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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The Ahrimanic Deception
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    • the “Threefold Social Organism” as one now tries to do, then they
    • by which men even want to organize their social science, should
    • the first time the organization of finance which swamps every other
    • that the rights-state and the organism of the Spirit must be set
  • Title: Lecture: The Ahrimanic Deception
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    • the “Threefold Social Organism” as one now tries to do, then they
    • by which men even want to organize their social science, should
    • the first time the organization of finance which swamps every other
    • that the rights-state and the organism of the Spirit must be set
  • Title: Lecture: The Alphabet
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    • how, with the help of his organs of speech he was able to manifest the
    • brought to expression through his larynx and his speech organs.
    • times when cosmic being still revealed itself in the inner organism of
    • the body and strengthen the speech organs; these are forces that, as
    • organs. The more interior speech organs are so formed out of Man's
    • essential being that they can produce vowels, and the organs nearer to
    • all imagined atomistically. The original idea was organic. There the
  • Title: Lecture: The Alphabet
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    • how, with the help of his organs of speech he was able to manifest the
    • brought to expression through his larynx and his speech organs.
    • times when cosmic being still revealed itself in the inner organism of
    • the body and strengthen the speech organs; these are forces that, as
    • organs. The more interior speech organs are so formed out of Man's
    • essential being that they can produce vowels, and the organs nearer to
    • all imagined atomistically. The original idea was organic. There the
  • Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
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    • organically with the Christ-impulse. Thus the second thousand years
    • but as three parts flowing harmoniously into one organism, as if they
    • the world-Self, draw into our souls (which portion remains organically
    • then comes the form which consists of the organs of the senses; this
    • substances of which, for instance, our sense organs are woven, and the
    • organised into forms-not the soul element itself, but the form it
    • expressed for our own age. Our age must in an organised way unite that
    • and communicated them to his pupil as an organised unity.
  • Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
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    • only re-acquire gradually by means of the spiritual organs which we
    • imagine Budhi as organised into independent, real, substantial forms,
    • through his organs of touch, by means of his hands and feet, by
    • works upon it, in a physical sense, by means of his organs of touch.
    • shapes of things; with our ears we perceive sounds; with our organ of
    • smell we sense perfumes; with our organs of taste we receive
    • particular part of the external world. The organs of sight perceive
    • and warmth through the organs of touch, and colours, light and
    • darkness through the organs of sight. Thus we speak of warm and cold
    • sense-organ, but takes our whole being as its instrument. To describe
    • sense-organs which belong to the physical body, but forces which
    • the warmth organ, which at the present day is to be found in a stunted
    • sense-organs and through their forces attaches itself to the external
    • development; the separate organs of sense reveal themselves
  • Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
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    • principle of a man's human organisation, that which most strongly
    • forces of the sense-organs, or Ahamkara and Manas, but the chief thing
    • higher principles of the human Organisation. He thus raises himself
  • Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
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    • world with the organs of his etheric body, at any rate, under certain
    • physical organs. The old knowledge was acquired as we have just
    • organism, through the organisation of the etheric body, the old
    • upwards and sees how the nerves, which go through all the organs, are
    • organs and instruments of the physical body. In the Pauline Epistles
  • Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna - the Light-Halo of Christ. The Risen One.
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    • high spiritual beings who made use of his organs to express higher
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • as solid, or solid-fluidic, are regarded as belonging to his organism.
    • themselves considered to be integral members of the human organism.
    • regarded as a state or condition of his organism, but not as an actual
    • processes in the purely liquid components of the human organism are
    • not considered to be part and parcel of the organism itself. The
    • the human organism as such. It is said: Yes, the human being draws in
    • the solid element as the only organizing factor and do not realize
    • organism, so the actual fluidity should not be thought of as so much
    • uniform fluid, but as being differentiated and organized — though
    • the air that is within us, in regard to its organization and its
    • differentiations, is an organism in the same sense as the solid organism,
    • delicately organized. As soon, however, as we begin to speak of the
    • fluid organism which fills the same space that is occupied by the
    • solid organism, we realize immediately that we cannot speak of this
    • fluid organism in earthly man without speaking of the etheric body
    • which permeates this fluid organism and fills it with forces. The
    • physical organism exists for itself, as it were; it is the physical
    • begin with, as a solid organism. This is the physical body.
    • We then come to consider the fluid organism, which cannot, of course,
    • be investigated in the same way as the solid organism, by dissection,
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  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • that the solid or solid fluid organism — which is the sole object
    • of study today and is alone recognized by modern science as organic in
    • the organisms in the human constitution; that the existence of a fluid
    • organism, an aeriform organism, and a warmth-organism must also be
    • penetrate into this delicately organized constitution. Naturally, up
    • to the warmth-organism itself, everything is to be conceived as
    • of the fluid body, of everything that is fluid in the human organism;
    • the warmth-organism, the Ego. By recognizing this we can as it were
    • organic processes. Something is going on within us all the time, and
    • point us to our organism; the consciousness of dreamless sleep is, as
    • constitution, comprising as it does the fluid organism, the aeriform
    • organism, the warmth-organism and thus becoming by degrees more
    • concerned exclusively with the solid organism, and no account is taken
    • of the fact that man also has within him a fluid organism, an aeriform
    • organism, and a warmth-organism. If you picture to yourselves that as
    • well as the solid organism with its configuration into bones, muscles,
    • nerve-fibres and so forth, you also have a fluid organism and an
    • aeriform organism — though these are of course fluctuating and
    • inwardly mobile — and a warmth-organism, if you picture this you
    • enthusiasm has an effect upon the warmth organism. — There, you
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  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • beyond our organic life and pass over to activity that is liberated,
    • as it were, from organic processes, the more do we carry thoughts into
    • our actions and deeds. Sneezing is still entirely a matter of organic
    • life; speaking is largely connected with organic life; walking really
    • our organic life. We accompany such actions with our thoughts,
    • into these material processes as an organizing force. Will can take
    • the rest of the living organism. Between birth and death we bear in
    • into us as semblance, and from the rest of our organism we pervade
    • different direction, rising up from parts of his organism other than
    • matter is destroyed: our limb-and-metabolic organism.
  • Title: Bridge Between: Contents of this Lecture Series
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    • The physical organism of man is considered today to consist of more
    • man has within him as definite organisms, a fluid body, an air-body
    • and a warmth-body. — The connections of these organisms with the
    • the human organism prevailing today is unable to build any bridge between
    • theoretical ideas on the four organisms in man. — The materialistic
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • winged figure, who with his arm-like organs turns toward the ledge
    • transformation of organisms. Rudolf Steiner's introductions and
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • winged figure, who with his arm-like organs turns toward the ledge
    • transformation of organisms. Rudolf Steiner's introductions and
  • Title: Lecture: Evidences of Bygone Ages In Modern Civilisation
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    • certain field of activity, moulding the finer organs, the brain, and
    • and Old Moon, the Earth was not only a living organism, but also a
    • spiritual being, a great organism permeated by spirit-and-soul. We do
    • the human organism. Instead of the fertilisation “from
  • Title: Lecture: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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    • out of the material processes in the human organism — out of processes
    • the Mind Soul; for only then does the external organisation of the
    • period of childhood, quite independently of the external organisation
    • accordance with the development of man's external organisation,
    • organisation. For a time it was necessary for man to be connected,
  • Title: Lecture: Consciousness, Memory, Karma
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    • This is a kind of permanent organ whereby the remembrances of the last
  • Title: Lecture: Foreword
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    • realise the living, organic growth of the work. Remarks interpolated
  • Title: Lecture: Lecture 3
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    • own organization until it resembled the human. One could accept a
  • Title: Lecture: Lecture 6
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    • origin of specific members of the human organism.
    • Isis and Osiris were built into the human organism. But something
    • nerves exercised a certain influence on the organism. An organism in
    • All that belongs to the male or female organisms formed itself under
  • Title: Lecture: Lecture 7
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    • Organism up to the Departure
    • on the sunny side, there was organized into this gas-mass something of
    • comprehensive sense-organ. When the moon withdrew, this transformation
    • being approached him, he could perceive it with this organ. Especially
    • could warmth and cold be perceived with it. This organ later shriveled
    • moved within the earth-mass, floating and swimming, using this organ
    • place in the head, and it was from there that this organ protruded
    • flower-form. He was illuminated from above by an organ that he carried
    • transformed light-organ. Attached to this was the spine, from which
    • This is the organ, the lantern, which at first was outside the human
    • body, and which then transformed itself into an inner organ in the
    • cartilage, and other organs such as heart and lungs, maintains its
  • Title: Lecture: Lecture 8
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    • the human organism. We have followed the organism from its beginning
    • light-organ, was entirely etheric, an illuminated air-form. Only the
    • must be quite clear that the higher organs, such as heart, lungs,
  • Title: Lecture: Lecture 9
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    • he perceived only by means of the organ described as the pineal gland.
  • Title: Lecture: Lecture 10
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    • organ with which to satisfy this craving, the physical body. The
    • physical organs. Throughout this period he remains in kamaloka. Then
    • be satisfied only through physical organs. Then he enters into
    • an organ, of the entire spiritual world. As the hand, if it could
    • feel, would feel itself to be a member of the physical organism, so
    • In the course of human evolution, the various organs have developed
    • the organs had reached the level of the hips, certain structures and
    • etheric, astral, and ego work on it. In a certain way all the organs
    • hand. The ego gained predominance in the man-form. All the organs are
    • body and wholly permeated it, certain organs took form in man and in
    • organ may stem from the fact that an ego made its entry upon the
    • evolution. Certain organs are connected with this development: the
    • development. When the form of the lower organs still resembled the
  • Title: Lecture: Lecture 11
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    • The Cosmic View of the Organs
    • of developing organs of vision in his higher bodies. Today man sees
    • no organs of perception in his astral body. As the eyes and ears have
    • formed themselves into physical organs of perception, so super-sensible
    • organs must be developed out of the higher members and assimilated
    • impressions, which shape and member it as the physical organs have
    • through these exercises. Thereby the super-sensible organs of vision
    • before man could use his organs of vision if they were imprinted only
    • combining intellect was being organized in man. At that time the
    • the fact that in the course of time man has organized the fourth
    • take part in this organizing of the ego. They could do only what they
    • course of evolution, he was so organized that he reacted far more
    • whole organization was such that he had fine instincts as to what was
    • world evolution, they knew precisely how the individual organs of the
  • Title: Egyptian Myths: Contents
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    • Lecture 7 ... Evolutionary events in the human organism up to the
    • view of the organs and their coarsening in modern times.
  • Title: Lecture: The Etherisation of the Blood
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    • are organically and actively interwoven, but that in sleep the
    • your organism. Try to picture your daily life and you will find how
    • permeates our organism from outside, and invigorates it. We feel
    • organism is of the nature of will. That we are not aware of this
    • around the organ known in anatomy as the pineal gland. These
  • Title: Lecture: The Etherisation of the Blood
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    • are organically and actively interwoven, but that in sleep the
    • your organism. Try to picture your daily life and you will find how
    • permeates our organism from outside, and invigorates it. We feel
    • organism is of the nature of will. That we are not aware of this
    • around the organ known in anatomy as the pineal gland. These
  • Title: Evil and the Future of Man
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    • organisation of bone, muscle, blood and so forth. No, he will learn to
  • Title: Evil and the Future of Man
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    • organisation of bone, muscle, blood and so forth. No, he will learn to
  • Title: Lecture: The Four Sacrifices of Christ
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    • of the human organism; that is, the vital organs. With this in mind, let us
    • consider what is intrinsic in our life-organism. What is its essential
    • nature? You need only think what it is like when injured by organic
    • stomach or other organs, and the time comes when man knows that he
    • pain. To be ill means that an organ has become selfish and is leading its
    • the case. Then the single organs live selflessly within us. Our everyday
    • reason why illness results from the selfishness of our organs. Today we
    • as the Atlantean period. Every single human organ would have been self-
    • organs. Someday these relations of the outer world with our organs will
    • something enters with the cherries that is related to a particular organ;
    • other fruits are related to other organs.
    • Everything that enters the human organism is in some way related to it. If
    • organ would have felt an inordinate greed. The human being would have felt,
    • not the self-seeking organ only, but all the other organs also, striving
    • harmful to this or that organ; he would then recognize that he was
    • confronting something that gave a burnt out feeling to one of his organs.
    • element of the atmosphere is related to our organs. If we had become
    • for what satisfied one organ or another, or by terrible disgust for all that
    • this world if we had such physical organs that we were tossed to and fro
    • our vital organs were subdued and harmonized resulted from the great
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Four Sacrifices of Christ
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    • of the human organism; that is, the vital organs. With this in mind, let us
    • consider what is intrinsic in our life-organism. What is its essential
    • nature? You need only think what it is like when injured by organic
    • stomach or other organs, and the time comes when man knows that he
    • pain. To be ill means that an organ has become selfish and is leading its
    • the case. Then the single organs live selflessly within us. Our everyday
    • reason why illness results from the selfishness of our organs. Today we
    • as the Atlantean period. Every single human organ would have been self-
    • organs. Someday these relations of the outer world with our organs will
    • something enters with the cherries that is related to a particular organ;
    • other fruits are related to other organs.
    • Everything that enters the human organism is in some way related to it. If
    • organ would have felt an inordinate greed. The human being would have felt,
    • not the self-seeking organ only, but all the other organs also, striving
    • harmful to this or that organ; he would then recognize that he was
    • confronting something that gave a burnt out feeling to one of his organs.
    • element of the atmosphere is related to our organs. If we had become
    • for what satisfied one organ or another, or by terrible disgust for all that
    • this world if we had such physical organs that we were tossed to and fro
    • our vital organs were subdued and harmonized resulted from the great
    • Maximum number of matches per file exceeded.
  • Title: The Human Heart
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    • on in his environment. Later on it is only in the sense organs that
    • periphery of the human organism occurs only at a later stage in life.
    • behave no longer like a sense organ but to assimilate something in the
    • as physical body, in the maternal organism. With this physical body we
    • periphery of the organism — very little can be distinguished in
    • physical organism, a kind of etheric heart — a substitute etheric
    • as a very young child — we find a multitude of single organs
    • slips into the physical organs — primarily into those organs which
    • life, slip by degrees into the brain formation and saturate the organs
    • organism; others again into the heart, and through the heart into the
    • organs. Thus we see the whole astral body, which man brings with him
    • gradually into the organs. It slides into the organs. This way of
    • adult life, our organs have imprisoned in them the several forms and
    • human organs; they cannot be truly understood unless we also
    • first place that every single organ bears within it, in a sense, an
    • physical and etheric organs.
    • important organ which it is for man.
    • the physical organs the concrete forms which it brings with it from
    • another life. It sends them down into the physical organs, so that
    • physical organs. The astral body more and more becomes a cloud of
    • Maximum number of matches per file exceeded.
  • Title: The Human Heart
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    • on in his environment. Later on it is only in the sense organs that
    • periphery of the human organism occurs only at a later stage in life.
    • behave no longer like a sense organ but to assimilate something in the
    • as physical body, in the maternal organism. With this physical body we
    • periphery of the organism — very little can be distinguished in
    • physical organism, a kind of etheric heart — a substitute etheric
    • as a very young child — we find a multitude of single organs
    • slips into the physical organs — primarily into those organs which
    • life, slip by degrees into the brain formation and saturate the organs
    • organism; others again into the heart, and through the heart into the
    • organs. Thus we see the whole astral body, which man brings with him
    • gradually into the organs. It slides into the organs. This way of
    • adult life, our organs have imprisoned in them the several forms and
    • human organs; they cannot be truly understood unless we also
    • first place that every single organ bears within it, in a sense, an
    • physical and etheric organs.
    • important organ which it is for man.
    • the physical organs the concrete forms which it brings with it from
    • another life. It sends them down into the physical organs, so that
    • physical organs. The astral body more and more becomes a cloud of
    • Maximum number of matches per file exceeded.
  • Title: Human Life in the Light of Spiritual Science
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    • organism as a consequence of what was seen taking place during summer prove
    • forces are active within the human organism yet without an actual spatial
    • a year, lives in the human organism in the form of an enclosed etheric body.
    • of the physical organization and forges an extra-terrestrial element into
    • but its activity in the bodily organization only commences about the
    • organism is the bearer of this super-sensible element from the commencement
    • upon the organism of the human body in a particular fashion. It is the member
    • being is organized in such a way, on the one hand, that the independent
    • governing activity of the ego within the bodily organization does not
    • bodily organization in such a way that the abilities, of which I have
    • human organism, prior to the advent of the fourth life period, and after it,
    • recent and highly important work: “The Genesis of Organisms, a Rebuttal
  • Title: Human Life in the Light of Spiritual Science
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    • organism as a consequence of what was seen taking place during summer prove
    • forces are active within the human organism yet without an actual spatial
    • a year, lives in the human organism in the form of an enclosed etheric body.
    • of the physical organization and forges an extra-terrestrial element into
    • but its activity in the bodily organization only commences about the
    • organism is the bearer of this super-sensible element from the commencement
    • upon the organism of the human body in a particular fashion. It is the member
    • being is organized in such a way, on the one hand, that the independent
    • governing activity of the ego within the bodily organization does not
    • bodily organization in such a way that the abilities, of which I have
    • human organism, prior to the advent of the fourth life period, and after it,
    • recent and highly important work: “The Genesis of Organisms, a Rebuttal
  • Title: The Inner Development of Man
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    • world, one must have sense organs for this soul world just as one has
    • sense organs for the material world. Like the body, which possesses
    • eyes and ears, the soul and the spirit must possess organs to perceive
    • can actually perceive the process of development of such soul organs
    • spiral formations become clearly organized. They become increasingly
    • defined, compact structures. Certain organs appear in the aura that
    • are called chakrams in esoteric language. These are the sense organs
    • “what is new.” This has tremendous influence on the soul-organ. If one
    • to what extent the delicate soul organs are emerging. When human
    • understanding for fellowmen, the spiritual organ located in the
  • Title: The Inner Development of Man
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    • world, one must have sense organs for this soul world just as one has
    • sense organs for the material world. Like the body, which possesses
    • eyes and ears, the soul and the spirit must possess organs to perceive
    • can actually perceive the process of development of such soul organs
    • spiral formations become clearly organized. They become increasingly
    • defined, compact structures. Certain organs appear in the aura that
    • are called chakrams in esoteric language. These are the sense organs
    • “what is new.” This has tremendous influence on the soul-organ. If one
    • to what extent the delicate soul organs are emerging. When human
    • understanding for fellowmen, the spiritual organ located in the
  • Title: The Invisible Man Within Us
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    • organization of the human being is spiritually prepared during the
    • organization before the human being enters with his ego into earthly
    • existence. This spiritual organization continues to be active
    • visible. The outwardly visible aspect of this spiritual organization
    • organization when the human being attains a free physical existence
    • organization continues to be active in the human being throughout his
    • organization, the etheric organization (and therefore the body of
    • formative forces), and the physical organization. Of course in the
    • human being after birth the physical organization of the invisible
    • man is inserted into the other human physical organization, but in
    • the invisible man can lay hold of the physical organization.
    • have first the ego organization (yellow); then we have the astral
    • organization (red), then the etheric organization (blue), and finally
    • we have the physical organization (white). This physical organization
    • the human organization. All currents, all effects of forces in this
    • invisible man proceed from the ego organization into the astral, then
    • into the etheric, and on into the physical organization (see arrow).
    • They then spread out in the physical organization. In the human
    • embryo, what we call here the physical organization of the invisible
    • human being after birth, however, the physical organization of the
    • Maximum number of matches per file exceeded.
  • Title: The Invisible Man Within Us
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    • organization of the human being is spiritually prepared during the
    • organization before the human being enters with his ego into earthly
    • existence. This spiritual organization continues to be active
    • visible. The outwardly visible aspect of this spiritual organization
    • organization when the human being attains a free physical existence
    • organization continues to be active in the human being throughout his
    • organization, the etheric organization (and therefore the body of
    • formative forces), and the physical organization. Of course in the
    • human being after birth the physical organization of the invisible
    • man is inserted into the other human physical organization, but in
    • the invisible man can lay hold of the physical organization.
    • have first the ego organization (yellow); then we have the astral
    • organization (red), then the etheric organization (blue), and finally
    • we have the physical organization (white). This physical organization
    • the human organization. All currents, all effects of forces in this
    • invisible man proceed from the ego organization into the astral, then
    • into the etheric, and on into the physical organization (see arrow).
    • They then spread out in the physical organization. In the human
    • embryo, what we call here the physical organization of the invisible
    • human being after birth, however, the physical organization of the
    • Maximum number of matches per file exceeded.
  • Title: Jesus and Christ
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    • the way our soul-spiritual being prepares the bodily organization and
    • these experiences as a member of the whole organism of the earth. Too,
  • Title: Jesus and Christ
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    • the way our soul-spiritual being prepares the bodily organization and
    • these experiences as a member of the whole organism of the earth. Too,
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • inner organs which are the organs of respiration, and with our Ego we
    • and Archai are then indwelling the self-same organs in which the
    • human Ego dwells in waking life by day. Moreover in the breathing organs
    • organs while we are outside — until we re-awaken. And what is more,
    • caring for the organs which are assigned to the etheric body. As to
    • those physical and etheric organs on the other hand which are deserted
    • Hierarchy — Kyriotetes, Dynamis and Exusiai. Lastly, the organs
    • being of man, entering into the organs of speech and song. Never
    • should we be able to speak through these organs if they were not
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • inner organs which are the organs of respiration, and with our Ego we
    • and Archai are then indwelling the self-same organs in which the
    • human Ego dwells in waking life by day. Moreover in the breathing organs
    • organs while we are outside — until we re-awaken. And what is more,
    • caring for the organs which are assigned to the etheric body. As to
    • those physical and etheric organs on the other hand which are deserted
    • Hierarchy — Kyriotetes, Dynamis and Exusiai. Lastly, the organs
    • being of man, entering into the organs of speech and song. Never
    • should we be able to speak through these organs if they were not
  • Title: Lecture: Overcoming Nervousness
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    • organic illnesses in a most deceptive way. Gastric disturbances are an
  • Title: Lecture: Overcoming Nervousness
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    • organic illnesses in a most deceptive way. Gastric disturbances are an
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • never proceed within the human organism in the same form in which they
    • in the substance. Thus man also takes into his organism these processes,
    • in nature; but he transforms it immediately in his organism —
    • the human organism, can only be understood if one attains a
    • organism, or with which we treat the human organism, continues to work
    • in that organism.
    • the living being, but at the corpse; here and there a piece of the organism
    • other relationships, then, as at night all cows are grey, all organs are the
    • science which acquaints itself with the uniqueness of the separate organs
    • inwardly the limbs are organically connected with the metabolic organs.
    • continued inwardly into the metabolic organs and, similarly, how the
    • in the limbs and the attached metabolic organs.
    • primarily in the head, but it extends over the entire organism. The head
    • organization spreads out through the entire organism. Similarly, the
    • organism. Spatially speaking the human being is entirely metabolic-limb
    • system, were not organized as it is, then we could never have typhoid
    • fever. If our lower body were not organized as it is, we could never have
    • activity which belongs to one organ system asserts itself in another place,
    • in another organ system.
    • smallest parts in the tissues of the organism. But one does not see the
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  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • never proceed within the human organism in the same form in which they
    • in the substance. Thus man also takes into his organism these processes,
    • in nature; but he transforms it immediately in his organism —
    • the human organism, can only be understood if one attains a
    • organism, or with which we treat the human organism, continues to work
    • in that organism.
    • the living being, but at the corpse; here and there a piece of the organism
    • other relationships, then, as at night all cows are grey, all organs are the
    • science which acquaints itself with the uniqueness of the separate organs
    • inwardly the limbs are organically connected with the metabolic organs.
    • continued inwardly into the metabolic organs and, similarly, how the
    • in the limbs and the attached metabolic organs.
    • primarily in the head, but it extends over the entire organism. The head
    • organization spreads out through the entire organism. Similarly, the
    • organism. Spatially speaking the human being is entirely metabolic-limb
    • system, were not organized as it is, then we could never have typhoid
    • fever. If our lower body were not organized as it is, we could never have
    • activity which belongs to one organ system asserts itself in another place,
    • in another organ system.
    • smallest parts in the tissues of the organism. But one does not see the
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  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • the whole organism is so arranged that they assume this attitude by
    • — all his bodily organs: larynx, tongue, throat, etc., and indeed
    • even the organs lower down such as the heart in so far as they are
    • bodily processes taking place in his organism. He would have found
    • Christ-Being who henceforward permeated the bodily organs of man, man
    • once more the organs of the human body in so far as those organs come
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • the whole organism is so arranged that they assume this attitude by
    • — all his bodily organs: larynx, tongue, throat, etc., and indeed
    • even the organs lower down such as the heart in so far as they are
    • bodily processes taking place in his organism. He would have found
    • Christ-Being who henceforward permeated the bodily organs of man, man
    • once more the organs of the human body in so far as those organs come
  • Title: Lecture: Preparing for the Sixth Epoch
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    • delicately organized for his soul to feel pain when he sees other
    • is true that more delicately organized natures feel pain at the
  • Title: Lecture: Preparing for the Sixth Epoch
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    • delicately organized for his soul to feel pain when he sees other
    • is true that more delicately organized natures feel pain at the
  • Title: Lecture: Problems of Nutrition
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    • organism if they do not function properly. Our freedom can be
    • organism, we can ask ourselves if we do not make our bodies unfit
    • that their organisms store and they therefore must take care to
    • organism, that is, to find out what substances build up the
    • animalistic organism, and then simply see to it that the organism
    • his organism.
    • science. Otherwise, one could simply state that the human organism
    • question of how these four members of man's organism react to the
    • organism by producing proteins, carbohydrates, etc. Conversely, the
    • within the organism as a result of protein. Inner light is produced
    • within the organism as a result of processes involving fats,
    • his organism. Plant food does not combine much fat. The human
    • organism, which is able to produce fats, is thus required to
    • organism.
    • organism, since the animal also possesses an astral body. Even
    • synthesized substances of its physical body the human organism
    • that are harmonized within men, and its whole organism is
    • structure of substances is so organized in the animal kingdom that
    • the world through our organism and must again rise above it by
    • on the organism. Coffee is an example. The effect of coffee becomes
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  • Title: Lecture: Problems of Nutrition
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    • organism if they do not function properly. Our freedom can be
    • organism, we can ask ourselves if we do not make our bodies unfit
    • that their organisms store and they therefore must take care to
    • organism, that is, to find out what substances build up the
    • animalistic organism, and then simply see to it that the organism
    • his organism.
    • science. Otherwise, one could simply state that the human organism
    • question of how these four members of man's organism react to the
    • organism by producing proteins, carbohydrates, etc. Conversely, the
    • within the organism as a result of protein. Inner light is produced
    • within the organism as a result of processes involving fats,
    • his organism. Plant food does not combine much fat. The human
    • organism, which is able to produce fats, is thus required to
    • organism.
    • organism, since the animal also possesses an astral body. Even
    • synthesized substances of its physical body the human organism
    • that are harmonized within men, and its whole organism is
    • structure of substances is so organized in the animal kingdom that
    • the world through our organism and must again rise above it by
    • on the organism. Coffee is an example. The effect of coffee becomes
    • Maximum number of matches per file exceeded.
  • Title: Self Knowledge and the Christ Experience
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    • animal organizes its life according to its natural surroundings.
  • Title: Self Knowledge and the Christ Experience
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    • animal organizes its life according to its natural surroundings.
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • merely confined, let us say, to our jaws or their neighboring organs, but
    • man's organization during the first seven years of his life, become, as it
    • still happens today — the forces that create organs in the physical body
    • the earth's whole solar system work at organizing the human being.
    • fact actual transformations of bodily organs are brought about;
    • put into our organism from out of the forces of the planet and the
    • release what we have put into the organism in this way, before twenty-
    • effect on our organism. And when I told you today that memory is the
    • organism, you will no longer be astonished to find that other forces can
    • and organizes his body. The same force which enables us to take an
    • Social Organism” had to happen. We had to show in a radical way that
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • merely confined, let us say, to our jaws or their neighboring organs, but
    • man's organization during the first seven years of his life, become, as it
    • still happens today — the forces that create organs in the physical body
    • the earth's whole solar system work at organizing the human being.
    • fact actual transformations of bodily organs are brought about;
    • put into our organism from out of the forces of the planet and the
    • release what we have put into the organism in this way, before twenty-
    • effect on our organism. And when I told you today that memory is the
    • organism, you will no longer be astonished to find that other forces can
    • and organizes his body. The same force which enables us to take an
    • Social Organism” had to happen. We had to show in a radical way that
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • of so arranging the social order, the structure, the organization of
    • is organized from outside. This must go; it is only possible to
    • organize socially what does not integrally belong to the human being,
    • the English-speaking people of today. They are organized for the
    • the whole world is organized by underlying principles so that one
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • of so arranging the social order, the structure, the organization of
    • is organized from outside. This must go; it is only possible to
    • organize socially what does not integrally belong to the human being,
    • the English-speaking people of today. They are organized for the
    • the whole world is organized by underlying principles so that one
  • Title: Spiritual Emptiness and Social Life
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    • towards the threefold membering of a healthy social organism was
    • influence, remained separate on the surface but without any organic
    • heard by the appropriate organs of hearing. And the process of
  • Title: Spiritual Emptiness and Social Life
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    • towards the threefold membering of a healthy social organism was
    • influence, remained separate on the surface but without any organic
    • heard by the appropriate organs of hearing. And the process of
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • purely organic activity, neither pervaded with soul nor illumined by
    • spirit, it follows that the will as such has to do with this organic
    • organic activity, inasmuch as organic processes, life-processes take
    • organic activity.
    • more with the organs and arising in us through smell or taste or
    • belongs to the soul. Will therefore reveals itself in organic
    • permeates our limbs, our entire organism. The most that can be said is
    • consciousness of what lies in the will that works in our organism
    • have the counterbalance of our organic activity in the very forces
    • its right place, namely as the regulator of organic activity during
    • of the senses? I We have spoken of organic activity, activity of the
    • in the eye is that the outer world penetrates into the organism as it
    • that which infused Love into the living organism, guiding Eros through
    • subconsciousness, into purely organic activity and even into
    • sub-organic activity, must once again be lifted into the light of
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • purely organic activity, neither pervaded with soul nor illumined by
    • spirit, it follows that the will as such has to do with this organic
    • organic activity, inasmuch as organic processes, life-processes take
    • organic activity.
    • more with the organs and arising in us through smell or taste or
    • belongs to the soul. Will therefore reveals itself in organic
    • permeates our limbs, our entire organism. The most that can be said is
    • consciousness of what lies in the will that works in our organism
    • have the counterbalance of our organic activity in the very forces
    • its right place, namely as the regulator of organic activity during
    • of the senses? I We have spoken of organic activity, activity of the
    • in the eye is that the outer world penetrates into the organism as it
    • that which infused Love into the living organism, guiding Eros through
    • subconsciousness, into purely organic activity and even into
    • sub-organic activity, must once again be lifted into the light of
  • Title: The Threshold In Nature and In Man
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    • detached from the inner organic life, and which (if the expression be
    • desires, by what rises up out of our organism, out of the life of
    • inwardly. This is true in the realm of the inorganic, from physics up to
    • astronomy, as well as in the realm of the organic, and in spite of the
    • have no sort of connection with what rises up out of his organism, out
    • organisation; he would suffer grievous harm.
    • down into the whole organic life. The experience is different in each
    • human organisation functions when the will pulsates in it. We see what
    • birth or conception, and itself forms and organises the body. In
  • Title: The Threshold In Nature and In Man
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    • detached from the inner organic life, and which (if the expression be
    • desires, by what rises up out of our organism, out of the life of
    • inwardly. This is true in the realm of the inorganic, from physics up to
    • astronomy, as well as in the realm of the organic, and in spite of the
    • have no sort of connection with what rises up out of his organism, out
    • organisation; he would suffer grievous harm.
    • down into the whole organic life. The experience is different in each
    • human organisation functions when the will pulsates in it. We see what
    • birth or conception, and itself forms and organises the body. In
  • Title: Lecture: Truth, Beauty, and Goodness
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    • How the single organs, the form and functions of the body have been
    • organs. Gazing at the statue of the god, his whole heart cried out:
    • view everything from the head — the organ belonging to these
  • Title: Lecture: Truth Beauty and Goodness
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    • How the single organs, the form and functions of the body have been
    • organs. Gazing at the statue of the god, his whole heart cried out:
    • view everything from the head — the organ belonging to these
  • Title: Mathematics and Occultism
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    • developing organs which can perceive spiritual truths (just as Nature
    • has built for him organs of sense), then his thought ceases to remain
    • organization of the plant, and that it is the very simplest thing that
  • Title: Mathematics and Occultism
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    • developing organs which can perceive spiritual truths (just as Nature
    • has built for him organs of sense), then his thought ceases to remain
    • organization of the plant, and that it is the very simplest thing that
  • Title: The Manicheans
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    • organization, a Form, in which the Christianity of the Sixth Root Race
  • Title: The Manicheans
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    • organization, a Form, in which the Christianity of the Sixth Root Race
  • Title: Man as a Being: Contents
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    • metabolic-limb organisation; relation to world of feeling. The images
    • of the members of man's being bound up with the physical organisation.
    • organisation. The interplay of the spiritual and the bodily in memory
  • Title: Man as a Being: Lecture 1
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    • organs exist, such as the organs of sight, of hearing, and so on. This
    • Although to begin with it is more difficult to point to an organ for
    • actually is, compared with the whole of our organic experience, to
    • sight we realise at once, simply by observing its organ, the eye, how
    • the ego-sense; but those whose whole organisation tends more towards
    • are. Our sense of life is that general perception of how our organs
    • always a change in our whole organic structure. Our reaction is an
    • organic change within us. Thus we have actually something objective in
    • organs, but that we must analyse them according to their field of
    • organ exists for the word-sense; only its field has not been
    • in some of the other organs, but once the foodstuffs are in the
    • The entire man develops throughout his organism the sense of smell,
    • process of tasting goes through the entire organism, one is no longer
    • a world-process. You cannot separate what goes on in your organism
    • of word-perception as a similar sphere. Only try to organise the
    • organ of so specific a nature, but this does not justify us in
    • perceptible physical organs. If we do that it will be a very long time
  • Title: Man as a Being: Lecture 2
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    • Bacon of Verulam. In his Novum Organum, for instance, he makes
  • Title: Man as a Being: Lecture 3
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    • large extent it is bound up with organic conditions, and how it then
    • the head-organisation — that is, from the nerve-senses
    • organisation — and thus from experiences arising out of
    • out of the rest of the organism. And if one pursues this study
    • represents a metamorphosis of the human being's organic structure,
    • apart from the head organisation, in an earlier earth-life. Thus what
    • depends primarily on how we are able to maintain in a well-organised
    • through organising and maintaining a new organism.
    • through his head-organisation. Why does he do that? You have only to
    • look at the human head-organisation with understanding to say why.
    • You see, the head-organisation makes its appearance comparatively
    • organisation are added. Embryology furnishes definite proof of what
    • head-organisation. To begin with, it is so fashioned as to be the most
    • perfect part of the human organisation taken as a whole. Well, perhaps
    • the way we are related to the rest of our organism. We are aware of
    • the rest of our organism in quite a different way from the way we are
    • own soul-life. We have far more organic consciousness of the whole of
    • the rest of our organism than we have of our head. Our head is really
    • the part of us that is obliterated within our organisation.
    • our organism with the world, first of all through the way the brain is
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  • Title: The Dead Are With Us
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    • the organs of the physical body here within the physical world. We
    • all those forces which, working in from the Cosmos, organise our own
    • our friends at a General Meeting in Berlin about the physical organism
    • part of the organism. No one was able to understand at all that a bone
  • Title: The Dead Are With Us
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    • the organs of the physical body here within the physical world. We
    • all those forces which, working in from the Cosmos, organise our own
    • our friends at a General Meeting in Berlin about the physical organism
    • part of the organism. No one was able to understand at all that a bone
  • Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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    • eyes, because our sense organs had not developed; the sun's influence,
  • Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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    • to an organism having its ego in the centre; this ego includes all
    • out the being of the earth, and belong to the whole organism of the
    • clairvoyant consciousness; and his organism was such that he could
    • live in that earth-sun body. Today he is so organized that, when a
  • Title: Universe, Earth and Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
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    • organs to be able to perceive external objects. These had existed
    • objects by them. Upon the ancient Moon man possessed organs which
    • acted like a sting, stinging the sense organs to activity; thus Osiris
  • Title: Universe, Earth and Man: Lecture VI: The Spirits of Form as regents of earthly existence. Participation of the Luciferic beings. The formation of race.
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    • time the forces of man's bone structure were organized, but the bones
  • Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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    • This was made possible through an organ which he possessed at that
    • You will have heard that within the human brain there is an organ
    • open outwardly; it was an organ of force, and sent forth rays. Man
    • different degrees of warmth. It was the first universal sense organ.
    • it was an organ of warmth, and could in fact perceive not only in its
    • This organ, which closed when the other senses opened, was in certain
    • ancient periods an organ of fertilization, so that sense-perception
    • and fertilization were associated at one time. Through this organ man
    • caused this organ to shine. There actually were periods (and certain
    • The various organs were differentiated gradually, and very gradually
    • atmosphere that stimulated the organ of self-consciousness. On the
    • other hand, there was another organ which was specially stimulated
    • called the pituitary body. Today this organ has no particular duty,
    • voluntary depended on the other organ, the pineal gland.
    • influence him through his sense organs, and he reached a position
  • Title: Universe, Earth and Man: Lecture VIII: Mans connection with the various planetary bodies. The earth's mission.
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    • mighty wisdom. In all the other human organs, and indeed in all the
    • We see the plant fixed in the ground by its roots, that is, the organ
    • we see how it turns its organs of reproduction to the sun and absorbs
    • have a man; his reproductive organs are turned to the centre of the
    • at one time from out the general perception of warmth by the organ
  • Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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    • physical and etheric bodies; they work at repairing the disorganized
  • Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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    • physical world. He had as yet the merest trace of sense organs, and
  • Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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    • men will organize themselves voluntarily. They will say: One must do
    • detail will take place; work will be so organized that a holder of
    • organization was necessary.
  • Title: Universe, Earth and Man: Introduction by Marie Steiner
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    • organisation of his teachings. He considered it his task to instruct
  • Title: Lecture: The Origin of Speech and Language
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    • move their speech organs. Before that, when they could not yet talk,
    • must always move some organs. From mere fidgeting the child must
    • progress to regular movements, carried out by the speech organs in
    • “sculpt” the brain. The organs the child moves carry
    • with the brain through nerves and through other organs. This L
    • the organs the child activates through observation are at work here
    • other sense organs perceive what takes place in the world around
    • through their eyes or any other organ, especially the ears. In other
  • Title: Lecture: The Origin of Speech and Language
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    • move their speech organs. Before that, when they could not yet talk,
    • must always move some organs. From mere fidgeting the child must
    • progress to regular movements, carried out by the speech organs in
    • “sculpt” the brain. The organs the child moves carry
    • with the brain through nerves and through other organs. This L
    • the organs the child activates through observation are at work here
    • other sense organs perceive what takes place in the world around
    • through their eyes or any other organ, especially the ears. In other
  • Title: The Sense-Organs and Aesthetic Experience
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    • THE SENSE-ORGANS
    • the world through the realm of his senses and the organs of his
    • man has been given in his lower organs and his lower activities a
    • with the senses which serve the bodily organism only in an internal
    • the life-processes work through the whole organism, circling through
    • said that during the Old Moon period our present sense-organs were
    • still organs of life, still worked as life-organs, and that our
    • present life-organs were then more in the realm of the soul. Think of
    • occur in the present earthly organisation of the human being in such
    • organisation in a way that is inappropriate for them as Moon visions.
    • period and does things as they are done with an earthly organism,
    • organism cannot cope with the vision, is in a sense impregnated by
    • a vision on someone made ill by it. If the physical organism is so
    • period, and yet to adapt this behaviour to his present organism.
    • sense-organs which today is possessed only to this degree by the
    • life-organs. The life-organs are imbued with a strong activity of
    • life-organs, are now poured into the sense-organs. The eye not only
    • Permeation by life streams hack into the sense organs, so we can say
    • that the sense-organs become in a certain way life-regions once
    • are not separate as in the present organism, but set up a kind of
    • Maximum number of matches per file exceeded.
  • Title: The Sense-Organs and Aesthetic Experience
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    • THE SENSE-ORGANS
    • the world through the realm of his senses and the organs of his
    • man has been given in his lower organs and his lower activities a
    • with the senses which serve the bodily organism only in an internal
    • the life-processes work through the whole organism, circling through
    • said that during the Old Moon period our present sense-organs were
    • still organs of life, still worked as life-organs, and that our
    • present life-organs were then more in the realm of the soul. Think of
    • occur in the present earthly organisation of the human being in such
    • organisation in a way that is inappropriate for them as Moon visions.
    • period and does things as they are done with an earthly organism,
    • organism cannot cope with the vision, is in a sense impregnated by
    • a vision on someone made ill by it. If the physical organism is so
    • period, and yet to adapt this behaviour to his present organism.
    • sense-organs which today is possessed only to this degree by the
    • life-organs. The life-organs are imbued with a strong activity of
    • life-organs, are now poured into the sense-organs. The eye not only
    • Permeation by life streams hack into the sense organs, so we can say
    • that the sense-organs become in a certain way life-regions once
    • are not separate as in the present organism, but set up a kind of
    • Maximum number of matches per file exceeded.
  • Title: A Turning-Point in Modern History
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    • A real understanding of the social organism will be achieved only when
    • way. The human organism has a “man in the middle,” with
    • with his organism — he thinks: There inside is the organism,
    • activities of the human organism.
    • social organism, too, can be healthy only when the three elements work
    • organism will be just as impossible as if man wanted to consist only
    • all the powers of the social organism if we are to create a healthy
    • organism.
    • is false if the legal organisation intervenes in the initiatives
    • system and must be organised cooperatively, in a way that is
  • Title: A Turning-Point in Modern History
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    • A real understanding of the social organism will be achieved only when
    • way. The human organism has a “man in the middle,” with
    • with his organism — he thinks: There inside is the organism,
    • activities of the human organism.
    • social organism, too, can be healthy only when the three elements work
    • organism will be just as impossible as if man wanted to consist only
    • all the powers of the social organism if we are to create a healthy
    • organism.
    • is false if the legal organisation intervenes in the initiatives
    • system and must be organised cooperatively, in a way that is
  • Title: Elemental Beings and Human Destinies
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    • the head, the organs of the breast system, and the organs of the
    • the system and organisation of the limbs. Relatively speaking, these
    • three systems of the human organism are independent one of another.
    • In this connection it has to be an organ of the rhythmic system, hence
    • organism, and they indicate a knowledge of the inner being of Man.
  • Title: Elemental Beings and Human Destinies
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    • the head, the organs of the breast system, and the organs of the
    • the system and organisation of the limbs. Relatively speaking, these
    • three systems of the human organism are independent one of another.
    • In this connection it has to be an organ of the rhythmic system, hence
    • organism, and they indicate a knowledge of the inner being of Man.
  • Title: Man, Offspring of the World of Stars
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    • interplay between these Moon forces and the Sun forces. The organism
    • their own forces within the human organism, there would be nothing but
    • head-organisation. The Sun forces work within the organism as well,
    • when they are introduced into his organism either through eating or
    • drinking. But within the organism they are received into the realm of
    • directions of cosmic space are also working in the human organism. The
    • the part of the organism that is encircled and permeated by the
    • the organism — that part which lies below the heart.
    • that is organically connected with the head. The formation of this
    • part of the organism is dependent, mainly, upon the Sun's influences.
    • influences working upon that part of the human organism which lies
    • which the astral body is membered into the whole human organism. The
    • properly connected with his physical organisation. This lies at the
    • the organism as a whole through the nervous system, so is Jupiter
    • of the astral body in the human organism, with the faculty of thinking
    • forces work in the part of the human organism that lies below the
    • human organism. The working of the astral body in the breathing and
    • circulatory functions of the human organism is regulated by Mercury.
    • human organism. Because this is so, the Mercury forces intervene, as
    • Then we come again to the Moon. The Moon forces in the human organism
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  • Title: Man, Offspring of the World of Stars
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    • interplay between these Moon forces and the Sun forces. The organism
    • their own forces within the human organism, there would be nothing but
    • head-organisation. The Sun forces work within the organism as well,
    • when they are introduced into his organism either through eating or
    • drinking. But within the organism they are received into the realm of
    • directions of cosmic space are also working in the human organism. The
    • the part of the organism that is encircled and permeated by the
    • the organism — that part which lies below the heart.
    • that is organically connected with the head. The formation of this
    • part of the organism is dependent, mainly, upon the Sun's influences.
    • influences working upon that part of the human organism which lies
    • which the astral body is membered into the whole human organism. The
    • properly connected with his physical organisation. This lies at the
    • the organism as a whole through the nervous system, so is Jupiter
    • of the astral body in the human organism, with the faculty of thinking
    • forces work in the part of the human organism that lies below the
    • human organism. The working of the astral body in the breathing and
    • circulatory functions of the human organism is regulated by Mercury.
    • human organism. Because this is so, the Mercury forces intervene, as
    • Then we come again to the Moon. The Moon forces in the human organism
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  • Title: Lecture: The Ear
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    • Spiritual Relationships in the Human Organism.
    • des Menschlichen Organismus
    • has thus been formed can it undertake its task as a sense-organ
    • ear. And now once more: Above the thigh we have the inner organs, the
    • abdominal organs. The cochlea within the ear is none other than
    • a beautiful, elaborate metamorphosis of these inner organs. And so you
    • organs are comparatively small appendages. Now — if it only
    • spiritual and pre-earthly existence. In our lower human organisation
    • we have forgotten the pre-earthly life; we have adapted our organism
    • comes into being, we can always tell, of any system of organs, how its
    • again into a head-organisation. The way you move here upon Earth
    • head-organisation in the Spirit, to become an actual head once more in
    • It is only here on Earth that we adapt our organs of speech to human
    • speech. Out of this Cosmic speech our whole organ of speech and song
    • and orientation in space, so do we transform the organ of speech and
    • With the organ of speech there is an intermediate position.
    • forms our larynx and all our organs of speech and song. We only forget
    • hold of him. An organ like the human eye or ear has in fact been
    • and so forth: all this is sense-perception; and the organs for this
    • organism, are formed and built out of the highest Spiritual regions.
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  • Title: Lecture: The Ear
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    • Spiritual Relationships in the Human Organism.
    • des Menschlichen Organismus
    • has thus been formed can it undertake its task as a sense-organ
    • ear. And now once more: Above the thigh we have the inner organs, the
    • abdominal organs. The cochlea within the ear is none other than
    • a beautiful, elaborate metamorphosis of these inner organs. And so you
    • organs are comparatively small appendages. Now — if it only
    • spiritual and pre-earthly existence. In our lower human organisation
    • we have forgotten the pre-earthly life; we have adapted our organism
    • comes into being, we can always tell, of any system of organs, how its
    • again into a head-organisation. The way you move here upon Earth
    • head-organisation in the Spirit, to become an actual head once more in
    • It is only here on Earth that we adapt our organs of speech to human
    • speech. Out of this Cosmic speech our whole organ of speech and song
    • and orientation in space, so do we transform the organ of speech and
    • With the organ of speech there is an intermediate position.
    • forms our larynx and all our organs of speech and song. We only forget
    • hold of him. An organ like the human eye or ear has in fact been
    • and so forth: all this is sense-perception; and the organs for this
    • organism, are formed and built out of the highest Spiritual regions.
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  • Title: Education for Adolescents
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    • elements in the human organism at puberty. If young people are rightly
    • certainly quite unnecessary to begin to organize educational homes in
  • Title: Education for Adolescents
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    • elements in the human organism at puberty. If young people are rightly
    • certainly quite unnecessary to begin to organize educational homes in
  • Title: Lecture: The Work of Secret Societies in the World
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    • the world in such a way that their deeds are hidden in social organizations
  • Title: Lecture: The Work of Secret Societies in the World
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    • the world in such a way that their deeds are hidden in social organizations
  • Title: Lecture: The Migrations of the Races
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    • We can see from the organization and development of the Persian
    • element, into the great idea of the organization of States. The
    • not in any way qualified for the task of organizing States. This
    • its civilization to carry the outer form of organization out on to the
  • Title: Lecture: The Migrations of the Races
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    • We can see from the organization and development of the Persian
    • element, into the great idea of the organization of States. The
    • not in any way qualified for the task of organizing States. This
    • its civilization to carry the outer form of organization out on to the
  • Title: Supersensible Man: Contents
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    • organs, in his nervous and glandular systems, in his internal organs
  • Title: Supersensible Man: Lecture I
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    • learn about the human organism, until he arrives at the point where he
    • cosmic picture of the human skin with the sense-organs. If you take
    • the skin of a human being, including with it the sense-organs, and
    • sense-organs. That, then, is the first thing. We discover a connection
    • archetypal picture of the human skin and sense-organs is found by
    • blood flows. When we come to an organ — to heart or lung, or to
    • organs which take into themselves either something from the outside
    • the Cosmic Music we learn how to draw these organs of secretion, and
    • connected with the form of the human skin and the sense-organs that
    • nervous system, and the blood system (as well as the organs connected
    • those parts of man's organism which enable him to move about in the
    • the fluids in the human organism. The skeleton was not there first! It
    • organs and learn about them too in the same way. And all these things
    • sense-organs. This would lead us to the Hierarchy of Angels,
    • we came to consider the blood system and the organs directly connected
    • Man can do it because his organism is adapted to take the upright
  • Title: Supersensible Man: Lecture II
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    • the inner organs of breathing are situated. The physiognomical form
    • It is the same with other organs. Everything becomes expressive,
    • “formed” by the Cosmos and how the skin and sense-organs
    • reflected. Our whole being becomes a spiritual sense-organ. But the
    • transformed being of man's lower organism.
    • word. On Earth we speak with our organs of speech; by means of these
    • to say by means of our speech-organs, in that moment we completely
  • Title: Supersensible Man: Lecture III
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    • his organism, that is to say, in the part of man that becomes after
  • Title: Supersensible Man: Lecture IV
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    • head-organisation can also begin. This is a wonderful work, — one
    • Mercury sphere, where the spirit-germs of the other organs have to be
    • from the veins in the physical organism, so into our being of
    • the organs of perception, one of the cosmic hearts, created out of the
    • a sense organ, which perceives the movement of the
  • Title: Supersensible Man: Lecture V
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    • system was a living organism of soul, and human beings indwelt this
    • living organism, in quite a different form.” Thus do the veins of
  • Title: The Cosmic Word and Individual Man
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    • organs of perception his will is not active in the delicate movements
    • sense-organs themselves, or more exactly the sites of the
    • sense-organs, are not filled by any activity during sleep. Over its
    • those places where the sense-organs are located, a continual lively
    • on in the interior of man; there is no organ within the physical body
    • his organism — continues during sleep itself as a music,
    • the human sense-organs towards the interior of man. In this stream the
    • into the interior of man's organism. If one is looking at some shining
    • music, which comes from the region of the organs of hearing; the
    • — all these become an organically coherent etheric system. (When
    • then forms a kind of etheric organism which is compounded of the
    • influence one another mutually, and form an organism — the
    • etheric organism of man. If one contemplates this etheric organism
    • The result is an exceptionally beautiful and impressive etheric organ.
    • And beholding it more closely, one can see that this organ permeates
    • through this organ — which develops in this confluence of the
    • in accordance with the perceptions of the soul-organ most immediately
    • speech in man's organism. But in the development of this
    • organism, like the hair upon our own organism. Men knew that all these
    • must be formed in such a way that it can become the organ of thought,
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  • Title: The Cosmic Word and Individual Man
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    • organs of perception his will is not active in the delicate movements
    • sense-organs themselves, or more exactly the sites of the
    • sense-organs, are not filled by any activity during sleep. Over its
    • those places where the sense-organs are located, a continual lively
    • on in the interior of man; there is no organ within the physical body
    • his organism — continues during sleep itself as a music,
    • the human sense-organs towards the interior of man. In this stream the
    • into the interior of man's organism. If one is looking at some shining
    • music, which comes from the region of the organs of hearing; the
    • — all these become an organically coherent etheric system. (When
    • then forms a kind of etheric organism which is compounded of the
    • influence one another mutually, and form an organism — the
    • etheric organism of man. If one contemplates this etheric organism
    • The result is an exceptionally beautiful and impressive etheric organ.
    • And beholding it more closely, one can see that this organ permeates
    • through this organ — which develops in this confluence of the
    • in accordance with the perceptions of the soul-organ most immediately
    • speech in man's organism. But in the development of this
    • organism, like the hair upon our own organism. Men knew that all these
    • must be formed in such a way that it can become the organ of thought,
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  • Title: La Piedra Fundamental - Meditación
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  • Title: La Piedra Fundamental - Meditación
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  • Title: Christ and the Twentieth Century
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    • world is dependent on my eyes, and other organs of sense.’ But
    • From subordinate animal organs the light calls forth for itself an
    • organ akin to its own nature. The eye builds itself up in the light,
  • Title: Christ and the Twentieth Century
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    • world is dependent on my eyes, and other organs of sense.’ But
    • From subordinate animal organs the light calls forth for itself an
    • organ akin to its own nature. The eye builds itself up in the light,
  • Title: Lecture: Richard Wagner and Mysticism
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    • Beethoven): “The primal organs of creation and of nature are
    • organs of creation, we can well understand why in his musical dramas
    • the long E flat on the organ? Do we not feel here that individual
    • instruments verily as if they were the primal organs of Nature.
    • female organs of fertilisation, corresponds to the sexual system in
    • chaste as that of the plant, and his organs of reproduction
    • ideal was known as the Holy Grail the transformed reproductive organs
  • Title: Lecture: Richard Wagner and Mysticism
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    • Beethoven): “The primal organs of creation and of nature are
    • organs of creation, we can well understand why in his musical dramas
    • the long E flat on the organ? Do we not feel here that individual
    • instruments verily as if they were the primal organs of Nature.
    • female organs of fertilisation, corresponds to the sexual system in
    • chaste as that of the plant, and his organs of reproduction
    • ideal was known as the Holy Grail the transformed reproductive organs
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • head-organisation of man, the seventy-two sub-heavenly Powers with the
    • phosphorus, lime-stone, etc., within the human organism. We relate the
    • taught how the organism of man is related to the forty-two earthly
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • head-organisation of man, the seventy-two sub-heavenly Powers with the
    • phosphorus, lime-stone, etc., within the human organism. We relate the
    • taught how the organism of man is related to the forty-two earthly
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • The Crossing of the Threshold and the Social Organism
    • THE SOCIAL ORGANISM
    • and intermingling activity during his physical life begin to organise
    • public life must now be organised into THREE SPHERES. In public
    • the “threefold social organism”, which is now being
    • reason I think that the necessity of a threefold social organism will
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • The Crossing of the Threshold and the Social Organism
    • THE SOCIAL ORGANISM
    • and intermingling activity during his physical life begin to organise
    • public life must now be organised into THREE SPHERES. In public
    • the “threefold social organism”, which is now being
    • reason I think that the necessity of a threefold social organism will
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • higher members of the human organisation are also borne in mind.
    • follows: The tongue is a cuttlefish, other organs are something else.
    • concerning all the organs and also concerning the human head. It will
    • discover that the other organs depend very strongly upon hereditary
    • the formation of the other organs. The whole cosmos participates in
    • you study a skeleton) is the remaining organism; the spine is
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • higher members of the human organisation are also borne in mind.
    • follows: The tongue is a cuttlefish, other organs are something else.
    • concerning all the organs and also concerning the human head. It will
    • discover that the other organs depend very strongly upon hereditary
    • the formation of the other organs. The whole cosmos participates in
    • you study a skeleton) is the remaining organism; the spine is
  • Title: The Recovery of the Living Source of Speech
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    • are uttered by the speech organs and articulated into the word.
  • Title: The Recovery of the Living Source of Speech
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    • are uttered by the speech organs and articulated into the word.
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • repeat it: If we did not have our sense organs, we could know nothing
    • connection through the sense organs with the physical world, falls
    • which contains all its individual beings organically within itself,
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • repeat it: If we did not have our sense organs, we could know nothing
    • connection through the sense organs with the physical world, falls
    • which contains all its individual beings organically within itself,
  • Title: Lecture II: Ancient Myths
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    • know, the expression in the boys of an organic process, which occurs
    • the voice, extending from the sexual essences of the organism, in
    • organism. Today the voice breaks; in those days the thoughts ‘broke’
    • so far as it is won from the atmosphere, but it is in organic
    • the rest of the organism, that has also grown coarser. So that in
    • organized.
  • Title: Lecture III: Ancient Myths
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    • change of voice or some other part of the bodily organism, but they
    • from the depths of the bodily organization — as in the change
    • power of the animal organization and functions invisibly upon his
  • Title: Lecture IV: Ancient Myths
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    • organ of knowledge, all that concerned the forces of the larynx. The
  • Title: Lecture VI: Ancient Myths
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    • regard the head of man differently from the rest of the organism.
    • With the rest of the organism one must far more have in mind what is
    • through a quite different development from the rest of the organism.
    • The head develops quickly, the remaining organism slowly. The
    • very little further. The rest of the organism is still little
    • does our skeleton show the head and the remaining organism, but life
    • of our organism slowly. At our present time the head develops
    • of the organism needs the whole of life up to death to do this. One
    • head; love, which comes from the rest of the organism, does not
    • man's organism, that is to say from the spiritual part of the
    • organism. The miracle will be accomplished when men also learn to
    • complete all-round developed organism of soul and spirit, he must be
    • the earth, the rest of our organism takes no part in it, the rest of
    • our organism withdraws itself from cosmic events. Our head which, as
    • the earth performs in celestial space. Our remaining organism which
    • organism to participate today in the speed of the earth, were it
    • as we do. It is the spiritual part of the remaining organism which
    • than the rest of the organism. Then the human being takes his
    • of my organization, and this does not follow the movements of the
    • his head, and in the remaining organism is withdrawn from the
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  • Title: Lecture VII: Ancient Myths
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    • of our organism, in so far as it is physical, through a kind of
    • living here between birth and death, for the rest of the organism
    • organism, it is another matter. And therefore it is very important
    • through heredity by being added to the rest of the organism. That man
    • organism — this will be discovered even by natural science. But
    • the rest of the organism must first affect the head (it can do so of
    • is a hard globe. It is indeed a hard globe, and among all the organs
    • while man lives here on earth, the rest of his organism, apart from
    • forces. This remaining organism imbues itself with them, and it is
    • these forces which can rejuvenate the organism from without, as I
    • that is connected with the remaining organism there work the
    • earth, the rest of our organism is adapted to make us resurrect, for
    • physical organism falls away from us, our spiritual part with our
    • our spirit organism. But we can only develop it in the right way for
    • takes in needs a few years for it to become at home in his organism.
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • forces of the metamorphosed astral body. What is organized from
    • without, from the skin inwards, including the sense organs, is built
    • for us from out of the cosmos. But what is brought forth organically
    • itself drawn toward the earth, creates the organization from within
    • outwards, which is counter to the other organization; it creates
    • rather the bone-muscle organization, and so forth, the part which
    • concerned, we are organized by the macrocosm, but what streams
    • skin-sense formation, is organized by the earth.
    • chooses our head, so to speak, as its chief organ, our head which has
    • been formed from without as a skin-sense organ. The rest of the
    • skin-sense organization is, so to speak, only an appendage of the
    • head. Our will organization, however, expresses itself in what is
    • which has its outward organ chiefly in the rhythmic system of man,
    • in the middle between the head organization proper, which is
    • circuit of the former astral body, and our will organization, which
    • just in our head organization something formed by the macrocosm, we
    • knowledge of the human organization as seen from within; they are not
    • based on an external examination of the organism as a corpse, —
    • organism for this earth life, from the spiritual aspect it contains
    • notably strong tendency to form the physical organism in a way that
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • forces of the metamorphosed astral body. What is organized from
    • without, from the skin inwards, including the sense organs, is built
    • for us from out of the cosmos. But what is brought forth organically
    • itself drawn toward the earth, creates the organization from within
    • outwards, which is counter to the other organization; it creates
    • rather the bone-muscle organization, and so forth, the part which
    • concerned, we are organized by the macrocosm, but what streams
    • skin-sense formation, is organized by the earth.
    • chooses our head, so to speak, as its chief organ, our head which has
    • been formed from without as a skin-sense organ. The rest of the
    • skin-sense organization is, so to speak, only an appendage of the
    • head. Our will organization, however, expresses itself in what is
    • which has its outward organ chiefly in the rhythmic system of man,
    • in the middle between the head organization proper, which is
    • circuit of the former astral body, and our will organization, which
    • just in our head organization something formed by the macrocosm, we
    • knowledge of the human organization as seen from within; they are not
    • based on an external examination of the organism as a corpse, —
    • organism for this earth life, from the spiritual aspect it contains
    • notably strong tendency to form the physical organism in a way that
    • Maximum number of matches per file exceeded.
  • Title: The Forming of Destiny in Sleeping and Waking
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    • organism is concerned, sleep is nothing but repose, a state in which
    • evolution, Ego and astral body have no organs wherewith to become
    • specific development of an organ situated at the left side of the
    • organ of speech lies at the right side of the brain. These facts
    • human organism is thought to be. But it is by no means so.
    • human organism raises itself like a machine to the upright position,
  • Title: The Forming of Destiny in Sleeping and Waking
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    • organism is concerned, sleep is nothing but repose, a state in which
    • evolution, Ego and astral body have no organs wherewith to become
    • specific development of an organ situated at the left side of the
    • organ of speech lies at the right side of the brain. These facts
    • human organism is thought to be. But it is by no means so.
    • human organism raises itself like a machine to the upright position,
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • The Greek did not enter into what we call ‘inorganic Nature’
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • The Greek did not enter into what we call ‘inorganic Nature’
  • Title: On the Reality of Higher Worlds
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    • the marvellous organ it eventually becomes in the course of life. It
    • organ, allowing the formative forces of the soul to express
    • proceeds, fundamentally, from diseased bodily organs which as it were
    • our organism since the beginning of earthly life. The Imagination
    • other than the forces working actively in the organism — in
    • from the outer world enters the breathing organs as a reality, so
    • unconscious, purely organic process. In that he experienced this
    • organs; how in a world of soul-and-spirit before birth or conception,
    • but recognising how our organs have been created, how ether-body,
    • understand the nature of the human bodily organisation, when we
  • Title: On the Reality of Higher Worlds
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    • the marvellous organ it eventually becomes in the course of life. It
    • organ, allowing the formative forces of the soul to express
    • proceeds, fundamentally, from diseased bodily organs which as it were
    • our organism since the beginning of earthly life. The Imagination
    • other than the forces working actively in the organism — in
    • from the outer world enters the breathing organs as a reality, so
    • unconscious, purely organic process. In that he experienced this
    • organs; how in a world of soul-and-spirit before birth or conception,
    • but recognising how our organs have been created, how ether-body,
    • understand the nature of the human bodily organisation, when we
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • nerve-sensory organisation, in regard to his life of thoughts. He
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • nerve-sensory organisation, in regard to his life of thoughts. He
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • begins to think, and the organs through which the earth thinks are
    • brain-molecule of the earth. Our physical body is organised in such a
    • physical body as an organ of thinking, because it is organised for
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • begins to think, and the organs through which the earth thinks are
    • brain-molecule of the earth. Our physical body is organised in such a
    • physical body as an organ of thinking, because it is organised for
  • Title: Lecture: Salt, Mercury, Sulphur
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    • human organism. The outer substances which the plants absorb from
    • the process which goes on in man’s organism. The forms, as they
    • organic fluids.
    • it is first dissolved by means of the fluids in the organism, but we
    • re-forming process undergone by substance within the organism of man.
    • and which then spreads through his whole organism. This air which
    • organism.
  • Title: Lecture: Salt, Mercury, Sulphur
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    • human organism. The outer substances which the plants absorb from
    • the process which goes on in man’s organism. The forms, as they
    • organic fluids.
    • it is first dissolved by means of the fluids in the organism, but we
    • re-forming process undergone by substance within the organism of man.
    • and which then spreads through his whole organism. This air which
    • organism.
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • oesophagus and digestive organs. He felt that he was one with the
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • oesophagus and digestive organs. He felt that he was one with the
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • death, without doing anything towards it. His body is organised in
    • to be a member of the human organism. Then, in union with the earth,
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • death, without doing anything towards it. His body is organised in
    • to be a member of the human organism. Then, in union with the earth,
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • together as in one organic whole, but this working together must take
    • place in the right way. In the human organism it is quite
    • work in the human organism distinct and separate from one another; it
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • together as in one organic whole, but this working together must take
    • place in the right way. In the human organism it is quite
    • work in the human organism distinct and separate from one another; it
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • the senses. We then proceed, by studying that form of organisation
    • etheric body is an organism having super-sensible character,
    • strange. But our sense-organs — you know this from other
    • organs lie on the surface, the more spiritual are the forces from
    • Moon existence, the foundation of the inner organs which we now
    • organism of forces, as a cosmos of forces, within the whole world.
    • world is reflected, here on earth, in our physical organs and through
    • organs only when they are not quite in order; we are then to some
    • wonderful constitution of our organs, of our inner organs. Our heart
    • structure of our organism, of this great work of art, arises within
    • connected with our head or with our organism in so far as these are
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • the senses. We then proceed, by studying that form of organisation
    • etheric body is an organism having super-sensible character,
    • strange. But our sense-organs — you know this from other
    • organs lie on the surface, the more spiritual are the forces from
    • Moon existence, the foundation of the inner organs which we now
    • organism of forces, as a cosmos of forces, within the whole world.
    • world is reflected, here on earth, in our physical organs and through
    • organs only when they are not quite in order; we are then to some
    • wonderful constitution of our organs, of our inner organs. Our heart
    • structure of our organism, of this great work of art, arises within
    • connected with our head or with our organism in so far as these are
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • in there, must come out of the organism of the earth itself out of
    • are three parts, almost organs of one might being, whose body lives
    • they can work. They organise, as it were, an army in order to
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • in there, must come out of the organism of the earth itself out of
    • are three parts, almost organs of one might being, whose body lives
    • they can work. They organise, as it were, an army in order to
  • Title: Awakening to Community - I
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    • organizational and developmental aspects of the Society, for I see it
  • Title: Awakening to Community - I
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    • organizational and developmental aspects of the Society, for I see it
  • Title: Perceiving and Remembering
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    • consists of an inner blend — an inwardly organised blend of the four
    • light-ether, we see our own little organised etheric body with its movements.
    • darkness. This is because the organisation of the physical body and etheric
  • Title: Perceiving and Remembering
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    • consists of an inner blend — an inwardly organised blend of the four
    • light-ether, we see our own little organised etheric body with its movements.
    • darkness. This is because the organisation of the physical body and etheric
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • his organic nature. Man keeps this part of the etheric body for his
    • own use; he uses it neither for growth nor for his natural organic
    • development, but keeps it as a free organ with which he can take in
    • organ, and we can now ask ourselves whether this free etheric organ
    • being, your whole spiritual organism. Far from it. If you saw a rose
    • remains within the whole spiritual organism. What does it do there?
    • etheric organ. The moment it sinks into oblivion it begins to work.
    • a hindrance to development. Everything in an organism that is not
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • other organ of man's physical body, because these other organs are
    • of the living essence within the organism. Blood is the expression of
    • are certain ailments in man's organism which can only be
    • certain ailments in man's organism that point to an illness of the
    • is within our organism. We have heard often enough that man has
    • organs in accordance with what they thrust forth. Even when the
    • mineral kingdom was pushed out, certain specific inner organs arose.
    • must know that the human organs that come under the influence of the
    • images of the planets to the constellation of man's organs. Thus the
    • of the mutual relationships of man's organs in so far as they
    • illness having its effect on the other organs mentioned, in fact if
    • interconnections of the organs when there is an etheric illness, and
    • organs are interconnected in a regular way, these illnesses are the
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • the vocal cords and the other speech organs. It makes a great
    • organised in such a way that they were a likeness of the spiritual
    • body into his organism himself to begin with as he comes down from
    • animal substances on the human organism, and then we shall go on to
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • Then the organism starts revolting against the defect and applies
    • forces in his organism to put this defect right again. This revolt of
    • the whole organism against the defect expresses itself as a rule in a
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • On the contrary, the temperature is something that the organism calls
    • temperature is the organism's defence against the illness. There is
    • some damage in the organism, in the lungs, say. When the human being
    • particular organ of the human body is upset. Then the whole organism
    • on in the whole organism, otherwise the organism would not need to
    • of this massing of forces in the organism is the temperature.
    • various organs of the human body came into existence and developed at
    • organism is extremely complex and its individual organs came into
    • these organs were developed further at a later stage of evolution.
    • Everything in the physical organism is an expression or outcome of
    • man's higher members, so that each physical organ expresses the
    • higher Organisation of the higher members. What we call the lungs
    • organised in connection with the four quarters of the moon. Now just
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • of these members comes to expression in certain organs and organ
    • compensating deed could be one to which our own organism is not
    • equal. Our organism is also dependent on the forces of heredity. This
    • heredity, and is capable of re-forming the organism during the course
    • strong enough to overcome certain things in the organism. In the
    • favourable, but his inner strength cannot take hold of his organs and
    • struggles, as it were, with its unusable organ, attacks it and
    • destroys it. When the organ that should have been instrumental in
    • of healing, and the forces of the organism have to be called up to
    • restore the organ. This organ, which was destroyed because it was
    • to mould the growth and development of this organ in the course of
    • organ in the way it needs, the unsuitable organ has to be destroyed
    • organism, after which he can then be in control of it in all his
    • necessitates having a certain part of our brain organised in a
    • the necessary harmony in the organism. At a certain point in his life
    • come to expression. But an essential organ is missing. So what
    • deep-seated karmic cause. And again part of the organism has to be
    • organ the soul senses which are the right forces in the other
    • through the resistance. Then this offending organ must inevitably be
    • feeling of release that the blockage has really gone and the organ
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  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • to transform man's organism, assuming that circumstances are normal,
    • brain and the other organs so that they may become its instruments.
    • their way into the general organism. If we wanted to speak of the
    • individuality's work on the organism before birth, that is quite
    • the mother. But the actual work of the individuality on the organism
    • gradually transforms the organism, so that it becomes not only the
    • it is just the activity of the ego in the organism that calls forth
    • only possible in a being that has his ego within his own organism and
    • the organism, that is, if it is not individual, the feeling of
    • of the strings which direct the organism from within, the child can
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • on the form which enabled it to mould all the organs, heart, brain,
  • Title: Between Death and Rebirth: Contents
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    • to the Ego. The bodily organs are pervaded by the Spirits of Form
    • corresponding etheric organs is maintained. Between death and rebirth
    • destruction in the organism are the precondition of the life of soul.
    • after death, also inability to mould the physical organs efficiently
  • Title: Between Death and Rebirth: Lecture Two
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    • circumstance that we are able to destroy our organism perpetually.
    • the end of a life we have a brittle organism is evidence that our
  • Title: Between Death and Rebirth: Lecture Three
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    • forces which cause the organs of the plant to fold up limply when
    • organism. What the sun does to the plant, the Ego and astral body do
    • to the organs of the human being. Hence we can say: the plant's body
    • organs. If we make ourselves consciously aware of the fact that with
  • Title: Between Death and Rebirth: Lecture Four
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    • his organism? He knows nothing of them through direct perception and
    • organising, vitalising, strengthening effect upon what is within his
  • Title: Between Death and Rebirth: Lecture Six
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    • to the Ego. The bodily organs are pervaded by the Spirits of Form
    • corresponding etheric organs is maintained. Between death and rebirth
    • head is the most fully developed of all the physical organs, even in
    • organs of the human being quite differently in each case — the
    • Now there is one organ in man in which, even if he is
    • corresponding physical part remains immobile. This organ is the brain
    • case that at the top of the brain there appeared not only the organ
    • thinker and mould the brain into becoming the organ of thinking —
  • Title: Between Death and Rebirth: Lecture Seven
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    • his organism, lay hold of it, but in such a way that they now act as
    • mind we can say that man, in his outer stature, has been organised by
  • Title: Between Death and Rebirth: Lecture Eight
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    • destruction in the organism are the precondition of the life of soul.
    • around us with the ordinary organs of perception, with the organ of
    • whole organism. We bear it about with us but we cannot observe it in
    • destruction in the human organism as the precondition of man's life
    • organism is perceived as outer world. The outer world is then the
    • sleep. During sleep we feel that our inner organs are part of the
    • of our inner organs, we gaze at the human body that is in process of
  • Title: Between Death and Rebirth: Lecture Nine
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    • after death, also inability to mould the physical organs efficiently
    • upon our physical body possessing organs which enable us to come in
    • and mould his organs; he can fashion them in an imperfect form only
    • forces wherewith to create even the organs enabling him to think,
  • Title: Between Death and Rebirth: Lecture Ten
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    • experience. When the sense-organs fall away at death, all
    • this is impossible because he has discarded the sense-organs. The
    • accustomed on Earth and — because the sense-organs have been
    • necessary sense-organs have been discarded, a world in which no being
    • can possibly have sense-organs formed entirely of substance of the
    • physical bodily organisation and of physical conditions on the Earth
  • Title: Christ and the Spiritual World: Lecture Three
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    • principles held sway in these bodies, they were not so organised as
    • forces which governed the sense-organs of these bodies, they would
    • so that these forces would not turn the senses into mere organs of
    • changed in such a way that instead of being mere organs of sympathy
    • and antipathy, they became organs that human beings could use, and so
    • such a way that the human sense organs, which derive essentially from
    • solar activity, did not become organs of mere sympathy and antipathy.
    • vital organs, and their underlying forces in the etheric body, which
    • these organs — the organs of breathing, blood circulation and
    • of Lucifer and Ahriman in such a way that the vital organs would have
    • these vital organs do not flow in directly from the Sun, but from the
    • Lucifer and Ahriman, the vital organs would have become merely organs
    • of greed or organs of loathing. For example, a man would not have
    • it became possible for moderation to be implanted in the vital organs
    • sense-organs, so moderation was now bestowed on the vital organs.
    • sense organs were in a condition serviceable for man on Earth, and so
    • were the vital organs. But it was not so with the soul-organs,
    • soul-organs would have become disordered. I mean that willing would
    • it were to a perpetually chaotic use of these soul-organs. They would
    • breathing with the speech organ and the heart is the bodily
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  • Title: Christ and the Spiritual World: Lecture Six
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    • mean an animal in the ordinary sense, but a living organism.] “One
  • Title: Perception of the Nature of Thought
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    • spirituality, how a thought-organism, leaving aside the world
    • The diagram is organised not only by a horizontal and vertical grid,
  • Title: Perception of the Nature of Thought
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    • spirituality, how a thought-organism, leaving aside the world
    • The diagram is organised not only by a horizontal and vertical grid,
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • the physical organism of man, leaving out of account altogether the
    • the forces which underlie the organs connected with the formation of
  • Title: The Spiritual Individualities of the Planets
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    • the physical organism of man, leaving out of account altogether the
    • the forces which underlie the organs connected with the formation of
  • Title: Geographic Medicine: Lecture I
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    • our rudimentary animal, the organism breaks through to the outer,
    • into the spiritual world, can he first acquire real spiritual organs.
    • first the soul is just as undifferentiated an organ as the organism
    • out of this substance developing soul concepts, spiritual organs
    • transform what is undifferentiated in the soul into spiritual organs
    • organs, the stomach for example, change from year to year in the
    • the soul organs — the eyes of the spirit, the ears of the
    • organ for my walking or footprints as the brain is the organ for
    • system as it is in the rest of the organism. No! What the soul brings
    • it receives constant refreshment from the rest of the organism can
    • when the organism is completely dissolved. In our mental activity
    • death as a force working in the organism, just as we understand the
    • significant organ. Hence, a great deal depends upon our consciousness
    • Organism. A Rebuttal to Darwin's Theory of Chance (Das Werden der
    • Organismen. Eine Widerlegung von Darwins Zufallstheorie). In this
  • Title: Geographic Medicine: Lecture II
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    • that one must know something about what the organs have to do in
    • order to prepare food for the organism! Thus a human being comes into
    • this world with the organism in which he has clothed himself but
    • without extending down into this organism with his soul. The
    • within; and to know him fully is organic medicine, illnesses that
    • within; he is the creator of all organic illnesses. And a brother of
    • double is really the creator of all illnesses that have an organic
    • known only as a skeletal system, is a living organism. As a living
    • organism it works upon the beings who walk around on it, including
    • organs, so the earth is also differentiated regarding what it
    • organism, which is differentiated. Our earth is differentiated in the
    • conditions, only when one knows that the earth is an organism, when
  • Title: Lecture: The Problem of Destiny
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    • organism, or in such a way that forces which are in no way connected
    • with the human organism have an influence upon it. This kind of
  • Title: Lecture: The Problem of Destiny
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    • organism, or in such a way that forces which are in no way connected
    • with the human organism have an influence upon it. This kind of
  • Title: On the Connection of the Living and the Dead
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    • our organism — albeit, it is our etheric organism. In our
    • etheric organism they are constantly taking place — we may
    • as our organ of communication with the entire cosmic-elemental world.
  • Title: On the Connection of the Living and the Dead
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    • our organism — albeit, it is our etheric organism. In our
    • etheric organism they are constantly taking place — we may
    • as our organ of communication with the entire cosmic-elemental world.
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • proceed by studying that form of organization which we designate as
    • inaccessible to our ordinary science. The etheric body is an organism
    • This must sound strange. But our sense-organs —
    • more our organs lie on the surface, the more spiritual are the forces
    • period, during the Moon existence, the foundation of the inner organs
    • of forces, of an organism of forces, as a cosmos of forces, within
    • earth in our physical organs and through our physical being.
    • We can feel our organs only when they are not quite in
    • of our organs, of our inner organs. Our heart grows tired, yet this
    • The lofty, wonderful structure of our organism, of this
    • show that he is not connected with our head or with our organism in
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • proceed by studying that form of organization which we designate as
    • inaccessible to our ordinary science. The etheric body is an organism
    • This must sound strange. But our sense-organs —
    • more our organs lie on the surface, the more spiritual are the forces
    • period, during the Moon existence, the foundation of the inner organs
    • of forces, of an organism of forces, as a cosmos of forces, within
    • earth in our physical organs and through our physical being.
    • We can feel our organs only when they are not quite in
    • of our organs, of our inner organs. Our heart grows tired, yet this
    • The lofty, wonderful structure of our organism, of this
    • show that he is not connected with our head or with our organism in
  • Title: Lecture: Relationships Between the Living and the Dead
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    • earth, is warmth. Our whole physical organism finally
    • impression strikes our sense-organs, and the moment we grow conscious
    • strikes their sense-organs, and the moment in which the impression
  • Title: Lecture: Relationships Between the Living and the Dead
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    • earth, is warmth. Our whole physical organism finally
    • impression strikes our sense-organs, and the moment we grow conscious
    • strikes their sense-organs, and the moment in which the impression
  • Title: Mission of Folk-Souls (1929): Synopses
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    • respiratory organs into solar plexus of Caucasians. Greeks saw the
  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • other organs of perception. The first thing to be done, must be
    • to the external organs of perception; a Folk-spirit does not present
    • ‘ I ’ itself as inwardly organized. It works
  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • directly seen with external organs of perception, with physical eyes,
    • it — that is to say, a living organizing principle can have an
    • and organize it. Therefore the ground is sought out, if it proves to
    • organization, they work into the physical body, so that they set the
    • epoch of time are formed and organized by the physical work of higher
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • about which makes man's present organization possible. We have
    • evolution and remain behind, in order to affect the organization of
    • ‘ I ’-organization. If we consider them
    • going-back begins, and his etheric and astral organizations crumble
    • permeates the human organization, so that man becomes dependent upon
    • so far as he is dependent upon the physical organizing forces, not
    • organize his growth in size. Then the spiritual must begin and the
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • there that the solid forms are produced. Man has at first no organs
    • organs with which to look into that which is woven into the light.
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • man is originally destined and organized by the Elohim to express in
    • down in the unconscious organism.
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • in normal and abnormal development organize the races.
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • air through our respiratory organs, which then transforms the air
    • which lives in us and organizes our speech, — that is to say,
    • produces the pulsation of the blood, so does that which organizes
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • himself in the human organism. Man would see the world differently if
    • country are the great Powers, the Luminous Ones. He is organized for
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • tribes, and yet as members of one organism and belonging to the unity
    • of the organism. At that time each individual still felt himself to
    • an abstract but an organic unity, that thus only can this be
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • We are told that in future persons in whom the organs of
    • mankind is intended to progress, it is organized for the development
    • school for that which is to come. Humanity is now organized for
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • out of the earth that man's organism developed in such a way as to make it
    • organism, out of his body and soul, pictures such as arose in ancient,
    • studying the corpse they learn about the bones and the rest of the organism. By
    • to learn something about the mineral part of the human organism. With this kind
    • cannot perceive the inner, organic connection between the head and the rest of
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • out of the earth that man's organism developed in such a way as to make it
    • organism, out of his body and soul, pictures such as arose in ancient,
    • studying the corpse they learn about the bones and the rest of the organism. By
    • to learn something about the mineral part of the human organism. With this kind
    • cannot perceive the inner, organic connection between the head and the rest of
  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • this threefoldness of the social organism. It is only profound
    • Organism based on Spiritual Science. If the old form of the state is
  • Title: Search for the New Isis: Lecture IV
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    • simplest up to the most highly complicated organisms and man is
    • easily solved if the musical profession were organised. But we are
    • organisation. He says:
    • schools, organists, directors and critics, as well as composers and
    • Organism,’ Champignystrasse 17, Stuttgart, where further
    • the Threefold Organism in one single profession. Then there are
    • political education and think that this Threefold Social Organism is
    • so often we find heart, lung, digestive organs and so forth,
  • Title: Mission of Spiritual Science: Afterword
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    • is only a large principal ganglion. The organisation of the brain is
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • far as they are bound up with his bodily organism. If, for instance, it
    • out of another. This results in an organism, which has inner laws in
  • Title: Lecture: The Spiritual Communion of Mankind
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    • they rise up from the organism and, unlike our thoughts, do not
    • discovered the secrets of his organism.
    • lungs, and so on, and in understanding the organs individually we
  • Title: Lecture: The Spiritual Communion of Mankind
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    • they rise up from the organism and, unlike our thoughts, do not
    • discovered the secrets of his organism.
    • lungs, and so on, and in understanding the organs individually we
  • Title: Conferencia: La Comunión Espiritual de la Humanidad
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    • organismo y, a diferencia de nuestros pensamientos, no reflejan la
    • organismo.
  • Title: Conferencia: La Comunión Espiritual de la Humanidad
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    • organismo y, a diferencia de nuestros pensamientos, no reflejan la
    • organismo.
  • Title: Lecture: Michelangelo
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    • organism is formed. The whole of a Greek's general education
    • interwoven with man's whole organism; for instance, in the
    • they could feel and experience how the organic and the soul were
    • related. They had an immediately-felt knowledge of their own organism
    • inter-relationship. They could permeate their whole organism with
    • ourselves feel withdrawn when we experience in the organic process of
    • muscular tension the activity of the soul in our organism, and the
  • Title: Lecture: Michelangelo
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    • organism is formed. The whole of a Greek's general education
    • interwoven with man's whole organism; for instance, in the
    • they could feel and experience how the organic and the soul were
    • related. They had an immediately-felt knowledge of their own organism
    • inter-relationship. They could permeate their whole organism with
    • ourselves feel withdrawn when we experience in the organic process of
    • muscular tension the activity of the soul in our organism, and the
  • Title: Contents: Presence of the Dead
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    • between blood and nervous system and the rest of the organism in
  • Title: Presence of the Dead: Lecture Two: Understanding the Spiritual World (Part Two)
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    • physical organism was deteriorating. But while his body was
  • Title: Presence of the Dead: Lecture Three: Awakening Spiritual Thoughts
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    • between blood and nervous system and the rest of the organism in
    • that is, for the other organs.
    • system, they rise for the other organs and are linked all the more
    • These other organs, to
    • influence these other organs of our body with our ego and astral
    • blood and nervous system, but they influence our other organs, all
    • those who understand these things will know that the organs that are
    • world with the ego and the astral body on those organs that are not
    • organs we are usually not as aware of as we are of our brain and
    • nervous system, that is, organs we experience on a more subconscious
    • level. These powerful Imaginations lived in these organs, and all the
    • more so, the more outwardly ill these organs became. They prepared
    • trapped in his sick organs, especially in his final years. They
  • Title: Presence of the Dead: Lecture Five: The Blessing of the Dead
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    • those physical organs needs to use force to reenter them. This is an
    • sleep. The sense organs are laid aside in sleep; there is no activity
    • the activity of our organs and limbs as we do in sleep. In terms of
    • speech organs and uses them. Through the exercises described above,
    • because it is employed in speech and the use of our speech organs.
    • which are set in their sockets rather like autonomous organs. Thus,
    • is so independent as to act as our spiritual organ of perception for
    • being as spiritual organs of perception.
    • Only clairvoyant development can organize the power of the mind,
  • Title: Presence of the Dead: Lecture Six: Faith and Knowledge
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    • thus eat away at our physical organization, we would have a budding
    • work takes a lot out of our physical organization, people doing that
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • organism from such an experience are just the same in both cases. As
    • into his very organism the effects of his association with the
    • organism and in human life, man is connected — in the first
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • organism from such an experience are just the same in both cases. As
    • into his very organism the effects of his association with the
    • organism and in human life, man is connected — in the first
  • Title: Lecture: Morality and Karma
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    • It works upon the human organism during the next incarnation.
    • incarnation they must descend right down into the physical organism.
    • fundamental organic quality also of the physical body.
  • Title: Lecture: Morality and Karma
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    • It works upon the human organism during the next incarnation.
    • incarnation they must descend right down into the physical organism.
    • fundamental organic quality also of the physical body.
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • world conception are allowed, as it were, to run inorganically side
    • by side. Consider how inorganic and disunited are in many cases a
    • of the social organism.
    • But we must acquire an organ capable of grasping what our present
    • time really needs. It will be difficult to acquire this organ in the
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • world conception are allowed, as it were, to run inorganically side
    • by side. Consider how inorganic and disunited are in many cases a
    • of the social organism.
    • But we must acquire an organ capable of grasping what our present
    • time really needs. It will be difficult to acquire this organ in the
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • earth — we feel as if we lived within a great organism. We
    • ourselves grow into the organism of the earth; within it we
    • for example, feel that it belongs to our organism — if the
    • manner described and become part of the whole earthly organism,
    • vegetable activity in the organism abandoned by the astral body
    • in our organism during the night.
    • organism. In the present time, occult immersion in the world
    • processes which take place in the human organism, in order that
    • this secret Saturn-organism and its existence reveals a life and
    • organism to its own elemental forces, without maltreating it. We
    • Sun. This too is relatively old. The Sun forces organized man's
    • form, many things will be pressed into their organism; they will
    • might say, an organic connection of inner soul activities which
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • earth — we feel as if we lived within a great organism. We
    • ourselves grow into the organism of the earth; within it we
    • for example, feel that it belongs to our organism — if the
    • manner described and become part of the whole earthly organism,
    • vegetable activity in the organism abandoned by the astral body
    • in our organism during the night.
    • organism. In the present time, occult immersion in the world
    • processes which take place in the human organism, in order that
    • this secret Saturn-organism and its existence reveals a life and
    • organism to its own elemental forces, without maltreating it. We
    • Sun. This too is relatively old. The Sun forces organized man's
    • form, many things will be pressed into their organism; they will
    • might say, an organic connection of inner soul activities which
  • Title: Anthroposophy Introduction: Editors Preface
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    • that also takes place in an organism; this is the etheric organism; that
    • finer, super-sensible organism which exists no less than the physical
    • organism, though it is connected with the supra-terrestrial, not the
    • constitution of man, the etheric in his fluid organisation, which can
  • Title: Anthroposophy Introduction: Lecture II: Meditation
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    • the blood within the living human organism itself? This cannot be done
    • human organism that is, at first, similar to external nature and, on
    • picture this that I have said: On the one hand, we have what the organism
    • body as a whole. Between these are the processes within the organism
    • itself. From the study of what the human physical organism takes in
    • man's corpse, dissolving and dissipating it, man does, with his organism,
    • from her. Thus, when we commence with man's organs of assimilation, we
    • in regard to what man casts off, Nature receives what the human organism
    • provides. Thus the human physical organism comes eventually to be very
    • somewhere in the human organism, where the sub-stances begin to develop
    • during which something incorporated into the human organism is transformed
    • into excretory products, the inner processes of the organism recapitulate
    • condition we have to look into our own organism. The beginning of the
    • the human physical organism. Through long periods the earth consisted
    • destroy the form of our physical organism. But this earth must once
    • laws which, today, bring our physical organism into the condition of
    • we may regard our physical organism as organised for taking in external
    • become what it is today in its inorganic, lifeless constituents. The
    • and their transformation within the human organism. Albumens (proteins),
  • Title: Anthroposophy Introduction: Lecture IV: Meditation and Inspiration
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    • works down into this very complicated organism of muscle and nerve in
    • down into the organism, between the formation of the thought and the
    • this soul life destroyed when certain organs are destroyed. Moreover,
    • on the physical organism, has its own life, its own existence, this
    • we cannot, by mere thinking, influence our own ‘will-organism’.
    • we are exposed to all possible tricks of our own organisation. People
    • that also takes place in an organism; this is the etheric organism; that
    • finer, super-sensible organism which exists no less than the physical
    • organism, though it is connected with the supra-terrestrial, not the
    • this sharply outlined part of the human organism. Strictly speaking, there
    • essential. The human organism is looked upon as a conglomeration of
    • all thinking. One can stop thinking; and our physical organisation does
    • use my breath for my inner organisation and breathe out. But is it really
    • fluid organisation with its regular but ever changing life will never
    • stream enters and takes hold of our inner organisation, expands, works,
    • organisation proper. I shall then show the connection between these
  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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    • human organism contains. He does not find it necessary to enlarge his
    • namely: that the human organism as a whole cannot be maintained by external
    • enters the human organism and eventually reaches the head in an extremely
    • attenuated state; in this distribution and organisation of the air the
    • body is a ‘time-organism’, the physical body a
    • ‘space-organism’. The physical
    • is not only a solid body, a fluid man and an airy man, but an organism
    • organism. You have one temperature in your head, another in your big
    • You have a fluid organism in constant motion. You have an organism of
    • air which permeates you continually, like a mighty, symphonic organism
    • of music. And, in addition, you have a surging organism of warmth,
    • warmth-organism are absent or disturbed, we feel this as illness,
    • ‘warmth-organism’
    • earth works into the warmth of our organism, and kindles this or that
    • is Nature; man takes in its substances and builds up his organism —
  • Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
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    • also absent; likewise, what evokes feeling from the organic processes,
    • organism. But, with ordinary consciousness, we cannot see how a thought
    • we described as belonging to the etheric organism continue during sleep.
    • that the etheric organism is also present during sleep.
    • we know from the preceding lectures that this etheric organism
    • called the astral organism is experienced through
    • in the above way. But, in the case of the astral body and ego-organisation,
    • gaseous, in the human organism. Thus we must recognise, to begin with,
    • in the inhaled air, using it unconsciously to set the organic processes
    • times and organising him.
    • from within. In ordinary consciousness the ego and astral organisations
    • ‘Inspiration’ really only consists in inwardly organising
    • and an organic part of its whole life. Thus anthroposophical reflection
  • Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
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    • waking state, when we have full use of our bodily organs and experience
    • symbolic expression to man's inner organs. When we have grasped this,
    • further in this direction we find that all our organs can appear in
    • have studied these things you will know what particular organ is depicted,
    • unusual beauty; and when the artist is told what organ he has really
    • same respect for his organs that he has for his paintings.
    • other, pictorial representations of our own internal organs.
    • in a dream. For, when awake, man experiences the form of his organs
    • or nothing at all, of his internal organism. The second kind of dream,
    • organ-forms presented by the dream. One is forced to see that it is
    • of the inner organs, as the ego the pictures of external experience.
    • Here, too, an organ may appear to us in a beautiful picture, as I said
    • direction and represent, spiritually, man's internal organisation.
    • dream-pictures, those relating to the inner organs, began to develop the
    • same activity. We find that a caricature of the inner organs would arise.
    • organisation; on the other hand, the imaginations which refer to outer
    • experiences are connected, neither with man's internal organisation nor
    • dream pictures that refer to internal organs, to the imaginations that
    • also refer to internal organs?
    • viewed ‘externally’, the pictures of man's inner organisation
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  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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    • own or another's organs — or, perhaps, the whole human being as a
    • complete organism. You see, the appearance of the dream-world to
    • organism. Now the imaginative seer can dream too; and under certain
    • organs. This perception, too, changes for imaginative consciousness,
    • the lungs, liver, stomach, and, most of all, the brain as physical organs,
    • organs, which is such a spiritual process, these organs with their etheric
    • and limb organism appears to imaginative vision to be withering least
    • of man. The rhythmic organisation contained in the chest is the connecting
    • that the human heart appears as a remarkable organ. It, too, is seen
    • of the physical organ.
    • for man only apprehends this part of his organisation by dreaming of
    • we begin to study man's physical organisation imaginatively. We must
    • perceive his withering physical organisation. And if we look at what
  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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    • and arise in sleep when the hindrances of the physical and etheric organism
    • physical changes that are in your organism when you are thirsty were
    • accustom himself to use his organs — must learn to speak, for
  • Title: Roman Catholicism: Lecture I
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    • Healing of the Social Organism, published in German as:
    • Heilfaktoren Fuer den Sozialen Organismus. These lectures
    • need any organization similar to that of the old churches, for it
    • of his Order. For today the Catholic Church is a compact organism,
  • Title: Roman Catholicism: Lecture II
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    • Healing of the Social Organism, published in German as:
    • Heilfaktoren Fuer den Sozialen Organismus. These lectures
    • should be organized according to abstract principles, and that
    • organization. But what is to come as the spirit of the fifth
    • structure organized according to abstract principles, but requires
    • organism. For how little political measures avail against the Roman
  • Title: Roman Catholicism: Lecture III
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    • Healing of the Social Organism, published in German as:
    • Heilfaktoren Fuer den Sozialen Organismus. These lectures
    • organized that it becomes permeated by a higher consciousness than
    • organs, to subdue it thoroughly. Just as the dream damps down the
    • happens in this respect, and has organized things extremely well. If
  • Title: Bilder Okkulter Siegel und Säulen: Zur Einführung
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    • Etwas von Vielem sein. Unter den Organen und Ausdrucksmitteln des
    • Ein Organ, das in der Zukunft etwas viel Höheres, Vollkommeneres
    • sein wird als es gegenwärtig ist, stellt das Sprachorgan dar,
    • Organs gegeben, das einmal, wenn der Mensch vergeistigt sein wird,
    • Produktions- (Zeugungs-) Organ sein wird.
    • organisch herauswächst. Die mittleren Gebilde des
  • Title: Bilder Okkulter Siegel und Säulen: Siegel 01
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    • Organen und Ausdrucksmitteln des Menschen sind solche, welche
    • haben. Ein Organ, das in der Zukunft etwas viel Höheres,
    • das Sprachorgan dar, mit allem, was am Menschen zu ihm
    • Organs gegeben, das einmal, wenn der Mensch vergeistigt sein
    • wird, Produktions- (Zeugungs-) Organ sein wird.
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    • organisch herauswächst. Die mittleren Gebilde des
  • Title: Lecture: The Coming Experience of Christ
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    • only so far as to be able to say that any organ, any structure in
    • man, derives from the corresponding organ or structure in the animal
    • blood and in his other organs by his physically inherited
  • Title: Lecture: The Coming Experience of Christ
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    • only so far as to be able to say that any organ, any structure in
    • man, derives from the corresponding organ or structure in the animal
    • blood and in his other organs by his physically inherited
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • perhaps because his organism is not in a state to digest it, or for
    • like having to live in the world without the organs for receiving
    • that we have to examine the inorganic processes in Nature in
    • physical organs. When we are active and creative, we — so to
    • organically”, experiencing them with one's whole being.
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • perhaps because his organism is not in a state to digest it, or for
    • like having to live in the world without the organs for receiving
    • that we have to examine the inorganic processes in Nature in
    • physical organs. When we are active and creative, we — so to
    • organically”, experiencing them with one's whole being.
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • inherent in the organisation of his own body, than was the
    • to do with myself, I don't know how to organise my life.” This
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • inherent in the organisation of his own body, than was the
    • to do with myself, I don't know how to organise my life.” This
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • but an integral part of the organism. Men felt themselves to be members
    • when we breathe. When we inhale, the breath is driven into the organism, up
    • into his whole organism. He did not merely think, but felt the thought as a
    • organism. The result of this was that there arose in the yogi an enhanced
    • of space. Space is not haphazard, but organized in such a way that the
    • his spirit-soul nature drew out of his organism.
    • soul and spirit of man are connected with the physical organism between
    • birth and death in accordance with the human organization as a whole. When
    • endured just to make his soul organism free. The ascetic experienced
    • the spiritual world with the soul organism that had been driven out
    • the fact that when man is completely bound up with his organism, as of
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • but an integral part of the organism. Men felt themselves to be members
    • when we breathe. When we inhale, the breath is driven into the organism, up
    • into his whole organism. He did not merely think, but felt the thought as a
    • organism. The result of this was that there arose in the yogi an enhanced
    • of space. Space is not haphazard, but organized in such a way that the
    • his spirit-soul nature drew out of his organism.
    • soul and spirit of man are connected with the physical organism between
    • birth and death in accordance with the human organization as a whole. When
    • endured just to make his soul organism free. The ascetic experienced
    • the spiritual world with the soul organism that had been driven out
    • the fact that when man is completely bound up with his organism, as of
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • Healing of the Social Organism.
    • Heilfaktoren Fuer den Sozialen Organismus,
    • back into the ancient past we find that man remained capable of organic
    • life which ran in a parallelism between the physical organisation and
    • the organisation of soul and spirit. Then, in relation to earthly life,
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • Healing of the Social Organism.
    • Heilfaktoren Fuer den Sozialen Organismus,
    • back into the ancient past we find that man remained capable of organic
    • life which ran in a parallelism between the physical organisation and
    • the organisation of soul and spirit. Then, in relation to earthly life,
  • Title: Agriculture Course: Address by Dr. Rudolf Steiner
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • more than organic, and involves working with the cosmos, earth, and
    • farmers' circle should only be an executive organ. From Dornach, you
    • no mere executive organs. To mention only one thing, which has been
    • likewise? Will the whole Organisation of the farm do likewise? Will
  • Title: Agriculture Course: Contents
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • more than organic, and involves working with the cosmos, earth, and
  • Title: Agriculture Course: Cover Sheet
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • more than organic, and involves working with the cosmos, earth, and
  • Title: Agriculture Course: Discussion after Lecture 4
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • more than organic, and involves working with the cosmos, earth, and
  • Title: Agriculture Course: Discussion after Lecture 5
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • more than organic, and involves working with the cosmos, earth, and
    • actual food. The food is there to stretch the organism, so to speak,
  • Title: Agriculture Course: Discussion after Lecture 6
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • more than organic, and involves working with the cosmos, earth, and
    • do with any organic relic. It influences not only the single plants,
    • What if one uses inorganic manures?
  • Title: Agriculture Course: Discussion after Lecture 8
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • more than organic, and involves working with the cosmos, earth, and
    • Has liquid manure the same Ego-organising force as manure itself?
    • to the organising forces of the soil. The connection with the Ego applies
    • must not forget that electricity always works on the higher organisation,
    • the head-organisation both of man and animal; and correspondingly, on
    • the root-organisation in the plant. It works very strongly there. If,
    • foodstuffs to the parts of the organism where they should be working,
    • seen that they are especially fitted to influence the head-organisation.
    • not being sufficiently deposited at those parts of the organism which
    • to reach the place in the organism where it ought to work.
    • living organism.
    • the organism (the animal organism also, and the human to a still greater
    • that penetrates into the organism must undergo a complete change. What
    • (Diagram 23). Assume that you have here a living organism; here you
    • have a piece of wood, which, though it comes from a living organism,
    • organism the warmth cannot simply penetrate; it does not merely penetrate
    • upon by the living organism; it changes into warmth that has been assimilated
    • and transmuted by the living organism itself. Indeed, it cannot rightly
    • into our organism, for example — as it would penetrate into a
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  • Title: Agriculture Course: Preface
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • more than organic, and involves working with the cosmos, earth, and
    • that his followers make him out to be. He wrote: “Inorganic forces
    • breed only inorganic substances. Through a higher force at work in living
    • bodies, of which inorganic forces are merely the servants, substances
    • the significance of soil-life, the earth as a living organism, the role
    • common knowledge. Recognition of biological, organic laws has now been
    • energy in the material form of organic matter. Thus our first concrete
    • task is the continuous creation of organic matter, storing up the potential
    • science, white ranking organic substance (humus) second on the list
    • by leaves and other plant organs. In the early thirties, spectrum analysis
    • Organisms
    • organisms play a very special rôle in humus formation and decay,
    • organs such as chromosomes. One-sided quantity-manuring gradually inhibits
  • Title: Agriculture Course: Supplement
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • more than organic, and involves working with the cosmos, earth, and
    • initiated by a Freiburg scientist. He made organic mercury salts and
  • Title: Agriculture Course: Lecture 1
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • more than organic, and involves working with the cosmos, earth, and
    • female organism, representing imitations of rhythms in outer
    • in the organs of the body).
  • Title: Agriculture Course: Lecture 2
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • more than organic, and involves working with the cosmos, earth, and
    • regarded as mere mineral matter — including some organic
    • of the Earth is a kind of organ in that organism which reveals itself
    • throughout the growth of Nature. The Earth's surface is a real organ,
    • say to ourselves: Above the human diaphragm there are certain organs
    • organs.
    • in man, the abdominal organs. On the other hand, that which takes
    • works upon the rest of our organism, notably in childhood, but also
    • individuality, a living organism, living even in time. The life of
    • organism will grow. The new organism, infinitely complex as it is,
    • complexity. But a new organism could never arise out of this
    • complexity. The organism does not arise out of the seed in that way
    • seed-formation, the earthly process of organisation is carried to the
    • of the seed the new organism is built up again out of the whole
    • Universe. The parent organism has to play this part: through its
    • organism is built out of the Cosmos, it is also necessary for us to
    • preserve the cosmic process in the organism long enough — that
    • in the organisation of some plant before it reached the point of
    • their organic processes they bring forth just the amount of manure
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  • Title: Agriculture Course: Lecture 3
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • more than organic, and involves working with the cosmos, earth, and
    • paths in the human organism, we should perceive in it once more a
    • universal All, where there is nothing more of this organisation or
    • Indeed, the entire organism of the plant-world is dissolved into two
    • of nitrogen-breathing, and the entire organism of the plant-world is
    • at the remaining organs, which breathe in a far more hidden way and
    • placed in the total organism of the plant-world, like the single
    • human organs in the total organism of man. We must regard the several
    • plants are so organised as to bring to expression, most of all, what
    • cravings. See how it all becomes organic and alive! Take the chalk or
    • nothing for itself. It is like our own sense organs. They too do not
  • Title: Agriculture Course: Lecture 4
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • more than organic, and involves working with the cosmos, earth, and
    • — this, for the most part, is received through the sense-organs,
    • in an even finer state through the sense-organs (even the eyes) —
    • Passage through the organism — Excretion in the widest sense.”
    • inorganic mineral earth with fruitful humus-substance, or with any waste
    • earth enough organic residues, and decomposing them sufficiently, to
    • the inner life of an organic entity also includes currents of forces
    • are pressed back. Moreover, outside it the organic entity is surrounded
    • way — how the organic entity establishes the right relationship
    • organism — all that is inside the contours of the skin —
    • outer world, the organism must live in this way: through the contours
    • the scent-kindling life within it. So we might say: an organic body
    • outwardly. Towards the outer world, the organism — notably the
    • plant-organism — is predestined not to give off smell,
    • human organism.
    • in the human organism to which I now refer is plant-like; plant-like,
    • the question, why do cows have horns? I said just now that an organic
    • an organic entity — of a lumpy and massive shape. It would have
    • It would be very irregular; a lumpy organism — an ungainly creature.
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  • Title: Agriculture Course: Lecture 5
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • more than organic, and involves working with the cosmos, earth, and
    • well in modern times to treat the manure in various ways with inorganic
    • it is necessary not only to quicken and organise the water — for
    • can only do by working with organic matter, bringing it into
    • such a condition that it is able to organise and vitalise the solid
    • we need in the organic world are really set free — provided
    • to come together in the right way with other substances in the organic
    • of the plant organism which become rigid structure or framework in many
    • the potash content that it relates itself rightly, within the organic
    • organic places. Yarrow stands out in Nature as though some creator of
    • working of yarrow in the animal or human organism —if you know
    • is intensely preserved, both in the human and in the animal organism,
    • things. We never go out of the living realm into that of inorganic chemistry.
    • draw them into an organic process.
    • which camomile undergoes in the human and animal organism, when taken
    • the camomile must undergo in the human or animal organism. In this case,
    • inner organisation — it is wonderfully similar to what the heart
    • is in the human organism. The stinging nettle is the greatest boon.
    • we can know precisely what happens in the organism in terms of modern
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  • Title: Agriculture Course: Lecture 6
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • more than organic, and involves working with the cosmos, earth, and
    • Earth by the Moon. It is indeed a strong and powerfully organising cosmic
    • (or with any one of its organs) than it should normally be. In such
    • of soil for other organisms. Parasites and fungoid growths arise all
    • the strange influence which equisetum arvense has upon the human organism
  • Title: Agriculture Course: Lecture 7
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • more than organic, and involves working with the cosmos, earth, and
    • it would grow organised into a single entity. Down there in the soil
    • the saps and fluids would flow into one another. There would be an organised
    • Organically
  • Title: Agriculture Course: Lecture 8
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • more than organic, and involves working with the cosmos, earth, and
    • the organism, is altogether wrong. That is what they imagine nowadays,
    • the fact that a living organism is essentially different from a crystal
    • organism. But we should also understand the opposite pole. This is a
    • animal there is no such sharply outlined three-folding of the organism
    • organism and the organism of metabolism, and the limbs are well marked
    • organism more or less melts away — at least, in many animals it
    • does so. Something that still comes from the sense-organism passes into
    • the rhythmic; likewise, something that comes from the metabolic organism.
    • organisation, mainly localised in the head. There is the organisation
    • of metabolism and the limbs — organised in the posterior parts
    • really speak of a two-foldness of the organism — such, however,
    • animal organisation arises.
    • that is present as substances in the head-organisation, is composed
    • into the head-organisation. The whole embryonic organisation is so arranged
    • other hand, all that we have as substantiality in the organisation of
    • be from one that is able to make use of its senses, its organ of smell,
    • for the whole essence of the anima's organisation?
    • Cut out this noblest organ of the animal — the brain — there
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  • Title: Lecture: The Significance of the Mass
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    • but in the spiritual, the heart will be the organ of
  • Title: Lecture: The Significance of the Mass
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    • but in the spiritual, the heart will be the organ of
  • Title: Lecture: The Universe
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    • the inorganic world.
    • he fits himself into the inorganic world. We might also
    • inorganic world and seeking the balance.
    • himself into the inorganic world and seeks
  • Title: Lecture: The Universe
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    • the inorganic world.
    • he fits himself into the inorganic world. We might also
    • inorganic world and seeking the balance.
    • himself into the inorganic world and seeks
  • Title: Influence of Spiritual Beings Upon Man: Contents
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    • Working of the Saturn spirits through the sense organs; (Perfumes).
    • Albumen formation. Origin of sense organs. Origin of ash after
    • conditions and organizations, demons through intolerance, compulsion
  • Title: Influence of Spiritual Beings Upon Man: Lecture I
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    • Working of the Saturn spirits through the sense organs; (Perfumes).
    • their organism, their separate members, down into the physical plane.
    • anchored in other parts of the present human organism. We will now see
    • future obtain control of other enclosed portions of the organism. Many
    • conveyed through the preparatory organs into the stomach, mixed and
    • into the body through minute vascular organs called the ‘villi’
    • through the whole human organism in certain vessels which very largely
    • in another aspect the organizer, creator, and controller of the circulation
    • to certain fluids pulsing through man, so can certain human organs be
    • way Saturn still works into man and among his inner bodily organs it
    • In a certain way the lungs represent the counter-organ to the liver.
  • Title: Influence of Spiritual Beings Upon Man: Lecture III
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    • the beings more highly organized than the plants, permeating the red
    • spiritual organisms, and how spiritual science leads us to the spiritual
  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
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    • must have. His organism must ensure that when it is cold outside, he
    • will go more exactly into the human organism and indicate how the development
  • Title: Influence of Spiritual Beings Upon Man: Lecture V
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    • Albumen formation. Origin of sense organs. Origin of ash after
    • was then in existence, if I record which of the human organs had been
    • circulation has arisen from it, and the organ which existed for a long
    • time in man's evolution and which later disappeared was a shining warmth-organ,
    • being still had such an organ. At the place still remaining soft in
    • the head of an infant a kind of warmth-organ projected from man when
    • this lantern-like organ whether he might go here or there. Man possessed
    • this organ right into the third epoch, the Lemurian Age. I once told
    • it as an eye is not correct. It was a sort of warmth-organ which indicated
    • a goblet-shaped organ spreading out downwards to the first rudiments
    • up above one would have a sort of blood-organ. This was the appearance
    • of the organ in the earliest periods.
    • a rudimentary warmth-organ now began actually to shine. The human being
    • of cosmic music. And thus the substances in the living were organized
    • before there was a single cell. The cell is not the origin of the organism,
    • but what I have just described. The origin of the organism is spirit,
    • had to be born from a living creature. Organisms have never formed themselves
    • nerves that went to the sense organs. But the sense organs had not yet
    • who had not yet opened his sense-organs but who had a powerful gift
    • from the heart outwards. The heart was of course not such an organ as
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  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • sense-organs; then on the Sun a glandular system developed: on the Moon
    • the depositing of this organic sub-stance, then the first thing on the
    • respect was already organically substantial, and last of all the mineral
    • and the later glandular system which was organized was really only able
    • felt with regard to their tribe as a limb feels on our organism. He
  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
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    • of the Angel beings: they have no physical body and therefore no organs
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • very complicated organization. In all essentials the ego has its physical
    • body in the glandular system, the physical body in the physical organs
    • animal kingdom in possessing a finer material organization, namely,
    • the material organization that manifests the actual human intelligence.
    • that the moment some member of our organism is brought to a higher stage
    • organism. The rest of the organism must undergo a change. Why cannot
    • in its structure and organization which resembles the human instrument
    • destiny and his inner organization.
    • either uses his organization insufficiently, certain forces remain unused
    • or he penetrates too deeply into his organization and becomes too closely
    • were not able to wait, because they pressed into the earthly organs
    • and physical organization earlier. But the animals have group souls
    • the ape keeps something in the physical organization which cannot go
  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • troubled to develop the organs of cognition which would enable him to
    • are much farther apart in organization and they come together again
    • when they are so used a kind of organization is established, they come
    • into the other members they make use of the physical organs and consciousness
  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • conditions and organizations, demons through intolerance, compulsion
    • on the Earth, and is expressed in man's present sense-organs.
    • They were quite different organs on ancient Saturn, but their first
    • of sense-organs. On the Sun the etheric body was added, the physical
    • body went through a change, and the organs arose which we call today
    • through the impress of the astral body, were added those organs which
    • we know as the nerve organs. And finally on the Earth was added the
    • clear about this and realize particularly how the sense-organs, glands,
    • as your ego now descend into your organism. Every night the human organism
    • organized independently. Since this can be seen in advance, it has often
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Two
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    • comes again in a new form. The Apocalypse refers to the time when an organ
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
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    • organizer, as the form-giving power. [Here follows an indecipherable
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
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    • You know, too, that there are sense organs in the astral body that are
    • entirely different from the sense organs in the physical body. We speak
    • physical. How do human beings form these organs of the future, which
    • foundation for organs in the future. There was a time when human beings
    • organs previously — by turning to the light they developed eyes.
    • sense organs of the future will be created.
    • in terms of the true, the beautiful, and the good will have normal organs
    • good then they will have crippled organs in the future. It is impossible
    • all future organs already laid out. The organs reveal themselves as
    • balance. If we rightly purify the astral body, an organ is created that
    • can be expressed pictorially by a rider with a balance. An organ in
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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    • different streams, other forms and organs than those unorganized and
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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    • and organized through and through by the I. The etheric body of ordinary
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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    • of an organism, members of a tribe. Tacitus tells us how the individual
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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    • the physical organization, for example the blood system and the skeleton.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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    • is structured and organized with so much wisdom that physical science
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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    • of organs that are developed in human beings into other forms. They
    • as voluntary muscle. The heart is on the way to becoming an organ with
  • Title: Lecture: The Templars
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    • in the cosmos in a right way for the building up of the ether organism of the
    • spaces of the cosmos may be able to sink down to earth. This ether organism
    • of the human being is just as much an organized entity as is the physical
    • organism. The physical organism — we see how it has head, arms, hands,
    • for spiritual vision, this physical organism is shone through and glowed by
    • the ether organism. The physical organism breathes in air, and breathes out
    • air. The ether organism breathes out light, and this light it gives to us.
    • human organism and united themselves with human life; and this very fact made
  • Title: Lecture: The Templars
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    • in the cosmos in a right way for the building up of the ether organism of the
    • spaces of the cosmos may be able to sink down to earth. This ether organism
    • of the human being is just as much an organized entity as is the physical
    • organism. The physical organism — we see how it has head, arms, hands,
    • for spiritual vision, this physical organism is shone through and glowed by
    • the ether organism. The physical organism breathes in air, and breathes out
    • air. The ether organism breathes out light, and this light it gives to us.
    • human organism and united themselves with human life; and this very fact made
  • Title: An Occult Physiology: Cover Sheet
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    • relationship to the physical organs. He focuses on the digestive and
    • processes in the organs, the "warmth" function of the blood and its
  • Title: An Occult Physiology: Contents
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    • relationship to the physical organs. He focuses on the digestive and
    • processes in the organs, the "warmth" function of the blood and its
  • Title: An Occult Physiology: Other Works by Rudolf Steiner
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    • relationship to the physical organs. He focuses on the digestive and
    • processes in the organs, the "warmth" function of the blood and its
  • Title: An Occult Physiology: Lecture 1: The Being of Man
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    • relationship to the physical organs. He focuses on the digestive and
    • processes in the organs, the "warmth" function of the blood and its
    • his physical organs into the spiritual, super-sensible foundation of
    • the organs, of the life-forms and life processes. And since it is not
    • be found enclosed in organs affording the greatest protection against
    • and which, while organically connected with the brain, extends in
    • fundaments of the separate organs, we become aware (and we shall see
    • these organs, through its deeper significance in the case of man, may
    • have an entirely different task from that of the corresponding organ
    • here, however, with reference to the essential nature of the organs
    • that these organs, in their deeper significance, have the same task
    • spinal cord and a brain; and he will believe, since the same organs
    • are to be found in man and animal, that these organs must therefore
    • both of these organs from this standpoint. Which of the two must we
    • considered as the older organ. In other words, if we fix our
    • consider when we fix our attention objectively upon the organic mass
    • an organ at a first stage to the plan of an organ at a second stage,
    • leads to higher stages of perfection of the organ, or one which
    • causes the organ to degenerate and gradually to die. We might say
    • therefore, when we consider an organ like our spinal cord as it is
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  • Title: An Occult Physiology: Lecture 2: Human Duality
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    • relationship to the physical organs. He focuses on the digestive and
    • processes in the organs, the "warmth" function of the blood and its
    • ever more exactly the exterior organism of man, in order that we may
    • human organism in all reverence, as a revelation of the spiritual
    • the human organism in its stupendous complexity must be the most
    • disposed rather more within the organs. And yet this would be only a
    • moment, we keep the most important systems of organs apart one from
    • organs, or systems of instruments, of the human organism to be
    • point of the whole human organism... And here even a superficial
    • prepare them for further digestive work in the physical organism of
    • downward from the mouth, in the form of a tube, to the organ which
    • over by the remaining digestive organs into the organism of the human
    • the stomach, there is this system of organs called the lymph-system,
    • third of these systems of organs, the blood-vessel system itself,
    • human organism and having the heart as the central point of all its
    • convey the blood to all parts of our organism; that the blood goes
    • organism, and then is carried back to the heart by means of other
    • organism.
    • organism, namely, the blood-and-heart system. Let us, moreover, keep
    • used in the organism. Notice, that everything which I intend to draw
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  • Title: An Occult Physiology: Lecture 3: Co-operation in the Human Duality
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    • relationship to the physical organs. He focuses on the digestive and
    • processes in the organs, the "warmth" function of the blood and its
    • that we can see in the purely organic, physical inner life of man a
    • organs, is present in our liver, our gall-bladder, and our spleen. We
    • the upper extremity of our organism, courses through the brain in
    • come into relationship with the inner organs among which we have
    • blood does not in these organs come into contact with any sort of
    • outside world because they do not open outward as do the organs of
    • sense, but are enclosed within the organism, are covered on all sides
    • and consequently develop only an inner life. Moreover, these organs
    • is being written upon from outside through the sense-organs; and the
    • influence upon the blood as the inner organs have.” For these
    • three organs, the liver, the gall-bladder and the spleen, work, as we
    • able to receive radiations and influences from the inner organs, and
    • of these organs, just as everything which surrounds us in the world
    • make possible the action of these organs upon the blood. Let us
    • influences are to be exercised upon the blood, if the inner organs,
    • the blood, there must be inserted between these organs and the blood
    • inserted between the circulating blood and our inner organs —
    • shows us that this really is the case, that in all these organs is
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  • Title: An Occult Physiology: Lecture 4: Man's Inner Cosmic System
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    • relationship to the physical organs. He focuses on the digestive and
    • processes in the organs, the "warmth" function of the blood and its
    • with the significance of one of those organs which represent an
    • functions of the other human organs and organic systems.
    • of the spleen from the human organism is thoroughly compatible with
    • the fact that what we call the human organism, as seen by means of
    • our external senses, and also everything we see in this organism as
    • as a physical organism (as we shall explain further) are higher,
    • super-sensible human organisms called the ether-body or life-body, the
    • astral body and the ego; and that we have in this physical organism
    • organ such as the spleen we think of it in the spiritual-scientific
    • moreover, that the more any one of the organs is the direct
    • organ, that is, what we have before us as physical substance, the
    • the physical organ merely the physical expression of the
    • the case, of course, in inanimate, inorganic Nature; but not in the
    • same way in animate, organic Nature. When there are no other causes
    • present in the organism as a whole it is not necessary that the
    • organ; for this physical organ, in its physical nature, is only a
    • in the first place, with that organ only; but beyond that with a
    • which are integral parts of the organism still continue their work.
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  • Title: An Occult Physiology: Lecture 5: The Systems of Supersensible Forces
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    • relationship to the physical organs. He focuses on the digestive and
    • processes in the organs, the "warmth" function of the blood and its
    • anthroposophical sense, a “physical organ,” or rather the
    • “physical expression of an organ.” For you have already
    • removed a physical organ such as this, there still remains in the
    • organism the inner vital activity which should be carried on by the
    • organ. From this we already see, and I beg you most earnestly to
    • it were, everything physically visible and perceptible in an organ
    • such as this (it is not possible in the case of every organ) and yet
    • there still remains the functioning, the activity of the organ, with
    • what is super-sensible in the human organism. But, on the other hand,
    • when we speak on the basis of our spiritual science about such organs
    • case of such an organ as the spleen we must think, to begin with,
    • organism which we have directly before us, this super-sensible
    • we see as a physical-sensible organ is such that physical matter,
    • does the organ become a physical thing. We may say, therefore, that
    • the reason why, for instance, a physical-sensible organ is visible at
    • in which we see it in the external organ of the spleen when we study
    • all the different organs in the human organism as being first planned
    • as super-sensible organs, and then, under the influence of the most
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  • Title: An Occult Physiology: Lecture 6: The Blood as Manifestation and Instrument of the Human Ego
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    • relationship to the physical organs. He focuses on the digestive and
    • processes in the organs, the "warmth" function of the blood and its
    • man, as a physical organisation, separates himself from the outside
    • the human organism entirely in the light in which we have had to do
    • this human organism itself, with its various force-systems, which
    • organism is a system of forces of a nature so self-determined that it
    • the combined activity of all the force-systems of the organism. If,
    • the organism, then we should have to presuppose that it must actually
    • belonging to his total organisation. As a matter of fact, if we look
    • into what belongs to this total organisation of man, we shall find
    • the entire organism.
    • form, is an essential member of the whole organisation, we must
    • conclude that this whole organisation must be active by means of the
    • in the skin what constitutes the expression, or the bodily organ, of
    • hindrance in itself is brought about by means of the organs of
    • glands. Glands are organs of secretion; and, in so far as
    • off within itself. We must presuppose, therefore, that such organs of
    • secretion, similar to those we have everywhere else in the organism,
    • find, in the skin organs of secretion, glands of the greatest
    • conveying of substances from one organ to another. At this point we
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  • Title: An Occult Physiology: Lecture 7: The Conscious Life of Man
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    • relationship to the physical organs. He focuses on the digestive and
    • processes in the organs, the "warmth" function of the blood and its
    • lectures, to form the impression that the different systems of organs
    • variety of ways in the combination of processes within the organism.
    • activities at work in the different systems of organs to higher,
    • super-sensible members of the human organism. We had to assert, for
    • everything that goes on in the depths of man's organisation,
    • active such as enables man to evolve an organ for the life of his
    • bony system in man, as related to his whole organisation, consists in
    • something of this kind in the human organisation, and we must be
    • organism in such a manner that they are finally filtered into a form
    • most essential elements in the inner organisation of man is that
    • advance still further in our understanding of the human organism, it
    • relation of the more or less conscious soul-life to our organism
    • material processes in the organism, whether endued with life
    • within our organism. And it is precisely this fact that is of the
    • thought-process there is a corresponding process within our organism;
    • down as the physical organism. Let us take first the process of
    • pure and unalloyed form. What happens in our organism when such
    • a thought, there takes place in our organism a process which we may
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  • Title: An Occult Physiology: Lecture 8: The Human Form and its Co-ordination of Forces
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    • relationship to the physical organs. He focuses on the digestive and
    • processes in the organs, the "warmth" function of the blood and its
    • organisation. Through this picture it will be possible for us to have
    • human organisation. Here again our best procedure will be to start
    • between the human organisation and the outer world, our earth, in the
    • diverse actions of the organs to the separate members of the human
    • organisation, to all the individual systems constituting the physical
    • fundamentally considered, what the human organism succeeds in doing
    • human organisation, apart from this impressing of nutritive
    • substances into the organism, is, fundamentally viewed, something
    • which fills out the human organism, you retain as a physical
    • organisation even less than a mere physical sack, if I may be
    • to conceive the human organism as a system of super-sensible forces
    • those processes should occur which do occur in the human organism. It
    • must be, then, that this human organism confronts the very first
    • coming from the spiritual worlds; the organism must really be
    • you descend to the nethermost boundary of the human organisation, you
    • matter does the human organism become a physical-sensible organism,
    • we may say. And so everything which enters into the human organism as
    • present as an integral part of the human organism, something which
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  • Title: Genesis: Contents
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    • The Work of Elementary Beings on Human Organs
  • Title: Genesis: Lecture I
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    • body, he looks with spiritual organs into the spiritual worlds? If he
    • — pictures harmoniously arranged, organic pictures, pictures
    • were, using their own soul-spiritual forces to organise cosmic bodies
  • Title: Genesis: Lecture II
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    • call man, with his own peculiar organisation, into existence, that is
    • functions are in his trunk and his limbs, and that the organ of his
    • chemical combinations, the organisation of substances such as we can
    • organises matter just as the tone produced by the bow of a violin
    • organises the Chladni sound-figures. But into this condition brought
    • idea of this finer etheric element permeating the organising
    • light which organised the surging of the elementary part, the
    • the power which organises the human form? There can be no human form
    • unless it be organised by forces emanating from the brain. Our own
    • form is organised by the highest spiritual forces streaming out from
    • our own spiritual part. The lower is always organised by the higher.
    • lower part, was organised by their higher bodily part, the
    • possession of what has been cast out, and organises it, and we can
    • wabohu was organised, raised out of the disorder of the
    • trunk and limbs, organised through the power of the head, then you
    • whole cosmos. And out of the spiritual organs in haschamayim
    • he organises himself. When we think of all the streams of energy
    • we may venture to picture it as a macrocosmic man organising
    • would have to feel itself inwardly organised in such a way that it
  • Title: Genesis: Lecture III
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    • organs of sense such as we have today have followed what we are told
    • organised the complicated differentiations within it, were the very
  • Title: Genesis: Lecture IV
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    • substances as an organising principle, causing chemical combinations
    • spiritual sound organises material existence according to number and
    • looks for the forces which organise matter into the solid state, it
    • states, must consist in the fact that the organising, tonic or
    • find? We should expect the sound-ether to set to work to organise
    • is organised when we pass across the plate the bow of a violin, and
    • tonic or sound-ether set to work to organise matter in a certain
    • elementary matter and organises it, just as sound takes hold of the
    • organised, so the elementary mass is organised through the radiation
    • to work to organise it. As the powder is organised in the case of the
    • light and organising sound had poured in. There should be some phrase
    • is not merely an organising, a creative activity within the sphere of
    • and organising, and they are at work too in the earth evolution.
    • higher organising powers had brought light into existence, they then
    • confusion; and there followed boker, organisation.”
  • Title: Genesis: Lecture V
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    • world has been organised, we find that each age has a number of
    • Beings were the organising powers.
  • Title: Genesis: Lecture VI
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    • group, and later become directed out of a unified organism. This real
    • unity, in which the Elohim act as the organs of a body, the Bible
  • Title: Genesis: Lecture VII
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    • do not express real spiritual Beings, but a kind of organic
    • organic consciousness, a projection outwards into space of
    • one's own inner being. Such an organic consciousness was quite
    • be taken quite seriously. All man's organs have been formed by
    • the organs of vision. During the Moon period, the main task of the
    • construction of our organs. First these organs have to be built up;
    • is due to the fact that organs have first been formed for it. The
    • sense organs, as purely physical organs, had already been formed on
    • period the organs acquired an inner life. Thus on Saturn the eye was
    • transformed into an organ of perception, an organ of consciousness.
    • organs were, so to say, drawn forth from the Beings. During the earth
    • it drew forth our organs; and what was perceived by man at that time
    • was this work upon his own organs. He perceived it in the form of
    • the work of elementary existence upon the human organs. During the
  • Title: Genesis: Lecture VIII
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    • being fashioned as an organ within the Elohim, the Archai and so on
  • Title: Genesis: Lecture IX
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    • clairvoyant organs of perception. It was during the time lasting from
    • organisation. Let us look at the human being for a moment. Today we
  • Title: Paths to Knowledge of Higher Worlds
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    • sure of what takes place within our organism, where processes may
    • sets before the soul a kind of thought-organism. When we have a
    • another. Even as in the human organism we cannot pass over at will
    • neck, then the shoulders, the thorax, etc., even as in an organism
    • an organic structure.
    • sense-organ is turned to some external object, the perception can be
    • experienced only as long as our sense-organ is exposed to it. In the
    • Those who reach such an organic-morphological way of thinking which
    • great tableau in which we simultaneously survey all the organic
    • that inner life which works upon the physical organism from the
    • upon the physical organism.
    • organism. Let me now give you an example, an elementary but
    • physical organism which he formerly required. The forces which push
    • appear. They exist however in the whole physical organism.
    • second teeth were latent forces, bound up with the physical organism.
    • bodily organisation are inter-related. This is not seen
    • whereas formerly they were submerged in the physical organism.
    • organisation. This is what is presented in the tableau which I have
    • them either by discarding them from our soul, or the organism sees to
    • other, even as in a living organism one limb is connected with the
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  • Title: Paths to Knowledge of Higher Worlds
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    • sure of what takes place within our organism, where processes may
    • sets before the soul a kind of thought-organism. When we have a
    • another. Even as in the human organism we cannot pass over at will
    • neck, then the shoulders, the thorax, etc., even as in an organism
    • an organic structure.
    • sense-organ is turned to some external object, the perception can be
    • experienced only as long as our sense-organ is exposed to it. In the
    • Those who reach such an organic-morphological way of thinking which
    • great tableau in which we simultaneously survey all the organic
    • that inner life which works upon the physical organism from the
    • upon the physical organism.
    • organism. Let me now give you an example, an elementary but
    • physical organism which he formerly required. The forces which push
    • appear. They exist however in the whole physical organism.
    • second teeth were latent forces, bound up with the physical organism.
    • bodily organisation are inter-related. This is not seen
    • whereas formerly they were submerged in the physical organism.
    • organisation. This is what is presented in the tableau which I have
    • them either by discarding them from our soul, or the organism sees to
    • other, even as in a living organism one limb is connected with the
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  • Title: Errors in Spiritual Investigation
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    • super-sensible world first needs a healthy organ of perception, just
    • as healthy sense organs are needed for outer sense observation. The
    • second thing one needs, in addition to the organ of perception, is a
    • condition, despite complete knowledge of his organ impairment, to
    • sense organs. I bring this up only as a
    • real organs of spirit through which he can look into the
    • super-sensible world. These spiritual organs must be developed in the
    • development of the higher spiritual organs, which can be brought
    • surrenders itself to the object, leads to unsound organs of spiritual
    • organs. Here we are again at the point that we have often mentioned
    • unsound spiritual organs.
    • unsound intelligence, lead to faulty spiritual organs, so will a
    • developed. The spiritual organs and the super-sensible consciousness
    • ordinary life only because he does not have the appropriate organs to
    • human being is endowed with the higher organs of observation. If what
    • has transformed itself into an organ of perception for the spiritual
    • means wanting to enter the spiritual world with inadequate organs of
  • Title: Errors in Spiritual Investigation
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    • super-sensible world first needs a healthy organ of perception, just
    • as healthy sense organs are needed for outer sense observation. The
    • second thing one needs, in addition to the organ of perception, is a
    • condition, despite complete knowledge of his organ impairment, to
    • sense organs. I bring this up only as a
    • real organs of spirit through which he can look into the
    • super-sensible world. These spiritual organs must be developed in the
    • development of the higher spiritual organs, which can be brought
    • surrenders itself to the object, leads to unsound organs of spiritual
    • organs. Here we are again at the point that we have often mentioned
    • unsound spiritual organs.
    • unsound intelligence, lead to faulty spiritual organs, so will a
    • developed. The spiritual organs and the super-sensible consciousness
    • ordinary life only because he does not have the appropriate organs to
    • human being is endowed with the higher organs of observation. If what
    • has transformed itself into an organ of perception for the spiritual
    • means wanting to enter the spiritual world with inadequate organs of
  • Title: Lecture: Wonders of the World: Lecture 1
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    • organised this year is meant to be a direct expression of this
  • Title: Lecture: Wonders of the World: Lecture 2
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    • eyes, my brain, my organism, and are active in me, these very same
    • organisation.’ Thus Atlantean man feels that he too has his
    • from this that the human organism, the entire bodily constitution,
    • its organisation of muscle and bone, is substantially denser, more
    • faculty of clairvoyance. And because this organism of ours has become
    • For even in the earlier postAtlantean times the human organisation
    • Pluto work in man's own organism. We must be able to blot out
    • organisation of the human body, they had to become less active; man
    • the withdrawal of Demeter from the bodily organisation in the course
    • itself. In primeval times this ether body was so organised that the
    • Demeter. There is in our organisation this threefold development
    • wonders in the genesis of the human organisation is expressed in this
    • upon the human organism. The endowment of one aspect of the threefold
    • of pictures, work in the human organisation in a threefold way. They
    • to physical organs. But because, after the old Hebrew civilisation
  • Title: Lecture: Wonders of the World: Lecture 3
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    • human organism. He no longer experiences the important fact that what
    • flash up, and felt that they were the same forces which organised the
  • Title: Lecture: Wonders of the World: Lecture 6
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    • We go about among men, but with organs of perception for the outer
    • can only contemplate its manifestation through the organs of the
    • the human organism, the highest and the lowest, show a very
    • physical organism as maya — that is to say, it is not
  • Title: Lecture: Wonders of the World: Lecture 7
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    • organisation in general, for knowledge, or let us say to begin with,
    • organisation. What becomes evident through the work of the brain is
    • human organisation. The mirror of the brain is needed in order that
    • organisation. If, as an earthly being today, man had not this
    • reflecting bodily organism, primarily the brain, he would still think
    • diagram to represent the human physical bodily organisation. en we wis
    • external physical organism; it all takes place in the adjacent
    • environment of this our physical bodily organisation. That is how we
    • physical bodily organism, without man's having any direct
    • organism is undoubtedly from the Earth, since it consists of the
    • bodily organism into a mirror of our spiritual life.
    • gentle trial; it is very slight, and since the organisation of
    • penetrate at all into what we are as physical bodily organism; it is
    • does not penetrate into his physical organisation because his
    • organisation. The Mysteries could not confine man within the limits
    • human organism. That one speaks of ‘Dichtung’ in German
    • his external bodily organisation, the pupil must divest himself of
  • Title: Lecture: Wonders of the World: Lecture 8
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    • can best be illustrated in a particular organic system of the human
    • being in man's physical organism his blood circulation with its
    • We have been describing a particular organic system which from the
    • have an inherent tendency to condense to this physical organic
    • Moon condensed to such an organic system, not only that what was in
    • systems of organs in Earth evolution an impulse entered whereby what
    • etheric forces have condensed to a system of organs they are not
    • organs have reached the point of greatest densification in earthly
    • of the organic system, so that what was there before and had
    • gradually lapsed into this organic condition, now emerges from it
    • substance of such an organic system. For clairvoyant sight something
    • physical brain-organ respond in harmony with these etheric currents
    • organisation unscathed, that they do not leave the heart in the same
    • at a relatively subordinate stage of world-organisation, but the
    • from which our bodily organisation, has also sprung, derives from the
    • from two sides. Our organisation as a whole, with all that is
    • organisation. Something would have to stream into us from without,
    • resurrection, a revivification of what had first organised us and
  • Title: Lecture: Wonders of the World: Lecture 9
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    • densification of the body is taking place in the human organisation.
    • knowledge of what takes place within our own organisation. I tried to
    • our own bodily organisation could find expression through the
    • constitute it as an organism in which we are embedded.
    • outwards laid hold of the human organisation. They are the same
    • organisation. The complex human form has come into existence because
    • forms which underlay them were not organised in the same way as the
    • organised that they always waited for the right moment, that they
    • human organisation to which normal human consciousness no longer
    • instrument is an organ in which part of the current which comes from
    • organically the place where through the instrument of the blood the
  • Title: Lecture: Wonders of the World: Lecture 10
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    • that it experiences what its own organisation is. Under modern
    • been added to its organisation on the Earth. What it received on the
    • the brain was the last human organ to be developed; the rest of the
    • human organisation was worked into man earlier by the Spirits of the
    • continues to work on the organisation of the brain; that is something
    • the organ of speech lies in the third convolution of the brain, and
    • that this organ must be in order if a man is to understand the sounds
    • developed in the brain from out of the macrocosm. The organ of speech
    • comes from speaking, not speaking from the speech-organ. That is what
    • into the sphere of our own organisation, with the Christ we penetrate
  • Title: Deeper Secrets: Appendix I
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    • of the sense-organs. This Thought-activity upon sense-experience began to
    • psycho-physical organism of thought, which made this possible, originated
  • Title: Deeper Secrets: Appendix II
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    • organism which could be the vehicle of the incarnating
  • Title: Deeper Secrets: Lecture I
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    • organisation of the hidden forces, both natural and spiritual, operating
  • Title: Deeper Secrets: Lecture II
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    • worlds, and were to incarnate in an unsuitable physical organism, such
    • misconceptions. That man's bodily organism is the temple of the soul
    • vessels of the brain, was so organised that what we call knowledge
    • outward expression depends upon the physical body being organised in
    • organism which until then had been the work of the gods and which had
    • develop a particular organism to further stages only if it is used in
    • universe, has organised the human physical body according to the principles
    • of a suitable bodily organism. So down the generations from Abraham
    • birth of the bodily organism in which Zarathustra could reincarnate.
  • Title: Deeper Secrets: Lecture III
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    • to him complete, along with the inspirations themselves. The organism
    • They were chosen from the first, in order to develop a human organism
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • Reorganization of the Social Organism.
    • Neuegestaltung des Sozialen Organismus.
    • Reorganization of the Social Organism.
    • Neuegestaltung des Sozialen Organismus.
    • organisation and the organisation that comes to expression in man's
    • organisation. Inner perception shows us how thinking, especially this
    • introduce it, however, to the head organisation. But then this
    • head organisation teaches us something that eludes ordinary
    • head organisation, and it is immediately evident that this
    • of partial dying, a breaking down of the head organisation's life
    • processes. This teaches us how the bodily head organisation actually
    • because our head is organised that way, death is at work in us
    • directly imprint into man's physical organisation the super-sensible
    • organisation. This finer body is the formative force — a thing
    • the motor nerves. The sensory nerves run from our sense organs (so
    • motion, as an organisation totally different from our head
    • organisation. In contrast to this head organisation, which I
    • dying, we discover that this organisation is constantly in the
    • developing all the time. Thus through the head organisation on the
    • organisation, the second super-sensible member of man's being, we
    • Maximum number of matches per file exceeded.
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • Reorganization of the Social Organism.
    • Neuegestaltung des Sozialen Organismus.
    • Reorganization of the Social Organism.
    • Neuegestaltung des Sozialen Organismus.
    • organisation and the organisation that comes to expression in man's
    • organisation. Inner perception shows us how thinking, especially this
    • introduce it, however, to the head organisation. But then this
    • head organisation teaches us something that eludes ordinary
    • head organisation, and it is immediately evident that this
    • of partial dying, a breaking down of the head organisation's life
    • processes. This teaches us how the bodily head organisation actually
    • because our head is organised that way, death is at work in us
    • directly imprint into man's physical organisation the super-sensible
    • organisation. This finer body is the formative force — a thing
    • the motor nerves. The sensory nerves run from our sense organs (so
    • motion, as an organisation totally different from our head
    • organisation. In contrast to this head organisation, which I
    • dying, we discover that this organisation is constantly in the
    • developing all the time. Thus through the head organisation on the
    • organisation, the second super-sensible member of man's being, we
    • Maximum number of matches per file exceeded.
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • our lifeless inorganic Earth, the mineral kingdom of our Earth. This
    • soul-and-spirit part of our so-called lifeless inorganic,
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • our lifeless inorganic Earth, the mineral kingdom of our Earth. This
    • soul-and-spirit part of our so-called lifeless inorganic,
  • Title: On the Duty of Clear, Sound Thinking
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    • organised thinking of the present day, — we have not developed
  • Title: On the Duty of Clear, Sound Thinking
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    • organised thinking of the present day, — we have not developed
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • In the human organism we have, in the first
    • parasite upon the rest of the organism. This is not so. If a brief
    • of the human organism. It is a general assumption of modern natural
    • organism. The feeling-life of man is connected directly with the
    • seemingly lowest division of the human organism — the metabolic
    • the three members of the physical organism — to the system of
    • organisation they are by no means absolutely the same the whole Earth
    • characteristic. The whole organisation of man as we see him in the
    • organ of thinking just as the oriental uses the organs connected with
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • In the human organism we have, in the first
    • parasite upon the rest of the organism. This is not so. If a brief
    • of the human organism. It is a general assumption of modern natural
    • organism. The feeling-life of man is connected directly with the
    • seemingly lowest division of the human organism — the metabolic
    • the three members of the physical organism — to the system of
    • organisation they are by no means absolutely the same the whole Earth
    • characteristic. The whole organisation of man as we see him in the
    • organ of thinking just as the oriental uses the organs connected with
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • organism enshrining man, an organism whose soul is
    • animals and whose sense-organs are the crystals. All the
    • learning through the outer sense-organs to know the physical
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • organism enshrining man, an organism whose soul is
    • animals and whose sense-organs are the crystals. All the
    • learning through the outer sense-organs to know the physical
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • etheric organisation. What takes place there, rises up into
    • consciousness. What our physical organisation produces in our
    • then how man is organised materially as man; one learns to know to
    • what extent this material organisation is in control; but one
    • organism and make room for the thoughts, the ideas, then these
    • organisation. If it were not necessary out of a certain basis to
    • organism.
    • the activities of the organs and the reproductive process in us, damp
    • down our ordinary consciousness of the depths of the human organism,
    • it has its motive in pure thinking, substance in the human organism is
    • to death this process is latent in the human organism. An up-building
    • intuition, we live such a human life that, out of its organism,
    • other words, we see within the cosmos, in the human organism,
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • etheric organisation. What takes place there, rises up into
    • consciousness. What our physical organisation produces in our
    • then how man is organised materially as man; one learns to know to
    • what extent this material organisation is in control; but one
    • organism and make room for the thoughts, the ideas, then these
    • organisation. If it were not necessary out of a certain basis to
    • organism.
    • the activities of the organs and the reproductive process in us, damp
    • down our ordinary consciousness of the depths of the human organism,
    • it has its motive in pure thinking, substance in the human organism is
    • to death this process is latent in the human organism. An up-building
    • intuition, we live such a human life that, out of its organism,
    • other words, we see within the cosmos, in the human organism,
  • Title: Universal Human: Lecture Two: The God Within and the God of Outer Revelation
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    • born in a body so organized that it was possible for him to develop
    • Gospel had to have a high soul-spiritual organization in his
    • organization, which was inherited, for his soul to be born
    • physical organization was the contribution of the ancient Hebrews to
    • generation to the next, that is, the perfected organization of
    • organization was appropriate for the revelations from outside,
    • organization corresponds to the great cosmic laws. The brain had to
    • through the generations. In the organic structure of this people,
    • between certain physical organs and the clairvoyant organs.
  • Title: Universal Human: Lecture Three: The Lord of the Soul
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    • organ of perception, but gradually lost the ability to develop organs
  • Title: Lecture: Nervous Conditions in Our Time
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    • manifold forms of disease, even imitating organic diseases —
  • Title: Lecture: Nervous Conditions in Our Time
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    • manifold forms of disease, even imitating organic diseases —
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • science, and, at the same time, when organic and spiritual fields are
    • organised speech centre in a certain area of the brain, the so-called
    • organisation. One also knows to-day — and from accepted science
    • organism, as the three dimensions linked to our own subjective being.
    • applicable to external nature; in the first place, to inorganic,
    • kinetic relations between organic structures. Briefly, this fact
    • itself out until it reaches our organ of vision, and then our brain. The
    • exactly the same inner organisation as Plato, Aristotle or Scotus
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • science, and, at the same time, when organic and spiritual fields are
    • organised speech centre in a certain area of the brain, the so-called
    • organisation. One also knows to-day — and from accepted science
    • organism, as the three dimensions linked to our own subjective being.
    • applicable to external nature; in the first place, to inorganic,
    • kinetic relations between organic structures. Briefly, this fact
    • itself out until it reaches our organ of vision, and then our brain. The
    • exactly the same inner organisation as Plato, Aristotle or Scotus
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • all that is symmetrically built into the human organism; and in the
    • “anthropos” as an organism, we do not find something
    • the human organism built in a definite way.
    • one's way into the human organism in order to have the three
    • formation, man's chest organism; they are formed as copies of his
    • said that the respiratory organisation, working in a refined state
    • metabolic organisation, through the formation of the mouth, offers
    • apprehension of the world and finds the wholly organic, natural
    • and song, through a definite group of organs, as a revelation of his
    • form. The movements of his vocal cords, his tongue and other organs
    • for every single organ and system of organs is, in a certain sense,
    • only a more complicated leaf. In every single organ he sees a whole
    • organic being metamorphosed in some way or other, and the whole
    • organic being is a metamorphosis of its individual members
    • metamorphosis of one single organic system: the glottal system. If
    • song and speech from one specialised organ. One is within the
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • all that is symmetrically built into the human organism; and in the
    • “anthropos” as an organism, we do not find something
    • the human organism built in a definite way.
    • one's way into the human organism in order to have the three
    • formation, man's chest organism; they are formed as copies of his
    • said that the respiratory organisation, working in a refined state
    • metabolic organisation, through the formation of the mouth, offers
    • apprehension of the world and finds the wholly organic, natural
    • and song, through a definite group of organs, as a revelation of his
    • form. The movements of his vocal cords, his tongue and other organs
    • for every single organ and system of organs is, in a certain sense,
    • only a more complicated leaf. In every single organ he sees a whole
    • organic being metamorphosed in some way or other, and the whole
    • organic being is a metamorphosis of its individual members
    • metamorphosis of one single organic system: the glottal system. If
    • song and speech from one specialised organ. One is within the
  • Title: Lecture: Evil and the Power of Thought
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    • over the whole human organism. If it were to spread out over the
    • organism, turns it into a preparation, places it under a microscope,
  • Title: Lecture: Evil and the Power of Thought
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    • over the whole human organism. If it were to spread out over the
    • organism, turns it into a preparation, places it under a microscope,
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • as in the other parts of the human organism. In the brain there
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • as in the other parts of the human organism. In the brain there
  • Title: Lecture: Brunetto Latini
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    • what they are inwardly. He cannot see it with outer organs of
    • sense. He must first get out of the sense-organs —
  • Title: Lecture: Brunetto Latini
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    • what they are inwardly. He cannot see it with outer organs of
    • sense. He must first get out of the sense-organs —
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • limb-organisation, extending it — naturally to cover
    • the organs associated with the limbs, then we have something
    • the ages of Saturn, Sun, Moon. He takes his organism back
    • from its earthly form to what it was as Saturn organism, Sun
    • organism, Moon organism. Similarly; his limb-organism, as
    • fashioned on Earth, will be further organised physically,
    • will go through reorganisation, during the embodiments of
    • organism.
    • future can grow out of the past, then man's limb-organisation
    • — that today here and there some society may organise
    • organisation, which is continually trying to make the
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
    Matching lines:
    • limb-organisation, extending it — naturally to cover
    • the organs associated with the limbs, then we have something
    • the ages of Saturn, Sun, Moon. He takes his organism back
    • from its earthly form to what it was as Saturn organism, Sun
    • organism, Moon organism. Similarly; his limb-organism, as
    • fashioned on Earth, will be further organised physically,
    • will go through reorganisation, during the embodiments of
    • organism.
    • future can grow out of the past, then man's limb-organisation
    • — that today here and there some society may organise
    • organisation, which is continually trying to make the
  • Title: Lecture: Buddha
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    • his whole organism is built up materially. With equal certainty,
  • Title: Lecture: Buddha
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    • his whole organism is built up materially. With equal certainty,
  • Title: Lecture: Hygiene - a Social Problem
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    • and other organs, but that the Spirit has departed from the study of
    • we perceive him with all his organs and structures has been created
    • Very briefly expressed, the Spirit unfolds like an organism.
    • relate his organisation to the various substances of Nature
    • theories lose sight of the human being as such, and want to organise
    • observing the different organs, or the various processes which are
    • although efforts have been made to find the causes in other organic
    • organism.
    • disease has its source in disturbances of the organs, in
    • enlargements and contractions of the organs in man. A so-called
    • in an organ, in the heart, the liver, the lungs and so on. A
    • a healthy organism, have come into contact with defective
    • organs, with a diseased instead of a healthy liver, for example.
    • time before the moment when the defect becomes organically
    • psychical disease is invariably connected with some organic
    • mental or psychical diseases lies in the organic system of the
    • organology when the Spirit can be traced in the most minute parts of
    • organism, when they really understand the connection between the
    • organism and the soul that is sick, and when they know how the
    • organism. Spiritual Science teaches, moreover, that one cannot get to
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Hygiene - a Social Problem
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    • and other organs, but that the Spirit has departed from the study of
    • we perceive him with all his organs and structures has been created
    • Very briefly expressed, the Spirit unfolds like an organism.
    • relate his organisation to the various substances of Nature
    • theories lose sight of the human being as such, and want to organise
    • observing the different organs, or the various processes which are
    • although efforts have been made to find the causes in other organic
    • organism.
    • disease has its source in disturbances of the organs, in
    • enlargements and contractions of the organs in man. A so-called
    • in an organ, in the heart, the liver, the lungs and so on. A
    • a healthy organism, have come into contact with defective
    • organs, with a diseased instead of a healthy liver, for example.
    • time before the moment when the defect becomes organically
    • psychical disease is invariably connected with some organic
    • mental or psychical diseases lies in the organic system of the
    • organology when the Spirit can be traced in the most minute parts of
    • organism, when they really understand the connection between the
    • organism and the soul that is sick, and when they know how the
    • organism. Spiritual Science teaches, moreover, that one cannot get to
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Speech and Song
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    • constructed and organised out of the very element of spoken sound and
    • organism as it stands before us here on earth, we know that it is
    • Nor is this confined by any means to the organs of speech and song
    • alone. These organs only represent the highest culmination of what is
    • part in the process. The process that goes on in the organ of speech
    • when we perceive the human organism as the harmony of all consonants,
  • Title: Lecture: Speech and Song
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    • constructed and organised out of the very element of spoken sound and
    • organism as it stands before us here on earth, we know that it is
    • Nor is this confined by any means to the organs of speech and song
    • alone. These organs only represent the highest culmination of what is
    • part in the process. The process that goes on in the organ of speech
    • when we perceive the human organism as the harmony of all consonants,
  • Title: Lecture: On the Dimensions of Space
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    • of our body. For unless the several members of our organism stood in
  • Title: Lecture: On the Dimensions of Space
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    • of our body. For unless the several members of our organism stood in
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • of the earth and its living organisms?
    • originating, according to present-day concepts, from organic beings
    • as the remains of prehistoric organic beings. Nor is it difficult to
    • were quite tiny beings today, standing within a human organism: if,
    • within it — like parasites of the entire living earth-organism,
    • living organism of our earth segregates out of its system as our
    • living organism segregates the hard parts, the bones from the soft
    • segregates from its organism the substances which today, as
    • not those which appertain to the animal, plant, or human organism.
    • process of the organism. Therefore we can say: As we live our waking
    • mighty organism which the earth once was. And when the earth
    • matter. Into that organism into which formerly were worked not only
    • organisms, but also the substances which today constitute our
    • earth-massif – into this organism flowed the effects of all
    • found in organic bodies.
    • spiritual science leads us back to the earth as an organism —
    • on the contrary, the earth was originally a mighty organism. From the
    • organism. Similarly, all rock-material is a product of segregation in
    • the earth-organism, and processes of spirit-and-soul forces —
    • producing such segregations in the organism of the earth. And were we
    • Maximum number of matches per file exceeded.
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • of the earth and its living organisms?
    • originating, according to present-day concepts, from organic beings
    • as the remains of prehistoric organic beings. Nor is it difficult to
    • were quite tiny beings today, standing within a human organism: if,
    • within it — like parasites of the entire living earth-organism,
    • living organism of our earth segregates out of its system as our
    • living organism segregates the hard parts, the bones from the soft
    • segregates from its organism the substances which today, as
    • not those which appertain to the animal, plant, or human organism.
    • process of the organism. Therefore we can say: As we live our waking
    • mighty organism which the earth once was. And when the earth
    • matter. Into that organism into which formerly were worked not only
    • organisms, but also the substances which today constitute our
    • earth-massif – into this organism flowed the effects of all
    • found in organic bodies.
    • spiritual science leads us back to the earth as an organism —
    • on the contrary, the earth was originally a mighty organism. From the
    • organism. Similarly, all rock-material is a product of segregation in
    • the earth-organism, and processes of spirit-and-soul forces —
    • producing such segregations in the organism of the earth. And were we
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • only an automatic continuation of movement in those organs in which
    • view of his head organisation. He surveys the tapestry of the senses.
    • through our eyes, through our senses, but through our whole organism.
    • as human beings, take our head-organisation and the rest of the organisation
    • of the organism itself, by nourishment present in the organism. In
    • hunger with what rises up, out of our own organism.
    • we turn our attention to the head organisation it is extraordinarily
    • matter coming from the rest of the organism. By means of his thinking
    • developed as Intuition. Organised as he is at the present day, man
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • only an automatic continuation of movement in those organs in which
    • view of his head organisation. He surveys the tapestry of the senses.
    • through our eyes, through our senses, but through our whole organism.
    • as human beings, take our head-organisation and the rest of the organisation
    • of the organism itself, by nourishment present in the organism. In
    • hunger with what rises up, out of our own organism.
    • we turn our attention to the head organisation it is extraordinarily
    • matter coming from the rest of the organism. By means of his thinking
    • developed as Intuition. Organised as he is at the present day, man
  • Title: Vortrage: Denken, Fühlen, Wollen - Das Muspilhgedicht
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    • Aber es ist nur ein automatisches Fortbewegen der Organe, in die sich
    • ist durch unseren Organismus. Und dasjenige, was wir als Mensch
    • unsere Hauptesorganisation als Menschen nehmen und die andere
    • Organisation, die daran hängt, so ist es in der Tat so: Wir
    • Organismus, aus der vorhandenen Nahrung heraus gesättigt; das
    • in uns bilden, mit Sättigung aus, die aus unserem Organismus
    • Kopforganisation ins Auge fassen, wie wir aus unserem übrigen
    • Organismus heraus durch die Löcher, die da entstehen, durch
    • Organisation zu schwach, um dann bewußt zu sein, wenn er
  • Title: Vortrage: Denken, Fühlen, Wollen - Das Muspilhgedicht
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    • Aber es ist nur ein automatisches Fortbewegen der Organe, in die sich
    • ist durch unseren Organismus. Und dasjenige, was wir als Mensch
    • unsere Hauptesorganisation als Menschen nehmen und die andere
    • Organisation, die daran hängt, so ist es in der Tat so: Wir
    • Organismus, aus der vorhandenen Nahrung heraus gesättigt; das
    • in uns bilden, mit Sättigung aus, die aus unserem Organismus
    • Kopforganisation ins Auge fassen, wie wir aus unserem übrigen
    • Organismus heraus durch die Löcher, die da entstehen, durch
    • Organisation zu schwach, um dann bewußt zu sein, wenn er
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • read in Occult Science that ancient Sun re-organised heat by
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • not die. They are merely members of one great organism, just as a
    • to perish, it is in reality only severed from this great organism,
    • just as the piece of finger-nail is severed from our organism when we
    • has no life in itself, but only in the great organism of which it is
    • — not of one great organism, like the mineral — but of
    • the whole organism of the earth. To occult observation there would be
    • no sense in speaking of individual plant-organisms, only of the
    • organism of the earth of which the plants everywhere form part. And
    • organism that is identical with the whole earth, and that is an
    • organism which falls asleep in spring, sending forth the plants as
    • its organ towards the Sun; and in Autumn it takes them back into
    • considering the plants as independent, for the whole earth organism
  • Title: Young Doctors Course: Contents
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    • warmth man which permeates the human organization. The “I”
    • organization, then the “I” indirectly. This enables a true insight
    • upon the warmth ether and through it into the organs. The possibility
    • for illness lies within the human organization. The possibility
    • form. Ego and death form. Physical organism and nutrition. Relation
    • soul life. Liver as sense organ for the substances of the outer
    • world. Heart, a sense organ for the inner world. The organs as an
    • connections with the human organism.
    • the different organ systems. Contemplation of the head from this
    • plant being to the human organism, especially the head. The
    • inspiration: inner organs. Knowledge through intuition: warmth
    • man, the activity of the organs. The two kinds of warmth. Air and
    • organs. Question concerning the significance of the decay of
    • the inner organs; sketch of the necessary course of study for a
    • of the human organism leading to healing as a result of cosmic
    • organic. Structuring of images from expansion (cosmic working) and
    • of the organs in the fluid man. The plastic principle for the
    • organization.
    • The physical organism of the human being is considered today to consist
    • physical body, the human has as definite organisms, a fluid body, an
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  • Title: Young Doctors Course: Introduction
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    • speak of that which I call the warmth organization of the
    • this warmth organization in such a way that out of the
    • organs, you find your way to what is morally-warm.
    • works on the warmth organization, such a group will then be
    • Actually the organizers, meaning you and Maddy van
    • by the title The Bridge. The role of the warmth organization
  • Title: Young Doctors Course: Lecture I
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    • human organism to be the organs, systems of organs, bones,
    • contours within the human organism to what is fluid and has,
    • glassful passes through the same process in the organism as
    • organism without this process, much more rapidly than the
    • begin with, with the sharply outlined organs but also with
    • what is in flow in the organism. Physiology does, of course,
    • human organism are only investigated from the point of view
    • organism is left out of account. This streaming of fluids
    • within the organism is not dependent upon earthly forces,
    • concerned with rigidly outlined organs and systems of organs,
    • organism, a greater part, indeed, than is conjectured.
    • organism, it is entirely dependent upon the astral body.
    • organism; the degrees of warmth are everywhere different. As
    • the liver has its definite place in the organism, and the
    • intestinal organs have theirs, so do they also have quite
    • organization. This warmth organization is subject to the ego
    • organization.
    • conditions. The warmth is ruled from the ego organization.
    • regards the ego organization. What the ego organization does
    • in the human organism is done by way of the warmth
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  • Title: Young Doctors Course: Lecture II
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    • with everything that has definite contours in the organism.
    • There is also the fluid organism. This fluid organism is
    • true when we come to the ego organization.
    • way will be to start from the ego organization. What is this
    • ego organization, in reality? In the physical world, it is to
    • through the Gate of Death, and the ego organization leaves
    • the physical world. When the ego organization is forming and
    • earthly environment. In other words, the ego organization is
    • organization is connected with death. What happens in death,
    • earthly life, through the ego organization. The human being
    • picture of the ego organization in its relation to the
    • so that, finally, if the ego organization is working
    • organization consists precisely in transforming the in-taken
    • impossible for the ego organization to so transform the
    • the ego organization.
    • ego organization do with the physical body? It destroys the
    • organization and the process of nourishment, therefore, are
    • polar opposites. The ego organization betokens for man
    • ego organization you are dying all the time, that is to say,
    • different directions and the ego organization is simply the
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  • Title: Young Doctors Course: Lecture III
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    • these two kinds of forces, is necessary for each organ in the
    • body. The several systems of organs in the human being differ
    • — vanishes because of the way man is organized. The
    • human organization is such that the earthly forces vanish.
    • the inner organization of the human being, we must say that
    • being. The head is, therefore, a very special organ, for it
    • else comes into consideration here. The human organism must
    • particular place in the organism.
    • concerned, the presence of some substance in an organ is not
    • that is necessary to the human organism, to a remedy, unless
    • iron in the human organism (it can be said quite certainly
    • existence of lead in the human organism will fail, if the
    • organism is in a normal state. Lead is only known in the form
    • the human organism in lead poisoning. It becomes inwardly
    • organism cannot tolerate lead and when there is lead
    • poisoning there is lead within the organism. The organism
    • spreads out within the organic process, and the organism,
    • be the stronger, the organism does not get well, and the
    • poisoning sets in, because the organism can only tolerate
    • with having lead in his organism, we are led to the
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  • Title: Young Doctors Course: Lecture IV
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    • being cannot have within his physical organism. For all that,
    • organization and astral organization, in order to receive the
    • organization, etheric organization — this trinity
    • the etheric body first unites with the physical organization
    • for the physical organization, namely, the lead forces, the
    • contained in the physical organism of man are of the greatest
  • Title: Young Doctors Course: Lecture V
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    • tells you that nitrogen exists in the organism, but you do
    • not experience nitrogen in the organism. What is necessary is
    • of the organism with differentiated warmth — and then
    • In the human head today you have the old Saturn organization.
    • organization of the human head. But if this act of beholding
    • — then you will discover that this organic process,
    • know that the watery organism of man, the fluid organism with
  • Title: Young Doctors Course: Lecture VI
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    • watery, with the circulation of fluids in the human organism.
    • of feeling within the human organism must be thought of in a
    • within the human organism do not work in the same way as they
    • fluid organism — when we have to do with a part of the
    • human organization which is in fluid circulation, although
    • there are vascular organs within it — in that moment
    • It was known that the human organism cannot be understood by
    • parts of the organism which have firm contours, and that
    • building itself up from out of the human organism taken as a
    • cosmic thoughts are weaving in him. The organs that have
    • sense that is of the nature of thought, and the other organs
    • thought has been working. The forms in the human organism of
    • only one member of the human organization, and it must fall
    • out of the human organization if one does not rise to
    • form of the inner organs of man, of those organs which really
    • provide for the growing organization during life in
    • nourishment, breathing, etc., that none of these organ forms
    • you will find that there is nobody. For these organs, which
    • our organs are complete and we breathe in the air, these
    • organs, with the exception of the muscles and bones. All the
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  • Title: Young Doctors Course: Lecture VII
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    • connected with damage to a specific organ, whereby the damage
    • organic one. It cannot be said that such healing can only
    • disturbance in contrast to organic disturbance where there is
    • an actual disturbance of the organs themselves. This
    • organic disturbances begin. In functional diseases there are
    • always slight organic disturbances as well, only these latter
    • compassion that goes right down into one's organism. If you
    • being reflected back from there. The organ of the heart
    • contains direct impulses for the human organism. It is the
    • organ of perception for the blood circulation which goes on
    • in the normal organism. The uterus is so constituted that it
    • is the organ of perception for the circulation that comes
    • inasmuch as what these organs perceive are like direct and
    • These organs,
    • to the etheric-physical body — these organs, heart and
    • and precious stones work upon individual organs?
    • etheric and astral bodies. It is only in the ego organization
    • this emanates from the whole human organism. A person who has
    • organization. In individual cases, much can be learned about
    • healing effect in some organ that is of the nature of a
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  • Title: Young Doctors Course: Lecture VIII
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    • the organ — which is the part — is essentially
    • the more delicate workings of the organism—and the
  • Title: Young Doctors Course: Easter Course: Lecture I
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    • so is the whole human organism replaced. After the change of
    • developed in the astral, in the ego organization. Of the
    • form a more spherical being, a being organized into a sphere.
    • earth. So that a whole section of the human organism, in the
    • form quite a different organization. We want to build a
    • organization during early childhood. When the second teeth
    • ego organization. For this reason there is an inward,
    • foodstuffs and the inner organization of spirit and soul.
    • that your ego organization is thoroughly involved in the
    • and fourteenth years, astral body and ego organization must
  • Title: Young Doctors Course: Easter Course: Lecture II
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    • being. One would simply be describing a diseased organ. But a
    • human organism, takes over the activity of the kidneys. When,
    • the organs present quite a different aspect. When you pass
    • enormous amount about the forming of the human organism, how
    • Inasmuch as the human being is organized for movement, for
    • diseased or the healthy organism at the actual time when the
  • Title: Young Doctors Course: Easter Course: Lecture III
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    • really organize the human being away from the earth. For this
    • of time. What proceeds from the ego organization of man
    • When you introduce vegetable protein into the human organism
    • as hydrocephalics. Organic metal is incorporated into us
    • organism there are not up-building forces alone. If it were
    • always be there. The development of our organism not only
    • planetary system as it is today is really an inorganic
    • organization has the tendency to expand or decay too
    • say: The forces which split up the physical organism in order
    • existence. If we introduce lead into the human organism,
    • power is lacking, so that the human organism is becoming too
    • insufficiently active in an organism and the vitality, the
    • of organic stupor (for stupor need not necessarily affect
    • in his very organism can experience the moral and no longer
    • the human organism — this you can only realize from
    • cannot retain in your organism what you ate a week
    • time. In the ruminant there is organic imitation — a
    • human organism — things that are still expressed
    • of the lung, heart, etc., come from the human organism and
    • themselves inwardly, ruin themselves organically.
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  • Title: Young Doctors Course: Easter Course: Lecture IV
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    • Raschid himself, the organizer of the great academy of
    • organization he is following the sugar forces — forces
    • let substance unfold its own forces within his organism? If
    • intervene when the substances within the human organism want
    • human being has his head organization, whose structure, even
    • externally, is separated from the rest of the organization.
    • joined to it. But in the finer organization of man there is
    • pass over into the head organization, nor even into the
    • all in the head organization, the forces from earlier earthly
    • into the rest of the organism. A sieve must be there, an
    • exists in the organization. Nothing passes downwards
    • unsifted. The lung as an organ or the liver as an organ must
    • transforms into the new head organization the forces that
    • organization of limbs and metabolism is added for the first
    • organs that pass through the gate of death. Thus, during
    • certain organs into which it ought not to enter. Therefore
    • previous earthly life is working on the organ which now ought
    • not to touch the organization in the most earthly part of the
    • organic, seizes hold of the lungs. The lungs are that part of
    • organism.
  • Title: Young Doctors Course: Easter Course: Lecture V
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    • differentiated into the single organs, as an organism that
    • has, so to speak, driven out the single organs from the
    • organization — to use a form of expression that is not
    • every physical organ that is warmed through and irradiated by
    • organ ego organization and astral organization are working,
    • of the following: Suppose that astral organization and ego
    • organization impress their own structure upon some organ or
    • system of organs. In other words, something that ought to
    • organization. This, speaking quite generally, is the cause of
    • body and ego organization take firm hold of the solar plexus.
    • juice, because the ego organization takes a firm hold by way
    • of perceiving how the single organs could become more
    • organization of spirit and soul takes too strong a hold of
    • the physical-etheric organization, physical illness ensues.
    • In former times, therefore, the spirit in the physical organs
    • ego organization—works upon plants or animals. Poisons
    • physical organism or its parts are becoming too strongly
    • structure of his astral body or ego organization is
    • transferred with too much strength into some physical organ.
    • But instead of impressing itself upon the physical organism
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  • Title: Young Doctors Course: Easter Course: First Circular Letter
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    • organization, and, namely, in such a way that the earthly ego
    • sense organ. This results in perceptions of spiritual things,
    • which ordinarily work through these organs are excluded, just
    • as they are excluded in other sense organs. Our eyes see
    • highly potentized tobacco in some part of a sense organ, for
  • Title: Young Doctors Course: Appendix: Evening Gathering with Young Medical People
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    • basically all organized life consists of expansion and
    • forward and become rigid. Look at an organ from this point of
    • outward bulges. Thereby you arrive at the organ's form and at
    • that all these organs are part of a unity. However, you
    • which exists between a fully developed organ and its
    • function. Let us take the organ's function. This is something
    • the organ off produces the activity. So that you can ask:
    • stomach. If this were not the case, no organ could be healed.
    • You can only work upon a fluctuating organ and not upon a
    • solid organ.
    • organ and the activity which forms it are always present
    • organ. This is where you encounter the fluidic human
    • every organ always wants to become the whole human being.
    • This tendency is present in every organ in the fluid man. So
    • study the ego organization is to listen exactly to one's own
    • speech. You can also get at the ego organization in a
    • organization. But you have to proceed in the following way:
  • Title: Young Doctors Course: Bridge Lecture 1: Soul and Spiritual in the Human Physical Constitution
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    • organism. It is, of course, acknowledged that the fluid and
    • of the organism. The warmth of the organism which is greater
    • condition of the organism, but not as an actual component. We
    • organism are not considered to be part and parcel of the
    • organism itself. The general idea is that, as a physical
    • structure, the human organism consists of the more or less
    • by anatomy and physiology as belonging to the human organism
    • reality they regard the solid element as the only organizing
    • structure they should also see the whole organism as a column
    • component of the organism, so the fluid should not be thought
    • of as so much uniform fluid, but differentiated and organized
    • regard to its organization and its differentiations, is an
    • organism in the same sense as the solid organism, only it is
    • but is also delicately organized. As soon, however, as we
    • begin to speak of the fluid organism which fills the same
    • space that is occupied by the solid organism, we realize
    • immediately that we cannot speak of this fluid organism in
    • permeates this fluid organism and fills it with forces. The
    • physical organism exists for itself, as it were; it is the
    • we regard it, to begin with, as a solid organism. (blue) This
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  • Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
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    • or solid-fluid organism — which is the sole object of
    • organic in the real sense — we saw that this must be
    • regarded as only one of the organisms in the human
    • constitution; that the existence of a fluid organism, an airy
    • organism, and a warmth organism must also be recognized.
    • Naturally, up to the warmth organism itself, everything is to
    • that is fluid in the human organism; in everything airy, the
    • organism, the Ego. By recognizing this we can, as it were,
    • symbols of inner organic processes. Something is going on
    • forth. Dreams point us to our organism. The consciousness of
    • organism, the airy organism, the warmth organism and thus
    • concerned exclusively with the solid organism and no account
    • organism, an airy organism, and a warmth organism. If you
    • picture to yourselves that as well as the solid organism with
    • forth, you also have a fluid organism and an airy
    • organism—though these are of course fluctuating and
    • inwardly mobile — and a warmth organism, if you picture
    • organism. — There, you see, we have come from the realm
    • an enhancement of warmth in the warmth organism. Not only is
    • moral ideals, but one becomes organically warmer as well
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  • Title: Young Doctors Course: Bridge Lecture 3: The Path to Freedom and Love and their Significance in World Happenings
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    • involuntary. But the more we go out beyond our organic life
    • organic processes, the more do we carry thoughts into our
    • organic life; speaking is largely connected with organic
    • are more and more emancipated from our organic life. We
    • organizing force. Will can take real effect only if the life
    • dead, in contrast to the rest of the living organism. Between
    • From the rest of our organism we permeate this semblance with
    • different direction, rising up from parts of her organism
    • destroyed: our metabolic-limb organism.
  • Title: Driving Force: Contents
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    • plant-substances in man's etheric organism.
  • Title: Driving Force: Lecture I
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    • brain into the perfected organ of thinking, the elaboration
  • Title: Driving Force: Lecture II
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    • part of the rest of the organism is required. But if the
    • organism; for to understand the human organism inner activity
    • antipyrin and observing its effect upon the organism. It can
    • necessary to understand anything about the organism itself.
  • Title: Driving Force: Lecture III
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    • etheric bodies he has suitably developed sense organs, he is
    • he does not possess similar organs of soul and spirit in his
    • ego and astral body — organs which, if I may be
    • sense-organs — he is unable to be conscious of his
    • awake, we direct our eyes or other sense-organs outwards
    • our ordinary consciousness because we have no organs of soul
    • organ of our thinking merely taps the cosmic reservoir of
  • Title: Driving Force: Lecture VI
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    • plant-substances in man's etheric organism.
    • assimilated into the animal and human organisms. And now we
    • animal and human organisms as do other plants.
    • organization of the plant is permeated by its ether body. But
    • the animal and human organisms. If we eat plants that are not
    • That is to say, within his own organism he must expel the
    • us and adapts itself to the organism in a remarkable way.
    • appears in the lower part of the organism, I now sketch in
    • pass away. Then, if in the rest of his organism he is strong
    • elemental-etheric organism, and there the other part; then
    • organism can immediately destroy, which produce a stronger
    • organism, can also work constructively and with healing
    • always by the higher members of his organism — to the
  • Title: Building Stones: Synopses
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    • difference between the animal and human organisms.
    • decision to challenge Christianity. Organized a public
    • within, through the physical organism; the Eleusinian
    • Organism. The lecture then reverts to the history of
    • the human organism and the cells of the State.
  • Title: Building Stones: Lecture One
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    • part of his organism. He was also armed with a lance of
  • Title: Building Stones: Lecture Two
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    • associated with the physical organism. The spiritual part of
    • organism which modern science regards as the height of
    • absurdity, i.e. that the human organism is fundamentally
    • different from the animal organism. (I have already mentioned
    • When we make a serious study of the animal organism in the
    • when applied to the animal organism recognizes that, by
    • virtue of its constitution, this organism must inevitably
    • mysterious and inexplicable. When we study its organism we
    • the organism) as the need for food and drink. That death is a
    • organism.
    • the case with man, for his organism is differently
    • organism in the light of Spiritual Science we find nothing in
    • the human organism itself which suggests that death is
    • neither man nor his physical organism were made for death.
    • felt that something had entered into his physical organism
    • mortal, not after the fashion of other forms of organic life,
    • individual animal which is mortal in virtue of its organism.
    • organism which is subject to death without having undergone
    • organism is such that, as individual organism, it is ordained
    • to die. This does not apply to the human organism to the same
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  • Title: Building Stones: Lecture Three
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    • you calculate from the organic changes in the human organism
    • two hundred years, of course, the human organism will have
    • the Earth as an organism, like a plant, the moral law as the
    • seed which is formed within the organism, and the Christ
    • organization, whilst this does not apply to man. He is mortal
  • Title: Building Stones: Lecture Four
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    • pulsation is set up within our whole organism. The
    • organism our respiration responds to the metabolic process.
    • which bears a number of male and female organs.
  • Title: Building Stones: Lecture Five
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    • by the light for the light. Out of indeterminate organs light
    • has called forth an organ akin to itself — the
    • responsible for the sense organs which man possesses today.
  • Title: Building Stones: Lecture Six
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    • organized at Heliopolis. It was arranged that an actor,
  • Title: Building Stones: Lecture Eight
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    • manner in which the fire and water in the organisms
    • organism, a self-knowledge that can be seen in the souls of
    • own organism. As we look back into the history of art, we
    • the physical organism, the Eleusinian Mysteries were quite
    • organs. It is possible for man to experience himself in other
    • ways, but the organs of the body are indispensable in order
  • Title: Building Stones: Lecture Nine
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    • The State as Organism,
    • State and its organization, but at no time does one feel that
    • astral organism, how that which was active in the lotus
    • The State as Organism.
    • integrated whole, in other words, as an organism primarily.
    • Many have already described the State as an organism and are
    • then always faced with the question: an organism consists of
    • Kjellen also shared this view: the State is an organism as
    • the human or animal organism is an organism, and just as the
    • human organism consists of individual cells, so too the State
    • organism are juxtaposed, and this juxtaposition has a special
    • significance. The whole structure of the human organism
    • depends upon this juxtaposition. In the organism of the State
    • individual cells in the human or animal organism. That is out
    • the organism. And even if at a pinch we compare the State
    • with an organism we must realize that we and the whole of
    • element in man can sustain the State, whilst the organism is
    • comparing the State with an organism; one could equally well
    • an organism if he so wishes. But if he wishes to make this
    • Earth can be compared to an organism. A fruitful idea then
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  • Title: Building Stones: Lecture Ten
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    • society and the organization of Christianity on the original
    • The State as Organism
  • Title: Fall/Darkness: Description of Contents
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    • human organization in sleep and in the waking state.
    • Albert Schaeffle's analogy between organism and State not
    • acceptable. Social life of the whole earth as an organism.
    • human organism. Physical reproduction to cease in the sixth
  • Title: Fall/Darkness: Introduction
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    • nature of the human organism which is fundamental to
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • which is organized to meet the needs of an astral body that
    • principles on which their whole organization is based. The
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • all that well in a world organized by Wilson, which anyway
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • them into giants, or letting the physical organism develop in
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • more of a growing, sprouting organism. It then started to
    • of organic life forms in the realm of the earth. Basing
    • organization. We do still incarnate, but no longer in order
    • to take care of our own organization. This organization
    • will invent a vaccine to influence the organism as early as
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • organs which are normally called the organs of his lower
    • organized in such a way that candidates with intuitive and
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • a few more tons of organic matter perish in the Fields of
    • battle! What are a few tons of organic matter compared to
    • applied to the dead, inorganic mineral world. If philosophers
    • inorganic world. The concepts developed in modern science
    • apply only to the inorganic world, but people are all the
    • temporal reality of so and so many tons of organic matter;
    • as much as the whole inorganic world taken together!
    • organism. This is the kind of thing people do when they use
    • organism and individual citizens as the cells in this
    • organism. Hermann Bahr — I have spoken of him before
    • organism, with the individual citizens as its cells. We do,
    • cells function in an organism, and about the laws which
    • pertain in an organism, and this transfers quite prettily to
    • about the State as an organism did seem entirely unrealistic
    • were to compare States to organisms, we should at least try
    • cut bits off one organism and give them to a neighbouring
    • organism. This is something people should realize, but they
    • Kjellen's case the State and the organism. Things must always
    • exists, and the organism, too, exists. Neither of them can be
    • certainly be compared to an organism. The political events on
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  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • what does it matter if so and so many more tons of organic
    • philosophy of ‘tons of organic matter’ is
    • taking note of how its organs gradually change, or partly
    • change, and calculate how much these human organs change over
    • out how much these organs change over a period of centuries.
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • ascending line, with organic evolution raised above mere
    • spirit. Goethe may only have made a start with organic evolution
    • organic life if you give yourself up to impulses which came
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • organic evolution taking its course without involving
    • organic development certain parts lose their original
  • Title: Jeshu ben Pandira: Lecture I
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    • second component of our soul-organism, this life of emotions. Thus we
  • Title: Jeshu ben Pandira: Lecture II
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    • the bodily organs is contrary to destiny. All that is directly
    • work beneficially even upon our bodily organization. On the other
    • hand, in no other way do we injure this organization more than
  • Title: Aspects/Evolution: Lecture I
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    • first to mature. His bodily organs develop both in their
    • become larger, his organs become more perfect externally as
    • soul being ceases to be dependent on his bodily organs whose
    • organism. The soul did not participate for so long in those
    • forces that arose from the declining organism and that could
    • lacks organs that could bring him into communication with any
  • Title: Aspects/Evolution: Lecture II
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    • have brought together, in order to demonstrate organic
    • physical organism. Then comes the time when the soul and
    • spirit cease to be dependent on the organism. However, in the
    • the growing, thriving, flourishing life of the organism. Then
    • began, that the organic life was withdrawing. But he also
    • man's bodily organism. It will spread ever more unless a
    • support from the bodily organism. This accounts for the fact,
    • concepts. The way he is naturally organized prevents him, if
    • of organizing the sale of oil or arranging art galleries.
  • Title: Aspects/Evolution: Lecture III
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    • organism is so formed that the nose could only be where it is
    • organism, but for that there is no longer any feeling or
    • part of the earth's organism is no longer taken into account.
  • Title: Aspects/Evolution: Lecture IV
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    • organization and denied to those who are intellectually
  • Title: Aspects/Evolution: Lecture V
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    • about it as if it were an organism in which the human beings
  • Title: Aspects/Evolution: Lecture VI
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    • organism relates to a machine.
  • Title: Aspects/Evolution: Lecture VII
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    • that we prepare and organize our new ether body in such a way
    • freed of the organizing influence of the State. He drew so
    • bills he introduced and passed for reorganizing the Port of
  • Title: Aspects/Evolution: Lecture VIII
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    • demanding a food that will sustain the bodily organism for
  • Title: Lecture: Fall and Redemption
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    • insect would die. If they ate away any vital organ, the insect could
    • all the vital organs and eat only what the host insect can do without
  • Title: Lecture: Fall and Redemption
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    • insect would die. If they ate away any vital organ, the insect could
    • all the vital organs and eat only what the host insect can do without
  • Title: Astronomy Course: Foreword
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    • were given to the specialist, by which he might re-organise his own
  • Title: Astronomy Course: Lecture I
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    • the human organism as a whole is so organized that it has on
    • the one hand a skull organization, and on the other a
    • limb-organization, the skull-organization being oriented
    • inward, the limb-organization outward. The skull contains an
    • structure of the human organism all that has been thought out
    • female. These cells develop in the parent organism in such a
    • arising by way of living organisms. The sex-cells are of a
    • more complicated organism is built up.
    • that an organism builds itself up from these cells? The idea
    • taken up into the organism of the cell and can only work
    • So in studying the organism, everything is traced to the
    • within it, supported by the female organism as a whole. Then
  • Title: Astronomy Course: Lecture II
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    • — with the whole organization of man. In saying this,
    • upon certain lower organs should he studied in the phenomenon
  • Title: Astronomy Course: Lecture III
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    • within our bodily organism. The organism must in a certain
    • sense-organ, sensitive to all that is revealed towards the
    • different aspect — the brain remodels itself, organizes
    • female organism shows in a striking manner how the monthly
    • in the human organism which we can study better if we turn
    • miniature the organic processes to which we have just
    • organization plays a part. The remembering itself is no doubt
    • the female organism in the monthly periods (it occurs in the
    • male organism too, only it is less evident; it can be
    • observed more in the etheric organism and this is not usually
    • soul-occurrence arising out of the physical organism, is
    • female organism, only is in miniature and is more drawn into
    • drawn into the body and has become organic.
    • what appears in the female organism, as a memory of an
    • earlier cosmic connection of the human organism with the
    • activity in the human organism, more on the psychological
    • originally to the Moon. For the organic periodicity of which
    • female body with respect to what the female organism
    • 28-year period, organizing us from outside even as the female
    • human being is organized inwardly. (In her it is more obvious
  • Title: Astronomy Course: Lecture IV
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    • indeterminate realm of the whole maternal organism. This
    • forces of the whole organism, which was more the point of
    • way in the purely sexual organs. You will see when you study
    • the germ cell from the maternal organism. You come into a
    • organism.
  • Title: Astronomy Course: Lecture V
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    • the human organism; and how again we must recognize the
    • organism is derivable from these three.
    • essential to see that all phenomena in the organic realm
    • too are metabolic. The actual organic functions which
    • if we examine the organic functions here.
    • direction, — from the bodily organism outward.
    • ‘fertilized’ by the organism and we get the
    • threefold human nature, organized now in one way, now in
    • influences the organism in a certain way; namely, in
    • the organs work, to bring about what we may call
    • the human organism; it is comparatively easy to understand
    • which extends its gulfs, as it were, in our sense organs
    • which may be looked upon as an inner organic imagining of
    • Moon-events, namely the processes in the female organism. In
    • the female organism there is something like an alternation of
    • inner organic process, we cannot but compare it with this
    • inner organic process and leads it over into the realm of
    • inner organic process. But in what happens after
    • for which man, as rhythmic man, became a real organ of
  • Title: Astronomy Course: Lecture VI
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    • organism, — to pain free use and manipulation of his
  • Title: Astronomy Course: Lecture VII
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    • sense-perception. Even the structure of our sense-organs
    • it. The processes in which we live by virtue of these organs
    • are not a little detached from the rest of the bodily organic
    • The relative detachment of the sense-organs enables us
    • most characteristic organs of sense are precisely the part of
    • organization of the body. Our inner life of ideation on the
    • deeper and deeper into the bodily organic life.
    • eye, one of the organs giving us impressions of the outer
    • our sense-organs — and what our inner faculty of
    • organic life of the human being as a whole had not yet taken
    • organic life. Since the last Ice-Age man's organic life has
    • Darwinians would do for living organisms, so they began to
    • to man's organization in its totality. For, to begin with, it
  • Title: Astronomy Course: Lecture VIII
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    • the whole organization of man can be seen in relation to
    • being formed in a more inward region of our bodily organic
    • periodicity of woman's organic functions of which we spoke
    • images. The whole way we are organized in this respect,
    • the Lunar phases. Nevertheless, in our head-organization to
    • to it with the darker. Individuals are organized in one way
  • Title: Astronomy Course: Lecture IX
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    • who is studying the human organism, there is something which
    • certain relationships exist between the organisation of the
    • head and the rest of the human organisation, for example
    • the human being — in all the organs of metabolism
    • instance, and in the rest of the human organism. It is a
    • rest of the human organism and you will have to realise that
    • in the head there is a connection with the remaining organism
    • essential to approach the human organism with thoughts which
    • extraordinarily rich in its results. The human organisation
  • Title: Astronomy Course: Lecture X
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    • impossible to explain the phenomena relating to the organism
    • from out of the organism itself, or from connections which do
    • within the human organism will appear, when truly recognised
    • of bone in the human organism (not the animal, but the human
    • organism), most widely separated from the point of view of
    • must however be extended to the entire human organism. In one
    • all the human organs we must distinguish between two opposing
    • posture of the human organism, perpendicular to the surface
    • surface has in regard to the skull organisation. This,
    • inside your own organism and experiencing of the outer world
    • depend upon your bodily organisation, that you do not become
    • is formative in our organisation, in a much more real way
    • what we bear in our head organisation and for what unites to
    • prejudiced observer — that with our human organisation
    • organisation, we are organised from the celestial sphere;
    • must also be organised from the celestial sphere in some way.
    • within ourselves, to that part of our organisation which
    • organised only for the picture to what is organised for the
    • organisation for the understanding of this outer reality. We
    • to understand this outer reality is organised physically by
  • Title: Astronomy Course: Lecture XI
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    • with) — the contrast between the organisation of the
    • liver, your heart, even your sense-organs to begin with you
    • account that in man's organized (if I may so express it)
    • organisation of man such an open Lemniscate; we should be
    • head-organisation, the farther you go upward, the more will
    • the contrast above all of the nerves-and-senses organisation
    • above all. Then take the animal organisation with its
    • us little if we tried applying it to organic forms. Only by
    • being subject to an organic and inherent variation, as
    • possible, mathematically to penetrate what is organic. You
    • — lead to an understanding of inorganic Nature.
    • mathematical understanding of organic Nature. This
    • inorganic Nature to organic, as regards shape and form at
  • Title: Astronomy Course: Lecture XII
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    • recognise these formative principles in the human organism,
    • the entire human being, not only the human organ of
    • inanimate and at long last from inorganic or mineral? To this
    • ultimately from the Inorganic, even where they culminate in
    • to detect, in the organic principles of plant form and
    • taken as a whole, in the organic life, reveals an evident
  • Title: Astronomy Course: Lecture XIII
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    • is an organic relationship between these diverse facts. But
  • Title: Astronomy Course: Lecture XIV
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    • experience, the bodily organic feelings of being immersed in
    • one with it, one organism all together , an organic whole. In
    • the other hand the organic forms in which you can well
    • organisation is related to the structure of the cosmic
    • it to this that his organisation is withheld from becoming
  • Title: Astronomy Course: Lecture XV
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    • lectures. The human head-organization, we may truly say,
    • goes with it in the organization three independent systems
    • dealing with organic Nature, we can try to form ideas upon
    • it, it will of course be difficult. Such organs as are met
    • them at all clearly the metamorphosis of those organs which
    • opposite poles in man's organization. But we must not think
    • middle member of man's organization. This will be all that
    • morphological understanding of the entire human organism. Of
    • some organ in the metabolic system — the liver for example —
    • or any one of the organs mainly assigned to the metabolism.
    • Suppose then we begin with such an organ and seek what
    • answers to it in the head. We try to find which of the organs
    • recognise the organ when entirely transformed, de-formed;
    • begin with, simply the head-organization and the metabolic
    • organization of man. To pass from one to the other you must
    • mere relationship of form — as between any organ in the head
    • of man and the corresponding organ in the metabolism. To find
    • to the forms of organs or of complexes of organs in the
    • passing impression): If this be so, the human organization is
    • something in the human organization which falls right out of
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  • Title: Astronomy Course: Lecture XVI
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    • head-nature and in the organization of the metabolism and the
    • human organization during the embryonal life it then
    • organization. The metabolic transformation must also be
    • organism carry out a certain process without our doing
    • it leads has its significance within the bodily organization
    • of, by our own head-organisation when we are asleep.
  • Title: Astronomy Course: Lecture XVII
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    • been saying. The forms of our inner organisation, in the
    • in the organic deposition of carbon, is so to speak
    • the harmony there is between the organisation of Man and the
  • Title: Astronomy Course: Lecture XVIII
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    • the whole bodily organization of man. Every time you touch
  • Title: Foredrag: Kristusimpulsen i tidens utvikling og dens virke i mennesket
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    • vertikale, av det oppreiste, er hele organismen slik innrettet
    • legemlige organer, strupehode, lunge, svelg, osv. ja selv de
    • dypere liggende organer, som hjertet, osv. forsåvidt som
    • foregar i organismen som legemlige prosesser: talen ville
    • gjennemtrengte det menneskelige legemes organer slik at
    • nu påny for annen gang de organer i det menneskelige
  • Title: Foredrag: Kristusimpulsen i tidens utvikling og dens virke i mennesket
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    • vertikale, av det oppreiste, er hele organismen slik innrettet
    • legemlige organer, strupehode, lunge, svelg, osv. ja selv de
    • dypere liggende organer, som hjertet, osv. forsåvidt som
    • foregar i organismen som legemlige prosesser: talen ville
    • gjennemtrengte det menneskelige legemes organer slik at
    • nu påny for annen gang de organer i det menneskelige
  • Title: Lecture: Man's Fall and Redemption
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    • seize our organism when we incarnate on earth, are the forces of
    • thoughts makes us grow and forms our organs. Thus, when the
    • entire organism. When the organism gradually grows firmer and harder,
    • organism, but only the air element and the fire or warmth element.
    • of thinking abandons the firmer parts of the physical organism for the
  • Title: Lecture: Man's Fall and Redemption
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    • seize our organism when we incarnate on earth, are the forces of
    • thoughts makes us grow and forms our organs. Thus, when the
    • entire organism. When the organism gradually grows firmer and harder,
    • organism, but only the air element and the fire or warmth element.
    • of thinking abandons the firmer parts of the physical organism for the
  • Title: Lecture: Calendar of the Soul
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    • sense-organs, upon intellect and intelligence — all these
    • organically connected with our whole Movement.
  • Title: Lecture: Calendar of the Soul
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    • sense-organs, upon intellect and intelligence — all these
    • organically connected with our whole Movement.
  • Title: Lecture: The Spirit in the Realm of Plants
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    • organisms’ — independent entities, ‘cells,’
    • their crude parts and organs, now attention was directed to how
    • complete human organism. It is impossible, therefore, to speak about
    • by considering it in connection with an entire human organism. By
    • consider only as belonging to a complete human organism. The plant
    • finger or piece of bone or the brain forms a whole with our organism.
    • his skin, of his sense organs, and the like. In other words, we may
    • first separates itself out of the organism, so we have to look at the
    • being, of the earth organism.
    • consider this earth organism from a spiritual scientific viewpoint,
    • the earth organism as such?
    • organism we know that alternations of different conditions are
    • revealed. The human and animal organ isms reveal a waking and a
    • the earth, the earth organism? To outer consideration, what follows
    • that winter and summer in the earth organism correspond to waking
    • and sleeping in the organisms around us. It is simply that the earth
    • does not sleep in time in the same way as other organisms but is
    • of its being where there is winter. Thus the whole earth organism con
    • other organisms.
    • of the earth organism consists of a very specific relationship of the
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  • Title: Lecture: The Spirit in the Realm of Plants
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    • organisms’ — independent entities, ‘cells,’
    • their crude parts and organs, now attention was directed to how
    • complete human organism. It is impossible, therefore, to speak about
    • by considering it in connection with an entire human organism. By
    • consider only as belonging to a complete human organism. The plant
    • finger or piece of bone or the brain forms a whole with our organism.
    • his skin, of his sense organs, and the like. In other words, we may
    • first separates itself out of the organism, so we have to look at the
    • being, of the earth organism.
    • consider this earth organism from a spiritual scientific viewpoint,
    • the earth organism as such?
    • organism we know that alternations of different conditions are
    • revealed. The human and animal organ isms reveal a waking and a
    • the earth, the earth organism? To outer consideration, what follows
    • that winter and summer in the earth organism correspond to waking
    • and sleeping in the organisms around us. It is simply that the earth
    • does not sleep in time in the same way as other organisms but is
    • of its being where there is winter. Thus the whole earth organism con
    • other organisms.
    • of the earth organism consists of a very specific relationship of the
    • Maximum number of matches per file exceeded.
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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    • Earth in reality is a mighty spiritual organism. We live not
    • live within the mighty spiritual organism, Earth. This
    • spiritual organism has, in a certain sense, an ascending and
    • organ of smell. To be clever, in the sense of Physical
    • transmuted organ of smell. For it is so indeed: The one part
    • in their subsequent evolution, the organs of man took on a
    • cannot but be bound to the transmuted organs of smell. It
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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    • those most ancient times, he had an organ with which to
    • truth that the cosmos is a self-contained organism — in
    • which organism we, as Man, do live and move and have our
    • the heaven of the fixed stars. Those organs on the other hand
    • human organism corresponds to all that is connected with the
    • parcel of the organism as a whole. Man was really able to
  • Title: Lecture: Foundations of Anthroposophy
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    • shows us what it means to dive down into the physical organism
    • indicates that in certain organs he discovers an inner state of
    • certain organs, thus producing certain effects in the soul, which
    • rooted in the human organism, desires rooted in a part of the
    • physical human organism which flares up, comes, so to speak to a
    • these become emancipated from the human organization, even as our
    • and that he can really experience the organism of feeling and of
    • of the physical organism in the same way in which we ordinarily
    • as the eye is an organ of sight through the fact that it can
    • organism with his feeling and with his will and how he returns
    • encompassing sense organ. I might say that the body becomes one
    • organ; this alone may suffice that the soul-spiritual being of a
  • Title: Lecture: Foundations of Anthroposophy
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    • shows us what it means to dive down into the physical organism
    • indicates that in certain organs he discovers an inner state of
    • certain organs, thus producing certain effects in the soul, which
    • rooted in the human organism, desires rooted in a part of the
    • physical human organism which flares up, comes, so to speak to a
    • these become emancipated from the human organization, even as our
    • and that he can really experience the organism of feeling and of
    • of the physical organism in the same way in which we ordinarily
    • as the eye is an organ of sight through the fact that it can
    • organism with his feeling and with his will and how he returns
    • encompassing sense organ. I might say that the body becomes one
    • organ; this alone may suffice that the soul-spiritual being of a
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • a knowledge of the inner constitution of the human organism by
    • life and his organic life, or the activity of the single organs;
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • a knowledge of the inner constitution of the human organism by
    • life and his organic life, or the activity of the single organs;
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • looked upon as a living organism. I might say: True insight into
    • great, living organism, and its lifeless part, for example, the
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • looked upon as a living organism. I might say: True insight into
    • great, living organism, and its lifeless part, for example, the
  • Title: Lecture: Man and Cosmos
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    • envisage, to begin with, his physical organization and his
    • then we speak of the astral body and of the Ego organization. But
    • appear in ordinary life induces us to say: A sense organ
    • eye or organ of touch able to feel into the earth, without our
    • see its inside, we would have to have a sense organ able to see
    • without the need of digging holes into the earth, an organ for
    • other organs, for the kidneys perceive in a definite image all
    • reality, every human organ is a sense organ, and although we use
    • sense organ. During our earthly life, we simply use our organs
    • organ. The human being is in every way a great sense organ, and
    • as such, he has differentiated, specified sense organs in the
    • single organs of his body.
    • being is asleep, his astral body and his Ego organization are
    • such a way that every human organ is seized by the imaginative
    • heart, but every other organ. I have told you that the heart
    • astral body and the Ego organization acquire, near the heart, the
    • physical organ, but the astral body, perceives.
    • whole Ego organization must enable the parts corresponding to
    • every human organ to perceive. That is to say, the human being is
    • and the organs is interrupted somewhere in man's being, or even
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  • Title: Lecture: Man and Cosmos
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    • envisage, to begin with, his physical organization and his
    • then we speak of the astral body and of the Ego organization. But
    • appear in ordinary life induces us to say: A sense organ
    • eye or organ of touch able to feel into the earth, without our
    • see its inside, we would have to have a sense organ able to see
    • without the need of digging holes into the earth, an organ for
    • other organs, for the kidneys perceive in a definite image all
    • reality, every human organ is a sense organ, and although we use
    • sense organ. During our earthly life, we simply use our organs
    • organ. The human being is in every way a great sense organ, and
    • as such, he has differentiated, specified sense organs in the
    • single organs of his body.
    • being is asleep, his astral body and his Ego organization are
    • such a way that every human organ is seized by the imaginative
    • heart, but every other organ. I have told you that the heart
    • astral body and the Ego organization acquire, near the heart, the
    • physical organ, but the astral body, perceives.
    • whole Ego organization must enable the parts corresponding to
    • every human organ to perceive. That is to say, the human being is
    • and the organs is interrupted somewhere in man's being, or even
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • divine spiritual powers were active in his bodily organization
    • inwards, so that they vibrated through the human organism; what
    • whole human organism shared in the strength and power of these
    • his organism, in a super-sensible form.
    • organization, of the connection existing between the child's
    • natural organism and the older human beings; they also try to
    • connected with the human organism.
    • much dependent on man's natural organization? If this or that
    • whole organization and nervous system, and a certain perfecting
    • the human physical body, if that had not been organized in an
    • of freedom. The human organism has acquired a greater
    • blood during infancy, that vibrates in the organs, is poured out
    • organizations and which come to our aid so that we do not need to
    • is organized in such a way that he is predisposed to truth, and
    • organism. A modern man must aim at the will itself. What the
    • instance, the human eye: what makes it really be our organ of
    • asserts itself in the eye. In certain parts of its organ, the eye
    • if I may use this paradox — a soul-spiritual sense organ.
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • divine spiritual powers were active in his bodily organization
    • inwards, so that they vibrated through the human organism; what
    • whole human organism shared in the strength and power of these
    • his organism, in a super-sensible form.
    • organization, of the connection existing between the child's
    • natural organism and the older human beings; they also try to
    • connected with the human organism.
    • much dependent on man's natural organization? If this or that
    • whole organization and nervous system, and a certain perfecting
    • the human physical body, if that had not been organized in an
    • of freedom. The human organism has acquired a greater
    • blood during infancy, that vibrates in the organs, is poured out
    • organizations and which come to our aid so that we do not need to
    • is organized in such a way that he is predisposed to truth, and
    • organism. A modern man must aim at the will itself. What the
    • instance, the human eye: what makes it really be our organ of
    • asserts itself in the eye. In certain parts of its organ, the eye
    • if I may use this paradox — a soul-spiritual sense organ.
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • organs. By making the thought and will exercises of which I have
    • spoken, we endow the soul itself with organs. This soul element,
    • body acquire plastic form in the senses and in the organs of
    • use this paradoxical expression) soul-spiritual sense organs, the
    • physical world (when it uses the physical and etheric organs of
    • remaining organism through nutrition. For in the same measure in
    • nervous system appears as that organ which transmits this
    • human organism. Throughout the whole time after death, we can
    • vision, when super-sensible vision arises through the organ of the
    • arise? Through the fact that in your organism certain processes
    • processes remained behind in your organism and these summon up in
    • of the simplest organic beings up to the highest animals, and if
    • organic in world development really came to an inner development
    • human embryo how the limbs develop out of organs which at first
    • remaining organism with comparative independence. And we come to
    • is set upon the remaining organism. This remaining organism is
    • organs is raised above the force of gravity, so that it does not
    • for instance, the human organ of hearing depends upon an etheric
    • fertilization a special element enters the fertilized organism,
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • organs. By making the thought and will exercises of which I have
    • spoken, we endow the soul itself with organs. This soul element,
    • body acquire plastic form in the senses and in the organs of
    • use this paradoxical expression) soul-spiritual sense organs, the
    • physical world (when it uses the physical and etheric organs of
    • remaining organism through nutrition. For in the same measure in
    • nervous system appears as that organ which transmits this
    • human organism. Throughout the whole time after death, we can
    • vision, when super-sensible vision arises through the organ of the
    • arise? Through the fact that in your organism certain processes
    • processes remained behind in your organism and these summon up in
    • of the simplest organic beings up to the highest animals, and if
    • organic in world development really came to an inner development
    • human embryo how the limbs develop out of organs which at first
    • remaining organism with comparative independence. And we come to
    • is set upon the remaining organism. This remaining organism is
    • organs is raised above the force of gravity, so that it does not
    • for instance, the human organ of hearing depends upon an etheric
    • fertilization a special element enters the fertilized organism,
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • were organised chiefly by the Christian Churches for believers in
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • were organised chiefly by the Christian Churches for believers in
  • Title: Gospel of Matthew: Contents
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    • clairvoyance passes into the inner organization of man. The law
  • Title: Gospel of Matthew: Lecture II
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    • as an organizing force. That which we have described as being
    • actively organizing force within the human body. Through
    • race to form certain organs. It worked constructively in the
    • inwards, as if it constructed inwardly an organ of
  • Title: Gospel of Matthew: Lecture III
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    • clairvoyance passes into the inner organization of man. The law
    • organs of his etheric body for thought, and those of his
    • you have evolved higher organs, when you have developed
    • served to prepare external organs of clairvoyance, in the
    • Hebrews they turned inwards and organized their inner
    • inner organization in a very special way.
    • clairvoyance and transform them into organizing forces which
    • employment of them for organizing man inwardly, is explained
    • called later, had actually a different physical organization
    • capable of nor organized for forming thoughts inwardly, by
    • physical organ.
    • those now employed by an inner organ, for thought. This is
    • physical organ of thought was first implanted, that organ by
    • divine, a physical instrument was necessary, and this organ
    • thoughts had now to be apprehended through a physical organ,
    • freed from the organs of the physical body and rendered
    • organ of such importance as that possessed by Abraham could
    • people. The organ, that in the first place had been shaped
    • it was inherited. For a physical organ can only be perfected
    • organ capable of becoming an instrument for the conceiving of
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  • Title: Gospel of Matthew: Lecture IV
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    • received from Abraham a physical organ, enabling them to
    • special physical organ. As already indicated, the people of
    • special physical organ.
    • himself, and by means of a physical organ, to know the
    • acquired the organ through which the Jehovah consciousness
  • Title: Gospel of Matthew: Lecture V
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    • Buddha entered the organism of the Nathan Jesus as described
    • inner organism. This happened for the first time in the case
    • Being implanted as it were a germ in Abraham's organism
    • that was to enter all the other organisms descending from him
    • kind of Folk-spirit from out the inner organism of Abraham in
    • organization. In order to rise to this Spirit who had
    • organized and inspired the Hebrew people, to know him in his
    • physical and etheric organism, the Luke Jesus received the
  • Title: Gospel of Matthew: Lecture VI
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    • inner organ of Jehovah-consciousness in Abraham, and, on the
  • Title: Gospel of Matthew: Lecture VII
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    • macrocosm, not unprepared, but with organs strengthened and
  • Title: Gospel of Matthew: Lecture VIII
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    • so that his perceptive organs were directed, not to his
    • through the external organs acquired by inheritance; he would
    • formation of the special organ first possessed by Abraham, as
    • this organ what was essential to the age in which he lived;
    • his astral organs — was always described in
    • wonderful organism of the physical body, even though the
    • perfect an organization that for many decades it can
    • throughout the Saturn, Sun, and Moon periods, organizing and
    • physical organization, so that it might become the marvel of
    • making the descent into his physical organism a man is again
  • Title: Gospel of Matthew: Lecture IX
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    • dispense with what is acquired through his physical organism,
    • times the physical organism was of such a nature that a
  • Title: Gospel of Matthew: Lecture XI
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    • signifies rather the offspring of a living organism,
    • something that evolves out of such an organism, as a blossom
    • organism may become a reflection of the heavenly order.
  • Title: Gospel of Matthew: Lecture XII
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    • meaning of earthly organization as it is contained in the
    • what, as organization, was accomplished from the Cross on
    • organizing quality lay here at the foundation of a new kind
    • organizes life, and which streamed into the earth in
    • upholds them; for the external organization of this church is
  • Title: Lecture: Zarathustra
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    • had taught that man was not so organised as to enable him to seek
    • avoided, for the organisation of the Indians was such that they only
  • Title: Lecture: Zarathustra
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    • had taught that man was not so organised as to enable him to seek
    • avoided, for the organisation of the Indians was such that they only
  • Title: Lecture: Hermes
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    • organs in order to perceive the physical world, yet in days gone by
    • according to which the State organisation was regulated, justice
  • Title: Lecture: Hermes
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    • organs in order to perceive the physical world, yet in days gone by
    • according to which the State organisation was regulated, justice
  • Title: Lecture: On the Nature of Butterflies
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    • and remains in it. It has some organs, has reached the light, and now
    • sense organs. Such things are made evident in the case of certain
  • Title: Lecture: On the Nature of Butterflies
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    • and remains in it. It has some organs, has reached the light, and now
    • sense organs. Such things are made evident in the case of certain
  • Title: Memory and Love
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    • Spiritual Relationships in the Human Organism,
    • Menschlichen Organismus.
    • body we carry our organs — lung, heart, brain, and so on. In
    • normal health we have no conscious perception of our internal organs. We
    • We can never say that we have knowledge of an organ by looking directly
    • living organ. We can never say that we have the same view of an internal
    • organ that we have of an external object. It is characteristic of
    • organisation — we call up into the present what unites us to the
  • Title: Memory and Love
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    • Spiritual Relationships in the Human Organism,
    • Menschlichen Organismus.
    • body we carry our organs — lung, heart, brain, and so on. In
    • normal health we have no conscious perception of our internal organs. We
    • We can never say that we have knowledge of an organ by looking directly
    • living organ. We can never say that we have the same view of an internal
    • organ that we have of an external object. It is characteristic of
    • organisation — we call up into the present what unites us to the
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • Spiritual Relationships in the Human Organism.
    • Geistiger Zusammenhaenge in der Gestaltung des Menschlichen Organismus.
    • Spiritual Relationships in the Human Organism.
    • Menschlichen Organismus.
    • organic life predominates as such and during such time allows no ideas
    • the physical organism of the human being, and it does so most of all
    • it were like a wave in a great sea, a wave that is organised within
    • deal is going on at the same time unconsciously in your organism. This
    • our whole organism is refreshed. The refreshment is due to the
    • organism, then he had to acquire that power on the previous day during
    • a reviving and refreshing force streams into the organism for the new
    • physical organism is refreshed for the next day.
    • whole of the organism, they require the stimulation that is given by the
    • organism.
    • organism are Moon forces; that is to say, they are what corresponds in
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • Spiritual Relationships in the Human Organism.
    • Geistiger Zusammenhaenge in der Gestaltung des Menschlichen Organismus.
    • Spiritual Relationships in the Human Organism.
    • Menschlichen Organismus.
    • organic life predominates as such and during such time allows no ideas
    • the physical organism of the human being, and it does so most of all
    • it were like a wave in a great sea, a wave that is organised within
    • deal is going on at the same time unconsciously in your organism. This
    • our whole organism is refreshed. The refreshment is due to the
    • organism, then he had to acquire that power on the previous day during
    • a reviving and refreshing force streams into the organism for the new
    • physical organism is refreshed for the next day.
    • whole of the organism, they require the stimulation that is given by the
    • organism.
    • organism are Moon forces; that is to say, they are what corresponds in
  • Title: Lecture: Reincarnation and Karma
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    • belief in the origin of living organisms by spontaneous
    • that all the organic beings that have ever lived on earth are
    • explanation for the evolution of organisms; others look on
    • inorganic forms. Our hiatus in the evolution of nature has been
    • faith.” Once upon a time inorganic particles of matter by
    • this activity now flows to other organs. Animals change their
    • split up and multiplied, grouped themselves so as to form organs
    • inorganic nature physical and chemical elements and forces do
    • to the organic and organic-spiritual forces. The human soul as a
  • Title: Lecture: Reincarnation and Karma
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    • belief in the origin of living organisms by spontaneous
    • that all the organic beings that have ever lived on earth are
    • explanation for the evolution of organisms; others look on
    • inorganic forms. Our hiatus in the evolution of nature has been
    • faith.” Once upon a time inorganic particles of matter by
    • this activity now flows to other organs. Animals change their
    • split up and multiplied, grouped themselves so as to form organs
    • inorganic nature physical and chemical elements and forces do
    • to the organic and organic-spiritual forces. The human soul as a
  • Title: Lecture: Life and Death
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    • death of the tissue in an organism, and it is expressly
    • merely as a life-process in the organism through artificial
    • breathing, the organism would still continue to live in the
    • For no one would be able to call the life of an organism
    • This life in the smallest organisms was looked upon as a
    • organism of the smallest, most complicated living creature.
    • the young organism — it must make itself secure by
    • itself, since it takes up inorganic lifeless matter. This can
    • organisms to generate from putrefying river-mud or from
    • decaying organic matter. This was believed of worms and
    • that a new living organism of a certain kind can only
    • originate because a former living organism leaves behind it a
    • environment of the developing organism, but should really
    • organism which was developing within this environment. This
    • organism, will deny that the conclusions just drawn are correct.
    • products: inorganic bark surrounds the tree.” In the
    • and form organs according as it required them, while now in
    • occasioned through the organism nor through the life-process,
    • its organs. Thus, when a living being carries out work by
    • means of it consciousness, the organs concerned becomes
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Life and Death
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    • death of the tissue in an organism, and it is expressly
    • merely as a life-process in the organism through artificial
    • breathing, the organism would still continue to live in the
    • For no one would be able to call the life of an organism
    • This life in the smallest organisms was looked upon as a
    • organism of the smallest, most complicated living creature.
    • the young organism — it must make itself secure by
    • itself, since it takes up inorganic lifeless matter. This can
    • organisms to generate from putrefying river-mud or from
    • decaying organic matter. This was believed of worms and
    • that a new living organism of a certain kind can only
    • originate because a former living organism leaves behind it a
    • environment of the developing organism, but should really
    • organism which was developing within this environment. This
    • organism, will deny that the conclusions just drawn are correct.
    • products: inorganic bark surrounds the tree.” In the
    • and form organs according as it required them, while now in
    • occasioned through the organism nor through the life-process,
    • its organs. Thus, when a living being carries out work by
    • means of it consciousness, the organs concerned becomes
    • Maximum number of matches per file exceeded.
  • Title: Apocalypse of John: Summary of Contents
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    • Glance at the ancient earth as an organism permeated by
    • — the courses of the blood and nerves, all the organs.
    • seven adversaries. All that is organized in man by the
  • Title: Apocalypse of John: Introductory Lecture
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    • senses and organs of knowledge, one who would not see the
    • undifferentiated organs, able neither to see nor to hear, at
    • the places where these organs are now situated. A time came
    • for physical humanity when such blind organs evolved to
    • man can live the life of spirit and thus develop the organs
    • organism was transformed. New eyes and ears arise through
    • to-day; he felt himself part of an organism composed of those
  • Title: Apocalypse of John: Lecture I
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    • sense organ, namely, the brain. Then, each night, the astral
    • under normal conditions is so organized that it is unable of
    • itself to perceive what surrounds it. It must have organs.
    • These organs are the physical senses. Therefore in the
    • the sense organs. Why does the astral body see nothing when
    • astral body has no organs with which to perceive in the
    • organs could be built into it in the sane way that the
    • organs in the plastic mass of the astral body; then the
    • physical body. It is a question of moulding the organs of
    • as a piece of clay by the sculptor; organs must be worked
    • initiation and the Mysteries. The organs were plastically
    • astral body to have organs plastically moulded into it? It
    • front of him before he can work the organs into it. He might
    • in front of me, I could then mould the organs into it.”
    • to live in the spiritual worlds could mould the organs like a
    • causing something to rise in man which formed organs. These
    • create forms capable of becoming astral organs. It must be
    • organs had developed in it. When the pupil had progressed so
    • far that these organs had developed in the astral body, the
  • Title: Apocalypse of John: Lecture II
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    • plastic formation of the organs of which we have already
    • gradually acquires an inner organization such as the physical
    • slight perception when his inner organs have been developed
    • sufficient that organs be formed in the astral body. They
    • a seal is imprinted in sealing wax, so must the organs of the
    • all the organs formed in it, imprints itself in the etheric
    • development of the organs of the astral body. The pupil was
    • whole tribe. The tribe represented a single organism and a
  • Title: Apocalypse of John: Lecture V
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    • warmth. Every-thing is warmth, but organized, differentiated
  • Title: Apocalypse of John: Lecture VI
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    • with eyes organized like those of the present day had looked
    • has developed, how the organs he now possesses have gradually
    • remarkable relationship existing between the organs in the
    • then see the correspondence between certain organs, for
    • ways. Organs which to-day are separated formerly grew
    • It is seen that when a certain organ is diseased another one
  • Title: Apocalypse of John: Lecture VIII
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    • would not have become visible at all to sense organs such as
    • with water. Man was still organized for a water existence.
  • Title: Apocalypse of John: Lecture IX
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    • organism. It was permeated with all kinds of ordered
    • connection with the maternal organism made by the umbilical
    • cord is severed. This connection with the organism of the
    • body is called a horn. A horn is the organ which is the
    • organs of man are really densified etheric organs, they have
    • the human heart; to-day it is a physical organ, but it has
    • condensed from an etheric organ. This present human heart
    • That is the language of the mysteries. All the organs of man have
  • Title: Apocalypse of John: Lecture X
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    • this possibility of producing a living organism in the
    • which rums: Man will only produce living organisms in the
    • formed physical organs. We saw in our last lecture that there
    • is connected with the lion head. The various organs of man
  • Title: Apocalypse of John: Lecture XI
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    • Why is it that just certain organs which appear is the
    • designate as horns the physical organs and their vestiges in
    • explain by means of a single organ how it comes about that
    • spiritualized. Take the organ of the human larynx and the
  • Title: Apocalypse of John: Lecture XII
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    • help of Christ, it has become so organized that it is for the
  • Title: Three Streams: Contents
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    • of the three lower members of the human organism to the spiritual
  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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    • last member of the human organism, in the ego itself, that man can
    • be organised on the lines of these airy notions. Such ideas of how to
    • cessation of an organism. That is easy, for then — as is done
    • three a cessation of organic functions is seen, people generalise.
  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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    • renewal in his organism. We should need no drugs from the chemist if
  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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    • mind which wants to organise the world according to externals alone.
  • Title: An Impulse for the Future
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    • determined by organic laws. Some of them, upon which the spirit
    • [organic growth of the plant – integrated into
    • the stone. organisches Wachstum der Pflanze —
    • occult societies and their heretofore possible organizations with
    • organizations. The office of Conservator will be served by Miss
    • coordinate requires work very soon. In order for the organization to
    • will be organized so that by next
    • organically moving forms, warmed and waved by the human hands
  • Title: An Impulse for the Future
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    • determined by organic laws. Some of them, upon which the spirit
    • [organic growth of the plant – integrated into
    • the stone. organisches Wachstum der Pflanze —
    • occult societies and their heretofore possible organizations with
    • organizations. The office of Conservator will be served by Miss
    • coordinate requires work very soon. In order for the organization to
    • will be organized so that by next
    • organically moving forms, warmed and waved by the human hands
  • Title: Lecture: The Elementary Kingdoms
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    • from an anatomical point of view, the wonderful organization
    • interpenetrate. All the instruments of the senses, all organs
    • however, remain merely within his sense-organs; but while the
  • Title: Lecture: The Elementary Kingdoms
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    • from an anatomical point of view, the wonderful organization
    • interpenetrate. All the instruments of the senses, all organs
    • however, remain merely within his sense-organs; but while the
  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • we need an organ of perception. And just as a blind man
    • the sole of the Homunculus, with its newly organized body,
  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • we need an organ of perception. And just as a blind man
    • the sole of the Homunculus, with its newly organized body,
  • Title: Challenge/Times: Lecture I: East and West from a Spiritual Point of View
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    • imperative to replace it by that threefold organization of
    • organization will be to distribute into separate spheres what
    • the seemingly unitary organization of the state.
    • as the sphere of the social organization, the economic
    • organization; the third, as the sphere of free spiritual
    • organization of which I spoke are of such a character as to
    • contemporary social organization out of past ages. Something
    • extends into our social organization from the Greek period
    • organization of society of which I spoke to you last Sunday.
    • move forward toward political justice, economic organization,
  • Title: Challenge/Times: Lecture II: The Present from the Viewpoint of the Present
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    • bourgeois class. The whole administration and organization of
    • freedom of assembly, no freedom to organize, but only those
    • organizations. All others are deprived of freedom of speech,
    • the right to assembly, and the right to organize societies or
  • Title: Challenge/Times: Lecture III: The Mechanistic, Eugenic and Hygienic Aspects of the Future
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    • external organization. The demand to see the human being
    • sense, but a caste of economic slaves organized in a
    • human organism, when transmuted into knowledge, gives occult
  • Title: Challenge/Times: Lecture IV: Social and Antisocial Instincts
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    • pointed out to you that the social organization of which I
    • have spoken, this threefold social organization that I have
    • organism. Thus the social and antisocial impulses present in
    • organic constitution, and they gradually develop when a
    • side with the organizing of economic conditions. Only this
    • three things, (social organization, freedom of thought,
  • Title: Challenge/Times: Lecture V: Specters of the Old Testament in the Nationalism of the Present
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    • outer air causes his organism to be influenced in a certain
    • way. But everything that influences our organism affects the
    • organization consisting of individuals from mere peoples is a
  • Title: Challenge/Times: Lecture VI: The Innate Capacities of the Nations of the World
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    • organism and were compelled to take over everyone who
    • earlier state organism. They thus brought over into the
    • politically organized great bourgeoisie, facing the
    • Second, the organization of work, purely material work, the
    • organized by reason of its special inherent qualities. If we
    • entirely true principle that organic creatures have gradually
    • way. The Western Slays are also organized in the epoch of the
  • Title: Lecture: Birth of the Light
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    • see it already laid out in the organism of the child. Wherever
    • — in the childlike organism. And just as it appears in
  • Title: Lecture: Birth of the Light
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    • see it already laid out in the organism of the child. Wherever
    • — in the childlike organism. And just as it appears in
  • Title: Dead Are With Us: Lecture
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    • from those of the life that can be pictured by the organs of
    • forces which, working in from the Cosmos, organize our own
    • physical organism of man, with special reference to certain
    • the organism. No one was able to understand at all that a bone
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • to the common spiritual living organism of our age; —
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • to the common spiritual living organism of our age; —
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • between the head of man and the remainder of his organism. The
    • from the remainder of the organism (by virtue of the part it
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • between the head of man and the remainder of his organism. The
    • from the remainder of the organism (by virtue of the part it
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • natural science, man is undoubtedly so organised that at the
    • goes into our bodily organisation, making it the image of our
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • natural science, man is undoubtedly so organised that at the
    • goes into our bodily organisation, making it the image of our
  • Title: Lecture: The Relation of Man to the Hierarchies
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    • souls that are organised here in the body and those that have
  • Title: Lecture: The Relation of Man to the Hierarchies
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    • souls that are organised here in the body and those that have
  • Title: Lecture: The Birth of Christ in the Human Soul
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    • men, nothing that so organizes men that they feel themselves
  • Title: Lecture: The Birth of Christ in the Human Soul
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    • men, nothing that so organizes men that they feel themselves
  • Title: Cosmic Christianity: Introduction
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    • limitations of our present organisation which do not, however, admit
  • Title: Cosmic Christianity: Lecture II
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    • splendour-loving but at the same time a highly gifted organiser and
    • organisation and he was able to administer in a truly masterly way
    • organisation of all the sciences and arts flourishing at the Court.
  • Title: Cosmic Christianity: Lecture V
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    • was head-organisation in the previous life becomes foot- or
    • limb-organisation, and what was foot- or limb-organisation becomes
    • head-organisation, then we shall readily understand that a bodily
    • of Ignatius Loyola, now the soul of Swedenborg, entered an organism
    • body. With these sound and healthy organisations Swedenborg grew to
  • Title: Mission/Folk-Souls (1970): Synopses
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    • The planetary forces also work in man's organic
    • etheric body; in Persians, organ of perception was the astral body;
  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • which are organs of this Spirit as we can distinguish the Swiss Folk
    • Thus we are familiar with three members of the human organism which
    • were developed in past epochs, the organism in which we are at
    • We know that we must think of the ego itself as inwardly organized.
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • this aura, i.e. a living, organizing principle, can exert an
    • domain, cannot, as yet, penetrate into it and organize it. Therefore
    • with the power to transform the larynx and the organs of speech in
    • such a way that these organs could manifest physically as speech.
    • from their psychic organization, they work into the physical body and
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • his organic life. Now the Archangel, it is true, feels everything to
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • it is clear that man's present organization could only have
    • behind in order to be able to participate in the organization of man
    • of the ego-organization. And this implies that their chief interest
    • organizations begin to disintegrate. Life therefore is divided into
    • the human organism so that man becomes dependent upon the soil of a
    • the forces which determine his physical organism, the terrestrial
    • forces concentrated within the youthful organism must be allowed to
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • first, no organs that would enable him to see what lies beyond these
    • forces of light, which we call the Spirits of Form, no organs with
    • inner being of organic life. To this Hierarchy belongs, in the first
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • systems, which are part of man's organic system, but are
    • through the respiratory system. The unconscious organism is deeply
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • normal and abnormal Spirits of Form they cooperate to organize the
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • organs which transform the air into words and speech corresponds to
    • lives in us and organizes our speech — that is to say, in the
    • organization of speech in man finds its parallel in the macrocosm in
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • invaded the human organism. Man would see the world differently if he
    • is organized for activity in the external world; hence he has his
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • members of an organism, and belonging to the unity of the organism.
    • Persian Folk Soul had not developed so far; its organ of perception
    • organ of perception was the Sentient Soul; and the characteristic of
    • not an abstract, but an organic unity. Solovieff already recognizes
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • found in whom the organs of the etheric body are so far developed
  • Title: Lecture: Wonders of the World: Lecture 1
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    • organised this year is meant to be a direct expression of this
  • Title: Lecture: Wonders of the World: Lecture 2
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    • eyes, my brain, my organism, and are active in me, these very same
    • organisation.’ Thus Atlantean man feels that he too has his
    • from this that the human organism, the entire bodily constitution,
    • its organisation of muscle and bone, is substantially denser, more
    • faculty of clairvoyance. And because this organism of ours has become
    • For even in the earlier postAtlantean times the human organisation
    • Pluto work in man's own organism. We must be able to blot out
    • organisation of the human body, they had to become less active; man
    • the withdrawal of Demeter from the bodily organisation in the course
    • itself. In primeval times this ether body was so organised that the
    • Demeter. There is in our organisation this threefold development
    • wonders in the genesis of the human organisation is expressed in this
    • upon the human organism. The endowment of one aspect of the threefold
    • of pictures, work in the human organisation in a threefold way. They
    • to physical organs. But because, after the old Hebrew civilisation
  • Title: Lecture: Wonders of the World: Lecture 3
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    • human organism. He no longer experiences the important fact that what
    • flash up, and felt that they were the same forces which organised the
  • Title: Lecture: Wonders of the World: Lecture 6
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    • We go about among men, but with organs of perception for the outer
    • can only contemplate its manifestation through the organs of the
    • the human organism, the highest and the lowest, show a very
    • physical organism as maya — that is to say, it is not
  • Title: Lecture: Wonders of the World: Lecture 7
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    • organisation in general, for knowledge, or let us say to begin with,
    • organisation. What becomes evident through the work of the brain is
    • human organisation. The mirror of the brain is needed in order that
    • organisation. If, as an earthly being today, man had not this
    • reflecting bodily organism, primarily the brain, he would still think
    • diagram to represent the human physical bodily organisation. When we wish
    • external physical organism; it all takes place in the adjacent
    • environment of this our physical bodily organisation. That is how we
    • physical bodily organism, without man's having any direct
    • organism is undoubtedly from the Earth, since it consists of the
    • bodily organism into a mirror of our spiritual life.
    • gentle trial; it is very slight, and since the organisation of
    • penetrate at all into what we are as physical bodily organism; it is
    • does not penetrate into his physical organisation because his
    • organisation. The Mysteries could not confine man within the limits
    • human organism. That one speaks of ‘Dichtung’ in German
    • his external bodily organisation, the pupil must divest himself of
  • Title: Lecture: Wonders of the World: Lecture 8
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    • can best be illustrated in a particular organic system of the human
    • being in man's physical organism his blood circulation with its
    • We have been describing a particular organic system which from the
    • have an inherent tendency to condense to this physical organic
    • Moon condensed to such an organic system, not only that what was in
    • systems of organs in Earth evolution an impulse entered whereby what
    • etheric forces have condensed to a system of organs they are not
    • organs have reached the point of greatest densification in earthly
    • of the organic system, so that what was there before and had
    • gradually lapsed into this organic condition, now emerges from it
    • substance of such an organic system. For clairvoyant sight something
    • physical brain-organ respond in harmony with these etheric currents
    • organisation unscathed, that they do not leave the heart in the same
    • at a relatively subordinate stage of world-organisation, but the
    • from which our bodily organisation, has also sprung, derives from the
    • from two sides. Our organisation as a whole, with all that is
    • organisation. Something would have to stream into us from without,
    • resurrection, a revivification of what had first organised us and
  • Title: Lecture: Wonders of the World: Lecture 9
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    • densification of the body is taking place in the human organisation.
    • knowledge of what takes place within our own organisation. I tried to
    • our own bodily organisation could find expression through the
    • constitute it as an organism in which we are embedded.
    • outwards laid hold of the human organisation. They are the same
    • organisation. The complex human form has come into existence because
    • forms which underlay them were not organised in the same way as the
    • organised that they always waited for the right moment, that they
    • human organisation to which normal human consciousness no longer
    • instrument is an organ in which part of the current which comes from
    • organically the place where through the instrument of the blood the
  • Title: Lecture: Wonders of the World: Lecture 10
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    • that it experiences what its own organisation is. Under modern
    • been added to its organisation on the Earth. What it received on the
    • the brain was the last human organ to be developed; the rest of the
    • human organisation was worked into man earlier by the Spirits of the
    • continues to work on the organisation of the brain; that is something
    • the organ of speech lies in the third convolution of the brain, and
    • that this organ must be in order if a man is to understand the sounds
    • developed in the brain from out of the macrocosm. The organ of speech
    • comes from speaking, not speaking from the speech-organ. That is what
    • into the sphere of our own organisation, with the Christ we penetrate
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • of mankind, like a limb in a great organism. This is very specially
    • inset in a whole organism. The we may here recall an utterance once
    • of Christianity unites in this sense into an organic whole with what
    • centuries but his creations form one organic whole with all preceding
    • organs in those days the spirituaul mysteries of existence simultaneously
    • to which the development of lower organisms proceeded until finally
    • come, because humanity is one complete organism. Thus Raphael's creations
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • of mankind, like a limb in a great organism. This is very specially
    • inset in a whole organism. The we may here recall an utterance once
    • of Christianity unites in this sense into an organic whole with what
    • centuries but his creations form one organic whole with all preceding
    • organs in those days the spirituaul mysteries of existence simultaneously
    • to which the development of lower organisms proceeded until finally
    • come, because humanity is one complete organism. Thus Raphael's creations
  • Title: Lecture: About Horses That Can Count and Calculate
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    • In the case of man there is a kind of connection between this organ
  • Title: Lecture: About Horses That Can Count and Calculate
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    • In the case of man there is a kind of connection between this organ
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • view of the growth of humanity, of the growth of the organism as would
    • organic world up to man. For spiritual science, the humanity of today
    • of man with other organisms on the earth; but in spiritual science,
    • this threefold organisation is born from super-sensible, creative powers;
    • so that what formerly existed as matter is organised into man, and man
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • view of the growth of humanity, of the growth of the organism as would
    • organic world up to man. For spiritual science, the humanity of today
    • of man with other organisms on the earth; but in spiritual science,
    • this threefold organisation is born from super-sensible, creative powers;
    • so that what formerly existed as matter is organised into man, and man
  • Title: Four Seasons/Archangels: Cover Sheet
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    • Der Jahreskreislauf als Atmungsvorgang der Erde
  • Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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    • organs, as we may call them. Compared with the sense-world, this
    • organism, but in a different guise. And so it is a fact that these
    • occurs during high summer is a permeation of the organism by that
    • process in the human organism. We can see how, on the one hand, man
  • Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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    • the organic realm, of course, everything
    • is different from the processes we observe in their coarse inorganic
    • formation of the human organism.
    • the human organism. You will indeed have gathered this from the
    • Moon-forces which chiefly influence the female organism at that time.
    • Sun-activities are taken up by the human organism through the heart
    • and from there spread out over the whole organism. But directly a
  • Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
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    • man in his whole organism would become more and more like the living
    • limestone. He would blend the living limestone with his organism and
    • the lower parts of the human organism would be
    • into ears, organs of hearing, which again would be connected with the
    • bound up with wings and ears in one organic whole.
    • organism. For Ahriman hardens man, while Lucifer wishes to dissolve
  • Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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    • though with organ and trumpet tones:
  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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    • in the human organism, whereby oxygen is taken up by carbon, is then
    • organism. Anyone who speaks of this peculiar combination of
    • within the human organism.
    • within the human organism takes place in the same way as in outer
    • human organism when carbon unites with oxygen there — a process
    • They do not reside in the other systems of the human organism; these
    • human organism is interwoven with the secret of breathing, it becomes
    • healing forces in the human organism lie between the thoughts
    • breathing organ remains active, but then it has to be
    • within his skin, with his organs embedded in his body, feels
  • Title: Lecture: The (Four) Great Virtues
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    • we use those organs of our physical and ethereal bodies which are so
    • to speak the most perfect in our earthly life — those organs
    • understood by more or less perfect organs. Take on the one hand our
    • brain. The brain is not the most perfect organ, but we can still call
    • it more perfect than other organs, for it has needed longer for its
    • still accompanied by the physical organ. The skull has now covered
    • evolution of the Earth. The brain is an organ which has passed
    • brain. Thus there are organs which are more perfect, and have evolved
    • The most perfect organs are used for what we achieve in wisdom. Our
    • how a man who has become especially wise stretches out the organs of
    • but the spiritual organs stretch far out, and man is under the tree,
    • us, or at least belongs to the most spiritual, for the organs are
    • judgment, or decide something wisely, the organs remain at rest,
    • strength is no longer used upon the physical organ. We are there more
    • spiritual; those organs which we use on the physical plane for the
    • within the spirit without any effort by the physical organs, we are
    • through specific organs. These organs, to which the physical and
    • wisdom. These organs are on the way to alter, and will indeed become
    • the other part for the organs which are the instrument for this
    • virtue. They are organs for which we have still to use part of the
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  • Title: Lecture: The (Four) Great Virtues
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    • we use those organs of our physical and ethereal bodies which are so
    • to speak the most perfect in our earthly life — those organs
    • understood by more or less perfect organs. Take on the one hand our
    • brain. The brain is not the most perfect organ, but we can still call
    • it more perfect than other organs, for it has needed longer for its
    • still accompanied by the physical organ. The skull has now covered
    • evolution of the Earth. The brain is an organ which has passed
    • brain. Thus there are organs which are more perfect, and have evolved
    • The most perfect organs are used for what we achieve in wisdom. Our
    • how a man who has become especially wise stretches out the organs of
    • but the spiritual organs stretch far out, and man is under the tree,
    • us, or at least belongs to the most spiritual, for the organs are
    • judgment, or decide something wisely, the organs remain at rest,
    • strength is no longer used upon the physical organ. We are there more
    • spiritual; those organs which we use on the physical plane for the
    • within the spirit without any effort by the physical organs, we are
    • through specific organs. These organs, to which the physical and
    • wisdom. These organs are on the way to alter, and will indeed become
    • the other part for the organs which are the instrument for this
    • virtue. They are organs for which we have still to use part of the
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  • Title: Tension Between East and West: Introduction by Owen Barfield
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    • culturally, into an organic whole, and this necessarily
    • sense-organ, capable of re-experiencing in freedom the
    • order, which might unite in a single organism the impulse of
  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • organization, it cannot also fall within the natural
    • the human organism? And to this, if we stand impartially and
    • of the inorganic sciences and of biology, and who wishes to
    • operates unconsciously in the healthy human organism. There
    • impulse enters our organism; but it also goes via the spinal
    • his thoughts permeated his organism in the same way as did the
    • made sense only within my organism. In some such way as this,
    • also subdued by putting the external physical organism into
    • inhibit the healthy human organism in which we are born into
    • this life on earth, where our aim is to enable this organism to
    • be effective in ordinary life. The healthy organism is
    • who had damped down this organism, did in fact gain pure
    • organism suited for the life between birth and death is
    • organism, from the effect they had on the people of earlier
    • away from the organism to which it is actually connected, we
    • ourselves an internal image of how the organs of the animal are
    • transform all its other organs. Thought becomes vital simply
    • “sense-organ,” or rather a spirit-organ, just as
    • authenticated by the soul-organ or spirit-organ which as a
    • into the organic world. We need a way of looking as exact as
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  • Title: Tension Between East and West: Lecture 2: Psychology
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    • into our body; we inform our organs of will with it and become
    • organism. On reflection, however, we cannot help
    • thought or concept flows down into our organism, however, how
    • show us, the human eye or some other sense-organ, there remains
    • the organism is unknown to us just when it is creative; it is
    • spiritual world, just as with the ordinary sense-organs it can
    • organism; the same is true of mediumism. None of these have
    • dead organism suddenly come to life. And although this vital
    • at the same time take their places organically within the human
    • man and see how the spiritual informs the bodily organs.
    • highest form can be experienced only in the human organism
    • “sense-organ” (to speak loosely) or a spiritual
    • organ (to speak exactly) of vision, so that we not only look at
    • When the soul becomes a spiritual organ in this way,
  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • organize their lives in a conscious manner. Instinctive living
    • In the human organism itself, which is such a richly
    • which the organism expresses itself. In the same way, we must
    • held fast by our organism.
    • anything except make of ourselves an organ to which the
    • separated from our physical organism, so too in Greek
    • inorganic world, we find that all their materials and
    • organism from within, as I described the day before
    • for the inorganic world, then the totality of the world simply
    • from inorganic to organic science until we transpose abstract
    • self may become a sense-organ or spiritual organ; and we
  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • the spiritual is observed concretely by the spirit-organ we
    • worlds — how in its particulars our physical organism is
    • other organs only as outer objects; but when we can see the
    • of this spiritual world exist in our own organs. We come to
    • our organic functioning there is in fact a replica of what we
    • physical organs. We are entirely in agreement with what exact
    • observe nature. His organs were finely attuned to its
  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • physical and spiritual organism in the shape of cognitive
    • difficulty into the organic realm; if it could advance as far
    • organic process, and then appears again in an altered form.
    • reflected. Our organism, our human essence must behave
    • extent that the whole man becomes a kind of sense-organ, or
    • rather spirit-organ — becomes, that is, as transparent in
    • to act as the organ of sight. If the eye were to fill with
    • spirit-organ that is our self, into the outside world as a
    • our lungs, heart and other organs. The spirituality of the
    • individual organs in man's total substance. Gradually, we learn
    • these organs.
    • something produced by an organic activity. He doesn't know
    • processes of our organic being beat like waves upon the other
    • the surge of inner organic processes. Wonderful mystical
    • the outside — man's inner organism — is a
    • when we really come to know this inner organism, this is what
    • our comprehensive inner organism, and learn how its individual
    • lungs, our heart, the whole of the rest of our organism, looked
    • the self-knowledge that sees in each of our internal organs
    • comprehend that the human organism has a continuous
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  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • from organic processes and had its roots instinctively in the
    • only into inorganic, lifeless nature, but also into the forms
    • have in our present-day social pattern an inorganic combination
    • sense-organ, similar to what I have called a
    • “spirit-organ,” but at a more material level. Its
    • instinct did, to make social organisms possible for the first
    • the spiritual organism or “sense-organ” he becomes
    • the spirit? It seeks to act as a social organism in the life of
    • organization that will enable the earth's gifts to flow
    • certainty how social configurations should be organized, if
  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • organization (directly determined by the conversion of world
    • a prophet of social reorganization. On this occasion, I am not
    • social organization such as only a Central European temperament
    • be regarded as the ideal organization of human society as a
    • in a sense, the ideal economic and political organization
    • plant was eaten, the effect upon their organism was such that
    • organization that is trying to establish itself in Eastern
    • soul, even in its organic functions, and felt the soul to
    • antennae towards the physical organs. The attitude to the soul
    • social organization based principally on the cultivation
    • its social organization only within the political and
    • life cries out for independent organization, for vital
    • social organization. We can say, therefore: It is true that we
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • social organism. He also manages to regard as an ideal social
    • organism one in which only members of a certain caste enjoy the
    • accepted into the organization. Much else might be said, too,
    • socially organized rite, so that man's approach to the divine
    • certainly has an organic connection. Looking back once more at
    • supply, which with us forms part of the social organization, is
    • the entire social organization of humanity took on a different
    • in social organization, only an interest in the strongly
    • human organism, the human body; he must know how the exercise
    • simply one whose organism has deviated further in one direction
    • organism, taking account of the fact that everything men do,
    • rôle in the social organism, but with our own personal
    • articulated into the social organization of mankind. Whereas
  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • tend to be formed in these circles are indeed organized on the
    • contemplating his inner organism, not as does the modern
    • that the parts of the organism can be inwardly experienced.
  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • organization of society that multitudes of people have
    • and that what is true of man's natural organism is also true of
    • the social organism.
    • organism. We can never say that the human organism — or,
    • an upward development. If organisms are to flourish and to
    • human organism in detail finds that this atrophying is going on
    • these forces of decomposition in the human organism. He must
    • seek, everywhere in the human organ, ism, the points at which
    • organization. And he will find that the development of
    • matter. We can only understand the human organism by
    • discover in the social organism too. It is true that the social
    • organism does not die, and to this extent it differs from the
    • human organism; but it changes, and forces of
    • comprehend the social organism when you know that, even if you
    • admit that the social organism contains forces of dissolution
    • social reorganization is the complicated economic pattern which
    • the social organism — spiritual life, where all that is
    • and over again — the social organism, whether small or
    • organism.
    • development, to the unitary social organism. It is precisely
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  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • I have just described, the life within ones own sense-organs and blood
    • is in general but a finer development of the organic life, a refinement
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • I have just described, the life within ones own sense-organs and blood
    • is in general but a finer development of the organic life, a refinement
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • have just described, the life within ones own sense organs and
    • development of the organic life, a refinement of what a man
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • have just described, the life within ones own sense organs and
    • development of the organic life, a refinement of what a man
  • Title: St. Augustine, St. Simon and Auguste Comte
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    • impressions on our other Sense-organs, are really so
    • appears, when one shuts one's Sense organs to it. That is the
  • Title: St. Augustine, St. Simon and Auguste Comte
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    • impressions on our other Sense-organs, are really so
    • appears, when one shuts one's Sense organs to it. That is the
  • Title: The Social Question and Theosophy
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    • can organize factories in the right way. But that demands
    • workers organizations. For this also see the portrayal of F.
    • all of Russia. In the fall of 1905 the socialistically organized
    • organisations de la societi europtenne (1814)
    • (The Reorganization of European Society);
  • Title: The Social Question and Theosophy
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    • can organize factories in the right way. But that demands
    • workers organizations. For this also see the portrayal of F.
    • all of Russia. In the fall of 1905 the socialistically organized
    • organisations de la societi europtenne (1814)
    • (The Reorganization of European Society);
  • Title: Architectural Forms
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    • Organic Forms in Architecture,
    • Stilformen des Organisch-Lebendigen
  • Title: Architectural Forms
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    • Organic Forms in Architecture,
    • Stilformen des Organisch-Lebendigen
  • Title: Goethe's Secret Revelation: Lecture I
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    • ascend from the simple organism, step by step to the more complex,
    • organism — as we shall to-day and the day after to-morrow,
    • development and growth of inner organs of perception, because thus
    • it is possible for man to awake in himself spiritual organs in
    • of the senses: but through every sense organ there is revealed to
  • Title: Goethe's Secret Revelation: Lecture II
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    • things; he observes the world with his sense-organs, takes in
    • organs and our capacity for knowledge and that we ourselves are, as
  • Title: World History: Lecture II: Mysteries of 'Asia'
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    • organism. Nitrogen, which we think of to-day as contained in
    • living and organic in such a way as to prepare it to receive a
    • soul sets itself free from the organism and lives among the
    • organisation. To-morrow we will consider more in detail
  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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    • more important organisation than itself, namely, the astral
    • body and the Ego-organisation. You, of course, are familiar
    • in reality a kind of sense-organ for the Earth and could take
    • organisms, and out of that which was, so to speak, ‘imagined’
  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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    • laws than when attached to the human organism. And as a finger
    • is only a finger in unison with the organism, so in the same
    • Cosmos, then he must become in his whole being a sense-organ,
    • organism. Thus at the level of his throat, his speech-organs,
  • Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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    • and other air-processes that go on in the human organism, we
  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • his physical organism. That is absolutely the experience of
    • part of his organism. What movement there is in our whole being
    • marvellous way in which the fusing metal of the organ-pipes and
  • Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
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    • example, iron is present in the human organism, in
    • the human organism, and such metals as are present in external
    • organism. The men of these earlier times said: Man is a
    • serves to maintain his physical organism, or rather his whole
    • human organism throughout.
    • and through other portions of the organism. And the medieval
    • human organism, such as, for example, lead, and which man
    • is taken up and received into the organism.
    • etheric body, astral body and ego, or ego-organisation. Well
    • basis everywhere of the organism, whether it be of plant,
    • the germ of a new plant, animal or human organism. From a
    • organism, and the substance of the germ is albumen. In these
    • contained in the body is still to some extent organised, but
    • complete disorganisation. The substances that are contained in
    • really present in all organs that are upright, — and
    • single organs, how they are placed in the whole cosmic system.
    • to work upon it in its disorganised condition. New albumen
    • disorganisation, the breaking down of the albumen cannot go far
    • forces work in all the organs of the human being. But
    • of the Universe. Then we have also certain organs that are
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  • Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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    • human organism, for all that pulsates as air within this body
  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
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    • lectures in Germany organised by the Wolff Bureau. They
  • Title: What was the Purpose of the Goetheanum
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    • heart-action, disturbances in the organism, are
    • of the organism itself?
    • organization — which are really very similar to
    • organism, is the after-effect, the imitation, of the
    • all that is active in the inner organization of our being; one
    • not enough. The whole human organization must be placed in the
  • Title: Purpose of the Goetheanum and Anthroposophy
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    • heart-action, disturbances in the organism, are
    • of the organism itself?
    • organization — which are really very similar to
    • organism, is the after-effect, the imitation, of the
    • all that is active in the inner organization of our being; one
    • not enough. The whole human organization must be placed in the
  • Title: Goethe, Comte and Bentham
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    • nature outside him as presented to his sense-organs is a strong
    • establish such organisations as should cause the position of man on
  • Title: Goethe, Comte and Bentham
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    • nature outside him as presented to his sense-organs is a strong
    • establish such organisations as should cause the position of man on
  • Title: Whitsuntide in the Course of the Year
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    • organism, We shall never grasp the working of consciousness
    • Only when the individuality in the human organism gains
    • contending with the building-up processes in the organism.
    • organism. That is the swing of life's pendulum — that
    • destroys what mere nature creates in the human organism; and
    • permeate the physical organic life only, no consciousness
    • processes It is an inner working at one's own organism and,
    • into the living organism as an inserted element of death
    • about in man's physical organism by using it as an
    • organism of the earth, let us be conscious that we can carry
  • Title: Whitsuntide in the Course of the Year
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    • organism, We shall never grasp the working of consciousness
    • Only when the individuality in the human organism gains
    • contending with the building-up processes in the organism.
    • organism. That is the swing of life's pendulum — that
    • destroys what mere nature creates in the human organism; and
    • permeate the physical organic life only, no consciousness
    • processes It is an inner working at one's own organism and,
    • into the living organism as an inserted element of death
    • about in man's physical organism by using it as an
    • organism of the earth, let us be conscious that we can carry
  • Title: Meditation and Concentration
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    • his head. And again, the organs of the lower body and the
    • attained by raising the spirit-soul nature of the organ of
    • these organs distinguishes itself inwardly and significantly
    • “HEAD-CLAIRVOYANCE”. The up-lifting of the material heart-organ
    • it is then worked over in our organism, one has then not
    • digestive organs rise up especially out of the organs of
    • digestion. Then, while your stomach and the other organs
    • other bodily process transpiring in the spiritual organs of
  • Title: Meditation and Concentration
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    • his head. And again, the organs of the lower body and the
    • attained by raising the spirit-soul nature of the organ of
    • these organs distinguishes itself inwardly and significantly
    • “HEAD-CLAIRVOYANCE”. The up-lifting of the material heart-organ
    • it is then worked over in our organism, one has then not
    • digestive organs rise up especially out of the organs of
    • digestion. Then, while your stomach and the other organs
    • other bodily process transpiring in the spiritual organs of
  • Title: Tree of Knowledge and the Christmas Tree
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    • organism nothing is isolated or stands alone. Everything is
    • connected with the whole organism, and although many people
    • are divine thoughts. They act upon the whole organism in such
    • Golgotha. We know that at that time a human organism
    • organic structure. When people build their actions into this
    • great organism, and through their own deeds form their
    • of the whole organism of the world.”
  • Title: Tree of Knowledge and the Christmas Tree
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    • organism nothing is isolated or stands alone. Everything is
    • connected with the whole organism, and although many people
    • are divine thoughts. They act upon the whole organism in such
    • Golgotha. We know that at that time a human organism
    • organic structure. When people build their actions into this
    • great organism, and through their own deeds form their
    • of the whole organism of the world.”
  • Title: Karma of Vocation: Lecture I
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    • and grew up. The life about him was not narrowly organized and
  • Title: Karma of Vocation: Lecture II
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    • expressed in life by his organism.
    • to the fact that his organism was consumed by his mighty,
    • a natural phenomenon in the organism. However, we never learn to
    • Goethe was also organized like this, but another force now
    • natural occurrences affecting his organism, such as the illness
    • you establish a connection between this organic structure of
    • because of this organization he gains, I might say, only an
  • Title: Karma of Vocation: Lecture III
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    • vivid activity in the rest of the human organization. It is,
    • organization is subjected to a far stronger influence of the
    • organism during sleep. We can, therefore, rightly compare the
    • the rest of our organism when it is night for our sensory
    • reciprocally, it is night for the rest of our organism when it
    • is day for our head; that is, the rest of our organism is more
    • fact that the nervous system of the physical organism is a
    • unified organization, and it is really sheer nonsense,
    • sensory and motor. They are organized as a unity and all have
    • organism. It is not the function of a motor nerve to cause my
    • spiritual members of our organism.
    • entire organization of the etheric body. Obviously, additional
    • of the organism really developed later than the head, has only
    • head organism. When we say that relative to his physical body,
    • life that is developed during sleep, and that has its organic
    • waking life between his soul-spiritual and his organic-physical
    • seemingly true that the organism is distinct from the external
    • of his special organization, is able to perceive more of this
    • Because of his organization, he can perceive more than they,
    • her organs, and not just in an ordinary way. In normal life, a
    • Maximum number of matches per file exceeded.
  • Title: Karma of Vocation: Lecture IV
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    • development. There outside of men is the organism, the
    • being has been liberated from the external, inorganic world
  • Title: Karma of Vocation: Lecture V
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    • between the head and the rest of man's organism. His body is
    • rest of the organism, in accord with the role that it plays in
  • Title: Karma of Vocation: Lecture VII
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    • death and a new birth, passes into our bodily organization,
  • Title: Karma of Vocation: Lecture VIII
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    • above the assumption of a spiritual-psychic organism in the
    • conclude, from the absence of organized cults, that religion is
  • Title: Karma of Vocation: Lecture IX
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    • organized in their bodies and also those who have already
  • Title: Karma of Vocation: Lecture X
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    • if I am not mistaken, organized all
  • Title: Mysteries of the Sun: Lecture I
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    • possible keeping people in ignorance of it. The organisation
    • human organisation, with the human kingdom. It is literally
  • Title: Mysteries of the Sun: Lecture II
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    • it is organized as it is because certain formative principles
    • the organs that principally serve the out-breathing there
  • Title: Mysteries of the Sun: Lecture III
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    • And it is just because man is so organised that his head can
    • physical man the organs are differentiated, here the
    • and try to see the man why stretches out his organs into
    • head and his extremities organism too are simply
  • Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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    • Morgan-Combine; so that they had first to buy them back again
    • the sort of thing which the Morgan-Combine did in 1907. They
    • of soul are possible; Such a thing as was done by the Morgan
    • measures, as was done in the case of the Morgan-Combine;
    • whole living organism work one into the other, and combine
    • in the human organism. In the human organism, we distinguish
    • organism, and of recognising that they find expression in
  • Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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    • organised’ from above downwards, where, instead
    • of ‘organisation,’ there is
    • to widen out the organisation of the ‘Kommender Tag,’ so that
    • concrete economic activities with the organisation of these
    • "Dreigliederung des sozialen Organismus," of which the
  • Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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    • audible, for it is a long way off, the sound of a barrel organ,
    • and this barrel organ is playing the very tune to which I first
    • the book I knew nothing about a barrel organ playing, it simply
    • of the barrel organ, for then we only arrive at what it is that
    • as the sound of the barrel organ, and turn to something that
    • something like a barrel organ. But basically, the whole of our
    • of the barrel organ. It is true that we are fully conscious of
    • as remote as possible from the barrel organ. For the barrel
    • organ introduced a kind of unknown quantity into the soul life,
    • evolution to the human organism, as the latter appears to our
    • organism), the more central organism connected with the breast
    • of his head organism cannot be explained by this idea of
    • than the rest of the organism. We can see in this peculiar
    • organism, we are not concerned with one straight line of
    • certain unstable equilibrium. In our organism we have only a
    • middle organism is concerned, and respecting our head,
    • middle organisms, we never arrive at a concept of the
    • an independent position in the organism can be perceived,
    • emerges out of our organism. And we have learned to recognize
    • us look at the organism belonging to our extremities,
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  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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    • social conditions are organized in a military structure, we see
    • remains unconscious, that slips into the human organization and
    • forms the organism. We penetrate below the thresh-hold of
    • our bodily organism. We are already withdrawn from our
    • bodily organism. At that time in Asia and India the soul-spirit
    • overdevelopment of the sexual organism something that
    • unites with our physical organism and that comes down from the
    • unites with our bodily organism, that flows out of inspiration
  • Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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    • a bodily instrument, the physical organism, is necessary in
    • the bodily organism is necessary, because our thinking is
    • upon the physical organism than any theoretical materialist
    • organism, the latter makes something possible that could
    • could not have were there no physical organism. I hope I may be
    • organism is necessary in order that memory of our thinking is
    • released from the physical organism — only not the kind
    • the physical organism.
    • physical organism, that his soul, inasfar as it moves in
    • thoughts, has left his bodily organism, and that he is no
    • really more bound to the physical organism of the body than the
    • with the bodily organism we face the danger of not being able
    • physical, organic life to a standstill. In sleep we achieve
    • enables us to suppress our organic activity also enables us in
    • what exists through heredity and impress our own organization
    • a new sense organ, which Goethe calls the “spirit
    • the same nature as our physical organism, in the spiritual
    • to the physical organism.
    • world of the senses and to the physical organs, but which now
  • Title: Reincarnation and Immortality: Lecture IV: Nature of Anthroposophy
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    • impulses of will, received indeed by the organic, bodily
    • of the human organism, through which they try to show that man
    • in a sense we look back on our own physical organism and regard
    • is bound to our physical organism. Hence we say, “I
    • and stream down into his physical organism. A man who suffers
    • physical organism than he is upon external sense
    • This is a second, supersensory organism. It cannot be reached
    • organism. But in ordinary life we experience what this will is,
    • down into our organism, how it stimulates the muscles and takes
    • organism, is completely unknown to the ordinary
    • organism, through this very fact serves for our seeing. In
    • ordinary life, our whole physical organism is comparable to a
    • entire organism is made transparent. This is not done in any
    • our organism in a sense entirely transparent for the soul, we
    • Just as the eye is not in the organism for its own sake, the
    • whole physical organism is no longer there when these exercises
    • And just as it is the physical organism which catches up our
    • organic processes, — in the same way everything now
    • thus forming our entire physical organism into a transparent
    • sense organ, we have now raised to a higher level a power of
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  • Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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    • Das Werden der Organismen. Eine Widerlegung von Darwins
    • chaotically out of depths of the organism that are not
    • organism. How wonderful, even compared with the latest
    • What we recall out of the total organism of our spirit, soul
    • arise in the physical organism in the physical eye. We know
    • adherents of various religious organizations against the
    • remarkable way in his book Das Werden der Organismen. Eine
  • Title: Reincarnation and Immortality: Essay: The Science of Spirit and the Social Question
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    • that if work organized in the appropriate way appears certain
  • Title: Eurhythmy
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    • are made in the larynx and the other organs of speech when a
    • is the function of the larynx and the other organs of speech
    • organs of speech is interpreted by one individual or by
    • organic metamorphosis — for he expanded the range of his
    • conception to cover all organisms — can be applied to
    • organic functions and development and then transformed into
    • in a single group of organs — such as the larynx, and
    • other organs of speech — into movements carried out by
  • Title: Eurhythmy (Introduction to a performance)
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    • are made in the larynx and the other organs of speech when a
    • is the function of the larynx and the other organs of speech
    • organs of speech is interpreted by one individual or by
    • organic metamorphosis — for he expanded the range of his
    • conception to cover all organisms — can be applied to
    • organic functions and development and then transformed into
    • in a single group of organs — such as the larynx, and
    • other organs of speech — into movements carried out by
  • Title: The Real Being of Man
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    • Earth; to make the Earth a great organic being endowed with
    • organisation of man himself which are the forces of
    • above all through those forces which can draw our organism to
    • themselves between birth and death, and permeate our organism
    • become — no longer one great organism with unified common
    • caricature of the Old Moon, to turn it into a great organism
  • Title: Necessity for Spiritual Knowledge: Lecture 2
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    • a healthy educational organisation. It is one of the most
    • point, that is organic thinking in contradistinction to
    • Organisation”. This attitude is unfortunately widely
  • Title: Man and Nature: Intellect in Man and Nature Bereft of the Gods
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    • Healing of the Social Organism,
    • Heilfaktoren Fuer den Sozialen Organismus.
    • Healing of the Social Organism,
    • Heilfaktoren Fuer den Sozialen Organismus.
    • within the organs — if I may use this expression. The
    • inner organisation of man. This will constitute the future.
    • indwelling his very organism. This thought would he condemned
    • living force. The driving force in the human organisation is
    • being are merely emanations from the organs — emanations which
  • Title: The Physical-Superphysical: Its Realisation Through Art
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    • of the organism another whole, and that one is the
    • more developed form contains the entire human organism,. The
    • when the head is transformed into the whole organism,
    • sclerotic condition. If we let the rest of the organism work
    • her several parts, all that she organises, in such a way that
    • the resting surface of the human organism in movement through
    • wells up from the human organism. Every effect of light wants
  • Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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    • no element whatever of the bodily organisation. Then comes
    • physical sense into the bodily organism; but to endeavour
  • Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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    • from the structure and nature of the rest of his organism. The head
    • He has his head, and the other part of his organism. After death we
    • between birth and death whereby our organism will be transformed after
    • our organism into a head during the period lying between death and a
    • form after death and to transform our organism. Everything that is acquired
    • our organism—everything, that is to say, with the exception
    • of the human organism was very largely due to the limited area of the
  • Title: Anthroposophical Ethics ... St. Francis, Lecture III
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    • organism nothing is isolated or stands alone. Everything is
    • connected with the whole organism, and although many people
    • are divine thoughts. They act upon the whole organism in such
    • Golgotha. We know that at that time a human organism
    • organic structure. When people build their actions into this
    • great organism, and through their own deeds form their
    • of the whole organism of the world.”
  • Title: Teachings of Christ the Resurrected
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    • organs. And these beings communicated the mighty secrets of
    • organism to take on an etheric mode of existence these poisons
  • Title: Christianity in the Evolutionary Course of Modern Mankind
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    • into a Christ-receptive organ. This ego must now rediscover the
    • concern should now be that the organ within man be opened, so
  • Title: Eternal Soul of Man in the Light of Anthroposophy
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    • in the switching on of the sense organs. To a certain extent
    • this goes on in our entire organism, our entire organism is
    • world through our organism. And by what we experience because
    • human organic functions. That which is acquired here
    • the pulse of organic forces. You experience the reality of
    • the organism. So by focusing on this
    • entire organism; usually that which is a voluntary action
    • a sense organ, but a spiritually developed sense organ.
    • soul organs. So something else other than the mere head, which
  • Title: Origin and Destination of Humanity: Lecture I: What Does the Human Being Find in Theosophy?
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    • own organs. They showed us how the eyes must be arranged, so that they
    • whom the organs are missing under usual circumstances. Or may there
    • be effects, nevertheless, on a human being for whom the organs are missing
    • the development of higher organs, of higher capacities. If the human
    • able to develop higher organs, you would experience that even higher
  • Title: Origin and Destination of Humanity: Lecture II: The Nature of the Human Being
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    • “This teaching requires a totally new inner sense-organ with which
    • to perceive the soul because his organs are opened to the soul cannot
    • most primitive organs of mental view. One only needs a quite simple
    • The whole feeling organism of the human being expresses itself in the
  • Title: Origin and Destination of Humanity: Lecture III: Reincarnation and Karma
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    • one assumes have developed from more imperfect organisms. Thus natural
    • organism is not different from its ancestor.
    • organised aura equipped with many organs like we deal with the lion
    • as a being, which has many organs.
  • Title: Origin and Destination of Humanity: Lecture IV: Theosophy and Darwin
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    • life. Every single part of the universe is to him a member, an organ
    • human being with the other material organisms. This was the last, the
    • of the interrelation of the organisms. But like any phase of development
    • organic beings which have lived on this earth are descendant of a prototype
  • Title: Origin and Destination of Humanity: Lecture V: Theosophy and Tolstoy
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    • up to the organised form of the plant, and this plant must again become
    • principles the organisms are healthy and the organisms fall ill; exactly
    • is why Tolstoy resorts again to a kind of higher organised Christianity,
  • Title: Origin and Destination of Humanity: Lecture VI: The Soul-world
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    • takes place before our sense-organs unless he knows the being of the
    • us would be dark and silent. Only because we have these sense-organs
    • we only know as much of it as it is accessible to us by our sense-organs.
    • are hidden only for that whose soul-organs are not opened. We can recognise
    • with our soul-organs which qualities of the soul-world the human being
    • to the sensuous, this weaving and living with the sensuous organs in
    • love. This appears to that person, who only has organs for the physical,
  • Title: Origin and Destination of Humanity: Lecture VII: The Spirit-land
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    • exists only for the corresponding soul organs, the spirit-land exists
    • part of the room is filled with his physical organisation. On all sides
    • existence, radiant organisation where nothing is in the physical world.
    • called the higher light of aeons. This organises the human being and
    • Already for this peculiarly organised nature the world is completely
  • Title: Origin and Destination of Humanity: Lecture IX: On the Inner Life
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    • organs for the soul-world to become conscious in the soul-world like
    • have organs in your soul and spirit to be able to perceive the soul-lights
    • to see sees these organs developing in the aura of anybody enclosed
    • and both spiral formations fitted into each other organise themselves.
    • they show certain organs which appear in this aura, and which one calls
    • Annoyance and rage do not let the soul organ come out; also hastiness
    • organs. However, these three virtues lead to gruesome negative virtues
  • Title: Origin and Destination of Humanity: Lecture XI: Origin and Goal of the Human Being
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    • being is only the connection of these physical organs: hands, feet,
    • the respiratory organ and heart organ with the bloodstream, the different
    • organs of the human body form from these currents. Everything that is
  • Title: Origin and Destination of Humanity: Lecture XII: Goethe's Secret Revelation I
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    • in who thinking, feeling and willing are chaotically disorganised and
  • Title: Origin and Destination of Humanity: Lecture XV: The Evolution of the Earth
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    • man, one would perceive that his soul was already organised. It could
  • Title: Origin and Destination of Humanity: Lecture XVI: The Great Initiates
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    • Someone who has developed the soul organs can see this etheric body.
    • However, it is not through and through of the same kind, but is organised
    • but it also has organs. This formation, this etheric body causes the
    • consideration to other organs of cognition and observation, but I want
    • have now described refers to the astral body. This is organised thoroughly
    • if he himself has become the clear organisation of his astral body,
    • of the soul activities that the astral body is organised of its own
  • Title: Origin and Destination of Humanity: Lecture XIX: Schiller and the Present
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    • explain the individual in all its appearances. From the simple organisation
  • Title: Origin and Destination of Humanity: Lecture XX: The Divinity Faculty and Theosophy
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    • be, correctly thought, an organism of the whole human knowledge. However,
    • nebula is organised perhaps because it cooled down. It establishes a
  • Title: Origin and Destination of Humanity: Lecture XXII: The Medical Faculty and Theosophy
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    • and could he not educate his organism to be able to endure illnesses?
  • Title: Origin and Destination of Humanity: Lecture XXIII: The Arts Faculty and Theosophy
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    • was integrated into a big organism. Fichte was convinced that the world
    • organs, has immediately absorbed what he knows, so that knowledge is,
    • as it were, completely digested. The human soul should be an organism
  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • organs from one organic being could be transplanted into
    • organism the old morality that they want to eradicate. Even
    • other words, we have access to a world only if we have organs
    • individuals today who have developed spiritual organs. They
  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • destroyer within the organism. This blue-red blood, by
    • penetrates all parts of the organism has the task to absorb
    • the lower organism. blood is for the human being as a
    • ontogeny or the development of an individual organism.
    • points out that blood is the last to develop in an organism.
    • accomplish what was necessary in the human organism. When as
    • is the principle that calls inorganic matter into life and,
    • necessary organs, we will perceive, among other things, the
    • common with the whole inorganic nature, that is, that which
    • composed, are to be found outside in inorganic nature. If the
    • transforms inorganic substances into living fluids; the
    • what has developed in a lower animal: inorganic matter is
    • inorganic substance, living substance, and nerve substance
    • laws of inorganic nature. (A crystal can be formed only
    • branches out and sends threads to the various organs, the
    • cord extended to the organs, through which contact was
    • established with the outer world. Once their organisms had
    • evolutionary level. The reorganization of the astral body
    • through its reorganization became permeated with the astral
    • within the blood, whereas when they, by means of sense organs
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  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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    • inorganic organizing itself within the living creatures.
    • inorganic nature, but we also know that it is called into
    • spiritual science has always maintained, namely, that organic
    • and inorganic substances do not differ as far as the actual
    • fact that organic substances are more complex in their
    • taken life-giving substances to the organs, it carries away
    • consciousness. We see the organs serving consciousness
    • sensation, and to organs like the eye and ear. You may have
    • do you become aware of your inner organs? You go through life
    • none of your organs as long as they are sound. You only know
    • that you possess this or that organ when it hurts, when you
    • organization. Certain thoughts and feelings will call up
    • certain acts of will. The human organism must function
    • and willing. If an organ connected with the will is impaired,
    • organs connected with feeling and will must undergo division.
    • organism of an initiate is different from that of a
  • Title: Supersensible Knowledge: Lecture VI: Education in the Light of Spiritual Science
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    • organism that is considerably more delicate and refined than
    • maternal organism, from which they become independent only
    • embryonic stage must be enveloped by the maternal organism,
    • essential physical organs are gradually developing and the
    • the organs, it is of utmost importance that what surrounds
    • of its physical organs. It makes a difference whether the
    • Happiness and joy build sound organs, and lay the foundation
    • details. The developing organs must be treated in ways that
    • imagination, and that induces movement in the inner organs
    • through imagination, so its inner organs are condemned to
    • joy that influenced the forming of the Organs; from seven to
  • Title: Supersensible Knowledge: Lecture V: Illness and Death
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    • consider a person's physical organism, we must be aware of
    • physical principle works on the physical organism, but only
    • muscles, that is, of those organs that support and make him a
    • strictly speaking, only these organs that come into being
    • be added the organs that are comparable to physical
    • What is significant is that these organs are built up by the
    • first principle, whereas all the organs connected with
    • Only the organs
    • In contemplating the human organism from the
    • externally visible aspect of a person's organism. The four
    • organism between birth and the change of teeth. During this
    • maternal organism work on the embryo. From the age of seven
    • begins to influence the human organism. Then at the age of
    • freed and works on the physical organs up to puberty. At this
    • maturity in the organs connected with propagation. In the
    • physical organs and causes the senses to function. When
    • extended human organism, and a person's being as an extract
    • certain laws; in a person's healthy or sick organism
    • every human organ. If we could extract an essence of the
    • absorbed by our life processes to build up the organism
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  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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    • physical laws, especially the sense organs. What builds a
    • an organism without life. Second, we have everything
    • too are the organs of propagation, the nervous system and the
    • the rest of a person's organism. Normally we are only
    • hand the physical organs are too mobile so that they fail to
    • abstract logic — and our bodily organs are concentrated
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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    • perceive a genuine spiritual event, certain spiritual organs
  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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    • not first created them. Out of an originally lower organism
    • an organ, a tool; and self-knowledge becomes ever greater the
    • organs are lacking through which satisfaction can be
    • body is fully born. The organs could develop before birth
    • guiding its structural development. The organs grow larger,
    • that coaxes the inner organs to develop their inherent form.
    • joints and also the softer organs have consolidated. The
    • Organs; they become strong, as a muscle becomes strong when
    • its organs. A bad environment at this time in the child's
    • life does more to harm the organs than anything else. The
    • organs should now become stronger and increase in size.
    • formed the organs, but now our task is to instill into these
    • organs, as they grow larger, all the attributes related to
    • did the physical organs while still surrounded by the
    • future organ and body-building forces; later they participate
    • be able to wait until the organs that are necessary in a
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • The people of ancient India were inwardly organized
    • thought-organism. Thought is not added to thought, each grows
    • organically from the preceding one, like growth occurs in an
    • organism. The thoughts must necessarily develop in like
    • organs, which bear the seeds through which the plant
    • strives towards the sun, corresponds to the reproductive organs
    • the organs that the plant chastely turns upward to the light.
    • beings turn their reproductive organs towards the centre of
    • reproductive organs stretching towards the beam of the sun.
    • purity and chastity the reproductive organs towards the
    • desires permeate the lower organs, a person will become as
    • He purifies his being until he develops organs of which there
    • organ will then have developed; the calyx will arise on a
    • place in an organ he will then possess, of which physiology
    • enticed the organs of sight out of the organism. As Goethe
    • organism.
    • discovers that each organ has its own color and tone.
    • attained by immersing oneself in the organs. It is true that
  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • perfect structure of the human organism. A person's physical
    • organs, through sight and hearing, and grasped things through
    • bladder-like organ. The human being could receive a soul only
  • Title: Contrasting World-conceptions of East and West
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    • metabolic organs and the extremities do not become separated so
    • body and into its metabolic organs. We should not think that
    • should be so drawn that if the physical organs and the
    • we find that when the human being was asleep, the organs of
    • circulation of the blood and penetrated into the organic
    • possible, because the whole human organisation was
    • that the physical part of his physical organism, the psychic
    • traits. The whole sense-organisation has changed in the course
    • spoken, the organisation of the senses did not prevent man from
    • surrendering to that which came from his organism when he was
    • Gradually, man's sense-organs changed; his senses
    • organisation has changed, and this would no longer have a
    • were they still to use his head-organisation as a field
    • body and prematurely age his organism.
    • gradually developed the sense organisation which he now
    • has, adding it to the nerve organisation, which still remained
    • sense-organisation, with the strange result that among the
    • to speak, drawn into the sense organisation. I might
    • ruler is the human organism, which is will, instinct, passion,
    • and thought is only the executive organ.
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  • Title: The Mystery of Golgotha
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    • could then transform his organism more and more. He could lift
    • heart is the most powerful organ, when Christ lives in man. The
  • Title: Year's Course as a Symbol for the Great Cosmic Year
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    • an-organic earth, upon everything which constitutes the
    • pertaining to our so-called lifeless, an-organic, purely
    • permeate all the more the remaining parts of our organism.
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture I
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    • Spiritual Relation in the Configuration of the Human Organism
    • have to distinguish in him the physical organism. We have this physical
    • organism penetrated by the etheric organism, and with this system which
    • is formed by physical and etheric organism we have joined the astral
    • organism and the ego. From the way that man goes into the sleeping state
    • side the physical and etheric organism are connected more closely and
    • on the other side ego and astral organism. Though in waking state these
    • other side physical and etheric organism. So that the astral and etheric
    • organism do not unite as strongly as, for example, ego and astral organism,
    • or physical and etheric organism.
    • it might look as if the effect on the physical organism is that which
    • organism. I will indicate this by mingling the eye with this (yellow
    • diagram) as the ego (naturally, it then goes farther into the organism)
    • and with this “red” as the astral organism. We have to be
    • seeing, are the processes in the ego and in the astral organism.
    • organism of man.
    • organism. With the eye, there comes into consideration (just see for
    • physical organism of man and has in itself parts that are solid. You
    • through the whole organism; among others, it also goes up to the eye.
    • it were, radiates from the kidney system into the whole organism and
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  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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    • Spiritual Relation in the Configuration of the Human Organism
    • up into his own organism what we call substances from nature, from the
    • change inside his organism. The first one is that when we take up food
    • and the air must undergo powerful changes inside our organism, so that
    • they can satisfy and become human, so to say, inside our organism.
    • our organism. We can work at the substances, that present our food in
    • though originally it might come out of the organic has been driven so
    • organism from the animal or plant kingdom, has to be thoroughly killed,
    • organs — essentially all has been driven out what they are externally
    • gets to the glandular organs, which transmit the articles of food from
    • We cannot tolerate in our human organism a continuation of that kind
    • the food. We can at most take up the inorganic nature so that it presents
    • way from the intestinal organisation through the vessels toward the
    • by the whole organism; but in such a way that also the astral organism
    • taken up, but leads the remaining into the whole organism on paths which
    • over the whole organism and radiates everywhere, so that this' astral
    • This astral organism in
    • heart, will be formed now into the special organs. We would not have
    • firm organs if only mouth, stomach, intestines, heart and lung were
    • there. But the stomach itself would have to be a dissolving organ movable
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  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
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    • Spiritual Relation in the Configuration of the Human Organism
    • the phenomenon that a person experienced the decay of his organs in
    • relation his human organization had to the spot on earth on which he
    • quantity of light into their organism. We know that children who at
    • a certain way the physical human organism still continued to be seen
    • as under the influence of the etheric organism. Only in more recent
    • there in nature, it will stay basically the same inside the human organism.
    • entirely different in the human organism. The human organism changes
    • it completely. One knew that the human physical organism “is not
    • inner organism, through inner organic functions, overcome the illness.
    • outer world, this will injure his inner organism and he must by all
    • organism has to fester it out, or if I bring something into my stomach,
    • which must not be allowed to stay that way, and my organism has to go
    • organism is not of this earth, and that it can sustain itself on this
    • his organism after seven years. But I also mentioned last time how this
    • Take an organ such as the
    • for his organization, that the rays from the kidney system burst forth
    • has not yet been removed sufficiently and the organ expands, or tries
    • of the heart to what it is as a finished organ. It is not so much the
    • question of looking at what the finished organ is, since it simply is
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  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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    • supersensible world, permeates ours — is not organized in
  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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    • interacting organically. Freedom and necessity always
  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • which nowadays lives only in the I, entered the organic
    • into the organism, into the astral body. Why is it often
    • body and throughout the whole organism. Things have only been
    • their own organism. They will consider it a superstition that
    • find it.” Down in the organism is where the will is
    • recovered from the organic aftereffects. He gets a hangover.
    • and to introduce them into people's mental organization
    • kind of inwardly inorganic, disordered state we call a
  • Title: Necessity and Freedom: Further Reading
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    • each of the spiritual lotus petal organs
  • Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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    • spiritual organisation. The life of Inspiration which will
    • of the human organism. Fuss (foot) is a German word
    • that part of the human organism; pied is the setting
    • relating to some single organ or other is not experienced by
    • relation of the word to the single organ in question. In its
    • life of the Spirit, the life in the spiritual organism:
    • things with which we are related through our organism: we
    • the social organism, if it is to be sound must be threefold.
    • It must have the spiritual organization because it is into
    • life before birth; it must have the economic organization
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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    • man and animal. This is outwardly expressed by the organisation of the
    • life and organisation of the body. The bodily organisation in the animal
    • animals have in them organs filled with blood (take as example, the
    • relation between the inner eye and the entire organisation: whereas
    • the human eye has no such organisation, being much more independent.
    • senses from the organisation as a whole, is something that only arises
    • If we take the threefold organism, the organs of the extremities, breast,
    • organism, this the breast organism and this the organism of the extremities
    • earth, the earth is under the head organism in all animals, approximately
    • his own breast organism and extremities organism. In man the breast
    • organism is under the head organism, as in the primal the earth is under
    • the head organism; man stands with his heed on his own earth. In the
    • animal there is a separation between the will-organism that is, the
    • extremities organism, the rear extremities, and the head. In man the
    • will, the will-organism, is inserted directly into the head and the
    • connection between the organisation of the senses and the organism as
    • of nature, when its organisation is looked at in relation to the ordering
    • was in existence, in regard to outer organisation there was still no
    • up, as it were, during the Moon evolution. Its organisation does not fit
    • animal in the form of its organisation? Nature becomes sick and the
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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    • plant nature where their inner organisation is concerned, and having
    • back with him. The structure of the human organism was still such that
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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    • physical body and its organs. The life during the state of sleep is
    • we experience through the organs of our body. What we experience in
    • we experience through the organs of our body has of this strength only
    • softened down form from our body and its organs, because we should be
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • barbarians of the north; but they could not develop any kind of organised
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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    • in playing her part in this organisation during the last weeks of her
    • of the human organism, the human being, a constitution no longer existing.
    • The Mystery Ceremonies, the organisation of the Mysteries in their various
    • was organised by men, by personalities, who really had not grown out
    • nothing of the placing side by side of the organic being, as in the
  • Title: Regarding Higher Worlds
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    • sense organs perceive the Higher Worlds will be brought out in
    • Worlds is withdrawn because we haven't developed the organs
    • beings who have as their lowest member of their organism the
    • perceived with outer but with inner spiritual organs of the
    • everything as lively form organised by higher beings who are
    • organs, here the astral plane starts. Where then begins the
    • desires but no longer the physical organs to satisfy them. Thus
  • Title: What is Self-knowledge?
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    • aware when using physical organs, and make observations on the
    • physical organs, thus taken up into the physical and ether
    • from morning to night, using physical organs — how do we
    • through use of the physical organs and living amongst
    • “I” is served by the organs of the ether-body, the
    • life-body — the composition of this fine organism with
    • organises everything, until he gets news that he needs to take
    • whole organism. The finger doesn't create the illusion that it
    • finger. If it could walk around our organism then it could
    • give, like us, the illusion that it is an independent organism.
    • being. The human being is a member of the earth organism, the
  • Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
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    • structure forms, and to discover organic ones. Of course those people
    • this introducing the forms of architecture into organic forms. All these
    • of a living organism. No one will understand what I mean by this, unless
    • and allows himself to be carried into a really organic-artistic, a feeling
    • way of thinking. This does not imply that the form of an organic being
    • order to understand an organic being we must realise that a quite special
    • no suspicion. It may be said that in nature there are organic forms.
    • Structural forms are made, more or less modelled on some such organic
    • expression of the organic forms of nature. But nothing of that kind
    • an organism is a very different thing. For when a man really understands
    • a natural organism, he then possesses a kind of thinking which is able
    • to find organic structural forms quite independently of nature. But
    • of the organic. What then is the nature of the organic? Well, take as
    • an example the most complicated organism, man, and then take merely
    • so on. And this must be so in every single form in this organically
    • a hand is to the human organism.
    • those organic motives to which we have been referring. If you take the
    • you will find that they are always formed in accordance with the organic
    • organs of the blossom develop from the leaf. It is again a metamorphosis
    • out of another; although there has been no copying of what is organic.
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  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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    • organic body is felt to be in the place determined by an inner necessity
    • of the organism. You can see that everything that is included within
    • included in the Building itself is in organic union with its spiritual
    • the organ left (photographed as you see from the model) which will show
    • that also here the organ is built in full harmony with the rest of the
    • but that it is a part of the whole form, as if the organ had actually
    • it becomes apparent to you what is organic and growing and in this way
    • most perfect result in the development of the organic creation and that
    • a human organ — say the eye — we find that the human eye
    • eyes of certain lower organisms are much more complicated. They grow
    • organs like the sword appendix; the fan of lower organic beings which
    • In man these organs have
    • organic beings is developed physically. Just in the same way as (see
    • organism, or, if you like it better, the human larynx and its neighbouring
    • organs is an organic repetition of the whole man. Only that everything
    • is put together in its own place out of an inner organic necessity.
    • is linked in organic connection with the building and also that which
  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • for the purpose of thinking to penetrate our whole organism we should
    • to life in the rest of our organism. That is, I may say briefly and
    • importance even for the study of human physical organism, if we discarded
  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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    • introduced into the organism. It is a whole world that the
    • and the rest of the cow's organism as a large sphere growing
    • of the sense organs. So that what in the animal forms a whole
    • organs. That is why the sense-process in man is as great as
    • cosmos what is going on in his sense organs.
  • Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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    • the Faust drama is an organic, living entity, full of
  • Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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    • life man first gains, through his bodily organism, the
    • own bodily organisation, becomes capable of achieving self
    • organisation, that organisation that is itself derived from
    • organisation to go through a period of sound, all-round
    • his bodily organisation in a very different way, in order
  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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    • into the sex-man, all the dark, purely organic, bodily
    • Greek world Goethe acquired the feeling that anyone organised
  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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    • to others because they were less finely organized. Goethe's
    • organization was such that while looking into things thus his
  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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    • in its organic products.
  • Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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    • the organism. And then again, only in a more refined way, in
    • rooted in the human organism. But they are paralysed, if I
    • earth of which our organism is composed. Certainly we are
  • Title: Anthroposophy as a Demand of the Times
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    • inner organs being shown to us symbolically in the dream.
    • them. Then one will find that there is hardly an organ or an
    • when something organic is not in order, but one does not look
    • unified spiritual organisation — but living in time, not
  • Title: Haeckel, "The Riddle of the Universe," Theosophy
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    • which acts as the organising principle in these living
    • organisms known to us as the Darwinian theory — all these
    • man than man himself is from the one-celled organism. Huxley
    • controversy upon the general question of organic evolution,
    • creature to the most complicated, from the simplest organism to
    • transformation of organic forms by a study of his works. We
    • “see red,” to hear the tones of the organ, to
    • until organs, of which the scientist can know nothing if he
    • it is possible for organs — spiritual eyes — to
    • sense-organs of the body, the eyes and ears, have been
    • developed; and once these new organs are developed, higher
    • organs of cognition? But still, something is there
    • expression is given within the human, or animal organism, the
    • trace back the organism of the physical body into the dim
    • backwards, arriving by this course at organisms of a less and
    • transforming of the organs has since been directing its whole
    • his organs of sense. On the contrary, the “soul” of
  • Title: Karmic Relationships, Volume III: Lecture I
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    • know that the oxygen of the air circulates through our organism
  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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    • the base in order to provide for the articulation of other organs and
    • an organic metamorphosis.
    • whereas the zodiacal forces to which the chest-organisation of man is
    • in the chest-organisation which only contains the human figure in an
    • find the head-organisation; at the other, the limb-organisation.
  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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    • structure of the human head and the organs connected with it, are
    • Gemini, Cancer. The structure of the human chest-organisation is
    • organ of thought, if life were as rampant there as it is in the
    • towards self-extinction, and some in which strong, intense organic
    • the will operates in the organism. We know as little about that as
    • on through his organs of speech.
    • impulses he develops an over-fervid, organic, animal-like love for
    • which permeate our physical organs of thinking in the coming earthly
    • Earth, lays hold of the limb-and-metabolic organism. When we enter
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • skin, but as a cell lives in my bodily organism so do I live in the
    • organism of the earth. The earth is asleep in summer and awake in
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • impressions can be combined by the intellect, whose organ the brain
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • have been working at man's organism as constructive forces.
    • organism just as constructive forces work in his nervous system
    • delicate organ has been formed which was not there before. Even
    • forehead a delicate organ has developed, and the forces building it
    • building up the organ needed to allow spiritual knowledge to take its
    • former cycles of evolution, the finer organ in the frontal cavity.
    • process of the human organism. In this we see clairvoyance described
    • from those worlds into the human organism. A sum of forces, in fact,
    • Gabriel force was at work on man's organism, and because of this the
    • organism. Here we have a living instance of the way people march
    • reality the laws derived purely from the living organism are also
    • in the cyclic interchange by one in which the organ of
    • organism, preparing it for a later time when it would be capable of
    • organism, to make man capable — from the seventh and eighth
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • the latter presuppose eyes and ears, that is, sense organs. In the
    • higher worlds, however, we do not perceive by means of sense organs
    • but by soul organs.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • forth the animal organism are not so far perfected as those at work
    • in the organism of man. In our waking life the latter are inactive,
    • organism again in sleep, then it will treat these forces as does a
    • the regeneration of his organism as he sleeps. Now these forces are
    • human organism is permeated by an awareness of the forces afterward
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • organism is permeated by the spirit in the normal way we are in the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • tamas food because man's organism has changed, even as far as his
    • physical world is a sattwa man. In the inorganic world a sattwa
  • Title: Mysteries of the East: Synopses
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    • King Arthur's Round Table. Something in the human organism is now
  • Title: Mysteries of the East: Lecture 1
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    • something akin to organs is built up, and he can discern that together
  • Title: Mysteries of the East: Lecture 2
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    • organism, the ego and the astral body, must be worked upon and
    • towards the human organism forsaken by its ego and astral body. And
  • Title: Mysteries of the East: Lecture 4
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    • King Arthur's Round Table. Something in the human organism is now
    • dead in contrast with the life of the organism that surrounds it. And
    • the organism which has been withdrawn from the sovereignty of the
    • of the human organism that had become dead.
    • independent and innermost of the soul-organs, the Intellectual or
    • of the organism that has died. The part that has remained alive can be
    • the inner organisation. Those who know the secrets of human
    • vital forces necessary for the human organism are worn away. And when
    • are required for properly building up the human organism. The
    • and of the organism must be overcome through a strong permeation of
  • Title: An Esoteric Cosmology: Foreword
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    • organism indispensable to its functions and its rôle in the Cosmos.
    • were, the physiological organs of our planet from which its life
    • Above this lies the level of organic plant-life and again (6) there is
    • The third ternary of the inner organs of the Earth represents its
  • Title: Esoteric Cosmology: Lecture III: God, Man, Nature
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    • parasitic elements in the organism. The Druids and the Skalds knew of
  • Title: Esoteric Cosmology: Lecture IV: Involution and Evolution
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    • to physical life — organs which have now become useless,
    • rudimentary organisms of which the naturalist can make nothing. Such
    • are the motor organs of the ear and eye which function no longer, the
    • pineal gland is the surviving remnant of an organ of great
    • significance in primitive man, an organ of perception which served
    • simultaneously as antenna, eye and ear. This organ existed in man
    • guiding his way by means of this organ. His perceptions were of a
    • But with the mineralisation of the Earth, other organs of sense made
    • It is a law of evolution that certain organs atrophy, subsequently to
    • lymphatic system. In olden times this gland was the organ of
  • Title: Esoteric Cosmology: Lecture V: Yoga In East and West
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    • fluidic. Instead of organs there are currents of diverse colours, the
    • the etheric body is the builder of every living organism. In the
  • Title: Esoteric Cosmology: Lecture VII: The Gospel of St. John
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    • alcohol. Alcohol has a peculiarly potent effect on the human organism,
  • Title: Esoteric Cosmology: Lecture VIII: The Christian Mystery
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    • between the organs and the activities of soul. In the lunatic, the
    • is not bounded by the skin; it is united with the great organism of
    • would die, for it is but a tiny organ of the Earth and the air. That
  • Title: Esoteric Cosmology: Lecture IX: The Astral World
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    • by means of another organ.
    • break free from the forces of the physical organs and acquire a new
    • organism for existence in the astral world.
    • to enter spiritually into the inner conditions of diseased organs and
  • Title: Esoteric Cosmology: Lecture X: The Astral World (continued)
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    • seer knows that the faculties which may be transmuted into organs of
    • The astral organs of perception are called in occultism, the
    • organs. Transformation of the organs constitutes man's evolution. The
    • divided: the lower part producing the sexual (physical) organism and
    • In days of yore, the sexual organs (the procreative forces) and the
    • organ of the voice (the word creative) were united. Two poles have
    • organ. The negative pole (animal) and the positive pole (divine) were
    • of the nose. As yet it is an undeveloped astral organ which will one
    • Viewed from above downwards, head and sexual organ, man is synthetic
    • The heart will be the brain of the chest — an organ of knowledge.
    • indeed make use of three auxiliary organs, namely the two wings
    • developed from the two-petalled lotus which will be the motive organ
    • of his will, and for the rest, the organ arising by a metamorphosis of
    • the left half of the chest, and the left hand. Such will be the organs
    • The present organs of reproduction will atrophy as well as the right
  • Title: Esoteric Cosmology: Lecture XI: The Devachanic World (Heaven)
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    • which constitutes man's organ of astral-spiritual perception has
    • beneath and its organs of generation above, turned towards the Sun.
    • The animal is at the intermediary stage, its organism lying, generally
  • Title: Esoteric Cosmology: Lecture XIII: The Logos and the Word
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    • find rudimentary human forms, breathing not through the nasal organs
    • but through organs more like gills.
    • In the course of human evolution, organs are perpetually being
    • element surrounding him was made possible by an organ which enabled
    • himself on solid earth, this organ changed into the lungs, the gills
    • but around him. We reach a point when the sense-organs existed only in
    • the pineal gland — an organ of cardinal importance in those times —
    • and then penetrated within this body, having prepared the organs of
  • Title: Esoteric Cosmology: Lecture XIV: The Logos and Man
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    • only his finger. It could have no conception whatever of the organism
    • physical world we evolve ideas simply by means of the sense organs and
    • the outer realities with which these organs put us into touch. In the
  • Title: Esoteric Cosmology: Lecture XV: The Evolution of Planets and Earth
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    • organism is unable really to behold life. The occultist, on the other
    • of physical organs, equally delicate and complicated. The ear is like
    • may be said of every sense-organ.
  • Title: Esoteric Cosmology: Lecture XVI: Earthquakes, Volcanoes, and Human Will
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    • alchemy capable of transforming, little by little, the organism and
  • Title: Esoteric Cosmology: Lecture XVII: Redemption and Liberation
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    • the sense-organs. Lucifer has lived in us for as long as Jehovah.
  • Title: First Lecture: The Gospel of St. John
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    • body. Currents and organs of wonderful variety and splendour
    • are active in it. The etheric body contains the same organs
    • represent the forces which formed the corresponding organs.
    • physical organs through the densifying of the etheric organs.
    • because one has no astral sense organs. They must gradually
    • astral body acquires organs he begins to see the astral world
    • lectures will know that there are seven such organs. They are
    • these organs are gradually developed one becomes clairvoyant
  • Title: Third Lecture: The Gospel of St. John
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    • that he no longer needs physical organs. Thus we have to
    • preparation. Our work here prepares the organs for a higher
    • lifeless inorganic forces. Man cannot oblige a plant to grow,
    • organism. He will have them until he has spiritualised
  • Title: At the Gates: Lecture I: The Being of Man
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    • first of all see through our sense-organs what Theosophy calls the physical
  • Title: At the Gates: Lecture II: The Three Worlds
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    • more delicately organised, the archetypes of life are added: everything
  • Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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    • we are parted from all our physical organs, from everything that normally
    • for the appropriate organs are absent. And this applies to all kinds
    • and the soul has to suffer this burning thirst because it has no organ
    • and violent as it is with the suicide, whose whole organism is still
  • Title: At the Gates: Lecture IV: Devachan
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    • had formerly nourished their eyes were diverted to another organ which
    • the organs of the body are built up by the creative forces of the universe.
    • had created the organ of understanding
    • earthly world with his organs to a certain extent perfected. During the
    • organs immediately emerge. These are the seven lotus-flowers, the
    • These astral organs are
    • physical and astral organs is that physical organs are passive and allow
    • until light or sound brings them a message. Spiritual organs, on the
    • the astral organs are dimmed. It is only when the astral corpse has been
    • Devachan — that these astral sense-organs wake to full activity; and
  • Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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    • before birth it is part of the maternal organism. During the whole period
    • his sense-organs. All the impressions they receive from the outer world
    • terms of his sense-organs. The sense-organs, however, are not influenced
    • a child's sense-organs. He will see with his eyes how people round
  • Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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    • — but one which has suitable physical organs. This fits in very
  • Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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    • are related to certain physical organs. For instance, no being can have
    • be seen that the physical organs must be in proper condition if the higher
    • to take possession of the physical body, but the organism at its disposal
  • Title: At the Gates: Lecture IX: Evolution of the Earth
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    • contain the female reproductive organs and the stamens, the male. In all
    • innocence the plant stretches out its reproductive organs to the Sun, for
    • organs out to the wide spaces of the world, while its head is attracted
    • at the top of his body, and below are the organs which the plant spreads
  • Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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    • and this led to the development of an organ of sight, for light is truly
    • organs. The forms of animals and plants were increasingly densified
    • organism; he had deposited in himself a backbone, at first cartilaginous
    • transformed into organs of hearing. With the development of lungs, man
    • lower and the digestive organs were much more powerful. The etheric
    • they exercised a powerful influence over nature. Their sense-organs
    • airships which were not propelled by inorganic forces, such as coal,
    • but by the use of the organic, germinating power of plants.
  • Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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    • as the organs of sight degenerate in animals when they go to live in dark
  • Title: At the Gates: Lecture XII: Occult Develpment
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    • like the hands of a clock from left to right. These are the sense-organs
  • Title: At the Gates: Lecture XIII: Oriental and Christian Training
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    • The body of the Oriental is even nowadays more delicately organised;
    • He will prepare the necessary oxygen in his own organs, unite it with
    • deprive his breath of the capacity to kill, and must organise his breathing
  • Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
    Matching lines:
    • Now it is impossible for certain organs to arise in a being which has,
    • body, and warm blood to the Ego. In fact every one of man's organs,
    • organ on which he concentrates his attention. This method has become
    • himself into the organ he is contemplating — for example, the
    • the mental picture of the external organ and thinks only of that to which
    • of the organ and so out into the Macrocosm. He then feels his body
    • evil is prepared and organised there. Quarrelsome people are so constituted
  • Title: Pastoral Medicine: Contents
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    • organization from sculptural, musical views and through comprehension
    • conditions to organic illness.
    • mental retardation. Premature reception of ego organization =
    • result of sin. In present age: sin the result of a sick organism.
  • Title: Pastoral Medicine: Lecture 1
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    • participate. And so the course has been organized by the Medical
    • forces are active through the physical organism. In contrast, when
    • organism as a spiritual process. For all processes in the human
    • organism are spiritual. For diagnosing, and still more for treatment,
  • Title: Pastoral Medicine: Lecture 2
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    • the physical organism in the first seven years of human life are the
    • stage, and even to a certain degree of the ego organization that
    • entire human being and in the forms of the single organs.
    • to understand is the ego organization. For this one needs to grasp
    • the ego organization penetrates the human physical body. You can see
    • organization. In waking life these four members of the human
    • organization are in close connection. In sleep the physical body and
    • etheric body are together on one side, and the ego organization and
    • appear in the connection of ego organization and astral body with
    • body, etheric body, astral body, ego organization.
    • these four members of the human organization.
    • normally, but that the ego organization is somehow not properly
    • unable to come with their ego organization properly into their astral
    • the thoughts depends upon whether the ego organization is united with
    • sleep, their ego organization is not properly within the astral body,
    • now there begins to be a stronger pull of the ego organization,
    • drawing the astral body to itself, so that the ego organization and
    • The person is unable to push the astral body and ego organization
    • if the rest of the organism is as just described.
    • the sense organs and the nerve substance. They will find, although
    • Maximum number of matches per file exceeded.
  • Title: Pastoral Medicine: Lecture 3
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    • have described, the first stage consists of the ego organization
    • experience in their ego organization and astral body, while at the
    • spiritual experience in the ego organization and astral body, and at
    • body is drawn to the ego organization and experiences spiritual
    • the ego organization and astral organization draw the etheric body
    • the ego organization, astral organization, and etheric body are all
    • certain sense, against the physical organization. The conscious
    • development, it proceeds in the following way: the ego organization,
    • the etheric body has been raised out by the ego organization and
    • organism; then the spiritual world penetrates the pain, streams
    • to it. The person has no experience in the lower organs and is led
    • in the physical organs and providing them with its nourishing,
    • organization, astral body, and etheric body. Such a path as I
  • Title: Pastoral Medicine: Lecture 4
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    • organization, one is not in a position to understand their
    • have their physical organism. The most striking phenomenon in the
    • physical organism is that in the first period of life they have what
    • up to the change of teeth, the astral body and ego organization
    • organization and ego organization. Then in the second life period
    • and replaced. Also in the rest of the organism certain parts need a
    • process at a much slower tempo than the rest of the organism, so far
    • before the other parts of the organism — for the reason that
    • subject to the same laws as many other parts of the human organism,
    • other parts of the organism were subject to the same laws as the
    • are active in our organism in the first seven years of life with the
    • moment. Certainly when the parts of our organism that can be renewed
  • Title: Pastoral Medicine: Lecture 5
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    • individuals, we find that as a first stage the ego organization
    • separates from the rest of the human organism. It then draws the
    • physical-etheric organism. This is in the waking state. What is the
    • draws it down too strongly into the rest of the organism —
    • organism. Such persons, if one asks them a question, show a certain
    • body draws the ego organization in, there comes about a kind of power
    • almost completely lost the faculty of the ego organization that
    • astrality in the organs; it cannot unite properly with them. This
    • second stage, the drawing down of the ego and astral organization by
    • astral body, and etheric body into the physical organism, and the
    • physical organism is not able to receive them into its single organs.
    • Every possible organ has excess astrality that could not unite
    • properly with the organ. Now we have the pathological mirror-picture
    • organs, it takes hold of the physical organism. And conditions appear
    • that always appear when a physical or etheric organ is flooded by the
    • astral body and ego organization and they cannot unite so that it
    • organs from the higher members of the organism. What in the other
    • wanting to seize a physical organ. In the former situation there was
    • organ, manifesting in so-called “seizures,” all the
    • snapping down of the ego and astral organization too strongly into
    • Maximum number of matches per file exceeded.
  • Title: Pastoral Medicine: Lecture 6
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    • death, and could thus examine the physical organism. They were
    • perfect physical organism doesn't sin. A person sins if there is some
    • of the organism. In earlier times the healers worked to remove a host
    • organization. There lies the impulse one brings with one as talent.
    • physical body. For in the physical organization of the head we have
    • organization of the rhythmic system we have the after-effect of the
    • of course half inward, but which also works in the lower organs in
    • their physical-etheric organism; they sink down into their physical
    • lower organism. Again one needs only to look at a few general
    • investigate the concrete details of the total human organism, how its
  • Title: Pastoral Medicine: Lecture 7
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    • is inorganic, lifeless, while within a human being we have a
    • not continue in the same way within the human organism. Externally,
    • go in thought from the inorganic fire processes of this present age
    • to similar processes in this age in the human organism, although
    • organism with physical processes that can be investigated externally
    • other organic processes carbon dioxide is, in a certain sense,
    • body is first and foremost within the human organism; therefore for
    • physical organism; the macrocosmic astrality is all the more active
    • enters our organism to do this for us. Here you have an important
    • When we examine the human lung region, when we study the organization
    • the entire human organism), we come to a finer breathing process that
    • into the organism.
    • following process: The cosmic warmth enters the human organism by way
    • inhalation of warmth into the human organism. The element of warmth
    • the human organism that tends toward solidity.
    • itself out. It is not carried farther by the human organism; it can
    • spread out as light. We carry within us a pure light organism, a
    • light organism that thinks.
    • chemical organism in us that feels.
    • organism that wills. Thus thinking, feeling, and willing come
    • Maximum number of matches per file exceeded.
  • Title: Pastoral Medicine: Lecture 8
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    • in the organs, the perceptions that had become dim or had vanished
    • tinted with tone; through the organ of warmth, thought is tinted with
    • other side. Karma goes out at that place in the organism where the
    • the human organism.
    • organism not a state of unspirituality but a state of
  • Title: Pastoral Medicine: Lecture 9
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    • activity of the astral body and ego. In the human organism we find
    • organization are down in the physical body, as is the normal
    • organism, and then we have the inner cause for an illness.
    • suited to the human organism; they need to be balanced by the astral
    • really originate in the human organism. For they are fundamentally
    • that has an affinity to the sick organ, the ego-force that the organ
    • lacked is brought into the organ. This is the principle underlying
    • our search in inorganic nature around us for medicinal remedies for
    • person experiences a sick organ inwardly — sick because it
    • describe their sick organ, they will also describe the medicinal
    • sick organ. But now, from what they had perceived of that soul while
    • work in this organ if it were healthy. Upon returning again to the
    • sick organ, they knew what the situation would be under healthy
    • organism, how they sit normally within it. The priests learned to
    • long as sick people speak of what is going on in their organs, their
    • materialism will not be describing sick inner organs; they have
    • broken free of their organism; they want to describe the external
    • organs. Now sometimes a process that properly should have taken hold
    • of a person's inner organism pushes through the organism to the
    • organism. For they do not do so immediately in the ordinary way. We
  • Title: Pastoral Medicine: Lecture 10
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    • earthly organism. We also breathe our etheric body out into the
    • continually active in our organism that it maintains a balance
    • within the human organism of which we are quite unaware. We carry
    • summer, we carry within us what our organism experienced in the
    • nerve-sense organization. Everything of a summer nature, everything
    • a play of cosmic rhythm in the human organism. We can say that winter
    • into the human organism is another example of the initiatic medicine
    • organization of the human head. Let us suppose that we collect
    • calculating of rhythms to a view of the organization of the world in
  • Title: Pastoral Medicine: Lecture 11
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    • entity in the physical-etheric organism. There is, then, this
    • into the physical organism than they should in ordinary waking life,
    • physical-etheric organism do we live in the natural world. The moment
    • human being is organized on earth in such a way that one is able to
    • organs and then what in outer nature corresponds to them and will
  • Title: Broken Vessels: Forward by Michael Lipson, Ph.D.
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    • Steiner points out that “all processes in the human organism
    • unity: “The forces that build the physical organism in the
    • etheric bodies and ego organization are closely united with one
    • another and the physical organism is separate from them.”
  • Title: Broken Vessels: Lecture 1
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    • participate. And so the course has been organized by the Medical
    • forces are active through the physical organism. In contrast, when
    • organism as a spiritual process. For all processes in the human
    • organism are spiritual. For diagnosing, and still more for treatment,
  • Title: Broken Vessels: Lecture 2
    Matching lines:
    • the physical organism in the first seven years of human life are the
    • stage, and even to a certain degree of the ego organization that
    • entire human being and in the forms of the single organs.
    • to understand is the ego organization. For this one needs to grasp
    • the ego organization penetrates the human physical body. You can see
    • organization. In waking life these four members of the human
    • organization are in close connection. In sleep the physical body and
    • etheric body are together on one side, and the ego organization and
    • appear in the connection of ego organization and astral body with
    • body, etheric body, astral body, ego organization. Then, in the
    • members of the human organization.
    • normally, but that the ego organization is somehow not properly
    • unable to come with their ego organization properly into their astral
    • the thoughts depends upon whether the ego organization is united with
    • sleep, their ego organization is not properly within the astral body,
    • now there begins to be a stronger pull of the ego organization,
    • drawing the astral body to itself, so that the ego organization and
    • The person is unable to push the astral body and ego organization
    • if the rest of the organism is as just described.
    • the sense organs and the nerve substance. They will find, although
    • Maximum number of matches per file exceeded.
  • Title: Broken Vessels: Lecture 3
    Matching lines:
    • have described, the first stage consists of the ego organization
    • experience in their ego organization and astral body, while at the
    • spiritual experience in the ego organization and astral body, and at
    • body is drawn to the ego organization and experiences spiritual
    • the ego organization and astral organization draw the etheric body
    • the ego organization, astral organization, and etheric body are all
    • certain sense, against the physical organization. The conscious
    • development, it proceeds in the following way: the ego organization,
    • the etheric body has been raised out by the ego organization and
    • organism; then the spiritual world penetrates the pain, streams
    • to it. The person has no experience in the lower organs and is led
    • in the physical organs and providing them with its nourishing,
    • organization, astral body, and etheric body. Such a path as I
  • Title: Broken Vessels: Lecture 4
    Matching lines:
    • organization, one is not in a position to understand their
    • have their physical organism. The most striking phenomenon in the
    • physical organism is that in the first period of life they have what
    • up to the change of teeth, the astral body and ego organization
    • organization and ego organization. Then in the second life period
    • and replaced. Also in the rest of the organism certain parts need a
    • process at a much slower tempo than the rest of the organism, so far
    • before the other parts of the organism — for the reason that
    • subject to the same laws as many other parts of the human organism,
    • other parts of the organism were subject to the same laws as the
    • are active in our organism in the first seven years of life with the
    • moment. Certainly when the parts of our organism that can be renewed
  • Title: Broken Vessels: Lecture 5
    Matching lines:
    • individuals, we find that as a first stage the ego organization
    • separates from the rest of the human organism. It then draws the
    • physical-etheric organism. This is in the waking state. What is the
    • draws it down too strongly into the rest of the organism —
    • organism. Such persons, if one asks them a question, show a certain
    • body draws the ego organization in, there comes about a kind of power
    • almost completely lost the faculty of the ego organization that
    • astrality in the organs; it cannot unite properly with them. This
    • second stage, the drawing down of the ego and astral organization by
    • astral body, and etheric body into the physical organism, and the
    • physical organism is not able to receive them into its single organs.
    • Every possible organ has excess astrality that could not unite
    • properly with the organ. Now we have the pathological mirror-picture
    • organs, it takes hold of the physical organism. And conditions appear
    • that always appear when a physical or etheric organ is flooded by the
    • astral body and ego organization and they cannot unite so that it
    • organs from the higher members of the organism. What in the other
    • wanting to seize a physical organ. In the former situation there was
    • organ, manifesting in so-called “seizures,” all the
    • snapping down of the ego and astral organization too strongly into
    • Maximum number of matches per file exceeded.
  • Title: Broken Vessels: Lecture 6
    Matching lines:
    • death, and could thus examine the physical organism. They were
    • perfect physical organism doesn't sin. A person sins if there is some
    • of the organism. In earlier times the healers worked to remove a host
    • organization. There lies the impulse one brings with one as talent.
    • physical body. For in the physical organization of the head we have
    • organization of the rhythmic system we have the after-effect of the
    • of course half inward, but which also works in the lower organs in
    • their physical-etheric organism; they sink down into their physical
    • lower organism. Again one needs only to look at a few general
    • investigate the concrete details of the total human organism, how its
  • Title: Broken Vessels: Lecture 7
    Matching lines:
    • is inorganic, lifeless, while within a human being we have a
    • not continue in the same way within the human organism. Externally,
    • go in thought from the inorganic fire processes of this present age
    • to similar processes in this age in the human organism, although
    • organism with physical processes that can be investigated externally
    • other organic processes carbon dioxide is, in a certain sense,
    • body is first and foremost within the human organism; therefore for
    • physical organism; the macrocosmic astrality is all the more active
    • enters our organism to do this for us. Here you have an important
    • When we examine the human lung region, when we study the organization
    • the entire human organism), we come to a finer breathing process that
    • into the organism.
    • following process: The cosmic warmth enters the human organism by way
    • inhalation of warmth into the human organism. The element of warmth
    • the human organism that tends toward solidity.
    • itself out. It is not carried farther by the human organism; it can
    • spread out as light. We carry within us a pure light organism, a
    • light organism that thinks.
    • chemical organism in us that feels.
    • organism that wills. Thus thinking, feeling, and willing come
    • Maximum number of matches per file exceeded.
  • Title: Broken Vessels: Lecture 8
    Matching lines:
    • in the organs, the perceptions that had become dim or had vanished
    • tinted with tone; through the organ of warmth, thought is tinted with
    • other side. Karma goes out at that place in the organism where the
    • the human organism.
    • organism not a state of unspirituality but a state of
  • Title: Broken Vessels: Lecture 9
    Matching lines:
    • activity of the astral body and ego. In the human organism we find
    • organization are down in the physical body, as is the normal
    • organism, and then we have the inner cause for an illness.
    • suited to the human organism; they need to be balanced by the astral
    • really originate in the human organism. For they are fundamentally
    • that has an affinity to the sick organ, the ego-force that the organ
    • lacked is brought into the organ. This is the principle underlying
    • our search in inorganic nature around us for medicinal remedies for
    • person experiences a sick organ inwardly — sick because it
    • describe their sick organ, they will also describe the medicinal
    • sick organ. But now, from what they had perceived of that soul while
    • work in this organ if it were healthy. Upon returning again to the
    • sick organ, they knew what the situation would be under healthy
    • organism, how they sit normally within it. The priests learned to
    • long as sick people speak of what is going on in their organs, their
    • materialism will not be describing sick inner organs; they have
    • broken free of their organism; they want to describe the external
    • organs. Now sometimes a process that properly should have taken hold
    • of a person's inner organism pushes through the organism to the
    • organism. For they do not do so immediately in the ordinary way. We
  • Title: Broken Vessels: Lecture 10
    Matching lines:
    • earthly organism. We also breathe our etheric body out into the
    • continually active in our organism that it maintains a balance
    • within the human organism of which we are quite unaware. We carry
    • summer, we carry within us what our organism experienced in the
    • nerve-sense organization. Everything of a summer nature, everything
    • a play of cosmic rhythm in the human organism. We can say that winter
    • into the human organism is another example of the initiatic medicine
    • organization of the human head. Let us suppose that we collect
    • calculating of rhythms to a view of the organization of the world in
  • Title: Broken Vessels: Lecture 11
    Matching lines:
    • entity in the physical-etheric organism. There is, then, this
    • into the physical organism than they should in ordinary waking life,
    • physical-etheric organism do we live in the natural world. The moment
    • human being is organized on earth in such a way that one is able to
    • organs and then what in outer nature corresponds to them and will
  • Title: Genesis: Contents
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  • Title: Genesis: Lecture I
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    • body, he looks with spiritual organs into the spiritual worlds? If he
    • — pictures harmoniously arranged, organic pictures, pictures
    • were, using their own soul-spiritual forces to organise cosmic bodies
  • Title: Genesis: Lecture II
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    • call man, with his own peculiar organisation, into existence, that is
    • functions are in his trunk and his limbs, and that the organ of his
    • chemical combinations, the organisation of substances such as we can
    • organises matter just as the tone produced by the bow of a violin
    • organises the Chladni sound-figures. But into this condition brought
    • idea of this finer etheric element permeating the organising
    • light which organised the surging of the elementary part, the
    • the power which organises the human form? There can be no human form
    • unless it be organised by forces emanating from the brain. Our own
    • form is organised by the highest spiritual forces streaming out from
    • our own spiritual part. The lower is always organised by the higher.
    • lower part, was organised by their higher bodily part, the
    • possession of what has been cast out, and organises it, and we can
    • wabohu was organised, raised out of the disorder of the
    • trunk and limbs, organised through the power of the head, then you
    • whole cosmos. And out of the spiritual organs in haschamayim
    • he organises himself. When we think of all the streams of energy
    • we may venture to picture it as a macrocosmic man organising
    • would have to feel itself inwardly organised in such a way that it
  • Title: Genesis: Lecture III
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    • organs of sense such as we have today have followed what we are told
    • organised the complicated differentiations within it, were the very
  • Title: Genesis: Lecture IV
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    • substances as an organising principle, causing chemical combinations
    • spiritual sound organises material existence according to number and
    • looks for the forces which organise matter into the solid state, it
    • states, must consist in the fact that the organising, tonic or
    • find? We should expect the sound-ether to set to work to organise
    • is organised when we pass across the plate the bow of a violin, and
    • tonic or sound-ether set to work to organise matter in a certain
    • elementary matter and organises it, just as sound takes hold of the
    • organised, so the elementary mass is organised through the radiation
    • to work to organise it. As the powder is organised in the case of the
    • light and organising sound had poured in. There should be some phrase
    • is not merely an organising, a creative activity within the sphere of
    • and organising, and they are at work too in the earth evolution.
    • higher organising powers had brought light into existence, they then
    • confusion; and there followed boker, organisation.”
  • Title: Genesis: Lecture V
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    • world has been organised, we find that each age has a number of
    • Beings were the organising powers.
  • Title: Genesis: Lecture VI
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    • group, and later become directed out of a unified organism. This real
    • unity, in which the Elohim act as the organs of a body, the Bible
  • Title: Genesis: Lecture VII
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    • The Work of Elementary Beings on Human Organs
    • The Work of Elementary Beings on Human Organs
    • do not express real spiritual Beings, but a kind of organic
    • organic consciousness, a projection outwards into space of
    • one's own inner being. Such an organic consciousness was quite
    • be taken quite seriously. All man's organs have been formed by
    • the organs of vision. During the Moon period, the main task of the
    • construction of our organs. First these organs have to be built up;
    • is due to the fact that organs have first been formed for it. The
    • sense organs, as purely physical organs, had already been formed on
    • period the organs acquired an inner life. Thus on Saturn the eye was
    • transformed into an organ of perception, an organ of consciousness.
    • organs were, so to say, drawn forth from the Beings. During the earth
    • it drew forth our organs; and what was perceived by man at that time
    • was this work upon his own organs. He perceived it in the form of
    • the work of elementary existence upon the human organs. During the
  • Title: Genesis: Lecture VIII
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    • being fashioned as an organ within the Elohim, the Archai and so on
  • Title: Genesis: Lecture IX
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    • clairvoyant organs of perception. It was during the time lasting from
    • organisation. Let us look at the human being for a moment. Today we
  • Title: Festivals/Easter: Lecture I: Easter: The Festival of Warning
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    • remained capable of organic physical development until an advanced
    • life which ran in a parallelism between the physical organisation and
    • the organisation of soul and spirit. Then, in relation to earthly
  • Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
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    • organism itself can promote no relationship with super-sensible
    • cognise the divine and spiritual through an organism still
  • Title: Festivals/Easter: Lecture IV: Spirit Triumphant
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    • On other occasions I have said that the head-organisation of man
    • the life-forces in the rest of the organism. The moment the forces of
  • Title: Festivals/Easter: Lecture V: The Teachings of The Risen Christ
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    • could be apprehended only by spiritual organs. Momentous secrets of
    • animal-like organisation — was at a higher level than the animal;
    • parts of the organism, by the brain and the rhythmic system, and is no
    • human organism. This irradiates the thinking and produces what we find
  • Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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    • to experience these spiritual worlds through their own organs of
  • Title: Faith, Love, Hope: Towards the Sixth Epoch
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    • organised as they are now for life on the physical plane, are unable
    • present-day organisation that men know nothing of their connection
    • is to happen then; but the ordinary earthly organisation of man cannot
  • Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
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    • those forces which we require for the purpose of organising this body
    • and into these substances and groups or organs, we must pour that
    • it — even as we must have the necessary organs and also must have
    • ourselves to all the different organs which form our body physically.
    • eyes, but we see individually. For the external organs this is least
    • general organs, and fashion them individually. We must learn to know
    • have to organise it inwardly. And all these spiritual-psychic
    • fourteenth to the twenty-first year there is fashioned and organised
  • Title: Forming of Destiny: Lecture 2: On the forming of Destiny
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    • be perceived by other, different organs of perception. Therefore we
  • Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
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    • physical body gives. He makes use of the organs of the physical body
    • knowledge of the inner human organisation which is concealed in his
  • Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
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    • memorial festivals and days of remembrance as organised by men, are
    • then guides him to organise his life, and to create beforehand the
  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Åsteson
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    • at the destruction of the human organism, a destruction which finally
    • dying, through our so developing our organism in our life between
    • Cosmic elements, we are enabled to create the organ by means of which
    • collection of sense organs. And in Mauthner's opinion man might have
    • not only organs of sight, hearing, touch, taste, but quite different
    • number of persons will organise their lives — in whatever
  • Title: Easter/Pentecost: Lecture I: Thoughts on Easter
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    • other occasions I have explained to you how the organisation of
    • the rest of the human organism. The forces of death are always
    • entered gradually into the organisation of the world. Yet in a
  • Title: Easter/Pentecost: Lecture II: The Mystery of Pentecost and the Ascension
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    • within an animal organism, where, when the animal organism is
    • animal organism is sound the only deposit formed is that of the
  • Title: Foundations of Esotericism: Cover Sheet
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    • physical and spiritual organs, illness, reincarnation, and much more.
  • Title: Foundations of Esotericism: About the Transcripts of Lectures
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    • physical and spiritual organs, illness, reincarnation, and much more.
  • Title: Foundations of Esotericism: Contents
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • The plant world as sense organ of the Earth. The organ of orientation
    • in the root of the plant and the corresponding organ of orientation in
    • seven planes. Relationship between the passive and active organs: ear
    • an active warmth-organ, the epiphysis to an active organ of vision.
    • fourfold human organism. Self-awareness and sense-observation. The
    • of devachanic organs on Earth through spiritual activity and soul
  • Title: Foundations of Esotericism: Introductory remarks by the Editor
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    • physical and spiritual organs, illness, reincarnation, and much more.
  • Title: Foundations of Esotericism: Translators Preface
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    • physical and spiritual organs, illness, reincarnation, and much more.
  • Title: Lecture: Foundations of Esotericism: Lecture I
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • corresponding function in man. For example he perceived which organ of
    • in man. It is part of the organism. There is actually a common
    • spiritual organism which perceives, sees, hears and so on through the
    • organism. Everything which we have around us is a body for this common
    • investigation of the different parts of his organism, but we can also
    • part of the world each single one of his organs belongs. The old
    • will separate off his organs. He will have to control consciously from
  • Title: Lecture: Foundations of Esotericism: Lecture II
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • sensitive organs of touch, in order to find their way about. The
    • not work in it through his organs. What man experiences in his astral
    • An inner connection exists between man's activity and his organs. He
    • needs his organs both for the lowest and the highest impulses. He also
    • everything from the world, he has no further use for his organs.
    • through his organs. After death what he is thus accustomed to must
    • slowly be put aside. If he still wishes to make use of his organs to
    • perceive through the organs, which however are no longer there. If
    • his organs, Kamaloka would no longer exist for him. In Devachan
    • everything which man formerly perceived around him with his organs, is
    • there perceived from within — without organs.
  • Title: Lecture: Foundations of Esotericism: Lecture III
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • The plant world as sense organ of the Earth. The organ of orientation
    • in the root of the plant and the corresponding organ of orientation in
    • world through them. Let us take our start from the sense organs of the
    • dealing with the sense organs of the single plants, but with beings in
    • organ. This is for a plant the sense of gravity. This sense belongs
    • depends upon these little bones bringing the other organs into
    • its roots into the earth and directs its sexual organs upward towards
    • In the plant the organ of direction lies in the root-tips. In man it
    • consciousness depends upon the same organ with which the plant is made
    • organ of hearing is an inhabitant of the mental plane. This is why we
    • in the organ of hearing the old residue of the sense of direction. He
    • Each of the sense organs has a consciousness of its own. These
    • integration man would fall apart into the consciousness of his organs.
    • higher consciousness first developed the organs.
    • Then the separate organs are conscious and the person begins to see
    • of the organs. The lowest consciousness is that of the minerals. A
    • organs being saturated, impregnated with understanding (Manas). The
    • Organ-consciousness by itself can recognise the objective, but does
    • The organic consciousness possessed by the organs.
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  • Title: Lecture: Foundations of Esotericism: Lecture IV
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • nature. Man's organs have an organ-consciousness; this consciousness
    • organs have undergone metamorphosis. At first the hands were also
    • organs of movement. Then they became organs for the spiritual. In the
    • future only three organs will remain; the heart as Buddhi-organ, the
    • organ of movement. This future state is also related to Blavatsky's
    • pituitary gland organise a second spinal column which later unites
    • knew in what relationship they stood to man and his organs. For
  • Title: Lecture: Foundations of Esotericism: Lecture V
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • seven planes. Relationship between the passive and active organs: ear
    • an active warmth-organ, the epiphysis to an active organ of vision.
    • receptive organ; speech is the organ which produces sound. These two,
    • arithmetically organised produces sound. Here we have an example of
    • Karma arises. Just as the parallel organ to the ear is the organ of
    • speech, so the parallel organ to the warmth of the heart is the
    • corresponding organ which we must have, in order to be able to produce
    • achieved, the heart will have become the organ it was intended to be.
    • Somewhat deeper in evolution than the warmth organ stands the organ of
    • sight. In the course of evolution the organs of hearing, warmth and
    • sight, follow in sequence; the organ of sight is only at the stage of
    • rays outwards. There is an organ which will also become the active
    • organ of vision. This is today germinally present in the pineal gland,
    • the Epiphysis, the organ which will give reality to the images which
    • today are produced by the eye. These two organs, the pineal gland and
    • the pituitary gland as active organs, must develop into the organ of
    • vision (eye) and the organ of warmth (heart). Today fantasy is the
  • Title: Lecture: Foundations of Esotericism: Lecture VI
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • In the beginning he himself created his own organism. For this he now
    • Now we can add the question: What kind of organ is it which has made
    • twelve-petalled lotus flower. Not all the physical organs have an
  • Title: Lecture: Foundations of Esotericism: Lecture VII
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • sheath of the lower forces and organs.
    • of the organs. It can happen that when a person who, through his
    • which these principles organise around themselves. They work on the
    • The voice is the future organ of reproduction. In ancient
  • Title: Lecture: Foundations of Esotericism: Lecture VIII
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • cosmic organism. In the times in which great changes take place in the
  • Title: Lecture: Foundations of Esotericism: Lecture IX
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • fourfold human organism. Self-awareness and sense-observation. The
    • closes his physical sense organs in sleep, awareness of self ceases:
    • gains consciousness of self because his organs enable him to observe
    • able to open its organs to what is outside. If the etheric and astral
    • bodies were able with their organs to observe their surroundings, man
    • would attain self-awareness in them also. But for this, organs are
    • organs. These organs of the physical body are the senses.
    • An object can only be smelt when it impinges on the organ of smell,
    • comes into contact with it. The organ of smell must unite itself with
    • As the sixth stage we have the fluid element. The sense organ
    • As seventh stage we have the solid. The appropriate sense organ is the
  • Title: Lecture: Foundations of Esotericism: Lecture X
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    • physical and spiritual organs, illness, reincarnation, and much more.
  • Title: Lecture: Foundations of Esotericism: Lecture XI
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    • physical and spiritual organs, illness, reincarnation, and much more.
  • Title: Lecture: Foundations of Esotericism: Lecture XII
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • apparatus with the etheric body. It then became a living organism.
    • rudiments of the organ are present. It fashions a nervous system into
    • animals. In earlier times his organism was still somewhat similar to
    • astral body working within it. This organic transformation is
    • The spinal cord with the brain is the organ of the ego. This is
    • and physical bodies. After the organ of the ego (spinal cord and
    • for it, and spinal cord and brain appear as organs in the service of
    • The spinal cord and brain are the organ of the ego.
    • The warm blood and the heart are the organ of Kama (astral body).
    • The Solar plexus is the organ of the etheric body.
    • certain organ. This is most aptly expressed in the Buddha legend. It
    • the organ of consciousness. That means the paths he had previously
    • Organisation. This is the four-fold man, which contains the ego as the
    • by means of the driving, organising power of the astral body.
    • although he no longer has organs bringing him into connection with
    • them. The desire remains but the organs are lacking. In Kamaloka he
    • satisfy his wishes, because he no longer has organs for the physical
  • Title: Lecture: Foundations of Esotericism: Lecture XIII
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • The basis of the Organisation of the Church goes back also to the same
    • magnificent Organisation would have come into being. At that time the
  • Title: Lecture: Foundations of Esotericism: Lecture XIV
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • of devachanic organs on Earth through spiritual activity and soul
    • that man in his present epoch is endowed with organs enabling him to
    • perceive the physical world but not with organs that enable him to
    • powerful means of developing devachanic organs. In no way can
    • devachanic organs be more easily developed at present than by such
    • relationships do organs of vision develop in him for Devachan. So that
    • means of awakening the organs for Devachan exists other than spiritual
    • us as devachanic sense organs for the devachanic world. As preparation
    • higher organs than by implanting the seeds for these organs on the
    • But ever more and more spiritual organs are being formed in the Mental
    • the Earth, man will have completely fashioned the organs of the
    • the organising tendencies
  • Title: Lecture: Foundations of Esotericism: Lecture XV
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • life for the development of the organs of the higher bodies. When we
    • will one day become active as spiritual organs.
    • future work formatively upon the organs. It was said to the pupils:
    • and Power, then in your higher bodies you will develop those organs
    • building would create in him an organ for the future. All such works
    • These develop the organs of the higher man.’
    • Organisation. When a mason, for instance, has worked on the building
    • reciprocal attraction between them. What has an organ-creating
    • Leonardo da Vinci or the smallest piece of work, forms an organ in the
    • done, taken together, is called Sanskara or the organising tendency
  • Title: Lecture: Foundations of Esotericism: Lecture XVI
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    • physical and spiritual organs, illness, reincarnation, and much more.
  • Title: Lecture: Foundations of Esotericism: Lecture XVII
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    • physical and spiritual organs, illness, reincarnation, and much more.
  • Title: Lecture: Foundations of Esotericism: Lecture XVIII
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • organs in the etheric body. By this means they could enter into
    • two organs now used for work, the hands, were then turned backwards
    • and formed additional organs of movement, so that he went on four
  • Title: Lecture: Foundations of Esotericism: Lecture XIX
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    • physical and spiritual organs, illness, reincarnation, and much more.
  • Title: Lecture: Foundations of Esotericism: Lecture XX
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • particular organ this induces in him an increase in power.
    • sink ourselves into our own ego organisation, to desire always more
  • Title: Lecture: Foundations of Esotericism: Lecture XXI
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • organising force; in any case an artist of distinction as, for
    • organised activity in the sphere of beauty. It therefore happens that
  • Title: Lecture: Foundations of Esotericism: Lecture XXII
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • now a membered organism. The undifferentiated astral mass has become
    • differentiated into the different organs, the heart and so on. To
    • comprehensive organism, which is an image of the entire environment.
    • the Monad. After the four-fold organism has come into being the Monad
    • originally undifferentiated mass divided itself into organs, after the
    • body developed. Every such physical kernel, out of which the organs
  • Title: Lecture: Foundations of Esotericism: Lecture XXIII
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • its organs of reproduction, stamens and pistil, into the air (plant).
  • Title: Lecture: Foundations of Esotericism: Lecture XXIV
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    • physical and spiritual organs, illness, reincarnation, and much more.
  • Title: Lecture: Foundations of Esotericism: Lecture XXV
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    • physical and spiritual organs, illness, reincarnation, and much more.
  • Title: Lecture: Foundations of Esotericism: Lecture XXVI
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • appeared physically, but organised in such a way that he could take
    • there will arise the faculty of organising oneself from within
  • Title: Lecture: Foundations of Esotericism: Lecture XXVII
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • astral plane. With the tiger the organ for this is in front of the
  • Title: Lecture: Foundations of Esotericism: Lecture XXVIII
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • If we study our sense organs as they are usually studied, we see that
    • itself. The organ of taste is not connected with matter itself, but
    • various organs in their relationships with the world. This is the way
    • heart. Through concentration on a particular organ, corresponding
    • Let us consider the undifferentiated human organism before the
  • Title: Lecture: Foundations of Esotericism: Lecture XXIX
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • evolve as it is now. The animal beings then developed the organs of
  • Title: Lecture: Foundations of Esotericism: Lecture XXX
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • be concentrated in special organs of living beings.
  • Title: Lecture: Foundations of Esotericism: Lecture XXXI
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    • physical and spiritual organs, illness, reincarnation, and much more.
  • Title: Foundations of Esotericism: Schematic Survey of the Stages of World Evolution
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    • physical and spiritual organs, illness, reincarnation, and much more.
  • Title: Foundations of Esotericism: Short list of books/lecture cycles by Rudolf Steiner
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    • physical and spiritual organs, illness, reincarnation, and much more.
  • Title: Foundations of Esotericism: Further Diagrams of Evolution
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    • physical and spiritual organs, illness, reincarnation, and much more.
  • Title: Foundations of Esotericism: Notes
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    • physical and spiritual organs, illness, reincarnation, and much more.
  • Title: Foundations of Esotericism: Glossary of Indian-Theosophical Terms
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    • physical and spiritual organs, illness, reincarnation, and much more.
    • The organising tendency, desire.
  • Title: Foundations of Esotericism: List of Personalities
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    • physical and spiritual organs, illness, reincarnation, and much more.
  • Title: Lecture: The Four Temperaments
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    • which held that living organisms could arise from nonliving
    • member of the human organization, becomes master over the others. As a
  • Title: Lecture: The Human Soul and the Animal Soul
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    • organism is inconceivable without the existence of an etheric or life
    • organically formative. In an animal the sense organs, the functions
    • of the animal soul, arise out of the inner organization itself.
    • animal organization itself, as an activity of the astral body. But of
    • organism we see a certain conclusion, we see the spirit confined
    • in the animal organism.
    • very organism the spiritual activity which is made manifest in all
    • from the animal organization itself; the intelligence which I
    • spirit that is working in the animal organization. Observing the
    • activity of this spirit in the animal organization — no matter
    • the animal organization, this inwardness of the spirit in the animal,
    • organism with full vigour of life. But as people generally go the
    • creative in the organism itself, and creates from out of the
    • organism. The spiritual investigator speaks of the astral body when
    • there are present in the organism, organs which, through their
    • in the animal organism. This inner working of the spirit in an
    • organism, this experiencing of the spirit in its activity, is what we
    • the animal is born, natural forces abound in its organism and it
    • whole organization of animals and also of plants makes it obvious
    • when the organization of the being in question has already been in
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  • Title: Lecture: The Human Spirit and the Animal Spirit
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    • organization; and what the animal can experience in its soul appears
    • arrangement of its organs. Thus it must be said: the animal's
    • life of soul is determined by the fashion of its organization, and in
    • being emancipated to a high degree from the immediate organism, and
    • relatively only — independently of the bodily organization he
    • connected with its organs and experienced in its soul have been
    • emancipates himself from his bodily organism. But because in the
    • life, we have a direct activity of the spirit in the organic bodily
    • nature. The organic body in which the animal experiences its life of
    • is important. In the animal form and organization the spirit works as
    • definite organizing forces through his self-conscious ego. For,
    • naturally, no one will doubt that changes in the organization are
    • man could achieve anything without organs. So we must be clear that
    • everything working into man changes his organization. If we
    • investigate the human organization closely, we see that this
    • organization is actually changed by forces coming from without, which
    • organization, the organization of its structure, we find that the
    • animal is so organized that a certain balance is imprinted into it
    • anatomy of all the individual organs is concerned, it would be
    • organization there lies a predetermined balance, to human beings the
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  • Title: Human Questions and Cosmic Answers: Contents
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    • II. The Relation of the Planets to the Human Organism. The Participation
  • Title: Lecture I: Human Questions and Cosmic Answers
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    • The human organism has undergone many changes. Anyone, therefore, who
    • is, nevertheless, the lunar element in the human organism that
  • Title: Lecture II: Human Questions and Cosmic Answers
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    • The Relation of the Planets to the Human Organism
    • [The Relation of the Planets to the Human Organism
    • Moon-forces is that they instill into man the organic configuration
    • his organism.
    • a single organ only. In such a case these ancient initiates asked
    • therefore, the fluids in his organism were not under sufficient
    • the solid constituents of his organism, the ancient initiates found
    • warmth in man's organism is greater than the warmth of his
    • human organism. And this is brought about through the presence of iron
    • The Jupiter- and Saturn-forces are not present in the human organism
    • chemical make-up of the organism. And this characteristic again is due
    • elements in man's organism: solid, fluid aeriform. The planets distant
    • organism. Between the two groups of planets is the Sun itself. The
    • hold of the aeriform constituents in his organism but also live as an
    • in the aeriform organism because he is better able to take hold of it
    • the organism again into harmonious balance, so that what ought not to
  • Title: Lecture III: Human Questions and Cosmic Answers
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    • organism. The Venus-forces enable him to take hold of the fluids in
    • his organism. The moment we reverse this whole conception, all these
    • organism. The Saturn-existence viewed from outside, in its aspect of
    • actually bound up with the human organism. What is born with a man,
    • instincts from the whole organism is of the nature of Saturn; what
    • is bound up with the organism, is of the nature of Mars.
    • phantasy; also in those of memory — not the organic
    • the man bears them into the organism he receives through heredity. You
  • Title: Lecture IV: Human Questions and Cosmic Answers
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    • earth into one organism. Indeed, we must see the relation of the
    • organisation of the world together are the forces that radiate from
    • his etheric body. His organisation as a whole is based on a
    • the human organism are due, for example, to over-exuberance of the
    • its organic life and its nature of soul-and-spirit.
    • lime-formation are also to be found in every detail of organic life.
    • organism as well. There are, if I may say so, people who are richer or
    • Man has carbon working in his organism in manifold ways. Carbon is
    • this represents the human organism. (A sketch is made on the
    • nitrogen, in his organism, ensures that the laws governing the
    • organism keep, as it were, within their confines everywhere; along
    • of the whole cosmos into me. If my organism had no nitrogen-content, I
    • space, could exert its full force on the human organism, it would work
    • his own organisation in face of the force which, through the medium of
    • the human organism opposes and balances it. So that in many different
    • self-contained human organism, and that this is constantly challenged
    • able to see how the lime element acts on the inner organisation of
    • human organism. In answer to that the old Initiate would have told
  • Title: Initiation/Passing Moment: Lecture II
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    • organs, nor must he gain knowledge of this world or any other world
    • organs of perception, though of a higher kind, just as the physical
    • body has eyes and cars and other organs of perception and
    • understanding. “One who can see worlds without using the organs
    • illustrate this life outside the sensory body in a higher organisation
    • organism will not suffer anything normally connected with it to be
    • It is different in the case of other organs of the human etheric body
    • and the corresponding physical sense organs. These things are quite
    • is done by the corresponding etheric organs is only manifest in a
    • and their movements, these etheric organs in the etheric body are true
    • spiritual organs. The etheric organs expressed in the hands and their
    • organs man bears within him because as soon as he begins to bestir
    • The spiritual activities connected with the organs underlying the
    • observation. These organs can lead into the super-sensible world and
    • by saying that the human brain is a most clumsy organ for research in
    • hands, are far more interesting and significant organs for gaining
    • knowledge of the world, and are certainly far more skilful organs than
    • important organ. But the etheric basis of the hands is connected with
    • build up the organism that, at the stage at which physical man now
    • super-sensible world through the etheric organs underlying the hands
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  • Title: Initiation/Passing Moment: Lecture III
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    • into the true cause of such being the case with some particular organ,
    • the perfect or imperfect development of man's higher organism —
    • organ crippled from birth, while the corresponding etheric organ may
    • when the corresponding physical organ is thus crippled or deformed.
  • Title: Initiation/Passing Moment: Lecture IV
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    • call our sense organs, through which the world of light and colour,
  • Title: Initiation/Passing Moment: Lecture V
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    • more highly organised ego that bears the same relation to the former
  • Title: Initiation/Passing Moment: Lecture VII
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    • or preparation of the soul organism or other organisms, one does
  • Title: Inner Nature of Man: Lecture 1: The Four Spheres of the Inner Life
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    • organs in the outer world, but one finds one has experiences in the
    • and that the other physical organs have been attached to it.
  • Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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    • sense organs and the intellect connected with his brain and nervous
    • confront the physical world and have our sense-organs open, we always
    • organism as they wish to do through sense perception, the result
    • so organised that the Imaginations hidden within the
  • Title: Inner Nature of Man: Lecture 4: Wisdom in the Spiritual World
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    • organising spiritual life-forces to permeate the substance we receive
  • Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
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    • they were used to organise the physical body and all appertaining to
    • have given birth, which we have ourselves organised, for we have
    • body, as the power which organises life and consciousness. We dare
    • our physical body of the power which has to organise it. But when we
  • Title: Inner Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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    • spiritual world into our inner organisation, but the surplus which we
    • to be transformed into organising forces, but there is something also
  • Title: Inner Aspect of the Social Question: Cover Sheet
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    • Rudolf Steiner suggested new ways to organize society and engage with
    • to organize society in an arbitrary way; society ought to reflect the
  • Title: Inner Aspect of the Social Question: Contents
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    • Rudolf Steiner suggested new ways to organize society and engage with
    • to organize society in an arbitrary way; society ought to reflect the
    • II. The membering of the social organism in accordance with the
    • organism that true reality resides.
  • Title: Inner Aspect of the Social Question: Lecture I
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    • Rudolf Steiner suggested new ways to organize society and engage with
    • to organize society in an arbitrary way; society ought to reflect the
    • social organism, wherein the activity of the gods in other men can be
  • Title: Inner Aspect of the Social Question: Lecture II
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    • Rudolf Steiner suggested new ways to organize society and engage with
    • to organize society in an arbitrary way; society ought to reflect the
    • the social organism. I say always “strive towards”
    • “limb” of the social organism we should recognise, but in
    • organism, in the sense of spiritual science. It is the realm
    • organism presents itself in the light of spiritual science. Its
    • organism be itself “three-membered,” if it is to serve as
    • social organism must have a threefold structure, and that if
    • the whole of humanity. Humanity is trying to organise itself under
    • believe that the healthy human organism can have other than a divine
  • Title: Inner Aspect of the Social Question: Lecture III
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    • Rudolf Steiner suggested new ways to organize society and engage with
    • to organize society in an arbitrary way; society ought to reflect the
    • reality, and then planted in the social organism. It is not merely a
    • sooner will the social organism be restored to health. What must be
    • different organisation from ours, so that this being has never
    • threefolding of the social organism — to the middle member,
    • should therefore never try to organise spiritual-cultural life except
    • organism. Most certainly, no one can reach this point of view unless
    • become more and more obvious that a healthy social organism must be
    • disease, a carcinoma of the social organism. This
    • healthy social organism, and the necessity of working towards this
    • threefold ordering of the social organism! There is no question here
    • of asking: What is the best way of arranging the social organism? We
    • organism and be able to work together for what is right and just?
    • organised. This way of thinking makes its appeal to actual human
    • this is how you should organise private property as a means of
    • social organism; then the operations of capital will be regulated
    • this into the social organism. The question then is simply —
    • Not on the organisation of economic life, but on the fact that the
    • organism as a whole. It all turns on perceiving everywhere what is
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  • Title: Inner Aspect of the Social Question: List of Relevant Lectures
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    • Rudolf Steiner suggested new ways to organize society and engage with
    • to organize society in an arbitrary way; society ought to reflect the
  • Title: Foreword: First Scientific Lecture-Course
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    • the facts of organic evolution. The longing of our time for
    • forms of reality — those of organic life for example
  • Title: First Lecture (First Scientific Lecture-Course)
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    • his work in the organic Sciences. For to carry Goethe's
    • understand even organic phenomena in terms of potentials, of centric
    • to Mechanics, and again what the leap is from external, inorganic
    • from external inorganic Nature into living Nature, and we must
    • on the other hand — even in inorganic Nature — can never
  • Title: Second Lecture (First Scientific Lecture-Course)
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    • physical matter. Thus in our brain the etheric organisms in some
    • forces and functionings of the physical organisation overwhelm those
    • way than in the rest of our physical organization. Let this be the
    • part of the physical organization in a muscle, and this the physical
    • organization of the eye. To describe it we must say: our astral body
    • and the physical organization in the eye. In the one instance, grey
  • Title: Third Lecture (First Scientific Lecture-Course)
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    • clear that the eye is an active organism.
    • organs, not from within outward; whilst from within the vitreous body
    • more living, a more vital organ, namely the vitreous body. Notably in
    • organic is. The whole working of it depends on this. First the
  • Title: Sixth Lecture (First Scientific Lecture-Course)
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    • century conceived this strange idea of universal, inorganic, lifeless
    • out of your living organism as a whole, so too this so-called
    • inorganic Nature cannot exist without the whole of Nature —
    • so-called inorganic Nature, treating it then as something
    • self-contained. This “inorganic Nature” only exists
    • What we are wont to call “inorganic” in Nature herself,
    • really inorganic things are our machines, and even these are only so
    • inorganic. Whatever else we may call inorganic only exists by
    • through our organs of hearing. The vibrations of the air beat on our
    • organ of hearing, and when they do so we perceive the sound. Now the
    • eye too is a sense-organ and through it we perceive the colours; so
  • Title: Seventh Lecture (First Scientific Lecture-Course)
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    • warmth the whole of me is, so to speak, the sense-organ. For
    • state-of-warmth, brought about by your own organic process. Far
    • warmth-organism which really swims in the warmth of your
    • tension, a relaxation, for the whole of our organic system beneath
    • thus relieve the organic system beneath the diaphragm, the
    • breathing process. In that my bodily organism partakes in these
    • what may itself be described as an organism of vibrations, highly
    • is this inner organism of vibrations which in our ear we bring to
    • functioning as an airy body. You, as a living organism of air, live
    • therefore have in us a localized organ — the eye — with
    • we have no such specialized organ as the eye; the whole of us, we
    • ourselves in some way, become the sense-organ. And we dive down
    • Apollo”, in this rhythmic play of our whole organism, of
    • sense-organs. They follow what they learn from the psychologists.
    • “sense” or “sense-organ” in general
    • prove to be totally diverse organs. This surely is significant and
  • Title: Eighth Lecture (First Scientific Lecture-Course)
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    • should have the eye as one sense-organ, the ear — another. We
    • larynx and adjoining organs when we are speaking. There is the act
    • — the aqueous humour. What kind of organ would that
    • represent? It would be an organ, my dear Friends, which I could
    • falciform process, (blood-bearing organs, continued into the eye in
    • are equally sense-organs, we shall be no less mistaken in our
    • together which are assigned to seemingly distinct organs of the
  • Title: Ninth Lecture (First Scientific Lecture-Course)
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    • inorganic realm. But we have something else as well, if once again
    • reproduced by purely inorganic methods, making electric currents by
    • which he observed is there in every organism and appears
    • no sense-organ for electricity in man.” The light has built
    • for itself in man the eye — a sense-organ with which to see
    • warmth-organ is built into man. For electricity, they say, there is
  • Title: Tenth Lecture (First Scientific Lecture-Course)
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    • organ in the metabolism. Our geometrical ideas above all spring
    • inorganic Nature there are many features like the theory of Kant
  • Title: Macrocosm/Microcosm: Introductory Note
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    • in the souls of men like seeds, unfolding as a living organism in the
  • Title: Macrocosm/Microcosm: Contents
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    • of Archetypal Images in the spiritual organs of perception. The image
    • flowers”: higher organs of perception. The Rosicrucian path is
    • Spiritual organs of perception and the strengthening powers of sleep.
    • organs. Reading in the Akasha Chronicle. Transition from intellectual
    • Transformations of the heart organ as symbol of the three successive
    • spiritual. Transformations of organs from earlier into new forms: for
    • Formation of an organ as a germinal organ for the future; for example,
  • Title: Macrocosm/Microcosm: Lecture 3: The Inner Path Followed by the Mystic. Experience of the Cycle of the Year.
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    • is the arrangement and organisation of the physical body. By taking
    • this wonderful physical organism by yielding to his desires, urges,
    • As the blood flows in living circulation from the heart to the organs
    • and from the organs back again to the heart, so did the Sun reveal
    • shows us how insignificant we are and that we must develop new organs
  • Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
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    • the inner Organisation of his astral body if he could, on waking,
    • through our organism. When we ascend far enough into the spiritual
  • Title: Macrocosm/Microcosm: Lecture 6: Experiences of Initiation in the Northern Mysteries
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    • Now these different members of man's organism and constitution have
    • eye owes its existence to the light. Out of indifferent animal organs
    • the light produces an organ to correspond to itself; and so the eye is
    • out of an organism which at first had no eyes. Behind the light there
    • organs have been formed by something that underlies everything we see
    • been made into an organ of thinking for the physical world by the
    • World and the World of Spirit existed, man's organ of intelligence
    • lofty world but the forces which have formed the physical organ of
    • human intellect. The architects and builders of our organ of intellect
    • consciousness. If we ask: how is the organ evolved which enables
    • only for as long as the organ for it is not formed by forces from a
    • existence of a world from which emanate the forces enabling the organ
  • Title: Macrocosm/Microcosm: Lecture 7: The Four Spheres of the Higher Worlds
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    • builders of man's organ of intelligence.
    • Imagination. We shall show that the forces which form the organs in
  • Title: Macrocosm/Microcosm: Lecture 8: Mirror-images of the Macrocosm in Man. Rosicrucian Symbols.
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    • organs hold back part of the fire or warmth; what is not held back,
    • physical organism of the eye, for example. We hold back certain forces
    • At the inner “wall” of our organ of sight there is a kind of
    • organised from the Heaven World.
    • Elementary World in our sense-organs and in becoming aware of the
    • It is only possible for us to have physical sense-organs — eyes,
    • brain is formed. If higher organs are to be formed, it must be
    • create for himself higher organs. He must bring a world that is higher
    • Spirit, his sense-organs out of the Elementary World. He himself
    • builds organs higher than the brain, organs which are not outwardly
    • spiritual organs are formed and moulded, organs which gradually enable
    • organs simply represent a development and continuation of the activity
    • carried out at a lower stage. These higher organs of perception appear
    • In anyone who practises such exercises, new organs may actually become
    • two-petalled lotus-flower; it is a spiritual sense-organ. Just as a
    • physical sense-organ exists in order to bring to our consciousness the
    • world around us, so do the spiritual sense-organs exist in order to
    • A second organ of this kind may be formed in the region of the larynx,
    • another near the heart, and so on. These spiritual sense-organs —
    • — these spiritual sense-organs can be cultivated by the patient
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  • Title: Macrocosm/Microcosm: Lecture 9: Organs of Spiritual Perception. Contemplation of the Ego from Twelve Vantage-points. The Thinking of the Heart.
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    • Organs of Spiritual Perception.
    • ORGANS OF SPIRITUAL PERCEPTION.
    • First of all the organs of spiritual perception would have to be
    • the organs of higher perception referred to yesterday as the
    • organs make real experience of the spiritual world possible, with some
    • with the spiritual organs underlying the brain; but it is generally
    • mean the physical heart but the spiritual organ that develops in the
    • organ becomes a kind of organ of thinking in one who achieves inner
  • Title: Macrocosm/Microcosm: Lecture 10: Transformation of Soul-forces and Stages in the Evolution of Physical Organs. Reading in the Akasha Chronicle.
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    • Physical Organs.
    • ORGANS.
    • degree the physical organ for the thinking of the heart as is the
    • by means of the organs of the brain and spine. Brain and spine were
    • World of Spirit. Thus the heart is revealed as an organ indicating the
    • foundation which existed in man before the organ of thinking
    • conception of man's external bodily nature. The several organs are not
    • the heart is the older organ and had to be elaborated in a certain
    • organ does not cease to evolve when another is in existence. When the
    • development, but only by conceiving it as the older organ of the two,
    • the trap. It does not know that different organs must be differently
    • we are without a science of anatomy which studies the various organs
    • possible from outside to detect which organ is older or which younger;
    • back. The human physical organism can be understood only when
    • developed a new organ. Just as the brain now lies above the heart, the
  • Title: Macrocosm/Microcosm: Lecture 11: Man and Planetary Evolution
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    • and he assumes that the human soul is organised, not for error and
    • ancient organ. In an entirely different form it was already in
    • Are there organs in the human body which already today point
    • prophetically to the future? There are indeed such organs. True, they
    • perfection and after the decline of other organs will belong to man in
    • a higher form when he becomes the future Jupiter-man. One such organ
    • of the words; so that we possess in our larynx an organ through which,
    • itself through the medium of song. The larynx is an organ which brings
    • investigator as an organ through which man is membered into a
    • must call the formation of a germinal organ which will be transformed
    • Microcosm, we grow into an organism of which the heart is the centre;
    • but this organism, this bodily constitution, is unceasingly maintained
  • Title: Man/Being/Spirit/Soul: Lecture I: Man as a Being of Spirit and Soul
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    • such as Oskar Hertwig's Das Werden der Organismen,
    • We are not intimately organized enough, as it were, to be able
    • organs, just as the ordinary scientist is led into the bodily
    • organization when he proceeds from hunger to non-physical
    • ego is linked to them and we find a complete ego-organism. This
    • organically, where it performs its transformation of spirit,
    • organization and this is linked to the rest of the spirit
  • Title: Man/Being/Spirit/Soul: Lecture II: The Psychological Expression of the Unconscious
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    • with our physical eyes and ears and the other sense organs,
    • leaves the body. But because he lacks the necessary organs to
    • organic physical processes take place in it. For
    • happens in the human organism when certain abnormal phenomena
    • the organism, which then blot out the proper functioning
    • sense organs, but rather by the inner organs. If certain organs
    • of the body without the diseased organs. Then instead of using
    • being mediated by the soul because a particular organ of the
    • infection of the sense organs with judgments of the
    • that what remains unconscious in a normal organism rises
  • Title: Man/Being/Spirit/Soul: Lecture III: The Science of the Spirit and Modern Questions
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    • organization, his form of life on the earth and so on, we do
    • is manifested, how certain organs or parts of organs only need
    • whole human organization by means of abstract laws or
    • order of the social organism.
    • division of the social organism.
  • Title: Lecture: Occult Science and Occult Development
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    • beings organised and constituted as men are on the earth. What has
    • acquired by means of the senses, which needs the organ of the
    • the present epoch of human life a delicate organ is being developed in
    • as an anatomical structure. This rudimentary organ is situated in the
    • brain, near the organ of speech.
    • development of this organ in the convolutions of the brain is not the result
    • a future incarnation this organ will be possessed by human beings who at
    • are now in sympathy with it. This organ will in future time be the physical
    • of the soul; just as, for example, Broca's organ in the third
    • convolution of the brain is the organ of the human faculty of
    • this new organ has developed it may either be used rightly by mankind, or
    • the present one. For this physical organ will be the physical means
    • physical organ, but this knowledge can become the common property of
    • mankind only when a physical organ through which it can be acquired
    • reincarnated souls must, however, be able to use this organ in the
    • their next incarnation, with the above-mentioned organ for the
    • organ that will be developed in human beings of the future, the organ
    • this organ — which is developing in man whether he wishes it or
    • not. In the future there will be men who are able to use this organ
    • physical bodies of an organ which they are unable to use. To have an
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  • Title: Origins of Natural Science: Introduction
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    • “systematically organized unit or entity,” as distinct
    • other “bodies” besides the physically organized one.
  • Title: Origins of Natural Science: Lecture I
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    • knowledge, to involve himself in organizing social life. Thus Cusanus
  • Title: Origins of Natural Science: Lecture III
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    • organism, take place from front to back. The orientation of these
    • I tried to explain the human organization in a way
    • corresponding to modern thinking. I divided the human organization
    • the chest system naturally extend into the head organization, and so
    • with, let us look at the third member of the human organization, that
  • Title: Origins of Natural Science: Lecture IV
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    • a sort of brain or sense organ of God. Newton had torn nature asunder into
  • Title: Origins of Natural Science: Lecture V
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    • conceived the thought: in any living organism, the interplay of the
    • organs (in lower organisms, the interaction of the parts) must be
    • the organism lives. But in examining the organism itself, in
    • no equivalent for the fact that the organism must die. If one only
    • observes the organism, so Weismann said, one finds nothing that will
    • explain death. In the living organism, there is absolutely nothing
    • that leads to the idea that the organism must die. For Weismann, the
    • only thing that demonstrates that an organism must die is the
    • gained from the living organism. No feature, no characteristic, found
    • in it indicates that dying is a part of the organism. It is only when
    • organism, that we know the organism possesses the ability to die.
    • But, says Weismann, there is a class of organisms where corpses are
    • never found. These are the unicellular organisms. They only divide
    • were these organisms considered immortal? Because they never produce
    • the organic realm as long as there are no corpses. Where there is no
    • experiences. His concept of an organism is no longer such that the
    • organism is only viewed from outside, if one cannot experience what
    • is in it, then indeed one cannot find death in the organism and an
    • the division of unicellular organisms? He would have said: First I
    • organisms cast off by the first unicellular being were for the moment
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  • Title: Origins of Natural Science: Lecture VI
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    • build up the spatial element within our own organism, as we do with
    • I tried to show how man's soul — spirit organization does
    • abstract relationships in inorganic nature. It could not develop an
  • Title: Origins of Natural Science: Lecture VII
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    • and the I-organization. I need not go into detail about this
    • certain disintegration of the organism. This in turn tears the
    • experience of the physical organism — man forgets it. What
    • etheric body, in this subtle organism? Man experiences quite a bit in
    • organism, the same thing was experienced as what was observed
    • -Ego Organization
  • Title: Origins of Natural Science: Lecture VIII
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    • and the ego organization. As I pointed out yesterday, there existed
    • bodily fluids of the human organism. These too were inwardly
    • human organism, which in turn was permeated by the etheric body.
    • organization were also experienced differently than in later
    • organization. This gradually became a very meager experience. The way
    • inwardly experienced. We are not only solid organic formations, not
    • aspects from his organization, we can also say that he sucked in the
    • and call the astral body and ego-organization the “upper
    • organs with sharply defined contours. Of course, from a certain
    • tenth of man's organization. It is more accurate to say that
    • contoured organs swim. Laymen see the pictures and have the
    • organism actually functions, because only the sharply outlined organs
    • completely penetrate the body and be assimilated by his organs. But
    • false view was held concerning the fluid organization of man. Here
    • and brings about the processes of organic chemistry in man.
    • only through the interplay of solidly contoured organs. Out of the
    • their own. They never dreamed that the heart is only a sense organ
  • Title: Origins of Natural Science: Lecture IX
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    • organization that we can describe as solid and sharply defined. On
    • at work. Finally, the ego organization is active in everything that
    • human organization is in close interaction, in constant interplay. We
    • human organization has been experienced in different ways in the
    • organization, but in the course of time he cast it all out of
    • dies, life goes out of him, the dead organism remains. When I begin
    • to me that once it was a living organism. The moment you realize that
    • through his physical organism, and you must understand that in man
    • and especially in his physical and etheric organizations — the
    • body (his lower organization) even more dead than before.
    • already today in the higher organization of man, where astral body
    • human organism; namely, in the head organization and in part of the
    • rhythmic organization, mainly that of breathing. We must look at our
    • human organism and are accessible to precise study.
    • organ. The spleen itself is in turn an excretion of the functions in
    • a person is dying and one sees the living organism turn into a
  • Title: Warmth Course: Lecture I
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    • part and the subjective determination, where our own organization
    • of temperature by my organism and by a thermometer, or do I deceive
    • bringing this being of heat into relation with the human organism
    • the bearing of these things on the human organism, I may call your
    • measure the temperature of this organism, as for instance, when it is
    • unknown being of heat to the human organism has considerable
    • toward the relation of the unknown being of heat to the human organism
    • organism cannot, however, be attained on the basis of a mechanical
    • that the various organs are quite different in their sensitiveness to
    • react to heat of the several organs of the body escapes attention.
    • Today we are in no position to apply to the organic world the physical
    • organism, too, depend on the fact that we do not perceive
    • to experience subjectively everything that goes on in your organism.
    • things that take place in our organism. Among these things is that we
    • organ or the sense organ through which we perceive it is our entire
    • case of light. There is no isolated organ, we respond with our whole
    • eye therefore is an isolated organ and functions as such to objectify
    • heat organs in our entirety. On this account, however, the external
    • objectified within our organism. We cannot perceive heat in an
    • is an isolated organ, such differences you do not perceive at all in
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  • Title: Warmth Course: Lecture IV
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    • to consider in external nature even lifeless inorganic nature, a being
    • organ. This organ is simply inserted into our body and we cannot,
    • organism, but our relation to it concerns a part of us only. Likewise
    • portion of our organism, namely the organ of hearing. To the being of
    • heat we are related through our entire organism. This fact, however,
    • with our entire organism. And when we look more closely, when we try,
    • the heat condition by means of your organism, that you can do it with
    • with other parts of your organism: with the lobes of your ears, let us
    • organism. But there is something else you can perceive with your
    • entire organism. You can perceive anything exerting pressure. And here
    • and color perception to a certain member of your entire organism. If
    • back now to our own organism and find an inner kinship between our
    • that we have certain organs within our bodies by means of which we
    • for sound, the organ of taste for certain chemical processes, etc. We
    • have spread over our entire organism, as it were, the undifferentiated
    • heat organ, and the undifferentiated pressure organ.
    • other things of which we are aware but for which we have no organs.
    • immediate perception we have no organ. There are aspects of nature,
    • thus, for which we have organs and aspects of nature for which we do
    • not have organs. So it is said.
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  • Title: Warmth Course: Lecture V
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    • organ for these entities. We say, indeed, that so far as electrical
    • an organ placed in a certain part of our make-up, that appears
    • activities working simultaneously in our organism. We are dealing with
    • examine your soul organism without prejudice and with care, you will
    • little finger as an organism. It would die at once. It only has
    • meaning as an organism if it is considered in its relation to the
    • whole organism. The meaning that the solid has in itself, can
  • Title: Warmth Course: Lecture VII
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    • yourselves on the earth as a carbonaceous organism, you are among the
    • cosmic body, being so organized that we could exist on such a body. We
  • Title: Warmth Course: Lecture VIII
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    • physiological work involved in the human organism in the two cases.
    • clothes, but into my organism. This organism must be considered as a
    • organism is to the small activity of being pricked with the needle.
  • Title: Warmth Course: Lecture IX
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    • the human organism by Julius Robert Mayer. Julius Robert Mayer, who
    • human organization. You see that it has only to become warmer and the
    • in which comes from man himself, which has to do with his own organic
    • to the organ of hearing. We must not feel it necessary to identify
    • organs. Concepts formed in this way about physical phenomena are
  • Title: Warmth Course: Lecture XI
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    • wonder, my friends, that we need heat for an organism. We need heat in
    • our organism simply to change continuously the spatially-extended into
    • human organism to be inserted into the form relationships of the
  • Title: Warmth Course: Lecture XII
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    • One who has the organ to perceive these things finds something very
    • one when the attempt is made to apply the science of the inorganic to
    • the inorganic. They simply do not apply. What has been the result of
    • this? On the one hand there are thinkers who say: “The organic
    • inorganic.” But with this view alone one can never enter the
    • reality of the living. Other thinkers like Prayer, regard the organic
    • as the source of the inorganic and come nearer the truth. They think
    • of the earth as originally a living body and what is today inorganic
    • the organic. But these people do not make us an entirely satisfactory
  • Title: Philosophy/Cosmology/Religion: Lecture I: The Three Steps of Anthroposophy
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    • psychic-spiritual organization is just as accurately defined as a
    • mathematical problem. The point is that at first this organization is
    • on that preparation which is in his ‘spiritual organs’. If
    • his ‘science’ has its being in these organs, he can make use
    • human organism which cannot be appreciated by the senses. This is the
    • physical body. Man can use the organization of this etheric body just
    • organization, whereas in the Soul is internal life; so we have
  • Title: Philosophy/Cosmology/Religion: Lecture II: Exercises of Thought, Feeling and Volition
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    • the incorporation of the human physical organism in its course.
    • activity which is reproduced in the physical organism. But at the same
    • time we are conscious only of what the physical organism allows us to
    • physical organism by meditation, and the soul then experiences the
    • etheric organism is the background of the soul's experience. We have a
    • organism as its powers of growth, and also as the very powers which
    • etheric human organism, and with our own etheric organism we live in
    • the etheric Cosmos. There is between the etheric organism and the
    • human astral organization. We attain to the vision of how this astral
    • organism has its place in the spiritual Cosmos outside the life on
    • earth, and how it takes on the cloak of the physical organism through
    • organism because we experience an existence outside our bodies in the
    • organism; and we can translate this knowledge into human speech in the
    • sleep. In this condition the physical and etheric organisms require
    • etheric organisms; and the astral organisms and the Ego then take
    • will-power from the physical and etheric organism. We bind the will to
    • the astral organism and to the true form of the Ego and consciously
    • possibility of thinking through the physical organism, though such
    • conducted through the physical organism. In this thought, which
  • Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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    • organization what in meditation appears as a process.
    • in the etheric organism. The thought-experience receives a new form.
    • own human organism. This must in no wise occur. Our own
    • physical and etheric organism must remain completely untouched by
    • physical and etheric organism. We have the etheric experience; and our
    • organism itself attains to a personal experience of a relationship
    • with a relative objectivity. We look at it (our organism) and in the
    • physical organism, and are not taken up into his etheric being. He
    • Cosmos just as we live an inner life in the physical organism. But we
    • of these cosmic essences. The physical organism of man now becomes
    • an organization which for him excludes such Yoga-exercises. He
    • would never through them get quite away from his organism, and so
    • etheric organism. Such practices corresponded with a period of
  • Title: Philosophy/Cosmology/Religion: Lecture IV: Exercises of Cognition and Will
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    • organisms of the ancestors to the physical organisms of posterity. But
    • for the facts of the etheric organism. This fresh effect from the
    • the astral and Ego-organization covers itself with an etheric
    • organization which comes from the etheric Cosmos, and with a physical
    • the human organism is from the forces which work in the corpse. We
    • in the physical organism, the baby does to the old man on his
    • physical and etheric organism. He experiences what existence is after
    • only outside the physical and etheric organism.
  • Title: Philosophy/Cosmology/Religion: Lecture V: Experiences of the Soul in Sleep
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    • organization; and during sleep the experience of the soul is outside
    • organization. The experiences of sleep reveal themselves only to
    • that of the waking condition. The physical and etheric organisms
    • conditioned by the physical and etheric organisms. The soul lives
    • and etheric organisms are subjected to the effect of the
    • of the Twin Stars. As the bodily organs are sensed in waking, so a
  • Title: Philosophy/Cosmology/Religion: Lecture VI: Transference from the Psycho-Spiritual to the Physical Sense-life in man's Development
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    • During the state of sleep the physical and etheric organisms of man
    • these two organisms over into the sleeping state. As shown in the last
    • human organism as belonging to him, as he does in sleep. But he
    • cell of the physical organism, which at some future time he will put
    • growing organism. The spiritual organism on the other hand which man
    • which is the spiritual germ of his future physical organism, and this
    • the other life of the cosmos, as does later his physical organism.
    • spirit-cell of his future physical organism. He himself prepares for
    • this organism by working in the spirit world on the spirit-cell
    • existence he perceives his physical organism being built in spirit;
    • But in its course of sleep the physical organism exists as an
    • recognition of the growth of the future earth-organism becomes
    • will result in a true Cosmology. For here the physical human organism
    • the growth of the physical organism which man at first experienced
    • consciously, is dropped by the organs of his soul, but it is
    • the physical human organism.
    • forms her etheric organism. Thus man gets used to his etheric organism
    • before his physical organism receives him on earth. The events
    • organism to physical cell-formation. With this the human soul which
    • meanwhile has taken over her etheric organism, can unite. She can
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  • Title: Philosophy/Cosmology/Religion: Lecture VII: The Relationship of Christ with Humanity
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    • physical organism appeared out of order, for they had to assume that
  • Title: Philosophy/Cosmology/Religion: Lecture VIII: The Event of Death and Its Relationship with the Christ
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    • the etheric organism previously unknown to this consciousness. The
    • experience through his physical organism of the outer world, whereas
    • etheric organism has effected in the physical organism.
    • physical organism must always be capable of being brought into
    • ego into the physical organism than is the case in the ordinary
    • ‘stepping-out’ from the physical organism, and the ordinary
    • physical organism.
    • but that part which before was conscious in the physical organism
    • mirrored by the physical organism. And the substantial part of this
    • imagining is the etheric organism which is manifest in the development
    • the universe underlies the etheric organism just as this underlies the
    • activity a conceptual form by grasping the physical organism. It dives
    • experiences with its etheric organism. This latter, however, the soul
    • does not experience in its activity. This etheric organism is itself
    • organism. As long as the soul merely ‘imagines’ it lives
    • unconsciously in the astral organism, and both the physical and
    • etheric organisms are contemplated; as soon as the soul attains
    • ‘inspired’ knowledge the astral organism is also brought
    • organism.
    • organisms grow out of the spiritual world. But it can also observe the
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  • Title: Philosophy/Cosmology/Religion: Lecture IX: The Destination of the Ego-Consciousness in Conjunction with the Christ-problem
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    • picture of the experience of the astral organism and the ego-being
    • In awaking, the astral organism and the ego enter into the etheric and
    • physical organisms. Through thinking the sense-perceptions are
    • experienced by the etheric organisms. But in this experience it is not
    • consciousness by the physical organism.
    • reflective activity of thinking in the physical organism, it can only
    • thoughts. These unperceived happenings in the physical organism are
    • activities of the etheric and astral organism and of the ego. In his
    • organism as a psycho-spiritual being. There is in the etheric organism
    • organism. In the astral organism there exists a copy of the
    • In the etheric organism the outer world is active in man. In the
    • astral organism continues to be active whatever man has experienced in
    • physical organism. In the waking state it is similar. The inner
    • head-organization of man strives continually to be changed from a
    • tendency during earthly existence. The physical organization resists
    • it. Precisely at the moment at which the astral organism in its
    • head-organization would have to cease as a physical one, the state of
    • sleep intervenes. It replenishes the inner head-organization with
    • strength from the rest of the physical organization by means of which
    • This strength lies in the etheric organism, which grows less and less
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  • Title: Philosophy/Cosmology/Religion: Lecture X: On Experiencing the Will-Part of the Soul
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    • the astral organism at work which is more loosely connected with the
    • physical organism than the part which corresponds with feeling. And
    • already this part of the astral organism corresponding with feeling is
    • more loosely connected with the physical organism than is the part
    • organism of the will the true nature of the Ego. While something
    • of the physical organism corresponds with feeling, the will-part of
    • the soul continually permeates the metabolic organism and the
    • organization of the limbs. But it is only actively connected with
    • head-organization is a surrender of the psychic-spiritual to the
    • organization is an alternate surrender and drawing-back. But the
    • limb-organization, the will-part is stimulated to surrender itself to
    • the physical and etheric organization and to be active in it. The
    • physical organism. During the making of thoughts this destruction
    • extends only to the head-organization. When the will ordains something
    • the destructive activity of metabolism and of the limb-organization
    • takes charge. The thought-activity flows into the organization of
    • physical organism takes place. This stimulates the will-part of the
    • organic activity with a constructive one.
    • suitable to the human organization which has reached the present
    • moment of earthly development. The human organism is now so
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  • Title: Lecture: Rosicrucian Esotericism: Lecture I: Rosicrucian Esotericism
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    • there as the complicated etheric organism.
  • Title: Lecture: Rosicrucian Esotericism: Lecture II: Soul in the World around Us
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    • cannot realize that the nails belong to and are part of an organism.
    • organism of the earth. But where is the being of which these rocks are
    • single plants; the whole organism of the earth feels them, just as when
    • to the whole organism. If you want to understand what pain is in the
  • Title: Lecture: Rosicrucian Esotericism: Lecture III: The Nature and Being of Man
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    • slightly to the left; the corresponding organ in the etheric body is
    • ego have no organs that would make this awareness possible. Man as he
    • is at present can perceive only by means of physical organs. There are
    • around man as many worlds as he has organs to perceive them. If he has
    • one organ more, a new world reveals itself to him. His astral body,
    • if he has not yet become clairvoyant, has no organs, hence during the
  • Title: Lecture: Rosicrucian Esotericism: Lecture IV: Man Between Death and Rebirth
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    • how the relevant organs are formed.
    • physical world? The fact that light comes to him and forms the organ
    • degenerate, and other organs, for instance, the organs of touch that
    • are essential there, develop greater sensitivity. The organ of perception
    • would be no eye; the light has produced the eye. Our organism is a product
    • by the surrounding world. Similarly, in Devachan the spiritual organs
    • the elements around him builds for himself a kind of spirit organism.
    • in whom member after member of his spirit organism is coming to birth.
    • organs of intelligence properly. Some cases of idiocy are due to this,
  • Title: Lecture: Rosicrucian Esotericism: Lecture V: The Physical World as an Expression of Spiritual Forces and Beings
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    • in that spiritual realm he has no physical organs. But everything in
    • organic texture that is necessary if the human individuality is to use
    • integrated unity originates from the fact that the smallest organ is in
    • keeping with the organism as a whole, that is to say, even the smallest
    • members of the maternal organism. During the period just before birth,
    • effect upon his finer members and organs. All external factors have
    • to use your hands, they would atrophy. The same applies to all organs;
    • red, for example, upon the finer organs in the hurnan being, is different
    • that is around the child. While there is activity, the organs develop.
    • before birth. The same applies to the other organs before physical birth.
  • Title: Lecture: Rosicrucian Esotericism: Lecture VI: The Configuration and Metamorphoses of Man's Physical Body
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    • through life against attacks! The same applies to all the other organs
    • or a being was always organically linked with what each was to express.
    • kingdoms for his organic structure; in that period of ancient Saturn
    • account of certain organic conditions this made such an impression that
    • beings on Old Moon; organs take shape, for example, the liver, but it
    • of organs, an experience of figures and rhythms. The bodies present
    • appearing like an aerial mirage, like a Fata Morgana. On Old Moon,
    • Organic members involved in a process of inner metamorphosis were brought
  • Title: Lecture: Rosicrucian Esotericism: Lecture VII: Evolutionary Stages of our Earth before the Lemurian Epoch
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    • as organs in a plant grow and subsequently die, so did this half-living
    • substance on Old Moon. The Old Moon was like a great organism, living
    • of what the organs in the head were at that time is the place at the
    • organ during the Old Moon embodiment. It was a kind of sense organ that
    • Through this organ, which was a delicate, luminous body, man's astral
    • gland at that time was a kind of warmth organ, emitting powerful, luminous
    • of this organ was to show him the direction he must take. Man's perception
    • visible in his organ of warmth. It gleamed and was luminous when he
  • Title: Lecture: Rosicrucian Esotericism: Lecture VIII: Stages in the Evolution of our Earth. Lemurian, Atlantean, Post-Atlantean Epochs.
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    • mineral element, the inorganic, and therewith the magical powers vanished
    • magicians, working only with what is inorganic; on the other side, there
  • Title: Lecture: Rosicrucian Esotericism: Lecture X: On Karma, Reincarnation and Initiation
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    • of evolution, so too physical man and his organs. We know that man's
    • physical body contains organs that today no longer function. They are
    • organs of the past, the remnants of which we still bear within us. We
    • also have within us the foundations for organs of the future, organs
    • foremost of these organs is the human heart, which contains striated
    • because it is an involuntary organ that consists of smooth as well as
    • striated muscle, which is to be found in all voluntary organs in man.
    • In point of fact, unsuspected by science, it is an organ of the future
    • and is on the way to becoming a voluntary organ in the human being.
    • an organ of the future, connected with the deep mystery of procreation.
    • his offspring into existence, for the larynx will become a creative organ.
    • sleep at night has no astral sense organs. Hence, it is impossible for
    • the average individual reveals itself to be, is organized in such a way
    • that it gradually begins to develop organs and can then have perceptions
    • during the night. In normal life man is not yet able to form organs
    • world are not suitable for developing organs in the astral body. But
    • your astral body thereby, generating organs in it. These mental pictures
  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture I
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    • organized for a higher life. These three bodies form, according to
  • Title: Signs and Symbols: Lecture 2: The Christmas Festival as a Symbol of the Sun Victory
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    • life forces are organized, or how the rhythmic system must struggle
    • construction of this organ. Such a person must then come to realize
  • Title: Signs and Symbols: Lecture 3: Signs and Symbols of the Christmas Festival
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    • awakened spirit organs, the spiritual light within them. This holy
  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • organisation of the eyes, begins to see colors. The whole world would
  • Title: Lecture 2: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • in time, is organized by spiritual beings which collectively belong to
  • Title: Lecture 3: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • differently organized, particularly with respect to these qualities.
  • Title: Lecture 6: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • The organizing of the planet in such a way that it does not follow an
  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • nothing for the liver, takes no part in the inner organisation of the
    • in the organisation and structure of the liver. The different organs
    • heart, the ego has its essential part, whilst in the organisation of
    • — not to mention the other organs. Thus, when we consider the
    • formulae, we have in its various organs, things, beings of quite
    • spleen are very different organs; the astral body has, in a very
    • materialistic descriptions of the organs of men, animals and plants,
    • body, but were to form it into some sort of organ, and by a certain
    • permeated by life, and is a living organism. Indeed a continual stream
    • in the heart; or as plant-life is centered in the various organs which
    • organized into beings; for there is astral substance, even in the
  • Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • organize himself up to these beings next above him; must, as it were,
    • longer rightly organized for the understanding of these old facts. To
    • earth-organism feels pain resembling that which we feel when a hair is
    • organism of our earth who have the same feelings as our own astral
    • inorganic, devoid of life; on the other hand, we have its etheric body
  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • then in the now completed plant those organs which till then followed
  • Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • encounters us formed, organized, in such a manner that we perceive
    • planetary system. Just as the human or animal organism separates off
    • in the principal substances of the earth's organism. Thus we have
    • certain mineral main substances of the earth's organism of which we
    • which externalize as etheric streams in the organism of the earth.
    • have also so referred the principal substances of our earth-organism
    • earth-organism, bears a still greater resemblance to the planet
  • Title: Lecture: The Ten Commandments
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    • depended on how they organized things and established institutions.
  • Title: Lecture: The Ten Commandments
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    • depended on how they organized things and established institutions.
  • Title: Three Paths: Lecture I: The Path through the Gospels and The Path of Inner Experience
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    • his whole organization and on the nature of the forces in him) begins
    • force which it really has because of its organization for the whole
    • the growing man and view the deeper forces of his organization. These
    • organization, man is really ripe to develop an Ego out of himself only
    • his inner organization, as this has developed; for the
    • but the organization for the Ego first appears in the 20th or
    • cleavage between external organization and inner experience, of sorrow
    • and pain in life because (by reason of his organization) certain
    • far beyond his organization: all this leads back to the fact that the
    • men; An external man who is organized to develop his egohood in the
    • organization. Emancipation of the Ego-consciousness from the outer
    • organization takes place in childhood. We go through something in our
    • soul which proceeds independently of our outer organization and which
    • can even come into sharp contradiction with our outer organization. We
    • no attention to our organization, to what is below in our bodies. In
    • development of our organization goes from the first to the seventh
    • fact. We come to see that sickness, frailty of the human organization,
    • really a duality. We die because we are organized in a certain way and
    • in our organization pay no attention to our Ego-development. That with
    • organization, this is brought home to us when this organization, in
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  • Title: Three Paths: Lecture II: The Path of Initiation
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    • egoistic I and the totality of his organization — if that
    • the Luciferic principle, and our organization. Death, after all, is
    • education which will adapt us to our organization. We suffer in
    • divinely-permeated organization. Our organization falls away from
    • progressing divine organization. This question, however, cannot be
    • Luciferic principle, and the progressive human organization. Men felt
    • organization of mankind, after the Mystery of Golgotha, of necessity
  • Title: The Mission of Savonarola
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    • meant the church turning into a worldly organisation, then we
    • was introduced which worked against the external organisation
  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture I
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    • the arms and the right placing of the human organism in a posture
    • human being acquires in the mobility of his organism there proceeds
    • etheric, astral organs of breathing, proceeds further exerting a
    • beyond into those organs which, out of the inner human being, bring
    • animal. When the flame of the organic being works horizontally, it
  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture II
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    • no body, no organism, in the pre-earthly life, as we still possessed
    • and we simply draw them out of the world. Our organic system is only
    • our physical organism, but that they are the residue of living forces
  • Title: Lecture: Younger Generation: Lecture III
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    • to work inwardly upon our organism are active within us only during
    • in the organism and human beings were aware of them. They felt
    • physical head-organization, it remains unfruitful for the development
  • Title: Lecture: Younger Generation: Lecture V
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    • there before birth. The physical organism is the tomb of the living
    • since that time that an inorganic natural science could arise,
    • because the human being began to grasp purely inorganic laws. Now for
  • Title: Lecture: Younger Generation: Lecture VII
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    • tiredness, I called it. In ordinary life organic existence requires
  • Title: Lecture: Younger Generation: Lecture VIII
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    • soul-spiritual Beings descending into the human organism communicated
  • Title: Lecture: Younger Generation: Lecture X
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    • sluggishness in the organism and the physical organism becomes
    • less noticeable. But with the present human organization man receives
    • earlier times men were not free in their organization, destined as
    • his organic development. He often dreams that he does this or that
    • permeated the physical organism with what fills it with
    • Activity you have the feeling that it is an organism, one member
    • then the necessary organs are not there. Therefore he must tell his
  • Title: Lecture: Younger Generation: Lecture XI
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    • the organism. The life of the rest of the organism remains dull,
    • heart and the rest of his organism is concerned, as if he had nothing
    • these other parts of the organism develop wish, will, capacity for
    • more capacity for intensely desiring with the rest of his organism to
    • the organism; to learn to think not only with the head but with the
    • child, however, tastes with its entire organism and therefore with
    • its stomach. The infant is all sense-organ. There is nothing in him
    • that is not sense-organ. The infant tastes with his whole being.
    • only one, for that is enough. If we have to organize a school we
  • Title: Lecture: Younger Generation: Lecture XII
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    • an organ for perceiving these subtleties if we want to develop any
    • example, about the State and about organizations to make the State
    • quantity of each into his organism. From the physiological point of
  • Title: Lecture: Younger Generation: Lecture XIII
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    • can see if one penetrates the being of man that in the human organic
    • completely destroyed and then created anew. In the human organism we
    • within the human organism can be newly created. Matter is continually
    • organism. The establishment of the law of the conservation of matter
    • only in the machine, but also in our social organism, is rightly
  • Title: Lecture: Mission of Michael: Lecture I: The Power and Mission of Michael
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    • organic, vital connection of the head with the rest of the organism.
    • shooting up from the rest of the organism into the head and you may
    • have stated above that we have here only an image. Organically, what
    • to the rest of the organism.
    • sphere, permeates our earth and our organism with the exception of our
    • play a certain role in our human organism but which are the universal
    • organically driven into phantasms. The bones may spread their nature
    • over the rest of the organism. Then the human being becomes ossified,
    • age. Then he carries the death-dealing element in his organism,
    • the concept of the threefold nature of the human organism or the human
  • Title: Lecture: Mission of Michael: Lecture II: The Michael revelation.
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    • organism. This latter part of the human body could be further divided,
    • bodily aspect, in as far as this head formation contains the organism
    • organic conditions in the cosmos, through some conditions of
    • the human organism is that with respect to the outer spatial size of
    • man the rest of the human organism is larger than the head. The truth,
    • which has been added to the head as the rest of the human organism has
    • animal form. But the rest of our organism we received as an organic
    • In a certain respect our head has become our organ of thinking. Our
    • organ of thinking is that part of us which, if we may use the
    • of the head organs you will recognize them as transformed animal
    • organs.
    • the organic processes that take place in the head through the forces
    • organism. The head owes to the rest of the organism its participation
    • in the general life of the organism. If the head were simply to rely
    • upon those forces for which it is organized, namely the forces of
    • head, in our nervous system and its connection with the sense organs,
    • retrogressive evolution is going on there and the organic processes
    • there may be compared with the processes of organic growth. This is
    • organic, the material, must first be broken down, must first be
    • destroyed; then above the organic process of destruction the thinking
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  • Title: Lecture: Mission of Michael: Lecture III. Michaelic Thinking.
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    • as is the rest of our organism. Seen from the organic aspect, Lucifer
    • in making the human head as living as is the rest of the organism.
    • the life forces out of the rest of our organism into our head.
    • organism, exclusive of the head, is fashioned; this organism is full
    • organism is still in the ascending evolution. If we believe that
  • Title: Lecture: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
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    • is an organism that develops continuously. Just as in the case of the
    • single organism we have puberty, and also later epochal transitions,
    • of mankind as of an organism, as I have just indicated, should not be
    • heart organization and the human rhythmical system (read what I saw
    • shows us the nature and needs of that sphere of our organism which
    • — only those human beings are atheists in whose organism
    • something is organically disturbed. To be sure, this may lie in very
    • For, if our organism is completely healthy, the harmonious functioning
    • if we possess a completely sound organism; that it is a misfortune if
  • Title: Lecture: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
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    • the soul. But in the present state of the constantly changing organism
    • stating it simply, has its instrument in our head organism. And we
  • Title: Lecture: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
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    • distinguish the various members of the human organism and to realize
    • organization and that which constitutes the rest of the human
    • organization. As you know, the rest of the human organization consists
    • organization of the rest of man is primarily important.
    • organizations are, at the outset, pictures for us, pictures created by
    • organization in this evolution from that of the rest of the human
    • organization. Everything connected with the head organization, which
    • Indian culture. We may say: the human head organism of that time was
    • different from our present head organism to a great degree and the
    • We have, through our head organization, an incomplete nature
    • our inner organization, through the organization of the rest of man,
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- I
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    • organism? We know what we think about willing, but willing
    • world. We have no bodily organs for feeling and willing; we do have
    • bodily organs for perception and thinking. Many physiologists believe
    • that organs for feeling and willing exist; this shows that they do not
    • fact that the speech proceeds from my soul, through my speech organs,
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- II
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    • human being then beholds the relinquishing of his organism to the
    • organism is treated by the bullet shot as if it were an inorganic,
    • lifeless body; it is completely relegated to the inorganic world.
    • human organism, be it in the form of a bullet or in any other form. In
  • Title: Psychoanalysis: Cover Sheet
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    • powers and the complex connections between psychological and organic,
  • Title: Psychoanalysis: Contents
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    • powers and the complex connections between psychological and organic,
    • Connections Between Organic Processes and the Mental Life of Man
  • Title: Psychoanalysis: Lecture I: Anthroposophy and Psychoanalysis I
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    • powers and the complex connections between psychological and organic,
  • Title: Psychoanalysis: Lecture II: Anthroposophy and Psychoanalysis II
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    • powers and the complex connections between psychological and organic,
    • organism is seized by the tumult of feeling. This happens in
  • Title: Psychoanalysis: Lecture III: Reflections in the Mirror of Consciousness, Superconsciousness and Subconsciousness
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    • powers and the complex connections between psychological and organic,
    • instruments, his organs of sense, his nervous system? In what
    • way does he use his bodily organs in order to exist in his
    • that our inner corporeality, our sense organs or brain, bring
    • or the sense organs produce the content of your soul-life. Both
    • It is necessary for our ordinary organization that we be
    • facts which next confront him. The higher sense organs, if we
    • organs in a healthy way, he forms an unhealthy part in his
    • organism. Thus not only our physical limitations, but our moral
  • Title: Psychoanalysis: Lecture IV: Hidden Soul Powers
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    • powers and the complex connections between psychological and organic,
    • have considered what may be called the human organization from
    • organs and the nervous system, which we may call the tools of
    • this consciousness — the sense organs chiefly, but also
    • organism is so constituted that changes are not ordinarily
    • less by our whole organism. (See diagram b–c.) To all this,
    • is not necessary for the effect upon our own inner organism as
    • is produced upon the general human organism. There are certain
    • body, affect the organism beneficially, or obstruct the entire
    • enlivening, creative, into his organism.
    • speak, any other parts of his organism except the
    • only of his organism. What he has injured is most
    • factual reality of his organism by descending from the level of
    • thereby in his entire organism.
    • the organism. But when he has for a time learned to know
    • forces in our organism. Such an observation of our own
    • of all this upon his own organism. When he has this image
    • being sees his own inner organ. He has entered the region (see
    • the clairvoyant in observing his own physical organization.
  • Title: Psychoanalysis: Lecture V: Connections Between Organic Processes and the Mental Life of Man
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    • Connections Between Organic Processes and the Mental Life of Man
    • powers and the complex connections between psychological and organic,
    • Connections Between Organic Processes and the
    • of the physical body, the physical organization. We have the
    • limb organization, which we consider as one because man's
    • movements are intimately and organically connected with
    • organism, and if we consider what we possess as a
    • organism can read them directly from it. But the present trend
    • regards them as organs of equal value, since both consist of
    • these things, and two organic systems which are as different
    • knowledge of the organs. We learn really to recognize our inner
    • organization. While our outer perception is more and more
    • become acquainted with each single organ. He learns to know the
    • differentiated human organism. We attain to the spiritual world
    • concrete knowledge of the inner organs.
    • organization; and the world of will is adjusted to the
    • organism in its entirety. Take the lung organism, the liver
    • organism, and so forth. Looking at them within, you reach a
    • organs, naturally by means of spiritual sight. What exactly is
    • this surface of the organs? It is nothing less than a
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  • Title: The Ego: Contents
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    • 3. The Temple language. The Astral body becomes blunted as an organ of
  • Title: The Ego: Lecture 2
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    • born in a body, which as a body, through its physical organisation,
    • reincarnated such a high psychic-spiritual organisation, that he could
    • this soul could be born in a perfect physical organisation, which was
    • What was thus worked out as a perfectly adapted physical organisation
    • organisation of the physical brain must be inherited from Abraham by
    • organic structure of this people developing from age to age, an image
    • organs, and the so-called ancient clairvoyant organs. And now comes
  • Title: The Ego: Lecture 3
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    • Man employed his astral body as organ of knowledge, but he lost more
    • and more the possibility of developing an organ of knowledge in his
  • Title: Bridge between the Ideal and the Real: Lecture I
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    • impressions on our other Sense-organs, are really so
    • appears, when one shuts one's Sense organs to it, That is the
  • Title: Bridge between the Ideal and the Real: Lecture II
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    • external nature outside him as presented to his sense-organs in
    • endeavoured to establish such organisations as should cause the
  • Title: Lecture: Greek and Germanic Mythology: Lecture I - The Prometheus Saga
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    • chained to the inorganic forces.
    • intelligence, the power of Manas is applied to the inorganic, to the
    • have a specific relationship with his organs. Sometime I will explain
    • have a specific relationship with the organs of the human body.
    • the structure of the digestive organs, represented by the stomach. If
    • it has, then the human digestive organs, including the stomach, would
    • organ through which man is severed from his nature-basis. There is an
    • does not yet belong to the earth, who has not yet evolved the organs
  • Title: Lecture: Greek and Germanic Mythology: Lecture II - The Argonaut Saga and the Odyssey
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    • external physical sense-organ to that of seeing with the physical eye.
  • Title: Lecture: Greek and Germanic Mythology: Lecture IV - The Trojan War
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    • organ of the heart”, (see p.185).
  • Title: Lecture: Lecture I: Occult Signs and Symbols
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    • will become visible, not to the physical eye, but to finer organs of
    • organized the planets into their relationships. What you see spread
    • herewith the proportions of a normally organized human body are
  • Title: Lecture: Lecture II: Occult Signs and Symbols
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    • could be compared with a Fata Morgana, so light and fleeting were
  • Title: Lecture: Lecture III: Occult Signs and Symbols
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    • occurs when a being that has many organs so forms itself that nothing
    • of these organs remains visible, so that they contract to a tiny
    • we can determine with our present organs, the present planetary
  • Title: Lecture: Lecture IV: Occult Signs and Symbols
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    • the human organism something of the same, even though it is there in
    • organism. In order to understand this rightly it is, of course,
    • when something is introduced into the relationships of an organism,
    • way that the forces of the organism did not determine its structure
    • determined by the harmonious relation with other organs. Just this
    • head developed, and it will continue developing. Men also have organs
    • times to come it will be transformed into a spiritualized organ of
    • forerunners of mankind, the gods, were gifted with an organ with
    • and his larynx will become his generative organ. What the human being
    • the other, which unites with this generative organ. It will be an
  • Title: Spiritual Hierarchies: Lecture 7
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    • principles in him, therefore all his parts are organised within him.
    • beings of Venus and of Mercury are their organs of execution, the
    • composed of separate organs. On the Moon, man was still a being like
  • Title: Spiritual Hierarchies: Lecture 8
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    • contained the germs of all the future organs. At the point where the
    • formed the germ of that organ of the human body which, when its
    • organ by which, when it ceases to beat, the whole physical body and
    • Thus also have all the other foundations or germs of the human organs
    • organised into man, so that he received his first consciousness. The
  • Title: Spiritual Hierarchies: Lecture 9
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    • solar system has arisen organised itself into ancient Saturn, the
    • by an astral body; but it was already so organised that after passing
    • gradually was this physical body organised during the ancient Saturn
    • of Aries; the foundation of our organ of speech, when Saturn stood
    • of the human organs.
    • personalities of later days have woven into them, organised into
  • Title: Spiritual Hierarchies: Lecture 10
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    • as the organisation of his astral body, that is to
  • Title: The East in the Light of the West: Introduction
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    • and ‘technical’ (able to grasp the dead and inorganic
    • organism shows this threefold nature in the system of nerves and
    • organism. Without going into the more intimate differentiations,
    • Organisation. For man, when he seeks a conscious ideal of
    • rhythmic organisation which he has by nature, to the conscious
    • nerves and senses organisation in which he naturally lives, the
  • Title: The East in the Light of the West: Lecture II
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    • The organs and
    • unorganised and lacking organs of perception when they withdraw from
    • and ego of the clairvoyant investigator organs have been similarly
    • organs are of a different kind. Thus the first task which the person
    • that of building into his hitherto unorganised astral body, and ego,
    • necessary to develop these spiritual organs. But that is not the only
    • an ordinary person since he would have an organised astral body. He
    • on sealing-wax. Real, conscious clairvoyance begins when the organs,
    • their own organs. The astral body and ego are delicate soul-beings;
    • produce a different organisation of the astral body. It is a great
    • sphere to building organs in our physical body which could not hear
    • astral body and his ego; and he would, instead of receiving organs
    • and enrich him with the mysteries if he has cultivated his organs in
    • within himself the right organs of perception, and a world of ruin
    • Organisation, and it is therefore imperative to bear this continually
    • free from the physical sense-organs and free from the brain, the
    • astral body is changed in such a way that it receives organs, is also
    • first experience, which occurs through the organisation of the astral
    • organs they are, how complete in themselves, how perfect as
  • Title: The East in the Light of the West: Lecture III
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    • world experienced by means of the sense organs they are to be found
  • Title: The East in the Light of the West: Lecture IV
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    • and an organised one which has been influenced by the Spiritual
  • Title: The East in the Light of the West: Lecture V
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    • elementary organs of the plant, the leaves, and later, the calyx,
    • healthy air develops his organs correspondingly, and the same thing
    • happens to the spiritual organism of a man who absorbs one or another
    • kind of spiritual life and culture. Since the bodily organism is a
  • Title: The East in the Light of the West: Lecture VII
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    • change took place in the whole human organisation. A change, it is
    • upon the changes which this organisation undergoes. There is no such
    • organisation.
    • for the organisation of the physical body reside, all those forces
    • of the human Organisation would clairvoyant consciousness have
    • which the etheric body is organised. And this in its turn is
    • of a corresponding change in the human Organisation. It was a change
    • physical body; the time will come when the human Organisation will
    • constituent parts of his Organisation. Now everything within us is
    • our physical organisation. At the time when the etheric body was
    • physical organs as instruments. It was therefore necessary that the
    • worlds through its etheric organs. Therefore at a certain epoch it is
    • future incarnations lives in organisms wherein the etheric body is to
    • Organisation must again be influenced from two sides. The old Indian
    • was in a certain sense differently organised, his outlook was
    • so organised, that be was not only aware of that which is felt by the
    • came to perceive light as a fluid pouring into his Organisation from
    • Indian organisation was permeated by what lives as soul within the
    • etheric body goes forth out of him and that he can use the organs of
    • human organisation has already progressed so far that it is no longer
  • Title: The East in the Light of the West: Lecture VIII
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    • could make use of this etheric body and of its organs if he gave
    • eyes or hear with ears, or think with the physical organ of
    • understanding; I make use of the organ of the etheric body.’
    • proceeding from the divine world. With his etheric organs he saw the
    • so organised that right thoughts coalesced of themselves, we should
    • Persians were the organs which originally formed part of what today
    • the old Indian period the etheric body and its organs were developed;
  • Title: Wisdom of Man, Soul, Spirit: Preface
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    • something similar takes place in the organism of a human community.
  • Title: Wisdom of Man, Soul, Spirit: Contents
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    • and Creative Laws in the Human Organism. October 26, 1909
    • and Animal Organizations. The Group Soul and the role of the Ego.
  • Title: Wisdom of Man: I. The Position of Anthroposophy in Relation to Theosophy and Anthropology.
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    • implies the ability to see with the organs of this higher self. The
    • perfection. If today we wish to understand a member or an organ of
    • gradually did these organs assume their present form, one being
    • developed and incorporated earlier, another later. Some organs we can
    • actually designate Sun-organs, as having first appeared during the
    • Sun evolution, others Moon-organs, and so on. If we would understand
    • potentiality it is one of the oldest human organs. During the period
    • organs, the heart comprises a Sun element, a Moon element, a second
    • elements within the organ in question while their cosmic counterparts
    • recognize the different elements in each organ. That will suffice to
    • the organism; we perceive these as we do a color or a tone. We are
    • totters and falls over. The human body contains a delicate organ
    • matter that penetrates the organs of the mucous membrane of the nose.
    • any significance. True, the skin can be called the organ of the
    • temperature sense — the same skin that serves also as the organ
  • Title: Wisdom of Man: II. Supersensible Processes in the Activities of the Human Senses.
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    • substrata of the human organism. This method of spiritual-scientific
    • even merely blinking, the astral current in the organism moves in the
    • marvelous organs, the semi-circular canals of the ear. Such spreading
    • These formations that signify a human sense organ were promptly
    • compared with certain organs in the plant kingdom; in certain plants
    • sense organs can be applied quite as logically to the mousetrap as to
    • the human organism with the light of theosophy, it will not be able
    • understand the entire structure of the human organism
    • sense of smell. Here the human organism is taken in hand and affected
    • of special organs. The consciousness soul not only effects an
    • expansion and rarefaction at a certain place in the organism, but
    • causes the astral body to extend its impulses beyond the organism. In
    • the nose, the astral substance presses outward, leaves the organism,
    • pours its astral currents outward through the organ of taste, sending
    • creation of the particular expression of the human organism as
    • organism makes a different impression, according to the way in which
    • consecutive syllables. A certain basic organization results. A member
    • the Folk Spirit infuses into the individual organism in connection
    • which the Virgin is addressed actually affects in the human organism
  • Title: Wisdom of Man: III. Higher Senses, Inner Force Currents and Creative Laws in the Human Organism.
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    • Creative Laws in the Human Organism.
    • and Creative Laws in the Human Organism.
    • languages, which vibrates into the human organism, are the Folk
    • the mysterious work upon the fluids, that vibrates into our organism
    • spiritual organs of perception come into being. When the astral
    • astral tentacles, man develops other spiritual organs. As his ability
    • to thrust out astral substance increases, he forms a second organ in
    • heart the third organ develops, the twelve-petal lotus flower, the
    • are these organs not seen, but they do not even enter consciousness.
    • entire life of feeling is an activity of the inspirational organ
    • organs are developed.
    • criss-crossing of the currents that the threefold organization of man
    • forms its organ.
    • spirit works on the form of the human body. It evokes all the organs
    • into being the organs of the consciousness soul, the intellectual
    • developed their organs. Through the intellectual soul, for example,
    • Now let us assume that such an organ is to come into
    • intellectual soul has no part, an organ independent of the work of
    • an organ in which an impression received from the astral body is
    • would be the nature of an organ in which these four currents work
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  • Title: Wisdom of Man: IV. Supersensible Currents in the Human and Animal Organizations.
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    • Supersensible Currents in the Human and Animal Organizations.
    • in the Human and Animal Organizations.
    • currents that shape the human organism and give it form in a manner
    • explain a certain significant phenomenon in the human organism, that
    • in addition to the asymmetrical organs (heart, liver, stomach, etc.)
    • my description could at a pinch be accepted if the whole organism
    • symmetrical organs. This objection, however, can be cleared away,
    • body sends its forces into the human organism from the front
    • proceed to build the human organism?
    • the human organism and build divers organs into what was already
    • there. At the same time the sentient soul works in the organism from
    • dammed by the physical organism and bore their way in. In this way
    • sentient body boring their way in. They form the sense organs. In the
    • openings represent the eyes, ears, organs of smell, etc., and the
    • sentient body had, so to speak, bored the holes for the sense organs
    • relation of human thought to the outer world. With our sense organs
    • we can perceive outer objects, and if these organs are healthy they
    • dim clairvoyance, and again it is the human physical organization
    • organs needed to give the impulse for bringing about speech, but the
    • up in man's own organism. Man had to move toward a current that could
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  • Title: Wisdom of the Soul: I. The Elements of the Soul Life.
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    • the organization of the nature of man as body, soul, and spirit, from
    • nerves. Those that run from the sense organs to the brain or the
    • when an object is seen, the message of the sense organ is first
    • through our sense organs we take into our soul, in a way, and there
    • sense organs. We have posted sentinels, as it were, at the boundaries
    • we experience through our sense organs. What is represented within
    • object makes an impression upon the sense organs and induces an
  • Title: Wisdom of the Soul: III. At the Portals of the Senses.
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    • sense organs as a sort of portals, as openings leading to the outer
  • Title: Wisdom of the Soul: IV. Consciousness and the Soul Life.
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    • impression, by the sense organs, the physical body.
    • bodily-physical sense organs are opposed, in the other, the currents
  • Title: Wisdom of the Spirit: I. Franz Brentano and Aristotles Doctrine of the Spirit.
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    • organization of man (body, soul and spirit), as did the catholicizing
    • such a way that the organization of man was permitted to comprise
  • Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
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    • matter of the organ producing a false reflection, and this, too, can
  • Title: Wisdom of the Spirit: III. Imagination--Imagination; Inspiration--Self-fulfillment; Intuition--Conscience.
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    • because the nature of his organization is such as to cause him to
    • our soul life as organized in this way, we should have to observe
    • organs, nothing that enters us through our eyes or ears. We are
    • body during sleep. For this reason, as far as the total organism is
  • Title: Wisdom of the Spirit: IV. Laws of Nature, Evolution of Consciousness and Repeated Earth Lives.
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    • that is grand and mighty. I have bodily organs to convey all this
    • our outer world and our bodies with their organs, but great indeed is
    • would be if we could make proper use of our entire organism. We
    • employment of our bodily organization, our corporeality, while awake.
    • as the hand feels itself to be a member of the organism, and he would
  • Title: Lecture: The Christmas Festival: A Token of the Victory of the Sun
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    • itself was still organically united by living ties to Nature. And it
  • Title: Lecture: The Birth of the Sun-Spirit as the Spirit of the Earth
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    • organs of outer perception must turn away from the phenomena of the
  • Title: Lecture: The Birth of Christ Within Us
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    • earth-organism, which was a living organism only until the middle of
  • Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
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    • ever different organisations; only in our fifth Post-Atlantean epoch
    • period; it must gradually form the physical organisation of man into
    • again, and at last it was born into a body possessing an organisation
    • otherwise organised, still had to be used as an instrument to observe
    • organisation. There were such Beings also in the later Persian and in
    • organisation. They were not wholly contained within it. For that
    • organisation; for we can do our work by carrying down to men what they
    • having had to use everything in this human organisation. It had not
    • destinies of the human organisation within an earthly body which he
    • Buddha repeated a human organisation belonging to earlier times,
    • into the organisation of man. He, as a single individual, could not,
    • be organised into man in the fourth epoch; conscious, pure thinking
    • organisation; he transcended that which walks the earth as physical
    • possessed by a human organisation in the fourth post-Atlantean period.
    • individuality organised only for the intellectual soul. Hence,
  • Title: Christ Impulse: Lecture 2: The Law of Karma with Respect to the Details of Life
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    • The etheric and astral bodies are organised for the purpose of
    • our organism, yet it has, none the less, grown stronger. We desired to
    • lost. They pass over into the next incarnation and the injured organ
    • then able to build up the particular organ that brought us a premature
    • therefore, say that if any one organ is particularly strong, this
    • points to a preceding life in which that organ was once ailing and we
  • Title: Christ Impulse: Lecture 4: The Sermon on the Mount
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    • body, or rather of the human organism of Jesus of Nazareth had to be
  • Title: Christ Impulse: Lecture 6: The Birth of Conscience
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    • arrangements organised by the various civilisations will no longer
    • separate citizen, but a member of the organism of Athens, Sparta, or
  • Title: Life Between ... V: Life Between Death and Rebirth 1
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    • organs. To perceive objects we must move about in the world. To
    • world through his sense organs. After death he lives in a world of
  • Title: Life Between ... VI: Life Between Death and Rebirth 2
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    • interests, and inasmuch as they are dependent on physical organs, and
  • Title: Life Between ... VIII: Between Death and a New Birth
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    • organization, with the climate and with the formation of the larynx.
    • Yet plants do not have a soul element. The sleeping human organism is
    • ego. There the ego has to work on the sleeping organism as the sun
    • draw death forces within our organism. They accumulate and because of
  • Title: Life Between ... IX: Life After Death
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    • ear is inherited. The organs are transformed according to the
    • birth. The first instrument on which man plays is his own organism,
    • the several organs are still undeveloped, and we are endowed with
    • wisdom during childhood in order to “plan-in” the organs,
  • Title: Life Between ... X: Anthroposophy as the Quickener of Feeling and of Life
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    • period where man begins to prepare so that his physical organism may
  • Title: Life Between ... XI: The Mission of Earthly Life as a Transitional Stage for the Beyond
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    • be even less able in a following life to prepare organs for himself.
    • with talents and abilities which prepare his organs so that
    • special organism on earth between life and death. Apart from an
    • we develop the organs to behold them. But between death and rebirth
  • Title: Life Between ... XII: Life Between Death and Rebirth 1
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    • necessary inner physical organs to take an interest even in its
    • organization to be so affected by his surroundings that he goes
    • predestined through the physical organization. When such a soul again
  • Title: Life Between ... XIII: Life Between Death and Rebirth 2
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    • such feelings as can be satisfied by means of bodily organs and
  • Title: Life Between ... XIV: Further Facts About Life Between Death and Rebirth
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    • to know how the requisite physical organ has to be formed.
  • Title: Life Between ... XV: Intercourse With the Dead
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    • our organism. These are our organs and that world is we, ourselves.
  • Title: Life Between ... XVI: Life After Death
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    • organs. The intellect, which is bound to the brain, also ceases to
    • we experience depends on the functions of our sense organs but also
    • and it lives on the activity of our organs. After death the part that
    • surface. Our organs are within us, whereas the starry heavens are
    • spiritual that belongs to the Moon becomes an organ within him. It
    • human beings. Each planetary body becomes an organ for us after death
    • embryonic evolution, all the organs have formed; They are
    • simultaneously present. After death we acquire these organs little by
    • organs successively. We may, for example, compare the organ we
    • discarded, and the spiritual part of the cosmic organ is now inside
    • world, what we have experienced by means of our organs that make us
    • these organs.
    • physical organs. For such a radical atheist the world after death is
  • Title: Lecture III: Human and Cosmic Thought
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    • ideas with one another. As when in looking at an organism one comes
    • can lay hold of into a great concept-organism — a logical
    • concept-organism. Hegel was simply able to seek out everything in the
    • thought, and to make an organism of it — Logicism! One can
    • other, and then waits to see what happens to one's organism.
    • from this or that plant, works upon the organism, affecting
    • particularly this or that organ. And so to be a Mystic of Materialism
  • Title: Lecture IV: Human and Cosmic Thought
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    • built into the human organism, according to its inner configuration.
    • organism were not so prepared that it provides a basis for this daily
    • their little engravings, so must our whole organism be built up from
    • organism so that he inclines to Idealism. In like manner are the
  • Title: Cover: Human and Cosmic Thought
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    • WBC Limited, Bridgend, Mid Blamorgan.
  • Title: Lecture III: Human and Cosmic Thought
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    • ideas with one another. As when in looking at an organism one comes
    • can lay hold of into a great concept-organism — a logical
    • concept-organism. Hegel was simply able to seek out everything in the
    • thought, and to make an organism of it — Logicism! One can
    • other, and then waits to see what happens to one's organism.
    • from this or that plant, works upon the organism, affecting
    • particularly this or that organ. And so to be a Mystic of Materialism
  • Title: Lecture IV: Human and Cosmic Thought
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    • built into the human organism, according to its inner configuration.
    • organism were not so prepared that it provides a basis for this daily
    • their little engravings, so must our whole organism be built up from
    • organism so that he inclines to Idealism. In like manner are the
  • Title: Lecture: The Origin of Suffering
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    • the bodily organs, then it carries the life-destroying forces up
    • various experiences of pain develop to the organs of consciousness.
    • feel certain interior organs of your organism? You go through life
    • organs as long as they are sound. You feel them only when they give
    • you pain, and you really know that you have this or that organ only
    • the physical organisation of man. Certain acts of will appear after
    • organism must function in the right way if these three forces are to
    • willing. If the organs of will are crippled a man is unable to
    • from one another. The organs of will and feeling must suffer a
    • division, and therefore the physical organism of an initiate is
    • harden, crystallize in physical things and organisms up to man, and
  • Title: Lecture: What Do We Understand by Illness and Death
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    • physical organism we must be aware that within this physical organism
    • architects. But the formative principle of the physical organism
    • sense-organs, where we have to do with physical contrivances —
    • organs are built from. They are built by the first principle. On the
    • other hand all the organs connected with growth, propagation,
    • permeates the physical organs as well. Only the structure
    • have to do with a human organism, it is plain to us that even within
    • the physical organism these four members are blended in a man like
    • These things which jointly compose the human organism have quite
    • principle in the human organism. This work is accomplished in the
    • birth of a child, the forces and substances of the mother's organism
    • outer world to begin having its effect on the human organism. The
    • the physical organs up to the time of puberty, when a sheath, the
    • activity in man by bringing him his sex maturity, with its organs and
    • hard organs, whereby the etheric body, the principle of growth,
    • that outside things actually form and build the physical organs. When
    • explanation of the human organism, and a man is like an extract
    • with Paracelsus we may say: In this plant is an organism conforming
    • sick organism, corresponds to this plant. Hence Paracelsus calls a
    • each of man's organs and what is around him in nature; we need only
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  • Title: Manifestations/Karma: Lecture: The Nature and Significance of Karma in the Personal and Individual, and in Humanity, the Earth and the Universe
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    • the sacrificial priests. The whole organisation of the Eastern State
  • Title: Manifestations/Karma: Lecture: Karma and the Animal Kingdom
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    • do nevertheless work as soul in the animal organisation. It is indeed
    • into being what we call his higher human organisation. In order that
    • organisation, certain forces were necessary, and these are the same
    • Why had man to turn towards an inner organisation the special forces
    • Because only by acquiring this inner organisation could man become the
    • incarnation to incarnation. No other organisation could have become
    • organisation were not suited to the Ego-individuality. Everything
    • contributed to making this organisation thus suitable, and to this end
    • human organisation had not progressed far enough for it to become the
    • which had the task of embodying the Ego in this organisation. But this
    • included the ancestors of the human organisation making one unity. It
    • have been burnt up!’ But these beings were so organised that at
    • speed that it would have been impossible for the human organisation to
    • organisation, and enabling it to take up an Ego, and to be the bearer
    • The human organisation as it exists to-day was produced from the
    • combination that the human organisation would have been able to
    • human organisation is to be produced, a special arrangement is
    • that one says: The human organisation is not a simple thing; it
    • organisation would have died. These three processes had to take place
    • because of man's threefold organisation.
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  • Title: Manifestations/Karma: Lecture: Karma in Relation to Disease and Health
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    • the spiritual organs of perception, it will always — when dealing
    • healing power which the plant has in its inner organisation. In the
    • animals — to the tritons. If we cut off certain organs from such
    • organs quickly grow again, and the animal soon looks as it did before.
    • form a complete organism. The etheric body of a triton still acts in
    • form and organises the forces of physical nature, these forces react
    • builder of an entirely new organisation at a new birth, all this now
    • organism that which it brings with it from previous incarnations. We
    • a great difference on our inner organisation between the reaction of
    • when working into the deeper human organisation; but if the impression
    • impressions which act very strongly upon the human organisation and
    • themselves so that they work deeply into the organisation of the
    • appear in the constitution of our whole organisation in a new life.
    • express themselves in a weak organisation in the new life. (The
    • ‘weak organisation’ here refers to the being, and not to the
    • organisation can be traced back karmically to egotism in a previous
    • a deeper organisation of the soul; for if a person only follows what
    • bring with him into the next life not only a weak organisation but
    • — so Spiritual Science shows us — an organisation which is
    • inner organs in the finer organisation. Something is there which does
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  • Title: Manifestations/Karma: Lecture: The Curability and Incurability of Diseases in Relation to Karma
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    • self-healing powers and to draw them forth from his organism. The
    • forces came out of the organism, until after a time the fever subsided
    • develops, and how the healing powers spring forth from the organism
    • particular case called forth the healing powers from his organism, but
    • the whole organisation of the physical body, the etheric body and
    • Ego is stimulated into action in opposition to the organisation of the
    • opportunity whereby in the next incarnation his threefold organism
    • being, into that which, after kamaloca, organises the next existence
    • physicians, the influence of these healers on the human organism will
    • in the life before him, owing to his other organism and his remaining
    • organisation with the stronger forces it has gained by overcoming
  • Title: Manifestations/Karma: Lecture: Natural and Accidental Illness in Relationship to Karma
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    • not go deeply into the foundation of the human organism. And we have
    • a law which influences the deeper lying forces of the human organism.
    • organism. And this barrier against the penetration by our acts and
    • thoughts into the deeper forces of our organism, consists in the fact
    • our organism.
    • penetrate in a definite way into our inner organism and there
    • co-operate with the formative forces of our organism. And we are able
    • continues to be active within our living organism, forming, as it
    • were, an alliance with the deeper forces of our organism, and thereby
    • influencing our organism itself. As we see, a complex of conceptions,
    • our being before they can intervene in our organism. We then pointed
    • transformed into forces which now develop an organising activity, and
    • organism when man enters existence through birth, and in so far as the
    • things stand in an intimate relationship to our organism, but if we
    • The result of all this is that when we are dealing with an organism
    • organism so that through the conquest of the illness in question it
    • of the complexity of the causes we are forced to leave our organism
    • that part of our organism that has achieved a certain cure, if we
    • thinking continually about the sickly part of our organism, we bring
    • continually force their way into that part of the organism which is
    • M