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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The Ahrimanic Deception
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    • that was possessed by the old Hebrew people and bore a completely
    • graduated according to the different peoples and races among which it
    • oneself up to illusions. People nowadays flee the truth, and one
    • people reject these things is just one of the means which the
    • through the arrogance of modern man that people say today: “Ptolemaic
    • it is of the utmost interest to Ahriman that people should perfect
    • everything is strictly proved, so strictly proved that many people, of
    • people may fight against each other from equally good standpoints
    • All that comes from old differences of family, race, tribe, peoples,
    • half- and quarter-truths mislead people. They live with them, these
    • There are people today who do not realize the one-sidedness of the
    • shown how wrong that is. But there are also people today, numberless
    • people who acknowledge a certain half-truth, a very significant
    • people, it is just as one-sided to view the world solely through the
    • half-error which befogs people and thus furnishes Ahriman with the
    • Gospel as it is and as numberless people accept it today, and
    • These very people who swear by the Gospel alone and reject every kind
    • Many people have felt something of this sort. But there is not yet
    • how many people struggle to the point of really shedding light in
    • many people were involved in it who were thoroughly saturated with the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Ahrimanic Deception
    Matching lines:
    • that was possessed by the old Hebrew people and bore a completely
    • graduated according to the different peoples and races among which it
    • oneself up to illusions. People nowadays flee the truth, and one
    • people reject these things is just one of the means which the
    • through the arrogance of modern man that people say today: “Ptolemaic
    • it is of the utmost interest to Ahriman that people should perfect
    • everything is strictly proved, so strictly proved that many people, of
    • people may fight against each other from equally good standpoints
    • All that comes from old differences of family, race, tribe, peoples,
    • half- and quarter-truths mislead people. They live with them, these
    • There are people today who do not realize the one-sidedness of the
    • shown how wrong that is. But there are also people today, numberless
    • people who acknowledge a certain half-truth, a very significant
    • people, it is just as one-sided to view the world solely through the
    • half-error which befogs people and thus furnishes Ahriman with the
    • Gospel as it is and as numberless people accept it today, and
    • These very people who swear by the Gospel alone and reject every kind
    • Many people have felt something of this sort. But there is not yet
    • how many people struggle to the point of really shedding light in
    • many people were involved in it who were thoroughly saturated with the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Alphabet
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    • The people of Rome were a sober, prosaic race, a race of jurists, who
    • lived in the people of Greece developed within mankind more or less
    • suggest descent from the Roman-Latin people.
  • Title: Lecture: The Alphabet
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    • The people of Rome were a sober, prosaic race, a race of jurists, who
    • lived in the people of Greece developed within mankind more or less
    • suggest descent from the Roman-Latin people.
  • Title: Lecture: Anthroposophy and Christianity
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    • What I've just explained cannot be achieved all at once. Most people,
    • moment of entering the spiritual world: namely, that people who suffer
    • Why is it that so many people believe themselves to be already in the
    • How unwilling people are to learn anything really new! They cling to
    • vague talk of “spirit” in general. Many people today feel the
    • People have accused spiritual science of being Buddhistic because it
    • back on early cultural epochs — for instance, to the time when people
    • It is still perfectly understandable today that people have a bias
    • against such teachings. There are also people who take everything the
    • Lessing was getting senile in his old age.” That makes people more
    • How did people react? They thought that religion was at stake, that
    • people's religious piety was jeopardized by this advance in knowledge.
    • follows: “In those days people had religious prejudices against
    • prophets and founding religions is over. And in future people who feel
    • revered as outstanding individuals. People of today who try to be
    • Nature stayed as it was, but people learned to think about nature in a
    • Although the exoteric cultures of earlier times did not allow people
    • time. Before Copernicus, people determined the movements of the stars
    • concerns of mankind? Up until now, people regarded Christianity and
    • the root of this argument. People come along and say, “You talk of a
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Anthroposophy and Christianity
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    • What I've just explained cannot be achieved all at once. Most people,
    • moment of entering the spiritual world: namely, that people who suffer
    • Why is it that so many people believe themselves to be already in the
    • How unwilling people are to learn anything really new! They cling to
    • vague talk of “spirit” in general. Many people today feel the
    • People have accused spiritual science of being Buddhistic because it
    • back on early cultural epochs — for instance, to the time when people
    • It is still perfectly understandable today that people have a bias
    • against such teachings. There are also people who take everything the
    • Lessing was getting senile in his old age.” That makes people more
    • How did people react? They thought that religion was at stake, that
    • people's religious piety was jeopardized by this advance in knowledge.
    • follows: “In those days people had religious prejudices against
    • prophets and founding religions is over. And in future people who feel
    • revered as outstanding individuals. People of today who try to be
    • Nature stayed as it was, but people learned to think about nature in a
    • Although the exoteric cultures of earlier times did not allow people
    • time. Before Copernicus, people determined the movements of the stars
    • concerns of mankind? Up until now, people regarded Christianity and
    • the root of this argument. People come along and say, “You talk of a
    • Maximum number of matches per file exceeded.
  • Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
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    • Many people might be surprised to find two such apparently widely
    • now, but sought for by people to whom clairvoyance was still
  • Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
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    • people, on hearing certain sounds can inwardly realise certain ideas
    • further. There are people, for instance, who feel, on entering one
    • the old times of the blood-relationship of family stock and peoples,
  • Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
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    • The condition just described we find in many people who come to us
    • necessarily know much about people because we know to what social rank
    • we find people in whom the forces of the sentient soul are
    • other people did, and it would be mortifying for him if he were told
    • have had to be a great law-giver, a leader of great masses of people.
    • thought of as a single being. Yet he is no abstract being. When people
    • to life indicated through Rajas. Why do people go through ordinary
  • Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
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    • pupil and does not concern himself with what other people outside in
    • who are demoniacal and those who are spiritual. All those people out
  • Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna - the Light-Halo of Christ. The Risen One.
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    • are written in such a way that most people do not understand them, and
    • with a great deal which many people think they know. They do not know
    • of how the different human gifts to be found in a group of people must
    • able to enter humanity at all. Many people consider that in this
    • manifestation of a quite peculiar kind. Only those people who never
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • definite functions. This air is breathed out again. — Then people
    • particularly sensitive people present very exact reflections of the
    • entirely in it. Insufficient attention is paid to this, because people
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • Post-Atlantean peoples saw the heavenly bodies as spirit forms, spirit
    • When the ancient peoples spoke of the celestial bodies, of the planets
    • living Being. Then came an intermediary period when people no longer
    • their power — it need not surprise us if such people hate to
    • been guarded as secrets, which were once revealed to people through
    • clear to the people: ‘You are becoming more and more accustomed to
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • spirituality. Garrulous people, who are always opening their mouths in
    • because people are incapable of any other belief than that what has
    • dies away, new matter comes into being, that people speak of the
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • only by the people living in what is left of Central Europe, but also
    • prowess available to people in those days, but by something entirely
    • extent to which people in those days understood the Christ impulse
    • ensued an endless theological quarrel. People argued whether or not
    • For this reason, legends inform us that unusually endowed people, who
    • Well, the American would ask the people who have experienced
    • hundred people. Fourteen percent of all these souls experienced a
    • that are sent out and billed as “soul science.” For these people all
    • good people to the one side and the wicked to the other. Let us look
    • steeped in the heritage of his people depends to a large degree on the
    • people carries into his physical body and ether body during his life
    • area, to the effect that even the linguistic spirit of a people took
    • There will be a time when people will speak about the present events
    • caused the war and so on. People delude themselves about the facts
    • People these days talk as if it did not have to come about when it
    • falls into the river and people hurry to the spot where it happened.
    • The way in which events are connected is different from what people
    • impulses made their way into Central Europe, the people there made few
    • imperfection to one of greatest perfection. People found this too
    • the people of the West who have to be what they are. Rather, I wish to
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • only by the people living in what is left of Central Europe, but also
    • prowess available to people in those days, but by something entirely
    • extent to which people in those days understood the Christ impulse
    • ensued an endless theological quarrel. People argued whether or not
    • For this reason, legends inform us that unusually endowed people, who
    • Well, the American would ask the people who have experienced
    • hundred people. Fourteen percent of all these souls experienced a
    • that are sent out and billed as “soul science.” For these people all
    • good people to the one side and the wicked to the other. Let us look
    • steeped in the heritage of his people depends to a large degree on the
    • people carries into his physical body and ether body during his life
    • area, to the effect that even the linguistic spirit of a people took
    • There will be a time when people will speak about the present events
    • caused the war and so on. People delude themselves about the facts
    • People these days talk as if it did not have to come about when it
    • falls into the river and people hurry to the spot where it happened.
    • The way in which events are connected is different from what people
    • impulses made their way into Central Europe, the people there made few
    • imperfection to one of greatest perfection. People found this too
    • the people of the West who have to be what they are. Rather, I wish to
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Introductory Lecture. Winter Session, 1911-1912
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    • — how eager people are to acquire knowledge of the spiritual
    • people might have thought that we could still have held meetings, but
    • people have realised and said as much. It is therefore necessary for
    • really must be pointed out, in order to prevent people from being
  • Title: Lecture: Evidences of Bygone Ages In Modern Civilisation
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    • people called him the “Star Child.” He lived on, and
    • disappeared into the coffin. People were astounded in the highest
    • assumed, more or less, its present form. The Atlantean peoples on the
    • spirituality of the Heavens. The Atlantean peoples saw the birth of a
    • heaven and moistening the Earth, so did the people of Atlantis see
    • persisted, the Atlantean peoples knew that the human being exists, to
    • substance. The Atlantean peoples knew of the interaction between the
    • some particular people belonging to the Post-Atlantean age, the
    • possible for such a people, in the Post-Atlantean epoch, to have
    • of Atlantean peoples. In the leading races of the Post-Atlantean epoch
    • In a people characterised by having carried over into the
    • the case of a people who would be regarded from the point of view of
    • differing altogether from the phantasy of other peoples. We can
    • understand that the imagination of such a people might well take the
    • when more and more people have patience enough to observe the harmony
    • spiritual treasure. The people of Europe were astonished in the
    • knowledge. People in the West were dumbfounded by what German
    • India is almost as remote as China; and if people are told of
    • times, all that people will be able to say of our particular work is that many
  • Title: Lecture: 'Chance' and Present-day Consciousness. An Easter Meditation
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    • possibly be attributed to it. People are usually unwilling to bring
    • continually into life. Do not imagine for a moment that people who
    • difficult always to see through maya; when people are deeply imbedded
    • someone were to say: “People maintain that natural law exists,
    • habit of persisting in sincere and scientifically-minded people ...
    • Theosophy, these people adopt a curious attitude and act very
    • Activity, or in my Truth and Science. People
    • written in a northern language with which very few people are
    • theosophists too there are people who are ready to admit: Here or
  • Title: Lecture: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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    • themselves, in many respects, a unique people. And this brought to the
    • peoples for a very long time, among others for not so long. When we
    • look back into the development of the peoples, we find in every case
    • clairvoyance. And in their great Folk-Epics the peoples depicted the
    • remarkable people we find, in a form of Imagination springing from the
    • Finland quite obviously derives from the memory of the Finnish people
    • among the Finnish people.
    • the people, had lived only among them. The simple fact is that in the
    • nineteenth century a certain doctor, realised that the people sang of
    • lived among the people.
    • what had survived there among the people and was gathered from among
    • origin and life among the people, the Kalewala quite naturally
    • peoples of Europe: for Christian culture arose long after clairvoyance
    • here, among the Finnish people, we have an indication of the link
    • people, a number of occult Imaginations. If we follow the matter in
    • it contains were inspired by the Initiates, given forth to the people
    • clairvoyance once possessed by these unique Finnish peoples who to
    • us? How does Spiritual Science enable us to speak with this people
    • from the other peoples of Europe? We speak with them about what is
    • strongly that people are reaching out for the Kalewala and the eyes of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • most perfect possible form. Few people, after all, have the
  • Title: Lecture: The Mission of the Earth
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    • he is acquainted. It is a known fact that many such people, in their
    • pulling it along were inside! Why were the people cast into amazement
    • clever as people who give no thought at all to what goes on around
    • existence led by uncivilised peoples.
    • In our time, people concern themselves little with such secrets,
    • “run over,” because engines do sometimes run over people,
    • the evolution of humanity, and among all the peoples, something is
    • over the Earth, among all the peoples. It is of the highest
    • It is so superficial and foolish when people say: “Why was it
    • experienced. — If people are incapable of giving any concrete
    • abstract concept, people allege that we speak of the Christ as the
    • misrepresentation of other people's views is possible, the
    • as long as people allow themselves to spread false ideas of the views
  • Title: Lecture: The Signature of Human Evolution The Advancing Individuality
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    • traditions of practically all the peoples — an idea which may, it
    • to light by occult investigation. Nearly all the peoples who have left
    • traditions of all the peoples in question place the Flood in the
    • among the peoples that a deluge had submerged the consciousness of men
    • period comes the flood, denoting among manifold peoples, a condition
    • of so many of the peoples, show us how truths concerning the evolution
    • people regard those who belong to it as fools; but it may be worth
    • distant when the very facts of life will compel people to take account
  • Title: Lecture: Form-creating Forces
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    • There are, of course, lazy-minded people who say: “We have to
    • be found, and it is pure laziness when people say that if someone
    • parallel — namely, the Redemption of the people of Mars. There
    • the people of Mars are
    • everywhere been the same, among all peoples and in all ages. If one
    • people that the mystical experience of a Yogi has never differed from
    • reason of the difficulty is that there are always people who will not
    • death if people would only give a little thought to the fundamental
  • Title: Lecture: Foreword
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    • reach only a small group of immature, but eager-hearted people. An
    • affair which to very many people was absolutely incomprehensible.
  • Title: Lecture: Lecture 1
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    • peoples. Then for the first time he finds what is most sacred for his
    • the water-catastrophe caused a movement of the Atlantean peoples, a
    • great migration from west to east. We ourselves were these peoples.
    • Spain. Thus the peoples moved eastward and populated Europe, Asia, and
    • peoples. Almost all of Europe, the northern parts of Africa, and large
    • not peopled from the west only; they had already been settled earlier,
    • post-Atlantean time was sent from this group of people into India,
  • Title: Lecture: Lecture 2
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    • peoples. Such concerns are guided by the beings called archangels or
    • look at whole epochs of time and at many peoples, with all their
  • Title: Lecture: Lecture 3
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    • the memory of the peoples of the Greco-Latin time, and also among the
    • peoples of northern Europe. It was a memory of the experiences of
    • among these ancient peoples, including the seers, prophets, and
    • with other peoples who still preserved the old clairvoyance. Only
    • because they remained separated from other peoples for a time could
    • varied peoples.
    • land rose from the sea, they were peopled by the wanderers. The
    • peoples, all of whom were more backward than they who had been led by
    • Manu. Among these other peoples were many persons who had retained the
    • ancient peoples as a memory. But the error in the above analogy is
    • the ego was still wholly outside of man. People were entirely
    • * Note 1: Echoes of this term were preserved by many peoples: e.g. Menes in Egypt, Manu in India, Minos in Crete, and Manitu in America.
  • Title: Lecture: Lecture 4
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    • transformed in accordance with the needs of other peoples. But all of
    • in ancient Egypt there were still a great many people who could absorb
  • Title: Lecture: Lecture 5
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    • modern mind to grasp. There are people today who describe the sun as
    • the spiritual nourishment of countless people, does not learn to know
  • Title: Lecture: Lecture 7
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    • these mysteries, as well as the whole Egyptian people, learned to
    • The greater part of the people, who were unable to raise themselves to
    • people, but it was much more. What was contained in the Isis myth was
    • peopled by men whose lower bodily form was becoming denser, in harmony
  • Title: Lecture: Lecture 9
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    • consciousness for the people of the first post-Atlantean culture, whom
    • examined these people, and now we must describe them from another
    • into the souls of the people of the Indian culture in general, in the
    • solitude with no people anywhere near, even if it were quite alone, it
    • Egyptian, as a member of his people. Thus in Greece we find that a man
  • Title: Lecture: Lecture 10
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    • not also subject to change. People are apt to believe privily that,
    • the spiritual world, people are prone to believe that what happened
    • of the science of the spirit. It is customary for people, even for
    • People think simply that a soul goes into a body ever and again. But
    • peoples much of Atlantis has remained. They are stragglers from the
    • Buddha are especially serviceable to such peoples, and Buddhism has
    • religion a people has is a spiritual necessity. The European
    • center in Asia, where other peoples are still settled, and Buddhism
    • necessary for Jesus to be able to sacrifice his bodies, people have
  • Title: Lecture: Lecture 11
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    • connections if people really wanted to study this wonderful realism of
    • Many people in the country will recount that they have met the midday
    • to say, “Away with all poisons!” People who say this do
  • Title: Lecture: Lecture 12
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    • belonged to the common people, could still participate in these
    • these truths often must be protected from just such people. Many a
    • people love what comes from far away, perhaps from America, but the
    • was. Today we see in a people, only a group of persons who can be
    • counted. To the man of today a people**
    • persons filling a certain area. But this is not a people for one who
    • single persons within the people belong to the folk-soul. They are as
    • single individualities among the people, far more so than a single
    • people, we see that the astral body of the entire people receives its
    • “If I am to rule this people, I must sacrifice a portion of my
    • Egypt, only people are now even more deeply ensnared in matter. In the
    • but much from old traditions and from the common people during his
    • the deep truths that are still present among the common people but are
    • it that it should be warm. It gets warm when it has fuel. People also
    • People must be given fuel. Then brotherhood will arise of itself. As
    • practical life, they can give impulses for what he must create. People
    • of people. We look with legitimate delight today on such things as the
    • people who then regarded themselves as the choicest of their time; we
    • ** Note 2: The German word Volk has no convenient English equivalent. We shall translate it as people or folk in different contexts.
  • Title: Lecture: The Etherisation of the Blood
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    • means as easy to achieve as many people believe —
    • people. Do we not often hear it said: “Oh, ideas and thoughts
    • our present age what matters is that people should recognise the need
    • greater and greater numbers of people. This will inevitably come to
    • nevertheless that many a time when people — even in considerable
    • recognise moral principles and yet not abide by them. For most people
  • Title: Lecture: The Etherisation of the Blood
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    • means as easy to achieve as many people believe —
    • people. Do we not often hear it said: “Oh, ideas and thoughts
    • our present age what matters is that people should recognise the need
    • greater and greater numbers of people. This will inevitably come to
    • nevertheless that many a time when people — even in considerable
    • recognise moral principles and yet not abide by them. For most people
  • Title: Evil and the Future of Man
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    • made to classify societies in accordance with the languages of peoples
    • are unpleasant to many people. Surely there should be willingness to
    • if people fail to notice that the world is about to have its order
    • uncomfortable to speak of actualities to-day. Many people find the
    • a fairly long time will pass before it gets better, for many people
  • Title: Evil and the Future of Man
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    • made to classify societies in accordance with the languages of peoples
    • are unpleasant to many people. Surely there should be willingness to
    • if people fail to notice that the world is about to have its order
    • uncomfortable to speak of actualities to-day. Many people find the
    • a fairly long time will pass before it gets better, for many people
  • Title: Lecture: The Four Sacrifices of Christ
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    • say to a large audience was then discussed by three people — two others
    • physical plane in 1904, and entered the spiritual world. Such people go
  • Title: Lecture: The Four Sacrifices of Christ
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    • say to a large audience was then discussed by three people — two others
    • physical plane in 1904, and entered the spiritual world. Such people go
  • Title: The Human Heart
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    • Of all that thus goes on within the human being, people today know
    • the words with emphasis, for all these things, of which people today are
  • Title: The Human Heart
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    • Of all that thus goes on within the human being, people today know
    • the words with emphasis, for all these things, of which people today are
  • Title: Human Life in the Light of Spiritual Science
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    • as in others, to the kind of objections raised by many people against
    • They may believe that a few people, with little to do in their daily lives,
    • remain just questions. People who lived during the 19th century, even
    • They would go to prove that many people of today believe that natural
    • soul, is lost. People like Deubler did not see through the whole process, did
    • the present day, and that many people might label the points to which I am
    • People delude themselves into finding it illuminating, for one has only to
    • It is true that people possessed of really healthy impressions about the
    • physical eyes but visible to the spiritual eye only. People may scoff at the
    • Such things sound paradoxical today; many people find them absurd or
    • Hartmann? In much the same fashion that certain people today receive the
    • statements set forth by Spiritual Science, particularly people who have so
    • because the people who would travel on them would of necessity incur injury
    • to their health. And if in spite of this there should be people willing to
    • prevent damage to the health of the people past whom the train would have to
    • go. I am not relating things of this kind in order to make fun of people
    • anything. Their intent is rather to stimulate people to examine rather
  • Title: Human Life in the Light of Spiritual Science
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    • as in others, to the kind of objections raised by many people against
    • They may believe that a few people, with little to do in their daily lives,
    • remain just questions. People who lived during the 19th century, even
    • They would go to prove that many people of today believe that natural
    • soul, is lost. People like Deubler did not see through the whole process, did
    • the present day, and that many people might label the points to which I am
    • People delude themselves into finding it illuminating, for one has only to
    • It is true that people possessed of really healthy impressions about the
    • physical eyes but visible to the spiritual eye only. People may scoff at the
    • Such things sound paradoxical today; many people find them absurd or
    • Hartmann? In much the same fashion that certain people today receive the
    • statements set forth by Spiritual Science, particularly people who have so
    • because the people who would travel on them would of necessity incur injury
    • to their health. And if in spite of this there should be people willing to
    • prevent damage to the health of the people past whom the train would have to
    • go. I am not relating things of this kind in order to make fun of people
    • anything. Their intent is rather to stimulate people to examine rather
  • Title: The Inner Development of Man
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    • be noted that most people require the aid of a personal teacher in
    • teaching of karma, of compensatory justice — most people will ask how
    • must be remembered to what extent most people tend to sloppy, careless
    • books of all people. They are found as an example in the Bhagavad
  • Title: The Inner Development of Man
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    • be noted that most people require the aid of a personal teacher in
    • teaching of karma, of compensatory justice — most people will ask how
    • must be remembered to what extent most people tend to sloppy, careless
    • books of all people. They are found as an example in the Bhagavad
  • Title: The Invisible Man Within Us
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    • outside — is too strong in those people who have a sort of
  • Title: The Invisible Man Within Us
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    • outside — is too strong in those people who have a sort of
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • Elderly people, looking back contemplatively upon their life, will
    • educated people, the true scholars, in the Oriental sense. No doubt
    • look down with not a little contempt upon the people of Europe and
  • Title: Lecture: Man As A Picture of The Living Spirit
    Matching lines:
    • Elderly people, looking back contemplatively upon their life, will
    • educated people, the true scholars, in the Oriental sense. No doubt
    • look down with not a little contempt upon the people of Europe and
  • Title: Lecture: Newborn Might and Strength Everlasting
    Matching lines:
    • we have just seen, were performed for people who could experience them
    • Throughout the Middle Ages city people and simple folk of mountain and
    • coffins. At a greater distance, some people are listening to music. Behind
    • found in the work of the Middle Ages. We ask why the people come out of the
    • Triumph of Death." The people depicted in it are already dead, even those
    • have the aspect of older people, whereas the souls that are borne away by
    • some people preserved a childlike innocence in their feelings and
    • old people, and the souls of those who have preserved their connection with
  • Title: Lecture: Newborn Might and Strength Everlasting
    Matching lines:
    • we have just seen, were performed for people who could experience them
    • Throughout the Middle Ages city people and simple folk of mountain and
    • coffins. At a greater distance, some people are listening to music. Behind
    • found in the work of the Middle Ages. We ask why the people come out of the
    • Triumph of Death." The people depicted in it are already dead, even those
    • have the aspect of older people, whereas the souls that are borne away by
    • some people preserved a childlike innocence in their feelings and
    • old people, and the souls of those who have preserved their connection with
  • Title: Lecture: Outlooks for the Future
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    • will be sung to vegetarianism, and people will tell one another, as if
    • the materialists into realities would be, to allow those people to triumph
    • science imagines! But the people who speak in this way are fools; let us
    • that these things are fantastic notions are very clever people, but if
    • will arise, which will induce people to say: “An etheric Being has
    • likely, many people may still come along and say: “This is not
    • fundamental laws, and when those people come along who say that we are
  • Title: Lecture: Outlooks for the Future
    Matching lines:
    • will be sung to vegetarianism, and people will tell one another, as if
    • the materialists into realities would be, to allow those people to triumph
    • science imagines! But the people who speak in this way are fools; let us
    • that these things are fantastic notions are very clever people, but if
    • will arise, which will induce people to say: “An etheric Being has
    • likely, many people may still come along and say: “This is not
    • fundamental laws, and when those people come along who say that we are
  • Title: Lecture: Overcoming Nervousness
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    • many people who complain of nervousness and all that this implies, and
    • form of nervousness. Another is one in which people do not know what
    • it since people began to notice how unpleasantly the prevailing
    • If people remain as they are, we need not doubt but that there will be no
    • with your head. It is not only repugnant to sensitive people, but it also
    • avoided if people would only be less forgetful. And who can claim to be
    • consider the numerous cases in which people can never find where they
    • When you come to think of it, it soon becomes apparent that people do
    • however, people would soon see how many things done in the bustle of
    • This is comparatively easy in writing and I am quite sure many people
    • a clear picture of his movements and gestures. Few people actually know
    • things we do out of habit. Nowadays, people only alter their handwriting
    • already mentioned how nervousness often makes it impossible for people
    • people do not know what they want and, if they do, they never manage to
    • were, to see both sides of a problem. Generally, people see only one side,
    • many possible objections to practically everything we do. People are not
    • No doubt you have met people so weak-willed that they would rather let
    • as well as pros. Assume that one of these weak-willed people is confronted
    • way that people become less susceptible to illnesses and that they have a
  • Title: Lecture: Overcoming Nervousness
    Matching lines:
    • many people who complain of nervousness and all that this implies, and
    • form of nervousness. Another is one in which people do not know what
    • it since people began to notice how unpleasantly the prevailing
    • If people remain as they are, we need not doubt but that there will be no
    • with your head. It is not only repugnant to sensitive people, but it also
    • avoided if people would only be less forgetful. And who can claim to be
    • consider the numerous cases in which people can never find where they
    • When you come to think of it, it soon becomes apparent that people do
    • however, people would soon see how many things done in the bustle of
    • This is comparatively easy in writing and I am quite sure many people
    • a clear picture of his movements and gestures. Few people actually know
    • things we do out of habit. Nowadays, people only alter their handwriting
    • already mentioned how nervousness often makes it impossible for people
    • people do not know what they want and, if they do, they never manage to
    • were, to see both sides of a problem. Generally, people see only one side,
    • many possible objections to practically everything we do. People are not
    • No doubt you have met people so weak-willed that they would rather let
    • as well as pros. Assume that one of these weak-willed people is confronted
    • way that people become less susceptible to illnesses and that they have a
  • Title: Lecture: Polarities in Health, Illness and Therapy
    Matching lines:
    • undertaken in such an attempt which are quite removed from what people
    • forth hate and antipathy in certain people — and who thus looks into the
    • dilettantish. There people look externally at the egg cell, observe the
    • That is the essential point. People must find the right ways and means to
    • speak about bringing health to make people sick in this way. Therefore I
  • Title: Lecture: Polarities in Health, Illness and Therapy
    Matching lines:
    • undertaken in such an attempt which are quite removed from what people
    • forth hate and antipathy in certain people — and who thus looks into the
    • dilettantish. There people look externally at the egg cell, observe the
    • That is the essential point. People must find the right ways and means to
    • speak about bringing health to make people sick in this way. Therefore I
  • Title: Lecture: Pre-Earthly Deeds of Christ
    Matching lines:
    • mission of the peoples belonging chiefly to that stage of man's
    • lived as he was obliged to do. Later the peoples of Egypt, who were
    • to influence the culture of Egypt, taught the people to revere that
    • and more people would appear whose memory was chaotic; who would
  • Title: Lecture: Pre-Earthly Deeds of Christ
    Matching lines:
    • mission of the peoples belonging chiefly to that stage of man's
    • lived as he was obliged to do. Later the peoples of Egypt, who were
    • to influence the culture of Egypt, taught the people to revere that
    • and more people would appear whose memory was chaotic; who would
  • Title: Lecture: Preparing for the Sixth Epoch
    Matching lines:
    • finding lecturers and providing opportunities for people who may not
    • transfer our souls as it were into spheres that are peopled not only
    • said of the people who are particularly sensitive. In the sixth epoch,
    • different countries and peoples shut themselves off today from one
    • by a people whose particular mission it will be in the sixth epoch,
    • peoples will not be ready until the sixth epoch of culture to unfold
    • people say, “it is only in Russia that there is a true and
    • intelligentsia as something great and significant among their people.
    • adhere firmly to the thought: We are the last people in Europe to
    • heading of community of blood among the Slavic peoples. Into these
    • Austria, which comprises thirteen distinct peoples and thirteen
    • Soloviev has said: “There may be people who think it illogical
  • Title: Lecture: Preparing for the Sixth Epoch
    Matching lines:
    • finding lecturers and providing opportunities for people who may not
    • transfer our souls as it were into spheres that are peopled not only
    • said of the people who are particularly sensitive. In the sixth epoch,
    • different countries and peoples shut themselves off today from one
    • by a people whose particular mission it will be in the sixth epoch,
    • peoples will not be ready until the sixth epoch of culture to unfold
    • people say, “it is only in Russia that there is a true and
    • intelligentsia as something great and significant among their people.
    • adhere firmly to the thought: We are the last people in Europe to
    • heading of community of blood among the Slavic peoples. Into these
    • Austria, which comprises thirteen distinct peoples and thirteen
    • Soloviev has said: “There may be people who think it illogical
  • Title: Lecture: Problems of Nutrition
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    • purely materialistically, people continuously use up the substances
    • between the various peoples, one must still conclude that each
    • of the people of those militant nations that have striven to
    • people who have developed an introverted and contemplative
    • acceptable to many people. To some extent it had to happen. We must
    • the correct one for some people purely for reasons of health, the
    • the ego, and you can understand why it is that people turn to it.
    • those, such as literary people, who need to connect thoughts in
    • It is suitable for people who want to abstain completely from meat
  • Title: Lecture: Problems of Nutrition
    Matching lines:
    • purely materialistically, people continuously use up the substances
    • between the various peoples, one must still conclude that each
    • of the people of those militant nations that have striven to
    • people who have developed an introverted and contemplative
    • acceptable to many people. To some extent it had to happen. We must
    • the correct one for some people purely for reasons of health, the
    • the ego, and you can understand why it is that people turn to it.
    • those, such as literary people, who need to connect thoughts in
    • It is suitable for people who want to abstain completely from meat
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • directs the thoughts of all circles of Christian people straight to the
    • Golgotha, we find that, although the achievements of the peoples in all the
    • ancient Indian people; we look back into the ancient Persian epoch of
    • people since the eighteenth century and throughout the nineteenth century
    • popular for modern times and has taken hold of all circles of people who
    • many modern people Christmas is nothing more than a festival for giving and
    • stir us powerfully, just as those people were stirred who were true
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
    Matching lines:
    • directs the thoughts of all circles of Christian people straight to the
    • Golgotha, we find that, although the achievements of the peoples in all the
    • ancient Indian people; we look back into the ancient Persian epoch of
    • people since the eighteenth century and throughout the nineteenth century
    • popular for modern times and has taken hold of all circles of people who
    • many modern people Christmas is nothing more than a festival for giving and
    • stir us powerfully, just as those people were stirred who were true
  • Title: Self Knowledge and the Christ Experience
    Matching lines:
    • If we then go on to consider people — say, the people of one of the
    • enabled people to experience their natural surroundings so directly, largely
    • earlier peoples. Their pictorial consciousness gradually diminished during
    • during the course of a year. Now in ancient times people still
    • various groups of people, living their lives scattered about the earth,
    • people these days, did not exist among those working for initiation in the
    • today, through the exercise of observation and logic. Rather, people had to
    • of mineral, of plant, and animal. These people did not absorb the abstract
    • civilization was based. It meant that really enlightened people in those
    • man. And a solution to the crisis was only possible because people still
    • those days this was only developed immediately after death. And people
    • to ‘before’. Thus, as modern people, we take part in super-earthly
    • For the people of ancient times, when the injunction ‘Know Thyself’
    • widely influential. For it was then that people began to be aware, with
  • Title: Self Knowledge and the Christ Experience
    Matching lines:
    • If we then go on to consider people — say, the people of one of the
    • enabled people to experience their natural surroundings so directly, largely
    • earlier peoples. Their pictorial consciousness gradually diminished during
    • during the course of a year. Now in ancient times people still
    • various groups of people, living their lives scattered about the earth,
    • people these days, did not exist among those working for initiation in the
    • today, through the exercise of observation and logic. Rather, people had to
    • of mineral, of plant, and animal. These people did not absorb the abstract
    • civilization was based. It meant that really enlightened people in those
    • man. And a solution to the crisis was only possible because people still
    • those days this was only developed immediately after death. And people
    • to ‘before’. Thus, as modern people, we take part in super-earthly
    • For the people of ancient times, when the injunction ‘Know Thyself’
    • widely influential. For it was then that people began to be aware, with
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
    Matching lines:
    • People very often do not ask the question as to which of man's forces are
    • it is basically, from a higher point of view, for some people to be idealists
    • and other people materialists. The assimilation of foodstuffs in the human
    • When people speak of material existence and super-sensible existence,
    • Everywhere, people are still working contrary to this requirement. For
    • anything beyond its own mental capacity. People who do this thoroughly
    • enthusiasm, he will not yet understand what he has taken in, as people
    • But people are so little aware nowadays of what is at stake. For
    • teachers and educators in the same way as people become artists or
    • setup is that education has to be a real art. In the time of transition people
    • today, however, is to give people a real knowledge of man, especially if
    • twenty-one can be made to bear fruit for later life. People do not receive
    • way if people learn from one another.
    • This too was done by the blood in earlier ages of history. When people
    • unconsciously, some people learning more and others less, according to
    • People must achieve the art of acquiring relatively more for themselves
    • from other people compared with what they produce from out of
    • everything. Now it is essential for people really to develop a sense for the
    • other person's being. This will come about as a matter of course if people
    • people who do not want to know anything about their thoughts shows
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
    Matching lines:
    • People very often do not ask the question as to which of man's forces are
    • it is basically, from a higher point of view, for some people to be idealists
    • and other people materialists. The assimilation of foodstuffs in the human
    • When people speak of material existence and super-sensible existence,
    • Everywhere, people are still working contrary to this requirement. For
    • anything beyond its own mental capacity. People who do this thoroughly
    • enthusiasm, he will not yet understand what he has taken in, as people
    • But people are so little aware nowadays of what is at stake. For
    • teachers and educators in the same way as people become artists or
    • setup is that education has to be a real art. In the time of transition people
    • today, however, is to give people a real knowledge of man, especially if
    • twenty-one can be made to bear fruit for later life. People do not receive
    • way if people learn from one another.
    • This too was done by the blood in earlier ages of history. When people
    • unconsciously, some people learning more and others less, according to
    • People must achieve the art of acquiring relatively more for themselves
    • from other people compared with what they produce from out of
    • everything. Now it is essential for people really to develop a sense for the
    • other person's being. This will come about as a matter of course if people
    • people who do not want to know anything about their thoughts shows
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • the period of the development of thought. People are proud of the fact
    • This comprehension on which people pride themselves today is mainly
    • people. Everything which the human being develops out of himself
    • at straightly without illusion. One is tempted to say that people are
    • We must ask ourselves: What is the relation between people with regard
    • between people is fundamentally a complicated matter. When one person
    • relation to other people, or any communication with them, then a force
    • interchange between two people. The impression which one person makes
    • people of our present day consciousness during sleep. You are, in so
    • your relationship with others. In the relationship between people the
    • Therefore in the relationship between people a tendency is shown for
    • one another, in the interests of a social impulse between people. Of
    • happens in the meeting between people — a tendency to fall asleep, a
    • these two forces, which may be observed between people communicating,
    • what does this depend? It depends on people's ability during our Fifth
    • that people do not totally lose their outer connections in life. Hence
    • against this. Our age is no longer able to divide people into classes
    • quite concretely in the way described. People in some of the most
    • of man's life that which most people apply only to youth. We sit on
    • belief that people can master everything with the faculties they have
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
    Matching lines:
    • the period of the development of thought. People are proud of the fact
    • This comprehension on which people pride themselves today is mainly
    • people. Everything which the human being develops out of himself
    • at straightly without illusion. One is tempted to say that people are
    • We must ask ourselves: What is the relation between people with regard
    • between people is fundamentally a complicated matter. When one person
    • relation to other people, or any communication with them, then a force
    • interchange between two people. The impression which one person makes
    • people of our present day consciousness during sleep. You are, in so
    • your relationship with others. In the relationship between people the
    • Therefore in the relationship between people a tendency is shown for
    • one another, in the interests of a social impulse between people. Of
    • happens in the meeting between people — a tendency to fall asleep, a
    • these two forces, which may be observed between people communicating,
    • what does this depend? It depends on people's ability during our Fifth
    • that people do not totally lose their outer connections in life. Hence
    • against this. Our age is no longer able to divide people into classes
    • quite concretely in the way described. People in some of the most
    • of man's life that which most people apply only to youth. We sit on
    • belief that people can master everything with the faculties they have
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Emptiness and Social Life
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    • point to impulses deeply rooted in the life of the peoples of the
    • latter were the people who really created the political life of
    • misunderstood the character of the wild Nibelung people. He was an
    • people were content, because in their souls they experienced the two
    • receptiveness of people to a form of soul-life entirely foreign to
    • intrinsically and innately to the people came into being. Greek
    • How were the peoples of remote antiquity distributed and arranged over
    • of Golgotha, the configuration of peoples on earth was determined from
    • Then came the great migrations of the peoples. Men wandered over the
    • earth in different streams. Races and peoples began to intermix, thus
    • spirit, spirit, spirit. People are not shocked by this to-day; but
    • happening now to a ‘vertical’ migration of peoples, whereas in
  • Title: Spiritual Emptiness and Social Life
    Matching lines:
    • point to impulses deeply rooted in the life of the peoples of the
    • latter were the people who really created the political life of
    • misunderstood the character of the wild Nibelung people. He was an
    • people were content, because in their souls they experienced the two
    • receptiveness of people to a form of soul-life entirely foreign to
    • intrinsically and innately to the people came into being. Greek
    • How were the peoples of remote antiquity distributed and arranged over
    • of Golgotha, the configuration of peoples on earth was determined from
    • Then came the great migrations of the peoples. Men wandered over the
    • earth in different streams. Races and peoples began to intermix, thus
    • spirit, spirit, spirit. People are not shocked by this to-day; but
    • happening now to a ‘vertical’ migration of peoples, whereas in
  • Title: Lecture: The Sun-Mystery in the Course of Human History
    Matching lines:
    • antipathy to people to whom his attitude was otherwise neutral, or
    • in sacred ritual and cult, they revealed to the people the true nature
    • In certain Slavonic regions — people always interpret things
    • Constantinople to another place — to a Slavonic town, as the people
    • into these things — often they are quite simple people going about
  • Title: Lecture: The Sun-Mystery in the Course of Human History
    Matching lines:
    • antipathy to people to whom his attitude was otherwise neutral, or
    • in sacred ritual and cult, they revealed to the people the true nature
    • In certain Slavonic regions — people always interpret things
    • Constantinople to another place — to a Slavonic town, as the people
    • into these things — often they are quite simple people going about
  • Title: Lecture: Truth, Beauty, and Goodness
    Matching lines:
    • built up in pre-earthly existence — of this people are wholly unaware.
    • To-day it is the case that most people only gaze, and this does not
    • in store for serious wrong-doing — or, again, because other people
  • Title: Lecture: Truth Beauty and Goodness
    Matching lines:
    • built up in pre-earthly existence — of this people are wholly unaware.
    • To-day it is the case that most people only gaze, and this does not
    • in store for serious wrong-doing — or, again, because other people
  • Title: Lecture: The Two Christmas Annunciations
    Matching lines:
    • man to man in external words. People were conscious of inward
    • one normal for us to-day. In ancient periods of human evolution people
    • juice of the Soma is, although there are people who drink it by the
    • significance. The fact that the way in which people were
    • something which most people now-a-days will not agree with. And it is
    • never perceived. Only people who are especially ignorant about certain
    • as the one and only God in an age when his people felt themselves to
    • expectation of some day filling the entire earth. In our age people
    • during the war, the people of the various nations talked of Christ,
    • principle, in the announcement that the various peoples would follow
  • Title: Lecture: The Two Christmas Annunciations
    Matching lines:
    • man to man in external words. People were conscious of inward
    • one normal for us to-day. In ancient periods of human evolution people
    • juice of the Soma is, although there are people who drink it by the
    • significance. The fact that the way in which people were
    • something which most people now-a-days will not agree with. And it is
    • never perceived. Only people who are especially ignorant about certain
    • as the one and only God in an age when his people felt themselves to
    • expectation of some day filling the entire earth. In our age people
    • during the war, the people of the various nations talked of Christ,
    • principle, in the announcement that the various peoples would follow
  • Title: Lecture: Woman and Society (Die Frauenfrage)
    Matching lines:
    • the interests of immediate life. People believe — some as a
    • everyday events. People consider it, in both a good and a bad sense,
    • the Post Office, Nagler said, ‘Well, if people want to throw
    • illustration of the relation of the ‘practical people
    • examples where, believing they had a monopoly in practicality, people
    • differing opinions people have tried to form a view concerning the
    • majority of people and you will find a very strange but fairly common
    • look at those peoples who still represent what is left of ancient
    • cultures, or at primitive peoples, and one has only to follow the
    • and there are still such peoples today, in which the woman, in the
    • a woman of one particular people (or nation or tribe) will differ far
    • less from a man of the same people than from a woman of another. From
    • People talk about
    • rights as those enjoyed by men. People have the view today that they
    • humanity itself. People do not consider, however, that the life of
    • biology. For, as long as people thought that decisions could not be
    • the human being, so long as people knew that these truths had to be
    • super-sensible, spiritual things. Only for a short time will people be
    • when people will feel that the wellsprings of the spirit in life must
    • through the microscope. How many people have actually seen what the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Woman and Society (Die Frauenfrage)
    Matching lines:
    • the interests of immediate life. People believe — some as a
    • everyday events. People consider it, in both a good and a bad sense,
    • the Post Office, Nagler said, ‘Well, if people want to throw
    • illustration of the relation of the ‘practical people
    • examples where, believing they had a monopoly in practicality, people
    • differing opinions people have tried to form a view concerning the
    • majority of people and you will find a very strange but fairly common
    • look at those peoples who still represent what is left of ancient
    • cultures, or at primitive peoples, and one has only to follow the
    • and there are still such peoples today, in which the woman, in the
    • a woman of one particular people (or nation or tribe) will differ far
    • less from a man of the same people than from a woman of another. From
    • People talk about
    • rights as those enjoyed by men. People have the view today that they
    • humanity itself. People do not consider, however, that the life of
    • biology. For, as long as people thought that decisions could not be
    • the human being, so long as people knew that these truths had to be
    • super-sensible, spiritual things. Only for a short time will people be
    • when people will feel that the wellsprings of the spirit in life must
    • through the microscope. How many people have actually seen what the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Exoteric and Esoteric Christianity
    Matching lines:
    • When people spoke in a
    • of such a kind, that people — strange as it may seem today
    • just as the child knows nothing of death. The people who were
    • draw this schematically we might say that people saw the human soul
    • course, that the people around them died. You will not think that I
    • distant ages people never contemplated death as an end. Their problem
    • the approach of the Mystery of Golgotha people really felt that death
    • In past ages, people
    • we might say that in past ages of the evolution of the earth people
    • they had no need of the intellect. The older people who obtained
  • Title: Lecture: Exoteric and Esoteric Christianity
    Matching lines:
    • When people spoke in a
    • of such a kind, that people — strange as it may seem today
    • just as the child knows nothing of death. The people who were
    • draw this schematically we might say that people saw the human soul
    • course, that the people around them died. You will not think that I
    • distant ages people never contemplated death as an end. Their problem
    • the approach of the Mystery of Golgotha people really felt that death
    • In past ages, people
    • we might say that in past ages of the evolution of the earth people
    • they had no need of the intellect. The older people who obtained
  • Title: William Shakespeare
    Matching lines:
    • printing press, the people were to come to the theatre and see the
  • Title: William Shakespeare
    Matching lines:
    • printing press, the people were to come to the theatre and see the
  • Title: William Shakespeare
    Matching lines:
    • wraps; people were to come to the theatre and see the plays
  • Title: William Shakespeare
    Matching lines:
    • wraps; people were to come to the theatre and see the plays
  • Title: Man as a Being: Lecture 1
    Matching lines:
    • but that is only because people have taken an abstract view of the
  • Title: Man as a Being: Lecture 2
    Matching lines:
    • modern philosophy developed out of Scholasticism, people thought that
    • Gnosis. But how do people know about the Gnosis? They know it through
    • Nevertheless, out of this superficial knowledge people do hold forth
    • ... something which he tried to do in all sincerity. Other people of
    • Of course, people talk about seeing, or about the eye, or about the
    • touch to the sense of sight. People work with things that are
    • borrowed, smuggled in, from the sense of touch. People do not notice
    • bottom can have meaning only for superficial people. And yet what he
    • And although people are at a loss how to attribute real existence to
    • from one person, but from a number of people. They find that
    • scientific knowledge. Many people also say that one cannot prove it.
    • Those people have never made themselves acquainted with the nature of
    • logical proof. But the main point is that people say that the things
  • Title: Man as a Being: Lecture 3
    Matching lines:
    • man and animal are somewhat like this, though people are not generally
    • series. Usually people completely fail to see how widespread to-day is
    • place in Munich, by Eucken — so highly respected by many people
    • such bridge, people make a distinction between what they call real
  • Title: The Individuality of Elias, John, Raphael, Novalis
    Matching lines:
    • significance the prophet Elijah had for the people of the Old Testament, and
    • Elijah, brought to mankind through the medium of his own people the truths
    • what people have thought of Raphael — what the Italians, the French, the
  • Title: The Individuality of Elias, John, Raphael, Novalis
    Matching lines:
    • significance the prophet Elijah had for the people of the Old Testament, and
    • Elijah, brought to mankind through the medium of his own people the truths
    • what people have thought of Raphael — what the Italians, the French, the
  • Title: The Dead Are With Us
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    • People to-day still find difficulty in acquiring knowledge of the
    • experiences this even with people who try very hard indeed to
    • but in the time when we who are older were still young — people
    • — did people but know it — who does not bring with him at
    • thing from the death of people older than ourselves. Experience of the
    • we do not lose them, they stay with us spiritually. Of older people
    • We do not lose little children; older people do not lose us.
    • Older people when they die are strongly drawn to the spiritual world,
    • but older people are endowed with higher faculties of perception
    • Anthroposophy to offer people shallow consolation for their pain or
    • to the pain and the sorrow, people make no distinction as to whether
    • On the other hand, the pain we feel at the death of older people
  • Title: The Dead Are With Us
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    • People to-day still find difficulty in acquiring knowledge of the
    • experiences this even with people who try very hard indeed to
    • but in the time when we who are older were still young — people
    • — did people but know it — who does not bring with him at
    • thing from the death of people older than ourselves. Experience of the
    • we do not lose them, they stay with us spiritually. Of older people
    • We do not lose little children; older people do not lose us.
    • Older people when they die are strongly drawn to the spiritual world,
    • but older people are endowed with higher faculties of perception
    • Anthroposophy to offer people shallow consolation for their pain or
    • to the pain and the sorrow, people make no distinction as to whether
    • On the other hand, the pain we feel at the death of older people
  • Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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    • surrounds us, and of which people speak and dream, has sprung like
    • seed from the ancient Egyptian civilization without our people being
    • strongly in him proceeded more from the common spirit of the people
    • his people to the “One God,” asked God — “What
    • shall I say to my people when they ask who sent me?” And how God
    • such a priest felt, and imparted to his people in pictures. The wisdom
    • in those times the Initiate spoke to ordinary people of these Divine
    • people — the conviction that an eternal spiritual part dwells in
    • symbols and teachings which the Egyptian priests gave to the people;
    • incarnation. But we are a people today who live in abstractions, and
    • symbolically before the people of Egypt. Imagine the Egyptian priest
    • saying to the people: “In Atlantean times your own souls, when
    • peoples as Greeks, as Romans, and as ancient Egyptians; all that
  • Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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    • forms — concerning which the various peoples still possessed a
    • which he has descended. It is true that in future people will not be
    • people have exactly the same illness — in reality this never
    • Take another example. We have two people before us; one is an Atheist
    • children. How little people of the present day understand such things
    • Many people will say in answer to this assertion: Are all
    • Anthroposophists healthy people? Are there no invalids among them?
    • Atlantean continent, from which the people spread to Africa, Europe,
  • Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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    • people to say grace before eating? The grace should be a token of the
    • remained as a memory in the legends of various peoples, the figures of
    • of Fire. The peoples and races of the earth are indeed guided as a
    • our evolution has been led and guided from people to people, from race
    • all the peoples of Europe, something that goes beyond the
    • who are the leaders of communities of people and races; and, further,
  • Title: Universe, Earth and Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
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    • also heard how communities of men — races and peoples — are
    • lastly, how that which goes beyond the limits of a community of people
  • Title: Universe, Earth and Man: Lecture V: The sacrifice of the substance by the Thrones, Kyriotetes, Dynami's, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
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    • condition of Saturn, because few people have developed the capacity
    • ancestors of some of the European peoples knew this fact and embodied
    • the knowledge in a wonderful legend. The Germanic and Norse peoples
    • which these ancient peoples symbolized in the God Baldur. He
    • For there are people who ask: Whence comes this or that? and when
  • Title: Universe, Earth and Man: Lecture VI: The Spirits of Form as regents of earthly existence. Participation of the Luciferic beings. The formation of race.
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    • appeared peopled with psycho-spiritual beings.
    • people are the American Indians; they had degenerated. There are other
    • ego. We might say of these people that the ego had not progressed to
    • regards the blood have their last offshoots in the peoples of the
    • certain communities of people all over the Continent of Europe. The
    • The ancient Greeks found a people who had hardened earlier than
    • Babylonian-Chaldean); still earlier there was a people in this region
    • developed later when this people had come in contact with Asiatic
  • Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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    • earth was peopled by the lower animals and man. And if one were
    • different races developed. Only those people, who migrated from their
    • countries they passed through in which remnants of those people were
    • They moved among the people of the earth in a very remarkable way.
    • in the souls who incarnated again and again among the peoples of
    • within the souls of the people.
  • Title: Universe, Earth and Man: Lecture VIII: Mans connection with the various planetary bodies. The earth's mission.
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    • and peoples through the power of the blood; these Luciferic beings
    • Our solar system is peopled by a vegetable creation, and were the
    • is peopled also by its own kind of human beings. It is easy to
  • Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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    • The beginning and up-building of the “I am.” The chosen people.
    • The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the “I am.” The chosen people.
    • some people left over from the older Lemurian and Atlantean epochs;
    • these now mixed in diverse ways, and from them arose the people whom
    • but the conscious connection was gradually lost. Among the peoples of
    • longer make himself so generally known as before. There were people in
    • consciousness of the Germanic people.
    • held by the various peoples inhabiting Europe that those men who
    • symbolic of initiation. Among other peoples other ideas had developed,
    • clairvoyant capacity. Among all the people who had gone forth from
    • strong among those who peopled Africa. Those who had emigrated earlier
    • older people who were in possession of a still older clairvoyance, so
    • kind of people were these, and what do we mean when we say they were
    • physical world. They were the people who felt constrained to say:
    • people by means of myth and legend, they found some who understood
    • humanity in a quite different way from other peoples. Let us try to
    • it was this consciousness of the personality which the people of
    • Europe took with them when they went south and peopled the Grecian and
    • Those other people who had gone the farthest into Asia included a
    • in the first age of civilization the people were filled with longing
    • Maximum number of matches per file exceeded.
  • Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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    • that when the Greeks and Romans were the leading peoples in human
    • world between death and rebirth. Though some people believe that
    • people as Wotan, and were regarded as deities.
    • Book of the Dead, that most remarkable record of the Egyptian people.
    • ages of European culture; that there were some people who in certain
    • Such people also enjoyed a more vivid communion with the Gods after
    • districts from which the Germanic peoples have since sprung gradually
    • small group of people escaped from the catastrophes of Lemuria and
    • have been preserved in the memory of the people of Europe and
    • The Mongolian peoples have not descended so deeply, nor have they
    • towards its conquest as the people of Europe. We see that external
    • progressive development when a people develops from out its own being.
    • epoch, conditions beyond which the people of Europe had developed
    • be directed to such people, and we see here the consummation of a
    • We see beings who, when the people of Europe were at an earlier stage
    • the Mysteries of the Germanic peoples, is the same who appeared later
    • We see from this how those people who had preserved certain tendencies
    • among the Mongolian peoples is comprehensible, and entirely in
  • Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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    • You may recall how it was stated that the confinement of the people of
    • the Atlantean epoch. People were so different in external physiognomy
    • Egyptian age re-appears in the present one. Most of the people living
    • People think too superficially about the spiritual progress of
    • We have seen how a handful of people who dwelt in the neighbourhood of
    • group of people, by whom the stream of culture was carried from West
    • of judgment was implanted in these people, and they bore the rudiments
    • still more. From within this group were separated off the people of
    • esotericism that people who understand something trivial from this
    • conceptions, but people must understand the esotericism of such
  • Title: Universe, Earth and Man: Contents
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    • “I Am.” The Chosen People.
  • Title: Universe, Earth and Man: Introduction by Marie Steiner
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    • themselves to the mental and soul-life of the people of Europe.
    • the chosen people, and the reason for this choice would have been
    • soul-life of the expectant peoples of central and northern Europe
  • Title: Lecture: The Origin of Speech and Language
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    • more people expressed the desire to read the lectures for workers.
    • because in our time people are not very interested in celebrating
    • experiments with people whenever they have any kind of illness. If we
    • when Broca dissected brains of deceased people who had speech
    • imitating out of their feelings the way other people move their lips.
    • way as the left convolution of right-handed people normally is.
    • a widespread tendency of teaching people to do everything with both
    • of making people do the same thing both with the right and the left
    • being. The really criminal thing is that nowadays people monkey
    • few people have both sides of the brain fully developed. Usually the
    • and so forth. In some languages people squeeze out the sounds, like
    • when someone lives in a certain area where people focus more on the
    • Therefore, in people living more in the physical world the white
    • portion of the brain shifts more to the left. In people experiencing
    • life more inwardly, people living in a region where things are
    • so far to the left. These people will tend to utter melodious vowels.
    • assume the following, gentlemen: Let's imagine the earth and people
    • that the language people speak there is richer in vowels. Wherever
    • primeval times. And the people born on those parts of the earth crust
    • understand that people there must constantly re-enliven in their
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Origin of Speech and Language
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    • more people expressed the desire to read the lectures for workers.
    • because in our time people are not very interested in celebrating
    • experiments with people whenever they have any kind of illness. If we
    • when Broca dissected brains of deceased people who had speech
    • imitating out of their feelings the way other people move their lips.
    • way as the left convolution of right-handed people normally is.
    • a widespread tendency of teaching people to do everything with both
    • of making people do the same thing both with the right and the left
    • being. The really criminal thing is that nowadays people monkey
    • few people have both sides of the brain fully developed. Usually the
    • and so forth. In some languages people squeeze out the sounds, like
    • when someone lives in a certain area where people focus more on the
    • Therefore, in people living more in the physical world the white
    • portion of the brain shifts more to the left. In people experiencing
    • life more inwardly, people living in a region where things are
    • so far to the left. These people will tend to utter melodious vowels.
    • assume the following, gentlemen: Let's imagine the earth and people
    • that the language people speak there is richer in vowels. Wherever
    • primeval times. And the people born on those parts of the earth crust
    • understand that people there must constantly re-enliven in their
    • Maximum number of matches per file exceeded.
  • Title: The Sense-Organs and Aesthetic Experience
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    • many people who like to regard themselves as spiritually minded, when
    • not be outlined today before a considerable gathering of people. They
    • men, of cowards, of hot-tempered people, of sleepyheads. In a way
    • the nineteenth century people still spoke of vital forces. Naturally,
    • alone, however, is not enough. People are always pleased when they
    • ordinary people: they were law students well advanced in their
    • no fools, but well-educated people whose task later on would be to go
    • “I saw it with my own eyes.” People do not in the least
  • Title: The Sense-Organs and Aesthetic Experience
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    • many people who like to regard themselves as spiritually minded, when
    • not be outlined today before a considerable gathering of people. They
    • men, of cowards, of hot-tempered people, of sleepyheads. In a way
    • the nineteenth century people still spoke of vital forces. Naturally,
    • alone, however, is not enough. People are always pleased when they
    • ordinary people: they were law students well advanced in their
    • no fools, but well-educated people whose task later on would be to go
    • “I saw it with my own eyes.” People do not in the least
  • Title: A Turning-Point in Modern History
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    • present time, when so much — far more than people realise —
    • In the nineties many people had no doubt at all that this remark was
    • among the nations of the world. People do not feel deeply enough to
    • said to himself: A lot of people go in for philosophising, and that is
    • said to himself: If so many people find so much in Kant, one must let
    • technical schools, wanted to examine these people on Schiller's
    • man's spiritual history than people can realise today. The period
    • best if people would acknowledge that without spiritual knowledge they
    • in this age of consciousness, and people feel that everything proceeds
    • not believe in it. Most people today, when they have grey hair and
    • very young people who have not yet looked round in the world. Old
    • people may write lengthy books and the youngest journalists may review
    • People are inclined to stop at this point, leaving a certain sterility
    • achieved. It is very much worth observing how people at the present
    • Today people pour all kinds of economic and even spiritual
    • people will be really interested only in what the State does. Then, in
    • entirely. But if you suggest to these people that schools need to be
  • Title: A Turning-Point in Modern History
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    • present time, when so much — far more than people realise —
    • In the nineties many people had no doubt at all that this remark was
    • among the nations of the world. People do not feel deeply enough to
    • said to himself: A lot of people go in for philosophising, and that is
    • said to himself: If so many people find so much in Kant, one must let
    • technical schools, wanted to examine these people on Schiller's
    • man's spiritual history than people can realise today. The period
    • best if people would acknowledge that without spiritual knowledge they
    • in this age of consciousness, and people feel that everything proceeds
    • not believe in it. Most people today, when they have grey hair and
    • very young people who have not yet looked round in the world. Old
    • people may write lengthy books and the youngest journalists may review
    • People are inclined to stop at this point, leaving a certain sterility
    • achieved. It is very much worth observing how people at the present
    • Today people pour all kinds of economic and even spiritual
    • people will be really interested only in what the State does. Then, in
    • entirely. But if you suggest to these people that schools need to be
  • Title: Elemental Beings and Human Destinies
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    • again into our life of soul during the next stage of life. People do
    • is thought necessary for people generally to be aware of, changes from
    • that many people today suffer a great deal from conditions of soul
    • Mystery of Golgotha. What meaning can it have for people who are
    • united Himself with the life of earthly humanity?’ People are not
    • migrations of peoples, and so on. Some historians then carry the story
    • Here and there one sees people beginning to be very keenly aware of
    • to take hold of the life of the spirit in its actuality. When people
    • which may perhaps be generally intelligible. People have usually the
    • source of light. And you will find that wherever people follow this
    • you were physicists, I would draw your attention to how people reckon
    • People are not prepared to admit this. They will not admit that in
  • Title: Elemental Beings and Human Destinies
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    • again into our life of soul during the next stage of life. People do
    • is thought necessary for people generally to be aware of, changes from
    • that many people today suffer a great deal from conditions of soul
    • Mystery of Golgotha. What meaning can it have for people who are
    • united Himself with the life of earthly humanity?’ People are not
    • migrations of peoples, and so on. Some historians then carry the story
    • Here and there one sees people beginning to be very keenly aware of
    • to take hold of the life of the spirit in its actuality. When people
    • which may perhaps be generally intelligible. People have usually the
    • source of light. And you will find that wherever people follow this
    • you were physicists, I would draw your attention to how people reckon
    • People are not prepared to admit this. They will not admit that in
  • Title: Man, Offspring of the World of Stars
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    • springtime. There are people here and there who feel that the Ego is
  • Title: Man, Offspring of the World of Stars
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    • springtime. There are people here and there who feel that the Ego is
  • Title: Lecture: The Ear
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    • There is an important consequence of this. Many people say,
    • In ancient times people still had an instinctive clairvoyance as a
    • people — including some of the finer spirits — at the
    • people are saying to themselves, ‘Anyone who asserts anything
  • Title: Lecture: The Ear
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    • There is an important consequence of this. Many people say,
    • In ancient times people still had an instinctive clairvoyance as a
    • people — including some of the finer spirits — at the
    • people are saying to themselves, ‘Anyone who asserts anything
  • Title: Education for Adolescents
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    • transform themselves into what they become in most young people today.
    • the eroticism of young people to be the secondary results of changes
    • elements in the human organism at puberty. If young people are rightly
    • people are powerless today — have grown more and more powerless
    • arise primarily because people are far too concerned with themselves
    • world must become so all-engrossing to young people that they simply
    • can, not to think about it. Now there develops in young people just
    • mirrored there in the souls of these young people goes over into the
    • are produced that burden the brains of the young people when they go
    • people at this age, or if we teach in such a way that they never come
    • lead young people over from the ninth to the tenth grade, then we must
    • impart this to other young people, then the world speaks out of
    • must arise. Verve is what teachers must bring to young people at this
    • Young people demand imaginative powers; you must approach them with
    • young people.
    • if, just at this age, young people feel cleverer than the teacher
    • people in hand in a bold and generous way. You can much more easily
    • for instance, upon the relationships between people. The right kind of
    • people make such an outcry about social matters is because men are
    • This sickly eroticism which has grown up — also in people's minds
  • Title: Education for Adolescents
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    • transform themselves into what they become in most young people today.
    • the eroticism of young people to be the secondary results of changes
    • elements in the human organism at puberty. If young people are rightly
    • people are powerless today — have grown more and more powerless
    • arise primarily because people are far too concerned with themselves
    • world must become so all-engrossing to young people that they simply
    • can, not to think about it. Now there develops in young people just
    • mirrored there in the souls of these young people goes over into the
    • are produced that burden the brains of the young people when they go
    • people at this age, or if we teach in such a way that they never come
    • lead young people over from the ninth to the tenth grade, then we must
    • impart this to other young people, then the world speaks out of
    • must arise. Verve is what teachers must bring to young people at this
    • Young people demand imaginative powers; you must approach them with
    • young people.
    • if, just at this age, young people feel cleverer than the teacher
    • people in hand in a bold and generous way. You can much more easily
    • for instance, upon the relationships between people. The right kind of
    • people make such an outcry about social matters is because men are
    • This sickly eroticism which has grown up — also in people's minds
  • Title: Lecture: The Work of Secret Societies in the World
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    • people who, to all appearances, are not working for themselves; and yet in
    • of the pictures. It is only in our epoch of civilisation that people have
    • chaos. People nowadays may be inclined to jeer at “empty
    • increasingly be possible to handle vast masses of people by sheer force;
    • of the people. For the course of evolution is leading, not towards greater
  • Title: Lecture: The Work of Secret Societies in the World
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    • people who, to all appearances, are not working for themselves; and yet in
    • of the pictures. It is only in our epoch of civilisation that people have
    • chaos. People nowadays may be inclined to jeer at “empty
    • increasingly be possible to handle vast masses of people by sheer force;
    • of the people. For the course of evolution is leading, not towards greater
  • Title: Lecture: The Migrations of the Races
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    • was itself mixed with descendants of other races. The peoples of
    • high spiritual development to penetrate into the chaos of the peoples,
    • Manu said to himself: peoples who know nothing of reincarnation will
    • racial stock was grafted upon the former Turanian people who in
    • of the Persians who are an agricultural people, in contrast to the
    • amalgamated with the ancient trading people, the Acadians, were used,
    • of it have been preserved in the lore of the different peoples —
    • States suitable for the different peoples.
    • passions. This takes place in forms adapted to the different peoples
    • in reality these were only preparations, made among people who were
    • activity is least successful in the very people most qualified through
    • physical plane. The Greeks are preeminently an artistic people. The
    • people who had received the highest form of the law, were of such a
    • Pontifex Maximus. Conditions were simple and could produce the people
    • of the Roman Republic, the people who developed personal valor purely
    • understand this personality. The people who had portrayed a Zeus, who
    • people. The man who had evolved the personality (the Roman) could make
    • people, but is comprehended only through the Greek Gnosis and
    • the peoples through preachings and sermons, but it had gradually lost
  • Title: Lecture: The Migrations of the Races
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    • was itself mixed with descendants of other races. The peoples of
    • high spiritual development to penetrate into the chaos of the peoples,
    • Manu said to himself: peoples who know nothing of reincarnation will
    • racial stock was grafted upon the former Turanian people who in
    • of the Persians who are an agricultural people, in contrast to the
    • amalgamated with the ancient trading people, the Acadians, were used,
    • of it have been preserved in the lore of the different peoples —
    • States suitable for the different peoples.
    • passions. This takes place in forms adapted to the different peoples
    • in reality these were only preparations, made among people who were
    • activity is least successful in the very people most qualified through
    • physical plane. The Greeks are preeminently an artistic people. The
    • people who had received the highest form of the law, were of such a
    • Pontifex Maximus. Conditions were simple and could produce the people
    • of the Roman Republic, the people who developed personal valor purely
    • understand this personality. The people who had portrayed a Zeus, who
    • people. The man who had evolved the personality (the Roman) could make
    • people, but is comprehended only through the Greek Gnosis and
    • the peoples through preachings and sermons, but it had gradually lost
  • Title: Supersensible Man: Lecture I
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    • from earthly substances; and when people declare to-day — in all
    • long run, when people say, either out of some inner perception or out
  • Title: Supersensible Man: Lecture II
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    • place is of far less importance than people think. The dissolution of
    • up before them. In our present epoch of civilisation people are little
    • of the Sun. The Spirit-Beings who people the Sun are superphysical,
  • Title: Supersensible Man: Lecture III
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    • that every year the Moon is coming nearer to the Earth. Most people
    • to be wondered at that numbers of people think very much the same and
    • So, too, when people hear about Ahrimanic beings, they cannot
    • yourselves. People of to-day can hardly yet succeed in this, but you
    • make any headway in face of material science! People are so proud of
    • people the cosmic colony of the Moon.
  • Title: Supersensible Man: Lecture IV
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    • never occurs to people that when they say “a” (ah) — as
    • — that numbers of people cannot really be said to
    • Beings who people this region. The spiritual population of Mars
  • Title: Supersensible Man: Lecture V
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    • possessed of instinctive clairvoyance. People read these songs and
    • abstractions. The pain that is caused him by hearing people speak of
    • spoken of a great deal. Nowadays people read what was written long ago
  • Title: Lecture: The Three Stages of Sleep
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    • Spiritual Science cannot hand people something which, once
    • place in the soul when people sleep. They dive down into the
    • or cosmic thoughts. Just as people have their own thoughts in
    • falling asleep and awaking people are not always in the same
    • revelation was known. It was realised that many people had died
    • there, wandering over the Earth from people to people. This
    • who steps across the threshold of consciousness. People may not
  • Title: Lecture: The Three Stages of Sleep
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    • Spiritual Science cannot hand people something which, once
    • place in the soul when people sleep. They dive down into the
    • or cosmic thoughts. Just as people have their own thoughts in
    • falling asleep and awaking people are not always in the same
    • revelation was known. It was realised that many people had died
    • there, wandering over the Earth from people to people. This
    • who steps across the threshold of consciousness. People may not
  • Title: Christ and the Twentieth Century
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    • number of people, and especially of those who have approached it from
    • by people whose immaturity in the realm of Spiritual Science makes
    • conception of this kind most people say: ‘This is an
    • believed to refer. People tried to re-construct the life of Jesus of
    • as if outer, abstract ideas were taking root among peoples and
    • by the Mysteries for the spiritual development of the peoples of
    • peoples and bear witness to the existence of a spiritual world and to
    • traditionally by peoples all over the Earth?’ — Spiritual
    • Conditions were different among other peoples, who had only the
    • whole ancient Hebrew people, look up through the line of evolution to
    • people are enabled to make something of these words. This conception,
  • Title: Christ and the Twentieth Century
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    • number of people, and especially of those who have approached it from
    • by people whose immaturity in the realm of Spiritual Science makes
    • conception of this kind most people say: ‘This is an
    • believed to refer. People tried to re-construct the life of Jesus of
    • as if outer, abstract ideas were taking root among peoples and
    • by the Mysteries for the spiritual development of the peoples of
    • peoples and bear witness to the existence of a spiritual world and to
    • traditionally by peoples all over the Earth?’ — Spiritual
    • Conditions were different among other peoples, who had only the
    • whole ancient Hebrew people, look up through the line of evolution to
    • people are enabled to make something of these words. This conception,
  • Title: Lecture: Richard Wagner and Mysticism
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    • people say: ‘You tell us all kinds of things about Richard Wagner, but
    • somebody used the word among a small group of people, whereupon a
    • the sun. And when people speak of obscure feelings and premonitions
    • Among all the ancient peoples there were Mystery-centres. These
    • impulses in the culture of the peoples.
    • between one people and another. Learned professors speak of the
    • Atlanteans. The old Germanic peoples looked back to the ages when
    • beginning to develop. The ancient Germanic peoples looked back to the
    • The ancient Germanic peoples looked back to the time when the mists of
    • life of the peoples. Consciousness of this truth is expressed in many
    • realise step by step. Many people will say: This is unheard of! None
  • Title: Lecture: Richard Wagner and Mysticism
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    • people say: ‘You tell us all kinds of things about Richard Wagner, but
    • somebody used the word among a small group of people, whereupon a
    • the sun. And when people speak of obscure feelings and premonitions
    • Among all the ancient peoples there were Mystery-centres. These
    • impulses in the culture of the peoples.
    • between one people and another. Learned professors speak of the
    • Atlanteans. The old Germanic peoples looked back to the ages when
    • beginning to develop. The ancient Germanic peoples looked back to the
    • The ancient Germanic peoples looked back to the time when the mists of
    • life of the peoples. Consciousness of this truth is expressed in many
    • realise step by step. Many people will say: This is unheard of! None
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • Europe, was less and less understood. People spoke contemptuously of
    • evolution of Christendom people tried to cast into oblivion.
    • those who write them are regarded as authorities. People read such
    • will there find peoples who give names to their Gods. Turn to the
    • Egyptians and to other peoples — they too name their Gods.
    • different peoples: Zeus, Apollo, Baal — all the Gods. The reason
    • why the peoples have different Gods is that one race has chosen twelve
    • knowledge that the different Gods of the peoples constitute, in their
    • Gods. It was taught that all the choirs of Gods of the peoples of
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
    Matching lines:
    • Europe, was less and less understood. People spoke contemptuously of
    • evolution of Christendom people tried to cast into oblivion.
    • those who write them are regarded as authorities. People read such
    • will there find peoples who give names to their Gods. Turn to the
    • Egyptians and to other peoples — they too name their Gods.
    • different peoples: Zeus, Apollo, Baal — all the Gods. The reason
    • why the peoples have different Gods is that one race has chosen twelve
    • knowledge that the different Gods of the peoples constitute, in their
    • Gods. It was taught that all the choirs of Gods of the peoples of
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • people withdrew themselves more and more even from the mere act of
    • are taking place in the evolution of humanity. At present, people do
    • represents an animalization of the bodies. Emotions lead people to
    • exists in the human soul. People speak of “God”, they speak
    • far as the Angeloi. At present, people do not rise beyond this
    • civilised world, during the past four or five years. Many people have
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • people withdrew themselves more and more even from the mere act of
    • are taking place in the evolution of humanity. At present, people do
    • represents an animalization of the bodies. Emotions lead people to
    • exists in the human soul. People speak of “God”, they speak
    • far as the Angeloi. At present, people do not rise beyond this
    • civilised world, during the past four or five years. Many people have
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • to a certain number of people! This would be most desirable. To begin
    • peoples which the West Europeans now lead into the field against
    • brain; such a lot, that many people find it is too much to learn all
    • spontaneous.” Indeed, the arguments adopted by such people can
    • This is the manner of thinking adopted by people who take for granted
    • to-day that people actually believe that human life on earth is
    • Why do people believe such things? — Because they are so
    • mistaken are those who say: “Well, people simply believe that
    • Munich, people do not have much time), we might even come across a
    • the obtuse people of to-day consider as the everlasting human nature
    • people were still able to paint in such a way that this
    • think of people — some still exist to-day — who do not
    • people, because they know so little what psychology really is!),
    • are preparing and it is not so easy to attract people’s,
    • presence and the very people may be sitting there, who belong to the
    • Russian East, people have become aware of this, for a certain
    • before the war. Certain people were considered to be prominent in
    • modern civilisation. Then war broke out. These prominent people
    • present time, people despise authority and have their own views! Yet
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • to a certain number of people! This would be most desirable. To begin
    • peoples which the West Europeans now lead into the field against
    • brain; such a lot, that many people find it is too much to learn all
    • spontaneous.” Indeed, the arguments adopted by such people can
    • This is the manner of thinking adopted by people who take for granted
    • to-day that people actually believe that human life on earth is
    • Why do people believe such things? — Because they are so
    • mistaken are those who say: “Well, people simply believe that
    • Munich, people do not have much time), we might even come across a
    • the obtuse people of to-day consider as the everlasting human nature
    • people were still able to paint in such a way that this
    • think of people — some still exist to-day — who do not
    • people, because they know so little what psychology really is!),
    • are preparing and it is not so easy to attract people’s,
    • presence and the very people may be sitting there, who belong to the
    • Russian East, people have become aware of this, for a certain
    • before the war. Certain people were considered to be prominent in
    • modern civilisation. Then war broke out. These prominent people
    • present time, people despise authority and have their own views! Yet
  • Title: Lecture: And The Temple Becomes Man
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    • People had not seen this temple! The enigma of it all is that here I
    • peoples.” Up to now, our age has shown no aptitude, as did the
    • people call out for an ‘explanation.’ Would it always
    • a great hall by a number of living people and to have on the
  • Title: Lecture: And The Temple Becomes Man
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    • People had not seen this temple! The enigma of it all is that here I
    • peoples.” Up to now, our age has shown no aptitude, as did the
    • people call out for an ‘explanation.’ Would it always
    • a great hall by a number of living people and to have on the
  • Title: Lecture: The Mystery of Golgotha
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    • which so many people, possessed even of a certain higher
  • Title: Lecture: The Mystery of Golgotha
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    • which so many people, possessed even of a certain higher
  • Title: The Recovery of the Living Source of Speech
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    • peoples — the Folk Spirits as we call them. You will know of
    • a trace! And yet people are immensely pleased, quite enchanted with
    • A short while ago, we heard a great deal about a resolve some people
    • had a group of young people, straight from school. At school of
  • Title: The Recovery of the Living Source of Speech
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    • peoples — the Folk Spirits as we call them. You will know of
    • a trace! And yet people are immensely pleased, quite enchanted with
    • A short while ago, we heard a great deal about a resolve some people
    • had a group of young people, straight from school. At school of
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • higher level than the physical world but peopled none the less by
    • practised by the Shamanic peoples of Northern Asia and their
    • Fauns and Satyrs who peopled the astral sphere adjacent to the
    • among the Shamanic peoples. Under the influence of these astral
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • higher level than the physical world but peopled none the less by
    • practised by the Shamanic peoples of Northern Asia and their
    • Fauns and Satyrs who peopled the astral sphere adjacent to the
    • among the Shamanic peoples. Under the influence of these astral
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • perceive Imaginatively — we realise that this world is peopled
    • Of course, one might say forthwith: ‘Well, let the people who
    • larger number of people, strong enough to bring about a system of
    • understood. For people keep on imagining that they are Christian
    • understanding of these things. I said, people only imagine that they
    • is read by countless people, is very little understood.
    • methods. Thus there are many people today who have decidedly got
    • beyond the prejudice which people had in the middle of the 19th
    • described today as analytical psychology or psychoanalysis. People
    • morass’, at the very ground of life. Such people, who are among
    • impulses that lead people to such subjects as Gnosis, Theosophy and
    • certificate which people of our time are so very keen upon: namely,
  • Title: The Influence of the Dead on the Life of Man on Earth
    Matching lines:
    • perceive Imaginatively — we realise that this world is peopled
    • Of course, one might say forthwith: ‘Well, let the people who
    • larger number of people, strong enough to bring about a system of
    • understood. For people keep on imagining that they are Christian
    • understanding of these things. I said, people only imagine that they
    • is read by countless people, is very little understood.
    • methods. Thus there are many people today who have decidedly got
    • beyond the prejudice which people had in the middle of the 19th
    • described today as analytical psychology or psychoanalysis. People
    • morass’, at the very ground of life. Such people, who are among
    • impulses that lead people to such subjects as Gnosis, Theosophy and
    • certificate which people of our time are so very keen upon: namely,
  • Title: Lecture I: Ancient Myths
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    • sometimes how myths have been formed among neighbouring peoples of
    • the common people.
    • institutions among other peoples. This differs a little from the
    • expressly turned the soul's gaze beyond death. To the people of Egypt
    • remember that the really clever people of today are, of course,
    • men, had a distinct reality for these ancient peoples, since they
  • Title: Lecture II: Ancient Myths
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    • that in Grecian times, and even much later, people saw
    • people remembered that it had been so earlier. They said — and
    • by those people who set the Osiris myth into the centre of their
    • leave legacies behind. There have always been people, stragglers even
    • this in almost every child of tender age, it is only that people pay
    • But now think. People
    • sleep.’ Thus people connected perceiving and thinking with
    • described. And as in those old times people connected the ordinary
    • indeed as people do today though they don't think so and even believe
    • ancient peoples — and we could speak of others besides the
    • Egyptians and the Greeks — these ancient peoples knew that the
    • known to those ancient peoples of the ages of which one must speak
    • through my ear’ — so said these people — ‘I
    • of the Peoples or of the Nations’ is really only to be
    • form over the earth today, without people having any idea of how out
    • ‘Freedom of the Peoples.’ And far more than men imagine
    • why people are so afraid of the truth. Just imagine if, in the outcry
    • on the freedom of nations and so forth that is raised today, people
    • only a name in my head? Today people no longer reflect on such
    • things. Of what interest is it to people to know that men have
    • Maximum number of matches per file exceeded.
  • Title: Lecture III: Ancient Myths
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    • times. But far the greater number of people saw nothing at all. Far
    • the greater number of people saw neither what was built nor what this
    • represented. Far the greater number of people stood — to use
    • and Ahrimanic figures. People looked at the statue and did not know
    • invisible statue was not noticed by people, for it was the new
    • original source, ideas are often still farther removed, and people do
    • have a connection with any kind of actuality. People have no notion
    • elements which people still enjoy describing today. This new
    • satisfied with such onesidedness, for people think nowadays that in
    • same has been done in regard to many other things and people think
    • people who say — in fact they very frequently use the words —
  • Title: Lecture IV: Ancient Myths
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    • I pointed out yesterday, people no longer knew how to connect
    • people to say: Well let's leave ourselves to World-destiny,
    • of Brest-Litowsk. You know that various people are taking part in
    • them. The chief people from Russia taking part — to single that
    • the events of today, how little people actually know of what is going
    • on, how little people even guess at what takes place; This is really
    • people impudent falsehoods, for naturally today in this
    • says is just as much a gospel for a large number of people as
    • much to prove it to people; for soon a third person says it and then
    • people live today is indeed great, while the will to look at the
  • Title: Lecture V: Ancient Myths
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    • reduce this age as much as possible, since people think that they
    • gone on in people's minds during the course of the 18th Century then
    • within them! People do not acknowledge it, but all the sciences are
    • rejuvenescence. With these illusions people can no doubt say
    • and it could be multiplied — of the way in which people stand
    • at all, if so and so many people today are abusive or agree with the
    • longer experience it in this incarnation. You see how little people's
    • people will not let go! And that again is connected with other
    • other people. He was, let us say — twenty, twenty-five years
    • that people pay no attention to the matter and give it no value. In
    • now, do I feel really fitted to say something to people ... As for
    • indicated. People reckon only with man's physical body, never with
    • not meant to be merely something for people who have cut themselves
    • People will need
    • of our age that people realize the fact that certain things which
  • Title: Lecture VI: Ancient Myths
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    • the present day because people are not accustomed to let their
    • can see and can think through our head. Many people say nowadays
    • been transformed into heart-knowledge because people — I
    • approaches in life after the twenty-seventh year, because people do
    • people who reproach it with its present materialism, its
    • the earlier ideas. We need not go back very far — only people
    • Because people do not
    • certain respects people flee from the real science of the spirit.
    • (so they called it: the persuasion of the false gnosis!) people have
    • say, people have tried to establish a social theory with an
    • which can only be fully disclosed when people know about
    • did not matter so much if people in the last few centuries gave no
    • if people neglected to see the super-sensible powers playing into
    • people ought to realize these things. For they are things which are
  • Title: Lecture VII: Ancient Myths
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    • magnet, people own that the universe plays a part, it is only when
    • science. People who read my
    • of natural science Professor Benedict has examined people who can
    • heart-life. What people generally speak of is the life of instincts
    • things were still known atavistically, but people no longer attach a
    • must wait. And today people want to understand everything all at
    • produced in Zurich by people connected with The Anthroposophical
    • Society, in fact it has been widely pointed out that the two people
    • people are not only afraid of the wrong teaching of the Gnosis, as I
    • being actually spread abroad in the world today; and many people do
    • are not made today because people have no logic, but because it is
    • people today — more than is good for the world at any rate —
    • himself — as to how people quarrel over words. It is his
    • opinion that those people who say ‘One must be enthusiastic
    • the prejudice of countless people, but its logic is devoid of any
    • disinclination to go into such things among the very people
    • war at all, but something else — and earlier wars. People today
    • respects too they would not have spoken as is spoken today. People do
    • which people then accepted. How do people face these things today?
    • people cannot in any case fight for what they always fought before,
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  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • earth, for a certain people, a certain family. On the other hand
    • toward the earthly realm, toward a people, a family, and so forth. If
    • thought — or at least it was until recently, for today people
    • see, in this respect those people especially who are living within
    • prevailing method — a people belonging to a certain locality on
    • conclusion that what lives in the present people can be traced back
    • to the earlier phases of development of this people.
    • of a certain people manifests in life is supposed to be understood
    • from what former generations of this people have experienced, that
    • is, from what can be inherited physically; this is the way people
    • generation of people who, in regard to what concerns its physical
    • have for instance among the peoples of Europe numerous personalities
    • but also of the middle, European peoples, and even part of the
    • people who were conquered and exterminated after the discovery of
    • feeling-life of these people, these souls were predestined to go
    • peoples have been extensively intermingled with souls who lived in
    • peoples — speaking in terms of outer history. I refer to that
    • who belonged to the time of the migrations of the peoples and also
    • the surface very special qualities. There was in this people a
    • incarnation among a people who had accepted Christianity.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • earth, for a certain people, a certain family. On the other hand
    • toward the earthly realm, toward a people, a family, and so forth. If
    • thought — or at least it was until recently, for today people
    • see, in this respect those people especially who are living within
    • prevailing method — a people belonging to a certain locality on
    • conclusion that what lives in the present people can be traced back
    • to the earlier phases of development of this people.
    • of a certain people manifests in life is supposed to be understood
    • from what former generations of this people have experienced, that
    • is, from what can be inherited physically; this is the way people
    • generation of people who, in regard to what concerns its physical
    • have for instance among the peoples of Europe numerous personalities
    • but also of the middle, European peoples, and even part of the
    • people who were conquered and exterminated after the discovery of
    • feeling-life of these people, these souls were predestined to go
    • peoples have been extensively intermingled with souls who lived in
    • peoples — speaking in terms of outer history. I refer to that
    • who belonged to the time of the migrations of the peoples and also
    • the surface very special qualities. There was in this people a
    • incarnation among a people who had accepted Christianity.
    • Maximum number of matches per file exceeded.
  • Title: The Forming of Destiny in Sleeping and Waking
    Matching lines:
    • people's minds amounts to nothing more than this, that the
    • Of the development of these three faculties people have usually quite
    • brain. This however only applies to people who use their right hand
    • for the most important activities of life; in left-handed people the
    • In our days it is often so that people who claim to believe
    • really an attempt to deny the Spirit, inasmuch as these people will
  • Title: The Forming of Destiny in Sleeping and Waking
    Matching lines:
    • people's minds amounts to nothing more than this, that the
    • Of the development of these three faculties people have usually quite
    • brain. This however only applies to people who use their right hand
    • for the most important activities of life; in left-handed people the
    • In our days it is often so that people who claim to believe
    • really an attempt to deny the Spirit, inasmuch as these people will
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • mental outlook of man through the centuries. If we tell people to-day
    • If we study the civilised people in the age which stretches back from
  • Title: Lecture: Goethe and the Evolution of Consciousness
    Matching lines:
    • mental outlook of man through the centuries. If we tell people to-day
    • If we study the civilised people in the age which stretches back from
  • Title: On the Reality of Higher Worlds
    Matching lines:
    • “Missionhaus” in Christiania, seating some 2,000 people.]
    • time. Some people will require more time, others less, according to
    • consciousness altogether send most people to sleep after a short
    • by which oriental peoples attained access to the higher worlds in
    • Many people take offence today when instead of speaking in
  • Title: On the Reality of Higher Worlds
    Matching lines:
    • “Missionhaus” in Christiania, seating some 2,000 people.]
    • time. Some people will require more time, others less, according to
    • consciousness altogether send most people to sleep after a short
    • by which oriental peoples attained access to the higher worlds in
    • Many people take offence today when instead of speaking in
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • people thought that the dogmas of the Church contained the
    • expressed this by saying: Some people are sitting around a table in
    • soul-spiritual element was sought in the wrong place. People believed
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • people thought that the dogmas of the Church contained the
    • expressed this by saying: Some people are sitting around a table in
    • soul-spiritual element was sought in the wrong place. People believed
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • one hand, we have before us what people thought to win through a
    • world-conception; people believed that only this enabled them to
    • and to consider him a little from a spiritual standpoint. Many people
    • another standpoint, how certain people, who felt that the head of
    • century... They are sound, clean people, whom we cannot in any way
    • the present time, people are satisfied if an un-contradicted logic
    • science, therefore, does not rise out of the narrow-minded people who
    • great amount of love do not speak much of love, so the people who
    • much people may talk of the fact that a new age must arise out of an
    • people to be good, or merely by explaining to them what they should
    • feel something which has really always existed where people have
  • Title: Lecture: The Remedy for Our Diseased Civilisation
    Matching lines:
    • one hand, we have before us what people thought to win through a
    • world-conception; people believed that only this enabled them to
    • and to consider him a little from a spiritual standpoint. Many people
    • another standpoint, how certain people, who felt that the head of
    • century... They are sound, clean people, whom we cannot in any way
    • the present time, people are satisfied if an un-contradicted logic
    • science, therefore, does not rise out of the narrow-minded people who
    • great amount of love do not speak much of love, so the people who
    • much people may talk of the fact that a new age must arise out of an
    • people to be good, or merely by explaining to them what they should
    • feel something which has really always existed where people have
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • many people abandon the physical plane, at a comparatively early age
    • was missing. When our friends, with the help of other people, began
    • help of other people, it appeared that the little boy, Theodor Faiss,
    • insane by the materialistically minded people of the present time,
    • speaking of normal conditions; when people are asleep during the
    • encounter on the part of people outside. Consider how these truths
    • are slandered, how people look upon them as something insane,
    • to the future development of humanity, if a certain number of people
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
    Matching lines:
    • many people abandon the physical plane, at a comparatively early age
    • was missing. When our friends, with the help of other people, began
    • help of other people, it appeared that the little boy, Theodor Faiss,
    • insane by the materialistically minded people of the present time,
    • speaking of normal conditions; when people are asleep during the
    • encounter on the part of people outside. Consider how these truths
    • are slandered, how people look upon them as something insane,
    • to the future development of humanity, if a certain number of people
  • Title: Lecture: Salt, Mercury, Sulphur
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    • some people, to see how they read Jacob Boehme and whenever they come
    • conceit it would be quite pathetic to hear such people talk about
    • them. It was among such people that Jacob Boehme lived. He absorbed
    • of people when they speak of thinking, feeling and willing, consider
    • something which the contemplation of history revealed to these people
    • ancestor of the Three Kings. Such people have by no means grown
    • people who did not desire the upward progress, but rather the
    • numbers of people. This too is apparent in events of which history
  • Title: Lecture: Salt, Mercury, Sulphur
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    • some people, to see how they read Jacob Boehme and whenever they come
    • conceit it would be quite pathetic to hear such people talk about
    • them. It was among such people that Jacob Boehme lived. He absorbed
    • of people when they speak of thinking, feeling and willing, consider
    • something which the contemplation of history revealed to these people
    • ancestor of the Three Kings. Such people have by no means grown
    • people who did not desire the upward progress, but rather the
    • numbers of people. This too is apparent in events of which history
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • live and its conditions are much more earnest than most people of the
    • his own self. The human soul of the European peoples indeed passed
    • epoch. To-day people believe that they are awake in the same way in
    • which, for instance, the people living about the time of the Mystery
    • painting portraits, we really lie. We look at people outwardly and
    • through their full knowledge of the fact that in hypochondric people
    • of Golgotha in a certain naive, instinctive way. Many people had
    • in a really living way. Yet certain people had preserved the last
    • people who only see them outwardly. Central Europe, that is now
    • number of people were to do other things than those which they are
    • accustomed to do! Consider what many people generally do, as
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
    Matching lines:
    • live and its conditions are much more earnest than most people of the
    • his own self. The human soul of the European peoples indeed passed
    • epoch. To-day people believe that they are awake in the same way in
    • which, for instance, the people living about the time of the Mystery
    • painting portraits, we really lie. We look at people outwardly and
    • through their full knowledge of the fact that in hypochondric people
    • of Golgotha in a certain naive, instinctive way. Many people had
    • in a really living way. Yet certain people had preserved the last
    • people who only see them outwardly. Central Europe, that is now
    • number of people were to do other things than those which they are
    • accustomed to do! Consider what many people generally do, as
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • an old Persian legend. “Djemjdid was a king who led his people
    • leagues away. Most people to-day still persist in believing that the
    • not the right significance for human life. Even if people were able
    • away without being understood. People are never willing to believe
    • will have a sorrowful picture! For most people are not in the least
    • we need only realise that the majority of people to-day are not
    • because people everywhere speak out of one or other national
    • world these vital truths of the age? People may not realise why it
    • still far too common. Because people are tired of the old in its
    • all the old, habitual conceptions. I have known many people
    • of truth; but with some people it has not always been a question only
    • curiosity. People are so ready to confound curiosity with interest.
    • time in such ugly forms is simply this: People realise that here it
    • of people to-day in these impulses? If only they can bask in
    • egoism of soul, which impels very many people to anthroposophical
    • your being of which most people at present know nothing, but in which
    • at universities in Middle Europe. As a rule, people are made not only
    • achieved. But it goes against the grain, because people to-day prefer
    • creates out of intuitions, people do not understand it. My
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
    Matching lines:
    • an old Persian legend. “Djemjdid was a king who led his people
    • leagues away. Most people to-day still persist in believing that the
    • not the right significance for human life. Even if people were able
    • away without being understood. People are never willing to believe
    • will have a sorrowful picture! For most people are not in the least
    • we need only realise that the majority of people to-day are not
    • because people everywhere speak out of one or other national
    • world these vital truths of the age? People may not realise why it
    • still far too common. Because people are tired of the old in its
    • all the old, habitual conceptions. I have known many people
    • of truth; but with some people it has not always been a question only
    • curiosity. People are so ready to confound curiosity with interest.
    • time in such ugly forms is simply this: People realise that here it
    • of people to-day in these impulses? If only they can bask in
    • egoism of soul, which impels very many people to anthroposophical
    • your being of which most people at present know nothing, but in which
    • at universities in Middle Europe. As a rule, people are made not only
    • achieved. But it goes against the grain, because people to-day prefer
    • creates out of intuitions, people do not understand it. My
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • unconscious. I said to these people that theirs was obviously not an
    • After a while the people in question came to me again. They had fully
    • are circles of people in the population who are not within the
    • a great number of people who have the above-mentioned urge towards a
    • Movement. What is necessary for these people at the present time is
    • It is therefore a question of giving something to those people who
    • there are numbers of such people, a movement such as this is not only
    • What I have been able to give to these people out of the conditions
    • there are numbers of people who cannot find their way into the
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • unconscious. I said to these people that theirs was obviously not an
    • After a while the people in question came to me again. They had fully
    • are circles of people in the population who are not within the
    • a great number of people who have the above-mentioned urge towards a
    • Movement. What is necessary for these people at the present time is
    • It is therefore a question of giving something to those people who
    • there are numbers of such people, a movement such as this is not only
    • What I have been able to give to these people out of the conditions
    • there are numbers of people who cannot find their way into the
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • inside, nor what people live in it.
    • people, outside, have experienced through us. As we go backwards
    • to know other people. As we grow accustomed to life in the physical
    • world, we believe that we are constantly coming across new people. As
    • case. Only the completely materialistic people of modern times
    • is nonsense to speak of an ancient clairvoyance, or that people had
    • long ago, that people used to know more than they do at the present
    • painting may even be found here in Leipzig; but people do not go
    • we gather from this? That in the Middle Ages, people still knew this,
    • spiritual world, and all the people outside, who have not the
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • inside, nor what people live in it.
    • people, outside, have experienced through us. As we go backwards
    • to know other people. As we grow accustomed to life in the physical
    • world, we believe that we are constantly coming across new people. As
    • case. Only the completely materialistic people of modern times
    • is nonsense to speak of an ancient clairvoyance, or that people had
    • long ago, that people used to know more than they do at the present
    • painting may even be found here in Leipzig; but people do not go
    • we gather from this? That in the Middle Ages, people still knew this,
    • spiritual world, and all the people outside, who have not the
  • Title: Awakening to Community - I
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    • of life built on human community, a community where people could live
    • Society. For those who became anthroposophists were the first people
    • (clarity of feeling, not of thought) with which people seek belonging
    • world presently is to satisfy a longing for full humanness. People
    • were people predisposed to the reversal of their wills, to the living
    • three people once joined forces and formed the executive committee of
    • for a thing to start than for three people to turn up and announce
    • uncomfortable it makes some people when things of this kind have to
    • anthroposophist to split into two people. One part was, say, an
    • Of course, this made some people happy indeed, for many a little
    • exerting its members' wills in the most ordinary channels. People
    • thinking and feeling people were moved to apply their wills to the
    • feels dissatisfied not only because other people are so mean and
    • Anthroposophical Society, namely, that people no longer knew what to
    • run people do ascribe their dissatisfaction to it. What they ought to
    • people find anthroposophy a rewarding subject to write about; these
    • People used to learn to live anthroposophically by fleeing the world.
    • people of our time are not about to let themselves in for any such
  • Title: Awakening to Community - I
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    • of life built on human community, a community where people could live
    • Society. For those who became anthroposophists were the first people
    • (clarity of feeling, not of thought) with which people seek belonging
    • world presently is to satisfy a longing for full humanness. People
    • were people predisposed to the reversal of their wills, to the living
    • three people once joined forces and formed the executive committee of
    • for a thing to start than for three people to turn up and announce
    • uncomfortable it makes some people when things of this kind have to
    • anthroposophist to split into two people. One part was, say, an
    • Of course, this made some people happy indeed, for many a little
    • exerting its members' wills in the most ordinary channels. People
    • thinking and feeling people were moved to apply their wills to the
    • feels dissatisfied not only because other people are so mean and
    • Anthroposophical Society, namely, that people no longer knew what to
    • run people do ascribe their dissatisfaction to it. What they ought to
    • people find anthroposophy a rewarding subject to write about; these
    • People used to learn to live anthroposophically by fleeing the world.
    • people of our time are not about to let themselves in for any such
  • Title: Perceiving and Remembering
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    • accordance with the illusion of the times, people veil this domination by
    • saying: This is demanded by the age of liberty and freedom! What people call
    • things are so arranged that people hardly notice it. Those who have some
    • If people
    • promulgated laws forbidding people to teach differently from what is taught
    • people do not see how the course of evolution is tending, they do not realize
    • active magical powers as regards all that is believed by people throughout
    • people read but one paper, and believe what they see there. Their ideas
    • morning. When they meet other people who have read other papers and who put
  • Title: Perceiving and Remembering
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    • accordance with the illusion of the times, people veil this domination by
    • saying: This is demanded by the age of liberty and freedom! What people call
    • things are so arranged that people hardly notice it. Those who have some
    • If people
    • promulgated laws forbidding people to teach differently from what is taught
    • people do not see how the course of evolution is tending, they do not realize
    • active magical powers as regards all that is believed by people throughout
    • people read but one paper, and believe what they see there. Their ideas
    • morning. When they meet other people who have read other papers and who put
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • with life. Those people who cannot see into the depths of existence
    • far more deeply illuminating than people usually imagine.
    • Some people even say that heredity is due to a kind of unconscious
    • that is not usually taken into account. People think that what is of
    • people owe their rapid or painless recovery to the fact that when
    • active people behave when they are ill.
    • people of Europe in the time of Charlemagne with people today: why do
    • present day people have such different thoughts and feelings? It is
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • of view of spiritual science. As a rule people are not concerned
    • content themselves with the thought that the people who carry out the
    • People do not care about the deeper significance that is actually
    • instituted. People do not want to have any insight into these
    • matters. On the other hand there will always be people who are
    • people who work out of occultism — and there again they only
    • taken seriously enough except when people are personally affected.
    • materialistic world conception, that is, he treats people as though
    • of a physical body, etheric body, astral body and ego, even if people
    • by those people who look at the being of man from a spiritual point
    • of view. Here and there are people who are chronically ill, who are,
    • illnesses will never occur in people who have a serious and dignified
    • curing people of these, illnesses which are mainly the really
    • however, if people only know of it. A lot can be done for some
    • people, for example, if they simply live in the mountains instead of
    • Now you will realise that the mixture of peoples affords us a certain
    • how materialism has overtaken mankind. In earlier times people were
    • opinions held today by the people working at the dissecting benches
    • and they cannot even see the tartar on people's teeth, let alone
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • the people who talked of the purposes in nature, as though nature in
    • Just imagine how infinitely dull human life would be if people were
    • being. Although the people were different in character at different
    • influence on him. If people go on a long journey nowadays, however
    • olden times. Everything had the greatest influence on people, and so
    • to someone who is specially deeply schooled in occultism. Two people
    • people do too. But remember that in these ancient times it was
    • people are doing who take mineral medicaments of this sort all their
    • nowadays people just do not see what lies in front of them and show
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • improbable this sounds to people today. Nowadays they have almost
    • to people nowadays as mere fantasy, although it is nevertheless true.
    • observation you can still notice these alternations of mood in people
    • of the astral body can be established in the case of people who are
    • egoistic people who take an interest in it, but something that can
    • will be able to show that it is not so very long since people were at
    • the causes. This is particularly the case in medicine. People only
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • of unconsciousness, as people say incorrectly in ordinary life, and
    • to make people think, namely that in pneumonia a special phenomena
    • people, but as a rule the starting-point of the illness is not always
    • forget the most important part. What an infinite number of people
    • way that people are awake when they would otherwise be asleep and
    • three o'clock, then when it is one o'clock for other people he makes
    • recommends people to eat certain foods only at certain times of the
    • some people actually get tired of hearing these basic facts over and
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • is very interesting for people to know, namely, how illnesses are
    • attraction that brings people together in life springs from what they
    • people in life whom we have to recompense or with whom we have any
    • that we form connections with a great number of people in one life,
    • meeting them again. Now this depends, too, on the other people,
    • of a lifetime, so that it overcomes what does not suit it. People
    • by all those people who, in the various religions, have connected a
    • life cycles of the present, people still have a lot of these
    • incarnation. People who have had any knowledge of this have always
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • laughs. Certainly there will be people who maintain that animals also
    • laugh and weep. But you cannot help such people if they do not want
    • observe the breathing process when people laugh or cry. This enables
    • because people cannot read such profound writings today, they are too
    • expression of the ego. This is the case with the kind of people who
    • attributed to the fact that the person feels superior to the people
    • the four members of man's being. In the days when people still to
    • laughter. And not for nothing did people ascribe howling and gnashing
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • its population much in this way: What peculiar people!
    • bodies, but this must point to something special, for as a people
    • the people living around the North Pole at that time were in the
    • Lemurian times the people of these regions descended deepest into
    • physical human beings, whilst he would reckon the northern peoples to
    • the greatest imaginable degree. A great number of people looked up to
    • by people that actually lived in the realms of air in a kind of
    • wanted to become teachers of those people who were inferior souls and
    • take on the physical human form of the Lemurian people.
    • call the Lemurian population of the earth, that remarkable people of
    • people nothing remains, they became extinct. For these bodies were of
    • Atlantean population: Where the people are small we find great
    • levels. There were people whose inner nature was correctly balanced
    • maintained a balance. Such people were scattered about everywhere.
    • it to develop beyond a certain point. There were other people again
    • should have been; peoples who had completely surrendered themselves
    • peoples whose ego impulse was developed too strongly, so that it
    • these people gradually wandered to the West and became the nation the
    • people whose ego-feeling was too little developed migrated to the
    • East, and the survivors of these people became the subsequent Negro
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  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • you see a man standing opposite two other people. Let us take into
    • the other two people. Then let us suppose that the first man thinks
    • pleased to see just these two particular people standing together.
    • is standing opposite the two people. The point is that the man
    • likes seeing the two people standing together.
    • yourself in that particular situation. Or, let us say, you see people
    • matter. Supposing two people are on the one hand so situated with
    • changing. People thought and felt quite differently five thousand
    • purely suggestive nature of conditions and unite with other people in
    • he can say: “Now I know why I am working with other people”.
  • Title: Between Death and Rebirth: Lecture One
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    • is the fact that many people who would like to be anthroposophists
    • people may be disappointed but truth will be the gainer! I could well
    • elements it contains. If people had no more than an inkling that many
  • Title: Between Death and Rebirth: Lecture Two
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    • people who died before him or also with beings who inhabit the
    • different peoples, according to their natural traits and climatic and
    • conditions prevailing among particular peoples. Humanity today is
    • the leader of a particular people he would be required to develop a
    • to become the leader of his people, underwent an Initiation at this
    • Golgotha, after preparation for it had been made by the people of the
    • peoples. There is still evidence of this. Only one who has been born
    • peoples by the Initiates and adapted to the specific tribal stocks
    • them. Peoples have always loved the religion that has been determined
    • particular people, a bodily stranger who wanted to start another
    • Mystery Centre. People were always given a leader from their own
    • people and in the area on the Earth where He was born. In respect of
    • the West a religion unconnected with a single people or
    • Teachers of the people of ancient India, those Teachers certainly had
    • be peopled by sickly bodies only? Anthroposophy is not knowledge
  • Title: Between Death and Rebirth: Lecture Three
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    • opposition to it. For people are prejudiced and biased against the
    • people are for the most part disinclined to give rein to feelings of
    • known it would be possible for people to speak from one town to
  • Title: Between Death and Rebirth: Lecture Four
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    • very simply, although people who are not accustomed to these ideas
    • There will even be people, among town-dwellers for example, whom one
    • which most people would be capable today if they were to make efforts
    • between death and the new birth. People would have thought it very
    • Graeco-Latin epoch, among the leading peoples, for example of
  • Title: Between Death and Rebirth: Lecture Five
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    • considered by many people to be a mythological or mystical figure but
    • not divide into two categories, one composed of people devoted
  • Title: Between Death and Rebirth: Lecture Six
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    • esoteric expositions of past centuries. And many people who hear
  • Title: Between Death and Rebirth: Lecture Seven
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    • centuries, however, people attached more weight to authorities whom
    • centuries. People belonging to our civilisation usually concern
    • first place he wanted to speak to a wider circle of people and,
    • advanced peoples then on the Earth, and their sages had every reason
    • process there are still some peoples on the Earth who have not yet
    • advanced peoples, however, can become conscious after death only to
    • strange to many people, that life in Kamaloka becomes very difficult
    • impossibility. For such people Kamaloka is admittedly difficult. But
    • people adhered to nuances of it, such as liberal or conservative,
    • made by the most advanced people on Earth. But between death and
    • Earth because at the North Pole people would freeze through cold and
  • Title: Between Death and Rebirth: Lecture Eight
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    • and enquire only into the working of forces. People will no longer
  • Title: Between Death and Rebirth: Lecture Nine
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    • made a deep impression upon people who considered themselves
    • When people do not flatly deny the possibility of a life after death,
    • — and there are many such people nowadays — in these
    • cases, there are thousands and thousands of people nowadays to whom
    • individuals, who shied away from facts and people in the world and
    • people with a pious, even mystical nature emanating from egoism.
    • these people regarding their work as if they were animals being led
    • the only urge such people feel towards their work is that of duty.
    • there will be people who look for a Society such as ours in which
    • This by no means applies to everybody. There are some people who take
    • quoted of people who cannot or will not adapt themselves to life.
    • Anthroposophy is a timely and active force in our epoch. People
    • read to people who do not listen!
  • Title: Christ and the Spiritual World: Lecture One
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    • Many people who are naturally fitted to receive
    • other people had thinking ever been like that! However sceptical
    • people, even the most spiritual, feel very happy when they are spared
  • Title: Christ and the Spiritual World: Lecture Two
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    • people thought He had gone about in a physical body, this was
    • One thing that very few people think about today will
    • prophecies about the future development of this or that people,
    • force upon people what she has to say. She does not wait to be
    • forth, the people assemble, and her utterances about men and peoples
    • centuries the ideas of all classes of people were influenced much
  • Title: Christ and the Spiritual World: Lecture Three
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    • feeling, or there would have been people plagued with fleeting ideas
    • peoples. For it had effects which worked on into later times; the
    • in Chaldean astrology; people today have a very meagre conception of
    • what it really was. Among the Egyptian-Chaldean peoples of the epoch
    • mythologies of the most diverse peoples. We can understand how it was
    • people, rose through the stages for which their souls had been
    • this or that decision. Again and again people went to Apollo at
    • on this — on it becoming possible for more and more people to
  • Title: Christ and the Spiritual World: Lecture Four
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    • point that we must keep before us: among other peoples — the
    • peoples with a meteorological world-picture, let us say — the
    • of the Hebrew people come from the desert, where the Earth-forces
    • Greeks, the Romans and the European peoples of central and northern
    • into the early days of Christianity, since people expected not only
    • The relations of all other peoples to their gods were
    • and Moon periods. The Jewish people had the task of developing a
    • with first among the Jewish people. And it is here, too, that we
    • first find God entering into a covenant with his people.
    • commandments, making a covenant with his people, speaking directly to
    • something happens which did often happen to the Jewish people
    • if the influence of heathen peoples gains sway over the Jews. No
    • when this came into touch with Geology, was felt by all peoples as a
    • Nowadays people read these things far too abstractly.
    • said by modern authors. People do not reflect how not only
  • Title: Christ and the Spiritual World: Lecture Five
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    • on — people may call this sentimental but it is of the deepest
  • Title: Christ and the Spiritual World: Lecture Six
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    • expositions are printed as lecture-courses. They are given to people
    • with large numbers of people is abhorrent to her; her tears often
    • people had formerly made use — at first rightly and afterwards
    • of the Sibyls people saw the unlawful Luciferic forces coming from
  • Title: Perception of the Nature of Thought
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    • People have conceived that most
  • Title: Perception of the Nature of Thought
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    • People have conceived that most
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • peoples of a remote past — to men whose nature was quite
    • existence are people who like to be gazing always into the past, who
    • people. A language is deepened, imbued with the quality of soul,
    • upon the people or nation concerned. Such are the impulses which
  • Title: The Spiritual Individualities of the Planets
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    • peoples of a remote past — to men whose nature was quite
    • existence are people who like to be gazing always into the past, who
    • people. A language is deepened, imbued with the quality of soul,
    • upon the people or nation concerned. Such are the impulses which
  • Title: Geographic Medicine: Lecture I
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    • world view into people's habits of thought, habits of feeling —
    • view had broken with what people for a long time believed necessary
    • prejudices, with traditional opinions. People believed that if
    • also the problem that in our time many people, indeed the majority of
    • known that people have presented in order to fathom, if not the
    • without people being conscious of it; one could say that it calls
    • Those people who have
    • most knowledgeable people, we hear a particular conclusion when they
    • develop. To many people today it still seems absurd to say that at
    • those struggling for knowledge in real earnest. Countless people
    • ordinary life people are satisfied with concepts, with mental images
    • issue is something real. People form mental images of these things,
    • that people will be able to read a newspaper by its light alone,
    • the next year. Doesn't this man know,” people will say,
    • such things today, people will obviously condemn this way of speaking
    • between birth and death. It can be shattering to people when
    • feelings as other people do who are not investigators of the spirit.
    • concepts. Today there are still numerous people who emphasize how
    • encompassing also what people do, will, feel, and think. He says,
    • experienced; people believe that they can encompass reality with
  • Title: Geographic Medicine: Lecture II
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    • the only teaching that can save souls. People still consider the
    • Because thereby a karmic bond is created between people who should
    • numerous such associations in which people worked toward gradually
    • people intended.
    • science, people work together not only on the world of effects but on
    • people find so uncomfortable because they have to make a little bit
    • important. People find it uncomfortable today to acquire spiritual
    • things that they usually have before their eyes. But people avoid the
    • was sufficient to speak to people about the super-sensible world in
    • will no longer do. Today people often get themselves into
    • people entangle themselves all the more in the physical-sensible, in
    • spiritual science must be pursued by humanity. People have a
    • deep sympathy for people, out of an inner compassion, spiritual
    • deplorable what happens when people resist spiritual scientific
    • say that people would have to die of hunger, for it is unthinkable
    • such that it is impossible not to equip people gradually with such
    • unable to perceive other people with usual sense perception and
    • people present here as science has of the earth.
    • develops out of its living nature, by which it influences the people
    • come up out of the earth and influence people in the most varied ways
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  • Title: Lecture: The Problem of Destiny
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    • for many people. We must now bear in mind the fact that spiritual
    • relationships. Had these people remained together in the physical
    • of months and even of years. Many people can remember some important
    • People often express this by saying: “I shall
    • development of the human soul. Most people, particularly those who
    • thoughtlessly people live, without noticing the gradual
    • how people confront this without being aware of it. As far as
  • Title: Lecture: The Problem of Destiny
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    • for many people. We must now bear in mind the fact that spiritual
    • relationships. Had these people remained together in the physical
    • of months and even of years. Many people can remember some important
    • People often express this by saying: “I shall
    • development of the human soul. Most people, particularly those who
    • thoughtlessly people live, without noticing the gradual
    • how people confront this without being aware of it. As far as
  • Title: On the Connection of the Living and the Dead
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    • corporeality is ethereal. Just as we go about among physical people
    • ourselves — are related in their turn to other people. A
    • people is there none the less. And we may truly say, those who are
    • unnoticed by most people. After all, who can deny that we do not
    • again, two people may have their relationships to one or more astral
    • relationships to other people (I mean precisely those relationships
    • world. We love other people or we hate them. Verily, as a rule, we
    • we earthly people have in all the ephemeral sympathies and
    • way of judging people. He sees them quite differently. As to the way
    • judgement of people is quite eliminated for the dead. We see this or
    • spirit here in our life on earth. If our attitude to other people is
    • beings, inspiring them. Nay, more, in their instinctive life people
    • spiritual worlds, people were more deeply aware of what is necessary
    • more, to compensate for this, people must receive such detailed
    • spiritual-scientific truths — people will connect their life
    • transmuted into consciousness. Instinctively, for instance, people
    • taught in a given epoch bears a certain character only because people
    • individualities, can have with people on earth, is far more intimate
    • after our death that we become truly ripe to influence other people
    • the occult reasons why, let us say, the people of this year are doing
    • Maximum number of matches per file exceeded.
  • Title: On the Connection of the Living and the Dead
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    • corporeality is ethereal. Just as we go about among physical people
    • ourselves — are related in their turn to other people. A
    • people is there none the less. And we may truly say, those who are
    • unnoticed by most people. After all, who can deny that we do not
    • again, two people may have their relationships to one or more astral
    • relationships to other people (I mean precisely those relationships
    • world. We love other people or we hate them. Verily, as a rule, we
    • we earthly people have in all the ephemeral sympathies and
    • way of judging people. He sees them quite differently. As to the way
    • judgement of people is quite eliminated for the dead. We see this or
    • spirit here in our life on earth. If our attitude to other people is
    • beings, inspiring them. Nay, more, in their instinctive life people
    • spiritual worlds, people were more deeply aware of what is necessary
    • more, to compensate for this, people must receive such detailed
    • spiritual-scientific truths — people will connect their life
    • transmuted into consciousness. Instinctively, for instance, people
    • taught in a given epoch bears a certain character only because people
    • individualities, can have with people on earth, is far more intimate
    • after our death that we become truly ripe to influence other people
    • the occult reasons why, let us say, the people of this year are doing
    • Maximum number of matches per file exceeded.
  • Title: The Elemental World and the Future of Mankind
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    • noticeable in our young people. Not so long ago it was a real
    • Today's ‘enlightened’ people may laugh when reminded
    • people today who no longer take it for granted that reason is
    • psychoanalyse people instead of just letting them talk, then that is
    • this age of a declining intellect there are already people who
    • even from the wider viewpoint of world evolution. People want to
  • Title: The Elemental World and the Future of Mankind
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    • noticeable in our young people. Not so long ago it was a real
    • Today's ‘enlightened’ people may laugh when reminded
    • people today who no longer take it for granted that reason is
    • psychoanalyse people instead of just letting them talk, then that is
    • this age of a declining intellect there are already people who
    • even from the wider viewpoint of world evolution. People want to
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • know what it is like inside, nor what people live in it.
    • everything that other people, outside, have experienced through us.
    • people. As we grow accustomed to life in the physical world, we
    • believe that we are constantly coming across new people. As far as
    • completely materialistic people of modern times boast of the great
    • is nonsense to speak of an ancient clairvoyance, or that people
    • even so long ago that people used to know more than they do at the
    • Leipzig; but people do not go about with open eyes, they go through
    • What may we gather from this? That in the Middle Ages people still
    • way into the spiritual world, and all the people outside, who have
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • know what it is like inside, nor what people live in it.
    • everything that other people, outside, have experienced through us.
    • people. As we grow accustomed to life in the physical world, we
    • believe that we are constantly coming across new people. As far as
    • completely materialistic people of modern times boast of the great
    • is nonsense to speak of an ancient clairvoyance, or that people
    • even so long ago that people used to know more than they do at the
    • Leipzig; but people do not go about with open eyes, they go through
    • What may we gather from this? That in the Middle Ages people still
    • way into the spiritual world, and all the people outside, who have
  • Title: Lecture: Relationships Between the Living and the Dead
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    • world even by means of concepts. In fact, many people believe that it
    • People would perceive the thing out of which this
    • to show us that in those days people still knew something of what our
    • We need only think how blindly people go through the
    • People can approach the spiritual world again only if they study
    • You will find that these people express themselves, everywhere,
    • when people will first recognise this, and when they will also
    • the more carefully what it is that convinces people so unshakably —
    • people read nothing but the newspapers, nowadays — compare
    • mentality. And here you have an example of what I mean: People simply
    • of people die a death of external violence, without any necessity
    • Of course, there will be other people of our day, who
  • Title: Lecture: Relationships Between the Living and the Dead
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    • world even by means of concepts. In fact, many people believe that it
    • People would perceive the thing out of which this
    • to show us that in those days people still knew something of what our
    • We need only think how blindly people go through the
    • People can approach the spiritual world again only if they study
    • You will find that these people express themselves, everywhere,
    • when people will first recognise this, and when they will also
    • the more carefully what it is that convinces people so unshakably —
    • people read nothing but the newspapers, nowadays — compare
    • mentality. And here you have an example of what I mean: People simply
    • of people die a death of external violence, without any necessity
    • Of course, there will be other people of our day, who
  • Title: Mission of Folk-Souls (1929): Synopses
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    • temperaments effective by etheric aura of a people. Variations
    • his decline of a people. He is born into a people when it begins
    • to produce blossom; but withdraws into Devachan when his people
    • race and people. Normal Spirit of Form would keep one united
    • combined people. Mysteries of Holy Grail and Rosy Cross. The
    • many archangels of the manifold German peoples. And as in Europe
    • people adhered long to Folk-spirit or archangel, the work of
    • peoples, this was done by Druids. As it became necessary for
    • Christianity belongs to no sect, place or people, for Christ is
  • Title: Mission of Folk-Souls (1929): Preface
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    • peoples. The lectures are based upon the principles of
    • characters of the various peoples we must penetrate to the soul
    • co-operation of the several human souls in that people, but it is one
    • peoples on the earth with the forces of the heavenly bodies in space.
    • folk-characters, for the migrations of peoples, etc., outside those
    • peoples themselves? Apart from the anthroposophical view, for which
    • peoples, and the forces that give this development a certain
    • manifested in the life of the peoples and it is seen that these facts
    • peoples can thus be clearly understood, as well as their mutual
    • peoples in a spiritual reality or renounce such a psychology
    • individuals belonging to the several peoples will only be able to
    • development of peoples only uses concepts applicable to the things of
  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • the foundations of a people, out of the spirit of the various
    • peoples, the separate concrete contributions to the collective
    • individuals belonging to the several peoples will only be able to
    • common attribute pertaining to so and so many hundred people, or
    • millions of people, who are crowded together in a certain country.
    • That besides these millions of people who are crowded together in
    • attributes possessed by the people who inhabit the Swiss portion of
    • can distinguish the Swiss Folk-spirit from the millions of people
    • their own activity. If we contemplate the various peoples on the
    • characteristics and qualities peculiar to these peoples, we see a
    • reflection of what we may consider as the mission of these peoples.
    • the inspirers of the various peoples, we can then say what a nation
    • the several different groups of people are the individual missions of
    • history of the world peoples work side by side, and how nation
    • activity of people after people something else takes place in human
    • the periods influenced by the great peoples from whom the
    • civilization. We also notice that various inspirers of the peoples
    • Roman had already begun. Thus we can observe the peoples side by side
    • But in everything which evolves in and with the peoples
    • another. In a similar way the various peoples have understood one
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  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • characteristics peculiar to the various peoples. The materialist will
    • peculiarities manifested by the people of that country. It is not to
    • of the evolution of humanity on the earth when one people leaves its
    • peoples. You may already see, that in the etheric aura over any
    • peoples. When we consider this aura we must clearly understand that,
    • inhabited by a certain people, is the etheric aura of that particular
    • all cases where that which determined the great changes of the people
    • people cannot as yet enter in there, it cannot as yet extend into it
    • appertaining to the characteristics of a people, that which a man who
    • observes country and people with clairvoyant consciousness, is able
    • itself in three ways in man. It is the etheric aura of the people
    • man who lives in this etheric aura of the people. What part of man
    • of a people if we were only to take into consideration the character
    • possessed by an individual belonging to the people. The Archangelic
    • of man, many of the attributes of a people would not originate at
    • consciousness, when it studies the peoples, finds, strange to say,
    • domain as the Spirits of the Peoples or Archangels, other Beings at
    • a people. The Beings who give language have great strength, they are
    • his people, that which he sounds forth into the air, that it is which
    • occult knowledge and occult power of vision one goes from one people
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  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • most practical, because people already know it, having learnt it at
    • logic is unknown to most people. By this you may therefore see how a
    • life of the peoples from epoch to epoch, how it has run its course,
    • religions, and sciences of the peoples came into them from within. So
    • people. Were this not the case, there could be no materialism. If a
    • constitute the people. His world consists of an astral field of
    • whole people.
    • Archangel is connected with the life of the particular people he is
    • the culture of a people, his youth and his old age.
    • from within; hence when the individuals belonging to a people appear
    • particular people at a certain time. When the possibility of
    • incorporating himself occurs, when there is a people living in the
    • down into a people and embodies himself in it. In the same way too,
    • the people in question, when the several perceptions, the centers
    • forsakes that community of people and enters into his Devachan, into
    • opportunity to seek out in another way a community of people. Thus
    • the youthful upward life of a people signifies the youth of its
    • which he dwells. The descending period of a people's life he
    • the people, is something which floats above the separate individual
    • who is guiding the people. But there are intermediaries, and it is
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  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • and at the foundations from which the several peoples spring, we must
    • nature; all the people who have wandered over the face of the earth
    • by a fixed law. But people are not inclined to look at things
    • might be rather dangerous, because people might become indignant.
    • people who go to the country which lies more to the West, must again
    • they take their spiritual life from the people they conquered, who
    • characteristics of the several peoples. Each individual in his own
    • next lecture we will consider the growing up of peoples out of the
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • this or that race, or of this or that people, as a personal matter,
    • about the character of this or that people, and however our feelings
    • people, yet as Anthroposophists we have a sufficient counterbalance
    • in successive ages in many different races and peoples. We may
    • the shadow-side of all races and peoples, but we may be sure that in
    • of all races and peoples through being incarnated first in one place
    • at being incarnated in this people or the other race. But such an
    • objective survey of the character of the peoples, nations and races
    • people, unless it be received with the above assumptions. The
    • several influences of the missions of the peoples flow into the whole
    • of humanity, and how even separate peoples that were split off and
    • are now scattered here and there among the greater peoples, have
    • to speak work together, and that in a people, an Archangel who is
    • Archangels, the Spirits of Peoples and Tribes; and finally the
    • evolution, the several peoples and languages; and lastly those Beings
    • the development of races and peoples and so on, we shall speak
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • the old Atlantean evolution, the migration of peoples started from a
    • In the stream of peoples that traveled across Africa and
    • into which are entered the influences with respect to peoples,
    • same with each of the other races. Thereby the streams of the peoples
    • and surge in the glandular system of this people. What modifies the
    • Himself off from the other Elohim and invests this people with a
    • to bring about the special modification of this people.
    • the Semitic people and its mission. In a certain deep occult sense
    • made this people His own, and when to this you add the fact that
    • quite special importance to the Semitic Hebrew people, and why the
    • God Jahve describes Himself in the Semitic people as the God Who
    • peoples of Asia Minor and Europe, those whom we reckon as belonging
    • Now you will also understand that a people like the
    • people attained its greatness. Everything the Greeks saw in the way
    • and hence became the basic people for all sculpture, for all external
    • people, who are so eminently the people of Jupiter or Zeus, who even
    • themselves to be the people of Zeus.
    • All the peoples of Asia Minor and especially the
    • European peoples, are on the whole modifications of this Jupiter
    • several peoples within this basic race which were formed by the
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  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • epoch, a second stream of humanity, of peoples. We must, as a matter
    • formed the black or Ethiopian race; when those other peoples came to
    • pointed out, bodies of people remained at the different points, from
    • which then the various peoples of Asia, Africa and Europe arose. We
    • that companies of peoples who were each under the guidance of an
    • peoples whose Archangel was the first one to attain the rank of a
    • Spirit of the Age. It was that stream of peoples who formed the
    • The other peoples of Asia who were gradually developing, were for a
    • Those peoples of Europe who had remained behind when the
    • worked on for a long time, whilst the people lying to the north of
    • A later rise in rank resulted from the Egyptian people
    • and its Archangel on the one hand and from the Chaldean people and
    • Archangel of the Egyptian people rose to the rank of a guiding Spirit
    • Jehovah had chosen one in particular and made that His own people.
    • people, He employed at first, while this race was gradually growing
    • up, a sort of Archangel to be His representative with the people; so
    • that in ancient times the gradually growing Semitic people had an
    • Indian, Old Persian and Old Chaldean peoples, there was yet another
    • one who played a special part by working in a single people.
    • particular people was lifted out of normal evolution and had a
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  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • all the Germanic peoples and tribes in Europe so that, even far to
    • mythologies of the Germanic Scandinavian peoples have in common, is
    • the various peoples with one another. There is at the present time
    • religions of the various peoples with one another? He compares the
    • Folk-spirits, the manner in which this or the other people arrived at
    • different from the Græco-Latin peoples, they were even different from
    • peoples who were growing up in Europe in preparation for the fifth
    • ancient Indian peoples was absolutely different from that of the
    • that the peoples of ancient India had advanced very far in human
    • Indian people was already to a certain extent mature, when it had
    • already gone through what the Germanic Scandinavian peoples still had
    • Scandinavian peoples had to experience, with their fully-developed
    • soul-developments took place. There were peoples who, during their
    • still experienced for a long time by the peoples of Europe. The
    • to those among the Indian people who had advanced. They had not
    • soul-capacities of the Western peoples.
    • these men. The most advanced among those who led the Indian people
    • this people awoke to the consciousness of their ‘ I ’
    • later peoples still had to look at with their ‘ I ’.
    • The peoples belonging to the Persian civilization were
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  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • accordance with the facts, that the people belonging to this ancient
    • Indian peoples in the interval? For the Indian peoples must, so to
    • Germanic peoples, who were present with their ‘ I ’
    • objectively as an entity. On the other hand the peoples of Europe
    • see the objective ‘ I ’. The Germanic peoples
    • the various peoples, where these views are expressed in the form of
    • Materialistic people of to-day will say that this is a
    • no other people be as strong as it was in the old Germanic
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • Each individual people, yea, even all the smaller
    • subdivisions of peoples have their special task in this great
    • Scandinavian people, the ‘ I ’ was in primal
    • community, as if he were a part in the great body of his people. Thus
    • peoples in other parts of Europe other tasks had already been given
    • Every single people has its particular task. There above
    • all we find that people, that collection of peoples, that community
    • of peoples whom we know by the name of Celts. The Folk-spirit of the
    • the still youthful ‘ I ’ of the peoples of
    • spiritual Beings and the people, because the ‘ I ’
    • the many different races, peoples and subdivisions of peoples, the
    • what these peoples had once experienced, a memory reflected in their
    • In the other peoples which then follow upon the Greek
    • people we have to deal principally with the use of the physical body
    • of the Greeks. On the other hand the peoples lying more towards the
    • Scandinavian peoples had also the special task of perfecting this as
    • One people there was, which, at its later stage no
    • the Roman people. Everything that the Roman people had, under the
    • of man as such. Hence the Roman people was able to develop that which
    • great question in the mission of the Roman people. The other peoples,
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  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • still found it among the South Germanic peoples at the time when he
    • of peoples have played at certain periods. Now not only the
    • northern people by means of these pictures, really comes from the
    • for the perception of those few? There will be people who will
    • number of people.
    • happened for centuries. Certain people have always profited by this
    • by those in his immediate neighborhood, but also by people from
    • people have so lately left their clairvoyant past behind them, that
    • can again be understood. Now if a people experiences the new age with
    • accomplished. Those Northern Germanic peoples will best be able to
    • we look for in the substance of the European people themselves, that
    • particular people or tribe, but to humanity as a whole. What is given
    • foreign lands and wished to convert people to that which consisted of
    • people, but it recognizes the god of humanity.
    • Christ-Principle reject it. However many people may come and force a
    • It is wonderful to me how well people understand each
    • again in these last few days how free they feel with the people of
    • must be believed. Test it by the healthy and mentally vigorous people
    • were to arise between the peoples of the North, it could not consist
    • in one people disputing with another about what is to be given, but
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  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • Today people may consider it comparatively harmless to elaborate only those automatic,
    • background of what is often said today by people who out of old traditions
    • In the torture-chambers of mediaeval castles, people were
    • would be served by keeping these things secret today, as many people desire? To
    • can be understood for what it really is. How many people realise today that
    • People prefer to shut their eyes to what is happening and to think that, after
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • Today people may consider it comparatively harmless to elaborate only those automatic,
    • background of what is often said today by people who out of old traditions
    • In the torture-chambers of mediaeval castles, people were
    • would be served by keeping these things secret today, as many people desire? To
    • can be understood for what it really is. How many people realise today that
    • People prefer to shut their eyes to what is happening and to think that, after
  • Title: Christ and the Human Soul: Lecture One
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    • in which the people cry out and clamor for the death of Christ Jesus.
    • rage signified historically. Let us ask: What ought these people to
    • For this implies that the people did not know what they themselves
    • Let us now turn to the Jewish people. Did the Jews know
    • Christ? I am not asking whether the Jewish people knew the name of
    • When the people murmured, the Lord commanded Moses to strike the rock
    • burning bush, He who led the people through the wilderness and caused
    • Jewish people? We are told that by day it was in a pillar of cloud
    • most significant thing Moses had to impart to his people through the
    • People speak of so many relationships between the human
    • In our day many people no longer have any knowledge of
    • concerning his immortality. And how uncertain many people are even
    • today. All those people who say that man, when he goes through the
    • did a sea divide so that the people of God could go through? No! A
  • Title: Christ and the Human Soul: Lecture Two
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    • fact that people doubt more or less strongly in the realization of
  • Title: Christ and the Human Soul: Lecture Three
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    • Here the difficulty begins. These people then easily say: “How
    • they still had a feeling of what people have always thought of
    • They are people who bring into Anthroposophy the most intense egoism,
    • Christ comes into the world. All those countless people today who
    • people proceed from the principle of proving themselves worthy of the
  • Title: Christ and the Human Soul: Lecture Four
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    • In these days, young people of sixteen and even less are
    • the dark Middle Ages people said that Christ appeared in the world
  • Title: Search for the New Isis: Lecture I: A Christmas Lecture
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    • What does this signify? It signifies that the feelings which people
    • Christ Jesus appeared amongst a people who worshipped
    • Jehovah. The people have simply returned to him and have forgotten
    • It was to two kinds of people, my dear friends, who were
  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • us that directs the thoughts of all circles of Christian people
    • peoples in the various nations, all these achievements constituted in
    • way in which it has been done by many people since the 18th century
    • Christmas festival. For many modern people Christmas is nothing but
  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • to inner things like the shepherds — men of the people
    • different from our own, is nevertheless difficult for many people
    • Among individual peoples of pre-Christian times it had
    • greater intensity among such people as the Magi from the East, and
  • Title: Search for the New Isis: Lecture IV
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    • and then, because of the migrations of the peoples and stocks to
    • at least it was so among many peoples — the territories on
    • Among the majority of peoples on the earth they had already
    • were raised were, at most, theoretical. People said: “It cannot
    • really is, although a large number of people drink this Soma-juice by
    • meant by the Philosopher's Stone. But there are people in modern
    • presented as being quite unknown because people do not
    • there are very few people who are not quite familiar with these
    • said: People of today realise that a great deal goes on in the
    • It is strange that people try to keep to these concepts
    • Which of the arts has permanent value and how are art and the people
    • Most people are still unaware of the weight of these
    • many people from joining these associations. As a whole, workers in
    • economic problems of a people cannot properly be handled by the
    • people to be considered? Parliamentary debates are out of the
    • at all in a place where people speak and vote according to party
    • our people. Beside the Political Parliament administering the
    • of the people vis-à-vis the international world, and beside
    • people's life, we need a Cultural Council for the promotion of
    • health to the whole of our people's life.”
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  • Title: Mission of Spiritual Science: Afterword
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    • uncertainty in our pursuit of science comes not from people but from
  • Title: Mission of Spiritual Science: Foreword
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    • case that people do not fix their attention upon what spiritual
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • years ago that I was invited by a small circle of people to give
    • cons of this matter. People must grow accustomed to many things in the
    • company of people were sitting here and a lion suddenly appeared
    • modern times, has very often led people away from a religious
    • experience which we have in spiritual science that people who have been
    • religious belief which he holds. Nevertheless it seems as though people
    • would say, natural to people, specially through Anthroposophy.
    • this is surely the conviction of many religious people; and it is again
    • people will learn to think in the following way about the relation to
    • people who for this reason have looked upon the Copernican view of the
    • people accept recognised facts. Galileo was in his time treated as we
    • as a new style of architecture. There are also people who said,
    • people are accustomed to see something so framed as to shut off space.
    • people become conversant with a particular view of the world depends on
    • had to tell people, “There is nothing at all where you see the
    • the blue firmament above; merely because people can only see as far as
    • of perception, they think there is a boundary there, as people used to
    • is so. Instead of studying spiritual science themselves, people find
    • said. It is difficult for people in general to reconcile ideas which
    • with truth. What is contradicted are people's habits of thought. And
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  • Title: Lecture: The Spiritual Communion of Mankind
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    • that numbers of people know today about Christmas is that it is a
  • Title: Lecture: The Spiritual Communion of Mankind
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    • that numbers of people know today about Christmas is that it is a
  • Title: Lecture: Michelangelo
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    • impression is of a leader of his people who fills his people with his
    • own spiritual power and pours his own will over a whole people and
    • image of what is spiritual.” I don't know how many people
    • soul devises: when people see a block of stone before them, there is
  • Title: Lecture: Michelangelo
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    • impression is of a leader of his people who fills his people with his
    • own spiritual power and pours his own will over a whole people and
    • image of what is spiritual.” I don't know how many people
    • soul devises: when people see a block of stone before them, there is
  • Title: Cover Sheet: Presence of the Dead
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    • In these lectures Rudolf Steiner deals with the relationships people
  • Title: Contents: Presence of the Dead
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    • In these lectures Rudolf Steiner deals with the relationships people
  • Title: Appendix: Presence of the Dead
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    • In these lectures Rudolf Steiner deals with the relationships people
  • Title: Notes: Presence of the Dead
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    • In these lectures Rudolf Steiner deals with the relationships people
  • Title: Presence of the Dead: Publisher's Note
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    • In these lectures Rudolf Steiner deals with the relationships people
  • Title: Presence of the Dead: Lecture One: Understanding the Spiritual World (Part One)
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    • In these lectures Rudolf Steiner deals with the relationships people
    • as some people do, and everything you said was recorded on records.
    • Here, people could object
    • Many people object they
    • people who do this will have greater faculties in the world after
    • images, distortions, just as people with impaired vision see a
    • have a false impression of its sounds. People who follow this course
    • religious teachers, people were able to develop mental images that
    • present, only a few people are beginning to experience this new
    • difficult for many people to understand. That is why they speak of
    • people what each individual soul can truly achieve on its own, not by
    • be believed. When people say this, it is because they are so crammed
    • will be inconvenient for some people.
    • its etheric environment. Both people of ancient times who followed
    • their religious founders and modern people who are willing to
    • In earlier times people had
    • the physical world. When people still possessed an atavistic
    • to thinking. Some people nowadays develop clairvoyant faculties at
    • In other words, when people
    • on what was missed earlier. It is quite grotesque when people
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  • Title: Presence of the Dead: Lecture Two: Understanding the Spiritual World (Part Two)
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    • In these lectures Rudolf Steiner deals with the relationships people
    • attention to such a statement, for in our time many people would have
    • on it. Interestingly enough, even those people who want to make us
    • of Fichte and others like him. So it is good if at least some people
    • all the people who have carried throughout history a true knowledge
    • This is true for others too; Fichte is only an example. People like
    • people, his audience asked him to have the lectures printed. The
    • publish them because more people ought to have access to Fichte's
    • another about the spiritual world. What must he do? Well, people have
    • People will get many valuable insights when his last volume of poems
    • People like this friend,
    • more and more people will come to see the need to develop new
    • outside. People outside our movement approach us only with the
    • people in the world who really understand what we intend to do. It is
    • crucial that we do not let only those people judge this endeavor who
    • matter how good people's intentions are, if they approach our
    • started the building in Dornach. Well, people in the present age have
    • particularly in the opinions of other people. What comes from outside
  • Title: Presence of the Dead: Lecture Three: Awakening Spiritual Thoughts
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    • In these lectures Rudolf Steiner deals with the relationships people
    • anthroposophy can have for us, for our soul. People new to
    • namely, our waking time. And even people who have not yet thought
    • regularly should at least make people think. And then they will be
    • then become ever more important for people in the twentieth century
    • an idea of what people in our century will have to know about the
    • sets for us, it rises for the people on the other side of the earth.
    • an obvious example. As we know, people today are haunted by a fear we
    • respective age: People of the Middle Ages held a certain belief in
    • frightening people is concerned. Now of course I do not mean to imply
    • those people who held a real belief in the spiritual world are
    • If people were given thoughts that lead them away from materialism
    • turned toward the realm of the spirit, while all around other people
    • tremendous difference between people who in their waking life are
    • types of people are as different in their effect on the dead as a
    • barren region where no food can grow, where people would starve, and
    • heartfelt realization that in the twentieth century people will need
    • misunderstood. People are greatly inclined to prejudice, and whenever
    • a person's life here on earth and after death, people all too easily
    • such people will be as we are when our vision in the physical world
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  • Title: Presence of the Dead: Lecture Four: The Presence of the Dead in our Life
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    • In these lectures Rudolf Steiner deals with the relationships people
    • most people know of their dreams only from memory, and cannot
    • how would you relate to people perceiving you? If this plant had
    • consciousness and could speak, it would have to say: People look at
    • be like people describing the shape of the letters on a page rather
    • them without preconceived ideas. People may object that we cannot
    • cannot give people an idea of what we mean by writing h-o-u-s-e; for
    • acquire others and expand our thinking. People who honestly tell us
    • People find it difficult to
    • already have and don't want to create new ones. When people in our
    • experienced in the spirit into artistic form. So if people ask what a
    • as a pentagram, but so can every five-petaled flower. People may ask
    • understood if people stop asking what it symbolizes and instead think
    • expressing things no longer exists fifty years from now, people will
    • honestly. If people understand us in this way, then perhaps the mood
  • Title: Presence of the Dead: Lecture Five: The Blessing of the Dead
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    • In these lectures Rudolf Steiner deals with the relationships people
    • or at least unpopular with most people. Clairvoyant research, as we
    • discredited by the countless prejudices people have against it, and
    • clairvoyant, esoteric knowledge that can be supported even by people
    • and because other people have taught them to us.
    • People are a combination of
    • Clearly, just looking at people will tell us little about the nature
    • of view, people can easily object that this was nothing but an
    • physical world. When we meet people in the physical world and get
    • intensity of this unused life energy. Generally, people live to a
    • people in our age make fun of what I have just described and belittle
    • People do not mind our
    • possibility of knowing the spiritual world people often claim that
    • beings on earth, and they allow even people who are not clairvoyant
    • our thoughts. We can then tell other people about what we have taken
    • because they cannot really be understood. People will see that human
    • Eventually, people will
    • people will admit that clairvoyant research approaches the world of
    • Looking up to the blue vault of the sky, which people then considered
    • space extends into infinity. The limits people saw so clearly, based
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  • Title: Presence of the Dead: Lecture Six: Faith and Knowledge
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    • In these lectures Rudolf Steiner deals with the relationships people
    • Many people today still
    • there were great individuals and many people connected with them.
    • still find in certain tribes and peoples and trace to individuals
    • Spiritual ideas had to be poured into people's souls.
    • sleep more, as some retired people do, we would sleep too much. Of
    • work takes a lot out of our physical organization, people doing that
    • religions believed it was their task to lead their people, to use up
    • replaced with “I believe what I know.” People will begin
    • to come down and proclaim news of the spiritual world, people would
    • after death. People unable to do this will have to return and repeat
    • childhood stages of the human race. Of course, people did not
    • are young and can still do so. People who cannot live with ideas that
    • educated people, while they spoke so everyone could understand them.
    • everyone provided we find the way to the simple, ordinary people. The
    • bearer of thoughts that are also mirror images. People could easily
    • People increasingly misuse
    • cause; if someone has a healthy body, people conclude that a healthy
    • If people do not develop
    • People say there is really no sound, only vibrations of air. They
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  • Title: Presence of the Dead: Lecture Seven: Robert Hamerling: Poet and Thinker
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    • In these lectures Rudolf Steiner deals with the relationships people
    • and at most continues to live in the memory of the people in the
    • the area, people who knew that he came from there asked him what he
    • or something like that. People could understand that. But they would
    • culture in order to fill it with sounds that would encourage people
    • people. Historical scenes alternated with blossoms and salamanders.
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • people — the adjective in inverted commas — are always
    • activity and effort of the soul. We know well that many people are
    • certain peak for all those people — and they are numerous among
    • materialism in the present age. This still happens with many people,
    • mean? I hardly think that when people speak of the “ancient
    • still lay in the nature of the human soul in all the peoples of
    • A beginning must everywhere be made. When people come
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • people — the adjective in inverted commas — are always
    • activity and effort of the soul. We know well that many people are
    • certain peak for all those people — and they are numerous among
    • materialism in the present age. This still happens with many people,
    • mean? I hardly think that when people speak of the “ancient
    • still lay in the nature of the human soul in all the peoples of
    • A beginning must everywhere be made. When people come
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • Incarnations of the Peoples of Today”
    • upon the thinking of the masses of the people. In speaking thus of
    • the people who, when they are faced by the weightiest problems of
    • people base their actions upon the opinions of the recognized
    • to the migrations of the peoples and so forth. And so he tries to
    • people, but for all that must be made known today. It is right
    • It is, of course, quite true that most people fight shy of taking the
    • peoples who were gradually exterminated by the colonists from Europe.
    • They were not, of course, cultured people in the sense in which we
    • people had a living and vivid experience of one great Spirit
    • preconceived notion that these Indian peoples were the half animal
    • peoples are incarnated today in the men of Western Europe, Middle
    • Universal Spirit. Here and there among these European peoples there
    • never understand these European peoples until we realize that
    • We can look back to the peoples who lived in the Southern regions of
    • the deepest and most fundamental feelings of the people. And
    • people’s liking. At the bottom of their hearts they are afraid
    • And now let us think of peoples inhabiting another part of the earth.
    • destiny of the souls once incarnated in the Indian peoples of
    • People have not, as a rule, any very correct idea of the character of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • Incarnations of the Peoples of Today”
    • upon the thinking of the masses of the people. In speaking thus of
    • the people who, when they are faced by the weightiest problems of
    • people base their actions upon the opinions of the recognized
    • to the migrations of the peoples and so forth. And so he tries to
    • people, but for all that must be made known today. It is right
    • It is, of course, quite true that most people fight shy of taking the
    • peoples who were gradually exterminated by the colonists from Europe.
    • They were not, of course, cultured people in the sense in which we
    • people had a living and vivid experience of one great Spirit
    • preconceived notion that these Indian peoples were the half animal
    • peoples are incarnated today in the men of Western Europe, Middle
    • Universal Spirit. Here and there among these European peoples there
    • never understand these European peoples until we realize that
    • We can look back to the peoples who lived in the Southern regions of
    • the deepest and most fundamental feelings of the people. And
    • people’s liking. At the bottom of their hearts they are afraid
    • And now let us think of peoples inhabiting another part of the earth.
    • destiny of the souls once incarnated in the Indian peoples of
    • People have not, as a rule, any very correct idea of the character of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Morality and Karma
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    • being able to test them. Among our audience many people prefer to
    • majority of people, for the independent testing of
    • insignificant people. Benvenuto Cellini, who was a great man, once
    • feeling of envy. Consequently the souls of the simplest people and
    • errors and people do not tolerate them.
    • definite judgments which we pass on other people. No envy is
    • contained in these judgments, yet we criticize people and find
    • detestable quality and that is why people dislike it. They seek to
    • other people. This is falsehood and falsehood is an Ahrimanic
    • People also feel a strong dislike for falsehood and they try to fight
    • characteristic: a certain timidity. There are people who cannot look
    • it. People who say this do not understand Karma, for to understand
    • will not only be shy towards the people of his environment, but he
    • If we lovingly penetrate into the weaknesses of such people, our
    • we shall have a rejuvenating influence upon such people.
    • Our attitude towards people may be an understanding one or a critical
    • reproaches helped him, but it may also be otherwise. People who
    • for other people and only criticize them, no good effects will arise.
  • Title: Lecture: Morality and Karma
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    • being able to test them. Among our audience many people prefer to
    • majority of people, for the independent testing of
    • insignificant people. Benvenuto Cellini, who was a great man, once
    • feeling of envy. Consequently the souls of the simplest people and
    • errors and people do not tolerate them.
    • definite judgments which we pass on other people. No envy is
    • contained in these judgments, yet we criticize people and find
    • detestable quality and that is why people dislike it. They seek to
    • other people. This is falsehood and falsehood is an Ahrimanic
    • People also feel a strong dislike for falsehood and they try to fight
    • characteristic: a certain timidity. There are people who cannot look
    • it. People who say this do not understand Karma, for to understand
    • will not only be shy towards the people of his environment, but he
    • If we lovingly penetrate into the weaknesses of such people, our
    • we shall have a rejuvenating influence upon such people.
    • Our attitude towards people may be an understanding one or a critical
    • reproaches helped him, but it may also be otherwise. People who
    • for other people and only criticize them, no good effects will arise.
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • endowed with the bodies of the Egyptian-Chaldean peoples, we would
    • humanity. We modern people therefore carry about with us a corpse.
    • it dazed people. One therefore avoided pronouncing it. If the name
    • been pronounced in the presence of people in the times immediately
    • have dazed the whole congregation; all the people would have fallen
    • body, but one which people could bear, for, as I explained to you
    • person's religious and natural-scientific views! Many people
    • people develop their world conception. I drew attention to the fact
    • that today people are chiefly interested in the soul's life
    • that modern people must become more and more conscious of the real
    • egoistic. Consider how much a modern priest must reckon with people's
    • easily he reaches his aims. Among modern people we do not really find
    • way in which modern people think about God in the different
    • every delusion. What do most people imply when they speak of “God”?
    • friends! People still have some inkling of the fact that a guiding
    • What are the questions which people ask today? Do they inquire after
    • painful today to speak to people of general human destinies! People
    • today we may tell people that the war which has been waged on earth
    • may draw attention to this important, weighty fact, yet people do not
    • People may now have democracies or parliaments — they may come
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  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • endowed with the bodies of the Egyptian-Chaldean peoples, we would
    • humanity. We modern people therefore carry about with us a corpse.
    • it dazed people. One therefore avoided pronouncing it. If the name
    • been pronounced in the presence of people in the times immediately
    • have dazed the whole congregation; all the people would have fallen
    • body, but one which people could bear, for, as I explained to you
    • person's religious and natural-scientific views! Many people
    • people develop their world conception. I drew attention to the fact
    • that today people are chiefly interested in the soul's life
    • that modern people must become more and more conscious of the real
    • egoistic. Consider how much a modern priest must reckon with people's
    • easily he reaches his aims. Among modern people we do not really find
    • way in which modern people think about God in the different
    • every delusion. What do most people imply when they speak of “God”?
    • friends! People still have some inkling of the fact that a guiding
    • What are the questions which people ask today? Do they inquire after
    • painful today to speak to people of general human destinies! People
    • today we may tell people that the war which has been waged on earth
    • may draw attention to this important, weighty fact, yet people do not
    • People may now have democracies or parliaments — they may come
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • poetical natures, by people with a deeper capacity of feeling.
    • case of people who were strongly moulded by their preceding
    • be people endowed with an almost automatic memory, but with their
    • souls of certain people who have passed through an inner
    • present time it is important that as many people as possible
    • from the people's sacrifices —
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • poetical natures, by people with a deeper capacity of feeling.
    • case of people who were strongly moulded by their preceding
    • be people endowed with an almost automatic memory, but with their
    • souls of certain people who have passed through an inner
    • present time it is important that as many people as possible
    • from the people's sacrifices —
  • Title: Anthroposophy Introduction: About the Transcripts of Lectures
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    • content of Anthroposophy. I could address them as people advanced in
  • Title: Anthroposophy Introduction: Editors Preface
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    • very largely of people who had been studying for many years the spiritual
    • man's being unless we acquire these new concepts. People who believe
  • Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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    • but these questions are there, and a large number of people feel them
    • in this way. If you only listen to what people put into words out of
    • people and they put before you the complaints of their hearts, you can,
    • for man, with his form, does not belong to this. People often reveal
  • Title: Anthroposophy Introduction: Lecture II: Meditation
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    • unfamiliar today. And what usually happens? People say: I don't understand
    • one must have one hundred and twenty grammes of protein, people were
    • becomes reliable. Of course, there are still under-nourished people,
    • of protein. On the other hand, there are certainly numerous people
    • that people are most susceptible to so-called infection when they take
  • Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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    • that the people sitting here today would not have had the same muscles
    • when people look up at the moon, they are conscious, to a certain extent,
    • two people come together for some common task at a certain time of life.
    • way the lives of these two people have developed, step by step, from
    • indeed, that people find their way to one another from the most distant
    • (Now we begin to understand people like Goethe's friend Knebel, whose
    • however, when the relationship between these two people takes place
    • by these two people up to the moment of meeting. At this point the action
    • into contact with people whose relation-ship to us remains external;
    • Well, if people act on our will, if we do not merely feel strong sympathy
    • our previous life. If people only impress our intellect or our aesthetic
    • the paths travelled by two people, the one for thirty years, the other
    • say: That means that the initiate walks about with a group of people
    • to say more than other people while talking just as they do; it really
    • people. Some of you will know, if you study life, that we meet many
    • people of whom we do not dream; we can live long with them without doing
    • of people on first meeting them, there is certainly a karmic connection
    • between us. People of whom we cannot dream make only a slight impression
    • people. Nevertheless, he does accustom himself, under certain conditions,
    • life’. One takes a certain number of people aged twenty-five and,
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  • Title: Anthroposophy Introduction: Lecture IV: Meditation and Inspiration
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    • grasp.) As civilised people of today we feel we have advanced very far
    • people deceive themselves so terribly, turning a blind eye to this direct
    • Of course, millions and millions of people do not realise this clearly.
    • clearly recognised as such? If people had to live by what they are clear
    • them before us: first riddle, second riddle, etc. Indeed, such people
    • we are exposed to all possible tricks of our own organisation. People
    • to meditate in this way, all manner of people may say we are succumbing
    • for they lead people to think: there is a liver, there a heart, etc.
    • true that what people think of as a mixture of oxygen and nitrogen enters
  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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    • People who believe
    • can be acquired without pain, and people should acquire this understanding
  • Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
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    • re-arise as thoughts. Now those people, often somewhat peculiar, who
    • he can bring it to mind again. On this account, these people think that
    • go right down, is known to children — and to grown up people, too,
    • think how many people find it helps to repeat a thing aloud; others
    • this I do not deny that our civilisation really does tend to make people
    • pasteboard. Civilised people today often appear to be such pasteboard
  • Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
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    • Of course there are people who dream in their memories, but this is
    • dream, to the whole inner life of man. There are people who, while actually
    • this. Most people whose attention has been called to the existence of
    • in different people by different dreams.
    • ridiculous for people who do not know Spiritual Science to say that
    • playing a very small part, if any. People dream all sorts of wonderful
    • them. But if you study the dream-life of such people with intermittent
    • such people and makes them quite excited. To take dreams seriously —
    • whether a person is liable to suffer in this way. Such people have
  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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    • circumstances his dreams will be just as chaotic as those of other people.
    • only in the higher worlds and not seeing external reality. People who
    • towards other people. In ordinary life we may, in individual cases,
  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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    • memory. Old people, when dying, suddenly remember things that had long
  • Title: Roman Catholicism: Lecture I
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    • Century people everywhere spoke in quite a different way, their
    • prevailed among educated people that the human being ought to form
    • that, among people who had reached a certain degree of culture, freedom
    • when, for a large number of people, this question had arisen and
    • something which illustrates how the cultured people of the day were
    • recall these judgments today. The thoughts of thousands of people at
    • Not only have these people been awake since the last third of the
    • historic facts are quite unknown to most people, and it is necessary
    • that people trouble so little about facts and have no inclination to
    • are no longer heard; instead of that, people listen nowadays to
    • not enlarge on this. But most people have no idea of the power lying
    • (ordinary people, the general run of men) and the Pneumatiker
  • Title: Roman Catholicism: Lecture II
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    • be interested to know how many people felt as if stung by a viper
    • many people, when reading this, felt as if stung by a viper! The
    • necessary to make people take this oath, the assumption is that
    • slow people are to see what, as the necessary consequence of
  • Title: Roman Catholicism: Lecture III
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    • conceivable that people can free themselves from it again and arrive at
    • abstractions. When a state is young it has but few laws and people are
    • be like if people fought as vigorously today about the content of
    • at that time declared people to be heretics; and he could have gone
    • his assistance and burnt the people whom he merely wanted to condemn.
    • learned people, the real scholars, could get beyond that. They were
    • had attracted highly educated people, was historical foresight. The
    • to people under authority things which are not true, and one does
    • belief that what is said is the truth; for if these people spoke the
    • may that be; therefore spiritual science must be condemned. People
    • further development of mankind! Today people cannot even look with an
    • which can help is for as many people as possible to become conscious
    • materialistic world? People earn their living in accordance with the
    • telling you is for most people as if they were being irritated by
    • vermin. Now people do not like being irritated in this way by psychic
    • when the Catholic Church saw that people were becoming so one-sided,
    • they took care to have people specially trained, and in this they
    • were given, I thought I had to do with people who would respect the
  • Title: Lecture: The Coming Experience of Christ
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    • mind. That also has been too little noticed, because people usually
    • riddle to himself. Only a very few people are aware of this, and
    • of peace treaties in which people who know absolutely nothing about
    • with earthly humanity.” People will have to understand
  • Title: Lecture: The Coming Experience of Christ
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    • mind. That also has been too little noticed, because people usually
    • riddle to himself. Only a very few people are aware of this, and
    • of peace treaties in which people who know absolutely nothing about
    • with earthly humanity.” People will have to understand
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • it be our guide. Few people, however, are aware of its origin. If we
    • of cognition. It is by no means so easy as some people think, to
    • It is a fact that very many people become able,
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • it be our guide. Few people, however, are aware of its origin. If we
    • of cognition. It is by no means so easy as some people think, to
    • It is a fact that very many people become able,
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • unproductive kind of knowledge, and it is natural that people who
    • culture epoch, during which the most important peoples were the
    • the various peoples of this period of culture should work together.
    • true that two people meeting for the first time knew how to tune in
    • time. People, then, did not pass each other by with the complete
    • individualities people were drawn rapidly together, without so much
    • necessary to a group of people forming themselves into a community.
    • people can only approach one another on far more impersonal grounds.
    • the tendency people now show to withdraw into themselves is becoming
    • we are not thrown together by chance with other people. That the path
    • of life brings us into contact with certain people and not with
    • people had to meet under totally new conditions, with the possibility
    • again with those who shared them. We meet other people as it would
    • develop when our contacts with other people are made from within;
    • already in this present time for people drawn together by karma to
    • certain after-effects of previous earth-lives, people are drawn
    • the consciousness soul could not develop, and people would have to
    • history of ancient Greece and Rome knows that for these peoples the
    • group-soul element. We find its peoples making part of a social
    • interest in, humanity will be aroused. There will be people with
    • Maximum number of matches per file exceeded.
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • unproductive kind of knowledge, and it is natural that people who
    • culture epoch, during which the most important peoples were the
    • the various peoples of this period of culture should work together.
    • true that two people meeting for the first time knew how to tune in
    • time. People, then, did not pass each other by with the complete
    • individualities people were drawn rapidly together, without so much
    • necessary to a group of people forming themselves into a community.
    • people can only approach one another on far more impersonal grounds.
    • the tendency people now show to withdraw into themselves is becoming
    • we are not thrown together by chance with other people. That the path
    • of life brings us into contact with certain people and not with
    • people had to meet under totally new conditions, with the possibility
    • again with those who shared them. We meet other people as it would
    • develop when our contacts with other people are made from within;
    • already in this present time for people drawn together by karma to
    • certain after-effects of previous earth-lives, people are drawn
    • the consciousness soul could not develop, and people would have to
    • history of ancient Greece and Rome knows that for these peoples the
    • group-soul element. We find its peoples making part of a social
    • interest in, humanity will be aroused. There will be people with
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • known later as the Ancient Indian civilization. Many people nowadays are
    • first consider the people in general from among whom the yogi emerged
    • to a higher level of consciousness than that of the masses of people. The
    • certain thought is recommended, people will embark upon it with
    • I can well picture people today who want to embark upon the path leading to
    • for many, but what good would it do to tell people that they can enter
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • known later as the Ancient Indian civilization. Many people nowadays are
    • first consider the people in general from among whom the yogi emerged
    • to a higher level of consciousness than that of the masses of people. The
    • certain thought is recommended, people will embark upon it with
    • I can well picture people today who want to embark upon the path leading to
    • for many, but what good would it do to tell people that they can enter
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • People interpret Paul
    • Paul never wearied of exhorting people to develop within themselves a
    • necessary outcome of the teaching of modern theology, if only people took
    • meaning. It is important that people should face such conclusions, for
    • unless people rethink these things in time and turn to spiritual knowledge.
    • of mankind? It may be said of very many people that when they are in
    • it not essential that people should consider how a super-sensible
    • People must learn to
    • the life of the earth! There are people today who, because they cannot
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • People interpret Paul
    • Paul never wearied of exhorting people to develop within themselves a
    • necessary outcome of the teaching of modern theology, if only people took
    • meaning. It is important that people should face such conclusions, for
    • unless people rethink these things in time and turn to spiritual knowledge.
    • of mankind? It may be said of very many people that when they are in
    • it not essential that people should consider how a super-sensible
    • People must learn to
    • the life of the earth! There are people today who, because they cannot
  • Title: Agriculture Course: Address by Dr. Rudolf Steiner
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    • — that people must somehow be able to be won over “by the
    • The other people said “Well, we have done that kind of thing before;
    • people who had previously been angry became exceedingly attentive, hungry
    • in the Anthroposophical Society as a whole — good, practical people
    • fact the farmer, more than many other people, needs
    • to protect his own skin. It can easily happen that people start interfering
  • Title: Agriculture Course: Discussion after Lecture 4
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    • Of course the people of to-day will not believe that it makes any difference;
    • Nowadays, as you know, people are always wanting to “disinfect”
    • you will be laughed at, no doubt, by many people. Yet I need only remind
    • you that there are people whose flowers, grown in the window-box, thrive
    • people knew that by certain definite practices they could make themselves
    • not observed, the presence of other people disturbs them. These delicate
    • people. The conditions of life nowadays are such that it is only too
    • the people of to-day might still derive many a valuable hint from these.
    • and when those people came along with their broad-brimmed hats, introducing
    • book. In this way too it was made tasty; and of course the people used
  • Title: Agriculture Course: Discussion after Lecture 6
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    • most people were unable to write, it was easier still.
  • Title: Agriculture Course: Discussion after Lecture 8
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    • an appallingly unconscious influence; people simply do not know where
    • to-day. Even to-day you can notice how people understand the things
    • him. Things become fashionable! No one was able to imagine healing people
    • yet harmful. You know there are so and so many people on a normal farm,
  • Title: Agriculture Course: Preface
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    • that there were two types of people engaged in anthroposophical work:
    • little fruit? Why do the people concerned give so little evidence of
    • no longer contain the forces people need for this.”
    • people came to believe that only anthroposophists can practise the bio-dynamic
    • keeping down insect pests. People are beginning to realise that insect
  • Title: Agriculture Course: Supplement
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    • Steiner: If it is done with food-plants, the people who consume
    • enhanced by this “mercury manuring.” People even began to
  • Title: Agriculture Course: Lecture 1
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    • itself should really cease. So long as people do not recognise that
    • Why is it that people
    • people of to-day are not so well aware. Certain illnesses and other
    • observing the periodicity of the Sun-spots. People only fail to
    • science of these things does not yet exist; people are not yet
    • and here they show their great significance. Alas! the life of people
  • Title: Agriculture Course: Lecture 2
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    • people are wont to speak very abstractly of the influences which work
    • People to-day are
  • Title: Agriculture Course: Lecture 3
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    • alchemists and such people spoke of the Stone of the Wise, they meant
  • Title: Agriculture Course: Lecture 4
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    • to under-estimate. Yet with all their investigations nowadays, people
  • Title: Agriculture Course: Lecture 5
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    • substances — compounds or elements. Here too, however, people
    • of all. Precisely the substances people think inessential are present
    • people in human society, who have a favourable influence by their mere
    • people are fond of specialisation in all things; therefore they speak
    • unknown. If they were known, people would more readily believe such
  • Title: Agriculture Course: Lecture 6
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    • — not what proceeds from Moon, Venus and Mercury. Nowadays, people
    • but it is a very grave concern for many people). They had exhausted
    • and Venus too. As I said, people commonly imagine that the Moon merely
    • People
    • then by two and then by three people, and now you tell statistically
    • Those people
    • People
  • Title: Agriculture Course: Lecture 8
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    • by expressing themselves in this way, and thus leading people's
    • theory — I really mean it, brilliant. And when people begin to
    • certain things are known out of old tradition. People do not know why,
    • you are among many people. Everyone who is fond of you will offer you
    • have less of those movements which take their start from people who
    • has been introduced as a kind of staple food. Many people are fond of
    • to themselves and not go carrying it in all directions as people are
    • the people, working in the house — has placed our work in the
  • Title: Lecture: The Universe
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    • things were felt and people said that a certain portion of
    • past epochs, people really
    • with the earth; but modern people are no longer able to
    • closed to the external world. Modern people also view the
    • the people who took Cancer as the symbol for encompassing
    • stands for agriculture. In this sign people, of course, see
    • metabolic-limb man. People notice this, as they grow old.
    • on three,” people notice that they grow old in this
    • in which people stare at Aries without knowing that its
  • Title: Lecture: The Universe
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    • things were felt and people said that a certain portion of
    • past epochs, people really
    • with the earth; but modern people are no longer able to
    • closed to the external world. Modern people also view the
    • the people who took Cancer as the symbol for encompassing
    • stands for agriculture. In this sign people, of course, see
    • metabolic-limb man. People notice this, as they grow old.
    • on three,” people notice that they grow old in this
    • in which people stare at Aries without knowing that its
  • Title: Influence of Spiritual Beings Upon Man: Lecture I
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    • in the higher worlds as being much more complicated than people are
    • a prey to illusionary ideas, or where insane people are gathered. Such
    • There the perspective opens to us of how the character of a people can be
    • it was stated that man stands in a certain relation to his whole people
    • a certain people arises from the nourishment that it obtains. That does
    • be told you of people who more or less consciously knew how to command
  • Title: Influence of Spiritual Beings Upon Man: Lecture III
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    • as the various planets are peopled by beings who have an influence on
  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
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    • such knowledge how extraordinary seem those people who believe that
    • It may be that some people will deny that to-day, but this event was
  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • to the classical Old Testament time, the time of the Jewish people,
    • of the whole Jewish people. We know that when he said “I”
    • ancestors of the Jewish people, meant originally nothing but the length
    • suited to the particular people out of which they have been born. They
    • no matter to what people or nation it belongs. All divisions must fall
  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
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    • of time that the person could hold out without sleep. Different people
    • shown in the fact that the Archangels are leaders of whole peoples;
    • what one calls the folk spirit, the common spirit of the people or folk,
    • that those peoples who were still conscious of such a spiritual connection,
    • people. They revered as the highest God, Yahve or Jehovah. But for them
    • to grasp. When in our materialistic age people speak of the folk spirit
    • an Archangel, who leads and directs the people as a whole. This Being
    • reaches down into the animal world, and this was felt by the peoples,
    • to us by the guiding spirit of the whole people. They therefore saw
    • beasts, and so forth, which you find in the various images of the peoples.
    • that the Archangel, the guiding spirit of the people, reached down as
    • who has not only the task of guiding some people or nation, but another
    • Now the people in the Mystery centres knew well that here too guiding,
    • humanity from a very lofty height. People here and there have an inkling
    • Indian people, the Spirit of the Epoch consisted in the fact that men
    • to occupy oneself seriously with physical laws in order to people the
    • case in detail. People rise to the conception of Ages, but they do not
    • a certain view is held not among materialists alone but also by people
    • even people who are ready to acknowledge the other spiritual beings
    • Darkness; people thought: Darkness is a negation of light, light is real,
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • pulsing through our world imperceptibly to our senses. People who have
    • The enlightened man knows nothing of them. People, however, who have
    • involved in his bodily nature. There are two sorts of people. The one
    • everyday people. The other kind descend too deeply into the body. They
    • takes place. It need not frighten people, however, for the present phase
    • You will find that those standing within them will look upon those people
  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • enlightened person says that people talk of elemental beings and call
    • seen as a possibility by people of a purely amateur outlook, though
    • divinities who were known to various peoples are not fabrications of
    • It does not in the least occur to early peoples to personify in that
    • point. The people of the Old Testament expressed this by saying —
    • expression in the blood relationship of the generations. A people which
    • was particularly the case for the people of the Old Testament, and the
    • is dreamt of by modern man, people at the beginning of the Middle Ages
    • are people among us already who look on it as a lofty ideal for everyone
    • people do not dispute about them. They are in absolute agreement about
  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • people color the truth, we there have to do with a lie in the sense
    • people continually. They are at the same time spirits of prejudice.
    • back is taken. There are people today who have a much looser etheric
  • Title: Influence of Spiritual Beings Upon Man: Lecture XI
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    • through the active forces of space. People who make this inner dynamic
    • it stands solitary, it is not the whole. The people within belong to
  • Title: The Fifth Gospel: Lecture I
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    • people, where their hearts are, we have the impression that
    • people's souls which have aimed at what we call
    • deep feelings and impulses which have directed people to
    • have gone most badly for Christianity if people had to
    • Scholastics, the Church fathers; or if people were only to
    • were many people educated in the Greek way, people who had
    • truly uneducated people in respect to intellectuality, to
    • educated people. People without education pushed into the
    • other side we see intellectually superior people such as
    • highly cultured people argued against Christianity, how
    • its underlying spirit. Nevertheless those people had the
    • peoples who, like the Germanic, derived from completely
    • people, or at least seem to be united in their religious
    • in the Germanic peoples – were they the scholastic
    • relatively primitive souls who went about among the people
    • the people, and captured their hearts completely. They knew
    • deepest heart strings of their listeners. Simple people
    • among peoples who had quite other ideas in their minds,
    • peoples did, also in later centuries, is a result of
    • people think for or against it, so much so that it seems to
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  • Title: The Fifth Gospel: Lecture II
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    • tasks of life as reasonable people do, so that others do
    • they were as transformed: like people who had achieved a
    • new state of mind or soul disposition, like people who had
    • to a number of people. But those people who experienced the
    • of love, those people felt in themselves a new
    • the crevice. And when the people came in the morning the
    • even though it seems so improbable to the people of today.
  • Title: The Fifth Gospel: Lecture III
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    • name of the people to whom he belonged. In the sixth degree
    • guardian of his people. Therefore he was assigned the name
    • of the corresponding people. When someone at that time was
    • between the leaders of the ethnic group and the people of
    • reigned not only what is necessary to lead a people, but
    • and guided, but also what that nation [or people]
    • what nonsense even intelligent people can say about
    • soul that suffers. It has come to the point where people
    • people will wonder at how many people read this book
    • talents. It often happens that when people see something
    • seduced by the people's instinctual desires. Thus a
    • indication of how attracted people are to Christ even
    • draw people's attention to him. It's only
    • no earthly force could heal; he spoke to the people with
  • Title: The Fifth Gospel: Lecture IV
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    • the future of the Jewish people. It was a terrible moment
    • rituals and merged with the praying people, possessed them.
    • place of worship. Around it, however, were sad people
    • abandoned by the priests. And Jesus heard the people
    • us.” Those people cried out to Jesus. Infinite love
    • for these aggrieved people flared up in his soul. The
    • people must have noticed something of this infinite love;
    • people who had been abandoned by their priests and, as they
    • left him and the people around him who thought their god
    • troubled and burdened people who had carried him to the
    • beings united with those people.
    • those people possessed by demons. Surely no other was so
    • life itself. That became known to people who at that time
    • world over as the Essene Order. The Essenes were people who
    • thousand. People came from all over the known world and
    • lookout for especially gifted people. They were deeply
  • Title: The Fifth Gospel: Lecture V
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    • the people who dedicated themselves to that occult
    • people had ears still capable of listening to the old
    • expanses of heaven, the people are not there who have ears
    • teacher of wisdom; he wandered among the Jewish people like
    • characteristic. The people praised him highly. I can only
    • was a patient man who was open to everyone. Two people bet
    • people don't exist who could hear me; such words are
    • various peoples, much of which converged in the Mystery
    • people.
    • – the people are not there to hear it. It is all
    • why people can no longer live in their physical bodies
    • together with the Mysteries – the people are not
    • demonic. People can no longer hear what was once announced
    • during his visionary talk with the Buddha: Not all people
    • people, who are then necessarily unhappy. Then he told his
    • onto other people. He felt himself drawn to Ahriman and
    • on people when they overestimate themselves, have too
    • are completely different people; they truly need to turn
    • Ahriman said that the people below are forced to nourish
    • common people. Ahriman's saying about bread had left
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  • Title: Lecture: Reading the Pictures of the Apocalypse: Introduction
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    • physical world is considered valid, while people interested in spiritual
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • people who had no knowledge of the mystery religions. An essential part
    • in the womb of the Hebrew peoples; fourth, the Greco-Latin cultural
    • through the powerful element of the new peoples under the mighty impulse
    • people live. The future resides in the hearts of men and women. The
    • an expression of that individual's karma, then people will separate
    • the reign of the chosen people.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • people who had no knowledge of the mystery religions. An essential part
    • in the womb of the Hebrew peoples; fourth, the Greco-Latin cultural
    • through the powerful element of the new peoples under the mighty impulse
    • people live. The future resides in the hearts of men and women. The
    • an expression of that individual's karma, then people will separate
    • the reign of the chosen people.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Two
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    • only a few specially chosen people were initiated. After severe testing
    • room filled with people; only when they begin to speak do they reveal
    • and other Germanic peoples. The myths and legends are pictorial
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
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    • If those people who are members of the theosophical movement were not
    • history of humankind. The people of the twentieth century cannot really
    • Only later when people have again become spiritual will that be possible.
    • of human beings as something that concerns all of humankind. People's
    • not to be troubled by people's mistakes; they themselves must atone
    • world saying: It doesn't matter if people tear me apart, I must present
    • body; in Pergamon people worked especially on the astral body.
    • the sensual, the elemental gets its due — those people were called
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
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    • What we refer to as the various peoples or folk groups cultivate particular
    • the heavenly manna. But there are regions where people do not develop
    • two prophets in addition to the leader of humankind, whom the people
    • of Cain or the people of Cain. Those who have received revelations from
    • people could not yet understand. But he did point to them with signs.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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    • any of this, people in the various regions of the Occident believed
    • in a more inner way. At that time people began to see the kingdom of the
    • chaotic forms seen in ordinary people. This shows itself as the results
    • in the mysteries of various ancient peoples. But initiation was different
    • the people that the Messiah would appear, that the Messiah would come
    • world than those people who had descended deeper into matter. He was
    • in the spiritual world as its crowning, and such people understood the
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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    • clairvoyant and magical powers. Those people in Atlantis best able to
    • compare to the people most highly gifted with powers of clairvoyance in
    • selection of people who had nothing left of the ancient magic. Like
    • primitive forms. The simplest people were precisely those best suited
    • to the middle of Asia. Those were the people whose consciousness was
    • people who have not undergone this transformation dissolves at death into
    • on the health and spiritual discipline of the people so that he developed,
    • were in external life simple people; they had their I and their astral
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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    • back we go the less people appear as individuals. If we go far back
    • into Atlantean times we no longer see people as individual beings but
    • At that time the people in middle Europe felt themselves to be members
    • physical nature the most. The occultist refers to them as the bull people.
    • The people whose etheric body was developed the most, the aggressive
    • people, the powerful ones, were called the lion people. A third group
    • people who could be called the eagles, who had already developed a strong
    • These four groups of people
    • the earth below. The bull people at that time had developed their digestive
    • system the most; the lion people their heart and blood circulation ... [gap
    • of people has brought about the drying up, the desolation of those regions
    • the middle as a sign for the love that will unite people who will then
    • achieve nothing. But if people are given wisdom, knowledge of evolution,
    • of black magic. The writer of the Apocalypse always spoke of these people
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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    • people of the second cultural epoch, the age of Zarathustra. He speaks to
    • teaching. Indications are given everywhere in these writings that people
    • the great Zarathustra admonished the people to work with the earth but
    • not to become slaves of matter. The power that wants to mislead people
    • To the extent that people came increasingly to like this physical world,
    • Greco-Latin age when people had become so fond of physical matter that
    • It is not merely a legend that people went into darkness when they
    • turns his clairvoyant vision to the fact that these are people who are
    • Such people would gradually lose devachan; kamaloca would last longer and
    • With these words the people were told: The I am has sent me to
    • this teaching. How will there be people in the future who can understand
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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    • people must find the connection to true wisdom. Let us assume that the
    • in terms of external science, outstanding people such as Marcus Aurelius,
    • thinking these people all stood at the highest level.
    • in all of this because the souls of the people living at that time were
    • must reach the point where it can lead people increasingly to permeate
    • be only a small band of people who understand Theosophy in our age;
    • evolution will be such that more and more people will gather together
    • age will have neither people who glow with enthusiasm for the spiritual,
    • these people will be too blase. Very little of the Indian, the first
    • that here below on the earth, people living in increasingly dense and
    • people who have understood the call of the master today will be carried
    • humanity. If only a few people are entangled with matter, the community
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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    • the Semitic people, just as highly educated Europeans would have to
    • understood to the Semitic people. An example of such a personality would
    • centuries we then see people who received into their own astral bodies the
    • the eleventh, twelfth, and thirteenth centuries such people became
    • many people present today carrying something like a copy of the various
    • More and more we see how in our fifth age there are people who must
    • rely on themselves, on their own I. Such inspired people will become
    • in the time of Francis of Assisi. All of these humble people let themselves
    • be proclaimed as Theosophy. Those people simply no longer exist who,
    • inspires them. Today only those people who feel that Theosophy speaks
    • the fifth letter in the Apocalypse how the people of the fifth cultural
    • a particular people or place. Those who hear the call of spiritual wisdom
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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    • will be rather a class of good people and a class of evil people. Let
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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    • ancient India, people still had faith in their Atlantean incarnations. In
    • ancient Indian times, people saw their position in life as the consequence
    • will appear as a humanity that has been outwardly vanquished. The people
    • stronger. People will master the forces of nature to a high degree, as we
    • the sealed human beings. Such people must take into themselves
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Ten
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    • that in the fifth age, after the war of all against all, people will
    • people will have been pushed down. This is why the writer of the Apocalypse
    • sees the spiritualized people hovering above with the others bound to
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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    • never he saved. So, these spiritualized people come forth once more
    • 17:15 And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues. \
    • 18:4 And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. \
    • The people who have been saved
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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    • Then the various groups of people who have matured will be united in
    • These are the people who
    • seal is broken the “people of twelve” will appear.
  • Title: Lecture: The Templars
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    • in history whereby the peoples of Europe sought in their own way to come
    • people may think this; they may think that, with their intellect, they can
    • terrible way. For what is contained in this mystery would, if people of lower
    • cosmos in the most varied manner — in one way in the case of people who
    • What people profess with words is however of little account; the important
    • spirit. That people were unable in the 18th century and have continued to be
    • centuries, by Galvani and Volta. People give far too little thought to such
    • electric current. And it happened such a little while ago! People do not
    • proceed in the simple, straightforward way in which people are inclined to
    • certain minds came upon such truths. For the fact that people went on such
    • spiritual world, puts together his words in the superficial way that people
  • Title: Lecture: The Templars
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    • in history whereby the peoples of Europe sought in their own way to come
    • people may think this; they may think that, with their intellect, they can
    • terrible way. For what is contained in this mystery would, if people of lower
    • cosmos in the most varied manner — in one way in the case of people who
    • What people profess with words is however of little account; the important
    • spirit. That people were unable in the 18th century and have continued to be
    • centuries, by Galvani and Volta. People give far too little thought to such
    • electric current. And it happened such a little while ago! People do not
    • proceed in the simple, straightforward way in which people are inclined to
    • certain minds came upon such truths. For the fact that people went on such
    • spiritual world, puts together his words in the superficial way that people
  • Title: An Occult Physiology: Lecture 2: Human Duality
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    • people in the past spoke of “life-force.” Rather does
  • Title: An Occult Physiology: Lecture 3: Co-operation in the Human Duality
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    • physiology, accepted, let us say, as possible ideas, so that people
    • feeling of men and of peoples, it is verified that in pictorial
    • traditions contain real physiology. When once people begin to fathom
    • now from the “pictures” belonging to the different peoples,
  • Title: An Occult Physiology: Lecture 4: Man's Inner Cosmic System
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    • it. When people approach such parts they may feel discrepancies such
    • if it were, people could always say: “Very well, then; if the
    • Many people, it is
    • psychologic-physical parallelism, result from the fact that people
  • Title: An Occult Physiology: Lecture 7: The Conscious Life of Man
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    • clearly in their functions, in the case of some people at any rate,
    • “Thinking is a process of salt-formation”; for people
  • Title: An Occult Physiology: Lecture 8: The Human Form and its Co-ordination of Forces
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    • where there is far too much fanaticism. For at most people can take
    • people who are not willing at the present time to accept it. But, if
  • Title: Genesis: Lecture II
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    • science.” I am thinking more of people in the outside world
  • Title: Genesis: Lecture IV
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    • lectures at other places, and people will then see that we are fully
    • itself. There may of course be such people; but it must be objected
  • Title: Genesis: Lecture V
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    • present day, when people scorn to penetrate to fundamental realities,
    • peoples over whom for a specific period a Time-Spirit holds sway.
  • Title: Genesis: Lecture VI
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    • various ages and various peoples what we have first established
    • what has come down from a people who worshipped the Elohim, and what
    • has been handed down by a people who worshipped Jahve. And whoever
    • one people, and the second from the other. It is astonishing that the
  • Title: Genesis: Lecture VII
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    • death. But so far as humanity as a whole is concerned, people
  • Title: Genesis: Lecture VIII
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    • people the earth, something like a gradual densification of the human
  • Title: Genesis: Lecture X
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    • tradition, they justify any other interpretation. At least people
  • Title: Paths to Knowledge of Higher Worlds
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    • against the efforts of natural science, as so many people believe; on
    • Anthroposophy clearly recognises that people are quite right when in
    • possessed by a few people, but it takes as its foundation forces
    • meaning of the word, is not understood in the right way if people
    • Activity called forth many misunderstandings, because people simply
    • psychopathic people due to the fact that certain memories are blotted
    • can see this tableau in the same way in which certain people in
    • that even in the first decades of the 19th century people should have
    • speculations, simply based on the fact that people are unwilling to
    • amateurish way adopted by so many people, but because Anthroposophy
    • materialism, for in spiritism people not only wish to establish the
    • which now hold sway are largely due to the fact that people forget
    • people who say: The physical aspect of the world is something low,
  • Title: Paths to Knowledge of Higher Worlds
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    • against the efforts of natural science, as so many people believe; on
    • Anthroposophy clearly recognises that people are quite right when in
    • possessed by a few people, but it takes as its foundation forces
    • meaning of the word, is not understood in the right way if people
    • Activity called forth many misunderstandings, because people simply
    • psychopathic people due to the fact that certain memories are blotted
    • can see this tableau in the same way in which certain people in
    • that even in the first decades of the 19th century people should have
    • speculations, simply based on the fact that people are unwilling to
    • amateurish way adopted by so many people, but because Anthroposophy
    • materialism, for in spiritism people not only wish to establish the
    • which now hold sway are largely due to the fact that people forget
    • people who say: The physical aspect of the world is something low,
  • Title: Errors in Spiritual Investigation
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    • spiritual world can be observed particularly in the people who deny
    • the existence of such a world. Among such people are also many who
    • portion of those people who are theoretical materialists or
    • People who become subject to this leaning become, rather than
    • compared in this realm to certain other people. Until recently, there
    • real, that is physical. There have been countless people who have
    • Maeterlinck is equivalent to those people trying to square the circle
  • Title: Errors in Spiritual Investigation
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    • spiritual world can be observed particularly in the people who deny
    • the existence of such a world. Among such people are also many who
    • portion of those people who are theoretical materialists or
    • People who become subject to this leaning become, rather than
    • compared in this realm to certain other people. Until recently, there
    • real, that is physical. There have been countless people who have
    • Maeterlinck is equivalent to those people trying to square the circle
  • Title: Lecture: Wonders of the World: About the Transcripts of Lectures
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    • familiar with basic content of Anthroposophy. I could address them as people
  • Title: Lecture: Wonders of the World: Lecture 1
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    • blessing for diverse peoples. The continuation of this mystic lore as
    • are not aiming at what people call art today; what we want is that in
  • Title: Lecture: Wonders of the World: Lecture 2
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    • thought even of people as recent as the Greeks. When the modern man
  • Title: Lecture: Wonders of the World: Lecture 3
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    • countless modern souls. People like Strader are very numerous today.
    • To such people it is a necessity to inquire into the characteristics
    • macrocosm and consequently peopled the world with the gods who were
  • Title: Lecture: Wonders of the World: Lecture 4
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    • be found among all peoples of such individualities, not only in
    • Chaldea and Egypt, but among all the peoples of that time; they tell
  • Title: Lecture: Wonders of the World: Lecture 5
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    • towards their gods is in sharp contrast to that of another people. We
    • Jahve, will have no doubt that the Hebrew people knew that the
    • contrast between these two peoples, and the singularity of the
    • Hebrew people. Union with the hierarchy of the Elohim is life, and
    • ‘Some people are very queer, they get worked up about all sorts
  • Title: Lecture: Wonders of the World: Lecture 6
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    • which we have as many examples as the people we know on Earth. We
  • Title: Lecture: Wonders of the World: Lecture 7
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    • knowledge an exceptionally able thinker. People come and say:
    • soul should be strong enough to avoid the experience so many people
    • a question of external science, these people are paragons of logic,
    • not the important people. The important Beings were those visible to
    • recommended by people who know nothing of reality — but the way
    • Masters of Wisdom and of the Harmony of Feelings’ people would
  • Title: Lecture: Wonders of the World: Lecture 8
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    • people, even in those who have some acquaintance with Spiritual
    • and people will realise that it is impossible to understand man or
    • Moon evolutions; people will then see how very naive, how
    • the ancient Hebrew people, Jahve. Jahve or Jehovah is the reflection
    • have spoken of Me.’ Christ knew well that when, of old, people
  • Title: Lecture: Wonders of the World: Lecture 10
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    • see how shortsighted are the people who say that Spiritual Science
    • abandoned, since people have seen that it leads nowhere, but the
  • Title: Deeper Secrets: Contents
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    • ancient Hebrew people. To this end, the particular bodily
    • ancient Hebrew people in the coming of Jesus of Bethlehem. The
  • Title: Deeper Secrets: Lecture I
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    • is the offspring of His own people the ancient Hebrew race. And we shall
    • come to realise why the blood of this people had to be prepared in a
    • of this people for the whole world, of the birth of the new era, of the
    • minds to Christ-Jesus as the offspring of the ancient Hebrew people,
  • Title: Deeper Secrets: Lecture II
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    • Hebrew people. It attempts to set out the part played by the ancient
    • Hebrew people in the whole evolutionary process of mankind. It might
    • from the Hebrew people, and that this implies nothing more than that
    • Hebrew people can no longer be clouded by any mistaken feeling. The
    • constitution of the ancient Hebrew people had to be just what it was,
    • of the ancient Persian people, this great being had been developing
    • the whole history of the ancient Hebrew people had to take the course
    • happened to the ancient Hebrew people had to be directed in such a way
    • was the Hebrew people which was chosen for this task, to the end that
    • people. And in Abraham, the progenitor of this people, such an
    • Abraham, the mission of a whole people. Abraham's spiritual constitution
    • heredity, within a people linked by blood-relationship, could
    • have sacrificed the whole Hebrew people, all that he himself was, and
    • people. In this people everything must be so regulated as to ensure
    • this people multiply and spread on the earth shall be governed by the
    • in heaven. The propagation of the Hebrew people was to be regulated
    • and descent, through their generations, of the Hebrew people.
    • Hebrew people progresses, these Abrahamitic faculties are transmitted
    • people, he is not tolerated within the community. Antipathy against this
    • thrust out from his people, because the gift he possesses is not in
    • Maximum number of matches per file exceeded.
  • Title: Deeper Secrets: Lecture III
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    • in the last lecture about the mission of the ancient Hebrew people and
    • how Christ-Jesus sprang from this people. In studying the Gospels our aim
    • part played by the ancient Hebrew people in the general evolution of
    • of this people.
    • mission differed from that of the other pre-Christian peoples. To the
    • knowledge is to be found among all the peoples of antiquity. We may speak
    • considerable residue of the old clairvoyance still survived in the people
    • pre-Christian times, with the one exception of the ancient Hebrew people.
    • people, who would inherit these qualities from him and transmit them
    • distinguishing the character of this people from that of the other
    • peoples of antiquity.
    • vestiges remained, even in this people. It was so in the case of Joseph
    • who in this respect still had much in common with the other peoples.
    • of the pre-Christian peoples. The development of the new faculties was
    • Why was a people prepared
    • in this definite way? Why had a people to be chosen for separation from
    • everywhere people came forward proclaiming the imminent return of Christ,
    • and understanding it. The position of these people reminds one of the
    • people who are constantly talking about a Christ who is to come again.
    • made for the coming of Christ, how the Hebrew people, with the qualities
    • Maximum number of matches per file exceeded.
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • the kind of way people would still like to hear it spoken of in many
    • people's present-day aspirations for knowledge, which are none the
    • people pass judgment on one or another aspect of anthroposophy you
    • anthroposophy were to speak along the lines that people nowadays call
    • presenting a point of view still popular with many people who find it
    • many people nowadays have the most detrimental illusions. Today,
    • the present stage of human evolution. If those people who speak
    • facts that people on the one hand find really incomprehensible
    • people on the other hand consider unnecessary, because they do
    • one hand people think the body is something external to themselves,
    • people still disbelieve today — we are only at the beginning of
    • throughout our life. You see, this approach, that people in many
    • science and has taken general hold of people's minds. This scientific
    • people believe) or from the surface of the skin to the nerve centre
    • exchange into will through the motor nerves, the will nerves. People
    • why people believe the motor nerves to be the bearer of the will is
    • people do not like the term yet. Again it is by means of direct
    • history; if we ignore this, we can say that people nowadays regard
    • Golgotha, the nature of which can never be understood if people try
    • super-sensible being. Therefore it also happened that people had less
    • Maximum number of matches per file exceeded.
  • Title: The Supersensible Being of Man and the Evolution of Mankind
    Matching lines:
    • the kind of way people would still like to hear it spoken of in many
    • people's present-day aspirations for knowledge, which are none the
    • people pass judgment on one or another aspect of anthroposophy you
    • anthroposophy were to speak along the lines that people nowadays call
    • presenting a point of view still popular with many people who find it
    • many people nowadays have the most detrimental illusions. Today,
    • the present stage of human evolution. If those people who speak
    • facts that people on the one hand find really incomprehensible
    • people on the other hand consider unnecessary, because they do
    • one hand people think the body is something external to themselves,
    • people still disbelieve today — we are only at the beginning of
    • throughout our life. You see, this approach, that people in many
    • science and has taken general hold of people's minds. This scientific
    • people believe) or from the surface of the skin to the nerve centre
    • exchange into will through the motor nerves, the will nerves. People
    • why people believe the motor nerves to be the bearer of the will is
    • people do not like the term yet. Again it is by means of direct
    • history; if we ignore this, we can say that people nowadays regard
    • Golgotha, the nature of which can never be understood if people try
    • super-sensible being. Therefore it also happened that people had less
    • Maximum number of matches per file exceeded.
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • already familiar with this thought, which the clever people of our
    • Now let us, to begin with, consider what people call
  • Title: The Year as a Symbol of the Great Cosmic Year
    Matching lines:
    • already familiar with this thought, which the clever people of our
    • Now let us, to begin with, consider what people call
  • Title: On the Duty of Clear, Sound Thinking
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    • As a beginning, a group of people, however small, must
    • people may disbelieve it — the faith in authority has never
    • authority. People live to-day entirely under the impression that they
    • If information on any subject be desired, people go to
    • last they are reached, make people say: true, true, true — and
    • People will never be able to take the right interest
    • of the spiritual worlds. People will not believe that this is not
    • people cannot to-day grasp with their thought what the seer derives
    • people do not wish to go any further, the thought is frozen in, they
    • people are fully infected by such kind of thoughts, they say: Yes,
    • philosophers and scientists. It is but seldom that people recognise
    • tone to science; people laid the greatest value on the results of
    • people want. At the present day we have reached the point, when all
    • made. What is the use of people saying to-day that they have no faith
    • much the individual assertions that people make, it is the Ahrimanic
    • or Luciferic characteristics which at once lay hold on people, so
    • work disappeared from the minds of educated people. Opposition to old
    • great man, and given out as a great authority and if people put
    • great misery of our time. I am fully convinced that countless people
    • recognised — that people do not recognise that the greatest
    • Maximum number of matches per file exceeded.
  • Title: On the Duty of Clear, Sound Thinking
    Matching lines:
    • As a beginning, a group of people, however small, must
    • people may disbelieve it — the faith in authority has never
    • authority. People live to-day entirely under the impression that they
    • If information on any subject be desired, people go to
    • last they are reached, make people say: true, true, true — and
    • People will never be able to take the right interest
    • of the spiritual worlds. People will not believe that this is not
    • people cannot to-day grasp with their thought what the seer derives
    • people do not wish to go any further, the thought is frozen in, they
    • people are fully infected by such kind of thoughts, they say: Yes,
    • philosophers and scientists. It is but seldom that people recognise
    • tone to science; people laid the greatest value on the results of
    • people want. At the present day we have reached the point, when all
    • made. What is the use of people saying to-day that they have no faith
    • much the individual assertions that people make, it is the Ahrimanic
    • or Luciferic characteristics which at once lay hold on people, so
    • work disappeared from the minds of educated people. Opposition to old
    • great man, and given out as a great authority and if people put
    • great misery of our time. I am fully convinced that countless people
    • recognised — that people do not recognise that the greatest
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • The Peoples of the Earth in the Light of Anthroposophy
    • THE PEOPLES
    • are capable of flowing through the souls of the peoples of the Earth. In
    • uniting the different peoples of the Earth and this also intensifies
    • will not suffice to unite the peoples of the Earth. A conscious and
    • the other hand, the peoples of the Earth have not yet reached the
    • among the peoples, whereas the new instincts of mankind call out for
    • enough simply to travel among other peoples or to be led there by
    • never bring about mutual understanding between the peoples. To travel
    • and live among other peoples is not enough, any more than cursory
    • peoples and nations? It cannot inhere merely in speech or language or
    • in those things we observe in the daily life of the peoples, for this
    • when we want to speak intelligibly of a nation or people as an
    • external life, which justifies us in speaking of a nation or a people
    • or a people is only a totality of so many individuals. Before we can
    • nation or a people as a real being — of a super-sensible order,
    • of course. When he perceives the spiritual, a foreign people is
    • into the real being of a nation or a people, and super-sensible
    • among the peoples of the Earth. And here it is above all necessary to
    • impossible to characterise all the individual peoples. All that can
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • The Peoples of the Earth in the Light of Anthroposophy
    • THE PEOPLES
    • are capable of flowing through the souls of the peoples of the Earth. In
    • uniting the different peoples of the Earth and this also intensifies
    • will not suffice to unite the peoples of the Earth. A conscious and
    • the other hand, the peoples of the Earth have not yet reached the
    • among the peoples, whereas the new instincts of mankind call out for
    • enough simply to travel among other peoples or to be led there by
    • never bring about mutual understanding between the peoples. To travel
    • and live among other peoples is not enough, any more than cursory
    • peoples and nations? It cannot inhere merely in speech or language or
    • in those things we observe in the daily life of the peoples, for this
    • when we want to speak intelligibly of a nation or people as an
    • external life, which justifies us in speaking of a nation or a people
    • or a people is only a totality of so many individuals. Before we can
    • nation or a people as a real being — of a super-sensible order,
    • of course. When he perceives the spiritual, a foreign people is
    • into the real being of a nation or a people, and super-sensible
    • among the peoples of the Earth. And here it is above all necessary to
    • impossible to characterise all the individual peoples. All that can
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • of the peoples and as an enactment in the highest
    • and through their pupils to the whole people. They said:
    • and through them to the people. For like all Initiates, those
    • Initiates wanted to explain to their pupils and to all the people
    • and after the migrations of the peoples from West to East,
    • the Indian people, of the reality of a spiritual world, for
    • the great Spirit of the future. To the Indian people it was
    • intimate pupils, and again to all the people, Zarathustra
    • all the people of ancient Egypt. In the legend of Osiris may
    • the people were blessed in that Osiris ruled in the Land of Egypt
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
    Matching lines:
    • of the peoples and as an enactment in the highest
    • and through their pupils to the whole people. They said:
    • and through them to the people. For like all Initiates, those
    • Initiates wanted to explain to their pupils and to all the people
    • and after the migrations of the peoples from West to East,
    • the Indian people, of the reality of a spiritual world, for
    • the great Spirit of the future. To the Indian people it was
    • intimate pupils, and again to all the people, Zarathustra
    • all the people of ancient Egypt. In the legend of Osiris may
    • the people were blessed in that Osiris ruled in the Land of Egypt
  • Title: Lecture: Some Characteristics of To-day
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    • Many people, it is true, do not notice this, for the most important
    • how it all came about. This was indeed the case. People ask how it
    • People tell themselves
    • ourselves: Were these people really “within” the
    • what their intellects had thought out? People ought more and more to
    • the terrible nature of present world-events, discovers what people
    • to-day. How helpless, in the main, is the great majority of people in
    • this they led humanity into misfortune. People must impress this fact
    • of view and previous conceptions of life; yet people cling firmly to
    • opponents except inner comfort and laziness of soul. People cannot
    • people are no longer accustomed to use anything but their physical
    • people say they do not understand the anthroposophic outlook —
    • glad people are when they can escape the great tasks and riddles of
    • important problems of our age, people grew uncomfortable. Then
    • dramatic art. People grew uncomfortable when one spoke to them
    • need to believe it; it was “only” art. People felt an
    • about them. Yet people went to the theatre to see Hauptmann's
    • take it seriously, for it was “just” art. People took
    • with a new “impulse,” it is the last thing that people
    • afternoon and eleven or twelve o'clock at night. Various people were
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Some Characteristics of To-day
    Matching lines:
    • Many people, it is true, do not notice this, for the most important
    • how it all came about. This was indeed the case. People ask how it
    • People tell themselves
    • ourselves: Were these people really “within” the
    • what their intellects had thought out? People ought more and more to
    • the terrible nature of present world-events, discovers what people
    • to-day. How helpless, in the main, is the great majority of people in
    • this they led humanity into misfortune. People must impress this fact
    • of view and previous conceptions of life; yet people cling firmly to
    • opponents except inner comfort and laziness of soul. People cannot
    • people are no longer accustomed to use anything but their physical
    • people say they do not understand the anthroposophic outlook —
    • glad people are when they can escape the great tasks and riddles of
    • important problems of our age, people grew uncomfortable. Then
    • dramatic art. People grew uncomfortable when one spoke to them
    • need to believe it; it was “only” art. People felt an
    • about them. Yet people went to the theatre to see Hauptmann's
    • take it seriously, for it was “just” art. People took
    • with a new “impulse,” it is the last thing that people
    • afternoon and eleven or twelve o'clock at night. Various people were
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • foreseen by a certain people, namely the Hebrews. They endeavoured to
    • Chronicle how the leaders of the ancient Hebrew people strove to
    • of the ancient Hebrew people wore these symbols on their
    • 14:41 Therefore Saul said unto the LORD God of Israel, Give a perfect lot. And Saul and Jonathan were taken: but the peopleI Sam. xiv:41
    • 14:20 And Saul and all the people that were with him assembled themselves, and they came to the battle: and, behold, every man\'s sword was against his fellow, and there was a very great discomfiture. \
    • 14:24 And the men of Israel were distressed that day: for Saul had adjured the people, saying, Cursed be the man that eateth any food until evening, that I may be avenged on mine enemies. So none of the people tasted any food. \
    • 14:26 And when the people were come into the wood, behold, the honey dropped; but no man put his hand to his mouth: for the people feared the oath. \
    • 14:27 But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped it in an honeycomb, and put his hand to his mouth; and his eyes were enlightened. \
    • 14:28 Then answered one of the people, and said, Thy father straitly charged the people with an oath, saying, Cursed be the man that eateth any food this day. And the people were faint. \
    • 14:30 How much more, if haply the people had eaten freely to day of the spoil of their enemies which they found? for had there not been now a much greater slaughter among the Philistines? \
    • 14:31 And they smote the Philistines that day from Michmash to Aijalon: and the people were very faint. \
    • 14:32 And the people flew upon the spoil, and took sheep, and oxen, and calves, and slew them on the ground: and the people did eat them with the blood. \
    • 14:33 Then they told Saul, saying, Behold, the people sin against the LORD, in that they eat with the blood. And he said, Ye have transgressed: roll a great stone unto me this day. \
    • 14:34 And Saul said, Disperse yourselves among the people, and say unto them, Bring me hither every man his ox, and every man his sheep, and slay them here, and eat; and sin not against the LORD in eating with the blood. And all the people brought every man his ox with him that night, and slew them there. \
    • 14:38 And Saul said, Draw ye near hither, all the chief of the people: and know and see wherein this sin hath been this day. \
    • 14:39 For, as the LORD liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die. But there was not a man among all the people that answered him. \
    • 14:40 Then said he unto all Israel, Be ye on one side, and I and Jonathan my son will be on the other side. And the people said unto Saul, Do what seemeth good unto thee. \
    • 14:41 Therefore Saul said unto the LORD God of Israel, Give a perfect lot. And Saul and Jonathan were taken: but the people escaped. \
    • hosts of people from all over Europe, from Spain, Italy and France,
    • with the result that people are only too ready to acknowledge some
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
    Matching lines:
    • foreseen by a certain people, namely the Hebrews. They endeavoured to
    • Chronicle how the leaders of the ancient Hebrew people strove to
    • of the ancient Hebrew people wore these symbols on their
    • 14:41 Therefore Saul said unto the LORD God of Israel, Give a perfect lot. And Saul and Jonathan were taken: but the peopleI Sam. xiv:41
    • 14:20 And Saul and all the people that were with him assembled themselves, and they came to the battle: and, behold, every man\'s sword was against his fellow, and there was a very great discomfiture. \
    • 14:24 And the men of Israel were distressed that day: for Saul had adjured the people, saying, Cursed be the man that eateth any food until evening, that I may be avenged on mine enemies. So none of the people tasted any food. \
    • 14:26 And when the people were come into the wood, behold, the honey dropped; but no man put his hand to his mouth: for the people feared the oath. \
    • 14:27 But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped it in an honeycomb, and put his hand to his mouth; and his eyes were enlightened. \
    • 14:28 Then answered one of the people, and said, Thy father straitly charged the people with an oath, saying, Cursed be the man that eateth any food this day. And the people were faint. \
    • 14:30 How much more, if haply the people had eaten freely to day of the spoil of their enemies which they found? for had there not been now a much greater slaughter among the Philistines? \
    • 14:31 And they smote the Philistines that day from Michmash to Aijalon: and the people were very faint. \
    • 14:32 And the people flew upon the spoil, and took sheep, and oxen, and calves, and slew them on the ground: and the people did eat them with the blood. \
    • 14:33 Then they told Saul, saying, Behold, the people sin against the LORD, in that they eat with the blood. And he said, Ye have transgressed: roll a great stone unto me this day. \
    • 14:34 And Saul said, Disperse yourselves among the people, and say unto them, Bring me hither every man his ox, and every man his sheep, and slay them here, and eat; and sin not against the LORD in eating with the blood. And all the people brought every man his ox with him that night, and slew them there. \
    • 14:38 And Saul said, Draw ye near hither, all the chief of the people: and know and see wherein this sin hath been this day. \
    • 14:39 For, as the LORD liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die. But there was not a man among all the people that answered him. \
    • 14:40 Then said he unto all Israel, Be ye on one side, and I and Jonathan my son will be on the other side. And the people said unto Saul, Do what seemeth good unto thee. \
    • 14:41 Therefore Saul said unto the LORD God of Israel, Give a perfect lot. And Saul and Jonathan were taken: but the people escaped. \
    • hosts of people from all over Europe, from Spain, Italy and France,
    • with the result that people are only too ready to acknowledge some
  • Title: Universal Human: Lecture One: Individuality and the Group-Soul
    Matching lines:
    • meaning for human beings in the present age. People who think will
    • epoch are already being prepared. Roughly speaking, people in our
    • Indian period people had different soul qualities than they did
    • the task of anthroposophy to offer people the possibility of
    • prepared in our time that a great many people will have quite
    • again in the sixth. The capacities of a great number of people living
    • incarnation; of course, for other people, this change will not happen
    • consciously felt himself to be a member of this people understood,
    • describe these feelings of the Hebrew people as a spiritual
    • was not so frequent among the ancient Hebrews as among other peoples,
    • the peculiarity of the Hebrew people as a whole. Nowadays,
    • belonging to the Hebrew people. They felt that what came to
    • expression in Abraham was the group-soul of the people.
    • peoples of that time. Humanity in general goes back to group-souls.
    • phenomena of life, such as the resemblance of certain people not only
    • people can be divided into categories, and everyone will fit into one
    • there are still different peoples. The boundaries between the nations
    • must seek to unite people of all races and nations, and to bridge the
    • divisions and differences between various groups of people. The old
    • right way. The anthroposophical movement is to help people become
    • Maximum number of matches per file exceeded.
  • Title: Universal Human: Lecture Two: The God Within and the God of Outer Revelation
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    • Now, if people did not love
    • printing, they were not available to all people but were read only by
    • a few people. These few were spiritual leaders. The content of the
    • gospels was then taught to other people in a way they could
    • understand. Now we have to ask if those few people who read the
    • matter, we soon notice that people's whole world of feeling toward
    • terms with these contradictions? On account of the Gospels, people in
    • around. People look at it and remember the picture, thinking
    • people say it cannot possibly be the same bouquet because the two
    • People back then felt they had to look up to the Christ event with
    • Christianity. You do not learn what Buddhism is nowadays from people
    • what Zarathustrianism really is from people who want to explain its nature
    • in the Hebrew people through purely physical heredity. This had to be
    • look at ancient times, we find that people had other faculties of
    • clairvoyance. Back then, people could not look at the world in the
    • weaker so people could develop our modern way of thinking and our
    • of people must first appear in one person. Thus, the faculties having
    • more advanced clairvoyant vision than other people had. It was not
    • ancient Hebrew people, and we will understand what it was when
    • we consider people in other civilizations who had dim
    • Maximum number of matches per file exceeded.
  • Title: Universal Human: Lecture Three: The Lord of the Soul
    Matching lines:
    • people.
    • could not be otherwise in an age when people begin to write
    • and philistine, in contrast to the way it was when people still
    • shouldn't people these days believe that everything can be expressed
    • Honest people must really
    • understand this are fooling themselves. People who work
    • times humanity had a kind of clairvoyance that allowed people to grow
    • really happened when people grew thus into the spiritual world? They
    • stage in which people had to realize that their astral body was less
    • the astral body something similar to what people were to see and know
    • beings to be prepared for this I-hood, certain people on earth had to
    • soul. People knew that the word Kyrios referred to secrets of
    • reveals spiritual facts. For example, people could have a
    • people to the point where their etheric bodies were freed
    • realize what was most important in their time. People were immersed
    • the Jordan, people could feel the special importance of this epoch in
    • indicates a forward movement of the sun.” These learned people,
    • people expressed things at that time.
    • the phenomenon that looks like a human being. People are nothing as
    • it is important to realize that in ancient times people were aware of
    • Maximum number of matches per file exceeded.
  • Title: Universal Human: Lecture Four: The Universal Human: The Unification of Humanity through the Christ Impulse
    Matching lines:
    • is largely because people nowadays have a hard time getting used to
    • quite natural that people then try to find out, on the basis of the
    • especially in inventive people and persons of genius — etheric
    • the fifth one, in which we live, people would have had to develop
    • “human being” for all people on earth would have seemed
    • effective, then people would indeed be much more alike.
    • people who think themselves cleverer than the cosmic wisdom —
    • Such people say, “If there are mighty divine beings, could they
    • people.
    • people picture Ahriman and Lucifer as evil beings — albeit much
    • fully understood by all people because the old still exists alongside
    • the new. Today, people hardly understand the community of life in the
    • number of people can more and more grasp, think, and feel what
    • is really asking too much. After all, just think how unwilling people
    • significance in human evolution. Just think how unwilling people are
    • epoch as its pivotal point. To accept such truths, people need to
    • spite of the outer differences between people — was revived
    • people will realize that this is indeed what the good gods had
    • people to understand human evolution showing and telling them what is
    • Goetheanum, some people have said that a true work of art must be
    • Maximum number of matches per file exceeded.
  • Title: Universal Human: Back Cover
    Matching lines:
    • peoples. To avert this threat of the fragmentation of our species, we
    • of race and seek to unite people of all ‘races’ and
    • of all peoples and races, divided in the course of human evolution by the
  • Title: Lecture: Nervous Conditions in Our Time
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    • also another form, where people do not know what to do with
    • during recent months. People began to perceive how very
    • other things, it is extremely harmful for our time that many people
    • forgetfulness of many people. It is often said that such
    • avoided if people were less forgetful. And who can claim to be
    • of habit for people to hold such thoughts when they take things off
    • you ever seen people who have to write much in their profession
    • People would realise that this is a healthy thing. The point is that
    • see that in ordinary modern life people do not do such things as would
    • the evening, people are generally too tired to harbour such thoughts.
    • But when Anthroposophy begins to penetrate into their souls, people
    • people will quickly see the very good results that can be achieved if
    • Very few people know what they look like from behind while they are
    • that people never know what they shall do; nay, they do not know what
    • command of the Ego over the astral body. Some people cannot bring
    • the same thing. Look out into life, and you will see that people are
    • No doubt you have sometimes met people so weak in their will that
    • confronted by two different people. One of them says: ‘Do
  • Title: Lecture: Nervous Conditions in Our Time
    Matching lines:
    • also another form, where people do not know what to do with
    • during recent months. People began to perceive how very
    • other things, it is extremely harmful for our time that many people
    • forgetfulness of many people. It is often said that such
    • avoided if people were less forgetful. And who can claim to be
    • of habit for people to hold such thoughts when they take things off
    • you ever seen people who have to write much in their profession
    • People would realise that this is a healthy thing. The point is that
    • see that in ordinary modern life people do not do such things as would
    • the evening, people are generally too tired to harbour such thoughts.
    • But when Anthroposophy begins to penetrate into their souls, people
    • people will quickly see the very good results that can be achieved if
    • Very few people know what they look like from behind while they are
    • that people never know what they shall do; nay, they do not know what
    • command of the Ego over the astral body. Some people cannot bring
    • the same thing. Look out into life, and you will see that people are
    • No doubt you have sometimes met people so weak in their will that
    • confronted by two different people. One of them says: ‘Do
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • respects, shaken old, traditional beliefs, and although many people
    • Many people
    • known to the majority of people, has to do with space, is the science
    • epistemologists and philosophers, and many people think with them as
    • who of all people ought to know what takes place when a man is
    • of thing that people who “prophesy” are wont to relate,
  • Title: Lecture: The Position of Anthroposophy among the Sciences
    Matching lines:
    • respects, shaken old, traditional beliefs, and although many people
    • Many people
    • known to the majority of people, has to do with space, is the science
    • epistemologists and philosophers, and many people think with them as
    • who of all people ought to know what takes place when a man is
    • of thing that people who “prophesy” are wont to relate,
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • nothing to do with what is usually expressed when people come and
    • people who come to Dornach to-day and maintain that something
    • into the cosmos. People believe to-day that the various drawings,
    • many circles (including artistic circles), people will probably laugh
  • Title: Lecture: Anthroposophy and the Visual Arts
    Matching lines:
    • nothing to do with what is usually expressed when people come and
    • people who come to Dornach to-day and maintain that something
    • into the cosmos. People believe to-day that the various drawings,
    • many circles (including artistic circles), people will probably laugh
  • Title: Lecture: Evil and the Power of Thought
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    • speak thus if he stood again to-day among Western people with the
    • development; one can quite well picture to oneself people of older
    • people everything sprang ultimately from love; with you everything
    • method touches the subtly graded differences of the people who sit
    • be found even among people who have come from the same milieu. But
    • autumn of this year (1921) people will be going to the Washington Conference,
    • peoples on earth may have free access to the Chinese market, and so
  • Title: Lecture: Evil and the Power of Thought
    Matching lines:
    • speak thus if he stood again to-day among Western people with the
    • development; one can quite well picture to oneself people of older
    • people everything sprang ultimately from love; with you everything
    • method touches the subtly graded differences of the people who sit
    • be found even among people who have come from the same milieu. But
    • autumn of this year (1921) people will be going to the Washington Conference,
    • peoples on earth may have free access to the Chinese market, and so
  • Title: Lecture: The Seeds of Future Worlds
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    • for people have not yet been sufficiently prepared by Spiritual
    • speak or hear in intercourse with other people, hearing and speaking
  • Title: Lecture: The Seeds of Future Worlds
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    • for people have not yet been sufficiently prepared by Spiritual
    • speak or hear in intercourse with other people, hearing and speaking
  • Title: Lecture: Realism and Nominalism
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    • held that people who consider only the outer sense-reality, or that
    • In earlier ages, people did
    • reality indeed descended from earlier quite real beings, but people
    • thoughts as something real. If we were to ask people whether they
    • long as people still found real thoughts in the things around them.
    • Miller is his son. It was more or less the same when people spoke of
    • Nature was characterized in such a way that people said — the
    • this that more importance was given to the fact that people wished to
    • all minds and people were no longer able to find in the Gospels the
    • of the Father” considered the Christ as the Son of God, people
    • because he honestly confessed that people indeed spoke of the Christ,
    • born into Time. People thought about his descent from the Father.
    • the Third Person of the Trinity, the Spirit, was considered, people
    • the upper hand, people understood nothing more of similar ideas, and
    • people interested in the connection between Father, Son and Holy
    • civilization, for narrow-minded people have no real feeling for
    • people live only in their habits. It is not possible to live entirely
    • without spirit, yet the narrow-minded people would like to live
    • whole of life, but narrow-minded people do not bother about this
    • materialistic world conception people argue as follows: —
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Realism and Nominalism
    Matching lines:
    • held that people who consider only the outer sense-reality, or that
    • In earlier ages, people did
    • reality indeed descended from earlier quite real beings, but people
    • thoughts as something real. If we were to ask people whether they
    • long as people still found real thoughts in the things around them.
    • Miller is his son. It was more or less the same when people spoke of
    • Nature was characterized in such a way that people said — the
    • this that more importance was given to the fact that people wished to
    • all minds and people were no longer able to find in the Gospels the
    • of the Father” considered the Christ as the Son of God, people
    • because he honestly confessed that people indeed spoke of the Christ,
    • born into Time. People thought about his descent from the Father.
    • the Third Person of the Trinity, the Spirit, was considered, people
    • the upper hand, people understood nothing more of similar ideas, and
    • people interested in the connection between Father, Son and Holy
    • civilization, for narrow-minded people have no real feeling for
    • people live only in their habits. It is not possible to live entirely
    • without spirit, yet the narrow-minded people would like to live
    • whole of life, but narrow-minded people do not bother about this
    • materialistic world conception people argue as follows: —
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • present inhabitants of the earth! I have said that people may wonder
    • of Golgotha. If its influence were limited to what people have
    • the learned people disputed over many things — for example,
    • learned people showed that their understanding, their conscious
    • that some people passed through experiences which roused their inner
    • certain people are, I might say, predisposed by Karma to be natural
    • becomes united with the cosmos: In ancient times, when people forgot
    • he was held up in a friendly way by people, so that he was a quarter
    • no one had noticed the accident (people were standing not far off,
    • had fallen into the river. Here cause and effect are reversed. People
    • but the people, we must realise that the Russian soul contains a
    • which must take place in [the] future. People try to tread down
    • by the spiritual life of the peoples living on its western boundary.
    • hands on the civilisation of the West, of the peoples of western
    • will go on working in other people. The burdensome, fateful content
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
    Matching lines:
    • present inhabitants of the earth! I have said that people may wonder
    • of Golgotha. If its influence were limited to what people have
    • the learned people disputed over many things — for example,
    • learned people showed that their understanding, their conscious
    • that some people passed through experiences which roused their inner
    • certain people are, I might say, predisposed by Karma to be natural
    • becomes united with the cosmos: In ancient times, when people forgot
    • he was held up in a friendly way by people, so that he was a quarter
    • no one had noticed the accident (people were standing not far off,
    • had fallen into the river. Here cause and effect are reversed. People
    • but the people, we must realise that the Russian soul contains a
    • which must take place in [the] future. People try to tread down
    • by the spiritual life of the peoples living on its western boundary.
    • hands on the civilisation of the West, of the peoples of western
    • will go on working in other people. The burdensome, fateful content
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • ignored to-day only because people cannot go back to the truly
    • is that people no longer feel that its contents can only be a
    • his statements. Like all the other people of the Middle Ages who
    • If modern people think that
    • Gods”. It would be a very good thing if several people
    • for of course they turn the heads of people in a materialistic way.
    • they are generally honest people, but this honesty does not protect
    • But there are other people
    • the present time there are numerous people and communities who do not
    • accessible. Of course, people will easily understand us if we tell
    • fact that you are at least a small number of people who strive to
  • Title: Lecture: Fundamentals of the Science of Initiation
    Matching lines:
    • ignored to-day only because people cannot go back to the truly
    • is that people no longer feel that its contents can only be a
    • his statements. Like all the other people of the Middle Ages who
    • If modern people think that
    • Gods”. It would be a very good thing if several people
    • for of course they turn the heads of people in a materialistic way.
    • they are generally honest people, but this honesty does not protect
    • But there are other people
    • the present time there are numerous people and communities who do not
    • accessible. Of course, people will easily understand us if we tell
    • fact that you are at least a small number of people who strive to
  • Title: Lecture: Cosmogony, Freedom, Altruism
    Matching lines:
    • form any sort of link between the people of those elder
    • people had a Cosmogony — that is, they
    • basis of general freedom. Only very few people in our day
    • are seen in the way people have come to regard all events
    • themselves. People prefer to be led; they prefer to be
    • that set of people? There must, after all, be a divine
    • justice somewhere!” People would like this divine
    • much further developed before people really feel themselves
    • Even otherwise quite intelligent people have been known to
    • — so say many otherwise intelligent people — for,
    • Many people say: “I must be good, so that I may have a
    • is what many people did actually get out of the ideas of
    • People in the present day may invent the most beautiful
    • deeper? It does lie deeper. People to-day are too much bent
    • have here to remember is this. The various types of people on
    • amongst the Asiatic peoples, the peoples of Asia
    • of freedom through the direct agency of the European peoples.
    • very important that people should at least recognise these
    • impossible to save it. And it cannot be saved, unless people
    • people, a second among another, a third among a third —
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Cosmogony, Freedom, Altruism
    Matching lines:
    • form any sort of link between the people of those elder
    • people had a Cosmogony — that is, they
    • basis of general freedom. Only very few people in our day
    • are seen in the way people have come to regard all events
    • themselves. People prefer to be led; they prefer to be
    • that set of people? There must, after all, be a divine
    • justice somewhere!” People would like this divine
    • much further developed before people really feel themselves
    • Even otherwise quite intelligent people have been known to
    • — so say many otherwise intelligent people — for,
    • Many people say: “I must be good, so that I may have a
    • is what many people did actually get out of the ideas of
    • People in the present day may invent the most beautiful
    • deeper? It does lie deeper. People to-day are too much bent
    • have here to remember is this. The various types of people on
    • amongst the Asiatic peoples, the peoples of Asia
    • of freedom through the direct agency of the European peoples.
    • very important that people should at least recognise these
    • impossible to save it. And it cannot be saved, unless people
    • people, a second among another, a third among a third —
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Brunetto Latini
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    • Dante arrived at the magnificent pictures of his poem, people
    • of in the superficial sense in which people often speak of it
    • These dogmas seem very strange to the ‘enlightened’ people of
    • people of today find it so easy to judge the pursuits of
  • Title: Lecture: Brunetto Latini
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    • Dante arrived at the magnificent pictures of his poem, people
    • of in the superficial sense in which people often speak of it
    • These dogmas seem very strange to the ‘enlightened’ people of
    • people of today find it so easy to judge the pursuits of
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
    Matching lines:
    • the Threefold Commonwealth, and people go to hear the
    • They all get a hearing; people, as it were, nibble at them.
    • which people today have no liking; they find it disturbing,
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
    Matching lines:
    • the Threefold Commonwealth, and people go to hear the
    • They all get a hearing; people, as it were, nibble at them.
    • which people today have no liking; they find it disturbing,
  • Title: Lecture: Yuletide and the Christmas Festival
    Matching lines:
    • persist in Middle Europe. People who during the summer were
    • rejoicing in their hearts — these same people could
    • European peoples to descend from life in the external world
    • clairvoyant faculties had persisted among all the peoples of
    • peoples over wide areas were completely given up to such a
    • Impulse. To these peoples living all over Europe it was only
    • simplest people all over Europe when they contemplated the
    • what took place among European peoples in those early times
    • regions where, when Yuletide was approaching, people of an
    • peoples with the advent of Christianity. An impulse of a
    • peoples who had been driven from Western to Eastern Hungary.
    • among the country people. Later on he told me a great deal
    • can be said about the people of earlier times. What men felt
    • that people actually experienced during those weeks? Their
    • that people liked to present, but just as the Church calendar
    • reversal of EVA: AVE-EVA. People were deeply stirred by
    • people knows what the first rule signifies. The first rule
    • half of the nineteenth century people collected these Plays,
    • century it was still possible to find people who were
    • has long since been lost! In these days, when people are apt
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Yuletide and the Christmas Festival
    Matching lines:
    • persist in Middle Europe. People who during the summer were
    • rejoicing in their hearts — these same people could
    • European peoples to descend from life in the external world
    • clairvoyant faculties had persisted among all the peoples of
    • peoples over wide areas were completely given up to such a
    • Impulse. To these peoples living all over Europe it was only
    • simplest people all over Europe when they contemplated the
    • what took place among European peoples in those early times
    • regions where, when Yuletide was approaching, people of an
    • peoples with the advent of Christianity. An impulse of a
    • peoples who had been driven from Western to Eastern Hungary.
    • among the country people. Later on he told me a great deal
    • can be said about the people of earlier times. What men felt
    • that people actually experienced during those weeks? Their
    • that people liked to present, but just as the Church calendar
    • reversal of EVA: AVE-EVA. People were deeply stirred by
    • people knows what the first rule signifies. The first rule
    • half of the nineteenth century people collected these Plays,
    • century it was still possible to find people who were
    • has long since been lost! In these days, when people are apt
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Buddha
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    • age many people feel an inherent desire to understand what really
    • It is true that most people
    • found among those peoples who set about destroying them at the
    • existing among the most primitive peoples to-day. It is becoming more
    • current among ancient peoples, though clothed in pictorial forms.
    • yet with the view that primitive peoples to-day are not typical of
    • originally all peoples possessed a lofty wisdom, derived from
    • clairvoyant powers. But facts will in time compel thinking people to
    • stream can be traced among peoples in whom the memories and instincts
    • could man know his true being. And so among those peoples who had
    • reality. Now many people do not like this, So far at least as
    • nineteenth and twentieth centuries. When such people — and they
  • Title: Lecture: Buddha
    Matching lines:
    • age many people feel an inherent desire to understand what really
    • It is true that most people
    • found among those peoples who set about destroying them at the
    • existing among the most primitive peoples to-day. It is becoming more
    • current among ancient peoples, though clothed in pictorial forms.
    • yet with the view that primitive peoples to-day are not typical of
    • originally all peoples possessed a lofty wisdom, derived from
    • clairvoyant powers. But facts will in time compel thinking people to
    • stream can be traced among peoples in whom the memories and instincts
    • could man know his true being. And so among those peoples who had
    • reality. Now many people do not like this, So far at least as
    • nineteenth and twentieth centuries. When such people — and they
  • Title: Lecture: Hygiene - a Social Problem
    Matching lines:
    • revealed in the fact that people start from certain theories: this or
    • precepts may be accepted. Wide circles of people whose concern it is
    • just said may seem paradoxical, for people do not place the
    • the people in general, either directly or indirectly through their
    • overcome by a few people here and there. These people realise that
    • people here or there have come to this conclusion does not mean that
    • people — and the others as a matter of course--still reveal a
    • not that people observe the material processes in the body and
    • these material processes. People look into the world of matter and
    • professional people devote to their training to the study of
    • systems of the human being. But because people are quite ignorant of
    • people of a mystical or theosophical turn of mind, but traces the
    • from external observation. On all sides to-day people form entirely
    • consciousness among men. For when people are able to perceive, on the
    • its comprehensive sense. There are people who only study Spiritual
    • People must by now have
    • dreamy people feel ill or showsigns of the reverse of health in their
    • — these people have a much stronger predisposition to epidemic
    • people that they must not send children with scarlatina to school,
    • prescription, that people who need it should have seven hours of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Hygiene - a Social Problem
    Matching lines:
    • revealed in the fact that people start from certain theories: this or
    • precepts may be accepted. Wide circles of people whose concern it is
    • just said may seem paradoxical, for people do not place the
    • the people in general, either directly or indirectly through their
    • overcome by a few people here and there. These people realise that
    • people here or there have come to this conclusion does not mean that
    • people — and the others as a matter of course--still reveal a
    • not that people observe the material processes in the body and
    • these material processes. People look into the world of matter and
    • professional people devote to their training to the study of
    • systems of the human being. But because people are quite ignorant of
    • people of a mystical or theosophical turn of mind, but traces the
    • from external observation. On all sides to-day people form entirely
    • consciousness among men. For when people are able to perceive, on the
    • its comprehensive sense. There are people who only study Spiritual
    • People must by now have
    • dreamy people feel ill or showsigns of the reverse of health in their
    • — these people have a much stronger predisposition to epidemic
    • people that they must not send children with scarlatina to school,
    • prescription, that people who need it should have seven hours of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Concerning Electricity
    Matching lines:
    • people would not travel on electric tramcars they would not think
    • speak today, as I am speaking now, then the people whose heads are
    • that the people whose heads consider such things as nonsense drag
    • Evil. Those strange people at the end of the Middle Ages, who were so
    • the very people who thunder against Ahriman, and tell us to beware of
  • Title: Lecture: Concerning Electricity
    Matching lines:
    • people would not travel on electric tramcars they would not think
    • speak today, as I am speaking now, then the people whose heads are
    • that the people whose heads consider such things as nonsense drag
    • Evil. Those strange people at the end of the Middle Ages, who were so
    • the very people who thunder against Ahriman, and tell us to beware of
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
    Matching lines:
    • time. It must have happened that people lost the capacity to
    • just forgotten, but it eventually disappeared. People simply no
    • lost the kind of knowledge that might have enabled people to
    • had gradually degenerated, so that, when the Christ did come, people
    • beings through angels. If people developed the capacity to understand
    • Origenes had said. People became increasingly familiar with those
    • heretical was the fact that people wished to renounce any form of
    • known to many people. The Christ lived as the inspiration of many
    • gradually. This was the outer aspect: People came to know in images
    • people began to look up to the child; before then, Christians
    • ordinary people. Today, the actual view that we maintain is that the
    • people knew something of this Mystery of Golgotha. Yet, what they
    • mainly the Easter event that people felt.
    • to many difficulties. People are at a loss when they try to find the
    • class of people, the “Jesuolgians,” since it would be
    • lightly attributed to a mere human being. Furthermore, such people
    • these people, for their part, lose Jesus; they lose him very seriously,
    • people have said that he never lived on earth.” Christology
    • for people to understand him. Such understanding can be acquired only
    • What makes people fact one another in hatred is something that they
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
    Matching lines:
    • time. It must have happened that people lost the capacity to
    • just forgotten, but it eventually disappeared. People simply no
    • lost the kind of knowledge that might have enabled people to
    • had gradually degenerated, so that, when the Christ did come, people
    • beings through angels. If people developed the capacity to understand
    • Origenes had said. People became increasingly familiar with those
    • heretical was the fact that people wished to renounce any form of
    • known to many people. The Christ lived as the inspiration of many
    • gradually. This was the outer aspect: People came to know in images
    • people began to look up to the child; before then, Christians
    • ordinary people. Today, the actual view that we maintain is that the
    • people knew something of this Mystery of Golgotha. Yet, what they
    • mainly the Easter event that people felt.
    • to many difficulties. People are at a loss when they try to find the
    • class of people, the “Jesuolgians,” since it would be
    • lightly attributed to a mere human being. Furthermore, such people
    • these people, for their part, lose Jesus; they lose him very seriously,
    • people have said that he never lived on earth.” Christology
    • for people to understand him. Such understanding can be acquired only
    • What makes people fact one another in hatred is something that they
    • Maximum number of matches per file exceeded.
  • Title: Lecture: On the Dimensions of Space
    Matching lines:
    • people, who imagine they are not materialistically minded — though
    • People
    • physical and bodily, which is spatial. Some people say: In the will,
    • 19th Century. People said, Man cannot be
    • of finding a relation on the lines along which people think of
    • made on so many thinking people.
    • all the difficulty in gaining a knowledge of the soul. People are
    • the modern consciousness. Hence even the most well-meaning people
  • Title: Lecture: On the Dimensions of Space
    Matching lines:
    • people, who imagine they are not materialistically minded — though
    • People
    • physical and bodily, which is spatial. Some people say: In the will,
    • 19th Century. People said, Man cannot be
    • of finding a relation on the lines along which people think of
    • made on so many thinking people.
    • all the difficulty in gaining a knowledge of the soul. People are
    • the modern consciousness. Hence even the most well-meaning people
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
    Matching lines:
    • generally people ask: How could “life” have developed out
    • will strike a good many people as something which cannot be
    • by many people who perhaps do not know much more about spiritual
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
    Matching lines:
    • generally people ask: How could “life” have developed out
    • will strike a good many people as something which cannot be
    • by many people who perhaps do not know much more about spiritual
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
    Matching lines:
    • At the moment however we are speaking of normal human beings. Such people,
    • majority of people who take no interest in the things of the spirit. I
    • thoughts of such people can be traced back to their earlier years.
    • actual fact that the time is rapidly approaching when old people will
    • people can continue to think in a more or less automatic way. It can
    • this tapestry of the senses. The physicist, or people generally who
    • longer coincides with the thinking of earlier times. Those people who
    • and people no longer remembered the Trinity; that is to say,
    • made Lucifer as bad as possible. Because people were not
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
    Matching lines:
    • At the moment however we are speaking of normal human beings. Such people,
    • majority of people who take no interest in the things of the spirit. I
    • thoughts of such people can be traced back to their earlier years.
    • actual fact that the time is rapidly approaching when old people will
    • people can continue to think in a more or less automatic way. It can
    • this tapestry of the senses. The physicist, or people generally who
    • longer coincides with the thinking of earlier times. Those people who
    • and people no longer remembered the Trinity; that is to say,
    • made Lucifer as bad as possible. Because people were not
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • souls of people — so far as we have been able to approach them.
    • many people lead them to say this. It is therefore necessary that
    • it can be known externally, does not possess. And why? The people in
    • nomenclature. People are incorrect when they assert that what we
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • ego, the innermost core of our being, is, in reality, for people of
    • our own world. Neither of these feelings is much cultivated by people
    • Science, in order not to rack people's brains too much, I have
    • Their brains are quite puzzled enough by this, and people who can
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • For instance, people may say: ‘Suppose one takes up any
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • ancient Hebrew people are descended from him, God would then by
    • played its part within the ancient Hebrew people; for the sacrificed
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • and indeed in the outer world it may often occur that people use this
    • sacrifices they offer Him, these people live in that Being as a
    • life people have become acquainted with all that can satisfy the
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • because it is related to him. Why else should people who start from
    • event of Golgotha as a real event is to-day denied, and that people
    • same people who deny the existence of a super-sensible world lack the
    • existence can be surmised by its effects. But, these people think
    • people may argue from the knowledge they themselves may possess.
  • Title: Young Doctors Course: Introduction
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    • to form a humanitarian group of people, effective in the
    • group of people, that have a ‘warm heart’ and who
    • other hand, if such people sink down, in spite of all, to the
    • people, for you see, to the older ones, I really cannot speak
    • medical students for me, they must be medical people, and
    • indeed, there are old people, too, who are still young. Well,
    • were dismissed and the search for the young medical people
    • to thirty-five people. After talking it over with Dr.
    • ask questions. So he might cross people off the list if he
    • young people. Then he said how much the continuation and
    • can't say anything to the people yet about the course,
    • In any case, only people who have been invited by us or Dr.
    • course. People responded very quickly and enthusiastically.
    • people, to say whom they want and whom they don't want.
    • Deventer, should choose the people, invite them and take
    • responsibility for making sure that the people you have
    • this not-being-satisfied. Therefore, you must choose people
    • 3] amongst the people, so that everyone will
    • shouldn't I speak to 30 people,” he said. As a date he
  • Title: Young Doctors Course: Lecture I
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    • cultivated trees which produce sweet figs. People are shrewd
    • wasps has laid eggs. In the South, people take figs that are
    • itself. The people in the South set a honey-producing process
    • enormously magnified people imagine that its workings will be
    • rule, people have no inkling of the fact that the magnitudes
    • question was put. People who keep bees know quite well that
  • Title: Young Doctors Course: Lecture II
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    • lens. The same kind of drawings are made of the eye. People
    • and then forms a picture in the background of the eye. People
    • people are terribly naive today. In a certain physiological
    • and could not be kept alive. And then people said: Milk does
    • earthly components. People must finally bring themselves to
  • Title: Young Doctors Course: Lecture III
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    • laws of nature are then evolved according to which people try
    • I am not sure whether people realize it, but it is quite
    • at one time people had a great faculty for understanding
    • people in complete perplexity.
    • different? If people were capable of not limiting their
  • Title: Young Doctors Course: Lecture IV
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    • Dornach we are working from esoteric impulses. People have
    • laboratory, so that they shall not be copied by other people.
    • our medical work. Then people will realize that the remedies
    • Spiritual Science. Therefore, people possessed of
    • people do not realize in the least how seriously the
    • We find that the people living in a district where there is
    • sick people than that of the city physician and the other
  • Title: Young Doctors Course: Lecture V
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    • plants. And now let us think of a plant. People study plants
    • people describe what they thus see in the plant more or less
    • nothing of the realities. People think they have the
    • ways is it possible to bring people near to reality.
    • esoteric life hitherto is that people have been arrogant
    • has been rejected because people were immodest. If this
  • Title: Young Doctors Course: Lecture VI
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    • this fluid man. People spoke of the humors, of the
    • my book Knowledge of the Higher Worlds, people
    • through intuition. But people do not picture to themselves
    • way in which people explain the root of a plant, whereas in
    • those eight or ten people who are sitting around the table
    • this, then you cannot think as people ordinarily think. If
  • Title: Young Doctors Course: Lecture VII
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    • instinctive faculty is an individual one. There are people in
    • not possess it at all. There are people who are, by nature,
    • particularly strong in those people who have red hair. These
    • known people of whom it could be said that they were really
    • difference between the two people in their whole
    • little understood because people have not known how to read
    • stranger. It has happened—only people have not noticed
    • happened that when people have really understood this book
    • been people who wanted to paint pictures after reading my
  • Title: Young Doctors Course: Lecture VIII
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    • spiritual world. People as a rule do not believe that the
    • there are extraordinarily few people yet — and they can
  • Title: Young Doctors Course: Easter Course: Lecture I
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    • people sit down and ponder about such things theoretically,
    • that people today want to grasp everything with the
    • picture the plants. How do people proceed today when they
    • grows out of this. People are naive enough to think as
    • it. This is what people are doing with concepts all the time.
    • People separate and combine concepts and think in acts of
  • Title: Young Doctors Course: Easter Course: Lecture II
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    • favorable for real healing when people become physicians just
    • many people drew a strange conclusion from this. There are
    • people within the Anthroposophical movement who have definite
    • positions and offices. Such people have written: Yes, I
    • ordinary theologians). All kinds of people are looking and
    • heal all the healthy people!” This is really not a
    • could no longer cure people. Ought we to go through all the
    • People like
    • gets to the point where people say: “It is a different
  • Title: Young Doctors Course: Easter Course: Lecture III
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    • people by the age of thirty. At the age of thirty we should
    • origin, people have not been able to spoil them. If things
    • young people, more among the youth than among the old. The
    • They were reborn and especially those people who were born in
    • and a new birth. These were the people who were satisfied
    • superficial. The Age has passed when people who have received
    • present time young people are certainly not in a position to
    • is not that people today are materialistic in their thoughts,
    • organs, and if people do not deepen themselves spiritually
    • essential thing. If people undergo no such deepening today
    • sleeplessness. Such people will no longer be capable of
    • young people would really study what youth today is
  • Title: Young Doctors Course: Easter Course: Lecture IV
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    • people of importance in medicine and science within our
    • people today, you enter into medicine.
  • Title: Young Doctors Course: Easter Course: Lecture V
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    • to realize the intentions of this Age of Light. Young people
  • Title: Young Doctors Course: Easter Course: First Circular Letter
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    • sending this first circular to medical people who have ties
    • 4. To those people who asked whether they
    • after the Easter lectures, in which interested people can
    • people are based on an incomplete insertion of the astral
    • physical bodies when these people are in a trance. Thereby,
  • Title: Young Doctors Course: Appendix: Evening Gathering with Young Medical People
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    • Appendix: Evening Gathering with Young Medical People
    • Evening Gathering with Young Medical People
    • People have
    • been an April fool's joke, and yet many people probably
    • fluidic things in people, so that things always move along in
    • most people go through life without any real self-knowledge.
  • Title: Young Doctors Course: Bridge Lecture 1: Soul and Spiritual in the Human Physical Constitution
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    • Then people speak of the warmth-condition of the body, but in
    • this when the dreams of particularly sensitive people present
    • attention is paid to this, because people are not in the
  • Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
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    • The earliest Post-Atlantean peoples saw the heavenly bodies
    • them merely as physical structures. When the ancient peoples
    • radiates light into the universe. But for the people of
    • intermediary period when people no longer had this vision,
    • two are united, people postulated physical existence on the
    • inquire how these people pictured the sun, we must say: They
    • age when millions and millions of people would perish through
    • were only a dozen people filled with moral enthusiasm, the
    • of people, who, as they declared, considered that such truths
    • need not surprise us if such people hate to realize that at
    • which were once revealed to people through instinctive
    • clear to the people: You are becoming more and more
  • Title: Young Doctors Course: Bridge Lecture 3: The Path to Freedom and Love and their Significance in World Happenings
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    • for spirituality. Garrulous people, who are always opening
    • grouped. This is simply because people are incapable of any
    • being, that people speak of the conservation of matter. They
  • Title: Driving Force: Lecture I
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    • today. His intercourse with other people and the different
    • other people in the environment and heard by the child
    • child experiences through the speech of older people are,
    • people during sleep.
    • 1859 the people of Middle Europe were commemorating the
    • exists today among all civilized peoples, fetters the soul
    • civilization over the peoples of the Earth, in order to shut
    • people too, uniting more and more closely with the purely
    • If people
  • Title: Driving Force: Lecture II
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    • there are people today who can write quite good, logical
    • — many people today have handwriting which could be
    • today will then come naturally to him. What frightens people
    • come into play. And a great many people today would actually
    • people say: those who are old should transmit to us something
  • Title: Driving Force: Lecture III
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    • personalities whose successors were such people as Aeschylus
  • Title: Driving Force: Lecture IV
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    • migrations of the peoples, all the mutual antagonisms and
    • arising from migrations of the peoples, in the struggles
    • resulted from civilization if the different peoples had not
    • become if those partly barbaric peoples had not surged over
    • and peoples from the viewpoint of the super-sensible
    • from the Turks, Mongols and other such peoples, dominated as
    • excited people forced their way into the Town Hall, threw the
    • people must be led back once again to the religious life.
  • Title: Driving Force: Lecture V
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    • Most people
    • people have thought in the course of the 19th century about
    • People do not
    • quite clear that many people — in greater and greater
    • comfort. There are still many people today who wish that
    • there may be people who say: Yes, it would certainly be much
    • like this also to consider as sensible people whether they
    • presents. People are quite unaware that this presents only
    • that people hold fast to what man has become in the course of
    • activity into their old bodies. Youth wants people who have
    • become old in the real way, people who may be old in
  • Title: Driving Force: Lecture VI
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    • imagery. People take pride in this kind of thinking which as
    • jog along in the same old grooves. People study anatomy,
    • but which have been propagated. Even in the sciences people
  • Title: Driving Force: Lecture VII
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    • a man. Not that the people of those days engaged in any kind
    • connected with the very vivid feeling these people still had
    • be ‘proved’. These people much preferred what we
    • as a dogma only that for which a number of people are
  • Title: Building Stones: Lecture One
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    • adduced that in the first century of the Christian era people
    • questions are not so simple as people fondly imagine today.
    • and people are satisfied. But Saint-Martin was not speaking
    • been realized if too many people had known the interpretation
    • Ecumenical Council, before people understand the real
    • between Rome and Byzantium. Today people are content to speak
  • Title: Building Stones: Lecture Two
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    • empty words. People are unable to distinguish nowadays
    • Aristotelian philosophy and though people are unwilling to
    • recent times people have gone even further. Strangely enough,
    • the Phrygian festivals were celebrated, people did not
    • people saying: “The resurrection of the God is ever
    • spiritual insight people knew that the soul would be
    • named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,11:50 Nor consider that it is expedient for us, that one man should die for the peopleJohn XI, 49–52).
    • event of which the people of Europe, or at least of Central
  • Title: Building Stones: Lecture Three
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    • 9:23 And when Jesus came into the ruler\'s house, and saw the minstrels and the people making a noise, \
    • 9:25 But when the people were put forth, he went in, and took her by the hand, and the maid arose. \
    • passages. People are only too ready to detach certain
    • Many people
    • People declared that one must renounce the world and follow
    • atmosphere that pervades them. People who read the Gospels
    • when they said: We must kill Him, otherwise our people will
    • for times have changed much more than people imagine. Today
    • on the whole. Such people then count back in time until they
    • seventy-five years before. People simply fail to realize how
    • strongly against such methods. One retorts to such people:
    • fact is undeniable. In our present materialistic age people
    • Thus, at the beginning of the third century, people were
    • differently constituted. Hence people have no idea of the
  • Title: Building Stones: Lecture Four
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    • to anyone who took such an idea seriously. But people did not
    • and most seemly when lecturing to young people and ladies,
    • People have often reproached scholars — and
    • People often
    • People
    • independent of social sanctions. A time will come when people
    • administered to such people in order to cure them. It is no
    • changed — when people will be adjudged ill according to
    • actual practice — then people will realize what are the
    • necessary before people can accept seriously what I have said
    • for He advised people to live like the fowls of the air,
    • grasp the impulse which permeates the Gospels. People find it
  • Title: Building Stones: Lecture Five
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    • before and after the Mystery of Golgotha. Not that people did
    • centuries in such a way that people fail to perceive that the
    • not attempt to interpret them. People do not realize that
    • shall enter”. People fail to perceive that whilst
    • instinctive endeavour people often betray themselves
    • the Goethean way of looking at things, people unwittingly
    • Furthermore they are vilified in that people attribute to
    • Christian witness are more widely shared than people imagine.
    • People feel a pressing need to present the Christ to the
  • Title: Building Stones: Lecture Six
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    • difficult to bring home to the majority of people how certain
    • forces are not accessible to mankind today because people are
    • our present age because people cannot endure their
    • for the judgement of men. It is possible that at first people
    • a people they received the gods of the newly conquered people
    • the spiritual forces of the conquered peoples. The initiated
    • images; they had a deeper understanding than the people.
    • way, but the Mystery-teachings of other peoples were also
    • deities recognized by him and his peoples. The Roman Senate
    • and other peoples — for the other peoples together with
    • looked upon the Christians as people with a different
    • make-up, people with different feelings and responses. Now
    • of a spiritual aura which required people to say, “we
    • they are happening before our eyes today, only people are
    • people and said: “I have now become a Christian and I
    • Sibyls delivered their oracles. People consulted them and
    • that had to be reckoned with. People naturally looked for a
    • the people and to restore it again to the Mystery temples. In
    • that event, they believed, people would be initiated into
    • people maintain that we are haunted today and will always be
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  • Title: Building Stones: Lecture Seven
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    • murder should bring greater disaster in its train. People
    • real thorn in the side of Biblical exegesis, because people
    • widely. At the present time people have only the most
    • feeling which a large number of people associate with the
    • held by people at that time would have been quite impossible
    • this why some people have a professional interest in
    • and mankind are not to suffer evolutionary decline. People
    • attempted to show that certain people were at pains to
    • chosen people is unacceptable. The Mosaic law is barbarous;
  • Title: Building Stones: Lecture Eight
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    • confirm and substantiate it. We know that many people today,
    • certain angles. But on the whole people are afraid to reject
    • a second Mystery of Golgotha. But people have not the
    • people would then accept it without demur.
    • subtleties nowadays, how little people realize that communion
    • usually described. People often speak of them complacently
    • could have. People had no understanding of what had been
    • forms of life by certain peoples, for example, the revival of
    • the Roman empire by the Teutonic peoples. Surveying the
    • the Roman empire, but no indications of the peoples who will
    • renew it — certainly not the American people, and in
  • Title: Building Stones: Lecture Nine
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    • worship so that people had no means of knowing what had
    • people of Antiquity it represented the external form, the
    • information from the people and to initiate only a select
    • accept what I stated at the outset, namely, that the people
    • evidence of the early centuries the people were kept in
    • people.
    • earlier that people were consciously kept in ignorance, but
    • on solid ground or on sound faith or belief. People live
    • and see the necessity for Spiritual Science today. People are
    • it from me to attach blame to anyone. The people to whom I am
    • through, it must be consistent. But people are not
    • obstacles. It is not that people are unwilling to search for
    • which is most remarkable. It is curious how people who are
    • people are motivated by the best of intentions; they wish to
    • People are striving to find the way to God, but are unwilling
    • vast number of people who feel and think in this way. A book
    • public eye. But, says Bahr, people today do not approve of
    • People were curious about him and yet rather
    • people must know that Scheler can be safely recommended to
    • the crux of the matter. People will know where they stand if
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  • Title: Building Stones: Lecture Ten
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    • longer possible to deny that there exist people who are aware
    • hidden depths of the soul, but that people today lack the
    • as a stimulus to many, in that people might see in him an
    • science for many years to come. But people today have learned
    • people may regard the symbol as naive. Our response to
    • people are antipathetic towards them — and for no other
    • that is no matter. But unless an increasing number of people
    • leading authority says the following: people are always
    • which we have inherited from an earlier epoch when people
    • were far more stupid than today. These people were so foolish
    • indicated in my last lecture. And people are forcibly
    • foundation. Thus people are willy-nilly brought face to face
    • people are faced with these questions but are at a loss to
    • that. One encounters well-intentioned people who ask: How do
    • dream and reality. People who study dreams today follow in
    • have these people any reason to believe that those who were
    • dead are unquestionably active amongst us even though people
    • taken into account, when people act on the assumption that
    • derived from religious beliefs common to primitive peoples.
  • Title: Fall/Darkness: Contents
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    • People's inner soul life and their connection with the Cosmos must
  • Title: Fall/Darkness: Description of Contents
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    • darkness and its consequences: individual people taking hold
    • actions of people today. Mirroring of events in the world of
  • Title: Fall/Darkness: Introduction
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    • people from different countries, including the combatant
  • Title: Fall/Darkness: Back Cover
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    • intensely active on earth, particularly in people's thinking and in
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • day, people who are not fully awake to what is going on
    • a time may well come, sooner than we may expect, when people
    • anthroposophy. People have not yet reached the point where
    • and to challenge people to reflect. For we need to reflect on
    • be to rouse people and make them really wake up. Merely
    • sense. Humanity is only fully awake when people are able to
    • when we take note of what people think, or rather pretend to
    • one realizes that people's perfectly justifiable aims,
    • People do not realize that these terrible events with their
    • on the character of the Russian people and the difference
    • between the Russians and the peoples of Western and Central
    • Russian people, but those of Europe and the whole world, will
    • The people in
    • seem to people today — not to you but to the ordinary,
    • ordinary, average people of today — the present age is
    • more than any other age demanding the one thing people least
    • people of today — order will not be created from the
    • of people are prepared to recognize the truths of that
    • If people
    • — let them talk. They are the people who love maya and
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  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • to change in the way people think, feel and use their will.
    • can have a profound and truly significant effect on people to
    • hand, we should not forget that the number of people who have
    • human evolution is beginning to puzzle people. They say to
    • many people call the realm of science today; it provides the
    • for murder! People will also begin to consider other things
    • destructive. Many people are beginning to notice that the
    • the point where it is fully evident that modern people simply
    • universe are all mixed up in people's minds.
    • up. People do not make the distinction in modern science. How
    • not. People do not enquire into these things today because
    • difficult for people to discover this for themselves when
    • again does not have moral laws. People who think it would
    • are very much mistaken; for in that case people could never
    • aware of the riddles, as I have said, but people do not want
    • view. So it seems we can now understand why people who have
    • People do not
    • The work was written in the early seventeenth century. People
    • area where people find it particularly difficult to
    • outward positions people hold in social life their true
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  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • expected, therefore, that people will consider these truths
    • so, for people are tremendously intolerant in their hearts
    • immediate future, people will feel more strongly than ever
    • closely guarded by small groups of people, with strict
    • with, I must speak cf some of the ways in which people will
    • react to truths today and in the immediate future. People
    • never reach perfection. Yet people who think
    • People's
    • party politics and so on. People who take a liberal view of
    • examine the programmes put forward by people who see
    • the only people, of course, who have such views and opinions.
    • such endeavours must seem sheer madness to people. The way
    • things are today, people simply must consider anyone who does
    • evil-minded. One can understand people feeling this way. Yet
    • people will simply have to face such a truth boldly and not
    • inclination to think materialistically. However much people
    • because people are unable to see the connections between the
    • the physical world by giving people something which is not of
    • possible sense, and this creates an unhealthy climate. People
    • You can easily put forward ideas of exactly this kind; people
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  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • spiritual background to the physical world. If people are not
    • these truths, some of which are liable to shock people. They
    • Mysteries, as you know, so that people in the surrounding
    • truths that prevents people from accepting them. Those who
    • it is, people have grown tense and fearful in recent times,
    • their strict duty not to speak to people in general of these
    • red-hot coals to people, for this is how humanity has
    • another analogy. If people get to know more about the
    • used to the idea that the world is not made as people would
    • If this had been made known to people outside the Mysteries
    • before now, if people had been given an idea of these
    • people who are quite unable to deal with their instincts and
    • people had felt the desire to be destructive in some sphere
    • no steam locomotives, when people did not yet use electricity
    • Modern people
    • people do not know about it. Modern materialists imagine that
    • constructed merely on the basis of what people produce by the
    • sweat of their brow. Everything people do in this respect is
    • involved and helping us in this. People are not taking the
    • reached its fourth period, people again began to rule the
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  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • beginning of the fifth post-Atlantean period, people perceive
    • whole book. Modern people think thoughts. The Greeks did not
    • all the stereotyped ideas people have today. In general terms
    • people were geniuses because their souls still had the power,
    • sees the world with the eye of the spirit sees many people
    • be confused with something else. People might well believe
    • not the case, and people had to depend entirely on being like
    • continue unchanged, people would no longer find anything to
    • more mysteries than people would like to think when they base
    • could not be understood, however, and people often did not
    • Calvin, that some people were destined to be blessed, others
    • day. If you have a number of people you may say — but
    • way people appear on the outside today we get one image.
    • less as time goes on. It is really necessary for people today
    • and social theories we have today. People want to base their
    • People have
    • They are lumbering behind. They have been people of the fifth
    • think like people of the fourth post-Atlantean age. That was
    • People want to limit themselves to the outer aspect. And so
    • people putting their heads together, in a meeting, let us say
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  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • nor the kind of nebulous ether people sometimes like to
    • am now going to get up. There are people, however, who get
    • people do not make the distinction, but it can be made in the
    • general terms we might say people would look like spectres,
    • Mysteries, people who were not as facetious, cynical and
    • narrow-minded as people are today. Certain symbols taken from
    • we are not to be facetious. Modern people slip easily into
    • see, people fabricate the thoughts they have in their heads.
    • Greece and Rome and after, right into the Middle Ages, people
    • this did continue well into the Middle Ages. Some people
    • still had it for a long time afterwards. Those earlier people
    • essential nature still extended into it. People were aware of
    • but people will say: ‘Chance willed it.’ This is one
    • of many examples. People imagine that the inner life has
    • people still had the ability to live in waking dreams, and
    • this intellect to reflect on social phenomena. People believe
    • — indicates that in those days people appealed to the gods
    • people; if you have lots of them, they're beasts!’
    • concerning social structures will only come when people
    • must be made again. Otherwise, everything people produce by
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  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • little bit of spiritual science and who learns what people,
    • are not very many people who feel like this, though I have
    • a number of people when it comes to the historical writings
    • one particular field, people whom I respect highly,
    • reason for this? It is that people who are merely equipped
    • People are infinitely far away from the true reality today
    • would arise between the people of the fifth post-Atlantean
    • people who had lived in the fourth postAtlantean age. Hence
    • eye as it had done for the people of the fourth
    • them. People of the fifth post-Atlantean age are
    • twelfth century, you will always find that people understood
    • fourth post-Atlantean age, church people were well able to
    • of the most erudite people to cardboard weights. And even if
    • questions arise for people in the present-day state of
    • did the spiritual world demand that these people should have
    • people are presented, and periods when the weight, the
    • to what really lives in the east of Europe today, the people
    • neither do the people who actually live in eastern Europe
    • statements people make today, however erudite, then you have
    • weight. The way people talk today you would really think they
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  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • defect and deficiency in our time is that people are
    • structure which is always self-contradictory. People are
    • the connection between the inner life of people who lived in
    • reality is in many ways seen in an abstract way. People look
    • is their poverty. People like to take things easy today
    • world, which is the only thing modern people want to
    • ‘particular’, and so on. People like bandying
    • peculiar situation with regard to reality. People no longer
    • found, as many people find, that it does not matter if the
    • conclusion reached by people who say the war must continue
    • itself to reality. And we have to draw people's attention to
    • apply only to the inorganic world, but people are all the
    • against the grain with many people today. But try and
    • rehashed over and over again. People have built in the
    • speaking, the people who are considered to be most
    • good example of the inappropriate ideas people have in the
    • organism. This is the kind of thing people do when they use
    • a State. People like to use such comparisons in areas which
    • some people experience as a harsh destiny in the days of
    • aspect of war does matter, at least to a lot of people.
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  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • the spiritual development of the peoples of Europe and
    • has profound significance. The people of the nineteenth
    • tremendously important. There always is the danger of people
    • overcome. The people who do not turn away from the ahrimanic,
    • nothing but foolishness, even though people have been utterly
    • people christen everything ‘moral impulse’‘
    • reasons for saying that the people who had a part in the
    • understand a great deal of the inner life of these people,
    • affairs. People do not like to speak of events in human
    • present time. It is not at all uncommon to find people today
    • from the spiritual world. People are influenced by the
    • are not being said to worry people or put strange notions in
    • Yesterday I spoke of the way in which the people in Eastern
    • time. Western people did not bother much with his philosophy.
    • people did in 1914, but that they get themselves out of this
    • of it again. And unless people realize that the old ideas
    • people who believe in pantheism and similar philosophies
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • less how it is with the beautiful ideals people talk about so
    • indeed ideals of great value. But the people of today are not
    • three years have brought those ideals to realization. People
    • some people have not the least idea of the fact that they are
    • of people who have naturally come together and become
    • of other, similar ones, whilst many other people do not know
    • people were to decide to use the power they are able to gain
    • to people who have no idea of this and do not want to know of
    • today. A certain group of people knew of the facts of which I
    • than ever, people are much given up to illusion. Just
    • consider the way in which many people keep saying today: ‘lt
    • this brings people together! Everybody hears about everybody
    • earlier times.’ You will recall all the things people tend to
    • together, people like Spielhagen,
    • how many people in this room do not know of the existence of
    • Wilhelm Weber's Dreizehnlinden? You see how people live
    • minds of thousands of people.
    • mass of people to know nothing of radically new developments
    • these individuals must nevertheless know three or four people
    • who have read it. The barriers separating people are such
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  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • how people today and in the near future are moving into a
    • many instances, go hand in hand with people becoming more
    • will be more spiritual. It may well be that people do not
    • have told you, many people probably do not want to give it
    • people we see do not show their true nature in what we see on
    • People even wanted to establish a kind of rational religion
    • The way people
    • people in education and training has entirely come out of
    • present-day civilized world, where people consider themselves
    • When people
    • will be the source for a healthy inner life. People will be
    • circumstances I have spoken of in recent times, people of our
    • between human beings and the universe. People today believe
    • and so on, but it is also what makes people different from
    • disastrous if people were to fail to note that part of their
    • all kinds of abstractions. People will need this science for
    • laws of nature which people need to know will become an
    • inner life which is less arid and infertile and people who
    • is that people interested in education should enter into the
    • people will increasingly have the idea, especially with
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  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • phenomena. At the present time people generally give validity
    • seriously people are in error if they base themselves only on
    • have meant that people would have become spiritual very
    • laws of heredity here on earth. People had to learn to live
    • places to take account of blood relationships, of people
    • the bonds of blood relationship and help people to be free of
    • basis on which people can be independent individuals. And it
    • make people aware of their tribal, blood and hereditary bonds
    • simply are the truth, though it is a truth which people today
    • ‘ideals’ proclaimed by people today. In earlier
    • people should continue to learn their letters throughout the
    • people in the future to speak of a social structure for the
    • still enough people, even today, who simply do not want to
    • of people free of all blood prejudices who are able to
    • and people would believe it to be highly idealistic. We must
    • Darwinism. Some people were foolish enough to think I had
    • reasons; and the people who say such things only need to
    • fact that people want to follow one or the other rather than
    • through the gate of death. People who relate only to the body
    • people must gain the power of youth which lies in
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  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • 70s, much more so than people imagine today — future
    • blood bonds. They brought people together in families,
    • With their feeling for those blood bonds people then also had
    • what it actually has become in people born after 1879.
    • point in time. It would have been the means by which people's
    • aspect. On the other hand, people far and wide would have
    • spiritual influences to a far greater extent than people
    • People often
    • impulse to be creative. Ask people who have started journals
    • other areas, but people will not admit to it, for they think
    • we know so little about what really goes on among people
    • become the general human persuasion; people will not grow so
    • towards spirituality out of people's souls when they are
    • field is that people have also sought to understand Jesus
    • about in Palestine as Jesus Christ and infected people with
    • their lives people will believe only in the physical world
    • people are now vaccinated against consumption, and in
    • must be to throw people's views into confusion, turning their
    • people can believe that this war, which is not a war of the
    • events appear to be in accord with the notions some people
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  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • people do and achieve here on earth are connected with the
    • spirits which are at work in them. People tend to imagine
    • the fifteenth century. Strange as it may seem to many people
    • strange way, and people began to make the whole world their
    • does, of course, sound peculiar to people who think in crude
    • people have become as clever as I have said. All this
    • back to ancient India, we find that people remained young and
    • even less, until into Graeco-Latin times people were only
    • in our fifth post-Atlantean age people are naturally capable
    • Something which evolves in the human blood until people reach
    • their twenty-eighth year is to enter more into people's
    • rebelled against this. They wanted people to take an active
    • want to push people out into public life at an earlier time.
    • People do, of
    • by people. This has come to an end, however, and people will
    • they have to be thought of, rather than people wanting to
    • people are asleep to what goes on in the spirit. They can
    • people enter consciously into the spiritual impulses that are
    • the world today serves the purpose of rocking people to sleep
    • presented to people to deflect them from truths they could
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  • Title: Jeshu ben Pandira: Lecture I
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    • with everything that people generally merely know, brings his
  • Title: Jeshu ben Pandira: Lecture II
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    • I that beat myself." Only in the rarest cases do people say that they
    • Since people have been for
    • people — this can be of great value to us. I must repeatedly mention a
    • widespread as precisely in our time, in spite of the fact that people
  • Title: Aspects/Evolution: Contents
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    • people grew wise as they grew old. The elders were therefore
    • the natural lawgivers. People experienced the spirits of the
  • Title: Aspects/Evolution: Foreword by J. Leonard Benson
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    • people really yearn for genuine experiences of the spiritual
    • if not entirely understood, gift. These people, though often
    • century there are certainly more people than there were then
    • few people ever mature spiritually, that is, move beyond the
  • Title: Aspects/Evolution: Lecture I
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    • threw its light over the whole culture. Young people were
    • reached the point when people felt their spirit-soul being's
    • receive from the external world and ordinary history, people
    • fact that people with influence in public life, no matter how
    • really an untruth when such people claim to be 30, 40, 50 or
    • please people, that are intelligible in general to people who
    • being so little appreciated. People are not consciously aware
    • people do not allow it to rise into consciousness it turns
    • as long as people refuse to base what is called
    • recognized? What will happen is that people will suffer
  • Title: Aspects/Evolution: Lecture II
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    • something very few people do today — so that he
    • during their forties and beyond, people experienced their
    • back to that ancient time we find that people in the course
    • Only people who make no effort and feel no inclination to
    • that occur. However, most people are asleep for they are
    • greater spiritual influence in people's lives.
    • intellectuals together, spiritual influences in people's
    • science as fantastic superstition. Such people consider
    • times.” In other words, people are very capable of
    • Just think of all the intricate thoughts people spin out, but
    • the point of decadence and that a great number of people have
    • people who made the inquiries spoke about them. A very
    • science could be if people would overcome the prejudices
    • into the various branches of social life; he wants people who
    • does represent a striking example of the fact that people are
  • Title: Aspects/Evolution: Lecture III
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    • first post-Atlantean people, particularly of those in the
    • had this ability because people remained capable of
    • the fact that people of that age were wise and knew how life
    • never have occurred to anybody to doubt that people who had
    • revelations came to people in their mature years, simply
    • The people of the first post-Atlantean epoch did not
    • the wisdom they were able to impart to others. When people
    • easy to understand. People who had reached the age when the
    • ability to develop ceases. People do not pause to wonder why
    • ability was still there, only weakened. People now became
    • well if people become conscious of the fact that without
    • nature but are innate in the soul itself. People today
    • result reveals itself only in the unhappiness people suffer
    • crisis in which people no longer have any true sense as to
    • picture of a flower without roots. People will have to learn
    • concepts enabling us to understand people living on Russian
    • What is thought about the Russian people, whether here or in
    • article makes it clear that the Russian people should begin
    • to acquire the intellectuality which other European peoples
    • people is utterly different. People nowadays are not inclined
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  • Title: Aspects/Evolution: Lecture IV
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    • experiments with certain types of people whom he calls
    • when they observe other people in the dark, they see colors.
    • educated people have been observed in my darkroom by two
    • people who are “darkness-adapted” and see
    • developed. It is shown that the ability of certain people to
    • one of those gross absurdities that occur when people report
    • professors are responsible people. Those who read this
    • such people are able to read at all. Are they capable of
    • significance that people of this kind, capable of treating a
    • are superficial people who falsify everything. Refuting
    • that a man finds disciples — a few people who follow
    • be widely read and discussed. People will read the chapter on
    • are usually composed by people close to the author. This
    • is Dessoir's source of information. I know that people who
    • people are becoming more and more intermingled.
    • of occultism. The truths grasped in the youth of a people
    • must be put to the test whether there are still people who at
  • Title: Aspects/Evolution: Lecture V
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    • Human Development, Contemporary Struggling People
    • When people nowadays discuss things connected with the inner
    • people who profess to read Aristotle today should ignore
    • insofar as people do not live in animal-like obtuseness, is
    • striving, albeit unconsciously, to solve this problem. People
    • no right to say that one ought not to eat people. We have no
    • example of spiritual striving. One could mention many people,
    • people and so, too, his grandparents. All this has the effect
    • people do speak like that. In this area great misconceptions
    • continuously arise because people are unwilling to consider
    • we may consider the following: On the average, people living
    • people are gradually losing the Christ impulse. Were people
    • Christ impulse. Traditions no longer suffice. People are
    • witnessing so very many ideals on which people have built
    • people, in fact by the largest and most valuable part of
    • means to understand people all over the earth. It means
    • the earth. Yet since the Mystery of Golgotha not even people
    • nowadays no proper concept of a state exists. When people who
    • so easily, and when they are discovered, people do not
    • the aftereffect of wrong ideas, but do people see the
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  • Title: Aspects/Evolution: Lecture VI
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    • insight. As people experience this longing for clarity about
    • bound up with the quest for self-knowledge. People tend to
    • uncomplicated has caused much disillusionment and made people
    • people who are philosophically inclined have in recent years
    • insecurity. There are people who believe that because one is
    • regarded as a useless pursuit because people are not striving
    • to enrich the I. All modern people are concerned
    • know them will also know that they are people who care very
    • esteem sought by other people, make one far less happy than
    • it as simply a fact of life; most people do. But one can also
    • Many people
    • rejected. Such people will say: We seek the spirit
    • panpsychism because people will have nothing to do with
    • of how people in general adapt to and deal with life. Here
    • explain can best be observed in the case of people who
    • more pronounced in people living in countries towards the
    • European. It does of course relate to people in the West, but
    • hospitable one, where many people often met, where in fact an
    • people with a deep emotional commitment to life's greater
    • people in the society. Then after a long time Bernstein
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  • Title: Aspects/Evolution: Lecture VII
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    • people do suffer from this “wanting more than life can
    • general 27 years old, that people anywhere who come to a
    • of a much feared speaker in parliament. People like Churchill
    • People not taught in this way tend to be one-sided, limited
    • the present epoch no other people anywhere are in the
    • Spanish peoples develop the sentient soul, the French the
    • intellectual soul, the English people the consciousness soul,
    • the Central Europeans the I, while the Russian people are
    • preparing for the Spirit Self. The English people are
    • people. That is why in everything he said he represented the
    • people were not to let themselves be confused by warmongers
    • of the British people expressed exactly what the British
    • people felt. It also expresses the idealism of a 27-year-old.
    • people. He said there were three stages — which must be
    • the British people benefit and through which they in turn can
    • on the surface the British people want. And what they want is
    • knowledge of the forces inherent in the peoples of Europe.
    • They have knowledge of where and when various peoples, or
    • existed an exact knowledge of the peoples of Europe and their
    • of the peoples of Europe were saying that the dominance of
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  • Title: Aspects/Evolution: Lecture VIII
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    • People have the
    • possible to imagine, unless people turn to the kind of
    • The difficulty arises because people want ready-made
    • science cannot hand people something which, once assimilated,
    • it was usually interpreted. People set out from the fixed
    • He says, Many people strive for happiness; they want instant
    • have another side which is connected with what some people
    • What people
    • not going on about the nature of the Russian people, about
    • himself very clever, that the Russian people are going
    • such thoughts we call liberalism; when a group of people
    • short, from what has become divorced from man. Many people
    • people generally share — independent of human beings as
    • People in
    • decide in an arbitrary manner how people are to live. That is
    • just as people's lives within a community must be worked out
    • between the people themselves. What is preparing in the East
    • thoroughly and systematically than people are aware of.
    • people in Central Europe.
    • will even out. — Many people do believe that, but what
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  • Title: Lecture: Fall and Redemption
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    • encompass him. The closer people came to the higher animals, so to
    • spirituality. And that is actually why people speak as though man can
    • know in fact that the consciousness of sin once made people humble.
    • of sin there once were humble people; humility was still regarded as
    • to be truthful in the spiritual world. Otherwise we will tell people
    • becomes a force in our Society, then, even in people who wish us the
  • Title: Lecture: Fall and Redemption
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    • encompass him. The closer people came to the higher animals, so to
    • spirituality. And that is actually why people speak as though man can
    • know in fact that the consciousness of sin once made people humble.
    • of sin there once were humble people; humility was still regarded as
    • to be truthful in the spiritual world. Otherwise we will tell people
    • becomes a force in our Society, then, even in people who wish us the
  • Title: Astronomy Course: Lecture I
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    • people not to describe this as an ‘Astronomical
    • professorial chairs in our Universities. People confine
    • obstacles at first, because people today are trained in the
    • people, was due to the particular form which the
    • of humanity, my dear friends, that people have come to regard
    • remedy would work. This was actually an ideal for some people
    • word. Naturally that is not done. People regard these other
    • is hard today to talk to people in a serious way
    • People
    • People imagine: If the skull-bones are metamorphosed
    • mathematical presentation of such a subject, but people are
    • decay. They grow estranged from one another; people no longer
    • heavens, as to what must be said to the people, what
  • Title: Astronomy Course: Lecture II
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    • passage.) Goethe says there: People think of natural
    • anathematized nowadays. People today seek an 'objective'
    • at all is taken of the human being. On the contrary, people
    • little must it be overlooked — only people do not make
  • Title: Astronomy Course: Lecture III
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    • This is now being recognized by many people and from diverse
  • Title: Astronomy Course: Lecture IV
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    • phenomena, people rush headlong into deductive reasoning and
    • not from reality, but from this picture — people
    • medical thought, the same failing has led people very far
  • Title: Astronomy Course: Lecture V
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    • recapitulation of the development of the race. These people
    • one-another through the principle of metamorphosis. People
    • If people
    • people have very little idea of what actually happens in our
    • kind of thing which people nowadays desire.
  • Title: Astronomy Course: Lecture VI
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    • Latins and their descendants, the Latin peoples of today) did
    • make little impression on the people of today, for they are
  • Title: Astronomy Course: Lecture VII
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    • for it leads right away from reality. People will calculate
    • approaching will cause great difficulty to many people of
  • Title: Astronomy Course: Lecture VIII
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    • And people vary in this respect. One human being has this
    • standpoint of the people of today — at least, of those
  • Title: Astronomy Course: Lecture IX
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    • that most people who concern themselves with mathematics take
    • relationship in imagination. People do not usually get beyond
    • very hard for people to make the transition from the
  • Title: Astronomy Course: Lecture X
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    • and telescope. It may be that to some people it appears less
  • Title: Astronomy Course: Lecture XII
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    • People have thought it strange that in the ancient Astronomy
  • Title: Astronomy Course: Lecture XIII
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    • what held good for Aristarchus, held good for many people of
    • This is what people of today persist in disregarding; they
    • sheer madness to the people of today. Yet it is possible and
  • Title: Astronomy Course: Lecture XIV
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    • people of today only attribute that idea to him, nor does it
  • Title: Astronomy Course: Lecture XV
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    • on which the people of our time, with all their comfortable
  • Title: Astronomy Course: Lecture XVI
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    • answer are not yet achieved. I know that many people (present
    • fact that there are people who in conditions of illness
  • Title: Astronomy Course: Lecture XVII
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    • system which people have explained to them at school and then
    • to many people, yet it is there and it can lead us to an
  • Title: Astronomy Course: Lecture XVIII
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    • then experimenting in the same way as other people do. For on
  • Title: Lecture: Man's Fall and Redemption
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    • man influences intellectual life. What people say concerning the
    • above earthly contemplation. I said that when people speak to-day of
    • Many people
    • scientific investigations (according to which other people then
    • humanity — take, for instance, the year 1413; people habitually
    • to think of pre-earthly existence. People entirely lost the habit of
    • When people write the history of Greek philosophy — Zeller, for
    • Plato is changed into conceptions of the 19th century, and people do
    • remember something which people today never bear in mind — indeed,
  • Title: Lecture: Man's Fall and Redemption
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    • man influences intellectual life. What people say concerning the
    • above earthly contemplation. I said that when people speak to-day of
    • Many people
    • scientific investigations (according to which other people then
    • humanity — take, for instance, the year 1413; people habitually
    • to think of pre-earthly existence. People entirely lost the habit of
    • When people write the history of Greek philosophy — Zeller, for
    • Plato is changed into conceptions of the 19th century, and people do
    • remember something which people today never bear in mind — indeed,
  • Title: Lecture: Calendar of the Soul
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    • this is because it is important for people
  • Title: Lecture: Calendar of the Soul
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    • this is because it is important for people
  • Title: Lecture: The Spirit in the Realm of Plants
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    • works. Not many people today experience that point. The suggestive
    • power is experienced by most people who feel fascinated by the
    • Curtis, in 1848 by Lindley, and in 1859 by Oudemans. Five people in
    • soul to the eye, however. Especially people such as Raoul France, for
  • Title: Lecture: The Spirit in the Realm of Plants
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    • works. Not many people today experience that point. The suggestive
    • power is experienced by most people who feel fascinated by the
    • Curtis, in 1848 by Lindley, and in 1859 by Oudemans. Five people in
    • soul to the eye, however. Especially people such as Raoul France, for
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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    • humanity. Thus, in the 19th century, only a very few people
    • masses of the people as quiet and docile as possible, in
    • certain of the people, the myth, for example, of a Hercules
    • people; for only by such means could they be ruled and
    • people. Hercules is the Sun, his twelve Labours are the
    • century very few people clearly perceived that these thoughts
    • consciousness of all educated people. And it was under the
    • the people in general gain access to it.
    • people, not only the so-called educated people), —
    • even financial matters are being thought nowadays by people
    • The people of
    • misleading the people of to-day to lay the most radical
    • Unbelievable as it may seem, there are still many people who
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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    • celestial Festival. Materialistically minded people, as I
    • the Gospels. People may not always admit it, but it is so.
    • the very method of his Theory of Colour. People have failed
    • but to awaken the sense of people, that they may open their
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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    • all the World. Wherever we may look — among all peoples
    • Asia, especially among the so-called Iranian peoples and
    • Egyptians learned to build Pyramids from these peoples,
    • peoples who possessed Star-Mysteries; their own Mysteries
    • fraught with meaning, though for the clever people of to-day,
    • order to delude the people, while in reality they had nothing
    • people of to-day blush for shame. It has been lost and
    • Ancient Wisdom had been handed down, were destroyed. People
    • people associate with mere empty phrases. I do believe the
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • of January), because people generally think that during the great
    • and in the invisible world. We see people making presents to each
    • of tradition, things which people have been accustomed to do for
    • the reproach that many people more and more believe that
    • Being. Modern people can only have a very pale idea of the
    • that time people needed no consolation for what had up to that
    • sought in the language of the stars. Here on earth – people
    • wisdom of the ancient Egyptians consisted in the fact that people
    • of reality. People said that here on earth only unreal things are
    • announced to humanity by the sages of the mysteries, for people
    • superficial way of looking at things makes people say that in
    • which I have described to you just now. We modern people have
    • we lived in something not real. Indeed, many people say that
    • Golgotha. Many people look towards that great symbol: the cross
    • place in the development of humanity was that people once found
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • of January), because people generally think that during the great
    • and in the invisible world. We see people making presents to each
    • of tradition, things which people have been accustomed to do for
    • the reproach that many people more and more believe that
    • Being. Modern people can only have a very pale idea of the
    • that time people needed no consolation for what had up to that
    • sought in the language of the stars. Here on earth – people
    • wisdom of the ancient Egyptians consisted in the fact that people
    • of reality. People said that here on earth only unreal things are
    • announced to humanity by the sages of the mysteries, for people
    • superficial way of looking at things makes people say that in
    • which I have described to you just now. We modern people have
    • we lived in something not real. Indeed, many people say that
    • Golgotha. Many people look towards that great symbol: the cross
    • place in the development of humanity was that people once found
  • Title: Lecture: The End of the Dark Age
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    • speak of the task of these spiritual powers, some people are
  • Title: Lecture: The End of the Dark Age
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    • speak of the task of these spiritual powers, some people are
  • Title: Lecture: Foundations of Anthroposophy
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    • own nature. It must be said that at all times people sought to
    • of the universe modern people show a deep interest for everything
    • difficult it is, even in the case of people well grounded in
    • corresponding medium, Sir Oliver Lodge and a few other people who
    • séance. The attention of the people who were present at the
    • people prick their ears, because in a certain way this appeals to
    • people do not like to apply to anything else — then he may
    • people who only wish to apply words to things in ordinary life.
    • fails to see their enigmatic character. For many people the
    • and the people whom we met, unfolded within us a side of our
    • the truth of abnormal observations which interest those people
    • of Anthroposophy is not the caricature which many people suppose
  • Title: Lecture: Foundations of Anthroposophy
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    • own nature. It must be said that at all times people sought to
    • of the universe modern people show a deep interest for everything
    • difficult it is, even in the case of people well grounded in
    • corresponding medium, Sir Oliver Lodge and a few other people who
    • séance. The attention of the people who were present at the
    • people prick their ears, because in a certain way this appeals to
    • people do not like to apply to anything else — then he may
    • people who only wish to apply words to things in ordinary life.
    • fails to see their enigmatic character. For many people the
    • and the people whom we met, unfolded within us a side of our
    • the truth of abnormal observations which interest those people
    • of Anthroposophy is not the caricature which many people suppose
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • lectures, to times when people still had a certain instinctive
    • developed; i.e., not really, but people imagined that this was so
    • people thought that life on earth and the earth itself would end
    • different in a more remote past. In past times people had very
    • How did the people
    • self, between birth and death. Modern people simply lack the
    • Some people had an
    • civilization, only a small number of people have really grasped
    • Many people felt
    • fantasy. In past epochs, people did not imagine the Sun as a
    • People always want
    • ease, through indolence. Yet people prefer to ignore these
    • they are ignored, people will lose the possibility to experience
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • lectures, to times when people still had a certain instinctive
    • developed; i.e., not really, but people imagined that this was so
    • people thought that life on earth and the earth itself would end
    • different in a more remote past. In past times people had very
    • How did the people
    • self, between birth and death. Modern people simply lack the
    • Some people had an
    • civilization, only a small number of people have really grasped
    • Many people felt
    • fantasy. In past epochs, people did not imagine the Sun as a
    • People always want
    • ease, through indolence. Yet people prefer to ignore these
    • they are ignored, people will lose the possibility to experience
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • when people tried to produce the homunculus in the retort out of
    • as a mechanism. Consequently people believed in the possibility
    • grasp without the aid of spiritual science, because modern people
    • Although people
    • in which people experienced history during the different epochs.
    • by his flesh and blood, though according to many people of
    • divine essence. The highest degree was that of the Father. People
    • human evolution to people who were not adequately prepared for
    • fact that people thought that after death they returned to the
    • it as a real awakening — is a development which many people
    • prefer to avoid. The opposition of modern people to Anthroposophy
    • cosmic development. People would much rather remain quiet, with
    • with lifeless concepts. Modern people do not like this. They feel
    • many people who are opponents of Anthroposophy without knowing
    • discussion; for people do not hate us because we say something
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • when people tried to produce the homunculus in the retort out of
    • as a mechanism. Consequently people believed in the possibility
    • grasp without the aid of spiritual science, because modern people
    • Although people
    • in which people experienced history during the different epochs.
    • by his flesh and blood, though according to many people of
    • divine essence. The highest degree was that of the Father. People
    • human evolution to people who were not adequately prepared for
    • fact that people thought that after death they returned to the
    • it as a real awakening — is a development which many people
    • prefer to avoid. The opposition of modern people to Anthroposophy
    • cosmic development. People would much rather remain quiet, with
    • with lifeless concepts. Modern people do not like this. They feel
    • many people who are opponents of Anthroposophy without knowing
    • discussion; for people do not hate us because we say something
  • Title: Lecture: Man and Cosmos
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    • people have a peculiarly “mystical” appearance; they
    • body. There is an alternating vibration. And such people can be
    • quite an indifferent matter whether people are slightly ill or
    • is always pathological if people can perceive not only
    • is a metal. Pathological people may actually be trained, not only
    • that object is near him. There are people who really get ill when
    • necessary to use police dogs, for people could be used instead.
    • To train people to
    • In these days I have given advice to people working in different
  • Title: Lecture: Man and Cosmos
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    • people have a peculiarly “mystical” appearance; they
    • body. There is an alternating vibration. And such people can be
    • quite an indifferent matter whether people are slightly ill or
    • is always pathological if people can perceive not only
    • is a metal. Pathological people may actually be trained, not only
    • that object is near him. There are people who really get ill when
    • necessary to use police dogs, for people could be used instead.
    • To train people to
    • In these days I have given advice to people working in different
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • conflict that is, after all, not noticed by so many people of the
    • People thought only a moral reason could be the cause of illness.
    • the human being. The people of ancient times felt the connection
    • people said to themselves: When a child changes from its crawling
    • defamed when people accuse it of only intending to warm up the
    • as natural, sensory gifts. Naturally, people endeavor to explain
    • universe (unfortunately many people do it today, with detriment
    • to become a spiritual investigator, but certain people can become
    • people talk of “exact natural sciences.” Through
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • conflict that is, after all, not noticed by so many people of the
    • People thought only a moral reason could be the cause of illness.
    • the human being. The people of ancient times felt the connection
    • people said to themselves: When a child changes from its crawling
    • defamed when people accuse it of only intending to warm up the
    • as natural, sensory gifts. Naturally, people endeavor to explain
    • universe (unfortunately many people do it today, with detriment
    • to become a spiritual investigator, but certain people can become
    • people talk of “exact natural sciences.” Through
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • kindled in us when we encounter certain people in the physical
    • for many people, becomes immensely intensified when we thus
    • way connected through our destiny, through our Karma. The people
    • super-sensible knowledge, the fact that people (if I may now
    • People have grown
    • really do this. Only those people who tread the path already
    • hypotheses, as some people say, still contain many unclear facts,
    • the physical sphere. On the one hand people take it amiss today
    • people believe that it is well meant … they nevertheless
    • people take it amiss if a person describes the spiritual world as
    • reproach (i.e., he is not touched by it) when people tell him
    • though people may call him a materialist when he describes the
    • human requirement; people can say: I forbid the logic of the
    • If the world were as people imagine it to be, one could refuse to
    • is why those people who were earnestly seeking to grasp the
    • people still believe that they must halt with a mere thought at
    • true that people also need certainty for the spheres transcending
    • over into the spiritual worlds. People will feel: If certainty
    • civilization. For in the same measure in which people
  • Title: Lecture: The World Development in the Light of Anthroposophy
    Matching lines:
    • kindled in us when we encounter certain people in the physical
    • for many people, becomes immensely intensified when we thus
    • way connected through our destiny, through our Karma. The people
    • super-sensible knowledge, the fact that people (if I may now
    • People have grown
    • really do this. Only those people who tread the path already
    • hypotheses, as some people say, still contain many unclear facts,
    • the physical sphere. On the one hand people take it amiss today
    • people believe that it is well meant … they nevertheless
    • people take it amiss if a person describes the spiritual world as
    • reproach (i.e., he is not touched by it) when people tell him
    • though people may call him a materialist when he describes the
    • human requirement; people can say: I forbid the logic of the
    • If the world were as people imagine it to be, one could refuse to
    • is why those people who were earnestly seeking to grasp the
    • people still believe that they must halt with a mere thought at
    • true that people also need certainty for the spheres transcending
    • over into the spiritual worlds. People will feel: If certainty
    • civilization. For in the same measure in which people
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • neighbourhood of Pressburg. Other people made similar collections in
    • perform this play at Christmas before the people of the place. The
    • immediately taken up in the manner just described; the people did not
    • district. Finally the wish arose in people to participate, to take
    • a matter of course. We must remember that although the people year in
    • them by the priests. The people first learnt to know of them in this
    • what attracted the people was rather the desire to take part in what
    • At first the people understood absolutely nothing about the child
    • people passed, each one took part by rocking the child for a moment.
    • Christmas had first to conquer mankind. And it conquered the people
    • in this simple way it could be brought home to people that something
    • age, he retained more than most people of the child-nature. There is
    • nation or people will do the right thing which is able to fashion
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • neighbourhood of Pressburg. Other people made similar collections in
    • perform this play at Christmas before the people of the place. The
    • immediately taken up in the manner just described; the people did not
    • district. Finally the wish arose in people to participate, to take
    • a matter of course. We must remember that although the people year in
    • them by the priests. The people first learnt to know of them in this
    • what attracted the people was rather the desire to take part in what
    • At first the people understood absolutely nothing about the child
    • people passed, each one took part by rocking the child for a moment.
    • Christmas had first to conquer mankind. And it conquered the people
    • in this simple way it could be brought home to people that something
    • age, he retained more than most people of the child-nature. There is
    • nation or people will do the right thing which is able to fashion
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • people in such a way that the word peace resounds through it, the
    • people began thinking about having to perform these plays during
    • the Christmas season for the people of the village. Then the best
    • people were aware that a certain moral mood of the soul had to be
    • this was no longer tolerated. The people also wanted to understand
    • spoken in those regions. And finally the people awoke to a feeling
    • people heard the mass, also hearing it at Christmas (held at
    • really in order to acquaint the people with what had once taken
    • place. In this way the people learned to know what was written in
    • emanate from these presentations once people wanted to participate
    • participants, was what brought people closer to the situation. And
    • things had to be made more comprehensible to the people. By making
    • example, people did not understand initially that in the manger
    • only a rocking cradle was placed in front of them, and people began
    • first had to conquer the people. And the story conquered them to
    • was present among the people. Only in the way in which I have
    • people (and to begin with it is the only thought in our earthly
    • earth, how people are at war with one another, how they hate one another,
    • thoughts that obtrude upon people so painfully. Certainly he always
    • “so many people's lives are ended, that they die by no cause
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  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • people in such a way that the word peace resounds through it, the
    • people began thinking about having to perform these plays during
    • the Christmas season for the people of the village. Then the best
    • people were aware that a certain moral mood of the soul had to be
    • this was no longer tolerated. The people also wanted to understand
    • spoken in those regions. And finally the people awoke to a feeling
    • people heard the mass, also hearing it at Christmas (held at
    • really in order to acquaint the people with what had once taken
    • place. In this way the people learned to know what was written in
    • emanate from these presentations once people wanted to participate
    • participants, was what brought people closer to the situation. And
    • things had to be made more comprehensible to the people. By making
    • example, people did not understand initially that in the manger
    • only a rocking cradle was placed in front of them, and people began
    • first had to conquer the people. And the story conquered them to
    • was present among the people. Only in the way in which I have
    • people (and to begin with it is the only thought in our earthly
    • earth, how people are at war with one another, how they hate one another,
    • thoughts that obtrude upon people so painfully. Certainly he always
    • “so many people's lives are ended, that they die by no cause
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  • Title: Gospel of Matthew: Contents
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    • of a cosmic process. The secret of the Hebrew people. Human
    • development of a people, as image of cosmic development.
  • Title: Gospel of Matthew: Lecture I
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    • history. It traces the line of descent in a certain people.
    • blood of this people, to prepare it for the perfect flowering
    • Jesus of Nazareth, who belonged to a people able to trace the
    • the qualities of a whole people, since its originator
    • of the Hebrew people; and how on this account the nature of
    • this people — that for which they particularly stood in
    • something of the nature of the Hebrew people, and to be able
    • people, by virtue of their special character, were able to
    • that no one people in human evolution has the same task as
    • this is all-important. All peoples, down even to physical
    • produces the most appropriate instrument for that people's
    • contribution of the Hebrew people to humanity, and how was
    • point of view of these peoples, or at least the main part of
    • attitude of soul of these people of the first post-Atlantean
    • peopled by these post-Atlantean races, a form of
    • people who had spread eastwards after the great Atlantean
    • Here in this central region of Asia a people settled who
    • spread in all directions, as well as of that people often
    • on the other hand, they were a people in whom the remembrance
    • people to undervalue the sense-world and to do everything
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  • Title: Gospel of Matthew: Lecture II
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    • peoples, and must be associated with the facts given in the
    • first lecture. The people influenced by him had, above all,
    • gave this wisdom to his people in a series of pictures fitted
    • certain people to-day who consider all such problems on the
    • the sojourning of his people there, in the conflict between
    • them and the Egyptians, who were the people of Hermes, is
    • little. For such people words suffice: they are quite unaware
    • great experience and to pass this on to his people; or that
    • people reverse this and suppose, in a trivial way, that all
    • way he gave it to his people. The wisdom he had gained from
    • brought to his people science and art, that is, external
    • progress of the Hebrew people up to the age and reign of
    • people. That stream of the Hebrew folk had now so far evolved
    • admixture a race developed from which later the Hebrew people
    • last phase of external perception, had in those people who
    • people as and inward divine consciousness. With the
    • Hebrew people it was if all the Atlantean had seen when
    • consciousness of God within him. This people felt the God Who
    • of the Hebrew people. All that the Atlantean had
    • stage of the composition of the blood of this people, in
    • Maximum number of matches per file exceeded.
  • Title: Gospel of Matthew: Lecture III
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    • of a cosmic process. The secret of the Hebrew people. Human
    • class of people, who no longer perceived the activities of
    • to some people not a fact but a pleasing fancy, a poetic
    • wisdom he imparted to his people can also be called the
    • in the kingly warrior and divine singer of the Hebrew people.
    • people, this special physical body had been in preparation
    • Hebrew people for direct spiritual perception, the forces
    • that had fallen into decadence among the Turanian peoples,
    • This is the secret of the Hebrew people. While among the
    • physical nature, so that this people was chosen to perceive
    • also showed how the progenitor of the Hebrew people
    • into the origin of the Hebrew people leads us, not to the
    • the Hebrew people. Such legends, when experienced profoundly,
    • people. The organ, that in the first place had been shaped
    • of the people of the race, so that from them a body meet for
    • whole Hebrew people, and was then concentrated in a single
  • Title: Gospel of Matthew: Lecture IV
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    • development of a people, as image of cosmic development.
    • WE have shown that the Hebrew people had
    • special physical organ. As already indicated, the people of
    • people through their Folk-spirit, in which each felt himself
    • people; he then felt he belonged through his blood to the
    • founder of a people whose descendants will spread over the
    • people.’ This was the consciousness normal for that
    • way of the people of Abraham. A man could rise to the
    • Folk-consciousness of the people, the same God, Who had been
    • those people who carried culture from the West to the East,
    • the mission of the Hebrew people, He must do so in accordance
    • People looked
    • sons of Jacob, and in the twelve tribes of the Hebrew people,
    • periods of the life of the Hebrew people we have compared
    • Hebrew people we can see what corresponds to the occultation
    • development of a people as the reflection of a cosmic
    • blood of the Hebrew people and how into this body, in which
    • external history informs us when dealing with those people
    • Essenes. All the people who were united in the sects of the
  • Title: Gospel of Matthew: Lecture V
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    • Hebrew people so as to fit them to be the vehicle for the
    • the blood of the Hebrew people. To reach some understanding
    • organized and inspired the Hebrew people, to know him in his
    • Hebrew people. Jesus ben Pandira taught them further; that if
    • people from among whom the Gospel of Matthew had its origin,
  • Title: Gospel of Matthew: Lecture VI
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    • for normal people beyond the early years of childhood. A
    • things and people externally as they are now. A name at that
    • the Hebrew people which when the time was ripe was to be
    • correct, but as long as it was undesirable for people to
    • experience the truth, or as long as people did not desire the
    • Many people were so named at that time; to deduce anything
  • Title: Gospel of Matthew: Lecture VII
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    • in a certain number of people these faculties are already
    • varied among the different peoples in different parts of the
    • another. It was unnecessary that every people should possess
    • in different peoples, gained experience of the various
    • cultivated by certain other peoples. While expansion into the
    • peoples, the other form was largely practised among the
  • Title: Gospel of Matthew: Lecture VIII
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    • egoism become apparent in people which they do not as a rule
    • of these illusions and deceptions to which people are liable.
    • The reason for this is that such people are ignorant of how
    • they should do. Formerly, such people were easily interested
    • of our new Spiritual Science is to teach people to read these
  • Title: Gospel of Matthew: Lecture IX
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    • many people — so really overwhelming. These things
    • myths and symbols. Many people who take a superficial view,
    • presented in the form of symbols. And this upsets people who
    • what these learned people have accumulated is nowhere found
    • exists if people will only take the trouble to pursue it.
    • to the people, an allusion is made to the discovery of a
    • history consists that people pick and choose what they will,
    • of healing were performed by rendering people clairvoyant. In
  • Title: Gospel of Matthew: Lecture X
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    • artist's lack of skill. People who criticize such
    • St. Matthew. This did not strike people as especially
    • spiritual healing being performed by such people? It is quite
    • people was described as a ‘thousand,’ and when it
    • people of the fourth period of civilization were therefore
    • coming — that of the fifth thousand. The people of the
    • day-time constellations; the people of the Fifth Epoch, or
    • this ego-nature in their following incarnations. When people
    • bring not only understanding of this force, but people will
    • yet another form. Once it was possible for people dwelling on
    • limited number of people will become ‘Theodoras,’
    • out of due time,’ he was a premature birth. People like
    • Christ spread, and people travelled from all parts of Europe
    • held by a very great number of people.
  • Title: Gospel of Matthew: Lecture XI
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    • twelve tribes, and in all that the Hebrew people experienced
    • people come to understand what the Christ is, as the higher
    • people, in the threads stretching through the generations,
    • people were bound together in accordance with a macrocosmic
    • Groups or associations of people can help a wrong-doer in the
    • which the Kingdom of Heaven was to be attained. People had
    • initiation. Some people really expected that the earth would
    • directly to this when He says that certain people who will
  • Title: Gospel of Matthew: Lecture XII
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    • who enter into man and speak to him. Modern people regard
    • beliefs have, however, remained to our day, though people are
    • To people who
    • of various peoples we constantly find reference to such
    • In the Mysteries people knew, and still know, of this twofold
    • fact concerning the path of human evolution. People
    • generations of the Hebrew people, there could not spring an
    • Hebrew people so that the attributes laid down in Abraham
    • People who know of these things do not speak in empty phrases
    • life-giving forces of the Hebrew people were called upon to
    • nor Paul. People have no idea how far these so-called
    • appearing in different people. Nowadays people do not write
    • that of Dante, Homer, and Aeschylus. People do not now write
    • person's external life, which interests most people
    • to the whole nature of man, obliging people when they think
    • people have thought out all kinds of Sun-myths in connection
    • fanatical people should go from one part of the earth to
    • another and impose a narrow Christian teaching on a people
    • it has taken among another people.
    • carried over to the East in our time, and imposed on people
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Zarathustra
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    • people of our time. Images, ever-changing pictures, symbols — of
    • another land whose people transmitted an entirely different order of
    • spirituality to mankind. I refer to the peoples of India, from whom
    • people. Only later, in the Greek epoch (coinciding with the beginning
    • practised by different peoples living in regions not very far apart
    • to his disciples and his people. He showed that just as individual
    • teaching was not abstract but very concrete. Even when people of our
    • disciples appears again, materialised, in our own age. People may
    • thought of the people for a very long time and then for a while they
    • people part of a future culture of which they stood in need. This
    • peoples of the South are differently constituted and they seek the
    • peoples were taught that the Asuras are evil spirits and must be
    • could know the lower Asuras. The Persian peoples, on the other hand,
  • Title: Lecture: Zarathustra
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    • people of our time. Images, ever-changing pictures, symbols — of
    • another land whose people transmitted an entirely different order of
    • spirituality to mankind. I refer to the peoples of India, from whom
    • people. Only later, in the Greek epoch (coinciding with the beginning
    • practised by different peoples living in regions not very far apart
    • to his disciples and his people. He showed that just as individual
    • teaching was not abstract but very concrete. Even when people of our
    • disciples appears again, materialised, in our own age. People may
    • thought of the people for a very long time and then for a while they
    • people part of a future culture of which they stood in need. This
    • peoples of the South are differently constituted and they seek the
    • peoples were taught that the Asuras are evil spirits and must be
    • could know the lower Asuras. The Persian peoples, on the other hand,
  • Title: Lecture: Hermes
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    • several peoples built up this world of pictures in different ways,
    • picture-worlds represented, to the several peoples, the higher forces
    • in the different peoples and the pictures arising before the souls of
    • process varied in the different peoples.
    • asserts, namely, that the mission of the ancient Egyptian people was
    • clairvoyance, to gaze into the spiritual worlds. In the people of
    • exoterically to the people in the form of legends. Those who were
    • in the successive epochs it is the mission of the several peoples to
  • Title: Lecture: Hermes
    Matching lines:
    • several peoples built up this world of pictures in different ways,
    • picture-worlds represented, to the several peoples, the higher forces
    • in the different peoples and the pictures arising before the souls of
    • process varied in the different peoples.
    • asserts, namely, that the mission of the ancient Egyptian people was
    • clairvoyance, to gaze into the spiritual worlds. In the people of
    • exoterically to the people in the form of legends. Those who were
    • in the successive epochs it is the mission of the several peoples to
  • Title: Lecture: On the Nature of Butterflies
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    • Nature — as a rule people do so rather without thinking —
    • people today do not think of this, because they are unable to discern
    • Now people
    • be so simple, but in olden times when people had knowledge of these
    • People would have said: “Of course he is crazy!” It would
    • same thing in our specially adapted brain creates thoughts, again people
    • university lecture. The professor assembles as many people as possible
    • Today people
    • people said — it was of course the easiest solution — that a
    • takes people into his study to demonstrate these very learned matters
    • these are the people who ought to understand such things. One already
    • so, but anyone speaking the truth is deemed mad. People really view this
  • Title: Lecture: On the Nature of Butterflies
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    • Nature — as a rule people do so rather without thinking —
    • people today do not think of this, because they are unable to discern
    • Now people
    • be so simple, but in olden times when people had knowledge of these
    • People would have said: “Of course he is crazy!” It would
    • same thing in our specially adapted brain creates thoughts, again people
    • university lecture. The professor assembles as many people as possible
    • Today people
    • people said — it was of course the easiest solution — that a
    • takes people into his study to demonstrate these very learned matters
    • these are the people who ought to understand such things. One already
    • so, but anyone speaking the truth is deemed mad. People really view this
  • Title: Memory and Love
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    • is more deeply connected than people think with the moral life. For
    • people are saying: “Last time he described man's experience
  • Title: Memory and Love
    Matching lines:
    • is more deeply connected than people think with the moral life. For
    • people are saying: “Last time he described man's experience
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • For the very simplest people do so; and incidentally, I may say they do
    • when people complain bitterly of sleeplessness. As a general rule, they
    • the facts appear to be contradictory, as in the case of people who
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • For the very simplest people do so; and incidentally, I may say they do
    • when people complain bitterly of sleeplessness. As a general rule, they
    • the facts appear to be contradictory, as in the case of people who
  • Title: Lecture: Reincarnation and Karma
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    • threatened with being burnt alive. People are content to make
    • — we are glad that time is past — when people
    • existence. To-day, most people who trouble at all about truth
    • would be glad if authoritative people had as clear ideas on
    • as well as other people, will readily admit any development of
    • same position towards them as towards those people who, when
    • can try to do so. There are people who consider that that
    • which can be observed everywhere and which numbers of people
    • has spurred people on to find the connection between such forms.
    • are many people who are anxious to gather information on
    • People who have
  • Title: Lecture: Reincarnation and Karma
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    • threatened with being burnt alive. People are content to make
    • — we are glad that time is past — when people
    • existence. To-day, most people who trouble at all about truth
    • would be glad if authoritative people had as clear ideas on
    • as well as other people, will readily admit any development of
    • same position towards them as towards those people who, when
    • can try to do so. There are people who consider that that
    • which can be observed everywhere and which numbers of people
    • has spurred people on to find the connection between such forms.
    • are many people who are anxious to gather information on
    • People who have
  • Title: Lecture: Life and Death
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    • are many people to-day who are influenced by the suggestive
    • memory of past lives. Then people need no longer say that
  • Title: Lecture: Life and Death
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    • are many people to-day who are influenced by the suggestive
    • memory of past lives. Then people need no longer say that
  • Title: Apocalypse of John: Introductory Lecture
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    • may be some time before people grasp him again. In the autumn
    • foundation. People might assert that if that were true about
    • being, so enigmatic for many people, who was once placed into
    • people of to-day, which relates that while Caspar Hauser
    • sky, say that they are little sheep. That the people have
    • led to a living faith among the people. That was a state
    • remember how when Moses was to lead his people he received
    • the command: “Say to thy people that the Lord God has
    • “How will the people believe me, how can I convince
    • to speak to his people.
    • people of the Old Testament is compared with what has been
    • whole people. If the normal man heard that he would say: That
    • People say
    • religions are the same. People who talk like that and only
    • Ordinary everyday people set themselves aims for the
  • Title: Apocalypse of John: Lecture I
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    • the German peoples, this is indicated in the legend of
    • the year A.D. 1000 actually drew near, many people waited for
    • external interpretation. Thus many people came to this point
    • Christianity. Unfortunately only a few people perceived that
    • deciphering of the Apocalypse you may read: Formerly people
    • the group-soul of a people. When he had progressed to this
  • Title: Apocalypse of John: Lecture II
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    • ancient peoples was seen in this way. When we read in legends
    • in the case of the people dealt with in the Old Testament.
    • physical plane. The people themselves saw only the separate
    • group-soul of the people.
  • Title: Apocalypse of John: Lecture III
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    • people who have succeeded in taking the spiritual principle
    • attained. This was the ancient Indian people, a race which
    • that the people lived in the memory of what they themselves
    • people were those who could transpose themselves into the
    • the devourers of the people. The devourers of the people, the
    • destroyers of the people, are the black magicians who work
    • in the people. But the good side in this civilization
  • Title: Apocalypse of John: Lecture IV
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    • earth which the legends of various peoples describe as a flood,
    • this was only the principal stream. There were always peoples
    • peoples of Europe, of northern and central Europe, proceeded
    • that whole bodies of peoples remain immature and do not
    • race may fall behind; the community of people may remain
    • of ancient peoples who were still clairvoyant such as, for
    • the fact that these people were aware that man has grown
    • “Amen.” And a community of people will develop more
  • Title: Apocalypse of John: Lecture VI
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    • extremely illuminating and people now understand how once
    • which is true; it is quoted, however, by lazy people, not as
  • Title: Apocalypse of John: Lecture VII
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    • case much later. People do not understand how names were
    • then felt. Think of the people of the Old Testament; in
    • out equally by every people. Certain nations are predestined
    • will spread still further, people will exercise still more of
    • experience something like a mighty marriage of peoples, a
  • Title: Apocalypse of John: Lecture VIII
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    • people. It has become clear to us that this “I”
    • perfect if it proceeds from coercion, from people being
    • proceed a number of people full of understanding for the
    • Ireland, let us think of a migration of people starting from
    • among the Chinese. This Chinese people is characterized by
    • people every-where, and they founded new civilizations,
  • Title: Apocalypse of John: Lecture IX
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    • which drove the peoples from the West towards the East and
  • Title: Apocalypse of John: Lecture X
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    • consciousness of which most people to-day have no inkling,
    • idea of the three elementary kingdoms. People think they have
    • that which makes all men happy, in practice, people are
  • Title: Apocalypse of John: Lecture XI
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    • conception which leads a small group of people to this
    • numbers. Several of the remarkable people who, in the course
  • Title: Apocalypse of John: Lecture XII
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    • for the time being the case with most people), these may have
    • people dedicating themselves to-day to the foundation of a
    • sometimes praised with the intention to defraud people
    • belong to the black art — nevertheless mislead people;
  • Title: Three Streams: Contents
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    • Soul would have been darkened. Instead, people would have been given
  • Title: Three Streams: The Epistle of Barnabas
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    • that the people whom He had prepared in His well-beloved would
    • Moses, Moses, come down quickly; for thy people whom thou
    • the new people for Himself might show, while He was on earth,
    • people, gall with vinegar to drink, eat ye alone, while the
    • people fasteth and waileth in sackcloth and ashes; that He might
    • sprinkle the people one by one, that they may be purified from
    • the words of the Lord, ye rulers of this people. And again
    • in their foreskin, but this people is uncircumcised in their hearts.
    • In truth the people hath been circumcised for a seal. Nay, but so
    • lay as a covenant upon this people My ordinances. So then
    • shudder the more at this, for this people hath done two evil things;
    • I stretched out My hands to a disobedient people that did gainsay
    • and summoneth the people by proclamation.
    • name, as being a prophet, that all the people might give ear to
    • whether this people or the first people hath the inheritance, and
    • then what the scripture saith concerning the people;
    • and two peoples in thy belly, and one people shall vanquish another
    • people, and the greater shall serve the less.
    • hath shown that the one people is greater than the other.
    • type of the people that should come afterwards. And what saith
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  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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    • present-day consciousness. What many people to-day call the
    • nature produces a certain lack of interest in other people. And if we
    • meagre interest in what other people think and feel and will.
    • interest in other people? It must be a future task of human culture
    • often said to consist in what anyone may say about people in
    • Taking people as they are and being quite clear that everyone is as
    • to other people, and enables us to find the other man in ourselves,
    • of it. People then believe that they judge out of their own
    • people would explain away the spaceless as sheer fantasy; and it is
    • ourselves, is the sole reason why people maintain that their
    • three a cessation of organic functions is seen, people generalise.
    • widespread among men be overcome. And people will then have
  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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    • Semitic peoples. This
    • people of the West. This influence,
    • people refuse to believe is how entirely different for men of old was
    • is still widespread. The same feelings that people still have in
    • characterise as follows: People would have become hard and detached
    • there were very many people — more than is generally thought
    • Asia, who were in a certain sense spiritually proud, people who
    • people — but as proud, lonely men who hugged their loneliness.
    • trouble about other people, but merely to follow the way of their own
    • people could be given an understanding of the Christ Impulse was to
    • contrast, a false polarity. Have you not heard people saying:
  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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    • often called reality — and although in the opinion of people versed
    • all clever people must look upon him really as a simpleton.
    • of this kind it is certainly remarkable how one-sidedly people judge.
    • people without seeing all that we are studying in the light of
    • people — of
    • the time of the Mystery of Golgotha people still thought about death
    • with nature. The Semitic peoples looked upon inherited
    • outlooks appeared most typically among the leading peoples and
    • blasphemy. A God as conceived by the majority of people, a God who
    • of denying the spirit because people would have ceased to recognise
    • world-outlook people turned to an impersonal spirituality, this world
    • — was the Luciferic world. What people call something is
    • savage peoples were the starting-point of the human race.
    • impulses to the will. People often say: “I
    • himself. Otherwise its meaning is no different from what people call
    • “understanding.” What people themselves call
    • people ask intellectually: Why, why, why is this so? Or: How is this
  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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    • speak thus have right on their side, for most educated people to-day
    • does matter is whether people form their thoughts about the world so
    • followed to-day by most people who have any kind of schooling
    • and are therefore not illiterate or nearly so. Thus the people whom
    • takes a scientific direction. Nowadays for most people religion is
    • we find that people for the most part believed in ghosts, in demons,
    • judgment on the people of former ages; he pats himself on the back
    • that through ghosts, in still older times, people formed their
    • world that interests people but the world of nature. The ability of
    • nature. There are, as people say, limits to our knowledge of nature.
    • inventing ghosts; but whereas the people of old invented ghosts
    • forces were still strong; for people to-day, when impulses for action
    • visibly for ordinary people, particularly for men of the West —
    • arisen, particularly among educated people in the West. For geniuses
    • unsuspecting Western peoples.
    • and hear people describing the wonderful progress made in recent decades
    • ... just think what sort of picture these people could form of
    • humanity in 2493, when in 1918 they are already so clever! People
    • year 666! With their lack of self-discipline people would have come
    • idea of how people would then have behaved if in this way genius had
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  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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    • People would have become extraordinarily perfected as men of the
    • event, of very little interest to ordinary people, but all the same an
    • which told people not that each individual is to develop the
    • over this profound truth. People will never gain knowledge of the
    • the truth can be found, if people want to know how they should think
  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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    • spread among the people
    • modern ways of thought. This was 333 years from the time when people
    • sides for later people to contemplate. At first he is quite independent
    • apply to ail the regions of the earth.) How did people look on
    • the old Roman Empire, where people were ignorant of the fact that
    • such a way that in these matters people have actually been driven
    • covered up; people have not been allowed to know about them. In the
    • Above all, people were to be limited to what they had acquired for
    • that which had been proper to the people of earlier times, the time
    • which had proved effective in earlier times, before people had
    • that some people in Rome wished to infuse with new life.
    • only people had a feeling for such distinctions — between
    • keep people from understanding them, even from asking what anything
    • symbols.” One may say this to people who answer: “That is
    • these people — they are very numerous and I know many of them
    • from these people being unable to make the effort towards a life of
    • all this came about because some people in Rome did their utmost to
    • people nowadays who believe they do a great deal of thinking, in fact
    • their own aims. If people would only wake up to what is being willed
    • people who are not fully awake to the impulses at work in the
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  • Title: An Impulse for the Future
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    • and then swept away by the mix of events. Among the souls [people]
    • an association of people has occurred in a natural way during the
    • consequence is that the people who want to associate in order to
    • world: an attempt not to found a community of people, but to
    • the beginning it is a question of the people who want something like
    • further nominations had been made known, one of the people who had
    • These were the same people who together with members from many
    • “Art-and-People's-rooms” in Munich and Berlin, one of
  • Title: An Impulse for the Future
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    • and then swept away by the mix of events. Among the souls [people]
    • an association of people has occurred in a natural way during the
    • consequence is that the people who want to associate in order to
    • world: an attempt not to found a community of people, but to
    • the beginning it is a question of the people who want something like
    • further nominations had been made known, one of the people who had
    • These were the same people who together with members from many
    • “Art-and-People's-rooms” in Munich and Berlin, one of
  • Title: Lecture: The Elementary Kingdoms
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    • clock at once, but the world, people believe, can be
    • contains everything. In order to understand the world, people
  • Title: Lecture: The Elementary Kingdoms
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    • clock at once, but the world, people believe, can be
    • contains everything. In order to understand the world, people
  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • dreaming of a few people alienated from the world and its
    • people in the world are, through their healthy sense of
    • crammed with symbolisms and artificialities. Such people have
    • “My Faust some people praise
  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • dreaming of a few people alienated from the world and its
    • people in the world are, through their healthy sense of
    • crammed with symbolisms and artificialities. Such people have
    • “My Faust some people praise
  • Title: Challenge/Times: Lecture I: East and West from a Spiritual Point of View
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    • this way because people still had the choice, as they do not
    • in Central Europe seem to people like something springing out
    • people who have a social understanding but I fear that people
    • surprise, people will still behave in even more vital matters
    • elementary fact is utterly ignored by people even today. I
    • refer to the fact that people of the East and the West
    • events. The people of the West, of Western European states
    • and their appendage America, will have their say. The people
    • necessarily occur in the future that people would like best
    • social ideas, which are truly effectual, must come to people.
    • spiritual world. There exists within people of the present
    • clearly, and yet in an instinctive way, people in all regions
    • human souls varies greatly in people belonging to the West
    • of man both in the peoples of the West and of the East.
    • the people of Eastern Europe with its Asiatic hinterland,
    • peoples of the West — Britons, Frenchmen, Italians,
    • destiny of various peoples of the West, especially the
    • this instinctive basis, still living in the peoples of the
    • that of bringing the people of the East to the point of
    • counter force of a nightmare in order that the peoples of the
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  • Title: Challenge/Times: Lecture II: The Present from the Viewpoint of the Present
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    • that people have carried on their external activities, were
    • gradually drifted into chaos. People have neglected to direct
    • is spreading among people over the entire earth. With the
    • brought about this catastrophe, lies in the neglect of people
    • people that they do have such an interest. Most certainly the
    • cannot be what they should be unless people accompany what is
    • the original disposition of the Russian people. It has been
    • representatives of the people, chosen on the basis of any
    • pastors and priests preach to the people from the pulpit
    • time past have preached to people from their pulpits such
    • providing the people with insipid stuff for their hearts and
    • have been the custodians of the religious feelings of people
    • evolved? What have these people achieved who have proclaimed
    • desired by people only because they wished to delude
    • concrete example. How many people there are today who have an
    • through the labor of people. In order that I may put on a
    • people.” No one loves people if he supposes that he is
    • people work for him in order to produce even the minimum
    • people these works of art are accessible. Or, rather ask
    • as you see, in order to touch upon many matters that people
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  • Title: Challenge/Times: Lecture III: The Mechanistic, Eugenic and Hygienic Aspects of the Future
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    • the word to establish a paradise on earth, but people would
    • — behind what people have in their consciousness there
    • that people express outwardly with stammering tongues. This
    • direction. People still struggle against this. It is really
    • are evolved.” But people shrink back from this and do
    • are jumbled together in people those things of which I spoke
    • actually a characteristic of the time that even though people
    • let us say, to explain to these people the content of my book,
    • societies of the English-speaking peoples. This is something
    • peoples are fundamentally only a matter of empty phrases.
    • Secret societies among the English-speaking peoples, on the
    • politics — were those of the English-speaking peoples,
    • accomplished in this way if people are not able to take their
    • the English-speaking peoples, are taken in the last analysis
    • do to say to people that one thing or another has its origin
    • the benefit of the Russian people, a political course would
    • undertake socialistic experiments in Russia. People will not
    • underlies it, people are then within reality with their
    • asserted. The real being of the German people cannot perish.
    • This real being of the German people must search for its path
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  • Title: Challenge/Times: Lecture IV: Social and Antisocial Instincts
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    • People are least of all inclined to state such things to
    • The truth is that it becomes exceedingly difficult for people
    • perfectly obvious exist in all parts of the world. People
    • attention of people to the fact that it is necessary
    • cannot be some sort of finished thing. People deceive
    • live with people, and we shall see that the social attitude
    • currents of feeling into society. What comes from people
    • possible only if people did not live in sympathies and
    • between people must be viewed in the light of the impelling
    • feeling of love, people are subject in preeminent degree to a
    • that plays its role between people and is called love is only
    • than a strange child, but this is antisocial. If people
    • people love the unreal always more than the real, if we think
    • flow. If people do not understand this, they simply do not
    • is always present in many people. We must simply understand
    • human reason if people will adjust themselves to these
    • societies of the English-speaking peoples practice, which I
    • secret societies of the English-speaking peoples. He will be
    • that, in this field, people show all too little power of
    • yet much evidence of any such delving. For example, people
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  • Title: Challenge/Times: Lecture V: Specters of the Old Testament in the Nationalism of the Present
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    • when they are considered from a higher point of view. People
    • himself, as we need only learn from the Bible, to his people.
    • Which was the people of Jehovah? It was the people who had a
    • just explained. This is the reason why precisely this people
    • A people who
    • was likewise the people of the abstraction process. For this
    • their people, as they perceived things in their Jehovah
    • his people in that abstract law that regulated and harmonized
    • essential nature, a revelation adapted to the Jewish people,
    • organization consisting of individuals from mere peoples is a
    • culture, in which all the peoples represent only folk
    • cultures, that is, Old Testament cultures. The peoples in all
    • Testament people. This is the demand of Woodrow Wilson.
    • base the social life upon individual peoples alone is
    • things are not so simple as people suppose in thinking that
    • situation that every people will become a Jehovah people, and
    • every people will at the same time demand the right to spread
    • result that can follow would be that all peoples would in a
    • within the soul. The heathen peoples had their myths in
    • forms. The Jewish people had its abstractions, not myths, but
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  • Title: Challenge/Times: Lecture VI: The Innate Capacities of the Nations of the World
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    • present by people indulging in illusions, but in such a way
    • relationship to what is in course of preparation as a people
    • intelligentsia, the commercial people, the industrial
    • the will of the people and proletariat thinking were driven
    • technical officials, of intellectual and commercial people,
    • positions, if the old is simply taken over and people do not
    • and seen through does it occur to people to say, “Now,
    • modern industry. If people would only pause to reflect that
    • thinking, developed in connection with what these people have
    • forces are not observed, it is impossible for people to
    • the day before. It is necessary to know that the people live
    • can be transformed for a time into reality by people who are
    • peoples possess the real germinal potentiality for the
    • under the influence of the English-speaking peoples. The
    • English people — I am by no means speaking of
    • individual persons, but of the people — are endowed
    • does among the English people. There it is an instinct, and
    • nowhere else is that so, even among the people of Roman
    • descent who are united with the English-speaking peoples. The
    • people of Roman descent constitute really successors to what
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  • Title: Lecture: Birth of the Light
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    • filled with wisdom and yet more powerless than other people's
    • grown-up people. For they too know the same thing that the
  • Title: Lecture: Birth of the Light
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    • filled with wisdom and yet more powerless than other people's
    • grown-up people. For they too know the same thing that the
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • people, their sole means of participating in Spiritual and
    • centuries preceding Galileo and Giordano Bruno. Hence people
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • people, their sole means of participating in Spiritual and
    • centuries preceding Galileo and Giordano Bruno. Hence people
  • Title: Dead Are With Us: Lecture
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    • People today still find difficulties in acquiring knowledge of
    • this even with people who try very hard indeed to comprehend
    • — when we who are older were still young, people were
    • is no one — did people but know it — who at the
    • from the death of people older than ourselves. Experience of
    • older people who die, the opposite may be said. Those who are
    • elderly people do not lose us. When elderly people die
    • that it is not the task of Anthroposophy to offer people
    • allow oneself to be talked out of it. But people make no
    • the other hand, the pain we feel at the death of elderly people
    • Many people may say, speaking purely of conditions on the
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • of facts before them. People are afraid to take the step now
    • already possess; that, in other words, people should write
    • of him. There was a time when people were really fascinated,
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • of facts before them. People are afraid to take the step now
    • already possess; that, in other words, people should write
    • of him. There was a time when people were really fascinated,
  • Title: Lecture: The Errors of Spiritual Investigation
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    • Different people with just as different standpoints oppose
  • Title: Lecture: The Errors of Spiritual Investigation
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    • Different people with just as different standpoints oppose
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • the prejudices of himself and other people, and many other
    • the people of this age pride themselves on the ‘Selection of
    • indecision. He does not know why, and the people around him do
    • Once more, these people believe that they can effect a cure by
    • conclusions on these matters. Meanwhile these people are quite
    • People who do not observe what I have now said, often
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • the prejudices of himself and other people, and many other
    • the people of this age pride themselves on the ‘Selection of
    • indecision. He does not know why, and the people around him do
    • Once more, these people believe that they can effect a cure by
    • conclusions on these matters. Meanwhile these people are quite
    • People who do not observe what I have now said, often
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • especially when people are discussing the biography, the human
    • subconscious life and people are unaware that they possess it.
    • Because the people of our time have no courage to practise
    • post-Atlantean age. Moreover, people are too little inclined to
    • its origin in ancient times, when people based themselves on
    • sometimes, however, people who are not exactly ‘men of
    • somehow to promote him. When people prove their ability so
    • he saw in his work. I only wished to point out how such people
    • hinted at, in one way or another. For it will not do for people
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • especially when people are discussing the biography, the human
    • subconscious life and people are unaware that they possess it.
    • Because the people of our time have no courage to practise
    • post-Atlantean age. Moreover, people are too little inclined to
    • its origin in ancient times, when people based themselves on
    • sometimes, however, people who are not exactly ‘men of
    • somehow to promote him. When people prove their ability so
    • he saw in his work. I only wished to point out how such people
    • hinted at, in one way or another. For it will not do for people
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • people of former centuries and millennia — they could
    • in 1806 and died in 1873. Many people of our time regard him as
    • to the other world — the super-sensible. People will say
    • Eastern people have become their followers) — have
    • certain quarters, than the possibility that a number of people
    • keeping people in the dark, as to the things which are
    • connected with the real laws of life. If one keeps people in
    • they are the very same people, who in the occult societies
    • there are many ways of keeping people befogged. Just as
    • possible to form concepts in a certain manner. If only people
    • to ‘have on toast’ people who feel a certain need to satisfy
    • concepts together so as to throw sand in people's eyes. You
    • only need skilfully choose your paths and not let people know
    • given, many people fall into the trap. How deeply significant,
    • little more hidden, people do not see through it. If plenty of
    • certain people to throw sand in other people's eyes. Such and
    • this end a number of people must develop, not the narrow,
    • that the spiritual secrets might be revealed. People
    • the world are connected, only people need not always know what
    • People to-day are fond of thinking at short range, and so there
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  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • people of former centuries and millennia — they could
    • in 1806 and died in 1873. Many people of our time regard him as
    • to the other world — the super-sensible. People will say
    • Eastern people have become their followers) — have
    • certain quarters, than the possibility that a number of people
    • keeping people in the dark, as to the things which are
    • connected with the real laws of life. If one keeps people in
    • they are the very same people, who in the occult societies
    • there are many ways of keeping people befogged. Just as
    • possible to form concepts in a certain manner. If only people
    • to ‘have on toast’ people who feel a certain need to satisfy
    • concepts together so as to throw sand in people's eyes. You
    • only need skilfully choose your paths and not let people know
    • given, many people fall into the trap. How deeply significant,
    • little more hidden, people do not see through it. If plenty of
    • certain people to throw sand in other people's eyes. Such and
    • this end a number of people must develop, not the narrow,
    • that the spiritual secrets might be revealed. People
    • the world are connected, only people need not always know what
    • People to-day are fond of thinking at short range, and so there
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  • Title: Lecture: The Relation of Man to the Hierarchies
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    • through Angels, Archangels or the like. Many people hold that
    • all the ideas and conceptions such people have of their God:
    • Angel. Really, what these people say amounts to the
    • the people of to-day want no such thing. We should have to
    • can be well aware, needless to say, that the clever people of
    • superficial way and with very little knowledge. Nowadays people
    • certain people nowadays would fain describe them. They are very
    • people imitate it again and again, do they not? So there was
  • Title: Lecture: The Relation of Man to the Hierarchies
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    • through Angels, Archangels or the like. Many people hold that
    • all the ideas and conceptions such people have of their God:
    • Angel. Really, what these people say amounts to the
    • the people of to-day want no such thing. We should have to
    • can be well aware, needless to say, that the clever people of
    • superficial way and with very little knowledge. Nowadays people
    • certain people nowadays would fain describe them. They are very
    • people imitate it again and again, do they not? So there was
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • representative of the European peoples; and the third, the
    • representative of the African races. Wherever people wanted to
    • was everything that occurs among mankind, when people establish
    • opaque the separate parts appear inhabited by people of
    • physical plane, and only what is done by people in the physical
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • representative of the European peoples; and the third, the
    • representative of the African races. Wherever people wanted to
    • was everything that occurs among mankind, when people establish
    • opaque the separate parts appear inhabited by people of
    • physical plane, and only what is done by people in the physical
  • Title: Cosmic Christianity: Lecture I
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    • present time people think that once something is known it can
    • immediately be spoken about. Indeed everything that enters people's
  • Title: Cosmic Christianity: Lecture II
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    • the impressions people have of them during earthly life. And those
    • infinitely greater moment than mere discussions in words. When people
  • Title: Cosmic Christianity: Lecture IV
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    • day. When these people of antiquity awakened it was no mere world of
    • see in our day-consciousness. One can well understand that people
  • Title: Cosmic Christianity: Lecture V
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    • we set about studying it in the way I have described. People appear
    • know when they came again to earth, and what sort of people they were
    • peculiar talent for Geometry that fascinated me, although people who
  • Title: Cosmic Christianity: Lecture VI
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    • peoples of Europe, to purify and to civilise, for such was their
    • peoples of Europe as they were at that time, what they had received
    • spiritual culture spreads abroad among many peoples of the earth and
    • spiritual world which was peopled by those who were the pupils of
  • Title: Cosmic Christianity: Appendix
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    • bear my own signature. Many people considered that a stamp could be
    • Lecture-Courses. Whatever people may choose to say in the future, in
  • Title: The Mission of the Individual Folk-Souls
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    • Lecture Ten: The Mission of Individual Peoples and Cultures in the Past, Present and Future. Solovieff.
  • Title: Mission/Folk-Souls (1970): Notes
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    • development of peoples” given eight years previously in the
    • consciousness and made effective in the life of the peoples of the
  • Title: Mission/Folk-Souls (1970): Contents
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    • Lecture TenThe Mission of individual Peoples and
  • Title: Mission/Folk-Souls (1970): Preface
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    • peoples. The lectures are based upon the teachings of Anthroposophy
    • evolution of peoples on Earth to the forces of the heavenly bodies in
    • outside the peoples themselves? Apart from the anthroposophical view
    • spiritual reality behind the evolution of peoples and seeks the
    • investigate the facts which are manifested in the life of the peoples
    • conditions in the life of the various peoples, as well as their
    • approach. Either one must seek a basis for the psychology of peoples
    • members of the individual peoples will only be able to offer their
    • nature and development of peoples. This mechanistic-physical science
  • Title: Mission/Folk-Souls (1970): Synopses
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    • people. The anthroposophical view of man: physical body, etheric
    • people or nation has its particular etheric aura which is dependent
    • upon the etheric emanations of the soil and the people domiciled in
    • peoples.
    • Archangel perceives rise and fall of peoples; incarnates in the
    • springtime of a people and withdraws in its decline. Relation of
    • from the Teutonic people, the Portuguese from the Spanish.
    • migration took place. Nuclei of future peoples left behind in Asia,
    • Culture-epochs named after those peoples whose Archangels became the
    • Egyptian people became the ruling Time Spirit. In the third epoch an
    • people as his own.
    • Rabbinism. Other peoples represented polytheism and pluralism, cf.
    • Archangel working among peoples of Western Europe, Southern Germany,
    • Germanic peoples. In Europe many Folk Souls acting independently:
    • need to individualize peoples, hence late appearance of Time Spirit
    • Vedas. Peoples of old India closely associated with Spirits of
    • Western peoples, especially the Teutonic, awakened to the ego at
    • Archangels and Angels, normal and abnormal. Teutonic peoples
    • are the same. Importance of objective ego to Western peoples.
    • Among Teutonic peoples clairvoyant experience did not perish
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  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • the individual peoples make their individual concrete contributions
    • common to all mankind. But the members of the individual peoples will
    • a common characteristic peculiar to hundreds and millions of people
    • characteristics peculiar to the people inhabiting the Swiss regions
    • Spirit from the millions of people living in the mountains of
    • people, but nevertheless a spiritual Being, just as man himself is a
    • activity. If we survey the various peoples on Earth and select out
    • peoples, in the characteristic attributes peculiar to these peoples,
    • nation really is. A nation is a homogeneous group of people directed
    • that the individual peoples reflect the Particular mission of their
    • the history of the world nation succeeds nation, how peoples work
    • that, in addition to this activity of successive peoples, something
    • various inspirers of the peoples have successively been at work in
    • of the peoples.
    • in addition to the evolution of the peoples and all that is
    • are able to sit together in this hall, people who have come here from
    • understanding. In the same way various people were able to understand
    • order that, distributed amongst the various peoples of the Earth, the
    • has to pour into the whole people, in order that the single human
    • being may be instrumental in fulfilling the mission of his people,
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  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • peoples. The materialist believes that climate, vegetation, or
    • particular people. That such is the outlook of the materialist is not
    • evolution when a people migrates and occupies new territory. The
    • but also upon the people which was last domiciled there.
    • considerable change at the time of the migrations of the peoples.
    • the inheritance of the migrations of the peoples. When we observe
    • realities of life it is forgotten and people cling to their old
    • conditions determine the great changes in a people, the influence of
    • laws. The etheric body of the people cannot as yet enter into this
    • area, is born that charm or fascination which a people radiates,
    • clairvoyant who sees into the secret hearts and minds of the people
    • the Archangel, how does he work into the people who inhabit this
    • expresses itself in three ways. The etheric aura of the people
    • people. This etheric aura acts upon the three temperaments, the
    • etheric aura of a people streams into these three temperaments. In
    • the etheric body of the people; then picture the interaction of the
    • human etheric body and the etheric body of the people, and think too
    • of how the latter is reflected in the temperaments of the people, in
    • character within a particular people. Having said this, we have, in
    • should by no means have exhausted the characteristics of a people if
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • and confirms what people have learnt at school. I could also give you
    • we follow the life of peoples from epoch to epoch we note how new
    • of peoples was born of inner spiritual experience. Thus one half of
    • constitute his particular people. His world consists of an astral
    • to guide the whole people. But there is another way in which the life
    • of this Archangel is related to the life of the particular people he
    • and fall of a people's culture.
    • the Archangel experiences the individuals members of a people as
    • particular people at a definite time. When the opportunity for
    • incarnation occurs, when a people can be found in the full vigour of
    • incarnates in that people just as man incarnates after passing
    • people in question when he perceives the individual centres beginning
    • Thus the springtime of a people, its youthful vigour and vitality
    • the life of a people as the withering of the centres in his inner
    • wholly foreign to the Archangel who is guiding the people. But there
    • his whole people.
    • his contribution to his own people, all that touches upon the affairs
    • can easily picture therefore a people in inhabiting a certain
    • territory; over this people extends the etheric aura of the people
    • whole people, issuing directives concerning what this people as a
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • accordance with a fixed law. But people are not disposed to be
    • because people might take offence. By no means everything can be
    • their spiritual life from the people they conquered, who lived more
    • characteristics of the several peoples. Each individual is intimately
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • people, it will be difficult to reach an unprejudiced understanding
    • however deeply one may be involved emotionally in a particular people
    • Self is incarnated in successive ages in different races and peoples.
    • negative aspects of all races and peoples; but we may be sure that in
    • races and all peoples since we are incarnated in different races at
    • incarnated in a particular people or race. But an objective survey of
    • the several peoples are merged in the whole of humanity and how even
    • of Form, and a people the product of a normal and abnormal Archangel;
    • abnormal Archangels the evolution of the individual peoples and
    • peoples.
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • characteristics peculiar to the peoples spread over the Earth, an
    • moment of time in the old Atlantean evolution, the peoples began to
    • were responsible for directing this distribution of peoples over the
    • wave of peoples who swept across Africa and crystallized into the
    • up, charting the cosmic influences in relation to peoples, families,
    • with each individual race. The migrations of the peoples were
    • the glandular system of this people. What transforms the
    • occult explanation for the origin of the Semites. The Semitic people
    • people with a special character by cooperating with the Mars Spirits,
    • in order to bring about a special modification of his people. You
    • will now understand the peculiar character of the Semitic people and
    • to claim that Jahve or Jehovah had made this people his own. If you
    • the Semitic-Hebrew people and why Jahve describes Himself as the God
    • This applies more or less to the Aryans, to the peoples of Asia Minor
    • peoples the modification of the generic character which stems from
    • you will also understand why a people like the Greeks who were
    • special mission of the Greek people who are so preeminently the
    • people of Jupiter or Zeus. Even at the time when) especially under
    • place, they felt themselves to be the people of Zeus.
    • the peoples of South-West Asia, and especially the European peoples
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • been followed by a second migration of peoples. If we wish to
    • peoples, other peoples were dispatched to those geographical areas of
    • has often been pointed out, the nuclei of future peoples remained
    • various peoples of Asia, Africa and Europe. We are here concerned
    • the Far East for that movement of peoples whose Archangel was the
    • post-Atlantean epoch. Meanwhile the other peoples of Asia who were
    • peoples of Europe also who had remained behind during the migration
    • on for a long time, whilst the people lying to the North of ancient
    • the Egypto-Chaldean epoch, the Archangel of the Egyptian people and
    • the Archangel of the Chaldean people, both rose to a higher rank.
    • During this epoch the Archangel of the Egyptian people rose to the
    • or Jehovah had chosen a Semitic people to be his chosen people. Since
    • he had chosen a particular race to be his special people, He needed
    • evolving Semitic people was guided by an Archangel who was under the
    • peoples therefore, there was yet another Time Spirit who played his
    • own special part by working within a particular people. This is a
    • people was singled out from the normal course of evolution for
    • special guidance. Through these special arrangements this people was
    • all other peoples. One can best understand this mission of the
    • Semitic people by comparing it with the missions of the various
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • true, however, that among the Germanic peoples and tribes of Europe
    • the mythologies and religions of various peoples with one another? He
    • particular people arrived at its mythology or other teachings about
    • the Graeco-Latin peoples. They were different from the Persian, from
    • the Egypto-Chaldean peoples and most of all from those peoples who
    • the members of the ancient Indian peoples was completely different
    • The peoples of ancient India had reached a high stage of evolution
    • came comparatively late, at a time when the people was already to a
    • Teutonic peoples still had to undergo when they had developed their
    • ego. Bear this carefully in mind. The Teutonic peoples had to
    • development. There were peoples who, during their migration eastward,
    • peoples of Europe. The Indians had already undergone that elementary
    • indifference to the more advanced members of the Indian people in
    • Western peoples. Thus the spiritual world could be directly observed
    • people had risen to such high spiritual levels that, at the time when
    • people became ego conscious at such a late stage of development. They
    • had already undergone what the later peoples still had to experience
    • peoples belonging to the ancient Persian civilization were less
    • in them. The peoples belonging to the Persian communities awakened to
    • stage which the peoples of the West still had to reach. Hence the
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • then, was the destiny of these Indian peoples meanwhile? For the
    • Indian peoples must have experienced their entire soul-development in
    • Germanic peoples who were ego-conscious whilst their capacities were
    • as an entity. On the other hand, the European peoples developed
    • peoples developed the perception of the ‘I’ long before
    • remarkable to you that the various peoples who express these views in
    • spiritual world which was more developed in the Teutonic peoples than
    • rise to a consciousness of God. Unlike the peoples of the Near East
    • the Northern peoples were unable to respond to the words: “Change
    • spiritual world had once been within reach. Hence the peoples of Asia
    • peoples that the world which was lost to clairvoyant vision would
    • peoples and our conception of our vision of the future. All this is
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • The Mission of Individual Peoples and Cultures in the Past,
    • individual Peoples and Cultures in the Past, Present and Future.
    • continue to do so in the future. Every single people, even isolated
    • fragments of peoples, have their special contribution to make to this
    • have shown in the case of the Scandinavian and Germanic peoples, the
    • the peoples in other regions of Europe had already been given other
    • individual people had its appointed task; chief amongst them was that
    • homogeneous group of peoples, that widely distributed folk community
    • ‘I’ of the peoples of Europe. To this end it was
    • relationship between the spiritual Beings and the people, because the
    • proper of the Northern and Germanic peoples, the Mystery teachings
    • already said, it was like the memory of what these people had once
    • the other peoples who followed the Greeks we are chiefly concerned
    • the peoples living more towards the West and the North had, under the
    • special task of the Northern and Germanic peoples which they alone
    • was one people who, at its later stage, no longer possessed this
    • Roman people. Everything that the Roman people had to accomplish for
    • man. Hence the Roman people was able to develop human and social
    • in the mission of the Roman people. The Western peoples whose
    • peoples who gradually developed in the most diverse ways in Western
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • be fertilized by uniting with the life-forces of the entire people.
    • long that it was still extant amongst the Southern Germanic peoples
    • you can read how miscegenation and contact between different peoples have
    • peoples and their interrelationships which led to the introduction of
    • soul-and-spirit with the terrestrial and physical. People believed
    • those old forces which they (the people) had received through their
    • the mind and soul of this Northern people by means of these symbols
    • inherent potentialities of the people. You will therefore appreciate
    • why I have said that the soul of the Germanic peoples in particular
    • course of the next centuries, increasing numbers of people will be
    • numbers of people in the course of the next three thousand years. The
    • ever-increasing number of people.
    • truths, people might venture to speak of a future manifestation of
    • People
    • environment made pilgrimages to visit him, but also people from
    • whether Spiritual Science will develop a sufficient number of people
    • can again be understood. Now if a people experiences the new epoch
    • flourished, then this people must realize that the old clairvoyance
    • members of the Nordic peoples who feel within them the elemental and
    • vital energies of a young people will best be able to contribute to
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  • Title: Lecture: Wonders of the World: Lecture 1
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    • blessing for diverse peoples. The continuation of this mystic lore as
    • are not aiming at what people call art today; what we want is that in
  • Title: Lecture: Wonders of the World: Lecture 2
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    • thought even of people as recent as the Greeks. When the modern man
  • Title: Lecture: Wonders of the World: Lecture 3
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    • countless modern souls. People like Strader are very numerous today.
    • To such people it is a necessity to inquire into the characteristics
    • macrocosm and consequently peopled the world with the gods who were
  • Title: Lecture: Wonders of the World: Lecture 4
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    • be found among all peoples of such individualities, not only in
    • Chaldea and Egypt, but among all the peoples of that time; they tell
  • Title: Lecture: Wonders of the World: Lecture 5
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    • towards their gods is in sharp contrast to that of another people. We
    • Jahve, will have no doubt that the Hebrew people knew that the
    • contrast between these two peoples, and the singularity of the
    • Hebrew people. Union with the hierarchy of the Elohim is life, and
    • ‘Some people are very queer, they get worked up about all sorts
  • Title: Lecture: Wonders of the World: Lecture 6
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    • which we have as many examples as the people we know on Earth. We
  • Title: Lecture: Wonders of the World: Lecture 7
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    • knowledge an exceptionally able thinker. People come and say:
    • soul should be strong enough to avoid the experience so many people
    • a question of external science, these people are paragons of logic,
    • not the important people. The important Beings were those visible to
    • recommended by people who know nothing of reality — but the way
    • Masters of Wisdom and of the Harmony of Feelings’ people would
  • Title: Lecture: Wonders of the World: Lecture 8
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    • people, even in those who have some acquaintance with Spiritual
    • and people will realise that it is impossible to understand man or
    • Moon evolutions; people will then see how very naive, how
    • the ancient Hebrew people, Jahve. Jahve or Jehovah is the reflection
    • have spoken of Me.’ Christ knew well that when, of old, people
  • Title: Lecture: Wonders of the World: Lecture 10
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    • see how shortsighted are the people who say that Spiritual Science
    • abandoned, since people have seen that it leads nowhere, but the
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • a passionate, tumultuous people. Noble families whose lives were spent
    • of being a wearied people who had passed through inner and outer tumults
    • the whole Florence and to such an extent that the people not only hung
    • — it was in May 1498 — down to the people who had once hung
    • And to prove to you that it has indeed had this effect upon many people
    • that had once adorned and beautify the city; the eyes of the Roman people
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • a passionate, tumultuous people. Noble families whose lives were spent
    • of being a wearied people who had passed through inner and outer tumults
    • the whole Florence and to such an extent that the people not only hung
    • — it was in May 1498 — down to the people who had once hung
    • And to prove to you that it has indeed had this effect upon many people
    • that had once adorned and beautify the city; the eyes of the Roman people
  • Title: Lecture: About Horses That Can Count and Calculate
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    • have died out so soon. The short duration of people's interest in something
    • everything that the people who were present had said, the philologist
    • professors, might influence the animal. These people who were really able
    • thought out by people. It has an extraordinarily fine structure and
  • Title: Lecture: About Horses That Can Count and Calculate
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    • have died out so soon. The short duration of people's interest in something
    • everything that the people who were present had said, the philologist
    • professors, might influence the animal. These people who were really able
    • thought out by people. It has an extraordinarily fine structure and
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • of the ancient people of Greece of whom the Epics of Homer tell us,
    • work upon us, do we look into the souls of those people who are far
    • to the people, so to speak, their places. It was always remarkable to
    • the ending. I have heard that there are people who believe that this
    • of Mariata is baptised, Väinemöinen bids farewell to his people
    • in order to go to an undefined locality, leaving to his people only
    • this people. This withdrawal of Väinemöinen before the Son
    • peoples clairvoyant powers were once the property of the human soul,
    • the symbol of the cohesion of the Finnish people; that which in the
    • derive their being from the old clairvoyant conditions of the people,
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • of the ancient people of Greece of whom the Epics of Homer tell us,
    • work upon us, do we look into the souls of those people who are far
    • to the people, so to speak, their places. It was always remarkable to
    • the ending. I have heard that there are people who believe that this
    • of Mariata is baptised, Väinemöinen bids farewell to his people
    • in order to go to an undefined locality, leaving to his people only
    • this people. This withdrawal of Väinemöinen before the Son
    • peoples clairvoyant powers were once the property of the human soul,
    • the symbol of the cohesion of the Finnish people; that which in the
    • derive their being from the old clairvoyant conditions of the people,
  • Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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    • civilisation, to which people still mistakenly cling, will sink into
    • generally speaking, people feel they
  • Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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    • old Germanic belief. For these people had an instinctive feeling that
  • Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
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    • Ordinary observation is so superficial that for most people limestone
  • Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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    • up for people to witness, it must be at St. John's time. At Easter we
  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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    • these people talk in speaking of the combustion of oxygen and carbon
    • food, or eat some albumen or anything else, people assume that it
    • primitive folk, and people cannot imagine how they have been come by.
  • Title: Fifth Gospel (1950): Lecture I
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    • and reflects on the main interests of people to-day will have
    • primitive people who were its first bearers, Christianity
    • theosophists, were by no means highly educated people. The
    • centuries go by, Christianity spread over Europe, among peoples
    • missionaries among the Germanic peoples, were these men
    • were simple, primitive souls who went out among the people,
    • remarkable fact that up to the Middle Ages the peoples among
    • the peoples have achieved, even in the more recent centuries,
    • the Germanic peoples; it is He — Christ Himself in all
    • me here make a trivial comparison. How many people are there
  • Title: Fifth Gospel (1950): Lecture II
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    • people as if these men had been transformed, as if their very
    • day, perhaps, people will understand — in the scientific
    • fissure to close again over the corpse. And when the people
  • Title: Fifth Gospel (1950): Lecture III
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    • people to which he belonged was conferred upon him. In the
    • power to become the spiritual guardian of his people, whose
    • Co.] we know that the peoples of the earth are led and guided
    • the Archangeloi read what was needful for this people. To
    • enable the Archangeloi to lead the people aright, there must be
    • leaders of a people, and the people itself. They bear upwards,
    • guidance, the directing of a people, but for still higher
    • perceive how peoples and nations arise and then pass away, how
    • they are transformed. Peoples are born and peoples die —
    • people has accomplished for the earth must be preserved in the
    • whole onward march of evolution. Not only has a people to be
    • this people must be led out beyond it. In order that the
    • achievements of a people may thus be led onwards by the
    • acquiring those forces by which the results of a people's
    • activity of a single people. And just as one who was to become
    • achievements of a people into the evolution of humanity as a
    • people think the opposite of the truth. There would be no
    • are, people will think differently in many respects. Matters
    • astonished that countless people have read this book without
    • the people's infatuation and more and more falls in with what
    • Maximum number of matches per file exceeded.
  • Title: Fifth Gospel (1950): Lecture IV
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    • progress of the Jewish people!” It was a deeply moving
    • realisation that in the evolution of the Jewish people there is
    • heathen peoples by actual, physical observation — if one
    • people were, in reality, images not of the good spiritual
    • and Ahriman — that he witnessed how the heathen peoples
    • rites, entered into the people while they prayed, and obsessed
    • heathen cult, a certain Deity was worshipped. But the people
    • people crying: The priests have forsaken us, the blessings of
    • — Jesus of Nazareth grieved for the people and an
    • infinite love for them flamed in his soul. The people around
    • upon the sorrowing people, who had been forsaken by their
    • the people something that made them say as they recognised the
    • people besought him to offer the sacrifice, in order that the
    • happening, while the people were lifting him to the altar, he
    • the people around who believed that their god had returned to
    • wretched and miserable people who had brought him to the altar,
    • beings, all of them connected with the people. That was the
    • came to the knowledge of certain people who in those days had
    • of the Essenes. The Essenes were people who practised a kind of
    • and people from all parts of the then known world came to
  • Title: Fifth Gospel (1950): Lecture V
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    • within the Jewish people and Hillel has established it once
    • people like a kind of new Messiah. All this is narrated in the
    • Talmud and can be confirmed by external scholarship. The people
    • beautiful sayings of Hillel and then he said: The people say of
    • ancient Mysteries of the different peoples, and of how much of
    • seemed to him to be something which the people of his day
    • dwelling-place to another, working among the people and with
    • the people wherever He went. Ahriman's words concerning bread
    • people who already knew Him, with whom He had worked before.
    • This love had remained. In these dwellings the people spoke
    • altar, now departed from the people when He stood before them
    • gathered together. In these disciples He had around Him people
    • the people ... and the one who spoke was by no means always
    • individuals among the people when Jesus of Nazareth had become
    • and the people might easily believe that the speaker was Christ
    • to death in order to frighten the people; but it might be the
    • another strange fact. There are people who have been saying for
    • remarkably forbearing with people who acted so unscrupulously,
    • waged by people — and such there are — who find
    • But there are people who cannot bear the very thought of
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  • Title: Lecture: The (Four) Great Virtues
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    • feel more and more, when they have lost people dear to them. For them
    • has already youth behind one — while people think now that they
    • old age. If people read Goethe's Iphigenia or Schiller's Tell, they
    • legends tell us that over Christmas, up to 6th January, people have
  • Title: Lecture: The (Four) Great Virtues
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    • feel more and more, when they have lost people dear to them. For them
    • has already youth behind one — while people think now that they
    • old age. If people read Goethe's Iphigenia or Schiller's Tell, they
    • legends tell us that over Christmas, up to 6th January, people have
  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • many people today, I believe, are fully conscious of the force
    • exists in countless numbers of people today an awareness
    • Yet the attempt must be made, because more and more people in
    • thus genuinely constituted matters of knowledge. People today
    • certain brand of scholarship often mistakenly believes, people
    • our civilization. People today rightly demand that anyone they
    • as satisfying certain needs of the soul. Only people are not
    • that many people believe that what I am now going to describe
    • organism, from the effect they had on the people of earlier
    • Today, this still seems to people something absurd, something
    • become different people; but we have done so by
    • something which many people will find abominable — which
    • eventually the epoch will come when people will say: earlier
    • People will not believe how close this modern kind of
  • Title: Tension Between East and West: Lecture 2: Psychology
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    • There are, it may be objected, very few people on whom such
    • to conclude (most people certainly don't do so
    • at what physical science has to say about it, some people
    • people today. I would call it intellectual modesty. There must
    • concepts, this may seem fantastic to many people today. Still
    • meets someone, and their souls link up so that the two people
    • countless people, though they are not ordinarily aware of it;
    • countless people — of all those who are serious about
  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • to history. For most people, of course, the search for their
    • spiritual vision. Many people today, with some justification,
    • people are frightened of a philistinism of spiritual vision
    • many people; but it is not meant to be banal. No one can say: I
    • mind” at the moment of their occurrence. And many people
    • mankind. There will, of course, be many people who will say:
    • sense of what is operative in a people's language — of
    • shocking to many people) at an epistemological position where
    • know how, impelled by the modern spirit of science, people
    • the art of thinking. One could wish that people today would
    • precisely because people in the West attempt to distinguish
  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • millions of people is a mood that this word expresses. The word
    • many upper-class people today believe, is a consequence of the
    • millions of people are thinking, then the word
  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • people, a dispassionate observer of life and of the
    • for love, which would make us inadequate as people. And,
    • understood this aspect of man, people will no longer accuse us
    • different from that usually adopted today. People today dissect
    • soul. And in their unconscious minds, serious people today feel
    • today by people who reject independent spiritual
    • There is, it is true, much in people's hearts today that still
    • Those who think like this are people who will only admit
    • Many people already sense the nature of the secret pertaining
  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • seem like photographs of life from different sides. Yet people
    • social impulses. But when people speak of social needs, they
    • existed in an instinctive way. I know that many people
    • people suspect that behind this demand there lurks a kind of
    • naïveté into self-consciousness. People will
    • introduction. People at present talk a very great deal about
    • People need only look, for example, at what capital meant in
    • not at all what people mean by any particular concept; it is a
    • people.
    • People continue to insist that, at this primary school age, a
    • understands more than many people believe: not through
    • later age. It is no accident, therefore, that young people
    • we really understand other people and see across the gulfs of
    • dryness, a certain enthusiasm. This because people felt: at
    • standpoint of most people in social life today is like that of
    • But what people often mean by it is simply that they will
    • Sometimes, today, people feel that the immediate distress of
    • become apparent to people when many of those who, only a
  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • recent times. For millions upon millions of people, the name of
    • social attitudes of people today definite survivals of ancient
    • last few days. On the basis of historical documents, people
    • primitive peoples, and can now perceive a monotheism of
    • the instincts. Yet at the same time people could not help
    • provided country people with the seed for the year. At this
    • tax on people who were particularly rich, so that gradually
    • establish relationships between men and between peoples, yet
    • also lead to conflicts between peoples, and indeed conflicts
    • people. As concomitants of modern technical life, all kinds of
    • contemplation of contemporary life. Everywhere, people
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • usually taken far too much at its face value. People are always
    • social life in this way strikes many people today as a
    • still an ideal of human cognition and society. The peoples who
    • subjugation of large numbers of people. A great deal has
    • innumerable people in life. Thus, I once attempted to talk
    • am well aware that many people today will not consciously admit
    • was also the teacher and leader of the people; and Greece,
    • in popular culture in general, people saw something on a more
    • is true that people often regard labour as something that goes
    • our social needs certainly spring from the self. People sense
    • people still accepted society. Since then, individuality has
    • encounter many people in this purely intellectual age who find
    • this, however, needs to take hold of the soul before people try
    • expressed in so extreme a form is justified, and whether people
  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • his work-people, so that he comes close to them by really
    • it is still not enough to talk to people technically, in this
    • could see people working in factories for months on end, in an
    • working people and been astonished to discover what it is
    • is made available to the people in this way does, it is true,
    • illustrated by lantern slides, or if we take people to
    • emerge; and if you show people that what you say is well
    • start on the creation of confidence between the people,
    • speak from a party viewpoint, to provide the people with
    • like: the people will gradually assimilate these concepts, and
    • acquaintance with the wide variety of people that make up the
    • the masses. People long, more or less unconsciously, for
    • consumption. And so large numbers of people are faced at
    • people in executive positions who are cut off from a direct
    • widest possible circles, that even people whose work is
    • that human intelligence has achieved. And undoubtedly, people
    • social structures, but also of exciting people, of inspiring
    • on the other hand, we go to people with a philosophy of life
    • us: No thoroughfare!” I have heard many people talk
    • also developed deep down among the people (and far more than
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  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • would no longer be felt by many people to be oppressive, as
    • organization of society that multitudes of people have
    • something else is associated. Through their faith, people
    • way. But in this age of intellectualism, people do not go
    • practical thinkers. People in general, we thus discover, may
    • people affect the social order through their intentions and
    • countless people, including the masses, a problem that they had
    • to reality than is usual today. There are many people today who
    • third thing that presents itself to people today and calls for
    • since it has been accurately described by many people. We can
    • important people — I do not say this ironically —
    • people in the most varied walks of life, gave their opinion
    • about one thing and another — people who were well placed
    • collectively, through the co-operation of many people in
    • People tried increasingly to run their lives by means of
    • fairly sensible — and most people are nowadays —
    • When people realize this, they become social reformers and work
    • there, people pointed out various things in it that were
    • of people were to hit on it, one would be only too pleased. One
    • it must be admitted that there were many people in the
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  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • that many people aspire to such a warming-up of an earlier clairvoyance,
    • because people have not noticed that what they know of the Will in waking
    • bliss in people when they become clairvoyant in this way, that is when
    • an imagination of taste but does not work formatively, so in many people,
    • were still known, when people still spoke of them in literature, was
    • in parenthesis, people have not yet lost the enjoyment experienced under
    • Already I have said that in the first half of the 19th Century, people
    • things for their people, performed what they did, and received their
    • blood and nerve-structure of their people, that even in the sleeping
    • in this people. They were seized by such longing, filled with such love,
    • with the blood of the people to whom they belonged. It was because of
    • from what has just been told you. The prophets of different peoples
    • are of such significance to these peoples just because, while outside
    • recognised to-day, because people can no longer understand what they
    • is not recognized today, because people can no longer understand what
    • intuition people recognise as the symbol of death — the bony skeleton
    • it may be mentioned that societies exist in which people are to be found
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • that many people aspire to such a warming-up of an earlier clairvoyance,
    • because people have not noticed that what they know of the Will in waking
    • bliss in people when they become clairvoyant in this way, that is when
    • an imagination of taste but does not work formatively, so in many people,
    • were still known, when people still spoke of them in literature, was
    • in parenthesis, people have not yet lost the enjoyment experienced under
    • Already I have said that in the first half of the 19th Century, people
    • things for their people, performed what they did, and received their
    • blood and nerve-structure of their people, that even in the sleeping
    • in this people. They were seized by such longing, filled with such love,
    • with the blood of the people to whom they belonged. It was because of
    • from what has just been told you. The prophets of different peoples
    • are of such significance to these peoples just because, while outside
    • recognised to-day, because people can no longer understand what they
    • is not recognized today, because people can no longer understand what
    • intuition people recognise as the symbol of death — the bony skeleton
    • it may be mentioned that societies exist in which people are to be found
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • earlier clairvoyance. It is true that many people aspire to such a
    • because people have not noticed that what they know of the will in
    • This is why in a certain sense it produces a higher bliss in people
    • not work formatively, so in many people a refined inner enjoyment arises,
    • these things were still known, when people still spoke of them in
    • of existence was lost. It may be added parenthetically that people
    • have already said that in the first half of the 19th century people
    • things for their people, performed what they did and received their
    • and nerve structure of their people, and even in the sleeping state
    • in this people. These ancient Hebrew prophets were seized by such
    • sleep with the blood of the people to whom they belonged. It was
    • has just been told you. The prophets of different peoples were of
    • such significance to these peoples just because, while outside the
    • distinction between them is not recognized today, because people
    • our bones, which through a wonderful intuition people recognize as
    • people are to be found who, according to the principles of these
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • earlier clairvoyance. It is true that many people aspire to such a
    • because people have not noticed that what they know of the will in
    • This is why in a certain sense it produces a higher bliss in people
    • not work formatively, so in many people a refined inner enjoyment arises,
    • these things were still known, when people still spoke of them in
    • of existence was lost. It may be added parenthetically that people
    • have already said that in the first half of the 19th century people
    • things for their people, performed what they did and received their
    • and nerve structure of their people, and even in the sleeping state
    • in this people. These ancient Hebrew prophets were seized by such
    • sleep with the blood of the people to whom they belonged. It was
    • has just been told you. The prophets of different peoples were of
    • such significance to these peoples just because, while outside the
    • distinction between them is not recognized today, because people
    • our bones, which through a wonderful intuition people recognize as
    • people are to be found who, according to the principles of these
  • Title: St. Augustine, St. Simon and Auguste Comte
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    • schein) of the super-sensible, it thereby gives many people the
    • There had not yet come to people in his age that tremendous
    • people trouble so little as to how certain impulses in
    • People became Metaphysical when they no longer wanted to
    • memory of such people as Newton or Galileo, or Kepler; the
    • condemnation of such people as Julian the Apostate or Napoleon.
    • people do think as Auguste Comte did. If one studies the image
    • appeared to him as though the learned people of the last
    • the unlearned people.” That was the time when Schelling
  • Title: St. Augustine, St. Simon and Auguste Comte
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    • schein) of the super-sensible, it thereby gives many people the
    • There had not yet come to people in his age that tremendous
    • people trouble so little as to how certain impulses in
    • People became Metaphysical when they no longer wanted to
    • memory of such people as Newton or Galileo, or Kepler; the
    • condemnation of such people as Julian the Apostate or Napoleon.
    • people do think as Auguste Comte did. If one studies the image
    • appeared to him as though the learned people of the last
    • the unlearned people.” That was the time when Schelling
  • Title: The Social Question and Theosophy
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    • especially for people who have connected themselves and come to
    • or out of the undoubted need of a few people, but is a question
    • are a few people who have nothing particular to do, who in an
    • one can take hold of the matter, just as logic enables people
    • people who are Theosophists into the institutions dealing with
    • all these questions, set such people in professorial chairs of
    • long as this is not the case, people in this realm will be
    • how many people in Prussia have an income of less than 800 or
    • 900 marks. That's 21 million people. Ninety five
    • that speak of how many people have what one must have as
    • these facts. And in this connection people let themselves miss
    • out a great deal on what is right. What are people around us
    • people there were occupied with work, the difficulty of which a
    • through history has brought these conditions about. People have
    • simply insert it. Thus the one who thinks people are dependent
    • by people. If we picture this to ourselves we must say:
    • seems most fantastic to most people, but which is much clearer
    • will satisfy people, about which people will be able to say:
    • This will be able to satisfy people again. Therefore the human
    • Just let these people study what individual sects, developing
    • Maximum number of matches per file exceeded.
  • Title: The Social Question and Theosophy
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    • especially for people who have connected themselves and come to
    • or out of the undoubted need of a few people, but is a question
    • are a few people who have nothing particular to do, who in an
    • one can take hold of the matter, just as logic enables people
    • people who are Theosophists into the institutions dealing with
    • all these questions, set such people in professorial chairs of
    • long as this is not the case, people in this realm will be
    • how many people in Prussia have an income of less than 800 or
    • 900 marks. That's 21 million people. Ninety five
    • that speak of how many people have what one must have as
    • these facts. And in this connection people let themselves miss
    • out a great deal on what is right. What are people around us
    • people there were occupied with work, the difficulty of which a
    • through history has brought these conditions about. People have
    • simply insert it. Thus the one who thinks people are dependent
    • by people. If we picture this to ourselves we must say:
    • seems most fantastic to most people, but which is much clearer
    • will satisfy people, about which people will be able to say:
    • This will be able to satisfy people again. Therefore the human
    • Just let these people study what individual sects, developing
    • Maximum number of matches per file exceeded.
  • Title: Architectural Forms
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    • suffering that has befallen people on this earth in our time.
    • objective facts of the world, but betray the fact that people's
    • commonplace, with which people are filled and which they can
    • can feel: these were built by people who are really far removed
    • soul towards the feelings for a Madonna. People to-day cannot
    • experience; we have seen, for instance, many people, like our
    • only for educated people and not for simple souls. This is a
    • satisfied by the message of our building. When people
    • can be embodied in it — when people understand how,
    • occultism — when people understand, how, between the
    • day, we had to seek truth in this architectural thought, people
  • Title: Architectural Forms
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    • suffering that has befallen people on this earth in our time.
    • objective facts of the world, but betray the fact that people's
    • commonplace, with which people are filled and which they can
    • can feel: these were built by people who are really far removed
    • soul towards the feelings for a Madonna. People to-day cannot
    • experience; we have seen, for instance, many people, like our
    • only for educated people and not for simple souls. This is a
    • satisfied by the message of our building. When people
    • can be embodied in it — when people understand how,
    • occultism — when people understand, how, between the
    • day, we had to seek truth in this architectural thought, people
  • Title: Goethe's Secret Revelation: Preface by Marie Steiner
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    • casual listeners each time, an audience of people who came
  • Title: Goethe's Secret Revelation: Lecture I
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    • types of people, on the most varied views even on the different
    • important people to Goethe, that you realize that it is the same
    • saying that there are many people to-day who strive to throw
    • of this story, and many people have tried to explain in one way or
    • says: ‘There were quite extraordinary people here. One
    • that take place between the separate people, the progress of
  • Title: Goethe's Secret Revelation: Lecture II
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    • and look only at people as they are around us; and then turn our eyes
    • To-day one can hear in the widest circles those people who
    • Goethe belongs to those people who reject the principle most
    • million people differ in their opinions about them. If you have
    • the truth even if a million people think otherwise. For instance,
    • is so, even if a million people contradict it. Why is this the case?
    • people have succeeded in suppressing their preference and their
    • It is not only with regard to feeling and the will that people are
    • There are people whose inclination lies in the
    • as a rule, the concept of unproductivity. These people are sometimes
    • the Ferryman that he can bring the people
    • way, a way for undeveloped people, who do not want to take the road
    • caught up wide masses of people, which in a comprehensive sense seeks
    • and re-cross, but so that all people can cross the River by the
    • minds look down with a certain amount of scorn on people who take
  • Title: Goethe's Secret Revelation: Lecture III
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    • when people will understand what Goethe wished to say when he said
    • Faust has been so little understood. People merely saw symbols and
    • There he met people who must have interested him in one way
    • criticism of people and all moralizing said of Merck, he can never
    • from the Strassburg people, it was through Nature and his observation
    • taken by many people. This striving for higher things was denounced
    • superficial. We see many people taking it up in a hurry, but
    • grasp.’ If only people could once feel this sentence! That it
    • people an abstract longing will lead to
    • become for the people of the North. In Italy he became particularly
    • conscious of the great difference between people who had been
  • Title: Goethe's Secret Revelation: Lecture IV
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    • Would that those people who think that they can understand
    • observe only individual people and the laws they have. In the
    • spiritual world there are beings behind all that. Whereas people
    • on. People think they are free to make resolves, to think and to
    • bring people to a condition of great confusion. We shall see best
    • their people into the war. But here is a life that stands on a
    • himself to work for other people:
    • ‘Stand on free soil among a people free!’
    • Next we meet those people who are, so to speak, the
    • explained by otherwise quite clever people. As Wagner sees the
  • Title: World History: Lecture I: Evolution of the Soul and of Memory
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    • regions of the Ancient East where people were still conscious
    • which people are again beginning to feel the need to-day. For a
    • region inhabited by people who were still conscious of their
    • we meet with in the homes of the people, when we go a little
    • Motherland of Greece was the home of a people with
    • declining and the first Post-Atlantean peoples were wandering
    • from Asia into Europe. The migration of the Atlantean peoples
  • Title: World History: Lecture II: Mysteries of 'Asia'
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    • took place in ancient Asia in connection with these peoples was
    • ourselves. I believe there are people who sleep so in these
    • thought and feeling. Thus these Eastern peoples had first their
    • these ancient peoples speak of that Hierarchy which embraces
    • would be initiates. But the moment the people recognised you as
    • peoples of prehistoric times and that of a later civilisation.
    • him as the lowest heaven! Most people cannot think of it as the
    • we find also among these peoples something which to most of us
    • natural and as a matter of course that a people should remove
    • cruelty — another people already in occupation and make
    • enslavements. Undoubtedly that appears to many people as
    • Suppose a conquering people has made its way from the North of
    • — as a people or as a race — young, full of
    • young people, such as I have described, suffered from its own
    • Here was then a people who had too much youth, too much life
    • region where an older people lived, a people which had in some
    • that time by living together with others. A people who faced
    • the world as conquerors and lords, a young people, not
    • say, a people that had in it more of the forces of death. In
    • overcoming another people, it won through to what it needed for
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  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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    • unnoticed, as it were; most people do not notice how the
    • that the representative people of his time are already
  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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    • wisdom-teaching of the Atlantean peoples. Let me give you a
    • and culture of the peoples.
  • Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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    • now we come to one of those historical events of which people
    • hitherto bound the people. He permeates the kingdom of Persia
    • men. For everywhere he let the people feel it was something
  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • wide among the common people. In the later decades of the 19th
    • spiritual life of our time. And numbers of people are fast
  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
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    • people who think this are really giving way to extreme
    • many people. Among the many nonsensical utterances of opponents
    • instinctive human race would people the Earth. Evil feelings
    • we should never reach any definite goal. For then other people
    • or that town, for if people first see Eurythmy without hearing
    • the practice of medicine people must be shown that ours are the
  • Title: What was the Purpose of the Goetheanum
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    • Many people were scandalized at the very name,
    • those very people who are firmly convinced that they stand on
    • very many people who get their education from the natural
    • of a small group of educated people; rather, this special mode
    • that many people do not know that their soul-longing is for
    • of dissatisfactions with life. People feel a certain
    • People today long for real knowledge-concepts about the
    • relation to the sense-world and to ordinary people
    • the ordinary life as love: love for people, love of
    • of nature, among natural phenomena, among other people, so one
    • gifts of a mathematician. It is very difficult for most people
    • not easy. Hence, many people who presume to have an opinion
    • in the schools. What is considered by people today the
    • dreadful to people nowadays than to hear anyone say that to
    • know something it must be comprehended artistically. But people
  • Title: Purpose of the Goetheanum and Anthroposophy
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    • Many people were scandalized at the very name,
    • those very people who are firmly convinced that they stand on
    • very many people who get their education from the natural
    • of a small group of educated people; rather, this special mode
    • that many people do not know that their soul-longing is for
    • of dissatisfactions with life. People feel a certain
    • People today long for real knowledge-concepts about the
    • relation to the sense-world and to ordinary people
    • the ordinary life as love: love for people, love of
    • of nature, among natural phenomena, among other people, so one
    • gifts of a mathematician. It is very difficult for most people
    • not easy. Hence, many people who presume to have an opinion
    • in the schools. What is considered by people today the
    • dreadful to people nowadays than to hear anyone say that to
    • know something it must be comprehended artistically. But people
  • Title: Goethe, Comte and Bentham
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    • People to-day have not the right feeling for these things, they do
    • one approaches the idea of Divine Judgment. Suppose two people are
    • thinking of his people, and with a certain justice one must
  • Title: Goethe, Comte and Bentham
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    • People to-day have not the right feeling for these things, they do
    • one approaches the idea of Divine Judgment. Suppose two people are
    • thinking of his people, and with a certain justice one must
  • Title: Whitsuntide in the Course of the Year
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    • succumb to the earth-sleep, Many people very easily fall
    • that today when we speak of the spiritual, people can form no
    • people who have had no previous preparation through spiritual
    • they have no notion of what is in question. To such people
    • clever people of the present day cannot be kept away. One
    • people are no longer aware that they are sinning against the
  • Title: Whitsuntide in the Course of the Year
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    • succumb to the earth-sleep, Many people very easily fall
    • that today when we speak of the spiritual, people can form no
    • people who have had no previous preparation through spiritual
    • they have no notion of what is in question. To such people
    • clever people of the present day cannot be kept away. One
    • people are no longer aware that they are sinning against the
  • Title: Meditation and Concentration
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    • people strive again and again after this, asking: What is the
    • whole, as a unified formation; and those people who to a
    • time for such talks. But people who are thus possessed by
    • distinguished. People who strive to come to a perception of
    • you that people did think like this.
    • people have an unholy fear of this. This solar eclipse of the
    • man will not have finally to give account. People loved ever
  • Title: Meditation and Concentration
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    • people strive again and again after this, asking: What is the
    • whole, as a unified formation; and those people who to a
    • time for such talks. But people who are thus possessed by
    • distinguished. People who strive to come to a perception of
    • you that people did think like this.
    • people have an unholy fear of this. This solar eclipse of the
    • man will not have finally to give account. People loved ever
  • Title: Tree of Knowledge and the Christmas Tree
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    • or Egyptian epoch, the third post-Atlantean age. The people
    • people go through the world and meet this or that person, but
    • themselves. How often do we find that two people have been
    • very few people have the “hearing” ear for that
    • by Plato and Aristotle, was called wisdom. But people looked
    • various peoples, did not yet exist. Mankind was still divided
    • into smaller peoples and tribes. Their interests were wisely
    • what is called sensuous passion. As people were gathered
    • our age people are liable to err in both the directions we
    • good faith. People will learn to understand more and more,
    • from the first lecture) among the people who, in the fourth
    • something inspired. Among the people of the fourth
    • among the peoples whose work it became to spread
    • A little reflection will teach you that, on the whole, people
    • subject, you will find that the majority of people live very
    • often described by saying: There are people in Berlin who eat
    • everywhere. People themselves observe that there is excess on
    • will be seen that in this respect people are still in an
    • the following way: people will gradually long more and more
    • us consider what happens by people mentally working upon the
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  • Title: Tree of Knowledge and the Christmas Tree
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    • or Egyptian epoch, the third post-Atlantean age. The people
    • people go through the world and meet this or that person, but
    • themselves. How often do we find that two people have been
    • very few people have the “hearing” ear for that
    • by Plato and Aristotle, was called wisdom. But people looked
    • various peoples, did not yet exist. Mankind was still divided
    • into smaller peoples and tribes. Their interests were wisely
    • what is called sensuous passion. As people were gathered
    • our age people are liable to err in both the directions we
    • good faith. People will learn to understand more and more,
    • from the first lecture) among the people who, in the fourth
    • something inspired. Among the people of the fourth
    • among the peoples whose work it became to spread
    • A little reflection will teach you that, on the whole, people
    • subject, you will find that the majority of people live very
    • often described by saying: There are people in Berlin who eat
    • everywhere. People themselves observe that there is excess on
    • will be seen that in this respect people are still in an
    • the following way: people will gradually long more and more
    • us consider what happens by people mentally working upon the
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  • Title: Karma of Vocation: Lecture I
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    • more genuinely than the numerous people who, in quoting Goethe,
    • certain matter-of-fact way to what people in those days thought
    • be suffered for an even longer period of time by young people
    • young people are anxious to wipe the most recent learning
    • cultured world surrounding Goethe. People had become bound, as
    • people with their various interests lived. But they often had
    • was publicly manifest, was felt to be bad and defective. People
    • Nowadays, after the event, people have the feeling that Goethe
    • address a sort of epistolary decree to his people in which he
    • classifications and clever division. For these people, the
    • be of vital concern to but a few people.
    • that, although many people nowadays believe they are capable of
    • “Yes, so many people talk about one who, after all, was only a
    • “What was Goethe in comparison? People talk about his
    • and Faust that is brought forth by people who are happy
    • the present age. Many people do nothing more than “trade in
  • Title: Karma of Vocation: Lecture II
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    • When people trace Goethe's life in the way many do who pretend
    • principle altogether. Certain uncivilized people belonging to
    • Such conclusions are frequently drawn when people say: A thing
    • conception, people are often inclined to say that what Goethe
  • Title: Karma of Vocation: Lecture III
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    • people will come to know what I am here pointing out on the
    • the muddle-headed behavior by some people in our age, including
    • cannot suppress our astonishment that people are so amazed when
    • only those people are astonished who have not seriously dealt
    • by the scientists because people pay no attention to what has
    • had this special karma. He sensed and felt how the people with
    • in Goethe vis à vis a far larger number of people, so that
    • active in him: not only what ordinarily engages people, say in
    • day, but people like Goethe pass into a state of dreaming even
    • other people become, in a certain sense, dream-forms of life
    • for people like Goethe.
    • people such as Goethe the following takes place: what they
    • then such people would devote all the forces developed in their
    • because many people, although not really dreaming, imagine that
    • profound mystery-truth: not all people can dream in this way.
    • he really did make shoes for the good people of Görlitz —
    • and his mystical-philosophical compositions? Many people have
    • park. The people of Görlitz, as we were often told, called
  • Title: Karma of Vocation: Lecture IV
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    • people, but that in its form and time of occurrence men knew
    • people to criticize the fact that, in recent times, vocations
    • is by no means especially intelligent for people to criticize
    • people routinely cling to, will soon prove to be empty phrases;
    • be an empty phrase. In the first place, people will see that
    • with people in the fourth post-Atlantean epoch. They will show
    • calling it “vocation,” although for most people their vocations
    • inner qualities. However, if we would question people about
    • thing that people would prefer not to hear. It will therefore
    • be inevitable that some people today who consider themselves
    • cosmic significance. Many people might think that a depressing
    • view of the future results from this: increasingly people are
    • with the dissatisfaction of many people today who have nothing
    • — the very people who least experience the dark side of
    • pedagogical books that people express themselves on this
    • certain people must be revived; that is, the opposite pole,
    • people today if we present them with the great advantage of
    • omnipresent in a concrete, special sense. People must learn to
    • people already have an inkling of this. Should it be
    • transformed into reality and people fail to have spiritual
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  • Title: Karma of Vocation: Lecture V
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    • The very fact that people frequently have to follow their
    • and prejudice of an individual, as well as the people around
    • very people who take pride now in the theory of the selection
    • tendency of choosing the least qualified people for the
    • repeat, people would see what is of real importance here if it
    • worship of the least qualified people.
    • the life of the soul. But what people are now trying to find on
    • over the world. How could one deny that many people today speak
    • of lofty ideals regarding the rights and freedom of a people
    • soul in order, for example, to change people into gnostics or
    • longer in dispute, but because people who cannot understand
    • dreams in the right way. When people say that they are
    • influence even in the same incarnation in young people. Above
  • Title: Karma of Vocation: Lecture VI
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    • individuality. But people slash — and criticize, which is
    • in the subconscious. Since people lack the courage to practice
    • can do that at present, but many people gratify the same lust
    • it. It will be necessary for us to deal with these people whose
    • times in which people depended on a kind of knowledge that
    • epoch will make people realize how life reveals riddles in a
    • when we consider people who are really somewhat gifted with
    • people say, and a reactionary report was required. His superior
    • promotion. People who have proven themselves in this way must,
    • those people who are involved in the actual life of the present
    • remained unforgettable in the minds of the people who were
    • thought of the convict since the trial, which people thought he
    • that of groups of people, as well as the life of all humanity.
    • way or another since it is impossible for people simply to live
    • public life people are not concerned with discovering the
  • Title: Karma of Vocation: Lecture VII
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    • incarnations. People talk about heredity, but a correct opinion
    • western regions that tends especially to make people bourgeois
    • past by people who were not dull and indolent, but who
    • people today have a thorough feeling for the things that are
    • This is exactly the peculiarity of people today, even those of
    • People
    • wakeful eyes. Many people may hold views and opinions, but the
    • whether these people can prove the things they assert. It is a
    • which can be seen by people who are willing to do so. It is not
    • for large groups of people. All sorts of accepted powers are
    • science because people today, as they say, must look at reality
    • people seek out the places that are politically right for them
    • even say what horrifies these people, is the thought that a
    • work. He can no longer exert an influence when people begin to
    • people; by using proper methods people are hindered from seeing
    • the eyes of the people. In one place or another this or that
    • become acquainted with the course these people will adopt.
    • necessary that a number of people shall not have that
    • her and people might learn something in the right way. This
    • danger really existed and people were living under it from the
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  • Title: Karma of Vocation: Lecture VIII
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    • the truth that so easily befalls people. It is all too easy to
    • influences that people today like to emphasize, let us first
    • became the instructor of many famous people — for example, he
    • claimed by other people, whereas in most cases it is to be
    • find that the people themselves register the facts quite
    • Influenced by the currents of our time, people in a few regions
    • in our sad time. But in the minds of most people, this question
    • people with their new method will have come up with their
    • Here people are really astonishingly little inclined to submit
    • people wanted to make, and it was from this point of view that
    • texts. Pick up at random what the dominant people of the
    • simply talked about by stupid people of earlier and present
    • disseminated, and though some people say today that we have
    • absent among certain savage peoples. Among a great proportion
    • people are so little inclined to observe life that they fail to
    • raining. Everything was murky and dirty.The people all showed
    • Disabled people stood to the right and left on the streets, yet
    • perceived that the only reason that people did not despair was
    • The people who met me bore the unmistakable signs of
  • Title: Karma of Vocation: Lecture IX
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    • and so forth. Especially the people who believe themselves to
    • mediation of angels, archangels, and so forth. Many people
    • descriptions given by such people, no matter how lofty they may
    • certain sense, the leaders and guides of peoples. The angels,
    • concealed egoism that makes people wish to ascend directly to
    • word god, which has a common sound for the peoples using
    • bottom of this lies a certain concealed egoism but people will
    • the spirits of a time. People will embrace them in the forms in
    • But people today will not have this. Much that has only been
    • there may be a confusion of entire peoples; nevertheless, it
    • but at most to an angel, as we have seen. People may conduct
    • People
    • especially on the part of people who utter all sorts of pretty
    • people talk superficially about these things without knowing
    • to it. The people of ancient times learned to think from their
  • Title: Karma of Vocation: Lecture X
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    • in the ancient atavistic, dream-like clairvoyance and people
    • manifestations. In the most ancient times people looked up to
    • who control the guidance of different peoples, the archangels.
    • the second millennium before Christ, the people of the Near
    • people must cure themselves of the pride that permeates the
    • then, could the ancient peoples still worship archai,
    • Golgotha had not occurred, people would have degenerated; they
    • really were “gods” to the people, we shall know that at the
    • strange how people nowadays are so easily able to adjust to
    • beginnings, people embracing them proceed on false paths in
    • on my world view and on the people who oppose it. He has not
    • a railroad accident. The injured people are carried into the
    • few people today have a need for this spiritual world but we
    • the large number of those people who are either mired in
    • If all people would come to understand how to conceive the
    • go as missionaries to foreign cultures, or even to people in
    • since the knowledge of these people extends far beyond what is
    • is simply not realized because nowadays people do not often go
    • middle of the 19th century. During that time, the people who
    • number of people. However, the anthroposophical movement
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  • Title: Mysteries of the Sun: Lecture I
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    • possible keeping people in ignorance of it. The organisation
    • Egyptian people. He gives these men instruction also
    • concerning the relations of the Egyptians to other peoples of
    • to their own people and its relation to other peoples. Here
    • regard to the particular qualities of the Egyptian people and
    • their relations to other peoples, now, suddenly at the
    • people and the relation of these to other folk: Do you really
    • other peoples? When Balfour speaks today about the relation
    • of his people to the rest of the world, or when Houston
    • one. I am referring to how constantly people come to one
  • Title: Mysteries of the Sun: Lecture II
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    • matters can be put forward by Björnsen and people of
    • In recent years people have been breaking each others heads
    • truths.) The other people have not troubled themselves about
    • interest in the real course of things. Individual people
  • Title: Mysteries of the Sun: Lecture III
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    • one hand young children die and on the other hand people grow
    • become confused and hazy to people. Thus there has come to
    • Romans are the people of abstract concepts.
    • the last century a number of people foregathered in various
    • founding these societies for Ethical Culture. These people
    • wonderfully beautiful ideals, in which these people indulged.
    • these people had set out to make the whole world ethical,
    • the people themselves. You will find that here in Berlin
    • nice kind people — one could not have any objection to
    • people were right, and have been justified by events, who
  • Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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    • generally — in the way imagined by many people at the
    • number of people at the present day, who are under the idea,
    • substance. And in the same way many people have the idea in
    • anything of this kind; for people look upon natural science
    • political economists and theorists do, and the other people
    • quite a large number of people to buy stock of this kind
    • all that people subsequently think. But at bottom
    • amongst the people, and which are so plausible? If one only
    • many people will commit suicide within this area. But would
    • therefore the people are not free; but that just as a stone
    • people. One can tell, that when a number of people have been
    • have become established, those people who care to take
    • may say to themselves: ‘Now is the time when people are
    • certain influences are at work in a country; and people
    • suicide. And yet, notwithstanding, these people commit
    • what people do. And if the people choose to do
    • specific article produced. People clung to their specific
    • is after all — in the minds of many people to-day
    • which people to a very large extent think about economic problems to-day,
    • People think, that everything is to be found out by studying
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  • Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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    • of people who really understand this Threefold idea,
    • understanding completely dried up. The people gradually left
    • let me say — I am convinced: with people, who are
    • business people, and at the same time can think, one
    • with remarkably few people of this description. I have met
    • with business-people who did not think, but who are under the
    • Germany during the war; It must be left to the people above,
    • one does meet with such people to-day, who are business-men
    • Roots of the Social Question! But instead of people comparing
    • direct our efforts to making people see, that it is really
    • actual needs of the time, people should now come and demand,
    • onto a page or two. That is what these people want! They want
    • answer: The trouble lies just in this fact, that people can
    • Social Question. So long as this is people's attitude of
    • Yet what can we only tell ourselves to-day? People still come
    • which never made its way into people's heads at all, are we
    • can't after all expect too much — the people
    • the fact, that it is necessary that people's souls to-day
    • question, for instance, which people to-day invariably seek
    • not dealing with what most people talk about under that name.
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  • Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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    • positive nor negative comment here, people have tried to come
    • one very quickly notices that although the people certainly
    • Most people maintain that this is a subject for belief only,
    • with what people experience under the influence of ordinary
    • considerably. Thus far, people have only interested
    • which perhaps people will regard as somewhat perverse, will in
    • What leads people today to regard the science of spirit as
    • spirit is slandered by many people today because it is not
    • properly understood and recognized, because people do not see
  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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    • whole of humanity is now embroiled, a number of people
    • impossible for the various peoples, the members of this
    • often presented to the people in images and revered in images.
    • historical evolution of the German people which happens at
    • various peoples to each other, turn into a kind of diplomacy
    • instance, really see the inner reasons why the German people
    • me compare it with Wilson's view of his own American people. It
    • of Wilson speaking in his lectures about the American people.
    • look at the American people in the right way. And he also
    • North American states when all sorts of people mixed with each
    • difference between these two people and the way they look at
    • people are inclined to say that it is the same! The content,
    • Wilson provides a brilliant characterization of his people, one
    • people have evolved what characterizes them today —
    • history is dependent upon the sort of people we are, and how
    • where only people intellectually educated according to the
    • parliament of people who have fashioned their intellect
    • quite sure that these people will come to decisions which will
    • This is why in earlier times, when people were still connected
    • found in their own people than can be discovered today purely
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  • Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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    • wall. Then after he had let the people think the wall for a
    • were always people who penetrated into the spiritual worlds,
    • course people can come forward with their human wisdom and say
    • — Such people produce objections out of their human
    • since people compromise themselves today when dealing with
    • completely understands when such people must believe for
  • Title: Reincarnation and Immortality: Lecture IV: Nature of Anthroposophy
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    • is easy to believe, and many people do believe, that
  • Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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    • aspirations which came with it. We see how people steeped in
    • particles: atoms and molecules. Even if people think
    • think of the great hopes people had with the advent of the
    • Darwinian theory, with its materialistic bias! People thought
    • people and will become a common conviction with all the
    • However paradoxical this may sound to many people today, it
    • by most people today, how he starts with the physical and
    • paradoxical it may appear to many people today when in the
    • discovery which is still a paradox to most people today, but
    • people had the greatest hopes of gaining a new view of the
    • executed more brilliantly for people who constantly believe
    • progress of natural science as brought about by such people as
    • limited view of the world held by the ancient peoples, but not
    • will bring even educated people back to the great mysteries,
    • Darwinism, but it arises from the fact that the people of this
    • do not know whether many people notice and think about the
  • Title: Reincarnation and Immortality: Essay: The Science of Spirit and the Social Question
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    • which people have about it, but upon its own firm
    • then what people seek to get out of it is found in the feeling
    • fellow human beings. Some people would say that the case of
    • themselves for any particular occupation people would not learn
    • doubtless true that all the well-intentioned people who have
    • experience in dealing with people knows what a father
    • worst people who make such reproaches today. They say, for
    • pointed out that nowadays families of eight people are herded
    • the people; let it put the ethical demand of universal
    • concerning some people who have studied the teachings of the
    • of spirit. And therefore we should not wish to stuff people who
    • conditions come about in which people live. For inasmuch
    • that one person is poor and another rich? Other people, of
    • course. But the fact that these other people have normally
    • be grasped with the understanding, in practice people still act
    • suffer. We would make considerable progress if people not only
    • the other group of people, the actual nature of
    • factory from the point of view of looking after 200 people as
    • of view. The people who gathered there were in part those who
    • were sufficient people who disliked work, who wished to get rid
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  • Title: Eurhythmy
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    • but a modern physiologist for whose name people have a
  • Title: Eurhythmy (Introduction to a performance)
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    • but a modern physiologist for whose name people have a
  • Title: Differentation of Primeval Wisdom into East, Middle, West
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    • the East a sphere in which people work, and the West a sphere
    • these things to-day most people prefer to reject them. The
    • people pursue for themselves to-day, because of a
    • of the East, and this comes to us when such people as
    • such people, and everything which has happened in Europe
    • Many people have read
    • something which is extraordinarily unpleasant to many people
    • things are read, but they are read carelessly; and people do
  • Title: The Real Being of Man
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    • certain stage in the future, there shall be no old people on
    • confusion. In the East the people are more ruled inwardly by
    • entirely forgotten by civilisation today. People certainly do
  • Title: Necessity for Spiritual Knowledge: Lecture 1
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    • people it is something entirely incomprehensible.
    • a man — and it is just as well there should be people
    • the people, how I am to put what I say. Whoever works today
    • something that for once has to be said. People who themselves
    • would have pleased the writer, these Daimler people would
    • deal for present-day people to understand in that respect.
    • People still think that when they have taken-in the content
    • people think that, as I have often told you, in 869 the
    • to those who speak to people from the standpoint of some
    • particular interest in concerning themselves with man. People
    • former times it was justifiable to speak of certain people as
    • historian to people of how right it was to perceive the
    • people immediately say: He is not speaking of Christ at all,
    • is mentioned. It needs to be given out so that people may be
    • pains to speak in this way, people come and say: Oh, but he
    • people were brought up to this, it is true, they cannot
    • So often today people value the words and then believe they
    • uncomfortable business this is for most people today —
    • people are not taught pedagogics nor didactics so that they
    • laws are enacted that people should not steal, they are
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  • Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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    • is to many people absolutely and utterly
    • perfectly well how I ought to speak to these people; I know
    • lectures people have “thought thinge out,” and
    • sounds well to tell people to-day that it is right to regard
    • speaks of social matters, people say: he makes no mention of
    • way, from out of the Spirit of the time, people say: Oh, that
    • often overlooked simply because people treat words as words
    • uncomfortable job for most people of the present day —
    • — in State instructions; just as the Law orders people
    • not to steal, so by official papers and instructions, people
    • are ordered how to teach! And people do not realise what that
    • assuredly fifty people placed in positions where words are
    • Congress at Weimar — fifty people who felt what such a
    • kind of thing that various people here and there think about,
    • to-day. I could not speak to the people who were gathered
  • Title: Necessity for Spiritual Knowledge: Lecture 2
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    • people say: Oh well, it may be so, but the only people who
    • would have enabled him to absorb what people ordinarily begin
    • people are satisfied with many things because certain
    • Children and grown up people are quite satisfied to be lulled
    • innumerable examples of the same kind where people will
    • authority — people say that they are no longer credulous
    • young people between the ages of 15 and 21 absorb things that
    • again later at an age when people used to have ideals as
    • people at our Universities and High Schools become what they
    • People who read the feuilletons
    • reached a certain age, for I except young people from this; a
    • People are really very short-lived, for they get angry with
    • they are as grown up people, and do not realise that good
    • it historically necessary — you see people try nowadays
    • Then out of this credulous acceptance it built up what people
    • If one speaks of these things of course many people are hurt.
    • because to be so critical hurts people. But one asks oneself
    • Herr Molt recently, that there are people today who say:
  • Title: Man and Nature: Intellect in Man and Nature Bereft of the Gods
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    • this thought is by no means popular; people will not accept
    • (because in the Anthroposophical Society people have a habit
    • centuries. People to-day are frightened at the very thought
    • indeed; people are scared when the gravity of these things
    • to-day, a sensation, that people visit the school and
    • people are kept back by traditional religions, for the last
    • People have become blind and deaf to these things. Man is
  • Title: The Physical-Superphysical: Its Realisation Through Art
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    • which in many people has to be first developed — artistic
    • may be differently perceived by many people. The fact
    • difficulty in approaching art psychologically lies in people
    • supposed. Few people have any idea that, subconsciously and
    • what I have just been saying. People do not go far enough,
    • people. Yet there is something that precisely from our time
    • feeling for colour, yet in a deeper sense people are only
    • explain people's attitude to my work. It can be really
  • Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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    • spiritual world with knowledge. Nevertheless, many people
    • it is something with which a few crazy people are endowed and
    • human being standing before him. There are actually people
    • power in speech is the creative power common to the people
    • because most people think in words and cannot conceive of
    • says. Because this is so seldom realised, and because people
    • the seer expresses himself, people have the living
    • in thinking about super-sensible science and knowledge people
  • Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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    • the universe must necessarily seem difficult and complicated. People
    • On all sides we hear people
    • world to anything like the same extent. The people of ancient Egypt
    • Greek people was relatively small. Moreover they had comparatively little
    • and Chaldean peoples—not to speak of the ancient Persians and
    • as intensive as it extensive then people would have
    • that when the majority of people travel about the world today, they
    • led people to explain the presence of certain cork-like substances for
  • Title: Anthroposophical Ethics ... St. Francis, Lecture III
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    • or Egyptian epoch, the third post-Atlantean age. The people
    • people go through the world and meet this or that person, but
    • themselves. How often do we find that two people have been
    • very few people have the “hearing” ear for that
    • by Plato and Aristotle, was called wisdom. But people looked
    • various peoples, did not yet exist. Mankind was still divided
    • into smaller peoples and tribes. Their interests were wisely
    • what is called sensuous passion. As people were gathered
    • our age people are liable to err in both the directions we
    • good faith. People will learn to understand more and more,
    • from the first lecture) among the people who, in the fourth
    • something inspired. Among the people of the fourth
    • among the peoples whose work it became to spread
    • A little reflection will teach you that, on the whole, people
    • subject, you will find that the majority of people live very
    • often described by saying: There are people in Berlin who eat
    • everywhere. People themselves observe that there is excess on
    • will be seen that in this respect people are still in an
    • the following way: people will gradually long more and more
    • us consider what happens by people mentally working upon the
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  • Title: Teachings of Christ the Resurrected
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    • entire New Testament, and people of today prefer to approach
    • Mystery of Golgotha. It is necessary for people of the present
    • people were conscious of the fact that the resurrected Christ
    • desirable. Very few people know, for instance, that the
    • present, people gather who, in their writings, possess formulas
  • Title: Christianity in the Evolutionary Course of Modern Mankind
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    • can be the ancestor of a whole people, or of a tribal
    • in all the etheric bodies of the Semitic people there was inwoven
    • Shem, who has the mission to be the ancestor of a whole people,
    • people. In this etheric body all the peculiarities of the
    • Hebrew people had originally come to expression; and if at any
    • ancient Hebrew people, if a special task, a special
    • history of the Hebrew people actually did bear the etheric body
    • were, in order to speak to the Hebrew people in an
    • a very definite impulse to the ancient Hebrew people. This
    • etheric bodies belonging to the Hebrew people, Shem's own
    • to the Hebrew people an important impulse through Abraham.
    • are transmitted as a rule to those people who are related by
    • nor to any particular people; but when in the course of time a
    • all sorts of people to have woven into them copies of the
    • among European peoples. During that time there was
    • people who would have considered it the greatest folly had they
    • happen that in those centuries a number of people were able to
    • into a great number of people; because it was granted to
    • the most important bearers of Christianity. Such people
    • such people deep fervor, absolutely direct conviction, and
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  • Title: Eternal Soul of Man in the Light of Anthroposophy
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    • sought, as far as is possible for people regarding such matters
    • this an ordinary memory image? Imagine how people have
    • understanding. In the intellectual conceptions of today, people
    • from this, for people today at a certain level it is possible
    • This is that which people themselves have
    • today torments people, what they feel as the uneasiness of life
    • This spiritual science is here so that people who want to have
    • eternity, guided by the stars and the aims of people through
    • Anthroposophy wants to speak to people of
    • eternal life, for people of the present and of the future.
  • Title: Origin and Destination of Humanity: Lecture I: What Does the Human Being Find in Theosophy?
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    • and misjudged by so many people.
    • the second half of the 19th century. It means not only for some people,
    • of the religious images dies down to many people, and one can suppose
    • and the most significant people in the 19th century. People had designed
    • happened before the sensory eyes, but also to that which people believed.
    • the religious ideas of ancient peoples. One recognised that something
    • did not know the ideas of the ancient peoples, and when one got to know
    • people but also with the researchers. This admiration has been expressed
    • moral philosophies of the ancient peoples which cannot be compared with
    • language scholar) says about the Tibetan moral philosophy: if this people
    • his needs. There were not few people who received the books with great
    • interest immediately after their publication. People who were able to
    • understand these few people, we must have a closer look at the further
    • stand today before the whole objective research, few people stood already
    • peoples taught about the spiritual forces, about what is not to be seen
    • science. People believed that the “struggle for existence”
    • Because people believed that the human being must struggle for existence,
    • People were very proud saying
  • Title: Origin and Destination of Humanity: Lecture II: The Nature of the Human Being
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    • Buddhism by Sinnett was most spread and stimulated most people
    • particular with those who represent it today. They are like people who
    • learns to observe the sensuous, the physical. Indeed, people have lost
    • only by the light for the sighted people. You talk to them of nothing,
    • that holds good. Like people who are blind to blue can perceive everything
    • then you say to yourselves and all people have said this up to the turn
  • Title: Origin and Destination of Humanity: Lecture III: Reincarnation and Karma
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    • he believes in it. Reincarnation is something that most people cannot
    • of electricity is unknown to us; but people do not doubt that something
    • light and movement. If people were able to see the external effects
    • People argue various things against these concepts; however, nothing
  • Title: Origin and Destination of Humanity: Lecture IV: Theosophy and Darwin
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    • is something that is valid up to the most distant future. Many people
    • people perform more mechanically, more in a feeling way, more intuitively
    • ancient peoples were not able to understand the individual spirit, the
    • a phase of the scientific development. Only prejudiced people argue
  • Title: Origin and Destination of Humanity: Lecture V: Theosophy and Tolstoy
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    • the artist the viewer of the different types of the Russian people,
    • we have life. People who believe to be unable to understand it do not
    • Considering this Slavic people, which still looks at the European cultural
  • Title: Origin and Destination of Humanity: Lecture VII: The Spirit-land
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    • people who are only able to make use of their physical senses. If the
    • She herself says: “People who are of the opinion that all sensory
    • here the human being is enclosed in family, people, and race; there
    • devachan. Many people think that it is something figurative, something
  • Title: Origin and Destination of Humanity: Lecture VIII: Friedrich Nietzsche in the Light of Spiritual Science
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    • He stirred up many people, and left many very effective results of his
    • people were in the world; Nietzsche was not less happy who looked back
    • was written about Nietzsche. People who repeat his words pay attention
    • and want to look at the rudiments of culture, from people to people,
  • Title: Origin and Destination of Humanity: Lecture IX: On the Inner Life
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    • to note that for most people real lessons in this field can only be
    • For few people find the right decision, the steadfastness and the patience
    • by any individual human being. Imagine how most people have aimlessly
    • produced in the soul if that which surrounds us as age, century, people
    • all peoples. You find them, for example, in the Bhagavad Gita, the song
    • undeveloped people the aura is formed cloud-like.
  • Title: Origin and Destination of Humanity: Lecture XI: Origin and Goal of the Human Being
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    • century people believed to give something quite new with a natural creation
    • sufficient one. One says that people have become weak due to vegetarianism
    • is wrong. It is right that many people who occupy their thinking only
    • can collapse due to vegetarianism. There are many people of such kind.
    • However, it must not be. I have got to know people in this field who
  • Title: Origin and Destination of Humanity: Lecture XII: Goethe's Secret Revelation I
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    • the initiation which was otherwise given to few people only in the temples,
  • Title: Origin and Destination of Humanity: Lecture XIII: Goethe's Secret Revelation II
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    • are admirable buildings; people come in flocks, the bridge seethes with
    • on all confessions of the different peoples of the earth. Goethe shows
    • the young man should live among people and graze the sheep. The golden
  • Title: Origin and Destination of Humanity: Lecture XIV: Goethe's Secret Revelation III
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    • before dragons, giants and human being, leads us to the track. The people
  • Title: Origin and Destination of Humanity: Lecture XV: The Evolution of the Earth
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    • civilised people. We regard them as decayed, decadent descendants of
    • once advanced peoples. The same applies to the higher animals if we
  • Title: Origin and Destination of Humanity: Lecture XVI: The Great Initiates
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    • been such initiatory schools. With all peoples recognising men of higher
    • peoples.
    • one can notice it still today with people of very low level , a smaller
    • in the initiatory school, he steps among the people and tells what he
    • initiates came out and spoke to the people in the way how it could understand,
    • the big impact was symbolised again for the people in a myth. The great
    • and Moses in the Jewish people. Then again Orpheus, Pythagoras and,
    • to many people. But those who themselves felt something of the higher
  • Title: Origin and Destination of Humanity: Lecture XVII: Ibsen's Attitude
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    • in the mystic as in the people this divine world order was alive. It
    • people to whom the connection with the divine had become a lie. Beside
  • Title: Origin and Destination of Humanity: Lecture XVIII: The Future of the Human Being
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    • history advances differently than the practical people fancy it. I have
    • one should build no railways, because people could thereby cause serious
    • was still preserved in the consciousness of the peoples. The Greeks
    • years, people will be surprised of these figments of imagination. The
  • Title: Origin and Destination of Humanity: Lecture XIX: Schiller and the Present
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    • as young people in the theatre, or if we read the dramas. There flows
    • however, for Schiller, is still very ripe for many other people and
    • for the people. Only when in our schools not only Plato, not only Cicero,
    • people, one will recognise that something distinct and ingenious lives
  • Title: Origin and Destination of Humanity: Lecture XX: The Divinity Faculty and Theosophy
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    • They should collaborate with young people who prepare for the highest
    • people about the highest cultural problems have to be determinative
    • of theology; we do not want theology, but religion. These are people
    • life. But somebody who wants to be a teacher of the people has to have
    • preacher steps only then in front of the people, after he has occupied
    • quickly, but it only requires that people are there who are able to
    • In a book which made a great stir in the last time, and which the people
    • than in that which quite a few people may tell about the immediate experience.
  • Title: Origin and Destination of Humanity: Lecture XXI: The Faculty of Law and Theosophy
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    • questions of life, nay, one calls just those impractical people who
    • insufficient basic knowledge. People do not realise that it is necessary,
    • has disappeared in the high schools. Only few old-fashioned people represent
    • development of law that the Roman people, magnificent just in this field,
    • is only possible because there people take part who are not practically
    • people regard as something impractical.
    • you want to create better conditions in the world, you must give people
  • Title: Origin and Destination of Humanity: Lecture XXII: The Medical Faculty and Theosophy
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    • that what I mean if we look at a people that does not belong to the
  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • Wagner and Mysticism”; “What Do Educated People
    • reputation. Many people regard Theosophy as something
    • irreconcilable with modern science. People who are engaged in
    • prejudice comes from religious quarters. There are people
    • enabling people to find their way into spiritual life. There
    • faith of Muslims or of the Jewish people, and equally they do
    • ideals. But life is shared with people of different cultures
    • Such an attitude is positive and humane, and brings people
    • ancestors no longer satisfies modern people. There is plenty
    • leaves people dissatisfied. The reason is that human nature
    • has changed, and this leads people to attempt to find
    • People who
    • is better to leave people with their old faith, or better
    • is an unrealistic view; people who hold it do not see what is
    • its people. But a change is taking place in this country
    • people are too conscious to just accept what is imposed upon
    • people whose interests are purely materialistic, that is
    • people with no knowledge of spiritual things, who accept as
    • into chaos straightaway only because people would still have
    • When a culture is no longer acceptable, for the people can no
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  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • people knows with certainty that the contents of fables and
    • and suffering, for to that people owe what wisdom they
    • was formerly the case. It arises when cultivated people are
    • to share their lives with uncultivated people. Certain
    • people to assimilate a strange culture? Can a savage become
    • right way of introducing a strange culture to a people if it
    • people would dimly sense the meaning contained in the words
    • creatures. If you consider people while disregarding their
    • developed; it enables people to obtain from the highly
    • You will find this to be the case in all races and peoples.
    • into a people.
    • peoples. It heralds the birth of the intellect, which means
    • people that is very much at one with its environment, a
    • people into whose blood the environment has as it were
    • everything cannot be forced upon a people. It is useless to
    • various people in the course of history.
    • “I” comes to expression in the blood, a people's
  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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    • deeply into people's lives, and is seen as one of its
    • of happiness, enjoyment and hope. People who feel pain and
    • for the sake of enjoyment. It explains why a people as happy
    • people would find it difficult to accept. But if you look
    • why thoughtful people ascribe such a significant role to
    • Many people say
    • lecture. It also explains why knowledgeable people have
  • Title: Supersensible Knowledge: Lecture VI: Education in the Light of Spiritual Science
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    • information and narration, the lives of significant people
    • People around
    • young people to judge issues or to have a say in cultural
  • Title: Supersensible Knowledge: Lecture V: Illness and Death
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    • People who speak like that have no notion of the arrogance
    • words have lost their meaning for most educated people.
    • Modern people are unable to see how sin, which belongs to the
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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    • lay people as well as professionals, mainly because of the
    • sectarianism and fanaticism. People of the latter kind are
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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    • source of strength and confidence. It is for people who wish
    • to lead human beings away from the personal; people demand
    • lazy comfort; there are people who entertain the most trivial
    • people who have no sense for music or paintings; likewise
    • there are people with no sense for what is spiritual. The
    • many people is a sure proof that it was not a spiritual
    • People became rich by manufacturing pills from ordinary
    • being that becomes ill; only people take the spirit into
    • streams forth; thus we can understand that there are people
    • is surrounded by people full of compassion, but without
  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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    • perfected. Some people enter life possessing great talents,
    • other people; the ether body also widens beyond its own race
    • ether body. This influence should come from people who,
    • other people as individuals awakens. Just as: “All that
    • talents be of benefit to the people and the state.
    • “childishness of old age.” People who in their
    • already indicated in the first half of life. Young people in
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • subject, the Rosicrucians, is one which few people are able
    • implies. For most people it remains extremely vague. If books
    • people. However, to the extent that modern humanity is able,
    • The people of ancient India were inwardly organized
    • differently from modern people. This difference in the higher
    • leads those who are constituted like the people of ancient
    • method of initiation is especially for modern people; it
    • people to which you belong; be a member of the class in which
    • sense-free. Today there are learned people, including
    • People have always felt that what reached them from the vault
    • beneficial. This is why people venerated the ram when the
    • many who make use of occult signs, even people like Eliphas
    • just that people do not know that it is the philosopher's
  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • people, educated and uneducated alike, speak of mysticism as
    • people worked together as a harmonious whole.
    • people have always felt that the world is of divine origin,
    • back to what in a primordial past had held people together in
    • of selflessness that brings about harmony among people.
    • the case of The Flying Dutchman. Various peoples
    • caused the people to abandon the area and how, as they
    • egoism stronger. The vaporous mist had enveloped the people
    • traits that a people have in common. But when the Ring cioses
    • draws us upwards and on.” Various peoples have depicted
    • the particular people. What a people feels to be its real
    • rural districts, people still lived in groups, in clans;
    • independence. People in the city were those who wanted to
    • Lofty Being that guides mankind and the people is always
    • between ordinary people and the Lofty Being that leads
    • Today people want Easter celebrated an an arbitrarily chosen
    • of the Holy Grail. Then people who lived the Truth would
  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • could come. People saw the Bible as dealing with great world
    • stupid people ever handled the Bible. Perhaps it could be
    • argued that only very few people had access to the Bible;
    • the early centuries the attitude of learned people towards
    • people. Today one risks being accused of repudiating the true
    • himself a Christian by people with orthodox viewpoints. These
    • people should recognize that to interpret the Bible in ways
    • such people would recognize that their attitude to the
    • discussed the fact that in ancient times people had
    • were people who recognize that a spiritual reality exists
    • various people are similar This fact contains a great secret,
    • a great mystery. The people always looked up to their
    • about famous people; what was told was the course of the
    • towards initiation. In undeveloped people it is imperfect, in
    • “Whom shall I tell the people has sent me?” And
    • we hear the significant words: “Tell the people