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  • Title: Lecture: The Ahrimanic Deception
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    • Thanks to an anonymous donation, this lecture has been made available.
    • Clairvoyant vision finds in looking back that an incarnation of a
    • the Event of Golgotha an incarnation of the super-sensible Christ Being
    • had taken place in the man Jesus of Nazareth. The incarnation that
    • going back to that incarnation which took place over in Asia at the
    • incarnation of the Luciferic Power.
    • And this incarnation of Lucifer in humanity, which in a certain way
    • That was an incarnation of Lucifer, hence we must flee from it! Such
    • incarnation, came the Mystery of Golgotha. It may be said that the men
    • Just as there was an incarnation of Lucifer at the beginning of the
    • third pre-Christian millennium, as there was the Christ Incarnation at
    • incarnation of the Ahriman being some little time after our present
    • Luciferic incarnation, in the center, the incarnation of Christ, and
    • at the other pole the Ahrimanic incarnation. Lucifer is the power that
    • until an actual incarnation of Ahriman takes place among Western
    • Ahriman the best bridge to the success of his incarnation. And nothing
    • Now, in order that his incarnation may take the most profitable form,
    • science gives you for your imagination of the universe, it gives only
    • incarnation as effective as possible — this keeping of man back in
    • explanation is not to be found merely in human nature. If men honestly
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Ahrimanic Deception
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    • Thanks to an anonymous donation, this lecture has been made available.
    • Clairvoyant vision finds in looking back that an incarnation of a
    • the Event of Golgotha an incarnation of the super-sensible Christ Being
    • had taken place in the man Jesus of Nazareth. The incarnation that
    • going back to that incarnation which took place over in Asia at the
    • incarnation of the Luciferic Power.
    • And this incarnation of Lucifer in humanity, which in a certain way
    • That was an incarnation of Lucifer, hence we must flee from it! Such
    • incarnation, came the Mystery of Golgotha. It may be said that the men
    • Just as there was an incarnation of Lucifer at the beginning of the
    • third pre-Christian millennium, as there was the Christ Incarnation at
    • incarnation of the Ahriman being some little time after our present
    • Luciferic incarnation, in the center, the incarnation of Christ, and
    • at the other pole the Ahrimanic incarnation. Lucifer is the power that
    • until an actual incarnation of Ahriman takes place among Western
    • Ahriman the best bridge to the success of his incarnation. And nothing
    • Now, in order that his incarnation may take the most profitable form,
    • science gives you for your imagination of the universe, it gives only
    • incarnation as effective as possible — this keeping of man back in
    • explanation is not to be found merely in human nature. If men honestly
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Anthroposophy and Christianity
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    • Thanks to an anonymous donation, this lecture has been made available.
    • imaginations make their appearance. Images rise up, but they are
    • from visions, hallucinations, or other such pathological conditions
    • spiritual world, when they are only having hallucinations and visions?
    • hallucinations and visions in basically the same way as external
    • of hallucinations and visions that a person remains passive; he
    • us in the way a vision or hallucination does. We must be fully active
    • embarks upon a new incarnation.
    • speaks of reincarnation. Spiritual science certainly does not draw
    • acknowledging the truth of reincarnation. It can't change the fact
    • deepened by experience, led him to speak about reincarnation. At the
    • reincarnation at the height of his career. So they say, “Oh, well,
  • Title: Lecture: Anthroposophy and Christianity
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    • Thanks to an anonymous donation, this lecture has been made available.
    • imaginations make their appearance. Images rise up, but they are
    • from visions, hallucinations, or other such pathological conditions
    • spiritual world, when they are only having hallucinations and visions?
    • hallucinations and visions in basically the same way as external
    • of hallucinations and visions that a person remains passive; he
    • us in the way a vision or hallucination does. We must be fully active
    • embarks upon a new incarnation.
    • speaks of reincarnation. Spiritual science certainly does not draw
    • acknowledging the truth of reincarnation. It can't change the fact
    • deepened by experience, led him to speak about reincarnation. At the
    • reincarnation at the height of his career. So they say, “Oh, well,
  • Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
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    • to be thought of as walking the Earth — the Incarnation of the
  • Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
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    • were based on the designations and shadowy conceptions used in the
    • Life-spirit or Budhi. This manner of designation is absolutely correct
    • the external world; hence the inclination towards existence, and the
    • world. This combination of forces, a real sum of forces, we unite in
    • longer find in him a clear discrimination between the soul-principle
    • again that which was originally given as by a gracious illumination in
    • announced through grace and illumination, and which the soul will
  • Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
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    • in the changing forms. If a soul in one incarnation confines itself to
    • excited or expressing righteous indignation against others who have
    • much; and you may easily convince yourselves that other designations
    • incarnation, we may say: Men differ from each other, so that in one
    • Manu. When we come across designations pertaining to those olden
    • expressed itself in him in that particular incarnation. Suppose that
  • Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
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    • the whole connection, symbolically. If we take this circle (Diagram 1) as representing the human soul, we may say that the spiritual light streams in from without from all sides into this human soul. Then comes the Mystery of Golgotha, after which the soul possesses the Christ-Impulse in itself and radiates Forth that which is contained in the Christ-Impulse (Diagram 2). Just as a drop which is illumined from all sides radiates and reflects this illumination, so does the soul appear before the Christ-Impulse. As a flame which is alight within and radiates forth its light, thus does the soul appear after the Mystery of Golgotha, if it has been able to receive the Christ-Impulse.
    • period of transition. If we wish to use our customary designations we
    • stirred and moved in men and in nations. These attributes naturally
    • legends do; only we ought not to seek an external explanation, but
    • to the designations of the Sankhya philosophy, we can follow it simply
  • Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna - the Light-Halo of Christ. The Risen One.
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    • incarnation at a standstill in exoteric life, or whether he is able to
    • Christian denomination; on the contrary one can, just in our time,
    • a peculiar Christian denomination, this must be regarded as a special
    • calumny; for it is not a matter of starting from any denomination, but
    • the senses that he no longer thirsts for reincarnation, that he has
    • incarnated in Adam and thus entered into the line of incarnations,
    • incarnations of humanity, but was kept back. With this soul none but
    • can acquire in the course of his incarnations in human evolution. It
    • incarnations by means of initiation. In no other way, perhaps, could
    • being who went through his last incarnation as Gautama Buddha and had
    • compensation, it took on an incarnation, in order to be able to
    • last, as Man not yet descended into human incarnations. He then
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • Then we come to the three higher forms of knowledge: Imagination,
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • If we study this life of thought in careful self-examination we shall
    • are given over to the concatenations of things and events in the
    • "Moral Imagination." Moral Imagination rises
    • yielded by Imagination, Inspiration, Intuition.
  • Title: Bridge Between: Contents of this Lecture Series
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    • Imagination, Inspiration, Intuition. — The circumscribed view of
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • nationalistic sentiment and strove for absolute expression and
    • objects nor nations, nor the spirit of nations, are observed with
    • characteristics. What is called the national mentality of a person
    • period we also live outside our habitual national identity. Only
    • we partake in our nationality, because then we are immersed in our
    • physical body. For this reason man overcomes his sense of national
    • specializes us as members of a nationality.
    • In this connection the various nationalities differ considerably from
    • a Romance culture about their nationality affects the ether body by
    • clearly imprinting the idea of nationality on it. A few days after the
    • idea of nationality. Thus, if we look to the West we see the field of
    • “Gloire” is impregnated in his ether body as a national Gloire. He is
    • a most peculiar ingredient of national sentiment. How is this
    • pleasure surging from their national sentiment. Even in Solowjow's
    • replacing war with law, or international law, as it was called. Since
    • attributes that the people of a nation possess. The materialist
    • scientific writings in Kürschner's Deutsche National-Literatur.
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • nationalistic sentiment and strove for absolute expression and
    • objects nor nations, nor the spirit of nations, are observed with
    • characteristics. What is called the national mentality of a person
    • period we also live outside our habitual national identity. Only
    • we partake in our nationality, because then we are immersed in our
    • physical body. For this reason man overcomes his sense of national
    • specializes us as members of a nationality.
    • In this connection the various nationalities differ considerably from
    • a Romance culture about their nationality affects the ether body by
    • clearly imprinting the idea of nationality on it. A few days after the
    • idea of nationality. Thus, if we look to the West we see the field of
    • “Gloire” is impregnated in his ether body as a national Gloire. He is
    • a most peculiar ingredient of national sentiment. How is this
    • pleasure surging from their national sentiment. Even in Solowjow's
    • replacing war with law, or international law, as it was called. Since
    • attributes that the people of a nation possess. The materialist
    • scientific writings in Kürschner's Deutsche National-Literatur.
  • Title: Lecture: Introductory Lecture. Winter Session, 1911-1912
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    • truths of reincarnation and karma, for instance, was not possible in
    • approximates to an adequate explanation of reincarnation and karma; in
    • ordinary body, nor is he subject to the laws of reincarnation. But he
    • live in manifold incarnations yet to come; he will appear again and
    • of his incarnations and of the nature of his work. I have
    • an unconscious aspersion when the designation “Rosicrucian”
  • Title: Lecture: Evidences of Bygone Ages In Modern Civilisation
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    • examination, and he wanted to take the house for his studies. The
    • for his examination; as well as having had a great deal of amusement,
    • spirit-and-soul which passes over from earlier incarnations, envelops
    • earlier incarnations and what is carried through the generations,
    • enveloping the kernel of spirit-and-soul which passes from incarnation
    • to incarnation. I said that this form of the evolutionary process
    • of the soul which passes through the several incarnations. In very
    • over into the operations of heredity and into those of reincarnation
    • carry over from one incarnation to the next, those qualities which had
    • on ... in the form of Imagination, Phantasy. Let us assume that in
    • understand that the imagination of such a people might well take the
    • be a true explanation of things which must otherwise remain
  • Title: Lecture: 'Chance' and Present-day Consciousness. An Easter Meditation
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    • incarnation and the general evolution of mankind, then the feelings
    • earthly incarnations, to permeate with reason and intelligence what
    • there would be an inclination to pay greater respect to those who are
  • Title: Lecture: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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    • National Epics, the Folk-Epics came to birth.
    • human form becomes an “Imagination.” In those olden days,
    • too, the soul attained to a form of Imagination, beholding in pictures
    • “Lemminkainen.” And so in the National Epic of this
    • remarkable people we find, in a form of Imagination springing from the
    • instrument called the “Sampo.” The most curious explanations
    • without entering more closely into details. The National Epic of
    • languages. Scholars then proceeded to give senseless explanations of
    • the realm of occultism, shines forth in Imaginations deriving from
    • people, a number of occult Imaginations. If we follow the matter in
    • Luciferic Ego — so, later on, he will see, as in an Imagination,
    • Imagination of the second “ I ” will be within his field of
    • Christianity itself will learn to understand Reincarnation and Karma,
  • Title: Lecture: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • THE IDEA OF REINCARNATION AND ITS INTRODUCTION INTO WESTERN CULTURE
    • time-periods in reincarnations; in this way he is able not only to
    • Individuality who passes through the different incarnations, ascending
    • from incarnation to incarnation and finally reaching the height at
    • one incarnation to another, whereas western culture has been little
    • inter-denominational Christianity, conveyed by this wonderful
    • provide, in incarnations yet to come. Thus does the Individuality bear
    • because the time has come when the idea of the reincarnation of the
    • will receive through knowledge of the laws on Reincarnation and Karma.
    • his imagination. Children are playing on Golgotha; they have been
  • Title: Lecture: The Mission of the Earth
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    • destination; nevertheless he is sure of arriving eventually because he
    • on the Earth through repeated physical incarnations? We will here
    • through incarnations in a body of flesh. Man must, as it were, be kept
    • explanation of how the spiritual world plays into the physical world,
    • culmination in the Mystery of Golgotha — then it is clear that He
    • way into mankind, free from every trace of denominationalism —
  • Title: Lecture: The Signature of Human Evolution The Advancing Individuality
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    • given a fortnight ago (The Idea of Reincarnation and its Introduction
    • must naturally have been there. We know that he was the reincarnation
  • Title: Lecture: Consciousness, Memory, Karma
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    • Earth-existence. The “ I ” passes from incarnation to
    • incarnation, is within us while we are unfolding our earthly
    • memory and while we are accumulating karma from one incarnation to
  • Title: Lecture: Form-creating Forces
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    • as it has to operate during the earthly incarnations to adjust and
    • the individuality who passes on from one incarnation to another. This
    • can be overcome by him as he passes through one incarnation after
    • has this and that incarnation behind him! If I were to tell you such
    • speaks of the incarnations of human beings long since dead, this must
    • be taken on authority just as is the case when the incarnations of
    • the culmination and, in a sense, the close of the ancient Mysteries,
    • and culmination in Christianity itself. With the Mystery of Golgotha,
    • a body of flesh. That, therefore, was the final incarnation of the
    • direction of concealing the doctrine of reincarnation; Buddha teaches
    • reincarnation and founds a community based essentially upon piety,
    • occurred in Earth-existence as a kind of culmination and can have no
    • several planets is entirely in line with these concatenations of
    • judgment and examination will assume greater and greater importance.
    • particular nation. To speak of our work here as being an affair of one
    • particular nation, of a strictly limited territory, is an untruth. To
    • truth, he is merely seeking domination and authority! In the future,
    • national reasons, nor for any “human” reasons whatever, but
    • either consciously or unconsciously — with national and
  • Title: Lecture: Contents
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    • V The Idea of Reincarnation and its Introduction into
  • Title: Lecture: Foreword
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    • of the single life. Through study, through imagination and
    • of the great truths of Reincarnation and Karma.
    • Society: to establish knowledge of Reincarnation and Karma in the
    • explanations of Christian Esotericism given by Rudolf Steiner. But a
    • him. The International Theosophical Congress which was to have been
  • Title: Lecture: Lecture 1
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    • of reincarnation has become ever more familiar to us. When we reflect
    • within it and appears in later incarnations as powers, temperament,
    • endure, long also the Persian, reaching a culmination in Zarathustra.
    • These souls went through incarnations in the Greco-Latin period, and
    • inclination that souls have today to lay great weight upon the outer
  • Title: Lecture: Lecture 2
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    • a certain gift for combinations get the upper hand, so that we try to
    • strong warning that such combinations are not controlling, but only
    • combinations must be warned against. What we can read in the spiritual
    • times. Let us examine the alternation between waking and sleeping in
  • Title: Lecture: Lecture 3
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    • of animism and allege that it is the “folk-imagination
    • folk-imagination. One who really knows the folk does not speak in this
    • imagination here, but it is the imagination of the scholars rather
    • next incarnation they will have worked so powerfully as to alter the
    • that he is working not for one incarnation but for many
    • incarnations to come. The soul is eternal; it continually returns.
  • Title: Lecture: Lecture 4
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    • kind of combination of man and woman in which the lower part is
    • designation of the primal tone of creation that the pupil heard. In it
  • Title: Lecture: Lecture 7
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    • imagination. The legend of Isis and Osiris was inwardly experienced.
  • Title: Lecture: Lecture 8
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    • removed from the external explanations that are often given. The true
    • combinations. For example, the physical, astral, and ego might be
    • than today to go through an alternation of consciousness. That was a
    • imagination, as some kind of goddess to whom a cult had been dedicated
    • * Note 1: Most texts are silent on this question, but the International Critical Commentary (New York, Scribner's,1895), in discussing Genesis I:27, at least shows that others have entertained the male-female hypothesis. See also the curious remarks in the speech of Aristophanes in Plato's Symposium.
  • Title: Lecture: Lecture 10
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    • incarnation and the life after death. Through the fact that man
    • birth, and this illumination can be achieved either through initiation
    • theosophists, to conceive the mysteries of reincarnation in much too
    • incarnation, and again in one before that, always according to the
    • lived in the water-fog atmosphere, these incarnations were possible
    • incarnation as such a simple matter. There can perfectly well be a
    • person who is the reincarnation of an earlier man, who has developed
    • that he has more inclination for this or that. He says that what
    • Thus the incarnation of the Christ could occur only if another being
    • materialistic mind, what I now say is bound to be an abomination.
    • also been altered. Through the domination of the astral body, the
  • Title: Lecture: Lecture 11
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    • itself upon the etheric body, only then does the illumination take
    • what a soul takes into itself from incarnation to incarnation, ever
  • Title: Lecture: Lecture 12
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    • higher than the explanations that are given today when the Pharaohs
    • Now we must reflect that the souls of today are reincarnations of the
    • their Egyptian incarnation, what is the significance of what happened
    • third period. These fruits appear in the inclinations and ideas of
  • Title: Lecture: The Etherisation of the Blood
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    • a slight inclination towards moral principles the rays streaming into
    • incarnations was that of Jeshu ben Pandira, who lived a hundred years
    • moment arrives, they must wait until their next incarnation, for such
    • — the realm of the Harmony of the Spheres. In the combination of
  • Title: Lecture: The Etherisation of the Blood
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    • a slight inclination towards moral principles the rays streaming into
    • incarnations was that of Jeshu ben Pandira, who lived a hundred years
    • moment arrives, they must wait until their next incarnation, for such
    • — the realm of the Harmony of the Spheres. In the combination of
  • Title: Evil and the Future of Man
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    • Thanks to an anonymous donation, this lecture has been made available.
    • done in human society, but in the evil inclinations — in the
    • our attention from the consequences of these inclinations —
    • extent. We must direct our gaze to the evil inclinations. If we do so,
    • then we may put this question: In what men do these evil inclinations
    • work during our own fifth post-Atlantean period — those inclinations
    • beginning of the fifth post-Atlantean period, evil inclinations —
    • inclination towards it — I say again, the inclination. Whether in one
    • case or another the inclination to evil leads to an external evil
    • action depends on quite other circumstances than on the inclination
    • evil inclinations in man? What do they seek to achieve in the
    • in him the inclination to receive the spiritual life. In the great
    • did not receive into himself those inclinations to evil of which I
    • responsible for the evil inclinations of man?
    • into their souls, through various incarnations, by the influence of
    • stranger feelings in the man of to-day, who has indeed no inclination
    • examples, for the inclinations of mankind to-day frequently go in the
    • one another internationally. Quite as a matter of course one sound
    • in nations. It is an instinctive rebellion against the Divinely-willed
    • occasions, that one should lay aside some of the habitual inclinations
  • Title: Evil and the Future of Man
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    • Thanks to an anonymous donation, this lecture has been made available.
    • done in human society, but in the evil inclinations — in the
    • our attention from the consequences of these inclinations —
    • extent. We must direct our gaze to the evil inclinations. If we do so,
    • then we may put this question: In what men do these evil inclinations
    • work during our own fifth post-Atlantean period — those inclinations
    • beginning of the fifth post-Atlantean period, evil inclinations —
    • inclination towards it — I say again, the inclination. Whether in one
    • case or another the inclination to evil leads to an external evil
    • action depends on quite other circumstances than on the inclination
    • evil inclinations in man? What do they seek to achieve in the
    • in him the inclination to receive the spiritual life. In the great
    • did not receive into himself those inclinations to evil of which I
    • responsible for the evil inclinations of man?
    • into their souls, through various incarnations, by the influence of
    • stranger feelings in the man of to-day, who has indeed no inclination
    • examples, for the inclinations of mankind to-day frequently go in the
    • one another internationally. Quite as a matter of course one sound
    • in nations. It is an instinctive rebellion against the Divinely-willed
    • occasions, that one should lay aside some of the habitual inclinations
  • Title: Lecture: The Four Sacrifices of Christ
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    • Thanks to an anonymous donation, this lecture has been made available.
    • animating every unselfish inclination within us, arousing it from passive
    • ensoulment as an archangel and His human incarnation He had taken an
    • do not know, for I never make theoretical combinations. The facts
    • the illumination of what preserves the integrity of the ego toward the
    • concerning human evolution, cosmic mysteries, reincarnation and karma,
    • for Christ did not appear to one nation only but, being the great Sun
    • regardless of nation and religion. May many gradually find the way to
  • Title: Lecture: The Four Sacrifices of Christ
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    • Thanks to an anonymous donation, this lecture has been made available.
    • animating every unselfish inclination within us, arousing it from passive
    • ensoulment as an archangel and His human incarnation He had taken an
    • do not know, for I never make theoretical combinations. The facts
    • the illumination of what preserves the integrity of the ego toward the
    • concerning human evolution, cosmic mysteries, reincarnation and karma,
    • for Christ did not appear to one nation only but, being the great Sun
    • regardless of nation and religion. May many gradually find the way to
  • Title: The Human Heart
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    • Thanks to an anonymous donation, this lecture has been made available.
    • permeated by the etheric world. And before man gets the inclination to
  • Title: The Human Heart
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    • Thanks to an anonymous donation, this lecture has been made available.
    • permeated by the etheric world. And before man gets the inclination to
  • Title: Human Life in the Light of Spiritual Science
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    • science could give a comprehensive explanation of the meaning of the
    • explanation of cosmic evolution. This is what Herman Grimm says: “The
    • combinations of ideas which, when correctly employed, unlock the door to
    • a kind of spiritual hearing and spiritual sight to this alternation between
    • become a living experience we begin to share this alternation of etheric life
    • in a certain sense with the alternations in human experience brought about
    • during the period of going to sleep and waking. (These short explanations
    • work of those inner forces which reach a kind of termination in the
    • on its evolution throughout a series of incarnations. If the ego possessed
    • repeated incarnations on earth, empower it to act upon certain parts of the
    • redemption; the doctrine of the incarnation of Christ in Jesus of Nazareth
    • existence, as well as those leading to a correct discrimination between good
    • incarnation in the domain of spiritual perception, this fact has nothing to
  • Title: Human Life in the Light of Spiritual Science
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    • science could give a comprehensive explanation of the meaning of the
    • explanation of cosmic evolution. This is what Herman Grimm says: “The
    • combinations of ideas which, when correctly employed, unlock the door to
    • a kind of spiritual hearing and spiritual sight to this alternation between
    • become a living experience we begin to share this alternation of etheric life
    • in a certain sense with the alternations in human experience brought about
    • during the period of going to sleep and waking. (These short explanations
    • work of those inner forces which reach a kind of termination in the
    • on its evolution throughout a series of incarnations. If the ego possessed
    • repeated incarnations on earth, empower it to act upon certain parts of the
    • redemption; the doctrine of the incarnation of Christ in Jesus of Nazareth
    • existence, as well as those leading to a correct discrimination between good
    • incarnation in the domain of spiritual perception, this fact has nothing to
  • Title: The Inner Development of Man
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    • Thanks to an anonymous donation, this lecture has been made available.
    • former incarnation had already attained to a certain level of
    • anthroposophy such as reincarnation and karma — the teaching that the
    • body and will continue to return in future incarnations, and the
    • reincarnation and karma. One is inclined, however, to say with
    • life as if reincarnation and karma were truths and they will become
    • around itself. How are we to understand this? If reincarnation is a
    • today you will be tomorrow.” He who believes in reincarnation must
    • make the attempt to give up certain formerly held inclinations. Then,
    • new inclinations must be acquired by constantly holding the thought of
    • such inclinations, virtues or characteristics in one's mind. They must
    • acquire new characteristics, thoughts and inclinations. A person must
    • the way to comprehending the great law of reincarnation on his own. A
    • nation, the race or the century we live in, are subdued and
    • comes a certain definite moment when still another illumination takes
    • Theosophy: an Introduction to the Super-sensible Knowledge of the World and the Destination of Man
  • Title: The Inner Development of Man
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    • Thanks to an anonymous donation, this lecture has been made available.
    • former incarnation had already attained to a certain level of
    • anthroposophy such as reincarnation and karma — the teaching that the
    • body and will continue to return in future incarnations, and the
    • reincarnation and karma. One is inclined, however, to say with
    • life as if reincarnation and karma were truths and they will become
    • around itself. How are we to understand this? If reincarnation is a
    • today you will be tomorrow.” He who believes in reincarnation must
    • make the attempt to give up certain formerly held inclinations. Then,
    • new inclinations must be acquired by constantly holding the thought of
    • such inclinations, virtues or characteristics in one's mind. They must
    • acquire new characteristics, thoughts and inclinations. A person must
    • the way to comprehending the great law of reincarnation on his own. A
    • nation, the race or the century we live in, are subdued and
    • comes a certain definite moment when still another illumination takes
    • Theosophy: an Introduction to the Super-sensible Knowledge of the World and the Destination of Man
  • Title: Jesus and Christ
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    • Thus, what follows in way of explanation of certain processes in man's
    • youthful forces were on the wane. An examination of the ancient
    • incarnation to incarnation. This is the mystical experience of Christ,
  • Title: Jesus and Christ
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    • Thanks to an anonymous donation, this lecture has been made available.
    • Thus, what follows in way of explanation of certain processes in man's
    • youthful forces were on the wane. An examination of the ancient
    • incarnation to incarnation. This is the mystical experience of Christ,
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • from incarnation to incarnation. In this respect the other planets are
    • among the Western Nations, wherein the author says to the Europeans,
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • from incarnation to incarnation. In this respect the other planets are
    • among the Western Nations, wherein the author says to the Europeans,
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • humanity descended into earthly incarnations before the approach of the
    • human soul before it descended into its earthly incarnations.
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • humanity descended into earthly incarnations before the approach of the
    • human soul before it descended into its earthly incarnations.
  • Title: Lecture: Outlooks for the Future
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    • expression from the series of our incarnations. The human beings will
    • understanding the explanations contained in many of my lectures, and
  • Title: Lecture: Outlooks for the Future
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    • expression from the series of our incarnations. The human beings will
    • understanding the explanations contained in many of my lectures, and
  • Title: Lecture: Overcoming Nervousness
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    • represent the subordination of the etheric to the physical body, and denote
  • Title: Lecture: Overcoming Nervousness
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    • represent the subordination of the etheric to the physical body, and denote
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • on what result the statistics yielded, a determination is made whether or
    • Attached to this Arlesheim Institute is the International Pharmaceutical
    • endeavor as the International Pharmaceutical Laboratory in Arlesheim
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • on what result the statistics yielded, a determination is made whether or
    • Attached to this Arlesheim Institute is the International Pharmaceutical
    • endeavor as the International Pharmaceutical Laboratory in Arlesheim
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • incarnations. Memory at the present time is in a preparatory stage,
    • from former incarnations, but also how to pass over into our future
    • incarnations. It would go ill with our power of Memory in future
    • incarnations if we were not permeated with the Christ-Impulse. Our
    • through ever-recurring incarnations. Let us learn, through Spiritual
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • incarnations. Memory at the present time is in a preparatory stage,
    • from former incarnations, but also how to pass over into our future
    • incarnations. It would go ill with our power of Memory in future
    • incarnations if we were not permeated with the Christ-Impulse. Our
    • through ever-recurring incarnations. Let us learn, through Spiritual
  • Title: Lecture: Preparing for the Sixth Epoch
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    • followed by the ancient Persian epoch — the designation is only
    • imaginations. We follow the Christ until death. We follow Him not only
  • Title: Lecture: Preparing for the Sixth Epoch
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    • followed by the ancient Persian epoch — the designation is only
    • imaginations. We follow the Christ until death. We follow Him not only
  • Title: Lecture: Problems of Nutrition
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    • possible imagination and calls forth thinking. It is this activity
    • of the people of those militant nations that have striven to
  • Title: Lecture: Problems of Nutrition
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    • possible imagination and calls forth thinking. It is this activity
    • of the people of those militant nations that have striven to
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • various nations were so great, nevertheless, in reality all these achievements
    • imagination, suited to our own times. An understanding must arise again of
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • various nations were so great, nevertheless, in reality all these achievements
    • imagination, suited to our own times. An understanding must arise again of
  • Title: Self Knowledge and the Christ Experience
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    • under Greek conditions in a different incarnation, would say: ‘Take heed
  • Title: Self Knowledge and the Christ Experience
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    • under Greek conditions in a different incarnation, would say: ‘Take heed
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • realms is the force of Imagination, the second capacity is the force of
    • their state of slumber and use for the acquisition of Imagination.
    • From this you will see that the forces of Imagination, Inspiration and
    • twenty-one. So the forces that live in Imagination, Inspiration and
    • denominations, that they despise material existence instead of understanding
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • Thanks to an anonymous donation, this lecture has been made available.
    • realms is the force of Imagination, the second capacity is the force of
    • their state of slumber and use for the acquisition of Imagination.
    • From this you will see that the forces of Imagination, Inspiration and
    • twenty-one. So the forces that live in Imagination, Inspiration and
    • denominations, that they despise material existence instead of understanding
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • lifted to the plane of Imagination, Inspiration, and Intuition — only
    • has to be overcome. Man has such a great inclination in our day to
    • itself by, an inclination to sleep. That of which I speak goes on
    • social and anti-social forces. The national economist may reflect upon
    • national economy, which has been forced into such a helpless condition
    • ask with respect to national education and other such matters: What
    • back over our present incarnation to survey what has happened to us in
    • imagination for meeting people in the present. On the other hand,
    • imagination directly. This objectifying of our earlier years is
    • a sort of international Paradise.
    • national inheritance, seek to prevent the coming-to-pass in their
    • the Central European nations is really suited for political life. When
    • reality. Whereas the political thinking of the Anglo-American nations
    • is effected entirely independent of nationality, then it is objective
    • or societies connected with a particular people or nation, then it is
    • those who are being initiated are not taken out of their nation and
    • inclination to be satisfied with exact truth; whereas in the Central European
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • Thanks to an anonymous donation, this lecture has been made available.
    • lifted to the plane of Imagination, Inspiration, and Intuition — only
    • has to be overcome. Man has such a great inclination in our day to
    • itself by, an inclination to sleep. That of which I speak goes on
    • social and anti-social forces. The national economist may reflect upon
    • national economy, which has been forced into such a helpless condition
    • ask with respect to national education and other such matters: What
    • back over our present incarnation to survey what has happened to us in
    • imagination for meeting people in the present. On the other hand,
    • imagination directly. This objectifying of our earlier years is
    • a sort of international Paradise.
    • national inheritance, seek to prevent the coming-to-pass in their
    • the Central European nations is really suited for political life. When
    • reality. Whereas the political thinking of the Anglo-American nations
    • is effected entirely independent of nationality, then it is objective
    • or societies connected with a particular people or nation, then it is
    • those who are being initiated are not taken out of their nation and
    • inclination to be satisfied with exact truth; whereas in the Central European
  • Title: Spiritual Emptiness and Social Life
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    • international character, the old order was doomed. A man might have
    • imaginations of which conventional history has little to say. Then it
    • bearers of this middle-class culture, which reached its culmination in
    • shall I say, geographical predestination and the racial element
    • that is spread over the earth. The leanings towards internationalism in our
  • Title: Spiritual Emptiness and Social Life
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    • Thanks to an anonymous donation, this lecture has been made available.
    • international character, the old order was doomed. A man might have
    • imaginations of which conventional history has little to say. Then it
    • bearers of this middle-class culture, which reached its culmination in
    • shall I say, geographical predestination and the racial element
    • that is spread over the earth. The leanings towards internationalism in our
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • is obvious that aberrations, inclinations that often run counter to
    • illumination will be shed upon it. Waking life arouses in us sympathy
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • is obvious that aberrations, inclinations that often run counter to
    • illumination will be shed upon it. Waking life arouses in us sympathy
  • Title: The Threshold In Nature and In Man
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    • it must grow into Imagination, Inspiration and Intuition. And this
    • At this Threshold we shall no longer let our imagination run away with
    • sense-perception in combination with the results of intellectual
  • Title: The Threshold In Nature and In Man
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    • it must grow into Imagination, Inspiration and Intuition. And this
    • At this Threshold we shall no longer let our imagination run away with
    • sense-perception in combination with the results of intellectual
  • Title: Lecture: Truth, Beauty, and Goodness
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    • of the Spiritual Soul. An explanation of the term Spiritual
  • Title: Lecture: Truth Beauty and Goodness
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    • of the Spiritual Soul. An explanation of the term Spiritual
  • Title: Lecture: The Two Christmas Annunciations
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    • during the war, the people of the various nations talked of Christ,
    • On the one hand, the Christmas Tree, on the other, the national gods
    • into the ancient Jehovah religion in the adherence to the nationalistic
    • their national gods.
    • shepherds was one which could make no national distinctions and
  • Title: Lecture: The Two Christmas Annunciations
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    • during the war, the people of the various nations talked of Christ,
    • On the one hand, the Christmas Tree, on the other, the national gods
    • into the ancient Jehovah religion in the adherence to the nationalistic
    • their national gods.
    • shepherds was one which could make no national distinctions and
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • In determination, in hard work, and also in mental ability they are
    • domination comes, which is so totally inherent in a woman that it
    • a woman of one particular people (or nation or tribe) will differ far
    • alongside the general inclination arising from practical life,
    • another inclination, one of the heart, a longing of the soul had to
    • nature, then we must see something feminine — imagination
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • Thanks to an anonymous donation, this lecture has been made available.
    • In determination, in hard work, and also in mental ability they are
    • domination comes, which is so totally inherent in a woman that it
    • a woman of one particular people (or nation or tribe) will differ far
    • alongside the general inclination arising from practical life,
    • another inclination, one of the heart, a longing of the soul had to
    • nature, then we must see something feminine — imagination
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • explanations I wished to place before your souls, from a particular
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • explanations I wished to place before your souls, from a particular
  • Title: Mathematics and Occultism
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    • proofs are really only circumstantial explanations to the effect that
  • Title: Mathematics and Occultism
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    • Thanks to an anonymous donation, this lecture has been made available.
    • proofs are really only circumstantial explanations to the effect that
  • Title: William Shakespeare
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  • Title: William Shakespeare
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  • Title: The Manicheans
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    • Order of the Templars and through an extraordinary concatenation of
    • humanity — that is as an incarnation of the Holy Spirit, merely a
    • reincarnation of the same. The teachings he proclaimed were attacked
    • Manicheanism we have a starting point for this examination. It is the
  • Title: The Manicheans
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    • Order of the Templars and through an extraordinary concatenation of
    • humanity — that is as an incarnation of the Holy Spirit, merely a
    • reincarnation of the same. The teachings he proclaimed were attacked
    • Manicheanism we have a starting point for this examination. It is the
  • Title: Man as a Being: Lecture 1
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    • Menschen in ihrer Beziehung zu Imagination, Inspiration und
  • Title: Man as a Being: Lecture 2
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    • after all, man brings his soul with him into each new incarnation, a
    • denominations, can be maintained as a theory; but it cannot be applied
  • Title: Man as a Being: Lecture 3
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    • of two human capacities which even the most casual examination shows
    • form protein. They do so not by ordinary chemical combination, but on
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • who in at least two successive incarnations made a powerful impression on
    • in their true unity when we recognize them as successive incarnations of one
    • incarnation is understood.
    • Sun, to that Sun existence which lived in all his incarnations so far as
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • Thanks to an anonymous donation, this lecture has been made available.
    • who in at least two successive incarnations made a powerful impression on
    • in their true unity when we recognize them as successive incarnations of one
    • incarnation is understood.
    • Sun, to that Sun existence which lived in all his incarnations so far as
  • Title: The Dead Are With Us
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    • karmic connection on Earth, in the last or in an earlier incarnation.
  • Title: The Dead Are With Us
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    • Thanks to an anonymous donation, this lecture has been made available.
    • karmic connection on Earth, in the last or in an earlier incarnation.
  • Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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    • incarnations; we know that when man passes at death into other
    • incarnation. But we are a people today who live in abstractions, and
    • previous incarnations.
    • it passed through repeated incarnations, and now is such that man
    • Thus we see how thoughts and feelings work from one incarnation to
    • incarnations, and how they reappear later in entirely different forms.
  • Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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    • before him all kinds of symbolic figures, triangles, and combinations
  • Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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    • physical world is nothing but a combination of the physical and
    • that it passes through many incarnations. At a given time — at a
    • as an ego, in his first incarnation on earth. He then died, there was
    • an interval, then a new incarnation, and so it has gone on from
    • incarnation to incarnation; and these will only come to an end at a
    • all his incarnations, and he will also have attained power to control
    • through all his incarnations, at least not in normal evolution.
    • him from incarnation to incarnation, so that he may truly fulfil his
    • Angels to guide the incarnations of men and whether we say that he
    • race or nation. Because of this we see that each individual human
    • but that whole nations and races are guided by higher or lower Spirits
    • a national spirit, or a national-soul, this is considered an
    • nation is as if embedded in Spiritual substance and this Spiritual
    • nations, and whose mission it is to guide the course of human
    • nation, and race. In studying our present age we find much that is
    • national-spirit. A word has been coined for this, it has been called
  • Title: Universe, Earth and Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
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    • man has passed through many incarnations, and that in his present
    • normal development man is incapable of working beyond one incarnation.
    • beyond death, from one incarnation to another. In Christian
    • — all these designations will become clearer to you later. We
    • time when man experienced his first incarnation, the
    • law of evolution. During that incarnation of the earth which we call
    • incarnation of the Earth, which we call the Jupiter condition, he will
    • We have seen how man is led from incarnation to incarnation by the
    • development would have been compressed into one incarnation; whereas
    • incarnations he receives from the sun. Thus if we do but consider it
  • Title: Universe, Earth and Man: Lecture V: The sacrifice of the substance by the Thrones, Kyriotetes, Dynami's, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
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    • incarnation, that of Saturn, when conditions were primeval; then,
    • incarnation, then the Moon incarnation, and lastly that of our Earth.
    • air and the warmth in mind. You then have in imagination a form before
    • over into the Moon incarnation, having meanwhile entered into a
  • Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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    • still preserved today in the alternation between waking and sleeping.
  • Title: Universe, Earth and Man: Lecture VIII: Mans connection with the various planetary bodies. The earth's mission.
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    • perceives only the things of the earth; through Imagination he comes
    • earthly consciousness to planetary-consciousness through imagination;
  • Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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    • first time into earthly incarnation, and life within a physical body
    • earthly incarnations. This was in the Lemurian epoch, when, though he
    • passed through a condition at the beginning of his incarnations when
    • various incarnations; he did not have it at an early stage. Other
    • out those who had already gone through many, incarnations in which
    • throughout the course of many incarnations had developed such noble
    • Let us picture some such being, one who for many incarnations had
    • physical civilization is accomplished by western nations rather than
    • Atlantean epoch could be understood better by nations who had in a
    • because he had not descended so deeply, to incarnate in a nation
    • Being as Jesus of Nazareth, Who had gone through many incarnations and
    • at birth in accordance with the experience of many incarnations; but
    • recurring incarnations, they will appear also in ever mightier, more
  • Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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    • the civilizations of the different nations belonging to the
    • An examination of the original German shows the word to use should
    • intermediate incarnations, they are now again on earth, and, in
    • this conjured forth that “combination of bearings” that led
    • the Old Testament, who had exactly that combination of faculties which
    • astonishing height, can never of itself comprehend reincarnation,
    • will obtain imagination as well, but logical thinking will be
  • Title: Lecture: The Origin of Speech and Language
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    • speech is a combination of what happens in crying and in
    • imagination and not in reality. When we look from our chair in space
    • explanation.
  • Title: Lecture: The Origin of Speech and Language
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    • speech is a combination of what happens in crying and in
    • imagination and not in reality. When we look from our chair in space
    • explanation.
  • Title: The Sense-Organs and Aesthetic Experience
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    • explanations, but have to turn to those realms of the senses which
    • expressed, still more concretely, in Imaginations that came from the
    • compared with the Greek Imagination of Aphrodite, Aphrogenea, the
    • ocean. We need to add to it another Imagination which enters still
  • Title: The Sense-Organs and Aesthetic Experience
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    • explanations, but have to turn to those realms of the senses which
    • expressed, still more concretely, in Imaginations that came from the
    • compared with the Greek Imagination of Aphrodite, Aphrogenea, the
    • ocean. We need to add to it another Imagination which enters still
  • Title: A Turning-Point in Modern History
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    • he feels unsupported and alone among the nations of the world.
    • among the nations of the world. People do not feel deeply enough to
    • the law comes about through an inclination akin to that of the artist,
    • no inclination to know anything about Schiller's “Letters on
    • Aesthetic Education,” which represent a certain culmination of
    • does: that the necessity of reason is transformed into inclination,
    • and inclination is raised to a spiritual level like that of reason. He
  • Title: A Turning-Point in Modern History
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    • Thanks to an anonymous donation, this lecture has been made available.
    • he feels unsupported and alone among the nations of the world.
    • among the nations of the world. People do not feel deeply enough to
    • the law comes about through an inclination akin to that of the artist,
    • no inclination to know anything about Schiller's “Letters on
    • Aesthetic Education,” which represent a certain culmination of
    • does: that the necessity of reason is transformed into inclination,
    • and inclination is raised to a spiritual level like that of reason. He
  • Title: Man, Offspring of the World of Stars
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    • striving should be to unfold real vision, to attain Imagination. If
    • earlier incarnations a man has within his being forces which
    • trying to replace shadowy intellectualism by real Imagination. In the
  • Title: Man, Offspring of the World of Stars
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    • striving should be to unfold real vision, to attain Imagination. If
    • earlier incarnations a man has within his being forces which
    • trying to replace shadowy intellectualism by real Imagination. In the
  • Title: Lecture: The Ear
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    • earthly incarnation. Here the head-system lives and thrives, in order
    • Imagination is quickly lost. It is fleeting, it disappears quickly. It
    • ordinary effort to bring it to Imagination — is certain to have
  • Title: Lecture: The Ear
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    • earthly incarnation. Here the head-system lives and thrives, in order
    • Imagination is quickly lost. It is fleeting, it disappears quickly. It
    • ordinary effort to bring it to Imagination — is certain to have
  • Title: Education for Adolescents
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    • Thanks to an anonymous donation, this Lecture has been made available.
    • age, verve which above all is directed towards imagination; for
    • judgment is actually borne out of the powers of imagination. And if
    • deal with the intellect with a certain imagination, then you have
  • Title: Education for Adolescents
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    • Thanks to an anonymous donation, this Lecture has been made available.
    • age, verve which above all is directed towards imagination; for
    • judgment is actually borne out of the powers of imagination. And if
    • deal with the intellect with a certain imagination, then you have
  • Title: Lecture: The Work of Secret Societies in the World
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    • incarnation. You existed in physical incarnation in the early Lemurian,
    • Elimination of the interests of the personal “ I ” from the
    • thereby wiped out. Nation, race, sex, position, religion ... all these work
    • egoism. The astral body of every nation, every race, every epoch, has a
    • economic strife among nations, pressure for expansion, suppression in every
  • Title: Lecture: The Work of Secret Societies in the World
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    • Thanks to an anonymous donation, this lecture has been made
    • incarnation. You existed in physical incarnation in the early Lemurian,
    • Elimination of the interests of the personal “ I ” from the
    • thereby wiped out. Nation, race, sex, position, religion ... all these work
    • egoism. The astral body of every nation, every race, every epoch, has a
    • economic strife among nations, pressure for expansion, suppression in every
  • Title: Lecture: The Migrations of the Races
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    • Thanks to an anonymous donation, this lecture has been made available.
    • sent with them the teaching of non-reincarnation, the teaching
    • Manu said to himself: peoples who know nothing of reincarnation will
    • teaching of reincarnation was by no means of cardinal importance. For
    • received the doctrine of reincarnation, and in Brahmanism this latter
    • spirituality with the doctrine of reincarnation. In the Hamitic branch
    • teaching into a new form. A less definite doctrine of reincarnation
    • in this combination, to create new colonies: the Phoenicians and the
    • mastered the explanation of the phenomena of the physical plane, where
    • culmination already attained. Thus the Christian tradition is
    • incarnation started, approximately in the middle of Lemuria, one who
    • Referred to in Isaiah 9 as “Galilee of the nations.”
    • Messiah, Montsalvat, Neo-Semites, non-reincarnation, Palestine
    • Maximus, Primal Semites, Protestant, reincarnation, Rishi, Roman,
    • non-reincarnation,
    • reincarnation,
  • Title: Lecture: The Migrations of the Races
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    • sent with them the teaching of non-reincarnation, the teaching
    • Manu said to himself: peoples who know nothing of reincarnation will
    • teaching of reincarnation was by no means of cardinal importance. For
    • received the doctrine of reincarnation, and in Brahmanism this latter
    • spirituality with the doctrine of reincarnation. In the Hamitic branch
    • teaching into a new form. A less definite doctrine of reincarnation
    • in this combination, to create new colonies: the Phoenicians and the
    • mastered the explanation of the phenomena of the physical plane, where
    • culmination already attained. Thus the Christian tradition is
    • incarnation started, approximately in the middle of Lemuria, one who
    • Referred to in Isaiah 9 as “Galilee of the nations.”
    • Messiah, Montsalvat, Neo-Semites, non-reincarnation, Palestine
    • Maximus, Primal Semites, Protestant, reincarnation, Rishi, Roman,
    • non-reincarnation,
    • reincarnation,
  • Title: Supersensible Man: Contents
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    • spirit-worlds begin to form the head for the next incarnation. As man
  • Title: Supersensible Man: Related Publications
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    • Theosophy: An Introduction to the Supersensible Knowledge of the World and the Destination of Man
  • Title: Supersensible Man: Lecture I
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    • movements fade away. As we rise from Imagination to Inspiration, the
  • Title: Supersensible Man: Lecture II
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    • begin with, we speak of these Imaginations, these picture-forms, which
    • incarnation comes into being as a result of the working together of
    • into the next incarnation and express themselves in the sympathy or
    • Archangels and Archai. To a man living in physical incarnation on
  • Title: Supersensible Man: Lecture III
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    • incarnation on Earth. This is, however, in most cases incorrect. As a
  • Title: Supersensible Man: Lecture IV
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    • head in the next incarnation. Everything about it that was still
    • in the new incarnation, and so now during man's passage through the
    • particular nation.
  • Title: Supersensible Man: Lecture V
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    • and artistic imagination are often the words used by Initiates to
    • — you draw near to the world of Imagination, when, that is, as a
    • when, through Imagination, we understand the working of the
    • you place these pictures before your imagination, meditating upon them
  • Title: Lecture: The Three Stages of Sleep
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    • surging, weaving thought-pictures, the cosmic Imaginations
    • in this alternation of activity and withdrawal, something
    • ourselves in earlier incarnations — entered very often
  • Title: Lecture: The Three Stages of Sleep
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    • surging, weaving thought-pictures, the cosmic Imaginations
    • in this alternation of activity and withdrawal, something
    • ourselves in earlier incarnations — entered very often
  • Title: Christ and the Twentieth Century
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    • abstraction, nothing but a piece of daring imagination. We, as human
    • by the social imagination of man. According to the most modern
    • nations in the course of human evolution. This is the greatest
    • incarnation to incarnation, from earthly life to earthly life. But he
    • education, and that in the Ego which embraced the whole nation lie
    • ‘re-incarnation’ into their own and add them to all the
  • Title: Christ and the Twentieth Century
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    • abstraction, nothing but a piece of daring imagination. We, as human
    • by the social imagination of man. According to the most modern
    • nations in the course of human evolution. This is the greatest
    • incarnation to incarnation, from earthly life to earthly life. But he
    • education, and that in the Ego which embraced the whole nation lie
    • ‘re-incarnation’ into their own and add them to all the
  • Title: Lecture: Richard Wagner and Mysticism
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    • world of phantasy and imagination. Gold represents the remaining
  • Title: Lecture: Richard Wagner and Mysticism
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    • Thanks to an anonymous donation, this lecture has been made available.
    • world of phantasy and imagination. Gold represents the remaining
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • Thanks to an anonymous donation, this lecture has been made available.
    • times gave their message in pictures and imaginations, Plato was one
    • of the first to change these imaginations into abstract concepts and
    • of imaginations. In Plato, the imaginations were already concepts
    • efforts of this school were directed to the elimination of all that
    • spread of Christianity. But after the extermination of what would have
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • Thanks to an anonymous donation, this lecture has been made available.
    • times gave their message in pictures and imaginations, Plato was one
    • of the first to change these imaginations into abstract concepts and
    • of imaginations. In Plato, the imaginations were already concepts
    • efforts of this school were directed to the elimination of all that
    • spread of Christianity. But after the extermination of what would have
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • inclination for the Angeloi as far as the Archangeloi.
    • One nation after the other began to participate in the great
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • Thanks to an anonymous donation, this lecture has been made available.
    • inclination for the Angeloi as far as the Archangeloi.
    • One nation after the other began to participate in the great
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • order that we may once more enter a new incarnation. Many things are
    • needed in order that we may enter a new incarnation! Many things,
    • of our time within the sphere of a nation inclined to offer (I have
    • From the nation's deeds of sacrifice,
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • Thanks to an anonymous donation, this lecture has been made available.
    • order that we may once more enter a new incarnation. Many things are
    • needed in order that we may enter a new incarnation! Many things,
    • of our time within the sphere of a nation inclined to offer (I have
    • From the nation's deeds of sacrifice,
  • Title: Lecture: And The Temple Becomes Man
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    • developed in the soul through a number of incarnations, men make
    • just this way? Can any explanation be given of those remarkable
    • explanation, but it can only be found through insight into the
    • explanation of Solomon's Temple upon it would be speaking quite
    • people call out for an ‘explanation.’ Would it always
    • explanation is necessary ... and so one makes up one's mind to
    • whether the explanation is true or false, illuminating or the
  • Title: Lecture: And The Temple Becomes Man
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    • Thanks to an anonymous donation, this lecture has been made available.
    • developed in the soul through a number of incarnations, men make
    • just this way? Can any explanation be given of those remarkable
    • explanation, but it can only be found through insight into the
    • explanation of Solomon's Temple upon it would be speaking quite
    • people call out for an ‘explanation.’ Would it always
    • explanation is necessary ... and so one makes up one's mind to
    • whether the explanation is true or false, illuminating or the
  • Title: Lecture: The Mystery of Golgotha
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    • Thanks to an anonymous donation, this lecture has been made available.
    • in dreamlike Imaginations. In a dreamlike way he saw the whole
    • Universe filled with spiritual pictures or Imaginations, and as he
  • Title: Lecture: The Mystery of Golgotha
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    • Thanks to an anonymous donation, this lecture has been made available.
    • in dreamlike Imaginations. In a dreamlike way he saw the whole
    • Universe filled with spiritual pictures or Imaginations, and as he
  • Title: The Recovery of the Living Source of Speech
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    • Thanks to an anonymous donation, this lecture has been made available.
    • to look on the word merely as a combination of sounds that is
    • has to-day reached a kind of culmination, first began to show itself
    • speech, but to Imagination. And language becomes the language
    • Imagination? There is no Hierarchy beyond the First! The Imaginations
    • obliged to turn to the past for Imaginations, to find in the
    • what the Imaginations are. What came from an earlier time had to be
    • the possibility of forming Imaginations from above. Consequently Man
    • Archangels lost the possibility of forming Imaginations from the
    • Impulse right into the Imaginations of the Archangels, and these
    • — from Intuition to Inspiration and to Imagination. We
    • which finds its culmination in the Mystery of Golgotha with the
  • Title: The Recovery of the Living Source of Speech
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    • Thanks to an anonymous donation, this lecture has been made available.
    • to look on the word merely as a combination of sounds that is
    • has to-day reached a kind of culmination, first began to show itself
    • speech, but to Imagination. And language becomes the language
    • Imagination? There is no Hierarchy beyond the First! The Imaginations
    • obliged to turn to the past for Imaginations, to find in the
    • what the Imaginations are. What came from an earlier time had to be
    • the possibility of forming Imaginations from above. Consequently Man
    • Archangels lost the possibility of forming Imaginations from the
    • Impulse right into the Imaginations of the Archangels, and these
    • — from Intuition to Inspiration and to Imagination. We
    • which finds its culmination in the Mystery of Golgotha with the
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • incorporate not in the individual man nor yet in a nation, but rather
    • to him through illumination, through inspiration and through an
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • Thanks to an anonymous donation, this lecture has been made available.
    • incorporate not in the individual man nor yet in a nation, but rather
    • to him through illumination, through inspiration and through an
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • Thanks to an anonymous donation, this lecture has been made available.
    • out of racial and national connections and the like, playing into the
    • incarnation. And there is no other way of having this feeling; we can
    • through the physical world in our next earthly incarnation
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • Thanks to an anonymous donation, this lecture has been made available.
    • out of racial and national connections and the like, playing into the
    • incarnation. And there is no other way of having this feeling; we can
    • through the physical world in our next earthly incarnation
  • Title: Ancient Myths: Cover Sheet
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    • through Imagination, Inspiration, and Intuition.
    • International Ltd. England 1971
  • Title: Ancient Myths: Contents
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    • through Imagination, Inspiration, and Intuition.
    • puberty. Forces underlying the feelings of nationalism. Development
    • experiencing of Imaginations. The Veil of Isis. Man to learn to lift
    • and legend. What it accomplishes is rejuvenation of man and proper
  • Title: Ancient Myths: Note
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    • through Imagination, Inspiration, and Intuition.
  • Title: Ancient Myths: Publishers Notes
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    • through Imagination, Inspiration, and Intuition.
    • Theosophy, an introduction to the Supersensible knowledge of the world and the destination of man
    • Reincarnation and Karma, their significance in modern culture
  • Title: Lecture I: Ancient Myths
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    • through Imagination, Inspiration, and Intuition.
    • observations to a positively magnificent materialistic explanation of
    • institutions among other nations ... But between Osiris and Typhon
    • ancient times when human beings could have Imaginations in a
    • remained for some few, but the authority of the Imaginations, that
    • disappeared: the beings who can still have real Imaginations, these
    • human bodies. For human bodies are no longer adapted to Imaginations.
    • who can have Imaginations, while we no longer can have them. The
    • atavistic clairvoyance in Intuition, Inspiration, Imagination; now we
    • at the Imagination stage — this developed in the Greek
    • behind at Imagination, Rhea and Chronos at Inspiration, Gaea and
    • Imagination
    • fluid element, he would be able to use Inspiration, and Imagination
    • could transform the sulphur through Imagination into reality, if he
    • Imagination atavistically. That is what the Greeks wished to say
    • scientific explanation creeps into science, which is also a sulphur,
  • Title: Lecture II: Ancient Myths
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    • through Imagination, Inspiration, and Intuition.
    • certain mythical pictures and imaginations what they thought and felt
    • Imaginations was the age when Osiris wandered upon Earth. They meant
    • been a time in which men on earth lived in Imaginations. And this
    • type of human soul which was able to live in Imaginations was
    • this life-in-Imaginations. Osiris has been killed by his brother
    • Imaginations vanished when the setting sun in autumn stood in
    • form, as signs — such signs then are images of Imaginations.
    • is really a reproduction of Imaginations only belonged to
    • Imaginations, the ancient picture-script disappeared and there arose
    • picture-writing reflecting Imaginations. Thus the transition from the
    • older experience in Imaginations. Real physiological wisdom is, in
    • the young boy before the age of puberty had certain Imaginations; it
    • years of age had Imaginations — Imaginations of spiritual
    • children in full Imaginations up to the time of puberty. And when
    • what I saw as a child through the Imaginations in the atmosphere, now
    • Imaginations of what was outside in the atmosphere. But after
    • like an ascent of still more inward Imaginations: it was the human
    • Imagination. And then she said to herself: what I now perceive
    • atmosphere present in Imaginations, it was a different matter.
    • Maximum number of matches per file exceeded.
  • Title: Lecture III: Ancient Myths
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    • through Imagination, Inspiration, and Intuition.
    • his atavistic imaginations. That was the age in which Osiris ruled.
    • the assertion that this combination of the Representative of Man with
    • Imaginations as have been brought before you, and to work over these
    • Imaginations as Imaginations. It is very important for the new Isis,
    • explanations of things, drawn apparently from deep logic, but in
    • men today are very ready with opinions, with arbitrary explanations,
  • Title: Lecture IV: Ancient Myths
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    • through Imagination, Inspiration, and Intuition.
    • combination which stands in connection with the objects, this does
  • Title: Lecture V: Ancient Myths
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    • through Imagination, Inspiration, and Intuition.
    • chemistry, biology, national-economy, political science too, try to
    • longer experience it in this incarnation. You see how little people's
  • Title: Lecture VI: Ancient Myths
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    • through Imagination, Inspiration, and Intuition.
    • feel the rejuvenation of their etheric body so that the
    • belonging to the French nation. There is this peculiarity, my dear
    • desires and instincts, through Chauvinism and nationalism, but solely
  • Title: Lecture VII: Ancient Myths
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    • through Imagination, Inspiration, and Intuition.
    • be nationalistic, my dear friends, if we were to follow our head
    • alone. The head is not in the least adapted to be nationalistic, for
    • nationalistic. All the dividing of men into groups that finds a place
    • incarnation. The dead live a spiritual life, and this life is
    • have to keep returning into incarnation since we have many things
    • the rejuvenation of man. That present-day humanity has come to such
    • examinations splendidly, be a brilliant University Professor of
    • National Economy, or any other subject, and in spite of being so
    • interesting explanations — that is, explanations interesting to
    • we need a World-Peace in which all nations come at the same time to a
    • impulses of the present. You see, the present day has no inclination
    • disinclination to go into such things among the very people
    • precisely by that process of rejuvenation of which we have been
    • if the path to rejuvenation is not found, the evolution of mankind
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • certain inclinations, I might say, in divers directions.
    • period between death and a new birth with its strong inclination
    • based on an external examination of the organism as a corpse, —
    • out of the soul which we have experienced in a former incarnation,
    • incarnations and appears in this incarnation in a metamorphosed form,
    • consider life as it passes through repeated incarnations. Our modern
    • with what arises in the soul from former incarnations. And European
    • appears as inherited characteristics in the various nationalities.
    • incarnations; that Christianity with them is merely a matter of
    • in a spiritual-scientific way, are often typical reincarnations of
    • incarnation among a people who had accepted Christianity.
    • have brought with them from a former incarnation? This element, you
    • incarnation of Christ in the man, Jesus of Nazareth.
    • Oriental had an inclination toward the spiritual in the world. As
    • in previous incarnations, all experiences dealing with the spirit
    • course of the nineteenth century the principle of nationality arose,
    • this emphasizing of the nationality, this wish to live only in the
    • nationality. This represents the antithesis of the soul-spirit
    • nationality. Many of the souls who today live in Europe were formerly
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • Thanks to an anonymous donation, this lecture has been made available.
    • certain inclinations, I might say, in divers directions.
    • period between death and a new birth with its strong inclination
    • based on an external examination of the organism as a corpse, —
    • out of the soul which we have experienced in a former incarnation,
    • incarnations and appears in this incarnation in a metamorphosed form,
    • consider life as it passes through repeated incarnations. Our modern
    • with what arises in the soul from former incarnations. And European
    • appears as inherited characteristics in the various nationalities.
    • incarnations; that Christianity with them is merely a matter of
    • in a spiritual-scientific way, are often typical reincarnations of
    • incarnation among a people who had accepted Christianity.
    • have brought with them from a former incarnation? This element, you
    • incarnation of Christ in the man, Jesus of Nazareth.
    • Oriental had an inclination toward the spiritual in the world. As
    • in previous incarnations, all experiences dealing with the spirit
    • course of the nineteenth century the principle of nationality arose,
    • this emphasizing of the nationality, this wish to live only in the
    • nationality. This represents the antithesis of the soul-spirit
    • nationality. Many of the souls who today live in Europe were formerly
    • Maximum number of matches per file exceeded.
  • Title: The Forming of Destiny in Sleeping and Waking
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    • and where modifications occur there is a sound explanation for them —
    • connection between the Ego and the limbs, we find an inclination to
    • soul-element of one earthly incarnation manifests in the physical in
    • the next; the spiritual of one incarnation in the soul of the next.
    • on-flowing sequence of incarnations so that we relegate everything to
    • later incarnations. In the present earth-life such a man suffers from
  • Title: The Forming of Destiny in Sleeping and Waking
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    • Thanks to an anonymous donation, this lecture has been made available.
    • and where modifications occur there is a sound explanation for them —
    • connection between the Ego and the limbs, we find an inclination to
    • soul-element of one earthly incarnation manifests in the physical in
    • the next; the spiritual of one incarnation in the soul of the next.
    • on-flowing sequence of incarnations so that we relegate everything to
    • later incarnations. In the present earth-life such a man suffers from
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • Thanks to an anonymous donation, this lecture has been made available.
    • several national tongues. It is not difficult to distinguish there
    • this faculty of instinctive Imagination man can perceive in outer
    • moulded by Imagination. Man can have a living experience of the
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • Thanks to an anonymous donation, this lecture has been made available.
    • several national tongues. It is not difficult to distinguish there
    • this faculty of instinctive Imagination man can perceive in outer
    • moulded by Imagination. Man can have a living experience of the
  • Title: On the Reality of Higher Worlds
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    • world of the senses can stand the test of searching examination; the
    • picture or combination of pictures, but that it comes into our
    • Thinking, Imagination.
    • in very truth, to think in pictures, in Imaginations.
    • illusions, visionary experiences or hallucinations in our Imaginative
    • Spiritual Science produce nothing but visions and hallucinations,
    • which lead to visions, hallucinations, or mediumship.
    • Everything that leads to mediumship, to hallucinations or visions,
    • consciousness, it is possible to recognise hallucinations and
    • our organism since the beginning of earthly life. The Imagination
    • elimination of images which want to remain.
    • hallucinations and visions he loses his ordinary, normal
    • consciousness; he lives in his hallucinations and his powers of
    • human reason and discrimination. This holds good not only at the
    • Imagination and Inspiration?
    • With Imagination and Inspiration we comprehend not merely what has
    • Through Imagination and Inspiration a man reaches his innermost Self.
    • Imagination, must flow outwards, into what is objective. Thinking,
    • A man who has achieved Inspiration and Imagination however, has been
    • subject to the domination of nature-necessity.
    • Maximum number of matches per file exceeded.
  • Title: On the Reality of Higher Worlds
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    • world of the senses can stand the test of searching examination; the
    • picture or combination of pictures, but that it comes into our
    • Thinking, Imagination.
    • in very truth, to think in pictures, in Imaginations.
    • illusions, visionary experiences or hallucinations in our Imaginative
    • Spiritual Science produce nothing but visions and hallucinations,
    • which lead to visions, hallucinations, or mediumship.
    • Everything that leads to mediumship, to hallucinations or visions,
    • consciousness, it is possible to recognise hallucinations and
    • our organism since the beginning of earthly life. The Imagination
    • elimination of images which want to remain.
    • hallucinations and visions he loses his ordinary, normal
    • consciousness; he lives in his hallucinations and his powers of
    • human reason and discrimination. This holds good not only at the
    • Imagination and Inspiration?
    • With Imagination and Inspiration we comprehend not merely what has
    • Through Imagination and Inspiration a man reaches his innermost Self.
    • Imagination, must flow outwards, into what is objective. Thinking,
    • A man who has achieved Inspiration and Imagination however, has been
    • subject to the domination of nature-necessity.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • criticism and dissolved through this critical examination; the
    • sensualism and to describe it in such a way that an explanation
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • Thanks to an anonymous donation, this lecture has been made available.
    • criticism and dissolved through this critical examination; the
    • sensualism and to describe it in such a way that an explanation
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • Thanks to an anonymous donation, this lecture has been made available.
    • impulses of feeling throughout the civilised international world.
    • with its entirely spiritual inclinations (but the head does not know
    • the earth: nationality, and so forth. The human being adopts the
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • Thanks to an anonymous donation, this lecture has been made available.
    • impulses of feeling throughout the civilised international world.
    • with its entirely spiritual inclinations (but the head does not know
    • the earth: nationality, and so forth. The human being adopts the
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • Thanks to an anonymous donation, this lecture has been made available.
    • body the imagination of that part of the universe which belongs, to
    • heavenly forces of imagination are transformed into life-forces
    • glistens and shines inwardly, because it is so full of imaginations
    • if we recognise it in accordance with the explanations given to
    • nationalism were to spread out exclusively in the form of passion,
    • I will just mention one thing connected with the explanations
    • above explanations can really give you, as it were, an idea of the
    • From the nation's sacrifices,
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • Thanks to an anonymous donation, this lecture has been made available.
    • body the imagination of that part of the universe which belongs, to
    • heavenly forces of imagination are transformed into life-forces
    • glistens and shines inwardly, because it is so full of imaginations
    • if we recognise it in accordance with the explanations given to
    • nationalism were to spread out exclusively in the form of passion,
    • I will just mention one thing connected with the explanations
    • above explanations can really give you, as it were, an idea of the
    • From the nation's sacrifices,
  • Title: Lecture: Salt, Mercury, Sulphur
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    • Thanks to an anonymous donation, this lecture has been made available.
    • he experienced as imaginations, as dreamlike imaginations, were forms
  • Title: Lecture: Salt, Mercury, Sulphur
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    • Thanks to an anonymous donation, this lecture has been made available.
    • he experienced as imaginations, as dreamlike imaginations, were forms
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • Thanks to an anonymous donation, this lecture has been made available.
    • intellect already reaches its culmination; there the intellect rises
    • something that none of us possessed in our previous incarnations, in
    • of theology through this? Christ-Jesus, the incarnation of a Being
    • explanations that a cloud may be seen hovering over the physical body
    • being. We bring it along with us into our present incarnation. During
    • at the right moment that the path that led to the elimination of the
    • spirit must not be continued in the direction of the elimination of
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • Thanks to an anonymous donation, this lecture has been made available.
    • intellect already reaches its culmination; there the intellect rises
    • something that none of us possessed in our previous incarnations, in
    • of theology through this? Christ-Jesus, the incarnation of a Being
    • explanations that a cloud may be seen hovering over the physical body
    • being. We bring it along with us into our present incarnation. During
    • at the right moment that the path that led to the elimination of the
    • spirit must not be continued in the direction of the elimination of
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • Thanks to an anonymous donation, this lecture has been made available.
    • continuing to be held in the grip of physical incarnation. One of the
    • speaking the truth at all about certain things, because of national
    • interests or the like. Anyone who has national interests of some kind
    • because people everywhere speak out of one or other national
    • examinations, when he acquires habits of thought that enable him to
    • the artist's imagination unfolds freely and independently of
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • Thanks to an anonymous donation, this lecture has been made available.
    • continuing to be held in the grip of physical incarnation. One of the
    • speaking the truth at all about certain things, because of national
    • interests or the like. Anyone who has national interests of some kind
    • because people everywhere speak out of one or other national
    • examinations, when he acquires habits of thought that enable him to
    • the artist's imagination unfolds freely and independently of
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • Thanks to an anonymous donation, this lecture has been made available.
    • possessing any impulse or any inclination towards natural science,
    • unpleasant to hear explanations such as these — which are
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • Thanks to an anonymous donation, this lecture has been made available.
    • possessing any impulse or any inclination towards natural science,
    • unpleasant to hear explanations such as these — which are
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • Thanks to an anonymous donation, this lecture has been made available.
    • Explanations have
    • life-experiences now rise up in the form of imaginations. We can only
    • this elimination, or adjustment, is nevertheless only a partial one,
    • explanation, we can now advance this problem in a different way; we
    • which it should have during our next incarnation.
    • prepare our next incarnation.
    • in the spiritual world finally leading to our earthly incarnation, to
    • for the next incarnation. All the divine Hierarchies must cooperate
    • when we begin to shape our next incarnation, from out [of] the
    • INNER BEING and we must now build up the image, the imagination,
    • From the nation's deeds of sacrifice,
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • Thanks to an anonymous donation, this lecture has been made available.
    • Explanations have
    • life-experiences now rise up in the form of imaginations. We can only
    • this elimination, or adjustment, is nevertheless only a partial one,
    • explanation, we can now advance this problem in a different way; we
    • which it should have during our next incarnation.
    • prepare our next incarnation.
    • in the spiritual world finally leading to our earthly incarnation, to
    • for the next incarnation. All the divine Hierarchies must cooperate
    • when we begin to shape our next incarnation, from out [of] the
    • INNER BEING and we must now build up the image, the imagination,
    • From the nation's deeds of sacrifice,
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • Concerning the Origin and Nature of the Finnish Nation
    • Thanks to an anonymous donation, this lecture has been made available.
    • ORIGIN AND NATURE OF THE FINNISH NATION.
    • separately. In other words: A nation must once have existed that felt
    • Such a nation really existed in
    • concerning which I have already spoken to you. This nation once
    • Finnish nation. This stage of culture is expressed in the epic poem
    • receives its impulses from there.” This nation, or these
    • nation that was widely spread in the north-eastern territory of
    • Europe, a nation that experienced the three parts of the soul
    • In the same way, this nation, or
    • explanations.
    • In the same way, that nation, or
    • the Finnish nation and inspire the threefold nature of the soul.
    • south, or rather in the southeast, another nation faces the Finnish
    • nation, one that developed in ancient times the soul-qualities
    • feeling and temperament. This nation is a Slav nation, influenced by
    • environment of the ancient Scythian nation. However, a nation living
    • highly developed nation, but instead, the necessary things must take
    • point. — The separation that existed in the Finnish nation, the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • Concerning the Origin and Nature of the Finnish Nation
    • Thanks to an anonymous donation, this lecture has been made available.
    • ORIGIN AND NATURE OF THE FINNISH NATION.
    • separately. In other words: A nation must once have existed that felt
    • Such a nation really existed in
    • concerning which I have already spoken to you. This nation once
    • Finnish nation. This stage of culture is expressed in the epic poem
    • receives its impulses from there.” This nation, or these
    • nation that was widely spread in the north-eastern territory of
    • Europe, a nation that experienced the three parts of the soul
    • In the same way, this nation, or
    • explanations.
    • In the same way, that nation, or
    • the Finnish nation and inspire the threefold nature of the soul.
    • south, or rather in the southeast, another nation faces the Finnish
    • nation, one that developed in ancient times the soul-qualities
    • feeling and temperament. This nation is a Slav nation, influenced by
    • environment of the ancient Scythian nation. However, a nation living
    • highly developed nation, but instead, the necessary things must take
    • point. — The separation that existed in the Finnish nation, the
    • Maximum number of matches per file exceeded.
  • Title: Awakening to Community - I
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    • Thanks to an anonymous donation, this lecture has been made available.
    • as human beings. This alienation from the spiritual, psychic and
    • soul's feeling of alienation from conditions existing in the world
  • Title: Awakening to Community - I
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    • Thanks to an anonymous donation, this lecture has been made available.
    • as human beings. This alienation from the spiritual, psychic and
    • soul's feeling of alienation from conditions existing in the world
  • Title: Perceiving and Remembering
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    • Thanks to an anonymous donation, this lecture has been made available.
    • may not again have power over me. The determination that they have made, to
    • accordance with the illusion of the times, people veil this domination by
  • Title: Perceiving and Remembering
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    • Thanks to an anonymous donation, this lecture has been made available.
    • may not again have power over me. The determination that they have made, to
    • accordance with the illusion of the times, people veil this domination by
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • activity of the etheric body. The termination of the plant's growth
    • inclinations, changes of temperament and so on, you still need the
    • cannot forget the inclinations, desires and pleasures he had in life.
    • they refuse to leave his memory, so likewise can the inclinations and
    • forget, the achievements and experiences of his past incarnation can
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • eventually be directed towards a definite culmination with which the
    • still runs late. For you would find, on closer examination, that the
    • nothing to do with heredity, but a great deal to do with nationality
    • national character and therefore take quite different forms. Thus for
    • whether they are connected with the national character, and all the
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • period of twenty-four hours, still expressed today in the alternation
    • expression in the movement of the moon. The changing illumination of
    • observation you can still notice these alternations of mood in people
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • temperature on the seventh day of pneumonia, but their explanation of
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • connections between man's various incarnations. But the ways of karma
    • aside as well as his physical body, hence this combination of ego,
    • questions of reincarnation, when the etheric body is preserved in a
    • follows the life that is determined by the combination of ego and
    • that the primary force of the soul, as it goes from incarnation to
    • incarnation, is set for further development. And this development
    • inclination to compensate for the pain in one of your future
    • incarnations. Your own astral body tells you what it felt like, and
    • strength in the course of previous incarnations. A soul of this
    • with it from incarnation to incarnation and what it receives from the
    • life in such a way that in the next incarnation the deed can be
    • overcoming of obstacles in previous incarnations. Our present
    • future incarnations. We should regard illness as a process that makes
    • heredity and partly through our earlier incarnations. The range of
    • incarnation we increase our store of experience. This acquired
    • incarnations, and when he is born again these forces that were
    • that the fruits show themselves in that same incarnation. That is, an
    • all in his sheaths, and set out along the path of incarnations in the
    • outer world, moving forward from incarnation to incarnation until the
    • incarnation. People who have had any knowledge of this have always
    • Maximum number of matches per file exceeded.
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • characteristics originating from past lives in previous incarnations.
    • incarnations. Thus we differentiate between the actual kernel of
    • man's being which passes from life to life, from incarnation to
    • incarnation, and the sheaths surrounding it, comprising the inherited
    • a man's being, that passes from incarnation to incarnation, is
    • animals we cannot say that an individual soul passes from incarnation
    • to incarnation. The basis of animal nature is the group soul, and we
    • efforts in one incarnation survive and, after he has gone through
    • Devachan, pass into a new incarnation. In this new incarnation it
    • a little imagination to find the reasons why this must be so.
    • All the joy and pain we experience in one incarnation become part of
    • us, to carry over into the next incarnation; they work creatively in
    • entered his first earthly incarnation. Man was capable of it. If we
    • the ability to portray the gods with real imagination, they portrayed
    • There they appear as the expression of damnation, of being cast into
    • life as the alternations between laughing and weeping, when we meet
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • these people gradually wandered to the West and became the nation the
    • will now be comprehensible to you: they present various combinations
    • representing combinations: those on European soil, forming the root
    • nature of reincarnation and karma, the principles of man's being, and
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • course of his earlier incarnations work its way free.
    • physical bodies, that passes from one incarnation to another. If this
    • ego received nothing new in a further incarnation, man would not be
    • enriching his ego, and reaches higher levels from one incarnation to
    • attained as an ego in his Previous incarnation. This can be
    • death and has to prepare for a new incarnation. The point is that man
    • passed through earlier incarnations and has developed what has been
    • planted in him in these previous incarnations. The same applies to
    • has already developed further in previous incarnations. And now
    • we find that apart from the nations and apart from all the other
  • Title: Between Death and Rebirth: Contents
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    • the next incarnation must be drawn from the Sun sphere, for renewal
    • shaping the following incarnation. Difference between the life after
    • teeth marks the culmination of the formative process which works from
    • for the next incarnation. Individuals after death are approached by
    • characteristics of three successive incarnations. An example:
  • Title: Between Death and Rebirth: Relevant Works
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    • Theosophy: An Introduction to the Supersensible Knowledge of the World and the Destination of Man
  • Title: Between Death and Rebirth: Lecture One
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    • resignation, when confronted by a problem or riddle of existence, and
    • any illumination shining down into our physical world; but it is
    • move from one Imagination to another, one Inspiration to another, one
    • world we are surrounded by ‘Imaginations’ — which
    • these Imaginations or visions, when they are true in the spiritual
  • Title: Between Death and Rebirth: Lecture Two
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    • the next incarnation must be drawn from the Sun sphere, for renewal
    • if we were to come into a new incarnation with the forces of the
    • previous incarnation, those bodies would be useless. The content of
    • still available at the end of one incarnation we could do nothing in
    • new incarnation. In earthly existence — as is evident even to
    • develop understanding of and inclination for what we hope to contact
    • denominations Christianity has produced only one-sided aspects of its
    • be a religion for all men without distinction of belief, nationality,
    • renewal of our etheric body for the next incarnation; whereas the
    • forces necessary for our astral body in the next incarnation must be
    • etheric body shall be rightly formed in his next incarnation. The
    • conduct in the earlier incarnation, upon our moral and
  • Title: Between Death and Rebirth: Lecture Three
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    • another physical incarnation. There is only the remotest possibility
    • satisfying it. But through a particular concatenation of
    • independent. At that time, in certain intervals between incarnations,
  • Title: Between Death and Rebirth: Lecture Four
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    • shaping the following incarnation. Difference between the life after
    • incarnation. He looks from the circumference towards a centre. It is
    • development during incarnations, let us say in the Egypto-Chaldean
    • incarnations. This radiated into the souls of men and was a living
    • being when he is preparing for a new incarnation.
    • then, as they return to incarnations on Earth, human beings will
    • Decadence and atrophy would set in during the subsequent incarnation.
  • Title: Between Death and Rebirth: Lecture Five
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    • incarnations there was one who did not work in a physical body and
    • realise that in his previous incarnation he was a Christian pupil in
    • Earth, how at each new incarnation the human being finds that the
    • the course of his incarnations an individual will have lived in
    • bring back different forces into each incarnation.
    • in the next incarnation in an individual who conceived of the
    • needed to appear in a physical incarnation: this was Gautama Buddha,
    • with earthly existence, liberation from physical incarnation. This
    • pass into incarnation on the Earth there are also the forces of the
    • the urge for reincarnation, was not destined to work in the sphere of
    • physical incarnation. But in accordance with the great Plan designed
  • Title: Between Death and Rebirth: Lecture Six
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    • of reincarnation and karma was left in the background not only in the
    • reincarnation and karma? Why had these teachings now to be added to
  • Title: Between Death and Rebirth: Lecture Seven
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    • teeth marks the culmination of the formative process which works from
    • when they drive out the second teeth. That is the culmination of the
    • actual fact the Mystery of Golgotha has acted as illumination in
    • illumination of consciousness after death. The beings behind public
    • further incarnations. This has been developed into a doctrine that is
    • inapplicable to the Earth, where life must progress from incarnation
    • to incarnation. Thus the doctrine preached by Buddha on Earth
    • the life on Earth when they return to new incarnations.
    • life is that in previous incarnations on the Earth they had
  • Title: Between Death and Rebirth: Lecture Eight
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    • possible foundations for this attitude in their next incarnation
    • incarnations. We have to speak of these things in a world which with
    • in the spirit may begin. Now, in this incarnation, each one of us can
    • assimilated is transformed into faculties for the new incarnation.
    • whose gaze is directed towards its future incarnation, its future
    • provide it because my previous incarnation is responsible. In a more
    • Spiritual Science, accepted in one incarnation, bring life, inner
  • Title: Between Death and Rebirth: Lecture Nine
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    • for the next incarnation. Individuals after death are approached by
    • characteristics of three successive incarnations. An example:
    • during physical incarnation on Earth. If, at death, we bear with us
    • acquire during an incarnation on Earth he can acquire in no single
    • loneliness, groping in darkness. In the next incarnation he will fail
    • who were able to approach them because in the preceding incarnation
    • incarnation preceding the present one.
    • previous life; on medical examination they would have been found to
    • incarnation, we should find that during that period such human beings
    • preceding the last two incarnations? We should find that they had
    • another of their spiritual inclinations may bear fruit. All that they
    • incarnations. And we realise again and again what nonsense it is to
    • not merely out of a sense of duty, but out of love, inclination and
    • necessarily in the last incarnation only but in earlier lives as
    • contact with us into the next incarnation on Earth. But that remains
    • that he passes through many incarnations, that the Earth too has
    • passed through the several incarnations of Old Saturn, Old Sun and
  • Title: Between Death and Rebirth: Lecture Ten
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    • Theosophy: An Introduction to the Supersensible Knowledge of the World and the Destination of Man
    • any direct connections still persisting from the last incarnation on
    • with the physical body which was his in the last incarnation. While a
    • incarnation on Earth taken as a whole, still lingers. Gradually,
    • it to develop what is needed for the next incarnation on Earth. Not
    • finished with the last earthly incarnation. As far as the region of
    • completely free from the ties of the last incarnation. But then it
    • configurations of a man's different incarnations are inscribed in
    • Theosophy: An Introduction to the Supersensible Knowledge of the World and the Destination of Man,
    • evolution as it is today was preceded by the earlier incarnation of
  • Title: Christ and the Spiritual World: Lecture One
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    • explanation of the deepening of thought at that time be found. Only
    • considerations today as offering an explanation of anything. The more
    • you feel that what I have told you is not an explanation; the more
    • explanation of what we have heard, but the setting out of a riddle,
  • Title: Christ and the Spiritual World: Lecture Two
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    • often shedding a true illumination on the future, but also often
  • Title: Christ and the Spiritual World: Lecture Three
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    • anthroposophical explanations. I mean the Jesus in whom lived the Ego
    • which had developed in a certain way through earlier incarnations. We
    • have happened to them as they went through subsequent incarnations;
    • soul. And persons who have no inclination for Apollo's music,
  • Title: Christ and the Spiritual World: Lecture Four
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    • all the relations and combinations which result from the interweaving
    • and do we not know how in his next incarnation the messenger
  • Title: Christ and the Spiritual World: Lecture Five
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    • me, not as a vision but as a true Imagination from the spiritual
  • Title: Christ and the Spiritual World: Lecture Six
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    • imagination; it has movement, certain illnesses, and ebb and flow are
    • Saturn and the Sun stood together in Cancer, approaching culmination.
    • drink. The earth has a formative power, a kind of imagination; it has
  • Title: Perception of the Nature of Thought
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    • Ways of Spiritual Cognition and the Rejuvenation of the
    • Ways of Spiritual Cognition and the Rejuvenation of the
    • Thanks to an anonymous donation, this lecture has been made available.
    • longer periods, from incarnation to incarnation. Here stand the
  • Title: Perception of the Nature of Thought
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    • Ways of Spiritual Cognition and the Rejuvenation of the
    • Ways of Spiritual Cognition and the Rejuvenation of the
    • Thanks to an anonymous donation, this lecture has been made available.
    • longer periods, from incarnation to incarnation. Here stand the
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • Thanks to an anonymous donation, this lecture has been made available.
    • I want to add to what has previously been said some explanation of
    • us. Those who have a particular inclination towards Saturn in earthly
    • flash into human destiny those wonderful moments of illumination when
    • upon the people or nation concerned. Such are the impulses which
    • in whatever is capable of co-ordination. Mercury is the domain
  • Title: The Spiritual Individualities of the Planets
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    • Thanks to an anonymous donation, this lecture has been made available.
    • I want to add to what has previously been said some explanation of
    • us. Those who have a particular inclination towards Saturn in earthly
    • flash into human destiny those wonderful moments of illumination when
    • upon the people or nation concerned. Such are the impulses which
    • in whatever is capable of co-ordination. Mercury is the domain
  • Title: Geographic Medicine: Lecture I
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    • natural science seeks an explanation for the world, it goes back with
    • explanations.
    • counter-blow in Fichte, but no explanation for it,”
    • atheist, someone who doesn't even have any inclination to occupy
    • natural scientific orientation: the explanation of living beings
  • Title: Geographic Medicine: Lecture II
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    • “people” is confused with “nation” in an
    • really be accepted by all nations in all regions. For people must
    • earth. In Eastern Europe there is relatively little inclination
    • territorial inclination that is extraordinarily cosmopolitan although
    • geographic; they are not ethnographic, not national, but purely
  • Title: Lecture: The Problem of Destiny
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    • Thanks to an anonymous donation, this lecture has been made available.
    • kind: If spiritual science gives this or that explanation concerning
    • repeated lives on earth. In fact, my explanations in connection with
    • with the explanations which I have frequently given in regard to
  • Title: Lecture: The Problem of Destiny
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    • Thanks to an anonymous donation, this lecture has been made available.
    • kind: If spiritual science gives this or that explanation concerning
    • repeated lives on earth. In fact, my explanations in connection with
    • with the explanations which I have frequently given in regard to
  • Title: On the Connection of the Living and the Dead
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    • Thanks to an anonymous donation, this lecture has been made available.
    • as ‘imaginations.’ Hence we may also call it the
    • world. Not that the imaginations are not there, or that in any given
    • elemental world, receiving imaginations from it. On the contrary,
    • imaginations are perpetually ebbing and flowing in us. Though we are
    • giving rise to imaginations — in this case, in our etheric
    • body. Imaginations differ from ordinary thought in this respect. In
    • imaginations, on the other hand, we partake with almost the whole of
    • refer to them as unconscious imaginations, since it is only for an
    • intimately with our imaginations than with our sense-perceptions.
    • kingdom, as physical human beings, we receive few imaginations. We
    • what lives as imaginations in our etheric body is due to our
    • is fundamentally based on imaginations. Imaginations always result
    • ordinary consciousness they do not appear as imaginations,
    • vague undefined feelings, slight inclinations or disinclinations.
    • this or that human being. All this is due to the imaginations which
    • these enhanced memories or imaginations which we have received from
    • imaginations hither and thither. We live with these imaginations and
    • call forth in us imaginations — conscious or unconscious. We
    • who never come to incarnation, but only to
    • Maximum number of matches per file exceeded.
  • Title: On the Connection of the Living and the Dead
    Matching lines:
    • Thanks to an anonymous donation, this lecture has been made available.
    • as ‘imaginations.’ Hence we may also call it the
    • world. Not that the imaginations are not there, or that in any given
    • elemental world, receiving imaginations from it. On the contrary,
    • imaginations are perpetually ebbing and flowing in us. Though we are
    • giving rise to imaginations — in this case, in our etheric
    • body. Imaginations differ from ordinary thought in this respect. In
    • imaginations, on the other hand, we partake with almost the whole of
    • refer to them as unconscious imaginations, since it is only for an
    • intimately with our imaginations than with our sense-perceptions.
    • kingdom, as physical human beings, we receive few imaginations. We
    • what lives as imaginations in our etheric body is due to our
    • is fundamentally based on imaginations. Imaginations always result
    • ordinary consciousness they do not appear as imaginations,
    • vague undefined feelings, slight inclinations or disinclinations.
    • this or that human being. All this is due to the imaginations which
    • these enhanced memories or imaginations which we have received from
    • imaginations hither and thither. We live with these imaginations and
    • call forth in us imaginations — conscious or unconscious. We
    • who never come to incarnation, but only to
    • Maximum number of matches per file exceeded.
  • Title: The Elemental World and the Future of Mankind
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    • Thanks to an anonymous donation, this lecture has been made available.
  • Title: The Elemental World and the Future of Mankind
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    • Thanks to an anonymous donation, this lecture has been made available.
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • Thanks to an anonymous donation, this lecture has been made available.
    • Explanations have often been given in our
    • now rise up in the form of imaginations. We can only say that we now
    • this elimination, or adjustment, is nevertheless only a partial
    • another aspect. After our preceding explanation, we can now advance
    • incarnation.
    • allowed to prepare our next incarnation.
    • earthly incarnation, to human existence. This is a lofty, heavenly
    • would be unable to prepare it for the next incarnation. All the
    • begin to shape our next incarnation, from out the wisdom which we
    • inner being, and we must now build up the image, the imagination,
    • From the nation's deeds of sacrifice,
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • Thanks to an anonymous donation, this lecture has been made available.
    • Explanations have often been given in our
    • now rise up in the form of imaginations. We can only say that we now
    • this elimination, or adjustment, is nevertheless only a partial
    • another aspect. After our preceding explanation, we can now advance
    • incarnation.
    • allowed to prepare our next incarnation.
    • earthly incarnation, to human existence. This is a lofty, heavenly
    • would be unable to prepare it for the next incarnation. All the
    • begin to shape our next incarnation, from out the wisdom which we
    • inner being, and we must now build up the image, the imagination,
    • From the nation's deeds of sacrifice,
  • Title: Lecture: Relationships Between the Living and the Dead
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    • Thanks to an anonymous donation, this lecture has been made available.
    • human being can carry on such experiences in any one incarnation;
    • objective world. We see, as it were, in the form of imaginations,
    • impressions of the spiritual world — these are Imaginations of
    • without any proofs or detailed explanations — these you must
    • from a nation's sacrifice,
  • Title: Lecture: Relationships Between the Living and the Dead
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    • Thanks to an anonymous donation, this lecture has been made available.
    • human being can carry on such experiences in any one incarnation;
    • objective world. We see, as it were, in the form of imaginations,
    • impressions of the spiritual world — these are Imaginations of
    • without any proofs or detailed explanations — these you must
    • from a nation's sacrifice,
  • Title: Mission of Folk-Souls (1929): Synopses
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    • form national character. Spirit of Form: normal, abnormal. The
    • Mimir, wisdom. Hoeder, imagination. Loder, complexion, blood.
  • Title: Mission of Folk-Souls (1929): Preface
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    • understood than if entirely new names were chosen or if designations
    • he does in physical science at designations like positive and
  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • [ Study Guide: Souls of the Nations — First Lecture ]
    • to meet our explanations with a certain amount of good-will; for were
    • is called a ‘homeless man.’ This designation is a
    • nation from which you have sprung; you have no understanding for that
    • a nation? At most it is something that passes as an attribute, a
    • Swiss nation-spirit? He would describe in abstract expressions a few
    • earlier incarnations, so do we look too, upon earlier incarnations of
    • condition. So that we look back to three incarnations of our earth,
    • earlier. If we go still further, back to the first incarnation of our
    • Saturn state, and if we then follow the incarnations of the earth
    • Spirit-Self or Manas? Just as we during the next incarnation of the
    • only during the next incarnation of the earth. If we look still
    • incarnation of the earth. They are doing the work which man will do
    • idea of what are called Nation-spirits, the directing Folk-spirits of
    • the inspirers of the various peoples, we can then say what a nation
    • of the Archangels. The individual members of a nation receive what
    • they as members of that nation are to do and what they are to
    • history of the world peoples work side by side, and how nation
    • succeeds nation, we can then, at all events in an abstract form (and
    • ‘We human beings go from incarnation to incarnation, but we
  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • [ Study Guide: Souls of the Nations — Second Lecture ]
    • which works into the temperaments constitutes the national character of
    • individuals, is only caused by the degree of the mingling. National
    • during his life on earth, his national language. They had to have the
    • us as national feeling, national temperament, and its language, as
    • normal Archangels also, who govern the national feeling and
    • to the nation.
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • [ Study Guide: Souls of the Nations — Third Lecture ]
    • but the rise and decline of a nation nevertheless seems like
    • incarnation to the next, which is connected with his own concerns,
    • progresses from incarnation to incarnation. But that which he
    • people of his own particular nation is brought about through the
    • Archangels, we can then perceive that within a single nation groups
    • all this. A nation is not a race, the concept of a nation has nothing
    • different nations, races are different communities from nations. We
    • nation, but we speak of a Germanic race. Now what acts in the idea of
    • Powers act therein in combination with those Beings whom we have
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • [ Study Guide: Souls of the Nations — Fourth Lecture ]
    • state. Only during the present incarnation of the earth has man
    • the three or four incarnations of our earth, through its incarnation
    • You have here the explanation as to why the race is that which can be
    • national characteristics that again split up the character of the
    • a man lives on earth during a certain incarnation became of
    • a law. As all persons in their different incarnations pass through
    • but which through rejuvenation have become quite different. Thus in
    • intermingling more and more. We see the development of nations
    • arise out of the latter. We see the evolution of the nations
    • tribe, to the Greek nation, to the whole Caucasian Race. If we
    • reasoning, feeling and willing. The folk or nation lies between the
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • [ Study Guide: Souls of the Nations — Fifth Lecture ]
    • Reincarnation, when properly understood. It gives us the outlook
    • comprehensive, through these ideas of karma and reincarnation.
    • and Nationality. So that what is being spoken of in this series of
    • objective survey of the character of the peoples, nations and races
    • reincarnation, how every nation, even the smallest, has to contribute
    • ourselves with the character of nations, which as regards time are
    • can comprehend the characters and the missions of nations.
    • looks upon merely as maya, in the action of the chemical combinations
    • through various incarnations before it could become earth, through
    • see that even during the earlier incarnations of our earth these
    • way of working. Each time a new incarnation appeared, such as the
    • connected with a former incarnation of the earth.
    • been no Saturn incarnation of our earth, the will of man on the one
    • three successive incarnations of our earth might be fulfilled and
    • the power of thought. So that the three preceding incarnations of our
    • incarnation of our earth: that they should co-operate in perfect
    • those elements which, in the three earlier incarnations of our earth,
    • whole of evolution throughout all the following incarnations of the
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • [ Study Guide: Souls of the Nations — Sixth Lecture ]
    • in combination with the normal Spirits of Form, who are centered in
    • determined in this or that direction for the special national
    • the West, in their stages of higher cognition, in imagination,
    • incarnation, and that great leader of humanity whom we describe by
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • [ Study Guide: Souls of the Nations — Seventh Lecture ]
    • other nations, peoples, and Spirits of the Age had an analytic task,
    • Christ-impulse. Hence the Greek nation crumbled away so quickly at
    • practiced a special resignation and had undertaken a special mission.
    • inclination, and according as the various Archangels, the various
    • Folk-souls, have greater or less inclination towards this
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • [ Study Guide: Souls of the Nations — Eighth Lecture ]
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • [ Study Guide: Souls of the Nations — Ninth Lecture ]
    • I must add something in parenthesis, by way of explanation.
    • It was essentially the task of the European nations to
    • the material scientists of the present day give the same explanation
    • the inclination (coming from within) to deceive himself, to think
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • [ Study Guide: Souls of the Nations — Tenth Lecture ]
    • nations.
    • Spirit of the Age for Europe. The national temperament which will
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • [ Study Guide: Souls of the Nations — Eleventh Lecture ]
    • something quite particularly belonging to him; it is the alternation
    • its national character. Hence also you will see why I have said that
    • these looked upon Sabbatai as the physical incarnation of a Messiah.
    • confused, chaotic clairvoyance should arise, and an inclination to
    • elemental nation-forces. But this will to a certain extent be put
    • denominational acknowledgment of the historical Christ upon us, or
    • as being prophetically germinal in the Slav philosophy and national
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • Thanks to an anonymous donation, this lecture has been made available.
    • being given to him in the form of new Imaginations, in which cosmic existence
    • earth. Nevertheless, in the picture of this valley of death in Nietzsche's imagination
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • Thanks to an anonymous donation, this lecture has been made available.
    • being given to him in the form of new Imaginations, in which cosmic existence
    • earth. Nevertheless, in the picture of this valley of death in Nietzsche's imagination
  • Title: Christ and the Human Soul: Lecture One
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    • multitudes in Jerusalem at the time of the condemnation before the
    • whether this illumination could stimulate man's consciousness
    • aspect. Whatever may have seemed aphoristic in the explanations given
  • Title: Christ and the Human Soul: Lecture Two
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    • incarnation, fighting for their ideals — fighting for what is
  • Title: Christ and the Human Soul: Lecture Three
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    • debt which a man contracts in any one of his incarnations; he bears
    • so, in the course of incarnations, a compensation is brought about.”
    • let us say, put out someone's eyes in a present incarnation,
    • and then in the next incarnation we do something that makes
    • Examination of the Karma of this man in a later incarnation reveals
    • earlier guilt. If I turn to his earlier incarnations and examine what
    • Karma is an affair of the successive incarnations of
    • earthly incarnations. Most certainly it will come to pass that all
    • profanation of the Christ in us, a fresh crucifixion of the Christ in
  • Title: Christ and the Human Soul: Lecture Four
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    • through the gate of death when his present incarnation is over. But
    • phantom-like beings which had issued from him in former incarnations.
    • Earth incarnations will stand there like a mighty tableau if we have
    • of our incarnations, and they stand there vivified by Christ,
    • our incarnations stand there, and what do they come to, taken as a
    • remains of the single incarnations are all compressed together. Every
    • human soul lives in successive incarnations. From each incarnation
    • incarnations will leave other remains, and so on, up to the end of
    • Earth-incarnations are united into a spiritual body. This body
    • that has condensed out of the separate incarnations. Truly, my dear
    • incarnations would be scattered at the end of the Earth period; they
    • And wherever any religious denomination associates
    • religious denomination, one of Christ's servants speaks of the
    • denomination speaks of the forgiveness of sins is convinced that the
    • the true explanation leads us back to this simple, popular belief.
  • Title: Search for the New Isis: Lecture I: A Christmas Lecture
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    • no distinction of class, nation or race, but for Whom there is only a
    • the differentiation of men into classes, nations and races. And if it
    • then the modern nations have returned to many Jehovahs. For
    • divide themselves up into nations and make war on each other as
    • nations — they are Jehovahs. We see the nations fighting each
    • the nations call, but only Jehovah, not the one Jehovah but a
    • to man's origin; in an ugly and hateful way does the national Jehovah
    • to the national gods which are just so many Jehovahs and no Christ
    • through Imagination, Inspiration and Intuition to bring forth an
  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • peoples in the various nations, all these achievements constituted in
    • nation; how we look back upon the ancient Persian epoch of
    • content of the Isis Mystery, but we must form it out of Imagination,
    • Imagination, as the Egyptians did. We must find the true Isis legend.
    • something which stimulates us inwardly towards Imagination,
  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • pictorial, naive, instinctive imagination in pre-Christian times
    • deep imagination of this inner, mathematical world. This world of
    • Imagination. We must learn to grasp the Imagination given us by
    • Initiation Science. What is contained in these Imaginations? They are
    • East recognised the approach of Christ. The Imaginations are the
    • constellations, the star-imaginations, the mineral imaginations,
    • in gold, silver, copper. The men of old perceived in Imaginations,
    • understand the Imaginations. Thus by the development of the inner
    • Science through Imagination and Inspiration modern man will rise to
    • it will also be understood that when living Imagination resurrects
  • Title: Search for the New Isis: Lecture IV
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    • a definite picture, a definite Imagination of every species of animal.
    • Of this Imagination we ourselves have retained only the abstract
    • concrete, naive Imagination.
    • developed to Imagination. The sense-world which becomes the
    • of naive Imaginations of a certain content of the world. This
    • of ingenious explanations are given because real Initiation-wisdom
    • of the people vis-à-vis the international world, and beside
    • realities of life I was very much at home in an international
    • as much elimination of the thought element as possible. And when some
  • Title: Mission of Spiritual Science: Afterword
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    • In connection with the explanation of these sentences J. H. Fichte
    • by these explanations I shall not be able to do away with certain
    • problem of incarnation,” in “mediumistic vision, a kind
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • misunderstandings. Opinions such as, “It is mere imagination; it
    • then sought to do for the interpretation and explanation of the
    • foundations, by any religious denomination. Only, in this very domain,
    • earlier incarnation, in which he saw Nathanael sitting under the
    • because nothing can be found therein about reincarnation,
  • Title: Lecture: The Spiritual Communion of Mankind
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    • Thanks to an anonymous donation, this lecture has been made available.
    • mirror reality, through the very nature of the Imaginations of the
    • could not regard his thoughts in this way. They were illuminations;
    • the culmination of which the thoughts that had been revealed by the
  • Title: Lecture: The Spiritual Communion of Mankind
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    • Thanks to an anonymous donation, this lecture has been made available.
    • mirror reality, through the very nature of the Imaginations of the
    • could not regard his thoughts in this way. They were illuminations;
    • the culmination of which the thoughts that had been revealed by the
  • Title: Conferencia: La Comunión Espiritual de la Humanidad
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    • Thanks to a donation by Noelle Durandin, this lecture has been made
  • Title: Conferencia: La Comunión Espiritual de la Humanidad
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    • Thanks to a donation by Noelle Durandin, this lecture has been made
  • Title: Lecture: Michelangelo
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    • called a science on the grounds that it is only the concatenation of
    • weaving of imagination, we shall feel when we see a block of marble
    • a plastic imagination which tells them that not much would be needed
    • transition-point had to be passed before the doctrine of reincarnation
  • Title: Lecture: Michelangelo
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    • called a science on the grounds that it is only the concatenation of
    • weaving of imagination, we shall feel when we see a block of marble
    • a plastic imagination which tells them that not much would be needed
    • transition-point had to be passed before the doctrine of reincarnation
  • Title: Contents: Presence of the Dead
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    • Hallucination. Etheric substance and increased strength of soul. The
  • Title: Presence of the Dead: Lecture One: Understanding the Spiritual World (Part One)
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    • Hallucination. Etheric substance and increased strength of soul. The
    • whole life in this incarnation is retained in the etheric body, is
    • hallucinations affecting our soul. As a rule, such hallucinations
    • consciousness as a hallucination.
    • from which dreams or hallucinations develop, surrounds us everywhere
    • Imaginations requires greater strength than we usually have between
    • faculties to unfold its imagination, let us compare this soul faculty
    • dreams or hallucinations, but it is the type of consciousness
    • write true. The great difference between dreams or hallucinations and
    • hallucinations can occur under the circumstances I described earlier.
    • Imaginations, even Inspirations. But in contrast to this earlier
  • Title: Presence of the Dead: Lecture Two: Understanding the Spiritual World (Part Two)
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    • Addresses to the German Nation
    • explanations in a group like this are taken with the necessary
    • what grew out of the Imaginations that were prepared here during his
    • splendid cosmic image! In these Imaginations lives a wonderful
    • itself to the inner gaze in the Imaginations of a human soul, and we
    • I hope explanations like
  • Title: Presence of the Dead: Lecture Three: Awakening Spiritual Thoughts
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    • Imaginations impregnated with fear. That is a good method of
    • spiritual world that a series of Imaginations was prepared in his
    • Imaginations, powerful Imaginations, lived, so to speak, in the sick
    • level. These powerful Imaginations lived in these organs, and all the
    • someone else has a lively imagination, but cannot be bothered to
    • his imagination, to fantasize about the spiritual world. This person
    • imagination to run wild.
    • for the products of their imagination, in both cases they would have
    • use of the imagination, but rather through Zarathustra, Buddha, or
    • was in the times our souls passed through in previous incarnations.
    • understood what we had to do in our earlier incarnations when we were
    • mature, as having experienced particularly high incarnations. People
  • Title: Presence of the Dead: Lecture Four: The Presence of the Dead in our Life
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    • thoughts, imagination, feeling, and willing. It is out of this
    • was always the genius of the French nation who stood behind them.
    • into space. Then we will see in physical form what Imagination and
  • Title: Presence of the Dead: Lecture Five: The Blessing of the Dead
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    • This combination of innate
    • People are a combination of
    • combination of hydrogen and oxygen. In “spiritual chemistry,”
    • prey to illusion, hallucination, and fantasies in this field, we need
    • incarnations on earth, and between each death and new birth in the
    • it became clear that during an earlier incarnation in the first
    • confines of this incarnation, but remained present as life energy.
    • friend had lived in a past incarnation.
  • Title: Presence of the Dead: Lecture Six: Faith and Knowledge
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    • earlier incarnations our souls were in a completely different
    • our next incarnation. Enthusiasm for other ideals, all clearly
    • Imagination of the fiery dragon, for when it lives in the soul, it
    • casts light on the spiritual world. These are powerful Imaginations.
    • something we believe to exist only in our imagination, to be only
    • imagination.
  • Title: Presence of the Dead: Lecture Seven: Robert Hamerling: Poet and Thinker
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    • hurried toward an unknown destination; yet, at the same time my soul
    • examination. He had good grades in Greek, Latin, and mathematics.
    • examination did not indicate a thorough study of the German language.
    • imagination, the country of his yearning, the world of beauty,
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • Thanks to an anonymous donation, this lecture has been made available to everyone.
    • because in the present incarnation we are obliged to live in the
    • in earlier incarnations could be submerged in a more essentially
    • groupings are formed among the nationalities of Europe. Previously,
    • these nationalities had quite different relations with one another,
    • different impulses. How the single nationalities form alliances in
    • from the present time — the birth of the nations is sought in
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • Thanks to an anonymous donation, this lecture has been made available to everyone.
    • because in the present incarnation we are obliged to live in the
    • in earlier incarnations could be submerged in a more essentially
    • groupings are formed among the nationalities of Europe. Previously,
    • these nationalities had quite different relations with one another,
    • different impulses. How the single nationalities form alliances in
    • from the present time — the birth of the nations is sought in
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • Incarnations of the Peoples of Today”
    • their earlier incarnations into the bodies of the present generation
    • incarnated who in earlier incarnations lived in quite different
    • It is not possible to be an honest believer in reincarnation on the
    • guard against ordinary associations or combinations of ideas, for
    • incarnations and because of this it follows that the souls of a large
    • which lived in these souls in an earlier incarnation, but a
    • are, of course, other souls, whose earlier incarnations during the
    • incarnation was such that it tended to prolong the period of life in
    • Christian impulse in their earlier incarnation. They have carried
    • inclination was to shun and flee away from the material world. They
    • fact that in an earlier incarnation their souls were given up to
    • in an earlier incarnation.
    • reincarnation — will be quite different, simply because their
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • Incarnations of the Peoples of Today”
    • their earlier incarnations into the bodies of the present generation
    • incarnated who in earlier incarnations lived in quite different
    • It is not possible to be an honest believer in reincarnation on the
    • guard against ordinary associations or combinations of ideas, for
    • incarnations and because of this it follows that the souls of a large
    • which lived in these souls in an earlier incarnation, but a
    • are, of course, other souls, whose earlier incarnations during the
    • incarnation was such that it tended to prolong the period of life in
    • Christian impulse in their earlier incarnation. They have carried
    • inclination was to shun and flee away from the material world. They
    • fact that in an earlier incarnation their souls were given up to
    • in an earlier incarnation.
    • reincarnation — will be quite different, simply because their
  • Title: Lecture: Morality and Karma
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    • We know that the human soul passes through many incarnations and that
    • the course of a single incarnation. Let us now speak of facts which
    • incarnation the connection which exists between an earlier and a
    • incarnation, are Karmic connections.
    • laws already comes to expression in one and the same incarnation,
    • in the next incarnation. Helplessness and lack of independence will
    • has been a fundamental quality during one incarnation, it will
    • incarnation and produce, as a result, a weak physical constitution.
    • It works upon the human organism during the next incarnation.
    • incarnation,” and we should behave towards him accordingly. If
    • part in his life during his past incarnation.
    • for what he did during his past incarnation. It is very reasonable
    • effects. They may change during one incarnation. But in the next
    • incarnation they must descend right down into the physical organism.
    • same incarnation, so that a person withdraws into himself. All the
    • more will falsehood in one incarnation produce timidity in the next
    • incarnation. Such a person is born as a timid soul, full of fears. He
    • timidity which appeared in one incarnation as a slight karmic effect
    • of falsehood, will therefore appear in the next incarnation as a
    • assume that he told many lies during his past incarnation? We say to
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  • Title: Lecture: Morality and Karma
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    • We know that the human soul passes through many incarnations and that
    • the course of a single incarnation. Let us now speak of facts which
    • incarnation the connection which exists between an earlier and a
    • incarnation, are Karmic connections.
    • laws already comes to expression in one and the same incarnation,
    • in the next incarnation. Helplessness and lack of independence will
    • has been a fundamental quality during one incarnation, it will
    • incarnation and produce, as a result, a weak physical constitution.
    • It works upon the human organism during the next incarnation.
    • incarnation,” and we should behave towards him accordingly. If
    • part in his life during his past incarnation.
    • for what he did during his past incarnation. It is very reasonable
    • effects. They may change during one incarnation. But in the next
    • incarnation they must descend right down into the physical organism.
    • same incarnation, so that a person withdraws into himself. All the
    • more will falsehood in one incarnation produce timidity in the next
    • incarnation. Such a person is born as a timid soul, full of fears. He
    • timidity which appeared in one incarnation as a slight karmic effect
    • of falsehood, will therefore appear in the next incarnation as a
    • assume that he told many lies during his past incarnation? We say to
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  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • The explanations which I gave you yesterday on the path which the
    • the alternating play of life through complicated combinations of
    • concepts. The explanations which I gave you yesterday and the day
    • applied to Central Europe, but these explanations were not taken as
    • gymnasiums for the “strengthening of national consciousness”
    • of “national strength”, etc., etc. And this, a few weeks
    • explanations on the most important facts of life in a few abstract
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • The explanations which I gave you yesterday on the path which the
    • the alternating play of life through complicated combinations of
    • concepts. The explanations which I gave you yesterday and the day
    • applied to Central Europe, but these explanations were not taken as
    • gymnasiums for the “strengthening of national consciousness”
    • of “national strength”, etc., etc. And this, a few weeks
    • explanations on the most important facts of life in a few abstract
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • Destinies of Individuals and Nations.
    • explanations repeatedly given in recent lectures.
    • incarnation, who are not elastic, but have a sharply moulded
    • determining our Karma from one incarnation to the other. The
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • Destinies of Individuals and Nations.
    • explanations repeatedly given in recent lectures.
    • incarnation, who are not elastic, but have a sharply moulded
    • determining our Karma from one incarnation to the other. The
  • Title: Anthroposophy Introduction: Editors Preface
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    • (1904) without ever discovering that the incarnation of Christ and the
    • imagination a physical or sense-experience for a purely super-sensible
  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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    • ‘imagination’ is weaving, and the astral ‘music of the
    • imagination, coming — in a sense — from behind.
    • incarnations.
    • sense — of our former incarnation. Love, in the highest sense,
    • incarnation as something quite other than ourself. Then, when our cognitive
    • ‘imagination’ — we
    • in the warmth element the ego proper. (The ego of the present incarnation
    • the man he was in his previous incarnation.
    • in a kind of perspective, the head of his last incarnation a little
    • above the head of his present incarnation, and, some-what higher still,
    • the head of his second last incarnation. In civilisations in which there
    • present incarnation, a second countenance less clearly painted; behind
    • the present man, the man he was in his last and second last incarnations.
    • incarnations can one really speak of the ego as the fourth member of
    • from our last incarnation, our ego which has become entirely spiritual
    • moral impulses act indirectly, through the ego of our last incarnation.
    • incarnation. It became spiritual and now works into the present
    • incarnation. What
    • the next incarnation. Here the moral element flows from one earth life
  • Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
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    • can become an object of knowledge through ‘imagination’; one
    • ‘imagination’, ‘inspiration’, and
    • incarnation (sketch, right centre), and of the etheric body which extends
    • former incarnations. During sleep one actually experiences, though without
    • incarnations.
    • explained. It is this that manifests as the rhythmic alternation of waking
  • Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
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    • reality. But the dream-life comes with its re-combinations of ordinary
    • to a thinking inherently pictorial, called ‘imagination’.
    • ‘imagination’, comes to
    • life. ‘Imagination’ gives us pictures which, in the way they
    • imaginations may be dreams too. They ought only to consider what it is
    • that we ‘dream of’ in imaginations. We do not dream of what
    • with senses. Imagination leads man to a new world.
    • before, but this is very poor compared to what imagination reveals.
    • the impression that imagination gives us some-thing created by a great
    • step from this to another and very true idea. When, through imagination,
    • symbolic pictures, whether they arise through imagination or in dreams
    • organisation; on the other hand, the imaginations which refer to outer
    • these imaginations one can only place dream experiences of the first kind,
    • inner connection here between these imaginations and these
    • dream pictures that refer to internal organs, to the imaginations that
    • that are given in imagination, point to what was within man before he
    • arise when once he is here. The imaginations point to the past, the
    • that organ, while the imagination would correspond to the perfect organ,
    • in the question: Does the content of such an imagination relate
    • to man's past life, and is the dream the beginning of the imagination
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  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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    • ‘imaginations’.
    • dreams which a man endowed with imagination may have. Let us compare such
    • present I am only speaking of ‘imagination’ — is quite
    • more seriously. Indeed, only imagination justifies us taking our dreams
    • individual content interests us less, even before we acquire imagination;
    • will say that it cannot be pleasant to confront, in imaginations, a
    • as an emanation of the human head. On the other hand, the metabolic
    • physical): When we begin to perceive man with imagination we feel in
    • imagination leads directly from a study of the waking and sleeping man
    • be man, and this the memory within him, imagination at once extends this
    • in ‘imagination’, but in ordinary consciousness, something
  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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    • imagination of the artist draws. That is the first form of memory. Behind
  • Title: Roman Catholicism: Lecture I
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    • reincarnation, whereby each single life can be linked up with the
    • methods of explanation or proof; just as the obligation of a soldier
    • It has to do with the question of the nomination by Rome of
    • could be no two opinions but that this nomination to one of the
    • that people trouble so little about facts and have no inclination to
    • the introduction of the doctrines of reincarnation and karma, his own
    • Steiner of reincarnation; both are the same. According to this theory
  • Title: Roman Catholicism: Lecture II
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    • previously signified an inclination towards it. Of course, as regards
    • explanations you will have seen that from the 21st of
    • culpa, as an examination of conscience by a Jesuit, one finds in the
    • comes the next step, the condemnation of all that mounting tide of
    • science — ripe for condemnation since after four centuries of
  • Title: Roman Catholicism: Lecture III
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    • denominations, and one would everywhere find that appeal is made to
    • denominations, by eliminating the life before birth under
    • fostered by the religious denominations which speak only of life
    • of reincarnation is inseparable from that of the pre-existence of the
    • domination.
    • would see, for example, that the dogma of eternal damnation in hell
    • is whether there will be antisocial chaos, Roman domination, or the
  • Title: Lecture: The Coming Experience of Christ
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    • supposed to lead the several nations, those who at any rate hold
    • nations. National chauvinism in its worst sense has been
    • aroused. And to-day national chauvinism rings through the whole
    • principle of nationalism.
    • against a dead-end. However many more national states are set up,
  • Title: Lecture: The Coming Experience of Christ
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    • supposed to lead the several nations, those who at any rate hold
    • nations. National chauvinism in its worst sense has been
    • aroused. And to-day national chauvinism rings through the whole
    • principle of nationalism.
    • against a dead-end. However many more national states are set up,
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • inclination to selflessness, to love. He comes also to understand
    • activity; or, coming into incarnation, as it were, as a moral
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • inclination to selflessness, to love. He comes also to understand
    • activity; or, coming into incarnation, as it were, as a moral
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • into which we ourselves in our present incarnation have been born and
    • conditions in a particular incarnation he either possessed an
    • evolution! With every incarnation fresh karma is made. At first,
    • meet anyone with whom in former incarnations we have not shared
    • appear by chance but in reality because in former incarnations we had
    • solitude as the result of former incarnations. In the
    • previous incarnations. This takes longer than recognition at first
    • incarnations strike upwards. The consciousness soul can only
    • the relations leading over from former incarnations. Stirred by
    • understanding? All kinds of abstract ideals, concerned with national
    • in their next incarnation. Sympathy and antipathy are the greatest
    • nationalistic feelings and emotions, which only assumed their present
    • them, these national antagonisms, these national sympathies and
    • soul, because nationalism works in the opposite direction, and
    • mere reflection of this or that national group. This is the first
    • brothers and sister peoples and nations will no longer understand
    • inclinations, confuse it with still more doubtful symptoms of modern
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • into which we ourselves in our present incarnation have been born and
    • conditions in a particular incarnation he either possessed an
    • evolution! With every incarnation fresh karma is made. At first,
    • meet anyone with whom in former incarnations we have not shared
    • appear by chance but in reality because in former incarnations we had
    • solitude as the result of former incarnations. In the
    • previous incarnations. This takes longer than recognition at first
    • incarnations strike upwards. The consciousness soul can only
    • the relations leading over from former incarnations. Stirred by
    • understanding? All kinds of abstract ideals, concerned with national
    • in their next incarnation. Sympathy and antipathy are the greatest
    • nationalistic feelings and emotions, which only assumed their present
    • them, these national antagonisms, these national sympathies and
    • soul, because nationalism works in the opposite direction, and
    • mere reflection of this or that national group. This is the first
    • brothers and sister peoples and nations will no longer understand
    • inclinations, confuse it with still more doubtful symptoms of modern
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • Thanks to an anonymous donation, this lecture has been made available.
    • our imagination. It was different in the remote past for then, as we know,
    • contemplate the germination and growth of a plant. This meditation works
    • with iron determination and unwavering will. It is often the case that if,
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • Thanks to an anonymous donation, this lecture has been made available.
    • our imagination. It was different in the remote past for then, as we know,
    • contemplate the germination and growth of a plant. This meditation works
    • with iron determination and unwavering will. It is often the case that if,
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • Thanks to an anonymous donation, this lecture has been made available.
    • illumination, the understanding once possessed by men in an atavistic
    • kind of hallucination, then it is only a proof that in our day even
    • today in such a trivial manner! Again and again they show an inclination
    • as unreal, preferring to regard it as a kind of hallucination that befell
    • Paul. If, however, the event of Damascus was a mere hallucination
    • inclination to examine into what it is that has brought such great
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • Thanks to an anonymous donation, this lecture has been made available.
    • illumination, the understanding once possessed by men in an atavistic
    • kind of hallucination, then it is only a proof that in our day even
    • today in such a trivial manner! Again and again they show an inclination
    • as unreal, preferring to regard it as a kind of hallucination that befell
    • Paul. If, however, the event of Damascus was a mere hallucination
    • inclination to examine into what it is that has brought such great
  • Title: Agriculture Course: Address by Dr. Rudolf Steiner
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    • be thoroughly scientific; in the first part of their explanations they
  • Title: Agriculture Course: Discussion after Lecture 4
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    • with the nitrogen which contains the Imaginations. You thereby put yourself
    • have done in this present incarnation, but did not find it possible
  • Title: Agriculture Course: Preface
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    • compost preparations, simply giving the recipe without any sort of explanation
    • spent in work outside, so that by this alternation they would never
  • Title: Agriculture Course: Lecture 1
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    • astronomical explanations I will now speak of this planetary life,
  • Title: Agriculture Course: Lecture 3
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    • pictures — the sublime cosmic Imaginations, out of which all
  • Title: Agriculture Course: Lecture 5
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    • in a very fine state of combination. I refer to the oak —
    • of national economy what we have here explained pays better.
  • Title: Agriculture Course: Lecture 6
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    • the force of which I have just spoken has reached its final culmination.
    • whole Earth must be included in our explanation.
  • Title: Agriculture Course: Lecture 8
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    • short time, I want to add a few more explanations to complete what I
    • in the body. The combination of any substance with oxygen inside
    • a most beneficial effect on a morbid inclination of the liver. In effect,
  • Title: Lecture: The Significance of the Mass
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    • name, which is ours through all our incarnations. This
    • whole of humanity must pass through one such incarnation,
    • reincarnation until He came again in a new Cosmic Cycle.
    • personality. That which passes from one incarnation to
    • reincarnation and rise above the personality must refrain
    • to live without the doctrine of reincarnation. Christ
  • Title: Lecture: The Significance of the Mass
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    • name, which is ours through all our incarnations. This
    • whole of humanity must pass through one such incarnation,
    • reincarnation until He came again in a new Cosmic Cycle.
    • personality. That which passes from one incarnation to
    • reincarnation and rise above the personality must refrain
    • to live without the doctrine of reincarnation. Christ
  • Title: Lecture: The Universe
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    • of the preceding incarnation. The thorax man is in reality
    • the present incarnation as such. And what the human being
    • incarnation. Man is therefore a threefold being also in
    • the preceding incarnation; the human being in the thorax is
    • really the human being of the present incarnation, and the
    • the next incarnation.
    • as it were, the result of his past incarnation. The head
  • Title: Lecture: The Universe
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    • of the preceding incarnation. The thorax man is in reality
    • the present incarnation as such. And what the human being
    • incarnation. Man is therefore a threefold being also in
    • the preceding incarnation; the human being in the thorax is
    • really the human being of the present incarnation, and the
    • the next incarnation.
    • as it were, the result of his past incarnation. The head
  • Title: Influence of Spiritual Beings Upon Man: Contents
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    • the incarnations. Christ as Sun Being, as Mystical Lamb, as the
  • Title: Influence of Spiritual Beings Upon Man: Lecture I
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    • certain country, can also learn to grasp how a quite definite national
    • the different national characters over the earth; foods which produce one
    • concerned describes from his Memoirs the machinations of a person[3]
    • the lungs and is transformed through its combination with oxygen into
    • human breath and which leads man upwards. But a wonderful explanation
  • Title: Influence of Spiritual Beings Upon Man: Lecture II
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    • the constellation of Aries, or the Lamb. The designation “Sacrificial
  • Title: Influence of Spiritual Beings Upon Man: Lecture III
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    • examination of the facts. However, the man who believes that this materialistic
  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
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    • explanation of such a fact, namely, the most advanced individuals of
  • Title: Influence of Spiritual Beings Upon Man: Lecture V
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    • of illumination had gone out with the departing sun and there was again
    • The anatomical is always a sequel of combination.
  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • the incarnations. Christ as Sun Being, as Mystical Lamb, as the
    • of reincarnations. If you picture man in his totality you have here
    • about which one could also describe by saying that in a single incarnation
    • from all incarnations. That which the Spirits of Wisdom were to give,
    • incarnations. That is expressed in occultism quite definitely by saying:
    • of Times.” The successive incarnations of man were regulated in
    • the bodies, spiritualizing them, after many incarnations have been passed
    • the Spirits of the Rotation of Times and regulated the successive incarnations.
    • of Time who guided progressive incarnations — that which passes
    • as individuality through all the different incarnations; and there were
    • arises in the first epoch of the Post-Atlantean Age, reaches its culmination
    • culture reaches its culmination and sinks into decadence. But a new
    • are national, tribal, racial religions, appearing with the coloring
    • there, not as a religion which might be a national religion but, if
    • no matter to what people or nation it belongs. All divisions must fall
  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
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    • body in the next incarnation. He is enabled to build up his next body
    • together with the plant and animal kingdoms. In a new incarnation therefore
    • a new incarnation; he is to experience something new. Man contributes
    • He cannot determine the succeeding incarnations, for then he would not
    • they really mean nothing, they mean by it an abstract external combination
    • who has not only the task of guiding some people or nation, but another
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • incarnation to incarnation, but that the instrument of the ego is built
    • up anew for each incarnation. The material tool of the ego is built
    • up anew in each incarnation. Now man has an advantage over the whole
    • afresh with each new in-carnation, you have the material expression
    • to embodiment, from incarnation to incarnation; we know that to each
    • new incarnation he brings with him the fruits of the previous one. We
    • know that man himself is actually a co-creator in each new incarnation
    • a higher stage? It is all that we have taken in throughout our incarnations.
    • the next incarnation.
    • or the other side. The ideal condition would be that a man in each incarnation
    • incarnation, but that he took everything with him. This as a rule never
    • and he brings less into the new incarnation than he could have done,
    • do not draw out from the incarnation what should be drawn out, but grow
    • together with the incarnation. They find it sympathetic and pleasant
    • to be with the incarnation, they do not keep for themselves what progresses
    • from incarnation to incarnation but let it sink down into what ought
    • one incarnation. If we think of an extreme case, we can imagine it like
    • later incarnations? I live in this incarnation, I like it, it suits
    • who wouldst guide the kernel of my being into future in-carnations where
    • he will also thrust from him the Leader in the next incarnation. He
    • Maximum number of matches per file exceeded.
  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • great change since that time, namely, the alternation of waking and
    • you would not have experienced the same alternation of waking and sleeping
    • family connections, connections of tribe and nation, and finally connected
  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • life of the soul can find their true explanation. We all know the deep
    • man if during his different incarnations in those culture-epochs he
  • Title: Influence of Spiritual Beings Upon Man: Lecture XI
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    • that is to appear in ever greater perfection in future incarnations,
    • in a new incarnation, many things already realized. which live in them
  • Title: The Fifth Gospel: Lecture I
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    • book “Reincarnation and Karma”.
    • reincarnation idea. And if he has the help of a certain
    • back in time as a believer in reincarnation, one can think
    • that he once lived as an ape during an incarnation. If one
    • reincarnation idea must be quite openly transmitted to this
  • Title: The Fifth Gospel: Lecture II
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    • an imagination, the meaningful moment when for hours the
  • Title: The Fifth Gospel: Lecture III
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    • from a lecture cycle that I gave here that the nations of
    • person who was initiated in the fifth degree what a nation
    • the nation. They carry up to the sphere of the archangels
    • what is needed in order for the nations to be correctly
    • nations arise and disappear, how they develop. Nations are
    • born and die as individuals are. What a nation has
    • the earth's evolution. Not only must a nation be led
    • and guided, but also what that nation [or people]
    • accomplishes on earth must be preserved beyond that nation.
    • over the achievements of a nation into the work of humanity
    • which could transfer a nation's work to the evolution
  • Title: The Fifth Gospel: Lecture IV
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    • Essene community in Nazareth, made possible by a donation,
    • explanations under the names Ahriman and Lucifer. And
    • International Standard Bible Encyclopedia —
  • Title: The Fifth Gospel: Lecture V
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    • mystery of bread, the mystery of the incarnation in the
  • Title: Lecture: Reading the Pictures of the Apocalypse: Foreword
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    • in the present volume, were held just prior to the large international
  • Title: Lecture: Reading the Pictures of the Apocalypse: Introduction
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    • steps of Imagination, Inspiration, and Intuition. The results of this
    • mentioned here. This great culmination of egotism known as the war of
    • with the incarnation of Ahriman, an event projected to take place in
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture One
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    • explanations became, especially in the nineteenth century — when
    • The Apocalypse is a cosmic explanation of the world. The author was
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Two
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    • has been preserved in the various myths and legends of the German nation
    • the sealed book, the astral imaginations. They approach us in pictures.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
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    • We would not believe in reincarnation in the proper sense unless we
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
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    • that has lived for a long time and found various explanations. However,
    • another only the physical body, is cultivated. In our various incarnations
    • explanations that are given.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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    • These explanations always carry a subjective imprint of the understanding
    • thereby penetrate its meaning. One could also think that the explanation
    • explanations. In a certain sense it is, but there is a difference between
    • it and the other explanations. Those who describe history externally want
    • of the spiritual life. Our explanation of the Apocalypse will age; future
    • age. It is much greater than our explanations and will find even higher,
    • even loftier explanations.
    • forth from the nation itself, that he would incarnate the principles
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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    • the culture of the ancient Hebrew nation continued to develop uninterupted
    • on a parallel course — a subgroup of this Hebrew nation always
    • at work simultaneously in the Hebrew culture as in the other nations
    • nation. In various groups they preserved the feeling and the states
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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    • could pass through increasingly higher incarnations.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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    • of God, who stands behind the physical world. The ancient Hebrew nation
    • must descend into various incarnations on the earth where they live
    • by a life in the spiritual world. One day this ring of reincarnations
    • will be closed. The profound meaning of these reincarnations, if we
    • soul seen since then in other incarnations! Today we perceive in a way
    • entirely different from earlier incarnations. As the soul ascends from
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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    • of incarnations only began to appear with this condensation or
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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    • “More Intimate Aspects of Reincarnation” in The
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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    • in our various incarnations. But because the human being's physical
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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    • ancient India, people still had faith in their Atlantean incarnations. In
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Ten
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    • planetary incarnations, humanity must also ascend through its development.
    • 12:5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne. \
    • 13:7 And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations. \
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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    • through their human state on every incarnation of the earth: the angels
    • 12:5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne. \
    • 13:7 And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations. \
    • away, and provide a bodily incarnation for Sorat. That will be the
    • incarnation in flesh of the demon of the sun.
    • 17:4 And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: \
    • 17:5 And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. \
    • 17:15 And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues. \
    • 18:3 For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. \
    • 18:23b for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived. \
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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    • sketch, and some explanations that can help us understand this mighty work.
    • unique task for our development. In a new incarnation a human being
    • never has the same task as in the last one. From incarnation to incarnation
  • Title: Lecture: The Templars
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    • a wealth of picture and in wonderful imaginations, Wolfram von Eschenbach
    • you have the explanation of how it came about that Galvani discovered
  • Title: Lecture: The Templars
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    • a wealth of picture and in wonderful imaginations, Wolfram von Eschenbach
    • you have the explanation of how it came about that Galvani discovered
  • Title: An Occult Physiology: Contents
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    • 8. THE HUMAN FORM AND ITS CO-ORDINATION OF FORCES
  • Title: An Occult Physiology: Lecture 1: The Being of Man
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  • Title: An Occult Physiology: Lecture 2: Human Duality
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    • terminations of our nerve-system, and we feel the recoil. To be sure,
    • point where the terminations of the nerves offer him an inner
    • to the terminations of the nerves; that at this point we rebound into
    • terminations of the nerves into our inner being, so that we do not go
    • only as far as the terminations of our nerves, and if we also observe
  • Title: An Occult Physiology: Lecture 4: Man's Inner Cosmic System
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    • For a fuller explanation of the terms translated in these Lectures as
  • Title: An Occult Physiology: Lecture 5: The Systems of Supersensible Forces
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    • begin with, what we may conceive as the combination of all the
  • Title: An Occult Physiology: Lecture 6: The Blood as Manifestation and Instrument of the Human Ego
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    • the nerve-terminations, commonly although not quite correctly called
    • continues throughout many incarnations. Whereas our ego has no
    • incarnation, it has developed during the intervening period between
    • of the preceding incarnation, the forces which determine the
    • the skull in this incarnation. What the ego was in the
    • preceding incarnation determines the form of the skull in
    • preceding incarnation. Whereas all the other bones we have in us
    • form expresses that which we were in an earlier incarnation.
    • by the ego in this incarnation; our bones, on the other
    • hand, have already entirely withdrawn during this incarnation from
    • in this incarnation, except only as the ego carries over its own
    • evolution from the one incarnation into the next, and so develops the
    • preceding incarnation. There is no such thing as a general
    • incarnation.
    • reincarnation and says: “That is something which, speaking
    • that the human ego was present in a previous incarnation. When you
    • reincarnation!” And anyone who does not admit this, who sees
    • configuration of our ego of preceding incarnations has also no right,
    • physiology upon the idea of reincarnation. We must only give
  • Title: An Occult Physiology: Lecture 7: The Conscious Life of Man
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    • variety of ways in the combination of processes within the organism.
    • formation of combinations which we call inner processes of oxidation,
    • through combinations of physical sense-impressions. In reality it
  • Title: An Occult Physiology: Lecture 8: The Human Form and its Co-ordination of Forces
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    • Lecture 8: The Human Form and its Co-ordination of Forces
    • HUMAN FORM AND ITS CO-ORDINATIONOF FORCES
    • nutritive substances taken in with an inner co-ordination of forces
    • “man,” as such, in this inner co-ordination of forces. In
    • impregnation. If we retrace the course, so to speak, from this
    • examination, are present, as the very first plan; present in such a
    • impregnation that in the four superimposed germ-layers (the outer
    • male germ through the process of impregnation. The forces that are
    • through innumerable incarnations, we shall have taken up into
    • human souls who, through their different earthly incarnations, have
    • the portal of death, advances to new incarnations, so does the throng
  • Title: Genesis: Lecture II
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    • character of this inner animation. The combination of these sounds
    • chemical combinations, the organisation of substances such as we can
    • sound, of chemical combination. And from water we can descend lower
  • Title: Genesis: Lecture III
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    • incarnation. We know that during the Saturn period the first
    • his soul, because it is his own divine destination.
  • Title: Genesis: Lecture IV
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    • substances as an organising principle, causing chemical combinations
    • trinity, we usually make use of Christian designations, and speak of
    • examination of the words. For the time being I will make use of a
    • abstract designation of time, but conveys the quality of being.
    • activity was associated what can be described as an alternation of
    • Wherever possible, the designations for the hierarchies used in
  • Title: Genesis: Lecture V
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    • something like indignation over the backward Beings; or he can make
    • to consider the rhythmic alternation of sleeping and waking. What
    • nothing but destruction. There has to be an alternation, a
    • who in resignation had remained in darkness at the Saturn stage, in
  • Title: Genesis: Lecture VII
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    • Strader as he will be in his present incarnation when he is old. This
    • discrimination was possible. The ability to discriminate only began
    • “beautiful” or “good.” Wordy explanations
  • Title: Genesis: Lecture VIII
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    • were, by-products of human incarnation. So we ask ourselves where the
    • earth incarnation. But everything which comes finally to
    • imagines, could not even be accepted by superficial ratiocination if
    • beings which became animals descended too soon for human incarnation.
    • the creation the incarnation of man is represented as a descent from
    • egotism, the inclination to be self-absorbed and self-isolated, the
  • Title: Genesis: Lecture IX
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    • great variety in earthly incarnations. Those of you who are familiar
    • incarnation, a state in which human beings could once more live. From
    • earthly incarnation. If man had remained tied to an earth which had
  • Title: Genesis: Lecture X
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    • words! I have impressed upon you that the proper earthly incarnation
    • there for the time being; it came forth later in the incarnation of
    • learnt through a closer examination of the biblical story of creation
  • Title: Paths to Knowledge of Higher Worlds
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    • visions or hallucinations. Spiritual-scientific knowledge, in our
    • led to hallucinations or to similar results, he may be led into all
    • hallucinations or mediumistic phenomena. It rejects all this
    • memory we should be psychopaths, subjected to hallucinations and to
    • there can be no question of falling a prey to hallucinations or
    • When we are subjected to hallucinations or suggestions, the ordinary
    • whether this is a hallucination or not. We can only be sure of the
    • tableau arising through imagination is placed before the soul and we
  • Title: Paths to Knowledge of Higher Worlds
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    • visions or hallucinations. Spiritual-scientific knowledge, in our
    • led to hallucinations or to similar results, he may be led into all
    • hallucinations or mediumistic phenomena. It rejects all this
    • memory we should be psychopaths, subjected to hallucinations and to
    • there can be no question of falling a prey to hallucinations or
    • When we are subjected to hallucinations or suggestions, the ordinary
    • whether this is a hallucination or not. We can only be sure of the
    • tableau arising through imagination is placed before the soul and we
  • Title: Errors in Spiritual Investigation
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    • unhealthy soul life as illusions, visions, hallucinations, and the
    • hallucinations, and crazy notions, see these creations as realities
    • and not as emanations from its own being? Because the human being
    • of his fear. This is the real explanation for materialism. As
  • Title: Errors in Spiritual Investigation
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    • unhealthy soul life as illusions, visions, hallucinations, and the
    • hallucinations, and crazy notions, see these creations as realities
    • and not as emanations from its own being? Because the human being
    • of his fear. This is the real explanation for materialism. As
  • Title: Lecture: Wonders of the World: About the Transcripts of Lectures
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    • due to the incarnation of Christ at the time of the Greek culture.
  • Title: Lecture: Wonders of the World: Contents
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    • due to the incarnation of Christ at the time of the Greek culture.
  • Title: Lecture: Wonders of the World: Cover Sheet
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    • due to the incarnation of Christ at the time of the Greek culture.
  • Title: Lecture: Wonders of the World: Back Cover Page
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    • due to the incarnation of Christ at the time of the Greek culture.
  • Title: Wonders of the World: Complete Edition of Works
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    • due to the incarnation of Christ at the time of the Greek culture.
  • Title: Lecture: Wonders of the World: Lecture 1
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    • due to the incarnation of Christ at the time of the Greek culture.
    • reached its culmination in Shakespeare, is a current of spiritual
    • speak, quite regardless of our own inclinations, regardless of what
    • necessities of existence. However great our personal inclination for
    • he himself felt to be the culmination of his art. When he wrote his
    • material impersonations; that some figures must stand out in the
    • illumination of the footlights, while others have rather to be
    • illumination with what is suggested in the intimacy of the spoken
  • Title: Lecture: Wonders of the World: Lecture 2
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    • due to the incarnation of Christ at the time of the Greek culture.
    • must become ever higher, and that it would mean stagnation if in our
  • Title: Lecture: Wonders of the World: Lecture 3
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    • due to the incarnation of Christ at the time of the Greek culture.
    • the explanations of the physicist, for the physics of the future will
  • Title: Lecture: Wonders of the World: Lecture 4
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    • due to the incarnation of Christ at the time of the Greek culture.
    • the human physical body. Thus they could not descend into incarnation
    • that that incarnation took place once for all, that there had been no
    • previous incarnation, and that there will be no other like it. What
    • would attach itself. There would then have to be other incarnations
    • one is justified in associating any incarnation in a body of flesh
  • Title: Lecture: Wonders of the World: Lecture 5
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    • due to the incarnation of Christ at the time of the Greek culture.
    • know of one nation which had developed to a very high degree a
    • I then said about the Elohim, about the culmination of the Elohim in
    • that every member of the Hebrew nation was under the divine guidance
    • the domination of a hierarchy which is seeking to lay hold of the
    • Heroes we have the later incarnations of backward Angels from the
    • gods we have beings who underwent their fleshly incarnation in
    • human incarnation in Atlantis. We must be clear about this if we wish
    • work in the analysis and combination of substances, and then think of
    • incarnation, he returns again to ordinary consciousness. In that
    • incarnation passes through his soul; it is not just drily recorded
    • that he had seen one of his earlier incarnations, but if you follow
    • incarnations. It would be a great mistake to overlook a single word
    • Moon evolution, for they had finished with what earthly incarnation
    • could give them in their Atlantean incarnations. Yet if we are
  • Title: Lecture: Wonders of the World: Lecture 6
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    • due to the incarnation of Christ at the time of the Greek culture.
    • this saga. It was brought about through the machinations of Hera that
    • something coming about as the result of a combination of both. The
  • Title: Lecture: Wonders of the World: Lecture 7
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    • due to the incarnation of Christ at the time of the Greek culture.
    • the case as regards the incarnation of human and other beings.
    • Sometimes a later incarnation, although more advanced, may from the
    • Rosicrucian Mystery Play, in the incarnation of the monk in the
    • contemplates two successive incarnations, or at any rate incarnations
    • incarnation was none other than Socrates. Socrates is the
    • reincarnation of old Silenus, he is the reincarnated teacher of
  • Title: Lecture: Wonders of the World: Lecture 8
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    • due to the incarnation of Christ at the time of the Greek culture.
    • into his previous incarnation, how he has been allowed to know what
    • one. When we look back into our former incarnation, when we see how
    • to make good in your present incarnation the debt which you have
    • incarnation.’ But courage to admit freely and frankly,
    • have passed through a number of incarnations without knowing anything
    • could describe it as the culmination of a long process. The upper
  • Title: Lecture: Wonders of the World: Lecture 9
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    • due to the incarnation of Christ at the time of the Greek culture.
  • Title: Lecture: Wonders of the World: Lecture 10
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    • due to the incarnation of Christ at the time of the Greek culture.
    • In this way he shows that he is seeking for an explanation of the
    • explanation, an answer to the enigma, an answer to what is marvellous
    • world to perceive that each kind of explanation is justified in its
    • is fantasy and our own science a definitive explanation of the
    • explanation of the world, an explanation which is generally called
    • science, one has to say that it is just this explanation of the
    • incarnations what he has developed in this way has united with what
    • explanation of the facts always constitutes a stumbling-block. It is
  • Title: Deeper Secrets: Appendix I
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    • awareness of the physical world, which, in the case of other nations,
  • Title: Deeper Secrets: Appendix II
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    • the great difficulty of reconciling the Incarnation accounts in St.
  • Title: Deeper Secrets: Appendix III
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    • and larger skin, and so on. It is an earthly image of man's reincarnations,
    • the Serpent.” To others he could say, without explanation,
  • Title: Deeper Secrets: Contents
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    • Imagination is achieved through Moses in Egypt. The Law is
  • Title: Deeper Secrets: Lecture II
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    • phenomena on earth represents the culmination of actual historical events,
    • culmination in Buddhism — united, in order to pour themselves
    • capable of withstanding the inrush and coercion of clairvoyant Imaginations
    • to awaken in his soul the faculties of Imagination, Inspiration and
    • not first acquired knowledge of the divine through inner Imagination,
    • all Imaginations and Intuitions, all inflowing revelations such as had
    • in the enmity meted out to Joseph. Prophetic illuminations from the
    • race-community, no Imaginations, no inner, personal experiences arose
    • outer world and from inner imagination — this had to be acquired at
    • some measure this faculty of Imagination. Joseph was the appropriate
    • not able to apply their powers of Imagination to physical life. Hence
    • befell. Imaginations were accessible, but when unprecedented factors
    • colour and substance from the inner faculty of Imagination possessed
    • receive the illumination of his teaching This was the time when Zarathustra
    • people from the time of Abraham was to reach its culmination in a single
    • Such a culmination can be
    • reincarnation.
  • Title: Deeper Secrets: Lecture III
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    • or another being the new incarnation of Christ. — No words need
    • and Ishmael. The Hebrew nation were the descendants of Isaac. In Abraham,
    • nation. Again, Moses and his people received back from the descendants
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • Thanks to an anonymous donation, this lecture has been made available.
    • their determination not to go beyond their so-called
    • Imagination. We discover a higher, super-sensible member of
    • the Event of Golgotha, the Incarnation of Christ as Man, met
    • sectarianism, and, rising above separate denominations, even above
    • still inhibits a number of denominations, because materialism
    • enough to copy the western nations, even though there were no grounds
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • Thanks to an anonymous donation, this lecture has been made available.
    • their determination not to go beyond their so-called
    • Imagination. We discover a higher, super-sensible member of
    • the Event of Golgotha, the Incarnation of Christ as Man, met
    • sectarianism, and, rising above separate denominations, even above
    • still inhibits a number of denominations, because materialism
    • enough to copy the western nations, even though there were no grounds
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • Thanks to an anonymous donation, this lecture has been made available.
    • Oesteson, the description and explanation of which entered into and
    • Year for the world. Thus: when in succeeding incarnations our souls
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • Thanks to an anonymous donation, this lecture has been made available.
    • Oesteson, the description and explanation of which entered into and
    • Year for the world. Thus: when in succeeding incarnations our souls
  • Title: On the Duty of Clear, Sound Thinking
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    • Thanks to an anonymous donation, this lecture has been made available.
    • nation, race or colour; that a certain element of cramped thinking is
    • your explanations,’ he would say, ‘they are but fancy, I
  • Title: On the Duty of Clear, Sound Thinking
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    • Thanks to an anonymous donation, this lecture has been made available.
    • nation, race or colour; that a certain element of cramped thinking is
    • your explanations,’ he would say, ‘they are but fancy, I
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • point of ennobling their national egoisms sufficiently to enable a
    • values they individually create. One nation tries to outdo the other
    • Earth economy in contrast to the separate national economies which
    • opposition of the national economies to an Earth economy that has
    • When it is a question of one nation
    • peoples and nations? It cannot inhere merely in speech or language or
    • when we want to speak intelligibly of a nation or people as an
    • external life, which justifies us in speaking of a nation or a people
    • sense-perception of him; but for sense-perception a nation
    • recognise a nation as a reality we must rise to the
    • nation or a people as a real being — of a super-sensible order,
    • into the real being of a nation or a people, and super-sensible
    • summons discrimination, order and harmony and rises finally to the
    • The internationalism prevailing in the age of
    • Goethe assumed this form. It is this kind of internationalism that
    • of greatness in Middle Europe, with the internationalism of
    • today. In its present form, internationalism is not a living
    • Internationalism nowadays is a more or less weakened form of Marxism.
    • internationalism is not the first stage of an ascent but the last
    • after true internationality, which always ennobles the individual
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • point of ennobling their national egoisms sufficiently to enable a
    • values they individually create. One nation tries to outdo the other
    • Earth economy in contrast to the separate national economies which
    • opposition of the national economies to an Earth economy that has
    • When it is a question of one nation
    • peoples and nations? It cannot inhere merely in speech or language or
    • when we want to speak intelligibly of a nation or people as an
    • external life, which justifies us in speaking of a nation or a people
    • sense-perception of him; but for sense-perception a nation
    • recognise a nation as a reality we must rise to the
    • nation or a people as a real being — of a super-sensible order,
    • into the real being of a nation or a people, and super-sensible
    • summons discrimination, order and harmony and rises finally to the
    • The internationalism prevailing in the age of
    • Goethe assumed this form. It is this kind of internationalism that
    • of greatness in Middle Europe, with the internationalism of
    • today. In its present form, internationalism is not a living
    • Internationalism nowadays is a more or less weakened form of Marxism.
    • internationalism is not the first stage of an ascent but the last
    • after true internationality, which always ennobles the individual
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • for his was like a remembrance of an earlier incarnation. The
    • in earlier incarnations; there was a kind of consolidation of
    • their constant rejuvenation they betoken the eternal reality
    • the incarnation of which his last incarnation was again a
    • in the supremely gifted Novalis, feelings free of all denominational
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • for his was like a remembrance of an earlier incarnation. The
    • in earlier incarnations; there was a kind of consolidation of
    • their constant rejuvenation they betoken the eternal reality
    • the incarnation of which his last incarnation was again a
    • in the supremely gifted Novalis, feelings free of all denominational
  • Title: Lecture: Some Characteristics of To-day
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    • Thanks to the kind donation of Henk de Laat, this lecture has been made available to everyone.
    • takes seriously, i.e., “Imagination,”
    • Phantasie” (Moral Imagination). In terms of Spiritual Science
    • the greatest test. This nation was to be shown the Spirit cannot be
    • for this nation is still inclined to condemn everything else rather
  • Title: Lecture: Some Characteristics of To-day
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    • Thanks to the kind donation of Henk de Laat, this lecture has been made available to everyone.
    • takes seriously, i.e., “Imagination,”
    • Phantasie” (Moral Imagination). In terms of Spiritual Science
    • the greatest test. This nation was to be shown the Spirit cannot be
    • for this nation is still inclined to condemn everything else rather
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • The Gulf Between a Causal Explanation of Nature
    • super-sensible cognition by means of Imagination, Inspiration and
    • uniform explanation of the world, simply out of a desire for
    • boundaries of the world-all, the contemporary explanation of
    • through anthroposophical spiritual science, by means of Imagination,
    • takes by means of Imagination, Inspiration and Intuition. I
    • through Imagination for the knowledge of a truly objective spiritual
    • some extent, as it were throwing out these imaginations from the
    • having, yes, the unreal imaginations. We must deliberately
    • of the former subjective imaginations, objective imaginations light
    • Imaginations which in fact do not come from ourselves, but from
    • its outer appearance through these Imaginations. Exactly in the same
    • so now the Imaginations we have attained give us plenary conviction
    • we not only push the forgetting so far that we throw out the Imaginations,
    • further, not only to expunge those Imaginations whose details remain within
    • the horizon of the Imaginative world but also to wipe out the imagination
    • Intuition and Imagination we see, soul-spiritually, what is active in
    • Imagination, Intuition and Inspiration we have first as a free inner
    • the causal explanation of nature finds in its domain no place in the
    • Imagination, Inspiration and Intuition. But as spiritual
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • The Gulf Between a Causal Explanation of Nature
    • super-sensible cognition by means of Imagination, Inspiration and
    • uniform explanation of the world, simply out of a desire for
    • boundaries of the world-all, the contemporary explanation of
    • through anthroposophical spiritual science, by means of Imagination,
    • takes by means of Imagination, Inspiration and Intuition. I
    • through Imagination for the knowledge of a truly objective spiritual
    • some extent, as it were throwing out these imaginations from the
    • having, yes, the unreal imaginations. We must deliberately
    • of the former subjective imaginations, objective imaginations light
    • Imaginations which in fact do not come from ourselves, but from
    • its outer appearance through these Imaginations. Exactly in the same
    • so now the Imaginations we have attained give us plenary conviction
    • we not only push the forgetting so far that we throw out the Imaginations,
    • further, not only to expunge those Imaginations whose details remain within
    • the horizon of the Imaginative world but also to wipe out the imagination
    • Intuition and Imagination we see, soul-spiritually, what is active in
    • Imagination, Intuition and Inspiration we have first as a free inner
    • the causal explanation of nature finds in its domain no place in the
    • Imagination, Inspiration and Intuition. But as spiritual
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • of the great truth of reincarnation, of repeated earthly lives, and we must
    • reborn on the Earth. In incarnations immediately following the
    • incarnations. To-day, in our intellectual age, intellectuality and
    • future incarnations through inner development of the soul the
    • present incarnations. How is it that in our phase of evolution a
    • incarnations man has descended more and more deeply into the physical
    • an impersonal character. In the future incarnations of men, as Christ
    • the rank of Buddha during a physical incarnation and it is then
    • incarnation.
    • distinguish between the Jeshu ben Pandira-incarnation of the
    • Gautama Buddha, and the incarnation at the beginning of our era of
    • incarnation. The Christ-Individuality was on the Earth in the body of
    • passes over to the next incarnation. It is exactly the same with the
    • Christ-Individuality had taken possession. All the incarnations
    • In none of the incarnations
    • incarnation of the Messiah, of Christ. His name was Sabbati Zewi and
    • in our time there is a rooted disinclination to recognise genius in human
    • intelligent examination. The Bodhisattva of the 20th century will not
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
    Matching lines:
    • of the great truth of reincarnation, of repeated earthly lives, and we must
    • reborn on the Earth. In incarnations immediately following the
    • incarnations. To-day, in our intellectual age, intellectuality and
    • future incarnations through inner development of the soul the
    • present incarnations. How is it that in our phase of evolution a
    • incarnations man has descended more and more deeply into the physical
    • an impersonal character. In the future incarnations of men, as Christ
    • the rank of Buddha during a physical incarnation and it is then
    • incarnation.
    • distinguish between the Jeshu ben Pandira-incarnation of the
    • Gautama Buddha, and the incarnation at the beginning of our era of
    • incarnation. The Christ-Individuality was on the Earth in the body of
    • passes over to the next incarnation. It is exactly the same with the
    • Christ-Individuality had taken possession. All the incarnations
    • In none of the incarnations
    • incarnation of the Messiah, of Christ. His name was Sabbati Zewi and
    • in our time there is a rooted disinclination to recognise genius in human
    • intelligent examination. The Bodhisattva of the 20th century will not
  • Title: Universal Human: Cover Sheet
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    • as race and nation - must be stripped off.
  • Title: Universal Human: Contents
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    • as race and nation - must be stripped off.
  • Title: Universal Human: Lecture One: Individuality and the Group-Soul
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    • as race and nation - must be stripped off.
    • different faculties in their next incarnation. Human faculties have
    • today will change considerably in their next incarnation, as will be
    • incarnation; of course, for other people, this change will not happen
    • until two incarnations from now.
    • there are still different peoples. The boundaries between the nations
    • nations are gradually disappearing, and the factions within them come
    • must seek to unite people of all races and nations, and to bridge the
    • not remember our former incarnations. I have often answered this
    • incarnations today, the time will come when it will be able to do so.
    • former incarnations, or at least the last one. A number of people are
    • birth and death as well as previous incarnations. Many people will
    • remember their present incarnation when they are reborn in their next
    • the bearer of human individuality that goes from incarnation to
    • incarnation.
    • regardless of race or nationality. This movement speaks only to the
    • speak in the various national languages, the content of what is
    • us into the next incarnation. Then we will be reborn in the next
    • incarnation with this developed I, and we will be able to remember
    • enter their next incarnation with an I each remembers as his or her
    • Maximum number of matches per file exceeded.
  • Title: Universal Human: Lecture Two: The God Within and the God of Outer Revelation
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    • as race and nation - must be stripped off.
    • Through each incarnation he ascended higher and higher, and finally
    • incarnation to incarnation. We must keep in mind that no matter how
    • spirit was connected with Chaldea, and in his last incarnation
  • Title: Universal Human: Lecture Three: The Lord of the Soul
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    • as race and nation - must be stripped off.
    • the meaning of such designations. Names were not given as they are
    • emanations of our wild fantasy. That is what is meant when we
  • Title: Universal Human: Lecture Four: The Universal Human: The Unification of Humanity through the Christ Impulse
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    • as race and nation - must be stripped off.
    • that karma requires us to have in the next incarnation.
    • then came down again and that the life of earthly incarnations,
    • could do no more than stimulate and inspire the creative imagination
    • between the seven groups would not yet have reached its culmination
    • explanation. Here, on the other hand, people need theoretical
    • explanations to understand our art works. Well, if people would only
    • and showed it to him without any explanations. Naturally, a work of
  • Title: Universal Human: Notes
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    • as race and nation - must be stripped off.
  • Title: Universal Human: Publisher's Note
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    • as race and nation - must be stripped off.
  • Title: Universal Human: Back Cover
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    • as race and nation - must be stripped off.
    • soul” — the race or nation — to which they belonged.
    • nations.’”
  • Title: Lecture: Nervous Conditions in Our Time
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    • Thanks to an anonymous donation, this lecture has been made available.
    • examination, he will set to work and ‘cram’ for it during
  • Title: Lecture: Nervous Conditions in Our Time
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    • Thanks to an anonymous donation, this lecture has been made available.
    • examination, he will set to work and ‘cram’ for it during
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • Thanks to an anonymous donation, this lecture has been made available.
    • an inclination towards it. But it is correct to say that, in one
    • “fancy” or “imagination” in the usual sense
    • “Imagination” is as much involved with the inner essence
    • ourselves to “Imagination” and, in the way I have still
  • Title: Lecture: The Position of Anthroposophy among the Sciences
    Matching lines:
    • Thanks to an anonymous donation, this lecture has been made available.
    • an inclination towards it. But it is correct to say that, in one
    • “fancy” or “imagination” in the usual sense
    • “Imagination” is as much involved with the inner essence
    • ourselves to “Imagination” and, in the way I have still
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • Thanks to an anonymous donation, this lecture has been made available.
    • determination of any object occupying space; or, as in kinematics,
    • could rightly say: Yes, but this determination in relation to a
    • “imaginations” took shape out of the old, instinctive
    • clairvoyance. One receives an “imagination” of the whole
    • pictures — “imaginations” — which were made
    • “Imagination”.
    • have been calling “Imagination”. In this the cosmos, not
    • however, perceive (erschauen), by “imagination”,
    • nonsense. He includes the whole earth in his explanation of the
    • “imaginations” what weaves in mere thoughts; that is, by
    • laws formulated in thoughts, but by “imaginations”. What
    • “imaginations” again. And if we become productive, it
    • pictures formed by the configured “imaginations” of
    • older “imagination”, and was able to receive into one's
  • Title: Lecture: Anthroposophy and the Visual Arts
    Matching lines:
    • Thanks to an anonymous donation, this lecture has been made available.
    • determination of any object occupying space; or, as in kinematics,
    • could rightly say: Yes, but this determination in relation to a
    • “imaginations” took shape out of the old, instinctive
    • clairvoyance. One receives an “imagination” of the whole
    • pictures — “imaginations” — which were made
    • “Imagination”.
    • have been calling “Imagination”. In this the cosmos, not
    • however, perceive (erschauen), by “imagination”,
    • nonsense. He includes the whole earth in his explanation of the
    • “imaginations” what weaves in mere thoughts; that is, by
    • laws formulated in thoughts, but by “imaginations”. What
    • “imaginations” again. And if we become productive, it
    • pictures formed by the configured “imaginations” of
    • older “imagination”, and was able to receive into one's
  • Title: Lecture: Evil and the Power of Thought
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    • Thanks to an anonymous donation, this lecture has been made available.
  • Title: Lecture: Evil and the Power of Thought
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    • Thanks to an anonymous donation, this lecture has been made available.
  • Title: Lecture: The Seeds of Future Worlds
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    • Thanks to an anonymous donation, this lecture has been made available.
    • Imagination; but for his vision they become permeated with inward
    • Imagination is active, then we can see in the moon something that is
    • moon in the consciousness of Imagination, you have a perpetual
    • to the sun, there we find it is all quite different. Through Imagination
  • Title: Lecture: The Seeds of Future Worlds
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    • Thanks to an anonymous donation, this lecture has been made available.
    • Imagination; but for his vision they become permeated with inward
    • Imagination is active, then we can see in the moon something that is
    • moon in the consciousness of Imagination, you have a perpetual
    • to the sun, there we find it is all quite different. Through Imagination
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • into Earth-evolution but restricted his claims for domination in
    • leading to the condemnation of Christ Jesus! Such was the
  • Title: Lecture: Exoteric and Esoteric Christianity
    Matching lines:
    • into Earth-evolution but restricted his claims for domination in
    • leading to the condemnation of Christ Jesus! Such was the
  • Title: Lecture: Realism and Nominalism
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    • Thanks to an anonymous donation, this lecture has been made available.
  • Title: Lecture: Realism and Nominalism
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    • Thanks to an anonymous donation, this lecture has been made available.
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • Thanks to an anonymous donation, this lecture has been made available.
    • from the heart of the French nation and vanquished the English forces
    • in so far as it refers to the European distribution of nations and
    • brought about the distribution of the European nations and national
    • incarnation the boy was not to live beyond his seventh year of age. I
    • living, as it were, intimately united with the Spirit of his nation,
    • From the nation's deeds of sacrifice,
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • Thanks to an anonymous donation, this lecture has been made available.
    • from the heart of the French nation and vanquished the English forces
    • in so far as it refers to the European distribution of nations and
    • brought about the distribution of the European nations and national
    • incarnation the boy was not to live beyond his seventh year of age. I
    • living, as it were, intimately united with the Spirit of his nation,
    • From the nation's deeds of sacrifice,
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • Thanks to an anonymous donation, this lecture has been made available.
    • already know from the explanations which have recently been given
    • were by Nature a prosaic, matter-of-fact nation — even denied
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • Thanks to an anonymous donation, this lecture has been made available.
    • already know from the explanations which have recently been given
    • were by Nature a prosaic, matter-of-fact nation — even denied
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • Reincarnation and Karma came amongst us and into our
    • Reincarnation and Karma were understood, even by those who
    • say that the ideas of reincarnation and karma of themselves
    • incarnation, and he has to work off in this incarnation only
    • reincarnation and karma are unable to permeate our
    • introduce ideas such as those of reincarnation and karma
    • lower. There is another way again in which reincarnation and
    • fortunate incarnation next time.” To act from such a
    • a time as possible in the next incarnation — this is
    • reincarnation and karma. Our civilisation possesses so little
    • of conceiving even such ideas as those of reincarnation and
    • there was no question of any national feeling of hostility
    • proclaimed that: Every nation must have the possibility of
    • about it, what is “Nation?” Practically just a
    • Spirit of a Nation, in the sense in which we speak of it in
    • Anthroposophy, then one can talk about a Nation, for then
    • “freedom of nationalities,” and so forth. For
    • National Being. And herein lies the profound inward falsity
    • reality of the National Being, yet they talk of the
    • “Freedom of the Nation.” As if to the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • Reincarnation and Karma came amongst us and into our
    • Reincarnation and Karma were understood, even by those who
    • say that the ideas of reincarnation and karma of themselves
    • incarnation, and he has to work off in this incarnation only
    • reincarnation and karma are unable to permeate our
    • introduce ideas such as those of reincarnation and karma
    • lower. There is another way again in which reincarnation and
    • fortunate incarnation next time.” To act from such a
    • a time as possible in the next incarnation — this is
    • reincarnation and karma. Our civilisation possesses so little
    • of conceiving even such ideas as those of reincarnation and
    • there was no question of any national feeling of hostility
    • proclaimed that: Every nation must have the possibility of
    • about it, what is “Nation?” Practically just a
    • Spirit of a Nation, in the sense in which we speak of it in
    • Anthroposophy, then one can talk about a Nation, for then
    • “freedom of nationalities,” and so forth. For
    • National Being. And herein lies the profound inward falsity
    • reality of the National Being, yet they talk of the
    • “Freedom of the Nation.” As if to the
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  • Title: Lecture: Brunetto Latini
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    • Ways of Spiritual Cognition and the Rejuvenation of the Artistic
    • imagination. Dante, they say, was filled with
    • artistic imagination. They are content to leave it at that.
    • Needless to say, I shall not deny that artistic imagination
    • chance combination of two mirrors in a
    • of explanation, ‘the class-type was far more familiar
    • in the forms of Imagination. All Nature's laws — the
    • before him in an Imagination, in the figure of a woman who
    • in the form of Imagination, as a woman, out of whose spirit
    • which stood before him in living Imagination.
    • her mother Demeter. Thus do the Imaginations change in the
    • greatest. Then it is that illumination comes over the soul
    • that is capable of illumination. Therefore, the legend tells,
  • Title: Lecture: Brunetto Latini
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    • Ways of Spiritual Cognition and the Rejuvenation of the Artistic
    • imagination. Dante, they say, was filled with
    • artistic imagination. They are content to leave it at that.
    • Needless to say, I shall not deny that artistic imagination
    • chance combination of two mirrors in a
    • of explanation, ‘the class-type was far more familiar
    • in the forms of Imagination. All Nature's laws — the
    • before him in an Imagination, in the figure of a woman who
    • in the form of Imagination, as a woman, out of whose spirit
    • which stood before him in living Imagination.
    • her mother Demeter. Thus do the Imaginations change in the
    • greatest. Then it is that illumination comes over the soul
    • that is capable of illumination. Therefore, the legend tells,
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • metamorphosis of the limb-man of the previous incarnation.
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • metamorphosis of the limb-man of the previous incarnation.
  • Title: Lecture: Yuletide and the Christmas Festival
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    • agricultural workers, while their feelings and inclinations
    • incarnation of the Being who was afterwards able to receive
    • on end to practising rhythm and intonation, and were wholly
    • rhythm, intonation and gesture the whole man became
  • Title: Lecture: Yuletide and the Christmas Festival
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    • agricultural workers, while their feelings and inclinations
    • incarnation of the Being who was afterwards able to receive
    • on end to practising rhythm and intonation, and were wholly
    • rhythm, intonation and gesture the whole man became
  • Title: Lecture: Buddha
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    • connect Buddhism, among other things, with the idea of reincarnation.
    • reincarnation being of course an already recognised truth — is
    • reincarnation is not really essential to the understanding of
    • of reincarnation and yet was quite uninfluenced by Buddhistic
    • the idea of reincarnation neither from ancient tradition, nor from
    • Buddhism, for the idea of reincarnation arises of necessity from an
    • inner effort he attained, in his twenty-ninth year, the illumination
    • lives, through incarnation after incarnation had accumulated an
    • from incarnation to incarnation.
    • illumination “under the Bodhi tree.” We may express the
    • illumination he knew that all that is spread abroad in the world of
    • to use his earthly incarnations that he is finally freed from their
    • earthly order. How did Buddha himself seek illumination? Unless we
    • He sought illumination, as we know, in complete isolation. He
    • must seek an inner illumination of the soul which shall reveal the
    • the essential nature of Buddha's illumination and teaching unless we
    • Reincarnation shines with a
    • Christ Himself, I shall carry into my future incarnations a force
    • explanation of the origin of existence he turned naturally to
    • certain amount of resignation is demanded here, but not the
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  • Title: Lecture: Buddha
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    • connect Buddhism, among other things, with the idea of reincarnation.
    • reincarnation being of course an already recognised truth — is
    • reincarnation is not really essential to the understanding of
    • of reincarnation and yet was quite uninfluenced by Buddhistic
    • the idea of reincarnation neither from ancient tradition, nor from
    • Buddhism, for the idea of reincarnation arises of necessity from an
    • inner effort he attained, in his twenty-ninth year, the illumination
    • lives, through incarnation after incarnation had accumulated an
    • from incarnation to incarnation.
    • illumination “under the Bodhi tree.” We may express the
    • illumination he knew that all that is spread abroad in the world of
    • to use his earthly incarnations that he is finally freed from their
    • earthly order. How did Buddha himself seek illumination? Unless we
    • He sought illumination, as we know, in complete isolation. He
    • must seek an inner illumination of the soul which shall reveal the
    • the essential nature of Buddha's illumination and teaching unless we
    • Reincarnation shines with a
    • Christ Himself, I shall carry into my future incarnations a force
    • explanation of the origin of existence he turned naturally to
    • certain amount of resignation is demanded here, but not the
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  • Title: Lecture: Hygiene - a Social Problem
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    • the facts of modern science no longer justify the general explanation
    • a question of concrete explanation or concrete thought, even these
    • Spirit when our explanation is based upon the atomic theory —
    • mind and spirit can give explanations other than the atomic
    • whole being of man. Such illumination is cast on the nature of
    • physical body, etheric body, astral body, Ego, reincarnation, karma
    • Now Imagination, Inspiration and Intuition
  • Title: Lecture: Hygiene - a Social Problem
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    • the facts of modern science no longer justify the general explanation
    • a question of concrete explanation or concrete thought, even these
    • Spirit when our explanation is based upon the atomic theory —
    • mind and spirit can give explanations other than the atomic
    • whole being of man. Such illumination is cast on the nature of
    • physical body, etheric body, astral body, Ego, reincarnation, karma
    • Now Imagination, Inspiration and Intuition
  • Title: Lecture: Speech and Song
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    • alone. These organs only represent the highest culmination of what is
    • or song is but the final culmination of something that is taking
    • we first attain Imagination or Imaginative Cognition, as I have often
    • especially the manifold intonations of the vowels — these he
    • consonants, if we have the necessary clairvoyant power of imagination
  • Title: Lecture: Speech and Song
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    • alone. These organs only represent the highest culmination of what is
    • or song is but the final culmination of something that is taking
    • we first attain Imagination or Imaginative Cognition, as I have often
    • especially the manifold intonations of the vowels — these he
    • consonants, if we have the necessary clairvoyant power of imagination
  • Title: Lecture: Concerning Electricity
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    • Thanks to an anonymous donation, this lecture has been made available.
    • explanation of Nature set out along a path that really unites it with
  • Title: Lecture: Concerning Electricity
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    • Thanks to an anonymous donation, this lecture has been made available.
    • explanation of Nature set out along a path that really unites it with
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • involved in national differences. We are human beings, pure and
    • just because they belong to different nationalities, is something
    • transcends all national and social differences. They live in an
    • without the slightest trace of discrimination, because we have not
    • yet become involved in distinguishing nationality and so forth. We
    • develop such discrimination only through our life in connection with
    • discrimination among human beings. The Christ is able to reveal
    • discrimination. On the other hand, those who still have a certain
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • involved in national differences. We are human beings, pure and
    • just because they belong to different nationalities, is something
    • transcends all national and social differences. They live in an
    • without the slightest trace of discrimination, because we have not
    • yet become involved in distinguishing nationality and so forth. We
    • develop such discrimination only through our life in connection with
    • discrimination among human beings. The Christ is able to reveal
    • discrimination. On the other hand, those who still have a certain
  • Title: Lecture: On the Dimensions of Space
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    • Men have always received into their language designations,
    • everyday consciousness man has little inclination as a rule to
    • demands on your imagination.)
    • a whole, in your imagination the star-fish
  • Title: Lecture: On the Dimensions of Space
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    • Men have always received into their language designations,
    • everyday consciousness man has little inclination as a rule to
    • demands on your imagination.)
    • a whole, in your imagination the star-fish
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • imagine another covering it which, on examination, proves to be
    • — at best some dim divination about conditions which preceded
    • coarsest material as in a mighty process of elimination, which then
    • modern geologist gives us his explanation of the earth's crust
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • imagine another covering it which, on examination, proves to be
    • — at best some dim divination about conditions which preceded
    • coarsest material as in a mighty process of elimination, which then
    • modern geologist gives us his explanation of the earth's crust
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • past. And Imagination is related to the present. With regard to the
    • present man is always gifted with Imagination.
    • imagination in some definite situation in life; visualise an
    • continually living in a world of pictures, of imaginations; this will
    • The present we comprehend by means of imaginations.
    • Imagination
    • that Imagination comes to us of itself in so far as the present is
    • concerned. When we develop Imagination by special means we are
    • Imagination. When man passes over from the sleeping condition
    • Inspiration; when falling asleep he is filled with Imagination.
    • AsleepImagination
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • past. And Imagination is related to the present. With regard to the
    • present man is always gifted with Imagination.
    • imagination in some definite situation in life; visualise an
    • continually living in a world of pictures, of imaginations; this will
    • The present we comprehend by means of imaginations.
    • Imagination
    • that Imagination comes to us of itself in so far as the present is
    • concerned. When we develop Imagination by special means we are
    • Imagination. When man passes over from the sleeping condition
    • Inspiration; when falling asleep he is filled with Imagination.
    • AsleepImagination
  • Title: Vortrage: Denken, Fühlen, Wollen - Das Muspilhgedicht
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    • Dieses Buch wurde an anonymous donation, Spender zur Verfügung gestellt.
    • Und die Imagination, die bezieht sich auf die Gegenwart. In bezug auf
    • die Gegenwart hat der Mensch immer Imaginationen.
    • Denken:Imagination:Inspiration:
    • Imaginationen drinnen, und man brauchte nur unbefangen das Leben mit
    • Gegenwart umfassen wir mit Imaginationen.
    • Ihnen gesagt: Die Imagination kommt uns in bezug auf die Gegenwart
    • von selbst. Wenn wir die Imagination künstlich ausbilden, so
    • Inspiration und Imagination. Indem der Mensch aus dem Schlafe
  • Title: Vortrage: Denken, Fühlen, Wollen - Das Muspilhgedicht
    Matching lines:
    • Dieses Buch wurde an anonymous donation, Spender zur Verfügung gestellt.
    • Und die Imagination, die bezieht sich auf die Gegenwart. In bezug auf
    • die Gegenwart hat der Mensch immer Imaginationen.
    • Denken:Imagination:Inspiration:
    • Imaginationen drinnen, und man brauchte nur unbefangen das Leben mit
    • Gegenwart umfassen wir mit Imaginationen.
    • Ihnen gesagt: Die Imagination kommt uns in bezug auf die Gegenwart
    • von selbst. Wenn wir die Imagination künstlich ausbilden, so
    • Inspiration und Imagination. Indem der Mensch aus dem Schlafe
  • Title: Evolution/Aspect: Other Books
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    • 221-1 Reincarnation and Immortality (224 pp.)(4" x
  • Title: Evolution/Aspect: Cover Sheet
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    • International Standard Book Number:
  • Title: Evolution/Aspect: Contents
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    • Impossibility of reincarnation of Christ or of Buddha.
    • the forming of ‘Imagination.’
    • resignation appears as fluidity. Wherever there is water
  • Title: Evolution/Aspect: Publisher's Note
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    • used later on for the physical reincarnation of the Christ. Their
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • reincarnation and karma, did not possess these truths in the
    • extensive teaching of reincarnation and karma in Isis
    • laws of reincarnation. But he has a successor. At the moment the
    • Bodhisattva received illumination and rose to Buddhahood, he
    • after the illumination of Gautama Buddha under the Bodhi tree, the
    • that until then a Bodhisattva will live in the manifold incarnations
    • Christianity, Christian Rosencreutz, in his various incarnations and
    • Rosicrucian as a designation. We must make allowance for these
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • becoming lighter, but not a real illumination, more like a glimmer.
    • ‘imagination’ is the following: In Knowledge of Higher
    • of Rosicrucian initiation is the forming of imagination. The
    • theosophist must build up these imaginations from the right
    • to-day as transformed into an ‘imagination’: we can
    • impressive in certain imaginations, for it can lead us further and
    • into imaginations, into pictures. Even if the pictures are clumsily
    • formerly much used by students for examinations, but now no longer
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • the soul's determination to renounce individual being, so regarding
    • or illumination, so that we can never expect anything to come to us
    • imagination, bearing in mind that something of all that was brought
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • but far more a certain resignation, a renouncing. Take the very
    • renunciation, the creative resignation. It is indeed of immense
    • resignation, which we may experience in the soul, as a conception of
    • we bear in mind the idea of resignation or renunciation which we just
    • resignation by higher Beings. So now, on the Sun we see the following
    • discern what the realities are that underlie them. That resignation
    • hitherto thought whether in pictures or in imagination concerning
    • combination of circumstances during the evolution of ancient Sun was
    • Time and Eternity. Through the resignation made by the Cherubim
    • resignation — so we see, speaking now of the ancient Sun alone,
    • significance of resignation, the renunciation made by the gods during
    • reappearing as gas, or air. And with the resignation also
    • ‘resignation’ is within whatever takes place on ancient
    • as resignation we must think of in everything on ancient Moon,
    • or air. Resignation as it has now become appears in external Maya as
    • foundation is renunciation, or resignation. Wherever water is
    • a reflection; the only reality existing in it, is resignation by
    • be said, water could only flow in the world because resignation
    • raised. From resignation comes forth water; water is in literal truth
    • resignation. We acquire a peculiar kind of spiritual insight into the
    • Maximum number of matches per file exceeded.
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • have learnt to perceive in water what might be called resignation. It
    • resignation. In the soul described in the last lecture there is
    • greatness and significance to be found in resignation. None the less
    • a will towards an inclination which in its immediate form cannot be
    • condemnation. If we take what is here said seriously, it gives us
    • really have an explanation of what has been spiritually brought over
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • to retain it within themselves. Thus we advance from Resignation,
    • element of fluidity as spiritual resignation or renunciation, so must
    • acquire no understanding in this incarnation, will, in the life
    • this understanding first in some one of his incarnations.
    • renunciation and resignation. To these three truths we have to-day
  • Title: Young Doctors Course: Contents
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    • imagination: fluid man — muscle system. Knowledge through
    • Imagination and the life of the muscle; inspiration and the life of
    • nature of meditation. The incarnation process, development of a
    • the universal Spirituality. Imagination, Inspiration,
  • Title: Young Doctors Course: Lecture II
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    • knife and a razor I must go beyond this kind of examination.
    • examination of the structure and the make-up of an organ
  • Title: Young Doctors Course: Lecture III
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    • still has within him the forces for the elimination of the
    • magnesium and the forces for the elimination of the lead
    • elimination within, he is able to receive into himself
    • are only a combination of processes. Lead is only in
    • for which we must always have the power of elimination, are
    • with which there is rhythmic alternation; in periods which
  • Title: Young Doctors Course: Lecture IV
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    • It has come firstly, from earlier incarnations, secondly,
    • body, the whole thing is changed. The inclination of the
  • Title: Young Doctors Course: Lecture VI
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    • combinations and separation of fluids. In the nineteenth
    • imagination. Knowledge in those days had, it is true, an
    • illusionary character, but men had instinctive imaginations.
    • must be gained through imagination. It is, therefore, not to
    • attain to imaginations in full consciousness.
    • imagination. It is imagination that can lead us to the fluid
    • Imagination
    • ascend from thinking to imagination. With imagination we can
    • nature of the muscles can only be grasped by imagination. Why
    • imagination. Ordinary gravity is non-existent here. For the
    • form of knowledge is imagination. The muscular system is
    • comprehended through imagination — though there are
    • transformed. The essential characteristic of imagination is
    • imagination.
    • of inspiration, above imagination, we come to the airy man,
    • nearest spiritual world through imagination, a further
    • able to reach these beings through imagination if he is to
    • acquire imagination, inspiration and intuition in order to
    • imagination, what is heard spiritually (inspiration) and also
    • Imagination
  • Title: Young Doctors Course: Lecture VII
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    • Question: Has a post-mortem examination any
    • through imagination, as I said yesterday. We learn to know
    • have this knowledge through imagination. Yes, but imaginative
    • imagination of the bony system. Inwardly, it is the bony
    • from thoughts to imagination, we experience imagination in
    • being of man, and those who have no knowledge of imaginations
    • and inspirations do not know that the activity of imagination
    • a strain on the very muscles. Real imagination is like actual
    • labor and imagination. If I may be allowed to say something
    • personal, I have always found that imagination was helped a
    • and so made imagination easier. If you have exerted the
    • muscles in youth, imagination will be easier for you in later
    • no use at all for imagination. I am not saying anything
    • whatever against play. What imagination does is to bring the
    • — when it is real knowledge — does a vaccination;
    • need not even be one's own imagination, it may be that of
    • If you can reach to imagination, you get a picture of a male
    • have this imagination without going through the following
    • imagination you must do the same thing as I have described as
    • body are when they have such an imagination. You will realize
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  • Title: Young Doctors Course: Lecture VIII
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    • heaviness. Chemical combination between the power of radiance
    • where hydrogen and oxygen enter into a chemical combination
    • he were a combination of the power of radiance and the might
  • Title: Young Doctors Course: Easter Course: Lecture I
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    • over the other, the elimination of the limb structures. The
    • present incarnation. Everything you do intellectually is an
    • activity of the ego. In the present incarnation the intellect
    • In contrast with this, meditation means elimination of this
    • not from the present incarnation but from the past. You hold
    • incarnation. But thereby the content of meditation becomes
    • you which listens does not come from your present incarnation
    • what comes from us out of the previous incarnation and what
    • process has its culmination at puberty. At that age the human
    • earthly works in. A culmination is reached at puberty and the
    • combinations. Alcohol is certainly a very complicated
    • a most highly complicated combination. Then the plant grows
  • Title: Young Doctors Course: Easter Course: Lecture II
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    • things. I wanted now — without giving any explanation,
  • Title: Young Doctors Course: Easter Course: Lecture III
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    • explanation at all. You must go further back. Those ancestors
    • human being is thirty years old, a second impregnation
    • arise in the earth as a result of impregnation by the Saturn
    • great point is how far a man in his earlier incarnation
  • Title: Young Doctors Course: Easter Course: Lecture IV
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    • culture were reincarnations of individualities from the
    • science, national economy and the like, originated from
    • we also realize that what comes from earlier incarnations is
    • is coming over from earlier incarnations.
    • earlier incarnations. They cannot bear this. The human being
    • that the forces from earlier incarnations are getting to his
    • individuality, working over from earlier incarnations, takes
  • Title: Young Doctors Course: Easter Course: Lecture V
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    • this condition, faint imaginations entered into his
    • to attain imagination in your conception of man's being. I
    • other. But if you succeed in this, the imagination of the
  • Title: Young Doctors Course: Easter Course: First Circular Letter
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    • great dizziness, hallucinations and the like arise.
  • Title: Young Doctors Course: Appendix: Evening Gathering with Young Medical People
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    • we arrive at an imagination through the idea which our head
    • want to form imaginations you should get used to looking at
    • imagination: on the one side the tendency to take on
    • they are the way to get into imagination oneself. Anyone who
  • Title: Young Doctors Course: Bridge Lecture 1: Soul and Spiritual in the Human Physical Constitution
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    • to the three higher forms of knowledge: Imagination,
  • Title: Young Doctors Course: Bridge Lecture 3: The Path to Freedom and Love and their Significance in World Happenings
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    • this life of thought in careful self-examination, we shall
    • are given over to the concatenations of things and events in
    • Imagination’. Moral Imagination rises to the 'Moral
    • Imagination, Inspiration, and Intuition.
  • Title: Driving Force: Cover Sheet
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    • Bookprint International Ltd. England 1972
  • Title: Driving Force: Contents
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    • untimely nationalistic attitudes of thought through the
  • Title: Driving Force: Lecture I
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    • nations, races and so forth, men are more and more strongly
    • national groups that have come into being on the Earth we can
    • the Earth itself. We see man, as a member of a nation or
  • Title: Driving Force: Lecture II
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    • into how this alternation of waking and sleeping, this
    • alternation between the external physical world and the
    • will to any combination of ideas, he immediately thinks: That
  • Title: Driving Force: Lecture III
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    • picture or Imagination of them he had to attach to them, in a
  • Title: Driving Force: Lecture IV
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    • in their national or racial community, and so forth.
  • Title: Driving Force: Lecture V
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    • untimely nationalistic attitudes of thought through the
    • choice in some one of his incarnations definitely to decide
    • today in such and such an earthly incarnation. And if only we
    • two incarnations — not such a very long time, until
    • incarnation, when looking back on the earlier one, we should
    • incarnation we shall thoroughly despise such an attitude.
    • particular we see them active in the national chauvinisms
    • connection there are two attitudes to nationality One is
    • nationalities. He then grows up simply as a national,
    • having been born with national blood in his veins. His speech
    • is a product of his nationality, his thoughts come to him in
    • the language of his nationality, the very form of his
    • out of the nationalities.
    • position, then — with an eye to the national
    • different nations. The Fourteen Points were directly inspired
    • knowledge is obtained by the different nations in accordance
    • How do the different nations set to work? The Englishman
  • Title: Driving Force: Lecture VI
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    • operating, which are incapable of germination and have a
    • through for certain examinations, not many readers will be
  • Title: Driving Force: Lecture VII
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    • being was a divine IMAGINATION.
    • seeing dreamlike Imaginations, but they said : In the
    • enters Earth-existence there is present a divine Imagination.
    • A divine Imagination becomes the basis of the being who
    • Imagination of the Gods. They said to themselves : The Gods
    • have Imaginations and they imprint these Imaginations in the
    • upwards to Imaginations of the Gods but to THOUGHTS of the
    • product of divine Imagination which he conceived as being
    • consciousness, man was first a divine Imagination, then a
    • the picture further. Genuine Imaginations make this possible.
    • It is only deliberately thought-out Imaginations that lead us
    • not been converted from intellectualism to Imagination,
    • friends, right Imaginations give rise to what is right. If
    • the earthworms. That too is a valid Imagination.
  • Title: Building Stones: Synopses
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    • “imaginations”.
    • century directed to extermination of Jews and those
    • impulse. This the Christ incarnation. Hence Mystery of
    • Rationalism leads to the death of creative Imagination.
    • determination to set fire to Rome and ultimately to
    • marriage”. Assassination of Julian. Triumph of
    • e.g. ordination, a continuation of ancient principle of
    • Stoic philosophy and the idea of a league of nations.
  • Title: Building Stones: Relevant Literature
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    • Theosophy. An Introduction to the super-sensible Knowledge of the World and the Destination of Man
  • Title: Building Stones: Lecture One
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    • “Imaginations”.
    • But “Imaginations” represent realities; they should
    • for those fierce wars of extermination which Rome waged
    • later centuries. These wars of extermination were prosecuted
    • is given the name of “Imagination” or
    • International Psychological Conference, Pavlov declared
  • Title: Building Stones: Lecture Two
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    • incarnation only, but undergoes successive incarnations. And
    • reincarnation, he had no option but to accept creationism,
    • doctrine of reincarnation and to recognize only creationism
    • idea of reincarnation. It is a strange phenomenon, both
    • doctrine of reincarnation. What was the reason for this? It
    • accepting the idea of reincarnation. The idea of
    • reincarnation is inseparable from the idea of the spirit. In
    • such provides no explanation of death.
    • man before his first incarnation on Earth. He was forbidden
    • received a new impulse, then, in future incarnations, man
    • Mystery of Golgotha. They awaited the incarnation of a Being
    • by incarnation in the body of Jesus of Nazareth was
    • named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,11:50 Nor consider that it is expedient for us, that one man should die for the people, and that the whole nationJohn XI, 49–52).
  • Title: Building Stones: Lecture Three
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    • and developments of the social order and national life which
    • simply a small nation such as the Jews which is condemned,
    • nor a great nation such as the Romans, nor even the whole of
    • Chronicle what really lies behind Christ's condemnation
    • opposed. And I leave it to your imagination to picture what
    • mystery of the incarnation of the Christ in Jesus. Let me
    • persists through repeated incarnations on Earth and
    • successive incarnations depends upon whether mankind has
    • this leads to the spirit and to the repeated incarnations of
    • to whom we owe our incarnation:
    • incarnation of man can participate.
    • reincarnation from the wellspring of truth is also aware of
  • Title: Building Stones: Lecture Four
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    • need for pollination in order to ensure the continuity of the
    • new theory of pollination would doubtless be most welcome
    • psychoanalysis which seeks a sexual explanation for
    • determination of what is good and evil, should not be
    • means of pollination (windblown pollen, transference of
  • Title: Building Stones: Lecture Five
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    • his creative imagination. For this view is identical with the
    • nations and children must be instructed. And finally we
  • Title: Building Stones: Lecture Six
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    • of ethics in which nations and children must be instructed.
    • momentary illumination from another source and were granted
    • that is an “Imagination”, and not only an
    • “Imagination”, but also an historical cult act,
    • for these “Imaginations” often took the form of
  • Title: Building Stones: Lecture Seven
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    • the Decalogue common to all nations. No man is better for
  • Title: Building Stones: Lecture Eight
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    • artist portrayed his visual imaginations in concrete form.
    • Visual imagination is virtually a thing of the past; we
    • Christian cult. And ordination was an attempt by the Church
    • although he himself was the reincarnation of the philosopher.
    • have become so vitally alive but for the incarnation of
    • that they strove for a league of nations, embracing the
    • nations! I had to read the lecture again. Could it be that my
    • statesmen talking of a league of nations? For here was the
    • is referring to the league of nations idea of the Stoa
    • international law must be based upon a federation of
    • present epoch he finds many nations who have affinity with
    • times.” And to this we reply: “When nations had
  • Title: Building Stones: Lecture Nine
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    • incarnation, if I may use the word in this connection, of a
    • are issued by all kinds of international organizations or
    • principle of reincarnation, for otherwise we look upon man as
    • Earth. The whole question of reincarnation must be examined
    • belong to a nation have learned to merge with the nation, to
    • sacrifice their separativeness. And nations too, he believes,
    • “Perhaps nations and individuals would then have
    • own particular field is necessary to the nation, in order
    • through his self-fulfilment to sustain the nation and thus
    • the nation, so too the universality of mankind, the common
    • out of nations and transcends nations.”
    • manifested here are, I think, deserving of quiet examination,
    • exploration of the spirit, but the inclusion of the nations
    • destination that was wholly unforeseen. Starting from
  • Title: Building Stones: Lecture Ten
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    • illumination; that this was the normal condition of mankind
    • of nations, the poetic figures were visioned by the poet as
    • living Imaginations imbued with colour and
    • waiting upon truth, not the determination of truth, this
    • therefore both courage and determination in order to find our
    • considered to be pure heresy in the eyes of all denominations
    • can find many ingenious explanations of this dream if you
    • inclination to bridge the gap that separates us from the
  • Title: Fall/Darkness: Description of Contents
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    • Calvin's dogma of predestination. Eugenics as an echo of
    • us. The head as a legacy from old incarnations of the earth
  • Title: Fall/Darkness: Introduction
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    • nations, were working together in Dornach to build the First
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • nations, would be achieved so much better if they did away
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • world, nations and, indeed, the whole earth. It is important
    • inclination to think materialistically. However much people
    • believe in reincarnation if forced to do so. So you see, the
    • reason for believing in reincarnation is a highly peculiar
    • inclination to go into such matters. But unfortunately this
    • to reincarnation if this allowed him to continue in the
    • by people who let their imaginations run riot, and so there
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • Imaginations of a genius to arise unconsciously. The power of
    • to be superficial because in their present incarnation their
    • With every incarnation we withdraw more and more from the
    • predestination. But they dwell in bodies destined for good or
    • which led to the nations and races of today. The issue of the
    • nation as an entity is coming up again in our present time;
    • There is so much talk about national issues today. But it is
    • about the ‘principle of nationality’ which goes
    • are based on issues relating to nations, which are no longer
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • Many historical phenomena will find their explanation if you
    • Examinations for prospective teachers must therefore be
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • inclinations therefore did not have any effect on him! A nice
    • inclination. You will find many such things if you look into
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • nations have been in recent centuries. They developed their
    • nations are very much at fault because they have not
    • become, is right for all nations, great and small; it creates
    • internationally in the sweetest tones. All you heard was
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • and inclinations to interpret the world in materialistic
    • personal inclinations since then, to understand that they
    • and incarnations in the flesh such as we seek today will no
    • existence in a way for which there is a rational explanation,
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • municipal, rural and national representative bodies who
    • national policies.
    • Boos' article, which takes a serious look at Swiss national
    • issues in Swiss national policies — I do recommend it,
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • together in tribes, nations and races, with blood
    • nation and tribal connections in all the ways in which human
    • customs, inclinations and habits had to develop in various
    • belonging to a particular nation or tribe. Their laws were
    • unless we consider the careful study of racial, national and
    • family, nationality, and so on.
    • racial, tribal and national relationships, on the blood,
    • insistence on tribal, national and racial relationships
    • of the ideals of race and nation would have been speaking in
    • someone who speaks of the ideal of race and nation and of
    • decline than the propagation of ideals of race, nation and
    • proclamations of national ideals belonging to earlier
    • whole world based on the blood bonds of nations. It is
    • nations’ is used for something which goes against the
    • nations. They were foreseen and forecast, and it was said
    • trend. Do not fall prey to the foolish inclination to escape
    • censured this foolish inclination, for we must certainly take
    • heredity, nationality and race prevailed. What Lucifer and
    • or nations, but relationships of a different kind.
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • tribes, nations and races, uniting those who belonged
    • particular families, tribes, nations and races each time they
    • dwelling, to find a vaccine that will drive all inclination
    • develop foolish inclinations connected with spiritual life
    • the inclination towards spiritual ideas to develop and all
    • the same way they will be vaccinated against any inclination
    • to my own inclination and put philosophy and poetry aside,
    • people base their judgement on national passions that if one
    • particular nation, simply as a human individual who is here
    • that nation, despite the fact that something said about
    • has nothing to do with one's views of some nation or other.
    • do with national aspirations in some respects — please
    • note I am saying in some respects. National aspirations are
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • certain cloud combination which generates lightning; a
    • similar combination will again generate lightning. Modern
    • combinations are always new. It is therefore not possible to
    • the delusion that nation is fighting nation, and allow the
    • kinds of relations that are said to exist between nations.
    • nations only exists to cast a veil over the true reasons. For
  • Title: Jeshu ben Pandira: Lecture I
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    • itself upon us even into the next incarnation, so that it comes to
    • stand an examination for admission to some scientific study, it will
    • examination. Even though the candidate may have any amount of
    • knowledge, he will not be able to pass the examination if he does not
    • be able to see Him, but will have to wait till the next incarnation,
    • incarnation will know what they behold.
    • previously been — that is, in his previous incarnations
  • Title: Jeshu ben Pandira: Lecture II
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    • examinations for teachers was once altered, and for this reason all
    • the school teachers had to stand the examinations again. The examiner
    • led back into the preceding incarnation, when the person in question
    • till the next incarnation for the results which follow the
    • although many incarnations will be needed for the future Buddha, yet
    • he devotes himself during his incarnations primarily to giving
    • a revolution in his incarnations quite differently. The Bodhisattva
    • know that he manifests in every incarnation very special
  • Title: Aspects/Evolution: Foreword by J. Leonard Benson
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    • scientific mind-set that now, in combination with equally
  • Title: Aspects/Evolution: Lecture I
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    • He told me afterwards that this explanation of the
  • Title: Aspects/Evolution: Lecture II
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    • fashion, an enormous amount of new facts and combinations of
    • culmination, the climax of the growing, thriving life forces,
    • longer lasted beyond the point of their culmination though
    • Only people who make no effort and feel no inclination to
    • especially in marxism. Combinations of such abstractions are
    • also possible such as national liberalism, social liberalism
    • liberalism, social democracy, conservatism, nationalism and
    • incarnations? That brings one into the higher regions and so
    • civilized nation in the making lives according to the example
    • over into English, although a similar combination of
  • Title: Aspects/Evolution: Lecture III
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    • not only the stars but also imaginations. He saw the
    • the faculty of imagination. This atavistic ability had
    • imagination.
    • imagination and music of the spheres. In the third epoch
    • bring national differences into these things is really as
    • ethics. It is this which has caused modern man's alienation
    • spheres, such as national economy and political science in
    • it is, to the misfortune of all the nations, spreading ever
    • needs no lengthy explanation, as it is easy enough to
  • Title: Aspects/Evolution: Lecture IV
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    • emanation. When a person particularly strong in such forces
    • change is caused by emanations streaming upwards from the
    • physical sight, are what Benedikt calls emanations. We would
    • huge covering of luminous substance (emanation). Such
    • body whose specific color emanation they described. ... The
    • on the left and right side of the body. The emanations from
    • stream through the rod and combined with the emanation from
    • man's ordinary consciousness. These emanations or radiations
    • the pendulum the theory of emanation dramatically confirms
    • must be stressed that reflected light produces emanations
    • connection between the theory of emanation and Goethe's
    • Different emanations flow together when the water diviner
    • because emanations rise from below and unite with emanations
    • historical designations are to be understood symbolically.
    • all geological, astronomical and historical designations are
    • explanation for the insidious superficiality.
  • Title: Aspects/Evolution: Lecture V
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    • them into excellent and noble inclinations. He becomes what
    • no inclination to think about them. The reason for this we
    • develops good instincts but later shows no inclination to
    • today are in their second incarnation since the Christian
    • second incarnation that is no longer enough; that is why
    • now living to return in their next incarnation without having
    • Christ impulse the way we did in our first incarnation after
    • example, a view widely expressed today is that each nation
    • Christianity would be that nations should come to agreement
    • is unrealizable — of individual nations. Christianity
    • inclination to do.
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    • picture is deprived in the present incarnation of inner
    • that somehow a combination of mental pictures is conjuring up
    • forces for our next incarnation. In this life it must
    • in our next incarnation. It is comparable to a plant which,
    • incarnation. It has to exist the way it does, for if we
    • wanted it to become more in the present incarnation, then it
    • the seed-like forces for the next incarnation.
    • shadowy, belonging to the next incarnation. While it cannot
    • at is what in this incarnation is a mere point, a seed for
    • incarnation, it does not really belong to us. For the
    • duration of this incarnation it actually belongs to the
    • I, the world will prepare for our next incarnation
    • belong to the present incarnation. They are also dependent on
    • connection only with the present incarnation. In order to
    • next incarnation.
    • here the gypsy showed his inclination for abstractions
    • lives in us already but belongs to our next incarnation. It
    • incarnation.
    • picture of our I is the foundation of our next incarnation,
    • international group would frequently gather. It was here that
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  • Title: Aspects/Evolution: Lecture VII
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    • previous incarnation. What is accomplished between death and
    • seeds until the next incarnation. If upbringing and
    • mature in our next incarnation. They must consequently remain
    • incarnation, i.e., see life in a much wider perspective, we
    • next incarnation. It must not be fixed but live and move in
    • our striving. Before incarnation our ether body is so
    • incarnation.
    • and the birth of the incarnation we are in.
    • faculties of imagination, inspiration and intuition. This
    • English dominion. Celtic nationality, he said, was to be
    • most of this combination. His caustic speeches against the
    • inclination to further that evolution, but rather with
    • became as well armed as all the other nations.
  • Title: Aspects/Evolution: Lecture VIII
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    • to what will truly nourish the human soul, the inclination is
    • inclination is at the same time intellectual. What meets us
    • Eastern Europe have a natural inclination to restore to the
    • inclination is towards overcoming what has become entombed in
    • we have an inherent inclination and ability to formulate such
    • way of explanation. Concerning Vischer, Nietzsche had the
    • purposes, the strength of the various nations in Europe was
  • Title: Lecture: Fall and Redemption
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    • Thanks to an anonymous donation, this lecture has been made available.
    • imagination. But what is actually intended by
    • inclination to truly grasp the essential being of knowledge so that,
    • body,’ ‘etheric body,’ ‘reincarnation,’
    • must eradicate in ourselves is the inclination to sectarianism, for
    • this inclination is always egotistical. It always wants to
    • inclination to sectarianism. And this inclination to
    • distant one to be sure — with the sectarian inclination. We
  • Title: Lecture: Fall and Redemption
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    • Thanks to an anonymous donation, this lecture has been made available.
    • imagination. But what is actually intended by
    • inclination to truly grasp the essential being of knowledge so that,
    • body,’ ‘etheric body,’ ‘reincarnation,’
    • must eradicate in ourselves is the inclination to sectarianism, for
    • this inclination is always egotistical. It always wants to
    • inclination to sectarianism. And this inclination to
    • distant one to be sure — with the sectarian inclination. We
  • Title: Astronomy Course: Lecture I
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    • scientific combinations must arise. This will meet with great
    • order to bring about a combination of scientific material in
    • all, there might not be some other explanation than the one
    • cannot do that, there is no scientific explanation at
  • Title: Astronomy Course: Lecture II
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    • National-Literatur, where I spoke in detail about this
    • kind of ‘inclination’ (?) — it cancels out
    • aforesaid ‘inclination’ (?) of the Earth's axis,
    • fancy and imagination is extraordinarily bound up with the
    • of the upward and downward flow of his life of imagination,
    • perhaps find starting-point for an explanation of the Heavens
  • Title: Astronomy Course: Lecture III
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    • light and darkness succeed each other in the alternation of
    • alternations, solar and earthly, expresses itself in
  • Title: Astronomy Course: Lecture IV
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    • explanations are then linked on to the observations.
    • movement of the Moon. to such an explanation they attach the
    • explanations at all in Astronomy. The explanations are based
    • in, when, having first derived theoretical explanations and
    • genetic explanation of the entire cosmic system (as you will
    • explanations of the origin of the universe as the nebular
    • theoretical explanations.
    • constructed contains no satisfactory explanation of the part
    • inclinations of the planes to one-another, so that even these
    • inclinations, if we try to express them in a single concept,
    • the mutual inclination of the planes of the orbits, must
    • very strong inclination to cling to these laws; with them
  • Title: Astronomy Course: Lecture V
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    • Consider the regular alternation of sleeping and waking.
    • the female organism there is something like an alternation of
    • not to seek explanations in the mere superficial acceptance
    • We must learn to have respect for explanations of another
  • Title: Astronomy Course: Lecture VI
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    • said so far, that in the explanation of natural phenomena we
    • alternation of day and night. Think how long this alternation
    • (Please keep this free of present-day explanations and ideas,
    • involving among other things this rhythmic alternation on the
  • Title: Astronomy Course: Lecture VII
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    • qualitative determination of space.
  • Title: Astronomy Course: Lecture VIII
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    • must in other words have experienced periodic alternations in
    • quite similar is true of the rhythmic alternation in our
    • this day we have an alternation between a brighter and a
    • alternation of day and night. It is an inner alternation of
    • inner alternation of light and dark in such a way that he
    • the kind of explanations which often tend to arise, where
    • under different conditions of illumination — that is to
  • Title: Astronomy Course: Lecture IX
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    • pictorial imagination in order to understand the phenomena of
    • imagination, unless I break the continuity and regard the one
    • follow it in our imagination? We have to do something quite
    • imagination. — I do not know, — I ask the
    • relationship in imagination. People do not usually get beyond
  • Title: Astronomy Course: Lecture X
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    • that have been collected towards an explanation, into the
    • reason, because there is so little inclination to reach the
    • realm of totalities in order to find explanations, we arrive
    • seeking for explanations, no attempt is made to consider the
    • culmination of this external world of Nature. Now, if we
    • essential for this to happen, if we would find explanations
    • arrive at an explanation of the celestial phenomena, taking
  • Title: Astronomy Course: Lecture XI
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    • and outward again to the termination of the centrifugal
  • Title: Astronomy Course: Lecture XII
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    • we are pursuing makes this coordination evident. Mindful of
    • atmosphere of resignation, not to say despair. The habits of
    • by some combination of mineral structure, the structure of
    • the plant, then by a further combination of plant structure
  • Title: Astronomy Course: Lecture XIII
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    • the Ptolemaic school, the mathematical imagination does not
  • Title: Astronomy Course: Lecture XIV
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    • alternation: Sun-influence predominant, Earth-influence
  • Title: Astronomy Course: Lecture XV
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    • intensity of illumination, seen from another fixed point B.
    • find the termination of the optic nerves, and yet — this too
  • Title: Astronomy Course: Lecture XVI
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    • consider the human alternation of waking and sleeping. Even
    • the civilized man of today still has to let this alternation
    • health, it still has to follow the natural alternation of day
    • from the Universe in the alternation of sleeping and waking
    • We think once more of the alternation of sleeping and waking.
    • always asleep. Here now you have the more exact determination
  • Title: Astronomy Course: Lecture XVII
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    • coordination of Man and the Cosmos is the more thoroughly
    • there. For our determination of Time however, we reckon first
    • that crept into the explanations of nature with the beginning
    • explanation is the right one! Even today one is severely
    • simple proves on examination to be complex. What appears
    • inclinations are given by the perspective. The complications
    • explanations, important for a general understanding of
  • Title: Astronomy Course: Lecture XVIII
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    • force, you need no further explanation of Gravitation. This
    • is the explanation, Now think of it as I explained
    • saying, like the ares of germination in the germinal vesicle
    • of cognition — Imagination, Inspiration and Intuition
    • Friends, and if it were the fact that Imagination,
    • Imagination,Inspiration and Intuition, if the fact is that
    • Imagination, Inspiration and Intuition? That there is still
    • Imagination. It is indeed simply a question of inner courage
    • scientific explanation too, we need to be more scrupulous and
  • Title: Foredrag: Kristusimpulsen i tidens utvikling og dens virke i mennesket
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    • Dieses Buch wurde an anonymous donation, Spender zur Verfügung gestellt.
  • Title: Foredrag: Kristusimpulsen i tidens utvikling og dens virke i mennesket
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    • Dieses Buch wurde an anonymous donation, Spender zur Verfügung gestellt.
  • Title: Lecture: Man's Fall and Redemption
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    • Thanks to an anonymous donation, this lecture has been made available.
    • pre-earthly existence, before we descended to a physical incarnation
    • the body of the preceding incarnation, we can understand this
    • most incredibly abstract explanation. “Beautiful” is a
  • Title: Lecture: Man's Fall and Redemption
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    • Thanks to an anonymous donation, this lecture has been made available.
    • pre-earthly existence, before we descended to a physical incarnation
    • the body of the preceding incarnation, we can understand this
    • most incredibly abstract explanation. “Beautiful” is a
  • Title: Lecture: Calendar of the Soul
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    • Thanks to an anonymous donation, this lecture has been made available.
    • alternation of sleeping and waking in man, many will think of the
    • rhythmic alternation in the growth and withering of plants in
    • alternation. A certain comparison is possible here with what
    • resurgence of incarnations in that third epoch. It was like a
    • the blossom is the culmination. The spiral lines differ in the
    • part of the Earth a man lives, to which nation, race or religion he
    • The birth of Ego-consciousness is a fact of international
    • significance, having nothing whatever to do with nationality.
    • of Timelessness, in rhythmic alternation, an element that is
  • Title: Lecture: Calendar of the Soul
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    • Thanks to an anonymous donation, this lecture has been made available.
    • alternation of sleeping and waking in man, many will think of the
    • rhythmic alternation in the growth and withering of plants in
    • alternation. A certain comparison is possible here with what
    • resurgence of incarnations in that third epoch. It was like a
    • the blossom is the culmination. The spiral lines differ in the
    • part of the Earth a man lives, to which nation, race or religion he
    • The birth of Ego-consciousness is a fact of international
    • significance, having nothing whatever to do with nationality.
    • of Timelessness, in rhythmic alternation, an element that is
  • Title: Lecture: The Spirit in the Realm of Plants
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    • explanations appear rather fantastic, but his thoughts were actually
    • scope of our observations, of our explanations. He must direct his
    • organism we know that alternations of different conditions are
    • breathing in of the soul is a wonderful alternation in human life. Of
    • who made so fitting a remark about the alternation of waking and
  • Title: Lecture: The Spirit in the Realm of Plants
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    • Thanks to an anonymous donation, this lecture has been made available.
    • explanations appear rather fantastic, but his thoughts were actually
    • scope of our observations, of our explanations. He must direct his
    • organism we know that alternations of different conditions are
    • breathing in of the soul is a wonderful alternation in human life. Of
    • who made so fitting a remark about the alternation of waking and
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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    • elected very soon after as a member of the National Assembly;
    • who are still immersed, for instance, in a national habit of
    • same time filled with a national outlook; the national
    • national mentality with international physical science,
    • compatible with a non-national way of thinking.
    • be nationally-minded on the one hand, while on the other hand
    • one is trying to pursue international physics. These things,
    • international in their way of thinking.
    • stress on the idea of nationality. Such things ought to be
    • national groups for example, and the like.
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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    • intellectual combinations, of atoms and groups and complexes
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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    • inclination to turn to the super-sensible Man. It sounds a
    • strong inclination to concern itself with super-sensible Man
  • Title: Lecture: East and West in the Light of the Christmas Idea
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  • Title: Lecture: East and West in the Light of the Christmas Idea
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  • Title: Lecture: The End of the Dark Age
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  • Title: Lecture: The End of the Dark Age
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  • Title: Lecture: Foundations of Anthroposophy
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    • had long ago felt the inclination to build a bridge leading from
    • two lectures already contained many explanations, so that the
    • know that only by IMAGINATION we reach the stage of being able to
    • than if we seek some nebulous mystery as an explanation for these
    • hallucinations or visions, but we can follow the whole process
  • Title: Lecture: Foundations of Anthroposophy
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    • Thanks to an anonymous donation, this lecture has been made available.
    • had long ago felt the inclination to build a bridge leading from
    • two lectures already contained many explanations, so that the
    • know that only by IMAGINATION we reach the stage of being able to
    • than if we seek some nebulous mystery as an explanation for these
    • hallucinations or visions, but we can follow the whole process
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • Thanks to an anonymous donation, this lecture has been made available.
    • wonderful cosmogonies of the various pagan nations, you will
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • Thanks to an anonymous donation, this lecture has been made available.
    • wonderful cosmogonies of the various pagan nations, you will
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • Thanks to an anonymous donation, this lecture has been made available.
    • a certain inclination towards the intellectual life which existed
    • living only as a kind of chemical combination of lifeless
    • imagination and inspiration, and sound common sense really grasps
    • this imagination or inspiration, these confront him in the same
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • Thanks to an anonymous donation, this lecture has been made available.
    • a certain inclination towards the intellectual life which existed
    • living only as a kind of chemical combination of lifeless
    • imagination and inspiration, and sound common sense really grasps
    • this imagination or inspiration, these confront him in the same
  • Title: Lecture: Man and Cosmos
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    • Thanks to an anonymous donation, this lecture has been made available.
    • perceptions, but imaginations. And these imaginations continually
    • up through us and takes on the form of imaginations or pictures.
    • consciousness is not able to perceive imaginations. They are
    • imagination, and for this reason ordinary human consciousness
    • on earth had the gift of imagination, he would know that his
    • attain the power of imagination by setting out from your ordinary
    • independent, as is the case in imagination, so that they do not
    • through imagination and inspiration.
    • your imagination, and the sun your inspiration, you will obtain
  • Title: Lecture: Man and Cosmos
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    • Thanks to an anonymous donation, this lecture has been made available.
    • perceptions, but imaginations. And these imaginations continually
    • up through us and takes on the form of imaginations or pictures.
    • consciousness is not able to perceive imaginations. They are
    • imagination, and for this reason ordinary human consciousness
    • on earth had the gift of imagination, he would know that his
    • attain the power of imagination by setting out from your ordinary
    • independent, as is the case in imagination, so that they do not
    • through imagination and inspiration.
    • your imagination, and the sun your inspiration, you will obtain
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • Thanks to an anonymous donation, this lecture has been made available.
    • through germination and heredity. Yet he must also think that at
    • the germination was looked upon merely as the external expression
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • Thanks to an anonymous donation, this lecture has been made available.
    • through germination and heredity. Yet he must also think that at
    • the germination was looked upon merely as the external expression
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • Thanks to an anonymous donation, this lecture has been made available.
    • The explanations
    • shall enlarge the explanations already given yesterday. It is
    • elimination of mineral-physical substances throughout the whole
    • body. This elimination gives rise to that thought activity which
    • death, or the elimination of physical-mineral substance —
    • for death is nothing but the complete elimination of man's
    • elimination of a dead, corpse-like element within us.
    • intellectual combinations of these sensory observations, and
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • Thanks to an anonymous donation, this lecture has been made available.
    • The explanations
    • shall enlarge the explanations already given yesterday. It is
    • elimination of mineral-physical substances throughout the whole
    • body. This elimination gives rise to that thought activity which
    • death, or the elimination of physical-mineral substance —
    • for death is nothing but the complete elimination of man's
    • elimination of a dead, corpse-like element within us.
    • intellectual combinations of these sensory observations, and
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • at any other time — one thought. Nations are facing each other
    • the nations are at war with each other, living in hate, how countless
    • any other thought than that of resignation (continues Haeckel), of
    • nation or people will do the right thing which is able to fashion
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • at any other time — one thought. Nations are facing each other
    • the nations are at war with each other, living in hate, how countless
    • any other thought than that of resignation (continues Haeckel), of
    • nation or people will do the right thing which is able to fashion
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • other times. One thought! Nations confront one another full of
    • that there is a termination for the human individuality of that which
    • Therefore resignation, seeing one's own way, is all there
    • The nations and
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • other times. One thought! Nations confront one another full of
    • that there is a termination for the human individuality of that which
    • Therefore resignation, seeing one's own way, is all there
    • The nations and
  • Title: Gospel of Matthew: Lecture I
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    • only apparent; the explanation of them lies in the fact that
    • provided the material for many nationalities which then
    • — Maya. Therefore, there was an inclination among these
    • the south, the Iranians, with an inclination to influence the
    • one of the subsequent incarnations of Zarathustra is that of
  • Title: Gospel of Matthew: Lecture II
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    • incarnations; but his remarkable astral
    • he had received from Zarathustra in an earlier incarnation,
    • pictures of Genesis, those imaginations dealing with the
    • incarnation, Moses as Zarathustra's pupil had received
    • likeness between a rose and a carnation, but omitting the
    • some nation, or a large part of mankind, having reached a
    • frequently reincarnated, and in this incarnation in which he
    • incarnation as Zarathos or Nazarathos. This was the destiny
    • of earth, where unaware of the source of his illumination he
    • incarnation when he had passed it on to Moses and Hermes, he
    • inwardly in the little Hebrew nation. What in the Atlantean
  • Title: Gospel of Matthew: Lecture III
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    • only manifested in the chemical combinations of material
  • Title: Gospel of Matthew: Lecture IV
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    • appropriate illumination, the individual who had been the
    • whose mission it was to prepare for the incarnation of Christ
    • the usual trivial explanation of the immaculate conception
  • Title: Gospel of Matthew: Lecture V
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    • into incarnation, and his mission becomes different. In
    • Gautama Buddha, who, in his last incarnation, was the son of
  • Title: Gospel of Matthew: Lecture VI
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    • AN examination of the descent of Jesus, as
    • into a physical earthly incarnation. In the Gospel of Luke we
    • incarnation; when he still dwelt in the bosom of the Spirit,
    • earthly incarnation, before he became the ‘earthly
    • man's first descent into earthly incarnation.
    • make the incarnation of the individuality of Zarathustra
    • the mighty teaching that had fitted him for the incarnation
    • The incarnation in the sixth century
    • knew the secret of his reincarnation, and expected it to
    • when the blood suitable for this incarnation should be ready,
    • as a star, to the place of his reincarnation. It was the
    • the mighty teaching that had fitted him for the incarnation
    • The incarnation in the sixth century B.c. is of special
    • knew the secret of his reincarnation, and expected it to
    • when the blood suitable for this incarnation should be ready,
    • as a star, to the place of his reincarnation. It was the
    • the coming incarnation of Zarathustra was known in the
    • descent into earthly incarnation, when as yet he led a divine
    • incarnation in a physical body, but he was filled with an
    • repeated earthly incarnations.
    • Maximum number of matches per file exceeded.
  • Title: Gospel of Matthew: Lecture VII
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    • earth in his Buddha incarnation, the independent development
    • part of initiation would belong to one nation, another to
  • Title: Gospel of Matthew: Lecture VIII
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    • — in spite of innumerable explanations of their
    • For example, the combination of sounds in the word Hod sought
    • during this incarnation. But I am not as yet in a position to
    • only express through a combination of the two ideas,
    • one incarnation but in many, and only then in part
    • entirely from the initiation of neighbouring nations, which
  • Title: Gospel of Matthew: Lecture IX
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    • who failed in his examination, and who afterwards remarked to
  • Title: Gospel of Matthew: Lecture X
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    • designated. And it is clearly shown in all the designations
    • imaginations. Those who dwelt much in the presence of Christ
    • them with imaginations, it stirred in them the first stage of
    • within him as the seed for future incarnations. The seed of
    • this ego-nature in their following incarnations. When people
    • pass from one incarnation to another, and if during the
    • those who fill themselves from incarnation to incarnation
    • indication) of seeing the reincarnation in our time of that
    • unfortunately true, that the reincarnation of mighty
    • at Smyrna. He declared himself to be the reincarnation of the
    • through scientific explanations, and a clear understanding of
  • Title: Gospel of Matthew: Lecture XI
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    • vain that we pass from one incarnation to another; neither is
    • illumination is associated with it. This is expressed quite
    • being but belonged to the Angel of the Persian nation) or he
  • Title: Gospel of Matthew: Lecture XII
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    • lecture we learnt that in the designation, ‘Christ, the
    • materialistic explanations.
    • has, therefore, no inclination to tell us of the founding of
    • incarnations they do not concern themselves with the
    • very clever satire on the symbolic explanations so frequently
    • disciples of all the nations, baptizing them in the name of
    • other nations, but He must be sought by means derived from
  • Title: Lecture: Zarathustra
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    • of Reincarnation occupies a foremost place. The idea that the human
    • must always draw from the source which we may call Illumination,
    • essence — the imperishable essence that passes from incarnation
    • to incarnation. When we pierce through the veil of the inner being
    • we find traces of concepts derived from the illumination of the great
    • with Brahma could only be attained by the elimination of all the
    • spiritual world in another way. Their way would not help a nation
  • Title: Lecture: Zarathustra
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    • of Reincarnation occupies a foremost place. The idea that the human
    • must always draw from the source which we may call Illumination,
    • essence — the imperishable essence that passes from incarnation
    • to incarnation. When we pierce through the veil of the inner being
    • we find traces of concepts derived from the illumination of the great
    • with Brahma could only be attained by the elimination of all the
    • spiritual world in another way. Their way would not help a nation
  • Title: Lecture: Hermes
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    • spread over cosmic space. This physical body is a combination of
    • into ancient times, the more do we find the domination of these
  • Title: Lecture: Hermes
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    • spread over cosmic space. This physical body is a combination of
    • into ancient times, the more do we find the domination of these
  • Title: Lecture: On the Nature of Butterflies
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    • has remarkable visions and hallucinations along with epileptic fits. In
  • Title: Lecture: On the Nature of Butterflies
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    • has remarkable visions and hallucinations along with epileptic fits. In
  • Title: Memory and Love
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    • without our being conscious of them, and by the illumination that
    • death and a new birth there is a rhythm. It consists in an alternation
    • earth is an inclination towards the moral life. This inclination is
    • speaking is at the same time a singing. In the alternation between going
  • Title: Memory and Love
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    • without our being conscious of them, and by the illumination that
    • death and a new birth there is a rhythm. It consists in an alternation
    • earth is an inclination towards the moral life. This inclination is
    • speaking is at the same time a singing. In the alternation between going
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • understanding with its power of combination. But then we can go on to
    • combination he is able to carry in them, the powers of wisdom and
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • understanding with its power of combination. But then we can go on to
    • combination he is able to carry in them, the powers of wisdom and
  • Title: Lecture: Reincarnation and Karma
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    • Reincarnation and Karma, and
    • Reincarnation and Karma
    • may be raised that any inclination towards the conceptions of
    • explanation for the evolution of organisms; others look on
    • explanation could satisfy, which follows the same lines usual in
    • possibility of an explanation according to the laws of
    • from his father and mother and be content with this explanation,
    • show how the laws of Reincarnation and Karma are a scientific
    • explanation of nature showed a hiatus. We were able to
    • Reincarnation. They do not know that this is the task of the
    • believer gaily proceeds with his explanations. The difference
    • of the soul, or of reincarnation, and miracle is his means of
    • not perish, but only alter their way of combination, so must we
    • and would find an explanation for the fact that one boy turns
  • Title: Lecture: Reincarnation and Karma
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    • Reincarnation and Karma, and
    • Reincarnation and Karma
    • may be raised that any inclination towards the conceptions of
    • explanation for the evolution of organisms; others look on
    • explanation could satisfy, which follows the same lines usual in
    • possibility of an explanation according to the laws of
    • from his father and mother and be content with this explanation,
    • show how the laws of Reincarnation and Karma are a scientific
    • explanation of nature showed a hiatus. We were able to
    • Reincarnation. They do not know that this is the task of the
    • believer gaily proceeds with his explanations. The difference
    • of the soul, or of reincarnation, and miracle is his means of
    • not perish, but only alter their way of combination, so must we
    • and would find an explanation for the fact that one boy turns
  • Title: Lecture: Life and Death
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    • explanation just shows that the definition of life given by
    • it will be clear without further explanation, that what
    • from incarnation to incarnation, is veiled by the
    • of Memory” back into former incarnations? That is
    • future with equanimity and resignation, will see that the
  • Title: Lecture: Life and Death
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    • explanation just shows that the definition of life given by
    • it will be clear without further explanation, that what
    • from incarnation to incarnation, is veiled by the
    • of Memory” back into former incarnations? That is
    • future with equanimity and resignation, will see that the
  • Title: Apocalypse of John: Summary of Contents
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    • band out of all nations who will live in brotherhood in the
  • Title: Apocalypse of John: Introductory Lecture
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    • explanations of religious documents, explanations that
    • originated, and so on. But the explanations resemble
    • explanations of Euclid's geometry by a
    • worlds and give information and explanation of the facts of
    • concepts, but through pictures, through Imaginations. For the
    • satisfaction in Christianity. If the explanations of the
  • Title: Apocalypse of John: Lecture I
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    • stage of initiation; it was called illumination. For it
    • pictures. At this stage of illumination the spiritual world
    • an initiate such as Ezekiel, who, when his illumination
    • sound. The higher initiate having, through illumination,
  • Title: Apocalypse of John: Lecture II
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    • body. At this moment illumination takes place. When the
    • called illumination had come to him, that which had to
    • When he had been led to illumination it was clear to him when
    • through previous incarnations. We know that before the earth
    • incarnations? It would be difficult to go back before Saturn
    • body, not only to-day but from incarnation to incarnation.
  • Title: Apocalypse of John: Lecture III
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    • designation for those who express life merely in a material
    • consecutive stars of the incarnations of the earth, Saturn,
  • Title: Apocalypse of John: Lecture IV
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    • explanation of the several letters and in justification of
    • progressed further from one incarnation to another. You have
  • Title: Apocalypse of John: Lecture V
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    • to the extent which is necessary for the explanation of the
    • it was the reincarnation of another planetary being usually
    • explanation of the Apocalypse of John. When with spiritual
  • Title: Apocalypse of John: Lecture VI
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    • in modern times have come to a different explanation — to
    • truth is different from the materialistic explanation of the
    • incarnation, we have first to recognize the separation of the
    • his evolution upon the earth in many, many incarnations. Man
    • began with his first incarnation, then took on a new body
    • incarnation. He passes through a series of incarnations, as a
    • incarnation to the next. Men trod the surface of our earth as
    • alone he would have to pass through in a single incarnation
    • comes into the many incarnations through the balancing of
    • indeed be very clever in their explanations, but that is not
  • Title: Apocalypse of John: Lecture VII
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    • belong to the small band of the sealed from all nations and
    • from every nation and will gradually pass into the sixth age,
    • out equally by every people. Certain nations are predestined
    • The nations which to-day
    • the fifth age to its zenith; they were the nations who were
    • nations of the East, the Northern part of the East, are
    • gifted. Certain nations are preparing to emerge from a
    • different nations.
  • Title: Apocalypse of John: Lecture VIII
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    • All, not only to the war of nation against nation (for the
    • conception of a nation will then no longer have the
    • small group drawn from every tribe and nation; and on the
    • accomplish such a task in future incarnations. Manes is that
  • Title: Apocalypse of John: Lecture IX
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    • have to go through many incarnations before they have
    • incarnation of the earth. You build up Jupiter in the right
    • examination to be represented by the symbolical figures of
  • Title: Apocalypse of John: Lecture X
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    • understand that these designations are really not quite
    • has meaning for your present incarnation. In the next you
  • Title: Apocalypse of John: Lecture XI
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    • appear with such inclination, then comes the tempter, and he
    • earth for the next planetary incarnation, Jupiter. They
    • as the forms of the next earth incarnation, as Jupiter, come
    • which leads to the explanation of the number 666. Although
  • Title: Apocalypse of John: Lecture XII
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    • it in moments of speculation as a kind of explanation, but
    • theoretical explanation. We can, however, offer additional
    • incarnations of the present souls before the great War of All
    • followed by its next incarnation, Jupiter. When main has
    • following incarnations to come to the Christ-principle just
    • this physical body that he owes the desires and inclinations
    • the fire of desire. Now imagine the last earthly incarnation
    • incarnations which in the Apocalypse is called the first
    • the Venus incarnation of the earth will conic the last
    • disquietude, but only the determination: “I will do
    • to hear, by such explanations as have now been given. Then
  • Title: Three Streams: The Epistle of Barnabas
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    • fine flour, it is in vain; incense is an abomination to Me; your
    • another nation, and that He might remind them when the war was waged
    • Lord, of whose right hand I laid hold, that the nations should
    • the Lord. And the Lord said unto her; Two nations are in thy womb,
    • Behold I have made thee, Abraham, a father of nations that
  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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    • characteristic of our present time is that it has no inclination to
  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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    • moonlight imagination grows and flourishes; moonlight is like
    • his own ideas as conclusive, and having no inclination to look into
    • were lack of interest in other men, and the lust for domination in
  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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    • the combination of flesh, blood and bones in which he found himself.
    • theoretical considerations; they cannot be spun out of rumination.
    • than this combination of flesh, blood and bones, we will despise the
  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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    • emphasised that, by reason of forces well known to us, the inclination is
    • in men as they then were by nature, but through prophetic imagination
  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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    • matters, we shall remain dissatisfied with any of the explanations
  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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    • must repeatedly feel our way back in imagination to the culture of
    • What becomes of the more intelligent inclination? We have to
    • incapable of gaining illumination from Spiritual Science as to what
    • probability of no such outcome during our present incarnations. That
    • together of words without substance. Call it a League of Nations,
  • Title: An Impulse for the Future
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    • Thanks to a donation by The e.Lib, Inc., this lecture has been
    • describing it pictorially according to race and nation, the religions
    • incarnations: Christian Rosenkreuz; and that this endowment shall be
    • certain coordination of the personalities
    • involved in this work will be necessary; this coordination will take
    • Sophie Stinde, in charge of this coordination.
    • further nominations had been made known, one of the people who had
    • Meanwhile work was undertaken in various areas through the nomination
    • between the members from various nations in Dornach. We tried to
    • overcome such blood [national] ties, but every now and again
    • interpretation in Freudian sense for the illumination of her case. He
    • possibility of further nominations to the existing circle of eight
  • Title: An Impulse for the Future
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    • Thanks to a donation by The e.Lib, Inc., this lecture has been
    • describing it pictorially according to race and nation, the religions
    • incarnations: Christian Rosenkreuz; and that this endowment shall be
    • certain coordination of the personalities
    • involved in this work will be necessary; this coordination will take
    • Sophie Stinde, in charge of this coordination.
    • further nominations had been made known, one of the people who had
    • Meanwhile work was undertaken in various areas through the nomination
    • between the members from various nations in Dornach. We tried to
    • overcome such blood [national] ties, but every now and again
    • interpretation in Freudian sense for the illumination of her case. He
    • possibility of further nominations to the existing circle of eight
  • Title: Lecture: The Elementary Kingdoms
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    • are apt to imagine after a superficial examination. For these
  • Title: Lecture: The Elementary Kingdoms
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    • are apt to imagine after a superficial examination. For these
  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • accurate examination shows that we must go back to the living
    • incarnation. From this point of view we observe something
    • and fool speaking from some fantastic imagination. He is made
    • live again in future earthly conditions and new incarnations.
    • joyfully, the culmination of its own being and
    • goes on from life to life, from incarnation to incarnation;
    • life, from one incarnation to the other, Faust has already
    • The teaching of reincarnation we see artistically and
    • reincarnation as we do today; but he inserted it into the
    • the knowledge of reincarnation. He will finally show man's
  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • accurate examination shows that we must go back to the living
    • incarnation. From this point of view we observe something
    • and fool speaking from some fantastic imagination. He is made
    • live again in future earthly conditions and new incarnations.
    • joyfully, the culmination of its own being and
    • goes on from life to life, from incarnation to incarnation;
    • life, from one incarnation to the other, Faust has already
    • The teaching of reincarnation we see artistically and
    • reincarnation as we do today; but he inserted it into the
    • the knowledge of reincarnation. He will finally show man's
  • Title: Challenge/Times: Cover Sheet
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    • in the nationalism of the present, and the innate capacities of various
    • nations.
  • Title: Challenge/Times: Contents
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    • in the nationalism of the present, and the innate capacities of various
    • nations.
    • Nationalism of the Present
    • VI. The Innate Capacities of the Nations
  • Title: Challenge/Times: Publisher's Note
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    • in the nationalism of the present, and the innate capacities of various
    • nations.
    • resignation to the Bavarian parliament. The devious, cowardly and
  • Title: Challenge/Times: Lecture I: East and West from a Spiritual Point of View
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    • in the nationalism of the present, and the innate capacities of various
    • nations.
    • matter to express in an international way the meaning of
    • perceptions. It is an hallucination, an external perception,
    • determination of this image are nourished by, a force that is
    • explanations. Through such events the picture I have given
    • will the nations tear each other to pieces, but every throne
    • present form since it is still merely an imagination of an
    • likewise — of such appendices of the life of the nation
  • Title: Challenge/Times: Lecture II: The Present from the Viewpoint of the Present
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    • in the nationalism of the present, and the innate capacities of various
    • nations.
    • national or state assembly, but something is to be expected
    • have the inclination actually to eliminate the bourgeois
    • inclination to eliminate themselves from the world. That is
    • principle of a permanent character is the termination of the
    • Supreme Soviet for the national economy. This is simply
  • Title: Challenge/Times: Lecture III: The Mechanistic, Eugenic and Hygienic Aspects of the Future
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    • in the nationalism of the present, and the innate capacities of various
    • nations.
    • explanations of yesterday also were intended to be considered
    • elimination of the fragmentary letter form, and thus also
    • the Rhine eastward even into Asia, British world domination
    • sense. I now reach the proper place for the explanation of
    • natures to obtain access for earthly incarnation. This
    • after a certain incarnation, haunting the sphere of the earth
    • hold fast in future to its ancient inclination toward the
  • Title: Challenge/Times: Lecture IV: Social and Antisocial Instincts
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    • in the nationalism of the present, and the innate capacities of various
    • nations.
    • assertion that I beg you to receive the explanations I give
    • beg you to consider all the explanations that I shall
    • theoretic way, means that a person acquires the inclination
    • other person. The first inclination in the subconsciousness
    • we are feeling beings — but that here inclinations and
    • disinclinations which pass into action also play a role. That
    • whatever unless one has the inclination really to delve down
    • connected with the elimination of all enslavement of thought,
    • a head as that of a professor of national economics. For
    • instance, a national economist is teaching in a university
  • Title: Challenge/Times: Lecture V: Specters of the Old Testament in the Nationalism of the Present
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    • in the nationalism of the present, and the innate capacities of various
    • nations.
    • NATIONALISM OF THE PRESENT
    • is compelled in any single incarnation to live in such a
    • as international socialism. In essence, this is the last
    • relation or another to the various national groups, and who
    • images, in imaginations, that the social life also can be
    • to complete domination in this fifth post-Atlantean epoch. On
    • own life. Unlimited illumination is cast over this life of
  • Title: Challenge/Times: Lecture VI: The Innate Capacities of the Nations of the World
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    • in the nationalism of the present, and the innate capacities of various
    • nations.
    • NATIONS OF THE WORLD
    • inclination toward abstraction, toward a thinking alien to
    • national or a constituent assembly, because that would be a
    • be a national constituent assembly, but the dictatorship of
    • another point the alienation from reality characterizing the
    • future exercise a considerable domination! Now, I do not wish
    • determination were reached simply to get a firmer hold upon
    • as you can see from the explanations I have offered, look
    • the manner of specters. This explains the inclination of the
    • the domination of such lust for rulership as that of the
    • the threefold combination is distributed: power, seeming,
  • Title: Lecture: Birth of the Light
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    • evolution, as He has passed from incarnation to incarnation on
  • Title: Lecture: Birth of the Light
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    • evolution, as He has passed from incarnation to incarnation on
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • imagination, we are called upon to span is wide indeed. It is
    • understand it by placing ourselves, in imagination, in an
    • thought in order to arrive at an explanation of the movements
    • enthusiasm — to the idea of the re-incarnation of the
    • are the images we construct in our imagination when the
    • of knowledge he terms “the power of imagination.”
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • imagination, we are called upon to span is wide indeed. It is
    • understand it by placing ourselves, in imagination, in an
    • thought in order to arrive at an explanation of the movements
    • enthusiasm — to the idea of the re-incarnation of the
    • are the images we construct in our imagination when the
    • of knowledge he terms “the power of imagination.”
  • Title: Dead Are With Us: Lecture
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    • incarnation. Other souls pass him by; they do not come within
  • Title: Dead Are With Us: Relevant Books and Lectures
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    • Reincarnation and Karma. Their Significance in Modern Culture
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • palaeontologists there is an inclination to restrict their
    • in physics and chemistry the utmost resignation prevails with
    • makes itself felt, a kind of resignation sets in. In
    • philosophy also we find the same resignation. You are
    • spiritual explanation. Were it possible for ordinary science
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • palaeontologists there is an inclination to restrict their
    • in physics and chemistry the utmost resignation prevails with
    • makes itself felt, a kind of resignation sets in. In
    • philosophy also we find the same resignation. You are
    • spiritual explanation. Were it possible for ordinary science
  • Title: Lecture: The Errors of Spiritual Investigation
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    • soul, feeling herself capable of letting Imaginations arise
    • these Imaginations merely as mirror-images, shadow-pictures
    • clear distinction to visions, hallucinations, and illusory
    • examination, and takes what is said on authority, until
    • awake, constantly exercising a self-examination, lest they
  • Title: Lecture: The Errors of Spiritual Investigation
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    • soul, feeling herself capable of letting Imaginations arise
    • these Imaginations merely as mirror-images, shadow-pictures
    • clear distinction to visions, hallucinations, and illusory
    • examination, and takes what is said on authority, until
    • awake, constantly exercising a self-examination, lest they
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • — must be included for any true explanation. But as these
    • connection with race and nation, with all manner of
    • freedom for the nations,’ while in his soul's reality
    • ill in this incarnation, but to be carried through the gate of
    • his present incarnation, while the head is the result of former
    • related to the man's former incarnations. If you consider this,
    • through his incarnations. What we experience consciously in
    • waking life largely belongs to the present incarnation,
    • and it is good so. For in the present incarnation man should be
    • incarnation, especially in young human beings. But above
    • is in the soul of man, pressing on from one incarnation
    • across from one incarnation to another. We must now consider
    • of the former incarnation; and when this period is at an
    • incarnation. We may say therefore: The working of the
    • family, belonging to a certain nation and so forth. Thus we get
    • from the vocational aspect of our former incarnation, but
    • former incarnation we stood in this or that relation to
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • — must be included for any true explanation. But as these
    • connection with race and nation, with all manner of
    • freedom for the nations,’ while in his soul's reality
    • ill in this incarnation, but to be carried through the gate of
    • his present incarnation, while the head is the result of former
    • related to the man's former incarnations. If you consider this,
    • through his incarnations. What we experience consciously in
    • waking life largely belongs to the present incarnation,
    • and it is good so. For in the present incarnation man should be
    • incarnation, especially in young human beings. But above
    • is in the soul of man, pressing on from one incarnation
    • across from one incarnation to another. We must now consider
    • of the former incarnation; and when this period is at an
    • incarnation. We may say therefore: The working of the
    • family, belonging to a certain nation and so forth. Thus we get
    • from the vocational aspect of our former incarnation, but
    • former incarnation we stood in this or that relation to
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • will discover by Imagination those points in life which you
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • will discover by Imagination those points in life which you
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • qualities from former incarnations.
    • you know, with climate, nationality, etc.) At this time the
    • result of his vocational life in the last incarnation. Then
    • former incarnation are especially at work. When
    • conditions of the former incarnation. Observe the
    • the fourteenth year — our former incarnation,
    • unable to rise to an understanding of reincarnation and Karma.
    • certain events by referring them back to that assassination,
    • was repeated. Evidently, in 1913, the attempted assassination
    • peculiar connection with her own, Russian nationality. So they
    • presented it on the stage. One need have absolutely no national
    • you to judge, whether or no one need have national motives in
    • there are national motives behind such an action, I leave to
    • merely national ones.)
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • qualities from former incarnations.
    • you know, with climate, nationality, etc.) At this time the
    • result of his vocational life in the last incarnation. Then
    • former incarnation are especially at work. When
    • conditions of the former incarnation. Observe the
    • the fourteenth year — our former incarnation,
    • unable to rise to an understanding of reincarnation and Karma.
    • certain events by referring them back to that assassination,
    • was repeated. Evidently, in 1913, the attempted assassination
    • peculiar connection with her own, Russian nationality. So they
    • presented it on the stage. One need have absolutely no national
    • you to judge, whether or no one need have national motives in
    • there are national motives behind such an action, I leave to
    • merely national ones.)
  • Title: Lecture: The Relation of Man to the Hierarchies
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    • are the guides and leaders of the Folks and Nations. And the
    • God,’ but that is only a fanciful imagination on their
    • there are inclinations to the one Archangel or the other,
    • inclinations of the feeling life. In the nineteenth century
    • the rise of the ideas of Nationality, which are an
    • the next stage there can be the aberration of whole nations.
    • incarnation of demons. We need not believe in them if we do not
  • Title: Lecture: The Relation of Man to the Hierarchies
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    • are the guides and leaders of the Folks and Nations. And the
    • God,’ but that is only a fanciful imagination on their
    • there are inclinations to the one Archangel or the other,
    • inclinations of the feeling life. In the nineteenth century
    • the rise of the ideas of Nationality, which are an
    • the next stage there can be the aberration of whole nations.
    • incarnation of demons. We need not believe in them if we do not
  • Title: Lecture: The Birth of Christ in the Human Soul
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    • Thanks to an anonymous donation, this lecture has been made available.
    • formed for themselves the great and powerful imagination of the
    • must give to evolving humanity an explanation of these
    • Christ and say: “In addition to the inclination of the
    • to his will, illumination to his life of thought. And his
    • illumination, as He has remained with us until now, as He
    • and illumination of human beings for the endurance of many
  • Title: Lecture: The Birth of Christ in the Human Soul
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    • Thanks to an anonymous donation, this lecture has been made available.
    • formed for themselves the great and powerful imagination of the
    • must give to evolving humanity an explanation of these
    • Christ and say: “In addition to the inclination of the
    • to his will, illumination to his life of thought. And his
    • illumination, as He has remained with us until now, as He
    • and illumination of human beings for the endurance of many
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • Thanks to an anonymous donation, this lecture has been made available.
    • live through many embodiments, from incarnation to incarnation.
    • impossible for us to carry over from one incarnation to
    • deal in one incarnation, and die and are born anew,
    • feeling are in accord with our earlier incarnations.
    • incarnations — such a pilgrim we have before us in Brother
    • incarnations — kills the viper in early childhood: that is
    • spheres he has the first glimpse of the rejuvenation of man
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • Thanks to an anonymous donation, this lecture has been made available.
    • live through many embodiments, from incarnation to incarnation.
    • impossible for us to carry over from one incarnation to
    • deal in one incarnation, and die and are born anew,
    • feeling are in accord with our earlier incarnations.
    • incarnations — such a pilgrim we have before us in Brother
    • incarnations — kills the viper in early childhood: that is
    • spheres he has the first glimpse of the rejuvenation of man
  • Title: Cosmic Christianity: Cover Sheet
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
  • Title: Cosmic Christianity: Contents
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
  • Title: Cosmic Christianity: Introduction
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
  • Title: Cosmic Christianity: Lecture I
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • place as a member of a particular nation, as a member of humanity in
    • present nation, within modern humanity, but we realise that we have
    • already passed through a number of incarnations on the earth and that
    • rather be this: There we see a personality who in his incarnation now
    • earthly lives play over into a given incarnation is never seriously
    • of will they unfolded in their earlier incarnations.
    • had they carried over from their earlier incarnations?
    • incarnations.
    • incarnations the traits and characteristics revealed in their later
    • elaborated. But before speaking about earlier incarnations of men
  • Title: Cosmic Christianity: Lecture II
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • explanation of a later incarnation, in the case not only of
    • indicate connections in the incarnations of certain individuals. What
    • his soul in an earlier incarnation as an Initiate.
    • inclination to spirituality is to be discerned in Christian
    • incarnations marked the culmination of a certain epoch. The impulse
    • had reached a certain culmination. The impulses of ancient
    • their karma led them down again to incarnation on the earth ( —
    • pervaded by a cosmopolitan, international spirit, Michael was the
    • reincarnations. It is as a rule quite erroneous to believe that a man
    • the fact that in a previous incarnation he stood in the same
    • incarnation during the Middle Ages, at a time when they, for their
    • Alexander and Aristotle had already been in incarnation and their
    • and observing their several incarnations.
    • incarnations. Among those who come to the Anthroposophical Movement
    • determining reincarnation in the case of those persons whose karma
  • Title: Cosmic Christianity: Lecture III
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • interspersed between the countless designations, names, definitions,
  • Title: Cosmic Christianity: Lecture IV
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
  • Title: Cosmic Christianity: Lecture V
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • explanation when we look at the personalities who play a decisive
    • was written into their karma from their earlier incarnations.
    • affords no explanation whatever. You examine the age to which they
    • afford the true explanation.
    • in a later incarnation. If in an earlier life they attained to fame
    • that will often take us back to the earlier incarnation.
    • his former incarnation and then with his association with the Mars
    • certain events on earth received great illumination. We meet in
    • fully and completely into the new earthly incarnation. The body
    • the true explanations. And if you now study the life of Emanuel
    • earth again in the interval and then as a woman in an incarnation
  • Title: Cosmic Christianity: Lecture VI
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • they have had one other important incarnation since the Mystery of
    • start from Northern Greece, in Macedonia, the international,
    • now mention unimportant incarnations — and they experience, in
    • yourselves, my dear friends, are the souls who were in incarnation at
    • expresses itself in this incarnation in the fact that certain of them
    • souls who now in this later incarnation feel themselves drawn to
    • indeed came down to incarnation on the earth. The ancient teachings,
    • Christian centuries, or at least only in unimportant incarnations
    • — these souls now came into incarnation in order to imbibe
    • in this new incarnation had set the impulse of materialism on foot.
    • came from his incarnation as Haroun al Raschid. Bacon was the
    • particular mode of thinking he had adopted in his incarnation as
  • Title: Cosmic Christianity: Appendix
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
  • Title: The Mission of the Individual Folk-Souls
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    • Souls of the Nations,
    • Thanks to an anonymous donation, this lecture series has been made
  • Title: Mission/Folk-Souls (1970): Preface
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    • real insight into national characteristics we must explore the
  • Title: Mission/Folk-Souls (1970): Synopses
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    • sense perception, e.g. Folk Souls or the Spirits of Nations. These
    • certain epochs or nations is to develop one of these soul-members.
    • they influence national character and temperament. Angels mediate
    • nation is we must understand the missions of these Beings.
    • people or nation has its particular etheric aura which is dependent
    • upon the etheric emanations of the soil and the people domiciled in
    • operative. The Archangel sometimes withdraws: then the nation
    • individual and creates national temperament. It affects only the
    • Abnormal Archangels responsible for the language of nations. Normal
    • Spirit intervenes in the field of the Archangel; a part of the nation
    • is suddenly detached and forms a new nation, e.g. the Dutch detached
    • concept of nation and that of race. Differentiation of mankind into
    • Important to understand how nations and folk communities
    • peninsulas. Need for rejuvenation from forces of the East, but man
    • nations. Plato's ancestry and race. Nation occupies an
    • emerges after the three Earth incarnations of Saturn, Sun and Moon.
    • nation has its special contribution to make to this task. For
    • development of the ego a mingling of races and nations necessary.
    • incarnation in human bodies. This event perceived clairvoyantly by
    • development of all mankind. All nations to contribute to united
  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • [ Study Guide: Souls of the Nations — First Lecture ]
    • incarnations, so too do we realize that the Earth itself has known
    • earlier incarnations. The Sentient Soul and the Intellectual Soul
    • Saturn. Thus we look back to three incarnations of the Earth and in
    • each of these incarnations we see one of the members which man bears
    • earlier. If we go still further back to the first incarnation of our
    • incarnations of the Earth down to our own time, we have a picture of
    • Spirit Self or Manas? Just as during the next incarnation of the
    • next incarnation of the Earth. If we look still further back to the
    • for the first time in the next incarnation of the Earth. They are
    • inspirers of the nations — we are then able to say what a
    • nation really is. A nation is a homogeneous group of people directed
    • by one of the Archangels. All that the individual members of a nation
    • the history of the world nation succeeds nation, how peoples work
    • pass from incarnation to incarnation; but we know for certain that,
    • member of a nation, he is an integral part of it. It is true that man
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • [ Study Guide: Souls of the Nations — Second Lecture ]
    • depends in fact not only upon the etheric emanations from the soil,
    • in a certain respect, a fusion of the emanations from the soil and
    • physical incarnation, in that which is represented by the
    • area, is born that charm or fascination which a people radiates,
    • national characteristics of an individual are determined by that
    • temperaments are commingled. National temperaments, therefore, vary
    • the secret of how the Folk Spirit or Nation Spirit reveals his
    • National sentiments, national temperament, together with the national
    • Beings. Language, speech and national characteristics, these can be
    • concatenation of outward circumstances is the work of the Archai, the
    • relationship between the normal Archangels who determine national
    • owing to the concatenation of circumstances at the time of the
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • [ Study Guide: Souls of the Nations — Third Lecture ]
    • be an expression of his inner life, but the rise and fall of a nation
    • incarnation occurs, when a people can be found in the full vigour of
    • Then comes the time when he withdraws from the particular national
    • certain respect the Archangel Being, the guiding Spirit of a nation,
    • carries him forward from incarnation to incarnation — it is
    • he progresses from incarnation to incarnation.
    • arise within the nation itself. Under these circumstances the
    • of the one German nation into the many smaller ethnic groups
    • Nations
    • within the national character can thereby find expression.
    • directives to the Archangel of the different nations and these in
    • Spirit of the Age may be fulfilled. In such a case national groups
    • people. You may look in vain for other explanations; you will find
    • no other geographical explanation. The inner reason, on the other
    • Race must not be confused with nation.
    • ideas will be more elastic. A nation is not a race. The concept of
    • nation has nothing to do with that of race. A race may be divided
    • into many different nations; races are different from folk
    • communities. We rightly speak of a German, Dutch or Norwegian nation;
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • [ Study Guide: Souls of the Nations — Fourth Lecture ]
    • present state. It is only during his present Earth incarnation that
    • three or four incarnations of our Earth — Old Saturn, Old Sun,
    • incarnations, the Spirits of Will or Thrones, the Spirits of Wisdom,
    • where he lives. Because of his premature incarnation — in
    • how, in our own time, the national characteristics prepare in their
    • birth during a particular incarnation was of importance to him.
    • universal law. Since all men in their different incarnations pass
    • been transformed through the forces of rejuvenation. Thus the Persian
    • for the evolution of nations; i.e. nations develop out of races. And
    • the development of nations enters even into the evolution of the
    • Ionian tribe, the Greek nation and the whole Caucasian race. The
    • whose major concern is to prepare man's incarnation on Earth
    • set for the incarnation of a Plato. And because we are aware of the
    • nation occupies an intermediate position between the race and the
    • nations out of races, the intervention of other Spirits of the
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • [ Study Guide: Souls of the Nations — Fifth Lecture ]
    • teaching of karma and reincarnation, when rightly understood. This
    • and reincarnation. Only through these teachings therefore do we learn
    • mysterious relations of race and nation. If we rightly understand the
    • national and racial characteristics may, nonetheless, provoke
    • through the teachings of karma and reincarnation how every nation,
    • even the smallest nation, has to contribute its share towards the
    • larger national groups have their part to play in the great harmony
    • the different nations. But this will be nothing more than a general
    • universal space, but now unfold their forces in the emanations
    • this he were to experience an alternation similar to that of light
    • the earlier incarnations of our Earth, these various spiritual Beings
    • different from that of today. With each new incarnation in the
    • incarnation of the Earth. If, for example, we wish to form an
    • other, to the human will. Now if there had been no Saturn incarnation
    • for this knowledge. The after-effects of each Earth incarnation,
    • however, are reflected in the forms of the succeeding incarnations.
    • Thus three successive incarnations of the Earth were necessary in
    • incarnations or planetary epochs of our Earth could be fulfilled and
    • way appropriate to each Earth incarnation.
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • [ Study Guide: Souls of the Nations — Sixth Lecture ]
    • occult explanation for the origin of the Semites. The Semitic people
    • that way to the particular national tendency within the racial
    • stages of higher cognition, in Imagination, Inspiration and
    • Beings, Buddha, Zarathustra or Zarathas in his later incarnation, and that
    • the Saturn character, we must expect to find the combination of the
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • [ Study Guide: Souls of the Nations — Seventh Lecture ]
    • Nation Spirit, a Time Spirit whom we must call the Semitic Nation
    • the world. The task of all other nations, peoples and Time Spirits
    • Persons. The task of the other nations was to ‘analyse’
    • products of miscegenation, other Archangels appeared who took over
    • inclination to materialism. According as the various Archangels, the
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • [ Study Guide: Souls of the Nations — Eighth Lecture ]
    • emerges after having passed through the three earlier incarnations of
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • [ Study Guide: Souls of the Nations — Ninth Lecture ]
    • way of explanation.
    • of the European nations to determine in some way or other this
    • Light. What is the explanation of this? The explanation is that in
    • explanation. The man might have had a stroke whilst on the roof and
    • influence on the etheric body to which man owes his inner inclination
    • superstitious. From the external point of view the explanation of the
    • explanation, he will find that the Teutonic myth is correct. I am
    • the Incarnation of the Godhead, through whom you too will be able to
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • [ Study Guide: Souls of the Nations — Tenth Lecture ]
    • priests, the Celts should transmit to other nations instruction
    • the widely diverse racial fragments, national communities and folk
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • [ Study Guide: Souls of the Nations — Eleventh Lecture ]
    • you can read how miscegenation and contact between different peoples have
    • something peculiarly his own: it symbolizes the alternation of the
    • imagination, as the height of folly. Today materialism has invaded
    • Sabbatai Zevi was regarded as the physical incarnation of a Messiah.
    • clairvoyance, an inclination to value clairvoyance illuminated by
    • in the Slav philosophy and in the national sentiment of the Slavonic
    • really important for the whole of humanity, that the larger nations
    • smallest national fragments have most important contributions to make
    • tolerance. I had to add these words by way of explanation for this
    • somewhat delicate subject might otherwise offend national
  • Title: Lecture: Wonders of the World: Cover Sheet
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    • due to the incarnation of Christ at the time of the Greek culture.
  • Title: Lecture: Wonders of the World: Publisher's Note
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    • due to the incarnation of Christ at the time of the Greek culture.
  • Title: Lecture: Wonders of the World: Contents
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    • due to the incarnation of Christ at the time of the Greek culture.
  • Title: Lecture: Wonders of the World: Lecture 1
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    • due to the incarnation of Christ at the time of the Greek culture.
    • reached its culmination in Shakespeare, is a current of spiritual
    • speak, quite regardless of our own inclinations, regardless of what
    • necessities of existence. However great our personal inclination for
    • he himself felt to be the culmination of his art. When he wrote his
    • material impersonations; that some figures must stand out in the
    • illumination of the footlights, while others have rather to be
    • illumination with what is suggested in the intimacy of the spoken
  • Title: Lecture: Wonders of the World: Lecture 2
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    • due to the incarnation of Christ at the time of the Greek culture.
    • must become ever higher, and that it would mean stagnation if in our
  • Title: Lecture: Wonders of the World: Lecture 3
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    • due to the incarnation of Christ at the time of the Greek culture.
    • the explanations of the physicist, for the physics of the future will
  • Title: Lecture: Wonders of the World: Lecture 4
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    • due to the incarnation of Christ at the time of the Greek culture.
    • the human physical body. Thus they could not descend into incarnation
    • that that incarnation took place once for all, that there had been no
    • previous incarnation, and that there will be no other like it. What
    • would attach itself. There would then have to be other incarnations
    • one is justified in associating any incarnation in a body of flesh
  • Title: Lecture: Wonders of the World: Lecture 5
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    • due to the incarnation of Christ at the time of the Greek culture.
    • know of one nation which had developed to a very high degree a
    • I then said about the Elohim, about the culmination of the Elohim in
    • that every member of the Hebrew nation was under the divine guidance
    • the domination of a hierarchy which is seeking to lay hold of the
    • Heroes we have the later incarnations of backward Angels from the
    • gods we have beings who underwent their fleshly incarnation in
    • human incarnation in Atlantis. We must be clear about this if we wish
    • work in the analysis and combination of substances, and then think of
    • incarnation, he returns again to ordinary consciousness. In that
    • incarnation passes through his soul; it is not just drily recorded
    • that he had seen one of his earlier incarnations, but if you follow
    • incarnations. It would be a great mistake to overlook a single word
    • Moon evolution, for they had finished with what earthly incarnation
    • could give them in their Atlantean incarnations. Yet if we are
  • Title: Lecture: Wonders of the World: Lecture 6
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    • due to the incarnation of Christ at the time of the Greek culture.
    • this saga. It was brought about through the machinations of Hera that
    • something coming about as the result of a combination of both. The
  • Title: Lecture: Wonders of the World: Lecture 7
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    • due to the incarnation of Christ at the time of the Greek culture.
    • the case as regards the incarnation of human and other beings.
    • Sometimes a later incarnation, although more advanced, may from the
    • Rosicrucian Mystery Play, in the incarnation of the monk in the
    • contemplates two successive incarnations, or at any rate incarnations
    • incarnation was none other than Socrates. Socrates is the
    • reincarnation of old Silenus, he is the reincarnated teacher of
  • Title: Lecture: Wonders of the World: Lecture 8
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    • due to the incarnation of Christ at the time of the Greek culture.
    • into his previous incarnation, how he has been allowed to know what
    • one. When we look back into our former incarnation, when we see how
    • to make good in your present incarnation the debt which you have
    • incarnation.’ But courage to admit freely and frankly,
    • have passed through a number of incarnations without knowing anything
    • could describe it as the culmination of a long process. The upper
  • Title: Lecture: Wonders of the World: Lecture 9
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    • due to the incarnation of Christ at the time of the Greek culture.
  • Title: Lecture: Wonders of the World: Lecture 10
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    • due to the incarnation of Christ at the time of the Greek culture.
    • In this way he shows that he is seeking for an explanation of the
    • explanation, an answer to the enigma, an answer to what is marvellous
    • world to perceive that each kind of explanation is justified in its
    • is fantasy and our own science a definitive explanation of the
    • explanation of the world, an explanation which is generally called
    • science, one has to say that it is just this explanation of the
    • incarnations what he has developed in this way has united with what
    • explanation of the facts always constitutes a stumbling-block. It is
  • Title: Wonders of the World: Complete Edition of Works
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    • due to the incarnation of Christ at the time of the Greek culture.
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • lived on.” This desire for “reincarnation
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • lived on.” This desire for “reincarnation
  • Title: Lecture: About Horses That Can Count and Calculate
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    • by stamping his foot it indicates the square root of 16. This explanation
    • or philological laboratory! For the deep explanation had been given
    • what horses are able to perceive! Such an explanation, however, rescued
  • Title: Lecture: About Horses That Can Count and Calculate
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    • by stamping his foot it indicates the square root of 16. This explanation
    • or philological laboratory! For the deep explanation had been given
    • what horses are able to perceive! Such an explanation, however, rescued
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • The National Epics With Especial Attention to the Kalevala
    • The National Epics With Especial Attention
    • lectures. Hence I must crave your pardon if many of the names and designations
    • which are borrowed from the national epic of the Finns are not rightly
    • The National Epics! We
    • need only to think of some of the well-known national epics, of the
    • immediately the fact shines forth, that by means of these national epics
    • the study of the National Epics is somewhat of a puzzle to those who
    • of our physical eyes. And how does such a national epic as this continue
    • something obscure in such national epics if we try to read them as we
    • this national epic, the more clear does it become to us that we cannot
    • in the great national epics.” Hence, for Hermann Grimm, the intellectual
    • student of the Iliad and the national poems, there was something which
    • Grimm spoke of an actual creative imagination permeating human evolution
    • mean to man. Thus Hermann Grimm always spoke of the creative imagination
    • human soul-forces; an imagination which to him in some way fulfilled
    • on the Iliad itself we find many a word of resignation which shows us
    • national epics. Just as little shall we succeed if we take the figures
    • these national epics, let us glance into that realm of which I really
    • race, the Nation-soul of the Finns, from primeval times up to the moment
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
    Matching lines:
    • The National Epics With Especial Attention to the Kalevala
    • The National Epics With Especial Attention
    • lectures. Hence I must crave your pardon if many of the names and designations
    • which are borrowed from the national epic of the Finns are not rightly
    • The National Epics! We
    • need only to think of some of the well-known national epics, of the
    • immediately the fact shines forth, that by means of these national epics
    • the study of the National Epics is somewhat of a puzzle to those who
    • of our physical eyes. And how does such a national epic as this continue
    • something obscure in such national epics if we try to read them as we
    • this national epic, the more clear does it become to us that we cannot
    • in the great national epics.” Hence, for Hermann Grimm, the intellectual
    • student of the Iliad and the national poems, there was something which
    • Grimm spoke of an actual creative imagination permeating human evolution
    • mean to man. Thus Hermann Grimm always spoke of the creative imagination
    • human soul-forces; an imagination which to him in some way fulfilled
    • on the Iliad itself we find many a word of resignation which shows us
    • national epics. Just as little shall we succeed if we take the figures
    • these national epics, let us glance into that realm of which I really
    • race, the Nation-soul of the Finns, from primeval times up to the moment
    • Maximum number of matches per file exceeded.
  • Title: Four Seasons/Archangels: Cover Sheet
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    • the year in four Cosmic Imaginations. The activities of four mighty
    • at St. John's Tide. These Imaginations provide material for endless
    • of the Course of the Yearin four Cosmic Imaginations
  • Title: Four Seasons/Archangels: Publisher's Note
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    • the year in four Cosmic Imaginations. The activities of four mighty
    • at St. John's Tide. These Imaginations provide material for endless
  • Title: Four Seasons/Archangels: Contents
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    • the year in four Cosmic Imaginations. The activities of four mighty
    • at St. John's Tide. These Imaginations provide material for endless
    • THE MICHAEL IMAGINATION 5 October, 1923
    • THE CHRISTMAS IMAGINATION 6 October, 1923
    • THE EASTER IMAGINATION 7 October, 1923
    • THE ST. JOHN IMAGINATION 12 October, 1923
  • Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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    • the year in four Cosmic Imaginations. The activities of four mighty
    • at St. John's Tide. These Imaginations provide material for endless
    • MICHAEL IMAGINATION
    • explanation, even for someone who can “read” in the
    • — of germination and budding, flowering and fruiting. Even if
    • dragon to appear again as a forcible Imagination, summoning man to
  • Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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    • the year in four Cosmic Imaginations. The activities of four mighty
    • at St. John's Tide. These Imaginations provide material for endless
    • CHRISTMAS IMAGINATION
    • bringing Imagination and Inspiration to bear on it, one comes to
    • culmination at Christmas is prepared in advance from Michaelmas
    • Imagination which must in fact come to a man who transposes his
    • Imaginations. If one goes out with one's whole being into the
    • world, the approach of autumn becomes the glorious Imagination of
    • Imagination at Christmas-time — a picture we can live
    • Easter Imagination can arise; we will speak of it tomorrow.
    • magnificent Imaginations. So, in order to represent all that is
    • the course of the year can reveal itself to us in four Imaginations:
    • the Michael Imagination, the Mary Imagination and — as we shall
    • see later on — the Easter Imagination and the St. John Imagination.
  • Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
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    • the year in four Cosmic Imaginations. The activities of four mighty
    • at St. John's Tide. These Imaginations provide material for endless
    • EASTER IMAGINATION
    • living, spiritual forms which appear as Imaginations.
    • any other way than by trying to gain domination over the Earth
    • cosmic Imagination comes before us as
    • the Easter Imagination, just as we had the Virgin and Child as the
    • Christmas Imagination in deep winter, and the Michael Imagination for
    • Imaginations which come before man at Michaelmas and Christmas, I was
    • Easter Imagination, where over against the activities of the
    • Imagination can lead directly to a ritual in the earthly realm, a
  • Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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    • the year in four Cosmic Imaginations. The activities of four mighty
    • at St. John's Tide. These Imaginations provide material for endless
    • ST. JOHN IMAGINATION
    • reverence and worship, to what the Easter Imagination, the
    • cosmic Easter Imagination, is. And now, for the St. John's time,
    • concentrated Imagination of Cosmic Understanding.
    • Imagination. These things are quite real, but I cannot speak of them
    • Imagination will come to meet us. For the St. John Imagination is
    • there, just as we have the Michael Imagination, the Christmas
    • Imagination, the Easter Imagination.
    • observation there appears, as a kind of culmination, this picture:
    • together in Imagination all those secrets of the depths which go to
    • Thus arises this Imagination of the
    • Trinity, which is really the St. John Imagination. The background of
    • Imagination of the Trinity would have to emerge. Special arrangements
    • the like. And if the true Imagination of these things is to be called
    • Imagination passes over into Inspiration.
    • him, confirming him — the St. John Imagination filled
    • Imagination — in these words:
  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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    • the year in four Cosmic Imaginations. The activities of four mighty
    • at St. John's Tide. These Imaginations provide material for endless
    • before you the four cosmic Imaginations which can be called up
    • four great cosmic Imaginations, as I described them to you —
    • the Autumn Imagination of Michael, the Christmas Imagination of
    • Gabriel. the Easter Imagination of Raphael, and the Midsummer,
    • St. John's Day, Imagination of Uriel. You must really picture to
    • organism. Anyone who speaks of this peculiar combination of
    • the four Imaginations.
    • you how the Easter Imagination is completed through the teaching that
    • Michael-Imagination, with the sword forged from meteoric iron,
    • reached his cosmic culmination. Then he begins his descent; in spring
    • That is the annual impregnation of the Earth's seasonal being.
  • Title: Four Seasons/Archangels: Complete Edition of Works
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    • the year in four Cosmic Imaginations. The activities of four mighty
    • at St. John's Tide. These Imaginations provide material for endless
  • Title: Four Seasons/Archangels: Suggested Reading
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    • the year in four Cosmic Imaginations. The activities of four mighty
    • at St. John's Tide. These Imaginations provide material for endless
  • Title: The Fifth Gospel
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    • Thanks to an anonymous donation, this Lecture Series has been made available.
  • Title: Fifth Gospel (1950): Lecture I
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    • “Reincarnation and Karma,” a direct line leads from
    • by an absolutely consistent path to the idea of reincarnation.
    • Darwinism and happens to believe in the idea of reincarnation,
    • incarnation of the planet Earth. [The reference here is to
    • a case the idea of reincarnation has been grafted into the soil
  • Title: Fifth Gospel (1950): Lecture II
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    • illumination, upon the riddle of the universe. And as a seer
  • Title: Fifth Gospel (1950): Lecture III
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    • perceive how peoples and nations arise and then pass away, how
  • Title: Fifth Gospel (1950): Lecture IV
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    • culmination.
    • things that had already flamed up as illumination in his own
  • Title: Fifth Gospel (1950): Lecture V
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    • of Ahriman remained in men under Ahriman's domination,
    • Heaven.” And the mystery of the Bread, of incarnation in
  • Title: Lecture: The (Four) Great Virtues
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    • Thanks to an anonymous donation, this lecture has been made available.
    • harvest from his earlier incarnations. Because we can live in wisdom
    • won in earlier incarnations for this life, bringing over this wisdom
    • from earlier incarnations.
    • incarnations. The wiser we become, the more we bring over from
    • earlier incarnations into the present, and if we do not wish to
    • incarnations, there is then one who comes to saw it off: Ahriman.
    • power to do it. We have gained far, far more in earlier incarnations
    • won in earlier incarnations in such a way that it fills us in this
    • incarnation.
    • incarnation. What works in the brain has gone; that does not appear
    • in the next incarnation. But the forces active in the heart reappear
    • in the next incarnation. If we contemplate the interior of the head
    • in this incarnation, but will live too in the next incarnation,
    • incarnation. For these hearts should be the organs, the instruments
    • organs concerned to Lucifer in the next incarnation. For we abandon
    • up during earlier incarnations. If we have there to point towards
    • what was imparted to us during earlier incarnations, where we were
    • were in earlier times, in earlier incarnations in the times when we
    • incarnations. We provide all the more forces for these, the less we
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The (Four) Great Virtues
    Matching lines:
    • Thanks to an anonymous donation, this lecture has been made available.
    • harvest from his earlier incarnations. Because we can live in wisdom
    • won in earlier incarnations for this life, bringing over this wisdom
    • from earlier incarnations.
    • incarnations. The wiser we become, the more we bring over from
    • earlier incarnations into the present, and if we do not wish to
    • incarnations, there is then one who comes to saw it off: Ahriman.
    • power to do it. We have gained far, far more in earlier incarnations
    • won in earlier incarnations in such a way that it fills us in this
    • incarnation.
    • incarnation. What works in the brain has gone; that does not appear
    • in the next incarnation. But the forces active in the heart reappear
    • in the next incarnation. If we contemplate the interior of the head
    • in this incarnation, but will live too in the next incarnation,
    • incarnation. For these hearts should be the organs, the instruments
    • organs concerned to Lucifer in the next incarnation. For we abandon
    • up during earlier incarnations. If we have there to point towards
    • what was imparted to us during earlier incarnations, where we were
    • were in earlier times, in earlier incarnations in the times when we
    • incarnations. We provide all the more forces for these, the less we
    • Maximum number of matches per file exceeded.
  • Title: Tension Between East and West: Introduction by Owen Barfield
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    • Audiences varied widely in size, nationality, educational
    • culmination of the various themes which had been studied during
    • unfamiliar and subtle catenations of thought as the
    • The elimination of a tension-holding middle between the
    • were being written the elimination of anything that could
    • expecting only what he will find: a patient examination into
    • unfreezing of certain hidden reserves of energy, imagination
  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • can intervene only formally, in clarification, combination and
    • combination of mirror-images. Images before me cannot compel
    • combination and analysis of thoughts. In this way he altered
    • nature: the imagination was not all that unusually active.
    • illumination from the ancient Orient, the magnificent song
    • by way of explanation and not with any idea of recommending it,
  • Title: Tension Between East and West: Lecture 2: Psychology
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    • unhealthy life of the soul, leads to mediumism, hallucinations
    • conjure up visions or hallucinations from the soul, but to
    • hallucinations and visions. He strives quite calmly to achieve
    • than the simple elimination of images, but one does eventually
  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • unconscious. Yet even a superficial examination of human
    • explanation. Anyone who has some contact with the spiritual
    • examination of the foundations of human civilization. This is
    • science, to exclude the imagination from everything that is
  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • spiritual imagination and inspiration, so that what today
  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • the cosmos. A closer examination of the way in which the
    • examination by a true student of the soul, to rest on some
    • only need an explanation, and this can be conveyed in popular
    • something like a combination of spiritual elements resulting
  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • instinctively in earlier epochs, fertilizing the imagination
    • have in our present-day social pattern an inorganic combination
  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • determine, from the centre of national life, the nature of
    • inclination to think up a system of this kind; his eye is only
    • inclinations of the Orient. This is true even where the
    • attitude. Out of this, out of a combination of the nature of
    • merely the successor of the Oriental national leaders, for,
    • religious denominations, whereas in the major social structures
    • that are the nations we observe the operation of legal
    • within nations. We perceive that, in the ancient Orient, the
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • the international situation today, and observe, with the
    • `mind's eye' I would say, how the various nations of the
    • and nations into conflict, strife and combat, are to lead, if
    • aesthetic element. And this combination of aesthetic and
    • experience, implies its subordination to a merely utilitarian
  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • relatively easy to work out, on a would-be national basis, any
    • straightforward and simple manner, an explanation in terms of
    • depends on men's determination. I know that many people
  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • is no such thing as a general abstract determination of law;
    • ratiocination has been expended on law in the course of
    • precisely when it becomes nationalized, it leads to the
    • an organization and not a combination. It comes into being
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • learn to know ourselves when we learn to know the imaginations which
    • thus built up. This inner world can consist of a sum of imaginations.
    • an imagination of taste but does not work formatively, so in many people,
    • connections with it than in an incarnation between birth and death,
    • incarnation on earth, remain united with it through those members which
    • know, and so on. The principle of living in a few imaginations
    • which might be called: blood and nerve imaginations, still exists in
    • few blood and nerve imaginations. But this is not what leads us to selfless
    • labour for human evolution, such a tarrying in blood and nerve imaginations
    • that which kindles the blood or nerve imaginations, they then think
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
    Matching lines:
    • learn to know ourselves when we learn to know the imaginations which
    • thus built up. This inner world can consist of a sum of imaginations.
    • an imagination of taste but does not work formatively, so in many people,
    • connections with it than in an incarnation between birth and death,
    • incarnation on earth, remain united with it through those members which
    • know, and so on. The principle of living in a few imaginations
    • which might be called: blood and nerve imaginations, still exists in
    • few blood and nerve imaginations. But this is not what leads us to selfless
    • labour for human evolution, such a tarrying in blood and nerve imaginations
    • that which kindles the blood or nerve imaginations, they then think
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • learn to know ourselves when we learn to know the Imaginations
    • This inner world can consist of a sum of Imaginations, whereas in
    • Mosel, which of course rises only to an Imagination of taste but does
    • incarnation between birth and death, so that blood and nerves can
    • physical incarnation on earth, remain united with it through those
    • so on. The principle of living in a few Imaginations which might be
    • called blood and nerve Imaginations, still exists in many. Many
    • and nerve Imaginations. But this is not what leads us to selfless
    • imaginations leads only to a heightening of self-enjoyment, to a
    • blood or nerve Imaginations. They then think they can be excused
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • learn to know ourselves when we learn to know the Imaginations
    • This inner world can consist of a sum of Imaginations, whereas in
    • Mosel, which of course rises only to an Imagination of taste but does
    • incarnation between birth and death, so that blood and nerves can
    • physical incarnation on earth, remain united with it through those
    • so on. The principle of living in a few Imaginations which might be
    • called blood and nerve Imaginations, still exists in many. Many
    • and nerve Imaginations. But this is not what leads us to selfless
    • imaginations leads only to a heightening of self-enjoyment, to a
    • blood or nerve Imaginations. They then think they can be excused
  • Title: St. Augustine, St. Simon and Auguste Comte
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    • Moon. We know indeed that the previous incarnation of the Earth
    • occurred in the Moon-Incarnation of the Earth, at the
    • was not to be ascribed to the Sun, the 2nd incarnation of the
    • earthly incarnation that which now is gleam, and as such is
    • incarnation, as the seed of the plant this year will animate
    • next earthly incarnation.
    • incarnation, becomes a concrete reality in the next. We
    • the metaphysical explanation given about the orderings of
    • condemnation of such people as Julian the Apostate or Napoleon.
  • Title: St. Augustine, St. Simon and Auguste Comte
    Matching lines:
    • Moon. We know indeed that the previous incarnation of the Earth
    • occurred in the Moon-Incarnation of the Earth, at the
    • was not to be ascribed to the Sun, the 2nd incarnation of the
    • earthly incarnation that which now is gleam, and as such is
    • incarnation, as the seed of the plant this year will animate
    • next earthly incarnation.
    • incarnation, becomes a concrete reality in the next. We
    • the metaphysical explanation given about the orderings of
    • condemnation of such people as Julian the Apostate or Napoleon.
  • Title: The Social Question and Theosophy
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    • Question” in Reincarnation and Immortality (Rudolf Steiner
    • Social Question” in Reincarnation and Immortality
    • Thanks to an anonymous donation, this Lecture Series has been made available.
    • for example, the aspect of reincarnation and karma —
    • indignation, why doesn't the lout go to work? Now I knew
    • most unappetizing aspects of the national economy are easy
    • national economy that is overwhelming our developmental
    • national economy; then they will have the ability to develop
    • that is the mistake of all our national economic
    • of reincarnation. First, it renders understandable for us
    • another stage of their existence, in an earlier incarnation.
    • compensated in different incarnations, for it directs itself
    • national economists and our social theorists today so
    • entire national economy today lives under false premises.
    • to thinking in today's national-economic terms will say perhaps
    • than the coordination of pay with production does. If that
    • which humanity will live. In short, here is a national
    • to acknowledge reincarnation if one carries Haeckel's ideas further.
    • national economy is no burden. Only if Theosophy comes to be
  • Title: The Social Question and Theosophy
    Matching lines:
    • Question” in Reincarnation and Immortality (Rudolf Steiner
    • Social Question” in Reincarnation and Immortality
    • Thanks to an anonymous donation, this Lecture Series has been made available.
    • for example, the aspect of reincarnation and karma —
    • indignation, why doesn't the lout go to work? Now I knew
    • most unappetizing aspects of the national economy are easy
    • national economy that is overwhelming our developmental
    • national economy; then they will have the ability to develop
    • that is the mistake of all our national economic
    • of reincarnation. First, it renders understandable for us
    • another stage of their existence, in an earlier incarnation.
    • compensated in different incarnations, for it directs itself
    • national economists and our social theorists today so
    • entire national economy today lives under false premises.
    • to thinking in today's national-economic terms will say perhaps
    • than the coordination of pay with production does. If that
    • which humanity will live. In short, here is a national
    • to acknowledge reincarnation if one carries Haeckel's ideas further.
    • national economy is no burden. Only if Theosophy comes to be
  • Title: Architectural Forms
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    • Only from this kind of discrimination could there proceed the
  • Title: Architectural Forms
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    • Only from this kind of discrimination could there proceed the
  • Title: Goethe's Secret Revelation: Lecture I
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    • to obtain light on each separate part, and you seek the explanation
    • according to inclination and his destiny, a pure, ideal person, to
    • concept of duty, and follows only his inclinations and instincts.
  • Title: Goethe's Secret Revelation: Lecture II
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    • explanation of a work of fantasy will be turned down with the remark:
    • made to similar explanations which I have given: ‘We are not
    • his imagination, the right to do it? Can one object: the plant knows
    • against such an explanation of Goethe's story. I do not want things
    • explanations which I shall give you. For it is as true that we must
    • particular inclination of the soul, which, if a man wishes to attain
    • There are people whose inclination lies in the
    • so that not only a few individuals who seek illumination can cross
    • significance, and if we enter into one more explanation, it
    • only give the method of explanation. Bury yourselves in the story,
    • thought, the illumination of feeling and the working out of will.
  • Title: Goethe's Secret Revelation: Lecture III
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    • symbols and explanations from those old books, which worked
    • filled with self-denial and resignation, ready to investigate
    • highest problems of life. Those who have no inclination to compare
  • Title: Goethe's Secret Revelation: Lecture IV
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    • Thus all such explanations as rest on a basis of old
    • explanation is demanded drawn from the depths of spirit-life.
    • symbolic explanation is discouraged. The demand is that the
    • explanation of Faust is to depend on the faithful discipleship
    • has received as one approaching illumination. It might be thought
    • supernatural world — national spirits, time-spirits, and so
    • only who is worthy can tread slowly and with resignation. He shows
    • represents the idea of re-incarnation cryptically — as
  • Title: World History: Lecture II: Mysteries of 'Asia'
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    • Imaginations and pictures. The pictures were not so real as
    • had already become decadent. The younger nation went out
    • forth out of these Imaginations, learned to say: I must be a
  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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    • incarnations on Earth and had now entered into the new form of
    • incarnations.
    • incarnations after the return to Earth. He had, as I said in
    • incarnation, nor did they in those days; — into the life,
    • incarnations on Earth, had a clairvoyant knowledge, by means of
    • incarnation that we have described they were unable just
    • up into itself from all sides the Imaginations and influences
    • Imaginations, concretely, externally present.
    • These Imaginations had the form of gigantic, plant-like
    • formed itself as plant in the Earth through Imagination, he
    • between two separate incarnations. And thereby did they bear
    • earlier incarnations. And now, as the origin of the kingdoms of
    • in a later incarnation as
  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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    • filled with Imaginations. And these Imaginations were pictures
  • Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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    • — and you will by this imagination call up again in your
    • happened if Alexander, in his incarnation as Alexander, had
    • look in Imaginations. Spiritual vision is needed there. Yes, we
    • East. When we look East, we have to look in Imaginations. We
    • Looking across to the East and letting our imagination be fired
    • — for it needs to be grasped with the imagination. And
  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • appearance. There in earlier incarnations Aristotle and
  • Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
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    • combination with various other substances; magnesium is also
    • that she contains. Then we have a picture, an imagination of
    • of imaginations, and they make a picture to themselves of this
    • combination. It is composed, so they say, of carbon, oxygen,
    • in complicate combination. And so the atomist comes to see in
    • combination. The atoms and molecules have to be thought of as
    • complicated chemical combination at all, it is all broken up,
    • it are reduced to chaos and are in no sort of combination, they
  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
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    • incarnations, the Earth will become barbaric. Human beings will
    • that in their next incarnations men may be able to confront the
    • voice which because of the trend and inclination of your souls
  • Title: What was the Purpose of the Goetheanum
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    • When a man is convinced that the imagination of the dream can
    • through sense-perceptions or any intellectual combinations?
    • carried into this earth-life as an inner determination of
    • formed only in the imagination. Geometry is not a spontaneous
  • Title: Purpose of the Goetheanum and Anthroposophy
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    • When a man is convinced that the imagination of the dream can
    • through sense-perceptions or any intellectual combinations?
    • carried into this earth-life as an inner determination of
    • formed only in the imagination. Geometry is not a spontaneous
  • Title: Goethe, Comte and Bentham
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    • the present incarnation for the next; from this earthly
    • time, have this illumination: — that the Ideals of the
    • Nationalism, as was possible in the pre-Christian age; because in
    • on the Principle of nationality, for instance, there he is involved
    • of old could look to his nationality, because he saw it determined
    • Nation itself as something special, is an anachronism, he must
    • consider other social structures. To regard a Nation as something
    • Nations” are relics of the pre-Christian Age,
    • any national Chauvinism (which would not be seemly) we will try to
    • nations, one can find characterised in a certain way what lies
    • to bring before you as a definition or explanation, but simply
    • national philosophy. That is something which lies in the soil of
    • philosophical blossoms of the nation)
    • distinct inclination to Mysticism existing, that, in spite of his
  • Title: Goethe, Comte and Bentham
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    • the present incarnation for the next; from this earthly
    • time, have this illumination: — that the Ideals of the
    • Nationalism, as was possible in the pre-Christian age; because in
    • on the Principle of nationality, for instance, there he is involved
    • of old could look to his nationality, because he saw it determined
    • Nation itself as something special, is an anachronism, he must
    • consider other social structures. To regard a Nation as something
    • Nations” are relics of the pre-Christian Age,
    • any national Chauvinism (which would not be seemly) we will try to
    • nations, one can find characterised in a certain way what lies
    • to bring before you as a definition or explanation, but simply
    • national philosophy. That is something which lies in the soil of
    • philosophical blossoms of the nation)
    • distinct inclination to Mysticism existing, that, in spite of his
  • Title: Whitsuntide in the Course of the Year
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    • into the sleeping Earth-soul in order to have Imagination,
    • the. dream-like Imagination of the old spiritual vision, then
    • for this alternation, whereas man sleeps and wakes in the
    • disinclination to look at the whole of nature, the tendency
  • Title: Whitsuntide in the Course of the Year
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    • into the sleeping Earth-soul in order to have Imagination,
    • the. dream-like Imagination of the old spiritual vision, then
    • for this alternation, whereas man sleeps and wakes in the
    • disinclination to look at the whole of nature, the tendency
  • Title: Meditation and Concentration
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    • Ways of Spiritual Cognition and the Rejuvenation of the Artistic Lifestyle,
    • Ways of Spiritual Cognition and the Rejuvenation
    • the force of imagination. Our whole spirit would then be
    • imagination will realise that in the depths of our spirit,
  • Title: Meditation and Concentration
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    • Ways of Spiritual Cognition and the Rejuvenation of the Artistic Lifestyle,
    • Ways of Spiritual Cognition and the Rejuvenation
    • the force of imagination. Our whole spirit would then be
    • imagination will realise that in the depths of our spirit,
  • Title: Tree of Knowledge and the Christmas Tree
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    • evolution, in man's passage from incarnation to incarnation
    • journeyed from incarnation to incarnation, by his turning now
    • souls with widely different characters, racial and national
    • explanation, that Anthroposophy arouses this interest in us
    • Saturn, Sun and Moon, concerning reincarnation, and the
    • special characteristics of race, colour, nationality,
    • disinclination for all that mars man as a part in the
    • earth-development in repeated incarnations, it is our task to
  • Title: Tree of Knowledge and the Christmas Tree
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    • evolution, in man's passage from incarnation to incarnation
    • journeyed from incarnation to incarnation, by his turning now
    • souls with widely different characters, racial and national
    • explanation, that Anthroposophy arouses this interest in us
    • Saturn, Sun and Moon, concerning reincarnation, and the
    • special characteristics of race, colour, nationality,
    • disinclination for all that mars man as a part in the
    • earth-development in repeated incarnations, it is our task to
  • Title: Karma of Vocation: Lecture I
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    • examinations at the conclusion of high school, the
    • Abitur. After having passed their examinations, these
    • but he also on occasion spoke with indignation against all
    • this with a certain inner indignation. When Herder introduced
    • and inclination, and at the same time, free of the sensible.
    • to Faust's explanation of why he turned to a magic
  • Title: Karma of Vocation: Lecture II
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    • more than a child. His later inclination to art is thus glibly
    • incarnation worked with special force.
    • in this incarnation.
    • activities, but the reverse is true. The explanation of the
    • capacities of his soul, but he had to set forth a rejuvenation
    • first had to experience his own rejuvenation in Rome. It is for
    • this reason that the rejuvenation scene,
    • is associated with such a rejuvenation as Goethe experienced.
    • rejuvenation as Goethe experienced. In his time there was
    • forces are associated with such a rejuvenation that are
    • projected over into the next incarnation. Here experiences are
    • woven together that belong to the present incarnation and also
    • that when Goethe returns in another incarnation it will still
    • perfect in his views of nature in this incarnation. Many things
    • in Kürschner's Nationalliteratur.
    • earlier. These two scenes — the rejuvenation scene in
  • Title: Karma of Vocation: Lecture III
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    • ego. In explaining the alternation between waking and sleeping,
    • our life must be due to the rhythmical alternation that occurs
    • rhythmical alternation is identical with the alternation of
    • see, not only the phenomenon, but also its explanation has long
    • been known. Only now has this explanation been furnished again
    • had only these explanations (as we have heard them today) they
    • they were driven from class to class and from examination to
    • examination. This was felt by him and it gave him a rich
    • you must bear in mind that man needs the rhythmic alternation
    • The ego and the astral body need this alternation of sinking
    • then, is the significance of this interplay and alternation of
  • Title: Karma of Vocation: Lecture IV
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    • previous incarnations in a more complex way than was the case
    • fantastic imaginations.
    • that corresponds to my talents and inclinations that I have had
    • incarnation of spiritual beings. At present, during this earth
    • the religious denominations could remain as it is, since it was
    • combination possesses only those effects that are derived from
    • national economic development will become such that to patent
  • Title: Karma of Vocation: Lecture V
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    • individual with race, nation and all sorts of other historical
    • illness in this incarnation, but also to be carried through the
    • incarnation in many respects — whereas his head is the result
    • connected especially with his preceding incarnations. When you
    • karmic stream through various incarnations. What we experience
    • present incarnation. It is well that it is so because we should
    • be industrious in our present incarnation. But much that will
    • the experiences of our present incarnation — the incidents
    • influence even in the same incarnation in young people. Above
    • incarnation into the next. We have to do with a whole complex
    • of forces that project from one incarnation into another. Now
    • vocation of his preceding incarnation. Mistakes are often made
    • of his previous incarnation, and this would be detrimental to
    • the vocational karma of his previous incarnation. In other
    • certain family in a specific nation. Thus, we receive a
    • our previous incarnation, but from the way in which we have
    • lived with others in previous incarnations. By this I mean how
    • during a preceding incarnation, not in any particular part of
  • Title: Karma of Vocation: Lecture VI
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    • inclination to pay attention to those who have tried to grasp
    • explanation of how the pyramids were built according to a
    • in the right way, your imagination will reveal to you those
  • Title: Karma of Vocation: Lecture VII
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    • incarnations. People talk about heredity, but a correct opinion
    • climate, nationality, etc. At that time, humans become mature,
    • his previous incarnation.
    • impulses of the preceding incarnation are effective in far
    • the preceding incarnation. Note the difference. During the
    • previous incarnation, fructified by what has happened between
    • stage. It does not require a national background to present
    • to decide whether it is necessary to harbor nationalistic
    • feelings or perhaps even a peculiar nationalistic fervor, in
  • Title: Karma of Vocation: Lecture VIII
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    • National Assembly and in the same year was made a member of the
    • and offered themselves and nobody showed pity or indignation.
  • Title: Karma of Vocation: Lecture IX
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    • inclination to materialism arises in the human soul. There is
    • then know that the present religious denominations do not rise
    • expressed confession but the inclination of the feeling nature
    • of the idea of nationality. This idea is grounded in an
    • the case with man's inclination to a single angel, but here the
    • this social-egoistic inclination to an archangel, just as
    • to say that there might have been certain combinations of
    • but which was a certain combination of sounds, it then came
    • combination of sounds, a different world surrounded the human
    • spoken since a certain domination was thus exercised over him
    • condition is created for the incarnation of demons. If anyone
  • Title: Karma of Vocation: Lecture X
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    • the most advanced nations pass over to monotheism at a
    • his family, his nation, his time. If we should survey him
    • connection with certain inclinations and tendencies that he had
    • consciously to work on the perspective of his next incarnation
    • certain nation. The person who has remained behind continues to
    • belong to this nation in his physical body, but a force
    • belonging to an entirely different nation takes possession of
    • develop here through one's inclination toward relationships to
    • certain nation and loses a friend through death who is already
    • preparing to be a member of a different nation, the bond of
    • as I might say, a darkling inclination. If there are some
    • religious denomination.
    • within a religious denomination, we will not be understood
    • sufficient number of incarnations. Everyone today is to some
    • dissemination of the doctrine, has been reduced to a tiny
    • subscribes to the belief that the dissemination of the
    • place in America to cure mankind of the idea of reincarnation.
    • testimony that they were not at all waiting for reincarnation.
  • Title: Karma of Vocation: A Note on the Transcription of Lectures
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    • a strong inclination was felt to have the Gospels and the Bible presented
  • Title: Mysteries of the Sun: Lecture I
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    • different incarnations, so the earth finds itself as Jupiter,
  • Title: Mysteries of the Sun: Lecture II
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    • the human individuality as it progresses from incarnation to
    • incarnation. Then we have to say: what in this incarnation we
    • previous incarnation; what we now bear in us as breast-man is
    • really only related to our present incarnation; what we have
    • incarnation, is already related to our next incarnation. I
    • origin in your previous incarnation.
    • incarnation. In this map you would be able to read a great
    • deal of the karma of your next incarnation. This is of
    • drawing, what in the previous incarnation has already
    • what the man will do in his next incarnation. This is
    • remarkable patterns on which men's secret inclinations are
    • inclinations are not without their influence. Much of man's
    • secret inclination is expressed in these patterns. These
    • incarnation will bring to a man. Now we have been considering
    • comprehensive picture, of your previous incarnation. For in
    • incarnation. That is indeed so. There is always a slight
    • consciousness of your previous incarnation going on, a
    • subconsciousness of the previous incarnation was completely
    • in your previous incarnation, in the dreams of your thorax
    • incarnation up to your present birth. And in the dreams that
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  • Title: Mysteries of the Sun: Lecture III
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    • imagination and picture that everything materially filling
    • passing from one incarnation to the next. We see the plant
    • hands, legs, feet of your previous incarnation, and what you
    • your head of the next incarnation.
    • my next incarnation ... how then should my head be made out
    • incarnation.
  • Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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    • of national economy altogether, to take only things like ‘supply
    • from the national-economy aspect, one considers it solely
    • account in the whole of modern national economy. For this
    • reason, national economy got completely out of hand. It is
    • the national economy which it founds will be one that knows
    • man's next incarnation. These people had been taught by
  • Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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    • economic combinations; and this must be the standard
  • Title: Reincarnation and Immortality: Cover Sheet
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  • Title: Reincarnation and Immortality: Contents
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    • Reincarnation and Immortality
  • Title: Reincarnation and Immortality: Steiner Quote
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    • Reincarnation and Immortality
  • Title: Reincarnation and Immortality: Introduction
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    • Reincarnation and Immortality
  • Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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    • Reincarnation and Immortality
    • imaginations, themselves appear as objective entities in
    • the soul, and in fact, we can live in such imaginations. It is
    • described, that these imaginations no longer arise out of the
    • soul. Imaginations, on the other hand, are processes which take
    • between imaginations and visions can, it is true, become a
    • called imagination, is our ordinary fantasy. Our higher
    • in the life of imagination where we know that the chair cannot
    • imaginations transparent, the second thing necessary in order
    • the soul to get beyond the stage of imagination and enter the
    • imagination and inspiration is the same as when, in going to
    • imaginations. It is not that we develop a lower form of
    • penetrate into the spiritual world by imagination,
    • becoming familiar with imagination, inspiration and intuition,
    • to imagination, inspiration and intuition we see, therefore,
    • what sort of experience we have in imagination,
    • through the science of spirit in our experience of imagination,
    • inspiration and intuition. If, having attained to imagination
    • imagination which arises as a matter of course in its own
    • limbs an imagination is produced, having nothing to do with our
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  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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    • Reincarnation and Immortality
    • two nations are quite different in character. The one is the
    • nation. The other is Wilson, who at about the same time gave a
    • about the American nation. It is interesting to compare these
    • German historian, came to about his own German nation. He has
    • directs his view to the example of his own nation. I can only
    • German nation at that time arose out of a kind of activity of
    • the imagination which felt itself stimulated to think in
    • Wilson calls the American nation.
    • that it is because the American nation has come into being on
    • forth if history is studied with the help of imagination and
    • — imagination, inspiration and intuition — to
    • pictures, in imaginations, must be called forth from the depths
    • of historical evolution. These imaginations must then
    • science of spirit, working with imagination, inspiration and
    • birth, but comes from previous incarnations upon earth.
    • Imagination, inspiration and intuition provide us with a true
    • imagination and inspiration reach down into our
    • means of imagination, inspiration and intuition it will be
  • Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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    • Reincarnation and Immortality
    • hallucinations and even more serious states. In our ordinary
    • if someone says this could all be an illusion, hallucination,
    • real from dreams and hallucinations.
  • Title: Reincarnation and Immortality: Lecture IV: Nature of Anthroposophy
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    • Reincarnation and Immortality
    • and hallucinations, through medium-ship, or through suggestion
    • anything which leads him to hallucinations or visions, through
    • from hallucinations and visions becomes more dependent upon his
    • hallucinations and visions, or if he becomes open to
    • submerged in this life of hallucinations and visions.
    • hallucinations. A spiritual researcher in the
  • Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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    • Reincarnation and Immortality
    • a world of dreams, visions or hallucinations, but with
    • and imagination, even when we are awake — these truths,
    • alive in the activity of his imagination and thinking.
    • are not the same forces that lead to hallucinations or visions,
    • hallucinations and visions. — It is the opposite process.
  • Title: Reincarnation and Immortality: Essay: The Science of Spirit and the Social Question
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    • Reincarnation and Immortality
    • which is concerned with reincarnation, with
    • often had I asked with moral indignation when I saw a healthy
    • about reincarnation, karma, and all the super-sensible worlds?
    • say that the teaching of “reincarnation,” or
    • have little inclination to go into such things. But the right
  • Title: Reincarnation and Immortality: Lecture Notes
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    • Reincarnation and Immortality
  • Title: Eurhythmy
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    • Thanks to a donation by the Los Angeles Steiner Library, this Lecture Series has been made available.
    • must speak for itself. An explanation of any kind is not in
  • Title: Eurhythmy (Introduction to a performance)
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    • Thanks to a donation by the Los Angeles Steiner Library, this Lecture Series has been made available.
    • must speak for itself. An explanation of any kind is not in
  • Title: Differentation of Primeval Wisdom into East, Middle, West
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    • Incarnation of Lucifer and Ahriman
    • Incarnation of Lucifer and Ahriman, and has the title,
    • Thanks to a donation by the Los Angeles Rudolf Steiner Library,
    • under the title of Nationalism. You will see if you
    • collected under the title Nationalism will say: the
    • in philosophers such as John Stuart Mill, or in national
    • unfortunately I do so with inclination. Therefore I reproach
    • them — the explanations of different men concerning their
    • themselves off in their national chauvinism, and if you try
    • to take up generally human and spiritual truths with national
    • Movement there existed a certain disinclination at first
    • tendencies, which evoke in man a certain disinclination to
  • Title: The Real Being of Man
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    • Thanks to a donation by the Los Angeles Rudolf Steiner Library,
    • incarnations. These successive incarnations bring him to a
    • death, we have a special inclination to give ourselves up to
    • remained to us that inclination which indeed does not express
    • itself as any very strong inclination inhumanity, but simply
    • inclination if, through our karma which we fulfill here
    • the Spiritual world we develop too little inclination to have
    • and death we develop too strong inclination on what surrounds
    • certain circumstances, in our next incarnation,unless we can
    • world, we can come in to an incarnation in which we cannot
    • those persons in their next incarnation will be exposed to
    • next incarnation to enter fully into the life on Earth; they
    • appears the inclination in man which hinders him from
    • that he cannot in his next incarnation pass in the right way
    • keep humanity back from undergoing any future incarnations.
    • He wants to make man of such a nature in this incarnation
    • deep disinclination to undergo future incarnations, it seems
    • nation, no longer wanting to appear within a physical body.
    • Earth on one incarnation, before the Earth has attained its
    • become the inclination of humanity.
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  • Title: Necessity for Spiritual Knowledge: Lecture 1
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    • facts of the case He has no dis8rimination about the way in
    • religious denomination. What then remains for
    • materialistic, since the religious denominations deprive it
    • words. In the course of our necessary explanations we have
    • Weimar National Assembly were heard fifty — men able to
  • Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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    • life is the repetition of earlier incarnations. To-day we
    • listened to as are the words of the members of the National
  • Title: Man and Nature: Intellect in Man and Nature Bereft of the Gods
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    • Thanks to a donation by the Los Angeles Rudolf Steiner Library, this Lecture has been made available.
    • that in the spiritual life of to-day there is no inclination
    • being are merely emanations from the organs — emanations which
  • Title: The Physical-Superphysical: Its Realisation Through Art
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    • Thanks to a donation by the Los Angeles Rudolf Steiner Library, this Lecture has been made available.
    • truth, and that explanations of them show a groping after
    • secret of all life that there is ceaseless extermination of
    • Imagination — but through Intuition. Through the vision
  • Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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    • The Sources of Artistic Imagination andThe Sources of Supersensible Knowledge
    • Thanks to a donation by the Los Angeles Rudolf Steiner Library, this Lecture has been made available.
    • The Sources of Artistic Imagination and the
    • imagination, artistic creative power and appreciation, and
    • whence artistic imagination receives its impulses, such
    • imagination. Writers of fairy-tales or other artists who try
    • imagination and the conscious vision that can function in the
    • essentials of the connection between artistic imagination and
    • artistic imagination and seership it is necessary to realise
    • creating out of artistic imagination or phantasy will
    • will be of artistic imagination, based upon his personal
    • imagination. I do not mean by this that the seer, when in
    • of these few words into a self-contained imagination of a
    • poetry, although the imagination has no real link with the
    • it into an inner perception, into an imagination, filling it
    • shapes his phantasy and imagination by the application of
    • colour, he develops imaginations. It is important, however,
    • the opposite side and from there enters into the imaginations
    • imagination and super-sensible knowledge on the other. A
    • imagination; it is an inner experience, not abstract but so
  • Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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    • Thanks to a donation by the Los Angeles Rudolf Steiner Library,
    • time human beings are living through incarnations in which they can
    • of the metaporphosis of the body of the preceding incarnation. The body
    • of the present incarnation, that is to say, the body with the exclusion
    • of the head, will become the head of the next incarnation, after we
    • We can therefore picture man's progress through incarnation as follows:
    • into the head of the next incarnation. Once again he will receive the
    • body of the next incarnation from the Earth. The head disappears,
    • the head of the new incarnation. In our present incarnation we have,
    • incarnation. It is this basic idea which we have been considering in
    • incarnation? At the outset it is difficult to conceive of the body being
    • death—that is to say, the forces underlying the body in this incarnation,
    • next incarnation. This is the remarkable connection which becomes clear
    • to be transformed into the head of the next incarnation. You will say:
    • body into the head of the next incarnation. And the most learned would
    • facing a grave danger. The danger would be that in their next incarnation
    • in appearance. This is bound to happen, when, in the previous incarnation,
    • from the realm of Imagination, my dear friends, can be multiplied over
    • incarnation. As we acquire knowledge of the outer world, we deprive
    • may be transformed into the head of the next incarnation. And if the
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  • Title: Anthroposophical Ethics ... St. Francis, Lecture III
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    • evolution, in man's passage from incarnation to incarnation
    • journeyed from incarnation to incarnation, by his turning now
    • souls with widely different characters, racial and national
    • explanation, that Anthroposophy arouses this interest in us
    • Saturn, Sun and Moon, concerning reincarnation, and the
    • special characteristics of race, colour, nationality,
    • disinclination for all that mars man as a part in the
    • earth-development in repeated incarnations, it is our task to
  • Title: Teachings of Christ the Resurrected
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    • Thanks to an anonymous donation, this Lecture has been made available.
    • means of the explanation of the latter as it is possible at
    • present. But from the explanation of the New Testament as it is
  • Title: Christianity in the Evolutionary Course of Modern Mankind
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    • Thanks to a donation by the Los Angeles Rudolf Steiner Library, this Lecture has been made available.
    • reincarnation that, with further progress in the
    • questions of reincarnation, of re-embodiment.
    • reincarnations, re-embodiments, during the succeeding
    • incarnations, and still have long distances to travel in
    • rapidly, who, one might say, have utilized their incarnations
    • who have by no means gone through various incarnations
    • time and find it in a previous fleshly incarnation, trace it
    • farther back and find it again in another incarnation, and so
    • find it at all in any former fleshly incarnation; but if we do,
    • used. They were not, however, limited to any one nationality
    • nationality — was ripe, was fitted to have interwoven
    • very delicate discrimination and exact outlining of concepts,
  • Title: Eternal Soul of Man in the Light of Anthroposophy
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    • Thanks to an anonymous donation, this Lecture has been made available.
    • but an Imagination where the memory is so far advanced that
    • but represents an overall Imagination of a previous earth life.
  • Title: Article/Lecture: West-East Aphorisms
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    • element in economics. It demands the determination of rights. It must be
  • Title: Article/Lecture: West-East Aphorisms
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    • element in economics. It demands the determination of rights. It must be
  • Title: Origin and Destination of Humanity: Lecture I: What Does the Human Being Find in Theosophy?
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    • Origin and Destination of Humanity,
    • so long time how he had to understand his determination which should
    • its determination? One could not ask the new teaching where the soul
    • calculation and for the human senses was eliminated from the explanation
    • the divine determination before. The divine origin and the divine goal
    • outlined rightly. If we look for an explanation, we find that the human
    • beings at that time and that revealed that world showing us the determination
    • the human being recognises his eternal being and determination more
  • Title: Origin and Destination of Humanity: Lecture II: The Nature of the Human Being
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    • Origin and Destination of Humanity,
    • world view, on reincarnation or re-embodiment and on karma or on the
    • at those who do not accept that life requires something to its explanation
    • and we will see how they will develop speaking about reincarnation and
    • understands Goethe's explanations of the plant realm who has an idea
  • Title: Origin and Destination of Humanity: Lecture III: Reincarnation and Karma
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    • Origin and Destination of Humanity,
    • Reincarnation and Karma
    • physical space. But the lofty determination of the human being, the
    • reincarnation. And a consideration of the spiritual life shows us the
    • the law of karma. The law of reincarnation or re-embodiment consists
    • of reincarnation and he will overcome this law later again to move on
    • spiritual causing. The law of reincarnation or re-embodiment deals with
    • before his physical senses, reincarnation is a fact to him. There is
    • he believes in it. Reincarnation is something that most people cannot
    • is reincarnation. One can still recognise memory. Nevertheless, one
    • has to make oneself familiar with the external expression of reincarnation
    • theosophy calls reincarnation.
    • not yet know reincarnation as a fact, but I can assume like with electricity
    • peculiar, individual inclinations and an individual existence in certain
    • is not important for the idea of reincarnation or re-embodiment. The
    • and antipathies, inclinations, desires, even particular characters.
    • different incarnations which the individual person must have already
    • if we are able to go beyond mere heredity and to think a law of reincarnation
    • I have said is only a conclusion. The fact of reincarnation exists for
    • With it we have got to know the concepts of reincarnation and karma.
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  • Title: Origin and Destination of Humanity: Lecture IV: Theosophy and Darwin
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    • Origin and Destination of Humanity,
    • up to a culmination to be replaced in future by a higher mental activity.
  • Title: Origin and Destination of Humanity: Lecture V: Theosophy and Tolstoy
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    • Origin and Destination of Humanity,
    • regard this as the western ideal of the cultural development: subordination
    • as the old man, who has got to his determination, to his life form,
    • new life form can arise from an old cultural nation.
    • the Russian nation, which is not yet taken in with the cultural forms
    • of the west, as that nation within which this future life has to originate.
  • Title: Origin and Destination of Humanity: Lecture VI: The Soul-world
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    • Origin and Destination of Humanity,
    • violet colours go through many reincarnations to acquire these nobler
    • soul in the times in which it goes through its first reincarnations.
    • to act only that way. If the soul walks then through the reincarnations,
    • and a human being, who has gone through few incarnations. The advanced
    • times, and this is also to be found in the inspired writings of nations
  • Title: Origin and Destination of Humanity: Lecture VII: The Spirit-land
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    • Origin and Destination of Humanity,
    • we see the human being rising up above the barriers which this incarnation
    • his increased forces then again into the physical incarnation and to
    • can immediately walk after death again to a new incarnation because
    • field, who is able to remember his own former incarnations or who can
    • the new reincarnation. He is the grain of mustard seed, which lives
    • through the devachan time to a new incarnation. The German mystic Angelus
  • Title: Origin and Destination of Humanity: Lecture VIII: Friedrich Nietzsche in the Light of Spiritual Science
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    • Origin and Destination of Humanity,
    • Lemurian one. This still was on the level of imagination.
    • a simulacrum which our imagination offers to us. Thus the world became
    • one. This still seized the whole human being not only the imagination
    • what Nietzsche only suspected from imagination but from spirituality.
    • want to treat and solve with reason, mind and imagination it became
    • how whole nations pass between birth and death, how the most marvellous
    • in new incarnations. Tolstoy showed this life which the seed of a plant
  • Title: Origin and Destination of Humanity: Lecture IX: On the Inner Life
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    • Origin and Destination of Humanity,
    • teaching of reincarnation and of the balancing justice, of karma.
    • being who cannot obtain this understanding of reincarnation and karma
    • if reincarnation and karma were truth; then they become truth for you.
    • is one able to do this? If reincarnation is a truth, it may not be vain
    • Who believes in reincarnation
    • to give up inclinations he had before, to get new inclinations only
    • it with this inclination, virtue or quality and incorporates it into
    • and inclinations. The human being must be able to appear in the course
    • his will-power instead of the habit, of the inclination et etcetera.
    • reincarnation. Just as an experienced chemist can give instructions
    • Then there comes a particular moment when still another illumination
  • Title: Origin and Destination of Humanity: Lecture X: Goethe's Gospel
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    • Origin and Destination of Humanity,
    • world view. Thus Lessing believed in reincarnation. In Herder's
    • writings, we find ideas of reincarnation. We find them with Schiller
  • Title: Origin and Destination of Humanity: Lecture XI: Origin and Goal of the Human Being
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    • Origin and Destination of Humanity,
    • buddhi not yet pointing to the origin the “moral imagination.”
    • earth state, the old lunar state, and a previous incarnation of the
    • want to read out some words of the botanist Reinke to show that my explanations
    • In the "fire mist" the incarnations happened
  • Title: Origin and Destination of Humanity: Lecture XII: Goethe's Secret Revelation I
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    • Origin and Destination of Humanity,
    • he would give an explanation of it. They were not found up to his death,
    • and the explanation was not given. After Goethe's death, a big
    • sheaths the self has to gather the fruits of an incarnation after the
  • Title: Origin and Destination of Humanity: Lecture XIII: Goethe's Secret Revelation II
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    • Origin and Destination of Humanity,
  • Title: Origin and Destination of Humanity: Lecture XIV: Goethe's Secret Revelation III
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    • Origin and Destination of Humanity,
    • give an explanation.
    • the rich experiences of his life calmly. Imagination combines with it
    • explanation about the small box. The lady says that her true figure
    • soul lives within this physical body. From incarnation to incarnation
    • In every incarnation, the
    • of his former incarnations. “I once received the initiation,”
    • of Paris, according to the urge working from a former incarnation in
    • first stage of initiation. The second stage is not mere imagination,
    • looking back he remembers the experiences of his previous incarnation,
    • on the scene and explains what he has experienced in former incarnations.
  • Title: Origin and Destination of Humanity: Lecture XV: The Evolution of the Earth
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    • Origin and Destination of Humanity,
    • heavenly body in two, so that at that time already a kind of invagination
    • to us, finds my explanations verified.
    • I have shown that as the incarnation of ancient wisdom. Now we come
  • Title: Origin and Destination of Humanity: Lecture XVI: The Great Initiates
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    • Origin and Destination of Humanity,
    • in these explanations. What has been described with it is still abstruse
  • Title: Origin and Destination of Humanity: Lecture XVII: Ibsen's Attitude
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    • Origin and Destination of Humanity,
  • Title: Origin and Destination of Humanity: Lecture XVIII: The Future of the Human Being
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    • Origin and Destination of Humanity,
    • sex, colour and denomination. What do these differences mean here?
    • years, people will be surprised of these figments of imagination. The
    • dream, he can see the concatenation of worlds, their origin and decay.
  • Title: Origin and Destination of Humanity: Lecture XIX: Schiller and the Present
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    • Origin and Destination of Humanity,
    • and the national view about Schiller has substantially changed during
    • in enthusiastic words from the lips of the best of the German nation
    • of reincarnation, which Lessing had touched shortly before in his Education
    • of imagination. But what lives there in the breast of the poet when
    • it, we have to see deeper into the development of the nations. What
    • up to the highest heights of thinking and imagination.
    • in the life of our whole nation. It is an event which is very important
    • imagination what reality refused to it to substitute with the help of
    • an association of human beings, without taking into consideration nation,
  • Title: Origin and Destination of Humanity: Lecture XX: The Divinity Faculty and Theosophy
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    • Origin and Destination of Humanity,
    • the whole nation looks at that which the members of the faculties say
    • the resignation, the renunciation of that which is immediate to him;
    • has to have attained resignation, renunciation to lead this lofty soliloquy
    • is possible, but also no explanation. There remains only the third,
  • Title: Origin and Destination of Humanity: Lecture XXI: The Faculty of Law and Theosophy
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    • Origin and Destination of Humanity,
    • the explanations of the great lawyer concerning the basic education.
    • one. It is interesting that that nation which developed the right in
    • those of the social question, the other of the national question, the
    • way, the other that way, the one nation this way, the other nation that
    • the triangle. These would be a “positivistic” explanation.
  • Title: Origin and Destination of Humanity: Lecture XXII: The Medical Faculty and Theosophy
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    • Origin and Destination of Humanity,
    • present cultural nations, to the Hindus. The doctors of the Hindus apply
    • a principle which forms the basis of immunisation, the vaccination,
  • Title: Origin and Destination of Humanity: Lecture XXIII: The Arts Faculty and Theosophy
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    • Origin and Destination of Humanity,
    • passed the necessary exams only. The problem of examinations must also
    • to be an examination of his life forms; the only honorary title of the
    • with the philosophical head. A large dissemination of theosophy would
  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • evolution and destination, the riddle of birth and death, the
    • matured abilities and inclinations, it also contains seeds
    • destination, birth and death, infinity and eternity; (b)
    • Alphonso XIII. She has had no inclination to deviate one iota
  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • poetical expressions of a nation's soul. The poetic soul of a
    • nation is nothing but a fantasy product of donnish
    • trivial explanations of this saying are to be found, but the
    • but the combination of forces behind it that constructed this
    • nation the world over describes a significant moment in
    • inclinations; these could be traced in his blood. This
    • personal life; he learned to govern his moral inclinations
  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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    • wit, and power of observation and imagination, than we learn
  • Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
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    • evil. Materialism may appear to have explanations for
  • Title: Supersensible Knowledge: Lecture VI: Education in the Light of Spiritual Science
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    • divine spark. The designations of everything else we share
    • the child had inclinations to steal. Questioning brought to
    • imagination, and that induces movement in the inner organs
    • throwing itself body and soul into what the imagination
    • through imagination, so its inner organs are condemned to
  • Title: Supersensible Knowledge: Lecture V: Illness and Death
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    • endowed with its own inclinations, and its own impulses to
    • can be readily understood even today. This explanation is
    • part of the body's supporting structure and the culmination
    • “I” on the basis of reincarnation; we must
    • exhausted, an individual loses the inclination to transform
    • memory and creative imagination.
    • body is the bearer of creative imagination and memory, and
  • Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
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    • those of today's most fertile imagination. Furthermore, an
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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    • When the incarnation that will follow draws near, the human
    • The explanation
    • hallucinations, and will often give one and the same answer
    • individual cannot through explanations convince the ill
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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    • all that person can do is talk glibly about reincarnation and
    • of conversation all over the town. As no natural explanation
    • manifestation. And indeed an explanation was soon
    • entities. This is the realm of Imagination; of ideas that are
    • not a product of fantasy. Fantasy is related to imagination
    • raised to become imagination.
    • yet have access to the world of imagination, but it is a
    • light-filled, sound-filled imagination; then they attain
    • the Power of imagination, impressed itself deeply into the
    • imagination. Spiritual science is such wisdom, and has the
  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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    • At every moment it prevents the chemical combinations from
    • destination ever more clearly, the working of these laws must
    • former incarnations, begin to develop. Consequently, a true
    • imposed upon him, his inherent inclinations and talents are
    • inner inclinations and talents brought over from former
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • unless all inclination towards fantasy and illusion is
    • knowledge, and imagination spiritual vision, knowledge of the
  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • reincarnation and karma in the Christian-Anthroposophical
  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • careful examination of the Gospels as they were in the second
    • short of tragic. Spiritual scientific explanations are
    • spiritual scientific explanations is in effect like saying:
    • oppose spiritual science. Rejection of true explanations is
    • Hebrew nation.
  • Title: Contrasting World-conceptions of East and West
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    • Thanks to an anonymous donation, this Lecture has been made available.
    • foundations as family, political party, nationality, sect, etc.
    • imagination; they are divine-spiritual forces which have
  • Title: The Mystery of Golgotha
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    • Thanks to an anonymous donation, this Lecture has been made available.
    • Also planets develop through different incarnations:
    • then the members of a race or nation, for example, the whole
    • Egyptian or the whole Jewish nation. They had souls that had
    • the different nations had Mysteries, before Christ appeared on
  • Title: Year's Course as a Symbol for the Great Cosmic Year
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    • Thanks to an anonymous donation, this Lecture has been made available.
    • you can meditate in your soul, because long explanations would
    • Eve which brings a new cosmic year. In future incarnations,
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture I
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    • imagination, if one simply sees how things are remembered, leads us
    • flows out from the kidney; these are the imaginations, which swim on
    • to him in imaginations. This is an extraordinarily interesting formation
    • which causes much headache today, finds its explanation here at least:
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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    • is an extraordinarily favorable designation, because the spleen is connected
    • bowels. Therefore “spleen” is an extraordinarily good designation,
    • illumination, Sälde; this was what became the motif of
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
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    • Imaginations. And we must be clear that we simply must reach the point
    • manifold Imaginations of plant forms. And just with the help of these
    • age, and most of all during the termination of the dark age, in the
  • Title: Necessity and Freedom: Contents
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    • value. A condemnation of Goethe's Faust. Freedom and
  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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    • alternation of life between death and birth and between birth
    • imaginations a person might see, for that sparrow was not mere
    • sparrow as an imagination. I just wanted to mention that.
    • this imagination. One might begin to think of the artist's
    • greatest inclination to ask about everything, “What was
    • conquered the cultural life of other nations too. Even in
    • in other incarnations. Looking only at what I am saying to you
    • and your previous incarnations. If each one of you did not
    • incarnation. It depends on other things as well. If we say it
    • determination, while others enjoy getting up. We could easily
  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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    • living way. Even within this one incarnation, we can really
  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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    • of situations that previously produced an elimination of
    • next incarnation according to this rhythm. He arranges it so
    • Someone bringing with him from earlier incarnations impulses of
    • us by our previous incarnation, by our karma. But if we do not
  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • examination of will impulses. Religious denominations
    • for people to remember previous incarnations? Yet for our
    • incarnation something will not want to come up, but will remain
  • Title: Necessity and Freedom: Further Reading
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    • illusory human freedom. A painstaking examination of human
    • THE WORLD AND THE DESTINATION OF MAN by Rudolf Steiner. In
    • human constitution. A discussion of reincarnation and karma
    • rebirth, and reincarnation. In the fourth chapter evolution is
  • Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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    • are setting about their return into incarnation in an earthly
    • culmination was reached in the second decade of the twentieth
    • call up the inclination on earth to wipe out this old
  • Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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    • ago, has today reached a culmination and will spread farther
    • other hand, language plays in men's international operation
    • now we, as earthly men, have developed a certain inclination
    • imaginative conception, Imagination. It is mankind's special
    • of Imagination. I beg of you not to confuse what I am
    • cultivates imagination. Each one of us must seek his own
    • Imagination for esoteric development: but the fault genius
    • cultivates the Imagination from which must come the common
    • express oneself through pictures. The life of Imagination in
    • V    Imagination
    • Inspiration is active in the fifth, Imagination is not fully
    • the imagination must be cultivated in the emancipated
    • incarnation menu usually remain bound only to a certain
    • recently become international, men have with a certain
    • Imagination then brings about — what has to do with
    • to the life of Imagination.
    • common imagination, is something that will provide a social
    • German are plastic imagination, or whether, as in Latin
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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    • wishes to pronounce sentence, sentence of wholesale extermination, upon
    • conceptions throughout the world. Men are under the domination of these
    • spiritual world in full consciousness, to develop Imagination, Inspiration,
    • lasts, mankind in one incarnation or another will have to pass the Guardian
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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    • be underrated. It is true that if men have sufficient power of discriminations
    • would be less exposed to this temptation. But such power of discrimination
    • of the senses in special outer and inner imaginations. Thus the first
    • the senses for special outer or inner imaginations. My dear friends,
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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    • pressing on so that they come to this change. I am speaking in Imaginations,
    • my dear friends, in Imaginations translated into words. In reality these
    • this Imagination into words) actually so long as they are in a physical
    • because an Imagination is being clothed in words) man as a conceiver
    • however, has need of explanation when applied in a new epoch—he
    • him to think. Only by the most punctilious self-examination, by conscientious
    • self-examination, will the distinction be discovered. The distinction
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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    • much of this charlatanism in the world. Here the capacity for discrimination
    • the capacity for discrimination. I have said this repeatedly, so that
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • only when he is willing to rise above logic to Imagination, Inspiration,
    • a special Leader of the people. How in their imagination they would
    • of the realised imaginations of the ritual. The barbarians' hearts and
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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    • inclination mankind has today for forming unprejudiced judgment on this
    • as German nationals of North Hungary, of Siebenburg and formerly of
    • experiences, in the whole national character, there has always flowed
    • cannot be otherwise. But out of all this, the extermination of which
    • for external existence has been decided upon, indeed the extermination
    • of the German nature just because he is so entirely without national
    • Chauvinism or anything at all reminiscent of Chauvinism or nationalism,
    • that as powerful imagination meet you in The Fairy tale of the Green
    • Beautiful Lily as a mighty Imagination, after passing the Guardian
    • lying in the mighty Imaginations of The Green Snake end the Beautiful
    • of Goethe, with the help of the mighty Imaginations embodied In the
  • Title: Regarding Higher Worlds
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    • impressions, our feeling-world, a certain inclination, we could
    • of what we can, from an imagination regarding the way we can
    • feelings tend towards an inclination, then towards reluctance,
    • to work towards his next incarnation. Slowly he builds up the
  • Title: Goethe's Relationship to his 'Faust'
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    • that everything within imagination — acquired through
    • without comment, explanations or considerations, one steps into
    • interesting that from the beginning of the combination of
    • one imagination to another, from one idea to the next idea in
  • Title: What is Self-knowledge?
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    • in my imagination, my experiences and feelings if this
    • individuality which has gone from one incarnation to the next
    • and which will repeat future incarnations, how would it have
    • imaginations, thoughts and ideas would this individuality
    • imagination when you reflect about it, how you, from morning to
    • etheric body. Nothing is added into our examination according
    • self-centred brooding. Right here we must shift our examination
    • need to link the examination, with reference to the area of the
    • rule, not much can be done when we build an imagination upon
    • the fact that now and then this incarnation must be renounced
    • hereditary stream but which continues from one incarnation to
    • experiences of the soul, through incarnations. Our experiences
    • combination of life's facts, through which we gradually,
    • reincarnation and karma. For the highest self-knowledge we must
  • Title: Eleven kölcsönhatás élők és holtak között
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    • Thanks to an anonymous donation, this előadás has been made available.
  • Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
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    • possess the means of giving man an explanation as to himself. People
  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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    • with the imagination of the artist. This is the thing that you must
    • of evolution when one has built up in pictures and in imaginations what
    • creates not in intellectual ideas but in pictures and in imaginations.
    • future of mankind. The old world beliefs were developed from imaginations.
  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • a combination of what you have seen singly before: here above, the Flying
    • in temperament, in character and the joyous inclination towards that
    • through the illumination of the soul; through the Luciferic. And the
  • Title: Problem of Faust: Lecture I: The Problem of Faust
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    • feelings, nor merely of dogmatic imaginations. Whoever wished
    • given rise to an unusually clever explanation — and a
    • very clever people have accepted this clever explanation. We
    • clever explanation referred to is expressed in the words:
  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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    • Walpurgis-night was not written in close coordination with
    • his astral body, certain inclinations and affinities
    • life and not through any hellish machination, for respectable
    • blood-red cord is still about her neck. The Imagination has
    • imagination to the vision of the soul of Gretchen who, by
  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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    • that Goethe's inner imagination develop out of the
    • a previous incarnation and is formed, as I have explained in
    • I know of a medical examination in which a young student came
    • the Rights of Man, of International Federation and things of
  • Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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    • creature, his incarnation. You must picture a certain process
    • to what goes on up to the moment when impregnation takes
    • impregnation. One has a quite wrong and materialistically
    • germ-cell before impregnation, and let us ask ourselves what
    • incarnation into a physical body and ends with physical
    • therefore, you take this imagination of Plutarch's, you have
    • That is at the sane time the imagination for the
  • Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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    • which we really experience. Behind all thoughts are Imaginations;
    • living in himself, raised up into an Imagination. In ordinary
    • it transformed again to a living Imagination. Thus in the
    • Imagination.
    • relationship to Helena: inclination
    • transformed into Imagination; it is Feeling that has become
    • Imagination. Here, then, you have the second stage —
    • Feeling that has become Imagination.
    • Imagination.
    • epoch began, the imagination of those, who were sensitive to
  • Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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    • connected with relationships of blood and clan, nation and
    • of family and race, clan and nation. To-day a very serious
    • Nationality. This abstract emphasis on Nationality, this
    • setting up of programmes on the foundations of a national
    • explanations of the myths. Therefore the exoteric myths were
    • nations themselves we are not concerned in this connection)
    • Right and Freedom and for the Independece of Nations.”
    • Right and Freedom of the Nations, and directly side by side
    • Nations, and yet — one stands for a such a policy. One
    • Nations.
    • Nationality upon the other — five million human beings
  • Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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    • universe reaches its culmination in the creation of man, on
    • and to supply by means of your imagination what did not
    • experience alternations of light and darkness — think
    • Science, of course they are unable to give any explanation of
  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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    • earth. He wants to find his explanation in those times to
  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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    • explanation of nature? bince the eighties of the last century
    • is an abomination and a heresy for the present day scientific
    • obvious correct scientific explanation of the human head
    • called “Der Internationale Kitt” (International Cement) are
    • to mention the breach among the international Christians in
    • the mission field. Thus, a popular ideal limited by national
    • feeling again to have gained the day over the international,
    • for Christianity to be able to develop its international
    • Christianity to encourage the international impulse to prevent
  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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    • Imagination. And he does this first in the Romantic
    • Walpurgis-Night where he takes the Imaginations from ancient
    • Imaginations appearing to different people in different
    • Imaginations in some degree still approached spiritual
    • must first advance to the world of Imagination, Inspiration,
    • into that other world, the world of Imagination, Inspiration,
    • from one incarnation to another, from one earth-life to
    • These quite abstract explanations, all this symbolising of an
    • to attend the ocean-festival. Galatea! and Imagination of a
    • physical germination? He uses the microscope; he examines the
    • Dorides. In these Imaginations we are led into a mysterious
    • Imaginations awakened by the Kabiri impulses, by the
  • Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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    • desire was then to take refute in the Imaginations of the
    • as yet, to supersede these by his own Imaginations; therefore
    • can be perceived in Imaginations, in pictures, is therefore
    • body in Imaginations. Unless the abstract idea of Homunculus
    • significant Imagination from the Greek world-conception, in
    • which, from one incarnation, from one earth-life to another,
    • previous incarnation; and what is my present body will be,
    • incarnation, it becomes my next head. This is the crown of
    • After everything ha been tried through majestic Imaginations
    • we ourselves learn to know the Imaginations which, in the
    • force underlying impregnation, conception, pregnancy,
    • concerning this waking. It may be understood in imagination
  • Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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    • different religious denominations is, usually, only at its
    • Imaginations, in imaginative pictures.
    • friends, reincarnation can also be regarded from the moral
    • what, in the present incarnation, you evolve out of the lower
  • Title: Anthroposophy as a Demand of the Times
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    • but you have an imagination. Through this one will also the
    • usually has no inclination at all to live in the outer world,
  • Title: The Ten Commandments
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    • imagination of the “I” (Ich). All images,
    • “Don't seek to find an incorrect imagination of Me,
    • protect the truth within you, as an imagination of Me, then you
    • gender.” A real medicinal imagination is linked to that
    • which this commandment gave, linked to the imagination that
    • when the human being has a pure imagination of his relationship
    • a false imagination of the Divine, then you will, from gender
    • take up the correct imagination of the Divine, otherwise that
    • true spiritual imagination. Through this a simultaneous breath
    • Commandments from Sinai is unique and only allows illumination
    • has brought something from previous incarnations which has
    • have done in this examination, we arrive at the notion that at
  • Title: Way of Knowledge
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    • base for man and animal. Now bring this imagination into our
  • Title: Haeckel, "The Riddle of the Universe," Theosophy
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    • thereof, draw men as though by the power of some fascination
    • things: on the one hand, a state of absolute resignation in
    • life — a resignation, in short, with regard to all the
    • discover, co-existing with this attitude of resignation,
    • become interwoven with explanations relating to the facts
    • his imagination, for it amounts to credulity and superstition
    • knowledge as to the world's material combination, how to
    • inevitable law, which, owing to the lengthy explanation it
  • Title: Karmic Relationships, Volume III: Lecture I
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    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • special destiny; to bring to the West a knowledge of reincarnation and
    • reincarnation and karma, and the tasks of the Anthroposophical Society
    • Thanks to a donation from Frank Thomas Smith, this Lecture has been made available.
    • historic ones taking into account the concept of reincarnation
    • contents from their former incarnations. They gave it an
  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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    • spiritual world. But what Spiritual Science calls Imagination,
    • Feeling for internationalism or cosmopolitanism is never stultified by
    • language and people, false nationalism and chauvinism arise, with
    • their external emphasis upon race and nationality.
    • peoples are adopting a false attitude to nationality, race and
    • already in their last incarnation were too materialistic, that
    • internationalism or cosmopolitanism.
    • has become an ‘automaton’ in his relation to his nation, language and
  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • world in some incarnation, his link with his nation, for example, is
    • in the new incarnation through intercourse with the outer world are
    • previous incarnations he could have brought to expression. If,
    • years of the Thirty Years War, and a measure of illumination can only
    • illumination of the highest wisdom if they were to become intelligible
    • understand what comes to pass on Earth. In the external national
    • forces must be working in the world, in the whole international course
    • What we know of our will is only the illumination thrown upon it by
  • Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
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    • transport ourselves in imagination toRammenau in Oberlausitz, a
    • went by at Schulpforta. When he had to write his examination thesis
    • examination at Schulpforta, went to Jena, and had to live there in
    • singular concatenation of circumstances, while he was still
    • us just attempt to view him in imagination as he discharges the
    • would be a profanation of the holy day to address the Jena students
    • accept the resignation which Fichte had not really meant to
    • himself, is typical of German national feeling. For when he delivered his
    • expressed such vehement condemnation of Fichte's previous work that
    • soul of his nation and its national characteristics, in his
    • is rightly regarded as a direct expression of German national sentiment,
    • in so far as we are able to apprehend the spirit of German nationality
    • of foreign domination, so long will the memory of this brave man
    • useless explanation.”]
    • German nation, on its highest level, and speaking from the depth of
    • its being, has to utter. For that is what this German nation
    • level it had then reached, to the German nation itself.
    • expression of German nationality itself, not that which is present
    • eyes of the spirit to his greatness as a national figure, then we
    • any ear for such national greatness will hear it still in our
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  • Title: Lecture: The Christmas Festival In The Changing Course Of Time
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    • writing. That would have been considered a profanation. And during the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • Arjuna shows no inclination, needing Krishna to tame him down to
    • transformations and incarnations in the search for life in external
    • folk-soul, the nation-soul, signify to a man today? Certainly it is
    • nation-soul does not really count. This may be a hard saying but it
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • imagination, of feeling and will — these too must not be
    • or perhaps in that of our nearest connections of family, nation, or
    • incarnation to incarnation. It is eternal. This deepest being of man
    • incarnation to incarnation — this stated in abstract and
    • reincarnation, but as Krishna taught it, as a general and abstract
    • passes from one incarnation to the next. The soul wakens to know
    • into it analogous to the alternation of summer and winter on the
    • winter as I am asleep and awake in the alternation of night and day.
    • incarnation to another in the earth's evolution. That is the third
    • incarnation to incarnation on the earth.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • incarnation. One who follows such indications as are given in my book
    • will often find it easy here too to give a materialistic explanation
    • this incarnation with an imperfection in our soul. We felt it deeply,
    • the horizon of this incarnation, it feels one thing only to be
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • things that life opens to view, yet no explanation for them is to be
    • light-air. He imagines that he sees the different incarnations of
    • finding nothing at all about the previous incarnations of some person
    • you wanted to investigate the earlier incarnations of Robespierre.
    • have been his previous incarnations. In that way you never can
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • repeated incarnations. Thus a new age is beginning, the age of
    • incarnations into higher ones. It was a mighty driving force in the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • super-sensible illustrations so to say, are Imaginations. The
    • Imagination. Then the uplifted and strengthened soul-force that
    • in Imaginations. This is where the majesty of description in this
    • in a picture, in an Imagination.
    • realize it the Imagination of Krishna as Arjuna now describes it will
    • narrator, and describes his Imagination in words so wonderful that
    • Such is the Imagination
    • where an Imagination of Krishna is possible. Then we hear what
    • and spirit of such a mighty Imagination as that of Arjuna presented
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • souls for birth and death in successive incarnations, and it could
    • incarnation takes place. This soul actually incarnated in the body of
    • incarnation of that same soul that had never before lived in a human
    • that had passed through many incarnations and reached its eminence by
    • course of earthly incarnations. We understand that this soul could
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • belong to a certain nation should always have an immediate feeling
    • nation, even though it might belong to a previous age. The population
    • imagination of dream-life — was in that ancient time the normal
    • sense of the ego; fully conscious Imagination as it is described in
    • explanation of the world — which today, to use a graphic term,
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • smell. For our present incarnation we could not properly call that
    • the Imagination appear before us. On the one side the Imagination of
    • to wait for the incarnation of a Savior who is predestined, whom they
  • Title: Mysteries of the East: Lecture 1
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    • through them because in every incarnation we experience something
    • incarnations. In most cases the appearance of the external world has
    • in the right sense with other explanations you will see the agreement,
  • Title: Mysteries of the East: Lecture 2
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    • imagination — there are many more such than is generally supposed
  • Title: Mysteries of the East: Lecture 3
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    • that in earlier incarnations your own soul took part in what these men
    • of it all? I know nothing about that being who passes from incarnation
    • to incarnation! I know solely about those beings who in each new
    • incarnation build up sheaths out of the Cosmos, but they build only
    • of you that goes from one incarnation to another, and on your astral
    • approaches his birth into a new incarnation, and seeks nation, family
    • this Being lie the forces which bring the soul from one incarnation to
    • incarnation to incarnation and are no longer mortal. For an
    • mourning and resignation. It will now be our task, in the boat of
  • Title: Mysteries of the East: Lecture 4
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    • incarnations, the ego and the astral body.
    • disciple of philosophy; then, between this Greek incarnation and the
    • one as Goethe, there comes an incarnation (probably only one) which I
    • how a soul who in former incarnations could rule the entire man can be
    • all-too-human”. Persons who in earlier incarnations showed no
    • harmony between the outer and the inner, may enter fresh incarnations
    • incarnations will not feel confused in face of this disharmony. For in
    • incarnation may make him very well able to dominate the conversation
    • modern education, in his next incarnation he will lack the forces that
    • of an imbecile will he be in a later incarnation. For those categories
    • only about material things will find in later incarnations that they
    • in later incarnations gradually darken the consciousness, because the
    • with him over to a later incarnation, he would not make a success of
  • Title: An Esoteric Cosmology: Preface
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    • given on the fringe of the International Theosophical Congress held
  • Title: An Esoteric Cosmology: Foreword
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    • This lecture deals with the dangers which necessitated the Incarnation
    • wisdom had been a combination of the two. The conquest and mastery of
  • Title: Esoteric Cosmology: Lecture II: The Mission of Manicheism
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    • inferior elements. So it is with all purely physical explanations
  • Title: Esoteric Cosmology: Lecture V: Yoga In East and West
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    • world; he is a combination of all the physical forces of the universe.
  • Title: Esoteric Cosmology: Lecture VI: Yoga In East and West (conclusion)
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    • liquid, produced by a combination of blue and yellow elements. If you
  • Title: Esoteric Cosmology: Lecture VII: The Gospel of St. John
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    • man began to drink wine, however, the knowledge of re-incarnation
    • reincarnation when they began to drink wine.
    • Belief in reincarnation and the law of Karma had a great
    • re-incarnation, therefore, was to be lost for two thousand years and
    • earthly tasks — was to live without remembrance of his incarnations and
  • Title: Esoteric Cosmology: Lecture VIII: The Christian Mystery
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    • the spinal marrow, just as the flower is a culmination and synthesis
    • for the fifth stage, where, in sudden illumination, the Mystic
  • Title: Esoteric Cosmology: Lecture IX: The Astral World
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    • existence between birth and death. Between two incarnations we live
    • rhythm of incarnation and reincarnation had a beginning and will have
    • explanation respecting light itself. Colours and light, it is true,
    • imagination of the punishment of Tantalus in Greek Mythology. There is
    • incarnation. Not for nothing is desire for the Earth born in man. The
  • Title: Esoteric Cosmology: Lecture X: The Astral World (continued)
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    • According to the explanation given by Goethe to certain students, each
    • the higher part giving rise to thought, imagination, speech.
  • Title: Esoteric Cosmology: Lecture XI: The Devachanic World (Heaven)
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    • the long period that lies between two incarnations.
    • has to be built for the incarnation that is to follow. Devachanic
    • incarnation to another, any more than the substance of the physical
    • body remains. In each successive incarnation, therefore, the etheric
    • the physiognomy and bodily form of man from one incarnation to
    • incarnations. His period of devachanic existence is then much shorter
    • traits are carried forward from one incarnation to another.
    • life, from one incarnation to another. Here we have the origin of the
    • The following objection to the idea of re-incarnation is sometimes
    • new meaning to the incarnations occurring in them. 2,160 years is
    • female incarnation — that is to say, for the two aspects under
    • struggle for existence — but that is no explanation. The
  • Title: Esoteric Cosmology: Lecture XIII: The Logos and the Word
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    • could not descend to incarnation, for air is an element enfilled with
  • Title: Esoteric Cosmology: Lecture XV: The Evolution of Planets and Earth
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    • communicate images to the air. The word will then be an Imagination
    • a reincarnation of an earlier planet — of the Old Moon. In this
  • Title: Esoteric Cosmology: Lecture XVI: Earthquakes, Volcanoes, and Human Will
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    • condition will dawn of conscious astral imagination during a period
    • their next incarnation, inner qualities which are quite different.
  • Title: Esoteric Cosmology: Lecture XVII: Redemption and Liberation
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    • implacable justice working over from one incarnation to another, the
    • freedom through the series of incarnations. It is through karma that
    • does away with the logical concatenations of karma and substitutes for
  • Title: First Lecture: The Gospel of St. John
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    • incarnations, another in seventy years, another in seven
    • “Reincarnation and Karma”] I already pointed out
    • incarnations and efforts the individual emerges, the soul
  • Title: Third Lecture: The Gospel of St. John
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    • the higher stages national peculiarities were of no account,
    • reincarnation — the gradual maturing of humanity
    • Christianity knows nothing of this teaching of reincarnation.
    • taught reincarnation. For instance, one can only make sense
    • born blind) if one bases it on the idea of reincarnation. One
    • incarnations. These words which Jesus spoke to his disciples
    • could not be clearer. You know the orthodox explanation.
    • reincarnation was taken as a matter of course, as also in
    • religious, profound truth of reincarnation uttered in the
    • of reincarnation and karma as a generally accepted idea was
    • know nothing of reincarnation and karma, so that they were
    • Christ, reincarnation was generally accepted. Life between
    • “God-man”, should pass through one incarnation in
    • which he knew nothing of reincarnation and karma and in which
    • the two incarnations is fifteen to eighteen hundred years.
    • developed later. This process coincided with the impregnation
    • finish learning. Sometimes when one hears an explanation like
    • explanations seek to avoid the “depths”
  • Title: At the Gates: Lecture I: The Being of Man
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    • finer colours in the aura; an increase in the power of discrimination
    • in temperament or form to his previous incarnation. The Chela has the
    • same habits, the same temperament as in the previous incarnation. This
  • Title: At the Gates: Lecture II: The Three Worlds
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    • Row. He says: One man will achieve it in seventy incarnations, another
  • Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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    • If the hypnotism is repeated, the etheric body will develop an inclination
    • of reincarnation is like a red rag to a bull; there is nothing he would
    • H.P.B. as having told him not only that thedoctrine of reincarnation
    • she really did reject and oppose the idea of reincarnation. She herself
    • have dissolved completely before a man returns to a new incarnation.
  • Title: At the Gates: Lecture IV: Devachan
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    • incarnation, this memory-picture has appeared before his soul and left
    • life a picture is added. After his first incarnation a man had his first
    • the various incarnations, the whole process would of course be senseless,
    • in the past. A man's incarnations are ordered in such a way that he
    • between two incarnations and on what does it depend? The following
    • incarnations is in fact about 1,000 years. It is not true that there is
    • a change from male to female at every seventh incarnation. The experiences
    • of the soul are obviously very different in a male incarnation from
    • those it encounters in a female incarnation. Hence the general rule
    • for the soul. That is the purpose of reincarnation.
    • interval since his last incarnation, however, new conditions have arisen,
    • already possesses, were formed in an earlier incarnation. When after
    • prepares the image of his body for his next incarnation. That is one of
  • Title: At the Gates: Lecture V: Human Tasks in the Higher Worlds
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    • altered scene in which he lives during his next incarnation. But he
    • act which bring man down to a new incarnation? As we saw, there is an
    • interval of about I,000 years between death and the next incarnation,
    • are germinal human beings not yet incarnated but striving for incarnation.
    • impregnation, and the passional nature of the child is determined by
    • incarnation a very important event occurs, parallel to the event which
    • holds back the soul from complete incarnation. Only a part of the soul
    • the moment of incarnation, immediately after conception, the yellow
  • Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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    • imagination a chance to be active.
    • memory, of lasting habits, of temperament and inclinations and enduring
    • explanations but through examples and images. And how infinitely important
    • reincarnation. This does not mean that each one must bear the consequence
    • the law of karma and the idea of reincarnation is bound up with the
  • Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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    • Any such explanation is bound to be incomplete, for I shall not be putting
    • and inclinations change much more slowly. A passionate child, for example,
    • changes very slowly. Temperament, character and inclinations often persist
    • opposite with temperament, character and inclinations. These attributes
    • wants to be born. in his next life with good habits and inclinations,
    • in the next life. All the habits and inclinations of the present etheric
    • illness in the next life. A strong determination to rid oneself of a
    • liable to contract it is the result of the inclinations we had in a
    • refer to the successive incarnations of individuals, but to a karma
  • Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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    • incarnation he brought a dim feeling that what he had been doing was not
    • further incarnations; he also came to take heed of the feelings of others,
    • incarnations the feeling became still more definite and gradually the
    • outcome of experiences spread over a number of incarnations. Fundamentally,
    • is something mankind has acquired through many incarnations. Only after
    • habit and inclination. A motive such as conscience binds itself to the
    • explanation of children born dead? In such cases the astral body may well
    • explanation lies in the fact that certain members of man's higher nature
    • incarnation, this is the force that draws together all the persons who
  • Title: At the Gates: Lecture IX: Evolution of the Earth
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    • who goes through successive incarnations, but that the law of reincarnation
    • earlier incarnations, of which three in particular are our immediate
    • have been four successive incarnations of the Earth: Saturn, Sun, Moon
    • man's successive incarnations, so is there between successive incarnations
    • the old Sun was a planet, and in the course of its incarnations it has
    • the same as the Moon we know today; it was the third incarnation of the
    • about successive incarnations; the teacher said only, “Learn the
  • Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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    • thought-pictures, in visions and imaginations that the world of Brahman
  • Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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    • what we are and of what we bear within us: in other words, an examination
    • 2. Imagination
    • on these exercises we can pass to exercises of real Imagination. Take,
    • All this stimulates the Imagination, and by this means the pupil
    • later on be in reality. These are exercises of the Imagination; by their
    • who have been killed in an earthquake appear in their next incarnation
  • Title: At the Gates: Notes from Answers to Questions - Stuttgart, 2 September, 1906
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    • These three points work together at the time of a new incarnation. In
    • a new body for his own next incarnation. The continuity and cohesion
  • Title: At the Gates: References
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    • “Reincarnation” in Isis Unveiled, Chapter X.
  • Title: At the Gates: Other Works by Rudolf Steiner
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    • Theosophy: An Introduction to the Supersensible Knowledge of the World and the Destination of Man
  • Title: Pastoral Medicine: Contents
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    • of spiritual experience; their anthroposophical explanation. Effect
    • Ferdinand Raimund. Earlier incarnations cause head formation; life
  • Title: Pastoral Medicine: Lecture 1
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    • for the combination, from the intended content of the course itself.
  • Title: Pastoral Medicine: Lecture 2
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    • with the karma that works over from earlier incarnations.
    • concretely to the real human being, it provides an explanation of how
  • Title: Pastoral Medicine: Lecture 3
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    • explanation in today's psychology textbooks, or even in epistemology,
    • imagination presents), the cherub plunges his sword in, draws it out,
    • incarnation in which her soul became especially strong. She
    • incarnation. And that is why illnesses then appear, at least a
    • illness and the continual cure. This alternation, this wonderful
    • earthly incarnation. And it is into that pre-earthly moment that such
    • through the experiences of such people in their own imagination. And
    • with the way karma is formed, an illness in some incarnation, whether
    • to sense perceptions that the explanations in physiology and
    • determination of the will by God or by spiritual beings; you do not
  • Title: Pastoral Medicine: Lecture 4
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    • examination of healthy responsibility and pathological
    • Then we will have the explanation for a problem that today is solved
  • Title: Pastoral Medicine: Lecture 5
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    • again in the waking state. Then there is not illumination, as with
    • more fully, so that you will see how an incarnation spent in such
    • one incarnation. There is need, after all, to regard things not
  • Title: Pastoral Medicine: Lecture 6
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    • want to take you back to one of his earlier incarnations that had
    • incarnation (which in a wider sense belongs to our own time) he was
    • this incarnation the man is extremely talented, carrying over from
    • incarnations his ability to portray spiritual things, to put
    • “necessity” to him in that earlier incarnation; he
    • that earlier incarnation, in his life between death and a new birth,
    • karmic effects. They stream into fanciful imaginations that even
    • torture of his earlier incarnation. You see how this deed comes from
    • incarnation up to his death, up to the way his suicidal intention was
    • carried out. One sees clearly how karma from his earlier incarnation
    • rises up and strikes him in this incarnation. One sees it reach
  • Title: Pastoral Medicine: Lecture 8
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    • We would miss this emanation if we were not alert. But it does not
    • have the true explanation of the human being's relation to the
  • Title: Pastoral Medicine: Lecture 9
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    • they even occur in separate incarnations. In earlier epochs they were
    • incarnation, illness in a subsequent one.
  • Title: Pastoral Medicine: Lecture 10
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    • alternation between warmth and cold. In the outer world the
    • alternation is within the element of time; and for so-called nature,
    • we carry in us this continual alternation of warmth and cold. But
  • Title: Broken Vessels: Forward by Michael Lipson, Ph.D.
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    • complex, living process of incarnation whose components shift and
    • promoting normal incarnation, Steiner takes up the developmental
    • explanation during this lecture course. He had been writing and
    • of reincarnation or “repeated earth lives,” and so
    • what reincarnation means, let alone to investigate the course of a
    • fuse together. It is a deeply incarnational spirituality. Development
  • Title: Broken Vessels: Lecture 1
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    • for the combination, from the intended content of the course itself.
  • Title: Broken Vessels: Lecture 2
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    • with the karma that works over from earlier incarnations.
    • concretely to the real human being, it provides an explanation of how
  • Title: Broken Vessels: Lecture 3
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    • explanation in today's psychology textbooks, or even in epistemology,
    • imagination presents), the cherub plunges his sword in, draws it out,
    • incarnation in which her soul became especially strong. She
    • incarnation. And that is why illnesses then appear, at least a
    • illness and the continual cure. This alternation, this wonderful
    • earthly incarnation. And it is into that pre-earthly moment that such
    • through the experiences of such people in their own imagination. And
    • with the way karma is formed, an illness in some incarnation, whether
    • to sense perceptions that the explanations in physiology and
    • determination of the will by God or by spiritual beings; you do not
  • Title: Broken Vessels: Lecture 4
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    • examination of healthy responsibility and pathological
    • Then we will have the explanation for a problem that today is solved
  • Title: Broken Vessels: Lecture 5
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    • again in the waking state. Then there is not illumination, as with
    • alternation. Such things can happen. And so these people have two
    • more fully, so that you will see how an incarnation spent in such
    • one incarnation. There is need, after all, to regard things not
  • Title: Broken Vessels: Lecture 6
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    • want to take you back to one of his earlier incarnations that had
    • incarnation (which in a wider sense belongs to our own time) he was
    • this incarnation the man is extremely talented, carrying over from
    • incarnations his ability to portray spiritual things, to put
    • “necessity” to him in that earlier incarnation; he
    • that earlier incarnation, in his life between death and a new birth,
    • karmic effects. They stream into fanciful imaginations that even
    • torture of his earlier incarnation. You see how this deed comes from
    • incarnation up to his death, up to the way his suicidal intention was
    • carried out. One sees clearly how karma from his earlier incarnation
    • rises up and strikes him in this incarnation. One sees it reach
  • Title: Broken Vessels: Lecture 8
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    • We would miss this emanation if we were not alert. But it does not
    • have the true explanation of the human being's relation to the
  • Title: Broken Vessels: Lecture 9
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    • they even occur in separate incarnations. In earlier epochs they were
    • incarnation, illness in a subsequent one.
  • Title: Broken Vessels: Lecture 10
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    • alternation between warmth and cold. In the outer world the
    • alternation is within the element of time; and for so-called nature,
    • we carry in us this continual alternation of warmth and cold. But
  • Title: Genesis: Lecture II
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    • character of this inner animation. The combination of these sounds
    • chemical combinations, the organisation of substances such as we can
    • sound, of chemical combination. And from water we can descend lower
  • Title: Genesis: Lecture III
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    • incarnation. We know that during the Saturn period the first
    • his soul, because it is his own divine destination.
  • Title: Genesis: Lecture IV
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    • substances as an organising principle, causing chemical combinations
    • [Wherever possible, the designations for the hierarchies
    • trinity, we usually make use of Christian designations, and speak of
    • examination of the words. For the time being I will make use of a
    • abstract designation of time, but conveys the quality of being.
    • activity was associated what can be described as an alternation of
  • Title: Genesis: Lecture V
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    • something like indignation over the backward Beings; or he can make
    • to consider the rhythmic alternation of sleeping and waking. What
    • nothing but destruction. There has to be an alternation, a
    • who in resignation had remained in darkness at the Saturn stage, in
  • Title: Genesis: Lecture VII
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    • Strader as he will be in his present incarnation when he is old. This
    • discrimination was possible. The ability to discriminate only began
    • “beautiful” or “good.” Wordy explanations
  • Title: Genesis: Lecture VIII
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    • were, by-products of human incarnation. So we ask ourselves where the
    • earth incarnation. But everything which comes finally to
    • imagines, could not even be accepted by superficial ratiocination if
    • beings which became animals descended too soon for human incarnation.
    • the creation the incarnation of man is represented as a descent from
    • egotism, the inclination to be self-absorbed and self-isolated, the
  • Title: Genesis: Lecture IX
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    • great variety in earthly incarnations. Those of you who are familiar
    • incarnation, a state in which human beings could once more live. From
    • earthly incarnation. If man had remained tied to an earth which had
  • Title: Genesis: Lecture X
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    • words! I have impressed upon you that the proper earthly incarnation
    • there for the time being; it came forth later in the incarnation of
    • learnt through a closer examination of the biblical story of creation
  • Title: The Festivals and their Meaning: II Easter: Foreword
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    • these lectures in that spirit will find in them illumination and
  • Title: Festivals/Easter: Lecture I: Easter: The Festival of Warning
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    • illumination, the understanding once possessed by men in an atavistic
    • Damascus as a kind of illusion, as a kind of hallucination, then it is
    • again they show an inclination to translate what he said into the
    • unreal, preferring to regard it as a kind of hallucination that befell
    • Paul. If, however, the event of Damascus was a mere hallucination
    • but Christ in me!” when we show so little inclination to examine
  • Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
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    • nationalism. Here we see the shadow of the old
    • completely overshadowed by the principle of nationalism, because the
    • foremost in the form of nationalism. The old Luciferic principle of
    • the blood comes to life once again in nation-consciousness. We see a
    • revolt against Christianity in the nationalism of the 19th
    • self-determination of nations, whereas the one and only reality
    • befitting the present age would be to overcome nationalism, to
    • These two impulses, Nationalism, the Luciferic form of
    • 19th and 20th centuries. Nationalism and
    • grave of Christianity — the stones of Nationalism and of external
    • nationalistic passions and false forms of socialism; until they learn
    • True it is that this bridge is broken by nationalism and by false
    • prevailing in one nationality towards the other nationalities. The
    • attitude of the different nationalities to-day towards each other has
    • nationalism as well as from that of false socialism. For think what
    • this hatred of the spirit means to-day, what nationalism means to-day!
    • In ancient times nationalism had its good purpose, because knowledge
    • nationalistic passions as people are swayed to-day is completely
    • nationalism is a pure fiction, an illusion.
    • Frenchman to-day furthered by Clemenceau's nationalism, with its inner
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  • Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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    • without distinction between nation and nation, race and race. Greek
    • the whole earth, without distinction of nation, colour, race or
    • for the sake of no particular race or denomination. It took place in
    • reincarnation. He is not subject to reincarnation — any more than
    • denomination. No single human being, to begin with, recognised this
    • peace in the world. At the highest level of truth, all nations and all
    • Teacher; and at the same highest level of truth, all nations
    • peoples and nations to the extent to which men open their hearts to
    • Mystery of Golgotha was fulfilled. Whether actually in incarnation or
    • earth, a peace based, not on denominational Christianity, but on
  • Title: Festivals/Easter: Lecture IV: Spirit Triumphant
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    • bringing warmth and illumination — will kindle within us the
  • Title: Festivals/Easter: Lecture V: The Teachings of The Risen Christ
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    • illumination on the subject of death. If, therefore, at the time of
  • Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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    • Beings who never descend to physical incarnation, Beings whose names
    • risen above and beyond all division into peoples or nations, for he
    • illusion, vain imagination. And those who have experienced most ably,
  • Title: Festivals/Easter: Lecture VIII: Spiritual Bells of Easter, II
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    • were the outer expressions of the Avatars, the incarnations of the
    • truth that freedom from suffering depends upon elimination of the
    • from earthly, physical existence, to pass beyond earthly incarnations,
    • and that only the elimination of the thirst for existence can lead to
    • the gradual elimination of the facts associated by the great Buddha
    • great illuminations of the truths of Christianity which made them
    • inner illumination that the Christ lives, because they bore
    • illumination! For without Paul's spiritual illumination Christianity
    • those who were able to experience the Christ in inner illumination. It
  • Title: Faith, Love, Hope: The Third Revelation
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    • their evolution will look upon it merely as imagination run wild or as
    • the further we advance into the future, whether in this incarnation
    • present incarnation, will have to wait until their next before gaining
    • incarnation ends at death, these men in their essential being remain
    • without distinction of race, nation, or family. In the sixth
    • pass through an incarnation without the living warmth that love alone
    • all-embracing laws of karma and reincarnation, it gives us something
    • incarnations. Men would gradually become a race with bodies wrinkled
    • briefly, in future incarnations a condition of dying away, of
    • from the laws of karma and reincarnation. Already there is a tendency
    • striven to permeate with thought our explanation of the Gospels. For
  • Title: Faith, Love, Hope: Towards the Sixth Epoch
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    • back as far as is usually imagined. Only a few incarnations ago, men
    • on their previous incarnations. Because of the undeveloped state of
    • incarnations. But now we have come to the point when man has developed
    • necessary in our coming incarnations to remember those that have gone
    • earlier incarnations of my own.
    • already arising which will enable them, in their next incarnations, to
    • become familiar with the idea of reincarnation this looking back will
    • on the way to making a torment of life in future incarnations. In
    • incarnations of the characters portrayed — incarnations of only a
    • wide-spread. But, in our age, the law of reincarnation is such that
    • preparing a life of torment for future incarnations on earth. That is
    • see friends and acquaintances they care for showing no inclination
    • men's coming incarnations. All is not yet lost.
    • next incarnation” If everyone were to say that, when gradually
    • the next incarnations come, there would be too few opportunities for
    • reckoning-up of his previous incarnation, has become particularly
    • intelligent without being moral, will in his new incarnation possess
    • intelligence and morality in future incarnations he will be obliged,
    • as a consequence of universal cosmic law, to enter his new incarnation
    • inearnations ever greater powers as teacher of the greatest of all
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  • Title: Synopsis: The Forming of Destiny and Life after Death
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    • Incarnation proceeds from the Spirit. Christoph Oetinger, the
  • Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
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    • Man does not only consist of physical body, of a combination of
    • incarnation. When we are asleep, we are our own prophetic transmuters
    • help a soul can offer to the souls awaiting incarnation cannot be
    • seeking an early incarnation. This is connected with the fact that
    • knowledge when they descend to earth again in their next incarnation.
  • Title: Forming of Destiny: Lecture 2: On the forming of Destiny
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    • external political opposition among the various nations and
    • political opposition between the nations of South and Central
    • activity is necessary if the imagination is to appear. I know the
    • being is there, but I have first to create the imagination by uniting
    • being very active himself; of the other, through an imagination
    • to the way in which there arises the imagination of the soul which he
    • rebirth, in order to bring about in the next incarnation that
    • recapitulation, how he will enter the next incarnation in his
    • the possibility of ethically preparing our next incarnation in the
    • right manner. We must be quite clear that each following incarnation
    • depends on the earlier ones. We see how our following incarnations are
    • who are interested in many things but have no definite inclination to
    • previous incarnation. There are persons who die in early youth —
    • limitations. Such men with regard to their death in this incarnation
    • through death in this way in one incarnation, thereby economise for
    • the next incarnation certain forces, which would have been exhausted
    • souls, who in their last incarnation died before the thirty-fifth
    • thus prepares himself for a life in his next incarnation in which he
    • Because through the previous earth incarnation he had accustomed
    • Thus the life of man is complex as it develops from incarnation to
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  • Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
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    • must be brought into an ‘Imagination.’ That which is
    • to create the ‘imagination’ of them, if they were to know
    • imagination may picture the dead as we last saw them here, but that is
    • an earlier incarnation, and perhaps just in his forty-ninth year, this
    • from some earlier incarnation, such life ‘which ought to
    • and who set themselves universal tasks in later incarnations? They are
    • those who in earlier incarnations, have in some way or other died a
    • previous incarnation. The earth could not progress unless people
  • Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
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    • imagination, unless something had been added to physical existence; it
    • be a combination of circumstances that brings about the breaking of
  • Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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    • similarly, when the spiritual world reveals itself, the imagination
    • events recapitulated themselves in imagination with lightning speed.
    • in this incarnation between birth and death, in order to build
    • spiritual world for a next incarnation. Thus in man there lies this
    • incarnation. When we see a man incarnate before us, it truly is as I
    • and rebirth, we prepare ourselves for our incarnation, for our body.
    • incarnation.’ This phrase, ‘The life in the body is the
  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Ĺsteson
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    • What is really the origin of this critical resignation, of this
    • position they may occupy, in accordance with these explanations.
  • Title: Easter/Pentecost: Lecture II: The Mystery of Pentecost and the Ascension
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    • imaginations, such an opinion does not hold. Pictures or
    • imaginations act in a living way; one might say they act almost
    • therefore, the earth has passed its culmination, the
    • as it were, to the degree necessary for its rejuvenation.
  • Title: Easter/Pentecost: Lecture III: The Pentecost of the World
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    • had arisen within the nation, and which could only be
  • Title: Foundations of Esotericism: Cover Sheet
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    • physical and spiritual organs, illness, reincarnation, and much more.
  • Title: Foundations of Esotericism: About the Transcripts of Lectures
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    • physical and spiritual organs, illness, reincarnation, and much more.
  • Title: Foundations of Esotericism: Contents
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • Moon to the Earth. Beginning of human incarnations: union of two
    • Reincarnation, development of civilisation and the zodiac.
    • Christianity and the teaching of reincarnation. Water or the drinking
    • of wine in relation to knowledge of reincarnation. The Trappist
    • Orders. The Augustinian teaching of predestination.
    • The three stages of thought-life: Abstract Thoughts, Imagination, and
    • Astral World. Technique of reincarnation. The memory tableau
    • The technique of reincarnation: the law of effect and counter-effect
    • Lucifer. Christianity and the teaching of Reincarnation and Karma.
    • connected with particular times and nations. Class opposition and
    • national morality. Michael's battle against the God Mammon in the
  • Title: Foundations of Esotericism: Introductory remarks by the Editor
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • our European culture. The explanations necessary for this course are
  • Title: Foundations of Esotericism: Translators Preface
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    • physical and spiritual organs, illness, reincarnation, and much more.
  • Title: Lecture: Foundations of Esotericism: Lecture I
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • but such explanations are usually external and arbitrary. Profound
    • anatomical examination. They are indeed of far greater exactitude and
    • a way that the pupils, through meditation, through inner illumination,
    • (Imagination). But it is only through mental vision (Inspiration) that
  • Title: Lecture: Foundations of Esotericism: Lecture II
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • VI, have had such a Double in their next incarnation. There are
    • next incarnation have the abnormal form of the Guardian of the
    • of the Threshold in their next incarnation. They will be pursued by
    • the difficulties of a too early incarnation, a sort of cosmic
    • incarnations.
    • All western nations have developed activity, passionate desires. An
  • Title: Lecture: Foundations of Esotericism: Lecture III
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    • physical and spiritual organs, illness, reincarnation, and much more.
  • Title: Lecture: Foundations of Esotericism: Lecture IV
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • emanation. At that time he will consist of three members: ‘Man in the
  • Title: Lecture: Foundations of Esotericism: Lecture V
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • most imagination. Later he will have magical power. This is the
  • Title: Lecture: Foundations of Esotericism: Lecture VI
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    • physical and spiritual organs, illness, reincarnation, and much more.
  • Title: Lecture: Foundations of Esotericism: Lecture VII
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • Moon to the Earth. Beginning of human incarnations: union of two
    • that with the designations Jehovah, Archangeloi, Angeloi, we have to
    • about. In each single incarnation one attains a certain degree of
    • adaptation. After each incarnation man must ascend again to Devachan
  • Title: Lecture: Foundations of Esotericism: Lecture VIII
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • Reincarnation, development of civilisation and the zodiac.
    • Christianity and the teaching of reincarnation. Water or the drinking
    • of wine in relation to knowledge of reincarnation. The Trappist
    • Orders. The Augustinian teaching of predestination.
    • The different incarnations of the human individuality are a kind of
    • this, before there was reincarnation, sun, moon and earth were not yet
    • separate bodies, man also began to incarnate. When human incarnations
    • alive today had their earlier incarnation. The souls who are now
    • to determine incarnations, a way which leads more certainly to the
    • when in the next incarnation he finds something new which is
    • not to teach reincarnation for two thousand years, not for any
    • priesthood, through the partaking of wine, knowledge of reincarnation
    • reincarnation. By his coming again Christ means his reappearance in
    • incarnations, as man and as woman, are reckoned as one. About one
    • thousand three hundred years elapse between two incarnations as man or
    • incarnations if one reckons both as one. The human being is only man
    • the physical incarnation is present only exoterically. The human being
    • incarnated about twice in a sub-race. Occultly both incarnations are
    • teaching of reincarnation was completely suppressed. The human being
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  • Title: Lecture: Foundations of Esotericism: Lecture IX
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • was once the case with the Monads, will enter into incarnation on the
  • Title: Lecture: Foundations of Esotericism: Lecture X
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • devising. When the painter turns his mind to a combination of colours
    • desires. What took place at that time corresponds to a combination of
  • Title: Lecture: Foundations of Esotericism: Lecture XI
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • born as a Lemurian in his first incarnation, who is just at the point
    • little of it. When however he comes to his last incarnation, he must
    • again; this engenders the longing for new incarnations. How long the
  • Title: Lecture: Foundations of Esotericism: Lecture XII
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • before us is not just the physical body but a combination of the
    • until he attained illumination in order to rise to higher stages, to
    • anatomies were seen from within, through inner illumination. Thus the
    • reincarnation, forms a central point, around which what is to be added
  • Title: Lecture: Foundations of Esotericism: Lecture XIII
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • The new incarnation of the human being only has a purpose if he meets
    • Reincarnation is connected with these epochs, during which the human
    • individuality. In any particular incarnation one is in fact only half
    • a human being. A masculine and a feminine incarnation belong together.
    • incarnation is not without purpose. If for example someone was
    • These incarnations taken by themselves might appear to be part of a
    • human beings in Kamaloka who are preparing for their next incarnation.
    • sect will in their next incarnation be united by a common tie, in
    • incarnations. The idea that was embodied in their lives then flows out
  • Title: Lecture: Foundations of Esotericism: Lecture XIV
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • incarnations.
    • incarnations. He has given over his physical body to the forces of the
  • Title: Lecture: Foundations of Esotericism: Lecture XV
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • possible to speak openly about reincarnation and karma. These truths
    • Paracelsus and other mystics did not speak about reincarnation. This
    • hand, for the intervening conditions between two incarnations. One
    • workers of the future.’ Nothing was said about reincarnation. But the
    • bridge which is thrown from one incarnation to another.
    • incarnation he knew nothing of an outer-world. Self-awareness first
    • began with the first incarnation; previously man had no consciousness
    • incarnations when he was already on the earth: Bhava = individual
    • existence, the force of the totality of earlier incarnations. Previous
    • incarnations draw him down into existence.
  • Title: Lecture: Foundations of Esotericism: Lecture XVI
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • nation or a tribe.
    • personal manifestation in the different incarnations. An individuality
    • creates for further incarnations. A people as a speech-community
    • for his next incarnation; what a nation speaks has significance for
    • the next sub-race, for the next incarnation of a people. And when a
    • we explain the world by means of thought, this world-explanation is
  • Title: Lecture: Foundations of Esotericism: Lecture XVII
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • The three stages of thought-life: Abstract Thoughts, Imagination, and
    • the mystics the counter-image is called Imagination. Thus we have
    • us in our thoughts. Imagination gives the picture. This is why the
    • imagination gives the picture, not abstract thoughts. In all
    • reflection of imagination. When a man who is seeking higher
    • Through Imagination a man allows himself to be fructified by the
    • formative spirit within him. Imagination corresponds to hidden
    • mediums also speak in imaginations, in pictures and symbols, but
    • Intuitions. Behind all language Beings of Imagination are working and
    • same spiritual level are at work. Behind all plants Imaginations are
    • active. The completed form of the plant comes forth from Imagination
    • Behind everything living stands the Spirit of Imagination. It is the
    • therefore rightly called ‘the Word’, another designation is: The Son
    • or Christ. He is the Spirit who lives as imagination in everything
    • but what has life. In the world of life the Imaginations about which
    • have to consider everything which belongs in any way to Imagination.
    • perceptions had not arisen through thoughts. From the combination of
    • incarnation; only in this incarnation will it have a Karma-building
    • surroundings; what enters into the world of Imagination, comes back to
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  • Title: Lecture: Foundations of Esotericism: Lecture XVIII
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • souls again seeking incarnation. When here with us such a bell-like
  • Title: Lecture: Foundations of Esotericism: Lecture XIX
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    • physical and spiritual organs, illness, reincarnation, and much more.
  • Title: Lecture: Foundations of Esotericism: Lecture XX
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • Astral World. Technique of reincarnation. The memory tableau
    • experienced in earlier incarnations. Everything else is outside us.
    • inclination for the astral body, in spite of the fact that on the
    • reincarnation. The medium in question
    • parts, he will be able to see his earlier incarnations. The
    • understand the technique of reincarnation. The moment of death
    • moment of birth, when the human being enters into a new incarnation.
    • desirous of incarnation, whirl towards the life-ether and now form a
    • two or more succeeding incarnations.
  • Title: Lecture: Foundations of Esotericism: Lecture XXI
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • The technique of reincarnation: the law of effect and counter-effect
    • reincarnation, we must, to begin with, make ourselves acquainted with
    • if one wishes to understand reincarnation and karma. Action finds its
    • through many incarnations.
    • Every combination of matter on the physical plane lacks an etheric
    • many people who in their last incarnation lived very holy lives, but
    • the senses, when approaching reincarnation experience a fear of
    • This very frequently brings about an apprehension before incarnation
    • body, this is balanced out in the following incarnation. Because the
    • human being at the moment of incarnation, of birth, receives a shock
    • possessing all three will in his next incarnation become a human being
    • towards our next incarnation. The part of the ego that has been made
  • Title: Lecture: Foundations of Esotericism: Lecture XXII
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • As a continuation of the lecture on Karma and Reincarnation, let us
  • Title: Lecture: Foundations of Esotericism: Lecture XXIII
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • Lucifer. Christianity and the teaching of Reincarnation and Karma.
    • the third incarnation of the Earth he became a Moon-man. He bent over,
    • pass through as many incarnations as are necessary in order to bring
    • succumb to the Earth. If the teaching of reincarnation and karma were
    • Earth, to a petrified planet. If however one teaches reincarnation and
    • teach reincarnation and karma, but the importance of the single human
    • reincarnation and karma, which is the saving of the Earth and brings
    • one without reincarnation and karma, the other with this teaching. In
    • taken from human beings. They would actually drop out of reincarnation
    • without reincarnation and karma to prevail. Then the Earth would be
  • Title: Lecture: Foundations of Esotericism: Lecture XXIV
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    • physical and spiritual organs, illness, reincarnation, and much more.
  • Title: Lecture: Foundations of Esotericism: Lecture XXV
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    • physical and spiritual organs, illness, reincarnation, and much more.
  • Title: Lecture: Foundations of Esotericism: Lecture XXVI
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    • physical and spiritual organs, illness, reincarnation, and much more.
  • Title: Lecture: Foundations of Esotericism: Lecture XXVII
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • artifacts. This is a process of combination; out of separate things we
    • combination, but it must grow out of what is already there. This is a
  • Title: Lecture: Foundations of Esotericism: Lecture XXVIII
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • eyes like the Cyclops. Illumination was brought about through the out
  • Title: Lecture: Foundations of Esotericism: Lecture XXIX
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • connected with particular times and nations. Class opposition and
    • national morality. Michael's battle against the God Mammon in the
    • materialistically, but who seek for explanations out of the spirit
    • We shall understand this from out of the spirit. The explanation the
    • Let us suppose, for example, that some nation or race is in its
    • that lives in the astral body of the nation in question. Were such a
    • nation, plunging it into fear and anxiety and thus sets up a reaction
    • in this other nation. Then we have a two-fold situation: the nation
    • for such an incarnation. Thus the decaying substances embedded
    • Karma as it manifests in national communities. From this you can
    • estimate how the moral life of a nation conditions the external life
    • of the future. It lies in the power of a nation to care for its
  • Title: Lecture: Foundations of Esotericism: Lecture XXX
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • and Manas, from reincarnation, and only drew attention to what was of
  • Title: Lecture: Foundations of Esotericism: Lecture XXXI
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • in Egypt and Chaldea, there developed a co-ordination of
    • its culmination in Christianity. So it is in this lesser racial branch
    • range of nations. Everything at that time was permeated and inspired
  • Title: Foundations of Esotericism: Schematic Survey of the Stages of World Evolution
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • Steiner made the diagram (next) and the appended explanation:
  • Title: Foundations of Esotericism: Short list of books/lecture cycles by Rudolf Steiner
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    • physical and spiritual organs, illness, reincarnation, and much more.
  • Title: Foundations of Esotericism: Further Diagrams of Evolution
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    • physical and spiritual organs, illness, reincarnation, and much more.
  • Title: Foundations of Esotericism: Notes
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • teaching of predestination. The teaching of God's
    • Arhats ... given as explanation of the 7th Stanza of
  • Title: Foundations of Esotericism: Glossary of Indian-Theosophical Terms
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • One whose being (sattva) is illumination (bodhi) pre-stage to Buddha-hood.
    • Also called Maharajas: Exalted spiritual beings connected with human destiny (Karma): Lords of Karma, who guide incarnation.
    • The twelve Nidanas are the twelve Karma-forces which bring about incarnation. See Lecture 15.
  • Title: Foundations of Esotericism: List of Personalities
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    • physical and spiritual organs, illness, reincarnation, and much more.
  • Title: Four Temperaments: Cover Sheet
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    • combination of temperaments is shaped out of a particular kind of union
  • Title: Lecture: The Four Temperaments
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    • combination of temperaments is shaped out of a particular kind of union
    • ancestors. We come to know the law of reincarnation, of the succession
    • likelier explanation is that Steiner, whose audience was very likely
    • reincarnation, unite itself with the physical stream of heredity? The
    • earlier incarnations. Temperament strikes a balance between the
    • wildly, often leading to illusions and hallucinations.
    • The varying combinations of the four members also manifest themselves
  • Title: Four Temperaments: Notes
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    • combination of temperaments is shaped out of a particular kind of union
  • Title: Lecture: The Human Soul and the Animal Soul
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    • the physical body becomes a combination of purely chemical and
    • understood, this needs no more explanation because spiritual
  • Title: Lecture I: Human Questions and Cosmic Answers
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    • explanation, built up from physical observation and as obvious as if
    • see, it is a purely physical, spatial explanation, and that is as far
    • the cosmos. And they gave their pupils the following explanation. They
    • the physical explanation. But in this case also the old initiate knew
    • longer prepare a pathway for the emanations of will streaming upwards
  • Title: Lecture II: Human Questions and Cosmic Answers
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    • process. However much this material explanation of cosmic happenings
    • forces working in the growth of plants. Such an explanation of cosmic
    • incarnation.
    • The fact that there is a certain disinclination today to admit these
  • Title: Lecture III: Human Questions and Cosmic Answers
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    • inclinations, his sympathies. For whereas instincts are
    • still entirely of an animal nature, in inclinations an element of soul
    • wells up in the form of inclinations, sympathies, is of the nature of
    • expression in the activities of imagination, of
    • the pictures of imagination, only they arise as faithful reproductions
    • of the corresponding experiences. Therefore we can say: Imagination or
    • man has within him in the form of inclinations, sympathies and the
    • aspect of spirit-and-soul, Jupiter enables inclinations, sympathies,
    • embodiment on the earth. He sees the weaving life of inclinations,
    • inclinations, of moral impulses and so on in accordance with the
    • Inclinations, sympathies
    • Phantasy, Imagination, Memory
  • Title: Lecture IV: Human Questions and Cosmic Answers
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    • discrimination and arrives at fallacious conceptions of being and
    • physical examination, but also through penetrating to the essence of
    • the emanations of warmth and light radiating from the etheric-physical
    • rule cleverer, capable of forming a combination of subtle ideas and of
    • explanation of the human being. I should naturally never dream of
    • for becoming a particularly clever person in his next incarnation, for
    • an excessive inclination towards carbon causes a man to become ill
    • combinations. The fact that man has nitrogen in his system enables
    • nitrogen-combinations for their growth; and it will be possible to
    • nitrogen-combinations enter into plant-growth. As you know, this alone
    • nitrogen, which does not enter into chemical combination with oxygen,
  • Title: Human Questions and Cosmic Answers: Recommended Publications
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    • Theosophy: an introduction to the super-sensible knowledge of the world and the destination of man
  • Title: Initiation/Passing Moment: Lecture I
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    • through one incarnation after another, not in order to experience the
    • consciousness, hardly attempts any explanation. It accepts the
  • Title: Initiation/Passing Moment: Lecture II
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    • inclination that is a matter of course in ordinary life, harbours a
    • their initiation, latent during one or more incarnations, may work in
    • any of his incarnations established a relation with the Christ Being.
  • Title: Initiation/Passing Moment: Lecture III
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    • and all that we bring to its explanation, the other question of
    • To my explanation of how the concepts true, upright and beautiful, in
    • examination of oneself.
    • earthly incarnations from primeval times up to the present. I must lay
    • can be learned during incarnation has no further meaning.” It is
    • like a garment all that one has appropriated during incarnations in
  • Title: Initiation/Passing Moment: Lecture IV
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    • such alternation; in it sleeping and waking are simultaneous. Thus, a
  • Title: Initiation/Passing Moment: Lecture VI
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    • Without wishing to give any kind of explanation about what has been
    • enthusiasm and the inclination carefully to preserve what we
    • be carried on with us into spiritual worlds. This inclination and
    • lifetime. Are there not some who deny the idea of reincarnation
  • Title: Initiation/Passing Moment: Lecture VII
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    • lively imagination, you may be able to form some sort of picture from
    • inclination among people nowadays) prepare the heart and soul to enter
    • value. There is not much will to develop discrimination so as to come
    • racial or national evolution? Consider whether it is easy for an
    • their national substance? Is it conceivable, for instance, that Hermes
    • worked. Did He belong to any particular nation? He was born in an
    • has lived on earth as Bodhisattva through many incarnations.”
    • time in a physical body. In this incarnation, however, he became
    • will see how, as a Bodhisattva, he passed through many incarnations.
    • that, whereas during his earthly incarnations his activity had indeed
    • this seems to be Buddha. He went through an incarnation in
  • Title: Inner Nature of Man: Contents
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    • of memory helps us to leave the body. Imagination is not bound by
    • have made of ourselves in previous incarnations. Then comes the great
    • light and colour. With this comes Imagination, Inspiration, Intuition
    • allow Imagination, Inspiration, Intuition to enter; Lucifer otherwise
    • Ahriman's action prevents our using Imagination, Inspiration,
    • Imagination, Inspiration, Intuition is what we have gone through in
    • to approach a fresh incarnation. We need this life force to permeate
    • incarnations. In all this the feeling of the Ego must be preserved.
    • many incarnations. Some almost animal pleasures give intense pain to
    • do for them in the next incarnation. Concrete example of a lie and
    • incarnation, he has more will and more character than otherwise.
    • incarnation. Communication from living to dead is barred if those
    • incarnation. Mass production. Social life is a disease that will
  • Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
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    • of memory helps us to leave the body. Imagination is not bound by
    • have made of ourselves in previous incarnations. Then comes the great
    • the true explanation of it.
    • In fact, when Imagination begins
    • between the memories appear pictures, imaginations of something we
    • lived before we were connected in our present incarnation with
    • before we entered into this incarnation. This is the other way of
    • before his incarnation, in a ‘before’. And he looks upon
    • Imagination. Although we cannot there develop a religion by
    • we have made of ourselves in the course of our incarnations, in the
    • renounce. Each time, before an earthly incarnation takes place, the
    • into physical incarnation he himself must work plastically on his
  • Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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    • light and colour. With this comes Imagination, Inspiration, Intuition
    • allow Imagination, Inspiration, Intuition to enter; Lucifer otherwise
    • Ahriman's action prevents our using Imagination, Inspiration,
    • Imagination, Inspiration, Intuition is what we have gone through in
    • world occultly through Imaginations, through creative images. The
    • Imagination, and within this again is revealed Inspiration, and
    • Imagination, Inspiration and Intuition.
    • surface of the sensation of colour, — creative Imagination,
    • Imagination, Inspiration, and Intuition were really to enter our
    • temptation of Lucifer. This Imagination, Inspiration, and Intuition
    • consciousness, and does not allow Imagination, Inspiration and
    • sends in his Imagination, Inspiration, and Intuition, and the
    • Imagination, Inspiration and Intuition within us and we should rise
    • experienced the perceptions which pass into it from Imaginations,
    • the surface, we should see before us the ‘Imagination’ of
    • Now, to the explanation I have
    • exactly the same manner, and Imaginations, Inspirations and
    • Imaginations, Inspirations and Intuitions were not so entirely
    • so organised that the Imaginations hidden within the
    • Imagination; so that to the people belonging to the ancient Egyptian
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  • Title: Inner Nature of Man: Lecture 4: Wisdom in the Spiritual World
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    • to approach a fresh incarnation. We need this life force to permeate
    • approach a fresh incarnation in the correct way. When we return to
    • physical reality in his next incarnation. He is to produce what he
    • have to pass on; we have to enter into our next incarnation. The
    • our next incarnation, through the good Gods, without being conscious
  • Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
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    • incarnations. In all this the feeling of the Ego must be preserved.
    • imagination. From the standpoint of inwardness the experience is
    • elementals which appear before our soul as mighty Imaginations. In
    • it reveals to us a vision of our previous earthly incarnations. These
  • Title: Inner Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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    • many incarnations. Some almost animal pleasures give intense pain to
    • them in the next incarnation. Concrete example of a lie and its
    • in that person's next incarnation, he has more will and more character
    • previous incarnation. Communication from living to dead is barred if
    • incarnation. Mass production. Social life is a disease that will
    • previous incarnations, and the intervening periods between deaths and
    • incarnations, that we must be in the spiritual world again and again
    • between these incarnations, so that at length we may be able to bring
    • the things necessary for our next incarnation.
    • to give the service due to certain people in my next incarnation if I
    • great inventors are often people who in former incarnations died
    • through the portal of death without spiritual inclinations, and
    • their souls in their present incarnation to feel the approach of the
    • remains a force in their souls for their next incarnation. Thus the
    • do in his following incarnation in order not to become one-sided. In
    • when we enter earthly incarnation, it is not exhausted in this
    • incarnation as are the other forces we bring with us at birth. I have
    • their new incarnation. The Spirit must work with greater power, so
    • out even in their earthly incarnations; it will dawn first in a few,
  • Title: Inner Aspect of the Social Question: Lecture I
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    • conceived as having emerged from the earlier incarnations, so to
    • this present incarnation. But you journey from life to life, from
    • incarnation to incarnation: the succession of your lives bears the
    • men with their own powers, and breathing imaginations into the human
    • establishes a personal relationship with him, an imagination of the
  • Title: Inner Aspect of the Social Question: Lecture II
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    • certain culmination, so that out of this culmination a deeper
    • we reach the period just before our next incarnation, we enter into
    • for their incarnations. During this period we have a whole range of
    • emanation rising from the economic sphere — and in such a way
    • to be aware of that — at this time when nation has risen
    • against nation in savage struggle, and when even now, after events
    • reversions. What is it but a reversion when every nation
    • special national goal of its own!
    • mentality is that every nation wants to set up its own national god
    • and so confine itself within a strictly national existence. And the
    • inevitable result is that nation rages against nation! We are
    • the sign of national deities, Jehovah-fashion. Before the Mystery of
    • clearly understood: the way of nationalism is a reversion to the Old
    • inclination to examine the unfolding of his soul will feel in
  • Title: Inner Aspect of the Social Question: Lecture III
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    • exuberant imagination would he be able to conceive such a world as
    • present-day inclinations and cravings of mankind are the outcome of
    • Closed National Economy), which can be bought very cheaply in the
  • Title: Foreword: First Scientific Lecture-Course
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    • of scientific explanation hitherto applied also to higher
    • transcend the mechanical explanation of the World generally
  • Title: First Lecture (First Scientific Lecture-Course)
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    • explanation I have been neatly dividing all that refers to potentials
  • Title: Fourth Lecture (First Scientific Lecture-Course)
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    • still falls into the upper part. The inclination of the two mirrors
    • step. Here then we must obtain an alternation of light and dark,
    • corpuscular emanation will not explain this phenomenon of alternating
    • alternations of light patches and dark. The so-called wave-theory of
    • be the eventual explanation; they must contain their own explanation.
    • a genuine and not a spurious, explanation.
    • flowing light itself gives us the explanation.
  • Title: Fifth Lecture (First Scientific Lecture-Course)
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    • speculative explanations and to approach the fact in question —
    • illumination. And now there is a third stage: the body, as an outcome
  • Title: Sixth Lecture (First Scientific Lecture-Course)
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    • proceed at once to thought-out explanations, we can find manifold
    • explanations of one and the same phenomenon. Suppose for example you
    • explanations there are no doubt many others. It is a classical
    • add their thought-out explanations.
    • they could even devise explanations of the phenomena we have been
    • showing, — e.g. the forming of the spectrum. The explanation is
    • search for an unknown to the explanation of this unknown by yet
    • warmth, and of electro-magnetics; also whatever explanations may
  • Title: Ninth Lecture (First Scientific Lecture-Course)
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    • these explanations have had to be so improvised and brief, so that
    • explanations may be rounded off, to give you something more
  • Title: Macrocosm/Microcosm: Introductory Note
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    • audience was more familiar and a brief survey of these designations is
  • Title: Macrocosm/Microcosm: Lecture 1: The World Behind the Tapestry of Sense-perceptions. Ecstasy and Mystical Experience.
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    • has the Ego, gone? Having had an explanation of the state of ecstasy,
    • relationship, but an explanation of the world of the one may be found
  • Title: Macrocosm/Microcosm: Lecture 2: Sleeping and Waking Life in Relation to the Planets
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    • should find that these designations were used originally for these
    • three forces; and if the designations are now used in other ways, they
    • presently understand the reason for these designations.
    • in all epochs have chosen corresponding designations for the Great
  • Title: Macrocosm/Microcosm: Lecture 3: The Inner Path Followed by the Mystic. Experience of the Cycle of the Year.
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    • resignation in respect of whatever ordeals he will have to
    • suffering with resignation. This strength must be developed in the
    • outer world of the senses. In that world he perceives an alternation
    • object without illumination. Let us take the eye as representative of
    • qualities of humility and resignation and other feelings too, the
  • Title: Macrocosm/Microcosm: Lecture 4: Faculties of the Human Soul and Their Development
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    • himself to hallucinations. Whoever regards the image as being
    • succumbed to hallucination. Before seership begins it is therefore
    • is bound to see images; but it would be hallucination if what is
  • Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
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    • conditions belonging to his previous incarnations. This can and does
    • the Osiris and Isis Mysteries to submit to this domination which would
    • elimination of his Ego caused him to see with the spiritual eyes of
    • qualities are not derived from the last incarnation but have been
    • that reincarnation is a truth, for he has actually gone back to his
    • previous incarnation. In spiritual science this process has always
    • personal self-consciousness of this present incarnation, this present
    • his own he cannot attain knowledge of his preceding incarnation. In
    • know the being who in the preceding incarnation was a completely
    • the present incarnation is forgotten, and having utterly given himself
    • last incarnation from the death to the birth. Then he experiences, not
    • the things that were seen externally during that last incarnation, but
    • efforts he made in the bygone incarnation with the object of advancing
    • teacher to his present incarnation. The step from the previous to the
    • present incarnation is taken rapidly and then the pupil finds his
    • with the fruits of a preceding incarnation.
    • the experiences of his preceding incarnation. But that is not enough;
    • penultimate death reaches back to the penultimate incarnation. A
    • single cycle brings him back to the last incarnation only; thereupon
    • penultimate incarnation. This gives rise to the feeling of being a
    • Maximum number of matches per file exceeded.
  • Title: Macrocosm/Microcosm: Lecture 6: Experiences of Initiation in the Northern Mysteries
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    • environment, all sense-perceptions and impressions, are an emanation,
    • designations, the names, which since olden times have been used for
    • understood by applying to it the designations used in connection with
    • (Kürschner, Nationalliteratur, Vol. 35, p. 88). “The
    • (Urbilderwelt). Whatever can arise as true Imagination is a
  • Title: Macrocosm/Microcosm: Lecture 7: The Four Spheres of the Higher Worlds
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    • fact that the choleric man has a stronger inclination to merge with
    • previous incarnations, I see that it is these which have made me what
    • briefly. As human beings we pass from incarnation to incarnation. If
    • in this present incarnation we are melancholic, we can say to
    • ourselves that in another incarnation — either in the past or in
    • the different incarnations. Here we have arrived at the idea that we,
    • manifestation, it is merely the manifestation of one incarnation. The
    • earth, will in another incarnation represent, as a sanguine type, the
    • incarnation a man may have a melancholic temperament, in another a
    • be thought of as designations of offices. If we speak of Spirits of
    • that time and the designation of the office of Buddha.
    • Previously, in his earlier incarnations, this Being was a Bodhisattva
    • and only then, in his incarnation in the sixth century BC., did he
    • incarnation reached a stage from which he no longer needed to descend
    • into incarnation in a body of flesh. [* See Dr. Steiner's
    • the designation, “Buddha” and the Being who held the office
    • course of his incarnations. Just as we only really come to know a man
    • by following him from one incarnation to another instead of taking
    • account merely of his present incarnation, so do we only come to know
    • Imagination. We shall show that the forces which form the organs in
  • Title: Macrocosm/Microcosm: Lecture 8: Mirror-images of the Macrocosm in Man. Rosicrucian Symbols.
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    • blue surface, the colour blue. What is the explanation of this
  • Title: Macrocosm/Microcosm: Lecture 9: Organs of Spiritual Perception. Contemplation of the Ego from Twelve Vantage-points. The Thinking of the Heart.
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    • symbol as a true Imagination or interpret it arbitrarily; but he will
    • Both facts are true. And when incarnation is to take place something
    • circumstance that in trying to enter into the realm of Imagination,
    • arrive at a quite different Imagination, yet immediate feeling again
    • confusing to one who is entering the world of Imagination. But the
    • accumulation of toxins may be giving the right explanation as far as
    • is explaining nothing whatever, for a spiritual explanation is
    • genuine mysticism springs from the capacity to have Imaginations, to
  • Title: Macrocosm/Microcosm: Lecture 11: Man and Planetary Evolution
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    • satisfied by current explanations of the great problems of existence
    • the future incarnation of the present Earth). I have explained that
    • the Earth passes through successive incarnations, just as the human
    • being passes from one incarnation to another.
    • even earlier incarnations? This is a quite natural question. In order
    • incarnation of the Earth in which man is found to be prefigured in his
    • even earlier incarnation of the Earth. On the Old Sun, man was in an
    • connection with the first planetary incarnation of our Earth, when
    • itself provides the explanation.
    • provisional termination in his present development.
    • this individuality who passes from one incarnation to another. We can
    • into the future. Man passes on into his following incarnations with
    • back into your earlier incarnations you would find yourself
    • comes to expression in each incarnation in a different form of speech;
    • man does not carry it with him from one incarnation to another. Speech
    • incarnations a man may belong to different peoples and use different
    • Macrocosm makes us men. When in a new incarnation we grow into the
  • Title: Macrocosm/Microcosm: Note on Terminology
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    • have as yet no designations suitable for application to the Nirvana
  • Title: Macrocosm/Microcosm: List of Publications
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    • Theosophy: An Introduction to the Supersensible Knowledge of the World and the Destination of Man
  • Title: Man/Being/Spirit/Soul: Lecture I: Man as a Being of Spirit and Soul
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    • imagination. We have to realize that so-called mysticism,
    • outer sense world. We can impose a certain resignation, a
    • into his thinking and power of imagination. Again and
    • our thinking and imagination, that lives in what happens in our
  • Title: Man/Being/Spirit/Soul: Lecture II: The Psychological Expression of the Unconscious
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    • not dealing with a mere combination of ideas, thoughts and
    • hallucinations and visions. Whereas dream pictures
    • hallucinations are very much connected in their origin with the
    • hallucinations, visions, somnambulism, mediumism and
    • of the soul. This elimination is not occasioned by the outer
    • — turns into hallucinations and
    • hallucinations — that
    • experience like hallucinations, visions, somnambulistic speech
    • what he experiences in hallucinations and visions into
    • hallucinations, visions and a refined life of the senses, which
    • and it would be amazed at the culmination of its
  • Title: Man/Being/Spirit/Soul: Lecture III: The Science of the Spirit and Modern Questions
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    • explanation of how the constitution of the human soul has
    • I have called these Imaginations. We have pictures which
    • become aware that these Imaginations are related to something
    • artistic way of perception, in real Imagination. We are not
  • Title: Lecture: Occult Science/Occult Development: Cover Sheet
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    • and show the Incarnation of Christ as the pivot of cosmic and human
  • Title: Lecture: Occult Science/Occult Development: Contents
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    • and show the Incarnation of Christ as the pivot of cosmic and human
  • Title: Lecture: Occult Science and Occult Development
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    • and show the Incarnation of Christ as the pivot of cosmic and human
    • kindly, good-hearted people but had no inclination whatever for spiritual
    • carried out by a person with religious, reverential inclinations towards
    • One who has no actual occult knowledge, but whose inclinations and
    • body from incarnation to incarnation, and the outer progress and
    • from one nation to another, from one epoch to another. This progress
    • future incarnations.
    • a future incarnation this organ will be possessed by human beings who at
    • the possibility of having in their next incarnation a true remembrance of
    • for remembering an earlier incarnation — which in the case of
    • right way and only those who in the present incarnation have
    • we are living in a future incarnation we shall only be able to
    • soul which continues from one incarnation to another. A man who does
    • to which he never gave a thought in the earlier incarnation?
    • ourselves that which will enable us in a future incarnation to
    • their next incarnation, with the above-mentioned organ for the
    • incarnation we must inscribe in the Akasha-substance the knowledge we
    • acquire in order that in our next incarnation we may be able to use
    • Anthroposophy will suffer in his following incarnations in the sense
    • to new incarnations.
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  • Title: Lecture: Christ at the Time of the Mystery of Golgotha and Christ in the Twentieth Century
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    • and show the Incarnation of Christ as the pivot of cosmic and human
    • different nations and peoples, but because they become leaders of
  • Title: Origins of Natural Science: Introduction
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    • determination it must have required to continue with the lecture
    • “given,” entails a patient examination of its provenance,
  • Title: Origins of Natural Science: Lecture I
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    • religions and denominations flow from this man's quiet private
  • Title: Origins of Natural Science: Lecture IV
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    • common experience, can be used in my mathematical explanation of the
    • explanation, that he merely said: I start out from place, time,
    • the indetermination of the differentials.
  • Title: Origins of Natural Science: Lecture V
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    • Now, in the scientific age, the determination of place, movement,
  • Title: Origins of Natural Science: Lecture VI
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    • occurred to the men of the scientific age. They had no inclination to
    • represented as the culmination of the animal series. It was a though
  • Title: Origins of Natural Science: Lecture VII
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    • explanations of the falling stone (misunderstood in most cases today)
  • Title: Origins of Natural Science: Lecture VIII
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    • in man himself. The explanations of the last few lectures should make
    • that it basically defies explanation why Thales happened to designate
    • thinking, feeling, willing, as well as memory, imagination, and so
  • Title: Origins of Natural Science: Lecture IX
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    • fluids, through the actions of the etheric body. The explanation of
  • Title: Warmth Course: Lecture I
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    • difference between this objective determination in which we have no
    • part and the subjective determination, where our own organization
    • a difference, a real objective difference, between the determination
    • objective determination with the thermometer? Consider now, suppose
    • we go from observation to so-called explanation, only in this case
    • the object of observation. This is the tragedy. We build explanation
    • upon explanation while at the same time we abandon observation, and
  • Title: Warmth Course: Lecture II
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    • explanation for the phenomena. We will especially hold fast to such
    • which formerly received a cosmic explanation. Since man no longer
  • Title: Warmth Course: Lecture IV
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  • Title: Warmth Course: Lecture V
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    • make an examination you will find these higher concepts and will be
    • inner determination of mathematical concepts. This distinction arises
    • imagination, then the abstract ideas must be completely altered,
    • realm of imagination. We will go into the matter a little more deeply,
  • Title: Warmth Course: Lecture VI
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    • see that by a simultaneous examination of the things we experience in
    • explanation,
  • Title: Warmth Course: Lecture VIII
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    • in some ways seek an explanation for the coming of heat into existence
  • Title: Warmth Course: Lecture IX
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    • read what is there given as explanation of a special spectral
    • person who likes clear concepts. For the explanation of the rainbow is
    • have in this explanation an atomistic view of something that occurs in
  • Title: Warmth Course: Lecture X
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    • thought. A mere intellectual self-examination will soon show you that
  • Title: Warmth Course: Lecture XI
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    • alternation between pressure and suction effects, but in such a way
  • Title: Warmth Course: Lecture XII
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    • is whether we have to look for the explanation of transparency of
  • Title: Warmth Course: Lecture XIII
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    • self-determination. A human form would never arise except for the
    • abandoned by the living, the terrestrial fluid by the emanations of
    • chemical effects and the terrestrial gaseous by the emanations of
    • illumination, an illumination that showed a wave-like phosphorescence
    • into a circle. Thus if it were really true, as examination of a
  • Title: Warmth Course: Lecture XIV
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    • processes are taking place, wherever chemical combinations and
    • combinations and breaking down of material compounds as an outer
    • dying out. Is it not possible from examination of physical concepts,
  • Title: Philosophy/Cosmology/Religion: Cover Sheet
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    • Steiner gives a description of philosophy based on Imagination, cosmology
  • Title: Philosophy/Cosmology/Religion: Contents
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    • Steiner gives a description of philosophy based on Imagination, cosmology
    • The Destination of the Ego-consciousness
  • Title: Philosophy/Cosmology/Religion: Foreword
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    • Steiner gives a description of philosophy based on Imagination, cosmology
  • Title: Philosophy/Cosmology/Religion: Lecture I: The Three Steps of Anthroposophy
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    • Steiner gives a description of philosophy based on Imagination, cosmology
  • Title: Philosophy/Cosmology/Religion: Lecture II: Exercises of Thought, Feeling and Volition
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    • Steiner gives a description of philosophy based on Imagination, cosmology
    • thought in which the subject matter was laid as open as Imagination
    • clairvoyance in Imagination, Inspiration and Intuition; and this
  • Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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    • Steiner gives a description of philosophy based on Imagination, cosmology
    • man who uses his imagination correctly. The child has not yet
    • his consciousness. He can learn to do this through Imagination.
  • Title: Philosophy/Cosmology/Religion: Lecture IV: Exercises of Cognition and Will
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    • Steiner gives a description of philosophy based on Imagination, cosmology
    • soul's imagination, feeling and will. But we acquire also through it
    • when an old dream-like Imagination, Inspiration and Intuition still
  • Title: Philosophy/Cosmology/Religion: Lecture V: Experiences of the Soul in Sleep
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    • Steiner gives a description of philosophy based on Imagination, cosmology
    • Imagination, Inspiration and Intuition. They do not appear in the
    • naturally appear grotesque. But the foregoing explanations have shown
    • ‘Imagination, Inspiration and Intuition’ lift up that which
  • Title: Philosophy/Cosmology/Religion: Lecture VI: Transference from the Psycho-Spiritual to the Physical Sense-life in man's Development
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    • Steiner gives a description of philosophy based on Imagination, cosmology
  • Title: Philosophy/Cosmology/Religion: Lecture VII: The Relationship of Christ with Humanity
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    • Steiner gives a description of philosophy based on Imagination, cosmology
    • of faith. But more and more the inclination to dogmatic faith grew
  • Title: Philosophy/Cosmology/Religion: Lecture VIII: The Event of Death and Its Relationship with the Christ
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    • Steiner gives a description of philosophy based on Imagination, cosmology
    • imagination but with an experience of a visionary kind.
    • the old, as in imagination, but it is changed; the old content cannot
    • ‘imagination’ has his ordinary self next to him, as it were;
    • experience of imagination and that of ordinary consciousness is just
    • contrary, to drive out all inclination to what is visionary. But he
    • the character of visions with that of imagination which is really
    • When Imagination takes place ordinary thinking is recognized as
    • consciousness by imagination is found to be the substantial content of
    • physical organism in ‘Imagination’. As I have shown,
  • Title: Philosophy/Cosmology/Religion: Lecture IX: The Destination of the Ego-Consciousness in Conjunction with the Christ-problem
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    • Lecture IX: The Destination of the Ego-Consciousness in Conjunction
    • Steiner gives a description of philosophy based on Imagination, cosmology
    • THE DESTINATION OF THE EGO-CONSCIOUSNESS IN CONJUNCTION WITH THE
  • Title: Philosophy/Cosmology/Religion: Lecture X: On Experiencing the Will-Part of the Soul
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    • Steiner gives a description of philosophy based on Imagination, cosmology
    • Imagination, Inspiration and Intuition. The demand for such a medical
    • combination of facts. The evaluation of human earth-activity completed
  • Title: Lecture: Rosicrucian Esotericism: Contents
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    • Lecture X. On Karma, Reincarnation and Initiation
  • Title: Lecture: Rosicrucian Esotericism: Note
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    • made later on, these designations have in many cases been replaced by
  • Title: Lecture: Rosicrucian Esotericism: Lecture I: Rosicrucian Esotericism
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    • an Egyptian incarnation, surrounded by the gigantic pyramids and mysterious
    • first time and will again be different when the final incarnation is
    • new to be learned here. That is why the interval between two incarnations
    • not have taken place. Each soul, in each incarnation, makes progress.
    • soul and its incarnations and progress, the spiritual beings also reach
  • Title: Lecture: Rosicrucian Esotericism: Lecture III: The Nature and Being of Man
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    • body. Culmination, therefore, is brought about by astrality. This can
    • culmination, the work of the astral body in the physical stature.
    • when he assumed earthly form. In his first incarnation on earth he had
    • of the following incarnations he has developed, unconsciously, the
    • how the sevenfold being of man evolves through the incarnations. The
    • of the same combination of bodies. On our earth a being with a physical
    • life passes like a panorama before the human being. What is the explanation
  • Title: Lecture: Rosicrucian Esotericism: Lecture IV: Man Between Death and Rebirth
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    • incarnations — and the most valuable knowledge is seated in the
    • many incarnations, he takes with him every time into Devachan the extract
    • incarnations and passes through Devachan ever and again. The earth reveals
    • incarnations; it is the time needed by the human being for the creation of
    • of life, man cannot yet direct his reincarnations himself; he needs
    • time for the reincarnation has come, man surrounds himself first of
  • Title: Lecture: Rosicrucian Esotericism: Lecture V: The Physical World as an Expression of Spiritual Forces and Beings
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    • Some explanation must
    • he loved to remain closer, in order that in a later incarnation he will
    • find them again on earth. In many respects the purpose of incarnation
    • into it everything that came with him from the last incarnation as the
    • possibilities of the most favorable conditions for incarnation can be
    • or reincarnations possible. Not until then was man able to embody on the
    • and be enriched from incarnation to incarnation, is due to the fact that
    • incarnation.
    • love, it is the responsive love. We have thus an explanation of parental
    • himself chooses his final incarnation. Before this point, full accordance
    • body. That is the normal course of incarnation. The shock mentioned
    • is the bearer of the faculty of human judgment, of discrimination. The
    • lasting inclinations and habits.
    • are answered is of great importance; for example, as explanation of
  • Title: Lecture: Rosicrucian Esotericism: Lecture VI: The Configuration and Metamorphoses of Man's Physical Body
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    • them. Before speaking of the fact of reincarnation and discussing questions
    • considers it a veritable abomination when fire is regarded not merely
    • 1. For an explanation of “human”
  • Title: Lecture: Rosicrucian Esotericism: Lecture VII: Evolutionary Stages of our Earth before the Lemurian Epoch
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    • This is the explanation
    • today when incarnations are to take place. But more and more frequently
    • consciousness, and that this coordination of the physical, etheric and
    • provided bodies for souls coming from Jupiter incarnations, or from
  • Title: Lecture: Rosicrucian Esotericism: Lecture IX: Man's Experience after Death
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    • longed for reincarnation. A human being felt as though he were shut
    • cessation of suffering, of release from suffering through the elimination
    • of the desire for birth, for physical incarnation.
  • Title: Lecture: Rosicrucian Esotericism: Lecture X: On Karma, Reincarnation and Initiation
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    • Lecture X: On Karma, Reincarnation and Initiation
    • On Karma, Reincarnation and
    • about the the great cosmic laws of karma and reincarnation. On Old Moon
    • reincarnation such as exists at present can first be spoken of when
    • animal, whose ego is the group soul, there is even today no reincarnation.
    • Reincarnation and karma
    • The principle of making good in a subsequent incarnation what was
    • nationality and so forth. We will now consider more closely how karma
    • physical body will come into existence in the next incarnation. A bad
    • sought in the inclinations and habits of a previous life. The actual
    • and etheric bodies. That is what is called illumination in the course
  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture I
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    • German nation, but to many other civilized men of the present age and
  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture II
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    • incarnations, between death and re-birth; that is Devachan, the
    • illumination every thing in the Temple becomes visible. In the four
  • Title: Signs and Symbols: Lecture 2: The Christmas Festival as a Symbol of the Sun Victory
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    • stagnation. She is firm. Her tread is measured, rare her exceptions,
    • destination. The Christmas festival, rightly understood, is the
  • Title: Signs and Symbols: Lecture 3: Signs and Symbols of the Christmas Festival
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    • but one that leads man to a divination of the sources of existence. It
    • incarnations. The moment will arrive for everyone when the Christ will
    • nation had attained the fifth degree. He no longer had a name of his
    • own but was designated by the name of his nation. Thus, people spoke
    • incarnations, the force of evolving man repeatedly renewing himself,
  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • of warmth, these alternations of temperature, and all that otherwise
    • his imagination, to his imaginative knowledge, in sharply defined
    • imagination, the first class, as it were, of beings which create and
    • Just as with occult vision we perceive in our imagination clearly
    • the imagination in the changing formations of the cloud.
  • Title: Lecture 2: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • lecture; and in this way, we receive in our imagination the impression
    • in our imagination these meteor-like, flashing, and disappearing
    • penetrate the solid substance of our planet; our imagination is then
    • seasons of the year, and thus bring about the alternations of the
    • but also the regular alternation which, in relation to the
    • return, with rhythmic alternation, with the repetitions of happenings
    • connected with the ordinary alternations between the blossoming and
    • alternations between day and night, — between the various seasons
    • of his present incarnation, as ordinarily retained in his memory. The
    • say to himself “I am the reincarnation of this or the other
    • one's actions in the physical world in the present incarnation. That
    • what one has accomplished in this incarnation. This is quite natural
    • the present incarnation is also the result of earlier incarnations; it
  • Title: Lecture 3: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • not so difficult; but we must remember that in the one incarnation in
    • have the regularity of a real circle. We must turn to our imagination,
    • the human being with his egoism in this one incarnation. When we begin
  • Title: Lecture 4: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • of the Folk or Nation-Spirits, of whom we have spoken as Archangels,
    • and imagination, as a sort of spiritual light, so is the fluidic life,
  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • alternation of summer and winter, so that the plants spring up and
    • recapitulation, such as day and night, alternations of the year, the
  • Title: Lecture 6: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • explanation of events in the cosmos, without which we should be quite
  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • of nations is present in his special characteristic as forces and
    • the succession of physical bodies of the human incarnations, form a
  • Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • certain things. In the symbolical explanations of the Saga I have
    • labor brought to bear on such explanations is sometimes overwhelming;
    • verbal designations, we must then proceed in other ways. I have found
    • of National Epics, with special reference to the Kalevala.’
  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • saying this we have at the same time given the concrete explanation of
    • itself, whilst the ancient moon was an earlier incarnation of our
    • we know that nations are spiritually led by their nation-spirit or
    • Archangel (nations are quite different from races) we know that the
    • Angels or Angeloi, nations and peoples by the Archangels or
    • in the West? Has any western nation brought forth the Christ-Impulse
    • special national or racial interest, or from western interests, such a
  • Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • with a merely symbolical explanation; for what the Bible means by good
    • presented symbolically to the imagination, as a normal Spirit of
    • combinations. In as much as the comet travels through the planetary
    • first of the successive incarnations of our earth known to us, was
    • originally given him, as an emanation from the Spirits of Form. This
    • of Lucifer, but also the dissemination of that of which the Spirits of
    • earth which divide humanity into races, nations, religions — to the
  • Title: Lecture: The Ten Commandments
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    • Thanks to an anonymous donation, this lecture has been made available.
    • unconsciously incorporated an essentially superficial explanation that
    • individuality of man but who is at the same time a national God. The
    • ego of Abraham's incarnation that streamed through the entire Jewish
    • We are concerning ourselves here with the explanation given to the
    • The nations surrounding the Israelites worshiped those divinities who
    • emphasized to the Jewish nation, “You bear within you what flows into
    • Jehovah wanted to make his people a nation of priests. The peoples of
    • the other nations had the free priest-wisemen among them who were
    • a nation of priests. Everyone should feel a spark of the Jehovah God
    • Jewish nation. If this ego was properly recognized, the astral,
    • that the whole nation will become a healthy people ‘unto the
    • member of the Mosaic nation that whenever he uttered the name of God
    • bound to the power of the ego that lives in the Jewish nation from
    • with killing, with the extermination of another's life, weakens the
    • be followed. Since the other nations lived in an entirely different
    • spirit of this nation out of which Christianity was created. Thus, if
    • experience along with each individual in this nation what he felt as
    • concretely what the people of that nation were able to experience.
    • their ego strength of moving toward a whole new age. That nations are
  • Title: Lecture: The Ten Commandments
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    • Thanks to an anonymous donation, this lecture has been made available.
    • unconsciously incorporated an essentially superficial explanation that
    • individuality of man but who is at the same time a national God. The
    • ego of Abraham's incarnation that streamed through the entire Jewish
    • We are concerning ourselves here with the explanation given to the
    • The nations surrounding the Israelites worshiped those divinities who
    • emphasized to the Jewish nation, “You bear within you what flows into
    • Jehovah wanted to make his people a nation of priests. The peoples of
    • the other nations had the free priest-wisemen among them who were
    • a nation of priests. Everyone should feel a spark of the Jehovah God
    • Jewish nation. If this ego was properly recognized, the astral,
    • that the whole nation will become a healthy people ‘unto the
    • member of the Mosaic nation that whenever he uttered the name of God
    • bound to the power of the ego that lives in the Jewish nation from
    • with killing, with the extermination of another's life, weakens the
    • be followed. Since the other nations lived in an entirely different
    • spirit of this nation out of which Christianity was created. Thus, if
    • experience along with each individual in this nation what he felt as
    • concretely what the people of that nation were able to experience.
    • their ego strength of moving toward a whole new age. That nations are
  • Title: Lecture: The Sermon on the Mount
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    • Thanks to an anonymous donation, this lecture has been made available.
    • appear. But those armed by the above explanations, with a true
  • Title: The Three Paths of the Soul to Christ: Preliminary Remarks
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    • Most of all was there a strong inclination to hear the Gospels and the
  • Title: Three Paths: Lecture I: The Path through the Gospels and The Path of Inner Experience
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    • individuality went through many incarnations, achieved higher and
    • developing through many incarnations. In the most beautiful and
    • from incarnation to incarnation, because it stems from the same forces
    • something which does not go from incarnation to incarnation, but which
    • man to mount from incarnation to incarnation, as is the case with
    • he can have something from a teacher who has passed from incarnation
    • to incarnation, but he who feels that directly from the spiritual
    • his own motion, out of his single incarnation, man seeks his
    • possible, in the single incarnations, to win a connection with the
    • given through the achievements of the successive incarnations.
    • which is a consequence of many incarnations, as happened to Buddha
    • from his incarnations as Bodhisatva.
  • Title: Three Paths: Lecture II: The Path of Initiation
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    • this religion, after having lived through many incarnations on earth
    • “When the Bodhisatva becomes Buddha in a human incarnation, then
    • this incarnation which the Buddha has to go through on earth is the
    • moment on, if we stand on the ground of the doctrine of reincarnation,
    • lived a personality who really belonged to no nation, least of all to
    • connected with any ordinary incarnation of mankind; that which was
    • physical incarnation, but as a once-appearing impulse lived only for
    • incarnations. All our pains are there in order that out of suffering
    • evolution, are not destined to have incarnations like man. But, if a
    • animals, will return and arise again, not through reincarnation, but
    • brought this upon themselves in earlier incarnations through
    • incarnations occur as in this fourth period. Men had to do a great
    • incarnations, they wanted to get as much as possible out of the
    • incarnation. Thence the remarkable fact that Pythagoras, the great
    • incarnation had fought as a Trojan hero on the side of the Trojans. He
    • single physical incarnations meant for them.
    • in this incarnation, because this, my destiny, is necessary for my
    • discharging their old Karma in the incarnations.
    • successive incarnations. As to a judge, as to a lord of Karma, men
    • will look up to the Christ in the succession of incarnations, when
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  • Title: The Mission of Savonarola
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    • term for our examination of this extraordinary phenomenon at
    • belief that was absolutely democratic: domination of the gods
  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture II
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    • until a certain culmination of this condition of deadness came about
    • experienced imaginations, that these imaginations could affect you so
  • Title: Lecture: Younger Generation: Preface
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    • pundits of many nations, creeds and convictions continue to peddle
  • Title: Lecture: Younger Generation: Lecture I
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    • reached its culmination in the last third of the nineteenth century,
    • gradually under the domination of empty phrase, convention, and
  • Title: Lecture: Younger Generation: Lecture II
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    • imagination cast an eye over the higher forms of culture in recent
  • Title: Lecture: Younger Generation: Lecture III
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    • incarnation and inserted it in my present body. In principle, these
    • to real things, to the real world. That is an abomination to him.
    • the inclination not for abstract speaking, but for inward action in
  • Title: Lecture: Younger Generation: Lecture V
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    • Imagination; the human being had to be shown the way from merely
    • poetical, artistic phantasy, to a creative moral Imagination.
    • experience. If we look at outer Nature, we reach first Imagination,
    • Imaginations as such, then with Imaginations of Nature we have at the
  • Title: Lecture: Younger Generation: Lecture VI
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    • develops from this starting point, from this point of germination.
    • answered by explanations or something of the kind. One feels benumbed
    • racial stock, out of man's inclination towards the other sex,
    • serve my friend gladly, but unfortunately I do it with inclination,
  • Title: Lecture: Younger Generation: Lecture VII
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    • to listen to the explanations given to old myths and sagas. And oh!
  • Title: Lecture: Younger Generation: Lecture VIII
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    • matter-of-course explanation of the origin of thought. Thus a period
    • century, being reincarnations from the time before the year 333 from
    • previous incarnation had taken place during the first three Christian
    • incarnation had lived not long after the year 333. Up to the eighth,
    • arose because already in a previous incarnation the divine character
    • incarnation? Rising to the surface of consciousness was the feeling
    • inclination to that undefined longing for the Spirit, and yet the
    • to that popular god-forsaken thinking of even a previous incarnation.
  • Title: Lecture: Younger Generation: Lecture X
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    • really want to point out that with spiritual Imagination, and
    • freely in this inner play of forces can Imagination be reached. Thus
  • Title: Lecture: Younger Generation: Lecture XII
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    • given a mechanistic explanation of walking, because they knew that
    • imagination to extend our own climatic conditions we should have to
    • must be an abomination to every orthodox professor, nevertheless
  • Title: Lecture: Younger Generation: Lecture XIII
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    • culmination in the nineteenth century, is that the concepts dying in
    • spiritual texture of the world, we find that with the culmination of
    • Imagination. That is not possible today for external consciousness.
  • Title: Lecture: Mission of Michael: Lecture I: The Power and Mission of Michael
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    • future will concentrate in the incarnation of Ahriman of which I have
  • Title: Lecture: Mission of Michael: Lecture II: The Michael revelation.
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    • Speaking in imaginations, we may point back to the fact that the
  • Title: Lecture: Mission of Michael: Lecture III. Michaelic Thinking.
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    • doing so we must realize that the designation “the head of
    • today the inclination in human beings to see an ideal in the one-sided
    • Nations will not solve the international problem. Such abstractions do
  • Title: Lecture: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
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    • II. Imaginations
    • II. Imaginations (consciousness)
    • inclination by the inclination to enter into concrete facts of soul
  • Title: Lecture: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
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    • illumination of man by his reason.
    • which Michael has pushed down have aimed at human illumination, at
    • about it, but jumble up Ahriman and Lucifer. Then discrimination is
  • Title: Lecture: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
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    • incarnations. To learn to recognize the externally-material as a
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- I
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    • he is inclined to ascribe it to his own imagination, to his own
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- II
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    • during our incarnation, it is possible to observe with great vividness
    • incarnation from the spiritual world after the year 1841 and who have
    • imagination, inspiration and intuition with the spiritual world which
    • materialistic inclination was too strong. Thus the worse measures
  • Title: Psychoanalysis: Cover Sheet
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    • first two lectures constitute a critical examination of the principles
  • Title: Psychoanalysis: Contents
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    • first two lectures constitute a critical examination of the principles
  • Title: Psychoanalysis: Lecture I: Anthroposophy and Psychoanalysis I
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    • first two lectures constitute a critical examination of the principles
    • hallucination.”)
    • lameness with the snake hallucination. When this had
    • extraordinarily profound explanation that one is
    • examination of life experiences showed that circumstances might
    • inclination to call sex to your aid, for the solution of any
    • explanation of it. So Jung was led to distinguish two
    • my lectures, you will easily find an explanation, but I can
    • lecture that I gave here last year you may find an explanation
    • can assure you that, in their examination and knowledge of the
    • nations.”
    • “What the nations do is done by each individual, and so
    • long as the individual does it the nation will do it too. Only
    • change in the psychology of the nation.”
    • “What the nations do is done by each individual?”
    • it without nations doing it too? It is nonsense, is it not, to
  • Title: Psychoanalysis: Lecture II: Anthroposophy and Psychoanalysis II
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    • first two lectures constitute a critical examination of the principles
    • of our examination in order to throw light upon one aspect or
    • real explanation by allowing for her subconscious,
    • market. Then, through the usual methods of elimination, sexual
    • Reincarnation and Karma,
    • In the explanation of this
    • explanation that these three forces, which act together
    • will he lives even in his previous incarnation (Drawing,
  • Title: Psychoanalysis: Lecture III: Reflections in the Mirror of Consciousness, Superconsciousness and Subconsciousness
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    • first two lectures constitute a critical examination of the principles
    • their effects in the way usual to that emanation of human
    • someone has a longing to be the reincarnation of Mary
    • further and further we acquire real discrimination. This means
    • discrimination is something different from mere sight, mere
    • Devachan is an extraordinarily evil-smelling emanation, and
    • preceding incarnation, is obliged in this one to wear an ugly
  • Title: Psychoanalysis: Lecture IV: Hidden Soul Powers
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    • first two lectures constitute a critical examination of the principles
    • being, through spiritual training, attains to imagination,
    • imagination, inspiration, and intuition of the
    • consciousness would correspond to imaginations gained
    • imagination, or that we have a vision which may be the response
    • imagination or a vision, to be between these lines (b–c). In
    • super-sensible imagination or vision of an evil being we develop
    • an imagination or vision of a good being. If in this case we
    • imaginations, or some other sort of subconscious perception of
    • question knows or does not know which imaginations correspond
    • visions and imaginations as perceptions of his own being; they
    • send down this or that emanation from your conduct into your
    • distinguish a genuine vision or imagination
    • human being, confronting a vision or imagination may ask
    • does not always become vision and imagination. It becomes
    • imagination through correct training, and vision in the case of
    • imaginations, inspirations and premonitions: that these
    • imagination acts upon this elemental world. In the case
    • say, he would have a visionary picture, an imagination of
  • Title: Psychoanalysis: Lecture V: Connections Between Organic Processes and the Mental Life of Man
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    • first two lectures constitute a critical examination of the principles
    • incarnation which have now become form. Thus we
    • metabolic and limb system in this present incarnation,
    • metamorphosis and shaping the head for our next incarnation.
    • the metabolic system of the previous incarnation; and we can
    • formation of the next incarnation.
    • Reincarnation as a Phenomenon of Metamorphosis,
    • new incarnation these forces which were in the lungs form our
    • previous incarnation.
    • forces may be followed up. When this is done reincarnation will
    • which should form the head only in the next incarnation, there
    • forces which in the next incarnation determine the inner
    • to be an acute thinker in the next incarnation depends
    • present incarnation they lead to hallucinations or to
    • end of one incarnation into the next, they assert themselves
    • within a single incarnation and, in this way, make their
    • following incarnation, influence the head organization
    • incarnation essentially that which has to do with the
    • these forces are squeezed out during the present incarnation
    • habits we have in this incarnation; and within the kidney
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  • Title: The Ego: Preface
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    • “Most of all was there a strong inclination to hear the Gospels
  • Title: The Ego: Lecture 1
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    • faculties will exist in that incarnation which follows the present
    • of people today will clearly show already in their next incarnation
    • great number already in the next incarnation, with others, in the
    • incarnation following.
    • nations fall away more and more; but other groupings are still
    • as the gaps between single nations gradually disappear, as the single
    • parts of different nations understand each other better, so also will
    • to unite people out of all “races,” out of all nations, and
    • which is preparing. The question is often put: Well, if reincarnation
    • exists, why does a person not remember the former incarnations? That
    • remember their former incarnations, or at least the last one. A whole
    • life between birth and death, but the previous incarnations, or at
    • incarnation, a number of human beings are reborn, then they will
    • remember this present incarnation. It is merely a question of
    • that which goes from incarnation to incarnation. In what way, however,
    • from what race, nation, etc., he is born, because it applies itself
    • speak in the various national languages what has to be announced, the
    • soul. Thus the words then were absolutely designations for spirit and
    • carries it over also into his next incarnation. Then he is born with
    • incarnation a number of human beings with an ego in which they
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  • Title: The Ego: Lecture 2
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    • come to you in the explanations given in various lecture-cycles, that
    • ascended higher and higher through each incarnation, he appeared about
    • made it possible for Zarathustra in that incarnation at the beginning
    • having ascended so high from incarnation to incarnation. For we must
    • faculties which come over from an earlier incar