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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The Ahrimanic Deception
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    • human personalities, the better it pleased a certain materialistic
    • is another type — indeed the two are often mixed in one personality
  • Title: Lecture: The Ahrimanic Deception
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    • human personalities, the better it pleased a certain materialistic
    • is another type — indeed the two are often mixed in one personality
  • Title: Lecture: The Alphabet
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    • unconscious. If a person sees something belonging to the outer world
    • cosmic name of a person was found in accordance with what he
  • Title: Lecture: The Alphabet
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    • unconscious. If a person sees something belonging to the outer world
    • cosmic name of a person was found in accordance with what he
  • Title: Lecture: Anthroposophy and Christianity
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    • science in the sense that any unprejudiced person trained in natural
    • inner qualities of another person. Just as the chemist can split water
    • What activity does a person usually engage in when he confronts his
    • A person observed in this activity seems to be engaged in something
    • such concentration is to be fruitful, that person must indeed become
    • person who does exercises of this kind. And if he continues to do them
    • are not well suited to spiritual research. The less a person tends in
    • of hallucinations and visions that a person remains passive; he
    • clouds; that's a lily, that's a rose.” Leading a person from one
    • developed, so that a person can reach the stage of giving himself
    • person doing the exercise forgets his body so completely that he not
    • Copernicus. But a truly religious person knows that God's glory and
    • A truly religious person can grasp that religion is only enriched and
    • the spiritual world. A person who has not worked his way into the
    • previously in the realm of the spirit only by a person who had learned
    • Those persons who make Christianity the basis for battling against
    • person says to us, “I've just been given money by someone who owed me
    • true that a person who is not a researcher in this field can be
    • person — if I may use this analogy — who might have approached
    • continents. But anyone fearing for Christianity is like the person
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  • Title: Lecture: Anthroposophy and Christianity
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    • science in the sense that any unprejudiced person trained in natural
    • inner qualities of another person. Just as the chemist can split water
    • What activity does a person usually engage in when he confronts his
    • A person observed in this activity seems to be engaged in something
    • such concentration is to be fruitful, that person must indeed become
    • person who does exercises of this kind. And if he continues to do them
    • are not well suited to spiritual research. The less a person tends in
    • of hallucinations and visions that a person remains passive; he
    • clouds; that's a lily, that's a rose.” Leading a person from one
    • developed, so that a person can reach the stage of giving himself
    • person doing the exercise forgets his body so completely that he not
    • Copernicus. But a truly religious person knows that God's glory and
    • A truly religious person can grasp that religion is only enriched and
    • the spiritual world. A person who has not worked his way into the
    • previously in the realm of the spirit only by a person who had learned
    • Those persons who make Christianity the basis for battling against
    • person says to us, “I've just been given money by someone who owed me
    • true that a person who is not a researcher in this field can be
    • person — if I may use this analogy — who might have approached
    • continents. But anyone fearing for Christianity is like the person
    • Maximum number of matches per file exceeded.
  • Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
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    • Christian era does one find individual men of personal importance in
    • spiritual streams of earlier times may appear to us, yet persons and
    • personalities, to a Socrates or Pericles, a Phidias, a
    • Personality, as such, begins to be marked. That is the
    • and I do not only mean the remarkable personalities themselves, but
    • individuality, upon each personality. In these last three thousand
    • years it has become a question of personality, if we may say so; and
    • personality to another, we got no really clear understanding of what
    • cultivation of the personality. We may say that we can see in the
  • Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
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    • yesterday, said by qualified persons to be the most important
  • Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
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    • is it to me,” says such a person, “to learn how the world
    • will advance myself by developing my own powers.” Such a person
    • Christianity that we feel he is personally interested; he gives the
    • we find in the Gita sentiments of a personal kind such as we find in
    • that we might not be a burden to any.” How personal all this is!
    • A breath of the personal runs through the Pauline Epistles. In the
    • quite impersonal, calm and passionless, was given to the Hindus; while
    • — bear, as it were, an entirely personal, often a passionate
    • alluded to everyday occurrences, of a person of whom it had been
    • an essence in every man, but who' as an actual external personality
  • Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
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    • these give the impression of being permeated by personal emotions,
    • personal views and points of view, by a certain, for the whole
    • and wisdom, higher than the Epistles of St. Paul. But what is a person
    • earth, from the way they can be depicted by another person who can
    • age from the old. In the advance of mankind, one person must first
    • to Rajas, not in terms of purity and clearness, but in a personal
    • often like a personal characteristic pulsating in the Epistles of St.
    • personal because it was the finest blossom of the dying epoch, which,
    • decisive for that time. Personality had drawn into human nature
    • the personal element speaks; that is why a personality thunders
    • The personal had then come to him, he was confronted for the first
    • had to take a personal part in it. Therefore he does not describe in
    • Christ as something in which man is directly and personally concerned.
    • Was it not to become personal experience? Was not Christianity to draw
    • into what is most intimately personal, warm it through and through,
    • first time could only do so as a personal experience. We can see how
    • personality. Thus the presentations of the Gita and of the Pauline
    • the descriptions are impersonal, while St. Paul had to work the
    • personal into his words. It is that which on the one hand gives the
  • Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna - the Light-Halo of Christ. The Risen One.
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    • given to one person individually, for they are in reality exactly what
    • printing. For while one person who takes up the Gita today sees in it
    • Corinth. The situation had there arisen of a number of persons having
    • account become a personal matter to the whole of mankind, because
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • of air-vibrations is like a person who says: Man has only his physical
    • knowledge that has an individual-personal bearing. If we did not
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • Think of a person whose soul is fired with enthusiasm for a high moral
  • Title: Bridge Between: Cover Sheet
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    • Science, Goetheanum, Dornach. No person is held qualified to form a
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • prior to a person's birth he lives in the mother's womb in a dreaming,
    • happening in the world outside. If by virtue of his karma a person
    • such a person would have to be born on the sixth day of January. Joan
    • Central Europe, notice a person who earlier in his life did not yet
    • cosmic forces. If some event in this person's life brought about his
    • Hence, when a person who for some time was leading an external
    • conversion. We will want to look into the soul of such a person and
    • characteristics. What is called the national mentality of a person
    • period of time. A person dying in a war, however, loses his ether body
    • vice versa. I have frequently used the following example. A person
    • personal reasons but because I want to characterize the way our
    • for the past fifty years and had many personal dealings with Darwin,
    • England and Scotland; these were pleasant and fruitful personal
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • prior to a person's birth he lives in the mother's womb in a dreaming,
    • happening in the world outside. If by virtue of his karma a person
    • such a person would have to be born on the sixth day of January. Joan
    • Central Europe, notice a person who earlier in his life did not yet
    • cosmic forces. If some event in this person's life brought about his
    • Hence, when a person who for some time was leading an external
    • conversion. We will want to look into the soul of such a person and
    • characteristics. What is called the national mentality of a person
    • period of time. A person dying in a war, however, loses his ether body
    • vice versa. I have frequently used the following example. A person
    • personal reasons but because I want to characterize the way our
    • for the past fifty years and had many personal dealings with Darwin,
    • England and Scotland; these were pleasant and fruitful personal
  • Title: Lecture: Introductory Lecture. Winter Session, 1911-1912
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    • the narrow limits of personal activity — must have a beginning
    • and every normal, thinking person will approve of the cultivation of
    • “Christ” Suppose some person — the authoress of this
  • Title: Lecture: 'Chance' and Present-day Consciousness. An Easter Meditation
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    • me and not one of the persons concerned had any doubt about it. But
  • Title: Lecture: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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    • be added, to the most impersonal, “non-Palestinian”
    • — because only so can the impersonal element be preserved in a
  • Title: Lecture: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • Vinci among many others. The West speaks of the single personality
    • from birth to birth, from death to death, but to the one personality
    • the personality, of the single life of the human being. Only now, when
    • were for the single personality — to discern a principle of
    • personalities, through many lives. A perspective of the future fraught
    • as it were, into separate personalities, but now that men stand on the
    • And then we may think of another life, the life of the personality
    • single personality.
    • Going further, we can speak of that most remarkable personality who
    • hand pointing forward so significantly, as a personality drawn from
    • model for a personality depicted in this picture, namely, the
    • personality of Paul.
    • through the single personalities, and in what vivid perspective the
    • single personality stands there before us!
  • Title: Lecture: The Mission of the Earth
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    • however, there were such persons — although nowadays they would,
    • of course, only be found in very remote districts. If such a person
    • when they were capable of wonder, they must have been persons who
  • Title: Lecture: The Signature of Human Evolution The Advancing Individuality
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    • to concentrate primary attention on the single personality living on
    • personality, whose life between birth and death runs its course on the
    • Suppose a man dreams that some unknown person comes to him, someone he
    • This person comes into his life of dream and various things happen
    • ... Finally he realises that this person whom he cannot recall, who died
  • Title: Lecture: Consciousness, Memory, Karma
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    • this characteristic: during your life it is your own, personal
    • possession, part of your own, personal “estate.” Memories
    • innermost possession, a possession remaining in you as a personality,
    • life-ether it is the “registered mark” of your personality.
    • following period of eternity as the register of your personality.
    • personality to enable these actions and the effects of them to be
    • preserved in the form of personal memories has been inscribed into the
    • performed on Earth. And just as the personal memories are inscribed
    • personal memories which have been recorded as an abiding inscription
    • his personal memory, and his astral body into the bearer of karma.
    • forces which make it the bearer of man's personal memory. The astral
    • being that lives on? Firstly, his personal memories; secondly, his
  • Title: Lecture: Form-creating Forces
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    • expression of the human personality, something specifically connected
    • Personality” to that of “Spirits of Form; the
    • “Archangeloi” to that of “Spirits of Personality”
    • Form,” but the succeeding Spirits of Personality do not, at once,
    • some young person living today are announced. That is a very different
    • that whereas in olden times, leadership was vested more in persons, in
    • wisdom, objective knowledge; personal leadership will recede and
    • and more supersede the element of personality” ... Suppose
    • directed to his own person; thereby he became an “Initiate.”
    • attempts to base some truth upon narrow, personal authority — a
    • in this case, the authority of a personal teacher — exists in the
    • the test for themselves, can the other person say: “That is
    • culture over the whole Earth. Not for personal reasons, not for
    • necessary to protest against the introduction of the personal element
    • heartache is not caused by personal or human considerations but for
    • the very outset that the most intensely personal element is
    • new Statesman or a great General. A certain person who is striving
  • Title: Lecture: Foreword
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    • personality, to allow him to experience to the full the significance
    • full development of the forces of the personality, whereby the
    • unfold these forces of personality.
    • pet projects and personal ambitions. The warnings given in this
  • Title: Lecture: Lecture 1
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    • for every thinking and feeling person, a life-aim that includes the
    • what the person had had in the physical was to be retained. In this
  • Title: Lecture: Lecture 2
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    • from the mere form of the seed. But a person who was endowed with a
    • Beginnings or Archai or Spirits of Personality. We find these when we
    • beings, one of which was personified in the sun and the other in the
  • Title: Lecture: Lecture 3
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    • enlightened persons, were successors of men who had already lived in
    • had already disappeared. There were advanced persons and retarded
    • persons and, in accordance with the whole nature of evolution at that
    • persons sent out from this colony in Asia had to mix with other
    • Manu. Among these other peoples were many persons who had retained the
    • had to start with the souls of the persons whom they met in the lands
    • that ensouls and personifies things. There is no such
    • only one type; all four types would show some traces in each person,
    • It was entirely different with the more advanced persons, with the
    • appearance by which he can be recognized. Few persons would recognize
    • greater influence over the physical body. If today a person were to
  • Title: Lecture: Lecture 4
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    • picture that stood before the meditating person at that time. This
    • person, it was quite different from a teacher confronting a pupil
    • forces in this manner. If a person who was especially sensitive stood
    • of the sensitive person. In ancient Egypt such a telepathic influence
    • Let us think of a sick person, who is sick because certain bodily
    • person with occult training knows that when the physical body
  • Title: Lecture: Lecture 6
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    • know, for example, that the high spiritual personality of Yahweh
    • influences of Isis and Osiris from the moon. Whether a person became
    • Isis and Osiris work inwardly in every person, in respect to his
    • higher nature. Thus every person is double-sexed, having both lungs
    • and larynx. Every person, whether man or woman, has the same number of
  • Title: Lecture: Lecture 8
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    • the sun, which is the reason for the feeling that every healthy person
    • evil forms. Hence the feeling that the naive and unspoiled person has
    • every person was virginally reproductive. This stage of evolution is
    • the deity in person — are washed in a sequestered lake: slaves
  • Title: Lecture: Lecture 9
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    • today there are occasional persons who have preserved it as a natural
    • spiritual world, but he also knew that for the normal person of the
    • person can well imagine of a Greek temple, that even if it stood in a
    • personality. This was also the case in the earlier cultures. The
    • Egyptian did not feel himself as a separate person, but as an
    • laid little worth on feeling himself to be a person, but it was his
    • greatest pride to be a Spartan or an Athenian. To be a personality, to
    • time in Rome. That a personality could be something for itself was
    • invented in ancient Rome. The will of the single personality had
    • be done with its property, its own things. The single personal man was
  • Title: Lecture: Lecture 10
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    • during his life a person was a gourmet, taking great pleasure in
    • physical, and after death the person feels a real lust for what
    • which selected persons could look into the spiritual worlds in full
    • person who is the reincarnation of an earlier man, who has developed
  • Title: Lecture: Lecture 11
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    • does the ordinary person who dies. He experienced it differently and
    • impression. But when a person performs the exercises of meditation and
    • place that makes it possible for the person to see the spiritual world
    • knew from direct experience what another person could learn only
    • through revelation. A person thus initiated could, out of his own
    • into the spiritual world. He could then transmit this to other persons
    • intelligence was connected with this. If today we examine a person in
    • this is still the color that glitters in the aura when the person's
    • exceptional cases, persons equipped with inferior clairvoyant gifts
    • persons who have remained standing at a certain stage of evolution,
    • Then such persons are translated to the astral plane and they see this
    • him. It may be necessary, when a person is ill, that the forces of a
  • Title: Lecture: Lecture 12
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    • When man became a personality, God also had to become a personality in
    • conscious of his personality. Earlier, man still lived in the heights
    • person today who accepts something as Indian teaching has no idea that
    • was. Today we see in a people, only a group of persons who can be
    • persons filling a certain area. But this is not a people for one who
    • single persons within the people belong to the folk-soul. They are as
    • person. For the occultist spiritual experiences are entirely valid,
    • incorporation of the folk-soul. If the single person thinks, feels,
    • becomes permeated by the thoughts and feelings of the single persons.
    • color-shadings from the single persons.
    • and in the single person, as his members.
    • nothing personally; if I say something, Osiris must speak; if I do
    • man's raising his own personality; it arises through his taking into
    • himself something that transcends the boundaries of personality, a
    • person experiences all this again. It comes back to him as a memory.
    • person of the fifth period. He remembers what he saw and heard at that
    • a mighty whole when we understand that the single person is only an
    • he sees how just those persons who should understand the science of
  • Title: Lecture: The Etherisation of the Blood
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    • These two poles become evident when we observe a person placed in two
    • vent to it by striking the person who insulted him. We are there
    • your own thinking, of your personal resolutions. When someone knocks
    • these two streams can, however, come about only if a person is able to
    • personality then takes place. The Maitreya Buddha will reveal his
  • Title: Lecture: The Etherisation of the Blood
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    • These two poles become evident when we observe a person placed in two
    • vent to it by striking the person who insulted him. We are there
    • your own thinking, of your personal resolutions. When someone knocks
    • these two streams can, however, come about only if a person is able to
    • personality then takes place. The Maitreya Buddha will reveal his
  • Title: Evil and the Future of Man
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    • friends of our cause bring me quotations from this or that person, or
  • Title: Evil and the Future of Man
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    • friends of our cause bring me quotations from this or that person, or
  • Title: Lecture: The Four Sacrifices of Christ
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    • personally, more and more, the spiritual power that came from without
    • aesthetic sense. Every experience with this person, whether of teaching
    • and myself. One of these, the person mentioned above, left us upon the
    • watchfulness of a spiritual personality. But then when it came to
    • conversation with this personality — one may call it conversation since
  • Title: Lecture: The Four Sacrifices of Christ
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    • personally, more and more, the spiritual power that came from without
    • aesthetic sense. Every experience with this person, whether of teaching
    • and myself. One of these, the person mentioned above, left us upon the
    • watchfulness of a spiritual personality. But then when it came to
    • conversation with this personality — one may call it conversation since
  • Title: The Human Heart
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    • person and he does it, this, too, is inscribed, through the relation
    • of the content of our words to what the person does. In short, the
  • Title: The Human Heart
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    • person and he does it, this, too, is inscribed, through the relation
    • of the content of our words to what the person does. In short, the
  • Title: Human Life in the Light of Spiritual Science
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    • In making this statement I am not just voicing my personal opinion, but
    • synchronous vibration with spiritual existence. Henceforth such a person
    • for it must originate in the dead personality itself. In such a case it will
    • and more persons will discover that Spiritual Science, contrary to
    • human existence, upon my personal opinion of this science. Spiritual research
    • leads one away from personal views as they are generally understood, inasmuch
    • long as an attitude of good will is maintained by that person. I am going to
    • consciousness through personal experience, be accepted by spiritual research
    • to find a person who is not delighted by a performance of the Seventh
    • worthy of an educated person's attention. And let us turn our gaze aside
  • Title: Human Life in the Light of Spiritual Science
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    • In making this statement I am not just voicing my personal opinion, but
    • synchronous vibration with spiritual existence. Henceforth such a person
    • for it must originate in the dead personality itself. In such a case it will
    • and more persons will discover that Spiritual Science, contrary to
    • human existence, upon my personal opinion of this science. Spiritual research
    • leads one away from personal views as they are generally understood, inasmuch
    • long as an attitude of good will is maintained by that person. I am going to
    • consciousness through personal experience, be accepted by spiritual research
    • to find a person who is not delighted by a performance of the Seventh
    • worthy of an educated person's attention. And let us turn our gaze aside
  • Title: The Inner Development of Man
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    • and spirit that enables a person to attain to such cognition and
    • an advanced level on which one attains the personal experiences in
    • presentation. The problem of how one may gain personal comprehension
    • what would be conveyed in personal instructions. Thus it must initially
    • be noted that most people require the aid of a personal teacher in
    • this field. Some might be of the opinion that a person can develop in
    • life personal guidance is supposedly necessary. The nature of such
    • guidance, however, gives sufficient guaranty that no person comes by
    • in a person, but nobody, not even his closest friend, need notice
    • require one thing of the aspirant without which no higher personal
    • without personal guidance. He who sets forth the guide-lines must be
    • personality. These qualities are symptoms and direct results of the
    • confronts each person. There is one golden rule that must be followed
    • Therefore, a person seeking mystical development must first of all
    • be so incorporated into one's being that a person becomes enabled to
    • objectively as a chemical might be tested in an experiment. A person
    • and calm logical thinking, or a person who has such decisions but has
    • acquire new characteristics, thoughts and inclinations. A person must
    • through sheer force of will. A formerly careless person must get
    • and small matters. The clearer the issues that a person perceives
    • Maximum number of matches per file exceeded.
  • Title: The Inner Development of Man
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    • and spirit that enables a person to attain to such cognition and
    • an advanced level on which one attains the personal experiences in
    • presentation. The problem of how one may gain personal comprehension
    • what would be conveyed in personal instructions. Thus it must initially
    • be noted that most people require the aid of a personal teacher in
    • this field. Some might be of the opinion that a person can develop in
    • life personal guidance is supposedly necessary. The nature of such
    • guidance, however, gives sufficient guaranty that no person comes by
    • in a person, but nobody, not even his closest friend, need notice
    • require one thing of the aspirant without which no higher personal
    • without personal guidance. He who sets forth the guide-lines must be
    • personality. These qualities are symptoms and direct results of the
    • confronts each person. There is one golden rule that must be followed
    • Therefore, a person seeking mystical development must first of all
    • be so incorporated into one's being that a person becomes enabled to
    • objectively as a chemical might be tested in an experiment. A person
    • and calm logical thinking, or a person who has such decisions but has
    • acquire new characteristics, thoughts and inclinations. A person must
    • through sheer force of will. A formerly careless person must get
    • and small matters. The clearer the issues that a person perceives
    • Maximum number of matches per file exceeded.
  • Title: The Invisible Man Within Us
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    • that when a person is born he does not penetrate strongly enough with
    • person refuses to absorb the soul-spiritual. This night organization
    • of a person lying in bed — not of the invisible man, who is
    • human being, for example when a person gets stuck with a splinter and
    • that frequently develops in a person with a fever, it could be
    • possible to provide quite a bit of strength to a second person, if
    • organism, a person receives something that goes up to the finest
    • Waldorf education, we would not expect that every person could be a
  • Title: The Invisible Man Within Us
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    • that when a person is born he does not penetrate strongly enough with
    • person refuses to absorb the soul-spiritual. This night organization
    • of a person lying in bed — not of the invisible man, who is
    • human being, for example when a person gets stuck with a splinter and
    • that frequently develops in a person with a fever, it could be
    • possible to provide quite a bit of strength to a second person, if
    • organism, a person receives something that goes up to the finest
    • Waldorf education, we would not expect that every person could be a
  • Title: Jesus and Christ
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    • Now, as a rule, I am disinclined to speak of personal matters, but in the
    • personal existence. He could then experience the outer course of
    • with a soul permeated by spiritual science. Such a person would have
  • Title: Jesus and Christ
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    • Now, as a rule, I am disinclined to speak of personal matters, but in the
    • personal existence. He could then experience the outer course of
    • with a soul permeated by spiritual science. Such a person would have
  • Title: Lecture: Outlooks for the Future
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    • another person. This will not be so strongly visible upon his face as a
    • person, it is therefore significant — indeed, it is to some extent a
    • is a good person and that is an evil one. Just as to-day we know that
    • that this is a good person and that a bad one ... Of course, there will
  • Title: Lecture: Outlooks for the Future
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    • another person. This will not be so strongly visible upon his face as a
    • person, it is therefore significant — indeed, it is to some extent a
    • is a good person and that is an evil one. Just as to-day we know that
    • that this is a good person and that a bad one ... Of course, there will
  • Title: Lecture: Overcoming Nervousness
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    • perhaps when a person becomes an emotional fidgety-gibbet, that is to
    • that pass like an epidemic from person to person and thus those who are
    • the tenuous interest that may exist in the core of a person's soul for his
    • This exercise is based on the fact that the person's ego is brought
    • Again, there is a way of helping a person with such symptoms, provided
    • the person is made healthier.
    • In still another exercise a person should endeavor to watch himself the
    • then, is to be done? The answer is for the person guiding the child or
    • weak-willed person will be the victor. This is a most significant phenomenon
    • weak-willed person will have been brought about by the adviser whose
    • has made on you. Your personal relationship with him should be
  • Title: Lecture: Overcoming Nervousness
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    • perhaps when a person becomes an emotional fidgety-gibbet, that is to
    • that pass like an epidemic from person to person and thus those who are
    • the tenuous interest that may exist in the core of a person's soul for his
    • This exercise is based on the fact that the person's ego is brought
    • Again, there is a way of helping a person with such symptoms, provided
    • the person is made healthier.
    • In still another exercise a person should endeavor to watch himself the
    • then, is to be done? The answer is for the person guiding the child or
    • weak-willed person will be the victor. This is a most significant phenomenon
    • weak-willed person will have been brought about by the adviser whose
    • has made on you. Your personal relationship with him should be
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • opposite activity in the head, in the nerve-sense system, when the person
    • nerve-sense system becomes so strong in the person suffering from
    • which should always work in the healthy organism. This is when a person
    • person to take up the remedy through the metabolic system, which then
    • about a change one would have to count upon the insight of every person
    • an effect on the health and illness of a person — if not immediately,
    • whereby we attempt, through purely soul-spiritual influences, from person
    • to person, — which I naturally cannot describe in detail any more
    • that one can hardly approach the ill person with rational discussion. As a
    • the person moving them, The vowel aspect is transformed so that the
    • person makes healthy movements which are drawn out of eurythmy and
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • opposite activity in the head, in the nerve-sense system, when the person
    • nerve-sense system becomes so strong in the person suffering from
    • which should always work in the healthy organism. This is when a person
    • person to take up the remedy through the metabolic system, which then
    • about a change one would have to count upon the insight of every person
    • an effect on the health and illness of a person — if not immediately,
    • whereby we attempt, through purely soul-spiritual influences, from person
    • to person, — which I naturally cannot describe in detail any more
    • that one can hardly approach the ill person with rational discussion. As a
    • the person moving them, The vowel aspect is transformed so that the
    • person makes healthy movements which are drawn out of eurythmy and
  • Title: Lecture: Preparing for the Sixth Epoch
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    • because it emanates from one person or another. We found communities
    • wants to be a person on his own, to be an individual only. You drive
    • the personal element, through which every single man feels himself an
  • Title: Lecture: Preparing for the Sixth Epoch
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    • because it emanates from one person or another. We found communities
    • wants to be a person on his own, to be an individual only. You drive
    • the personal element, through which every single man feels himself an
  • Title: Lecture: Problems of Nutrition
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    • in marketing, that a healthy person cannot possibly be sustained
    • it is. Diet, through spiritual development, becomes the personal
    • must be confident that when a person has perceived the truth of
    • “Just as when I see another person and it dawns on me that in
    • A person, of course, can adopt either diet as a panacea if he
    • corresponding results. If by eating meat a person is relieved of
    • bound up with, the external world. When a person takes his
    • will no longer restrict himself to a narrow life. The person who is
    • easily to lift themselves out of their narrow circles. The person
    • person's eyes whether or not he produces his own fat. It can be
    • seen in the eyes of a person whether or not his astral body is
    • of character are created when a person takes his nourishment from
    • spiritual science that when a person drinks alcohol, it takes over
    • the specific activity that otherwise belongs wholly to the person's
    • ego. A person who drinks much alcohol needs less food and his body
    • called forth by the ego's inner penetration. Thus, a person can
    • support from milk. If a person were to live exclusively on milk for
    • This is a matter for the individual. One person is able to do it,
  • Title: Lecture: Problems of Nutrition
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    • in marketing, that a healthy person cannot possibly be sustained
    • it is. Diet, through spiritual development, becomes the personal
    • must be confident that when a person has perceived the truth of
    • “Just as when I see another person and it dawns on me that in
    • A person, of course, can adopt either diet as a panacea if he
    • corresponding results. If by eating meat a person is relieved of
    • bound up with, the external world. When a person takes his
    • will no longer restrict himself to a narrow life. The person who is
    • easily to lift themselves out of their narrow circles. The person
    • person's eyes whether or not he produces his own fat. It can be
    • seen in the eyes of a person whether or not his astral body is
    • of character are created when a person takes his nourishment from
    • spiritual science that when a person drinks alcohol, it takes over
    • the specific activity that otherwise belongs wholly to the person's
    • ego. A person who drinks much alcohol needs less food and his body
    • called forth by the ego's inner penetration. Thus, a person can
    • support from milk. If a person were to live exclusively on milk for
    • This is a matter for the individual. One person is able to do it,
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • We shall then see what a great impact on a person's everyday life these
    • We have got it and yet we haven't got it. Many a person struggles at some
    • forces. Where does man himself, as an ordinary person, belong? The part
    • for the person's later development; for lessons taken in purely through
    • other aspects, and that a person can eat without having studied
    • botanists. It is that the educator has to be born in a person and not that
    • other person's being. This will come about as a matter of course if people
    • the other person but notice at the most that one person has a more pointed
    • another person, who is, let us say, a railway clerk, asks you how his life
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • We shall then see what a great impact on a person's everyday life these
    • We have got it and yet we haven't got it. Many a person struggles at some
    • forces. Where does man himself, as an ordinary person, belong? The part
    • for the person's later development; for lessons taken in purely through
    • other aspects, and that a person can eat without having studied
    • botanists. It is that the educator has to be born in a person and not that
    • other person's being. This will come about as a matter of course if people
    • the other person but notice at the most that one person has a more pointed
    • another person, who is, let us say, a railway clerk, asks you how his life
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • between people is fundamentally a complicated matter. When one person
    • meeting, in the confrontation between one person and another. We must
    • person stands opposite another, when one person meets another? Nothing
    • less than that a certain force works from one person to the other. The
    • between them. We cannot confront another person in life with
    • interchange between two people. The impression which one person makes
    • frequently find in social life that one person gets lulled to
    • one person to dull the consciousness of the other so that a social
    • also present. If you meet a person you are continuously standing in a
    • one's personality, in opposition to the social structure of society.
    • the pendulum between social and anti-social forces. The person who
    • are indeed the pillars on which personal independence rests. At
    • when a person on his own account, for his individual self, must evolve
    • personalities, as the center of the review. What have we gained from
    • this or that person who has come into our life? This is our natural
    • forms part of us could not be there at all unless this or that person
    • this or that person — if we try to see ourselves in the mirror of
    • merely to hate or love something connected with the person, but to
    • souls as the products of these persons. In this way we acquire the
    • consist? As we have seen, it consists of one person trying to put the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • between people is fundamentally a complicated matter. When one person
    • meeting, in the confrontation between one person and another. We must
    • person stands opposite another, when one person meets another? Nothing
    • less than that a certain force works from one person to the other. The
    • between them. We cannot confront another person in life with
    • interchange between two people. The impression which one person makes
    • frequently find in social life that one person gets lulled to
    • one person to dull the consciousness of the other so that a social
    • also present. If you meet a person you are continuously standing in a
    • one's personality, in opposition to the social structure of society.
    • the pendulum between social and anti-social forces. The person who
    • are indeed the pillars on which personal independence rests. At
    • when a person on his own account, for his individual self, must evolve
    • personalities, as the center of the review. What have we gained from
    • this or that person who has come into our life? This is our natural
    • forms part of us could not be there at all unless this or that person
    • this or that person — if we try to see ourselves in the mirror of
    • merely to hate or love something connected with the person, but to
    • souls as the products of these persons. In this way we acquire the
    • consist? As we have seen, it consists of one person trying to put the
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Emptiness and Social Life
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    • Hermann Grimm while I was in personal contact with him, there was one
    • about Hermann Grimm — not thinking of him as a personality but as a
    • personality, for the thinking of thousands and thousands of scholarly
    • man's life of soul. The only persons who can gain satisfaction from
  • Title: Spiritual Emptiness and Social Life
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    • Hermann Grimm while I was in personal contact with him, there was one
    • about Hermann Grimm — not thinking of him as a personality but as a
    • personality, for the thinking of thousands and thousands of scholarly
    • man's life of soul. The only persons who can gain satisfaction from
  • Title: The Threshold In Nature and In Man
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    • personification or what you will, in those ancient schools of wisdom
    • itself free from the human-personal in him, so that in his thoughts he
  • Title: The Threshold In Nature and In Man
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    • personification or what you will, in those ancient schools of wisdom
    • itself free from the human-personal in him, so that in his thoughts he
  • Title: Lecture: Truth, Beauty, and Goodness
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    • How often it is the case that a man would like to be a person of note
  • Title: Lecture: Truth Beauty and Goodness
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    • How often it is the case that a man would like to be a person of note
  • Title: Lecture: The Two Christmas Annunciations
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    • conception and birth are rising up within him. But for a person with
  • Title: Lecture: The Two Christmas Annunciations
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    • conception and birth are rising up within him. But for a person with
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • personalities of world-historic development of recent times —
    • have a similar relation to the average person in the street as does a
    • no more right to judge than a blind person has the right to pass
    • has been transformed even more by such a personality as Schiller, and
    • still more by a personality who stands in no relation at all to
    • a forgetful child, he will still be a forgetful person today. One can
    • etheric body. When the ordinary person learns, he learns with the
    • become a different person. His habits and temperament must change;
    • which is beyond gender, beyond the personal — to rise to the
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • personalities of world-historic development of recent times —
    • have a similar relation to the average person in the street as does a
    • no more right to judge than a blind person has the right to pass
    • has been transformed even more by such a personality as Schiller, and
    • still more by a personality who stands in no relation at all to
    • a forgetful child, he will still be a forgetful person today. One can
    • etheric body. When the ordinary person learns, he learns with the
    • become a different person. His habits and temperament must change;
    • which is beyond gender, beyond the personal — to rise to the
  • Title: Mathematics and Occultism
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    • We should consider what eminent persons have said about the relation
  • Title: Mathematics and Occultism
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    • We should consider what eminent persons have said about the relation
  • Title: William Shakespeare
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    • his marked personality, the expression of Christian ideals of that
    • time. The Christian type of his days, not the individual personal
    • concern themselves with the single personality, with the individual.
    • with a certain understanding for the representation of the personality
  • Title: William Shakespeare
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    • his marked personality, the expression of Christian ideals of that
    • time. The Christian type of his days, not the individual personal
    • concern themselves with the single personality, with the individual.
    • with a certain understanding for the representation of the personality
  • Title: William Shakespeare
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    • personality.
    • and in spite of his strong personality, the basic expression of
    • not the individual human personality, appeared in the foreground.
    • interest in the individual personality. But little by little a
    • certain understanding for the representation of the personality
  • Title: William Shakespeare
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    • personality.
    • and in spite of his strong personality, the basic expression of
    • not the individual human personality, appeared in the foreground.
    • interest in the individual personality. But little by little a
    • certain understanding for the representation of the personality
  • Title: The Manicheans
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    • teaching, making a personality whom he calls ‘Faustus’ the
  • Title: The Manicheans
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    • teaching, making a personality whom he calls ‘Faustus’ the
  • Title: Man as a Being: Lecture 1
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    • outwards in perceiving another person's thought. Of course, when we
    • of another person.
    • the ego of another person, we are with our entire experience in the
  • Title: Man as a Being: Lecture 2
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    • external knowledge, even if not personal vision — there was
    • evolution. One may dismiss his personality as of no interest, but yet
    • from one person, but from a number of people. They find that
  • Title: Man as a Being: Lecture 3
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    • one goes through the world as a superficial person and one will not be
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • Elijah refer to the same person. In non-English speaking
    • is of very great significance. A personality who was most deeply devoted to
    • that one can really do for Raphael as a personality is to write of how one
    • about the earthly personality of Raphael at all.
    • The truth is, my dear friends, this earthly personality of Raphael was
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • Elijah refer to the same person. In non-English speaking
    • is of very great significance. A personality who was most deeply devoted to
    • that one can really do for Raphael as a personality is to write of how one
    • about the earthly personality of Raphael at all.
    • The truth is, my dear friends, this earthly personality of Raphael was
  • Title: The Dead Are With Us
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    • souls; what seems to be remote from us personally is often what the
    • once to the other person. This is the greatest error when it is a
    • it is caused by the death of a child or of an older person.
    • called egotistical pain. An older person who has died does not lose us
    • the case of an older person, we must direct our thoughts of
    • right intercourse with an older person it is very important to
    • will enable us to come into connection with an older person who-has
  • Title: The Dead Are With Us
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    • souls; what seems to be remote from us personally is often what the
    • once to the other person. This is the greatest error when it is a
    • it is caused by the death of a child or of an older person.
    • called egotistical pain. An older person who has died does not lose us
    • the case of an older person, we must direct our thoughts of
    • right intercourse with an older person it is very important to
    • will enable us to come into connection with an older person who-has
  • Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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    • personality; he felt himself more as a Spartan or as an Athenian, than
    • than from his own personal power. The Roman on the contrary appears to
    • personality. Hence in the Roman kingdom there appears something very
  • Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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    • were now placed before the soul of the person who was in the
    • us suppose for example that a certain illness befalls a person and
    • case of a person who occupies himself much with mathematical ideas
    • remarkable connection between the mental life of a person and the
    • non-mathematical person whereas it might be possible to heal the other
    • sense-free ideas. The more a person is accustomed to think apart from
    • In ancient times when a person was ill it was customary to place
    • causes of disease lies outside the individual personality. A person
    • may observe that a person who is inwardly most healthy may fall ill,
    • personality he is today. This period is called the Lemurian epoch. The
    • priests — and when a person was raised to the vision of those
  • Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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    • Beginnings), called also the Spirits of Personality. These are the
    • persons is entirely abstract, but for those who are able to see into
    • of Personality, or Archai.
  • Title: Universe, Earth and Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
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    • Spirits of Personality or Original Forces, or, in Theosophical
    • as the Spirits of Personality or Archai. As man is made up of these
    • Spirits of Personality. There are Beings, for example, who stream
    • controlled by the Spirits of Personality. The task of the Spirits of
    • many Spirits of Personality different ones have been the directors of
    • Spirits of Personality in the Zeitgeist; as Archangels in separate
    • need of water, the Archangels of air, and the Spirits of Personality
    • person there to rotate the axis no planetary system can be produced.
  • Title: Universe, Earth and Man: Lecture VI: The Spirits of Form as regents of earthly existence. Participation of the Luciferic beings. The formation of race.
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    • man within his own personality; and tear him away from blood
    • his own personality by giving him His inward power, thereby making
    • which sought to centre man in his own personality. We can see how the
  • Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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    • kind of feeling of personality, no feeling of selfhood, had as yet
    • evolution. It is quite natural for a person to experience a feeling of
  • Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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    • yourselves an exceedingly rich person who has never known anything but
    • results from well-doing. Picture this person now as doing something
    • same time a gift; it would never have existed if the rich person had
    • through its reflection, which streams back to him from the person in
    • instance, was a “personality” well known to the Atlanteans;
    • in touch with personalities who rose to meet them, who developed
    • but in Europe personal bravery and personal excellence were considered
    • of environment in ancient Europe caused even uninitiated persons to
    • a strong sense of personality developed in them, a special sense of
    • the divine worth of the human personality, and, above all, a strong
    • it was this consciousness of the personality which the people of
    • sense of freedom, or a feeling for personality, sprang from the causes
    • his strong sense of personality if he was to be conscious of his
    • extinction of his personality; this was of more value to him than life
    • within that personality. We must try to understand the mood of this
    • Christ has not only come once, but only once in personal form; His
    • personality. Those with the greatest spiritual force, who had remained
    • personality in them; a union was formed between matter and the human
    • dwelt in them, that spirit could become personality in them.
  • Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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    • person appeared before his judge, who weighed his deeds. If these were
  • Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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    • person incarnates again and again and the soul enters into new bodies
    • When a person speaks of races today he speaks of something that is no
    • Under certain circumstances a callous person may pass by a highly
  • Title: Universe, Earth and Man: Cover Sheet
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    • Science, Class I. ¶ No person is qualified to form a
  • Title: Universe, Earth and Man: Introduction by Marie Steiner
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    • The individual personality evolves within the general evolution of
    • tragedy of the personality lies in its severance from the spiritual
    • death and re-birth of the personality, the ego-being of striving
    • The personality had to come into being, it had to comprehend itself,
    • Formerly his task was to complete the education of the personality,
    • the Mystery of Golgotha only the karmic fate of a noble personality
  • Title: Lecture: The Origin of Speech and Language
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    • know how to look at what happens to the physical body when a person
    • person suffering from speech impediments or. muteness, there is some
    • disables this temple convolution completely and prevents the person
    • means when a person has a healthy left convolution of the brain. But
    • words, whenever they see another person move, children inwardly
    • only when a person is left-handed and habitually tends to do most of
    • person, the right convolution of the brain was structured in the same
    • You see, this comes about because when a person is used to doing a
    • and so forth. All of this merely points to the fact that the person
    • When a person is
    • side and will also hear and see a bit better on that side. The person
    • standing at various points on the earth. And one person, let us say,
    • less affected by these cosmic forces use more vowels. Persons born in
    • direction where the strong forces come from. If a person is standing
    • birth, the sun is in Aries, that person will tend to use more
  • Title: Lecture: The Origin of Speech and Language
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    • know how to look at what happens to the physical body when a person
    • person suffering from speech impediments or. muteness, there is some
    • disables this temple convolution completely and prevents the person
    • means when a person has a healthy left convolution of the brain. But
    • words, whenever they see another person move, children inwardly
    • only when a person is left-handed and habitually tends to do most of
    • person, the right convolution of the brain was structured in the same
    • You see, this comes about because when a person is used to doing a
    • and so forth. All of this merely points to the fact that the person
    • When a person is
    • side and will also hear and see a bit better on that side. The person
    • standing at various points on the earth. And one person, let us say,
    • less affected by these cosmic forces use more vowels. Persons born in
    • direction where the strong forces come from. If a person is standing
    • birth, the sun is in Aries, that person will tend to use more
  • Title: The Sense-Organs and Aesthetic Experience
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    • truths are at once taken in too personal a way and awaken personal
    • become so personal and really want to let personal feelings cloud
    • about itself, then the person concerned will be strong enough to
    • mean? It means that the person will to some extent inwardly alter his
    • detail! Thirty persons were invited to be the audience. They were no
  • Title: The Sense-Organs and Aesthetic Experience
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    • truths are at once taken in too personal a way and awaken personal
    • become so personal and really want to let personal feelings cloud
    • about itself, then the person concerned will be strong enough to
    • mean? It means that the person will to some extent inwardly alter his
    • detail! Thirty persons were invited to be the audience. They were no
  • Title: A Turning-Point in Modern History
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    • personalities who were not German, for example Shaftesbury and
    • there are four personalities to whom a German can look if he wishes to
    • German cannot look in the direction given by these four personalities,
    • had wanted to become more personal: On Goethe and Myself. For Goethe
    • system in man, represents a quite impersonal element, expressed in the
    • saying: All men are equal before the law. Nothing personal comes into
    • law, impersonal law. But economic life, which is half-personal,
    • personal, must work into the State from either side, or the social
    • when they leave out of  account the half-personal element in which
    • where freedom must rule; while the impersonal element of the law must
    • half-personal. All spiritual life must be a matter for human
  • Title: A Turning-Point in Modern History
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    • personalities who were not German, for example Shaftesbury and
    • there are four personalities to whom a German can look if he wishes to
    • German cannot look in the direction given by these four personalities,
    • had wanted to become more personal: On Goethe and Myself. For Goethe
    • system in man, represents a quite impersonal element, expressed in the
    • saying: All men are equal before the law. Nothing personal comes into
    • law, impersonal law. But economic life, which is half-personal,
    • personal, must work into the State from either side, or the social
    • when they leave out of  account the half-personal element in which
    • where freedom must rule; while the impersonal element of the law must
    • half-personal. All spiritual life must be a matter for human
  • Title: Elemental Beings and Human Destinies
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    • do as our personal affair. We shall have no idea that it is something
  • Title: Elemental Beings and Human Destinies
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    • do as our personal affair. We shall have no idea that it is something
  • Title: Education for Adolescents
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    • inability, the personal capacities and incapacities of the teacher are
    • This crushes the soul of a child or a young person. It is more
    • own personality. In such matters, imponderables really pass over from
  • Title: Education for Adolescents
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    • inability, the personal capacities and incapacities of the teacher are
    • This crushes the soul of a child or a young person. It is more
    • own personality. In such matters, imponderables really pass over from
  • Title: Lecture: The Work of Secret Societies in the World
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    • of building it for reasons which he believes to be entirely impersonal. You
    • know well that the reasons are very seldom impersonal. There are many
    • personages known in history; they sometimes are embodied in historical
    • personalities — when it is necessary; but in a certain respect this
    • altogether as personalities, and to allow what they did to produce its own
    • not his personal “ I ” as the criterion. The real heart of the
    • Elimination of the interests of the personal “ I ” from the
  • Title: Lecture: The Work of Secret Societies in the World
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    • of building it for reasons which he believes to be entirely impersonal. You
    • know well that the reasons are very seldom impersonal. There are many
    • personages known in history; they sometimes are embodied in historical
    • personalities — when it is necessary; but in a certain respect this
    • altogether as personalities, and to allow what they did to produce its own
    • not his personal “ I ” as the criterion. The real heart of the
    • Elimination of the interests of the personal “ I ” from the
  • Title: Lecture: The Migrations of the Races
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    • Christianity: the hallowing of the personality, the full descent to
    • mingled with the doctrine of personality.
    • development of personality. Among the Persians, emphasis was laid
    • above all on personal qualities and virtues. A noteworthy
    • led to personal qualities and virtues reaching their zenith.
    • personal in its highest form, given expression on the physical plane
    • of the Roman Republic, the people who developed personal valor purely
    • complete, who felt himself entirely as personal man. The Greeks felt
    • cultivating those things that proceed most definitely from personality
    • personality develops, by portraying it in his gods. In his own person
    • the Roman presents the personality that is complete in itself as the
    • spiritual life. The new impulse could proceed only from a personality
    • was achieved through the whole personality being taken possession of
    • preparation was made through the fact of personality being
    • Subrace (the Greco-Roman) the innermost essence of personality is laid
    • Spiritual Will manifested in the personality, they were also able to
    • understand this personality. The people who had portrayed a Zeus, who
    • people. The man who had evolved the personality (the Roman) could make
    • Patriarch, Pelasgian, Persian, personality, Phoenician, Pontifex
    • personality,
  • Title: Lecture: The Migrations of the Races
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    • Christianity: the hallowing of the personality, the full descent to
    • mingled with the doctrine of personality.
    • development of personality. Among the Persians, emphasis was laid
    • above all on personal qualities and virtues. A noteworthy
    • led to personal qualities and virtues reaching their zenith.
    • personal in its highest form, given expression on the physical plane
    • of the Roman Republic, the people who developed personal valor purely
    • complete, who felt himself entirely as personal man. The Greeks felt
    • cultivating those things that proceed most definitely from personality
    • personality develops, by portraying it in his gods. In his own person
    • the Roman presents the personality that is complete in itself as the
    • spiritual life. The new impulse could proceed only from a personality
    • was achieved through the whole personality being taken possession of
    • preparation was made through the fact of personality being
    • Subrace (the Greco-Roman) the innermost essence of personality is laid
    • Spiritual Will manifested in the personality, they were also able to
    • understand this personality. The people who had portrayed a Zeus, who
    • people. The man who had evolved the personality (the Roman) could make
    • Patriarch, Pelasgian, Persian, personality, Phoenician, Pontifex
    • personality,
  • Title: Supersensible Man: Lecture I
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    • among persons of an idealistic turn of mind. The ordinary culture and
  • Title: Supersensible Man: Lecture III
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    • directing his gaze to matters which concern him personally turns his
  • Title: Supersensible Man: Lecture IV
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    • of personal life, such as, How am I to get back to Amsterdam? —
  • Title: Supersensible Man: Lecture V
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    • Earth herself. I have memories which are not my own personal memories;
  • Title: Lecture: The Three Stages of Sleep
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    • which the person knows nothing. Only the pictures are known.
    • person sleeps, the astral body and Ego are outside the physical
    • soul which stand behind the dream while the person is wholly
    • soul. Nothing is known of all this because in sleep the person
    • is without consciousness. In the morning the person re-enters
    • sounds, and so on. The person becomes conscious. But there is
    • the physical body, the person enters the etheric body. Then the
    • dream arises. But should that person become conscious before
    • consciousness. A person is awake when thinking or feeling or
    • person can bring back something into the waking life through
    • we have been led into connection with this or that personality;
    • clairvoyance arises, as it may happen unawares to the person
  • Title: Lecture: The Three Stages of Sleep
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    • which the person knows nothing. Only the pictures are known.
    • person sleeps, the astral body and Ego are outside the physical
    • soul which stand behind the dream while the person is wholly
    • soul. Nothing is known of all this because in sleep the person
    • is without consciousness. In the morning the person re-enters
    • sounds, and so on. The person becomes conscious. But there is
    • the physical body, the person enters the etheric body. Then the
    • dream arises. But should that person become conscious before
    • consciousness. A person is awake when thinking or feeling or
    • person can bring back something into the waking life through
    • we have been led into connection with this or that personality;
    • clairvoyance arises, as it may happen unawares to the person
  • Title: Christ and the Twentieth Century
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    • several epochs, or, in effect, to such persons who concerned
    • ‘Super-humanity’ within the personality of Jesus of
    • to the personality of Jesus of Nazareth. He was indeed regarded as a
    • unique and specially chosen personality, one who had possessed the
    • the personality of Jesus of Nazareth, and was only willing to believe
    • to establish the personality of Jesus of Nazareth at the starting
    • attempt to prove the existence of this personality in the way in
    • the actual existence of the personality of Jesus of Nazareth cannot
    • highly advanced personalities (who themselves had passed through
    • connected with the historical person of Jesus of Nazareth are woven,
    • create. Since however one and the same Person, Christ, subsists in
  • Title: Christ and the Twentieth Century
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    • several epochs, or, in effect, to such persons who concerned
    • ‘Super-humanity’ within the personality of Jesus of
    • to the personality of Jesus of Nazareth. He was indeed regarded as a
    • unique and specially chosen personality, one who had possessed the
    • the personality of Jesus of Nazareth, and was only willing to believe
    • to establish the personality of Jesus of Nazareth at the starting
    • attempt to prove the existence of this personality in the way in
    • the actual existence of the personality of Jesus of Nazareth cannot
    • highly advanced personalities (who themselves had passed through
    • connected with the historical person of Jesus of Nazareth are woven,
    • create. Since however one and the same Person, Christ, subsists in
  • Title: Lecture: Richard Wagner and Mysticism
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    • symbolised by the Ring, a figure personifying ancient, primordial
    • consciousness appears before him — a personification of the
  • Title: Lecture: Richard Wagner and Mysticism
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    • symbolised by the Ring, a figure personifying ancient, primordial
    • consciousness appears before him — a personification of the
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • from medieval tradition a hatred of all that lived in personalities
    • certain personalities in the first three or four centuries after the
    • personal God because, if he had done so, he could not have taught that
    • man, in direct personal intercourse. Something else — again not
    • of understanding the value and worth of personality, of
    • personality of Jesus.
    • in the Person of Christ was substituted for the teaching of Ammonius
    • laid on the human personality of the ‘Galilean.’
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • from medieval tradition a hatred of all that lived in personalities
    • certain personalities in the first three or four centuries after the
    • personal God because, if he had done so, he could not have taught that
    • man, in direct personal intercourse. Something else — again not
    • of understanding the value and worth of personality, of
    • personality of Jesus.
    • in the Person of Christ was substituted for the teaching of Ammonius
    • laid on the human personality of the ‘Galilean.’
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • persons would certainly say: “Towards the end of his life, he
    • clever set and believe, above all, that the person who speaks in a
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • persons would certainly say: “Towards the end of his life, he
    • clever set and believe, above all, that the person who speaks in a
  • Title: The Recovery of the Living Source of Speech
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    • them. Their dramatis personae simply do not exist in the
    • as it lives in the soul of the Archangel. True, the ordinary person
  • Title: The Recovery of the Living Source of Speech
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    • them. Their dramatis personae simply do not exist in the
    • as it lives in the soul of the Archangel. True, the ordinary person
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • was a personification of the spiritual strivings of mankind. The urge
    • personifications of Luciferic rationalism developed to its highest
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • was a personification of the spiritual strivings of mankind. The urge
    • personifications of Luciferic rationalism developed to its highest
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • instance, that out of our personal antipathy we meet with peculiar
    • Forgive my inserting at this point a personal remark — you know
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • instance, that out of our personal antipathy we meet with peculiar
    • Forgive my inserting at this point a personal remark — you know
  • Title: Lecture I: Ancient Myths
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    • really underlies them. Let us suppose that at some time a personality
  • Title: Lecture II: Ancient Myths
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    • connected with my personality; the other, which I experience from the
  • Title: Lecture III: Ancient Myths
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    • Some few persons of the
    • but seen by few. Many persons then turned in special moments to the
  • Title: Lecture IV: Ancient Myths
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    • the Egyptian priest principle, specially important persons are made
    • his breathing. The thorax moved differently when the person was
    • number of persons were accused, among them a certain Petrowski, among
    • person repeats what another says; no one examines it! Thus, for
    • much to prove it to people; for soon a third person says it and then
  • Title: Lecture V: Ancient Myths
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    • such a personality enters with such a force into world-evolution he
    • warmth, and his great personal impulse was to serve his age, to
    • person decides that he will really read something! So it is no proof
    • Friedrich Schlegel but a person having insight into what humanity
  • Title: Lecture VI: Ancient Myths
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    • the full truth, in a fatal accident. Imagine that a person is struck
    • then one is a quite clever person, academically quite clever. But in
  • Title: Lecture VII: Ancient Myths
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    • place and at the time in which the person is born, this must result
    • in each person's having his special head according to the position of
    • made experiments in Vienna with persons who have a gift for using the
    • Since water was needed for the soldiers, persons able to use the
    • matters too much to the personal? — Well — ‘Whoever
    • mean that every single person can go in for such study, but men whose
    • there is not solely a material existence. For no person could assert
    • somewhere or other in a person the asserting — which is a
    • of what cannot be rejuvenated. Whether we look at individual persons
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • One. No person is held qualified to form a judgment on the contents
    • have for instance among the peoples of Europe numerous personalities
    • is more, we can develop an understanding for prominent personalities
    • if we know such facts. Try to understand the strange personality of
    • through Anthroposophy is really not for any personal ends; it is done
    • person's veins, but whence comes the soul which only uses this
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • One. No person is held qualified to form a judgment on the contents
    • have for instance among the peoples of Europe numerous personalities
    • is more, we can develop an understanding for prominent personalities
    • if we know such facts. Try to understand the strange personality of
    • through Anthroposophy is really not for any personal ends; it is done
    • person's veins, but whence comes the soul which only uses this
  • Title: The Forming of Destiny in Sleeping and Waking
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    • develops. A person who is born dumb can only be brought to think
    • also very interesting, in the case of some grown-up person who is
  • Title: The Forming of Destiny in Sleeping and Waking
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    • develops. A person who is born dumb can only be brought to think
    • also very interesting, in the case of some grown-up person who is
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • ancients were wont to personify the phenomena of Nature. In other
    • because he personifies it, thinks of it as being alive.
    • Those who imagine that a child personifies the table as a living
    • did the ancients personify the phenomena of Nature in this sense;
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • ancients were wont to personify the phenomena of Nature. In other
    • because he personifies it, thinks of it as being alive.
    • Those who imagine that a child personifies the table as a living
    • did the ancients personify the phenomena of Nature in this sense;
  • Title: On the Reality of Higher Worlds
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    • exercises but they must be repeated over and over again. One person
    • person who has passed with alert consciousness through the
  • Title: On the Reality of Higher Worlds
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    • exercises but they must be repeated over and over again. One person
    • person who has passed with alert consciousness through the
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • had brought about the circumstance that through Darwin's person a
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • had brought about the circumstance that through Darwin's person a
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • personalities. Although many sides deny this, the materialistic
    • were present, who thought that Haeckel was a significant personality,
    • person who stood there as Mr. A, who might just as well have been Mr.
    • personality, the physiologist in question could not see this. If this
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • personalities. Although many sides deny this, the materialistic
    • were present, who thought that Haeckel was a significant personality,
    • person who stood there as Mr. A, who might just as well have been Mr.
    • personality, the physiologist in question could not see this. If this
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • sculpture, Christ is mute impersonal, and the Beings that approach
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • sculpture, Christ is mute impersonal, and the Beings that approach
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • to think of personal matters. Allow me, first of all, to express
    • personalities described in the Gospels as the Apostles, or the
    • to-day we cannot pursue spiritual science merely as a personal
    • person may or may not accept one or the other truth, is of no
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • to think of personal matters. Allow me, first of all, to express
    • personalities described in the Gospels as the Apostles, or the
    • to-day we cannot pursue spiritual science merely as a personal
    • person may or may not accept one or the other truth, is of no
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • personal feeling. It must at all times be realised that the
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • personal feeling. It must at all times be realised that the
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • persons out of whose hearts springs the impulse to strive for that
    • discovered by spiritual researchers can be understood by such persons
    • already at the present time a sufficiently large number of persons
    • those persons who came to me may be summed up approximately in the
    • persons who, from their own impulse, not mine, wished to work
    • it has certainly not been said out of any personal motive, but solely
    • sustained, in every direction, by persons who, because of the
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • persons out of whose hearts springs the impulse to strive for that
    • discovered by spiritual researchers can be understood by such persons
    • already at the present time a sufficiently large number of persons
    • those persons who came to me may be summed up approximately in the
    • persons who, from their own impulse, not mine, wished to work
    • it has certainly not been said out of any personal motive, but solely
    • sustained, in every direction, by persons who, because of the
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • one person who can remember his own birth, nor look back upon it. The
    • person we lived with. He lived and we lived, and through him we
    • evil action: Imagine that you say something bad to another person and
    • experience that part which concerns us personally; we only experience
    • But the other person to whom we addressed our unkind words, has an
    • on earth is one thing, and what the other person experiences is
    • head? — Probably only a person who is suffering from headache
    • dead person, even before you begin, to form its spiritual shape. In
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • one person who can remember his own birth, nor look back upon it. The
    • person we lived with. He lived and we lived, and through him we
    • evil action: Imagine that you say something bad to another person and
    • experience that part which concerns us personally; we only experience
    • But the other person to whom we addressed our unkind words, has an
    • on earth is one thing, and what the other person experiences is
    • head? — Probably only a person who is suffering from headache
    • dead person, even before you begin, to form its spiritual shape. In
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • express. Someone who sees the face of a person might say, for
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • express. Someone who sees the face of a person might say, for
  • Title: Awakening to Community - I
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    • be called a reversing of human will impulses. A person is born into a
    • impulse that drives a person into the Anthroposophical Society is
    • consistent with full human stature for a person to couple his life of
    • inconsiderable item for a person who seeks to bring a religious
    • when a person seeking anthroposophy wants to escape from these will
    • be a quite unthinking person to say, “I feel my humanity alien
    • can never satisfy a person with an in-turned will. Many an individual
    • person impelled to regard these forms as subhuman rather than as
    • person. He cannot just cut himself loose from external life and
    • to have the most personal experience of pain and suffering as they
    • where it becomes one's personal destiny. One feels oneself sharing
    • thinking and feeling person one finds satisfaction there because one
    • practice. That means making one single whole again of the person
    • that new enterprise, with the frequent result that a person who made
    • Unfounded personal slander, which sometimes goes so far that the
    • persons attacked are unrecognizable, can be branded for what it is.
    • a training that can be given anybody. A person with no further
  • Title: Awakening to Community - I
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    • be called a reversing of human will impulses. A person is born into a
    • impulse that drives a person into the Anthroposophical Society is
    • consistent with full human stature for a person to couple his life of
    • inconsiderable item for a person who seeks to bring a religious
    • when a person seeking anthroposophy wants to escape from these will
    • be a quite unthinking person to say, “I feel my humanity alien
    • can never satisfy a person with an in-turned will. Many an individual
    • person impelled to regard these forms as subhuman rather than as
    • person. He cannot just cut himself loose from external life and
    • to have the most personal experience of pain and suffering as they
    • where it becomes one's personal destiny. One feels oneself sharing
    • thinking and feeling person one finds satisfaction there because one
    • practice. That means making one single whole again of the person
    • that new enterprise, with the frequent result that a person who made
    • Unfounded personal slander, which sometimes goes so far that the
    • persons attacked are unrecognizable, can be branded for what it is.
    • a training that can be given anybody. A person with no further
  • Title: Perceiving and Remembering
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    • reader of newspapers is a much muddled person. His countless valuable
  • Title: Perceiving and Remembering
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    • reader of newspapers is a much muddled person. His countless valuable
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • has any significance at all for a person's growth and development.
    • and out through the other. A person like this will not have so much
    • to help him recover as another person who has an alert, lively mind,
    • the reason why it is bad for a person to lie awake at night and not
    • on a person's health. If someone has done us a wrong and we remember
    • has its origin in the etheric body. Let us imagine a person who has a
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • in the least about them unless it affects them personally and they
    • personally affected and cannot manage with ordinary materialistic
    • taken seriously enough except when people are personally affected.
    • his personal concern. To be effective it is necessary to know how to
    • depend on what a person says or believes but on his ability to set in
    • kind of a person is he? If you understand what life really is, then
    • kind of person is he fundamentally? You have to know what basic
    • have really got to know this aspect of a person, you may have to
    • person's character and can say: For this person to recover, he must
    • diet and finding the right balance between what a person enjoys and
    • arose within. And only the person who knows of this connection can
    • survey. Only the person who can distinguish differences in human
    • person to another place, you will not be able to help him as a rule
    • works best of all when the Illness is actually in a person's ego
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • person, however, did not remain the same throughout his life. Because
    • this respect the human being does everything the other person is
    • person made a gesture, then everyone else made the same gesture too.
    • remain of this today, like for instance when one person yawns, other
    • passes worse qualities on to his descendants than another person who
    • consisting of the substance taken in by the man. Supposing the person
    • body still have on it? Such a person is actually dragging his body
    • always give consideration to the kind of person the patient is. If he
    • person by means of spiritual treatment.
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • healthy person this increasing and decreasing alternates. When a
    • person is ill, however, his life is endangered when the fever is
    • suppressed. Whilst in a healthy person an ascending process is
    • reversed on the seventh day, in an ill person the ascending process
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • a person who sees behind the scenes of existence, behind the physical
    • the person who looks behind the scenes of existence knows that the
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • inkling that illness must also depend to some extent on a person's
    • somebody has done something like this that hurt another person, it
    • way the other person did when it happened. You experience objectively
    • other person also develops in his soul the corresponding bond of
    • encountered the person concerned, yet our soul is not capable of
    • person does not usually notice anything happening within him, and, to
    • happen: There is a person who, at the age of twenty, feels the urge
    • person does not need to know about all this, yet he will be aware of
    • whole process in such a way that the person thereby becomes capable
    • a person capable. We shall then come to think of illness in quite a
    • could be that a person would have been able to reach a certain stage
    • sneer at. Yet many a person will have noticed a kind of perpetual
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • it to animals as well. A person who really observes the soul knows
    • the ego-hood within the bodily nature. What happens when a person
    • the point where the person is capable of tensing or relaxing the
    • kind of wallowing in sensual pleasure. The person who feels forsaken
    • the mask of tears, even if the person is not conscious of it.
    • attributed to the fact that the person feels superior to the people
    • and happenings around him. Why does a person laugh? Someone
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • whereas a person who was not very significant spiritually had in
    • lecture that their strong feeling of personality was from the
    • feeling of personality, but who did not migrate to where the feeling
    • of personality permeated the whole body, but to where the ego-feeling
    • physical bodies. They turned their feeling of personality inward. And
    • how this feeling of personality has been preserved right into later
    • individual, personal matter. And it was only at the border of these
    • itself as the idea of a personal God, which Jehovah is and which
    • personality within themselves. Therefore it spread to the West, and
    • God people could think of as a person. That is why we see it
    • belt. The feeling of personality was there, but it was still inward,
    • personal element, which man prized so highly, was inward, and man
    • according to this way of thinking the idea of a personal God was
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • to himself: The one person looks splendid beside the other. He is
    • Another person might not feel this satisfaction. The satisfaction the
    • and not the thief — therefore there is a particular person in
    • make the person a thief, it is a process taking place entirely within
    • into this human substance the spirits of personality poured what we
    • call the forces of personality. But the spirits of personality, who
    • personality flow into this substance poured out by the thrones, have
    • which the ego produces out of itself. This the spirits of personality
    • stupid person might come along, and the very thing you are laughing
    • phase of evolution, the spirits of personality take up their abode.
    • spirits of personality look down upon you, asking continually: Will
    • for the spirits of personality; the more we offer up to them, the
    • more substantial these spirits of personality become. What do these
    • spirits of personality represent? Something which from the point of
    • are actually the spirits of personality, move through the ages. When
    • spiritual science, the spirits of personality who change. These
    • spirits of personality are going through their evolution in the
    • personality, and they benefit from it. If there were an age in which
    • personality would have no nourishment and they would become
    • working for the spirits of personality, for the spirits of the age.
    • Maximum number of matches per file exceeded.
  • Title: Between Death and Rebirth: Lecture One
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    • from one person to another, trying to convince them that some
    • person in some way or deprived him of the love we ought to have shown
    • with Initiation. A person experiences much more deeply the
    • person's karma can be influenced in a certain way. We must, however,
  • Title: Between Death and Rebirth: Lecture Two
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    • person. At about the third year of life, although of course there are
    • first person. We know too that this year, although it varies in many
    • now with the physical and etheric bodies. A person who is able —
    • impersonal character. We can observe too that this impersonal
    • undeserved suffering caused to another person. If you think about it
    • a person knows the reality of Christianity — in the sense that
  • Title: Between Death and Rebirth: Lecture Three
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    • was said that when we again encounter some personality in the
    • of love of which we were guilty. We confront the person in question
    • before the death of the person in question, or before our own death,
    • or hindrances. intervened. A person who through meditation or some
  • Title: Between Death and Rebirth: Lecture Five
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    • was incarnated as the person known in history as
    • personalities who harboured the same soul within them! Nicolas of
  • Title: Between Death and Rebirth: Lecture Seven
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    • question cannot be specified. A person today will readily be floored
    • single personalities who admittedly exerted a great deal of authority
    • what impersonal public opinion has become today. Anyone who is
    • persons who believe that within the world of public opinion there can
    • only at a certain age. This would apply to persons of whom it can be
  • Title: Between Death and Rebirth: Lecture Eight
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    • present faculty of perception. As soon as a person goes to sleep,
    • of a grown-up person, however, or of a child from a certain age
  • Title: Between Death and Rebirth: Lecture Nine
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    • earlier lives on Earth. A person whose attitude in his last life on
    • person passes through the life between death and rebirth as if
    • this connection and I have already spoken of it. A person may die and
    • personalities on Earth. But there must be someone on Earth who passes
    • anthroposophical book, visualise the personality concerned, and read
    • the dead person wants something; and in this case it was quite
    • are sending to the dead live in their own souls that the dead person
    • heeded; in that case it has been done unnecessarily for the person
    • short, both objective and personal relationships established here on
    • then ceases to appear as a destroyer of human and personal
  • Title: Between Death and Rebirth: Lecture Ten
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    • merely personal experience; in the Mercury region with whatever moral
    • personality’. What is experienced beyond the Sun region,
    • transcends everything that is personal. What the soul then
    • itself entirely from the element of personality. In the Mars region,
    • belonged during life on Earth. This was not an essentially personal
  • Title: Christ and the Spiritual World: Lecture One
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    • question for persons who want to seek an understanding of Christ in
    • the Stoic sense (and a good many personalities in Roman history were
  • Title: Christ and the Spiritual World: Lecture Two
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    • proportionately there were many more spiritually developed persons
  • Title: Christ and the Spiritual World: Lecture Three
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    • among the Gnostics, among the Apostolic Fathers and among the persons
    • soul. And persons who have no inclination for Apollo's music,
  • Title: Christ and the Spiritual World: Lecture Four
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    • Time we think of today, but Time viewed as a living, super-personal
    • sees in “Time” something living and super-personal —
    • Apollo worked through the Pythia, and how a person on his way to the
  • Title: Christ and the Spiritual World: Lecture Six
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    • Occult History: Personalities and Events in the Light of Spiritual Science,
    • Christianity takes shape. Let us follow the personality of Parsifal,
  • Title: Perception of the Nature of Thought
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    • between the Spirits of Will and the Spirits of Personality.
    • externally. We find it if we look into what we call our personal
    • karma. Please note, my dear friends, that our personal karma is
    • connected as cause and effect. The forces active in our personal
    • our personal karma. The laws prevailing there are withdrawn from
    • laws dependent on man's personal karma.
    • were personalities in ancient Roman times are present again today.
    • which they do so flows out of their personal karma finds no place in
    • old Saturn we have to go to the law of our personal karma. Only when
    • personal karma into connection with the constellations which relate
    • them in the laws of our personal destiny, that is to say, quite
    • personal destiny.” How this invisible human destiny is
    • perception. Whereas what we call karma, personal destiny, or, one
    • generation to generation, evolve as external personalities in earthly
    • expression is our personal destiny, how we bear this through still
  • Title: Perception of the Nature of Thought
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    • between the Spirits of Will and the Spirits of Personality.
    • externally. We find it if we look into what we call our personal
    • karma. Please note, my dear friends, that our personal karma is
    • connected as cause and effect. The forces active in our personal
    • our personal karma. The laws prevailing there are withdrawn from
    • laws dependent on man's personal karma.
    • were personalities in ancient Roman times are present again today.
    • which they do so flows out of their personal karma finds no place in
    • old Saturn we have to go to the law of our personal karma. Only when
    • personal karma into connection with the constellations which relate
    • them in the laws of our personal destiny, that is to say, quite
    • personal destiny.” How this invisible human destiny is
    • perception. Whereas what we call karma, personal destiny, or, one
    • generation to generation, evolve as external personalities in earthly
    • expression is our personal destiny, how we bear this through still
  • Title: Lecture: The Spiritual Individualities of the Planets
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  • Title: The Spiritual Individualities of the Planets
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  • Title: Geographic Medicine: Lecture I
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    • basis of their sense perception. Then came the time when a person
    • my habit to touch on personal matters. When the personal has a
    • person struggling with knowledge feels himself purely
    • spiritual sense of touch. Only when a person has wrestled perhaps for
    • A person today may be
    • exceptionally learned person who quite rightly excites admiration by
    • same way that from going to sleep to awaking a person sleeps in
    • man's ordinary consciousness. What does a person know about the
    • changes a person's whole destiny, bringing him into a different path
    • person on another path of life may be forced into a permanent change
    • A person may have
    • of what a person is inwardly. A person born physically in Europe
    • person's nature whether he develops conceptions of the sense world or
    • but it need not be everyone. What a person develops regarding the
    • person needs, it is quite immaterial whether things are investigated
  • Title: Geographic Medicine: Lecture II
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    • have indicated how such persons after death are in a certain sense
    • within this physical world by those persons who, through their life
    • death the human being meets those persons with whom he is karmically
    • noble when a person can rise to higher worlds and love what he
    • the earth's environment. And when a person receives into his soul,
    • person goes to this place, he enters their realm; as soon as he goes
    • the least something either personal or impersonal directed against
    • error is for a person to believe he must criticize things. What he
  • Title: Lecture: The Problem of Destiny
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    • concrete connections. Let us assume, for instance, that a person has
    • live ten, twenty, thirty, or forty years with another person, a far
    • resulting from the loss, both as regards the person who has remained
    • deepened with sufficient intensity. In many cases, the person who has
    • If we now trace the path of the person who has remained
    • indifferent matter to discover there, for instance, a person who has
    • relative, a friend, or some other person closely connected with us,
    • the dead person enters when passing through the threshold of death,
    • lives between death and a new birth the person who has suffered a
    • really means to him. We could ask each person: “Why have you
    • would have been possible in the case of every person to have met with
    • because the dead person lives in our thoughts consciously and of his
    • nourishment for the dead person who is connected with us.
  • Title: Lecture: The Problem of Destiny
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    • concrete connections. Let us assume, for instance, that a person has
    • live ten, twenty, thirty, or forty years with another person, a far
    • resulting from the loss, both as regards the person who has remained
    • deepened with sufficient intensity. In many cases, the person who has
    • If we now trace the path of the person who has remained
    • indifferent matter to discover there, for instance, a person who has
    • relative, a friend, or some other person closely connected with us,
    • the dead person enters when passing through the threshold of death,
    • lives between death and a new birth the person who has suffered a
    • really means to him. We could ask each person: “Why have you
    • would have been possible in the case of every person to have met with
    • because the dead person lives in our thoughts consciously and of his
    • nourishment for the dead person who is connected with us.
  • Title: On the Connection of the Living and the Dead
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    • several relationships — one person to a given set of elemental
    • to the living. And if the living person is sensitive enough, or if he
    • such an instrument is needed. A person who meets us in the outer
    • person who is spiritually trained wishes to come into connection with
    • dead person. Interests of heart and feeling must always be the
    • certain respect at any rate the dead person must have constituted a
    • and in all the emotional interest they have in the dead person. By
    • — or which remain in their inner life — a person of
    • being in earthly life meets with a friend or with some person with
    • who is not deliberately foolish will say: how can a person be free,
    • trained to develop conscious relations with a dead person, not only
    • intimately. For a person of spiritual training there are many ways of
    • coming thus near to the dead, provided the dead person himself allows
    • this person or that. And with love, too, the case is often similar.
    • dead person can have any interest in such relationships between
    • of such interests. But we must also not imagine that the dead person
    • in which the dead person sees the human beings who are here on earth,
    • this person or that, and with a merely personal intensity or purpose.
    • playing. He sees how Ahriman impels the person to hatred. The dead
    • hand, if a person on earth is vain, he sees Lucifer working at him.
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  • Title: On the Connection of the Living and the Dead
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    • several relationships — one person to a given set of elemental
    • to the living. And if the living person is sensitive enough, or if he
    • such an instrument is needed. A person who meets us in the outer
    • person who is spiritually trained wishes to come into connection with
    • dead person. Interests of heart and feeling must always be the
    • certain respect at any rate the dead person must have constituted a
    • and in all the emotional interest they have in the dead person. By
    • — or which remain in their inner life — a person of
    • being in earthly life meets with a friend or with some person with
    • who is not deliberately foolish will say: how can a person be free,
    • trained to develop conscious relations with a dead person, not only
    • intimately. For a person of spiritual training there are many ways of
    • coming thus near to the dead, provided the dead person himself allows
    • this person or that. And with love, too, the case is often similar.
    • dead person can have any interest in such relationships between
    • of such interests. But we must also not imagine that the dead person
    • in which the dead person sees the human beings who are here on earth,
    • this person or that, and with a merely personal intensity or purpose.
    • playing. He sees how Ahriman impels the person to hatred. The dead
    • hand, if a person on earth is vain, he sees Lucifer working at him.
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  • Title: The Elemental World and the Future of Mankind
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    • pleasure to listen to a young person who had studied some subject. It
    • when a change has come about in the last few decades, when a young person
    • a person of extreme astuteness intellectually is no match for these
    • person's reason and intellect resided in his head, and what was in
  • Title: The Elemental World and the Future of Mankind
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    • pleasure to listen to a young person who had studied some subject. It
    • when a change has come about in the last few decades, when a young person
    • a person of extreme astuteness intellectually is no match for these
    • person's reason and intellect resided in his head, and what was in
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • cognitive power. There is not one person who can remember his own
    • In this manner we shared the experiences of the person we lived
    • Imagine that you say something bad to another person and that your
    • part which concerns us personally; we only experience the feelings
    • But the other person to whom we addressed our unkind words has an
    • physical life on earth is one thing, and what the other person
    • concerning the interior of your head? Probably only a person who is
    • that dead person even before you begin to form its spiritual shape.
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • cognitive power. There is not one person who can remember his own
    • In this manner we shared the experiences of the person we lived
    • Imagine that you say something bad to another person and that your
    • part which concerns us personally; we only experience the feelings
    • But the other person to whom we addressed our unkind words has an
    • physical life on earth is one thing, and what the other person
    • concerning the interior of your head? Probably only a person who is
    • that dead person even before you begin to form its spiritual shape.
  • Title: Lecture: Relationships Between the Living and the Dead
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    • persons of all manner of spiritual-scientific tendencies, who allow
    • particularly — even when a person is not made nervous by
    • which, to be sure, is understood by very few persons of to-day —
    • Suppose that such a person were to experience the blue
    • let us say — a so-called dead person, must first learn how to
    • a person, we come into contact with his inner life through the fact
    • to say to us. I might say that the dead person, when we ask him
    • capacity, as a dead person — as a so-called dead person —
    • with him, and so forth. The dead person, as I have said, beholds
    • great. When a deceased person (and exactly the same thing applies to
    • us, so that the dead person can remain passive. Just as a flower does
    • person of the present day forms his ideas, his conceptions of the
    • materialistically-minded person that there are also other ways of
    • Hence, a materialistic person actually thinks, generally
    • scientifically-trained person to-day speaks about such matters, he
    • resembles the person in question. Yet it has nothing to do with his
    • being. The fact that the picture corresponds to the person, does not
    • own personal interests, to be able to see how untruthfulness glitters
  • Title: Lecture: Relationships Between the Living and the Dead
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    • persons of all manner of spiritual-scientific tendencies, who allow
    • particularly — even when a person is not made nervous by
    • which, to be sure, is understood by very few persons of to-day —
    • Suppose that such a person were to experience the blue
    • let us say — a so-called dead person, must first learn how to
    • a person, we come into contact with his inner life through the fact
    • to say to us. I might say that the dead person, when we ask him
    • capacity, as a dead person — as a so-called dead person —
    • with him, and so forth. The dead person, as I have said, beholds
    • great. When a deceased person (and exactly the same thing applies to
    • us, so that the dead person can remain passive. Just as a flower does
    • person of the present day forms his ideas, his conceptions of the
    • materialistically-minded person that there are also other ways of
    • Hence, a materialistic person actually thinks, generally
    • scientifically-trained person to-day speaks about such matters, he
    • resembles the person in question. Yet it has nothing to do with his
    • being. The fact that the picture corresponds to the person, does not
    • own personal interests, to be able to see how untruthfulness glitters
  • Title: Mission of Folk-Souls (1929): Cover Sheet
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  • Title: Mission of Folk-Souls (1929): Synopses
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    • Form at Stage of Spirit of Personality may also be called an
    • abnormal Spirit of Personality working on Thought. The abnormal
    • abnormal Spirit of Personality.
  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • influenced by all that usually arises in a person through living in
    • Personality, Archai, or First Beginnings. So that, if we begin with
    • look up to yet higher beings, to the Spirits of Personality. They are
    • really is: it is a group of persons belonging together, guided by one
    • is of no consequence. For instance, a person may say, ‘I
    • like the Indian culture best,’ that may be his personal
    • opinion. But one who is not swayed by personal opinion will say, ‘Our
    • our present time. How is it that in this room so many persons are
    • different persons come from the domains of many different
    • such Spirits of Personality who work as Spirits of the Age. These
    • Spirits of Personality, the Intuitors of the spirit of the age, are
    • Age, or Spirit of Personality, or Archai.
    • evolution here, our personality passes the result of this earthly
    • up to these Spirits of Personality, to these Beings who may be called
    • of Personality, of their describing cycles, as it were, and returning
    • The fact that individual persons become instruments in this mission
  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • 4. First Beginnings, or Spirits of Personality, Archai,
    • Spirits of Personality, who during the earth existence represent what
    • or under other laws. Personalities grow forth from quite definite
    • become Spirits of Personality during our earth existence, work in
    • Personality. Thus those Beings who made their renunciation not upon
    • Personality, but they do not possess the attributes they ought
    • same way as do the normal Spirits of Personality, but as do the
    • Spirits of Form who have the character of Spirits of Personality,
    • Spirits of Personality by whom he allows himself to be stirred to do
    • age as Spirits of Personality. These, therefore, are not those
    • delicately working Spirits of Personality who allow a man to do as he
    • you can always observe these two types. In those persons who are
    • persons, in whom are active those Spirits of Personality who are in
    • Archangel stage, but also with those Spirits of Personality who are
    • Personality who from within govern the work of thought in a
    • abnormal Spirit of Personality, and in a certain historical epoch the
    • Personality. The agreement made between these three parties was
    • persons who do not take the occult forces of human evolution into
    • several personalities of the people. Each one feels something
    • Spirit of Personality, that is to say, why their life is especially
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  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • down upon those personalities of the folk belonging to him and which
    • central points, are the several human personalities, the several
    • specialized, and he can make use of the several persons and work for
    • human beings. The personal things which a man experiences because he
    • personality may go through.
    • Spirits of Personality, the Archai, work.
    • Spirits of Personality, and it may happen that in the mutual
    • Personality, — because the latter are pursuing quite different
    • of Personality come into collision with the measures taken by the
    • Personality is externally visible when, within a certain people,
    • with the sometimes opposing separate Spirits of Personality. In the
    • you have an interplay of the abnormal Spirits of Personality with the
    • abnormal Spirit of Personality but the normal Spirit of Personality,
    • permeated the several persons, discharges the functions of the
    • temperament of the people expressed in the several personalities, we
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • Personality, the Archangels, down to the Angels, — and above
    • persons who walked on earth would have been of the same form and
    • a law. As all persons in their different incarnations pass through
    • has just been said does not depend upon whether one person likes it
    • in evolution. If a person were to speak against necessity he would
    • Where the great movement of humanity is concerned, no personal
    • sympathy, and no personal enthusiasm must play a part, for that does
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • to a person from what we must now describe quite objectively. As long
    • this or that race, or of this or that people, as a personal matter,
    • A person goes on foot, for instance, over the rocky land
    • predominating elements of our own personal being,
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • we have that Spirit of Personality, the Spirit of the Age, who was
    • Christianity is divided into Three Persons. All the other peoples
    • rank of Spirits of the Age or Spirits of Personality and some of them
    • Personality. That for which this Archangel of Greece had prepared
    • a Spirit of Personality, and decided to remain at the stage of an
    • when he had renounced becoming a Spirit of Personality? He became the
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • What happens as a rule when a person compares the mythologies and
    • uniform.’ Now if the person in question were to believe that
    • mistake, for a person of quite different character might be wearing
    • should be understood as Primal Forces, as Spirits of Personality.
    • Personality, but in their case there was also something else, and
    • German peoples lived within, it was their own direct personal
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • impersonal, and above all one is required to become impersonal in
    • oneself. The chief requirement there is to be impersonal.
    • Naturally all persons of the present day whose thoughts are
    • persons cannot comprehend that one external phenomenon may look like
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • ‘ I ’-less, impersonal;
    • substance which, as a spiritual personality, is to work into the
    • Personality in Whose service man finds himself as ‘man with the
    • Spirit-Self,’ — this Christ-Personality is worked out in
    • concreteness of personality, so that it acts indeed as a spiritual
    • peculiarities of a personality. No other philosophy is so permeated
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • come about, for instance, that persons will be able, through the
    • We are told that in future persons in whom the organs of
    • Those persons who receive a stimulus from Anthroposophy
    • persons, in the course of the next three thousand years. That which
    • liberty, for the personal recognition of that which is developing
    • within it, and it might occur that those persons who will come
    • scientific spiritual knowledge, that persons may, it is true, speak
    • personality of Sabbatai. In the seventeenth century the tragedy was
    • its means a sufficient number of persons will be developed enough to
    • those persons as Buddhists who swear by Buddha, then Christianity
    • this or that person made it, but it is anthroposophical to let
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • personality. He was able to become a personality because of the concentration
    • kingdom into earthly existence. Man became a personality, and freedom was
    • and personality. It is a phase by no means to be undervalued. It was necessary
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • personality. He was able to become a personality because of the concentration
    • kingdom into earthly existence. Man became a personality, and freedom was
    • and personality. It is a phase by no means to be undervalued. It was necessary
  • Title: Christ and the Human Soul: Lecture One
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    • become what may be designated by the word “personality”.
    • This personality needs in the first place what may be called “free
    • stands as if in a direct personal relationship to Him. The soul seeks
    • personal relationship to the Christ. These souls did not think of
    • is possible to have some person near one and to see his external form
  • Title: Christ and the Human Soul: Lecture Two
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    • The personality of whom I have been speaking entered into this
    • all that the personality had absorbed in the field of Anthroposophy
    • Movement. Two possibilities existed. This personality had taken in
  • Title: Christ and the Human Soul: Lecture Three
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    • human feeling that leads a person to ask: “What is the right
    • otherwise. For suppose a man has done another person wrong; in the
    • out another person's eyes is an accomplished fact. If we have,
    • stain that we have personally contracted is adjusted in our Karma,
    • incurred heavy guilt. The person now examining the Akashic Record may
  • Title: Christ and the Human Soul: Lecture Four
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    • another person die, or in other phenomena akin to death which are to
    • absolved his Karma; he might have made personal compensation for all
    • person in question has found a connection with Christ, that he wants
    • properly give comfort when the other person comes to him conscious of
    • And there must be tolerance! A person who believes that
    • course, I should like to add a personal word.
  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • mathematical, mechanistic world. It is only outstanding persons like
    • person, sings its praises because there was still alive in him an
  • Title: Mission of Spiritual Science: Afterword
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    • speculation, and the true personality or individuality of man
    • or absolute personality.” What Troxler brings forward regarding
    • of clairvoyance of possibilities of disease.” But a person
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • prevent this, I must bring forward something apparently personal, about
    • for in that case the person would certainly not be unhealthy or
    • other is living in a different world. The non-hypnotised person is not
    • present beside the hypnotised one; the person with a normal soul-life
    • is being pursued, the person's normal condition is completely
    • in order to ascertain what influence a person is under who is
    • belong to this department that thoughts entertained by one person are
    • connection it must always be borne in mind that the dead person can
    • personal God, when it is said that I prefer to speak of the Divinity,
    • sense to deny personality in God. One arrives, on the contrary, at
    • seeing that one may speak not only of the personality, but even of a
    • super-personality of God. The most thorough refutation of pantheism may
    • personality in a much higher sense even than man, in a sense which even
    • person may be a very good spiritual investigator without in any way
    • Mother with the Child Jesus. I think that if a person who had never
    • personally, that I think the reasons why spiritual science meets with
  • Title: Conferencia: La Comunión Espiritual de la Humanidad
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    • personas saben hoy en día de la Navidad es que es una época
  • Title: Conferencia: La Comunión Espiritual de la Humanidad
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    • personas saben hoy en día de la Navidad es que es una época
  • Title: Lecture: Michelangelo
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    • personalities which find themselves within it.
    • depends only on what he can extract from it. His personality is
    • personal stamp. It is for this reason that we think of
    • personal that flows into his work. That is characteristic of him.
    • the color of his personality.
    • wholly impersonal —
    • Michelangelo wholly personal. If we try to judge by some set pattern
  • Title: Lecture: Michelangelo
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    • personalities which find themselves within it.
    • depends only on what he can extract from it. His personality is
    • personal stamp. It is for this reason that we think of
    • personal that flows into his work. That is characteristic of him.
    • the color of his personality.
    • wholly impersonal —
    • Michelangelo wholly personal. If we try to judge by some set pattern
  • Title: Cover Sheet: Presence of the Dead
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    • personally known to him - Robert Hamerling, Maria von Strauch-Spettini,
  • Title: Contents: Presence of the Dead
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    • personally known to him - Robert Hamerling, Maria von Strauch-Spettini,
  • Title: Appendix: Presence of the Dead
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    • personally known to him - Robert Hamerling, Maria von Strauch-Spettini,
  • Title: Notes: Presence of the Dead
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    • personally known to him - Robert Hamerling, Maria von Strauch-Spettini,
  • Title: Presence of the Dead: Publisher's Note
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    • personally known to him - Robert Hamerling, Maria von Strauch-Spettini,
  • Title: Presence of the Dead: Lecture One: Understanding the Spiritual World (Part One)
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    • personally known to him - Robert Hamerling, Maria von Strauch-Spettini,
    • arise because the person can see with the ego and the astral body,
    • person may be exceedingly clever and smart about things of the
    • which do not exist, terrifying beasts, and so on. The person imagines
    • every person who wants to understand its findings. It strives to give
    • person will have difficulty in finding his or her way after death. In
    • of person is the dyed-in-the-wool materialist who clings to images of
    • problem, but unable to solve the equation. Another person comes and
    • are on the wrong track if we believe such a person's soul is
    • have been someone important in a previous life. Such a person was
    • completely objective! We can believe this person.”
  • Title: Presence of the Dead: Lecture Two: Understanding the Spiritual World (Part Two)
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    • personally known to him - Robert Hamerling, Maria von Strauch-Spettini,
    • their own concepts. However, the ordinary person of our time does not
    • This person not only developed a profound and warm-hearted interest
    • fused completely with her personality. One could say in the true
    • sense of the word that she was an objectively kind person. She
    • of another person who left the physical world a short time ago. This
    • similar to a person, or even a child, saying “the rose is red.”
    • soul and taken hold of his personality so that words not only flowed
    • think I was justified when I said here some time ago that a person
    • this person not to write anything that smacks in any way of
  • Title: Presence of the Dead: Lecture Three: Awakening Spiritual Thoughts
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    • personally known to him - Robert Hamerling, Maria von Strauch-Spettini,
    • person were prepared to accept that we really die every evening and
    • logical person will be equally unable to accept that the whole human
    • spiritual world. One forms an image of the person and then, while
    • a person's life here on earth and after death, people all too easily
    • person concerned spent his last years on earth in a sick body, in a
    • bother with it ... Such a person does not accumulate any strength
    • his imagination, to fantasize about the spiritual world. This person
    • enter the spiritual world as a blind person, but will have soul
    • the spiritual world. If we look at these personalities and the
    • must be seen as persons who have remained at an earlier evolutionary
  • Title: Presence of the Dead: Lecture Four: The Presence of the Dead in our Life
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    • personally known to him - Robert Hamerling, Maria von Strauch-Spettini,
    • happens when we encounter a person who has died through our
    • very vivid dream image, looking every bit as we remember the person
    • we clairvoyantly perceive a dead person who has taken on the form of
    • fond of another dead person or have a particularly close friendship
    • all the usual means of identifying the ego and appearance of a person
    • question, this person could not act the way he does in the
    • often encounter a contradiction between the person appearing to us
    • person and can feel it, we would speak the truth from the clairvoyant
    • this person, a love that may well be described as objective because
    • that one could love that person objectively, as it were, because of
    • subjective love, a love arising out of personal needs, can easily be
    • right love, the selfless love we have for such a person, and selfish
    • Let us assume such a person
    • feeling that we recognize who the dead person is and not on the basis
    • of a person we feel close to at the moment. The form in which the
    • person's appearance is no longer characteristic of the I concerned.
    • speak, in an astral body of a person who has died. The astral body of
    • the inner progress of the soul. We transform our ordinary personality
    • spirit of personality also left behind at an earlier stage. The
    • Maximum number of matches per file exceeded.
  • Title: Presence of the Dead: Lecture Five: The Blessing of the Dead
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    • personally known to him - Robert Hamerling, Maria von Strauch-Spettini,
    • feeling from our personality, leave ourselves behind, and enter the
    • personal experience. After all, our own experiences are the examples
    • closer to the personality by being together with it.
    • spiritual world as this one of a dead person. At the same time, this
    • or another person through the soul faculties I have described, we
    • person who adds his or her thinking — now modified by the
    • person on earth. As the thinking, feeling, and willing of the dead
    • penetrate the living person, ideas are stimulated. Thus, the dead can
    • clairvoyant experiences with a dead person shows that intelligence
    • thoughts. The dead individual and the living person were thinking
  • Title: Presence of the Dead: Lecture Six: Faith and Knowledge
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    • personally known to him - Robert Hamerling, Maria von Strauch-Spettini,
    • person if only the way were not blocked by social conventions. In
    • knocking sound. We use the other person to do the knocking because
    • could do so, but this way we are only using the other person as a
  • Title: Presence of the Dead: Lecture Seven: Robert Hamerling: Poet and Thinker
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    • personally known to him - Robert Hamerling, Maria von Strauch-Spettini,
    • Hamerling entitled “Personal Request.” I showed it to the
    • Personal Request
    • If you call pessimists all persons
    • this poem “Personal Request.” He wrote to Rosegger: “I
    • heard tell of this person's fame because my parents came from the
    • cultural isolation in that region. This famous person was none other
    • there. If such a person came along on foot or by coach, the oxen
    • life and personality are an example of a soul growing out of and
    • Perhaps every spiritual person
    • personality at the monastery, namely, Father Hugo Traumihler, a
    • person completely given over to mystical contemplation and a strict
    • soul until he found the poetic form for the personality of Ahasver.
    • personification of an individuality who wants to escape life but
    • poem “The King of Sion” where he describes a person who
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • person realises what actually happens to him when he spends a night
    • to a more impersonal grasp of the truths of spiritual life than the
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • person realises what actually happens to him when he spends a night
    • to a more impersonal grasp of the truths of spiritual life than the
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • knowledge. Think, for example, of a personality like Rabindranath
    • personality of Rabindranath Tagore. If our outlook is healthy and
    • either have experienced personally or be able to experience things
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • knowledge. Think, for example, of a personality like Rabindranath
    • personality of Rabindranath Tagore. If our outlook is healthy and
    • either have experienced personally or be able to experience things
  • Title: Lecture: Morality and Karma
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    • person's success and rise; we should be able to look upon his
    • capacity of appraising another person's value. We damage our
    • same person in later years.
    • critical judgment. We say: This person has done this or that, and our
    • get rid of it, to overcome it and drive it away. When a person first
    • period in a person's life and let us suppose that this person
    • later period of life. A study of human life may show us that a person
    • Another example: A person may be filled with the feeling of envy.
    • that at some later period of life such a person is dependent on
    • be a weak and swaying person.
    • When there is such a person in our environment, we must say that
    • towards such a physically weak person in our environment, a good
    • should have gone wrong with that person, for this is the retribution
    • Karma we must know that another person's Karma does not concern
    • same incarnation, so that a person withdraws into himself. All the
    • incarnation. Such a person is born as a timid soul, full of fears. He
    • What is the right attitude towards a person in whose case we must
    • We may come towards a person with understanding; i.e., immerse
    • person's soul, in spite of his failings. In this case, too, the
    • the same incarnation: for one who helps another person by his good
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Morality and Karma
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    • person's success and rise; we should be able to look upon his
    • capacity of appraising another person's value. We damage our
    • same person in later years.
    • critical judgment. We say: This person has done this or that, and our
    • get rid of it, to overcome it and drive it away. When a person first
    • period in a person's life and let us suppose that this person
    • later period of life. A study of human life may show us that a person
    • Another example: A person may be filled with the feeling of envy.
    • that at some later period of life such a person is dependent on
    • be a weak and swaying person.
    • When there is such a person in our environment, we must say that
    • towards such a physically weak person in our environment, a good
    • should have gone wrong with that person, for this is the retribution
    • Karma we must know that another person's Karma does not concern
    • same incarnation, so that a person withdraws into himself. All the
    • incarnation. Such a person is born as a timid soul, full of fears. He
    • What is the right attitude towards a person in whose case we must
    • We may come towards a person with understanding; i.e., immerse
    • person's soul, in spite of his failings. In this case, too, the
    • the same incarnation: for one who helps another person by his good
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • to know the true essence of the person who stands before us. We
    • really do not know it. We think that the person we see before us
    • are simply due to the fact that in the one or in the other person a
    • consider who is the person whose chief characteristic is this search
    • person's religious and natural-scientific views! Many people
    • Each person has his own egoistic interest. External schematic
    • persons.
    • acquired a form which transcends the purely personal destiny and
    • interest in this element transcending the personal destinies, we
    • spheres pertaining to purely egoistic, personal human interests. If
    • Graeco-Latin ingredients of culture in the leading personalities of
    • be glad for each person who shows but a grain of understanding, and
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • to know the true essence of the person who stands before us. We
    • really do not know it. We think that the person we see before us
    • are simply due to the fact that in the one or in the other person a
    • consider who is the person whose chief characteristic is this search
    • person's religious and natural-scientific views! Many people
    • Each person has his own egoistic interest. External schematic
    • persons.
    • acquired a form which transcends the purely personal destiny and
    • interest in this element transcending the personal destinies, we
    • spheres pertaining to purely egoistic, personal human interests. If
    • Graeco-Latin ingredients of culture in the leading personalities of
    • be glad for each person who shows but a grain of understanding, and
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • passes over into the summer season of his personal existence;
    • to you as the Spirit of the Earth, is really a personality, like
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • passes over into the summer season of his personal existence;
    • to you as the Spirit of the Earth, is really a personality, like
  • Title: Anthroposophy Introduction: Back Cover Text
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    • wide-ranging way, these lectures are more condensed, ‘personal’
  • Title: Anthroposophy Introduction: Editors Preface
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    • says to oneself: What I am observing as the astral body of this person
    • person is twenty years of age, you must go backwards in time — let
    • of the Cosmic Intelligence and its progressive embodiment in the personal
  • Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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    • A person who does this may work sensationally; but for us it can only
  • Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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    • a person must first be initiated himself in order to understand what the
    • agree that he is a splendid fellow — or a terrible person. This
    • like to become like this person or that we wish him off the face of
    • a person acts on another through intellect or aesthetic sense, in another
    • another person speaks from within us — as it were — indicates
    • When one attains initiation another person with whom one has ties of
    • personality as really within oneself. If an initiate meets another person
    • with whom he has ties of destiny, this other person is present within him
    • other person speaks from out of the initiate himself. For one possessing
    • person works not only on his will, but as strongly as a man standing
    • — will say: True, I don't hear a person speaking within me, if
    • to hold converse with persons connected with him through Karma. This
  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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    • and present form a whole. If you have a twenty-year-old person before
    • the astral body of a person on the 2nd February 1924. Let this be the
    • person.
    • body of this person is not really present today, i.e. on the 2nd February
    • 1924. If the person is twenty years of age, you must go backwards in
    • knows this, at least in a very partial way. If we measure a person's
  • Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
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    • study all that a person experiences in such dreams we find that it always
    • kind of dream-experience. Just try to examine closely whether a person's
    • There is a pathological condition in which a person loses his connection
    • if you study the dreams of a normal person you will find intentions
    • whether a person is liable to suffer in this way. Such people have
    • and outer experiences. One gradually finds that such a person goes too far
    • the subjective side — i.e. for the person concerned, as well as
  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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    • more or less. according as we are more or less reflective persons. But
  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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    • experienced this or that with this or that person or plant or mountain
    • states which depend on our physical, earthly personality.
  • Title: Roman Catholicism: Lecture I
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    • Aristotelian idea that every time a person is born a new soul is
    • priest who teaches or preaches we have to do with a person who has
    • person who uttered this lie could not think of anything else to say
    • reappeared. Whether it is said that a person reincarnates or that his
  • Title: Roman Catholicism: Lecture II
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    • clear about that. What is new is that the person concerned has to
  • Title: Roman Catholicism: Lecture III
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    • consciousness which a person has whenever he makes use of his sense
    • Now when someone talks like this he is an inconvenient person, and it
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • Science as a Human and Personal Way of Life.
    • scientific fact. Knowledge has become severed from direct personal
    • another character. It calls upon the personal in man; he cannot so
    • with the personal in the human being.
    • stands there before us in its truth or untruth and our personality
    • loathing from error and falsehood; but if we compare our personal
    • personally involved; the satisfied hunger cannot be said to stand
    • seek rather to keep our personality out of the decision. If yesterday
    • we have not essentially changed in our personal being. If, on the
    • completely impersonal relation to knowledge.
    • thereby obliged to come into a nearer, more personal relation with
    • approach rather as we do a person to whom we are more or less
    • life up to the moment of meeting him was a search for that person.
    • other person, so that he enters into our consciousness.
    • bound up with our personality, a knowledge that simply cannot be
    • at all without our personality taking part in it. And as we grow into
    • civilisation. The person who is able to represent it from immediate
    • personal has place in the path of knowledge, you will allow me, I
    • entirely personal matter. As we shall find, however, what seems most
    • personal in it has nevertheless an impersonal character. It is an
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • Science as a Human and Personal Way of Life.
    • scientific fact. Knowledge has become severed from direct personal
    • another character. It calls upon the personal in man; he cannot so
    • with the personal in the human being.
    • stands there before us in its truth or untruth and our personality
    • loathing from error and falsehood; but if we compare our personal
    • personally involved; the satisfied hunger cannot be said to stand
    • seek rather to keep our personality out of the decision. If yesterday
    • we have not essentially changed in our personal being. If, on the
    • completely impersonal relation to knowledge.
    • thereby obliged to come into a nearer, more personal relation with
    • approach rather as we do a person to whom we are more or less
    • life up to the moment of meeting him was a search for that person.
    • other person, so that he enters into our consciousness.
    • bound up with our personality, a knowledge that simply cannot be
    • at all without our personality taking part in it. And as we grow into
    • civilisation. The person who is able to represent it from immediate
    • personal has place in the path of knowledge, you will allow me, I
    • entirely personal matter. As we shall find, however, what seems most
    • personal in it has nevertheless an impersonal character. It is an
    • Maximum number of matches per file exceeded.
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • made, in so far as it might be good for the two persons concerned, or
    • undertakings depended to the greatest possible extent upon personal
    • will do more and more in the future, to establish impersonal
    • people can only approach one another on far more impersonal grounds.
    • present between one person and another than to what works inwardly in
    • Graeco-Roman period two persons meeting for the first time made an
    • and characterological tendencies, how this person with a particular
    • temperament should be taken in such a way, whereas that other person
    • type of person and there is that other type, and, with each, must
    • personal connection to be made, a connection to be drawn closer, we
    • along this path and with small success. For how do we judge a person
    • do away with these prejudices and fancies for this person or that,
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • made, in so far as it might be good for the two persons concerned, or
    • undertakings depended to the greatest possible extent upon personal
    • will do more and more in the future, to establish impersonal
    • people can only approach one another on far more impersonal grounds.
    • present between one person and another than to what works inwardly in
    • Graeco-Roman period two persons meeting for the first time made an
    • and characterological tendencies, how this person with a particular
    • temperament should be taken in such a way, whereas that other person
    • type of person and there is that other type, and, with each, must
    • personal connection to be made, a connection to be drawn closer, we
    • along this path and with small success. For how do we judge a person
    • do away with these prejudices and fancies for this person or that,
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • experiences of life. One's personality can be strengthened by training
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • experiences of life. One's personality can be strengthened by training
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • that were associated with the personality
    • with such ideas. But it is a fact that a person who is completely given up
    • — while professing at the same time to be true Christians. Such persons
    • Christ descended thence when He entered into the personality of Jesus.
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • that were associated with the personality
    • with such ideas. But it is a fact that a person who is completely given up
    • — while professing at the same time to be true Christians. Such persons
    • Christ descended thence when He entered into the personality of Jesus.
  • Title: Agriculture Course: Address by Dr. Rudolf Steiner
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    • a number of persons have now found themselves together who will be the
    • given you in these lectures. These persons will now make experiments
  • Title: Agriculture Course: Discussion after Lecture 6
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    • (I mean the shorthand writer, not the person, needless to say).
  • Title: Agriculture Course: Preface
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    • by personal ambition, illusions and petty jealousies; for, these were
    • Agricultural Course, which was attended by some sixty persons, Rudolf
  • Title: Agriculture Course: Supplement
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    • human and personal relation to the seed-corn is undoubtedly important.
  • Title: Agriculture Course: Lecture 4
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    • something else as well. We must know how to gain a kind of personal
    • all — though it may be a hard saying — a personal relationship
    • may seem an unpleasant task, but without this personal relation it is
    • is something that expresses quite exactly — yet in a kind of personal
    • we must have in a living and personal relationship; only then are we
    • sides. The point will be for us to develop the necessary personal relationship
    • aroma. This personal relationship to the matter (and you can well develop
  • Title: Agriculture Course: Lecture 8
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    • a kind of personal treatment. To-day especially, we shall therefore
    • animal. I may say, in parenthesis, suppose a person is suffering from
    • of interested persons, not actually farmers, to share in this Course.
    • in this way. Person who have nothing to say out of a real or well-founded
    • the other hand, the farmers hear of these things from unauthorised persons
    • — from persons who are merely interested — then indeed “the
  • Title: Lecture: The Significance of the Mass
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    • looked right beyond his personal life, and did not attach
    • higher Ego through Kama Manas. The personal life was to be
    • in which value is attached to the personal life.
    • personality. That which passes from one incarnation to
    • is the symbol of impersonal
    • man. Wine is the symbol of personal man. Christ changed the
    • water into wine; out of an impersonal religion He
    • instituted the religion of personality. As water is related
    • to wine, so is the impersonal nature of man to the
    • personal. Whoever wishes to understand the doctrine of
    • reincarnation and rise above the personality must refrain
    • individual view of what is impersonal in man.
    • appeared to sanctify personality. As a sign that Christ
    • thought. At the present time the heart is still personal.
    • The wine in the Chalice represents the personal element.
    • man experiences within his personality, while eight and
  • Title: Lecture: The Significance of the Mass
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    • looked right beyond his personal life, and did not attach
    • higher Ego through Kama Manas. The personal life was to be
    • in which value is attached to the personal life.
    • personality. That which passes from one incarnation to
    • is the symbol of impersonal
    • man. Wine is the symbol of personal man. Christ changed the
    • water into wine; out of an impersonal religion He
    • instituted the religion of personality. As water is related
    • to wine, so is the impersonal nature of man to the
    • personal. Whoever wishes to understand the doctrine of
    • reincarnation and rise above the personality must refrain
    • individual view of what is impersonal in man.
    • appeared to sanctify personality. As a sign that Christ
    • thought. At the present time the heart is still personal.
    • The wine in the Chalice represents the personal element.
    • man experiences within his personality, while eight and
  • Title: Influence of Spiritual Beings Upon Man: Contents
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    • senses, nerves in the course of evolution. The personality consciousness
    • Times. Individuality and personality of man in passing through
  • Title: Influence of Spiritual Beings Upon Man: Lecture I
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    • that we can describe them as ‘persons’ for those worlds,
    • just as we call men here on the physical plane ‘persons.’
    • the lion-soul, the tiger-soul, and so on, as independent personalities
    • we find the egos of the minerals, personalities as distinct as men are
    • who may equally well be considered personalities for those worlds, but
    • and somnambulists; these persons have such beings swirling round them,
    • have a kind of manifestation of the distinct personality on the astral
    • personalities for clairvoyant vision and they have their expression, their
    • into the nose of persons out of their surroundings, through many perfumes
    • person.
    • concerned describes from his Memoirs the machinations of a person[3]
  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
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    • of Movement, of Form, of Personality, and so forth. To-day we will turn
    • as the physical germ of man, if you imagine a person standing before
    • persons had lived on earth 2000 years after the instilling of the ego,
  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • senses, nerves in the course of evolution. The personality consciousness
    • Times. Individuality and personality of man in passing through
    • etheric body, astral body, but not yet a personal ego as he now possesses
    • call “personality.” With this word much is said in the characterization
    • of the Earth-man, for there was no “personality” on the
    • old Moon. We have seen how this personality has been formed gradually
    • did not feel him-self to the same extent a personality as does the man
    • If a modern man says “I,” he means the entity of his personality,
    • Bructeri, Cherusci, and only in the second place a personal “I.”
    • bear in mind this radical alteration in personality, if you realize,
    • was not designating the single personality, but remembered past generations
    • expression, personality did not come into question at all. A man remembered
    • and so on. In primitive ages the separated personality had nothing of
    • which goes through the various “personalities” in the course
    • of the Spirits of Love. What weaves through the personalities as the
    • of the Spirits of Wisdom and the human personality under the influence
    • an astral body. And because whatever man as personality develops under
    • these Spirits is again divided inasmuch as all that is personality stands
    • personality and his individuality are within two different tendencies
    • but directly in each single personality of the earth, we call Him the
    • Maximum number of matches per file exceeded.
  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
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    • somewhat for individual persons. It lasts as a rule for about the length
    • of time that the person could hold out without sleep. Different people
    • for four to five days. The memory-tableau lasts as long as the person
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • of thought. Hence those persons who portray gnomes out of a certain
    • at a more perfect stage of development — and every single person
  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • enlightened person says that people talk of elemental beings and call
    • definite beings, then they are always there. If a person sends out wrong,
    • It does not in the least occur to early peoples to personify in that
    • purely personal proficiency, and man was increasingly torn out of the
    • a time must come when there are as many religions and truths as persons.
  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • following: If a person, let us say, has told a lie during the day, its
    • perception while the person sleeps. Let us suppose this person is altogether
    • to himself and feel an independent personality. Thus the etheric and
  • Title: The Fifth Gospel: Lecture I
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    • their personal inwardness, which they had developed as
    • their personal relationship to their beloved Christ; for
    • that we recognize him as an important personality. When we
    • effective as personalities, for which reason educated
  • Title: The Fifth Gospel: Lecture II
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    • awakening which the personalities on a certain day,
    • Pentecost, experienced — the personalities normally
    • different world. For him it was like a person who upon
    • I add a personal comment. I must admit that I was
    • personal remark. It is completely clear to me that for the
    • personal comment for two reasons: because of a peculiar
    • truth and not avoid such assertions, this personal remark
    • one can rely more on the words of a person who comes from a
  • Title: The Fifth Gospel: Lecture III
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    • said yesterday that the personalities who we usually
    • were seven stages of initiation. The person who was to be
    • the person reached the capacity for an expanded
    • spiritual beings archangeloi or archangels. The person
    • existed on earth. When such a person was initiated in the
    • such a person and read in that soul as we read in a book
    • person who was initiated in the fifth degree what a nation
    • things, he affirms that when a person dies he is a spirit,
    • person can therefore not suffer. He doesn't notice
    • shocked upon hearing of a person who originally had the
    • for that person. Curious, isn't it? But is an
    • that such a person makes the life of Christ into a cheap
    • like that of a normal person's connection between
    • being. The normal person is a microcosm related to the
  • Title: The Fifth Gospel: Lecture IV
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    • spirit. Jesus of Nazareth had become a person who could
    • no other person on the earth had so deeply observed this
    • Everything belonged to all, there was no personal
  • Title: The Fifth Gospel: Lecture V
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    • mother, with that person who had been his mother for many
    • that they belong to him. Afterwards a person such as
    • other person. Then someone goes around saying asking what
    • kind of special person is that. I have examined the
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • super-sensible thanks to the divine person of Christ. There had always
    • separated. The faithful reverence of the person of Christ, the god of
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • super-sensible thanks to the divine person of Christ. There had always
    • separated. The faithful reverence of the person of Christ, the god of
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Two
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    • that took into consideration the external conditions of a person's
    • transformation has this person's I gone through? If we look back to the
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
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    • from its physical body, that means only that a person's inner being has
    • what this personality signifies within our cultural life. The nineteenth
    • personalities many things that were seen by their contemporaries with
    • A person who would merely
    • that there is no one else who could do it any better, then that person,
    • would say: If a person has once been born in a location where the primary
    • developed; if that person then neglects the physical body, it then becomes
    • inwardly that makes such a person receptive to the evil manifestations
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
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    • to the region where humanity's sense of personality finds expression.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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    • than John's Gospel. We are dealing with a personal experience
    • working at night. When a normal person of the present day falls asleep
    • be chaotic and unordered in an ordinary person.
    • what the person experiences in the spiritual world. In this moment, when
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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    • became one of the most important personalities of post-Atlantean culture
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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    • Before this the concept of personality, the concept of the divine-spiritual
    • all things intellectual. Let us consider, on the other hand, a personality
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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    • tribe. Because of this Sem was a kind of double personality. As incredible
    • as it may sound to modern thinking, to a clairvoyant a personality such
    • way the man's aura became a mediator between his personality and higher
    • understood to the Semitic people. An example of such a personality would
    • Many personalities have
    • person. When we follow his life we will find much that is not
    • bodies of Jesus of Nazareth, they no longer become leading personalities.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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    • materialism should finally conquer the human personality. A result of
    • detached from any individual human personality. The personal diligence and
    • spiritualized human personality will have to contradict the prevailing
  • Title: Lecture: The Templars
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    • come to birth and are there. When a person performs his daily task with his
    • trials and temptations which beset a person when he really approaches the
    • point a simple-minded person might easily put the question: Why do the
    • personality and of all individuality and have the will of their parents
    • lives. The life that we lead as an individual remains within our own person;
    • what a person lives in his soul so objectively that it can go out of his soul
    • gradually assumed a personal character, inasmuch as it aims merely at putting
    • the Word we have something that lets spirit resound through the person
    • speaking. “Person,” did I say? Here we must remind ourselves that
    • persona” is a word that comes from the Latin for the mask that
    • the actor carries and through which his voice sounds. “Personare”
    • personality is closely connected with it.
  • Title: Lecture: The Templars
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    • come to birth and are there. When a person performs his daily task with his
    • trials and temptations which beset a person when he really approaches the
    • point a simple-minded person might easily put the question: Why do the
    • personality and of all individuality and have the will of their parents
    • lives. The life that we lead as an individual remains within our own person;
    • what a person lives in his soul so objectively that it can go out of his soul
    • gradually assumed a personal character, inasmuch as it aims merely at putting
    • the Word we have something that lets spirit resound through the person
    • speaking. “Person,” did I say? Here we must remind ourselves that
    • persona” is a word that comes from the Latin for the mask that
    • the actor carries and through which his voice sounds. “Personare”
    • personality is closely connected with it.
  • Title: An Occult Physiology: Lecture 1: The Being of Man
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    • individual, personal self-knowledge, but above all to knowledge of
  • Title: An Occult Physiology: Lecture 3: Co-operation in the Human Duality
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    • because the blood is the instrument of the ego, a person who does
    • Self just as he might face any unfamiliar person living in the
    • objection like this, such a person would fail to take into account
  • Title: An Occult Physiology: Lecture 6: The Blood as Manifestation and Instrument of the Human Ego
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    • exterior shape out of its own inner life, such a person has no right
  • Title: An Occult Physiology: Lecture 7: The Conscious Life of Man
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    • something quite different which causes the person to become conscious
    • person as the process of salt-formation; and then it will be easy to
  • Title: Genesis: Lecture IV
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    • Archai, or Principalities, or Spirits of Personality; of Archangeloi
    • Archai, the Spirits of Personality, were at the human stage, the
    • of Personality we have the Spirits of Form, the Exusiai, who are also
    • of Personality. They constitute the next lower rank in the
    • Should we not expect to find the Spirits of Personality, the
    • should expect to find the Principalities, or Spirits of Personality,
    • Personality, or Principalities, are the same as those called in
  • Title: Genesis: Lecture V
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    • Beings whom we call Spirits of Personality, Time-Spirits, Archai.
    • Personality as their servants, and that behind the expression
    • Personality indicated by yom, are active, so also the
    • advanced Spirits of Personality, the Yamim, were given their
    • Personality who reveal themselves not through light, but through
    • Elohim placed the Spirits of Personality as their deputies in charge
    • of Personality. We see existence being woven out of the Spirits
    • of Form and the Spirits of Personality, out of advanced Beings and
    • Personality, then the Archangeloi, the Archangels, or Fire-Spirits.
  • Title: Genesis: Lecture VI
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    • Into this substance the Spirits of Personality worked, and imprinted
    • Personality, Fire-Spirits or Archangels, and Angels — moved and
  • Title: Genesis: Lecture VII
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    • before him persons whom he has previously known in life. In the Play,
  • Title: Genesis: Lecture X
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    • of itself. An inexperienced person often thinks, when confronted with
  • Title: Paths to Knowledge of Higher Worlds
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    • Translated by persons unknown from Shorthand reports unrevised
    • Translated by persons unknown from Shorthand reports unrevised
    • person who wishes to become a spiritual investigator, in the
    • complete willpower. A person who wishes to become a spiritual
    • systematic way. (One person will need longer time for the attainment
    • of results, and another person a shorter time). These thoughts,
    • Perhaps you will allow me to make a personal remark; which, however,
    • is not meant personally, but, as you will readily admit, it belongs
    • something personal, but which is also an objective fact.
    • Take a nut with its shell. An unprejudiced person will think that the
    • Even as a person is a full human being in the true meaning of the
  • Title: Paths to Knowledge of Higher Worlds
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    • Translated by persons unknown from Shorthand reports unrevised
    • Translated by persons unknown from Shorthand reports unrevised
    • person who wishes to become a spiritual investigator, in the
    • complete willpower. A person who wishes to become a spiritual
    • systematic way. (One person will need longer time for the attainment
    • of results, and another person a shorter time). These thoughts,
    • Perhaps you will allow me to make a personal remark; which, however,
    • is not meant personally, but, as you will readily admit, it belongs
    • something personal, but which is also an objective fact.
    • Take a nut with its shell. An unprejudiced person will think that the
    • Even as a person is a full human being in the true meaning of the
  • Title: Errors in Spiritual Investigation
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    • Translated by persons unknown from Shorthand reports unrevised
    • Translated by persons unknown from Shorthand reports unrevised by the
    • Imagine in ordinary sense observation that a person directed his eyes
    • his gaze. The person would not be able to look around freely but
    • person were not in the position to turn from his spiritual
    • certain power over our mental images. Any person is aware of this
    • person to another, taking place within consciousness, actually can be
    • deep sympathy, of one person for another in the depths of the soul,
    • but since this person at the same time has reasons — reasons
    • stronger with one person, weaker with another. Because the soul might
    • person, although knowing nothing of this experience, does have this
    • lives in such a person a certain antipathy to confronting the abyss
    • present when a person is a materialist or a materialistically tinged
    • monist, can also be present when a person arrives through definite
    • materialistically minded person in the ordinary
    • something is brought to life as the thoughts of a deceased person, we
    • is present in the individuality of the dead person but with the
    • that in our era to a certain degree every person, if only he
    • also possible for a person to understand the descriptions of the
  • Title: Errors in Spiritual Investigation
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    • Translated by persons unknown from Shorthand reports unrevised
    • Translated by persons unknown from Shorthand reports unrevised by the
    • Imagine in ordinary sense observation that a person directed his eyes
    • his gaze. The person would not be able to look around freely but
    • person were not in the position to turn from his spiritual
    • certain power over our mental images. Any person is aware of this
    • person to another, taking place within consciousness, actually can be
    • deep sympathy, of one person for another in the depths of the soul,
    • but since this person at the same time has reasons — reasons
    • stronger with one person, weaker with another. Because the soul might
    • person, although knowing nothing of this experience, does have this
    • lives in such a person a certain antipathy to confronting the abyss
    • present when a person is a materialist or a materialistically tinged
    • monist, can also be present when a person arrives through definite
    • materialistically minded person in the ordinary
    • something is brought to life as the thoughts of a deceased person, we
    • is present in the individuality of the dead person but with the
    • that in our era to a certain degree every person, if only he
    • also possible for a person to understand the descriptions of the
  • Title: Lecture: Wonders of the World: Lecture 1
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    • their own will, their own sentiment; thus one person may regard this,
    • our own personality. Ideals of this kind are really only what one or
    • form their opinions out of feelings and personal motives, but
    • personal feeling as the standard of measurement. As persons we are
    • personal feelings about the ideal, and no longer ask what we
    • occultism; we should be putting our personal preferences above the
    • necessities of existence. However great our personal inclination for
    • sympathetically just because of our own personal preferences for this
    • something which dawns in us today in a form as yet impersonal; it is
    • will not think it inappropriate or too personal if again this year I
    • It is my wish, not out of personal preference but because it cannot
    • material impersonations; that some figures must stand out in the
  • Title: Lecture: Wonders of the World: Lecture 2
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    • a thoughtful person will naturally reflect that such movements do not
    • vision at Damascus it came to one person only; in the future it will
  • Title: Lecture: Wonders of the World: Lecture 4
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    • controlling centre, as superpersonal, superhuman, we have what Greek
    • the leading personalities of the period.
    • Spirits of Personality, the Principalities, the Archai, who of course
    • Spirits of Personality, then in the Persian epoch the next lower
    • Spirits of Personality, who were the inspirers of the Holy Rishis in
  • Title: Lecture: Wonders of the World: Lecture 5
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    • a single person, a single person who in Atlantis walked the Earth as
    • soul-life which we find personified by Persephone was developed in
    • earth, enclosed within the narrow confines of his own personality.
    • which man does in fact tend to cut himself off as an isolated person
    • the personal intellectual ego, once lived as a man, as the younger
    • soul of Dionysos the younger. Since the death of the personality of
  • Title: Lecture: Wonders of the World: Lecture 6
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    • physical body. A man may be inwardly a thoroughly untruthful person,
  • Title: Lecture: Wonders of the World: Lecture 7
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    • for the man who sees himself in it. When you with your personality
    • Superficial persons could of course immediately say: ‘But you
    • Dionysos was himself a very ugly man. This person, Silenus who was
  • Title: Lecture: Wonders of the World: Lecture 8
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    • we have behaved to this or that person, when we see the debt we have
  • Title: Lecture: Wonders of the World: Lecture 10
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    • Personality, during the Sun evolution the Cherubim worked with the
    • in this personality of ours; we wish to be permeated by the
    • in either case we find it all impersonal and freed from ourselves. In
  • Title: Deeper Secrets: Lecture I
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    • personality of Christ-Jesus can be afforded only by study of the Gospel
  • Title: Deeper Secrets: Lecture II
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    • that it culminated in the single personality of Jesus of Bethlehem.
    • But now a personality was chosen because he possessed the brain most
    • constituted brain, and the personality chosen because he possessed such
    • personality so constituted was able, by his very nature, to enter
    • he is to receive it in the person of his son as a gift of Jahve.
    • is, through the very personality in whom was preserved a heritage which
    • race-community, no Imaginations, no inner, personal experiences arose
    • people could be initiated only by a personality who himself possessed in
    • became the appropriate personality to form the link between the Hebrew
    • into which the personality of Zarathustra could
    • — in the person of Nazarathos or Zaratas — was teaching
    • race, in his individual personality. The whole development of the Hebrew
    • personality of the Jesus described in St. Matthew's Gospel. Firstly,
    • people was to be recapitulated in the personality of Jesus? — In
  • Title: Deeper Secrets: Lecture III
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    • bear upon them. A person who has such inspirations to-day, but lacks
    • phenomena of the kind have occurred. There has been talk about one person
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • just this memory that keeps our whole human personality intact, and
    • personality by any kind of loss of memory to realise what the power
    • of memory means for the cohesion of the human personality in
    • personality if we were dependent on the activity that works
    • different person. Our experiences are not the kind of thing we
    • us into a different person. But nowadays an unconscious
    • different person from week to week, year to year, and decade to
    • Nazareth,’ a person no greater than a somewhat more
    • individual is thrown back on his own personality and his personal
    • super-sensible spirit being approaches another person lovingly,
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • just this memory that keeps our whole human personality intact, and
    • personality by any kind of loss of memory to realise what the power
    • of memory means for the cohesion of the human personality in
    • personality if we were dependent on the activity that works
    • different person. Our experiences are not the kind of thing we
    • us into a different person. But nowadays an unconscious
    • different person from week to week, year to year, and decade to
    • Nazareth,’ a person no greater than a somewhat more
    • individual is thrown back on his own personality and his personal
    • super-sensible spirit being approaches another person lovingly,
  • Title: On the Duty of Clear, Sound Thinking
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    • somewhat from our own personal concerns and to direct them to the
    • If someone stands before a mirror and another person
    • person who stands beside me and looks into the mirror too, gives me a
    • duty not to allow those persons to attain power in the world, who
    • interested only in what concerns ourselves personally, we must
    • is affected by this, all that is but personal effort for their own
    • of humanity, because we frequently interpret our personal interests
    • great persons, not only when they gave out the results of
  • Title: On the Duty of Clear, Sound Thinking
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    • somewhat from our own personal concerns and to direct them to the
    • If someone stands before a mirror and another person
    • person who stands beside me and looks into the mirror too, gives me a
    • duty not to allow those persons to attain power in the world, who
    • interested only in what concerns ourselves personally, we must
    • is affected by this, all that is but personal effort for their own
    • of humanity, because we frequently interpret our personal interests
    • great persons, not only when they gave out the results of
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • personal reference is permissible, I may say that more than thirty
    • that it flows in an individual form from a human personality. Through
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • personal reference is permissible, I may say that more than thirty
    • that it flows in an individual form from a human personality. Through
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • personal witness that Osiris lives — ‘although we
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • personal witness that Osiris lives — ‘although we
  • Title: Lecture: Some Characteristics of To-day
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    • arose, pronounce this or that person guilty — and then, when
    • published by persons who, apparently, were directly concerned in the
  • Title: Lecture: Some Characteristics of To-day
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    • arose, pronounce this or that person guilty — and then, when
    • published by persons who, apparently, were directly concerned in the
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • entirely personal experience. By this means we prepare ourselves
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • entirely personal experience. By this means we prepare ourselves
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • by a figure personifying a moral force — by Moses — we
    • an impersonal character. In the future incarnations of men, as Christ
    • around him. He incarnated in the personality of Jeshu ben Pandira
    • in Jeshu ben Pandira and in other personalities too, returns again and
    • change in the personality becomes apparent at a certain point in his
    • take possession of the personality of some human being in this way
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • by a figure personifying a moral force — by Moses — we
    • an impersonal character. In the future incarnations of men, as Christ
    • around him. He incarnated in the personality of Jeshu ben Pandira
    • in Jeshu ben Pandira and in other personalities too, returns again and
    • change in the personality becomes apparent at a certain point in his
    • take possession of the personality of some human being in this way
  • Title: Universal Human: Lecture One: Individuality and the Group-Soul
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    • existed preeminently among the ancient Hebrews. A person who
    • person will be pushed to the fore. We have here characterized
    • individualities, or personalities, in the right sense. How can it
    • describe this anthroposophical movement as leading a person to grasp
    • must also be experienced completely impersonally. Concerning
    • as we still value our personal opinion, we cannot arrive at the
    • personal; it must be free of sympathies and antipathies. This must be
    • taken very seriously. Those who still prefer personal ideas and views
    • world on the basis of personal preference. Those who say that because
    • personal standpoint, we can accept Christian and oriental teachings
    • for themselves and disregard our personal opinions.
    • individuality as such does not matter. The person in whom
    • compared to this wisdom; the person as such does not matter at all.
    • It is only essential that this person has developed so far that his
    • or her personal likes, dislikes, and opinions do not taint the
    • this core of a person's being. We usually speak to each other only as
    • innermost core of a person through what we cultivate in
    • countenance. Thus, the individuality of a person — not the
    • individual I is expressing itself even in the person's gestures.
  • Title: Universal Human: Lecture Two: The God Within and the God of Outer Revelation
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    • how the Gospels can be applied to our personal lives.
    • of people must first appear in one person. Thus, the faculties having
    • of the person. Similarly, the writer of Saint Matthew's Gospel
  • Title: Universal Human: Lecture Three: The Lord of the Soul
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    • we are given an insight into the secrets surrounding the personality
    • eleven. Depending upon what a person has to accomplish for humanity,
    • expressing ourselves is pedantic. If a person stands before us, we
    • say there is a human being. If a second person stands before us, we
    • reveals himself in a person can easily be
  • Title: Universal Human: Lecture Four: The Universal Human: The Unification of Humanity through the Christ Impulse
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    • especially in inventive people and persons of genius — etheric
    • the antagonism between a good and an evil person on earth. This kind
  • Title: Lecture: Nervous Conditions in Our Time
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    • ways: most easily in this way, that the person becomes what we might
    • in writing. I am quite sure, many a person would soon wean himself of
    • action in themselves. Let us assume that such a person, who is fond
    • things speak for themselves and to understand a person in himself,
  • Title: Lecture: Nervous Conditions in Our Time
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    • ways: most easily in this way, that the person becomes what we might
    • in writing. I am quite sure, many a person would soon wean himself of
    • action in themselves. Let us assume that such a person, who is fond
    • things speak for themselves and to understand a person in himself,
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • impulses also, it encounters many persons who feel drawn towards such
    • from personal predilection or subjective partiality when I assert
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • impulses also, it encounters many persons who feel drawn towards such
    • from personal predilection or subjective partiality when I assert
  • Title: Lecture: Evil and the Power of Thought
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    • his inner experiences with a certain emphasis, while a young person
    • times travelling about in the world accompanied by a younger person
    • a person ventures into this inner being of man with the same frame of
  • Title: Lecture: Evil and the Power of Thought
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    • his inner experiences with a certain emphasis, while a young person
    • times travelling about in the world accompanied by a younger person
    • a person ventures into this inner being of man with the same frame of
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • went on. A teacher had men one who had come into personal contact
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • went on. A teacher had men one who had come into personal contact
  • Title: Lecture: Realism and Nominalism
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    • person standing before us, who is somehow called “Smith”,
    • something concerning a person called Miller; you are only told that
    • from the person who has told you this. But he keeps on telling you:
    • — The old Miller is such and such a person, and he describes
    • the Third Person of the Trinity, the Spirit, was considered, people
    • with the genealogy of these three Godly Persons — that is, with
    • now they were three Persons. These three Persons who represent
    • Godly Persons, were supposed to form one Godhead. The Realists
    • comprised these three Godly Persons in one idea. For them, the idea
    • Persons of the one God — consisting of Father, Son and Holy
    • or name. Thus the three Godly Persons became separate Persons for
    • concerning the Three Persons. The old dogma of the Trinity was
  • Title: Lecture: Realism and Nominalism
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    • person standing before us, who is somehow called “Smith”,
    • something concerning a person called Miller; you are only told that
    • from the person who has told you this. But he keeps on telling you:
    • — The old Miller is such and such a person, and he describes
    • the Third Person of the Trinity, the Spirit, was considered, people
    • with the genealogy of these three Godly Persons — that is, with
    • now they were three Persons. These three Persons who represent
    • Godly Persons, were supposed to form one Godhead. The Realists
    • comprised these three Godly Persons in one idea. For them, the idea
    • Persons of the one God — consisting of Father, Son and Holy
    • or name. Thus the three Godly Persons became separate Persons for
    • concerning the Three Persons. The old dogma of the Trinity was
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • history of Europe to the event connected with the personality of the
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • history of Europe to the event connected with the personality of the
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • senses. A plain, unprejudiced person learns to know the world through
    • knowledge. We observe how a person describes something, how he rises
    • certain personalities of the present time who persuade men that they
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • senses. A plain, unprejudiced person learns to know the world through
    • knowledge. We observe how a person describes something, how he rises
    • certain personalities of the present time who persuade men that they
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • this kind of talk from one person or another: “Why does
    • million of persons, who can be added together and summed up,
    • Giordano Bruno was a remarkable figure, a great personality;
    • but the personal realisation of freedom. The best people were
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • this kind of talk from one person or another: “Why does
    • million of persons, who can be added together and summed up,
    • Giordano Bruno was a remarkable figure, a great personality;
    • but the personal realisation of freedom. The best people were
  • Title: Lecture: Brunetto Latini
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    • difficult. Nevertheless, personal and individual
    • and persons that were already here, so when you undergo this
  • Title: Lecture: Brunetto Latini
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    • difficult. Nevertheless, personal and individual
    • and persons that were already here, so when you undergo this
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • upon his eyes. This is connected with a person's talents, in
    • the personality he has chosen out of the whole Cosmos to be
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • upon his eyes. This is connected with a person's talents, in
    • the personality he has chosen out of the whole Cosmos to be
  • Title: Lecture: Yuletide and the Christmas Festival
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    • Method and Purpose Among Spiritual Persons
    • encountered here or there. From my own personal experience on
  • Title: Lecture: Yuletide and the Christmas Festival
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    • Method and Purpose Among Spiritual Persons
    • encountered here or there. From my own personal experience on
  • Title: Lecture: Buddha
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    • individual personality in the world. How could it be otherwise in a
  • Title: Lecture: Buddha
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    • individual personality in the world. How could it be otherwise in a
  • Title: Lecture: Hygiene - a Social Problem
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    • paid to the personal and distinctive qualities of individual human
    • those who are not his personal friends or relatives go to his surgery
    • intimately connected with the personal life of human beings, have a
  • Title: Lecture: Hygiene - a Social Problem
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    • paid to the personal and distinctive qualities of individual human
    • those who are not his personal friends or relatives go to his surgery
    • intimately connected with the personal life of human beings, have a
  • Title: Lecture: Speech and Song
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    • to-day, if I may say so, to express my personal gratitude for this
  • Title: Lecture: Speech and Song
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    • to-day, if I may say so, to express my personal gratitude for this
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • they viewed Jesus as a historical personality. For them, the coming
    • personality; but in the realm of spiritual knowledge, we are
    • personal experience, come to feel they had found the Christ. This was
    • existed as a real person in the sensory world. How can these two be
    • When it so pleased him, he appeared to one person in one angelic
    • human “person” as proceeding from the Father — from
    • consult the Gospels, and as modern persons, of course, they are
    • ‘Jesuology.’” And it was that same person, not I,
    • of what one is able to believe, as a rational person might believe
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • they viewed Jesus as a historical personality. For them, the coming
    • personality; but in the realm of spiritual knowledge, we are
    • personal experience, come to feel they had found the Christ. This was
    • existed as a real person in the sensory world. How can these two be
    • When it so pleased him, he appeared to one person in one angelic
    • human “person” as proceeding from the Father — from
    • consult the Gospels, and as modern persons, of course, they are
    • ‘Jesuology.’” And it was that same person, not I,
    • of what one is able to believe, as a rational person might believe
  • Title: Lecture: On the Dimensions of Space
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    • but of the thought no open-minded, unbiased thinking person can
  • Title: Lecture: On the Dimensions of Space
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    • but of the thought no open-minded, unbiased thinking person can
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • time proceed from persons who are more than fifty years old! As a rule the
    • similar pictures, — but in this case through personal activity
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • time proceed from persons who are more than fifty years old! As a rule the
    • similar pictures, — but in this case through personal activity
  • Title: Evolution/Aspect: Contents
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    • Archai or Spirits of Personality. The sacrifice of the
    • assertion of individuality. Personal Will opposes the
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • which extend far beyond the narrowest circle of our own personal
    • every normally thinking person will look upon the cultivation
    • Suppose any person, — the authoress of this book for instance,
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • the person makes an impression upon you like a breath of enchantment.
    • Spirits of Personality, known to us as Archai in the hierarchy of
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • Spirits of Personality, whom we have therefore come to recognise as
    • two great opposites. Personal will fatally opposes the permeation of
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • man seen in a mirror to the person himself. For, just as the mirror
    • spiritual self-indulgence, for a person may practise it in order to
    • that. This person in question might say: ‘There must be some
    • a person of simple mind may contemplate this picture and not know all
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • person may long for the homely stories of the family circle; he does
    • when in that person's presence. And as we are now speaking of the
    • movement. If a number of persons devote themselves to a higher Being
    • unendurable, and which in a merely superficial person takes the
    • ascribed to a shallow-pated person, and that which is an attribute of
    • longing than by change? This is proved by the fact that persons who
    • Personality, of Wisdom, and of Will — there is also what we
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • communicated to a person, which although it may be true, he must call
    • number of persons will know, by personal vision into the higher
  • Title: Young Doctors Course: Introduction
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    • sick person.
    • we did not send a form letter, instead I wrote personally
    • He called it a chain meditation (passed on from person to
    • person by word of mouth), not a circle meditation. And he
  • Title: Young Doctors Course: Lecture I
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    • years. The person who comes back is really quite different
  • Title: Young Doctors Course: Lecture II
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    • shoots down into the organ. If, in the normal way, a person
    • able to conceive of a person being seized, somewhere or
    • detail later on. A person who eats too many potatoes may,
  • Title: Young Doctors Course: Lecture III
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    • existence, is like a person who is sitting quietly in an
    • the one person or the other, but what each of them has been
    • thinking about them — thereby, we become a personality,
    • being can be a self-contained personality; these forces
    • impurities existing in the outside world. Such a person would
  • Title: Young Doctors Course: Lecture IV
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    • influence on the physical constitution of a person who is
    • sympathy on the part of the physician with the person he has
    • to cure, without this strong desire to give personal help, no
    • attractively, in a person like Paracelsus.
    • person learns the Lord's Prayer. He, too, knows it, but he
    • receiving new forces of inspiration. A person who is
  • Title: Young Doctors Course: Lecture V
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    • accomplished, my dear friends, if we simply direct a person's
    • person who gives himself up to all kinds of vague
    • person sits in an armchair. Yes, but the reality that must be
    • and guided by the personalities who are suited for this work.
    • This leadership by persons who are destined for it by fate
  • Title: Young Doctors Course: Lecture VI
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    • personally cultivate the mood of helping. He must deny
  • Title: Young Doctors Course: Lecture VII
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    • the one person and the etheric body of the other. You must
    • Indications can be given to such a person. I can, for
    • of magnetic healing — when a person has the faculty for
    • occasions, when karma leads us to a person whom we are able,
    • which then works upon the ether body of the other person.
    • of the physical environment. A person whose life is such that
    • physician of a purely personal nature or are they affected by
    • how different, how individual is the hair of each person.
    • this emanates from the whole human organism. A person who has
    • permeated with it. The other person who has black hair
    • so, why should it not be possible to learn about a person
    • from the handwriting of a person we can more or less get at
    • therefore, who wants to know something about a person as he
    • life there is a difference, for one person writes with his
    • read the karma of a person from the lines in his left hand.
    • In the right hand one usually sees the personal capacities
    • and industriousness which a person has acquired during this
    • person follows his impulses and instincts; the free person
    • person experiences when he has the thoughts of free spiritual
    • personal, I have always found that imagination was helped a
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  • Title: Young Doctors Course: Lecture VIII
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    • sense. He becomes a person whom society appoints to play the
    • person must have quite a different attitude. A young person
  • Title: Young Doctors Course: Easter Course: Lecture I
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    • between the outside world and the human being that a person
    • As a modern person you feel that you must understand every
    • notice this process in a grown-up person. The digestive tract
    • atomize a pedantic person, but he will still remain pedantic.
  • Title: Young Doctors Course: Easter Course: Lecture II
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    • and wishes to have a personal meditation. In the case of a
    • personal meditation one must naturally indicate whether the
    • the person must act in the sense of this meditation, and so
    • meditation must be regarded as a personal meditation.
    • personal development. One should try to find the link from
    • it. Therefore in the case of the personal meditations it is
    • absolutely necessary for this personal meditation gradually
    • meditation becomes something without which a person cannot
    • because karma has put a person in a certain place. We must
    • something when the person concerned knows that at the place
    • how a person can be healed but may not have the will to heal
    • or the other, a person can develop this or that, but the
    • speak about personal characteristics of the prior questioner
    • is an intelligent person today and becomes a physician,
    • the person concerned has undergone the shock of having been
  • Title: Young Doctors Course: Easter Course: Lecture III
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    • person who has knowledge of earthly conditions able to say
    • which transcend the personal, make a man a genius, go beyond
    • the individual personal element — where he is concerned
    • with things that no longer have to do with his personal
    • What a person learns lies in the realm of his own option, but
    • simply by the karma of civilization. The fact that one person
    • comes into the one group and another person into another, is
    • be an entirely different person from one who, let us say,
  • Title: Young Doctors Course: Easter Course: Lecture IV
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    • another personality in Arabism — he did not live at
  • Title: Young Doctors Course: Easter Course: Lecture V
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    • the grown-up person. Here there will be greater difficulty.
    • person. When we succeed in doing this, we get the impression
    • because he is a physician, can be the person who can make the
    • concrete, more full of heart. A young person today who has
  • Title: Young Doctors Course: Bridge Lecture 1: Soul and Spiritual in the Human Physical Constitution
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    • a matter of air-vibrations is like a person who says: Man has
    • assume definite configuration. Another person may dream of
    • individualpersonal bearing. If we did not sleep, if our life
  • Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
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    • person whose soul is fired with enthusiasm for a high moral
    • of love, or whatever it may be. That person may also feel
    • just as he would speak of a person as having nothing except
  • Title: Driving Force: Lecture I
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    • the content of our soul, however, the person to whom we are
    • the young person enters a phase of the life of soul which
  • Title: Driving Force: Lecture II
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    • not a Goethe philistine but a free, open-minded person will
    • person, and thus become healthy? The study of healing
  • Title: Driving Force: Lecture III
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    • person's biography for the time spent between going to sleep
    • paradoxical though it may sound, as a person who believes
    • profound personalities of the developing Greek culture,
    • personalities whose successors were such people as Aeschylus
    • and Heraclitus. We find that these personalities, in so far
    • something working in them personally but as something they
  • Title: Driving Force: Lecture IV
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    • objective, becomes his personal asset. He elaborates the
    • thoughts more and more as his own personal possession. Other
    • traced the whole interplay between individual personalities
    • Certain spiritually minded personalities in the Near East,
    • the factor of individual personality had not asserted itself
    • — single personalities were stirred by the impulses of
    • other, the now lawfully established Spirits of Personality,
    • from East to West and with the youthful vigour of personality
    • taken over by the Archai, the Spirits of Personality, had not
    • — at persons such as Pericles, Alcibiades, or even
    • personality are strong in him, and then also at Caesar
    • personality appears who stands with his soul in the conflict
    • between the newly empowered Spirits of Personality and the
    • personality whose soul is entangled in the conflict, is
    • potentiality of his own personality the new form of thoughts
    • Personality, the Beings who had now assumed the rulership of
    • A personality
    • the personality and see how the soul-forces battle one with
    • personality is guided and led by the divine-spiritual Powers
    • viewpoint we learn to know a human personality as he lives on
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  • Title: Driving Force: Lecture V
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    • Personality, the Archai or Primal Powers. If we are mindful
    • we must call Spirits of Personality, Archai, but those Archai
    • Form to rulership by the Spirits of Personality.
    • world-order, or about the personality of Jesus. But what such
    • the personality of Jesus flows down and persists in the
    • Personality.
    • we shall meet the Spirits of Personality, the Archai. We
    • Spirits of Personality have been able to do with our
    • Personality, to become truly free so that he may also adopt
    • true mission of the Spirits of Personality shall make itself
    • of the mission of the Spirits of Personality can give us, as
    • may say. The grown-up person is content with this state of
    • it seems grotesque to this young person to have to follow
  • Title: Driving Force: Lecture VI
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    • today as an individual and a personality, had the process
    • henbane, clearly defined thoughts may arise in a person whose
  • Title: Driving Force: Lecture VII
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    • extremely boring is suggested if it is said that a person
  • Title: Building Stones: Synopses
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    • person of Jesus. Danger of identifying Pagan Mystery
    • one person to another by Christ. Only initiates had
    • personal experience.
  • Title: Building Stones: Relevant Literature
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    • Occult HistoryPersonalities and Events in World History in the Light of Spiritual Science
  • Title: Building Stones: Lecture One
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    • of consequence thought of, or even believed in, the person of
  • Title: Building Stones: Lecture Two
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    • the Person of Jesus of Nazareth. Indeed these legends and
    • Legend” and transferred to the Person of Jesus of
  • Title: Building Stones: Lecture Three
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    • Christ was not confined to His person, but was reflected in
    • powers from one person to another by virtue of His selfless
    • to transfer powers from one person to another? They would not
    • force from one person to another they would have abused it,
    • ingenious, but in two hundred years the person will long have
    • also knew personally those pupils of the Apostles who had seen
    • the soul, a disease of the human personality. To deny Christ
    • soul, of the human personality. To deny Christ is a
  • Title: Building Stones: Lecture Four
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    • treated medically, in order that good and evil, all personal
    • I doubt if there is a single person who imagines that the
    • as to say that Christ was obviously not a practical person
  • Title: Building Stones: Lecture Five
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    • personality such as Goethe appears — and in my last
    • personality, would lead to a spiritual-scientific view of the
    • the personal life, cannot be ‘known’ by the
  • Title: Building Stones: Lecture Six
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    • writers, influential personalities and large sections of the
    • fire so that he might witness its destruction in person. If
    • fourth century a remarkable personality appeared on the scene
    • outstanding personality both politically and spiritually. I
    • at work in the personality of Constantine and to some extent
    • personality of Constantine psychic impulses were at work
  • Title: Building Stones: Lecture Seven
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    • personality who had to abandon the former coercive measures
    • personality testify to the fact that there was something
    • powerful forces are at work in such a personality they
    • initiation, an initiate in the person of Julian once again
    • personality as Julian we must give due weight to the effects
    • outstanding personalities even amongst the Popes, who were
    • personal interpretations of the Hellenistic writers whose
  • Title: Building Stones: Lecture Eight
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    • today I am a different person from the person who spoke of
    • history; we know from personal experience that times have
    • the present time. The only person who forcefully pointed out
    • be permitted to speak from personal experience in this field,
    • for these things have personal associations. Since my
    • — “no less a person than Kant has revived this
    • personal and immortal soul. (See D. Kraus, Franz Brentano,
  • Title: Building Stones: Lecture Nine
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    • here was a person who, as I said, was receptive to the ideas
    • with a personality such as Friedrich Nietzsche if we look
    • personality is something wholly different from the cells in
    • of all a person such as Hermann Bahr for whom I feel great
    • personality in order to boost his importance, but at the same
    • ordinary person still hears in the last faint echo of the
    • or mysticism which fills the ordinary person with unholy
  • Title: Building Stones: Lecture Ten
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    • personalities. I should like to take Swedenborg as an example
    • leading Aristotelians of our time, I was personally
    • seriously the idea of resurrection. It is through personal
    • the familiar case of a person who is dreaming or who imagines
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • into reality. He was not the kind of superficial person who
    • whatever arises from circumstance. Such a person would grow
    • and twenty-first year, and perhaps be a forceful personality
    • instance, that such a person, a self-made man with tremendous
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • personalities of the outer world are caught up in the
    • but is perhaps doing so from some kind of purely personal
    • this Society with personal interests may indeed find that
    • in any way bring personal interests to bear, before or after
    • distinguish between personal interests and interest in
    • merely personal interest really have learned to work hard in
    • more than personal interest. Nevertheless, the present age
    • important interests and impulses than to the purely personal
    • able to set aside the purely personal element which for many
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • intelligent person or a cretin. A terrible power was in human
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • year, a very important person died in Zurich — Franz Brentano.
    • one person and then another, and in St Augustine's terms we
    • personality. The latter was not even discussed in Augustine's
    • be what they appear to be. The individual person will be deep
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • when someone has died and a living person who is walking
    • terribly lazy person who really did not want to get up at
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • think of a well-known and reasonably important person and
    • person teaches are wrong; wanting to do my duty, I would go
    • him to take an active part in disciplining such a person. Let
    • of the other person, and it suits him rather well if others
    • come and put the other person out of action. These, however,
    • actions towards others be determined by our personal
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • one should think there is a personal bias. The book, on the
    • obvious that there is no personal bias in what I am going to
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • its personal — mark this well — its personal
    • perception and of will — became the personal property
    • property, now they were transplanted to become personal
    • these ahrimanic powers from 1879 onwards, personal ambitions
    • personal inclinations since then, to understand that they
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • into another person; you come to feel differently, to have
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • relationship to God is established through a personal
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • the nineteenth century. A fourteenth-century person who spoke
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • dream,’ the other person will call them idiots. This,
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • Delaisi shows himself to be a bright person, someone who has
  • Title: Jeshu ben Pandira: Lecture I
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    • worlds. In other words, can even the ordinary person, possessed of no
    • this conceptual world is may be grasped by each person in the
    • physical plane. But persons known to him appear. How often it
    • a sort of example. Of course, this can be observed only by persons
    • way. If a person has acquired through training a certain capacity to
    • certain memory arises. Most likely, extremely few persons have
    • impulses present themselves to the soul before the person falls
    • and have to compensate for this in our Karma. If a person is so evil
    • in the fact that one shall observe whether a person can develop in
    • to the level of an altar, at which the test of a person will consist
    • whether a person has actually studied spiritual-science or not while
    • will this be unattainable. A person may think materialistically when
    • spiritual down into the material. A person is materialistic also in
    • during the 1930's, there will be persons — and more and more
    • possible today that a person may be very keen intellectually but
    • reached their climax. Whereas a person can be very dangerous today by
    • as a person of the present cannot in the least conceive. The highest
    • available even to the person who does not yet see into the higher
  • Title: Jeshu ben Pandira: Lecture II
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    • stick. In such a case it is generally characteristic for a person to
    • stick against another person in days gone by. Yes, it is you yourself
    • person's karma. And mistakes are often made just here in the
    • person when we expect him to learn something, to do something, for
    • there are many persons in the present population of the world who did
    • being. Ask a number of persons how they came into their present
    • generations of persons with strong wills. Materialism can satisfy
    • anger is something that a person does not by any means have under his
    • This can come about only gradually, and a person must have patience
    • the ink bottle at the child's head. A person who permits
    • person works or does not work, is well or ill, according as he
    • physical body. Very much depends upon whether the person develops a
    • constitutes the final reason for the fact that so few persons take an
    • that we have mentioned may be caused by obstinacy. Even persons who
    • Persons who are altogether weak-willed are often discovered to be
    • strive to overcome obstinacy. It is precisely in persons with weak
    • through the endeavor to understand complex personalities, through the
    • streets and see persons and animals, it seems as if I had to enter
    • into the persons and the animals. It happened that a poor woman met
    • led back into the preceding incarnation, when the person in question
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  • Title: Aspects/Evolution: Contents
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    • perfect example of a brilliant personality who remained at a
  • Title: Aspects/Evolution: Foreword by J. Leonard Benson
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    • man? The idea that any one person could be wise enough to
    • attitude of the average person of age 27 (presently; next it
  • Title: Aspects/Evolution: Lecture I
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    • The first half of life made a person belong to the
    • personality of Jesus, just when His age and that of mankind
    • person and the evolution of humanity as a whole. We see how
    • concerned myself with the most varied personalities engaged
    • into a personality who is typical because as far as his soul
    • typical representative of such a personality. There are many
    • person may then be 30, 40, 50 years old, but if he has not
  • Title: Aspects/Evolution: Lecture II
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    • epoch this continued right into the fifties of a person's
    • it was still the case that when a person reached the same age as that
    • its independence from the body. A healthy person leading a
    • person's individual need. It must be said, though, that the
    • unrelated to reality, when a person does not live in his
  • Title: Aspects/Evolution: Lecture III
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    • be a historical person. Two books appeared concerned with
    • today. Certainly, the healthy person can through metaphysics
    • when every person is seen to have a natural tendency to become a
    • through their personalities made concrete and effective what
    • crown upon his head. It was an extraordinary person who, on
    • It is extraordinarily difficult to ascertain what kind of person
  • Title: Aspects/Evolution: Lecture IV
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    • has discovered that when a person holds the divining rod by
    • emanation. When a person particularly strong in such forces
    • water below into the person. It is interesting that Moritz
    • susceptible persons can become so strongly influenced that
    • person's left side are different from those on his right
    • side. Benedikt had the help of two such persons in his
    • persons to prove, not only that human beings
    • persons who are typically “darkness-adapted,”
    • persons saw these unexpected phenomena on the parts of the
    • colors will observe on a person's right side blue at the
    • Benedikt always needs “darkness-adapted” persons
    • dowsing as a fact; the academically educated person
    • academically trained person recognizes only the general
    • mentioned that Professor Benedikt is a somewhat vain person
    • person, you will agree, writes about something without first
    • faced with an enigma. One cannot help asking how a person who
    • the historical personality of that name. Other epochs
    • personality (Archai), of fire (Archangeloi) and of love
    • Particularly a person who has learned
    • think it possible for a sensible person to gain the
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  • Title: Aspects/Evolution: Lecture V
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    • through this or that personality. Thus it becomes evident in
    • personality like Franz Brentano found particularly
    • mind. It is a problem which today every thinking person must
    • than beauty; what one person finds beautiful another does
    • person regards an object as beautiful or ugly will depend
    • is called a good person. At the moment I do not want to go
    • into why he becomes a good person, but to examine more
    • — whether the person is man or woman makes of course no
    • person may get on well enough with his own instincts, but if
    • of my genuine admiration for this exceptional personality.
    • interesting personality, but he did not achieve the kind of
    • personal wishes. You will not, however, be striving in the
  • Title: Aspects/Evolution: Lecture VI
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    • that a person, who during his life begins to sense his
    • A person may at
    • ordinary person has no means of knowing how things concerning
    • Thus the person
    • other things. The clergyman, being a kind person, wanted to
    • that he could grow up into a respectable person. The
    • The person who
    • any ill effects. The person who found the gypsy eating,
    • the sensitive and dreamy person he was, then the effect
    • with a person of a dreamy disposition who, not in full
    • the opportunity that enables him to meet the other person
    • strange fact that many a person who is well able to seek out
    • When a person says, I will this or that, and carries out an
    • as one can know a physical person in physical surroundings.
    • nor could it be grasped by ordinary thinking. A person who
    • whole. Not the person but the mirror has become divided.
    • the person who sees two images of himself in the mirrors.
  • Title: Aspects/Evolution: Lecture VII
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    • a halt when the person reached the age of 35, at the time of
    • person can through what nature itself provides and what he
    • Therefore, the typical modern person who keeps aloof from
    • his 27th year. If he is a person of significance, someone
    • person he will bring about significant things, but whatever
    • picture to ourselves such a typical person of our time? What
    • mental picture of such a person down into physical reality.
    • visualize where such a person could be encountered in social
    • person would, at the age of 27 be voted into parliament.
    • parliament. So we can say that a typical person of our age
    • still other demands such a person must fulfill to be a true
    • person is subjected to modern educational methods; the more
    • future. If such a person could be found in the modern world,
    • case? One hauls the person in question into the cabinet and
    • originated from personalities quite other than those named.
  • Title: Aspects/Evolution: Lecture VIII
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    • young child is very different from an old person. What is
    • a short time can be assimilated and that gives the person
    • worthy of man. Striving merely for one's personal
    • the person who made it. At a time when everything is mass
    • moment to turn to something of a personal nature; after all,
    • far. I feel it to be my personal duty, once and for all, to
    • possible to have respect for both personalities and their
    • aged person. Here we grasp the historical sense by
    • recognizing that the old person was once a young adult and
  • Title: Lecture: Fall and Redemption
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    • different direction. I tried to show what the modern person can raise
    • proud when each person declares himself to know it all. But in true
    • everywhere is wisdom. A person who ascribes intelligence exclusively
  • Title: Lecture: Fall and Redemption
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    • different direction. I tried to show what the modern person can raise
    • proud when each person declares himself to know it all. But in true
    • everywhere is wisdom. A person who ascribes intelligence exclusively
  • Title: Astronomy Course: Lecture II
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    • met many persons in his life who have confided to him that
    • rather through calm and contemplation. For those persons,
  • Title: Astronomy Course: Lecture IV
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    • came about through certain persons, one of whom was Peter
    • own poems there. He was a very lovable person, in heart and
  • Title: Astronomy Course: Lecture XI
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    • person would adopt this standpoint nowadays. Yet he will
  • Title: Lecture: Man's Fall and Redemption
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    • are really all like the famous personage who drew himself up into the air
  • Title: Lecture: Man's Fall and Redemption
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    • are really all like the famous personage who drew himself up into the air
  • Title: Lecture: The Spirit in the Realm of Plants
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    • It was said that the person knowing himself could never
    • such a contemplation a person may feel himself in a rather difficult
    • century have been absorbed. Yes, a person feels himself in a rather
    • relation to the plant world! It is entirely natural that the person
    • astounding. A person who approaches the natural scientific concepts
    • of plants — that first a person must occupy himself with a
    • have already said that a person would be close to insanity if he did
    • person who irritated him earlier. It is said that here we can see
    • that the elephant has a memory, that he remembered the person who
    • another person — into the soul of the earth, if we understand
    • The person who beholds
  • Title: Lecture: The Spirit in the Realm of Plants
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    • It was said that the person knowing himself could never
    • such a contemplation a person may feel himself in a rather difficult
    • century have been absorbed. Yes, a person feels himself in a rather
    • relation to the plant world! It is entirely natural that the person
    • astounding. A person who approaches the natural scientific concepts
    • of plants — that first a person must occupy himself with a
    • have already said that a person would be close to insanity if he did
    • person who irritated him earlier. It is said that here we can see
    • that the elephant has a memory, that he remembered the person who
    • another person — into the soul of the earth, if we understand
    • The person who beholds
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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    • frame it thus: “In what personality does the sum-total
    • The personality
    • — In antiquity there were certain persons, so-called
    • person as Hercules or Osiris or Isis had, of course, never
    • personalities ; just as they were only Suns, so likewise,
    • Christ never was a physical personality, but a Sun. It was
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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    • — not as concerns his own individual, personal Karma,
    • social life; not to our personal Karma. If I manufacture a
    • that rays back, so to speak, into my personal Karma. That is
    • is to see in him that personality who wanted to work entirely
  • Title: Lecture: Foundations of Anthroposophy
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    • personally well known to me, is the following: He describes a
    • use the mediumistic power of a certain person, in order to enter
    • of a person's life. It is quite indifferent whether we call this
    • person may foresee, in the form of a picture, that he will, for
    • arising from such a premonition. The person in question therefore
    • this fact, also know that a person endowed with second sight can
    • as if a person were to analyze the ink used in writing a letter,
    • person who really has no cause whatever for getting tired during
    • melancholic person will have desires which differ from those of a
    • sanguine person. The physical foundation of desires could soon be
    • any other person in this room, but the truth must be shown, and
    • A person who
    • A person who
    • A person who seeks
    • A person who
    • were subjectively or personally connected with our thoughts, we
    • personality as something which is not real, then we learn to know
    • us, anthroposophical investigation transforms the personality by
    • recognize the attitude of a person who is not a conscious
    • person not yet capable of independent spiritual vision is pushed
  • Title: Lecture: Foundations of Anthroposophy
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    • personally well known to me, is the following: He describes a
    • use the mediumistic power of a certain person, in order to enter
    • of a person's life. It is quite indifferent whether we call this
    • person may foresee, in the form of a picture, that he will, for
    • arising from such a premonition. The person in question therefore
    • this fact, also know that a person endowed with second sight can
    • as if a person were to analyze the ink used in writing a letter,
    • person who really has no cause whatever for getting tired during
    • melancholic person will have desires which differ from those of a
    • sanguine person. The physical foundation of desires could soon be
    • any other person in this room, but the truth must be shown, and
    • A person who
    • A person who
    • A person who seeks
    • A person who
    • were subjectively or personally connected with our thoughts, we
    • personality as something which is not real, then we learn to know
    • us, anthroposophical investigation transforms the personality by
    • recognize the attitude of a person who is not a conscious
    • person not yet capable of independent spiritual vision is pushed
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • a person who had passed through a Greek training — let us
    • particularly towards that person who draws out the truths from
    • attacking the truths, and lay chief stress on personal attacks,
    • personal insinuations, personal insults, personal calumnies. They
    • the world, and they believe that this can be done by personal
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • a person who had passed through a Greek training — let us
    • particularly towards that person who draws out the truths from
    • attacking the truths, and lay chief stress on personal attacks,
    • personal insinuations, personal insults, personal calumnies. They
    • the world, and they believe that this can be done by personal
  • Title: Lecture: Man and Cosmos
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    • also exists a sleep so faint that a person may walk about in an
    • in this field. For a normal person it is quite good if he has
    • person, but in the discovery of stolen strawberries, or other
    • that person.
    • person. All the things which generally come towards you in an
    • person who is endowed with the imaginative power of knowledge,
  • Title: Lecture: Man and Cosmos
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    • also exists a sleep so faint that a person may walk about in an
    • in this field. For a normal person it is quite good if he has
    • person, but in the discovery of stolen strawberries, or other
    • that person.
    • person. All the things which generally come towards you in an
    • person who is endowed with the imaginative power of knowledge,
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • person who experiences the life of the present time with a
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • person who experiences the life of the present time with a
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • and enthusiasm; I would be a cold prosaic person if I were to
    • placing man at the summit of animal development. One person does
    • people take it amiss if a person describes the spiritual world as
    • like a person using a coach; for it is the remaining body which
    • really grasps these words, if a person who really understands
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • and enthusiasm; I would be a cold prosaic person if I were to
    • placing man at the summit of animal development. One person does
    • people take it amiss if a person describes the spiritual world as
    • like a person using a coach; for it is the remaining body which
    • really grasps these words, if a person who really understands
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • which dwelt in this particularly devout person. I might have said why
    • he became such a very special person; it was because, in spite of his
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • which dwelt in this particularly devout person. I might have said why
    • he became such a very special person; it was because, in spite of his
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • bodily nature. When we meet a person we ask him, “How old are
    • with you. What a person gives as his age at a definite time of his
    • to take part by walking by the cradle, each person rocking the
    • person approached the manger very seriously and then, on finding
    • something other than resign oneself, saying that a person simply
    • person could come and say that precisely because no meaning can be
    • existence. It can happen that a person wants to prove out of the
    • the spiritual. For what can one do with a person who says.
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • bodily nature. When we meet a person we ask him, “How old are
    • with you. What a person gives as his age at a definite time of his
    • to take part by walking by the cradle, each person rocking the
    • person approached the manger very seriously and then, on finding
    • something other than resign oneself, saying that a person simply
    • person could come and say that precisely because no meaning can be
    • existence. It can happen that a person wants to prove out of the
    • the spiritual. For what can one do with a person who says.
  • Title: Gospel of Matthew: Contents
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    • The superpersonal memory in the blood of the generations. The
  • Title: Gospel of Matthew: Lecture I
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    • told how the physical person of Jesus was created; and how
    • concentrated within the physical personality of Jesus of
    • provision for themselves without much personal effort. Much
  • Title: Gospel of Matthew: Lecture II
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    • personality known to history as Thoth, or Hermes of the
  • Title: Gospel of Matthew: Lecture III
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    • them, a personality such as Moses seemed like a messenger
    • captain in the service of that legendary but real person,
  • Title: Gospel of Matthew: Lecture IV
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    • race held by such a personality as David, was on parallel
    • personality, and must not be confused, as is done by some
    • Jeschua ben Pandira we have to recognize a personality under
    • the Essenes, in that noble personality regarding whom all
  • Title: Gospel of Matthew: Lecture V
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    • was in no way related to the personality or individuality of
    • the real historical connection of these two personalities.
    • could take place through a personality like Abraham, we must
    • knowledge is absolutely correct), every single person then
    • mighty Event not one, but two personalities were
    • the case of the personality described in the Gospel of
    • personality — the Nathan Jesus, of whom the Gospel of
    • personality. While the Matthew Jesus received a suitable
    • taught to a certain extent among the Essenes. A person having
    • Gospel of Luke. Because this Gospel tells of the personality
  • Title: Gospel of Matthew: Lecture VI
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    • The superpersonal memory in the blood of the generations. The
    • the personality known as the Nathan Jesus of the Luke Gospel.
    • person can trace his life back to the point where memory
    • others. Memory to-day is confined to the single personal life
    • times, man remembered not only the events of his personal
    • not then merely signify an individual with his personal life,
    • one name was used for a succession of persons.
    • ‘Enoch’ are names which comprise as many persons
    • certain person was called ‘Enoch,’ it means that
    • in a person, who was the son of someone otherwise designate,
    • previous personalities. This new thread of memory then is not
    • family line several persons had but one name; as for example
    • united several personalities. This will help to make it clear
    • whose memory had shrunk within a single personality. The
    • personality; how the physical body evolves in the first seven
    • person, and only three members, the physical body, and the
    • etheric body and astral body are left, this person may
  • Title: Gospel of Matthew: Lecture VII
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    • exalted individual, in the personality of Gautama Buddha.
    • be fully evolved in a single person; then by slow degrees,
  • Title: Gospel of Matthew: Lecture VIII
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    • much loved personality. Indeed, one never finds this more
    • personality, giving it the minutest attention. While formerly
    • Such a person
  • Title: Gospel of Matthew: Lecture IX
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    • available to wider circles. For until now a certain person
    • a person as Jesus has ever lived;’ and among many very
    • possible to effect cures through it. The person who was ill
    • Suppose also that this person had no idea of what was
  • Title: Gospel of Matthew: Lecture X
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    • in the wanderings of this Person, this single Individual, the
    • capacity by which they could identify the personality known
    • one personality that it has enabled those who followed it,
    • with the power of the Personality Who lived at that time,
  • Title: Gospel of Matthew: Lecture XII
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    • of persons of ‘genius.’ Men of genius rise high
    • ordinary individuals, who say of such persons: Other
    • a person could not in those early times have been initiated
    • in the lives of such persons. In the writings of Prof. Jensen
    • has existed as a physical personality, not Moses, nor Jesus,
    • biographies, but stick placards and tickets on a person and
    • person's external life, which interests most people
    • human personality. There is a desire to-day to bring to light
    • a divine being can enter into a human personality, and that
    • the life-course of such divine beings in any person and in
    • nature of the personality who grew towards the descending
    • physical person does not interest him so much, but rather the
    • for one person. He said therefore: ‘With these methods
  • Title: Lecture: Zarathustra
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    • personality in the course of the development of mankind on the
    • the personality of Zarathustra.
    • personality such as that of Zarathustra, whose gifts to humanity, in
    • personality hidden beneath the name of
    • us. He was one of those leading personalities who gave a stimulus for
    • level of human consciousness at the time, these leading personalities
    • such personalities were Hermes, Buddha and Moses, as well as
    • personality of Zarathustra is all the more interesting to us in that
    • servant of Ahura Mazdao, and as such, he personally knew the
  • Title: Lecture: Zarathustra
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    • personality in the course of the development of mankind on the
    • the personality of Zarathustra.
    • personality such as that of Zarathustra, whose gifts to humanity, in
    • personality hidden beneath the name of
    • us. He was one of those leading personalities who gave a stimulus for
    • level of human consciousness at the time, these leading personalities
    • such personalities were Hermes, Buddha and Moses, as well as
    • personality of Zarathustra is all the more interesting to us in that
    • servant of Ahura Mazdao, and as such, he personally knew the
  • Title: Lecture: On the Nature of Butterflies
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    • person alive today was already present in the egg-cell of Eve. This was
  • Title: Lecture: On the Nature of Butterflies
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    • person alive today was already present in the egg-cell of Eve. This was
  • Title: Memory and Love
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    • our personality, which is fundamentally identical with the consciousness
    • into personalities here on earth. And remembering is the echo of what I
    • before, a healthy, thoughtful person will not take it for a present
    • without love. This hems him in. Loveless persons sleep as if — to
  • Title: Memory and Love
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    • our personality, which is fundamentally identical with the consciousness
    • into personalities here on earth. And remembering is the echo of what I
    • before, a healthy, thoughtful person will not take it for a present
    • without love. This hems him in. Loveless persons sleep as if — to
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • open-minded person can, with no more than the ordinary means of
    • From being personal and human our life becomes cosmic during sleep. And
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • open-minded person can, with no more than the ordinary means of
    • From being personal and human our life becomes cosmic during sleep. And
  • Title: Lecture: Reincarnation and Karma
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    • soul-activity. One may admit over and over again that the person
    • Darwinistic ideas. And it originated in a person who said to
    • “new faith” on that basis which these personalities
    • personality who is the most important and venerable of the
  • Title: Lecture: Reincarnation and Karma
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    • soul-activity. One may admit over and over again that the person
    • Darwinistic ideas. And it originated in a person who said to
    • “new faith” on that basis which these personalities
    • personality who is the most important and venerable of the
  • Title: Lecture: Life and Death
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    • of the human memory? There is a point of time in the personal
  • Title: Lecture: Life and Death
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    • of the human memory? There is a point of time in the personal
  • Title: Apocalypse of John: Summary of Contents
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    • personality is not saved for the ascent into the spiritual
    • of personality sink into the abyss. The sixth culture-epoch
  • Title: Apocalypse of John: Introductory Lecture
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    • memory, then a person remaining backward in development by
    • in a person artificially kept back, then his memory would
    • the soul of this remarkable personality, so enigmatic to
    • very clever, there were still persons who under exceptional
    • flesh as human personality. They were sensible of Christ
    • teaching but in his Person — that is the essential
    • Personality, with whom it is not a matter of listening to his
    • Personality of Christ Jesus. It is much easier to deny
    • divinity to this Personality than to acknowledge it. Here
    • personality a force has appeared which will work into the
  • Title: Apocalypse of John: Lecture I
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    • if he penetrated from the mere features of a person's
    • Such persons do not exist. What I know is the standard. I can
    • person may attain through the evolution of the inner creative
    • might be thought that a person must first have the body in
    • But that would entail doing something with a person of which
    • the first step of initiation to allow a person to do
    • something were given to a person while he is fully conscious,
    • the first step of initiation — to give a person
    • meditation, concentration, and other practices which a person
  • Title: Apocalypse of John: Lecture II
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    • consciousness, the one lasting from morning when a person
    • emphasized what has to happen to a person if he is to receive
    • Will. The chief aim is, so to influence a person during the
    • body during sleep at night. But suppose a person were passing
  • Title: Apocalypse of John: Lecture III
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    • that this initiation enables a person to have a certain high
    • enables a person to attain that which can only be observed
    • personality. Hence in Rome first appears what we call the
    • personal will were present which held the whole together.
    • the sentence which describes minutely how a person stands as
    • person who has not lived his life in such a way that he can
    • only in the service of their own personality and therefore
    • becomes flesh, becomes person; the age in which man descended
    • to the stage of personality, where in the sculptures of the
    • Greeks the individualized Deity appears as personality, where
    • in the Roman citizen personality comes into the world. At the
  • Title: Apocalypse of John: Lecture IV
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    • it. Let us think of a personality who has the good fortune to
    • personality confronting Christ Jesus himself, for example;
    • he rejects the Leader of humanity. Such a personality, such a
    • physiognomy it will be written whether the person is good or
  • Title: Apocalypse of John: Lecture V
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    • They are the Spirits of Personality. About the middle of the
    • forms, and these Spirits of Personality passed through their
    • Saturn period we have the Spirits of Personality in this human
    • the middle (X) are the Spirits of Personality. At each
    • Spirits of Personality — progress further and are to-day
  • Title: Apocalypse of John: Lecture VI
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    • emptiness of all present-day thinking, for the persons in
    • of oil would never rotate at all. The learned person who
    • shine and concoct all sorts of fantasies. These persons may
    • person uses his senses. At night he goes to sleep. On the bed
  • Title: Apocalypse of John: Lecture VII
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    • separate “I”-personality, so to speak. This he has won. Now
    • sense-being, as a personality. That was at the time when the
    • aim was to be a separate personality, an individual citizen.
    • a certain point is always reached where the personality can
    • itself to sink down, the personality is lost, it is not
    • saying that in banking affairs the personality was gradually
    • then brought into a personal sphere by the personal talent
    • directed to them. The personality immersed itself in finance.
    • To-day you see banking affairs becoming impersonal, they are
    • managed by a single personality. Capital begins to control
    • the personality to themselves, so that the personality has
    • humanity, as regards the personality, has descended to the
    • lowest depth. Now the personality may save itself and ascend
    • But the personality may also throw itself into these forces,
    • personality descends to the earth and would have to turn back
    • A person who
    • Christ Jesus? If persons who are not Anthroposophists say
    • able to progress to personality. The individual would have
    • separate personality. Each one who thoroughly felt the
    • quite different from what it is to-day. A person can only
    • Maximum number of matches per file exceeded.
  • Title: Apocalypse of John: Lecture VIII
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    • single person against every other person in every branch of
    • develops. The whole appears to its as the personification of
  • Title: Apocalypse of John: Lecture IX
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    • the personal representatives of what we found in yesterday's
    • nature, in its personal form, as Elias, and the other as Moses,
  • Title: Apocalypse of John: Lecture X
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    • as long as a person enters the laboratory in the belief that
    • person to be happy although his neighbour may be unhappy. It
    • is certainly quite possible for one person to feel happy in
    • suppose a person hardened himself during our epoch against
  • Title: Apocalypse of John: Lecture XI
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    • exercises. In a person who spiritualizes himself, this
    • this materialism is such that a person can turn back from it
  • Title: Apocalypse of John: Lecture XII
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    • that a number of persons should not turn a deaf ear to the
    • who has taken this personality as his ideal.” But we need not
    • what man experiences after death. Let us take a person who is
    • it is impossible to gratify this desire. Such persons look
    • place where a person in the physical body could set forth the
    • condemned person! It was only possible to understand what
  • Title: Three Streams: Contents
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    • personality; they would have acquired wisdom concerning nature, but
    • possibility of grasping his personality through inner forces.
    • personality by self-training, as intended by the Divine Powers.
  • Title: Three Streams: The Epistle of Barnabas
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    • yourselves to certain persons who pile up sin upon sin, saying
    • the world without respect of persons; each man shall receive
    • the Lord commanded, because He was in His own person about to
    • corrupter of boys, nor shalt thou become like such persons; for the
    • such persons. Why so? Because this animal changeth its nature
    • hereunto, that appearing in person He might redeem out of
    • person to reprove him for a transgression. Thou shalt be meek, thou
    • with respect of persons, but to call those whom the Spirit hath
    • seek out day by day the persons of the saints, either laboring by word
  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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    • tells us more important things about the world than any personal
    • different persons at fifty from what we were at twenty; we develop.
    • case of distinguished personalities mentioned in history you are
  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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    • have any concept, any idea, any perception, of the human personality
    • personality was being lost, man was threatened with finding himself
    • grasping themselves as persons. The Christ Impulse brought men the
    • possibility of once more grasping their personalities, but now of
    • old arrived at their consciousness of personality, because one thing
    • personality.”
    • experienced his personality through the physical rays of the sun.
    • This knowledge of the personality was brought to man by a spiritual
    • if he does not wish to lose his knowledge of the personality, look
    • one or other person was thinking would concern us very little. We can
    • however, is merely the reverse side of the loss of personality.
    • For by losing the possibility of recognising man as a personality, we
    • lose also our understanding of the personality of those around us.
    • personality among other personalities, but wanting to
    • persons who were contemporaries of Christ, and only in the third
  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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    • mentioned — Tertullian. With regard to the personality of
    • is a very remarkable personality. Anyone who hears the ordinary
    • get to know his personality, the more we respect this remarkable man.
    • events we have here a remarkable personality who, as a Roman,
    • confronts his fellow-Romans in the second century. This personality
    • world-outlook people turned to an impersonal spirituality, this world
    • thoughts which for decades a person has found comfortably suitable for
  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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    • self-discipline what may be called the free human personality, a real
    • personality, and then to rise further to Spirit-Self, Life-Spirit,
    • that otherwise he would have had to find through his own personal
    • flows into the universal spirituality. Man has no personal
    • person, but were so to live with his fellows that it could be
  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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    • over in Palestine a solitary human personality had arisen with a few
    • followers, a personality who went through a certain life, suffered
    • history books we have a picture, for instance, of the personality of
    • But in what sense he was an important, an incisively effective personality
    • think what he likes about the symbols.” A person of this kind
    • His counsel; in a certain sense they can enter into a direct personal
    • personality — such spirits as he are not satisfied with prosaic
    • such a person has acquired the right to judge it, to specify its
  • Title: An Impulse for the Future
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    • societies; whatever a person might think, in the moment he uttered
    • among the appropriate persons a method of working is endowed of which
    • leading personalities of these associated branches – insofar as
    • these already exist – several of the proven personalities from
    • specific recognition for what this personality has done in recent
    • total freedom by these personalities.
    • certain coordination of the personalities
    • way in which these personalities
    • everything personal.
    • on persons, and not even on persons, but on what the persons will
    • personal sense. She felt herself to be the inspiration for the
    • disorder, which had deeply infected his person. His open letter of
    • of the Seal, and what she experienced in such a mystical, personal
    • personalities failed – caused by egoistical conceit on one hand
    • opportunity for the development of personal fantasy and to practice
    • person of Miss Berta Meyer. During the months of the war years we
  • Title: An Impulse for the Future
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    • societies; whatever a person might think, in the moment he uttered
    • among the appropriate persons a method of working is endowed of which
    • leading personalities of these associated branches – insofar as
    • these already exist – several of the proven personalities from
    • specific recognition for what this personality has done in recent
    • total freedom by these personalities.
    • certain coordination of the personalities
    • way in which these personalities
    • everything personal.
    • on persons, and not even on persons, but on what the persons will
    • personal sense. She felt herself to be the inspiration for the
    • disorder, which had deeply infected his person. His open letter of
    • of the Seal, and what she experienced in such a mystical, personal
    • personalities failed – caused by egoistical conceit on one hand
    • opportunity for the development of personal fantasy and to practice
    • person of Miss Berta Meyer. During the months of the war years we
  • Title: Lecture: The Elementary Kingdoms
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    • for this is by no means clear to the average person. And for
    • personality, but rather a whole system of minerals —
    • earth, defined in the human being as an isolated person, as a
    • animals, as complete, self-contained personalities, upon the
  • Title: Lecture: The Elementary Kingdoms
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    • for this is by no means clear to the average person. And for
    • personality, but rather a whole system of minerals —
    • earth, defined in the human being as an isolated person, as a
    • animals, as complete, self-contained personalities, upon the
  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • but also to study personalities which have passed before us
    • these personalities who honestly and energetically strove
    • a person born blind. But in order to perceive our environment
    • successful operation upon a blind person, there comes to him
    • circle of persons at whose head stood a woman of deep,
    • personal, egotistical feelings; he is repelled like Faust. He
    • personal desire. Quite impersonally must we emerge into the
    • spiritual world. That's is possible only when every personal
  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • but also to study personalities which have passed before us
    • these personalities who honestly and energetically strove
    • a person born blind. But in order to perceive our environment
    • successful operation upon a blind person, there comes to him
    • circle of persons at whose head stood a woman of deep,
    • personal, egotistical feelings; he is repelled like Faust. He
    • personal desire. Quite impersonally must we emerge into the
    • spiritual world. That's is possible only when every personal
  • Title: Challenge/Times: Lecture I: East and West from a Spiritual Point of View
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    • persons with whom, in the course of the last few years, I
    • declared, this is not a time when each person can say that
    • is a time when the only person who can speak effectively in
    • those persons who are unwilling today to understand it. We
    • which each person thinks out something for himself in utter
    • of persons in positions of leadership have been utterly
    • as this is possible for each person, with the real nature of
    • about such a social structure as will permit every person to
    • human being lives in those persons who are engaged at present
    • subconsciousness of a person rises up into real super-sensible
    • consciousness. A person learns in two different ways through
    • person, for only what a person consciously grasps belongs to
    • person appear in one case before the Guardian of the
    • actually appearing before the person and presenting itself
    • person is then rid of it as an instinct. There is no need for
    • specter. This is the sole way in which the person can get rid
    • nightmare. What exists instinctively in the person must come
    • instinct living in a person must gradually rise to a higher
    • level either as a specter or as a nightmare, if the person is
    • person does not actually behold these things is not in the
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  • Title: Challenge/Times: Lecture II: The Present from the Viewpoint of the Present
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    • than through an increase in the interest that a person feels
    • unless the person knows that he is really within this order,
    • which a person belongs to a social community. The interest
    • class from the world because, should persons of the bourgeois
    • shall be deprived of its rights. Thus, the only persons who
    • according to this proletariat world conception, a person who
    • That is, whoever employs persons, engages persons to serve
    • profits from income. Nor does a person who is engaged in
    • live by means of income, who employ other persons and
    • obligation to work. Every person is under obligation to
    • abstract and confused conception of their own personal lives!
    • hold the picture in our minds of a certain number of persons
    • that a certain number of persons labor in order that we may
    • for gaining power. How many persons really see clearly that
    • labor of other persons upon which they depend for what they
    • regard to their own respected persons. In greater or lesser
    • one's personality. A wholesome social life is possible only
    • when interest in one's own respected personality is broadened
    • yourselves to how many persons these works of art are utterly
    • inaccessible. For how many persons do these works of art
    • Maximum number of matches per file exceeded.
  • Title: Challenge/Times: Lecture III: The Mechanistic, Eugenic and Hygienic Aspects of the Future
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    • understood by some persons to be intended as criticism of one
    • sense in which many persons expect the solution in our day.
    • intuitional contents of epistolary writings. Personal
    • person can possess higher faculties and not to the point of
    • faculties. It is as if one should say to a person, “You
    • taken by certain persons with reference to spiritual science.
    • person anyone who speaks concretely of such a spiritual reality.
    • the person proceeds in accordance with historic evolution in
    • persons who occupy positions as political representatives,
    • other person, who is acting knowingly in accordance with
    • instincts even in such a person as Woodrow Wilson should be
    • these Western persons possess in the form of knowledge, as I
    • capacity, of which every knowing person within these secret
    • with the person of Strader in my Mystery Dramas.
    • persons — as I once explained here — but so much
    • earth is really inhabited by 2,000,000,000 persons. The
    • would be necessary to have 600,000,000 more persons on the
    • 600,000,000 but of 1,080,000,000 persons. The possibility
    • occultism. Every instructed person in the circles of the West
    • the same as those that are applied when a person acquires
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  • Title: Challenge/Times: Lecture IV: Social and Antisocial Instincts
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    • requirement for a social knowledge of humanity. A person may
    • fact that a person takes the right relationship toward other
    • persons only in sleep. I have indicated this in various ways
    • that a person can be thoroughly chauvinistic while awake, but
    • of those persons, is associated with those persons,
    • person. In truth we confront all human beings only through
    • confronting individual persons. You are a thinking human
    • thinking human being in the presence of another person, it is
    • person. You are actually put to sleep in your
    • subconsciousness by the other person. This is the normal
    • other. What must you do, therefore, as a thinking person? (Of
    • presence of a person, he puts you to sleep; that is, he puts
    • put to sleep. Confronting another person always means that we
    • ourselves from what this person wills to do to us.
    • to a person, or even if you are merely in the company of a
    • person, this means that you must continuously keep yourself
    • person confronts us as an enemy of conceptual life, as an
    • the other person. This requires that we are in great measure
    • practice constantly this protection against the other person,
    • men. In the waking state the other person, as he confronts
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  • Title: Challenge/Times: Lecture V: Specters of the Old Testament in the Nationalism of the Present
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    • It is often difficult for a person to find
    • a person to find his bearings in an unprejudiced way when he
    • fact, persons who love half-truths have often designated
    • actual life with the impulse to confront every person in such
    • picture of each other but merely define the other person with
    • stream forth in a certain way from the other person, a
    • foundation of social life, which each person should take in
    • the other person. At present we have not yet any intense
    • interest in another person. It is for this reason that we
    • another person will come to realization. It will enter as a
    • person to leap to meet us. It is in life that we must gain
    • capacities a person must manifest will have to be developed
    • a person looks back in a more unselfish way to what he has
    • gray depths of the spirit various persons who have had
    • your own respectable person and much more to those figures
    • person really has to ascribe to himself what he has become.
    • person or another came into contact with us at a certain age,
    • an unpleasant way at a certain time by one person or another
    • harm that a person does to us than from the furtherance
    • afforded us by another. It would be advantageous to a person
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  • Title: Challenge/Times: Lecture VI: The Innate Capacities of the Nations of the World
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    • that one person shall really know and be interested in the
    • attention upon the other person so that each individual shall
    • that in Russia persons with the most varied conceptions of
    • persons who had already at an earlier time taken part more or
    • relative and one-sided, that these persons who wish to bring
    • upon the foundation laid by those persons whom Trotsky calls
    • reality, the leading personalities of the Russian Revolution
    • was, in a certain sense. Those persons who have hitherto held
    • of proletarians. Since these persons will all belong to the
    • completely, and such a person as Trotsky is really convinced
    • raise its head again and again. If it is true that a person
    • accordance with inherent law. If a person does not live with
    • climax among these persons. He knows that the form the
    • that a person who possesses the power can make use of it. But
    • individual persons, but of the people — are endowed
    • striving of the individual person to stand upon his own feet,
    • used by the self-seeking person to fulfill thereby the
    • that the person who does not strive to free himself from his
    • Guardian of the Threshold from those of the person who
    • person; in the innermost nature of his soul he must not
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  • Title: Lecture: Birth of the Light
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    • we feel it as the personification of love; the personification
    • all-power too appears personified to us, when we look on the
  • Title: Lecture: Birth of the Light
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    • we feel it as the personification of love; the personification
    • all-power too appears personified to us, when we look on the
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • great personalities who provide the subject matter of our
    • Giordano Bruno, found a fresh medium in a personality so near
    • personal investigation, so, in those days, teachers of
    • Giordano Bruno's own personal attitude to the world, quite
    • concentrated in the personality of Giordano Bruno. This flood
    • of vision was incorporated in Goethe, as a personality who
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • great personalities who provide the subject matter of our
    • Giordano Bruno, found a fresh medium in a personality so near
    • personal investigation, so, in those days, teachers of
    • Giordano Bruno's own personal attitude to the world, quite
    • concentrated in the personality of Giordano Bruno. This flood
    • of vision was incorporated in Goethe, as a personality who
  • Title: Dead Are With Us: Lecture
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    • souls; what seems to be remote from us personally is often what
    • from ourselves; when the other person speaks to us, we know
    • ascribe it at once to the other person. This is the greatest
    • feeling with our thoughts and ideas. Suppose a person
    • love for the person when he was alive and address yourself to
    • egotistical pain. An elderly person who has died does not lose
    • the gate of death. In the case of an elderly person, we must
    • with an older person it is very important to visualize him as
    • connection with an older person who has died and to have the
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • all efforts, to find the junction. Goethe's personality was
    • person. It is for this reason that all his creations leave
    • the particular phase of his personality prevailing at one
    • himself. Goethe's personality is a striking example of the
    • persons (certainly the very unprogressive) who relate the
    • interesting personality, a truly remarkable man, who wrote a
    • different sciences, and in the entire personality of the
    • different soul-forces of the whole personality was actually
    • living. It is for this reason that Goethe's personality is a
    • grandeur that radiates from his whole person, in the light of
    • together, and may it also bear fruit for that personal bond
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • all efforts, to find the junction. Goethe's personality was
    • person. It is for this reason that all his creations leave
    • the particular phase of his personality prevailing at one
    • himself. Goethe's personality is a striking example of the
    • persons (certainly the very unprogressive) who relate the
    • interesting personality, a truly remarkable man, who wrote a
    • different sciences, and in the entire personality of the
    • different soul-forces of the whole personality was actually
    • living. It is for this reason that Goethe's personality is a
    • grandeur that radiates from his whole person, in the light of
    • together, and may it also bear fruit for that personal bond
  • Title: Lecture: The Errors of Spiritual Investigation
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    • from out of those worlds which work down into such persons
    • averse to such mediumistic personalities taking into their
    • medium, and so personalities strongly endowed with phantasy
    • clear about the individualities of persons applied to
    • beings is thereby shown as it presses into the personality of
    • processes in which the mediumistic person employed cannot
    • somnambulistic-mediumistic person, and one must as it were
    • person in question. If one will attain a high grade of
    • excluded in an ignoble personality. Then one sharply draws
    • personality, and separate his former self from the
    • the stripping off of his own personality, he comes to
    • his own personal views, thus, without knowing it, falsifying
    • question of moral qualities. The immoral person will get to
    • person however, with selfless mood of soul, will find the
    • person can fully understand the pronouncements of the
  • Title: Lecture: The Errors of Spiritual Investigation
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    • from out of those worlds which work down into such persons
    • averse to such mediumistic personalities taking into their
    • medium, and so personalities strongly endowed with phantasy
    • clear about the individualities of persons applied to
    • beings is thereby shown as it presses into the personality of
    • processes in which the mediumistic person employed cannot
    • somnambulistic-mediumistic person, and one must as it were
    • person in question. If one will attain a high grade of
    • excluded in an ignoble personality. Then one sharply draws
    • personality, and separate his former self from the
    • the stripping off of his own personality, he comes to
    • his own personal views, thus, without knowing it, falsifying
    • question of moral qualities. The immoral person will get to
    • person however, with selfless mood of soul, will find the
    • person can fully understand the pronouncements of the
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • that person.’ But the ‘animal slime’ is really
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • that person.’ But the ‘animal slime’ is really
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • life, of great or outstanding personalities. Let me give one
    • contribute nothing to an understanding of the personality
    • personage of the Theatre — he who was even higher than
    • other jobs. But the head personage was at his wits' end. We
    • wife in person, — he has something most important
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • life, of great or outstanding personalities. Let me give one
    • contribute nothing to an understanding of the personality
    • personage of the Theatre — he who was even higher than
    • other jobs. But the head personage was at his wits' end. We
    • wife in person, — he has something most important
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • person who is about to enter into life. But the question of
    • — leading to a re-birth of human personality, giving it
    • reckon with a personality like Annie Besant, who herself
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • person who is about to enter into life. But the question of
    • — leading to a re-birth of human personality, giving it
    • reckon with a personality like Annie Besant, who herself
  • Title: Lecture: The Relation of Man to the Hierarchies
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    • Archai (or Spirits of Personality as we have called them),
    • Personality
    • Spirits of Personality are also the Time-Spirits. We to-day are
    • the most punishable offences for an unqualified person even to
    • Some person is a member of one of those societies which call
    • of the Mysteries. Such a person comes to one (I am relating an
    • the Mystery-formulae before an unauthorised person
  • Title: Lecture: The Relation of Man to the Hierarchies
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    • Archai (or Spirits of Personality as we have called them),
    • Personality
    • Spirits of Personality are also the Time-Spirits. We to-day are
    • the most punishable offences for an unqualified person even to
    • Some person is a member of one of those societies which call
    • of the Mysteries. Such a person comes to one (I am relating an
    • the Mystery-formulae before an unauthorised person
  • Title: Lecture: The Birth of Christ in the Human Soul
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    • Opinions expressed by other persons will be disregarded; the
    • christening, the persons who were present at the christening
    • of one elderly person who was then present and whom he did not
    • personalities who had been sanctified by Jahve; they were those
    • personalities who were permitted to employ in the right way
    • in the nature of the prophet, is born, indeed, with the person,
    • such a person will sense the new impulse if only he pays heed
    • give health, and the person who hears this may at a certain
    • of a person who has applied himself to spiritual science guided
  • Title: Lecture: The Birth of Christ in the Human Soul
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    • Opinions expressed by other persons will be disregarded; the
    • christening, the persons who were present at the christening
    • of one elderly person who was then present and whom he did not
    • personalities who had been sanctified by Jahve; they were those
    • personalities who were permitted to employ in the right way
    • in the nature of the prophet, is born, indeed, with the person,
    • such a person will sense the new impulse if only he pays heed
    • give health, and the person who hears this may at a certain
    • of a person who has applied himself to spiritual science guided
  • Title: Cosmic Christianity: Lecture I
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    • personality appeared, one who accomplished great things for mankind.
    • Do we really understand such a personality if we merely consider that
    • rather be this: There we see a personality who in his incarnation now
    • so? As long as we merely speak of some personality who was, let us
    • lives of outstanding personalities, for we shall realise then that
    • observe personalities in history who have had great influence upon
    • think of a personality like Darwin. Darwin was a good and sincere
    • taken into consideration, I should like to make a certain personal
    • been raised, I should like to make this brief personal reference.
    • now be allowed to make a personal reference, it is this: Conceptions
    • inconspicuous personalities, you may understand them with the
  • Title: Cosmic Christianity: Lecture II
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    • historical personages but also in that of many a personality
    • take characteristic personalities whose names I gave as examples in
    • the last lecture. Such personalities make us alive to the fact that
    • “I think this or that out for myself, I have my own, personal
    • consider more closely one such personality. He was a very wise
    • brilliant spiritual culture was personified in Haroun al Raschid whom
    • now follow the subsequent destinies of these two personalities;
    • certain personalities on earth can only be understood by following
    • add only this. Many personalities have come together in the
    • determining reincarnation in the case of those persons whose karma
  • Title: Cosmic Christianity: Lecture III
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    • came later, to unfold their own, personal intelligence; intelligence
    • own, personal
    • it must be remembered that in olden time men did not claim a personal
    • hope to win the day for their view of personal immortality in the
    • of the personal immortality of man. They still inclined to the view
    • bosom of the Divinity. They spoke far less of personal, individual
  • Title: Cosmic Christianity: Lecture V
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    • explanation when we look at the personalities who play a decisive
    • historical personages as it shows itself in the course of their lives
    • personages who have done something or other that is known to us, and
    • understand how the personalities who make their appearance in life
    • speak of one or two such personalities who have lived in times not
    • let us take the case of personalities of an earlier age, who lived a
    • like here to give an example which may seem rather personal. I once
    • the secret of this personality and I tried to apply the methods of
    • after I left the school in which he taught, but his personality stood
    • a person who made upon me at any rate and upon others too, a deep and
    • club foot, that a study of his personality led one back to the very
    • to recognise that the two personalities who were not now
    • deformities. If we find that a person has some distinguishing talent
    • frequently happen that little characteristic actions of a person,
    • intimate karmic connections in the case of a certain person by giving
    • these signs that we have to find some significant trait in the person
    • take a personality like Voltaire. I am choosing a few great
    • personalities whose lives leave us with unanswered questions.
    • person. We are puzzled to know how this strange character, now
    • Augustine himself. In these schools, the personality of whom I am
    • Maximum number of matches per file exceeded.
  • Title: Cosmic Christianity: Lecture VI
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    • because those persons who feel an honest and sincere urge towards
    • study the question of karma in connection with those personalities
    • respect to the Mystery of Golgotha, worked upon these personalities
  • Title: Mission/Folk-Souls (1970): Relevant Literature
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    • Occult History: Personalities and Events in World History in the light of Spiritual Science (6 lectures)
  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • humanity cannot be influenced by whatsoever a person acquires through
    • called the Spirits of Personality or Archai underwent their human
    • Beings, the Spirits of Personality (Archai). They are at a still
    • the old Indian culture is a matter of personal opinion. But he who is
    • not swayed by personal opinions will be indifferent to value
    • can observe this at the present time. How is it that so many persons
    • Spirits of Personality who work as Spirits of the Age. These Spirits
    • of Personality, these inspirers of the Spirit of the Age, are of a
    • Spirits of Personality is predominant and sets his seal upon the
    • epoch, another Spirit of Personality, another of the Archai, takes
    • die, having completed our present stage of evolution, our personality
    • Personality, to these Beings who may be characterized by the somewhat
    • Spirits of Personality is to perform cyclic revolutions and return to
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • characteristic of the person who lives in this etheric aura of the
    • First Beginnings, Archai or Spirits of Personality
    • First Beginnings, the Archai or Spirits of Personality, who during
    • other circumstances. Personalities are the product of the specific
    • normally become Spirits of Personality during our Earth-existence,
    • as Spirits of Personality.
    • Personality. They do not possess the attributes which they should
    • Form who preserve the characteristics of the Spirits of Personality
    • guided according to the will of the intuiting Spirits of Personality
    • Personality. These are not, therefore, Spirits of Personality who
    • Age, these two types. Those persons who are stimulated by the true
    • Spirits of Personality who are, in reality, Spirits of Form. Those
    • also between those Spirits of Personality who, in reality, are
    • abnormal Spirits of Personality who from within determine the pattern
    • Personality who works in the inner being of man as Spirit of the
    • within by an abnormal Spirit of Personality, was super-added. The
    • Archangels and a third to what stems from the several personalities
    • Personality is the more active agent, that is, why their mode of life
    • is determined by the cooperation of the several personalities. We
    • determined by the abnormal Spirit of Personality. These Spirits of
    • Maximum number of matches per file exceeded.
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • to reflect. The person who only feels and does not think may well be
    • ordinary person and it is this loss of vision that accounts for the
    • upon those personalities of the folk belonging to him and who
    • centres, these focal points, are the individual human personalities,
    • personal experiences which derive from his sense perceptions are
    • concerned with his personal destiny, which he has to fulfil in order
    • of Personality, the Archai, exercise their influence. We can now turn
    • Spirits of Personality, and in the mutual cooperation of the
    • Archangels with the abnormal Spirits of Personality — since the
    • When this occurs, when these abnormal Spirits of Personality thwart
    • activity of the Spirits of Personality is visible externally. This
    • sometimes opposing separate Spirits of Personality. The fragmentation
    • illustrates the interplay of the abnormal Spirits of Personality with
    • Personality, but the normal, Spirit of Personality expressing himself
    • temperament which is reflected in the individual personalities of
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • of Movement, of Form, of Personality, the Archangels down to the
    • fully integrated person in his Earth-life. In the last third of his
    • evolution of mankind. In this realm neither personal sympathy nor
    • personal enthusiasm may play a part. They are of no consequence; only
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • take personally an objective description of a particular race or
    • us suppose a person is traveling on foot over the bare, rugged
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • the Old Persian epoch the Archangel became the Spirit of Personality,
    • Persons. The task of the other nations was to ‘analyse’
    • of Time Spirits or Spirits of Personality and indeed some of them
    • Archai-being, a Spirit of Personality. After he had become a Time
    • Archai-being, a Spirit of Personality and elected to remain at the
    • renounced the possibility of becoming a Spirit of Personality? He
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • the greatest nonsense. What happens as a rule when a person compares
    • person in question were to believe that, because the men with whom he
    • different person might be wearing that uniform at those different
    • Personality. Now the peoples of the Graeco-Latin age also had a
    • Personality, but in a different form. In their case there was an
    • more personally. Their ego had awakened at the stage of existence
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • In the East everything is impersonal, and, above all one is required
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • ego-less, devoid of personality; he looked upon the ‘I’
    • social institutions — which is felt as a Personality in whose
    • — this Christ-Personality is portrayed in a wonderfully
    • State is envisaged as a concrete personality so that it will act as a
    • with all the idiosyncrasies of a personality. No other philosophy is
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • personality of Sabbatai. In the seventeenth century no great harm was
    • personal predilection or temperamental predisposition.
    • this or that person; but it is truly anthroposophical to allow
  • Title: Lecture: Wonders of the World: Lecture 1
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    • their own will, their own sentiment; thus one person may regard this,
    • our own personality. Ideals of this kind are really only what one or
    • form their opinions out of feelings and personal motives, but
    • personal feeling as the standard of measurement. As persons we are
    • personal feelings about the ideal, and no longer ask what we
    • occultism; we should be putting our personal preferences above the
    • necessities of existence. However great our personal inclination for
    • sympathetically just because of our own personal preferences for this
    • something which dawns in us today in a form as yet impersonal; it is
    • will not think it inappropriate or too personal if again this year I
    • It is my wish, not out of personal preference but because it cannot
    • material impersonations; that some figures must stand out in the
  • Title: Lecture: Wonders of the World: Lecture 2
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    • a thoughtful person will naturally reflect that such movements do not
    • vision at Damascus it came to one person only; in the future it will
  • Title: Lecture: Wonders of the World: Lecture 4
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    • controlling centre, as superpersonal, superhuman, we have what Greek
    • the leading personalities of the period.
    • Spirits of Personality, the Principalities, the Archai, who of course
    • Spirits of Personality, then in the Persian epoch the next lower
    • Spirits of Personality, who were the inspirers of the Holy Rishis in
  • Title: Lecture: Wonders of the World: Lecture 5
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    • a single person, a single person who in Atlantis walked the Earth as
    • soul-life which we find personified by Persephone was developed in
    • earth, enclosed within the narrow confines of his own personality.
    • which man does in fact tend to cut himself off as an isolated person
    • the personal intellectual ego, once lived as a man, as the younger
    • soul of Dionysos the younger. Since the death of the personality of
  • Title: Lecture: Wonders of the World: Lecture 6
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    • physical body. A man may be inwardly a thoroughly untruthful person,
  • Title: Lecture: Wonders of the World: Lecture 7
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    • for the man who sees himself in it. When you with your personality
    • Superficial persons could of course immediately say: ‘But you
    • Dionysos was himself a very ugly man. This person, Silenus who was
  • Title: Lecture: Wonders of the World: Lecture 8
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    • we have behaved to this or that person, when we see the debt we have
  • Title: Lecture: Wonders of the World: Lecture 10
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    • Personality, during the Sun evolution the Cherubim worked with the
    • in this personality of ours; we wish to be permeated by the
    • in either case we find it all impersonal and freed from ourselves. In
  • Title: Lecture: About Horses That Can Count and Calculate
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    • wisdom. Let me say from the very outset that I am not personally acquainted
    • as possible. They assume, for instance, that a person may make an almost
    • slight gestures are made, expressing what the person thinks, expressing
  • Title: Lecture: About Horses That Can Count and Calculate
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    • wisdom. Let me say from the very outset that I am not personally acquainted
    • as possible. They assume, for instance, that a person may make an almost
    • slight gestures are made, expressing what the person thinks, expressing
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • the question of the personality of Homer; When he describes anything
    • simply with facts, he does not even begin with any personal opinion,
    • a personality who feels himself unable to discuss his inner life with
    • work acts, absolutely from personal motives for a long time, so important
    • because Achilles fought out for himself what he personally had to fight
    • Hermann Grimm with whom I had often the pleasure of personally discussing
    • writings but often in personal conversation, and then much more exactly
    • that to my idea, such a delicate, impersonal representation of Christianity
    • Herod, who is called Rotus in Kalevala, is expressed so impersonally
    • that one is scarcely reminded of any locality or personality in Palestine.
    • condition, in a much more-impersonal condition; and also in such a condition
    • a personality of the transition period from the ancient clairvoyant
    • the Valkyrie at the moment of death. The Valkyrie is the personification
    • elementary, most intense impulses. Hence the personal element, the direct
    • we encounter impersonally something higher, something super-sensible,
    • — these are our personal forces; they are universal, human forces,
    • which are so impersonally alluded to even in the national sense, so
    • ends in the description, the wholly impersonal — pardon the paradoxical
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • the question of the personality of Homer; When he describes anything
    • simply with facts, he does not even begin with any personal opinion,
    • a personality who feels himself unable to discuss his inner life with
    • work acts, absolutely from personal motives for a long time, so important
    • because Achilles fought out for himself what he personally had to fight
    • Hermann Grimm with whom I had often the pleasure of personally discussing
    • writings but often in personal conversation, and then much more exactly
    • that to my idea, such a delicate, impersonal representation of Christianity
    • Herod, who is called Rotus in Kalevala, is expressed so impersonally
    • that one is scarcely reminded of any locality or personality in Palestine.
    • condition, in a much more-impersonal condition; and also in such a condition
    • a personality of the transition period from the ancient clairvoyant
    • the Valkyrie at the moment of death. The Valkyrie is the personification
    • elementary, most intense impulses. Hence the personal element, the direct
    • we encounter impersonally something higher, something super-sensible,
    • — these are our personal forces; they are universal, human forces,
    • which are so impersonally alluded to even in the national sense, so
    • ends in the description, the wholly impersonal — pardon the paradoxical
  • Title: Four Seasons/Archangels: Publisher's Note
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    • works on the one hand and, on the other, reports (not personally
  • Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
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    • limestone. But then, for a person who can see into these
  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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    • In physical life, one person forgets more readily, or less readily,
  • Title: Fifth Gospel (1950): Lecture I
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    • aggressive personality characteristic of Roman civilisation.
    • their own inwardness, their personal connection with the Christ
    • personality of real significance. But if we ask about his
    • very considerable. And yet as personalities they are potent
  • Title: Fifth Gospel (1950): Lecture II
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    • goes about just like a normal person, so that those with whom
    • way. Forgive me if I here interpose a personal remark. I must
    • night you were with this or that person! ... But what is so
    • personal remark. I know full well that in the spiritual
    • these things of which it is my duty to speak. This personal
    • must confront them with the truth, this personal reference is
  • Title: Fifth Gospel (1950): Lecture III
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    • I said in the lecture yesterday that those personalities
    • personality initiated in the Mysteries, had lived through
    • minds and hearts to this personality. Such things are only
  • Title: Fifth Gospel (1950): Lecture V
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    • person of no importance whatever. Because the Christ
  • Title: Lecture: The (Four) Great Virtues
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    • human beings, but the Christ Impulse works in this personality,
  • Title: Lecture: The (Four) Great Virtues
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    • human beings, but the Christ Impulse works in this personality,
  • Title: Tension Between East and West: Introduction by Owen Barfield
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    • or a panacea for its personal and social ills. But it may be
  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • the physical state of the person, and how from this physical
    • human self, the human I. The awareness of personal
    • easy is difficult. One person takes weeks, another months, to
    • person, then the vital thoughts into which you have found your
  • Title: Tension Between East and West: Lecture 2: Psychology
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    • attained as an adult is that of the normal person; any
    • one person years, another not so long; but each can note, as he
    • the other person. Only a few individuals, like Goethe's
  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • Perhaps I may interpolate a personal observation here by way of
    • in conclusion I introduce a personal note, I do so only to show
  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • the eternal springs of existence and links his personal
    • sum of personal experience reveals itself.
    • experience of personal existence — to survey the cosmos
  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • to puberty, the young person evolves from within his being the
    • need to listen to some person of natural authority and to what
    • or that person of authority with a proper respect. He did not
    • now imitate this person; the relation was such
    • outstanding personalities today, who take up a position in life
    • against the person concerned, but simply to characterize the
    • phenomenon. A particularly striking personality among those
    • socially active in recent times was Rosa Luxemburg. In personal
    • was in her personality. Yet when you heard her speak from
    • the fire of immediate personal impact, but in a manner that
    • individual human personalities. This was achieved in
    • sympathy with the other person is always an unconscious or
    • we have a self, assume unconsciously that the other person also
    • the life of the other person. This immediate perception, we
    • for violent interference. Any alien shaping of the personality
    • personality, finding them only among his soul's innermost
    • out of the human personality, to arrive in the full experience
  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • practical detail. He has an immediate personal relationship
    • belongs to one of these systems. And he regards his personal
    • their personal relationship to anything chiefly from industry
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • personality.
    • sense of self, a sense of personality that is still quiescent
    • personality is not as yet found in Asia. If on the other hand
    • personality — and it is a civilization suited for
    • experiences it as in a dream, without sense of personality.
    • personality what they absorbed in the cognitive and social
    • experience to the full his personality. In this way, however,
    • this “I” to a human personality that is fully
    • Waldorf School. I showed our visitor round personally, and
    • from the personality of man.
    • rôle in the social organism, but with our own personal
  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • personality to bear, either directly or through assistants, on
    • true, leading personalities today still have rather odd
    • university education — has no genuine personal interest
    • property and does not belong to our human personality, but
    • grips their whole personality, their heart and soul —
  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • individual personalities are active in it. What is correct for
    • which are connected with human personalities. The
    • Among leading personalities there developed in the nineteenth
    • human personality (only the creativity of the individual can
    • instance, that some very important person or other
    • more the sense of human personality, which experiences them as
    • individual personalities of the teachers can be realized.
    • You must have a feeling for these personalities. You will need
    • Only then will it be possible for the free human personality to
    • exercised by the human personality, the individuals concerned
    • Waldorf School. Everyone there is pleased when one person or
    • individual talents of that person have to offer.
    • regions. The human personality — and that is what is
    • development of the personality; how equality should function in
    • the human personality when its creative spirit is
  • Title: St. Augustine, St. Simon and Auguste Comte
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    • revelation of certain historical personalities, we shall
    • — “Unless a person knows how to value aright those
    • Now, I should like to-day, to take a personality out of the
    • personalities more characteristic of the World-Conceptions of
    • personality in the Western life of thought, St. Augustine, who
    • a person can gain from this Sense-world and his experiences
    • way in which persons think of the external perceptible
    • the person who has to utter them at a certain period of time in
    • person boldly admits, as did St. Augustine, that you can only
    • time a person to-day passes into the unconsciousness of
    • them; but numerous were those persons throughout the whole 4th
    • Post Atlantean age who, from their personal experiences knew
    • personalities, we should simply be woven into an ordering of
    • We are only personalities, and especially free personalities,
    • so we will take certain personalities characteristic of our 5th
    • of these persons in whom a certain tendency was developed which
    • in St. Augustine a personality who, with all the means which
    • as also in Augusts Comte, we see personalities who are led
    • life. These persons do not know how, perhaps not quite
    • point in Realism, and then a personality such as Schelling who
    • Maximum number of matches per file exceeded.
  • Title: St. Augustine, St. Simon and Auguste Comte
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    • revelation of certain historical personalities, we shall
    • — “Unless a person knows how to value aright those
    • Now, I should like to-day, to take a personality out of the
    • personalities more characteristic of the World-Conceptions of
    • personality in the Western life of thought, St. Augustine, who
    • a person can gain from this Sense-world and his experiences
    • way in which persons think of the external perceptible
    • the person who has to utter them at a certain period of time in
    • person boldly admits, as did St. Augustine, that you can only
    • time a person to-day passes into the unconsciousness of
    • them; but numerous were those persons throughout the whole 4th
    • Post Atlantean age who, from their personal experiences knew
    • personalities, we should simply be woven into an ordering of
    • We are only personalities, and especially free personalities,
    • so we will take certain personalities characteristic of our 5th
    • of these persons in whom a certain tendency was developed which
    • in St. Augustine a personality who, with all the means which
    • as also in Augusts Comte, we see personalities who are led
    • life. These persons do not know how, perhaps not quite
    • point in Realism, and then a personality such as Schelling who
    • Maximum number of matches per file exceeded.
  • Title: The Social Question and Theosophy
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    • Steiner most likely described how every person lives
    • is like the person I will be sometime. This life must be
    • they look at the person and see that he needs work done for
  • Title: The Social Question and Theosophy
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    • Steiner most likely described how every person lives
    • is like the person I will be sometime. This life must be
    • they look at the person and see that he needs work done for
  • Title: Goethe's Secret Revelation: Preface by Marie Steiner
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    • impersonality and timelessness of his style as a form of
  • Title: Goethe's Secret Revelation: Lecture I
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    • according to inclination and his destiny, a pure, ideal person, to
    • Reason. And Schiller explains these things thus: Take a person who
    • necessity of reason. Such a person becomes the slave either of the
    • and in logic. Hence the need grew up in him to personify the
    • in and giving out, how certain powers are personified in the Snake,
    • scenes and persons, is one and the same thing. The Fairy Tale is
  • Title: Goethe's Secret Revelation: Lecture II
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    • which the power of thought might achieve by being kept impersonal,
    • subjected to the personal characteristics of a man, and when it
    • adapted to exclude the personal element and to attain objectivity.
    • aversion, their sympathy and their antipathy, in short, the personal
    • the personal in the case of thought and the capacity to formulate
    • not yet so far that nothing personal enters into it, and that they
    • thought to such a point that we no longer think personally, but let
    • when we have cleansed thought from the influences of personality, we
    • eliminate all the personal factor from feeling, so that the appeal of
    • things to the feelings has no longer any say, to the Personal, or to
    • personal element as well as thought, so that feeling can transmit the
    • the personality) must take pains to be stirred only by what lies in
    • therefore the various figures stand in the same personal relationship
    • single personality can achieve nothing; but when all work
  • Title: Goethe's Secret Revelation: Lecture III
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    • Weimar is a literary work of a quite personal character into
    • Italian works of Art. Out of this personal work of one who had been
    • And now Faust's personality becomes a being placed between two
    • personality, now we see before us a great conflict carried on
    • the personal and ignoble. All that works on man himself is
    • Personality.’
  • Title: Goethe's Secret Revelation: Lecture IV
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    • personality which has learnt to know the reality of the spiritual,
    • Goethe can point — from personal knowledge — to
    • connected with narrow personality so that no wishes or desires,
    • all personal wishes and desires, there lies not only one human
    • Helena from a personal desire. Whereupon the whole thing collapses
    • narrow egoism. That all personality with its egoistic wishes and
    • egoism of persona! wish and desire, that he dedicates all his
    • We must take these words to mean that personal egoism
    • overcome this personal egoism, can really reach the last stage,
    • where the garments of human personal egoism fall away like
    • possibility of personal enjoyment is removed. It gets darker and
    • of the person. He knows that the soul, while in the body, receives
  • Title: World History: Lecture I: Evolution of the Soul and of Memory
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    • personality in some other way, we form an idea, a concept, and
    • men and women. You formed an idea of each one of these persons,
    • something to another person was expressed by saying: Mercury
    • works in me. Even when a rude person called some one's
    • described by saying: Mercury was working in that person.
    • You will have heard of persons who through some condition of
  • Title: World History: Lecture II: Mysteries of 'Asia'
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    • to them that an initiated person ought not to know things in
  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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    • Occult History. Historical Personalities and Events in the Light of Spiritual Science
    • relationship with the past; and not alone with his own personal
    • have then to do with a personality who has preserved many
    • it is, however, to this personality that he has, as it were, a
    • into the bodily and etheric, this personality had still left in
    • owing to the fact that in the personality of Gilgamesh we have
    • Hence it came about that when this personality, in accordance
    • another personality — the Epic of Gilgamesh calls him
    • — a personality who had descended
    • possible because there remained to this second personality a
    • have in the one personality what remained of the old habits of
    • Now this was not easily understood by the personality who bears
    • seeing that the two personalities of whom we are speaking were
    • of the soul. The consequence was that the personality who had
    • personality might be continued on Earth, he remained with this
    • personality spiritually, even after death. Thus when we
    • consider the later life and development of the personality who
    • in it the working together in the two personalities; but now in
    • through the will of an earthly personality, or, as was the case
    • here, for a human personality who had passed through death and
    • Maximum number of matches per file exceeded.
  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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    • personalities how the historical evolution of the world runs
    • have given you a picture of two personalities, — the one
    • have shown you how these personalities lived in the ancient
    • have told you how the personality who is concealed behind the
    • picture of the experiences of a person who was initiated into
    • considering such a personality as is concealed behind the name
    • experience then came to this personality during his journey to
    • between nose and eye and mouth. So was a personality such as I
  • Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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    • that exercise, or had made this or that personal sacrifice. If
    • a man had reached a certain stage of sacrifice and of personal
    • individual and personal spiritual faculties. Step by step we
    • Picture to yourselves the part played by this personality. I
    • the two personalities of whom we have spoken were trained and
  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • personality such as Julian the Apostate who feels something
    • Present-day mankind is built up upon personality, upon the
    • personality of the individual. Eastern mankind was not so built
    • inspiring them. Those powerful and great personalities in the
    • times of year. There the first sign of personality makes its
    • personality.
    • person during his present life, perhaps something that he
    • personal life. With the man who belonged, for instance, to the
    • the memories that are limited to personal life, events of
    • this time personal memory, personal recollection was
    • was already sown for the civilisation based on personality, as
    • personality, under the influence of the Roman culture
    • Here then we have the civilisation of personality. And in that
  • Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
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    • it is good to begin with them, each person can form from them
    • within. If a person catches cold, his condition results from
  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
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    • spiritual world could encounter many personalities during
    • earlier times, this or that personality met the Guardian of the
  • Title: World History: Notes
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    • a course of lectures: See Occult History. Historical Personalities and
  • Title: What was the Purpose of the Goetheanum
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    • towering personality of Goethe; not because it was supposed
    • needed here, that a person lived in this dream-world, that he
    • that even this waking soul-life of the adult person has been
    • — the way he approached another person, as a result of
    • really sees himself as a second person. When anyone has this
    • quiet of the soul appears now also in the personal life as you
    • destiny. We see this expressed in the tendencies of a person,
    • To illustrate this, let me give a personal experience.
    • Goethe is also that personality who built the bridge from
    • Goethe was a personality who always aimed to transpose into a
    • stage-picture consists of moving persons or moving groups? and
  • Title: Purpose of the Goetheanum and Anthroposophy
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    • towering personality of Goethe; not because it was supposed
    • needed here, that a person lived in this dream-world, that he
    • that even this waking soul-life of the adult person has been
    • — the way he approached another person, as a result of
    • really sees himself as a second person. When anyone has this
    • quiet of the soul appears now also in the personal life as you
    • destiny. We see this expressed in the tendencies of a person,
    • To illustrate this, let me give a personal experience.
    • Goethe is also that personality who built the bridge from
    • Goethe was a personality who always aimed to transpose into a
    • stage-picture consists of moving persons or moving groups? and
  • Title: Goethe, Comte and Bentham
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    • psychic nature, we can feel ourselves to be free persons.
    • personalities; that we can only do when we attain the Imaginative
    • ourselves as individuals. We feel ourselves as personalities
    • You would at once cease to feel yourselves as personal beings if
    • thought, gives us the certainty of feeling ourselves as personalities.
    • do our Angels; and that which inserts itself as Personality
    • Personality, in the 20th Century.” The fact does not enter
    • the consciousness of most human beings, that their personality can
    • only be real as Personality, because it has been
    • if the physical body brought about our personality. Anyone who
    • thinks that his physical body brings about his personality is
    • subject to the same deception as a person would be, who standing
    • Science believes that what we as individual persons experiences
    • individual person, am not bound to my physical or etheric bodies
    • himself but realise himself as a free personality not bound up with
    • out of which humanity comes. The great Being, the last person in
  • Title: Goethe, Comte and Bentham
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    • psychic nature, we can feel ourselves to be free persons.
    • personalities; that we can only do when we attain the Imaginative
    • ourselves as individuals. We feel ourselves as personalities
    • You would at once cease to feel yourselves as personal beings if
    • thought, gives us the certainty of feeling ourselves as personalities.
    • do our Angels; and that which inserts itself as Personality
    • Personality, in the 20th Century.” The fact does not enter
    • the consciousness of most human beings, that their personality can
    • only be real as Personality, because it has been
    • if the physical body brought about our personality. Anyone who
    • thinks that his physical body brings about his personality is
    • subject to the same deception as a person would be, who standing
    • Science believes that what we as individual persons experiences
    • individual person, am not bound to my physical or etheric bodies
    • himself but realise himself as a free personality not bound up with
    • out of which humanity comes. The great Being, the last person in
  • Title: Whitsuntide in the Course of the Year
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    • returning to the body, it experiences in itself the personal,
    • to be? It is obvious that one person pictures the world in
    • about a lecture: “One person sees the world as a box of
  • Title: Whitsuntide in the Course of the Year
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    • returning to the body, it experiences in itself the personal,
    • to be? It is obvious that one person pictures the world in
    • about a lecture: “One person sees the world as a box of
  • Title: Meditation and Concentration
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    • scientific activity as such, and its relation to the personal
    • personalities are typical, they are like an old gentleman who
    • of that which occurs impersonally in cosmic events; but that
    • higher worlds, in an impersonal way, as indicated in my book
    • develop something impersonal in themselves, with reference to
    • occult bases of his own destiny, of his personal worth and
    • precede personal vision. Here one can say: the opposite path
    • to processes which transpire within the personality. I
    • that can only have a personal content. Only when in things
    • which have a personal content, we look away from what is
    • personal, and observe them in the way the anatomist or
  • Title: Meditation and Concentration
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    • scientific activity as such, and its relation to the personal
    • personalities are typical, they are like an old gentleman who
    • of that which occurs impersonally in cosmic events; but that
    • higher worlds, in an impersonal way, as indicated in my book
    • develop something impersonal in themselves, with reference to
    • occult bases of his own destiny, of his personal worth and
    • precede personal vision. Here one can say: the opposite path
    • to processes which transpire within the personality. I
    • that can only have a personal content. Only when in things
    • which have a personal content, we look away from what is
    • personal, and observe them in the way the anatomist or
  • Title: Tree of Knowledge and the Christmas Tree
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    • were shown that freewill can only be developed if a person is
    • A person may
    • the human soul if a person withdraws himself from something
    • mischief in the world. An apathetic person only lives in
    • people go through the world and meet this or that person, but
    • each person we meet is to lose oneself passionately in the
    • person; that is not true interest. If we do this, we lose
    • when a person says it is merely incorrect what he has said in
    • offensive. Under some circumstances a person must needs
    • his nature is something to which no reasonable person can
    • object. Hence also the attitude of another person cannot be
    • person can take sufficient nourishment in one day to last the
    • to know how the brain of a person is constituted, you must
    • egoism when a person undergoes a higher development, because
    • the furtherance of the world development. If a person
    • actions and his moral attitude a person gives something to
    • still happen, confirming what is felt by persons with special
    • well-know fact. The fact that a person feels responsible for
  • Title: Tree of Knowledge and the Christmas Tree
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    • were shown that freewill can only be developed if a person is
    • A person may
    • the human soul if a person withdraws himself from something
    • mischief in the world. An apathetic person only lives in
    • people go through the world and meet this or that person, but
    • each person we meet is to lose oneself passionately in the
    • person; that is not true interest. If we do this, we lose
    • when a person says it is merely incorrect what he has said in
    • offensive. Under some circumstances a person must needs
    • his nature is something to which no reasonable person can
    • object. Hence also the attitude of another person cannot be
    • person can take sufficient nourishment in one day to last the
    • to know how the brain of a person is constituted, you must
    • egoism when a person undergoes a higher development, because
    • the furtherance of the world development. If a person
    • actions and his moral attitude a person gives something to
    • still happen, confirming what is felt by persons with special
    • well-know fact. The fact that a person feels responsible for
  • Title: Karma of Vocation: Lecture I
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    • characterizes him especially as a personality of the fifth
    • this personality that will enable anyone to distinguish
    • life and personality of Goethe are comprehensive and decisive
    • that has occurred, his life and personality have had the least
    • good bit of the honesty of our age because this person speaks
    • period, a personality bearing within him all the impulses of
    • that period. Early on, he becomes a self-sustained personality,
    • the circle of an important personality who became of
    • feelings he met this personality, we must recall that, when he
    • deeply, through association with various persons, into a
    • personality who immediately made a tremendous impression on
    • continued from 1848 when, as a young boy, this person had
    • into contact with every possible kind of person and took part
    • together is really his personality, the character of Gottfried
    • we are always interested in his personality, so strong in
    • concentrated in one personality as he could never otherwise
    • cases other persons were only then possessed because through
    • personally convinces himself — as I may say with all modesty
    • persons who are, in greater or lesser degree, merely the
    • his soul. He felt within like an utterly lonely person and had,
  • Title: Karma of Vocation: Lecture II
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    • close to every person. Goethe's life was important in world
    • sense with his person. But, in reference to certain phenomena
    • the discovery of America. Could a materialistic person assert
    • course of his life, how he becomes an utterly different person
    • that are approved by most persons who are materialistically
    • of a person in a materialistic way, we never discover what
    • thing. Such a person simply lives in direct contact with the
    • loosened. As a result, such a person can be more isolated, in a
    • feeling. Such a person comes to the point of saying to himself
    • non-working persons living on their private incomes who are
    • see, if I may be permitted to interject this personal comment,
    • personalities may become important for the life of every
  • Title: Karma of Vocation: Lecture III
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    • the lives of these preeminent persons?
    • To begin with, all that a person can know, especially in our
    • person comes into looser relationships with his brain
    • a personality as Goethe's, the lower nature, which we generally
    • with the sensory image of this person that the dog has often
    • then fully understand what it means for a person to be fitted
    • person now grows into his knowledge so that he sees more than
    • most intensely. I say that a person who is simply driven from
    • concealed mysteriously in his Faust. Countless persons
    • person on another only when an especially intimate
    • real life as a whole person than others, and we must say,
    • state of wakefulness — just as the ordinary person does not
    • waking consciousness. Of course, some of the effects a person's
    • consciousness, but such a person really knows nothing whatever
    • personality only in a way that is the result of special karmic
    • he really create future values. When a person makes a nail over
    • have thus been able to juxtapose what the ordinary person
  • Title: Karma of Vocation: Lecture IV
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    • fact that each person belonged to a certain class into which he
    • leading personalities today. But you must bear in mind that
    • times whereby the guiding personalities acquainted themselves
    • personalities in the temples who were suited for such purposes
    • specially qualified personalities was then inspired by beings
    • a person could find in his vocation the connections between
    • (calling) as something toward which a person is called by his
    • which a person is called by the world's objective course of
    • There are, indeed, many such individuals. A person who has
    • furnish the foundation for closer relations between one person
    • imagine what a truly good person who has reached an especially
    • always be a certain unity in that one person would be this,
    • would require a weird person, indeed, to hold such a view since
  • Title: Karma of Vocation: Lecture V
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    • placing a person in this or that position in life. We know that
    • occupy this post. Such a person may hold a high position, yet
    • world, they can produce only a caricature. A person holding the
    • and if the person comes to understand the matter, then things
    • discovered and the person can come to an understanding of it
    • person.” But the slime at the bottom begins to work, and it may
    • is like a person who wishes to know what kind of grain will
    • place in a person's conscious life from waking until sleeping
    • always ask what a person's occupation is because to have a
    • learn whether or not the person is respectable and whether he
    • is a most clever anecdote and one that reveals that the person
    • a person would be wrong as to what a respectable occupation is
    • we stood in this or that relationship with this or that person
  • Title: Karma of Vocation: Lecture VI
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    • personalities. I will give you an example. A small brochure has
    • just been published in Switzerland. It deals with the person we
    • understanding of the personality concerned. When someone forms
    • into the person with whom he is dealing. If we do not wish to
    • slash into a personality with our concepts, we should simply
    • in another case the person was not on the train as it passed
    • practice of law. He was a clear-headed person who viewed
    • longer had any use for this man, a person not only diligent but
    • person could not be used.
    • theater met this person as if by chance and said to him, “Do
    • highly placed person connected with the theater, even above the
    • person lived in the same environment as the man whom I have
    • a person must be able to discover all possible hair-splitting
    • and he convicts a certain person in a set of circumstances
    • present during the trial. Well, the person concerned was, of
    • truth, but rather with saying whatever suits one person or
  • Title: Karma of Vocation: Lecture VII
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    • intimately related with his remote cosmic future. Each person
    • poetic than the other, and we know that what a person
    • correctly in life so that each person is in his or her own
    • the vocations a person is destined to have also mention
    • those things related to the future vocation of a person just
    • years. The very thing a person is elaborating here mainly in
    • explained only on the basis of spiritual life. So a person who
    • evolutions do take place. We bring unhappiness to a person who
    • come to light. It must become possible for a person to consider
    • of life, a polishing away of the personality, everything that
    • in Europe, which might lead to a rebirth of human personality
    • in a way unsuitable for the present. The person who listens to
    • very same persons who, in their secret association, nurture
    • manipulate the souls of men in the “right” way, many a person
    • communicated to persons as ideals, which are not intended,
    • accordance with this truth. If a person possesses, on the one
    • also be other persons who stress that, in a Western newspaper
    • necessary to reckon with a personality under whom those near
    • example, to reckon with such a personality as Annie Besant,
    • and less important role.” It may be said that this personality
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  • Title: Karma of Vocation: Lecture VIII
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    • this example, we have to do with a person who was born in the
    • sixteenth century was a rather versatile person but also an
    • son of this man is the person whose course of life I wish to
    • son of an actual princely personality of that particular state.
    • a little more clearly into the karma of this person let me
    • Highness to form in regard to my person. But if, as we may
    • of one person and another, many hours of the day and often the
    • favorable opportunities to secure skillful persons whose help I
    • definitely those that almost every person has when he or she
    • of what I first related? It was his personal fate. Apart from
    • earthly discoveries, it was his personal fate, the misery he
    • because it concerns him personally it is also what has
    • Up to this period a person must carry with him all the impulses
    • that even well-meaning persons are by no means inclined to
    • considered the mark of an enlightened person to have risen
    • a person move otherwise in this fever of hunger, thirst, and
    • acquaintances are together, all of them persons “worthy of
    • “These persons should not be given the opportunity to earn
  • Title: Karma of Vocation: Lecture IX
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    • and so on. The person of the present day who believes, but
    • person imagines that he or she is finding the way to the
    • highest God, but to what such a person really does find the
    • — archai (spirits of personality, as we have also named them),
    • personality, are also time spirits.They are the controlling
    • angel, whom the person at first wanted to revere but whom he
    • what a person develops in conscious life, but much that lives
    • brings down upon himself cosmically. A person disinclined to
    • self-evident. This is possible when a person utters the name,
    • impossible when a person is really speaking of Christ. So the
    • mysteries. Such a person — and I am telling you facts — comes
    • miseducated persons who have been spoiled by certain occult
    • words that one person spoke to another had an entirely
    • person who knew them a lofty power over other humans, you can
    • because a person thus exposed himself to the danger of being
    • given over completely into the power of the other person. These
    • things are not so abstract as certain persons wish to represent
    • belief in spirits when none exist, but a person may also
    • The person who clings only to the material element in the
    • insane to every modern and intelligent person. But of course,
  • Title: Karma of Vocation: Lecture X
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    • made only by a person who has the following view: “I have a
    • for a person to turn away from this general human destiny to
    • earlier stages of human evolution, a person who looked up to an
    • regarded personality who had wrought much good for a human
    • a significant personality for human evolution, he thus
    • East later. That is, they begin to worship angels, every person
    • other persons make their gods. The Christ is found in different
    • the archai, but they all express themselves in what the person
    • person in this way stands within heredity and hereditary
    • perhaps one person passes through the portal of death and
    • take a concrete case and assume that through death a person
    • person is in this state, however, there lives in him what
    • certain nation. The person who has remained behind continues to
    • love with the dead person cannot remain undisturbed. Only
    • concerns me personally, but I am doing this only to cite an
    • a contemporary personality whom I
    • were in direct communication with the deceased persons, and
    • deceased person through these media. Please note, this is not
    • cannot in some way lead to a contact with a dead person. But it
    • person.
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  • Title: Mysteries of the Sun: Lecture II
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    • knowledge in this way about a certain personality who in the
    • personality aroused quite special notice and gained
    • personality went over to the other side in the reign of
    • personality actively connected with the Emperor, the Caesar.
    • personality, not even in Seutonius or Tacitus, only in
    • personality as Apollonius who played a part of the utmost
    • question of our having in Apollonius a historical personality
  • Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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    • present day, one could only give up all hope of any personal
    • person, who wants himself to embark on any sort of
    • of many persons to-day it seems quite foolish to criticise
    • the will of these particular persons; and it is to
    • And what can be more obvious, than that, if a person can
    • out, how many out of a number of persons, who are now 20
    • so many persons of 20 years old, only so and so many will be
    • which the person in question will have to pay. And one may
    • in a sufficient income to satisfy personal needs. And it
    • consequence: the consequence, namely, that a person who wants
  • Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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    • really implies, that the person wants to import the old
    • external power. — And therefore those persons, who
    • I get hold of this person? should I make myself agreeable to
    • that person?" That is not what is needed to-day; but what is
    • democratic State would take as regards a person on whom some
    • person; and I said, that I thought really the proper
    • this person, with whom he was well-acquainted, could possible
  • Title: Reincarnation and Immortality: Introduction
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    • person, confident of the response in those who come to meet his
  • Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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    • person feels he is employing his freedom.
    • dreamer is also satisfied. — But the person who achieves
    • wrong. And likewise wrong is the person who maintains that the
    • different person. Many misunderstandings arise in the outside
    • whether a person is a materialist or spiritualist. But this is
    • person whom we really love because we have come to recognize
  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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    • knowledge, for Goethe was, after all, a person who had deep
    • person. It is true that it took place a long time ago, but it
    • university. This person gave a brilliant inaugural lecture in
    • symbols and images. Even revered figures and personalities are
    • of type. The single, eminent personality is regarded as a type
    • individual personality that begins to break through for the
    • personality, that becomes the decisive factor. This lasts until
    • an extraordinarily unsympathetic personality. On the
    • other hand, in another person who has perhaps been too little
    • personality, and this is Hermann Grimm, who applied his
    • historical ideas are to be found. I have it from him personally
    • personality.
    • betray the fact that the personality is possessed by its views.
    • depths of the soul and are not worked over personally by the
    • personality is possessed by what lives below the
    • great difference — on the one hand a personal
    • there is no direct personal struggle, no conscious
    • personally for his ideas of history? He wants to introduce a
    • different way when one is confronted by another person and has
    • When a person is possessed by something in the subconscious
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  • Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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    • while he said, “Now try to think the person who has been
    • was completely nonplussed when they tried to think the person
    • felt that the attempt to think thinking put a person, keeping
    • have memory. If a person were not able to hold on to what he
    • normal person. Everything depends upon our being able to
    • producing the same thing. A person has to choose a job which
    • definite result. And this result is that a person, in these
    • scientist of spirit now discovers that when a person is in this
    • spirit-soul consciousness. We become aware of a second person
    • were to say in the normal way that each person bears a second
    • person within him, we would frequently be understood to mean
    • here. We really do become aware that we carry a second person
    • person who has an open heart and mind for what surrounds him in
    • person who undertakes the exercises described knows that the
    • is more or less in the same position as a person who demands of
    • activity of the soul of a person who died long ago flows into
    • is only natural to cite personal experiences in
    • There was, for example, the soul of a person who died many
    • an effect on one person that he told Goethe that when he closed
    • Every person, whether he is a scientist of spirit or not, can
  • Title: Reincarnation and Immortality: Lecture IV: Nature of Anthroposophy
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    • one can receive from a person, who has experience in
    • There is no need to fear that in this way another person
    • suggestions under hypnosis, his whole personality is
    • personality. The everyday man stands beside this second
    • personality, who possesses a higher power of knowledge; he
    • of will of another personality. One must become in a sense the
    • with the personality which develops as the possessor of
  • Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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    • person with real inner sensitivity would find it any longer
    • Although no really sensitive person would find it
    • personality, and in any case what he said was spoken in the
    • significant person, one of the most eminent pupils of Ernst
    • arbitrary decision, but it is acquired by a person working as a
    • years already there have been some personalities with
    • Allow me this personal remark, because it has something to do
    • concepts and ideas. A sound thinking person does not
    • ordinary life one person may be a monist, another a dualist,
    • Forgive me if I say something personal once more, but it is
    • person can get what he wants from it, just as from the Delphic
    • person whom Goethe makes say this. Is it really Goethe, the one
  • Title: Reincarnation and Immortality: Essay: The Science of Spirit and the Social Question
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    • takes place in the presence of such a person, everything that
    • no: it is not quite like that. A person who has not
    • everywhere. But a person who is insufficiently prepared in
    • knowledge about “karma” enables a person to
    • understand from the conditions why such a person does not work.
    • ways to action are barred. However much a person who has great
    • recognized it, just as only a person could doubt that
    • his spiritual and moral powers. Such a person should first be
    • as good a person as the others who do not know or do not want
    • a clear-thinking person, some of the demands which such
    • that one person is poor and another rich? Other people, of
    • person” might object. Is the exploited person
    • us consider these things in detail. A person who maintains a
    • person who wears a threadbare coat and who travels fourth class
    • only to them at the price of bad wages? No, the person
    • situation and environment are built upon personal
    • Do not the socially-minded parties and personalities try to do
    • person acquiring the products of another person's work
    • self-interest, the other person is bound to be
    • person he will also have to pay more for mine, providing the
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  • Title: Differentation of Primeval Wisdom into East, Middle, West
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    • one might say, as a personal description of Goethe. Schiller
    • to characterise things from personal preference and not
    • of this personality depended upon the fact that he could
    • each person whom I conduct round the Goetheanum, that if I
  • Title: The Real Being of Man
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    • the world, and those persons also who rebel against
    • those persons in their next incarnation will be exposed to
  • Title: Necessity for Spiritual Knowledge: Lecture 1
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    • today — theoretical customs so as to be in personal
  • Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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    • give their personal opinions to their hearere. But a man who
    • able personally to agree or disagree with something; it is
    • fact that any single person who teaches spiritual science at
  • Title: Necessity for Spiritual Knowledge: Lecture 2
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    • be a more accomplished person than was the case at their age
    • you an example of the understanding which persons of
    • consider who the person is who is speaking
  • Title: Man and Nature: Intellect in Man and Nature Bereft of the Gods
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    • outstanding personalities have felt the truth of these
  • Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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    • will be of artistic imagination, based upon his personal
    • human personality. That is the reason why everything that is
  • Title: Anthroposophical Ethics ... St. Francis, Lecture III
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    • were shown that freewill can only be developed if a person is
    • A person may
    • the human soul if a person withdraws himself from something
    • mischief in the world. An apathetic person only lives in
    • people go through the world and meet this or that person, but
    • each person we meet is to lose oneself passionately in the
    • person; that is not true interest. If we do this, we lose
    • when a person says it is merely incorrect what he has said in
    • offensive. Under some circumstances a person must needs
    • his nature is something to which no reasonable person can
    • object. Hence also the attitude of another person cannot be
    • person can take sufficient nourishment in one day to last the
    • to know how the brain of a person is constituted, you must
    • egoism when a person undergoes a higher development, because
    • the furtherance of the world development. If a person
    • actions and his moral attitude a person gives something to
    • still happen, confirming what is felt by persons with special
    • well-know fact. The fact that a person feels responsible for
  • Title: Teachings of Christ the Resurrected
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    • also the opinion of such a personality as Overbeck, who
  • Title: Christianity in the Evolutionary Course of Modern Mankind
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    • Spiritual Science, Goetheanum, Class One. No person is held
    • In case of such a personality, who is
    • taken that a personality — like Shem, for example —
    • of one or several members of the person in question who is
    • advanced person would have to speak to a lowly tribe. He would
    • something which would serve to advance him personally, for the
    • personality is the one you find in the Biblical history named
    • personality who is the bearer of this Avatar-being are
    • pointed out and described where those personalities had sat who
    • personality with personality, reaches up to one who was a
    • one of the strange personalities who had a copy of the etheric
    • we could find other personalities in this period who had
    • these very personalities is that in their ego their
    • their fervor, was grand and exalted. Such a personality, for
    • Nazareth was contained in that remarkable personality
    • in 1207. Here we have a personality who had a copy of the astral
    • diverse personalities had sentient soul, intellectual
  • Title: Eternal Soul of Man in the Light of Anthroposophy
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    • entire soul constitution a different person. Each intellectual
    • a second, higher person. And this second, higher person then
    • these visual concepts and you know that the person will fall
    • time-person just as when, in the moment of realization when he
    • had come to the time-person, he had already rid himself of the
    • space-person with his strong I-feeling. Now the time-person can
    • work of his time-person he enters into the same world where he
    • this earth life as a different personality, taken to a higher
    • the head of the human being, it affects the entire person. For
    • Hence, allow me in conclusion to say something personal by way
    • of illustration, although this is not meant to be personal,
    • findings: the entire person.
    • relates to the whole person.
  • Title: Article/Lecture: West-East Aphorisms
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    • useful goods only when the producer and those persons with whom he must
  • Title: Article/Lecture: West-East Aphorisms
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    • useful goods only when the producer and those persons with whom he must
  • Title: Origin and Destination of Humanity: Lecture I: What Does the Human Being Find in Theosophy?
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    • Just the scientific person, who approached these books with good will
  • Title: Origin and Destination of Humanity: Lecture II: The Nature of the Human Being
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    • single persons is a personal view, and the Theosophical Society should
    • world view is able to represent his personal view of it.
    • a surprise that in our development really so advanced personalities
    • personalities have a quite extraordinary knowledge, a universal wisdom.
    • personal view in the first talks, because I deliberately say nothing
    • becomes completely obvious if the blind person becomes sighted using
    • him which was there just as little for him as for the blue blind person
    • we are not interested in the suggestion with which one talks a person
    • is able to suggest things away from a person, so that he does not see
    • the existing things. Imagine that a hypnotist would suggest to a person
    • that here is no clock. Then the person concerned would see nothing here
    • or a person away. If his spiritual eye is woken, then he does not see
    • is given in the last chapter of my book Theosophy, then a person could
  • Title: Origin and Destination of Humanity: Lecture III: Reincarnation and Karma
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    • of a person and the biography of an animal. If we want to speak of that
    • and the character of a person as the individual of a human being. However,
    • different incarnations which the individual person must have already
    • facts are close to us! The one is a person whom we call a happy one,
    • life: why is one person not successful compared to another person? Why
    • that time when in Greece with individual persons the concept developed
    • of these substances, I never achieve sulphuric acid. My personal performance
    • advances beyond the merely personal if he is aware of the overweight
    • of the individuality, of the higher personal if he understands how to
    • become impersonal how to live impersonally how to let prevail the impersonal
    • the personal, but at the eternal and imperishable. This eternal and
    • be a bad clairvoyant if he were not able to recognise that of a person
    • The person to be baptised
    • was given to him. Above all one demanded from the persons to be baptised
    • point of view with the person to be baptised.
  • Title: Origin and Destination of Humanity: Lecture V: Theosophy and Tolstoy
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    • the personality into the universe, as disappearing in the infinite and
    • It seems to such a person
    • and immobile a human being may be if we see that his animal personality
    • of our own well-being? How do I satisfy my immediate personal life?
    • who say: the single person has not to satisfy his needs, but he has
    • society. Numerous personalities, numerous ethicists and sociologists
    • If my single personal life is not directly meaningful, why should the
    • other lives be meaningful? If the personal welfare of the single human
    • also not allowed to misjudge a person who lives among us who wants to
    • their personal welfare. They see the personal welfare only in the satisfaction
    • of their needs. They call personal needs all those living conditions
    • personality does not comprise the reasonable consciousness. Personality
    • human being advances beyond the mere personality if he realises the
    • preponderance of the individuality over the personal if he understands
    • to become impersonal to let the impersonal life prevail in himself,
    • to live only unless he looks at the personality but at the eternal and
    • not able to recognise that of a personality by which in our time the
  • Title: Origin and Destination of Humanity: Lecture VI: The Soul-world
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    • person. We will hear in the last hours, which deal with the theosophical
    • love. This appears to that person, who only has organs for the physical,
  • Title: Origin and Destination of Humanity: Lecture VII: The Spirit-land
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    • still visible if the physical body of the person has fallen off, shines
  • Title: Origin and Destination of Humanity: Lecture VIII: Friedrich Nietzsche in the Light of Spiritual Science
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    • the others a person against whom one has to fight most intensively.
    • but the personality of Schopenhauer (1788–1860) his guide, so that he
    • This happened in a quite personal way. When Nietzsche was a young professor
    • secondly as a being which one allows to arise from his personality.
    • will, as a proliferation of nature? This is just the personality. Indeed,
    • one had forgotten that something spiritual is in the personality; but
    • one was not able to deny the personality as such.
    • philosophy, the spiritual human personality was at least accepted as
    • the highest; the personality that stands out by its ingenuity or devoutness
    • of nature single great personalities emerge. This view had an effect
    • tragic personality of Nietzsche and shows how one can suffer in our
  • Title: Origin and Destination of Humanity: Lecture IX: On the Inner Life
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    • to that what the personal lessons give in this field like the instruction
    • attained by a personal teacher. It may appear to somebody, as if the
    • that in this important field of life personal instructions should be
    • idea as a rule to seek for a mystic development without personal instructions
    • person. Who starts his path must be clear in his mind that in his being
    • the esoteric pupil has to be a reasonable person who devotes himself
    • only in secret schools because they are intimate going from person to
    • person.
    • is not advisable to the single person to let these things approach him
    • his personal judgement, according to his opinion and his prejudice,
  • Title: Origin and Destination of Humanity: Lecture X: Goethe's Gospel
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    • roses = love. Goethe himself says later that each of the twelve personalities
  • Title: Origin and Destination of Humanity: Lecture XI: Origin and Goal of the Human Being
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    • can be purified from the personal. These are the three members of the
    • which wants the satisfaction of our personal needs. We call this reason,
    • With it should not be said that it is possible and good for any person
  • Title: Origin and Destination of Humanity: Lecture XII: Goethe's Secret Revelation I
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    • was hard to make because both personalities stood spiritually on quite
    • secrets. But you have to eliminate everything personal.
    • personal, completely intimate to Goethe, he could express himself only
    • personal by means of an esoteric development already here in the physical
  • Title: Origin and Destination of Humanity: Lecture XIII: Goethe's Secret Revelation II
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    • are the representatives of the lower personality full of desire; they
    • gold in which the personality full of desire is involved. He says: the
    • purification of these forces from the lower personal.
  • Title: Origin and Destination of Humanity: Lecture XIV: Goethe's Secret Revelation III
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    • ring is always a symbol of the personality and by this ring the dwarf
    • his protection. He has to sacrifice his personal ego; it has to become
  • Title: Origin and Destination of Humanity: Lecture XV: The Evolution of the Earth
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    • dream pictures of the present-day average person are. Above all, these
    • absolutely reasonable person, before you become a clairvoyant. You must
    • the Akasha Chronicle as truth, like the average person sees table and
  • Title: Origin and Destination of Humanity: Lecture XVI: The Great Initiates
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    • an educated civilised person works on his aura in such a way as civilisation
    • we can say that the average person thinks very little that is independent
    • of a modern average person, we see, actually, very little. It is about
    • this level of development. This is the illusion of the personal self.
    • The human being believes that he is a personality, separated from the
    • spirituality. Here the human being overcomes the personal self. It appears
    • he can no longer be a superstitious person, just as little as he can
    • be a disbelieving person. Then he does no longer need to get truth comparing
    • you from the outside world. As the average person gives his self only
    • one called that person Lohengrin who provided the urban culture in those
    • new, but he lives in the immediate existence, in the innermost personality
  • Title: Origin and Destination of Humanity: Lecture XVII: Ibsen's Attitude
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    • does leave its stamp on him as once on those personalities.
    • if we realise it, we understand the tragic in the personality of the
    • poet. For Henrik Ibsen is a tragic personality.
    • the word “personality.” Goethe also probably said: “personality
    • the personality stands there in ancient Greece. How does Oedipus stand
    • extends beyond his individual personality, it is lifted out above personality
    • however, the personal is not yet lifted out from the moral connection
    • for the centre in the personality that destiny relocated in the personality.
    • personality wants to be free, free before the highest, before the divine.
    • The connections are torn, the personality shifts for itself. During
    • the Middle Ages, personality tries to understand itself.
    • is yet connected with the personality in Greece! How the human being
    • release his personality in something that reaches beyond personality.
    • personality emerges but with it all the uncertain, all the incomprehensible
    • of personality emerges at the same time. Take Hamlet: one can hear so
    • personality. What he says would be possible neither in mediaeval times,
    • century with its demand for freedom, for personality. What is freedom?
    • on the peak of his personality, and the personality has become self
    • individuality and personality; it does no longer distinguish what must
    • my personality may be powerful or weak, but it is the support of these
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  • Title: Origin and Destination of Humanity: Lecture XVIII: The Future of the Human Being
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    • of the personality in our time and how he characterises what has developed
    • personality what we call individuality in theosophy.
    • be a person who is able to differentiate between speculative fiction
    • The present has formed the personality. The personality is the characteristic,
    • even that of man and woman, are overcome there. There is only the personality
    • to go through this point and that theosophy calls this personality lower
    • The human being is a personality as far as he belongs to the sensuous
    • think with his reason and raises his personality if we want to understand
    • personality and individuality, between lower and higher manas. What
    • of his needs, he is a personality. If he exceeds that, he is an individuality.
    • As personalities we all
    • to do as a personality in the world, what he can be on account of his
    • human being as a personality, we can control him: if we speak of general
    • duties and rights, we speak of the personality. If we speak, however,
    • a social ideal, we bind this personality to this place, that personality
    • fulfil our task if we put the right person to the right place. We do
    • it is crucial in the end facing the sick person which human being the
  • Title: Origin and Destination of Humanity: Lecture XIX: Schiller and the Present
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    • impersonal is mixed in the personal. Schiller said to himself: there
    • He tried to understand which role the great transpersonal destiny plays
    • in the personal. We have often mentioned this principle as the karma
    • Schiller tries to poetically master the personal, the sensuous nature
    • transpersonal forces play a role in the personal. In The Bride of
    • he wanted to show destinies, which rise above the only personal. Why
    • Wagner circle strives for nothing else than to show something transpersonal
    • personal to the transpersonal, to the mythical. Hence, Nietzsche also
    • Demetrius should act out of it. The problem of the human personality
  • Title: Origin and Destination of Humanity: Lecture XX: The Divinity Faculty and Theosophy
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    • a way unless inside of these personalities the view of the loftiest
    • significance of Christ's personality. One must have accepted all these
    • whether there are persons from who the spiritual life can still flow.
  • Title: Origin and Destination of Humanity: Lecture XXI: The Faculty of Law and Theosophy
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    • a single person or an institution. I wanted only to give a characteristic
    • is something that the human being invents to have personal satisfaction.
  • Title: Origin and Destination of Humanity: Lecture XXII: The Medical Faculty and Theosophy
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    • have a principle that is accepted only by few reasonable persons. It
    • something that he develops in himself. All remedial effects of a person
    • on a person are based on this principle. With the Hindus a certain initiation
    • a different person by a certain training. The forces which another human
    • the doctor himself has become another person, he can realise this. With
    • as a doctor. If the person concerned wants to be a doctor and a healer,
    • our reason uses. But, unfortunately, few persons realise this. Here
    • person cannot understand this. But we human beings must not misunderstand
    • ourselves in this world. The theosophically thinking person understands
    • that the materialistically minded person does not understand him because
  • Title: Origin and Destination of Humanity: Lecture XXIII: The Arts Faculty and Theosophy
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    • In 1388, a person was appointed
  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • or a person's inner being must evolve out of necessity.
    • and with different views, and these a person must endeavor to
    • patience and tolerance; it should enable a person to enter
    • A person's comprehension of Truth must encompass all other
    • Through spiritual science a person should be able to progress
    • bound to ask (a) questions about a person's fate and
    • after death when a person has laid aside the body. Every
    • theoretical answers, to give a person strength, consolation
    • rise to doubt and uncertainty that makes a person weak.
    • Without inner security of knowledge, a person is lost when
    • imply? A thoughtful person will recognize that very much is
    • practical minds are enough to ensure success. A person who
    • discusses subjects, such as a person's life before birth and
    • materialistic culture stems originally from a person's
    • person formulates about supersensible matters have an
    • uplifting effect; they fill a person's soul with feelings of
    • first a person will have certain opinions about spiritual
    • certain philosophic views maintain that no educated person
    • determine that light and color exist. Then, a person
    • can attain the means, provided that person seeks guidance of
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  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • blood, one gains power over the person. In short, the feeling
    • means that a person's soul impulses come to expression on the
    • when only their fruits remain, a person will say that from
    • and psychologist. He sets out to show that a person's thought
    • the body is not unlike a second person who, in relation to
    • cannot use. One could say that a person carries in his or her
    • strength and relieves a person of what is useless. It is
    • first made its appearance, This a person must do in order to
    • exists must conform to the faculties a person happens to
    • exist. This is just about as clever as a blind person saying
    • that colors are nothing but a product of fantasy. The person
    • second member of a person's being is the ether body, which
    • crystallized into the form of a person's physical body. When
    • the case of a crystal. A person who knows how to look at a
    • kind of sentient life just described. But a person's
    • pictures of the outer world. Therefore, a person has lost the
    • “I” turns its vision inwards into a person's
    • forces inwards, building up a person's being, and outwards
    • within it there is prepared a prototype of that person's
    • spinal cord. In this condition what the person experiences is
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  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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    • satyrs. He was a personage in Greek mythology.
    • sin. In the uniquely tragic personality of Job, we see a
    • victory, the victory of a person's innermost and noblest
    • preceded by no personal guilt or sin, we derive hope and
    • with ridicule and derision. Let us now imagine two persons,
    • experiencing another person's suffering as one's own. But
    • person's feeling; on the contrary, he must reject, must set
    • himself above it. The refusal to consider the other person's
    • person's bodily nature; life constitutes the foundation of
    • itself and overcome it. As a perceptive person once remarked:
    • When a person's slumbering soul forces and faculties are
    • someone born blind. Just as such a person will experience the
    • kind of destruction must take place in a person's lower
    • Although a person is well able to think, he cannot decide on
    • person is concerned, this harmony is established
    • unconsciously. If a person is to be initiated, if he or she
    • of feeling, a person of will and a thinking person; above
    • element. The ordinary person's consciousness lights up
    • effect on a person. Through the great law of destiny, karma,
    • spiritual science indicates that a person's pain and
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  • Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
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    • through exercises in meditation and concentration, a person
    • themselves passed through. When a person has become
    • consequently, we ought not to speak of a person's physical
    • united. The Luciferian beings approach a person's lower
    • with the result that what should remain impersonal becomes
    • entangled with what is personal.
    • the self; a person could choose between good and evil. But
  • Title: Supersensible Knowledge: Lecture VI: Education in the Light of Spiritual Science
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    • a person has in common with the rest of the natural world.
    • the second member of a person's being. It is a spiritual
    • constitutes the physical aspect of a person's being as having
    • fantastic for a person who can see to describe colors to a
    • blind person as blue or red.
    • member of a person's being, the astral body, is the bearer of
    • it and condition a person's destiny and character were given
    • member of a person's being, the power that enables him or her
    • with others; they can reach a person's ear from outside, but
    • person the crown of creation. This fourfold entity has always
    • a person, we must always consider each human being
    • individually. A person's characteristics are indicated
    • person it becomes the bearer of his enduring traits such as
    • but the way a person behaves in the child's presence matters
    • important for the rest of a person's life that during this
    • venerated person. The child lives in solemn expectation of
    • the moment he will be permitted to meet this person. At last
    • child is able to sense a person's innermost being, and that
    • also the way a person inwardly experiences the self.
    • opposite sex, the ability to judge, to form personal opinion,
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  • Title: Supersensible Knowledge: Lecture V: Illness and Death
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    • person's “I” has reached a stage of independence
    • towards the eventual attainment of an independent personality
    • action. They also saw that to the independent personality
    • Paul would say: “If a personality capable of egoistic
    • personality with one-sidedly developed impulses, and a mortal
    • he no longer understands the world. Once a person is old he
    • science explains, a person is an extremely complex being. An
    • consider a person's physical organism, we must be aware of
    • externally visible aspect of a person's organism. The four
    • members of a person's being have different values. We shall
    • work the physical principle accomplishes on a person's
    • person does not follow his urges and passions blindly; he has
    • ideals. When we compare a person with a savage, we realize
    • or indeed the average civilized person has purified and transformed,
    • and forces available to a person in life. Thanks to what a
    • person has attained already, one person will be born with
    • possible for him in this life. The life force a person
    • itself. As long as it lasts, a person exists at the expense
    • his cravings further; in short, a person lacks the energy to
    • place between a person as a living being and the rest of the
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  • Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
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    • education on the basis of human nature and a person's
    • person's being as consisting of four distinct members:
    • person does not stem from the animal kingdom, though
    • a person experiencing vivid dreams during sleep. But the
    • person repeats that event during physical birth. At that
    • time, having descended into a physical body, a person begins
    • replace religion, nor can a history of religion. A person who
    • that a person's character is formed partly by study and partly
    • from life. Rather should it be said that a person's character
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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    • religious person becomes mentally ill, his religious ideas
    • have great suggestive power over weaker personalities, can
    • our attention to the four lower members of a person's being:
    • in mighty pictures before the soul, the whole of a person's
    • the substance of the ether body separates from the person.
    • for this kind of phenomenon is as follows: A healthy person
    • the rest of a person's organism. Normally we are only
    • which a person cannot make his feelings agree with what goes
    • comes to expression, for the young person suffers from
    • provided by the strength and power of another personality. An
    • person that he is illogical, whereas vivid, strong
    • the other's personality must prove to the sick person that he
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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    • to lead human beings away from the personal; people demand
    • person might as well know nothing about spiritual science if
    • all that person can do is talk glibly about reincarnation and
    • karma. If its effect is to be experienced, a person's whole
    • allowed to grow and mature within a person. It is rightly
    • person experiences the hope, strength and incentive to action
    • science must become a personal quest. The striving human
    • moon in silent majesty, a person will see all these phenomena
    • spiritual knowledge becomes a personal quest.
    • already made this highly unlikely. If a person was able to
    • stream into a person's soul. When the ability is attained to
    • were produced simply by what the persons concerned imagined
    • Imaginative wisdom will bring a person health. When knowledge
    • person open and receptive because it is a foundation from
  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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    • suggested that a person should contemplate his ordinary
    • person's higher self to be found? We can by means of a
    • regard to a person's ordinary self; that too is nothing but
    • death. In so doing, we must not forget that when a person
    • a person's existence after death if we are to recognize what
    • in a person's existence. During that short time there passes
    • extract remains united with a person throughout his further
    • must realize that everything a person has experienced as
    • person has purified, the more he is able to retain and add to
    • three extracts, a person passes into the essentially
    • brought out. A person can bring such talents because his
    • of each life on earth, a person adds something new to the
    • extracts of his three bodies. If a person is born with
    • already acquired capabilities. The characteristics a person
    • and so does the incarnating individuality. If a person is to
    • gathers again about the person. He must receive it back in
    • first half of a person's life. In order to see how his fate
    • to spiritual sight, are not part of a person's own nature,
    • good, beautiful and wise. To the child this person must be
    • the rest of a person's life. What matters here is of course
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  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • faculties enable a person to look into the spiritual world
    • methods. A person who gradually prepares will eventually
    • knowledge, which must be in accordance with a person's
    • that a person's nature must be taken into account when
    • Rosicrucian training depends on the students personality, but
    • to enter spiritual realms. A person who is inclined to see
    • reason; another is that though a person is born from the
    • person concerned is not capable of thinking in pure thoughts.
    • person must be able to find himself in a world of pure
    • manner in the reader. In this way a person makes his own
    • the person's inner life. Likewise you recognize tears to be
    • gesture of a hand, is the expression of a person's soul life,
    • that, if a person is compared to the plant, it is the root,
    • inverted plants. A person turns downwards and covers up in shame
    • height, a person will attain this ideal. When no impure
    • desires permeate the lower organs, a person will become as
    • a compound of oxygen and carbon. A person inhales oxygen,
    • person back the oxygen. Plants that grew millions of years
    • plant is to a person's life. It also shows that when humans
    • Certainly even the most highly developed person will not
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  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • person believes he will discover finds expression through
    • progress. That person knows that the path to higher knowledge
    • that experiences of inner bliss will be his. A person who
    • individual, when a person felt as a member of his dass, of
    • to become an individual, a personality, had to leave the old
    • dan-community to enable the personal element to assert
    • physical nature. He regards as real only what one person may
    • hidden influences that act from person to person without a
    • even when nothing is outwardly expressed. What a person
    • person towards whom the thoughts and feelings are directed.
    • physically reach and assist another person. He has no notion
    • within the. person concerned; it has already passed over into
    • understand the whole human being, the inner person as well as
    • which rises above the merely personal, led him to myths.
    • They revealed the superhuman aspect of a person's being.
    • experience personal independence. Each one felt himself, not
    • person to person, whose musing and actions all stemmed from
    • a person's inner striving towards a higher consciousness as a
    • feminine. What is depicted as a marriage is a person's union
    • person's higher development. It made him place at the centre
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  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • today is known to every educated person. From the spiritual
    • A modern person, however great his faith, can have no notion
    • more religious age. Nor can a person have any idea of the
    • modern person becomes critical when faced with contradictions
    • personalities who lived in the early days of Christendom.
    • if a person truly will, he can attain that spiritual world
    • instance we are not concerned with the fact that a person's
    • a person has developed from the animal, even if natural
    • perfect structure of the human organism. A person's physical
    • the highly advanced human being, the initiate, and the person
    • lowest living structure and that of human beings. A person
    • the spiritual world. A blind person will see the world full
    • of color when successfully operated upon; likewise a person
    • What a person sees was actually always about him, but he sees
    • stages of spiritual development: One person has forged ahead,
    • evolution. One person's interest lies in the realm of modern
    • when in general a person's consciousness was dull and dim,
    • discovered that through schooling, a person's spiritual eyes
    • experiences of a contemporary person when the external
    • During the three and one-half days a person experienced all
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  • Title: The Mystery of Golgotha
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    • distinguish between the personality who lived at that time in
    • by a personality. The seer saw twelve individualities. They
    • thus appeared in the external form of twelve persons. At a
    • saw his soul-forces in the external form of persons, and
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture I
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    • to the way a person is orgainized a certain measure of balance is there.
    • strongly, then the person cannot become a statue sufficiently. You only
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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    • and then, under certain circumstances the person will be made into an
    • a “spleeny”, depressive person — one without the will
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
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    • For the person who can see
    • the phenomenon that a person experienced the decay of his organs in
    • death in the situation where we would say today: this person is ill.
    • a person had become ill in the sense we understand, but one spoke about
    • of this type of illness. One then said to oneself: this person has become
    • in such a case one said: this person has become too dependent upon the
    • himself. Therefore one said to oneself if a person has been taken ill
    • one said to oneself: if the person lives there, then he is too strongly
    • person has too many effects of the earth in himself — because
    • of the cosmos. One investigated now, how far this person is influenced
    • by this season in particular. In olden times the dependence of a person
    • today by a person's complexion, e.g., if someone is pale, that he is
    • a good practice if one person or another who cannot tolerate this or
    • dear friends. And the person who says: this remains far away from what
    • That varies for the individual — every person is an individuality
  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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    • preceding it. This preceding verse says that a person can
    • in other people. A person has had some experience. But
    • significance than what happened to the person on the physical
    • what a person knows with his I is actually only a part
    • of the party decides to stay behind, the person who has second
    • person stays behind and after a while has a vision. In this
    • vision any event can appear to that person. He or she could of
    • spiritual world. In short, the clairvoyant person may have seen
    • following could happen. That person could say, “As
    • person imagine that there can be any talk about the immortality
  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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    • These two figures are exceptionally good examples of the person
    • ahrimanic person — and the luciferic person who wants
    • us imagine that a person might have stood in front of the
    • thoughts a person might have about it, or rather the
    • imaginations a person might see, for that sparrow was not mere
    • Let us look at it rationally for a moment. A person in a state
    • person might be a pessimist and say that times are too evil for
    • hatred of the rich. And when a person like that saw the clock,
    • regarding all the karmic damage this person might have
    • personality of the nineteenth century will no longer be
    • our reflections by seeing the critic as a different person from
    • opinion just now. It is possible for one person to say this and
    • another that. On what does it depend that one person has a
    • considered, we cannot dispute whether a person is free or
  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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    • a very self-satisfied person. Have you at least drawn up a
    • time, for in all the yearbooks and personnel files it was
    • person like this third teacher.
    • approach. He clung to the past, and out of personal egotism
    • science. Suppose a person carries out some action on the
    • has entered that is only to be found in the life of that person
    • now let us imagine another person, younger perhaps. I
    • he behaves. Well then, another, younger person, not out of
    • other person accompanying the postman did it all voluntarily.
    • this freedom. You will not deny that if the second person had
    • accompanied the first person long enough, he would
    • confirm this. We can compare three people. The first person
    • second person is inclined to be more of a hypochondriac,
  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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    • Consciousness of everything a person does out of
    • been a better person, a more capable person. That is egotism
    • what we have said keep a person who has stolen something from
    • a person broods about how differently he should have acted, the
    • vision. Such persons see specters merely because the cornea has
    • fact but distorted it. Yet a person must see the real facts
    • Their effect on a person who is not filled with feeling about
    • can follow up the education of a person such as he, and can see
    • person who wants to work in total freedom! I want to disregard
    • necessity.” Thus that person is most free of all
    • educate. Now an average person has his educational principles.
    • in necessity, everything a person does on the physical plane is
  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • and a person cannot say “I” to himself. If he
    • though, people did not look into a person's eyes like we do
    • is there. In the past people knew that if a person forms the
    • Nowadays when a person looks at nature, he believes it to be
    • personal experience of willing anything out of the I.
    • effect on a person. If all that mankind receives by nature
    • our sensations and memory pictures. Thus we can blame a person
    • ugly according to natural law, one person may be what is called
    • a good person. But on no account should the goodness or
    • can blame a person for a bad deed just as little as we can
    • person responsible for his actions if one takes the stand of
    • the person under no circumstances stops to think about it or
    • person does not attempt to have a clear view of the will
    • this is a fitting image — like wine does when a person is
    • person of the full possession of his wits. That is to say, we
    • is completely bowled over. If you take an ordinary person,
    • of a living person, and someone gives as his objective
    • opinion “This portrait is very like the person,”
    • compares the portrait with the person, they both look the
    • external reality any more? The person is no longer there. We
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  • Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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    • personalities who have lived entirely in the conceptions of
    • with a dead person, not simply to speak with him in verbal
  • Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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    • this very language. There are some personalities today who
    • healthily, developed a kind of personal relationship to all
    • one's own person and turned one's gaze to the great question
    • of the day, that if one is a sensible person one should
    • scarcely have time to attend to the most limited personal
    • between the futility of personal destiny today, and they
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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    • personalities outside the pale of Spiritual Science. Here too lies mere
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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    • individualised among themselves and having a personal and superpersonal
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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    • evolution of the Spirits of Personality.
    • where he should become clear about his own personal being. In this longing,
    • personal interests. It is really true that in talking of Spiritual Science
    • narrowest interests. He must rid himself of the immediately personal;
    • for it does not help matters when people carry their narrow personal
    • lies in this presentation of Spiritual Science being no personal affair,
    • no personal opinion. Were I obliged to hold the view that I should lecture
    • only about merely personal opinions and not concerning what is revealed
    • silent. For to uphold personal opinions and personal aspirations in
    • able actually to will merely what is personal can for that reason only
    • the personal. How many there are who coming to Anthroposophy would like
    • in those who carry their personal aspirations into the impulse of Spiritual
    • an unsympathetic person! How utterly without feeling the man is and
    • if personal aspirations, personal ambition, is brought in, can cause
    • side, namely, that whoever thinks to find only what is just personal
    • may not be acting also merely from personal ambition. And a terrible
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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    • rested upon personal experience, as does all the rest of what I impart
    • what was wanted was the name of the medium or medium-like person responsible
    • the personal, accustomed standpoint. This is what must above all be
    • pursues what is personal, he may arrive at the following divided mood
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • be described as seeking a personal relation to Christ Jesus in contrast
    • minds absorbed intimately, personally, what in a changed human nature
    • relations of a personal kind between man and man. And into these close
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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    • to feel what a delightful and precious personality has left us if one
    • this personality. I need not dwell at length on what we all feel in
    • our hearts. Those who have now had the opportunity of knowing this personality
    • his support, for his growing powers of consciousness. And certain personalities
    • stages, depended upon a man becoming a different person through the
    • well studied if one comes to a real understanding of the personality,
    • but for the moment the personality of soul and spirit of Goethe. It
    • developed throughout the centuries by reason of the personal characteristics
    • Saxony in Schröer's studies which, in personal collaboration with
    • And even were Goethe one of those personalities who accustom themselves
    • was organised by men, by personalities, who really had not grown out
    • three personalities having such a great influence upon him are, first
    • personal,true, path of experience. He could not accept what those around
  • Title: Regarding Higher Worlds
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    • a result of a wish from your chairperson we shall speak today
    • established. When you see a person today, you may well
    • hence a person who has lost a body which had been filled with
    • hateful feelings shows a withered form while a person who died
    • according to what is happening to a person and what he or she
    • body may be observed. Take for example a person who is a
    • especially if the person is irascible, then we see tuberous
    • person becomes polluted. From these thickenings exude evil
    • can easily be seen. When a person is talkative, tend to gossip,
    • person is inquisitive then it shows in the astral body in such
    • for each person, an Ego-Being. The animals don't have the same
    • personality on the astral plane, and there we can meet this
    • personality, this group soul, just like meeting a person.
    • action of the personalities who lead and link what is
    • happening. Actually these are such astral personalities who
    • type. One person may pass a picture and experience nothing
    • between death and a new birth. Through the fact that a person
    • personality. Should he be unable to do this, then he would
  • Title: Goethe's Relationship to his 'Faust'
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    • Goethe's Personal Relationship to his 'Faust'
    • Goethe's Personal Relationship with his “Faust”
    • independent of the personality of its creator. One can also put
    • wish to speak now about the personal relationship of Goethe to
    • his “Faust,” not in the narrow personal sense but
    • personality to his “Faust” — what Goethe
    • Goethe himself, in his personal consciousness, within his
    • Wagner; he has a locked personality, a character which has
    • into life and so places the personality in the wide world. We
    • personal kernel which connects to the kernel of the world
    • we observe something extraordinary in Goethe's personal
    • personal relationship Goethe had to his “Faust”
    • honest in his personal relationship to “Faust”
    • a single soul, a person of the highest ranks, who strives and
  • Title: What is Self-knowledge?
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    • example a person is advised to observe what he or she does,
    • something which makes a person quite different from what he or
    • When a person, through ordinary consideration of his merits and
    • so to speak the yard stick for all which the person will
    • portray in future. In this way a person will never rise above
    • of the environment from the personal to the impersonal. Next we
    • itself what can be called impersonal self-knowledge.
    • another, connected to individual deeds, with personal
    • can ask: can a person do something in order to attain
    • has to be added that a person in his normal development can
    • compliant individuals who only talk about it, that a person
    • direct a person any further on his or her path, rather it could
    • you will really see the results. This no other person can prove
    • and further out of us, always towards the impersonal. As with
    • as directions to self-knowledge. The impersonal kind of
    • have come to impersonally reveal what the Higher Worlds offer.
    • products of the impersonal. As a result we will arrive at
    • we must lift ourselves to the impersonal, because only through
    • the personal can enter into the impersonal way of the
  • Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
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    • persons who came into our movement from co many different quarters,
    • persons of artistic natures who happened to come among us were often
  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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    • holding ourselves above cliques and personal feelings, and all these
    • not be able to get very far forward. We must subdue the purely personal;
    • us that we shall escape from the, narrow personal points of view and
    • that they become personal. It is for this reason that they try to bring
    • about the destruction of the ideas of this Movement by personal slander.
  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • oneself with anything personal, the thought is immediately directed
    • there is really no set of people in whom really the impersonal objective
    • occupied with their own personal interests, as if they were of the highest
    • are only occupied with their own personal interests, and secondly in
  • Title: Problem of Faust: Lecture I: The Problem of Faust
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    • personality, who looks back in the right way on man's mood of
  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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    • just such a personality as Nikolai, Goethe adds:
  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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    • impression was needed that personalities such as his could
  • Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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    • that Goethe applied the knowledge he had. personally received
  • Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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    • representing things out of his own personal impulse, where in
  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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    • personality who took it upon himself to impress upon you that
    • person says to you. Well then, the wish is transformed into a
    • a personality standing within the spiritual world but only
  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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    • consideration, and some kind of person makes his appearance
    • seen very clearly in individual personalities and in what
    • little, what indeed canbe done by one person alone.” my dear
  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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    • this force personified, imagine this same force of human
    • seething and weaving there. Imagine this force personified,
  • Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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    • Helen in person. And when you turn the page from the mighty
  • Title: Anthroposophy as a Demand of the Times
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    • dreamer but a normal waking person, nay even more than a normal
    • waking person. To the dreamer the symbols come spontaneously,
    • to the waking person the conceptual images come through outer
    • stimulation. The waking person who makes alive within himself
    • spirit may not become a person inclined to fantasy nor a
    • experiences for instance how a person has come towards one, how
    • approached another personality. How in our soul forces unfolded
    • just through that personality. One really looks at oneself how
    • their personality. In their thoughts they do not connect the
    • what colour the dress of a person was whom one had seen in the
  • Title: The Ten Commandments
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    • a worthy person, then you will be united with Osiris after
    • the world in which Osiris stays. A person can therefore meet
    • “I” lives in every person and is the ruler of the
    • highest Being. - In the “I am” itself every person
    • only way to find healthy relationships between one person and
    • another is by not resenting what the other person owns. So a
    • person is placed beside others in order for him or her to
  • Title: Way of Knowledge
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    • easily say: If I cut the physical body of a person then I cause
    • different. A person may consider for example, from a standpoint
    • science regarding a person, we can't find in a single plant but
    • person's karma, but mankind's karma. Everyone can thump his
  • Title: Haeckel, "The Riddle of the Universe," Theosophy
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    • that another person came along and criticised the
    • the person in question is beginning to develop spiritually.
    • consciousness. Something new, a new kind of personality, has
    • subject is, with such persons, quite fruitless. They must first
    • will imagine two persons, one morally deficient and
    • instance, of a person who, not having got beyond the
  • Title: Karmic Relationships, Volume III: Lecture I
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    • personalities who were influenced on the one hand by Arabism,
    • these personalities, who found their way in the course of time
    • in the personalities of whom I am now speaking, the ‘I think’
    • to their own person only their feeling and their willing. Out
    • Today, no doubt, a person can also familiarise himself with
    • the personalities of whom I am now speaking, it was a profound
    • things the individual and personal being of man, and worked to
    • fact that when a person dies the thoughts he received during
    • those other personalities who arose chiefly within the
    • When a person of today thinks on philosophic questions or
    • personality! We hear a person of today letting one thought
    • thoughts with his own personality. Afterwards they will soon
    • a person could be sitting there at that time, defending with
    • person like Averroes, that which proceeded from him, dissolving
    • then is the consequence: A person not only falls asleep, but
  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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    • death and a new birth. In our epoch there are persons who have brought
  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • Anthroposophy into the world, not out of personal idiosyncrasies but
  • Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
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    • already over. When the visitors, his host and the other persons
    • as a personification of the world's purpose in the age in which one
    • German-Swiss element left a permanent mark on the whole personality
    • ever unfolding personality. No one who reads Fichte to-day, who approaches
    • personality who, while in one aspect he struck them as a hot-head,
    • as an image. And now think of a person thinking of the wall. Detach
    • attention entirely on the person thinking of the wall.”
    • to say to men should be repeated by this person or that, but rather
    • One person
    • at Jena: this person was the Duke, Karl August. And we may
    • personal honour, but that of the spiritual life itself. And so he
    • would have to be applied here. I will take it that the persons
    • found himself confronting the personality of Napoleon, in whom, in
    • these links. And in such a world we encounter the personality of
    • deficiency that a personality which is only a shell, without any
    • phenomenon Fichte traced the personality, the whole “catastrophe”
    • mentioning this and in placing side by side these two personalities
    • such a rough-hewn personality as Fichte's. No, truly, his was not a
    • personality easy to deal with. Of this we find again another
    • this personality was not easy to deal with! It was something
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Christmas Festival In The Changing Course Of Time
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    • Upper Hungary, one person who knew the Christmas plays would gather
  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • foremost of the personalities in the Song — feels from the
    • intelligible to Arjuna. How easy it is in our time for a person to
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • the way to be experienced — such a person will be aware of the
    • occult training. Such a person must be prepared so that he may
    • and calm. To this end a person who is striving to become ripe for
    • own. When a person's interests are gradually sharpened and widened
    • the individual, personal qualities whereby a man stands out from his
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • A person who would gain
    • to break free of them we do not do it, but when a person is really in
    • person is familiar. In ordinary life our dreams take place in this
    • has even received personal instructions. He comes to his instructor
    • ego, the self, that we have acquired in this world. If a person wants
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • back and put ourselves in the place of a person living at the time when the
    • takes these qualities with him. When a person has not purified his
    • as the realm of dreams. We can say that a person witnesses the birth
    • finding nothing at all about the previous incarnations of some person
    • search about for historical personalities you think might possibly
    • such a person in general would not be the most adapted to discover a
    • person. We are, in fact, twofold beings in ordinary life, even if we
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • isolated persons who had such experiences; experiences of truly
    • edition came out last year. In it a perfectly sincere person attacks
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • that do not belong to the individual alone. Imagine a person feeling
    • Such might be. Then, each person separately and by himself might go
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • near the truth. For some persons this will not be necessary, because
    • knife,” and another person replied, “That is impossible,
    • of the child are those of the grown-up person, but in childlike form.
    • into two parts. In every human being two persons confront us —
    • ourselves one person who is related to the creative forces in man,
    • everybody, but I do regard it as my own personal task to say nothing
    • individual persons, and how this will throw more and more light on
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • great European thinker said on his deathbed, “Only one person
    • spite of the person's honest effort the whole essay was of no use
    • Here we have a person
    • person, who does not know what European spiritual evolution really
    • of that period somewhat as follows. What appears to a person today in
    • they value the great efforts that achieved it. That is the personal
    • understood. For such a person there would be no question of seeking
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • individual person, distinguishing his soul from his environment, he
    • one's environment, one continues merely to live in it. A person is
    • materialistic congress how each person in the depths of his soul is
    • person. To follow his teaching exclusively means to strive for the
    • Each person would only have sought his own perfection. Striving for
    • In the personality of
    • so easy as introducing some person's son or even daughter, saying,
  • Title: Mysteries of the East: Synopses
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    • possible without personal guidance, but the experiences must be
    • Soul, into that which constitutes human personality. Inspirations from
  • Title: Mysteries of the East: Lecture 1
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    • possible without personal guidance, but the experiences must be
    • certain stage without any personal guidance; for it has been possible
    • as a rule a person will have to lead a kind of double life. For in
    • thoughtless person might leave it lying about, which would be against
    • when a certain attitude of soul towards one's personal views and
    • opinions has been acquired. A person who has any preference for one
    • he can appreciate the other person's point of view, he will always be
    • and take his stand beside the person, forcing himself to follow the
    • which accompanies the faculty of rising above personal opinions and
    • The person who is meditating, who has worked up to certain stages of
    • an expression of the sense of touch, ceases, and the person feels as
    • of it is so lessened that the person is not aware of being outside all
    • Mysteries consists in a person coming to the point when he overcomes
    • to the Gate of Death.” For the person knows now what is meant by
    • but these experiences, these inner impressions. As soon as a person
    • The point is not that this or that external personality was there, but
    • that a number of persons should be capable of judging what spiritual
    • being lived in this particular personality. One would never have
    • needed to tell these persons: “This one or other is Moses.”
    • being who was to be recognised as a certain person.
  • Title: Mysteries of the East: Lecture 2
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    • the soul-life, so that through the exercises which a person undertakes
    • persons — do we apply moral concepts to the animal kingdom. What
    • lives of such persons to the time before they went through the Gate of
    • first in full force when persons who in this sense are the children of
    • Hence the least suitable persons for the development of seership are
    • — such people are of no use for training in seership. Persons who
    • This will have indicated how a person should not let feelings and
    • in the physical world he will be too, a different person. But in order
    • person, but of someone who can really enjoy to the full the effect
    • waking or sleeping person. Also when he has, so to speak, laid aside
    • person, then, too, comes the feeling that the sleeper has been
    • growing below, so can the ego of a person say of his physical and
    • mere playing with words. One knows then that every person, when on
  • Title: Mysteries of the East: Lecture 3
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    • a person of the present time and a man of old. And the period in the
    • that was guided, as if a person's sight were to be led all round a
    • a person die, when one knows that he is passing out of the physical
    • God. As one feels with a person when he is passing into the spiritual
  • Title: Mysteries of the East: Lecture 4
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    • Soul, into that which constitutes human personality. Inspirations from
    • that which makes for and constitutes human personality. This took
    • fifth epoch, accordingly, there were persons who, not exactly through
    • through the Sentient Soul. And the persons who expressed the transit
    • work on the Intellectual Soul in persons who had gained understanding
    • spiritual forces there, a person can have just as great and powerful
    • acquainted with the nature of the Mysteries: a personality who was
    • We often find that persons who have not gone far enough into the
    • development; they could not diverge in this way. A person with a
    • very little agreement with the higher ego of the person. It should be
    • through the same stages as did a person belonging either to the
    • persons who with one part of their being rise up into the heights,
    • all-too-human”. Persons who in earlier incarnations showed no
    • it produces on the soul. And when a person becomes cleverer and
    • such a person has taken into himself only these typical dregs of
    • “cleverer” a person is by the standards of the time we are
    • person takes into account all that modern knowledge and education are
    • the right effects, so that the person can gain control of the forces
    • And. a person who, having acquired a present-day education, confesses
    • nothing, is often just the person who strives most earnestly and
  • Title: An Esoteric Cosmology: Preface
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    • Steiner personally. This was to happen six years later in Paris on
    • indebtedness to Rudolf Steiner both for the personal help he had
  • Title: Esoteric Cosmology: Lecture I: The Birth of the Intellect and the Mission of Christianity
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    • yore had been merely a natural and social function — became personal
  • Title: Esoteric Cosmology: Lecture II: The Mission of Manicheism
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    • themselves in the third person.
  • Title: Esoteric Cosmology: Lecture III: God, Man, Nature
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    • God who instills into man the desire for personal knowledge. This sets
  • Title: Esoteric Cosmology: Lecture V: Yoga In East and West
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    • the physical body of the person in front of him. Then, in place of the
    • The wisdom was occult doctrine but it bore the permanent and personal
  • Title: Esoteric Cosmology: Lecture VIII: The Christian Mystery
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    • inherent in the personality must be sufficiently intense and in
    • his karma — it is their personification in the astral
  • Title: Esoteric Cosmology: Lecture IX: The Astral World
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    • outer personification of the self makes it possible for the astral
  • Title: Esoteric Cosmology: Lecture X: The Astral World (continued)
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    • personal effort. The eight new petals correspond to the Beatitudes of
  • Title: Esoteric Cosmology: Lecture XII: The Devachanic World (continued)
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    • eye of the seer as living tableaux where objects and persons move and
  • Title: Esoteric Cosmology: Lecture XIV: The Logos and Man
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    • Sleep itself — not the dream — here becomes a conscious state. We do not only behold images but we enter into the living essence of beings and hear their inner tones. In the physical world we give names to things but the names are merely outer appellations. Only man can express his own being from within by saying ‘I’ — the ineffable name of conscious individuality. By this word we distinguish our own personality from the rest of the universe. But when we become conscious of the world of sound, each being, each thing communicates its own true name; in clairaudience we hear the sound which expresses its innermost being and rings forth as a tone in the universe that is distinct from all others.
  • Title: Esoteric Cosmology: Lecture XVII: Redemption and Liberation
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    • form given by Jehovah, he would have remained an impersonal
    • source of this Impulse is the person and example of Christ Jesus.
  • Title: Esoteric Cosmology: Lecture XVIII: The Apocalypse
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    • as it was revealed in the Divine Personality of Christ. But in every
    • Person of Christ, of the God-Man on Earth has temporarily replaced
  • Title: First Lecture: The Gospel of St. John
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    • person portraying his feelings, his intimate religious life
    • attitude of a simple person and takes the facts as they are
    • things, such an initiation took place as follows. The person
    • be formed. If a person does not practice exercises he remains
    • inner man. An immature person expresses little of the power
    • person enters the astral world, he finds himself in a region
    • — that He loved him. It is the same person. He is not
  • Title: Second Lecture: The Gospel of St. John
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    • person sleeps? In man we have the physical body, etheric
    • person sleeps? The physical and etheric bodies remain in bed.
    • undeveloped personality, and later, in the form of the
    • something to do. When the person is awake, the astral body
    • person lies asleep. The astral body then works from outside.
    • know this does not have any influence. When however, a person
    • person goes through when he follows this path. The great
    • mystics experienced it. Such a person has reached the second
    • fourth stage is the crucifixion. Through this a person
    • person has got as far as this he comes to the fifth stage.
    • value. While a person feels himself thus lost in darkness,
    • bottom of the human soul. He becomes a second person by the
    • person has gone through this fifth station he can progress to
  • Title: Third Lecture: The Gospel of St. John
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    • sayings. This does not mean that the ordinary person cannot
    • Meanwhile the consciousness of a person who has passed
    • initiate of the fifth grade had so overcome his personality
    • person has reached the fifth grade of initiation he always
    • glory of God should be made manifest in a blind person. This
    • truth and yet it would be folly. I must give a person what he
  • Title: At the Gates: Lecture I: The Being of Man
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    • A person came in, made a deep impression upon him, spoke a few words,
    • from one person to another, and nobody who was unripe or unworthy would
    • — positive and negative. The first makes a person see what is not
  • Title: At the Gates: Lecture II: The Three Worlds
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    • are for a person who is himself not yet able to see into these higher
    • But every normal person can say to himself: “I shall be able to
    • in every person, if he has the necessary energy and patience. Everyone,
    • we call the Akasha Chronicle. Whatever a person has done and accomplished
  • Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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    • the etheric body occurs when a person is faced with a sudden danger
    • person's faculty of memory will be. While the etheric body is firmly
    • I enter into the person or the animal and come to know what the other
  • Title: At the Gates: Lecture IV: Devachan
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    • development of human personality are very different from what they were
    • that during this period a person is generally born twice, once as a
    • to it under the conditions of that period; and the person will have
  • Title: At the Gates: Lecture V: Human Tasks in the Higher Worlds
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    • but with undeveloped persons, who have given free rein to their impulses
    • importance. It may happen that a person who went through a great deal
  • Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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    • people are clairvoyant, and long before a person attains to direct vision
    • beings. A young person's feelings towards the world in general develop
    • so is the personality, and so personal judgment has to be developed.
    • the twenty-fourth year, when everything around him can teach a person
  • Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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    • a person in that particular situation. In speaking of karmic relationships
  • Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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    • accomplished? If someone has done something to another person, there
    • persons concerned must be born again as contemporaries. How does this
    • happen? What are the forces that bring the two persons together?
    • as follows. A wrong has been done; the victim has suffered it; the person
    • incarnation, this is the force that draws together all the persons who
  • Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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    • in the past. It is our duty to enter into what another person says;
  • Title: At the Gates: Lecture XII: Occult Develpment
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    • them for myself? That implies a lack of trust. He must trust a person
    • consciousness”. When an ordinary person is completely withdrawn
    • lost. An ordinary person, because the soul stays in close relation to
    • by them can move with certainty on the highest planes. Even a person
  • Title: At the Gates: Lecture XIII: Oriental and Christian Training
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    • permissible but which involves the exploitation of another person
    • injunction, Do not lead a dissolute life, take a person with
    • the curbing of sense-perception. Nowadays in ordinary life a person
    • feet of a number of persons. This picture rises up in his dreams as an
  • Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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    • destroyed. For persons much occupied with science, the necessary path
    • a person has outgrown this idea, not only in theory but in feeling,
    • which have been occultly investigated. It has been found that persons
  • Title: At the Gates: Notes from Answers to Questions - Stuttgart, 2 September, 1906
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    • body. Even when a person enters on the process of Initiation, on occult
    • personal element to enter into one's judgments. An objective assessment
    • because we no longer have them here; this harms a dead person and weighs
    • the dead person by wanting him back again — this nourishes him and
    • off of debts incurred through personal guilt.
    • does not determine what another person does; the latter will act in
    • When a person begins to work on it, rays stream out from this point.
  • Title: At the Gates: Notes from Answers to Questions - Stuttgart, 4 September, 1906
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    • which gently opens and then surrounds the person to whom the thought
    • of the person. Kama plays into it, and Manas also. Thus the Ego comprises
    • Second Person of the Godhead. No previous founder of a religion had
  • Title: Pastoral Medicine: Lecture 1
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    • soul of a sick person, particularly one who is seriously sick, or of
    • a healthy person. With the sick, perhaps severely sick individuals,
    • explained for the lay person; also what medical science has to say,
    • significance the earlier pastoral medicine attributed to a person's
    • sick person, there is always the fact that in the healing process we
    • person to the surrounding world. No matter what therapy we use, in
    • every instance we are going beyond what the person has normally in
    • what the person had permitted in his or her own everyday relation to
    • usually works upon that person. For what is the normal intervention
    • in human life? How does a person take hold of his or her own life? We
    • person in the same way that physical-chemical forces are active in
    • person's life forces, in life itself. Third, the process that takes
    • immediate hold of the person in the sphere of consciousness:
    • the so-called normal course of life. A person who is eating, for
    • healthy person you would alter the person's condition of
    • the person into the therapeutic process. You do not remain in the
    • In communion a person
    • with reaching into a person's life, because a sacrament is enacted,
  • Title: Pastoral Medicine: Lecture 2
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    • difficult if you have such a person before you. And you may encounter
    • who finds such a person in an early stage of life makes the
    • person is a psychopathological impairment case who is at the
    • things such a person tells them can, if properly interpreted, give
    • from a really insane person. But the insane person is not able to
    • do so. Thus you can encounter such a person if you are a physician,
    • and we will see how to regard this person medically from an
    • person if you are a priest — and even the entire congregation
    • person develops further; then something quite special appears. The
    • Then the following can take place: the person becomes unable to control
    • The person is unable to push the astral body and ego organization
    • away and the person falls into a kind of dizzy dream state. But then
    • strength. The person can be confused and also extremely argumentative
    • comes in contact with such a person. The person confesses to
    • developed in most human beings. Also in such a person the love of
    • person can get into great trouble because of it, which will then be
    • after themselves. A person who is in this condition in early
    • along after them, the person cannot perceive, cannot be active,
    • body. So experiences are dim and the person goes about in a physical
    • be quite amazed at what such a person will confess. Priests may
    • Maximum number of matches per file exceeded.
  • Title: Pastoral Medicine: Lecture 3
    Matching lines:
    • of development are such personalities as St. Teresa. One can observe
    • for instance, standing before them as a real person. That is the
    • normally would. Something, therefore, is happening for such persons
    • and draws the intestines out with it. This means that the person
    • to it. The person has no experience in the lower organs and is led
    • a person as St. Teresa returns. When the pathological condition
    • wonderful cures can take place around such a person.
    • that happens to a person today is so shaped by spiritual beings that
    • can see how the pastoral care of some person by priests, who are
    • basing their view of the person on the karmic connections, the
    • unbiased person. The philosophers deny its reality because their
    • And please notice, something that in an abnormal person shows too
    • can be a sophisticated person like Leibnitz and gaze out at a
    • must be trained to understand the conditions under which a person is
  • Title: Pastoral Medicine: Lecture 4
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    • in the course of every seven or eight years a person pushes off all
    • those first seven years is it true that a person's characteristics
    • strong, then we will see a young person shooting up who from inner
    • impressing themselves into the soul-life. So what a young person does
    • a person becomes, the less material is stripped away from the bones
    • though there are continually fewer parts to be renewed, the person
    • into a person; it becomes harsh. Of this strange new relation of the
    • person is either striving toward this twenty-eighth-year point or
    • instance, a person thirty-five years old — and I mean
    • worked over from this person's abnormal development up to the point
    • more toward age? A person is properly responsible if the point is
    • some person — one may perhaps find that the person suffers
    • late, the question will be whether that person is hindered by his or
  • Title: Pastoral Medicine: Lecture 5
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    • with such personalities as St. Teresa and Mechthild of Magdeburg,
    • know this second type of person in the way I have indicated for the
    • understand the first type of person requires the soul depth of the
    • priest. To understand this second type of person — who often is
    • organism. Such persons, if one asks them a question, show a certain
    • association of ideas such as the ordinary person does not have.
    • wondering why the person hits upon one thing at one moment and
    • its deeper foundation. One notices that the person enjoys the sound
    • what can be learned from the person's neighbors or a similar source,
    • then one discovers, for instance, that such a person feels a terrific
    • counteract it, just to discover what state the person is in, one can,
    • clear consciousness. And now in such persons as I am describing we
    • gaps in it. This can become so extreme that the person lives in a
    • — because their karma has given them a weak personality —
    • in the physical body. With such a person it now comes about, not that
    • condition called idiocy, in which the human personality is lost, in
    • which a person rests in outer nature, that is, in the hidden forces
    • will still allow a person to pursue certain activities in external
    • reveal itself in two ways. In most cases a person brings it along as
    • Already at birth, the person is in an abnormal condition because of
    • Maximum number of matches per file exceeded.
  • Title: Pastoral Medicine: Lecture 6
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    • further. It was believed of a person in whom the spiritual fault lay
    • spiritual force that did not belong there, that somehow the person
    • that a person was “possessed” by some spiritual entity as
    • ill person the alien elemental spirituality that had entered through
    • well-trained scientists have adopted the view that a person who has a
    • perfect physical organism doesn't sin. A person sins if there is some
    • certainty that in the sick person there is some material process or
    • person is cured through religious beliefs, in the former through
    • health. A certain person lived in the nineteenth century. I'll speak
    • person was incarnated in a southeastern region of Asia where the
    • born as an extremely fearful person, so that he chained dogs to
    • — with his fantastic personality, his giant talent —
    • such a way that it affects a person's external life, and then in turn
    • karma quite clearly. He has to keep a dog. He is a fantastic person.
    • needs to look at the general picture. With such personalities as St.
    • Raimund we have an unusual personality. He developed not only in the
    • his personality; they play into each other, wonderfully and
    • offer comfort to a sick person, one will offer the comfort of
  • Title: Pastoral Medicine: Lecture 7
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    • earth-lives; we see it manifesting in our personality. We found this
    • plainly evident in such a person as Ferdinand Raimund. But there is
  • Title: Pastoral Medicine: Lecture 8
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    • distinction between the kingdoms of nature on the earth. A person
  • Title: Pastoral Medicine: Lecture 9
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    • state of illness in connection with a person's spiritual life, this
    • processes go on that during the person's sleep are independent of the
    • there must be just as much of the catabolic processes as a person
    • always raised to a higher level. But from the moment of a person's
    • assume that we observe in some person's physical body a process that
    • kingdom for that part of the ego that the person lacks, to cure what
    • the physical body of the sick person. We have to find the
    • things more closely. There are certain persons who are not
    • is superfluous in such a person, then there is this inner perception,
    • and the person can describe his or her own illness.
    • person, the physically sick person, is in the former condition I was
    • somnambulistic condition. The sick person experiences a strong
    • reverse process of nature. But now suppose the person is outside the
    • physical body with the astral body and ego. Then the person has
    • person experiences a sick organ inwardly — sick because it
    • described. If the person is in the opposite condition, the
    • elemental life of nature comes into dreams, the person experiences
    • what is spiritual in the minerals. And what does the person dream
    • about? The person dreams of the medicinal remedy. Here you have the
    • was not so much experimenting as there is today. The sick person was
    • Maximum number of matches per file exceeded.
  • Title: Pastoral Medicine: Lecture 10
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    • person like Driesch, for instance, recognized officially by the outer
    • path of personal development that requires the effort of the whole
  • Title: Pastoral Medicine: Lecture 11
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    • universal recognition that a person does not in the first place unite
    • person. This could only happen out of the old instinctive
    • was strong even in normally healthy persons, was related for every
    • physician's task to know how a person fallen to subnature is brought
  • Title: Broken Vessels: Forward by Michael Lipson, Ph.D.
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    • person, labels like “schizophrenia,” “manic
    • example, he said of certain mentally retarded persons that “the
    • particular personality through several earthly lives, as Steiner does
    • “this is a path of personal development that requires the
  • Title: Broken Vessels: Lecture 1
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    • soul of a sick person, particularly one who is seriously sick, or of
    • a healthy person. With the sick, perhaps severely sick individuals,
    • explained for the lay person; also what medical science has to say,
    • significance the earlier pastoral medicine attributed to a person's
    • sick person, there is always the fact that in the healing process we
    • person to the surrounding world. No matter what therapy we use, in
    • every instance we are going beyond what the person has normally in
    • what the person had permitted in his or her own everyday relation to
    • usually works upon that person. For what is the normal intervention
    • in human life? How does a person take hold of his or her own life? We
    • person in the same way that physical-chemical forces are active in
    • person's life forces, in life itself. Third, the process that takes
    • immediate hold of the person in the sphere of consciousness:
    • the so-called normal course of life. A person who is eating, for
    • healthy person you would alter the person's condition of
    • the person into the therapeutic process. You do not remain in the
    • In communion a person
    • with reaching into a person's life, because a sacrament is enacted,
  • Title: Broken Vessels: Lecture 2
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    • difficult if you have such a person before you. And you may encounter
    • who finds such a person in an early stage of life makes the
    • person is a psychopathological impairment case who is at the
    • things such a person tells them can, if properly interpreted, give
    • from a really insane person. But the insane person is not able to
    • do so. Thus you can encounter such a person if you are a physician,
    • and we will see how to regard this person medically from an
    • person if you are a priest — and even the entire congregation
    • person develops further; then something quite special appears. The
    • following can take place: the person becomes unable to control the
    • The person is unable to push the astral body and ego organization
    • away and the person falls into a kind of dizzy dream state. But then
    • strength. The person can be confused and also extremely argumentative
    • comes in contact with such a person. The person confesses to
    • developed in most human beings. Also in such a person the love of
    • person can get into great trouble because of it, which will then be
    • after themselves. A person who is in this condition in early
    • along after them, the person cannot perceive, cannot be active,
    • body. So experiences are dim and the person goes about in a physical
    • be quite amazed at what such a person will confess. Priests may
    • Maximum number of matches per file exceeded.
  • Title: Broken Vessels: Lecture 3
    Matching lines:
    • of development are such personalities as St. Teresa. One can observe
    • for instance, standing before them as a real person. That is the
    • normally would. Something, therefore, is happening for such persons
    • and draws the intestines out with it. This means that the person
    • to it. The person has no experience in the lower organs and is led
    • a person as St. Teresa returns. When the pathological condition
    • wonderful cures can take place around such a person.
    • that happens to a person today is so shaped by spiritual beings that
    • can see how the pastoral care of some person by priests, who are
    • basing their view of the person on the karmic connections, the
    • unbiased person. The philosophers deny its reality because their
    • And please notice, something that in an abnormal person shows too
    • can be a sophisticated person like Leibnitz and gaze out at a
    • must be trained to understand the conditions under which a person is
  • Title: Broken Vessels: Lecture 4
    Matching lines:
    • in the course of every seven or eight years a person pushes off all
    • those first seven years is it true that a person's characteristics
    • strong, then we will see a young person shooting up who from inner
    • impressing themselves into the soul-life. So what a young person does
    • a person becomes, the less material is stripped away from the bones
    • though there are continually fewer parts to be renewed, the person
    • into a person; it becomes harsh. Of this strange new relation of the
    • person is either striving toward this twenty-eighth-year point or
    • instance, a person thirty-five years old — and I mean
    • worked over from this person's abnormal development up to the point
    • more toward age? A person is properly responsible if the point is
    • some person — one may perhaps find that the person suffers
    • late, the question will be whether that person is hindered by his or
  • Title: Broken Vessels: Lecture 5
    Matching lines:
    • with such personalities as St. Teresa and Mechthild of Magdeburg,
    • know this second type of person in the way I have indicated for the
    • understand the first type of person requires the soul depth of the
    • priest. To understand this second type of person — who often is
    • organism. Such persons, if one asks them a question, show a certain
    • association of ideas such as the ordinary person does not have.
    • wondering why the person hits upon one thing at one moment and
    • its deeper foundation. One notices that the person enjoys the sound
    • what can be learned from the person's neighbors or a similar source,
    • then one discovers, for instance, that such a person feels a terrific
    • counteract it, just to discover what state the person is in, one can,
    • clear consciousness. And now in such persons as I am describing we
    • gaps in it. This can become so extreme that the person lives in a
    • — because their karma has given them a weak personality —
    • in the physical body. With such a person it now comes about, not that
    • condition called idiocy, in which the human personality is lost, in
    • which a person rests in outer nature, that is, in the hidden forces
    • will still allow a person to pursue certain activities in external
    • reveal itself in two ways. In most cases a person brings it along as
    • Already at birth, the person is in an abnormal condition because of
    • Maximum number of matches per file exceeded.
  • Title: Broken Vessels: Lecture 6
    Matching lines:
    • further. It was believed of a person in whom the spiritual fault lay
    • spiritual force that did not belong there, that somehow the person
    • that a person was “possessed” by some spiritual entity as
    • ill person the alien elemental spirituality that had entered through
    • well-trained scientists have adopted the view that a person who has a
    • perfect physical organism doesn't sin. A person sins if there is some
    • certainty that in the sick person there is some material process or
    • person is cured through religious beliefs, in the former through
    • health. A certain person lived in the nineteenth century. I'll speak
    • person was incarnated in a southeastern region of Asia where the
    • born as an extremely fearful person, so that he chained dogs to
    • — with his fantastic personality, his giant talent —
    • such a way that it affects a person's external life, and then in turn
    • karma quite clearly. He has to keep a dog. He is a fantastic person.
    • needs to look at the general picture. With such personalities as St.
    • Raimund we have an unusual personality. He developed not only in the
    • his personality; they play into each other, wonderfully and
    • offer comfort to a sick person, one will offer the comfort of
  • Title: Broken Vessels: Lecture 7
    Matching lines:
    • earth-lives; we see it manifesting in our personality. We found this
    • plainly evident in such a person as Ferdinand Raimund. But there is
  • Title: Broken Vessels: Lecture 8
    Matching lines:
    • distinction between the kingdoms of nature on the earth. A person
  • Title: Broken Vessels: Lecture 9
    Matching lines:
    • state of illness in connection with a person's spiritual life, this
    • processes go on that during the person's sleep are independent of the
    • there must be just as much of the catabolic processes as a person
    • always raised to a higher level. But from the moment of a person's
    • assume that we observe in some person's physical body a process that
    • kingdom for that part of the ego that the person lacks, to cure what
    • the physical body of the sick person. We have to find the
    • things more closely. There are certain persons who are not
    • is superfluous in such a person, then there is this inner perception,
    • and the person can describe his or her own illness.
    • person, the physically sick person, is in the former condition I was
    • somnambulistic condition. The sick person experiences a strong
    • reverse process of nature. But now suppose the person is outside the
    • physical body with the astral body and ego. Then the person has
    • person experiences a sick organ inwardly — sick because it
    • described. If the person is in the opposite condition, the
    • elemental life of nature comes into dreams, the person experiences
    • what is spiritual in the minerals. And what does the person dream
    • about? The person dreams of the medicinal remedy. Here you have the
    • was not so much experimenting as there is today. The sick person was
    • Maximum number of matches per file exceeded.
  • Title: Broken Vessels: Lecture 10
    Matching lines:
    • person like Driesch, for instance, recognized officially by the outer
    • path of personal development that requires the effort of the whole
  • Title: Broken Vessels: Lecture 11
    Matching lines:
    • universal recognition that a person does not in the first place unite
    • person. This could only happen out of the old instinctive
    • was strong even in normally healthy persons, was related for every
    • physician's task to know how a person fallen to subnature is brought
  • Title: Genesis: Lecture IV
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    • Archai, or Principalities, or Spirits of Personality; of Archangeloi
    • Archai, the Spirits of Personality, were at the human stage, the
    • of Personality we have the Spirits of Form, the Exusiai, who are also
    • of Personality. They constitute the next lower rank in the
    • Should we not expect to find the Spirits of Personality, the
    • should expect to find the Principalities, or Spirits of Personality,
    • Personality, or Principalities, are the same as those called in
  • Title: Genesis: Lecture V
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    • Beings whom we call Spirits of Personality, Time-Spirits, Archai.
    • Personality as their servants, and that behind the expression
    • Personality indicated by yom, are active, so also the
    • advanced Spirits of Personality, the Yamim, were given their
    • Personality who reveal themselves not through light, but through
    • Elohim placed the Spirits of Personality as their deputies in charge
    • of Form and the Spirits of Personality, out of advanced Beings and
    • Personality, then the Archangeloi, the Archangels, or Fire-Spirits.
  • Title: Genesis: Lecture VI
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    • Into this substance the Spirits of Personality worked, and imprinted
    • Personality, Fire-Spirits or Archangels, and Angels — moved and
  • Title: Genesis: Lecture VII
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    • before him persons whom he has previously known in life. In the Play,
  • Title: Genesis: Lecture X
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    • of itself. An inexperienced person often thinks, when confronted with
  • Title: Festivals/Easter: Lecture I: Easter: The Festival of Warning
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    • that were associated with the personality of Jesus.
    • persons themselves bear testimony that they have no intention of
    • personality of Jesus.
  • Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
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    • thinking of the forcefulness with which a personality like Paul at the
  • Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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    • said about all that has been associated with the personality of Jesus
    • personality of Jesus of Nazareth differs from the Buddhist's view of
    • harmonisation of all passions and desires, of all human, personal
    • its start from a super-personal Deed — from the
    • through a physical personality, the physical personality of Jesus of
    • When the individual personal element had passed through death, had
    • personal teaching that works on, but the actual Event that
    • before he was man, before he was a personality in the real sense. The
    • plead to-day: ‘Do not take from us the individual, personal Jesus who
    • instead of him, a super-personal event’ ... they must realise that
    • this personal egoism and realise that they have no right to call
    • non-personal, having nothing to do with any specific creed or
    • that too would be a misunderstanding. Provided personal bias is laid
  • Title: Festivals/Easter: Lecture VII: Spiritual Bells of Easter, I
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    • of what it means to live no longer within its own narrow, personal
  • Title: Festivals/Easter: Lecture VIII: Spiritual Bells of Easter, II
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    • the great Ideas could light up as examples. These were persons into
    • body. And it was so in the case of many other personalities living at
    • Nazareth, just as there were persons who received replicas of his
  • Title: Faith, Love, Hope: The Third Revelation
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    • the first physical personalities, the primal forebears of mankind, and
    • well as another person at the opposite end. Only those unwilling to
    • — only these persons can declare that what is implied by the
    • Such persons are a distressing sight, as in their dull, prosaic way,
  • Title: Faith, Love, Hope: Towards the Sixth Epoch
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    • the spiritual world, of personally experiencing how matters stood with
    • his personality. Everywhere we look to-day, the lights and shadows can
    • personality living about a hundred years before Christ under the name
  • Title: Cover Sheet: The Forming of Destiny and Life after Death
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    • Class I. No person is held qualified to form a judgment on the
  • Title: Synopsis: The Forming of Destiny and Life after Death
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    • the picture. An important distinction by a dead person between
  • Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
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    • person we are.
    • We see the relations which we have with a person, but we see them in a
    • remember his own birth. No one can prove his own birth by personal
    • death. Now, the opinion is very prevalent that a person who can look
  • Title: Forming of Destiny: Lecture 2: On the forming of Destiny
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    • approached us, she united with our aims not only her whole personality
    • in a rare, objective, quite impersonal manner, both in narrower and
    • You know what an immense task was laid on all those persons helping in
    • feeling that this personality was one of our very best workers. It is
    • proceeded from her personality will presently be recognised, even by
    • that which we have undergone in life from a certain personal
    • past life, not to the personality — this, as time goes on,
    • what the other person felt through the blow. If you have injured
    • existence; and in what relation he will stand to this or that person
    • raised by persons who have not yet fully considered the matter, that
    • If we thus observe individual persons in life we find that they are
    • previous incarnation. There are persons who die in early youth —
  • Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
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    • wisdom. A personal assimilation arises through our having such a
    • culture. This personal assimilation causes knowledge to become our
    • persons it contacts in life. Our astral body has such a consciousness.
    • should be absolutely aware for instance, that with this or that person
    • we shall have trouble; and this person or the other will be a kind
    • lives of persons who have accomplished something of a very special
    • personal standpoint, yet if we look at it from the standpoint of the
  • Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
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    • in a time in which nobody could remember any dead person; the dead
    • a dead person contacts a remembrance of himself in the soul of a man
    • indeed, persons here, who go through life with a certain inner
    • practical life. There are persons — and in a certain respect we
    • persons who have a sort of longing, a sort of passion to order their
    • us in quite an easy and popular form. For example, a person has come
  • Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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    • by the person to whom this information refers.’ (Hofrat
    • person.) Although Markus Freund even in the final trial exerted his
    • penalty, twenty years' imprisonment. The person concerned (none other
    • ‘Just as the person in question’ (the Hofrat relates this of
    • one and the same person. And as if in confirmation of this idea, silly
    • The author of the novel wrote in the first person, as though many of
    • the things about Hofrat Eysenhardt had been related to him personally,
    • letters, wherein he describes himself in the third person), from that
    • he takes advantage of his position to write in the third person. He
    • the case of some unknown person, and in that way he hoped to get
    • these secret connections become evident to the person in question. And
  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Åsteson
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    • legendary person, passed the thirteen days between Christmas and the
    • number of persons will organise their lives — in whatever
    • have in their hearts. For instance, a person was told — this
    • reached him in a special form — (this is certainly a personal
    • said that personally, as regards my youthful development, I did not
    • This has no value because of its personal character, but it may serve
  • Title: Easter/Pentecost: Publisher's Note
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    • Goetheanum, Class I. ¶ No person is held qualified to form
    • Goetheanum, Class I. ¶ No person is held qualified to form
  • Title: Easter/Pentecost: Cover Sheet
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    • Goetheanum, Class I. ¶ No person is held qualified to form
  • Title: Easter/Pentecost: Lecture I: Thoughts on Easter
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    • Goetheanum, Class I. ¶ No person is held qualified to form
    • persons who had exalted into belief the principle that they
  • Title: Easter/Pentecost: Lecture II: The Mystery of Pentecost and the Ascension
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    • Goetheanum, Class I. ¶ No person is held qualified to form
  • Title: Easter/Pentecost: Lecture III: The Pentecost of the World
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    • Goetheanum, Class I. ¶ No person is held qualified to form
    • holy person was reverenced among them.
  • Title: Foundations of Esotericism: Contents
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    • Index of personalities mentioned
  • Title: Foundations of Esotericism: Introductory remarks by the Editor
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    • members who were personally invited to take part. It was intended to
    • his hearers made for their personal use. These notes have a strongly
  • Title: Foundations of Esotericism: Translators Preface
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    • 1902, when, during her first personal conversation with Rudolf
  • Title: Lecture: Foundations of Esotericism: Lecture II
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    • living idea. Thirdly, the rose gives pleasure to the person and in
    • after death a person could say that he had no further desire to use
    • the etheric body to be worked into. If one person hypnotises another
    • happens when a person is so strongly attracted to one particular life
  • Title: Lecture: Foundations of Esotericism: Lecture III
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    • plant. When these are disturbed a person cannot hold himself erect or
    • Then the separate organs are conscious and the person begins to see
    • expression in the spinal cord. Then a person perceives the world in
  • Title: Lecture: Foundations of Esotericism: Lecture IV
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    • completely illuminated. When a person has advanced to the stage of
  • Title: Lecture: Foundations of Esotericism: Lecture VII
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    • of the organs. It can happen that when a person who, through his
  • Title: Lecture: Foundations of Esotericism: Lecture VIII
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    • transmitted by word of mouth. When a person of those times is
  • Title: Lecture: Foundations of Esotericism: Lecture IX
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    • that the leading personalities acted when they called the Theosophical
  • Title: Lecture: Foundations of Esotericism: Lecture X
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    • of the Cosmos. Every single person is to be found sketched, as it
  • Title: Lecture: Foundations of Esotericism: Lecture XII
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    • person dies his craving for outer objects does not immediately cease,
  • Title: Lecture: Foundations of Esotericism: Lecture XIII
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    • little difference whether a person takes his stand on Darwinian
    • person in the average cultural environment of our time — meets
    • This sojourn in Kamaloka is not only important for the person in
    • person in a group acts instinctively. The Deva guides the Folk Soul;
  • Title: Lecture: Foundations of Esotericism: Lecture XIV
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    • longer has as personal possession what the gods had worked into his
    • Let us take the relationship of one person to another. It can be said
    • What a person develops in his present life in the way of soul faculty
    • himself with them. A person who is deeply bound up with what is purely
    • Avitchi. A person who cannot escape from his own separateness goes
  • Title: Lecture: Foundations of Esotericism: Lecture XV
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    • quite other personalities made the history of Europe, but seen from
    • Eventually however, quite personal forces appear which draw him back
  • Title: Lecture: Foundations of Esotericism: Lecture XVI
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    • Everything which a person usually thinks, he thinks about things,
    • And now let us imagine a person whose actions, thoughts and feelings
    • person approaches this only when he is inspired by art, religion or
    • the single personality. They ceased however to be only personal when
    • Then the purely personal, individual Karma passes over into the
    • Thus our life creates around us remains — personal,
    • there is no purely personal speech. Speech belongs to a group. Thought
    • personal manifestation in the different incarnations. An individuality
    • new planet. What a man does for himself personally has significance
  • Title: Lecture: Foundations of Esotericism: Lecture XVII
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    • footprints, and were to say: ‘Here a person walked’. This spiritual
    • For the ordinary person only those beings are comprehensible who also
    • A person can affect his Karma to the degree in which he himself
    • and Vijnana. These five are the balance of his account: his personal
  • Title: Lecture: Foundations of Esotericism: Lecture XVIII
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    • therefore in the case of the ordinary person is given over to the
    • What clings to the person from that astral body which came with him
  • Title: Lecture: Foundations of Esotericism: Lecture XIX
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    • came from the person to whom it was directed. This fact holds good for
    • way. When a person in the present stage of civilisation has come so
    • If a person drowsy with sleep meditates and in so doing does not rise
    • person destroys life, this has for him a tremendous significance.
    • never intrudes into a person's freedom; he only relates facts.
    • suicide. It deceives the other person and creates in him a feeling
    • killing. You therefore kill something in a person when through a lie
  • Title: Lecture: Foundations of Esotericism: Lecture XX
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    • sheath. Such a person wanders about in astral space. As a rule he does
    • person, we think about something, we exercise an influence on his
    • by the person in question meditating. In that someone occupies himself
    • training in black magic consists in a person becoming accustomed,
    • the human astral body. When a person cuts consciously into a
    • and strengthens the element of separateness in the person who has
    • happens: the person has freed himself from desires, wishes, instincts,
    • person returns most of them have usually disappeared. It may well
    • desires when he is still a simple person, but it is a bad thing if
    • what is merely the shell of a person is his real individuality. Very
    • often what is made known after the death of a person proceeds from
    • person. This was actually the case when the attempt was made to get
    • personality. Thus on the astral plane there are also to be found all
    • Dante might actually be reincarnated as a living personality. It is
    • coming from the previous personality of Dante. The Akasha picture is
  • Title: Lecture: Foundations of Esotericism: Lecture XXI
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    • and in an extreme case, rebirth as an idiot. When a person during his
    • what the following means: ‘I need no other person in order to know
  • Title: Lecture: Foundations of Esotericism: Lecture XXVII
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    • is created which arises out of nothing. When one personality looks at
    • personality. This memory has come forth out of nothing.
    • another person and observes his appearance. If he were creatively
    • purposeful use of these words a link is formed from one person to
    • in suicide, because then a person is almost exclusively active in the
    • implanted into the astral. When a person perceives how he has been
  • Title: Lecture: Foundations of Esotericism: Lecture XXVIII
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    • there will be no more personal possession, everything will be owned in
    • common. One will no longer work for one's personal existence, but will
  • Title: Lecture: Foundations of Esotericism: Lecture XXXI
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    • venerated there were more or less personal-spiritual Divinities.
    • Mysteries. This is the personality who in the Bible is called Abraham.
    • human, in order to found the cult of the personality. This brought
    • about personal attributes in the Jewish patriarchs. Here we have to do
    • knowledge of God in the stars was led over into the personal.
    • knowledge attached to the personal human. This finds its form in the
    • personal element, until eventually this thought incarnated, reaching
    • of the personal is intensified. There is no contradiction between this
    • personal had actually to come to expression in the way described in
  • Title: Foundations of Esotericism: List of Personalities
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    • List of Personalities
    • List of Personalities — reference to Lecture number(s)
  • Title: Four Temperaments: Cover Sheet
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    • melancholic, and choleric. Steiner describes here how each person's
  • Title: Lecture: The Four Temperaments
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    • melancholic, and choleric. Steiner describes here how each person's
    • the human personality, plays a role in all manifestations of
    • of the human personality.
    • hand, as a person develops from childhood on, we can see unfolding out
    • someday be commonplace to trace a person's inner core to a previous
    • with a person's inherited traits.
    • of the two streams upon a person's entry into the physical world. In
    • when a person lacks blood or is anaemic, in other words, when the
    • further our personal development.
    • to anything other than his own personal pain is the small danger; the
    • personality. If we ourselves are that personality, or if we bring the
    • interest. Only through the medium of love for a personality can the
    • authority. Instead of winning affection by means of personal
    • esteem for a person's worth, just as for the sanguine child it was
    • love for a personality. Outwardly, the choleric child must be
    • formula was love for a personality; for the choleric, it was respect
    • another person's fate, for the phlegmatic child it is to experience
    • Persons of a choleric temperament should purposely put themselves in
    • solve that basic riddle of life, the other person. It is solved not by
  • Title: Four Temperaments: Notes
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    • melancholic, and choleric. Steiner describes here how each person's
  • Title: Lecture II: Human Questions and Cosmic Answers
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    • abstract, impersonal form, in the converse of which I am now speaking
    • A melancholic person has this particular temperament because he lives
    • to the fact that in such a person the Saturn-forces work with
  • Title: Lecture IV: Human Questions and Cosmic Answers
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    • treating the affected person with schistous mineral substance. For
    • doing any such thing; for the fact that one person deposits more lime
    • for becoming a particularly clever person in his next incarnation, for
    • which his own personality would have no part. Everything has its
    • our earthly-personal existence we are rooted in carbon; with our life
  • Title: Initiation/Passing Moment: Lecture I
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    • be allowed to refer to something personal, which is, nevertheless, by
    • no means personal to me.
    • striking when we let those personalities work on our souls who can in
    • whom history relates — those personalities we find in the works
    • writer, when desiring to give life and form to the personalities he is
    • Demeter was the personification or symbol of a primal form of the
    • themselves to the work of studying and entering into the personalities
    • movement in Central Europe that we have such a personality among us.
    • that the same person was able to co-operate so successfully in all
    • absolutely independent way in which a human personality is here
  • Title: Initiation/Passing Moment: Lecture II
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    • the human personality, like the principle of development elsewhere in
    • that the human personality, too, experiences something of this kind;
    • learned as has been done in the case of other personalities. So will
    • has become as unknown a personality as Homer is today. Man's soul then
    • can look out into the external world at these personalities, and see
    • know the initiates insofar as they are great personalities or have
    • personalities, the fact that they had no opportunity to do so on earth
    • the beings. It is a matter of personal preference whether the founder
  • Title: Initiation/Passing Moment: Lecture III
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    • extent, when one person is capable of being secretive and another is
  • Title: Initiation/Passing Moment: Lecture IV
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    • we experience in our personality, in our individuality. If we did not
  • Title: Initiation/Passing Moment: Lecture V
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    • ask, “What does another person feel about something that you
  • Title: Initiation/Passing Moment: Lecture VI
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    • circumstances, each person should act whose soul is desirous of
  • Title: Initiation/Passing Moment: Lecture VII
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    • initiation, or having already done so, has a personal relation to
    • someone else based on immediate personal feeling and emotion. Let us
    • personal relation between two human beings based on mutual attraction
    • to make investigations about the person toward whom he felt thus
    • the person in question. It would then be practically impossible for
    • personality. Oh, it is indeed necessary, however much one may love,
    • however close a personal attachment one may feel in sensory existence,
    • super-sensible. It may be that one feels a personal attraction such as
    • personality that one would have in sensory existence. Then, before the
    • personality will appear, for instance, that must unavoidably be false.
    • relating to what concerns the immediate personal circle of the
    • religious questions, if with his prejudices and personal feelings he
    • personally prompted propaganda cannot also be an objective occultist!
    • Personality through Whom world initiation, cosmic initiation, has
    • personality of Gautama Buddha this individuality lived for the last
    • worlds. In truth, such personalities are all in a state of fear. They
    • personal scientific conviction. In reality, however, it is their fear
    • the connection of personal karma with the karma of this spiritual
  • Title: Inner Nature of Man: Cover Sheet
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    • person is held qualified to form a judgement on the contents of this
  • Title: Inner Nature of Man: Contents
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    • of our own being — ‘personified karma.’ The next
    • stage of consciousness is one where one sees this personified karma
    • hour’ are used so that, in that person's next
  • Title: Inner Nature of Man: Lecture 1: The Four Spheres of the Inner Life
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    • of our own being - 'personified karma.' The next
    • stage of consciousness is one where one sees this personified karma
    • through one person willing this and another that. When in the case of
    • the whole work. We do our half, the other person the other half. Two
    • when a person is asleep, the connection between his ‘I’
    • a person so strengthens his soul that he knows and perceives —
    • for a person when he makes use of the senses and the brain which
    • person to place himself in the position of a spiritual investigator,
    • always affects what a person sees spiritually. It is not the
    • example, a person goes out of his body in order to come in contact
    • with a dead person, this intention affects the whole of his spiritual
    • for the dead person and his destiny, in order to see what he desires
    • — and the person then feels his connection with the dead. Thus
    • otherwise — it appears as our ‘personified karma.’
    • Before us stands our karma personified. When we see this we know:
    • depressing. For instance, one sees the whole of this personified fate
    • example a person has exercised his muscles so that they have taken
    • a person inwardly experiences his astral body he knows that he is one
    • Suppose a person goes for a walk
    • thinking. For when a person accepts what has just been described as
  • Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
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    • If a person leaves his body in
    • has to offer, which, in one person is but dim religious ideas, in
    • is always before us. Here on earth a person may be irreligious,
    • that when a person enters
  • Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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    • Munich that if a person were to experience thoughts just as they are,
    • is. The result is that however profoundly a person may enter into his
    • regarding what is contained in our feeling and will. A person may say
    • ideas!’ A person who says this has never formed any idea as to
    • perceive with our senses: a person who accepts religious ideas fills
  • Title: Inner Nature of Man: Lecture 4: Wisdom in the Spiritual World
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    • person wants to know and understand the spiritual worlds — and
    • existence, being. One might say that the more unspiritual a person
    • spiritual world. A person may be a fool in the sense-world, but
    • a person, when met with after his death, one sees wisdom stream
    • Let us suppose that a person
    • appears in one who takes up Spiritual Science. A person who performs
    • understand Spiritual Science — such a person may perhaps not be
    • example, a person may be unskilled; but if he takes up Spiritual
    • Spiritual Science according to the necessities of karma. A person may
    • which approaches a person in such or such a way and has a weakening
    • disappearing, but they run somewhat as follows. A certain person
    • a person is able to know everything, it is all round about him. The
  • Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
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    • When a person passes the portal
    • physical plane, a person has naturally the idea that he has left on
    • the point of view taken by the dead person when he has passed through
    • the inner being of the person who has died, his human soul nature,
    • rebirth commences, we might say that the person who has passed the
    • soul, we should have to say that up to his death a person has lived
    • globe as a firmament above us. Now when a person has passed the
    • be that a person can scarcely keep awake one night without tiredness
    • of the person we have left behind, for they are expressed in living
    • inner life of this person than we had with him in the physical world;
  • Title: Inner Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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    • in that person's next incarnation, he has more will and more character
    • When a person fills himself more
    • opposite to our lie. Our relation to this person to whom we have lied
    • us to say: ‘Thou must meet this person again on the earth below
    • once more this person will again appear to call forth the torment of
    • that time I had to protect myself. I have thereby made this person a
    • through one person or another might, through what they now do on the
    • Let us take the case of a person who through illness dies earlier
    • strengthening them. Such a person is in the position so to use, after
    • this and naturally it would be the greatest folly if a person were to
    • to explain it. I also referred there to the case where a person meets
    • spiritual investigation into many cases, that if a person dies a
    • worlds. Before such a person can see the matter quite clearly, he has
    • understanding of the spiritual worlds. A person living between death
    • life. These different points of view confront a person, when
  • Title: Inner Aspect of the Social Question: Lecture I
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    • encounter another person, we should be impelled by this experience to
    • theorists. The only way is to seek for direct personal contact with
    • experienced, we can turn out attention to the persons who have
    • nature of each of these persons, in place of our own. After a time we
    • contribution which other persons, perhaps long dead or far distant,
    • establishes a personal relationship with him, an imagination of the
    • hidden from a person who pays attention only to himself, who seeks
    • can be understood by the soul of another person who in old age
    • child becomes — but to the other person who from a later
    • can lead to a deeper grasp of the social problem. As persons marked
  • Title: Inner Aspect of the Social Question: Lecture II
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    • springs from the most individual source, from personal circumstances
    • Fundamentally, it is personal interest — an interest arising
    • person — quite understandably — to seek in spiritual life
    • up against personal claims, personal wishes. In the economic sphere,
    • derived from personal desires, comes to expression —
    • so. My wish is simply to bring out the facts. For those persons who
    • — must come from ourselves. Any person who is normally healthy
    • during his life here on earth. I am born a prejudiced person, and
    • person; only through being reborn into an all-embracing feeling of
  • Title: Inner Aspect of the Social Question: Lecture III
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    • man's personal life only; now He must be brought into social
    • atheist.” This type of self-contradicting person, even though
  • Title: Seventh Lecture (First Scientific Lecture-Course)
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    • others. No open-minded person, examining the phenomena of colour in
  • Title: Eighth Lecture (First Scientific Lecture-Course)
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    • with another person and he says something you yourself have just
    • word. The other person says, “he writes”, but this does
  • Title: Macrocosm/Microcosm: Contents
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    • Surrender of personal opinions. Experiences in the higher worlds must
  • Title: Macrocosm/Microcosm: Lecture 1: The World Behind the Tapestry of Sense-perceptions. Ecstasy and Mystical Experience.
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    • deserved. — Such persons, if they deepen their different
    • this is interconnected. The joy in the outer world felt by one person
    • what is experienced by a person in ecstasy, when he is given over to a
    • should be able to say that the person in ecstasy may derive from his
    • illusions or realities is at the moment beside the point. The person
    • in the light of the experiences of the other. If a normal person were
  • Title: Macrocosm/Microcosm: Lecture 2: Sleeping and Waking Life in Relation to the Planets
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    • In the case of a normal person today the Jupiter influences penetrate
  • Title: Macrocosm/Microcosm: Lecture 4: Faculties of the Human Soul and Their Development
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    • person who for ten years has devoted himself to acquiring deeper
  • Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
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    • personal self-consciousness of this present incarnation, this present
    • different personality. He must be capable of regarding himself as some
    • personalities, as if he has brought an additional one with him from
    • the spiritual world into his present personality. This gives rise to
    • personality, he must take him back once again over the path already
    • third personality who is included in the two preceding personalities.
    • age of civilisation. Then he finds that as an earlier personality he
  • Title: Macrocosm/Microcosm: Lecture 6: Experiences of Initiation in the Northern Mysteries
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    • remembrance of the personal faults inhering in the character during
    • life. What arises here as a painful remembrance of personal faults is
    • or less conscious at the moment of going to sleep. But a person who
    • Personality), then Archangels and Angels. The tenth category is Man
    • the Spirits of Personality (Archai) or with other Beings — and
  • Title: Macrocosm/Microcosm: Lecture 7: The Four Spheres of the Higher Worlds
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    • trying to picture how our present personality has been produced, it
    • another person, then we are on the right path. Now what is it that
    • person, if he holds a contrary opinion, is wrong. This is what happens
    • train ourselves by saying: ‘I have this opinion, the other person
    • opinions and feelings connected with our personality and most people
    • personally in the spiritual worlds without the vision of the seer, a
    • attention of a person who tells him of innumerable things that make
    • thrown into utter confusion; but if a person is helped to understand
    • overstep. Whenever a person uses this little word “one” in
    • limits of knowledge shows himself to be a person who is incapable of
    • person who now, as a melancholic type, represents the element of
  • Title: Macrocosm/Microcosm: Lecture 9: Organs of Spiritual Perception. Contemplation of the Ego from Twelve Vantage-points. The Thinking of the Heart.
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    • personal opinions, wishes, desires and passions from his higher life,
    • beautiful, the true, the good, even when we are not personally
    • contradicts the other. Yet we may find that two persons in exactly the
    • own standpoint. For example, one person may say: I have been in such
    • the two may be right. The first person was a robust, healthy
    • reaction in the world when anyone sets aside his personal point of
    • by anyone who sets aside his own opinion and personality and enters
    • inevitable in the higher worlds if we enter them with personal
    • consciousness a person stands at a certain place and knows that in
    • must be able to leave his ordinary personality behind, to go out of
    • person. This must become an actual experience; it is attainable in the
    • surrender of our own personality. We become more and more intensely
    • the fault of a person who clothes allegedly spiritual truths in
  • Title: Macrocosm/Microcosm: Lecture 10: Transformation of Soul-forces and Stages in the Evolution of Physical Organs. Reading in the Akasha Chronicle.
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    • level with the brain is like someone who puts a person of forty by the
  • Title: Macrocosm/Microcosm: Lecture 11: Man and Planetary Evolution
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    • (1962-63 edition), pp. 115-28.] The Spirits of Personality and then
  • Title: Man/Being/Spirit/Soul: Introduction
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    • person, confident of the response in those who come to meet his
  • Title: Man/Being/Spirit/Soul: Lecture I: Man as a Being of Spirit and Soul
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    • he cannot get very far. Another person discovers that a result
    • world. The one person does it by constructing all sorts of
    • illustration. Imagine a person living in a semi-sleeping state
  • Title: Man/Being/Spirit/Soul: Lecture II: The Psychological Expression of the Unconscious
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    • personal remark — the way in
    • forward. And through being personally acquainted
    • personally and in correspondence. I tried to show the
    • a rather personal way in the February number of the second year
    • person has been able to notice it. What is therefore necessary
    • easily. The kind of person who can tackle a situation, not by
    • example, that I describe how the sudden death of a person has
    • gives the investigator quite different problems from the person
    • world of our unconscious sleep. When a person is deep in
    • thought they were very much more clever. They said: This person
    • Oliver Lodge, however, is a person who describes the
    • In the case of a famous person there are always ways and
    • literature we can only be surprised that such a person as Sir
    • up in a refined form into the consciousness enabling a person
    • just as the other person foresaw his falling off a horse. This
    • person, we have to do it with the methods of the science of
    • not do it by allowing a dead person to speak through a
    • the real artist or the soul of a person receptive to real art.
    • seer, the person who perceives the super-sensible
    • Let us assume that as a forty year old person or younger,
    • Maximum number of matches per file exceeded.
  • Title: Man/Being/Spirit/Soul: Lecture III: The Science of the Spirit and Modern Questions
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    • person does today, whether in reading or whether
    • person cannot help seeing how dependent on this technology is
    • other things without preparation. Today every educated person
    • speed,” this ordinary person
    • time; it simply depends on the inner destiny of the person, but
    • sleeping person would if he could —
    • following: A person who is sleeping has a desire which is both
    • perceiving how we become a new person each day. For each
    • day are we not fundamentally a different person? Life drives us
    • nice thoughts and ideas. But a person who has to leave the
    • modern person. Those who speak of the Science of the Spirit as
  • Title: Lecture: Occult Science and Occult Development
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    • carried out by a person with religious, reverential inclinations towards
    • stem from the personal opinions of individuals.
    • subjective development of the human soul, leading to personal vision
  • Title: Lecture: Christ at the Time of the Mystery of Golgotha and Christ in the Twentieth Century
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    • that is unavoidable. One person may say, ‘This will evoke the
    • man, just as a person's thoughts, his sorrows and cares, lie
    • the souls of men more and more as a direct personal experience from
  • Title: Origins of Natural Science: Cover Sheet
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    • person. This feeling, Steiner says, will become the most important
  • Title: Origins of Natural Science: Contents
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    • person. This feeling, Steiner says, will become the most important
  • Title: Origins of Natural Science: Introduction
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    • person. This feeling, Steiner says, will become the most important
    • place to enlarge on his personal tragedy or the courage and
  • Title: Origins of Natural Science: Lecture I
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    • person. This feeling, Steiner says, will become the most important
    • Cusanus was a person who is in some respects extremely difficult for
    • community of the Brethren of the Common Life, persons were gathered
    • Thus Cusanus is the man who in his own personal development
  • Title: Origins of Natural Science: Lecture II
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    • person. This feeling, Steiner says, will become the most important
    • subject that is within a person and the object without. Nature
  • Title: Origins of Natural Science: Lecture III
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    • person. This feeling, Steiner says, will become the most important
    • side in space, although certain academic persons have accused
    • let thoughts shoot through my head. The whole person can take on a
    • is no great mystery here. It is only what a person would have
  • Title: Origins of Natural Science: Lecture IV
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    • person. This feeling, Steiner says, will become the most important
    • life, it actually happens seldom that a person fully penetrates
    • understood by the simplest person, because there they are always
    • that at the starting point of modern science the very person who was
    • it in a personal sphere. Newton at first proceeded from a purely
    • cannot be learned by a person who is unwilling to examine the corpse.
    • Let me close with a somewhat personal remark.
  • Title: Origins of Natural Science: Lecture V
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    • person. This feeling, Steiner says, will become the most important
  • Title: Origins of Natural Science: Lecture VI
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    • person. This feeling, Steiner says, will become the most important
    • spirit, when it is awake in a person, must forget itself and devote
    • draft of air is not a normal person but a neurasthenic. But they
  • Title: Origins of Natural Science: Lecture VII
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    • person. This feeling, Steiner says, will become the most important
    • person who weighs as much as you do. Imagine that you carry this
    • person a certain distance. You will consciously experience his
    • person because you can feel what it is like to be in such a position,
    • another person moving over a given area, it makes no difference for
  • Title: Origins of Natural Science: Lecture VIII
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    • person. This feeling, Steiner says, will become the most important
    • person speaks about thinking, that he speaks as if this thinking were
    • down through the generations. What was the situation of a person like
  • Title: Origins of Natural Science: Lecture IX
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    • person. This feeling, Steiner says, will become the most important
    • person, you know nothing about him. But if you know that he has a
    • example, a twenty-five year old person need not only be observed in
    • A single person might accomplish this if a human life spanned six
    • feeling, almost akin to one of pain over the death of a person. If
    • a person is dying and one sees the living organism turn into a
    • a person who first lets all knowledge of the preset, as inaugurated
  • Title: Origins of Natural Science: Notes
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    • person. This feeling, Steiner says, will become the most important
  • Title: Origins of Natural Science: Back Cover
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    • person. This feeling, Steiner says, will become the most important
  • Title: Warmth Course: Lecture I
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    • the one of today are the same sort of thing. If a person came to such
  • Title: Warmth Course: Lecture IV
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    • themselves able to study the subject, the idea that a person cannot
  • Title: Warmth Course: Lecture V
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    • the possibility imaginable, at least, that a person could mechanically
    • person would not speak at all but simply think about it and thus
    • have no meaning for a person whether he were born in Moscow or Vienna.
    • terrestrial-empirical person, I am quite completely a product of space
    • persons if you had been born 20 years earlier. That is to say, your
    • it. Thus as experiencing persons, you stand within time and space. And
    • experiences in this region, since a person must so transform himself
    • The moment a person advances somewhat from imaginative to
    • seductive, the things a person can observe in his own activity appear
  • Title: Warmth Course: Lecture VIII
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    • the 19th century. The first person to call attention to
  • Title: Warmth Course: Lecture IX
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    • consider light merely as ether vibrations. A person thus passes from
    • person who likes clear concepts. For the explanation of the rainbow is
  • Title: Warmth Course: Lecture XI
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    • itself. It is only necessary for a person to extend the thought
  • Title: Warmth Course: Lecture XIII
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    • on this chair when giving a lecture, and some ill-disposed person
  • Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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    • person success can be attained after a few weeks, with another only
    • organism itself attains to a personal experience of a relationship
  • Title: Philosophy/Cosmology/Religion: Lecture VII: The Relationship of Christ with Humanity
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    • flesh in the person of the man Jesus.
    • as a Being from outside the earth, assumed mortal shape in the person
  • Title: Lecture: Rosicrucian Esotericism: Lecture I: Rosicrucian Esotericism
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    • their buildings, satisfied their personal needs. Then think of our modern
  • Title: Lecture: Rosicrucian Esotericism: Lecture II: Soul in the World around Us
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    • for the spiritual worlds. A person may look more handsome when he has
  • Title: Lecture: Rosicrucian Esotericism: Lecture III: The Nature and Being of Man
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    • evolved personality such, for example, as Schiller. The one has achieved
  • Title: Lecture: Rosicrucian Esotericism: Lecture IV: Man Between Death and Rebirth
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    • experiences everything that the other person experienced; he is literally
    • experiences exactly what the other person felt as the result of his
    • us. What we feel personally in physical life is experienced in yonder
    • Thus, the importance of our personal joy and suffering for the totality
  • Title: Lecture: Rosicrucian Esotericism: Lecture V: The Physical World as an Expression of Spiritual Forces and Beings
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    • earth, greater or less personal prosperity is possible at the cost of
  • Title: Lecture: Rosicrucian Esotericism: Lecture VI: The Configuration and Metamorphoses of Man's Physical Body
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    • Beginnings, or Spirits of Personality. They passed through their
    • a footing in him; it was these Spirits of Personality who endowed the
    • Through the influence of the Spirits of Personality, man's body was
    • endowed with the germinal capacity to develop as a free personality
    • the Spirits of Personality who inhabit Saturn during their human epoch
    • were to be found on Old Sun? Certain Spirits of Personality had not
    • beings who had reached the stage of Spirits of Personality, (i.e., the
  • Title: Lecture: Rosicrucian Esotericism: Lecture VIII: Stages in the Evolution of our Earth. Lemurian, Atlantean, Post-Atlantean Epochs.
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    • created; the Greek personifies the epoch when we can marvel at the marriage
  • Title: Lecture: Rosicrucian Esotericism: Lecture IX: Man's Experience after Death
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    • of the ego, the “I,” the feeling of his own personality
    • personality. Death was the great unknown and evoked fear. The utterance
    • body. Those who follow the course of Christianity know that the personality
    • personal identity. His higher self continued to exist in the ties of
  • Title: Lecture: Rosicrucian Esotericism: Lecture X: On Karma, Reincarnation and Initiation
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    • deeds. A person who radiates much love in one life will, in another,
    • person who harbors many feelings of hatred in one life will age prematurely
  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture I
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    • personality of modern times, how he tried to carry out the
    • the teaching and views of Theosophy. This personality is none other
    • into the personality, so that the divine world lives anew within. The
    • light from above, and the light that comes from the personal, shine
    • It is a personal note of Goethe's when he causes the silver
  • Title: Signs and Symbols: Lecture 1: The Birth of the Light
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    • speak of a trinity, of a threefold Divine Person, but solely of a
    • descend into a personality, the festival celebrating the birth of the
    • personality, and the Trinity, which previously was thought of
    • Persons. Christ had now become a Person, thus proving that the Divine
    • present in all other religions — but with a human personality who at
    • the same time must be revered as a Divine Personality. Herein is to be
    • the word but considers the personality. The conviction prevailed that
    • descended right down into the personality. Previously, Holiness was
    • has dwelled among men, that it has become Personality, however, was
    • comprehension of the real personality of Christ by those who knew this
    • mystery. The personality of Christ is comprehensively described, for
    • setting. The Christ as personality is firmly implanted within mankind
    • thinking, feeling and willing lies in the individual personality of
    • question of doctrine, but rather of the Personality of Christ. This
    • person on earth, and now this Personality has descended even further
  • Title: Signs and Symbols: Lecture 2: The Christmas Festival as a Symbol of the Sun Victory
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    • the individual personal life of a man, so the winter solstice was
    • often mentioned how marvelous it is for the person who, through an
    • construction of this organ. Such a person must then come to realize
  • Title: Signs and Symbols: Lecture 3: Signs and Symbols of the Christmas Festival
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    • which, in the great Mysteries, was celebrated by those personalities
  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • individual plants, animals, minerals, peoples, persons — so can
    • degree. One ought not simply to say that only a person who has gone
  • Title: Lecture 3: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • something to that other person; but he does not on that account become
    • something into the other person, something which makes one fuller
    • spiritually and rules invisibly, instigating us to impersonal actions
    • and impersonal thinking and feeling, when we see this, we have there
  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • “When they express an opinion, it is not their personal will
    • impersonal.” They make upon us the impression that their wisdom
    • is impersonal, and is the blossom and fruit of a mature life. Such
    • persons call forth in us a feeling, though but a faint one, of what
    • Hierarchy. For this we must turn to the life of special persons who,
    • from his most impersonal life wisdom, that out of this most impersonal
    • experience of life; we find that even in such persons nothing in
    • systems, just as individual persons agree together, deliberate with
  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • We have seen that in such a personality as the Buddha, there is a
    • it had a comprehension of the necessary renunciation of personal
    • the East or from the West, whether borne by this or that personal
  • Title: Lecture: The Ten Commandments
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    • the whole person. There it says, “I remove every sickness from out
    • personal property and possessions. If we were to go back to ancient
  • Title: Lecture: The Ten Commandments
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    • the whole person. There it says, “I remove every sickness from out
    • personal property and possessions. If we were to go back to ancient
  • Title: Lecture: The Sermon on the Mount
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    • them in water. When a person is about to drown, the connection of the
    • was a rare personality. The majority of the people had become beggars
    • developed himself in his rational soul, he can perceive the person
    • same whether a person lives in the physical world here on earth or has
    • this, our earth, without reason. If, however, a person fails to
  • Title: The Three Paths of the Soul to Christ: Cover Sheet
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    • manner approved by it. Opinions expressed by other persons will be
  • Title: The Three Paths of the Soul to Christ: Preliminary Remarks
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    • the anthroposophic light. Persons wished to attend courses of lectures
    • persons advanced in the realm of anthroposophy. The manner of these
  • Title: Three Paths: Lecture I: The Path through the Gospels and The Path of Inner Experience
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    • personal connections with what is recounted in the Gospels, and the
    • land, a curse of the world, that persons between seven and fourteen
    • opinions. The grown persons would have been the natural authorities
    • out of a dim feeling — he would feel that in the personality, in
    • emancipated itself.” If such a person can only feel strongly that
  • Title: Three Paths: Lecture II: The Path of Initiation
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    • inner experience, has lived through the personal Christ-experience
    • lived a personality who really belonged to no nation, least of all to
    • there lived in this personality that impulse, that force of the
    • the personality of Jesus of Nazareth, that which was not previously
    • personality of Jesus of Nazareth, that which in this personality went
    • from a fact, from an event, not from a personality. This will be
    • earth, no ordinary human or other death. Persons who do not yet
    • not allotted to me through an impersonal power, this destiny is
    • But Christianity does not look upon the Christ as a personality, as
    • only brings about discords. Not from a personality does the Christian
    • initiation proceed, but from a fact, from an impersonal act of the
    • initiation should, according to its whole nature, work impersonally.
    • Everything personal should be excluded therefrom; for the personal has
    • personality of the first order until one hundred years have passed
    • has become the objective property of mankind. Thus everything personal
    • is excluded. Never will it be possible to point to a personality in an
    • years after the death of such a personality would this be possible.
    • Never will a Rosicrucian brother point to a living personality as a
    • to point to a personality who will come or who is already present. On
    • the contrary, a person who was a bearer of the Christian mystery, of
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  • Title: The Mission of Savonarola
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    • to Savonarola's personality could urge us to say these links
    • through during this time. One could, if one was such a person
    • spiritual-scientifically striving person should learn from this
  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture I
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    • In the same sense it is to be observed that those persons fall victims
    • idealism in thinking has for association with the Angels. The person
    • who is able, when addressing his words to another person, to stream
    • of the other person, which does not pass by the other person but
    • other person likewise as a spiritual being. It is out of action based
    • souls of the present time — at least as to most persons —
    • everything. Very materialistic persons do not possess out of the
    • crippled person if you do not possess the right relation with the
    • he has then woven he himself begins to see. What a person is, comes to
    • which the person receives from the second group of the hierarchies.
    • These stream into this person, as an additional, more impersonal
    • destiny is connected with what the person is in relation with the
    • personal destiny is expressed, we receive from the Archai, out of
    • cosmic order. In this way one understands, not only the single person,
  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture II
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    • he creates with his brain. This is just as clever as if a person
    • person he can say also that abstract thinking such as we have at the
    • person. This awareness of human thinking, which is the residue of a
    • pre-earthly existence. And these persons related themselves to the
    • mention was made to these persons by initiates — who were at that
    • although only by means of spiritual research — with persons even
    • can be accomplished. What had been thought by those persons in the
    • in that living form as it was conceived by many persons during the
    • “This cannot be a picture of the same person” — thus
    • would it have appeared to persons of the first Christian centuries if
    • thing of all, no history can come into existence. Even if a person has
  • Title: Lecture: Younger Generation: Cover Sheet
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    • intellectualism, impersonal social routine, and rampant egotism. While
  • Title: Lecture: Younger Generation: Contents
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    • intellectualism, impersonal social routine, and rampant egotism. While
  • Title: Lecture: Younger Generation: Preface
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    • intellectualism, impersonal social routine, and rampant egotism. While
  • Title: Lecture: Younger Generation: Lecture I
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    • intellectualism, impersonal social routine, and rampant egotism. While
    • his fellow-men. If somebody says something, the other person does not
  • Title: Lecture: Younger Generation: Lecture II
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    • intellectualism, impersonal social routine, and rampant egotism. While
    • they really do not want to be there at all in person — only
    • be got from the world without personal activity. But then a strange
    • was still able to hand on, saying: “The other person over there
  • Title: Lecture: Younger Generation: Lecture III
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    • intellectualism, impersonal social routine, and rampant egotism. While
    • these lectures. This personality who was a good disciple of
  • Title: Lecture: Younger Generation: Lecture IV
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    • intellectualism, impersonal social routine, and rampant egotism. While
    • represents an experience of real tragedy. Nietzsche was a personality
    • was not a personality to shut himself off from the general culture.
    • personality. For this reason every individual has the right to ask of
    • of you personally, but if it does hurt — well, I cannot help
    • person today acknowledges the condition of his own soul, he can only
  • Title: Lecture: Younger Generation: Lecture V
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    • intellectualism, impersonal social routine, and rampant egotism. While
  • Title: Lecture: Younger Generation: Lecture VI
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    • intellectualism, impersonal social routine, and rampant egotism. While
    • seen dimly, confusedly in the personality of Paracelsus who has been,
  • Title: Lecture: Younger Generation: Lecture VII
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    • intellectualism, impersonal social routine, and rampant egotism. While
    • strive for a personal ideal.
    • platform and when he left it he was no longer the same person. He
    • it can be described. Everyone knows what remembrance, personal
    • personal remembrance in the rigid way we do, where the idea I have
    • personal remembrance flowed into each other indistinguishably. That
  • Title: Lecture: Younger Generation: Lecture VIII
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    • intellectualism, impersonal social routine, and rampant egotism. While
    • the Middle East outstanding spiritual personalities were concerned
    • thoughts we find personalities in whom were reincarnated souls whose
    • this connection it is significant to bring to mind a personality
  • Title: Lecture: Younger Generation: Lecture IX
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    • intellectualism, impersonal social routine, and rampant egotism. While
    • teaching quite apart from the personality of the teacher. We drag in
    • machines, in order that the teaching may be as impersonal as
    • possible. We try to separate it entirely from the personal. Such a
    • entirely apart from the personal only leads to the worst sides of the
    • was an extraordinary personality who held a quite irregular diploma.
  • Title: Lecture: Younger Generation: Lecture X
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    • intellectualism, impersonal social routine, and rampant egotism. While
    • to strengthen his ego, begins to be dependent on an older person in
    • young person said to himself: The old man with his snow-white hair
  • Title: Lecture: Younger Generation: Lecture XI
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    • intellectualism, impersonal social routine, and rampant egotism. While
    • different person. It is the ideal of science that everyone should be
    • personal relation of the child to the man who is alive and active
  • Title: Lecture: Younger Generation: Lecture XII
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    • intellectualism, impersonal social routine, and rampant egotism. While
  • Title: Lecture: Younger Generation: Lecture XIII
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    • intellectualism, impersonal social routine, and rampant egotism. While
  • Title: Lecture: Mission of Michael: Lecture I: The Power and Mission of Michael
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    • Anthroposophic Press, New York.} It is impossible to link personal
    • ourselves from merely personal interests. Moreover, we will gain an
    • understanding for the purpose and value of personality in the world if
    • we have freed ourselves from the personal element in its narrower
    • Thus we must emphasize the fact that if a person wishes to conceive of
  • Title: Lecture: Mission of Michael: Lecture II: The Michael revelation.
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    • person supposes such processes to take place in the human head which
  • Title: Lecture: Mission of Michael: Lecture III. Michaelic Thinking.
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    • you direct your attention to the impersonal element of present-day
    • human intelligence. You know that we human beings have many personal
    • personal affair. You cannot suddenly resolve to decide in a personal
    • gain any relation to the Christ impulse other than a personal one.
    • Nobody can interfere with another person's way of relating himself to
    • the Christ. This is an entirely personal matter. But through the fact
    • from one another, make the Christ impulse their personal affair: the
    • yet is a personal matter for every individual human being.
    • Intelligence is not a personal affair.
    • Ahriman's constant endeavor to insert the personal element into the
    • the personal element is concealed in our desire-nature, our human
    • the personal element is introduced into our wishing, into our willing.
    • way that a person who met you could not see you but only the scraps of
  • Title: Lecture: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
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    • personality of Plato and receives a more scholarly character, as it
    • initiation were admitted by great leading personalities. The knowledge
    • My dear friends, the person who earnestly applies to his own soul the
  • Title: Lecture: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
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    • Wisdom was considered the fundamental attribute of the Divine Being. The concept of Omnipotence only gradually penetrated the idea of the Divine Being, from the fourth century onward. It continued to develop. The concept of personality was abandoned and the predicate was transmitted to the mere order of nature, which is conceived of more and more mechanically. And the modern concept of the necessity of nature, the omnipotence of nature, is nothing but the result of the evolution of the concept of God from the fourth to the sixteenth century. Only, the qualities of personality were abandoned and that which constituted the concept of God was taken over into the structure of thinking about nature.
    • Personality or Time Spirits, were in the Saturn state at the stage of
    • Archai, as Spirits of Personality, was man during the Saturn
    • For the person who takes spiritual research truly seriously this is a
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- I
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    • the personal in man, which, from a certain point of view, will furnish
    • is this history? Any well-informed person who is acquainted with the
    • certainly was not an insignificant personality, propounded as his
    • individual dead person. The human being must, however, acquire a
    • actual and secure relation with the dead person. He must acquire a
    • different from what we expect. When I confront the dead person, he
    • to hearing what the other person says as sounding out of the spiritual
    • influence over others by means of personal magnetism or by
    • able to say that he succeeded through his personal influence in making
    • lead us to a relation with a dead person at the moment of falling
    • him with certain personalities who have now passed through the portal
    • personalities. And the thoughts which we connect with our conception
    • of the departed personalities may produce an actual intercourse with
    • suited to pass over to the dead. If we remember the dead person in
    • will remain and stream over to the dead person at the moment of our
    • person over a deceased child, one will find it something quite
    • person has died. Although human beings do not know it, these inner
    • might say: If a young person dies we are possessed by the pain from
    • It is different when we mourn an older person who has left us. There a
    • considerations to the dead themselves. Since the relation to a person
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  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- II
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    • this existence. If the dead person is present in a materialistically
    • And again, I told you: If an older person is torn from his family, he
    • sentient thought which arises in a person when he enjoys or creates an
    • is to the sensation a person has (who is of course unconscious of
    • In contrast to this, we can do something else, and many a person does
    • pathological one. We can only conceive of the Christ Jesus as a person
  • Title: Psychoanalysis: Lecture I: Anthroposophy and Psychoanalysis I
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    • person runs along the middle of the street in front of horses,
    • tyrannical power over her environment. A reasonable person
    • the personal or individual subconsciousness. This is the first
    • the second is the superpersonal subconsciousness. He
    • neither in the personality nor in the matter of the outside
    • super-personal subconscious. The doctors try to divert this
    • people, all but their heads! Such a half-cured person goes
    • connected with the superpersonal unconscious; but for God's
    • present personal life, but far-back connections with all sorts
    • superpersonal unconscious, not the personal.) “As I
    • personality of the physician from these projections, then every
    • Here begin the super-personal but definite influences, not
  • Title: Psychoanalysis: Lecture II: Anthroposophy and Psychoanalysis II
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    • see with what a grand superficiality such a person works. Here
    • lecturers, and speaking in the first person. It would be
    • the physical plane in his personal relations with Richard
  • Title: Psychoanalysis: Lecture III: Reflections in the Mirror of Consciousness, Superconsciousness and Subconsciousness
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    • sphere of our personality. Therefore when the clairvoyant
    • It pleases the person in question. In the subconsciousness,
    • something outside the personality. The vision pretends to say:
    • life of another person. How shall we learn to distinguish the
    • things cannot really succeed for a careless, lazy person to the
    • ourselves are stupid, then we conceive a person who is
    • person acquires in this way a feeling of his connection with
    • one — our own personal part — and have the other
    • the case in the devachanic world. To the person who has
    • further development of this personality is brought about in
    • certain spiritual beings avoid a personality who gives out the
    • sunlight. A vain person cannot thrive. He will grow up with
    • have no right to treat the ugly person as if he must be
    • carefully worked out personal possession of the means and
  • Title: Psychoanalysis: Lecture IV: Hidden Soul Powers
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    • will be a number of persons who experience this working of
    • kind of bond establishes itself between this person and the one
    • still living in this world. It may be that the person in this
    • that the living person who experiences it knows certain things,
    • described above. (See diagram b–c). Whether the person in
    • happen, for example, that such a person sees nothing beyond
    • personality only that which he has developed into vision and
    • forces that may issue from a dead person follow the same
  • Title: The Ego: Preface
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    • appeared as the anthroposophic light. Persons wished to attend courses
    • persons advanced in the realm of anthroposophy. The manner of these
  • Title: The Ego: Lecture 1
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    • it were, divide human beings into categories. Each person can still
    • single person come to the foreground more and more.
    • individualities — or we could also say personalities — in
    • exists, why does a person not remember the former incarnations? That
    • character of complete impersonality. Whoever will experience the true
    • personal, i.e., anything of his own peculiar sympathies and
    • the Christ related to the Orient?” when from a personal
    • personal opinion, but lets facts alone speak in this sphere.
    • That person in whom anthroposophical wisdom appears must be
    • etheric or life-body. Whereas a person should exert himself to come to
  • Title: The Ego: Lecture 2
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    • said about the Gospels, with various applications to the personal life
    • form a perception of what the individual person can have from the four
  • Title: The Ego: Lecture 3
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    • round the personality of Jesus of Nazareth, of the Solomon and Nathan
  • Title: Bridge between the Ideal and the Real: Lecture I
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    • revelation of certain historical personalities, we shall
    • — “Unless a person knows how to value aright those
    • Now, I should like to-day, to take a personality out of the
    • personalities more characteristic of the World-Conceptions of
    • characteristic personality in the Western life of thought, St.
    • a person can gain from this Sense-world and his experiences
    • way in which persons think of the external perceptible world,
    • the person who has to utter them at a certain period of time in
    • person boldly admits, as did St. Augustine, that you can only
    • time a person to-day passes into the unconsciousness of sleep,
    • were those persons throughout the whole 4th Post-Atlantean ago
    • who, from their personal experiences knew that there existed a
    • of freedom; we should not even be personalities, we should
    • personalities and especially free personalities, because from
    • so we will take certain personalities characteristic of our 5th
    • of those persons in whom a certain tendency was developed which
    • in St. Augustine a personality who, with all the means which
    • and also in Auguste Comte, we see personalities who are led
    • life. These persons do not know how, perhaps not quite
    • point in Realism, and then a personality such as Schelling who
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  • Title: Bridge between the Ideal and the Real: Lecture II
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    • nature wean feel ourselves to be free persons.
    • cannot say that we behold ourselves as personalities; that we
    • individuals. We feel ourselves as personalities because
    • would at once cease to feel yourselves as personal beings if
    • personalities. his feeling of inner freedom is what comes
    • Personality into the whole human stream of evolution, (and
    • Personality, in the 20th Century.” The fact does not
    • personality can only be real as Personality,
    • if the physical body brought about our personality. Anyone who
    • thinks that his physical body brings about his personality is
    • subject to the same deception us a person would be, who
    • individual persons
    • that he could feel: “I am an individual person, am not
    • himself but realise himself as a free personality not bound up
    • comes. The great Being, the last person in his trinity, is
  • Title: Lecture: Greek and Germanic Mythology: Lecture I - The Prometheus Saga
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    • human egotism, of men's personal interests. Starting from the earliest
  • Title: Lecture: Greek and Germanic Mythology: Lecture III - The Sigfried Saga
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    • Siegfried is acknowledged to be a personality out of the ordinary.
  • Title: Lecture: Greek and Germanic Mythology: Lecture IV - The Trojan War
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    • and Rome, the sub-race of Personality. The fifth sub-race is
  • Title: Lecture: Lecture I: Occult Signs and Symbols
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    • only within, because when a person moves, for instance, the currents
    • has an ego. The more highly educated person can be distinguished from
    • always present. This is the way all those persons have proceeded who
    • may be said that the person is in devachan. These tones are of a
    • evolution, seeing was quite different. When one person approached
  • Title: Lecture: Lecture II: Occult Signs and Symbols
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    • soul, and when a person moved among such things, soul forces streamed
    • leads the person in a certain direction. The spiritual scientist
  • Title: Lecture: Lecture IV: Occult Signs and Symbols
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    • The first seal presents a person clad in white, his feet of
  • Title: Spiritual Hierarchies: Cover Sheet
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    • No person is held qualified to form a judgment on the contents of
  • Title: Spiritual Hierarchies: Synopses
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    • silkworms. The Archai gave personality to the warmth. The expansion
    • of men. The Sons of Venus were Spirits of Personality, Dyani Buddhas
    • Angel are in air and fire Spirits of Personality from Astronomical
    • the nations. The time described when one person takes on the karma of
  • Title: Spiritual Hierarchies: Lecture 2
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    • personal importance for this man, but also that he works either at
  • Title: Spiritual Hierarchies: Lecture 3
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    • development, are called the Spirits of Personality, Archai, or
    • the Sun, and the Archai, or spirits of personality did the same on
    • or Spirits of Personality. Whilst these beings in accordance with
    • Saturn on which the Archai or Spirits of Personality passed through
    • Spirits of Personality, passed through their human stage in quite
    • Personality, had to build his body out of warmth. I told you
    • many different experiences so did the Spirits of Personality grow up
    • Personality to incarnate. Whilst they are incarnating that which we
    • bodies of the Spirits of Personality, and it was precisely through
    • their inner warmth that the Spirits of Personality built the external
    • hatched. The Spirits of Personality, or Archai (they are also called
    • Personality to transmute external warmth into inner warmth. The
    • fact, the Spirits of Personality were continually producing these
    • Personality. Therefore, they compared the life of this planet to an
    • Now let us suppose that all those Spirits of Personality on ancient
    • Spirits of Personality better to draw in again only a part of that
    • Spirits of Personality left some of that out-breathed warmth to take
    • from the objects around me. The Spirits of Personality would have
    • Spirit of Personality, became Egos, attained consciousness of self,
    • course, the Spirits of Personality were not in a position to allow
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  • Title: Spiritual Hierarchies: Lecture 4
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    • Gita. Remember it has been said that if the Spirits of Personality in
    • of Personality impressed their mark on the whole of Saturn in a much
    • What is the power that rules in the Spirits of Personality on ancient
    • power of thought. For in reality, the Spirits of Personality did
    • conception in the Spirits of Personality which has, however, a much
    • world. On ancient Saturn the Spirits of Personality were powerful
    • Personality which caused the residue of ancient Saturn to be left
    • of Personality built those egg forms through their thought power.
    • those eggs can be taken. The Spirits of Personality, those primeval
    • undifferentiated warmth, the fire itself. The spirits of Personality
    • and whence, before all others do the Spirits of Personality, get that
    • will be able to give just that which the Spirits of Personality had
    • We have to regard the life of the Spirits of Personality on Saturn in
    • such a way, that these Spirits of Personality or Archai actually
    • imparted personality, Ego-consciousness to the warmth. The substance
    • Personality had the power to give form to the substance of warmth,
    • than the Archai or Spirits of Personality. To their share fell the
    • task of helping the Spirits of Personality. We can form an idea of
    • Spirits of Personality — Archai. These Beings belong to the
    • immediately above the Spirits of Personality. There are intermediate
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  • Title: Spiritual Hierarchies: Lecture 5
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    • have spoken of them before) the Spirits of Personality, the
  • Title: Spiritual Hierarchies: Lecture 6
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    • Fire, and the primeval Beginnings, spirits of Personality.
    • Each man is a personality in each incarnation, and over each man a
    • Personality, primeval beginnings, primeval forces, or Archai. These
    • Primeval Beginnings or Spirits of Personality. It is to these Spirits
    • of Personality that one has to ascribe the fact that within certain
    • epochs, certain definite personalities appear on our earth. You
    • earthly personalities; in a definite epoch, some epoch-making
    • personality has had to appear. A strange muddle would come into the
    • development. This is regulated by the Spirits of Personality, the
    • masses of humanity, and by the Spirits of Personality for the whole
    • sign of Venus. The realm of the Spirits of Personality or Archai
    • Personality, and lastly up to the Sun is the realm of the Exusiai or
    • Spirits of Personality, up to the Sun the Powers, as far as to Mars
    • the grown-up person. The latter teaches the small child. It is the
    • Personality. Such Beings walked the earth as men, being outwardly
    • limited to narrow human personalities, but who with their mighty
  • Title: Spiritual Hierarchies: Lecture 7
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    • Primeval Beginnings or Spirits of Personality. Here below, we can
    • It is specially in the Archai or Spirits or Personality that the
    • These Spirits of Personality have a realm which reaches up to the
    • Personality. When he directs his clairvoyant vision to Venus so as
    • there to observe the assembly of the spirits of Personality, and then
    • lightning the reflection of the Spirits of Personality, for in it
    • Personality. Because that man of ancient Lemuria moved about with a
    • their companions externally; but because a Spirit of Personality was
    • Personality had descended. No speech was needed — for there was
    • such a Spirit of Personality was there, sufficed. And when it was
    • Thus the Spirits of Personality came down to earth, as Spirits of
    • the figure of the inspiring Archangel. Such a personality was of a
    • Personality ensouled the physical. body; in the Atlantean times the
    • to be. They were personalities in whom an Angel dwelt and gave what
    • Spirits of Personality did speak through human entities in the
    • Atlantean times, who were penetrated by a Spirit of Personality down
    • through whom in Lemuria the Spirits of Personality spoke. Thus it was
    • Spirit of Personality — and who were the external incarnation
    • the spirit of the Eastern Teaching such personalities received
    • particular names. Thus a personality who outwardly resembles a man of
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  • Title: Spiritual Hierarchies: Lecture 9
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    • Spirits of Personality were passing through their human stage of
    • higher than their highest point, leading personalities have to give
    • definite point of time the guiding personalities have themselves to
    • personalities who have to perform certain tasks in the world. Thus
    • personalities of later days have woven into them, organised into
    • yore. You see that when this happens the personality of olden times
    • do now, as a person in the outer world, but, I will penetrate the
    • civilisation has its beginning.’ Such a personality has a body,
    • Spirits of Personality were men on Saturn; that even the Thrones must
    • of Personality on ancient Saturn, the Angels on the ancient Moon, we
    • which was experienced on Saturn by the Spirits of Personality, the
    • the Spirits of Personality were on the Saturn, the Fire Spirits or
    • Personality are incapable? Has the whole of Creation learnt something
  • Title: Spiritual Hierarchies: Lecture 10
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    • could the Spirits of Personality, nor could the Spirits of Fire. For,
    • until he, Paul, had his own personal occult experience of the fact
    • the Spirits of Personality, from the Fire Spirits the Archangels and
    • Personality. Man had a completely new mission to fulfil in the world,
    • Spirits of Personality also cannot fail, cannot, through their own
    • decision of Divinity. We come then to the Spirits of Personality, to
  • Title: The East in the Light of the West: Lecture II
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    • requisite for a person who wants to become clairvoyant in order to
    • speaking into his ego. And the difference between a normal person of
    • astral body and the ego of the normal person are in a certain way
    • organs are of a different kind. Thus the first task which the person
    • thing necessary. Let us suppose that a person has progressed so far
    • Such a person would then have an astral body different from that of
    • an ordinary person since he would have an organised astral body. He
    • at night the astral body and ego of normal persons still have these
    • The ordinary person living a normal life surrenders himself from morning
    • the path to higher knowledge a person strongly influences his soul,
    • responsibility, which the person who gives such exercises to his
    • become the victim of a stupendous delusion. Such a person would wish
    • personality. The moment this is experienced one can say to oneself:
    • Now you have become something like two personalities, you are like a
    • second personality, which has emerged from the first, is the first
    • old personality, and yet feel free and mobile within it. The analogy
    • second great experience is that this second personality which now
    • this first personality, of stepping out of it. This experience
    • later, when a person has had this experience, when he has confronted
    • in which a person was sitting must have been passing that way. I
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  • Title: The East in the Light of the West: Lecture IV
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    • personage who lived in a comparatively ancient period of Greek
    • super-sensible consciousness, without definite personal knowledge.
    • his life and call him Muller. He is the same person who thirty years
  • Title: The East in the Light of the West: Lecture VI
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    • things which a less developed person also sees, so when the Greek
    • account of their personal egoism, and because they still feel
  • Title: The East in the Light of the West: Lecture VII
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    • Eckhart add other similar personalities with their inner mystical
    • the only cause, because the effect upon one person is different from
    • the experience caused by personal contact with an external object
  • Title: The East in the Light of the West: Lecture VIII
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    • kind. Many such persons even if they have not advanced to occult
    • even in the naming of the gods. When a person belonging to the old
  • Title: The East in the Light of the West: Lecture IX
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    • unintelligible to persons who encounter them for the first time, for they
    • wholly or in part in other human personalities. Such incarnations are
    • the Bodhisattva stood as a part of that Being who is the personified
    • Bodhisattva in the personality who was Jesus of Nazareth. During the
    • lightning that is quite near the earth. And in the person of Jesus of
    • personalities in the West. It was guided there by a Being who once
    • personalities of the fourth century after Christ. In this figurative
    • development is expressed. Manes called these persons together to
    • were the personalities brought together by Manes in that memorable
    • witnessed by spiritual sight.) He called together the personality in
  • Title: Wisdom of Man, Soul, Spirit: Preface
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    • intensified Western sense of personality could not simply accept the
    • toward this goal by way of tireless research and free personal
    • activity. Not flight from individualism expressed in personality, as
    • enmeshed in personality; of the awakening of its own powers
    • of the old Mystery word. To bring this about, human personality, torn
  • Title: Wisdom of Man: III. Higher Senses, Inner Force Currents and Creative Laws in the Human Organism.
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    • there was such a person as Frederick the Great. Formally there is no
    • believe that there was a person with the attributes set forth. The
  • Title: Wisdom of Man: IV. Supersensible Currents in the Human and Animal Organizations.
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    • accessible to perception proper, or we observe part of another person
  • Title: Wisdom of the Soul: I. The Elements of the Soul Life.
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    • pertains to our soul life. To meet a person and to form a conception
    • dissociate our personality from the question of whether an act is
  • Title: Wisdom of the Soul: II. Action and Interaction of the Human Soul Forces.
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    • person speaking to us depends upon our soul life. You, for instance,
    • undeveloped, obtuse person with few conceptions is less bored; he has
  • Title: Wisdom of the Soul: IV. Consciousness and the Soul Life.
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    • personalities in question. Try to sense the profound difference
    • corporeality. It is a fact that something a person has experienced at
    • person's conceptions to his consciousness and thus call forth
  • Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
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    • habits of thought, and if a person is unable to penetrate — his
  • Title: Wisdom of the Spirit: III. Imagination--Imagination; Inspiration--Self-fulfillment; Intuition--Conscience.
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    • like proof of the existence of the spirit that will satisfy our personal
    • evidence of the existence of the spirit, in so far as our personal
  • Title: Wisdom of the Spirit: IV. Laws of Nature, Evolution of Consciousness and Repeated Earth Lives.
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    • they are, but of what we see in them. Let us suppose a person to be
    • determined, rightly or wrongly, by the person's own qualities. What
    • split in his personality. Often during the transition stages he will
    • phenomenon that people hold high opinions of themselves, and a person
    • injury. A genuine personal reason for taking the world to task never
  • Title: Lecture: The Christmas Festival: A Token of the Victory of the Sun
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    • personal experience of a higher being — as personal an experience as
    • outside. When medieval poetic wisdom desired to depict in the person
  • Title: Lecture: Christmas at a Time of Grievous Destiny
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    • that time there was no living person who would have been capable of
  • Title: Lecture: On The Three Magi
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    • personality of Sig was so prepared that he could place his body at the
  • Title: Lecture: The Revelation of the Cosmic Christ
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    • nature in the person of Jesus of Nazareth.
    • united in the personality of Jesus of Nazareth. In the early Christian
    • lived, as the crown of humanity, in a personality like Caesar
  • Title: Christ Impulse: Cover Sheet
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    • Class I. No person is held qualified to form a judgment on the
  • Title: Christ Impulse: Synopsis of Contents
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    • Society of the worship of Personality and belief in Authority. Test
    • the person by the truth, not the truth by the person. The Christ
  • Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
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    • his inner personality. It did not matter what he said; the qualities
    • of ordinary persons harmonises with their inner being, in the case of
  • Title: Christ Impulse: Lecture 2: The Law of Karma with Respect to the Details of Life
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    • further. A person who would like to have that carried out might
    • Just think how one would be able to help a person as regards his
    • have explained that a young person is not able fully to judge of an
    • where this wonderful person was to be seen.’
    • persons who just by being themselves, are, as it were, a blessing to
    • persons desire to learn about a spiritual Movement like Anthroposophy
    • be right! People wish to stamp their own nature, with its personal
    • When a person does not know what to make of himself, most people say
  • Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
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    • certain number of persons, particularly between the years of 1930 and
  • Title: Christ Impulse: Lecture 4: The Sermon on the Mount
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    • much that few persons (in comparison to the whole of humanity) were
    • secret doctrine of the old Hebrews had seven names for this person. If
    • their people. All that was but rudimentary in this personality, was
    • heaven have descended even into the ego!’ Those persons can be
    • lost, so that at the time of Christ those persons who were filled
    • persons who have studied and understood Anthroposophy must realise
    • faculties by means of which the event of Damascus becomes a personal
    • France, and so on; great numbers of persons traveled as pilgrims to
    • Such impersonations are the result of the materialistic thinking of
    • to speak. Those persons will be God-filled (or blessed) who, through
    • can, will reach a crisis — certain unfortunate persons having,
    • which man is connected. Just as those persons who will be in
    • in which man then lives. Those persons will have to wait for a new
  • Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
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    • persons who have followed these things attentively will remember this.
  • Title: Christ Impulse: Lecture 6: The Birth of Conscience
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    • lecture, intended for persons who are not members of our movement. The
    • great poet, Æschylos. When we let the personages depicted by the
    • person having the sole prerogative of being able to provide the
    • It would have been impossible there for one person to tower so greatly
    • strong sense of the personal ego was being developed in Europe. Again,
    • on his own ground as an individual person. In Greece we still find the
    • was still taken impersonally. The Greek did not feel himself to be a
    • having greatly developed his inner personality, was of particular
    • Personality stands like a sign-post, to cast off the disposition
    • themselves that which can flow into their personality apart from the
  • Title: Christ Impulse: Lecture 7: The Further Development of Conscience
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    • instigator, H. P. Blavatsky, and the leading persons of her movement
    • more persons determining to follow certain ideals according as the
    • to offer historical proof that a certain person of the name of Jesus
    • that he does not base his assertions on a personal acquaintance with
    • any personal predilection, that a movement arose through which people
    • historic personality of Jesus of Nazareth! Just as a school-boy is not
    • personal festival, dedicated to one person. Now, although the belief
    • play so great a part; even though the reverence of a few persons is
    • personality and belief in Authority is particularly great. We are,
    • dedicated to a personality. Not only the customs of the time but also
    • the personality. Personalities must be the bearers of the revelations
    • personality, and the question that constantly recurs whether he or she
    • day do we hear of a case in which some prominent person may please the
    • itself. Some years after, if it should transpire that this person's
    • the person in question may be the means by which the spiritual life
    • indeed to test the person by the truth, instead of testing the truth
    • by the person. Especially should that be our attitude in the
    • Theosophical movement: we pay most respect to a personality if we do
    • doing, for we know that the activity of that personality after death
    • honour the positive work accomplished by this Personality and we shall
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  • Title: Life Between ... I: Investigations Into Life Between Death and Rebirth 1
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    • ourselves in the presence of a person in the spiritual world and yet
    • It may happen that we meet a person in the spiritual world but remain
    • ourselves how we should love a person. We can then only ask ourselves
    • the higher Hierarchies. Today every person who dies and enters the
    • consciousness of a person with an immoral soul disposition is more
    • soul, and in every case it could be established that a person with a
    • One might well ask what it matters if after death a person should
    • the man of today penetrates increasingly into his personal ego and
    • one personality. This has real consequences for the life between
  • Title: Life Between ... II: Investigations Into Life Between Death and Rebirth 2
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    • after death one meets a person one has known, one will at first
    • upon the connection between the living and the dead. A person who has
    • example, if a person was last incarnated on earth prior to the
    • What I have described refers to the average person. For example, in
    • than others. A person who only indulges in sensual pleasures and
    • fact that such a person will fall comparatively rapidly into a
  • Title: Life Between ... III: Mans Journey Through the Planetary Spheres
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    • the greatest calamity. For I could imagine that such a person does
  • Title: Life Between ... IV: Recent Results of Occult Investigation Into Life
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    • there lived a certain personality named Norbert, who founded an
    • bring about a change in a person. Since the year 1899, however, such
    • whether something happens through us or through another person. This
    • way. One may for instance ask, “When a person has gone through
    • an initiate or of a person after death, is one of feeling oneself
    • ethical concepts and feelings we developed on earth. A person who has
    • painful! On earth if we have done a person some injustice or have not
    • Let us assume that a person has died before us. According to the
    • A person who has acquired spiritual understanding on earth will have
    • spiritual person farther, the less spiritual not so far — but
    • two personalities. The statues rest on pedestals, and it is likely
  • Title: Life Between ... V: Life Between Death and Rebirth 1
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    • super-sensible world that we loved a person less than we ought to have
    • shortly after death we meet a person who died before us. We encounter
    • one person and another can be on earth.
    • it becomes apparent when we consider the relationship of one person
    • personality. Jesus of Nazareth has been accepted from outside.
    • that we ask ourselves about each person we meet, “How much has
    • person passes through the gate of death he dies under a certain
    • person is born at another spot on the earth that corresponds with
    • words. Such a person would, nevertheless, in an anthroposophical
    • some way related to a person and did not love him, this cannot be
    • sleeping person cannot possibly adopt.) If, having studied every
  • Title: Life Between ... VI: Life Between Death and Rebirth 2
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    • Suppose we come across a person who died before us. At first we feel
    • are experiencing the relationship we had formed with another person
    • together with the other person in a next incarnation in such a way
    • friend or the person related to him had not become an
    • the person who has died as he was during the last period of his life
    • person as if he were sitting in front of one. He will receive this
    • materialistically minded person at once loses the connection with one
    • instance, the dead person, who has an intense longing to learn
    • experience of the dead person much depends on the kind of spiritual
    • fact, a person is only indifferent to such an event to the extent
    • regarded as unimportant. An intelligent person does not attach undue
    • a person is to know consciously something of the working of the dead
    • Humanity is evolving, and only an obtuse person would maintain that
  • Title: Life Between ... VII: The Working of Karma in Life After Death
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    • every person is recorded in the Moon sphere.
    • person who in life had an immoral or limited moral disposition lives
    • person, however, becomes what one might call a sociable being. There
    • when we encounter a person we perceive far more clearly than on earth
    • order is brought into karma. If we have loved a person insufficiently
    • be lodged in the person's ego-consciousness, not in his astral
    • person who feeds his animosity still further might in fact have a
    • nature. If a person investigates his astral consciousness, his
    • truly himself. A person may have brought himself to hate spiritual
    • to work fruitfully in all spheres of life. A person who has gone
    • A person has died. During his lifetime for [one] reason or another he did
    • Or what is also possible and might have occurred is that a person
    • Let us suppose that a person left five minutes early, and as a result
  • Title: Life Between ... VIII: Between Death and a New Birth
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    • When a person is no longer physically present, the riddle arises as
    • come across a person who, through a deep inner longing, through his
    • in earthy life. When a person has gone through the gate of death, all
    • connected with a dead person have read to him and thereby helped him.
    • But let us consider the effect on the soul of a person who has been
    • When a person begins to concern himself with spiritual science he
    • The dead person, for example, may order us to accomplish something
    • earthly life and is closely connected with a person's
    • often sense a certain fatigue in the morning. The less tired a person
    • Greek games. The more a person leaves his soul-spiritual nature in
    • spiritual world. The more a person has opened himself to receive a
  • Title: Life Between ... IX: Life After Death
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    • spiritual world, as much as if today a person would deny the
    • these people here on earth. Suppose a person has felt a quite
    • A person who is not prepared to admit the reality of karma, or
    • belongs to him. How does a person go through the world? One person
    • meet him, of the painful experience inflicted by another person. This
    • A person once asked the following question in connection with
    • possible to show that a person owed this or that faculty to his
    • why has this or that person died young. But this, too, has its source
    • world. A person who brings artistic gifts into the world does so
    • lest we gradually be obliterated from the world. A person could
    • The more a person advances in the evolution of the world, the freer
  • Title: Life Between ... X: Anthroposophy as the Quickener of Feeling and of Life
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    • towards a cognition of the spiritual world. A person has died. The
    • a person misses a train that is later involved in an accident. Had he
    • makes a lasting impression on the person concerned!
    • spot. This is the most opportune moment for a person who has died to
    • future it will occur quite normally that a person will feel that the
    • person slanders and rages against spiritual science, the more deeply
  • Title: Life Between ... XI: The Mission of Earthly Life as a Transitional Stage for the Beyond
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    • person goes through life without any sense of judgment, this is due
    • A person who lacked a certain ability in this or that sphere during
    • situation it all makes. If nothing were to intervene, the person
    • would become less and less able. For if a person has deliberately
    • Now such a person may be clever, but his cleverness will be cold and
    • personality who lived during the sixth century B.C. as the son of a
    • person in the spiritual world unless we have first met him on earth.
    • had a previous connection on earth, yet if a person has received the
    • Supersensible perception reveals that a number of personalities who
    • nineteenth century there were already some personalities — and
    • also holds good for this exceptional case. A person who departs from
    • this, but it is not true. For if a person is at all predisposed to
    • and that is by way of human beings. If a person goes through the gate
    • he can become familiar with it through the fact that he knew a person
    • surrounds him after death. A person can read an important work of
    • It is also a fact that a simple person who has only just come in
    • person whom he genuinely loved than the seer who, though able to find
    • known. Yet more often than not one is unable to read to a dead person
    • might approach him, mention to him that a person who dies was also an
    • Let us take an example. A person is in the habit of leaving home
  • Title: Life Between ... XII: Life Between Death and Rebirth 1
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    • that a person who has failed to occupy himself with higher worlds,
    • so that he [can] be adequately equipped according to his karma. If a person
    • attained. One might well imagine that when such a person again enters
    • that such a person will never find an upward path again but that is
    • endowed with a special coloring. The person who has not gone through
    • person during his next life we find that he bears the characteristics
    • hypersensitive person who is destined by his mere physical
    • person is a hypochondriac, a pathologically melancholy individual,
    • of a person wearing blinders.
    • trend in the progressive development of humanity. Indeed, a person
    • person, if he really has the will, or at least when he is given the
    • instance, when a person dies prematurely as a result of an accident
    • much of what meets a person, is brought about in a variety of ways by
  • Title: Life Between ... XIII: Life Between Death and Rebirth 2
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    • living person — and much can come to our knowledge in this
    • respect — it will help the dead person in his further
    • for the child, we relieve the dead person of anxiety, and this is a
    • person has not available the means to rid himself of anxiety. From
    • It has frequently been observed that a person who had planned to do
    • of consciousness. It is not as if a dead person were on some isolated
    • and Moon. A person who forms a resolution but has not carried it out
    • imperfection in our personal development, is inscribed in the Moon
    • First it must be emphasized that as the person expands into other
    • personage Gautama Buddha. He was a Bodhisattva until in the
    • time was the personality who was born later on in his next
  • Title: Life Between ... XIV: Further Facts About Life Between Death and Rebirth
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    • enter into communication with a person after death, the man informed
    • one gazes down, a person who has remained behind on the earth only
    • of that person. The dead person sees these thoughts. Otherwise the
    • person remains invisible and the dead one suffers from the anguish of
    • knowing that the person is there but he is unable to find him. As
    • compared to one banished to a barren island on earth. The dead person
    • more likely than not that a person falls asleep after a meal or some
    • little is achieved in attempting to bring the person to a spiritual
    • Now when such a person dies we have the possibility of helping him
    • actually there. Thus it can happen that a person comes to hate
    • they were on earth. A person who has hated spiritual science with his
    • died, and reading to him as we would to a living person, not with a
    • years after death, for a period of some three to five years, a person
    • and those who have failed to do so. A person who has not developed
    • that the way a person lives on earth determines his existence in the
    • period. There a person who has failed to develop religious feelings
    • earth, the after-effects of what we have been personally, including
    • The one person has a deep moral sense, the other less so. The one who
  • Title: Life Between ... XV: Intercourse With the Dead
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    • Let us take as an example a person who developed on earth what one
    • may call little sympathy for his fellow men, a person who has lived
    • death, especially in getting to know other human souls. Such a person
    • It may happen that a person who has avoided any form of human love on
    • We can perform the greatest service to a dead person by forming a
    • person whom one has loved passes on.
    • souls in the vicinity of a person whom it can follow on earth. Many
    • of time. The person would again feel exceedingly lonely if other
    • person to be sociable in the spiritual world. Within our movement we
    • seek to bring people together so that personal relationships may also
    • super-sensible world inasmuch as a person who belongs to a particular
    • created by an immoral person, but you will understand what I mean
    • when I put it as follows. A person devoid of a moral soul disposition
    • Science believes that a person takes on the characteristics of his
    • reveals that a person who dies at an early age is less childlike in
  • Title: Life Between ... XVI: Life After Death
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    • Let us take the extreme case of a person who, while on earth, has
    • two such persons die who knew one another well on earth. After death
    • Let us again take the extreme case of the person who has made no
    • For example, on earth we are connected with a person towards whom we
    • After death we again meet this person but now we feel the opposite of
    • into contact with the soul of a dead person can have the following
  • Title: Life Between ... Other Books by the Same Author
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    • through pre-Christian events and personalities, an ancient era ends
  • Title: Publisher Note: Human and Cosmic Thought
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    • the one hand and, on the other, reports (not personally revised by
  • Title: Lecture I: Human and Cosmic Thought
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    • intellectual life to an outlook which is still shared by many persons
    • Then says the person in question: “Well, now we have an
    • the realm of thought. In ordinary, external life, when a person wants
    • actual thalers. When a person cannot have them, then a hundred actual
    • person I have just described were to say: “The only thing I
  • Title: Lecture II: Human and Cosmic Thought
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    • the very persons whose profession it is to think about such
    • persons who are known to be thoroughly acquainted with their
    • they all do? They say: When a person wants to work out for himself a
    • arise in the world not, in the first place, because one person or
    • Yesterday I said that once there were Nominalists, persons who
    • faith, the question about the three “Divine Persons” —
    • still Three real Persons. The Nominalists maintained that these three
    • Divine Persons existed only individually, the “Father”
    • Realists did, that the Three Persons formed not merely an imaginary
    • particular realm which the person in question has considered, it is
    • underlying spiritual. Such persons may take no particular interest in
    • have to say of such persons that they certainly do recognize what is
    • these persons. Let us call their conception of the universe:
    • There can also be persons who say: “Yes, but as to whether in
    • Again, there may be other persons who speak as follows. Around us are
    • Such a person accepts this — that ideas are active in the
    • a person becomes a Rationalist, and his outlook on the world is that
    • When someone is a Psychist, and able as a thinking person to
    • a person of this type rises from accepting the ensoulment of the
    • A person with this outlook does not come so far as to picture to
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  • Title: Lecture III: Human and Cosmic Thought
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    • unfortunate that individual minds, individual personalities, always
    • There are also persons who are specially illuminated by the
    • whole personality they are in touch with the reality of the things
    • Realism, there can be Gnostics of Materialism. They are persons who
    • have feeling and perception only for all that is material; persons
    • something behind all things, also behind my own personality and
    • outside.” In this mood, a person presupposes that outside his
    • Mystic. A person who takes this standpoint is a Transcendentalist —
    • open to human personalities. One can specially cultivate each of
    • powers of the soul rise up and illuminate them. A person who goes
    • the Sun illuminates, is an Empiricist. A person who reflects on what
    • The effect is specially good when a person has experienced, by way of
    • which a person carries with him through a given incarnation is called
    • person clings to all that is external in order to find his God, when
    • arises when a person seeks his world-picture especially through
    • when a person, taking all the world-pictures to some extent,
    • himself. That is Anthropomorphism. Such a person corresponds
  • Title: Lecture IV: Human and Cosmic Thought
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    • Let us suppose that a person so lives in the world that among his
    • person than the constellations of the external horoscope, and do not
    • person comes under other influences, under other spiritual signs and
    • specially strong personality in the time when in its case Mysticism
    • lay hold of, since the person in question has no natural gift for
    • person himself. Hence the tragic fate of Nietzsche. One can go
    • A person who makes a little progress in occult perception can
    • What I have now explained happens continually to a person between
    • persons go beyond the necessary limits set for them by their
    • constellations. These persons do great harm by hypnotizing the world
    • not admit of being explained by a person who has special
  • Title: Lecture: Human and Cosmic Thought:
    Introduction

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    • stands, so that one person may act empirically while standing upon
  • Title: Lecture I: Human and Cosmic Thought
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    • intellectual life to an outlook which is still shared by many persons
    • Then says the person in question: “Well, now we have an
    • the realm of thought. In ordinary, external life, when a person wants
    • actual thalers. When a person cannot have them, then a hundred actual
    • person I have just described were to say: “The only thing I
  • Title: Lecture II: Human and Cosmic Thought
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    • the very persons whose profession it is to think about such
    • persons who are known to be thoroughly acquainted with their
    • they all do? They say: When a person wants to work out for himself a
    • arise in the world not, in the first place, because one person or
    • Yesterday I said that once there were Nominalists, persons who
    • faith, the question about the three “Divine Persons” —
    • still Three real Persons. The Nominalists maintained that these three
    • Divine Persons existed only individually, the “Father”
    • Realists did, that the Three Persons formed not merely an imaginary
    • particular realm which the person in question has considered, it is
    • underlying spiritual. Such persons may take no particular interest in
    • have to say of such persons that they certainly do recognize what is
    • these persons. Let us call their conception of the universe:
    • There can also be persons who say: “Yes, but as to whether in
    • Again, there may be other persons who speak as follows. Around us are
    • Such a person accepts this — that ideas are active in the
    • a person becomes a Rationalist, and his outlook on the world is that
    • When someone is a Psychist, and able as a thinking person to
    • a person of this type rises from accepting the ensoulment of the
    • A person with this outlook does not come so far as to picture to
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  • Title: Lecture III: Human and Cosmic Thought
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    • unfortunate that individual minds, individual personalities, always
    • There are also persons who are specially illuminated by the
    • whole personality they are in touch with the reality of the things
    • Realism, there can be Gnostics of Materialism. They are persons who
    • have feeling and perception only for all that is material; persons
    • something behind all things, also behind my own personality and
    • outside.” In this mood, a person presupposes that outside his
    • Mystic. A person who takes this standpoint is a Transcendentalist —
    • open to human personalities. One can specially cultivate each of
    • powers of the soul rise up and illuminate them. A person who goes
    • the Sun illuminates, is an Empiricist. A person who reflects on what
    • The effect is specially good when a person has experienced, by way of
    • which a person carries with him through a given incarnation is called
    • person clings to all that is external in order to find his God, when
    • arises when a person seeks his world-picture especially through
    • when a person, taking all the world-pictures to some extent,
    • himself. That is Anthropomorphism. Such a person corresponds
  • Title: Lecture IV: Human and Cosmic Thought
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    • Let us suppose that a person so lives in the world that among his
    • person than the constellations of the external horoscope, and do not
    • person comes under other influences, under other spiritual signs and
    • specially strong personality in the time when in its case Mysticism
    • lay hold of, since the person in question has no natural gift for
    • person himself. Hence the tragic fate of Nietzsche. One can go
    • A person who makes a little progress in occult perception can
    • What I have now explained happens continually to a person between
    • persons go beyond the necessary limits set for them by their
    • constellations. These persons do great harm by hypnotizing the world
    • not admit of being explained by a person who has special
  • Title: Lecture: The Origin of Suffering
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    • dawning in the consciousness of this unique tragic personality, Job,
    • personal sin.
    • understanding of the other person. One understands the life of
    • the other personality becomes deeply comprehensible, what appears in
    • the caricature is what lives in the personality of the caricaturist.
    • into reality. Another case is when a person is not in a position to
  • Title: Lecture: The Origin of Evil
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    • love. That which applies only to the impersonal is thus entangled
    • with personality. On the earlier planet wisdom was an instinct
  • Title: Lecture: What Do We Understand by Illness and Death
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    • the possibility of personal consciousness.
    • the whole kingdom striving towards the advent of a free personality,
    • essential being of such a personality is connected all that
    • say: If a personality who is able to act egoistically lives in a
    • having consciousness of personality and a one-sided development of
    • the personality towards impulses to action. This the Bible calls
    • doctor throws his whole personality into the process. There are
  • Title: Contents: Manifestations of Karma
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    • LECTURE 1 THE NATURE AND SIGNIFICANCE OF KARMA IN THE PERSONAL AND
  • Title: Manifestations/Karma: Lecture: The Nature and Significance of Karma in the Personal and Individual, and in Humanity, the Earth and the Universe
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    • THE NATURE AND SIGNIFICANCE OF KARMA IN THE PERSONAL AND INDIVIDUAL,AND IN HUMANITY, THE EARTH AND THE UNIVERSE
    • karma in the case of a person performing an act by which he intends to
    • the effect there must be something hidden from the person when he sets
    • it was not actually designed by the person himself. If this connection
    • of the person in question. That is to say, this reason must be
    • later on in their effect react on the same person. In such a case we
    • Let us start, then, with the study of the karma of one special person.
    • further and observe the life of this person in his fiftieth year,
    • treatment of a person is in earliest childhood. This is something in
    • In ordinary life a person does not seek a connection between cause and
    • if a person having arrived at the age of eighty looks back and sees
    • such a case in which a person has quite consciously brought about a
    • Personality.’ And then we see that there is a consciousness
    • come to effect. Thus he takes karma into his personal consciousness.
    • also proceeds from the man himself; not from his personal
    • continually interrupted by the ‘personal consciousness,’ we
    • pointed out. We shall find in his individual and personal karma the
    • be sought for only in his personal and individual karma; and is the
    • a germ for the work which he, in his personal life as Kepler,
    • the humanity in a previous epoch. We see how a person is placed in the
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  • Title: Manifestations/Karma: Lecture: Karma and the Animal Kingdom
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    • resembling that human individuality which is preserved when a person
    • describe as the fate of the human individuality after a person has
    • of the animal are comparable with those in the personal life of a man
    • The person who thinks in this way thinks much too abstractly. He does
  • Title: Manifestations/Karma: Lecture: Karma in Relation to Disease and Health
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    • Let us suppose that two persons are speaking together. One says to the
    • was another person who said that he knew a different reason for the
    • to think that laziness was a kind of personality which needed only to
    • out, the person will be well again.’ Others talk about a
    • with the former deeds and experiences of this person, and how will his
    • circumstance in a person's life is only possible when an extended view
    • Thus if a person leads a dissolute life in any respect it will make an
    • person again comes into existence by birth, the essence of his
    • existence the person has in his etheric body the results of what he
    • what deeds a person did in a previous life. In the case of an animal
    • In the course of his life a person has a great number of experiences
    • your eyes indeed saw the other person but the direct impression did
    • up to the moment when a person can first remember, a great number of
    • a person died at the age of seventy. He lives his life back to his
    • Hence we shall quite easily understand that when a person who in one
    • Let us suppose that in one life a person manifests a particular
    • a deeper organisation of the soul; for if a person only follows what
    • lead him to this. Here again we have something deeper. If a person is
    • person already has something which also is not in order.
  • Title: Manifestations/Karma: Lecture: The Curability and Incurability of Diseases in Relation to Karma
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    • a person brings with him certain predispositions which in one
    • of a person's last life, the good and evil deeds he has done, the
    • according as the person is in the position to build weak or strong
    • when, for example, during the life in kamaloca, a person sees that in
    • the person is imbued with a strong desire for a higher perfection in
    • Let us suppose that in his previous life a person acted from an
    • feeling of personality; in your next incarnation you must seek for
    • consequences of a weak personality.’
    • sub-conscious region. The person in question will strive for an
    • person who is ill owing to the opposition of the three bodies, can
    • the kamaloca period, a person sees that he has acted from too strong a
    • I said previously that if a person has done many things under the
    • to answer the question: ‘If a person enters into existence in
    • the outer world. As long as a person is incarnated on the earth his
    • judgement. But when a person between birth and death sins against
    • during his life in kamaloca the person in question looks back to a
    • that which a person sees during his life in kamaloca will so transform
    • then filled in and which forms solid concretions. A person may have
    • than is usually supposed, for these are the persons in whom a
    • has an object. The person comes forth healed from the illness, having
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  • Title: Manifestations/Karma: Lecture: Natural and Accidental Illness in Relationship to Karma
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    • picture is more distinct, more clearly defined. I gave the person who
    • generalities and so forth. Such a person will after death develop the
    • a cure will be effected when the person, in accordance with his whole
    • consciousness when a person has gone through an illness, and has
    • person a continual state of irritation which leads to continuous
    • through the conquest of the illness. Naturally the person in question
    • assertions but actual ‘cases.’ A certain person contracts
    • arrive at the solution of world riddles. The person in question
    • This soul condition will prove itself to be such that the personality
    • Let us now assume that this personality before developing measles had
    • personality enters existence he will be anxious to make the
    • persons in question, the world says that this is the result of
    • An experienced person looking on the world will find it easy to
    • person has become ill because he entered this particular district. It
  • Title: Manifestations/Karma: Lecture: The Relationships Between Karma and Accidents
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    • capacities of his own. Here we can say that a person has impressions
    • in the next incarnation. And this tendency leads the person to seek
    • family. From this we see that, in fact, a person has not inherited a
    • If we observe such a person from the moment of his birth, it will seem
    • dangerous in the highest degree. If the person were today to pass over
    • the normal person the Ego is not sufficiently strong, it reacts upon
    • waking person from this point of view, we shall say that in him are
    • members of man are linked together in the case of a normal person. Let
    • person has really in an earlier life done something that between death
    • down into this deep degree of consciousness, the person does not know
    • but is so vague that the person does not perceive it. This does not
    • necessarily mean that a person in this consciousness cannot perform
    • day-consciousness is extinguished and a person while walking in his
    • consciousness which the person cannot share in, because he can only
    • knowing anything about it. Let us now take the case of a person who
    • more deeply-lying processes of disease. In this case the person will
    • Ego-consciousness — but a person would never do it from this
    • In this lecture it has been our special task to show that a person may
    • statement that a person only knows that he possesses an organ when it
    • very stupid. Why does a person in his normal consciousness know
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  • Title: Manifestations/Karma: Lecture: Forces of Nature, Volcanic Eruptions, Earthquakes and Epidemics in Relation to Karma
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    • make all efforts to induce the person to acquire a wholesome and
    • Let us take the case of a person who has a disease of the liver, but
  • Title: Manifestations/Karma: Lecture: Karma of the Higher Beings
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    • — the case where the person succumbs to ahrimanic influence,
    • impression upon him, while another person who had preserved a sound
    • power of judgement would easily recognise that the person in question
    • altogether if the person in question finds the opportunity and has the
    • up a training that is rational and normal. So we can say that a person
    • Thus a person may be perfectly logical and yet give expression to
    • such a person by logical reasoning. On the contrary, if we make use of
    • the person in question by means of revelations of Spiritual Science.
    • Such a person is not amenable to any reasoning derived from the realm
    • part of us, then the whole of our personality will be radiating these
    • upon the person in question, so that we can, as it were, achieve in
    • In the case of a person who is affected by these truths to such an
    • life.’ If such words are to have any value, the person should
    • for the sake of the world. Nevertheless, their personal fates are
    • transgression if one person or several people meet with an early death
    • we have not progressed so far as to do it consciously. With such a person
    • at all. We may perhaps have helped this person physically, externally,
    • a person by means of a corresponding spiritual education. This would
    • to which the person in question will himself have to produce a
    • person whose organism has been so transformed, something also for the
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  • Title: Manifestations/Karma: Lecture: Karmic Effects Of Our Experiences As Men and Women. Death and Birth In Relationship to Karma
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    • we are able to prevent the person from seeking this adjustment?
    • certain causes, certain maladies towards which the karma of a person
    • due to arrive. But notwithstanding, we can influence a person's karma
    • rigidity. With all men this can be a personal experience.
    • person would be ignorant of the fact that the birth and death of a
  • Title: Manifestations/Karma: Lecture: Free Will and Karma in the Future of Human Evolution
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    • We may ask what happens in a person's karma when by reason of his
    • to compensate for these acts and experiences, and this person is
    • A person will at first judge ‘matter’ according to what
    • impersonal force in man for which he could not be responsible. But in
    • of love, which we pour into another person as a balsam. All that is
    • body of the healer create with the person to be healed a sort of
    • addition to induce a polarity in another person, and this polarity,
    • person to be healed, is, in the fullest sense of the word, the
    • person is fully aware of them with his ordinary day-consciousness;
    • what they would be if one gave a person any other substance. It
    • indirectly through persons who are more sensitive to such influence
  • Title: Manifestations/Karma: Lecture: Individual and Human Karma. Karma of the Higher Beings.
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    • upon the physical plane may appear to be the persons most directly
    • separate person did at that time solely to the karmic account of that
    • thousand years there would still be persons who would speak of the
    • soul-forces are reversed. It is an age in which certain persons —
    • by a human being, a contact is established between them. The person is
    • Consider Miltiades, or some important personality, who played a part
  • Title: Lecture: Secrets/Threshold: Lecture I
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    • reference for every person on his or her path towards the spiritual
    • of the soul. If a person wanted to experience the Cosmic Midnight as
    • significance for a person's emotional life. There one lives through
    • Ahriman while he is insinuating himself among the various persons:
    • this or that person can hide meaning — clear meaning — in
  • Title: Lecture: Secrets/Threshold: Lecture II
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    • When a person has become familiar with the spiritual
    • as a human earth person, a normal sense-being within the sense world.
    • upon its remaining in the sense world. First of all, if a person has
    • asceticism a person exposes himself to this kind of seduction because
    • attack if the love is for another person and for that other person's
    • is playing its part, in which a person loves because he himself has
    • being. In spiritual love a personal, individual element — we
    • worlds with each other. In human love whenever a person loves in the
    • well-being of their person. It is absolutely necessary for us to know
    • the element of self-will and other such tendencies. A person can then
    • that a person takes back into the sense world what he has
    • A person who is able to look in the right
    • for reality. The sweets, too, that such a person carries within
    • spiritual world means that a person will most easily become the prey
    • off into his kingdom. There, of course, a person may receive insights
    • person or that, but these will simply be purely luciferic
    • vehemence, as a person who could well appear absurd to someone like
  • Title: Lecture: Secrets/Threshold: Lecture III
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    • nothing in the nature and individuality of a person, for everything
    • Knowing a thing is not the same as creating it; a person learns only
    • clairvoyant and crossing the threshold. Only a person who wants to
    • your own distinct existence, your own separate personality. You know
    • all the time that in the presence of another person or happening you
    • are the same person that you were before and that you will be the
    • This changes as soon as a person enters the elemental
    • person within every other being, indeed unless we become similar to a
    • a person's soul that in passing through the sense world, he should
    • Let us suppose that a person's clairvoyant
    • suppose that a person were to go back into the physical world keeping
    • physical body. Through this physical body I am a definite personality
    • in the physical sense world; I am this or that distinct person. My
    • physical body stamps my personality upon me; the physical body and
    • personality. In the elemental world one is not a personality, for
    • it into a definite personality. The etheric body, which always wants
    • physical body. To put it even more concretely: a person could be,
    • be the emperor of China. (Or, to use another example, a person may be
    • our ordinary world? Observe it as you follow its movement. A person
    • elemental world a step further. There a person is not in a position
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  • Title: Lecture: Secrets/Threshold: Lecture IV
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    • person with a receptive attitude who follows the movement of these
    • a person could say to someone opening a letter: “Well, yes,
    • things. We know that he is to some extent a discerning and sensitive person
    • foolish a well-intentioned person can become when he wishes to look
    • followers, especially when the author is a celebrated person. The
    • something that happens to a person in childhood or youth returns to
    • because the person does not recognize it, he takes it for a
    • return later as a distinct memory. A person — if he is not
    • impressions out of the present life. To take one example: a person
    • were in your former life such and such a person.” And at the
    • another person on earth. However, we must remember that through
    • show you a relationship to a person whom it is impossible at the time
    • special way with this person,” the situation must be worked out
    • When we want to learn something about another person in
    • experience this reaction, a person knows nothing of it as a rule. But
    • person, there has to develop in unconscious soul depths, side by side
    • life, we realize that Ferdinand Fox is a real person, an extremely
    • that creeps and crawls with a life of its own. A person has to hold
  • Title: Lecture: Secrets/Threshold: Lecture V
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    • thoughts that a person carries around within himself and ponders when
    • For this he doesn't need another person. In fact, he can think best
    • person that a feeling element of soul rises up into his solitary
    • person forms in himself the allurements of luciferic temptation. Now,
    • because a person separates himself with this kind of thinking from
    • nature of lonely, personal, inner thinking, said, Now let us look at
    • has its purpose and a person needs no words when he wants to be
    • spoken word, and writing. No sensible person, even when he fully
    • images. A person could say, “I must so train myself in using
    • personal to be corrected. I must take into my soul the wisdom that
    • world and how to cross its threshold. And this every person will have
  • Title: Lecture: Secrets/Threshold: Lecture VI
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    • putting one's head into an ant hill. A person who has anything to do
    • a person lives in his physical body in the physical world around him.
    • what a person comes to recognize when he learns within his astral
    • personality within its ordinary limits alone, for you extend yourself
  • Title: Lecture: Secrets/Threshold: Lecture VII
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    • When a person has shed his etheric body also, he ascends to the spirit world
    • subconscious soul impressions and impulses even to a person who is
    • sort of person Krishnamurti was made into.
    • A person who has this important, meaningful
  • Title: Lecture: Secrets/Threshold: Lecture VIII
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    • penetrate this culture. A discerning person who has some
    • already given, it is evident that as soon as a person approaches the
    • A person can actually ascend into the
    • other person on earth. And this other self, this true ego, decks
    • If a person with a healthy inner life searches out the
    • not enter the spiritual world. But when the person has a special
    • what otherwise couldn't enter it. With this, the person experiences
    • moment consider that any other person could have been to blame but I
    • in which we do not allow criticism or blame of another person to
    • of self, such as a person may not develop in the physical world if he
    • person's disposition and qualities, for him and for his sake.”
    • “love” and “tolerance.” What a person carries
    • person comes into those worlds and finds himself in a region of
    • discussion, it may perhaps be permissible to add for any person
    • diffused over the whole, development of even the other persons in
  • Title: Lecture: Secrets/Threshold: Words of Welcome
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    • a personal way before beginning our lecture cycle.
  • Title: Lecture 1: On the Meaning of Life
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    • through the different personalities, rather than the single person.
    • the personal element enters. When we speak of Plato, of Socrates, of
    • a person: we place before men the separate life of the personality
    • with all that this personality has done for mankind. In our Western
    • personality to personality, for it has been the mission of Western
    • applied to many personalities. When, on the contrary, the name
    • single personality. This has been the education of the West.
    • trained for a time to direct his attention to the personality, but
    • added to the personal element. We stand now at the point where we
    • the contemplation of the personal.
    • attention to the mighty personality of the prophet Elijah. To begin
    • with, we may describe him as a personality. In the West he is seldom
    • personality from a wider point of view, we see that Elijah was
    • forerunner appeared, whom we know as the personality of John the
    • Now we can direct our gaze to another personality, to the remarkable
    • personality of the painter Raphael. This remarkable personality
    • It is remarkable that the above three personalities confront us in this
    • persons. What does it teach us? It teaches us that the same
    • could be expressed in his personality and then we can agree with the
    • way in life, whereas before we did not. Thus the person who has gone
    • Maximum number of matches per file exceeded.
  • Title: Lecture 2: On the Meaning of Life
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    • and that such a person reached
    • closer observation we find something very peculiar in a person who
    • place we find when we encounter a person who does not want to develop
    • soon we shall notice that when another person comes and tells us what
    • they are to become truths, the different visions of many persons
    • different persons. Then the experiences are actually the same in the
    • person who has become clairvoyant has reached a point at which the
    • is a clairvoyant and here is another person; in the soul of that
    • finds expression, is none the less present. The person whose mental
    • person do who simply takes the innumerable and varied visions for
    • far the greater number of the visions! What does such a person do? He
    • not its own personal feelings inflame it and has really created these
    • approaching more and more to the stage where all personal ambition is
    • killed out. Personal ambition tempts us ever more and more to produce
    • that which is merely personal, without listening to that which is the
  • Title: Inner Impulses: Introduction by Frédéric Kozlik
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    • most explicit on the matter. The feminine personage (this would be
    • personage of this kind did not take part personally in the struggle
    • crucial importance; we have found in Steiner's personal library a book
    • by Steiner on the basis of his own personal investigations, which he
    • blind from birth who is investigating a tribe made up persons with
  • Title: Inner Impulses: Lecture I
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    • persons and criminals and made them his first Roman citizens. They
    • pointing down to the earth, will be found in the same person. Then we
  • Title: Inner Impulses: Lecture II
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    • personalities, they will have to bring it all into inner movement in
    • time and see him, not as a single personality, but as the outstanding
    • For once, Jesus was to be shown as an historical person and was to be
    • same way any other dead person might have continued to work. Fitted
    • personality accounted for by the milieu in which He lived. That is
    • into one personality. Jesus does not concern him at all. The only
    • told of Him. In the case of Jesus it is only that His personality
  • Title: Inner Impulses: Lecture III
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    • differently. He has become weak in courage. The modern person much
    • presence, he always showed himself to those persons connected with the
    • Vitzliputzli. He is a human person who, among all these beings who
    • who went about on earth as I have described. Such a gifted personality
    • personality of humanity and describes Him in such a way that He stands
    • before us only as outer personality. Should it go on increasing
    • to lose oneself gradually in mankind and so come to see each person in
    • can never come to a really good, upright, strong personal inner life
    • as frequently has happened, clothed by many persons in such feelings,
  • Title: Inner Impulses: Lecture IV
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    • person imagines, that is, the search for the spirit along
    • other persons who did not enter into this phenomenon of the time
    • going on. Such persons have always existed. The