
    • of light streaming down from sun and stars upon the earth, but if he
    • stethoscope, which we cut up, and of which we have not the slightest
  • Title: Lecture: Mission of Michael: Lecture III. Michaelic Thinking.
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    • We speak lightly of the fact that we, as physical human beings, live
    • we are in the position to see these things in the right light, that
    • be a flight from reality. He must, boldly and courageously, confront
    • bath, discovered that he became lighter, and he was so pleased about
    • upward. Not by our brain being heavy, but by our brain being lighter
  • Title: Lecture: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
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    • their proper light, for our historical considerations do not reach
  • Title: Lecture: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
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    • enlightened spirit of the time of Dante, indeed, for the most
  • Title: Lecture: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
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    • is to interpret the things of the world as various shades of light,
    • the permeation of everything perceptible with light and its
    • benevolent and kind was experienced as a light, bright human being,
    • exist in his world of light and shadow. For him, the world was a world
    • of light and shadow; and in the world of tones, certain timbres of
    • sounding he designated as light, bright, and certain other timbres of
    • itself through this element of light and darkness constituted for him
    • this process of reception of the light impression and its eventual
    • become a certainty for us that with every ray of light, with every
    • so must it become self-evident for us to think of light as
    • ensouled; we must arouse this ability in us when we consider light the
    • with the habit of seeing in light that which our materialistic age is
    • space upon the pinions of light; and we must realize, at the same
    • which approaches mankind today through light approached mankind of
    • Light-soul-process. This is what may be observed in the
    • entered the light which embraces us from morning to evening. This was
    • the earth. Thus, also from the soul-spiritual aspect, air and light
    • light in the same manner, purely materially, throughout the millennia
    • in which Earth evolution unfolded. Air and light have changed
    • inwardly. We live in an atmosphere and in a light sphere that are
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  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- I
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    • our next lecture which will throw light upon important factors of the
    • which clairvoyant consciousness offers concrete enlightenment
    • out of the window into the light. These people tried to protect what
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- II
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    • like very much, indeed, to throw light from this background upon much
  • Title: Psychoanalysis: Cover Sheet
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    • Psychoanalysis in the Light of Anthroposophy
    • IN THE LIGHT OF ANTHROPOSOPHY
  • Title: Psychoanalysis: Contents
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    • Psychoanalysis in the Light of Anthroposophy
  • Title: Psychoanalysis: Lecture I: Anthroposophy and Psychoanalysis I
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    • Psychoanalysis in the Light of Anthroposophy
    • psychoanalysts bring to light today can be regarded only as an
    • anthroposophical orientation, and throw light upon it from a
    • must be placed in the light of anthroposophical knowledge.
  • Title: Psychoanalysis: Lecture II: Anthroposophy and Psychoanalysis II
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    • Psychoanalysis in the Light of Anthroposophy
    • of our examination in order to throw light upon one aspect or
    • but slightly understood —
    • reduced by loss of sleep and anxiety. The slightest thing might
    • light, he longed to have the effects of his work continued, and
    • darkness and the spirits of light. What Wagner wanted to do for
    • — what takes place does not bring to light the
  • Title: Psychoanalysis: Lecture III: Reflections in the Mirror of Consciousness, Superconsciousness and Subconsciousness
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    • Psychoanalysis in the Light of Anthroposophy
    • sunlight, found that the sun did not shine upon him, could not
    • sunlight. A vain person cannot thrive. He will grow up with
    • is impossible for anyone to come easily or lightly to a real
  • Title: Psychoanalysis: Lecture IV: Hidden Soul Powers
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    • Psychoanalysis in the Light of Anthroposophy
    • normal and blinding light do we injure our eyes. Thus it may be
    • into our eye that we see it giving out rays of light which
  • Title: Psychoanalysis: Lecture V: Connections Between Organic Processes and the Mental Life of Man
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    • Psychoanalysis in the Light of Anthroposophy
    • knowledge of the heart rather lightly. It looks upon the heart
    • of the upper world, viewed it more as the world of light, the
    • netherworld more as the world of gravity. Gravity and light
    • outpouring of inner delight is the aim, and the beholding of
  • Title: The Ego: Cover Sheet
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    • Deeper Secrets of Human Existence in the Light of the Gospels,
  • Title: The Ego: Contents
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    • Deeper Secrets of Human Existence in the Light of the Gospels,
  • Title: The Ego: Preface
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    • Deeper Secrets of Human Existence in the Light of the Gospels,
    • appeared as the anthroposophic light. Persons wished to attend courses
  • Title: The Ego: Lecture 1
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    • Deeper Secrets of Human Existence in the Light of the Gospels,
    • rights. (The East in the Light of the West, cloth, crown 8vo,
    • because the spiritual cannot appear in the light of the moon, or the
  • Title: The Ego: Lecture 2
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    • Deeper Secrets of Human Existence in the Light of the Gospels,
    • And now we must ask ourselves, in order to have, in a slight degree, a
    • Therefore, in Hebrew, the word HAIR and the word LIGHT are designated
    • the relationship between the astral in-streaming light, and the hair;
  • Title: The Ego: Lecture 3
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    • Deeper Secrets of Human Existence in the Light of the Gospels,
    • intend, through a distinct shading, a distinct twilight.
    • That is the light which I wanted to place before you. And the shadows
  • Title: Bridge between the Ideal and the Real: Lecture I
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    • life of the twilight of the 4th Post-Atlantean epoch with
    • twilight of the 4th Post-Atlantean epoch which came to an end
    • polarity, an everlasting dualism, between Darkness and Light,
    • perceptions, from which radiated all the light which rules in
    • twilight of the age of St. Augustine, has to admit: “No
    • reach a concept of the world able to throw light on human
    • of Cosmology by saying: when the Moonlight falls on the Earth,
    • on what is represented through this light, depends everything
    • reflected sunlight, that is, to the Moon, whenever the
    • specially significant figure in the twilight of the 4th
    • representative of the twilight of the 4th Post-Atlantean age,
    • few historical lights before you to-day, on which we can then
    • told you St. Augustine takes his stand in the twilight of the
  • Title: Greek and Germanic Mythology in the Light of Esotericism: Cover Sheet
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    • Greek and Germanic Mythology in the Light of Esotericism
    • in the light of esotericism.
  • Title: Greek and Germanic Mythology in the Light of Esotericism: Editorial Note
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    • Greek and Germanic Mythology in the Light of Esotericism
  • Title: Lecture: Greek and Germanic Mythology: Lecture I - The Prometheus Saga
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    • Greek and Germanic Mythology in the Light of Esotericism
    • lightning. Fire was the comprehensive expression for the causes of all
  • Title: Lecture: Greek and Germanic Mythology: Lecture II - The Argonaut Saga and the Odyssey
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    • Greek and Germanic Mythology in the Light of Esotericism
    • limbs she was able to continue her flight with Jason into Greece.
  • Title: Lecture: Greek and Germanic Mythology: Lecture III - The Sigfried Saga
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    • Greek and Germanic Mythology in the Light of Esotericism
  • Title: Lecture: Greek and Germanic Mythology: Lecture IV - The Trojan War
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    • Greek and Germanic Mythology in the Light of Esotericism
  • Title: Lecture: Lecture I: Occult Signs and Symbols
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    • religions light is mentioned in the sense of wisdom, of spiritual
    • speaks of light and would thereby point to wisdom, this he does not
    • be developed. This image of the light, therefore, has a deep
    • body hold within it the seed of light. This will stream out into the
    • only through the reflected light of the sun. Someday, however, it
    • astral bodies will stream out as light into world space, as it was
    • correctly, calls these beings, Spirits of Light or Elohim.
    • become that being of light of whom we spoke is called the
    • our bodies, so wisdom relates itself to light that streams out into
    • cosmic space. You see, the relation between light and wisdom is not
    • Thus is it to be explained that religious documents speak of light as
    • he should picture space as dark, shutting out all light either by the
    • of light. If he does this exercise in the proper way, a visualization
    • can be built up of a fully lighted space. Through inner forces light
    • can be engendered, not physical light, but a precursor of what later
    • perception. This inner light in which creative wisdom appears is also
    • called the astral light. When the student engenders light through
    • meditation, the light will truly become for him garments of spiritual
    • light, such as the human being will one day also become, are even now
    • light, but will also sound forth. In the ancient Pythagorean
  • Title: Lecture: Lecture II: Occult Signs and Symbols
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    • would come to Light. What we, in the occult sense, term Earth, Water,
    • could be compared with a Fata Morgana, so light and fleeting were
  • Title: Lecture: Lecture III: Occult Signs and Symbols
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    • itself without being related to the number two. Light alone cannot
    • a duality. There could never be a world filled with manifest light
    • light and shadow appear in the manifest world, and behind these lies
    • what is now to be said about one will appear in the right light. The
    • because that is the colour that will be reflected. But it white light
    • separate red from white light without leaving the other colours
  • Title: Spiritual Hierarchies: Synopses
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    • separates light from smoke. Light is invisible. Our duty and power to
    • ancient Sun into existence. Warmth divides into light and smoke or
    • an inner body of light and an outer body of smoke. Exhalation, the
    • in the atmosphere light has left the air, in the air the Cherubim
    • are the only beings that have the direct light of God, and have had
  • Title: Spiritual Hierarchies: Lecture 1
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    • East, but also a great deal of that which streamed as a clear light
    • losing anything, to blend it with the light which has been kindled in
    • if we looked at a light through a thick autumn fog. The eye of the
    • are going out into a thick fog; we do not see separate lights,
    • the separate lights are visible, but their aura becomes invisible ...
    • wisdom, can still be understood in the light of that wisdom.
    • Gita, where a sentence throws a very significant light on the
    • death enter only into the light of the moon, and return again to the
    • he dies in the sign of the light, by day, with the waxing moon,
    • illuminated by the light of spiritual knowledge, by the light in
    • which it was received and written, the light which streams out of the
  • Title: Spiritual Hierarchies: Lecture 2
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    • called light, and the spiritual scientist saw the fire in the middle
    • between light and smoke. The teacher said: ‘Out of the flame
    • are born simultaneously light on the one side, smoke on the other.’
    • very far-reaching fact, which has to do with the light, which is born
    • see the light would answer: ‘Yes, of course.’ And yet
    • can see light. Through light one sees objects which are solid,
    • liquid, or gaseous, but the light itself one does not see. Imagine
    • the whole of universal space illuminated by a light the source of
    • that light. Would you see the light? You would see absolutely
    • within that illuminated space. One does not see the light, one sees
    • the solid, the watery, the gaseous, by means of the light. One does
    • not see physical light with the physical eye. This is something which
    • science says therefore: light makes everything visible, but is itself
    • invisible. This sentence is important: light is imperceptible. It
    • outwardly. This one can also begin to feel inwardly, but light
    • you see the sun you see light you are mistaken: you see a flaming
    • body, a burning substance out of which the light streams. It could be
    • substances. You do not see light, you see that which is burning. But
    • water, from air to fire, and then to light, we pass thus from the
    • one side light appear, which is outwardly imperceptible and which is
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  • Title: Spiritual Hierarchies: Lecture 3
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    • the following lectures will throw light on many points. One thing
    • light on one side, and into smoke on the other. In the reborn Saturn
    • have called it on one side; and on the other side appeared light,
    • the other side light! If traveling through space you had now reached
    • afar that which had formed itself into light, because behind it was
    • smoke. If not the light itself, you would yet have perceived a
    • side they cause that gas to turn into light; they shed abroad light
    • through space. Thus, light was really first formed in the
    • transmutations of our earth, light appeared then for the first time.
    • the possibility of becoming human; in the light which now streamed
    • clairvoyant man, you would not only have perceived light streaming
    • from it — not light only — but also the actions of the
    • Archangels would have streamed towards you with the light. But the
    • of warmth into light, and they joined to these soul-bodies the gas
    • rayed forth light, and an outer physical body which consisted of gas
    • they consisted of light. The fire element they, of course, brought
    • and light. The whole of their being consisted of light, warmth or
    • fire and smoke or air. By means of the light they let their shining
    • time light came forth. The interchange of conditions on the Sun was
    • forth its light outwards — it was the Sun's day. Thus
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  • Title: Spiritual Hierarchies: Lecture 4
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    • burned in such a way that light streamed out into the world; and it
    • light, who inhaled it and poured it forth and had their being in the
    • light. As I have already said, if you could have then taken a voyage
    • Sun's day, of the inhalation and the exhalation of light. If it
    • out light to universal space.
    • light out into the Universe, would expand to the Universe and would
    • an inhaling and exhaling of the light, together with all the
    • narrowing, inferior existence. Life in the light-ether pleased them
    • light-ether further than a certain limit, if something had not come
    • light, who knew how to live in that element. But this element of
    • light could be influenced only during the Sun-days, when light
    • when light did not stream out. The Cherubim were then also in the
    • characterise as Cherubim, took into themselves the light which sprang
    • forth into this Universe as a force of light.
    • universal bodies, and have more and more light thrown upon their
  • Title: Spiritual Hierarchies: Lecture 5
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    • Esotericism, ‘bask in the light of God's countenance,’
  • Title: Spiritual Hierarchies: Lecture 7
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    • also in the winds and the lightning flashing through the air, in all
    • dissolving into spray, I stand in the blowing wind, I see lightning
    • Whenever you see the flashing fire of the lightning you may say to
    • sees the lightning flash through the clouds, he sees in that flash of
    • lightning the reflection of the Spirits of Personality, for in it
    • body, they were enabled to send their light through, and ensoul the
  • Title: Spiritual Hierarchies: Lecture 8
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    • with descriptions of spiritual facts, when the light is turned on
    • light. Just think, how would a thing that is unilluminated appear if
    • you looked at it through a space full of light? It would appear
    • bluish to you. You can observe this with common candle-light; it
    • illuminated space. All that is dark, seen through light, appears
  • Title: Spiritual Hierarchies: Lecture 9
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    • depths of such representations, truth which comes to light more or
  • Title: Spiritual Hierarchies: Lecture 10
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    • and in the thunder and lightning on Sinai. For it is the same Being
    • spoke to Moses in the burning bush and in the thunder and lightning
  • Title: The East in the Light of the West: Cover Sheet
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    • The East in the Light of the West
    • The East in Light of the West.
    • series of 9 lectures entitled The East in the Light of the West,
  • Title: The East in the Light of the West: Preface
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    • The East in the Light of the West
    • understanding these problems in the light of the deeper knowledge
  • Title: The East in the Light of the West: Contents
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    • The East in the Light of the West
  • Title: The East in the Light of the West: Introduction
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    • The East in the Light of the West
    • enough for us; we need a definite knowledge and enlightenment —
  • Title: The East in the Light of the West: Lecture I
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    • The East in the Light of the West
    • belief to our right understanding; but the star of the light-bearer,
    • the star of Lucifer, if we surrender ourselves to it, can enlighten
    • is light, even when to human eyes and understanding all is dark. It
    • bearing the light which comes not from without. This light, which
    • into a vessel capable of again receiving the light which lives in a
    • permeate ourselves with the light which rises for us when we
    • understand the light-bearer, the other spirit Lucifer, then will our
    • night be turned into day. Our eyes cannot see if the outer light does
    • throws its light on what only seems to be night and changes it into
    • light of the Light-bearer, and on the other hand to make us lean
    • pre-Christian wisdom, of the light of the East, must be lost to us.
    • We look up to Phosphoros, the Light-bearer; and indeed we revere this
    • Light-bearer as the being through which alone we learn to understand
    • we shall further recognise that there is a light of the West, that
    • through the light by which it is illuminated. Therefore let no one
    • when the light of the West shines on it. It will appear that what is
    • illuminated by the noblest light. If we feel this idea and receive it
  • Title: The East in the Light of the West: Lecture II
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    • The East in the Light of the West
    • of ancient wisdom in general, in the light which may be kindled by the
    • outer sounds in the right way or see the outer light in the right
    • form on the etheric body implies that in a spiritual sense, light
    • light, and behind what our ears perceive as sound, are active beings
    • sun physically because it radiates physical light. This physical
    • light is sustained by physical matter. Man sees the sun from sunrise
    • that which otherwise is darkness becomes light, when he attains to
    • illusion, one ascends into the light. At this time one beholds those
    • wisdom. And in making this comparison, we shall be shedding the light
  • Title: The East in the Light of the West: Lecture III
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    • The East in the Light of the West
    • light into dark.
    • upon the Earth. In the physical sunbeams as they lighten and warm the
    • from without. When the seer observes the light, when her perceives
    • light that will reveal it in its true aspect.
  • Title: The East in the Light of the West: Lecture IV
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    • The East in the Light of the West
    • warmth and light of the sun. This was the gift made by Zeus to the
    • slightest objection to be raised to this statement; it is true, but
    • the light of the West. [This seemingly rather sweeping
    • only possible to throw light on antiquity by starting from the
    • lightning effects of storms. For these things, too, prayers may be
    • of time when there is an appearance of rays of light falling from an
    • by the spiritual light of another being which was shed upon him. It
    • perceptible to Earth evolution, although the Christ light shone upon
    • first the Christ light did not ray back from him. Since the point of
    • time in question, Indra has not shed his own light into the spiritual
    • evolution of the earth, but has reflected the light of Christ, just
    • as the moon reflects the light of the sun. The light thus rayed back
    • people. Moses gave the name of Jahve or Jehovah to this Christ light
    • rayed back by Indra as the sunlight is reflected by the moon. In
    • is the name of the Christ light rayed back by an ancient deity. It is
    • stage of evolution through this contact with the Christ light. He did
    • lightning and thunder, even so does Jehovah manifest himself therein,
    • Jehovah therefore was manifested in lightning and thunder.
    • this example I have tried to show what it means to throw light upon
  • Title: The East in the Light of the West: Lecture V
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    • The East in the Light of the West
    • light over the earth, and according to the different conditions set
    • cases where the inner life is corrupt or but slightly developed when
    • and enlightenment. If a man is immoral and his conceptions are bad,
    • world of Lucifer, the Light-bearer. It is a world, spiritual and
    • divine in its nature, illumined in the inner being of man by a light
    • cultivating that which represents the light of Lucifer. In this way
    • through the light received by the soul from within, out of the
  • Title: The East in the Light of the West: Lecture VI
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    • The East in the Light of the West
    • became a new light within them, an inner, astral light. Historical
    • tradition, and that the light from Lucifer's kingdom must be thrown
    • letting the light which streams forth and may be gained from
    • the Christ Being, which permeates the world, and to allow the light
    • his light was overpowered by the Christ light. The Christ entered the
    • must allow himself to be borne to the light by the ‘Light
  • Title: The East in the Light of the West: Lecture VII
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    • once more to receive the light out of which it originally sprang
    • forth, the light from the realm of Lucifer. Whereas by an inner
    • whole nature of man again to understand the light of Lucifer's realm,
    • of sight is a very different thing. What is perceived through light
    • perceive light as colour, we perceive it spread out in space; but we
    • relation to light. The light surrounding us has not only its external
    • came to perceive light as a fluid pouring into his Organisation from
    • all sides, and within this light streaming through him, he felt its
    • soul. Today the soul of the light is stopped by the human skin. The
    • light, and man realised the soul of the light. That light was the
    • beings, which has now withdrawn with the soul of the light away from
    • their breath signified. The soul of light had not as yet withdrawn
    • air as it was breathed in and breathed out in different light and
    • of the soul of the light which permeates the air. Man has parted even
    • the air to us being penetrated by light, but not revealing the light.
    • light of his assertions. If what I have said about the re-incarnation
  • Title: The East in the Light of the West: Lecture VIII
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    • The East in the Light of the West
    • are not always in accord; light must be thrown upon a certain fact
    • In the great kingdom of the Light-bearer, of the beings of Lucifer,
    • beings who had given him inner light, but also and first, those
    • early time; how he felt the soul of the light stream in from all
    • and saw behind the physical sunlight the Christ spirit whom he called
    • like a soul-light pervading the world, and in it saw the primordial,
    • the light, truth and knowledge poured. Just as man of a later time
    • Soul-light, and moreover soul-light pervaded by spiritual wisdom, it
    • but among the most valuable things which can be learnt from the Light
    • must come to light.
    • Lucifer's realms of light. And that which permeated the human soul
    • as a tapestry of light around him, to be breathed in. He was
    • Jehovah reflects the light of Christ. Here we can clearly see the two
  • Title: The East in the Light of the West: Lecture IX
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    • observe the course of world events in the light of spiritual science.
    • took it in concretely, this soul of the light which was spread abroad
    • externally and was breathed in as light-wisdom by the holy Rishis,
    • signs of the Zodiac belong to the world of light, to the upper world,
    • must serve as a slight indication of the profound change that thus
    • lightning that is quite near the earth. And in the person of Jesus of
  • Title: Wisdom of Man, Soul, Spirit: Preface
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    • activity. Not flight from individualism expressed in personality, as
    • the reascent commenced — anthroposophy points to the light
  • Title: Wisdom of Man, Soul, Spirit: Contents
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    • Lecture II. Truth and Error in the Light of the
  • Title: Wisdom of Man: I. The Position of Anthroposophy in Relation to Theosophy and Anthropology.
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    • comes to light when the God within man says, “Let the God
    • degree. It was based on a clairvoyant twilight condition in man.
    • of the labyrinth of facts into the light. Anthropology cannot find
    • light to pass through it, that is, how it is colored. An object that
    • rays out green light is internally so constituted that it can reflect
    • green light and no other. The outermost surface of things is revealed
    • between hearing and sight. Scientists talk about light waves in the
  • Title: Wisdom of Man: II. Supersensible Processes in the Activities of the Human Senses.
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    • the human organism with the light of theosophy, it will not be able
  • Title: Wisdom of Man: III. Higher Senses, Inner Force Currents and Creative Laws in the Human Organism.
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    • us slightly colored, toned down.
  • Title: Wisdom of Man: IV. Supersensible Currents in the Human and Animal Organizations.
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    • Here the error comes to light. In judging external
    • facts. It is the mission of spiritual science to see that light dawns
  • Title: Wisdom of the Soul: I. The Elements of the Soul Life.
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    • glimpses of a higher soul life, from which the light of theosophy
  • Title: Wisdom of the Soul: II. Action and Interaction of the Human Soul Forces.
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    • light in the course of these lectures, but it is not too soon to
    • example, a curious phenomenon comes to light. At the moment when we
    • moment, but they will enable us later on to shed a wondrous light on
  • Title: Wisdom of the Soul: III. At the Portals of the Senses.
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    • will bring clearly to light a number of points connected with our
    • demanded in the light of truth. What is demanded by truth is
    • profitable and could lighten the burden of their lives enormously if
  • Title: Wisdom of the Soul: IV. Consciousness and the Soul Life.
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    • enlightening as emphasizing the difference in the souls of the two
    • concept “consciousness” in the light of what we have
    • Next we ask how it is possible to throw light upon this
    • meet it. A powerful light will be thrown upon your soul life if you
    • backward to the old visualization, just as the light rays run
  • Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
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    • Truth and Error in the Light of the Spiritual World.
    • Truth and Error in the Light
    • possible to a slight degree to convince our opponents by means of any
    • and right into our own time they have prevented the learned lights of
  • Title: Wisdom of the Spirit: IV. Laws of Nature, Evolution of Consciousness and Repeated Earth Lives.
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    • seek enlightenment concerning our own souls and spirits.
    • capable of bringing to light out of the spiritual worlds, but merely
    • delight in arrogance, is transferred to the size of the beings he
    • discover that what we are, in the light of imaginative cognition,
    • single incarnation man is able only to a slight extent to make use of
  • Title: The Festivals and their Meaning: I Christmas: Meditation
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    • The Spirit-Light of the World
    • Day-radiant Light poured into the souls of men,
    • Light that gave warmth to simple shepherds' hearts,
    • Light that enlightened the wise heads of kings.
    • O Light Divine! O Sun of Christ!
    • Enlighten Thou our heads,
  • Title: Lecture: The Christmas Festival: A Token of the Victory of the Sun
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    • and the light of the Sun celebrates its victory over the darkness. In
    • over the darkness. There was a time on the Earth when the light
    • times as the victory of the light over the darkness. Since then the
    • the Earth receives her light.
    • lighting-up of the conscious human soul is expressed in this simile as
    • Christmas signifies in the light of anthroposophical teaching. If the
    • harmony of the cosmos — light over the darkness had always been
    • Eternal, the spiritual Sun will flood the soul with light at the great
    • divine Self, in essence like the Sun, and radiant with light, will
  • Title: Lecture: Signs and Symbols of the Christmas Festival
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    • with thesymbols (see text), thirty-three lighted
    • Softly to greet the ethereal twilight leaping;
    • Unfolded lies the world in twilight-shimmer;
    • A very Paradise about me lightens!
    • The early radiance of the light eternal,
    • he beheld the world of spirit around him, radiant with light and
    • external sun gives out least light and warmth — at Christmas time —
    • spiritual being. No sunlight fell from outside upon these spiritual
    • beings, for the sunlight was within the earth itself. This was not the
    • sunlight that shines from outside upon objects and beings to-day, but
    • it was inner sunlight that glowed within all beings of the earth. Then
    • came the time when the sun separated from the earth, when its light
    • light will again be radiant within him. Man must learn to know the
    • From light, through darkness, to light — such is the path of the
    • Light within them; their eyes of spirit were opened. This sacred
    • moment came when the outer light was weakest, when the outer sun was
    • together and the inner Light revealed itself to them. To those who
    • pupils knew: This is the Music of the Spheres. Then a faint light
    • represents the earth; the sun, which otherwise radiates light to the
    • him, dispelling with its light the darkness of matter. The most holy
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  • Title: Lecture: The Birth of the Sun-Spirit as the Spirit of the Earth
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    • order to feel and to experience: Now, when the light of the outer sun
    • spiritual Light. The lights on the Christmas Tree stand there before
    • us as a symbol of the inner, spiritual Light that is kindled in the
    • outer darkness. And because what we feel to be the spirit-light of the
    • reality, we imagine that the lighted fir-tree shining out to us on
    • remarkable, enlightened men who lived at the turning-point of the old
    • under the warmth and light of the sun in spring. But to begin with,
    • divine Heights, to divine Powers. — The lights on this tree are
    • symbols of the light which shines in our own souls when we grasp the
    • life's path to the highest goals of existence. May these lights on the
  • Title: Lecture: Christmas at a Time of Grievous Destiny
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    • earth there shall be a beacon light for those Powers who accompany the
    • with its symbols. The Temple was like a star whose light enabled them
    • on the one hand we find lighting up in the Gnosis a sublime conception
    • lantern-lights gathered around the new-born child, they spoke of how
    • with this new life there had been brought to them the new light
  • Title: Lecture: The Proclamations to the Magi and the Shepherds
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    • shed light upon an event like the Mystery of Golgotha. And it was
    • teachings were able to shed light upon the Mystery of Golgotha, but as
  • Title: Lecture: On The Three Magi
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    • available. But since that century some light has been thrown on the
    • Exoterically, the date itself throws some light; esoterically, the
    • the body. This is an act upon which light is shed by the last words on
    • the aura that glimmers with only a feeble light; such an aura cannot
    • is true, a flowing, up-surging light, but is not yet able to guide.
    • radiant guide. In Christ, the Star of Budhi lights up — the Star
    • which accompanies the evolution of mankind. The Light that shines
  • Title: Lecture: The Revelation of the Cosmic Christ
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    • by the feeling of hope that once again the rays of light and love from
    • and light from the heavenly sphere of the sun, man felt that his own
    • was understood by the light of wisdom. But by the time of the fourth
    • as our so-called enlightened theology, has more or less lost sight of
    • be comprehended only in the light of super-sensible knowledge.
    • and physics, the Christ Being could never have descended. In the light
    • the Divine Light that is streaming upon the earth. We need something
  • Title: Lecture: The Birth of Christ Within Us
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    • the fact that the most distinguished and enlightened minds of modern
    • who suffers on it, exposing them to the light of the sun." (Travels of
    • (Light is Love ... the rays of sunshine are the weaving radiance of
    • to kindle the light that can be kindled in those inner depths which
    • Christ Light will shine out in every single soul. This Christ Light
  • Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
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    • comes from the same regions as the Light.” Music — the song
    • from the realms of Light!
    • see Christ in a new light. Only when the last Bodhisattva belonging to
  • Title: Christ Impulse: Lecture 2: The Law of Karma with Respect to the Details of Life
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    • Anthroposophists in the widest sense, subjects intended to throw light
    • the light of the Anthroposophical conception. It is by no means
    • but we must study life itself in the light of that law.’
    • will to-day confine myself to throwing light on one important
  • Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
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    • In each of the Gospels light is thrown on the great Mystery of
    • necessary. Light shall be thrown to-day from one particular side on
    • with the old dream-like, twilight consciousness. The consciousness of
    • age men saw into the spiritual world with a dim twilight
    • They will arise within your own ego. Though the spiritual light may be
    • concealed from your eyes behind the external light which is
  • Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
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    • understood, light can be thrown in different ways upon other riddles
    • We have often thrown light on the Lemurian Epoch, which experienced,
    • the great Cosmos. If we compare man, as seen to-day in the light of
    • look for it we must make ourselves to some slight extent acquainted,
  • Title: Christ Impulse: Lecture 6: The Birth of Conscience
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    • point to throw light on that of St. Matthew. It must be left for the
    • some slight extent grasp the great thoughts of the guiding Cosmic
    • humanity. We have now mentioned everything that can throw light upon
    • state of transition. We shall see that light can be thrown upon it
  • Title: Christ Impulse: Lecture 7: The Further Development of Conscience
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    • a new light; but of what good would that light be if it were not to
    • while developed further in the light of conscience. We have already
    • result of the soul having for some time stood in the light of
    • in its true light. What thou thyself hast reduced to Maya, that thou
  • Title: Life Between ... Cover Sheet
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    • on earth in turn derive enlightenment and support from their former earth
  • Title: Life Between ... Editors Note
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    • on earth in turn derive enlightenment and support from their former earth
    • on earth derive in turn enlightenment and support from their former
  • Title: Life Between ... Contents
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    • on earth in turn derive enlightenment and support from their former earth
  • Title: Life Between ... I: Investigations Into Life Between Death and Rebirth 1
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    • on earth in turn derive enlightenment and support from their former earth
    • receive the light of the Hierarchies. Generally speaking almost every
    • The influence of the Hierarchies, this light-giving that occurs in
    • light of higher Hierarchies could dim our consciousness. Then we
    • will keep our soul open to the light of the Hierarchies. Recently I
    • constitution sink into a kind of dim twilight consciousness.
    • physical world what would give him a light during the third phase of
    • should ask why I will never modify in the slightest the importance
  • Title: Life Between ... II: Investigations Into Life Between Death and Rebirth 2
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    • on earth in turn derive enlightenment and support from their former earth
    • by streaming physical light, but of dwelling in the pure light of the
    • should be considered an important moral element that throws light
    • sense impressions. I explained how the light of the Hierarchies falls
  • Title: Life Between ... III: Mans Journey Through the Planetary Spheres
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    • on earth in turn derive enlightenment and support from their former earth
    • to light. To the eyes of the spirit it is disclosed that the human
    • These findings of occult investigation throw remarkable light on an
    • this way the light of understanding can be brought to bear upon the
  • Title: Life Between ... IV: Recent Results of Occult Investigation Into Life
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    • on earth in turn derive enlightenment and support from their former earth
    • much that new facts come to light, but that one has the possibility
    • struck by lightning. Such events are by no means rare in history. A
    • flash of lightning can have the effect of shaking up the physical and
    • this summer. Much comes to light that eludes most people. I wanted to
    • wisely given in olden times. The Sun is below us and so is the light
    • of the Sun. Now we need a new light-bearer who illumines our path
    • with the earth, which up until now still continued slightly, has
    • illumine us as the golden light of the morning illuminates the things
    • cannot see the rose when it is dark. We switch on the light and
    • because the light falls on the rose we can see it as it really is. So
    • light of spiritual beings draws near to him. But there is one moment
    • when he is clearly visible, illumined by the light of the Hierarchies
    • illumined, then you ray back the light of the cosmos and then you
    • dissolve. There is a moment when man reflects back the cosmic light.
    • Actually, research in this domain is not particularly enlightened,
    • figure “Dawn,” of the astral body; “Twilight,”
  • Title: Life Between ... V: Life Between Death and Rebirth 1
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    • on earth in turn derive enlightenment and support from their former earth
    • by making impressions of color and light upon our eyes, audible
    • cloud begins to light up as if irradiated by the rays of the morning
    • side by a glimmering light points to the approach of the hierarchies
    • our way in the Sun sphere a new Light-bearer appears there, a Being
    • into a kind of cosmic twilight. We cannot call it cosmic sleep, but a
    • cosmic twilight. Now for the first time the powers of the whole
  • Title: Life Between ... VI: Life Between Death and Rebirth 2
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    • on earth in turn derive enlightenment and support from their former earth
    • twilight condition, and from then onward his life in the spiritual
  • Title: Life Between ... VII: The Working of Karma in Life After Death
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    • on earth in turn derive enlightenment and support from their former earth
    • themselves delight.
    • light and color, which for us can become a revelation of what lives
  • Title: Life Between ... VIII: Between Death and a New Birth
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    • on earth in turn derive enlightenment and support from their former earth
    • The light of the moon influences the plant. The lunar forces
    • the central point of the plant world and rays forth its light in all
    • directions, in the same way light must permeate the physical and
    • etheric bodies. The sunlight is not only physical, it is also of a
    • or ego. The human astral body contains an extract of the light of the
    • every morning. This throws considerable light