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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The Ahrimanic Deception
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    • waking, something quite different concerning the universe flows into
    • fill it in from quite another side with actual reality gained through
    • can be quite neatly proved. Middle-class circles have unfortunately
    • quite strictly, and also prove its opposite. It is possible today to
    • heredity, circumstances of life and State — quite honestly believes
    • would commit only follies. Quite enough folly is perpetuated today
  • Title: Lecture: The Ahrimanic Deception
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    • waking, something quite different concerning the universe flows into
    • fill it in from quite another side with actual reality gained through
    • can be quite neatly proved. Middle-class circles have unfortunately
    • quite strictly, and also prove its opposite. It is possible today to
    • heredity, circumstances of life and State — quite honestly believes
    • would commit only follies. Quite enough folly is perpetuated today
  • Title: Lecture: The Alphabet
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    • is something quite different. We can get an idea of this by means of a
    • wisdom. And there was something of quite a dim consciousness connected
    • smaller and are all contained in the unit. Here we come to quite
    • develop his freedom only by pressing together quite indistinguishably
  • Title: Lecture: The Alphabet
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    • is something quite different. We can get an idea of this by means of a
    • wisdom. And there was something of quite a dim consciousness connected
    • smaller and are all contained in the unit. Here we come to quite
    • develop his freedom only by pressing together quite indistinguishably
  • Title: Lecture: Anthroposophy and Christianity
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    • quite other purposes as well. Methods of spiritual research are not
    • becoming something quite different. The same thing must happen to our
  • Title: Lecture: Anthroposophy and Christianity
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    • quite other purposes as well. Methods of spiritual research are not
    • becoming something quite different. The same thing must happen to our
  • Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
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    • and two other millennia, the sum of which is not yet quite completed;
    • poems, is one quite definite one — we will describe it presently
    • — it is, if we may say so, a one-sided yet quite distinct
    • the soul impresses itself. Nevertheless, it is quite possible for the
    • Quite different, again, is that spiritual stream which comes down to
    • racial attachment and kinship, were of quite special significance in
  • Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
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    • that today we recognise, for quite other reasons, the correctness of
    • both together Spirit-Self. In those old days it was quite justifiable
    • trace of their force, it was quite justifiable to slip in this
    • of quite the same thing as when we speak of it in the sense of
    • philosophy; though we can characterise quite fully what Manas is.
    • Sankhya philosophy is quite in accordance with this. But how does a
    • this inner sense as Manas would be quite in harmony with Sankhya
    • underlie these as formative forces and which are quite super-sensible.)
    • man whose coarse physical body quite dominates him — we are not
    • These are the three Gunas, which are quite specially important. We
    • however, upon occult principles; for one may quite relevantly say that
    • methods, that which mankind attained to once upon a time by quite
  • Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
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    • quite impersonal, calm and passionless, was given to the Hindus; while
    • system of giving names and descriptions was quite different from what
    • to the laws of the older, smaller, human cycles — and only quite
    • of the world, I myself am quite distinct from these concepts, and I
    • philosophy, it will be quite clear to us that it must be so. In many
    • possible to the highest clairvoyant power — appears quite
    • expresses, if this were not something quite unique, if he did not
  • Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
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    • fully-developed plant and a quite undeveloped seed; and thus it is if
    • Golgotha. Then quite definitely begins the Tamas age, but it is a
    • If we want to make quite clear to ourselves the difference between the
    • concerns itself. The external changes of form are quite sufficient to
    • and enters the spiritual sphere, when it is quite free from its
  • Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna - the Light-Halo of Christ. The Risen One.
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    • all that has already been characterised, must be quite different from
    • find quite a different tone, we find everything spoken from quite a
    • gives us quite definite and profound conclusions. There is a
    • yet quite different from an ordinary ego. I have already mentioned the
    • manifestation of a quite peculiar kind. Only those people who never
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • And now we come to the warmth-organism. It is of course quite in
    • nothing at all in the way of knowledge, that dreamless sleep is quite
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • counsel with yourself, however, you will find it quite possible to
    • ancient astronomy. This ancient astronomy was quite different from
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • nature of thought, will is present. It is essential to be quite clear
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • time for this process was summer. Thus, it is quite natural that
    • How would the American proceed? He would do something quite peculiar.
    • controversy. That is the spiritual truth and quite different from what
    • relationships behind ordinary life are often quite different from what
    • suffering, past and future, will bear fruit. I do hope that quite a
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • time for this process was summer. Thus, it is quite natural that
    • How would the American proceed? He would do something quite peculiar.
    • controversy. That is the spiritual truth and quite different from what
    • relationships behind ordinary life are often quite different from what
    • suffering, past and future, will bear fruit. I do hope that quite a
  • Title: Lecture: Introductory Lecture. Winter Session, 1911-1912
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    • rooms — quite apart from the details of which I spoke at the
  • Title: Lecture: Evidences of Bygone Ages In Modern Civilisation
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    • was now quite a pastime to the young man and the spirits who lived in
    • are quite unique. A curious feature strikes us when we study their
    • Atlantean period, the after-effects of this communion will be quite
  • Title: Lecture: 'Chance' and Present-day Consciousness. An Easter Meditation
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    • such, are apparently quite inexplicable. Where feeling is concerned,
    • But he says to himself: “To be quite certain that I have got it
    • he will work it all out again. Then, quite by chance, and owing to
    • him; the reaction of his feelings, at any rate will be quite different
    • we are in our life of intellect and reason. This indicates quite
    • will be difficult to realise that even in what is, apparently, quite
    • to group themselves together quite haphazardly, I shall try to find a
    • quite fortuitous happenings. The modern weavings of phantasy in regard
    • who resist it. They themselves realise the need quite clearly but they
    • but you may be quite sure that somewhere or other there will be
    • unyielding and then they are not quite so tolerant; they abuse
    • language. He gave his verdict quite objectively and it was an
  • Title: Lecture: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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    • directed to the spiritual world quite independently of any tradition.
    • Finland quite obviously derives from the memory of the Finnish people
    • origin and life among the people, the Kalewala quite naturally
    • brought into play by Christian culture. This is something quite
    • period of childhood, quite independently of the external organisation
  • Title: Lecture: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • connection with the Mystery of Golgotha. It is quite obvious that from
  • Title: Lecture: The Mission of the Earth
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    • had seen had always been provided with quite a different means of
  • Title: Lecture: The Signature of Human Evolution The Advancing Individuality
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    • quite erroneous. The man of ancient India saw pictures — but in
    • work here, something we cannot, at first, quite get hold of. Moreover
    • beings at a later age of life. To begin with, a man may be quite
    • urging me to think quite differently now, about certain things.”
  • Title: Lecture: Consciousness, Memory, Karma
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    • time; after seven or eight years we have within us quite other
    • stretching between death and a new birth if something quite definite
    • is quite obvious, and possible allegations to the effect that
  • Title: Lecture: Form-creating Forces
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    • significance only for him, for other beings have quite different forms
    • operate quite differently. The forces of selfish thoughts become
    • quite perceptible. The more the “ I ” sends out forces born
    • understand that something quite definite will come about during the
    • quite a different character, an epoch when, all over the Earth, the
    • no different from a teacher of mathematics, who quite obviously has
    • quite differently constituted from human beings on Earth. These
    • were content with cheap persuasion it would be quite easy to tell
    • of World-Teachers — and this quite apart from the fact that no
    • it. The present age feels quite distinctly that the principle
    • mode of procedure that is, furthermore, quite impermissible so far as
  • Title: Lecture: Lecture 1
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    • appeared quite other than it is today. Things were entirely different
    • This is quite correct; our souls were incorporated in these bodies
    • epoch the soul experienced something quite different than in the Greek
    • quite different from what the ancient Egyptian experienced when he
  • Title: Lecture: Lecture 3
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    • it he experienced something quite different. In approaching the pond a
    • have his present shape. He had quite a
    • plus the ego, but the physical body still looked quite different. We
    • present-day physical body; it was not quite identical, but it was like
  • Title: Lecture: Lecture 4
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    • us to look again into the universe. We must be quite clear that what
    • and cannot progress with the others. Let us be quite clear about this.
    • person, it was quite different from a teacher confronting a pupil
  • Title: Lecture: Lecture 5
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    • Now, in order to look quite clearly into the soul of the ancient
    • quite clear that this mist was nothing like a fog or cloud-formation
  • Title: Lecture: Lecture 8
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    • We shall best understand evolution if we make it quite clear that,
    • must be quite clear that the higher organs, such as heart, lungs,
  • Title: Lecture: Lecture 9
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    • solitude with no people anywhere near, even if it were quite alone, it
  • Title: Lecture: Lecture 10
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    • quite different. The face of the earth is constantly changing, whence
    • sojourn there was something quite different from what it is today.
    • must be quite clear as to what he was. What was Buddha, in reality?
    • transformed them. We must be quite clear that all man's higher members
    • was quite pure. But egoism entered with the advent of the ego, and the
  • Title: Lecture: Lecture 11
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    • gods with animal heads. Therefore from an occult view it was quite
    • well. Just as the lion, at the time when it split off, looked quite
  • Title: Lecture: The Etherisation of the Blood
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    • individual of lower moral principles, the streams are quite different
    • morality has yet been spread by preaching. It is quite possible to
  • Title: Lecture: The Etherisation of the Blood
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    • individual of lower moral principles, the streams are quite different
    • morality has yet been spread by preaching. It is quite possible to
  • Title: Evil and the Future of Man
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    • fifth Post-Atlantean age the mystery of death should be quite
    • action depends on quite other circumstances than on the inclination
    • approaching storm. They are merely the signs of quite other things
    • things). The second is this: men will understand one another quite
    • quite different way in which men are now related to speech and
    • this or that professor, saying, “Look, this is quite anthroposophical
    • one another internationally. Quite as a matter of course one sound
  • Title: Evil and the Future of Man
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    • fifth Post-Atlantean age the mystery of death should be quite
    • action depends on quite other circumstances than on the inclination
    • approaching storm. They are merely the signs of quite other things
    • things). The second is this: men will understand one another quite
    • quite different way in which men are now related to speech and
    • this or that professor, saying, “Look, this is quite anthroposophical
    • one another internationally. Quite as a matter of course one sound
  • Title: Lecture: The Four Sacrifices of Christ
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    • Lucifer and Ahriman, quite a different state would have existed as early
    • that impulse of will, while his thinking would have impelled him in quite
    • reiterated, I should say, expressing symbolically, of course, what is quite
  • Title: Lecture: The Four Sacrifices of Christ
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    • Lucifer and Ahriman, quite a different state would have existed as early
    • that impulse of will, while his thinking would have impelled him in quite
    • reiterated, I should say, expressing symbolically, of course, what is quite
  • Title: The Human Heart
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    • The child will quite naturally follow and be guided by what is said to
    • So far I have been describing quite simply, from an external
    • still quite recognizable. But with the seventh year — with the change
    • putting it is quite true to reality, though naturally it sounds
    • Thus we have now described in a quite concrete form how the human
  • Title: The Human Heart
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    • The child will quite naturally follow and be guided by what is said to
    • So far I have been describing quite simply, from an external
    • still quite recognizable. But with the seventh year — with the change
    • putting it is quite true to reality, though naturally it sounds
    • Thus we have now described in a quite concrete form how the human
  • Title: Human Life in the Light of Spiritual Science
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    • might quite properly inquire whether there is any reason, in the spiritual
    • seems quite reasonable to ask why something further should be required which
    • Yet anyone who is satisfied with the general terms of this quite correct
    • quite different from those of earlier times, inasmuch as they are based upon
    • I am quite aware that these ideas have undergone considerable change up to
    • one quite intelligible to the public, since it demands no further external
    • the universe quite different from the one offered in good faith by natural
    • Yet of course it must appeal to faculties of cognition which are quite
    • quite definite life of their own, distinguishable from all other ordinary
    • the earth, as earth, is quite different during the winter from what it is in
    • means of quite illogical hypotheses — to a fact which Spiritual Science
    • who denounce him as a visionary and quite unfamiliar with scientific thought.
    • representatives today announce quite distinctly how totally erroneous the
    • quite possible to be a distinguished individual and still make such a mistake.
    • It is quite true that those who observe no decrease in the amount of human
  • Title: Human Life in the Light of Spiritual Science
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    • might quite properly inquire whether there is any reason, in the spiritual
    • seems quite reasonable to ask why something further should be required which
    • Yet anyone who is satisfied with the general terms of this quite correct
    • quite different from those of earlier times, inasmuch as they are based upon
    • I am quite aware that these ideas have undergone considerable change up to
    • one quite intelligible to the public, since it demands no further external
    • the universe quite different from the one offered in good faith by natural
    • Yet of course it must appeal to faculties of cognition which are quite
    • quite definite life of their own, distinguishable from all other ordinary
    • the earth, as earth, is quite different during the winter from what it is in
    • means of quite illogical hypotheses — to a fact which Spiritual Science
    • who denounce him as a visionary and quite unfamiliar with scientific thought.
    • representatives today announce quite distinctly how totally erroneous the
    • quite possible to be a distinguished individual and still make such a mistake.
    • It is quite true that those who observe no decrease in the amount of human
  • Title: The Inner Development of Man
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    • as a human being. The course that the inner training takes is quite
    • everyone to a quite different extent from what was the case in
  • Title: The Inner Development of Man
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    • as a human being. The course that the inner training takes is quite
    • everyone to a quite different extent from what was the case in
  • Title: The Invisible Man Within Us
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    • my drawing is quite correct.
    • possible to provide quite a bit of strength to a second person, if
  • Title: The Invisible Man Within Us
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    • my drawing is quite correct.
    • possible to provide quite a bit of strength to a second person, if
  • Title: Jesus and Christ
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    • It is one thing to say this; it is quite another to experience it. The
  • Title: Jesus and Christ
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    • It is one thing to say this; it is quite another to experience it. The
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • sleep, but even that is not quite true. When we look back in memory,
    • even move a single atom of it. Powers of quite another order are
    • earthly life in quite another way. They reflect nothing from cosmic
    • most part quite unconscious — which none the less play the greatest
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • sleep, but even that is not quite true. When we look back in memory,
    • even move a single atom of it. Powers of quite another order are
    • earthly life in quite another way. They reflect nothing from cosmic
    • most part quite unconscious — which none the less play the greatest
  • Title: Lecture: Outlooks for the Future
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    • the Atlantean epoch, everything was quite different. Let us therefore call
    • was quite different. If someone harboured evil thoughts, his face completely
    • and hard. The animal forms are however quite hardened, so that their
    • transformable. Strong measures, quite different and far stronger
    • thou, O Muse ...”. These things should be taken quite seriously.
  • Title: Lecture: Outlooks for the Future
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    • the Atlantean epoch, everything was quite different. Let us therefore call
    • was quite different. If someone harboured evil thoughts, his face completely
    • and hard. The animal forms are however quite hardened, so that their
    • transformable. Strong measures, quite different and far stronger
    • thou, O Muse ...”. These things should be taken quite seriously.
  • Title: Lecture: Overcoming Nervousness
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    • exercise can be quite useful in helping us to become less forgetful.
    • cultivated from early youth, it is, perhaps, not quite so useful in later
    • This is comparatively easy in writing and I am quite sure many people
    • quickly lead to vanity. Quite apart from the fact that it can be corrective
    • It is an excellent accomplishment to be able to do quite differently the
    • quite differently on occasion the things we do habitually. This does not
    • quite well do without. If you set out to examine yourself systematically in
    • In contrast, however, suppose that I stand alone and quite independently
    • disregarded in order that you may view him quite objectively.
  • Title: Lecture: Overcoming Nervousness
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    • exercise can be quite useful in helping us to become less forgetful.
    • cultivated from early youth, it is, perhaps, not quite so useful in later
    • This is comparatively easy in writing and I am quite sure many people
    • quickly lead to vanity. Quite apart from the fact that it can be corrective
    • It is an excellent accomplishment to be able to do quite differently the
    • quite differently on occasion the things we do habitually. This does not
    • quite well do without. If you set out to examine yourself systematically in
    • In contrast, however, suppose that I stand alone and quite independently
    • disregarded in order that you may view him quite objectively.
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • undertaken in such an attempt which are quite removed from what people
    • silica, or quartz. It makes quite a difference whether we prepare this
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • undertaken in such an attempt which are quite removed from what people
    • silica, or quartz. It makes quite a difference whether we prepare this
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • Christ in quite a different way from before. For just as the Mystery
    • time to permeate it with consciousness. Quite unconsciously man learnt
    • in the Atlantean epoch. Quite unconsciously he took in the
    • It was not expressed quite clearly, but human evolution strove forward
    • Hegel says, in a form so apparently quite incomprehensible, can really
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • Christ in quite a different way from before. For just as the Mystery
    • time to permeate it with consciousness. Quite unconsciously man learnt
    • in the Atlantean epoch. Quite unconsciously he took in the
    • It was not expressed quite clearly, but human evolution strove forward
    • Hegel says, in a form so apparently quite incomprehensible, can really
  • Title: Lecture: Preparing for the Sixth Epoch
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    • the fact that we can speak quite differently among ourselves, knowing
    • those who know one another within such groups is quite different from
    • The work carried out in brotherly harmony within our groups has quite
    • quite naturally meet each other as brothers and sisters.
    • “the Russian man,” is quite characteristic. Genius
    • many respects. But one idea predominates in him, not quite consciously
  • Title: Lecture: Preparing for the Sixth Epoch
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    • the fact that we can speak quite differently among ourselves, knowing
    • those who know one another within such groups is quite different from
    • The work carried out in brotherly harmony within our groups has quite
    • quite naturally meet each other as brothers and sisters.
    • “the Russian man,” is quite characteristic. Genius
    • many respects. But one idea predominates in him, not quite consciously
  • Title: Lecture: Problems of Nutrition
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    • processes of the animal are quite similar to those of the human
  • Title: Lecture: Problems of Nutrition
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    • processes of the animal are quite similar to those of the human
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • out how much it weighs, for he may only eat a piece of meat of a quite
    • is quite obvious that they often say it these days. Yet these people who do
    • admit quite honestly to a particular conviction about reforming things.
    • thinking in quite a new way about man changing himself in his innermost
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • out how much it weighs, for he may only eat a piece of meat of a quite
    • is quite obvious that they often say it these days. Yet these people who do
    • admit quite honestly to a particular conviction about reforming things.
    • thinking in quite a new way about man changing himself in his innermost
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • era, become quite explicable when one knows that the task of our era
    • social impulses are quite naturally opposed by anti-social impulses in
    • whether it is considered good or bad, since it is quite necessary. Be
    • quite concretely in the way described. People in some of the most
    • interest and credit, things are quite complicated; so that even
    • us against the anti-social which quite unconsciously and of necessity
    • And if we then look to the East, things are quite different again. We
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • era, become quite explicable when one knows that the task of our era
    • social impulses are quite naturally opposed by anti-social impulses in
    • whether it is considered good or bad, since it is quite necessary. Be
    • quite concretely in the way described. People in some of the most
    • interest and credit, things are quite complicated; so that even
    • us against the anti-social which quite unconsciously and of necessity
    • And if we then look to the East, things are quite different again. We
  • Title: Spiritual Emptiness and Social Life
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    • — concerning which one may venture to say that even he was not quite
    • pointed gropingly to the spirit. But speaking quite objectively, it
    • time, so that he simply has to stop — that is quite outside their
  • Title: Spiritual Emptiness and Social Life
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    • — concerning which one may venture to say that even he was not quite
    • pointed gropingly to the spirit. But speaking quite objectively, it
    • time, so that he simply has to stop — that is quite outside their
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • activity, for there the world is playing into us. It would be quite
    • into these things — often they are quite simple people going about
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • activity, for there the world is playing into us. It would be quite
    • into these things — often they are quite simple people going about
  • Title: The Threshold In Nature and In Man
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    • self — were associated in the mind of man with quite strange, not to
    • men have had. In earlier times, quite another picture of the world
    • world could quite well be worked out for other spheres of knowledge.
    • that comes from the comprehension of self. Only quite gradually has
    • was quite unknown to the Stoic, for example, and other philosophers. A
    • beneath the Threshold. He thinks pictures, knowing, however, quite
  • Title: The Threshold In Nature and In Man
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    • self — were associated in the mind of man with quite strange, not to
    • men have had. In earlier times, quite another picture of the world
    • world could quite well be worked out for other spheres of knowledge.
    • that comes from the comprehension of self. Only quite gradually has
    • was quite unknown to the Stoic, for example, and other philosophers. A
    • beneath the Threshold. He thinks pictures, knowing, however, quite
  • Title: Lecture: Truth, Beauty, and Goodness
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    • In the presence of ugliness the Greek's feeling was quite different
  • Title: Lecture: Truth Beauty and Goodness
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    • In the presence of ugliness the Greek's feeling was quite different
  • Title: Lecture: The Two Christmas Annunciations
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    • place open the earth quite beyond ordinary human ken.
    • Thus there are pointed out to us two quite definite, but widely
    • revealed. This ancient knowledge of the stars was something quite
    • different way in which at that time they were taught. It is quite a
    • alchemy will tell you that the Philosopher's Stone is quite unknown.
    • Stone is quite familiar to most human beings; they simply do not know
    • The facts are simply upon occasion quite different from the concepts
    • geometry with quite another soul-constitution than we have to-day,
  • Title: Lecture: The Two Christmas Annunciations
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    • place open the earth quite beyond ordinary human ken.
    • Thus there are pointed out to us two quite definite, but widely
    • revealed. This ancient knowledge of the stars was something quite
    • different way in which at that time they were taught. It is quite a
    • alchemy will tell you that the Philosopher's Stone is quite unknown.
    • Stone is quite familiar to most human beings; they simply do not know
    • The facts are simply upon occasion quite different from the concepts
    • geometry with quite another soul-constitution than we have to-day,
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • have a smaller brain than men. And quite truly it then happened that
    • gender and which is quite independent of them. If one looks
    • only in our time? Let us be quite clear about this.
    • the relation of man and woman in earlier times when quite different
    • the factory and there are quite different problems there than when
    • drawn from quite other sources, there could not be such a clamouring
    • quite clear about this difference that exists between human beings
    • nature. One must be quite clear what kind of difference exists
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • have a smaller brain than men. And quite truly it then happened that
    • gender and which is quite independent of them. If one looks
    • only in our time? Let us be quite clear about this.
    • the relation of man and woman in earlier times when quite different
    • the factory and there are quite different problems there than when
    • drawn from quite other sources, there could not be such a clamouring
    • quite clear about this difference that exists between human beings
    • nature. One must be quite clear what kind of difference exists
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • enter a stream of evolution which is quite different from the one
    • realize his plans quite easily. Ahriman hopes for this always. One
    • quite impossible — for an innocent man to be condemned to death
    • entangled instinctively in quite another world-conception and could
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • enter a stream of evolution which is quite different from the one
    • realize his plans quite easily. Ahriman hopes for this always. One
    • quite impossible — for an innocent man to be condemned to death
    • entangled instinctively in quite another world-conception and could
  • Title: Mathematics and Occultism
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    • etc., quite as independently of the particular objective entity, as we
    • something quite different from it, namely to the real
  • Title: Mathematics and Occultism
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    • etc., quite as independently of the particular objective entity, as we
    • something quite different from it, namely to the real
  • Title: William Shakespeare
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    • value and that originally they must have existed in quite a different
  • Title: William Shakespeare
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    • value and that originally they must have existed in quite a different
  • Title: William Shakespeare
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    • have existed in quite a different form. One of these researchers
  • Title: William Shakespeare
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    • have existed in quite a different form. One of these researchers
  • Title: Man as a Being: Lecture 1
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    • sight. At the same time we must be quite clear that this ego-sense is
    • something quite other than the development of consciousness of our own
    • them is something quite different from hearing mere tone, mere sound.
    • Further, it is again something quite different to perceive the thought
    • thinking is something quite other than the perception of the thought
    • are really quite distinct from one another and yet have a certain
    • another. As regards the sense of hearing it is not quite so obvious;
    • apprehension of what is heard; that is something quite different. The
    • think, you make a wry face when you drink vinegar; that shows quite
    • Here we see how something of a moral nature is the outcome of a quite
    • character of the lower ones is immoral. It is quite possible to bring
    • quite objective processes, for physically speaking it is a matter of
    • life conveys to us processes that are quite objective. Imagine a
    • can be described quite objectively. What the sense of life perceives
    • something quite different from all that the diagram shows from the
    • quite obvious with regard to one of these senses, the sense of sight.
    • It is quite obvious with regard to taste, smell and warmth, but if you
  • Title: Man as a Being: Lecture 2
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    • world, but quite inadequate directly one comes to consider the being
    • But at all events, if we are quite clear about this distinction
    • recognise the task of the times, is quite clear that there is a deep
    • the present time quite naturally thinks it the only valid kind of
    • In Augustine we find no trace of the Gnosis; by his time it had quite
    • logic was something quite different from what it had been for
    • something quite empty.
    • quite different from the relationship that Plato had. It is not a
    • This peculiar way of relating ourselves to the outer world is quite
    • consists in a vague longing; it is sometimes quite indefinable, but it
  • Title: Man as a Being: Lecture 3
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    • something quite different in man from what it is in animals. We must
    • expresses itself quite differently in the very little child from the
    • of memory is there. Here, in short, one can perceive quite exactly the
    • that we are related to our head in experience quite differently from
    • the rest of our organism in quite a different way from the way we are
    • of the life of the soul. One can quite well do that.
    • a Herbartian, he could be quite satisfied with the presentation; only
    • tissues and so on, the Herbartian was quite willing to accept the
    • sketch; it was quite acceptable to the Herbartian, who was no
    • body, for example, is quite free throughout the rhythmic system,
    • For example, I knew a man who was quite full of the fact that there is
  • Title: The Dead Are With Us
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    • thoughts then often work quite unconsciously within the soul. That
    • upon which the soul is working may seem to be quite remote, while in
    • these kingdoms are present in quite a different form. They are not
    • mentality. Modern man knows quite well that when a magnetic needle
    • being in the physical world is quite unfamiliar. He feels that what he
    • these are two quite different moments; for spiritual consciousness the
    • indications such as I have been giving seem to him quite remote, he
    • But this is not quite correct thinking. Where the spiritual world is
  • Title: The Dead Are With Us
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    • thoughts then often work quite unconsciously within the soul. That
    • upon which the soul is working may seem to be quite remote, while in
    • these kingdoms are present in quite a different form. They are not
    • mentality. Modern man knows quite well that when a magnetic needle
    • being in the physical world is quite unfamiliar. He feels that what he
    • these are two quite different moments; for spiritual consciousness the
    • indications such as I have been giving seem to him quite remote, he
    • But this is not quite correct thinking. Where the spiritual world is
  • Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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    • somewhat similar position, although not quite so far outside. Later it
    • in space by their power of attraction. It is quite different when we
  • Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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    • in them. It might happen that it was quite impossible to cure the
    • may have the healthiest ideas, which, if he were to live under quite
    • were again quite different, to a primeval past when the sun, which is
  • Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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    • self-conscious ego. With animals it is quite different; the ego of
  • Title: Universe, Earth and Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
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    • There were some, for example, who had not quite attained the goal
    • at a quite different rate from before, when they had to carry the very
  • Title: Universe, Earth and Man: Lecture V: The sacrifice of the substance by the Thrones, Kyriotetes, Dynami's, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
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    • physical body on the Sun was, however, quite different to what it is
    • been led so far that you would have arrived in quite different realms.
    • Such a statement ought to be taken quite literally, and we must try to
  • Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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    • quite different at another — was in this way a kind of betrayer
    • Substances were quite different; respiration and nutrition were in a
    • us keep this moment before us. There were quite other beings which
    • evolution. It is quite natural for a person to experience a feeling of
    • he saw him like a man, but at night he saw him quite otherwise, in a
  • Title: Universe, Earth and Man: Lecture VIII: Mans connection with the various planetary bodies. The earth's mission.
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    • embodiments of our earth — Saturn, Sun, and Moon are quite other
  • Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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    • conditions of the consciousness of man were quite different to what
    • the Gods — was quite different to what it became later. Indeed,
    • Valkyre, and it is quite in harmony with such an idea that in its
    • humanity in a quite different way from other peoples. Let us try to
  • Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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    • longer quite correct; even in Theosophical handbooks great mistakes
  • Title: Universe, Earth and Man: Introduction by Marie Steiner
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    • declares its creed quite openly; it hides nothing, for it knows the
  • Title: Lecture: The Origin of Speech and Language
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    • experienced more inwardly, the white brain matter does not move quite
    • lot may have happened, quite a lot, but I want to focus on one thing
  • Title: Lecture: The Origin of Speech and Language
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    • experienced more inwardly, the white brain matter does not move quite
    • lot may have happened, quite a lot, but I want to focus on one thing
  • Title: The Sense-Organs and Aesthetic Experience
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    • This is quite acceptable. Then something is incorporated in these
    • the world of thought. At the most, in some arts which are not quite
    • Letters could not quite trust himself to reach the concrete
    • of earth; that is quite obvious. What sort of power, then, lives in
    • you set out to describe it. You can describe it quite correctly, and
    • it with a soul attuned quite differently from your state of mind when
  • Title: The Sense-Organs and Aesthetic Experience
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    • This is quite acceptable. Then something is incorporated in these
    • the world of thought. At the most, in some arts which are not quite
    • Letters could not quite trust himself to reach the concrete
    • of earth; that is quite obvious. What sort of power, then, lives in
    • you set out to describe it. You can describe it quite correctly, and
    • it with a soul attuned quite differently from your state of mind when
  • Title: A Turning-Point in Modern History
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    • live on in humanity in a way quite different from the way imagined by
    • enlightened spirit — and today it is quite impossible. If
    • quite different man from Schiller. Schiller had tremendous inner
    • of instinct. Schiller was the man of understanding, but not in quite
    • agitation! They would have found it quite natural to be questioned
    • something quite different, which can understand the preceding period
    • quite dark. The time before the middle of the nineteenth century
    • The Bible describes this quite truly. The spirits called the Elohim,
    • wisdom was quite correctly aware of these things, in an atavistic way.
    • system in man, represents a quite impersonal element, expressed in the
  • Title: A Turning-Point in Modern History
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    • live on in humanity in a way quite different from the way imagined by
    • enlightened spirit — and today it is quite impossible. If
    • quite different man from Schiller. Schiller had tremendous inner
    • of instinct. Schiller was the man of understanding, but not in quite
    • agitation! They would have found it quite natural to be questioned
    • something quite different, which can understand the preceding period
    • quite dark. The time before the middle of the nineteenth century
    • The Bible describes this quite truly. The spirits called the Elohim,
    • wisdom was quite correctly aware of these things, in an atavistic way.
    • system in man, represents a quite impersonal element, expressed in the
  • Title: Elemental Beings and Human Destinies
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    • One thing is usually quite disregarded, my dear friends, in our time
    • objective world quite apart from what is in your consciousness, quite
    • from epoch to epoch. We today, for example, are quite unhappy if at
    • to be found, quite objectively, not merely through tradition or
    • treats history in such a way as to reckon quite positively with the
    • conditions of Man's life of soul were quite different.
    • yet it is quite possible to prove it from detailed facts.
    • words mean something quite different. They do not refer to the
    • They carry the sense they had for the alchemist. Certainly it is quite
    • read with an understanding quite different from the way in which we
  • Title: Elemental Beings and Human Destinies
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    • One thing is usually quite disregarded, my dear friends, in our time
    • objective world quite apart from what is in your consciousness, quite
    • from epoch to epoch. We today, for example, are quite unhappy if at
    • to be found, quite objectively, not merely through tradition or
    • treats history in such a way as to reckon quite positively with the
    • conditions of Man's life of soul were quite different.
    • yet it is quite possible to prove it from detailed facts.
    • words mean something quite different. They do not refer to the
    • They carry the sense they had for the alchemist. Certainly it is quite
    • read with an understanding quite different from the way in which we
  • Title: Man, Offspring of the World of Stars
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    • it was quite natural that the Mysteries of that age should have been
    • quite clear from his famous conversation with Schiller. Schiller
    • passed away again with the setting Sun. Men have now quite lost the
    • revealed by the date and time of his birth. For these Sages knew quite
  • Title: Man, Offspring of the World of Stars
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    • it was quite natural that the Mysteries of that age should have been
    • quite clear from his famous conversation with Schiller. Schiller
    • passed away again with the setting Sun. Men have now quite lost the
    • revealed by the date and time of his birth. For these Sages knew quite
  • Title: Lecture: The Ear
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    • already show that this science is quite unaware of what they really
    • only the beginning). He may be quite an old man; he now becomes
    • seen with healthy human understanding. For he declared, quite
  • Title: Lecture: The Ear
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    • already show that this science is quite unaware of what they really
    • only the beginning). He may be quite an old man; he now becomes
    • seen with healthy human understanding. For he declared, quite
  • Title: Education for Adolescents
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    • put ourselves into quite another life-condition. When this happens,
    • certainly quite unnecessary to begin to organize educational homes in
  • Title: Education for Adolescents
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    • put ourselves into quite another life-condition. When this happens,
    • certainly quite unnecessary to begin to organize educational homes in
  • Title: Lecture: The Work of Secret Societies in the World
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    • it bluntly, it is quite unjustifiable to speak in public in the style of
  • Title: Lecture: The Work of Secret Societies in the World
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    • it bluntly, it is quite unjustifiable to speak in public in the style of
  • Title: Supersensible Man: Lecture I
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    • and deaths. In the course of centuries it has become quite natural to
    • really quite honest. It is not a matter simply of contradicting
    • human being and study him quite honestly from the aspect of what
    • relation with the world beyond the Earth. Only, let us first be quite
    • it is a spiritual picture it has power to illuminate quite other
  • Title: Supersensible Man: Lecture II
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    • We must, however, be clear from the outset that it is really quite
    • the forces of outer Nature. The etheric body also dissolves, quite
    • enveloping sheaths (the word “sheath” is not really quite
    • however, is quite erroneous. If we wanted to make a picture, a
    • new birth it is quite different, there everything is moral and
    • This opens up quite a new aspect of our study. When we pass through
  • Title: Supersensible Man: Lecture III
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    • course, that perception of the spiritual is quite different from
    • is quite useless there. We have to leave behind us the thinking of
    • something quite different; they are hosts of Spiritual Beings who have
    • of quite secondary importance, for physical science is dealing with
    • human point of view it is of course quite understandable that men will
    • gaining the victory over the Earth Spirits. Human beings know quite
    • rebirth in one way and on another occasion in quite a different way?
  • Title: Supersensible Man: Lecture IV
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    • For the early stages of study, that is quite true, but you
    • the cosmos they are in reality quite different. On Earth we see the
    • which culminates in the family into which he is born. It is quite
  • Title: Supersensible Man: Lecture V
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    • super-sensible world. We would have to deal quite differently with the
    • eludes them. It is quite impossible to experience, or to have any
    • super-sensible man, we find ourselves quite naturally turning away from
    • living organism, in quite a different form.” Thus do the veins of
    • Now this experience leads us on to see quite clearly why it is that we
    • — unless we are quite devoid of poetic feeling — to
    • understanding can also be reached on quite another path.
  • Title: Lecture: The Three Stages of Sleep
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    • when he is quite close it appears that he is preparing to make
    • although the picture sequence has been quite different. What
    • quite different happens.
    • Inspirational consciousness, but let us make it quite clear
    • one has not slept quite in the ordinary way, but that something
  • Title: Lecture: The Three Stages of Sleep
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    • when he is quite close it appears that he is preparing to make
    • although the picture sequence has been quite different. What
    • quite different happens.
    • Inspirational consciousness, but let us make it quite clear
    • one has not slept quite in the ordinary way, but that something
  • Title: The Cosmic Word and Individual Man
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    • were based on a quite different kind of knowledge from that of to-day,
    • mean can be described, quite in accordance with the intentions of the
  • Title: The Cosmic Word and Individual Man
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    • were based on a quite different kind of knowledge from that of to-day,
    • mean can be described, quite in accordance with the intentions of the
  • Title: Christ and the Twentieth Century
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    • only so, but research into these things has recently taken quite
  • Title: Christ and the Twentieth Century
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    • only so, but research into these things has recently taken quite
  • Title: Lecture: Richard Wagner and Mysticism
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    • quite another matter. Detailed evidence in support of this point would
    • with the word ‘Mysticism’ itself. Quite recently it happened that
    • be. It is quite natural that Wagner's stage characters should be
    • In old Atlantis, the atmosphere was quite different from the
    • But even nowadays it is quite easy to understand the real origin of
  • Title: Lecture: Richard Wagner and Mysticism
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    • quite another matter. Detailed evidence in support of this point would
    • with the word ‘Mysticism’ itself. Quite recently it happened that
    • be. It is quite natural that Wagner's stage characters should be
    • In old Atlantis, the atmosphere was quite different from the
    • But even nowadays it is quite easy to understand the real origin of
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • is usually not only scanty in the extreme but quite incapable of
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • is usually not only scanty in the extreme but quite incapable of
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • be quite wrong; you must instead consider it from the standpoint
    • quite concretely that someone wishes to do a certain thing at a
    • familiar note in their souls. It is quite an indifferent matter
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • be quite wrong; you must instead consider it from the standpoint
    • quite concretely that someone wishes to do a certain thing at a
    • familiar note in their souls. It is quite an indifferent matter
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • Ego, etc. This is quite correct, to begin with, for it is necessary
    • possess quite a considerable number of lecture-cycles, which are read
    • knows quite a lot about the structure of the skull and of the human
    • spontaneously within the bodies of mothers. This is quite
    • unable to see his activities. It is quite possible, to imagine this!
    • that things that gradually develop in a physical way must arise quite
    • which, the higher Spirits work, becomes quite small, it grows smaller
    • say: “Of what use is it to know all these things? We can quite
    • well do without this knowledge. Indeed, we can live quite comfortably
    • is contained in the belief that we can quite well do without this
    • quite a decent life without having a knowledge of the spiritual
    • (his standpoint is quite an indifferent matter; it is all the same
    • something quite new, he does this because the ancient spiritual
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • Ego, etc. This is quite correct, to begin with, for it is necessary
    • possess quite a considerable number of lecture-cycles, which are read
    • knows quite a lot about the structure of the skull and of the human
    • spontaneously within the bodies of mothers. This is quite
    • unable to see his activities. It is quite possible, to imagine this!
    • that things that gradually develop in a physical way must arise quite
    • which, the higher Spirits work, becomes quite small, it grows smaller
    • say: “Of what use is it to know all these things? We can quite
    • well do without this knowledge. Indeed, we can live quite comfortably
    • is contained in the belief that we can quite well do without this
    • quite a decent life without having a knowledge of the spiritual
    • (his standpoint is quite an indifferent matter; it is all the same
    • something quite new, he does this because the ancient spiritual
  • Title: Lecture: And The Temple Becomes Man
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    • of Christendom is quite different. I once said that by its very
    • underlying the Greek Temple. The Church of Christendom is quite
    • explanation of Solomon's Temple upon it would be speaking quite
    • quite apart from the outside appearance of the building. The exterior
    • approach the subject from quite a different angle and point of view.
    • quite true that efforts are made to interpret sagas, legends, and
    • and absorb such a book and then try to be clever, explaining it quite
  • Title: Lecture: And The Temple Becomes Man
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    • of Christendom is quite different. I once said that by its very
    • underlying the Greek Temple. The Church of Christendom is quite
    • explanation of Solomon's Temple upon it would be speaking quite
    • quite apart from the outside appearance of the building. The exterior
    • approach the subject from quite a different angle and point of view.
    • quite true that efforts are made to interpret sagas, legends, and
    • and absorb such a book and then try to be clever, explaining it quite
  • Title: Lecture: The Mystery of Golgotha
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    • in all likelihood find the things on Earth quite unintelligible. Yet
  • Title: Lecture: The Mystery of Golgotha
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    • in all likelihood find the things on Earth quite unintelligible. Yet
  • Title: The Recovery of the Living Source of Speech
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    • altogether. We need to look round for quite other methods to describe
    • a trace! And yet people are immensely pleased, quite enchanted with
    • language-forming power. A quite new kind will begin to work. I have
    • quite well have gone on to a recognition of the great miracle that
  • Title: The Recovery of the Living Source of Speech
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    • altogether. We need to look round for quite other methods to describe
    • a trace! And yet people are immensely pleased, quite enchanted with
    • language-forming power. A quite new kind will begin to work. I have
    • quite well have gone on to a recognition of the great miracle that
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • certain point of view this was quite right. In times when the Old
    • course, quite inadequate, but no other words are available.) The life
    • significance of these things in the present age becomes quite
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • certain point of view this was quite right. In times when the Old
    • course, quite inadequate, but no other words are available.) The life
    • significance of these things in the present age becomes quite
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • for a law — quite unaware that whatever is not in order comes
    • men quite differently.
    • the real longings are frequently satisfied today by quite erroneous
    • The psychoanalyst divines quite well that that which has been removed
    • from the realm of the dead. Here we are led to quite a different way
    • quite a different order, even in a different rotation than the
    • possible quite consciously to connect oneself with men long dead and
    • Experience in the spiritual world is in fact quite different in kind.
    • conditions of ideation are quite different; even within your
    • thinking the conditions are quite different.
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • for a law — quite unaware that whatever is not in order comes
    • men quite differently.
    • the real longings are frequently satisfied today by quite erroneous
    • The psychoanalyst divines quite well that that which has been removed
    • from the realm of the dead. Here we are led to quite a different way
    • quite a different order, even in a different rotation than the
    • possible quite consciously to connect oneself with men long dead and
    • Experience in the spiritual world is in fact quite different in kind.
    • conditions of ideation are quite different; even within your
    • thinking the conditions are quite different.
  • Title: Lecture I: Ancient Myths
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    • was quite clear that they had not created him, what in general one
    • It is, of course, quite unthinkable that one would find the same
    • able to do was, for the Greeks, quite a respectable amount, but they
    • Zeus-concept was fastened. Now the Greek, even the quite ordinary
    • Greek was quite clear: I do not, as it were, venerate this ancestor,
    • Greek had a quite unsentimental concept of his Gods. It would
    • somewhat, one must add detail when one wants to be quite clear), “We
  • Title: Lecture II: Ancient Myths
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    • point to a quite definite heavenly constellation, which the Magi
    • myth looked back to quite definite star-constellations. They have
    • were quite different from what they were later. And this too was
    • abstractions — not immediately to the quite empty
    • with quite different conditions of soul. Certain Brotherhoods of
    • more inwardly lying forces, I am connected with something quite
    • what in older times could be thought of in quite different
    • the fact that the sexual problem is proclaimed in quite a special
    • what has been written about it, quite immensely clever, the way
    • could write quite clever articles over the most everyday words
  • Title: Lecture III: Ancient Myths
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    • another Osiris-Isis myth, quite another one. And in the relation of
    • the ancient Isis must take on quite a different form.
    • the figure became alive and said quite facetiously: Humanity has only
    • this way one can be very learned. So one can, with quite arbitrary
  • Title: Lecture IV: Ancient Myths
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    • quite a wrong interpretation. As the priests transformed the
    • moon. Since the forces of the moon work in quite a special way
    • to the world brought him thoughts. Head-knowing is quite
    • quite a different formulation, in fact in a reasonable formulation!
  • Title: Lecture V: Ancient Myths
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    • have been capable of development in a way quite different from what
    • and from our time onward quite specially significant. For as regards
    • yet there must have been something not quite in accord.
  • Title: Lecture VI: Ancient Myths
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    • on earth. One must regard man quite differently.
    • thing: it appears in life quite clearly. The head is the instrument
    • through a quite different development from the rest of the organism.
    • head in a child is relatively already quite finished, it develops
    • quite exactly — can cause the experience, I say the experience,
    • then one is a quite clever person, academically quite clever. But in
    • It is not quite easy to
    • cannot yet quite understand. The comprehensions of the dead and the
    • then it will know too that the head obeys quite other cosmic laws
    • becomes something quite different. There is something in me as man
    • Christ-Jesus. On the other hand there is the quite delightful, really
    • either execrable, if it remains as it is, or it is something quite
    • life, it has to bring something quite foreign into the social common
  • Title: Lecture VII: Ancient Myths
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    • that the head is not merely given us quite passively but that we make
    • the case of a woman who was quite small, he discovered that she
    • upon such things from quite a different side. One comes to such
    • and so on. In this case, to be quite just, it must be owned that
    • on earth were quite different during the age of this Atlantean
    • man was constituted in quite a different way from the man of
    • there still existed original wisdom preserved from quite ancient
    • — so to speak — quite wonderful. I have already
    • sifted to the last vestige of spirituality. It belonged to the quite
    • seeing solely the quite ‘sieved’ concepts and can of its
    • the standpoint of a quite particular ingeniousness in such an unclear
    • Mongols, and you will always find that they were quite definite
    • today in a quite particular period of development; they cannot
    • an impure mixture between the head-experience, which is really quite
    • That leads into quite
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • The ego on its way between death and a new birth develops quite
    • not be used by the modern human being. Quite the contrary, meditation
    • not sit quite solidly within their bodies, how they consequently try
    • already quite abstract form, which has of course appeared gradually
    • Goetheanum.)] Quite apart from the fact that these are attacks on
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • The ego on its way between death and a new birth develops quite
    • not be used by the modern human being. Quite the contrary, meditation
    • not sit quite solidly within their bodies, how they consequently try
    • already quite abstract form, which has of course appeared gradually
    • Goetheanum.)] Quite apart from the fact that these are attacks on
  • Title: The Forming of Destiny in Sleeping and Waking
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    • Of the development of these three faculties people have usually quite
    • conception; it is, however, quite incorrect.
    • will quite surely come, — or again the illness, the misfortune,
    • grief, although we may perceive quite clearly what is right.
    • It is quite possible for a man to deny the spiritual and moral world
  • Title: The Forming of Destiny in Sleeping and Waking
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    • Of the development of these three faculties people have usually quite
    • conception; it is, however, quite incorrect.
    • will quite surely come, — or again the illness, the misfortune,
    • grief, although we may perceive quite clearly what is right.
    • It is quite possible for a man to deny the spiritual and moral world
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • that in order really to know something about the nature of man, quite
    • back to an age when human beings were quite differently constituted
    • must make our ideas plastic and form quite a different conception of
    • mere intellectualism. The whole process is quite evident: The
    • search for objectivity than he is to-day. We can see quite clearly
    • When the human soul is constituted in this way, it is quite
    • the thought of Greece was quite different from his attitude to the
    • which we to-day regard as something quite independent of speech
    • quite foreign to the Western mind and which, as soon as we attempt to
    • express it in a word, is no longer quite the same. Something has
    • number and weight. Only when we picture this process quite clearly
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • that in order really to know something about the nature of man, quite
    • back to an age when human beings were quite differently constituted
    • must make our ideas plastic and form quite a different conception of
    • mere intellectualism. The whole process is quite evident: The
    • search for objectivity than he is to-day. We can see quite clearly
    • When the human soul is constituted in this way, it is quite
    • the thought of Greece was quite different from his attitude to the
    • which we to-day regard as something quite independent of speech
    • quite foreign to the Western mind and which, as soon as we attempt to
    • express it in a word, is no longer quite the same. Something has
    • number and weight. Only when we picture this process quite clearly
  • Title: On the Reality of Higher Worlds
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    • but enters the soul as something quite new. The point of importance
    • But one point must be quite clear. In this Imaginative Thinking we
    • It is well-nigh incomprehensible to me that again, quite recently,
  • Title: On the Reality of Higher Worlds
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    • but enters the soul as something quite new. The point of importance
    • But one point must be quite clear. In this Imaginative Thinking we
    • It is well-nigh incomprehensible to me that again, quite recently,
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • the world in a manner which was, at that time, quite incontestable.
    • was, on the one hand, quite natural to apply the intellectual
    • Czolbe we may see this quite clearly, the real sensualists and
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • the world in a manner which was, at that time, quite incontestable.
    • was, on the one hand, quite natural to apply the intellectual
    • Czolbe we may see this quite clearly, the real sensualists and
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • colleague, therefore, had implicitly within him quite a number of
    • neck-ties for quite a long time, and not at all stupidly ... and this
    • entirely different direction. But a living logic is something quite
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • colleague, therefore, had implicitly within him quite a number of
    • neck-ties for quite a long time, and not at all stupidly ... and this
    • entirely different direction. But a living logic is something quite
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • real event of recent times, experienced by quite a number of our
    • our time, will find that this is quite an insane idea. Spiritual
    • I have described to you. Quite apart from what takes place with the
    • is quite indifferent what name we give to this central figure,
    • forehead of this second Being recedes and is quite undeveloped.
    • sends out forces that fetter Ahriman. Yet it would be quite wrong to
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • real event of recent times, experienced by quite a number of our
    • our time, will find that this is quite an insane idea. Spiritual
    • I have described to you. Quite apart from what takes place with the
    • is quite indifferent what name we give to this central figure,
    • forehead of this second Being recedes and is quite undeveloped.
    • sends out forces that fetter Ahriman. Yet it would be quite wrong to
  • Title: Lecture: Salt, Mercury, Sulphur
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    • conceit it would be quite pathetic to hear such people talk about
  • Title: Lecture: Salt, Mercury, Sulphur
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    • conceit it would be quite pathetic to hear such people talk about
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • something quite different from that which constitutes our modern
    • of waking up, was really quite different in the fourth post-Atlantean
    • this. We must be quite clear that when the modern civilisation arose,
    • this was quite natural. And now observe a Russian icon; it is not in
    • (which is quite true, as far as an altogether external form of
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • something quite different from that which constitutes our modern
    • of waking up, was really quite different in the fourth post-Atlantean
    • this. We must be quite clear that when the modern civilisation arose,
    • this was quite natural. And now observe a Russian icon; it is not in
    • (which is quite true, as far as an altogether external form of
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • the body is behind it. We must learn to perceive quite differently.
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • the body is behind it. We must learn to perceive quite differently.
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • I said: It is quite obvious first of all that it is not only a
    • quite independently of the Anthroposophical Movement, to a number of
    • this being made quite clear to the world; to individuals who wished
    • attack justifiable, points such as these must be made quite clear,
    • place in the right way. In the human organism it is quite
    • regard to important matters we should state quite clearly how the
    • I am quite sure that the very excellent and outstanding individuals
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • I said: It is quite obvious first of all that it is not only a
    • quite independently of the Anthroposophical Movement, to a number of
    • this being made quite clear to the world; to individuals who wished
    • attack justifiable, points such as these must be made quite clear,
    • place in the right way. In the human organism it is quite
    • regard to important matters we should state quite clearly how the
    • I am quite sure that the very excellent and outstanding individuals
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • the way in which we speak of ourselves is quite wrong. We should
    • off our astral body, we are quite free of all that pertains to the
    • organs only when they are not quite in order; we are then to some
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • the way in which we speak of ourselves is quite wrong. We should
    • off our astral body, we are quite free of all that pertains to the
    • organs only when they are not quite in order; we are then to some
  • Title: Awakening to Community - I
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    • be a quite unthinking person to say, “I feel my humanity alien
    • but I feel quite at home with the knowledge they produced.” The
    • from super-sensible worlds is something that comes about quite of
    • will's impotence, take wing quite easily when one sits in a circle
    • quite unthinkable just a short while ago, before civilization reached
  • Title: Awakening to Community - I
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    • be a quite unthinking person to say, “I feel my humanity alien
    • but I feel quite at home with the knowledge they produced.” The
    • from super-sensible worlds is something that comes about quite of
    • will's impotence, take wing quite easily when one sits in a circle
    • quite unthinkable just a short while ago, before civilization reached
  • Title: Perceiving and Remembering
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    • are not quite united among themselves. For then there occurs what overwhelms
    • share the belief in them has had in the decline of our culture, it is quite
  • Title: Perceiving and Remembering
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    • are not quite united among themselves. For then there occurs what overwhelms
    • share the belief in them has had in the decline of our culture, it is quite
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • earth; out of it a quite definite plant will arise. From a grain of
    • see then that man's etheric body is something quite different from a
    • with physical life vanishes in Kamaloca, these events appear in quite
    • images that he is always thinking about. This is something quite
    • be taken quite objectively — to be able to forget insults and
    • injuries done to him, then quite a different impulse will work in
    • impulse work on him in quite a different way. You need not
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • know anything about the nature of blood. That would be quite
    • physically we have to look for something quite different in the
    • an extent that we have to admit it is something quite different; and
    • area where it ought to support the movement of the heart. It is quite
    • treatment. We need quite a different basis, for spiritual knowledge
    • national character and therefore take quite different forms. Thus for
    • the West [Europeans, they are quite wrong about it where the East
    • European population is concerned, because it has quite a different
    • whilst they really belong to quite a different field. Above all we
    • of the etheric body, have quite definite relationships with one
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • this fructification took place in quite a different way. Clairvoyant
    • only at quite definite times. This depended on the changes that took
    • at quite definite times.
    • surroundings. At a quite definite time in his life, which would
    • make this quite clear I would like to tell you something that you may
    • in their more delicate aspects, are subject to quite different causes
    • were eating — an activity quite different from what it is today
    • — and quite different, too, was the time when the forces of
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • fact that pneumonia shows something quite remarkable that is
    • quite literally, namely that your ego never stays the same for the
    • at one particular time alternating as it were with quite different
    • feelings. You could perceive quite different shades of feeling in the
    • quite definite rhythm takes place in the course of the four times
    • however, does not bring us to the end of the matter. Quite definite
    • experienced quite different shades of mood in the course of seven
    • and group ego — have a quite different relationship to one
    • have quite different rhythms in their etheric and astral bodies. In
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • existence at quite different times. The rudimentary beginnings of
    • course such a thing was quite impossible then, because it was a
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • and there he is. As far as the external situation goes, we can quite
    • a person capable. We shall then come to think of illness in quite a
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • individuality's work on the organism before birth, that is quite
    • nephesh. And in the Bible it is stated quite correctly: And God
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • conditions are quite different. But even today it is still to a
    • with the separation of sun and moon. This, however, led to a quite
    • fact the European peoples had not as yet quite descended into their
    • speak; on the contrary they have given us quite specific impulses for
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • of his life, up to the change of teeth, man develops in quite a
    • animals. In these lower animals the astral body has quite evidently
    • development are quite different from those of the single animal here
    • standing together gives him. It is something quite different, and it
    • of joy that is something quite new. Man experiences a number of
    • with the objective facts. They depend on quite different things, even
    • front of the picture, he would see something quite different in it;
    • changing. People thought and felt quite differently five thousand
    • enriching leaven which ensures that something quite new will be there
    • not also have turned out to be quite a good Turk? Here you have an
  • Title: Between Death and Rebirth: Contents
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    • quite differently in each case. Contrast between the head and the
  • Title: Between Death and Rebirth: Lecture One
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    • activity when the spirit is not speaking. And quite certainly no
    • sociable beings in the Venus-sphere, quite irrespective of the creed
    • be quite unable to find one another.
  • Title: Between Death and Rebirth: Lecture Two
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    • human being expands, quite literally expands, into all the planetary
    • the true conception of Christianity. It would be quite false to
    • another, quite different understanding of which men today cannot even
  • Title: Between Death and Rebirth: Lecture Three
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    • about the cancellation your attitude of mind would be quite different
    • where the laws operating as karmic laws are quite different. If we
    • certain dreams which are often quite inexplicable, in which certain
    • quite clear that wherever we are placed in life we are faced
    • devise an instrument quite different from our watches for measuring
    • time. Similarly it is possible to conceive of a body — quite
    • wheels. It is quite conceivable that if, instead of living on the
    • to a quite different planetary existence. The particular formation of
    • goods that were not remedial herbs but quite useful in life! This
  • Title: Between Death and Rebirth: Lecture Four
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    • his being but is something quite different. In the life between death
    • simple; and that is quite comprehensible because usually we describe
    • quite different matter from ordinary sleep at night. What I have now
    • quite rightly from a certain standpoint — that the Ego and
    • standpoint the statement is quite correct — that man leaves his
    • will be quite a number of individuals who when they look at a
    • — was quite beyond the men of that earlier epoch. They lived
    • we do today. It would be quite erroneous to imagine that when a
    • epoch — in a quite different way. They knew about the secrets
    • consciousness which ours today is quite unable to experience.
    • they were quite conscious of being related to these worlds. If
  • Title: Between Death and Rebirth: Lecture Five
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    • been quite unable to cope with the demands that would be made of
    • Earth has changed and that his experiences are quite different. In
    • Earth through birth we find quite different conditions of existence.
  • Title: Between Death and Rebirth: Lecture Six
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    • quite differently in each case. Contrast between the head and the
    • to be quite without significance. But for one who is intent upon
    • organs of the human being quite differently in each case — the
    • clairvoyant were, for example, to hold his hands quite still in a
    • life between birth and death man is quite unaware of the forces which
  • Title: Between Death and Rebirth: Lecture Seven
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    • a quite different dimension because the spirits become more and more
  • Title: Between Death and Rebirth: Lecture Eight
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    • during sleep we see something quite different. We see nothing of what
    • or conception. The conditions of central importance here are quite
    • and the whole line of ancestors. Quite an otherwise attractive little
    • quite correct. But someone else may turn up and say: This man is
    • the same way, natural science is quite correct when it says that a
    • it quite exactly — the transition is from something connected
  • Title: Between Death and Rebirth: Lecture Nine
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    • only after death. That, quite literally, was what the man said. As I
    • the dead person wants something; and in this case it was quite
  • Title: Between Death and Rebirth: Lecture Ten
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    • the inner standpoint of the soul, it will be quite clear to you that
  • Title: Christ and the Spiritual World: Concerning the Transcripts of the Lectures
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    • have had to present quite differently if they had been intended for a
  • Title: Christ and the Spiritual World: Lecture One
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    • therefore try to enter quite historically into the endeavours that
    • approached the human soul in a quite new way. But if then, after
    • concerning the Mystery of Golgotha. One can leave that quite out of
    • as though he were standing quite alone with it. And then only one
    • through it one has not relied on any kind of tradition, but has quite
    • Kant-Laplace theory of a cosmic nebula, of something quite material.
    • time, with its quite crude and primitive concepts, and on the other
    • the present day, are we not looking at something quite strange? Are
  • Title: Christ and the Spiritual World: Lecture Two
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    • conception in the flesh, but they could not quite see how to bring
    • that external documents provide, we come upon something quite extraordinary,
    • where anything of a spiritual nature is concerned. Until quite recent
    • It is quite certain that the third post-Atlantean epoch, if Christ
    • And so two quite different developments can be traced.
    • would have fallen quite under the sway of the elemental spirits;
    • remarkable but quite exoteric way; and this, if one examines it from
    • Earth. Naturally one can understand Paul quite well in a theological,
    • science. One can understand Paul quite well, if one wants to
  • Title: Christ and the Spiritual World: Lecture Three
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    • quite simple matter for these human souls to come down from their
    • acquired a quite peculiar character. The forces which provide for
    • of this is apparent — even quite exoterically — in Greek
  • Title: Christ and the Spiritual World: Lecture Four
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    • Christ-event, but it came from quite another side. And this fourth
    • creation of man is spoken of quite differently, with the emphasis on
    • Daniel, Joel, Jonah and Zechariah. If we do this quite impartially,
    • even when things turn out quite differently from what has been
  • Title: Christ and the Spiritual World: Lecture Five
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    • I had quite understood something you all know from the Parsifal saga
    • him in great suffering and with dream-like visions of a quite
    • shines forth in radiance from the Grail.” But Parsifal, quite
  • Title: Christ and the Spiritual World: Lecture Six
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    • Ruler of Earth-history, and we have a form which is quite as valid as
    • achieved. I could quite as well have called it “Concerning the
    • may in fact be about something quite different
    • outshone the other lights? Ought we to expect — quite contrary
  • Title: Perception of the Nature of Thought
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    • them in the laws of our personal destiny, that is to say, quite
    • for a public still quite unacquainted with Spiritual Science.
    • modern man. Thought lived in Socrates, Plato, even in Aristotle quite
  • Title: Perception of the Nature of Thought
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    • them in the laws of our personal destiny, that is to say, quite
    • for a public still quite unacquainted with Spiritual Science.
    • modern man. Thought lived in Socrates, Plato, even in Aristotle quite
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • peoples of a remote past — to men whose nature was quite
  • Title: The Spiritual Individualities of the Planets
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    • peoples of a remote past — to men whose nature was quite
  • Title: Geographic Medicine: Lecture I
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    • referred to, the spiritual scientist is in quite a different position
    • exceptionally learned person who quite rightly excites admiration by
    • life. I have said something quite elementary, but this elementary
    • quite so simple as this, however; it is indeed like this, but it is
    • what spiritual science finds out about the soul (yet in a quite
    • person needs, it is quite immaterial whether things are investigated
  • Title: Geographic Medicine: Lecture II
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    • quite highly developed tastes. Some of these beings are especially
    • quite special forces out of the soil, forces that do not come from
    • called “history,” a great deal whose influence is quite
    • wisdom. In this connection we can think of quite a number of members
  • Title: Lecture: The Problem of Destiny
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    • new birth, and so forth. But it is quite possible to speak, not only
    • human soul-life was exactly the same as now. This is quite wrong. The
  • Title: Lecture: The Problem of Destiny
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    • new birth, and so forth. But it is quite possible to speak, not only
    • human soul-life was exactly the same as now. This is quite wrong. The
  • Title: On the Connection of the Living and the Dead
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    • something that cannot quite be called memory — for it is far
    • spiritual world; if you know yourself quite definitely as a member in
    • are now calling the world-of-soul are quite differently related to
    • conditions, quite definite conditions, of intercourse with such
    • which arise through earthly life) — all this acquires quite
    • Now it would be quite
    • obliged to look at these things from quite another point of view.
    • but he sees something else as well. One who is dead has quite another
    • way of judging people. He sees them quite differently. As to the way
    • observe quite clearly, in such a case, the part which Ahriman is
    • judgement of people is quite eliminated for the dead. We see this or
    • here living were pursuing another human being with a quite special
  • Title: On the Connection of the Living and the Dead
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    • something that cannot quite be called memory — for it is far
    • spiritual world; if you know yourself quite definitely as a member in
    • are now calling the world-of-soul are quite differently related to
    • conditions, quite definite conditions, of intercourse with such
    • which arise through earthly life) — all this acquires quite
    • Now it would be quite
    • obliged to look at these things from quite another point of view.
    • but he sees something else as well. One who is dead has quite another
    • way of judging people. He sees them quite differently. As to the way
    • observe quite clearly, in such a case, the part which Ahriman is
    • judgement of people is quite eliminated for the dead. We see this or
    • here living were pursuing another human being with a quite special
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • way; nevertheless the way in which we speak of ourselves is quite
    • astral body, we are quite free of all that pertains to the earth and
    • We can feel our organs only when they are not quite in
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • way; nevertheless the way in which we speak of ourselves is quite
    • astral body, we are quite free of all that pertains to the earth and
    • We can feel our organs only when they are not quite in
  • Title: Lecture: Relationships Between the Living and the Dead
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    • death; so that in our work we quite certainly do not lose those souls
    • come nearer — indeed, it had come quite close. This creeping
    • existence goes along quite another path than does the picture which
    • or not. Such a connection is quite imaginary, when we look at
    • these events — to quite the opposite kind of thoughts of
    • it quite clear to us, that those who leave their physical body at an
  • Title: Lecture: Relationships Between the Living and the Dead
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    • death; so that in our work we quite certainly do not lose those souls
    • come nearer — indeed, it had come quite close. This creeping
    • existence goes along quite another path than does the picture which
    • or not. Such a connection is quite imaginary, when we look at
    • these events — to quite the opposite kind of thoughts of
    • it quite clear to us, that those who leave their physical body at an
  • Title: Mission of Folk-Souls (1929): Preface
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    • quite impartially on what we call the Mission of Individual
  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • several Folk-souls of humanity, should for once be spoken of quite
    • the Alps and Jura, and it would be quite clear to him, that this does
    • living in the mountains of Switzerland. It is something quite
    • strange what we are about to say may sound, it will be made quite
    • to-day, the Spirit of the Age is something quite abstract, without
    • evolution of other quite different beings.
  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • can see with his eyes; but to clairvoyant consciousness it is quite
    • aura of that special part of the earth. This etheric aura is quite
    • of the egos of these beings. Now in order to form quite a concrete
    • a much stronger, more powerful manner. We must once for all be quite
    • quite different attributes. Whereas the Folk-spirits work into human
    • We must accustom ourselves to quite different ideas. Man
    • naturally quite wrong to look upon the fact of these high Beings
    • or under other laws. Personalities grow forth from quite definite
    • influence in any particular way, a quite definite physical
    • work within man and produce a certain kind of thought, a quite
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • appear in the intellectual-soul or mind-soul, and only becomes quite
    • quite different, essentially different from the three modifications
    • will not be quite easy but we must endeavor to cross this rubicon.
    • perceive quite clearly that such things come into the human
    • the intellectual-soul and spiritual-soul, it would then be quite as
    • data for the Archangels is quite different. What is data for man is
    • Personality, — because the latter are pursuing quite different
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • woven out of many and various forms. It must be quite clear to us,
    • condition as a physical being and would have to go through quite
    • to-day up to his twentieth year would have quite a different
    • appearance, quite a different form. Everything would have happened
    • quite differently, so that all that is connected with the present
    • earth during the middle part, and had therefore become quite a
    • high tableland. The respiration is quite different in the plain from
    • but in doing so we must be quite clear, that when our present fifth
    • but which through rejuvenation have become quite different. Thus in
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • to a person from what we must now describe quite objectively. As long
    • sees something quite different in this stony substance. What is that
    • would not be sufficient for this; they would produce something quite
    • been expressed in quite a special way by means of a geometrical
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • lecture can only be made when one takes a quite definite period in
    • humanity, a quite special arrangement was necessary in the cosmos. If
    • from an occult standpoint, quite correct in describing what appears
    • of the Earth, again only holds good for a quite definite epoch of
    • were guided in quite a definite way from the original centre, and
    • work in it in quite a definite way, viz., they are there able to work
    • is still something quite special. Just as the six Elohim from the Sun
    • quite special importance to the Semitic Hebrew people, and why the
    • Greeks, who were quite specially and consciously under the influence
    • tendency within the racial character. Through this they get quite
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • people had received a mission which was really of quite special
    • The objective language of facts often leads to quite
    • who is only at quite an elementary stage.
    • were at the same time given quite different tendencies, tendencies
    • that end several things are necessary. It is necessary that in quite
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • nevertheless something quite unique. It is true that a very
    • mistake, for a person of quite different character might be wearing
    • Age were all quite different from one another in the ages that are
    • nature are not yet differentiated, and men are as yet quite spiritual
    • Beings, who, however, came from quite another quarter than those we
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • Now it was explained in our last lecture, quite in
    • another, and yet come from quite different causes. External facts may
    • case might have been quite different. The man might have had a stroke
    • that is quite correct, just as the case of the wolf is quite correct
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • received quite different tasks — then had the task of educating
    • mission, we see quite a different aspect of this same mission in the
    • Sentient Soul, had to develop in quite a different way. Hence that
    • completely different side. It will therefore seem quite
    • forward in quite a curious way, through the medium of their advance
    • guards, that which in spirit is quite different from any mythology.
    • quite different. That which it offers appears to us in such a way
    • must think of in quite a different shade of feeling, connected more
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • In this figure of Freyr is expressed in quite a
    • something quite particularly belonging to him; it is the alternation
    • unreservedly be done, quite regardless of whether this is sympathetic
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • It will be quite possible for the
    • emphatically part of human evolution upon the earth, and it is quite well known
    • A form of knowledge must develop which produces quite a
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • It will be quite possible for the
    • emphatically part of human evolution upon the earth, and it is quite well known
    • A form of knowledge must develop which produces quite a
  • Title: Christ and the Human Soul: Lecture One
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    • to the divine-spiritual. In order to make this quite clear to
  • Title: Christ and the Human Soul: Lecture Two
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    • support. It is something of quite special significance for our
    • In order to express myself quite clearly, I should like
    • the cosmic world, and quite another to see, separated out from a
    • with Christ in this Earth-life flows down to us quite differently
    • Quite different is the aspect of those who have allowed
  • Title: Christ and the Human Soul: Lecture Three
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    • shall approach the subject from quite another side, a side already
    • How does all this come about? It should be quite clear from the way
    • then on the physical plane it is quite right to say, “enmity is
    • power of judgment quite different from that obtaining on the Earth
    • will!” These anthroposophists are quite satisfied if they can
  • Title: Christ and the Human Soul: Lecture Four
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    • quite different form in the world in which we live, and attention
    • must be drawn to this. Let us start from a quite ordinary, everyday
  • Title: Search for the New Isis: Lecture I: A Christmas Lecture
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    • has originated in what are really quite modern times, and we shall
    • nothing of culture but were quite simple men both in intellect and
  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • attitude of the human soul to the universe and to itself was quite
    • quite different character.
  • Title: Search for the New Isis: Lecture IV
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    • what this sheath surrounds comes from quite different worlds into
    • presented as being quite unknown because people do not
    • there are very few people who are not quite familiar with these
    • to it shows quite clearly that it is not in the old style. Whether in
  • Title: Mission of Spiritual Science: Afterword
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    • the course of modern times the effort to arrive at it appears quite
  • Title: Mission of Spiritual Science: Foreword
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    • A curious position results. The one attacked may quite agree with his
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • mission of spiritual science itself. It may be quite easy to understand
    • quite a different method of thought. It is necessary to realise what it
    • science has something to do with the ancient Gnosis quite ignores the
    • nature must investigate quite differently from the latter. It must find
    • quite intelligible on this point, I must indicate, if only in a few
    • development of the will, something of quite a different kind results
    • knows quite well that the dead are living in a sphere in which the
    • through spiritual science cannot be fully perceived, becomes quite, I
    • Bible to say, “I think the existence of America is quite in
    • Thus it is a matter of course that it is necessary to live quite in the
  • Title: Lecture: The Spiritual Communion of Mankind
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    • dreams but somewhat resembling them. Whereas we know quite well that
    • into this quite different attitude of soul. I will put it in the
    • tenth month, and January and February quite obviously belong to the
  • Title: Lecture: The Spiritual Communion of Mankind
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    • dreams but somewhat resembling them. Whereas we know quite well that
    • into this quite different attitude of soul. I will put it in the
    • tenth month, and January and February quite obviously belong to the
  • Title: Lecture: Michelangelo
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    • this Moses diffuse the sense of human power that we are quite ready
    • to accept in it something which is quite unrealistic. The statue as
    • these extraordinary horns; and we are quite prepared to believe in
    • Moses might quite easily get up and proceed further: for he exists
    • different means. While he was still quite young, in 1498,
    • Greeks something quite alien to them had entered in. The natural life
    • phase and puts himself quite realistically in the same space in which
    • Angels with trumpets emerge quite naturally, so also do the souls of
    • quite naturally the space within which a congregation of believers
  • Title: Lecture: Michelangelo
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    • this Moses diffuse the sense of human power that we are quite ready
    • to accept in it something which is quite unrealistic. The statue as
    • these extraordinary horns; and we are quite prepared to believe in
    • Moses might quite easily get up and proceed further: for he exists
    • different means. While he was still quite young, in 1498,
    • Greeks something quite alien to them had entered in. The natural life
    • phase and puts himself quite realistically in the same space in which
    • Angels with trumpets emerge quite naturally, so also do the souls of
    • quite naturally the space within which a congregation of believers
  • Title: Presence of the Dead: Lecture One: Understanding the Spiritual World (Part One)
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    • remember a dream, it will probably be quite obvious to you that
    • quite easy to see when we consider the reasoning presented by
    • astral body in ordinary life, but we can quite easily see part of it
    • something quite strange — the astral body contains even those
    • on what was missed earlier. It is quite grotesque when people
    • quite certainly less important than someone displaying sound judgment
    • doing something quite special in preserving them.
    • quite obscure feelings and does not “know” things, much
  • Title: Presence of the Dead: Lecture Two: Understanding the Spiritual World (Part Two)
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    • what he is told with his ideas, which, of course, originated on quite
    • not quite correct to say “I perceive the beings of the
    • perception of the spiritual world is quite different from that on the
    • quite clear about this and must not think that growing into the
    • from the physical world. For my part, I admit quite openly that
    • Such a statement can be quite correct without anyone
    • physical body, something that turned out to be quite different from
  • Title: Presence of the Dead: Lecture Three: Awakening Spiritual Thoughts
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    • the spiritual world; therefore quite naturally they had a fear of
    • themselves. They are tempted to think that things are quite different
    • It is quite possible these
    • have to work with quite different forces. Christ was the Word; in the
  • Title: Presence of the Dead: Lecture Four: The Presence of the Dead in our Life
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    • look at an object or a being and say, quite rightly, I perceive that
  • Title: Presence of the Dead: Lecture Five: The Blessing of the Dead
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    • develop abilities that are quite different from those we normally
    • something quite different from water. We can use this as a metaphor
  • Title: Presence of the Dead: Lecture Seven: Robert Hamerling: Poet and Thinker
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    • In 1867, the appearance of a stranger still created quite a stir
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • misunderstand it. These things are a quite inevitable accompaniment
    • — something. That is a turn of phrase which comes quite
    • to-day, but he was quite differently related to something that comes
    • belonging to the Rhine is quite adequately designated by the
    • we can look into men's souls, that their relation to speech was quite
    • responded in a quite different way to the experiences then available
    • these nationalities had quite different relations with one another,
    • and in establishing these relations they were prompted by quite
    • indicated, it will be quite evident that this modern age of ours
    • that is of course quite obvious.
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • misunderstand it. These things are a quite inevitable accompaniment
    • — something. That is a turn of phrase which comes quite
    • to-day, but he was quite differently related to something that comes
    • belonging to the Rhine is quite adequately designated by the
    • we can look into men's souls, that their relation to speech was quite
    • responded in a quite different way to the experiences then available
    • these nationalities had quite different relations with one another,
    • and in establishing these relations they were prompted by quite
    • indicated, it will be quite evident that this modern age of ours
    • that is of course quite obvious.
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • were incarnated somewhere quite different, under entirely different
    • incarnated who in earlier incarnations lived in quite different
    • It is, of course, quite true that most people fight shy of taking the
    • previous occasions are quite correct but for reasons which will be
    • quite obvious to you, it is only possible to deal adequately with a
    • It is quite useless today to dabble superficially in the idea of
    • another to a different region and it is finally quite obvious that
    • America are quite unconscious of it, what they are really trying to
    • Be quite clear on one point, my dear friends. The vast majority of
    • they are given at school. It is quite obvious that human beings today
    • We may as well realize at once that in most cases it is quite
    • the abstract they may understand quite well. All the same, it
    • idea in the abstract, it is quite possible to throw light on history
    • reincarnation — will be quite different, simply because their
    • whether it can ever be a conscious experience — that is quite
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • were incarnated somewhere quite different, under entirely different
    • incarnated who in earlier incarnations lived in quite different
    • It is, of course, quite true that most people fight shy of taking the
    • previous occasions are quite correct but for reasons which will be
    • quite obvious to you, it is only possible to deal adequately with a
    • It is quite useless today to dabble superficially in the idea of
    • another to a different region and it is finally quite obvious that
    • America are quite unconscious of it, what they are really trying to
    • Be quite clear on one point, my dear friends. The vast majority of
    • they are given at school. It is quite obvious that human beings today
    • We may as well realize at once that in most cases it is quite
    • the abstract they may understand quite well. All the same, it
    • idea in the abstract, it is quite possible to throw light on history
    • reincarnation — will be quite different, simply because their
    • whether it can ever be a conscious experience — that is quite
  • Title: Lecture: Morality and Karma
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    • Now someone might come along and say: It is quite right that things
    • goodness must be something quite natural, and its good effect at some
    • The clairvoyant may now perceive something quite special: Another
  • Title: Lecture: Morality and Karma
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    • Now someone might come along and say: It is quite right that things
    • goodness must be something quite natural, and its good effect at some
    • The clairvoyant may now perceive something quite special: Another
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • human intellect will take in future, are based upon quite definite
    • world quite differently from the way in which we perceive it now.
    • they should penetrate. For abstract sentences which are quite
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • human intellect will take in future, are based upon quite definite
    • world quite differently from the way in which we perceive it now.
    • they should penetrate. For abstract sentences which are quite
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • us in the course of 24 hours. It is quite wrong to compare man's
    • expression is not quite appropriate, for it is difficult to coin
    • was greatly alarmed and said that quite recently a man had been
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • us in the course of 24 hours. It is quite wrong to compare man's
    • expression is not quite appropriate, for it is difficult to coin
    • was greatly alarmed and said that quite recently a man had been
  • Title: Anthroposophy Introduction: About the Transcripts of Lectures
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    • public and the private publications are in fact two quite different
  • Title: Anthroposophy Introduction: Editors Preface
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    • itself, it undoubtedly gives (quite apart from the dubious associations
  • Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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    • friends, I know quite well it is not I who have spoken these words.
    • a member of a quite different one. But the great riddle, the anxious
    • he shows how the human form in fact has an origin quite different
  • Title: Anthroposophy Introduction: Lecture II: Meditation
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    • body is destructive, not constructive. So we must look quite outside
    • ordinary thinking I am really quite passive. I allow something to happen
    • how man is placed in the world in a quite different way from what appears
    • this, however, we are led along paths of thought with which man is quite
    • fifty grammes at the most; one can get along quite well with twenty
  • Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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    • of the moon is, in fact, like that of the earth before it became quite
    • years. You may then calculate, quite correctly, what the configuration
    • may be quite correct — only, his heart was not there three hundred
    • of the moon — quite apart from their passage through repeated
    • converse takes place in a quite concrete way, even when he is not with
    • insured accordingly. Now, one gets on quite well with such insurance,
    • is quite correct. The correctness of the reasoning has no significance
  • Title: Anthroposophy Introduction: Lecture IV: Meditation and Inspiration
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    • in a quite elementary way. We shall then see that impulses from the
    • You can quite easily study the opposition, to which I here refer, in
    • one quite simple fact. You are looking, let us say, at some part of
    • which is less clearly experienced, and our willing, which is quite hidden
    • cannot be like beings driven by necessity, we rise to a world quite
    • it is some quite ordinary matter. He speaks with a definite aim in view,
    • but is not quite happy about it. He wants something, and yet does not
    • want it; he cannot come to a decision. He is not quite happy about his
    • fully conscious way. One can quite easily return, with all one's wonted
    • We now become conscious of something quite definite, which can be described
  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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    • at the base of the brain, would quite compress them. If our brain actually
    • however, all these conditions are found to be quite different from what
    • incarnation as something quite other than ourself. Then, when our cognitive
    • experience warmth within us quite differently from anything else.
  • Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
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    • we wake. This would doubtless be a quite absurd thought, even for ordinary
    • should now like to describe this in quite a crude way. Suppose such
    • quite consciously before, at least in this life. They come to us like
    • All this becomes quite different at death. The most striking change
    • are known as psychologists have developed quite curious ideas about
    • is not thought that passes down but something quite different. It is
    • thereby quite shadowy, and completely disappears.
  • Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
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    • asleep and dreaming, compose subjects for quite good paintings. If you
    • symbolised so beautifully, he is quite startled, for he has not the
    • He dreams he goes in. It soon begins to grow dark, then quite dark.
    • The pictures are quite different from what he had experienced. He could
    • I have put before you today in a quite external way, you can see the
    • reminiscences of this earthly life, but of what preceded it. It is quite
    • dream-picture and the imaginative picture, as we now see quite clearly.
    • quite obliterated from his consciousness. He remembered the last thing
    • such people and makes them quite excited. To take dreams seriously —
    • something which shows they never quite wake up in regard to certain inner
  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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    • imaginative consciousness is quite different from its appearance to
    • he can quite well judge the world of dreams; for, side by side with
    • present I am only speaking of ‘imagination’ — is quite
    • related to man's spiritual being in quite a definite way. We see that, in
    • for the spiritual world does really appear quite different from the
    • one gradually comes to feel quite feeble-minded, for with the acutest
    • is preserved in memory occupies a quite special place in the waking
    • actions, which had remained subconscious before. We begin to feel quite
    • is quite alive in us, we are ready to follow human life farther, beyond
    • the above when asleep; but it remained quite unconscious. The difference
  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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    • now study memory from yet another point of view. It is quite easy to
    • find things arising which have quite certainly been experienced, but
    • thin, unless you are quite specially constituted. On entering the world
  • Title: Roman Catholicism: Lecture I
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    • Century people everywhere spoke in quite a different way, their
    • quite natural reaction, to accept the concept of miracle. The more
    • I say quite frankly that in the sixties of the Nineteenth Century in
    • had to master the concept of miracle in quite a different way than
    • historic facts are quite unknown to most people, and it is necessary
  • Title: Roman Catholicism: Lecture II
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    • stated quite concretely. One has to remember that modern civilization
  • Title: Roman Catholicism: Lecture III
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    • thinking ordered in accordance with quite external relationships, is
    • world. It is never spoken of, and for a quite definite reason.
    • being is born on the earth, a quite new soul unites with his physical
    • sense. It means that the human being gets quite another consciousness
    • not? Because a quite new consciousness was arising in humanity. This
    • Catholic Church knows quite well what I am now saying, that the
    • Now, my dear friends, this, too, must be said quite frankly. The
    • mistaken, and it is quite clear from the rubbish that appears in
  • Title: Lecture: The Coming Experience of Christ
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    • souls has become quite different from what it was before that time.
    • Such a lack of harmony in human experience would have been quite
    • characteristics. To a dispassionate view this is quite clear; men
    • I want you to be quite clear as to what is involved. Man is already
    • quite unworkable. All such things bring modern civilisation up
    • the social structure something quite different, something of which
  • Title: Lecture: The Coming Experience of Christ
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    • souls has become quite different from what it was before that time.
    • Such a lack of harmony in human experience would have been quite
    • characteristics. To a dispassionate view this is quite clear; men
    • I want you to be quite clear as to what is involved. Man is already
    • quite unworkable. All such things bring modern civilisation up
    • the social structure something quite different, something of which
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • acquired and experienced quite apart from any relation to what
    • the spiritual world and of the eternal in the human being has quite
    • has brought to humanity quite remarkable blessings of a material
    • enjoyed it, then we are not quite the same as we were.
    • therefore quite naturally and inevitably to morality. As regards
    • Materialism is quite right as far as earthly consciousness is
    • he was quite a little child, his life took a direction that was to
    • the next life on earth, can work there quite definitely as a
    • researcher severs itself from him and becomes objective; he is quite
    • with him in quite an intimate manner, for it speaks directly to the
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • acquired and experienced quite apart from any relation to what
    • the spiritual world and of the eternal in the human being has quite
    • has brought to humanity quite remarkable blessings of a material
    • enjoyed it, then we are not quite the same as we were.
    • therefore quite naturally and inevitably to morality. As regards
    • Materialism is quite right as far as earthly consciousness is
    • he was quite a little child, his life took a direction that was to
    • the next life on earth, can work there quite definitely as a
    • researcher severs itself from him and becomes objective; he is quite
    • with him in quite an intimate manner, for it speaks directly to the
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • This can be quite good, and may be necessary, because external
    • seem strange now, but is quite simply true; and although at present
    • Their experience in the spiritual sphere was quite different, it was
    • social sphere where a quite different way of living must be adopted,
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • This can be quite good, and may be necessary, because external
    • seem strange now, but is quite simply true; and although at present
    • Their experience in the spiritual sphere was quite different, it was
    • social sphere where a quite different way of living must be adopted,
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • the physical world he quite rightly does not pay attention to his thinking
    • being. There he felt quite differently about the world than he felt in his
    • truths in former times did not take this view. They were quite clear about
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • the physical world he quite rightly does not pay attention to his thinking
    • being. There he felt quite differently about the world than he felt in his
    • truths in former times did not take this view. They were quite clear about
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • proclaimed, and in a language which at the time had quite another
    • sounded quite different then. Paul sought continually to awaken in man
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • proclaimed, and in a language which at the time had quite another
    • sounded quite different then. Paul sought continually to awaken in man
  • Title: Agriculture Course: Address by Dr. Rudolf Steiner
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    • branch of science, for example. They also did not make things quite
    • she always saw quite clearly the necessity prevailing in our Society).
    • And yet, what these anthroposophists are bringing forward is quite contrary
    • by however, I came to quite a different conclusion; namely, that what
    • I may also declare myself not quite in agreement with another matter
  • Title: Agriculture Course: Discussion after Lecture 4
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    • This is a thing you can either take quite strictly, or else you can
    • doubt, stirring by hand has quite another significance than mechanical
    • quite out of proportion to the number. Can the given quantity of water
    • Western hemisphere — is quite a different thing from life in the
    • Eastern hemisphere. Life in Africa, Asia or Europe has quite another
    • In all probability the horn of the ox would be quite ineffective, and
    • with the sainfoin, you will find the seed-forming process quite suppressed
    • explained, are inwardly quite clear and transparent. Moreover, such
    • in yesterday's lecture. For when you meditate you live quite differently
    • Moreover, they looked quite different — there was something homely
  • Title: Agriculture Course: Discussion after Lecture 5
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    • prove quite so practical in course of time. When the soil has its tradition,
    • being piled up loosely; nor do I know if it is quite literally true,
    • as you suggest, that it becomes quite odourless. If you do
    • Answer: Quite
    • can do as it likes. It is quite good if it is grown over. It may even
  • Title: Agriculture Course: Discussion after Lecture 6
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    • but these conditions would become quite general. Such a state of affairs
    • is quite evident. Nevertheless, it may be pointed out that there have
    • other question, it is quite right: the method I indicated for the nematode
    • which is now being shewn. The latter is quite useless. The one you refer
    • into something. It has so great a radius of influence that it is quite
    • will certainly be possible, quite as a matter of course.
  • Title: Agriculture Course: Discussion after Lecture 8
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    • New Moon, therefore, from the time when the Moon appears as a quite
    • by these homoeopathic doses. The insect has quite another kind of sensitiveness;
    • quite true; man's inner life will become different if these things are
    • in you at all, that it is surely quite unthinkable without your being
    • is quite sufficient. Take that as your maximum measure of what is not
  • Title: Agriculture Course: Preface
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    • came when it was considered quite an achievement to keep this crop growing
    • to 1:100 million — are quite conceivable at the present stage
    • was more surprising — he seemed quite familiar with the methods
    • plant nutrients showed that the same soil tested quite differently at
    • collaborators would have written quite differently, and about different
  • Title: Agriculture Course: Supplement
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    • be able to tell quite fully what this is.
    • to quite other causes than the real ones, namely, the feeding of the
    • he could not quite get hold of chemically. He puts them side by side
    • that the plants unfold a quite extraordinary life. The substances he
    • he looked at the flowers: “They none of them seem to feel quite
  • Title: Agriculture Course: Lecture 1
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    • which drew us hither, quite as a matter of course, the moment the
    • they may be, I am quite sure that every single one of us will go away
    • doubt, it is quite right that we should not superficially connect the
    • appearing — to begin with — quite independent not only of
    • quite stunted — they would have no full ears at all.
    • Jupiter and Mars. These forces must be regarded in quite a different
    • growth of plants in quite a different way, albeit, I need hardly say,
  • Title: Agriculture Course: Lecture 2
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    • diaphragm. (Though it is not quite exact, it will suffice us for
    • certain extent this is quite true. When the earthly protein is built
    • process quite exactly. Assume you have a plant growing upward from
    • yellow sunflower — it is not quite rightly so called, it is
    • possible quite easily to transform one plant into another; hence it
    • the Moon. This sunlight thrown back by the Moon is quite ineffective
  • Title: Agriculture Course: Lecture 3
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    • lecture we shall consider Nature's activity quite generally
    • our time when speaking about carbon. It is quite true, carbon occurs
    • nobody knows of that! It is quite true, for ordinary life you can say
    • the nitrogen knows very well indeed, and knows it quite correctly.
    • cannot behave quite so simply.
    • at length to see quite clearly; then we shall gain a kind of
  • Title: Agriculture Course: Lecture 4
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    • True, this is not quite so bad in Agriculture; here they do not always
    • is something that expresses quite exactly — yet in a kind of personal
    • obtain quite a definite result. When you manure the soil with this compost,
    • embryonic stages. They would remain so; they would look quite grotesque.
    • have been worked out, but quite intentionally, precise details have
  • Title: Agriculture Course: Lecture 5
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    • we are really exploiting the land is quite correct. Indeed,
    • Unlike the former instance (the cow, which is quite different), these
    • an image of the Cosmos. We thereby give the yarrow the power quite essentially
    • of this disease or that. It is quite right to do so. If we pursue pure
    • it, and in healing quite other points of view are important than those
    • between plant-nature and the living earthy nature, quite in the way
    • I know quite well, those
  • Title: Agriculture Course: Lecture 6
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    • little ash, but that does not matter. Quite literally, for the plants
    • this way. Quite generally speaking, you have far-reaching possibilities
    • underlying feeling: the experimenters themselves are not quite happy
    • to do in this case is also not quite applicable on a single estate by
    • planetary forces. For you must do something quite definite with the
    • it may not have been done quite thoroughly. But the effect will certainly
    • die out. Thus, for each living creature, there are quite definite conditions.
    • In Cancer it appears quite feebly, and it is feeble again when you come
    • quantities are sufficient — a homoeopathic dose is quite enough.
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    • Outwardly Seen, to begin with, it is quite different from a herbaceous
    • quite different. But we must learn to perceive in what way the tree
    • are gatherings of astral substance; quite clearly, they are gatherers
    • The insects said, one day: We do not feel quite strong enough to work
    • be done by quite other things in unwooded districts. This we should
    • learn to understand. The growth of the soil is subject to quite other
    • will reveal, quite generally speaking, the relation of plant to animal-nature,
  • Title: Agriculture Course: Lecture 8
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    • the body has quite another significance than that of a combustion-process.
    • Combustion is a process in mineral or lifeless Nature. Quite apart from
    • describe the animal rather differently from man. For man, we speak quite
    • to sustain itself. As far as possible — not quite! Why not? The
    • For instance, you can see quite clearly and straightforwardly that carrots
    • do things in this way quite consciously and deliberately. Thus you will
    • is quite correct. It is only unsystematic, lacking in precision. Precisely
    • quite unprovided for. Some earthly substance must still be able to pass
    • to the animal; it would be quite possible to accustom animals to tomatoes).
    • in the human body. Therefore, quite generally speaking, liver diseases
  • Title: Lecture: The Significance of the Mass
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    • was quite permeated by this thought. At the same time he
  • Title: Lecture: The Significance of the Mass
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    • was quite permeated by this thought. At the same time he
  • Title: Lecture: The Universe
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    • realize quite clearly that everything a human being takes
    • part, the thoracic man, and quite old in regard to the
    • It is only necessary to take things quite earnestly, even
  • Title: Lecture: The Universe
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    • realize quite clearly that everything a human being takes
    • part, the thoracic man, and quite old in regard to the
    • It is only necessary to take things quite earnestly, even
  • Title: Influence of Spiritual Beings Upon Man: Lecture I
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    • the egos of quite large plant groups, and in the highest parts of Devachan
    • is offered them for their activity. The physical conditions are quite
    • different there, the atmosphere for instance is quite different and
    • certain country, can also learn to grasp how a quite definite national
    • where such a fact was presented from quite a different aspect. There
    • into him through eyes and ears and the whole skin. It is quite frightful,
    • that are highly prized in human society — quite apart from what
    • into human sense perception in perfumes. I could refer you to quite
    • knowledge of these facts, but he was quite clear about the effects.
    • picture man to ourselves as quite a complicated being, as an associate
  • Title: Influence of Spiritual Beings Upon Man: Lecture II
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    • Now you may quite naturally
  • Title: Influence of Spiritual Beings Upon Man: Lecture III
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    • dwelling place with quite different characteristics. On the other hand
    • belonging to the Fire-Spirits, had not quite kept up with them in cosmic
    • the Mercury and Venus beings on the earth is of a quite special interest.
    • quite slowly and gradually from the time of the moon-separation. But
    • activity, the one quite unconscious to man inasmuch as they developed
    • quite calmly. It will be quite different in fifty years' time, for the
  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
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    • quite different from the nature of our present earthly planet. On Saturn
    • in quite a different form — namely, the warmth contained in your
    • time did not consist of flesh and blood as it does today; it was a quite
    • world. But man was not yet quite independent, much was still regulated
    • was a quite dim clairvoyance, and when in this ancient primeval time
  • Title: Influence of Spiritual Beings Upon Man: Lecture V
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    • If we quite briefly look
    • which still has a quite soft place on the top of the head. Imagine this
    • place quite open, and imagine a warmth-current coming from outside into
    • remained. And here you must be aware of a law: you must be quite clear
    • water. It was a quite amazing period of our earth's evolution. Something
  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • A quite different task
    • incarnations. That is expressed in occultism quite definitely by saying:
    • of his soul. Man will have then quite a different physiognomy; by the
    • that matter could someday become quite different from matter. What could
    • legal idea of the personality. It is only a quite perverted scholarship
  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
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    • in quite a dull state of consciousness on ancient Saturn, there were
    • need the whole succession of beings? Man can quite well come to a direct
    • stand today looked quite different a few centuries ago; the earth is
    • there were mighty forests here, there were quite other plants and animals.
    • man meets a ground that presents quite a different picture; he always
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • and perceptions. I should like to relate quite simply and plainly how
    • to delusion if we imagined quite abstractly that the physical body had
    • something occurs which no longer seems quite to fit in with what I have
  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • found at quite definite places, namely, where there is a certain contact
    • stands on quite a different page of cosmic evolution. Bees and blossoms
    • in a special way — moreover a quite remarkable force is unfolded
    • of man was quite different; in the bodies in which we were incorporated
    • at that time our souls had quite different experiences. There is one
    • time. It was because the memory of early mankind was quite different
    • not know that the giving of names in former times was quite different
    • things at all. A fundamental consciousness mediating quite differently
    • to have his own religion. The idea floats before quite a number that
    • of group soul, though in quite a different sense from the early group
    • be of quite an evil nature. Whereas those which have arisen from the
    • for finding nourishment, and they find it in particular where not quite
    • is to be found. They are quite shrewd too, full of a natural wisdom.
    • things which are explained quite abstractly today have often sprung
  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • facts. In order to realize that man is not quite the simple being which
    • cycle is quite a different being from what he is by day. His physical
    • we call the ego. Thus the human being has evolved quite slowly and gradually.
    • They were quite different organs on ancient Saturn, but their first
    • to be physical and to be mineral are two quite different things. The
    • it receives sound in quite a definite way; to the mineral nature of
    • is no longer there. That is quite out of the question. Never can a nervous
    • an activity quite independently. He can only do so under the guidance
    • effects in human life. Humanity would have advanced quite differently
    • the relation of etheric body to physical body was quite different from
    • etheric part practically coincide. That was quite different in ancient
  • Title: Influence of Spiritual Beings Upon Man: Lecture XI
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    • Man can positively so act as to come into quite definite relations
    • — let us say, in the Pyramids — is something quite different.
  • Title: The Fifth Gospel: Lecture I
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    • taught in a quite different way than is the case today.
    • among peoples who had quite other ideas in their minds,
    • (Darwin knew quite a bit), knows that the Darwinist
    • Understanding that, one comes quite logically to the
    • clairvoyant power, he will arrive on this path quite
    • reincarnation idea must be quite openly transmitted to this
    • upon the apostles, which at first seems quite
  • Title: The Fifth Gospel: Lecture II
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    • opportunity, the human soul must free itself of quite a few
    • night. The appearance of the earth around us is quite
  • Title: The Fifth Gospel: Lecture V
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    • the effect of causing him to be quite sad when he observed
    • already have enough enemies and they act in a quite
  • Title: Lecture: Reading the Pictures of the Apocalypse: Introduction
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    • in Nürnberg, this new volume is quite useful just because of its
    • to have brought something quite other to humanity. Emil Bock in his
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
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    • but they are really mixtures and are quite unlike those distinct
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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    • That is quite properly what is characteristic for the souls of this
  • Title: Lecture: The Templars
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    • in quite another way. But the spiritual power, the spiritual impulse that was
    • observes history concretely in its spiritual development can see quite
    • to come. Only under certain quite definite conditions can one learn anything
    • ether body travels quite a different path from our physical body. After we
    • was quite different from what it is now. You will know from the descriptions
    • the sole influence working in history, quite a different evolution would have
  • Title: Lecture: The Templars
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    • in quite another way. But the spiritual power, the spiritual impulse that was
    • observes history concretely in its spiritual development can see quite
    • to come. Only under certain quite definite conditions can one learn anything
    • ether body travels quite a different path from our physical body. After we
    • was quite different from what it is now. You will know from the descriptions
    • the sole influence working in history, quite a different evolution would have
  • Title: An Occult Physiology: Lecture 1: The Being of Man
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    • structure. Here again we can quite easily distinguish between the
    • inside it. I shall first state quite hypothetically that this spinal
    • underlying the brain, which we quite properly consider to be the
  • Title: An Occult Physiology: Lecture 2: Human Duality
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    • concepts and feelings, we shall come quite easily to the thought that
    • “valves” to-day, but shall rather call attention, quite
    • to the man as if he had quite consciously lifted a portion of his
  • Title: An Occult Physiology: Lecture 3: Co-operation in the Human Duality
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    • beside them or outside them. He knows quite definitely when he has a
    • within him. It is indeed, something quite different that appears. Now
    • that it is quite comprehensible that all activities in the entire
    • rest of the universe surrounding it, this signifies that it quite
    • quite possible for him to oppose the idea that there is a deeper
    • together. If we practise such a method of study as this, quite apart
  • Title: An Occult Physiology: Lecture 4: Man's Inner Cosmic System
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    • substance taken in as food, a substance quite neutral in its relation
    • mass in itself quite inert. This is not true, however, of nutritive
    • It is quite possible
    • is not such that the world leaves us quite passive — that it
    • thoughts, feelings and so forth, quite as truly as do the stomach,
    • be something quite simple: the memory of a tree, let us say, or an
    • us now imagine ourselves within the human ether-body — quite
  • Title: An Occult Physiology: Lecture 5: The Systems of Supersensible Forces
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    • and then shape these in quite definite ways in the physical organism.
    • quite definite way — cause the ruin of the organism so that it
    • else will become quite clear to you. A materialistic thinker, for instance,
    • too far and would be quite unjustified. The human organism is, indeed,
  • Title: An Occult Physiology: Lecture 6: The Blood as Manifestation and Instrument of the Human Ego
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    • the nerve-terminations, commonly although not quite correctly called
    • hindrance, and that process which transports substances quite
    • teaches us that certain forms which in later life are quite clearly
    • might say, quite independent of the human ego, and yet adapted to its
  • Title: An Occult Physiology: Lecture 7: The Conscious Life of Man
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    • will at first startle anyone who accepts quite pedantically, and in a
    • something quite different which causes the person to become conscious
    • we shall then have to be quite clear that these irregularities, which
    • organism is quite plainly connected with the becoming organism, with
    • will then become clear to us, quite of itself, how the remaining
  • Title: An Occult Physiology: Lecture 8: The Human Form and its Co-ordination of Forces
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    • although, of course, the process is quite different in the human
    • This is quite conceivable, and the fluids in the lower organisms do
    • blood. He might thus quite easily form an opinion about
    • observe the liver, the gallbladder, the spleen (this follows quite
    • a jumble of superstition, it sounds quite amazing when he hears that
    • systematically, this picture that we have formed will one day, quite
  • Title: Genesis: Lecture I
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    • we shall become thoroughly convinced that it would be quite wrong to
    • Hebrew tongue, a language which works upon the soul quite differently
    • arose out of psychic conditions quite different from those of
    • be quite clear as to the point of time in evolution we are speaking
  • Title: Genesis: Lecture II
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    • are external expressions of spiritual Beings. It would not be quite
    • the element of warmth. It would of course be quite inaccurate to say
  • Title: Genesis: Lecture III
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    • separated the airy from the fluid nature.” That is a quite
    • begin to hear quite a different language in the Genesis account.
  • Title: Genesis: Lecture IV
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    • existence which we call Saturn. We must be quite clear that this
    • warmth. Let us get hold of that quite clearly. The Genesis account
    • and life ethers. In order to be quite sure that nothing is left vague
    • creation gives us, quite in accordance with the facts, what we must
    • evolutions, I quite deliberately and scrupulously ignored anything
    • was able to discover quite independently of that ancient record. But
    • ancient times needed quite a different kind of feeling from what we
  • Title: Genesis: Lecture V
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    • For example we should be quite justified in raising the question in
    • in the recapitulation also. Thus, quite rightly, in the first verse
    • physical body is quite different in sleep, when the astral body with
    • acting from without. Hence it is quite in accordance with the facts
    • too, quite in accordance with the facts. When you turn to the
  • Title: Genesis: Lecture VI
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    • the Elohim. Up to the present we have, from quite a different
    • masses into cloud. I know quite well that the modern physicist cannot
    • strikes a match. Quite different forces are at work when the element
    • part, the style is quite different. It is not possible that the same
  • Title: Genesis: Lecture VII
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    • would be quite wrong for Johannes Thomasius to regard this as
    • arose were in the main quite different from the objects of our
    • quite wrong; at any rate that would be the case to begin with. What is
    • one's own inner being. Such an organic consciousness was quite
    • be taken quite seriously. All man's organs have been formed by
    • it. So all the other planets, including the sun, were quite
  • Title: Genesis: Lecture VIII
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    • us when we are asleep, though the astral form is now quite different
    • emphasise that it would be quite wrong to believe that you would have
    • influence given from quite a different aspect. But when we have come
    • cloud formation something quite different from the formation of water
  • Title: Genesis: Lecture IX
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    • second, separate account of creation; really it is quite consistent
  • Title: Paths to Knowledge of Higher Worlds
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    • Anthroposophy clearly recognises that people are quite right when in
    • clearly surveyed, so that the processes become, as it were, quite
    • can be surveyed and which are quite new to us.
    • Why must such a concept or complex of concepts be something quite
    • new? When we draw reminiscences out of memory, we can never be quite
    • and because we are quite sure that a sense-perception is not drawn in
    • Then one comes to quite a new way of thinking. The old way of
    • experiment for a long time, yet they will only come to quite abstract
    • which I have spoken, so that our consciousness is quite empty. The
    • within the medium of time, but that quite another process takes place
    • only turned inside out, but takes on quite a different shape through
    • investigator should carry out these exercises quite systematically.
    • quite special. Let me explain this by a comparison.
  • Title: Paths to Knowledge of Higher Worlds
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    • Anthroposophy clearly recognises that people are quite right when in
    • clearly surveyed, so that the processes become, as it were, quite
    • can be surveyed and which are quite new to us.
    • Why must such a concept or complex of concepts be something quite
    • new? When we draw reminiscences out of memory, we can never be quite
    • and because we are quite sure that a sense-perception is not drawn in
    • Then one comes to quite a new way of thinking. The old way of
    • experiment for a long time, yet they will only come to quite abstract
    • which I have spoken, so that our consciousness is quite empty. The
    • within the medium of time, but that quite another process takes place
    • only turned inside out, but takes on quite a different shape through
    • investigator should carry out these exercises quite systematically.
    • quite special. Let me explain this by a comparison.
  • Title: Errors in Spiritual Investigation
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    • spiritual world must, and this is quite natural and proper, take his
    • soul, so that these depths look quite different from what we call our
  • Title: Errors in Spiritual Investigation
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    • spiritual world must, and this is quite natural and proper, take his
    • soul, so that these depths look quite different from what we call our
  • Title: Lecture: Wonders of the World: About the Transcripts of Lectures
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    • two quite different things, built upon different foundations. The public
  • Title: Lecture: Wonders of the World: Lecture 1
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    • speak, quite regardless of our own inclinations, regardless of what
    • art will know that we are aiming at something quite different. They
    • to the two ladies who have co-operated with me in quite a special
    • is something quite different from the customary stage technique. We
  • Title: Lecture: Wonders of the World: Lecture 2
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    • in the world around me (a plant kingdom quite different from our
    • day. All the relationships and conditions of life were quite
    • particular have become quite different. In olden times what we call
    • sickness and health were due to quite other causes. In those times
  • Title: Lecture: Wonders of the World: Lecture 3
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    • be quite clear that there are things which form part of a system of
    • have quite different things to say about the rainbow too. We say to
    • something quite different from the momentary thought, that is what
    • is something quite different from what it is in the physical world.
    • body are bound to taste quite different, if I may so express it. As
    • Knowledge of one's own astral body has to be described in quite
    • can be expressed. There is something which shows quite
  • Title: Lecture: Wonders of the World: Lecture 4
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    • — whom he really thought of as quite remote from human nature.
    • so to say, one whose destiny, whose whole life, seems in a way quite
    • they stand to us. We know that, under quite different conditions of
    • instructed in such things said quite seriously that at that time
    • are next above man, the Angels. In the Greek period quite special
    • rejected the Christ Impulse we have a science which is quite
    • be quite clear that the Beings who were pressing forward towards
    • be quite wrong. From the universal rule that the real, guiding
    • Greeks quite in the way I have expressed it, but it nevertheless
  • Title: Lecture: Wonders of the World: Lecture 5
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    • quite clear from the way in which they depicted their gods, giving
    • men had to do. It follows from this that the Greeks knew quite well
    • of what he experienced. You find it all there, quite realistically
    • realise that it describes quite realistically, in all detail, actual
  • Title: Lecture: Wonders of the World: Lecture 6
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    • today was quite unknown to the ancient Greek. If we call to mind what
    • encounter this ego once. Although we know quite well that there are
    • quite different; the ego too for clairvoyant consciousness is
    • below, in the physical world, the physical body has only a quite
    • in the physical world is in its physical manifestation quite in
    • consciousness, bodies of quite different appearance from physical
    • even the Bible recognises that quite a different bodily form, one
    • the matter from another aspect, which throws quite a different light
    • that it is also dependent upon forces which come from quite another
    • spiritual world, and has become a quite different being, a being
    • about with quite different-looking physical forms. Secretly, in the
    • would be quite different from our external human body. But this
    • soul has given a graphic answer to this world-riddle quite in
    • man. But a geology, a palaeontology, of quite a different kind has
    • outside the physical body. To burrow in the earth is quite absurd; in
  • Title: Lecture: Wonders of the World: Lecture 7
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    • we have certainly seen how much of what we come to know today in quite
    • another way is to be found there as something quite obvious. When we
    • manner. It is of course quite another question whether the argument
    • we are examining is quite easy to understand.
    • is obliged to say: ‘Then it is quite impossible to learn to
    • endeavour to press on by quite another path than that of ordinary
    • that something quite different from ordinary knowledge was cultivated
    • in quite another way from all that man meets in ordinary exoteric
    • begin from something seemingly quite unimportant. As soon as one
    • not to illusion — one has to set about it in quite a different
    • the second half of the life between death and rebirth quite different
    • quite trivial but is nevertheless important. If one wants to describe
    • as to acknowledge quite consciously: ‘If you reject the
    • that quite consciously, for it is inevitable. One must face up to the
    • is a contradiction!’ In reality it is quite possible to test
    • quite a different part of his soul. It does not follow that his
    • sometimes assume quite different names when they enter into the
    • experienced a revival in Plato. And we admire Platonism in quite
  • Title: Lecture: Wonders of the World: Lecture 8
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    • consciousness is quite unaware. A treasure slumbers in the deepest
    • of all courage; we recognise: ‘It is quite impossible for you
    • the normal consciousness today is quite unaware, and that when in the
    • We must be quite
    • clear that, in fact, man's appearance today is quite different
    • to know about it, we should be quite unable to make use of our brain
    • quite obvious. It is shown in the fact that our entire self,
    • entire being into us, streams of which we are quite unconscious; and
    • Being in Earth evolution through whom something quite new can enter
  • Title: Lecture: Wonders of the World: Lecture 9
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    • from the heart in quite distinct currents and permeate the brain; we
    • quite other substantial things connected with the Earth, and these
    • trees, from a certain aspect quite correctly. The relationships which
    • they quite rightly recognise have been brought about as the result of
    • directions. Actually it is quite wrong to describe the animals which
    • are known in zoology as mammals as the Darwinists do. It is quite
    • course of their development been subjected to quite different
    • external science. During the course of the Atlantean epoch quite
    • admit that the forces at work in the mammals are quite different from
    • It is quite different
    • around the head, quite near the skin of the head, has a thickening,
    • aura of a Magdalene is quite different from that of a Mary! The
    • to discover him to be something quite different. We could then either
    • be quite wrong to look upon what was expressed in our first
  • Title: Lecture: Wonders of the World: Lecture 10
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    • instance how the ancient Greeks got rid of this wonder in quite a
    • scientific path which is quite practicable, even though to modern
    • But it is quite
    • chemistry it will in the future appear quite reasonable. When we
  • Title: Deeper Secrets: Lecture I
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    • that it is one thing to perceive the radiance, and quite another to
    • The situation is quite
  • Title: Deeper Secrets: Lecture II
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    • Gospel of St. Matthew is concerned primarily, with a quite different
    • spiritual world come to Joseph in his dreams. Quite naturally he is
    • been reached. What must now happen? Something quite specific. The human
  • Title: Deeper Secrets: Lecture III
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    • — which arrived by quite another path — came the principles
    • will come in the future — this was quite usual in the times both
    • by strict and strenuous rules. These rules, since they belonged to quite
    • in ancient time it might have been quite possible, by leaving the hair
    • something quite different came to light. Among those who were baptised
    • altogether different, a quite new being. The few who experienced this at
    • their deepest meaning. It is quite wrong that students of these matters
    • initiation something of a quite different nature. Hence he could not
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • thinking and whole activity of mental picturing really takes on quite
    • seeing in which the human body appears in quite a new way. Above all,
    • super-sensible thinking, it is different. It would be quite impossible
    • men's souls onto quite a different level of development from the one
    • quite differently constituted before and after the middle of the
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • thinking and whole activity of mental picturing really takes on quite
    • seeing in which the human body appears in quite a new way. Above all,
    • super-sensible thinking, it is different. It would be quite impossible
    • men's souls onto quite a different level of development from the one
    • quite differently constituted before and after the middle of the
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • experience the cosmic New Year under quite new conditions on Earth,
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • experience the cosmic New Year under quite new conditions on Earth,
  • Title: On the Duty of Clear, Sound Thinking
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    • least whether a matter is correct or not, quite other things come
    • consciousness. We can quite correctly compare this with the images
    • quite correct assertion — that man is concerned with images and
    • then the world around us would appear quite different. An exceedingly
    • has been made by these methods of natural science, quite
    • thought has become quite unreliable. Therefore it becomes a
  • Title: On the Duty of Clear, Sound Thinking
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    • least whether a matter is correct or not, quite other things come
    • consciousness. We can quite correctly compare this with the images
    • quite correct assertion — that man is concerned with images and
    • then the world around us would appear quite different. An exceedingly
    • has been made by these methods of natural science, quite
    • thought has become quite unreliable. Therefore it becomes a
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • which will elude him unless he consciously develops it. It is quite
    • (which has quite another source) back to what is fundamentally
    • has once been acquired it is bound up with man's nature in quite
    • recently said quite frankly to a gathering attended by a number of
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • which will elude him unless he consciously develops it. It is quite
    • (which has quite another source) back to what is fundamentally
    • has once been acquired it is bound up with man's nature in quite
    • recently said quite frankly to a gathering attended by a number of
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • was unknown. It is a young and quite recent institution. In
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • was unknown. It is a young and quite recent institution. In
  • Title: Lecture: Some Characteristics of To-day
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    • observe quite a different expression on the faces of new-born babies.
    • these souls there lives — though it is quite unconscious, of
    • thoughts that are powerless before the storm of events and quite
    • what is given in our books or presented in lectures. And we can quite
    • without. This has a quite definite effect on man. And now I am coming
    • decisive moment in human evolution. Of course it is quite easy, if we
  • Title: Lecture: Some Characteristics of To-day
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    • observe quite a different expression on the faces of new-born babies.
    • these souls there lives — though it is quite unconscious, of
    • thoughts that are powerless before the storm of events and quite
    • what is given in our books or presented in lectures. And we can quite
    • without. This has a quite definite effect on man. And now I am coming
    • decisive moment in human evolution. Of course it is quite easy, if we
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • oneself to all the mockery and objections that must come quite
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • oneself to all the mockery and objections that must come quite
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • quite possible nowadays for a man to be very clever and at the same
    • quite different. In the sixth epoch, that is, from about the third
    • thirty-first year he will manifest quite different qualities, because
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • quite possible nowadays for a man to be very clever and at the same
    • quite different. In the sixth epoch, that is, from about the third
    • thirty-first year he will manifest quite different qualities, because
  • Title: Universal Human: Lecture One: Individuality and the Group-Soul
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    • prepared in our time that a great many people will have quite
    • revealed to us. We must pursue knowledge quite individually, but our
    • already rarefied, it was nevertheless something quite real. Words
    • no longer use the brain, all scientific discussions are quite
  • Title: Universal Human: Lecture Two: The God Within and the God of Outer Revelation
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    • in the Middle Ages was quite different from what it has become in
    • Gospels thought quite differently than we do today. Modern readers
    • gets quite a different picture. He also shows it to everyone but now
    • for this would lead us too far afield, but you might recall a quite
  • Title: Universal Human: Lecture Three: The Lord of the Soul
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    • Perhaps the humanness is only an outer veil employed by quite another
    • on the basis of their external, illusory appearance. We must be quite
  • Title: Universal Human: Lecture Four: The Universal Human: The Unification of Humanity through the Christ Impulse
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    • quite natural that people then try to find out, on the basis of the
    • the result of quite other forces, which we will speak of presently.
  • Title: Lecture: Nervous Conditions in Our Time
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    • public life. Quite recently, there has been no little comment on
    • energy quite otherwise than really thinking what the professors are
    • crazy fellow you are, you are writing quite differently.’
    • in writing. I am quite sure, many a person would soon wean himself of
    • another thing which it is quite good to do as an exercise, though it
    • do, quite differently on occasion, so that we are not always obliged
    • would give you pleasure, but you can quite well do without it. Set
    • other's will. But now suppose that I stand quite alone, and in my own
    • does are quite out of keeping with his conduct in other respects. It
  • Title: Lecture: Nervous Conditions in Our Time
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    • public life. Quite recently, there has been no little comment on
    • energy quite otherwise than really thinking what the professors are
    • crazy fellow you are, you are writing quite differently.’
    • in writing. I am quite sure, many a person would soon wean himself of
    • another thing which it is quite good to do as an exercise, though it
    • do, quite differently on occasion, so that we are not always obliged
    • would give you pleasure, but you can quite well do without it. Set
    • other's will. But now suppose that I stand quite alone, and in my own
    • does are quite out of keeping with his conduct in other respects. It
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • soul is then, indeed, quite distinctive. Perhaps we may best
    • is, in the first place, quite independent of man and the rest of the world.
    • angles to the other two. We learn to know this quite definite
    • In this abstraction the quite definite configuration of space is
    • disposition of the world, quite objective.
    • to be something quite different.
    • (in the mathematical sense) and quite correct. But anyone who knows
    • something quite special here. We could take a pendulum, for example,
    • manner we can find a quite real progression, even though,
    • knowledge was named quite differently then. In those ancient times
    • the word “savant” is not quite appropriate to these
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • soul is then, indeed, quite distinctive. Perhaps we may best
    • is, in the first place, quite independent of man and the rest of the world.
    • angles to the other two. We learn to know this quite definite
    • In this abstraction the quite definite configuration of space is
    • disposition of the world, quite objective.
    • to be something quite different.
    • (in the mathematical sense) and quite correct. But anyone who knows
    • something quite special here. We could take a pendulum, for example,
    • manner we can find a quite real progression, even though,
    • knowledge was named quite differently then. In those ancient times
    • the word “savant” is not quite appropriate to these
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • sculptor. One must say to oneself: That is quite a different space.
    • quite lost. You will permit me to set out from a way of looking at
    • things that is apparently — but only apparently — quite
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • sculptor. One must say to oneself: That is quite a different space.
    • quite lost. You will permit me to set out from a way of looking at
    • things that is apparently — but only apparently — quite
  • Title: Lecture: Evil and the Power of Thought
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    • this quite clear. I mean a sage of the ancient Eastern civilisation would
    • country civilisation was founded on a quite different basis. He would
    • was something quite outlandish when Bulwer travelled about, speaking of
    • development; one can quite well picture to oneself people of older
    • economic problems can be handled quite on their own account —
  • Title: Lecture: Evil and the Power of Thought
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    • this quite clear. I mean a sage of the ancient Eastern civilisation would
    • country civilisation was founded on a quite different basis. He would
    • was something quite outlandish when Bulwer travelled about, speaking of
    • development; one can quite well picture to oneself people of older
    • economic problems can be handled quite on their own account —
  • Title: Lecture: The Seeds of Future Worlds
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    • reflects in quite another way. It reflects the sense-impressions we
    • the message of the Father God. Here you may see quite clearly how
    • and, quite naturally, wants to be Christian. If we were honest, we
    • quite changed when we go further East. Even in the East of Europe it is
    • inside man, and is thrown back into chaos. We need to feel quite
    • to the sun, there we find it is all quite different. Through Imagination
  • Title: Lecture: The Seeds of Future Worlds
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    • reflects in quite another way. It reflects the sense-impressions we
    • the message of the Father God. Here you may see quite clearly how
    • and, quite naturally, wants to be Christian. If we were honest, we
    • quite changed when we go further East. Even in the East of Europe it is
    • inside man, and is thrown back into chaos. We need to feel quite
    • to the sun, there we find it is all quite different. Through Imagination
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • such men knew quite consciously that their souls had come down
    • together with death, brings us into a stream of evolution quite
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • such men knew quite consciously that their souls had come down
    • together with death, brings us into a stream of evolution quite
  • Title: Lecture: Realism and Nominalism
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    • considered everything else an illusion; quite the contrary was
    • quite clearly. In earlier days I explained the conceptions of Realism, by
    • philosophers; if we contemplate these two spiritual currents in quite
    • reality indeed descended from earlier quite real beings, but people
    • prevailed — it was quite impossible to have any idea at all
    • reality quite materialistic ideas! Now comes the astral body, again
  • Title: Lecture: Realism and Nominalism
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    • considered everything else an illusion; quite the contrary was
    • quite clearly. In earlier days I explained the conceptions of Realism, by
    • philosophers; if we contemplate these two spiritual currents in quite
    • reality indeed descended from earlier quite real beings, but people
    • prevailed — it was quite impossible to have any idea at all
    • reality quite materialistic ideas! Now comes the astral body, again
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • Indeed, it would be quite
    • development of mankind? Even when considering things quite
    • now living is a new form; it is something quite new which has
    • by train and did the shopping quite alone, although he was only
    • — this is something quite different — but the etheric
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • Indeed, it would be quite
    • development of mankind? Even when considering things quite
    • now living is a new form; it is something quite new which has
    • by train and did the shopping quite alone, although he was only
    • — this is something quite different — but the etheric
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • quite objective up to a certain degree), we might say, that the
    • you concentrate deeply, if your soul becomes quite mystical, you
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • quite objective up to a certain degree), we might say, that the
    • you concentrate deeply, if your soul becomes quite mystical, you
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • Even otherwise quite intelligent people have been known to
    • friends, is quite impossible. There is nothing for it, but to
    • ... well, I don't quite know of what — living its own
    • speak out quite plainly about the occult facts of
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • Even otherwise quite intelligent people have been known to
    • friends, is quite impossible. There is nothing for it, but to
    • ... well, I don't quite know of what — living its own
    • speak out quite plainly about the occult facts of
  • Title: Lecture: Brunetto Latini
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    • most outer aspect, it is not quite easy for us to acquire the
    • quite unaware of what he was doing (or so at any rate he
    • consciousness over against quite another world than that
    • and it will be something quite new to you. Then only will you
    • begin to divine what you now imagine that you know quite
    • my meaning at this point to be quite fully understood. No
  • Title: Lecture: Brunetto Latini
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    • most outer aspect, it is not quite easy for us to acquire the
    • quite unaware of what he was doing (or so at any rate he
    • consciousness over against quite another world than that
    • and it will be something quite new to you. Then only will you
    • begin to divine what you now imagine that you know quite
    • my meaning at this point to be quite fully understood. No
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • will say, quite rightly : But surely we have not to assume
    • body for twelve lunar months, a quite self-enclosed, circular
    • nothing here to be discussed, the facts are quite clear. The
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • will say, quite rightly : But surely we have not to assume
    • body for twelve lunar months, a quite self-enclosed, circular
    • nothing here to be discussed, the facts are quite clear. The
  • Title: Lecture: Yuletide and the Christmas Festival
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    • if this Christ Impulse is to be renewed, stimuli quite
    • the deepest forces of the human soul, forces quite different
  • Title: Lecture: Yuletide and the Christmas Festival
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    • if this Christ Impulse is to be renewed, stimuli quite
    • the deepest forces of the human soul, forces quite different
  • Title: Lecture: Buddha
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    • of reincarnation and yet was quite uninfluenced by Buddhistic
    • Buddhism we must turn our gaze in quite another direction. Here I
    • intellectual consciousness), which has developed from quite a
    • of the great Buddha, quite different conditions are present. Man's
    • the Christian has quite a different attitude. Putting aside
  • Title: Lecture: Buddha
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    • of reincarnation and yet was quite uninfluenced by Buddhistic
    • Buddhism we must turn our gaze in quite another direction. Here I
    • intellectual consciousness), which has developed from quite a
    • of the great Buddha, quite different conditions are present. Man's
    • the Christian has quite a different attitude. Putting aside
  • Title: Lecture: Hygiene - a Social Problem
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    • systems of the human being. But because people are quite ignorant of
    • then the position of each individual in the community will be quite
    • man and he will treat them quite differently. He will make allowances
    • one possesses certain qualities and the other quite different
    • intellectualistic way, but quite differently. It is for this reason
  • Title: Lecture: Hygiene - a Social Problem
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    • systems of the human being. But because people are quite ignorant of
    • then the position of each individual in the community will be quite
    • man and he will treat them quite differently. He will make allowances
    • one possesses certain qualities and the other quite different
    • intellectualistic way, but quite differently. It is for this reason
  • Title: Lecture: Speech and Song
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    • their pure, original nature; eleven are quite distinct, only the
    • r the longing towards the a is quite inherent. Thus
    • something quite different. The consonants, as such, we lose. But in
  • Title: Lecture: Speech and Song
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    • their pure, original nature; eleven are quite distinct, only the
    • r the longing towards the a is quite inherent. Thus
    • something quite different. The consonants, as such, we lose. But in
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • earliest Greek period, we find that they were of quite a different
    • consequence, his consciousness of death was quite different from that
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • earliest Greek period, we find that they were of quite a different
    • consequence, his consciousness of death was quite different from that
  • Title: Lecture: Concerning Electricity
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    • thinks that this is quite harmless. But in so doing, he does not
  • Title: Lecture: Concerning Electricity
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    • thinks that this is quite harmless. But in so doing, he does not
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • only from those records and not from what we have said. This is quite
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • only from those records and not from what we have said. This is quite
  • Title: Lecture: On the Dimensions of Space
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    • quite apart from all that, the fact is that man is conscious of his
    • will certainly not patiently receive the sting. Quite apart
    • this way are quite in order. It is all perfectly correct. But
  • Title: Lecture: On the Dimensions of Space
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    • quite apart from all that, the fact is that man is conscious of his
    • will certainly not patiently receive the sting. Quite apart
    • this way are quite in order. It is all perfectly correct. But
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • from quite primitive to more perfect forms. When we now examine
    • taken place through which quite a thin layer has remained in a cooled
    • cannot lead us any further, we quite simply set down what spiritual
    • were quite tiny beings today, standing within a human organism: if,
    • way of asking a question that is put quite wrongly today. No science
    • controversial question; but as a rule it is put quite wrongly. For
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • from quite primitive to more perfect forms. When we now examine
    • taken place through which quite a thin layer has remained in a cooled
    • cannot lead us any further, we quite simply set down what spiritual
    • were quite tiny beings today, standing within a human organism: if,
    • way of asking a question that is put quite wrongly today. No science
    • controversial question; but as a rule it is put quite wrongly. For
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • quite meaninglessly, purely out of the activity of the physical body,
    • of the senses, quite without prejudice, and without starting
    • quite impossible. If thoughts, — and the laws of Nature must
    • world emanated from this world: well, in that case it would be quite
    • other, and we must be quite clear on the following point. As human
    • region of Mittelgard is represented quite accurately in the
    • up together, as I have shown quite clearly in my little book:
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • quite meaninglessly, purely out of the activity of the physical body,
    • of the senses, quite without prejudice, and without starting
    • quite impossible. If thoughts, — and the laws of Nature must
    • world emanated from this world: well, in that case it would be quite
    • other, and we must be quite clear on the following point. As human
    • region of Mittelgard is represented quite accurately in the
    • up together, as I have shown quite clearly in my little book:
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • would be quite easy to say, why not take a larger hall? But there is
    • compared with any other — quite apart from the separate details
    • (sometimes quite appalling to me to see what has been brought
    • Rosicrucian occult results. That is quite natural unless we refuse to
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • it is quite obvious that the former embodiments are equally detailed,
    • matters, we have quite enough to do with what is going on
    • Being); it is a concept which indeed is not quite what I have
    • light, it is quite devoid of sound, but we become acquainted with
    • Their brains are quite puzzled enough by this, and people who can
    • — Take out of the public library a book — which is quite
    • book has been mutilated by way of improvement, it is not quite
    • you will have quite a good book. If you read there about the
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • this is quite correct within certain limits) as a heavenly body whose
    • modern term and does not quite apply. For time was not then that
    • From this something quite special arises, which can only be properly
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • somewhere. Words alone will not suffice; we must have quite definite
    • Sun-existence, we are able to describe it quite distinctly if
    • back into the Akashic Record of the Sun-age we can quite distinctly
    • have accepted at that moment, which would of course have been quite
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • yet experience at the present day. But we must quite clearly realise,
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • quite a good comparison if we were to say that the world of truth,
    • kreuzers. The boy's argument was quite correct; but did not accord
    • example quoted is quite practical, and serves to explain, even
  • Title: Young Doctors Course: Introduction
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    • been clear to us for quite some time already, that although
    • forth our concern as well as we could. We said quite openly
    • purely human. Also, the pedagogues are in quite a different
  • Title: Young Doctors Course: Lecture I
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    • intestinal organs have theirs, so do they also have quite
    • different temperatures. The liver temperature is quite
    • quite impossible to know the tasks of substances that are
    • external nature, quite without being noticed, is going on all
    • whole, however, is exceedingly wise. Quite recently a very
    • question was put. People who keep bees know quite well that
    • there is quite a different population in the hive; even the
    • years. The person who comes back is really quite different
  • Title: Young Doctors Course: Lecture II
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    • something quite different from all that is to be found in the
    • quite differently from other organs. The astral body can
    • leads nowhere. The human being must be studied with quite
    • vitamins, for example, simply confirms what exists. Quite a
    • being to the surrounding world must be learned from quite
    • and the nitrogen content of the surrounding air quite apart
  • Title: Young Doctors Course: Lecture III
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    • quite absurd. On the other hand, if you really want to heal,
    • I am not sure whether people realize it, but it is quite
    • or head. To begin with, this statement is not quite accurate,
    • three o'clock. One of them is quite rested, the other
    • in the cosmos is quite different from what is usually
    • iron in the human organism (it can be said quite certainly
    • have quite a different significance than they have in the
    • these things. This faculty is now quite lost and no attention
  • Title: Young Doctors Course: Lecture IV
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    • realize quite clearly that medicine is a very special kind of
    • quite special and you will realize that this is so when I
    • important is to unfold a quite different perception of nature
    • fundamentally religious has quite different experiences from
  • Title: Young Doctors Course: Lecture V
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    • of plants, but in the human head we find them in quite a
    • will always remain something quite external. You will never
    • oxygen or nitrogen is something quite direct. Physiology
    • ‘soil’ of warmth. You can picture this quite
    • Behind the fire there is something quite different. Behind
    • find that your soul learns to experience quite differently,
    • to have quite a different attitude to the environment in
  • Title: Young Doctors Course: Lecture VI
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    • help you to understand the muscular system. It is quite
    • Even this will make you realize that quite a different form
    • it. This is quite all right. But while you can understand by
    • ether is a quite special element. When any process calls
  • Title: Young Doctors Course: Lecture VII
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    • difference is, as a matter of fact, quite inexact. It is
    • be judged according to the individual. It can quite well be
    • you cut off. This is quite possible — a very great deal
    • are indications, but they are quite crude. Inspiration is
    • is a labor that is quite like physical labor because it puts
    • specific case. I will construct quite an idealistic
  • Title: Young Doctors Course: Lecture VIII
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    • let us say the thigh bone. These bones are not quite on their
    • threshold that spiritual being from whom we learn that quite
    • world, ideas and concepts are needed that are quite contrary
    • person must have quite a different attitude. A young person
  • Title: Young Doctors Course: Easter Course: Lecture I
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    • the end of their studies; they will have found quite specific
    • independent and be able to experience inwardly and quite on
    • years into quite a different form. He would call forth quite
    • form quite a different organization. We want to build a
    • make it possible for the ego to be active in quite another
    • of this the rabbits were quite well. They did not die of the
    • quite possible to see how the rabbits live on without the
    • the cosmos. This quite harmless vivisection, therefore,
    • dark, quite dark. Then again comes the light, when the forces
  • Title: Young Doctors Course: Easter Course: Lecture II
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    • physician should find his bearings quite naturally in his
    • description of this kind is quite inadequate; is not of the
    • could, you would have clocks put together quite correctly
    • ought to be speaking of something quite different. You should
    • — that is quite impossible.
    • the organs present quite a different aspect. When you pass
    • brings you to truths quite different from those which are
    • human being and quite a different course of teaching would
    • what he had to say” He came quite honestly in order to
    • me, and the state of things was quite clear — I mention
    • them quite naturally when we have real sympathy for the human
  • Title: Young Doctors Course: Easter Course: Lecture III
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    • afterworkings in the human being and it is an influence quite
    • are actually spoken of. But for all that I cannot enter quite
    • of Christianity which was quite externalized. Such a man will
  • Title: Young Doctors Course: Easter Course: Lecture V
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    • organization. This, speaking quite generally, is the cause of
    • times quite a different idea prevailed of man's nature.
    • appear. Even to observation they differ quite essentially.
    • of children and the development of old age rested upon quite
    • reality. And to begin with, because the times were quite
    • this is quite impossible. Even up to the beginning of the
    • we have quite got away from the conception of man as a being
  • Title: Young Doctors Course: Appendix: Evening Gathering with Young Medical People
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    • should realize that you must proceed from a quite particular
  • Title: Young Doctors Course: Bridge Lecture 1: Soul and Spiritual in the Human Physical Constitution
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    • come to the warmth organism. It is of course quite in keeping
    • is quite worthless as far as knowledge is concerned. But this
  • Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
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    • counsel with yourself, however, you will find it quite
    • of an ancient astronomy. This ancient astronomy was quite
  • Title: Young Doctors Course: Bridge Lecture 3: The Path to Freedom and Love and their Significance in World Happenings
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    • of thought, will is present. It is essential to be quite
  • Title: Driving Force: Lecture II
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    • quite different happens as well. In the super-elemental
    • really have had quite different parents.’ — If
    • ought really to have been born of quite different parents, in
    • to him, again not quite consciously but for all that with
    • been possible in his environment. In a quite abnormal way he
    • there are people today who can write quite good, logical
    • artificially produced quite accurately by some sort of
    • to some quite specific elemental being, and he is then
    • will quite undisturbed and let knowledge flow past them, let
  • Title: Driving Force: Lecture III
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    • and awakening, only the nature of this world is quite
    • For thoughts are quite definitely spread throughout the
    • formed quite differently. Their bodily substance was much
    • experienced the world quite differently. Let me give you just
    • their experience of tone-structures was quite different; the
    • soul had a quite different relationship with the
    • Lemurian times, when he was quite outside himself in
  • Title: Driving Force: Lecture IV
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    • become dependent in his thoughts upon quite different
    • indeed even the Romans, we see quite clearly that their
    • is quite possible to characterize the historical life of men
  • Title: Driving Force: Lecture V
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    • quite clear that many people — in greater and greater
    • presents. People are quite unaware that this presents only
    • infantile, youth will ally itself, will harmonize quite
    • something — whose hair is still quite dark or fair, who
  • Title: Driving Force: Lecture VI
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    • however, man has entered into a quite remarkable epoch of his
    • related to each other? We must be quite clear that when man
    • Make this quite
    • thinking. Man thinks, then, in an element quite other than
    • life it is quite clear to us that what is going to take place
    • connection with what, in a quite different part of the human
    • This is quite
  • Title: Driving Force: Lecture VII
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    • forces signifies something quite different, namely, that the
    • throws the light back. The expression is not quite accurate,
    • and the cosmic goal that is quite clearly within the scope of
  • Title: Building Stones: Lecture One
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    • have been quite so explicit, but was later interpreted in
  • Title: Building Stones: Lecture Three
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    • of the Kingdom of Heaven. This has a quite precise meaning,
  • Title: Building Stones: Lecture Five
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    • colour, no light”. To this Goethe replied quite
    • eye.” If we pursue the matter further something quite
    • intention to pass moral judgements. I wish to state quite
  • Title: Building Stones: Lecture Seven
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    • quite incomprehensible to his contemporaries (with the
    • quite the reverse. In effect he accepted one of the greatest
    • held by people at that time would have been quite impossible
    • survived quite unconsciously. In that event, we might ask, in
  • Title: Building Stones: Lecture Eight
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    • the physical organism, the Eleusinian Mysteries were quite
    • quite definitely — but the passage has been mutilated
  • Title: Building Stones: Lecture Nine
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    • have no wish to criticize, quite the reverse. But after a
  • Title: Building Stones: Lecture Ten
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    • accept body and soul as separate entities, but this is quite
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • vengeance, the inner meaning of which is quite clear, though
    • it for real, for something quite different wants to make its
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • are in many respects quite unable to find the answers. The
    • themselves, quite rightly, that the life of the intellect,
    • distinct in man and relate to quite different regions of the
    • different aspects of their body, though these can be quite
    • them in any moral sense. This is quite impossible, for the
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • ‘the present time’ I mean quite a long period of
    • are suddenly quite free and cannot bear such freedom. For
    • contradictions but for quite a different reason.
    • of, will need quite a different kind of courage — inner
    • beetle has to do with a pendulum clock. It is quite
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • people who are quite unable to deal with their instincts and
    • possible, and for quite specific reasons, one of which is
    • did not exist before and which are quite characteristic of
    • another, quite specific, aspect to this. As I have said,
    • virtuous. It is quite a good thing to want to be virtuous,
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • senses, in quite a different way from the ancient Greeks, for
    • know to have come from quite different impulses than the art
    • the highest spiritual level in a work of art, quite
    • — existed because some quite specific pathological
    • this quite clear. Chaos is arising because reality has
    • with a quite specific movement. At the Council of
    • come — and it may not be far off — when quite
    • — you can be quite sure of it — a medicine will
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • thought as such, the matter is really quite different. And we
    • would look quite different if they still had the shape they
    • dream I have described is quite typical of that kind of
    • progress, but also quite specific political ideas. Today,
    • sense. He means something quite different, something he keeps
    • here in Dornach — he lives quite near to here
    • where Matthias Claudius is concerned, quite apart from the
    • children are something quite different from what comes to
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • found something like it, at an instinctive level, with quite
    • erudite; I am quite serious about this. But the Martin Luther
    • quality of his true nature, quite independent of our own
    • — we know it quite apart from the impression he makes
    • can quite easily establish for himself. We mainly use our
    • me, I would quite obviously be unable to develop conscious
    • quite certain, that, generally speaking, people were afraid
    • of education people will have to realize that quite different
    • authority. Both parts of the statement have quite a different
    • distinction will find it quite impossible to live with the
    • everything is crooked and awry and quite wrong, and they are
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • tossed about over and over again. They are often quite
    • bit of naughtiness in a recent lecture. It is still quite a
    • of course, know quite a few things about the way in which
    • pertain in an organism, and this transfers quite prettily to
    • whereas reality comes to quite different conclusions; it lets
    • events take quite a different course from anything human
    • mean something quite specific. But far be it from me to mean
    • original. It should be rather interesting, quite a joke in
    • come to understand; if they do not, quite different, even
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • are quite clear about the fact that a certain danger
    • view these are quite correct. They are often utterly
    • is a method which can be quite brilliant and is, in fact, the
    • quite easy to work out that one day it will be possible to
    • quite specific, and they are concrete and specific in the
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • was speaking of something quite concrete, namely the battle
    • work towards certain impulses. This was done quite
    • them quite large, which may be right next door. Today, more
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • then remains the same throughout life. Something quite
    • Moon currents. They take quite a different course, and they
    • quite young, much to their detriment, we should have a
    • premises on which I based my conclusions were clearly quite
    • specialization was quite a good thing for a time. If it
    • do with any kind of reality. This does, of course, have quite
    • for the same ideas have to be used for quite different
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • to this important event it is quite easy to establish how
    • this was not from conviction, but had quite different
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • Stock Exchange, which are sometimes quite dimwitted nowadays,
    • However, we do find something quite peculiar in the case of
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • cab. This is quite correct, but true and false in the outer
    • the word ‘history’ has quite a different origin. In
    • themselves, instead of being pulled along. It is quite easy
    • quite some time, but all real life will have departed from
    • off, and something quite different will come into human
  • Title: Jeshu ben Pandira: Lecture I
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    • life of the heart is something quite different from the conceptual
    • make the distinction quite correctly, we must take cognizance of
    • if we test the matter quite accurately, we shall observe that our
    • cling to the friend of that time, are not yet quite severed from him;
    • worlds. One can be quite assured: for those who are willing to test
  • Title: Jeshu ben Pandira: Lecture II
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    • a revolution in his incarnations quite differently. The Bodhisattva
  • Title: Aspects/Evolution: Publisher's Note
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    • quite specifically to several critics of his basic writings.
  • Title: Aspects/Evolution: Foreword by J. Leonard Benson
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    • bridled — a quite different solution from that proposed
    • easy, even though his remarks are sometimes quite
  • Title: Aspects/Evolution: Lecture I
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    • discovers something quite remarkable. I have often mentioned
    • is quite wrong and has arisen because modern man, with his
    • an attitude that has its origin in something quite
    • life. We must be quite clear about what occurred in the
    • quite different assumptions, one discovers during spiritual
  • Title: Aspects/Evolution: Lecture II
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    • and thus introduced something quite new which as yet is not
    • three stages experienced? Let us look quite carefully at the
    • An event that illustrates this quite aptly took place
    • described, quite unrelated to reality. Thus one could also
    • thoughts that are quite incapable of penetrating reality.
    • whole youth he has never heard of it, but only does so quite
    • in a daily newspaper. The article is quite inoffensive,
  • Title: Aspects/Evolution: Lecture III
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    • quite concretely.
    • be something quite new, intellectual mysticism, mystical
    • intellectuality and, if I may put it so, quite equal to its
    • quite remarkable, all the more so in view of the Czar's
    • illnesses, which is quite true. However, someone consulted
  • Title: Aspects/Evolution: Lecture IV
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    • direction in which it points. It is quite extraordinary; he
    • anthroposophy is quite mad. How is that to arise which is
    • obviously something quite different than saying “the
    • originate from quite another. Nowadays that often happens as
    • are quite ingenious. If you look at that lecture, you will
    • I returned the essay, as it was amateurish and quite unsuitable.
    • book that is really quite mad. Going through the remaining
    • three components may be quite independent of one another
    • have known! I am quite sure that not even in this circle have
  • Title: Aspects/Evolution: Lecture V
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    • that the tree exists quite apart from my mental picture. In
    • not. Quite different issues come into question.
    • utter folly, as quite unscientific.
  • Title: Aspects/Evolution: Lecture VI
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    • free of the restrictions imposed by language. And quite apart
    • connections do I mean? I mean quite real, concrete ones,
    • thing happens quite often in life but is not noticed. If a
    • the name Stepniak, by which he is quite well known.
  • Title: Aspects/Evolution: Lecture VII
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    • universally applauded. In short, he proved to be a quite
    • achieved is really most interesting and quite remarkable. His
    • issues from quite a different aspect of mankind's evolution.
    • originated from personalities quite other than those named.
    • influence originated from quite a different human life period
  • Title: Aspects/Evolution: Lecture VIII
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    • being in fact quite bad. That view can never do justice to
    • will speak to him again but quite differently. When he is
    • It is something quite new, new in the same sense as a child
    • materialistic and quite unscientific attitude which says,
  • Title: Lecture: Fall and Redemption
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    • reached — I will not say a respectable — a quite
    • — one has attained the simplest truths. There, quite
    • beside themselves have quite recently gone aside again. The Movement
  • Title: Lecture: Fall and Redemption
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    • reached — I will not say a respectable — a quite
    • — one has attained the simplest truths. There, quite
    • beside themselves have quite recently gone aside again. The Movement
  • Title: Astronomy Course: Lecture I
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    • various wider viewpoints, having in mind a quite definite
    • be classified from quite other aspects. This will necessitate
    • whole scientific life by the advent of quite different
    • often extremely abstract, must die out, and quite new
    • of creating new branches which will comprise quite different
    • quite estranged from life. They turn out mathematicians,
    • Yet in scientific work is often quite inevitable that
    • Raymond has expressed it quite bluntly: “When one
    • accepted premises, be quite out of the question. The modern
    • the inversion quite a new form arises. The form may appear
    • is of course quite conceivable to give a
    • into these cells and then no longer work in quite the same
    • the framework, is quite unformed.
    • altogether in the whole starry system. You can enter quite
    • this, — which is quite real and concrete,
  • Title: Astronomy Course: Lecture II
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    • must then be turned to account in quite a different branch of
    • to Embryology, it is done in a quite an external way, without
    • must not be regarded as quite apart from man, but must be
    • first in quite a popular, even elementary way how these three
    • conditions. We must here bring together quite elementary
    • and can perhaps arrive at something quite different from what
    • phenomena of tidal ebb and flow, is connected quite evidently
    • system — with hot punch. The effect was quite different
    • quite apart from man and to rest there; to observe by
  • Title: Astronomy Course: Lecture III
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    • angles. Only quite unadvanced thinkers still maintain that
    • understanding, and that quite other syntheses might be
    • quite another way than when exposed to the intensive working
    • It is quite easy to discern in olden times this feeling of
  • Title: Astronomy Course: Lecture IV
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    • imbued with materialism it was quite natural for him to
    • activity of the whole planetary system. That is quite
  • Title: Astronomy Course: Lecture V
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    • process is more of a unity. It cannot be distinguished quite
    • perceive this. Moreover it is quite obvious why it is so.
    • how the process of fertilization is entered into in quite
    • Astronomy will not quite go into our head. This is not said
    • and reality in quite other ways than by mere philosophic
    • the senses; for the reality, something quite different.
    • this today, my dear friends, for quite a definite reason.
    • acquire a quite definite feeling and must permeate ourselves
    • of our fundamental methods is quite evidently needed in both
  • Title: Astronomy Course: Lecture VI
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    • of method, by approaching the problem from quite another
    • Quite a short time before, it simply would not have occurred
    • been alive in him quite as a matter of course, and the human
    • spirit was thus led into quite other channels — quite
    • the quite different soul-condition then prevailing, where man
    • that in outer reality the phenomenon does not appear quite so
    • must find our way from what is merely calculable into quite
  • Title: Astronomy Course: Lecture VII
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    • from a formal aspect we tend to pass quite involuntarily into
    • the phenomena were looked at without prejudice, quite another
    • closely bound to it. Ideation therefore is quite another
    • of cognition took its start from quite another quality of
    • — what we received long, long ago through quite another
    • surrounds us; we are quite given up to the latter. Only in
    • look at the different phenomena quite simply in Goethe's way,
    • man at the end of the animal kingdom. Yet it is quite another
    • surface. Here you have purely spatial phenomena with a quite
    • other words that we are led to relate animal formation quite
    • understood in terms of quite another kind of space —
    • led into quite other realms, namely to the Ice-Age on the one
  • Title: Astronomy Course: Lecture VIII
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    • quite similar is true of the rhythmic alternation in our
    • development. We see in it quite evidently what I was
    • which he can go farther, — can undertake quite other
    • synthesis between this and quite another aspect.
    • to a telegraphic system. Maybe one day something quite
    • way of thinking quite another picture will be applied to the
    • quite inevitably when the phenomena of comets were studied in
    • not quite escape associating the comets with something not
    • quite explicable or only half explicable by ordinary means.
    • laws of Nature. And even Hegel did not quite escape this
    • phenomena indicating the presence of quite other forces
  • Title: Astronomy Course: Lecture IX
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    • system, though perhaps not bearing quite the same
    • from quite simple foundations, ideas with which most of you
    • These ideas, which seem in part to be quite easy to grasp and
    • And so I should like today to proceed from some quite simple
    • study quite familiar curves. (As I said, many of you already
    • And if b = a, the curve passes over into a quite special form,
    • It is quite easy, is it not, to imagine
    • at this. It is quite possible to imagine. But something very
    • follow it in our imagination? We have to do something quite
    • One must only be able in a quite definite way to penetrate
    • If we now tackle the problem from quite
    • transition, quite independently of what outer experience
    • quite real though inner sense; where we are obliged to admit
    • are quite unattainable if for every element of the thought
    • You see, it is quite possible to understand in the first
  • Title: Astronomy Course: Lecture X
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    • regarded as quite out of the question to study the movements
    • with this quite indispensable principle of method, are we in
    • we are in quite a different situation. In effect, how does it
    • be denied — it is indeed quite obvious to any
    • infinite number of possibilities. I can-pass over quite
    • between myself and the surface of a quite ordinary body and
    • variability of the second order. I shall arrive at quite
  • Title: Astronomy Course: Lecture XI
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    • human observation the fact is that we are quite differently
    • can observe. There is the same contrast, though not quite so
    • notions. In principle he is quite right, only we have to go
    • loop-curve — quite apart now from its relation to the Sun or
    • planetary path. Quite simply in the shadow-figure, you could
  • Title: Astronomy Course: Lecture XII
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    • friends, something quite definite results from this Namely,
    • planetary paths with their characteristic loops quite
    • which also shows no loops, namely the Moon's? Quite naturally
    • quite properly and conscientiously, of course — to be
    • Quite on the contrary, it is related to it more thoroughly
    • outward aspect of them? It is quite possible: What we here
    • remain behind. Thus if we study the three kingdoms quite
  • Title: Astronomy Course: Lecture XIII
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    • quite differently, not merely putting the observed results
    • Ptolemy the Mathematical picture is quite detached from what
    • have quite another relation to Man than Mercury and Venus.
    • epicyclic circumference, revealing a quite different relation
  • Title: Astronomy Course: Lecture XIV
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    • Ptolemaic conception of the Universe, we may truly say, quite
    • quite another way than we are wont to do. Today we go by the
    • in each case as between Sun and animal, let us ask, quite in
    • were, into itself. This is quite different from what we had
    • Moon. Though perhaps mathematically you cannot quite lay hold
  • Title: Astronomy Course: Lecture XV
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    • mental pictures, intricate as they may seem, it is quite
    • among the heavenly bodies, it will be quite inadequate to
    • be quite so easy to carry through. And it gets still more
    • quite outside three-dimensional space. What then shall we
    • to what is quite outside three-dimensional space.
    • mean quite simply the apparent paths as we observe them with
    • there was a limit of quite another kind (dotted circle in
    • the reality, but that I ought to express it quite
  • Title: Astronomy Course: Lecture XVI
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    • quite different forms of curve in the region of the
    • may quite well be merely relative and on the other hand such
    • fact get hold of it from quite another angle. If we in our
    • Taking the facts together, you can quite truly put it in this
    • provide the head must be quite different in the animal. Also
    • deliberate movement must be quite different in the animal
    • quite apart now from any religious implication
    • empirical data. What we are lacking in is quite another
    • in quite new ways. We need not only the usual instruments
    • so as to get quite different kinds of experiments, in which
    • Sun; what it is, is quite unclear to them. They call it the
    • Incidentally, this strange phenomenon does not happen quite
    • phenomenon holds it together in quite another way. While on
  • Title: Astronomy Course: Lecture XVIII
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    • the realities quite differently than has been done before.
    • quite other effects will be derivable than hitherto, for the
    • speak in quite another way. Namely, wherever anode and
    • this possibility — If it is really so that one is quite
    • chemical region of the spectrum, their quite different
  • Title: Lecture: Man's Fall and Redemption
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    • quite clearly the nature of the consciousness of our
    • of knowledge is quite abstract.
    • 1413), evolution would have taken quite another direction. In this
    • of the spine. This is quite out of the question. Anyone who knows
    • facial bones were concerned, matters stood quite differently from
    • “Cosmos.” For him it was something quite concrete. Take
  • Title: Lecture: Man's Fall and Redemption
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    • quite clearly the nature of the consciousness of our
    • of knowledge is quite abstract.
    • 1413), evolution would have taken quite another direction. In this
    • of the spine. This is quite out of the question. Anyone who knows
    • facial bones were concerned, matters stood quite differently from
    • “Cosmos.” For him it was something quite concrete. Take
  • Title: Lecture: The Spirit in the Realm of Plants
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    • doubts if he is able to work himself out of the frequently quite
    • have quite tragic inner soul experiences. Something about this need
    • animals, are meat eaters! But it was not known quite what to do with
    • discovered. These cells are constructed in quite a remarkable way, so
  • Title: Lecture: The Spirit in the Realm of Plants
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    • doubts if he is able to work himself out of the frequently quite
    • have quite tragic inner soul experiences. Something about this need
    • animals, are meat eaters! But it was not known quite what to do with
    • discovered. These cells are constructed in quite a remarkable way, so
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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    • the Zodiacs. Dupuis studied these things quite consciously and
    • represented in matters of religion they expounded quite
    • certain matters quite esoteric. The ‘esoteric’
    • received quite special forces when he reached the age of 14
    • nowadays quite commonly in our laboratories), — the
    • different way — out of quite other forces and impulses
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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    • astronomers can calculate with their quite abstract
    • Science is and what it can be. It is quite true: it man who
    • the other hand, must turn again quite definitely to these two
    • of this. That is quite true, and for the 19th century it was
    • or “nose,” of our scholars is not yet quite
    • lines, Goethe demanded quite another trend of Physical
    • scientific research what is indeed quite justified in
    • physical world it is quite justified. This physical intellect
    • point out to you, how — quite apart from the prevailing
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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    • something quite different is meant by ‘the
    • Taurus, it signified something quite different than if it
    • relation — a quite individual relation — to the
    • quite especially determined by his inner system of fixed
    • something quite peculiar in this correspondence of the human
    • The most remarkable is quite another thing. It was by no
    • Religion, is still more obvious. Quite unconnectedly, the two
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • possible. But something quite different is needed today: A
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • possible. But something quite different is needed today: A
  • Title: Lecture: The End of the Dark Age
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    • are perhaps quite inaccessible to the human understanding. We can
  • Title: Lecture: The End of the Dark Age
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    • are perhaps quite inaccessible to the human understanding. We can
  • Title: Lecture: Foundations of Anthroposophy
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    • doctor could ascertain that it was quite an insignificant
    • only tell him to be calm; that he would be quite well again in a
    • of a person's life. It is quite indifferent whether we call this
    • not be fully conscious; it can quite well remain in the
    • of unpremeditated things, and it is quite possible to prick one's
    • depths of the human soul many conscious manifestations have quite
    • must become quite familiar with the conditions in which we
    • must become quite familiar with the conditions in which we
    • can be something quite insignificant; for instance, one's
  • Title: Lecture: Foundations of Anthroposophy
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    • doctor could ascertain that it was quite an insignificant
    • only tell him to be calm; that he would be quite well again in a
    • of a person's life. It is quite indifferent whether we call this
    • not be fully conscious; it can quite well remain in the
    • of unpremeditated things, and it is quite possible to prick one's
    • depths of the human soul many conscious manifestations have quite
    • must become quite familiar with the conditions in which we
    • must become quite familiar with the conditions in which we
    • can be something quite insignificant; for instance, one's
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • have already studied quite a number of these aspects; today we
    • quite seriously. Take the nebula at the beginning of the earth's
    • certain danger. It cannot quite penetrate into the mere world of
    • accepting a religious faith which is quite different from those
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • have already studied quite a number of these aspects; today we
    • quite seriously. Take the nebula at the beginning of the earth's
    • certain danger. It cannot quite penetrate into the mere world of
    • accepting a religious faith which is quite different from those
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • intellect was quite different from what it was later on. Since
    • Man's feeling attitude towards the universe was quite different
    • things, this is something quite passive. For he can form his
    • the universe — let me describe it to you quite objectively.
    • feel quite at home upon the earth. And he does not yet strive
    • pervade our ideas — let me say it quite dryly — in an
    • — as already stated, this simple, naïve love is quite
    • Christianity which grows quite naturally out of
    • it. They cloak it in all manner of other things and become quite
    • great misfortune of losing our Goetheanum. We know quite well
    • nevertheless some who know quite well why they are opponents of
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • intellect was quite different from what it was later on. Since
    • Man's feeling attitude towards the universe was quite different
    • things, this is something quite passive. For he can form his
    • the universe — let me describe it to you quite objectively.
    • feel quite at home upon the earth. And he does not yet strive
    • pervade our ideas — let me say it quite dryly — in an
    • — as already stated, this simple, naïve love is quite
    • Christianity which grows quite naturally out of
    • it. They cloak it in all manner of other things and become quite
    • great misfortune of losing our Goetheanum. We know quite well
    • nevertheless some who know quite well why they are opponents of
  • Title: Lecture: Man and Cosmos
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    • completely, so that the human being sleeps, as it were, quite
    • quite an indifferent matter whether people are slightly ill or
    • in this field. For a normal person it is quite good if he has
  • Title: Lecture: Man and Cosmos
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    • completely, so that the human being sleeps, as it were, quite
    • quite an indifferent matter whether people are slightly ill or
    • in this field. For a normal person it is quite good if he has
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • were, in the soul atmosphere as something quite abstract, and
    • of men face these problems quite consciously today. Those who
    • Today I only wish to indicate quite briefly how it is possible to
    • again, you may find quite a number of exercises in my books
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • were, in the soul atmosphere as something quite abstract, and
    • of men face these problems quite consciously today. Those who
    • Today I only wish to indicate quite briefly how it is possible to
    • again, you may find quite a number of exercises in my books
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • with a purely analytical artistic understanding, quite coldly and
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • with a purely analytical artistic understanding, quite coldly and
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • become quite different since the Mystery of Golgotha. In the
    • it quite clear to us that what goes through the gates of death into
    • which we must form quite definite conceptions if we want to
    • performed in the quite worldly atmosphere. They were performed with
    • part in the experiences themselves. But the thing was still quite
    • there were even districts in which all was quite serious at first,
    • of this quite profane feeling there gradually evolved that holy awe
    • else than to take the same thought into another — quite
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • become quite different since the Mystery of Golgotha. In the
    • it quite clear to us that what goes through the gates of death into
    • which we must form quite definite conceptions if we want to
    • performed in the quite worldly atmosphere. They were performed with
    • part in the experiences themselves. But the thing was still quite
    • there were even districts in which all was quite serious at first,
    • of this quite profane feeling there gradually evolved that holy awe
    • else than to take the same thought into another — quite
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • remained foreign to them, quite foreign. We need only consider that
    • Quite dearly the sheath rises up before you,
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • remained foreign to them, quite foreign. We need only consider that
    • Quite dearly the sheath rises up before you,
  • Title: Gospel of Matthew: Lecture I
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    • Luke; what filled your soul then was something quite
    • Age was quite different from that of the men of to-day. They
    • of a quite distinct type; through it they acquired a
  • Title: Gospel of Matthew: Lecture II
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    • great disciples and Zarathustra, something quite especial
    • pupil was none other than Moses. Moses received in quite
    • his etheric body, something quite unusual had to take place
    • Moses was quite different from that of Hermes, even though
    • little. For such people words suffice: they are quite unaware
    • appear among them, coming perhaps from a quite other
  • Title: Gospel of Matthew: Lecture III
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    • streamed from the sun towards the earth was quite different
    • all these other evolutionary states which were of a quite
    • man during sleep, but he is quite unaware of this inner life
  • Title: Gospel of Matthew: Lecture IV
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    • Deity. Abraham had to be quite certain of the identity of
    • direct their glance inwards then a quite different world will
  • Title: Gospel of Matthew: Lecture V
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    • growth is something quite different. A Bodhisattva is a
  • Title: Gospel of Matthew: Lecture VI
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    • distant past a name had a quite other significance
    • line, and is the son of quite other parents. The two boys
    • find this in the Gospels. What is related there is quite
    • I am quite
  • Title: Gospel of Matthew: Lecture VII
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    • should appear somewhere for the first time in a quite special
    • quite natural on the physical plane, the seeker for
    • physical and etheric bodies, but quite unconsciously, for his
    • perceive something quite different. During sleep he is
    • something quite different from what was attained in the
    • quite free from it. On returning, he brought back into the
    • must also realize that He was quite untouched by those
  • Title: Gospel of Matthew: Lecture VIII
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    • towards an experience that is quite in order, is in itself
    • consider quite clearly the moment of awakening. This moment
    • a quite different quality of greatness, a greatness that is,
    • one with them, they are quite without experience as to what
  • Title: Gospel of Matthew: Lecture IX
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    • achieve in itself what had hitherto been quite impossible for
    • to pass in a quite special way, and in accordance with human
    • densification of the human body, which however is quite
  • Title: Gospel of Matthew: Lecture X
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    • out to you that man quite underestimates to-day the changes
    • observation, which was quite correct for those days but false
    • spiritual healing being performed by such people? It is quite
    • could not be performed formerly.’ So something quite
  • Title: Gospel of Matthew: Lecture XI
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    • knowledge of things previously quite unknown. One learns, for
    • illumination is associated with it. This is expressed quite
  • Title: Gospel of Matthew: Lecture XII
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    • way. A quite specially prepared physical and etheric sheath
    • quite unable to grasp what it was that now faced humanity or
    • them, with the result that quite wonderful resemblances are
    • because it is so described. It then also seems quite natural
  • Title: Lecture: Zarathustra
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    • quite a different nature and we have reason to believe that, in the
  • Title: Lecture: Zarathustra
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    • quite a different nature and we have reason to believe that, in the
  • Title: Lecture: Hermes
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    • destiny or his happiness may be quite unaffected. Abstract and
  • Title: Lecture: Hermes
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    • destiny or his happiness may be quite unaffected. Abstract and
  • Title: Lecture: On the Nature of Butterflies
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    • something which links up quite well with matters I have already
    • around, the chrysalis remains quite still, and the butterfly gaily
    • becomes quite another kind of creature than it was as an egg. The egg
    • way to observe things in Nature. First, quite a significant idea is
    • alters the form of its blood vessels; they become quite different. It
    • impulses of the will. He described it all quite clearly. They then came
  • Title: Lecture: On the Nature of Butterflies
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    • something which links up quite well with matters I have already
    • around, the chrysalis remains quite still, and the butterfly gaily
    • becomes quite another kind of creature than it was as an egg. The egg
    • way to observe things in Nature. First, quite a significant idea is
    • alters the form of its blood vessels; they become quite different. It
    • impulses of the will. He described it all quite clearly. They then came
  • Title: Memory and Love
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    • can be quite short, and then things are telescoped together — it
    • be quite outside himself. If a man is a loveless being, a feeling arises
    • recollection, of memory, gradually unfolds. At first it is quite
    • had a force of vibratory stimulus quite different from anything possible
  • Title: Memory and Love
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    • can be quite short, and then things are telescoped together — it
    • be quite outside himself. If a man is a loveless being, a feeling arises
    • recollection, of memory, gradually unfolds. At first it is quite
    • had a force of vibratory stimulus quite different from anything possible
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    • up with the external bodily nature, and it is quite impossible to
    • begin by picturing to you quite simply the condition of sleep as seen by
    • knowledge remains something that is quite external. Dreams are obviously
    • them in a quite definite and differentiated manner. In the life of day
    • find it quite unbearable to lose in this way almost all sense of space
    • is quite possible to recognise by means of ordinary natural science
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • up with the external bodily nature, and it is quite impossible to
    • begin by picturing to you quite simply the condition of sleep as seen by
    • knowledge remains something that is quite external. Dreams are obviously
    • them in a quite definite and differentiated manner. In the life of day
    • find it quite unbearable to lose in this way almost all sense of space
    • is quite possible to recognise by means of ordinary natural science
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    • quite blinded by the dogmatic prejudices of a Science that
    • “Even if the direct assertions of Darwin were not quite
    • teaching; even if they were not quite correct they would of
  • Title: Lecture: Reincarnation and Karma
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    • quite blinded by the dogmatic prejudices of a Science that
    • “Even if the direct assertions of Darwin were not quite
    • teaching; even if they were not quite correct they would of
  • Title: Lecture: Life and Death
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    • the death of man?” Quite apart from the fact that there
    • maintain the breathing by artificial means, we might quite
    • even if other respects the facts hinted at were quite correct.
    • forming a new plant. One can therefore say quite certainly of
    • themselves with bark. We are quite justified in saying of a
    • quite ordinary conceptions — as we will to-day in the
    • of the 17th century, it. was considered quite possible, not
    • originate from life”, not being recognised? A quite
    • Francesco Redi. Quite interesting details might be gathered
    • classified quite exactly how, for instance, hornets develop
    • which makes of him the quite distinct individual that every
    • a quite inferior realm, that that which we have in our
    • is quite clear to him that it is his own Spiritual I, or ego,
    • quite definite soul-process, a quite definite Spiritual inner
    • will quite certainly not burn any one; but the
    • It is thus quite explicable that his memory only extends as
    • soul exercises which a man undertake must be done in a quite
    • gradually die off and finally be quite extinguished, just as
  • Title: Lecture: Life and Death
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    • the death of man?” Quite apart from the fact that there
    • maintain the breathing by artificial means, we might quite
    • even if other respects the facts hinted at were quite correct.
    • forming a new plant. One can therefore say quite certainly of
    • themselves with bark. We are quite justified in saying of a
    • quite ordinary conceptions — as we will to-day in the
    • of the 17th century, it. was considered quite possible, not
    • originate from life”, not being recognised? A quite
    • Francesco Redi. Quite interesting details might be gathered
    • classified quite exactly how, for instance, hornets develop
    • which makes of him the quite distinct individual that every
    • a quite inferior realm, that that which we have in our
    • is quite clear to him that it is his own Spiritual I, or ego,
    • quite definite soul-process, a quite definite Spiritual inner
    • will quite certainly not burn any one; but the
    • It is thus quite explicable that his memory only extends as
    • soul exercises which a man undertake must be done in a quite
    • gradually die off and finally be quite extinguished, just as
  • Title: Apocalypse of John: Summary of Contents
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    • ancient Atlantean was still quite different in form and had a
    • quite different soul-life. Only when the densification of the
  • Title: Apocalypse of John: Introductory Lecture
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    • it was given to humanity then for the first time. It is quite
    • someone from quite another world, possessing quite different
    • remarkable effect upon quite savage creatures. Savage animals
    • matter is quite different. The old saga and stories of the
    • speak quite differently from the pupils and disciples of
  • Title: Apocalypse of John: Lecture I
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    • also mentions plagues of locusts. Quite correct! We know from
  • Title: Apocalypse of John: Lecture II
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    • “Streaming-out” does not express it quite
    • the forms of the plants were quite different, when the whole
    • quite apart from the fact that when the astral body touches
  • Title: Apocalypse of John: Lecture III
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    • spoken of today, but they are really mixtures and are quite
    • as equity was something quite different. The old law is much
    • Ephesus forsook the love for external works. So it is quite
    • quite correct. But I have already pointed out that the
  • Title: Apocalypse of John: Lecture IV
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    • be quite different from those of the present day. For it is
    • the great War of All against All man will have quite a
    • described is quite in harmony with it. Let us look back to
    • of what might seem improbable to us to-day will become quite
  • Title: Apocalypse of John: Lecture V
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    • Human forms looked quite different from those of to-day. Man
    • Sun he looked quite different from our present plants. With
    • although the astral body enveloping mistletoe is quite
  • Title: Apocalypse of John: Lecture VI
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    • question, otherwise quite learned men, who put for-ward this
    • dwelling place quite different from that of man if they were
    • man moved upon this earth in quite a different way from that
    • cords. These in their turn originated from quite soft
    • Atlantean epoch he was a structure which perceived in quite a
    • with coloured edges, quite indistinct. In ancient Atlantis
    • that the physical world surrounding man was quite different
    • but in reality it is quite different. It signifies that the
  • Title: Apocalypse of John: Lecture VII
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    • quite different from what it is to-day. A person can only
    • quite impossible at present for every mission to be carried
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    • pictured quite differently from the way we have been accustomed
    • up with our earth. There were then quite different
    • it will be quite impossible by speech to hide what is in the
    • the supporting forces. This fits quite accurately into the
  • Title: Apocalypse of John: Lecture IX
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    • gained the power to work quite consciously in the
    • that our earth was also quite different. In the time before
    • was quite different. If you had looked at the earth before
  • Title: Apocalypse of John: Lecture X
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    • soul remains quite individual, it rests within all the
    • kingdoms were formed quite differently from what they now are
    • understand that these designations are really not quite
    • is certainly quite possible for one person to feel happy in
    • convinced that the happiness of one is quite possible without
    • will nevertheless be quite different from these. Upon Venus
    • Atlanteans epoch under quite different conditions from the
  • Title: Apocalypse of John: Lecture XI
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    • altogether. Some one might now say, “I quite understand that
    • horns are spoken of! It is quite comprehensible when heads
    • evolution. Let us turn our gaze to a quite definite point in
  • Title: Apocalypse of John: Lecture XII
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    • Christianity the “Redeemed,” and, not quite
    • Those who are now living thoughtlessly, who are quite
    • magician being taught to destroy life quite consciously, and
    • the two-horned beast. This seducing being is of quite is
    • within the four members. Jupiter will be quite differently
  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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    • element of super-consciousness, our consciousness would appear quite
    • quite definitely given to Luciferic powers.
    • Taking people as they are and being quite clear that everyone is as
    • quite definite consequence. Earthly form can be just as dependent on
    • quite different human beings if we were not connected with the realm of
    • natural science is quite content to judge in certain realms according
    • actually old? The water you look at will be at a quite different
    • for a few days ago it was not yet there, but somewhere quite else.
  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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    • quite all; what I was then referring to as the
  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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    • Mystery of Golgotha. Hence I stated yesterday something which will quite
    • because it is foolish.” The Son of God has died; it is quite
    • quite scientifically and very cleverly. Go through these
    • Scientifically, this opinion is quite in order, but the conclusion
    • seeing God in us. It is also false to say: I am a quite high being, a
  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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    • development of consciousness that mankind is going through. Quite
    • kind, he must appear to himself as standing quite uselessly around.
    • Now I am quite
    • a way quite different from his. However, we might perhaps say that
    • shape in earthly evolution, causing a quite definite relation between
    • 333 years later — a quite definite procedure to human
    • quite out of keeping with the present day.” For he considers
  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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    • it is merely recorded. For quite certainly this event, if we consider
    • men would have gone through a quite different point in their
    • to which the spiritual scientist must reply: But you are quite right
    • natural phenomenon, about which he is under no illusion, a quite
    • quite comfortably pass through it; it is brought about simply by the
    • to something quite different; he will discover rhythms, rhythmical
  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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    • sides for later people to contemplate. At first he is quite independent
    • question is of quite special importance just now; it is truly no mere
    • Emperor Augustus was the centre-point of quite conscious Roman
    • a quite early date, and if it had not worked very quickly against the
    • the fall of the folds of the Roman toga, quite in contrast to the
    • books of myths, which are very gifted, and all the quite mythical
    • Augustus in Rome was aiming at something quite unconnected with the
    • resist Christianity. It was meant to be quite rooted out — but
    • close at hand and are judged from quite another point of view, this
  • Title: Lecture: The Elementary Kingdoms
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    • study the human being, we must observe him quite precisely,
    • today. — this would be quite wrong. The present
    • But now, try for a moment to think of heat, of warmth, quite
    • independently, quite by itself ... it does not exist as
    • birds take quite definite courses in their migrations; from
  • Title: Lecture: The Elementary Kingdoms
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    • study the human being, we must observe him quite precisely,
    • today. — this would be quite wrong. The present
    • But now, try for a moment to think of heat, of warmth, quite
    • independently, quite by itself ... it does not exist as
    • birds take quite definite courses in their migrations; from
  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • facts shall have been named and described, a feeling, quite
    • quite scientifically that there are not only one, but
    • absorbed quite ordinary ideas from his environment as any
    • There we see this boy begin something quite extraordinary in
    • its unity with the spiritual world; it knows, for quite short
    • into which Faust cannot, as yet, quite enter; but how he also
    • personal desire. Quite impersonally must we merge into the
    • dialect, several words and sounds were not quite clearly
  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • facts shall have been named and described, a feeling, quite
    • quite scientifically that there are not only one, but
    • absorbed quite ordinary ideas from his environment as any
    • There we see this boy begin something quite extraordinary in
    • its unity with the spiritual world; it knows, for quite short
    • into which Faust cannot, as yet, quite enter; but how he also
    • personal desire. Quite impersonally must we merge into the
    • dialect, several words and sounds were not quite clearly
  • Title: Challenge/Times: Lecture I: East and West from a Spiritual Point of View
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    • things — are quite unlike one another in their
    • speaks to you of the human being, expressing quite
    • present period. This way is quite new; earlier events came
  • Title: Challenge/Times: Lecture II: The Present from the Viewpoint of the Present
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    • quite peculiar effect. Indeed, when we speak of realities, we
  • Title: Challenge/Times: Lecture III: The Mechanistic, Eugenic and Hygienic Aspects of the Future
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    • from this point of view. You interpret me quite wrongly if
    • quite ordinary, normal life process taking its course between
    • something that must be considered quite objectively, why such
    • quite special evolutionary processes, possess occult centers
    • quite consciously its opposite, could not develop even in the
    • quite automatically and inevitably, “Now I must
    • through Belgium against France was to follow quite
  • Title: Challenge/Times: Lecture IV: Social and Antisocial Instincts
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    • will be interested simply in bringing to dominance quite
  • Title: Challenge/Times: Lecture V: Specters of the Old Testament in the Nationalism of the Present
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    • Let us grasp this quite clearly. Up to our epoch man has
  • Title: Challenge/Times: Lecture VI: The Innate Capacities of the Nations of the World
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    • even quite intelligent, persons approach one with all kinds
  • Title: Lecture: Birth of the Light
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    • itself quite immersed in the old Pagan spiritual
    • still far from the Christian faith, quite given up to the old
  • Title: Lecture: Birth of the Light
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    • itself quite immersed in the old Pagan spiritual
    • still far from the Christian faith, quite given up to the old
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • quotation, for one could quite well go on making
    • motive which prompted Galileo was quite other than those
    • entirely subjective. What is in the feather is quite
    • Giordano Bruno's own personal attitude to the world, quite
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • quotation, for one could quite well go on making
    • motive which prompted Galileo was quite other than those
    • entirely subjective. What is in the feather is quite
    • Giordano Bruno's own personal attitude to the world, quite
  • Title: Dead Are With Us: Lecture
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    • thoughts then often work quite unconsciously within the soul.
    • man knows quite well that when a magnetic needle lies with one
    • process with which a human being in the physical world is quite
    • concerned, these are two quite different moments in time; for
    • this is not quite correct thinking. Where the spiritual world
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • other hand it is quite comprehensible that physicists are
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • other hand it is quite comprehensible that physicists are
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • unconsciously, while consciousness behaves quite
    • conclusions on these matters. Meanwhile these people are quite
    • astral body reacts. According to quite other Karmic forces, it
    • quite a definite kind of body. But not only so. Think how much
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • unconsciously, while consciousness behaves quite
    • conclusions on these matters. Meanwhile these people are quite
    • astral body reacts. According to quite other Karmic forces, it
    • quite a definite kind of body. But not only so. Think how much
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • appear to lead in quite a different direction from what is
    • quite ignorant of their home country — for
    • Thus it is quite unsuitable, in writing his biography, to blame
    • quite another science — a science connected with the old
    • already now for quite other complications of life than were
    • attitude, so that at least he no longer wrote about him quite
    • into dire conflict. In the end you can describe, quite
    • Especially his look remains quite unforgettable to those who
    • and then again on quite another, so as to bring precisely these
    • — nay, in certain respects quite impossible, to
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • appear to lead in quite a different direction from what is
    • quite ignorant of their home country — for
    • Thus it is quite unsuitable, in writing his biography, to blame
    • quite another science — a science connected with the old
    • already now for quite other complications of life than were
    • attitude, so that at least he no longer wrote about him quite
    • into dire conflict. In the end you can describe, quite
    • Especially his look remains quite unforgettable to those who
    • and then again on quite another, so as to bring precisely these
    • — nay, in certain respects quite impossible, to
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • you. Of a truth, these were sometimes quite other aims than
    • places. Often something quite insignificant will appear there;
    • preserved in silence. These people may be quite innocent; for
    • sources. They may be quite innocent. Nevertheless, they too
    • prevailing in his thought. (I mentioned it quite briefly here,
    • Herzen saw quite truly. But alas, Ahrimanic powers succeeded at
    • quite truly how the sails are set, by certain occult
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • you. Of a truth, these were sometimes quite other aims than
    • places. Often something quite insignificant will appear there;
    • preserved in silence. These people may be quite innocent; for
    • sources. They may be quite innocent. Nevertheless, they too
    • prevailing in his thought. (I mentioned it quite briefly here,
    • Herzen saw quite truly. But alas, Ahrimanic powers succeeded at
    • quite truly how the sails are set, by certain occult
  • Title: Lecture: The Relation of Man to the Hierarchies
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    • quite definite takes place. We do not alter the spiritual facts
    • which was spoken by man had quite another significance for
    • world-conception is quite unable to conceive man in
    • unstintingly — albeit, hitherto, quite
    • — fear of the void. They meant something quite objective.
  • Title: Lecture: The Relation of Man to the Hierarchies
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    • quite definite takes place. We do not alter the spiritual facts
    • which was spoken by man had quite another significance for
    • world-conception is quite unable to conceive man in
    • unstintingly — albeit, hitherto, quite
    • — fear of the void. They meant something quite objective.
  • Title: Lecture: The Birth of Christ in the Human Soul
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    • and never quite distinctly. When we grasp the fact that the
  • Title: Lecture: The Birth of Christ in the Human Soul
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    • and never quite distinctly. When we grasp the fact that the
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • Church: Caspar, Melchior, Balthasar. These names awaken quite
    • forms, he pointed to quite definite single gestures, single
    • universe, in order to see in these single parts quite definite
    • the symbol of death in a quite particular sense. This, too,
    • Both shields, in distance corresponding quite,
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • Church: Caspar, Melchior, Balthasar. These names awaken quite
    • forms, he pointed to quite definite single gestures, single
    • universe, in order to see in these single parts quite definite
    • the symbol of death in a quite particular sense. This, too,
    • Both shields, in distance corresponding quite,
  • Title: Cosmic Christianity: Introduction
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    • humanity it is quite impossible to understand why external nature is
  • Title: Cosmic Christianity: Lecture I
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    • reference — although it is meant to be quite objective —
  • Title: Cosmic Christianity: Lecture II
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    • reincarnations. It is as a rule quite erroneous to believe that a man
  • Title: Cosmic Christianity: Lecture III
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    • elemental spirits intermingling in quite a different way. There one
  • Title: Cosmic Christianity: Lecture IV
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    • Post-Atlantean periods of evolution, quite different states of
    • experiences of his everyday consciousness took quite different forms.
    • quite naturally, but the facts about karma were only taught, they
  • Title: Cosmic Christianity: Lecture V
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    • earlier epochs. And as we learn to take quite seriously — it is
    • only when we have learned to be quite earnest about this that we have
    • sometimes quite suddenly in history, shooting in as it were like
    • Geometry. But this teacher was really quite unusual. He had a
    • attention to quite an incidental peculiarity that made a strong
    • Consciousness. Rudolf Steiner Press, 1966.] from quite a
    • to understand how it all follows quite naturally from the karmic
    • quite different for him than they are for other men. Other men do not
    • extends at all over any long period it is quite abnormal — but
    • over to quite other forces. So we learn how little meaning there is
    • that had acquired its quite unusual soundness of head through the
  • Title: Cosmic Christianity: Lecture VI
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    • remembered that time-relationships are quite different in the
  • Title: Cosmic Christianity: Appendix
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    • whole procedure was quite different from that usually adopted by
  • Title: Mission/Folk-Souls (1970): Preface
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    • especially at the present time, to speak quite impartially about the
  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • speak quite impartially about the mission of the individual, Folk
    • Switzerland. The Folk Spirit is something quite different from the
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • quite realistically the etheric body of the human being embedded in
    • must be quite clear about these Beings; we shall then be able to name
    • at the stage of the Folk Spirits, but endowed with quite different
    • inevitably take on a quite definite pattern. You will recall that on
    • work within man and create a certain way of thinking, a quite
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • they mediate between Archangels and man. You must understand quite
    • these two peoples. The work of these spiritual Beings is quite
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • character. In consequence of this they are faced with quite specific
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • language of objective fact often leads to quite different conclusions
    • time endowed with quite different potentialities, potentialities
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • with other mythologies, is nevertheless something quite unique. It is
    • Spirits, were all quite different from one another. Today we propose
    • memory they recalled this experience quite distinctly. The creation
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • was later given quite different tasks, to educate the still youthful
  • Title: Lecture: Wonders of the World: Lecture 1
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    • speak, quite regardless of our own inclinations, regardless of what
    • art will know that we are aiming at something quite different. They
    • to the two ladies who have co-operated with me in quite a special
    • is something quite different from the customary stage technique. We
  • Title: Lecture: Wonders of the World: Lecture 2
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    • in the world around me (a plant kingdom quite different from our
    • day. All the relationships and conditions of life were quite
    • particular have become quite different. In olden times what we call
    • sickness and health were due to quite other causes. In those times
  • Title: Lecture: Wonders of the World: Lecture 3
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    • be quite clear that there are things which form part of a system of
    • have quite different things to say about the rainbow too. We say to
    • something quite different from the momentary thought, that is what
    • is something quite different from what it is in the physical world.
    • body are bound to taste quite different, if I may so express it. As
    • Knowledge of one's own astral body has to be described in quite
    • can be expressed. There is something which shows quite
  • Title: Lecture: Wonders of the World: Lecture 4
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    • — whom he really thought of as quite remote from human nature.
    • so to say, one whose destiny, whose whole life, seems in a way quite
    • they stand to us. We know that, under quite different conditions of
    • instructed in such things said quite seriously that at that time
    • are next above man, the Angels. In the Greek period quite special
    • rejected the Christ Impulse we have a science which is quite
    • be quite clear that the Beings who were pressing forward towards
    • be quite wrong. From the universal rule that the real, guiding
    • Greeks quite in the way I have expressed it, but it nevertheless
  • Title: Lecture: Wonders of the World: Lecture 5
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    • quite clear from the way in which they depicted their gods, giving
    • men had to do. It follows from this that the Greeks knew quite well
    • of what he experienced. You find it all there, quite realistically
    • realise that it describes quite realistically, in all detail, actual
  • Title: Lecture: Wonders of the World: Lecture 6
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    • today was quite unknown to the ancient Greek. If we call to mind what
    • encounter this ego once. Although we know quite well that there are
    • quite different; the ego too for clairvoyant consciousness is
    • below, in the physical world, the physical body has only a quite
    • in the physical world is in its physical manifestation quite in
    • consciousness, bodies of quite different appearance from physical
    • even the Bible recognises that quite a different bodily form, one
    • the matter from another aspect, which throws quite a different light
    • that it is also dependent upon forces which come from quite another
    • spiritual world, and has become a quite different being, a being
    • about with quite different-looking physical forms. Secretly, in the
    • would be quite different from our external human body. But this
    • soul has given a graphic answer to this world-riddle quite in
    • man. But a geology, a palaeontology, of quite a different kind has
    • outside the physical body. To burrow in the earth is quite absurd; in
  • Title: Lecture: Wonders of the World: Lecture 7
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    • we have certainly seen how much of what we come to know today in quite
    • another way is to be found there as something quite obvious. When we
    • manner. It is of course quite another question whether the argument
    • we are examining is quite easy to understand.
    • is obliged to say: ‘Then it is quite impossible to learn to
    • endeavour to press on by quite another path than that of ordinary
    • that something quite different from ordinary knowledge was cultivated
    • in quite another way from all that man meets in ordinary exoteric
    • begin from something seemingly quite unimportant. As soon as one
    • not to illusion — one has to set about it in quite a different
    • the second half of the life between death and rebirth quite different
    • quite trivial but is nevertheless important. If one wants to describe
    • as to acknowledge quite consciously: ‘If you reject the
    • that quite consciously, for it is inevitable. One must face up to the
    • is a contradiction!’ In reality it is quite possible to test
    • quite a different part of his soul. It does not follow that his
    • sometimes assume quite different names when they enter into the
    • experienced a revival in Plato. And we admire Platonism in quite
  • Title: Lecture: Wonders of the World: Lecture 8
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    • consciousness is quite unaware. A treasure slumbers in the deepest
    • of all courage; we recognise: ‘It is quite impossible for you
    • the normal consciousness today is quite unaware, and that when in the
    • We must be quite
    • clear that, in fact, man's appearance today is quite different
    • to know about it, we should be quite unable to make use of our brain
    • quite obvious. It is shown in the fact that our entire self,
    • entire being into us, streams of which we are quite unconscious; and
    • Being in Earth evolution through whom something quite new can enter
  • Title: Lecture: Wonders of the World: Lecture 9
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    • from the heart in quite distinct currents and permeate the brain; we
    • quite other substantial things connected with the Earth, and these
    • trees, from a certain aspect quite correctly. The relationships which
    • they quite rightly recognise have been brought about as the result of
    • directions. Actually it is quite wrong to describe the animals which
    • are known in zoology as mammals as the Darwinists do. It is quite
    • course of their development been subjected to quite different
    • external science. During the course of the Atlantean epoch quite
    • admit that the forces at work in the mammals are quite different from
    • It is quite different
    • around the head, quite near the skin of the head, has a thickening,
    • aura of a Magdalene is quite different from that of a Mary! The
    • to discover him to be something quite different. We could then either
    • be quite wrong to look upon what was expressed in our first
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    • instance how the ancient Greeks got rid of this wonder in quite a
    • scientific path which is quite practicable, even though to modern
    • But it is quite
    • chemistry it will in the future appear quite reasonable. When we
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • quite naturally into what I propose to say tonight.
    • perfection quite naturally as mature in the highest degree. Truly, the
    • of the whole tragedy of the Christ. Quite a different peace, quite a
    • but sudden leaps are quite obvious. So too is it in the spiritual life
    • portrayed in quite a different sense, — a prove to us that there
    • worlds? The words of Hermann Grimm in his book on Homer are quite true:
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • quite naturally into what I propose to say tonight.
    • perfection quite naturally as mature in the highest degree. Truly, the
    • of the whole tragedy of the Christ. Quite a different peace, quite a
    • but sudden leaps are quite obvious. So too is it in the spiritual life
    • portrayed in quite a different sense, — a prove to us that there
    • worlds? The words of Hermann Grimm in his book on Homer are quite true:
  • Title: Lecture: About Horses That Can Count and Calculate
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    • in “clever Hans” for quite a long while, this interest should
    • heard of such things for the first time were quite skeptical, until
    • to be quite reliable. He could do excellent sums, extract roots, etc.;
    • to express it quite independently through its soul life. But the
    • could not reckon anymore. In fact, he became quite wild. He felt that
  • Title: Lecture: About Horses That Can Count and Calculate
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    • in “clever Hans” for quite a long while, this interest should
    • heard of such things for the first time were quite skeptical, until
    • to be quite reliable. He could do excellent sums, extract roots, etc.;
    • to express it quite independently through its soul life. But the
    • could not reckon anymore. In fact, he became quite wild. He felt that
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • quite accurately in all their details. We at once feel that there is
    • we take these words at the beginning quite seriously But then we have
    • stand quite firmly on the ground of facts, of truth, of the attainable,
    • which represents quite a different condition of soul or consciousness
    • back in quite a different way to human antiquity than by ordinary science.
    • cease, but we find that the human soul in general is in quite a different
    • imagination. We know quite well to-day that when we speak of imagination
    • were still quite different from what they are to-day, when they were
    • over into the new period something which at the same time made him quite
    • writings are to be explained in quite an occult sense as an active protest
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • quite accurately in all their details. We at once feel that there is
    • we take these words at the beginning quite seriously But then we have
    • stand quite firmly on the ground of facts, of truth, of the attainable,
    • which represents quite a different condition of soul or consciousness
    • back in quite a different way to human antiquity than by ordinary science.
    • cease, but we find that the human soul in general is in quite a different
    • imagination. We know quite well to-day that when we speak of imagination
    • were still quite different from what they are to-day, when they were
    • over into the new period something which at the same time made him quite
    • writings are to be explained in quite an occult sense as an active protest
  • Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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    • spiritual script. But these signposts have a quite special
    • souls. A man first observes it quite externally: when spring comes he
    • for him in high summer, quite different from its importance at other
  • Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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    • nature for the general activity of quicksilver, leading quite
    • addition to the salt-formation, which comes from quite another
    • October onwards the Earth is quite impregnated with this form of ash.
    • Earth. And so, in a certain region above the Earth, a quite special
    • we should find the whole thing quite different. We should observe
    • taken any earthly nourishment, it was a quite different being from
  • Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
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    • bodily form into one that looked quite different — a sclerotic
    • the Easter festival in this way we should be placing it quite naturally
  • Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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    • though of course I can do so only in a quite sketchy way
    • preserves the thoughts of the cosmos. And so, quite directly, the
    • — the phrase is quite correct — is changed by cosmic
    • Imagination. These things are quite real, but I cannot speak of them
  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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    • quite definite way from those Beings whom I have pictured in
    • below, quite specially visible, is
  • Title: Fifth Gospel (1950): Lecture I
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    • History will be presented quite differently. It is certain
    • will play quite a different and much more important part
    • understanding. But is this, in fact, the case? Quite simple
    • like the Germanic, with quite different ideas of religion and
    • of their very souls, had lived hitherto with quite different
    • the ailments of childhood, men will perceive quite clearly that
    • Christianity spreads quite independently of scholarship
    • soul to soul, penetrating these souls quite irrespectively of
  • Title: Fifth Gospel (1950): Lecture II
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    • it, quite inevitably, by the culture of the times.
    • looks quite different during the time of an eclipse. I shall
    • quite a different appearance. It is an experience that in the
    • shining. The spectacle of the earth around us is quite
    • that cannot be confirmed by experiment? It is quite impossible
    • Him with a kind of consciousness quite unfamiliar to them
    • understand because He transported them into quite a
    • — in the quite different Form in which He appeared after
    • matters in a way quite other than present conditions allow. For
  • Title: Fifth Gospel (1950): Lecture III
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    • it now. It is quite true that when clairvoyant
    • one day as quite extraordinary. Read Ernest Renan's
    • Apostles were not always able to distinguish quite clearly: Now
    • Nazareth was only very slight. The Christ Being was still quite
  • Title: Fifth Gospel (1950): Lecture IV
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    • quite a different direction. And that of which he now
    • with the Essene Order had come about in quite a different way
  • Title: Fifth Gospel (1950): Lecture V
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    • have understood them but they, on their side, did not quite
    • to well up quite spontaneously in his soul, how his journeys
    • who had become, through Him, quite different from those
    • been said as it should be treated. We have quite enough enemies
    • not out of egoism but for quite other reasons. For the Spirit
  • Title: Lecture: The (Four) Great Virtues
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    • the grave events of war we have lost within quite a short time a
  • Title: Lecture: The (Four) Great Virtues
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    • the grave events of war we have lost within quite a short time a
  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • quite different. I mean the function it long ago assumed
    • that science demands; and this brings with it, though quite
    • but quite clearly general human ones.
    • developments. Something quite different suited human nature in
    • quite natural for older civilizations not to see only pure
    • experience of self something quite different from what we
    • experience, as the sense of self is for us, and quite another
    • to show, it hides from us the spiritual world. It was, quite
    • process, but also in making it quite free of corporeality. Only
    • this kind of objection; there is something quite fantastic,
    • us be quite honest with ourselves. In ordinary life, if we
    • way by meditation and concentration take on a quite special
  • Title: Tension Between East and West: Lecture 2: Psychology
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    • hallucinations and visions. He strives quite calmly to achieve
    • this activity. Quite the reverse with the exercises I have been
    • operation, he sees something quite new. The world in which he
  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • quite different to the man of today from what it was, for
    • concepts are quite so suitable for the meditative life I have
    • but also by anyone who examines the external documents quite
    • quite considerably from that which we find in earlier ages of
    • history to encounter something quite different. Let us go back,
    • — will discover quite empirically that the Greeks
    • this produces an attitude to the outside world quite
    • civilization, fundamentally we have to adopt a quite
    • the higher levels of education and training had a quite
    • science and art: religious life. It affects men quite
    • has a quite special effect on us. When we look at the
  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • quite different form, further West — and in this
    • quite consistently, regards the world as made up of replicas of
    • us be quite honest with ourselves and consider whether, at any
    • decline will quite definitely proliferate.
    • Englishman himself observes that a quite different spirit
  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • popular way I could also present quite scientifically. But we
    • it is one quite different in kind from what we observe within
  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • social life which are quite unlike the forces that are really
    • child's psyche, is quite certainly nothing intellectualized.
    • since childhood. This is something quite different from living
    • indicated quite naively in his soul, his understanding and
    • emerge, sometimes, with quite illusory but all the more
    • could be understood by the young in a quite different manner
    • mean in this way: quite certainly, there are on the staff of
  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • The essential point, however, is that we can see quite clearly,
    • an impartial attitude, quite free of preconceptions, is capable
    • the West as a quite new configuration. This is true of the
    • us today. It was based on certain quite material activities of
    • understanding when, by the quite different modern path into
    • over, quite arbitrarily, the general view that looked to this
    • religious views themselves have taken on quite different forms,
    • external appearance, as can be shown quite clearly by an
    • ago, in China. Here, quite suddenly, men sought and very
    • years ago there in the Far East on quite different cultural
    • was theocratic in form has gradually assumed a quite
    • built on a quite different branch of the economy — on
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • of the antecedents of a phenomenon that has, quite justifiably,
    • earthly life. Plato thinks it quite feasible that children who
    • slavery appears quite natural to him, he would also grant those
    • in the Orient, we find that it embraced a humanity quite
    • scholarship of our time has quite correctly observed that the
    • tragedy, Aristotle, we perceive quite clearly, is really
    • of human labour within the social order was quite unrealized.
    • wakened, it is quite impossible to exclude labour from that
    • phenomenon turns out to have a quite different significance in
    • outlook, however, was the quite definite assumption that
    • — fought quite differently from the way such battles have
    • foundations quite unlike those that exist today,
  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • quite a lot of social systems advocated by the various shades
    • For example, if you start with quite simple scientific facts,
    • our time, we can see quite clearly that there are also many
    • projected certain subjective experiences, quite involuntarily,
    • what he has is something quite different. I would say:
    • — something elemental which, in Europe today, is quite
    • governed by instinctive drives. These are something quite
    • an article of mine in it, but couldn't quite understand what
    • this I always reply: “Quite true, if not enough people
    • it in quite different contexts of ideas. What is said, however,
    • “decay” is not quite accurate here, but the image
  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • quite different from those controlling the other two fields of
    • derives solely from the intellect, and quite another to reckon
    • common to the whole of humanity. In other words: to be quite
    • by quite distinct and different factors: spiritual life, legal
    • have quite different determinants, and that we must therefore
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • something which we exercise quite dreamily. On this account much of the
    • part you are quite unconscious of it, just as you are unconscious of
    • many. Many think they possess something quite special if they have a
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • something which we exercise quite dreamily. On this account much of the
    • part you are quite unconscious of it, just as you are unconscious of
    • many. Many think they possess something quite special if they have a
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • exercise quite dreamily. On this account much of the pondering on
    • you do not even dream. For the most part you are quite unconscious
    • think they possess something quite special if they have a few blood
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • exercise quite dreamily. On this account much of the pondering on
    • you do not even dream. For the most part you are quite unconscious
    • think they possess something quite special if they have a few blood
  • Title: St. Augustine, St. Simon and Auguste Comte
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    • Manichaeism only `gets' on with Dualism, (in its own way quite
    • Augustine then also passed through Scepticism, which is a quite
    • present in what he experiences in his inner soul; quite
    • absolute dogmas. We must be quite clear that those who come
    • They regarded the Sun Mysteries as something quite veiled,
    • life. These persons do not know how, perhaps not quite
    • stage, in which Augusts Comte quite in the sense of his master
    • abstract, but to look at it quite unprejudiced, and then such
    • just want this quite treated as an Apercu which results when
  • Title: St. Augustine, St. Simon and Auguste Comte
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    • Manichaeism only `gets' on with Dualism, (in its own way quite
    • Augustine then also passed through Scepticism, which is a quite
    • present in what he experiences in his inner soul; quite
    • absolute dogmas. We must be quite clear that those who come
    • They regarded the Sun Mysteries as something quite veiled,
    • life. These persons do not know how, perhaps not quite
    • stage, in which Augusts Comte quite in the sense of his master
    • abstract, but to look at it quite unprejudiced, and then such
    • just want this quite treated as an Apercu which results when
  • Title: Architectural Forms
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    • quite curious. And this Cosmogony of Christian von
    • the midst of an age in which quite a different impulse is
  • Title: Architectural Forms
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    • quite curious. And this Cosmogony of Christian von
    • the midst of an age in which quite a different impulse is
  • Title: Goethe's Secret Revelation: Lecture I
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    • thinking is a quite peculiar thinking, really inseparable from the
    • life, who are quite different from each other in their points of
    • quite remarkable about Goethe's influence on
    • says: ‘There were quite extraordinary people here. One
  • Title: Goethe's Secret Revelation: Lecture II
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    • Now we must not be one-sided and unjust. It is quite correct,
    • quite clear that of the powers of the human soul — thinking,
    • completely objective truths, which men have recognized as such, quite
    • from the other side of the river and reveal quite peculiar qualities.
    • he saw his ideas with his eyes. At this moment there were two quite
    • sees how this is made in one or another shape, taking on quite
  • Title: Goethe's Secret Revelation: Lecture III
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    • Weimar is a literary work of a quite personal character into
    • will be understood in quite another way from what it is to-day,
    • leave Mephistopheles at home, in him we are quite used to it. In
    • ‘So much is certain, the old artists had quite as great a
  • Title: Goethe's Secret Revelation: Lecture IV
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    • quite realistically what he himself had experienced; and this he did.
    • brings with him an eternal, spiritual part from quite other realms,
    • — but in such a way that it must be thought of as quite
    • into quite another age, in which he can again experience something
    • manner him whom he has not quite got to know before. So it is now
    • poetic clothing up of quite realistic, albeit supernatural events,
    • explained by otherwise quite clever people. As Wagner sees the
    • if they are used in a quite special way. On this point Goethe has
  • Title: World History: Lecture I: Evolution of the Soul and of Memory
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    • ideas in the head was something quite foreign to them, but they
    • different experience. What we call ‘will’ was quite unknown to
    • him. We judge quite wrongly when we believe that what we call
    • for the most part? We are very proud of them, but we quite
    • course of time can be evoked again later. This quite abstract
    • are thus able to define quite exactly the time in history when
    • they ought to remember quite easily, has been completely wiped
    • ticket. He carried everything out quite sensibly. His reason
  • Title: World History: Lecture II: Mysteries of 'Asia'
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    • land by every means in their power; for it would be quite clear
    • hand see how it was accepted in those times as something quite
    • such wars; they are not quite easy in their conscience.
    • there is a quite definite principle underlying these conquests.
    • made themselves felt in quite another way. Let me put before
    • to-day is accessible to all, they had quite naturally this
    • temporal memory; now we have these two quite different
  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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    • of their own being quite differently.
    • in which we know it to-day. It was quite possible, either for a
    • could receive in the way of instruction was of course quite
    • themselves in quite a different way. And when we observe in
  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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    • decay, it is something quite different, subject to quite other
    • yourselves have held for a long time; you know this quite well.
    • — one takes it quite lightly! But the training of
    • scarcely be able to experience anything but quite abstract
    • experiences of quite a different character. Here he experienced
    • perceived quite other elemental spirits. This dance of the
    • a modern book of history, which is, of course, quite justified
    • quite a different goal. We feel as though what I have just
  • Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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    • put quite simply in a few words. The human being comes hither
    • and tremendous knowledge and vision that came to them. Quite
  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • they would have had quite different ideas of the Christ Who
    • spirit, and you will find that each gives you quite a different
  • Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
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    • possible to gain quite a clear and concrete picture of them in
    • condition. It is quite impossible to find even the slightest
    • is quite another matter when you eat, for example, a poached
    • changed to something quite different. The human being is
    • warmth of the fire, which can spread out all around quite
    • course, when we speak in quite an ordinary way, we may say:
  • Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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    • way that was frequently quite unsought by them and that
  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
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    • Quite certainly it will never occur to us to feel anything
  • Title: What was the Purpose of the Goetheanum
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    • believe, can take exception to it. For the rest, it is quite
    • idea, quite independently of the outer meaning of the concepts
    • quite special. It represents the second stage, as it were, of
    • terrific uproar, and we become quite deafened by it. We leave
    • becomes art quite spontaneously. It fulfils what Goethe said
    • Golgotha. Quite certainly a man becomes religiously inclined
  • Title: Purpose of the Goetheanum and Anthroposophy
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    • believe, can take exception to it. For the rest, it is quite
    • idea, quite independently of the outer meaning of the concepts
    • quite special. It represents the second stage, as it were, of
    • terrific uproar, and we become quite deafened by it. We leave
    • becomes art quite spontaneously. It fulfils what Goethe said
    • Golgotha. Quite certainly a man becomes religiously inclined
  • Title: Goethe, Comte and Bentham
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    • inner being. We must be quite clear that what is described as the
    • of his Ego and Astral body. But we must quite clearly realise that
    • beings. Let us once more make quite clear how it is that we feel
    • Archai) that remains for most human beings something really quite
    • arrangement of those degrees there was a quite different thought.
    • This can be seen quite clearly in the early Church writers. In
    • in an anachronism. It is laid on man to-day to find quite other
  • Title: Goethe, Comte and Bentham
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    • inner being. We must be quite clear that what is described as the
    • of his Ego and Astral body. But we must quite clearly realise that
    • beings. Let us once more make quite clear how it is that we feel
    • Archai) that remains for most human beings something really quite
    • arrangement of those degrees there was a quite different thought.
    • This can be seen quite clearly in the early Church writers. In
    • in an anachronism. It is laid on man to-day to find quite other
  • Title: Whitsuntide in the Course of the Year
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    • destruction, to dissolution; so that it seems quite natural
  • Title: Whitsuntide in the Course of the Year
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    • destruction, to dissolution; so that it seems quite natural
  • Title: Meditation and Concentration
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    • belonged to quite another world than the formative forces of
    • legs belong to quite another world than the two other members
    • humanity. Of a quite other kind is the clairvoyant results
    • is ethical, these two can be inwardly quite well
    • would be quite false to believe that any material processes
    • made. But each one should be quite clear how such
    • the 19th Century was quite filled by this fear, this horror
  • Title: Meditation and Concentration
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    • belonged to quite another world than the formative forces of
    • legs belong to quite another world than the two other members
    • humanity. Of a quite other kind is the clairvoyant results
    • is ethical, these two can be inwardly quite well
    • would be quite false to believe that any material processes
    • made. But each one should be quite clear how such
    • the 19th Century was quite filled by this fear, this horror
  • Title: Tree of Knowledge and the Christmas Tree
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    • really do not get to know him, for they are quite shut up in
    • sympathy and this love will originate quite naturally, it
    • all these activities we foster love. This is quite in
  • Title: Tree of Knowledge and the Christmas Tree
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    • really do not get to know him, for they are quite shut up in
    • sympathy and this love will originate quite naturally, it
    • all these activities we foster love. This is quite in
  • Title: Karma of Vocation: Lecture I
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    • Everything tended to situate Goethe in a quite definite way
    • there quite baldheaded. To a learned man in the year 1765 this
    • was something quite dreadful. Goethe, who was sensitive to such
    • and, sitting quite still in his room, reflects: “How many, many
    • really a philosopher of nature who is quite familiar with its
    • especially among women, is deified, but finally behaves quite
    • life of the time thought quite otherwise; everything was
    • we may really feel pleased when someone is quite honest about
    • the air pump and have become a famous professor.” He says quite
  • Title: Karma of Vocation: Lecture II
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    • need to do so. It is explained quite nicely, for instance, that
    • nevertheless, something quite similar in them — not to mention
    • become something quite different in Goethe because the same
    • forcefully is due to his quite unusual connection between the
    • have led to quite definite events in life. So he withdraws from
    • something quite different — how does it come about that he
    • quite easily into the spirit of a wise man; that is, when
  • Title: Karma of Vocation: Lecture III
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    • and which the least? Quite obviously, those who adhere to the
    • something quite different and must be kept quite distinct. In
    • such animals can achieve. Something quite unusual came to light
    • imprint themselves upon the animal quite objectively, even
    • has quite correctly reminded us of the following. Herr Pfungst
    • wisdom and is quite intimately united with it. Its orders, so
    • the whole story. Their inner nature is something quite
    • quite different to him than they would have been if he had not
    • could really say quite a bit about the connection between our
    • producer; it has quite definite tasks. As to what then happens
    • which is often connected quite externally with him, is related
    • way. A seed often appears quite insignificant beside the
  • Title: Karma of Vocation: Lecture IV
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    • quite shortsighted in their thinking, usually assume that
    • there were quite definite processes in the mysteries in ancient
    • transition from the ancient, quite definite conditions in which
    • still often associate something quite inward with the word,
    • quite definite goal. Anyone who can form a vague conception of
    • machines will be quite impossible; such things will be replaced
    • will be possible to bring about something quite definite. Just
    • individuals like himself. Evil minded people will produce quite
    • can already point today, not merely abstractly but quite
  • Title: Karma of Vocation: Lecture V
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    • the consciousness itself is behaving quite differently. In view
  • Title: Karma of Vocation: Lecture VI
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    • quite unsparing in testing ourselves and our self-knowledge,
    • comes from cruelty, a quite definite characteristic that is
    • superior was most indignant and saw quite clearly that he no
    • conditions.” Then the jurist, who was quite intelligent and
    • speak to his wife because he had left something quite heavy
    • can make quite significant comments on it.
    • and, if there is, it must be pointed out quite clearly that the
    • conflict, and so on. The story may then relate quite
    • that the author was quite familiar with various recent endeavors to
    • it is quite impossible. But intimations must be given in one
    • very fact because we must understand quite clearly that what
  • Title: Karma of Vocation: Lecture VII
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    • truth as their objective but are really seeking quite different
    • places. There something often appears to be quite
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    • became really quite angry and wrote another volume in which he
    • fields and became quite a versatile young man. Even as a boy he
    • the whole, he was a quite popular teacher. But at this
    • He was, therefore, quite clever but somewhat less lovable.
    • find that the people themselves register the facts quite
    • humanity evolves and how these are quite different from those
    • horrified, angered, or disgusted me. It seemed to me quite
    • had attained as knowledge. In my case it was quite different;
  • Title: Karma of Vocation: Lecture IX
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    • quite clear to us, moreover, that human life falls into two
    • is not the conception they hold, but rather something quite
    • quite restricted. The emphasis that each places upon his own
    • will realize quite clearly that these things should not be done
  • Title: Karma of Vocation: Lecture X
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    • but since that time — everything has become quite different.
    • disciple of Oswald and Haeckel and is quite a materialist.
    • earth and the life that exists in the spiritual world. Quite a
    • by people pursuing specific purposes. And it is quite easy to
    • delivered quite a few messages. Little by little, it turned out
    • case, the statement that followed would have been quite
  • Title: Mysteries of the Sun: Lecture I
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    • regard the Sun, for example, quite differently from the way
    • quite a number who are authorities in the domain of
    • Him. — What else was he to say? I am quite sure that the
    • saying: Just listen: So and so has been speaking quite
    • self-portraiture has a quite definite sequel — the ladies
  • Title: Mysteries of the Sun: Lecture II
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    • only keep to what is quite diagrammatic.) Thus the senses
    • twelve senses. Most of you know this quite well and I have
    • makes his own there lies what lets us see quite clearly all
    • quite different, by the thoughts that have been working and
    • personality aroused quite special notice and gained
    • uncertain. And we should be quite clear about it. We must
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    • there is nothing there I am not speaking quite
    • longer. Everything now becomes quite abstract with the
    • a way that made it quite evident that he was still picturing
  • Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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    • particularly, one cannot but remember that there are quite a
    • of many persons to-day it seems quite foolish to criticise
    • — caricatured: one will only get into quite a distorted
    • quite a large number of people to buy stock of this kind
    • quite specific, concrete facts of actual life, and not to
    • will ask: ‘Well, but aren't the things all quite right,
    • must die too! Statistics are meant for something quite
    • natural science, one comes gradually quite away from all
    • cri-cris were quite curious little machines: it was a strip
    • the manufacture of cri-cris might quite well have been
    • requirements of life: one may leave these quite out of
    • thing quite beyond the calculation of the people who reckon
    • anyone in these days, who has not the will to go in quite
    • is one that may quite well be asked. But in asking it, people
    • have not really quite thought out where the point lies. The
    • in the whole context of life. It is quite true that these
    • accordance with the realities. People think it quite
    • social conditions; one can quite well have a feeling for
    • consequence. It cannot be examined by quite the same tests as
    • quite a large enough number of them already. And so we will
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  • Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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    • Tag. We are quite well aware, that if our propaganda for
    • the basis of the price-question; that a quite
    • and at the same time can think, they arrive quite infallibly,
    • this impossible Reichstag (it will be a quite impossible
    • the stock in the warehouses. All this they see so far quite
    • will still find people to come quite willingly, and work
    • beginning we made, in April last year, might quite well have
    • these horrible old parties; something quite new must come to
    • being ‘quite enthusiastic’ about it.
    • the pulpit was quite in the anthroposophical direction! More
    • saying: ‘Really, you know, that ought to be done quite
    • prepared to do new work from their own quite inner and
    • impossible as things are to-day. The State makes it quite
    • indeed! The foundations must be laid of something quite
    • quite ready to acknowledge; — as also, for example, that
    • will grow into something quite big, and in which things could
    • that it is a case here of quite practically conceiving ideas
    • will agree that is quite out of the question, when we are
  • Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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    • scientists have disputed and acted in quite contradictory ways
    • such problems I am obliged to take a quite different course
    • is quite possible to say — as I have already done here
    • not know. Science quite rightly looks for causes of what plays
    • thing where we have to admit that it has a quite different
    • and accepts good ideas. Something therefore of a quite
    • knowledge in the natural sphere. We must, of course, be quite
    • soul has to attain a quite different constitution from the one
    • second edition after quite a short time. The author relates
    • is captivated, — all this is quite out of the question,
    • order, but they are arranged inwardly in quite a free way.
    • experience. We have to find quite different inner forces in our
    • are quite different from those we must use when ordinary
    • spiritual world is only a lot of meaningless words, is quite
    • — we then have quite a different relationship to the
    • This is quite irresponsible and is certainly not meant here.
    • everyday senses, quite differently from the somewhat
    • on the inward plane. Here we have quite a different picture of
  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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    • — and there were quite a few of them — believed
    • two nations are quite different in character. The one is the
    • superseded by a quite different way of thinking and quite
    • quite justifiably how something very important begins at
    • aspects of this evolution from this viewpoint quite well. He
    • describes the quite wrong attitude taken by those living in the
    • to how history ought to be studied. And something quite
    • Wilson's work, and vice-versa. Sometimes there are quite short
    • belong quite well to either of them. Only try to acquire the
    • necessary knowledge, which is quite easy to do in this subject,
    • the purely literal content, is sometimes quite remote from the
    • certainly do not pass this judgment lightly for I am quite
    • the inner soul life of man comes to expression in a quite
    • What really happened here? Hermann Grimm observed quite
    • the fact that something quite different was also happening in
    • quite sure that these people will come to decisions which will
    • conscious in us in a quite different way from our perceptions
    • Karl Lamprecht quite rightly observed that a new age began in
    • leaps, but is superseded by decided a leap, by a quite
    • consciousness soul has a quite different relationship to
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  • Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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    • quite obvious to anyone, a philosopher, for example,
    • particular way so it becomes quite a different power in the
    • be developed into something quite different in the soul from
    • naturally has quite a different significance, must be applied
    • of such exercises as have been described brings about a quite
    • assumes quite a different character under the influence of
    • these exercises. It really becomes quite a different power in
    • extent of having the impression that we are in a quite
    • ordinary lives or we would become quite useless or even worse,
    • clairvoyance, but in a quite different way the spiritual enters
    • years ago, and who had quite special artistic gifts which were
    • of the soul. And it is quite understandable that having
    • quite rightly emphasized that the approach to knowledge which
  • Title: Reincarnation and Immortality: Lecture IV: Nature of Anthroposophy
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    • paradoxical, much that today is quite unusual.
    • use our own limbs very imperfectly, or were quite unable to
    • “I think” is not quite exact. Thought develops in
    • is quite new to one — like an entirely new sense
    • something quite different for the kind of research which uses
    • quite another way, when he is understood in his relationship to
    • quite a number of physicians have felt themselves called to
  • Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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    • it becomes quite clear that however far we are able to go by
    • does a study of the various species that we can perceive quite
    • natural science and tries to go quite a different way, and this
    • quite different kind of perception, as far as it is possible
    • ego anywhere? And how can I in any case — as he quite
    • phenomena that normally are only considered quite apart from
    • really quite wonderful to see how Goethe treats the physical
    • Here something quite different happens. We start with something
    • the really deep core of our soul life. This can be seen quite
    • conscience. We develop quite definite feelings, a particular
    • Morality — though quite a different kind of morality from
    • which is quite real for the science of spirit, that a second,
    • more subtle man lives in us, having a quite different
    • scientist of spirit or anthroposophist knows quite well the
    • quite a different kind of consciousness is at work in the
    • in quite a different way. And, as I have said, we become able
    • expressions but what he means is quite clear even without going
  • Title: Reincarnation and Immortality: Essay: The Science of Spirit and the Social Question
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    • which for many is bound to be quite ludicrous. He must of
    • his views, he can say: I know quite well that at the present
    • economy can be managed quite bearably at one's
    • the same time we can be quite isolated from the life which we
    • no: it is not quite like that. A person who has not
    • aspects of political economy can be managed quite well at one's
    • theories “which can be managed quite well at one's
    • a quite antiquated way of thinking. The point is made that
    • is only too true that in this respect quite a number of sins
    • long as our thinking remains on the surface, we attribute quite
    • on the ability of our forefathers, or on quite different
    • we shall arrive at a quite wrong idea of what is said. If I
    • acquire a coat today it appears quite natural, according to the
    • This, in the first place, lies quite outside the approach of
    • self-interest. It would be quite different, however, if work
    • a quite different unfolding of the powers and capacities of the
    • feelings the social question comes to be formulated quite
    • human beings and aiming at a particular income are two quite
    • from the path of egotism. This is in practice, however, quite
    • something quite different from a more or less undefined
  • Title: Eurhythmy
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    • artistically impartial than ours, there will be a quite
    • with difficulty was quite negligible, the remainder taking
  • Title: Eurhythmy (Introduction to a performance)
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    • artistically impartial than ours, there will be a quite
    • with difficulty was quite negligible, the remainder taking
  • Title: Differentation of Primeval Wisdom into East, Middle, West
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    • History, is added; but as a truth of quite a different
    • acquires a quite special significance for the present.
    • earthly humanity. It would be regarded as quite justifiable
    • from quite opposite points of view. But their points of view
    • behind, expresses itself quite strongly within the world. One
    • dear friends, the matter is not quite so simple as this. You
    • that has made quite special difficulties in the
    • it is quite specially necessary that real attention should be
    • quite differently. I would certainly never make it in the
  • Title: The Real Being of Man
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    • 12th, 13th and even 14th centuries, they thought quite
    • friends, in conclusion, something quite paradoxical. Just
  • Title: Necessity for Spiritual Knowledge: Lecture 1
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    • possible for these things to arise out of a quite
    • notice how in the one case — I mean this quite
    • which were quite new in comparison with the methods and views
    • a quite different attitude to the spirit. Naturally this must
    • being gifted, as having a touch of genius. And quite rightly
    • approaching such difficult and serious times that it is quite
  • Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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    • its evolution, spiritual forces are working. It is quite
    • religious atmosphere (I say that quite kindly) and the ether
    • scientific point of view, both are quite different from the
    • of evolving humanity? In earlier times it was quite correct
    • Christ. It is quite possible for that which spiritual science
    • preach the old creeds. Now of course we can look quite kindly
    • abuse. That is quite obvious, and it cannot be otherwise,
    • I, for example, acknowledge it quite frankly,
    • its success. It would be quite foolish not to acknowledge
    • future. who do not only do that which is easy. It is quite an
  • Title: Necessity for Spiritual Knowledge: Lecture 2
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    • mystical matters are being talked about, knows quite well
    • It is quite
    • world traveller and that he can quite well prove to himself
    • quite fairly obvious. It presents a convenient picture of
    • that the various facts are quite in accord with each other.
    • Children and grown up people are quite satisfied to be lulled
    • credulous it would have been quite impossible for the
    • will emerge quite naturally as a result of the knowledge
    • the artist. It is quite certain that well written books on
    • can feed himself by a science that is quite different from
    • be justifiable, would laugh for quite another reason
    • regard it as artists regard aesthetics, being quite conscious
    • in front of one. This will produce quite a different kind of
    • quite authoritative utterances. But if a man writes
    • were quite understandable — was the following, which
    • quite clear that to-day it is essential first of all to
  • Title: Man and Nature: Intellect in Man and Nature Bereft of the Gods
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    • These abstract thoughts are quite remote from reality; they
    • altogether from man. In reality, of course, this is quite
    • quite well how much they can count an man's inherent love of
    • realise this quite clearly among children who are taught
    • therefore quite true to say that everything our eyes can see
    • grasp of thought. This is quite true, for whence comes the
    • something quite new, something he did not experience in the
  • Title: The Physical-Superphysical: Its Realisation Through Art
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    • invited me there, I shall have the quite natural feeling that
    • quite unconsciously. It is something that, when the soul is
    • would be quite different. It cannot pursue its own life,
    • when studying it quite superficially, that this human
    • in both cases is something quite different, In the one case,
    • quite different. Such an example as this shows particularly
    • this one came quite naturally to see that something had to be
    • quite simply: How would you develop in your various parts
    • portray fire and air? It is quite clear that in reality fire
    • expresses something quite different in value from yellow
    • expressive into that of the inner perspective. It is quite
    • intellectual aesthetics, but proceeding from a quite
    • often takes place a quite secret process when we become aware
  • Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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    • perception is quite different. The essential point to realise
    • soul are quite different. Those, however, who strive for
    • a quite different form from that of ordinary life.
    • seership, however, something quite objective, but no loss
    • unfolds within him as a seer and is quite different from the
    • of seership in the domain of music and poetry are of a quite
    • which lies quite outside ordinary life. This is not correct.
    • reveals something quite different. When we perceive a man's
    • study, but it is quite erroneous to think that there must be
    • regions are quite separate in human experience. The fear,
  • Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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    • among these few! But remember, several thinkers have rightly said, quite
    • true sense, to place it in the service of the Divine. It is quite true
  • Title: Anthroposophical Ethics ... St. Francis, Lecture III
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    • really do not get to know him, for they are quite shut up in
    • sympathy and this love will originate quite naturally, it
    • all these activities we foster love. This is quite in
  • Title: Teachings of Christ the Resurrected
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    • certainly was quite a different sort of relationship. What
    • question is quite obvious — we need only to think of the
    • human beings. Death in animal and plant is something quite
    • Golgotha quite differently from later periods. And it is not
    • — we can verify this, although quite insufficiently in
    • In Nietzsche a quite definite substance lived as thought. This,
    • perceive the psycho-spiritual nature as such, quite separate
    • an objective fact quite apart from human knowledge; but this
  • Title: Christianity in the Evolutionary Course of Modern Mankind
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    • the Christ-Being quite in vain in an earlier human embodiment,
    • receiving a quite specially prepared etheric body. We know that
  • Title: Eternal Soul of Man in the Light of Anthroposophy
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    • quite have the reality value compared to what we experience
    • of this activity we are quite capable of assessing the value of
    • understand quite well, because you have first to think as a
  • Title: Origin and Destination of Humanity: Lecture I: What Does the Human Being Find in Theosophy?
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    • best of them believed that a quite new confession must take place and
    • the religious element formed quite differently during the past centuries.
    • world views to themselves in quite different way than in former times.
    • hundred years ago with quite different eyes: when did they come into
    • to solve the riddles of the world in a quite new way. Not only because
  • Title: Origin and Destination of Humanity: Lecture II: The Nature of the Human Being
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    • personalities have a quite extraordinary knowledge, a universal wisdom.
    • quite differently than other professors of philosophy since the 17th
    • most primitive organs of mental view. One only needs a quite simple
    • soul, consciousness-soul in which the ego lights up. This ego is a quite
  • Title: Origin and Destination of Humanity: Lecture III: Reincarnation and Karma
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    • Euripides follow. With them Orestes faces us quite differently. Why
    • in the mysteries as a truth before the whole humanity. This is a quite
    • This is a quite fantastic
  • Title: Origin and Destination of Humanity: Lecture IV: Theosophy and Darwin
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    • the future again to quite different mental abilities than his mind has
    • world things, and it understands it quite naturally as a purely physical,
  • Title: Origin and Destination of Humanity: Lecture VII: The Spirit-land
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    • here on earth, but quite regularly shaped ones, so that the comparison
    • of devachan in mysticism. This life in devachan differs quite substantially
  • Title: Origin and Destination of Humanity: Lecture VIII: Friedrich Nietzsche in the Light of Spiritual Science
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    • This happened in a quite personal way. When Nietzsche was a young professor
    • big riddles of existence to them. Now, however, something quite peculiar
  • Title: Origin and Destination of Humanity: Lecture IX: On the Inner Life
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    • a quite intimate development of the human soul. All important levels
    • developed to form a lens, and quite slowly and bit by bit the physical
  • Title: Origin and Destination of Humanity: Lecture XI: Origin and Goal of the Human Being
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    • figure. One could make that quite clear if one wanted to talk about
    • century people believed to give something quite new with a natural creation
    • at that time in a quite subtle etheric condition. You can imagine it
    • beautiful forms, partly in quite grotesque forms. They had no upright
    • this theosophical approach reminds, quite elementarily, of a remark
    • This view agrees quite exceptionally
    • beings, they were in quite different conditions.
  • Title: Origin and Destination of Humanity: Lecture XII: Goethe's Secret Revelation I
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    • was hard to make because both personalities stood spiritually on quite
  • Title: Origin and Destination of Humanity: Lecture XIII: Goethe's Secret Revelation II
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    • The basket with the dead pug is quite light; it becomes heavy when she
    • quite different power, it not only controls the dead matter but it spreads
    • profundities in him and obtaining internal knowledge, to attain quite
  • Title: Origin and Destination of Humanity: Lecture XIV: Goethe's Secret Revelation III
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    • garden to the boy. From the bushes the birds shout quite clearly: “Paris,
    • quite clearly in those three ladies, I probably understood that I would
  • Title: Origin and Destination of Humanity: Lecture XV: The Evolution of the Earth
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    • the human being is a quite reasonable, maybe a somewhat sober human
    • of humankind also depended on the quite different developmental levels
    • on our earth are in quite different relations to each other than today.
    • with anything we know today. Thus we come back to quite different circumstances.
    • what I tell now is something quite fantastic and strange for those who
    • it really limited that way? Already a quite usual reflection can teach
    • quite different on the earth than they were later, and than they are
    • it in such a way that it reacted in quite different way to the forces
    • and that in quite different way the effects on the bodily expressed
    • in quite decadent forms of the lowest animals. The human being reproduced
  • Title: Origin and Destination of Humanity: Lecture XVI: The Great Initiates
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    • human being, in the animal and in the plant, a quite new level of instruction
  • Title: Origin and Destination of Humanity: Lecture XVII: Ibsen's Attitude
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    • good, but only if one gives it the quite special contents, it can be
    • it happens with Ibsen quite differently. Ibsen is completely a child
    • We have to make connections with quite different regions: his destiny
    • nor in antiquity. It is something quite uncertain that he represents:
    • community. But this ideal remains something quite uncertain. He says:
  • Title: Origin and Destination of Humanity: Lecture XVIII: The Future of the Human Being
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    • We get to quite different
    • quite differently with which we move our arm and set the brain in motion.
    • lives on a quite lively earth. However, we want to take this picture
    • on quite different forms in future. However, at the same time for somebody,
    • quite differently about whom we know that the seed of this future human
    • but I have to start from its mysterious inside that is quite unknown
  • Title: Origin and Destination of Humanity: Lecture XIX: Schiller and the Present
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    • shortened, would maybe rendered quite superfluous. Then already in the
    • soul. If we remember Goethe quite briefly again: with the word “entelechy“
  • Title: Origin and Destination of Humanity: Lecture XX: The Divinity Faculty and Theosophy
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    • was called the “queen of sciences.” Is it now not quite
    • than in that which quite a few people may tell about the immediate experience.
  • Title: Origin and Destination of Humanity: Lecture XXI: The Faculty of Law and Theosophy
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    • of thinking with regard to such concepts that have become quite solid
    • It is quite certain that
  • Title: Origin and Destination of Humanity: Lecture XXII: The Medical Faculty and Theosophy
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    • this would be a subjective behaviour; we want to explain quite objectively
    • the possibility to carry on the medical profession in quite different
    • in himself which enable him to understand life from quite another side.
    • quite different feelings with respect to healing if he became engrossed
    • is quite natural that one takes the animal experiment where one believes
    • quite different values. The knowledge of the spiritual that connects
    • a quite different thinking is capable of it.
  • Title: Origin and Destination of Humanity: Lecture XXIII: The Arts Faculty and Theosophy
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    • From the point of view of world knowledge it is quite irrelevant whether
    • will get to the formal quite naturally. Science takes a particular position
    • in the way that he exercises some mathematics, learns to think quite
  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • necessity be also an enemy of blood. Minor is quite right
    • quite correct, but what about the remark that the devil is an
    • blood. It is quite obvious that Faust must sign in blood, not
    • nature's workshop, and in his popular works he quite rightly
    • is quite right when he says that a competent
    • them, but only as a mirror image. It is quite different when
  • Title: Supersensible Knowledge: Lecture VI: Education in the Light of Spiritual Science
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    • in quite a parrot fashion. It is simply materialistic
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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    • is quite useless to attempt a cure by means of abstract
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • which he looks into quite different worlds, he realizes the
    • was supposed to be, yet word for word quite correct.
    • breathing is indeed quite amazing, and we must look at it in
  • Title: Contrasting World-conceptions of East and West
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    • instreaming of divine-spiritual powers. Thus it was quite a
    • we refer quite seriously to realities, it can indeed be said,
    • viewed the world, quite physically. The Greek did not see the
    • He therefore saw the sky quite differently from the way in
    • that he would have been quite unable to understand it, if he
    • esoterically. These East-West contemplations are to-day quite
  • Title: The Mystery of Golgotha
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    • under conditions which were quite different from the present
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture I
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    • know, I have told you quite often: man does not have so extraordinarily
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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    • be quite well defined backward, but in the front it would dissipate.
    • that became heavy for man. One couldn't quite get out of it. One was
    • a culture that has become heavy. One cannot quite get him in movement.
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
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    • chosen his place on earth in quite the right way. He does not quite
    • home before he came down to earth. He does not quite fit into the earthly
    • On the light, on that which was Light in man. One has to take it quite
    • if I may express myself that way — something quite healthy, because
    • In this respect it is quite
    • once that the human being, as I have, presented him quite often, renews
    • quite grievous for me to see the children use any kind of finished triangle,
  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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    • considered not quite sane, aren't you? It was not as bad as
    • place externally, something quite different was happening
    • regard to the spiritual aspect can look quite different. Not
    • is quite impossible. There, you cannot explain one thing
    • emerging, that they are quite confusing for human thinking.
  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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    • consider another aspect. Let us take an example quite
    • resulted? Or might not Goethe even have been quite an
    • things like that. He has seen something quite different
    • quite regardless of the results, especially those in the
    • been quite forgotten will by that time be regarded as very
    • externally, for while something quite different is taking place
  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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    • is certainly quite a difference between your methods. And
    • week.’ But that way you cannot look ahead at all! It is quite
    • say, “I am quite certain I will give my pupils the right
    • it and quite naturally say that the horse is pulling and the
    • takes him. That is quite obvious. Therefore the horse is the
    • He could quite well have stayed in bed, but he gets up all the
  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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    • if we want to understand it, than something quite similar in
    • quite right in saying that repentance is necessary and has to
    • Spinoza is utterly and totally wrong. The matter is quite
    • came about, due to which the Parsifal concept was quite
    • That is quite obvious. We see then that in a certain respect we
    • and the effect can still be exactly the same. This is quite
    • chooses something quite definite, but not in the way that he
    • comes first, and how it is to be carried out is quite another
    • quite a different course from the physical body. Our physical
    • interweave. It is quite impossible for us to be subject to pure
    • an unconscious action where we are quite sure that the spirit
  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • quite enough that after death, probably for eternity, the
    • but in earlier centuries it was still quite an ordinary,
    • explained in a quite specific field.
    • far as ancient Greece, we would be quite wrong to imagine that
    • ought to say if he were to be quite consistent. He would dream
    • matter of will but of something quite different, so that we
    • strange way, like people who have been drunk and have not quite
    • is something quite different from proving a thing. So much for
    • is quite ridiculous how unable people are to think, that is to
  • Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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    • in the most recently born children is something quite
    • such a sense, it is quite essential. Much of the sense for
    • in itself? For most people it remains quite a. shadowy
    • their rose when considering anything. They are quite
    • experience—to think quite concretely of the situation
  • Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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    • can quite, well speak of the early Indian epoch, the early
    • But it is not so. Language is something quite different with
    • testifies, which gives testimony. Thus there are quite
    • ground: something quite different! The significance of words
    • question in quite a different way it in our language we had
    • The animals know quite well what they eat; originally in
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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    • into question, a quite definite outlook developed; and it may be said
    • for example. I quite realise (and I have spoken of this in my book Vom
    • on the non-Catholic side. All this may be quite well recognised while
    • At that time he said something that is quite correct — at the
    • present time men actually become quite frightening when they begin to
    • think — that is they were quite frightening then. One need listen
    • And in point of fact he was quite right. There is no doubt that he hit
    • excel is just in our freer use of the senses and in a quite definite
    • that me have, it has the quite exact concept without needing to form
    • from that of man. It is just the outer sense-perception that is quite
    • which gives him quite a different picture. You need only be attentive
    • not always taken sufficiently in earnest. I could give you quite a number
    • is a quite different process of inner perception — a very different
    • and at the same time go on? No those are quite right who says “a
    • fuller experiences, with quite different experiences. It might be said
    • It is quite well known to natural scientists that the eyes of lower
    • today, for him to say: This is pure madness! — That is quite easy to
    • from the standpoint of abstractions are often quite honest and worthy
    • the reason, my dear friends. Fear is, of course, a quite general universal
    • There are only quite a few
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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    • that is quite unique and is given particular prominence in the articles
    • necessary to be quite clear about the sources of these things and the
    • he suppresses this. What it then represents can be something quite different.
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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    • reality, is actually neither quite within his conception nor his will;
    • consciousness being quite different before birth, before conception—without
    • more ado you would get a view of mineral and plant kingdoms quite different
    • then they are quite right in denying any life at all after going through
    • man could bring back his thoughts. For quite a while this went on working,
    • break, and quite externally without any sequence in the thought this
    • Science. Very often they come to it with something quite different to
    • my life I have found quite a number of people who were spiritual people
    • inner ground I learn from the spiritual world. These men do quite useful
    • later epochs of mankind. Then, however, can, and quite certainly would,
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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    • quite another question, a question that can be settled only by each
    • this remains quite unnoticed. We can now look at this precise relation
    • inner life of soul. I have gone quite deeply into what kind of mood
    • since resulted in quite definite trends of feeling and attitudes of
    • then quite other things will play a part than have been played, are
    • be Chinese Science is something quite different from what we call science
    • a fact, a fact well known to quite a number of you, that is to say,
    • just because if one is narrow-minded it is really quite im possible
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • quite possible to say that in Judaism the matter, the very basis of
    • to the Roman Empire it quite decidedly did not do so there. You need
    • first arises in a quite different form, a form that is intimate and
    • of the north quite differently. These northern barbarian hearts are
    • quite embryonic, waiting on till later. Thus it may be said: we have
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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    • to the understanding which can be employed quite well where nature is
    • the world will look in a quite different way from how it does today
    • He is alone for a quite definite reason and must feel himself alone.
    • lived in Goethe, and you have the strange, the quite strange, fact that
    • to outward appearance, inwardly quite unfinished. It contains everywhere
    • these words in which Goethe had still a quite pagan feeling, with those
    • be said that the intellect that leads us quite well in our search for
    • scientific truths, this intellect that can quite well guide us in acquiring
    • deed. Quite certainly the time has not come for Goetheanism to be able
  • Title: Regarding Higher Worlds
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    • a sense: “You live in this”. — This is really quite
    • quite outstanding members belong to a single being. Confusing
    • evil feelings during the day, appear in quite another form
    • quite a different way, than what we have perceived about them
    • before. For example, we find quite extraordinary beings in the
    • world for quite a while. The human being must so to speak go
    • or she will meet something which appears as quite new, a
  • Title: Goethe's Relationship to his 'Faust'
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    • quite unique form, the world riddle. What is this, however?
    • quite extraordinary, bringing self knowledge of human
    • our quite normal development. Not continuously coming to terms
    • became something quite different.
    • mother! Mother! It sounds so wondrous!” Quite wonderful
  • Title: What is Self-knowledge?
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    • something which makes a person quite different from what he or
    • Something quite different! You easily realise with precise
    • quite different, which in a certain sense is tied even deeper
    • In this gradual resulting self-education there arises quite by
    • result you will notice your inner-life becoming quite
    • different. You experience quite different feelings,
    • its consequences: life will reveal itself in quite a
    • development of the earth is described, which can appear quite
  • Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
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    • is quite reasonable to stand in some sort of fear of the modern world-conception,
    • who are quite accustomed to the old conception and who believe that
    • order to understand an organic being we must realise that a quite special
    • quite originally and elementally, out of the intuitive thinking.
    • to find organic structural forms quite independently of nature. But
    • are apparently quite different. But in studying them you will see that
  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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    • one. This is a point which must be quite clearly stated. If you follow
    • the task-of humanity is really something quite different from a mystical
    • quite independently alone. These are things which are born, just as
    • quite a different cause. In designing such a building as we have here
    • quite definite principles, that are bound up with the very nature of
  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • in him who has artistic perception. Hence I do not think it quite superfluous
    • that he accept it as a dogma of belief, for myself I am quite clear
    • Shall it be quite unfruitful, this Spiritual Science, for life? Does
  • Title: Problem of Faust: Lecture I: The Problem of Faust
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    • growls. But let us be quite clear that those are spiritual
    • makes quite clear. And what appears now? A travelling
    • this sounds to us. But we must be quite clear that this
    • epoch from earlier epochs. Today it is quite the thing to
    • quite differently applied. Such a man had the spiritual
    • modern science it is not so. It is not nonsense at all, quite
    • must found a social order quite different from that of today,
    • flight — something quite different, therefore, from the
    • electricity. It would be quite easy to show how infinitely
    • this, as our own times clearly show. This would be quite out
  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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    • whole is quite clear. Mephistopheles takes Faust away to
    • 1800–1. As a quite young man Goethe began to write his
    • is quite comprehensible, that is, how he is enjoying the
    • more than 90% fluid, a column of fluid, and has in him quite
    • anointed; he wants more feels quite in his element, addresses
    • men are quite fit to join in the Walpurgis-night.
    • Mephistopheles is quite clear about such people, and
    • Goethe originally planned the whole scene quite differently
    • different souls can quite differently interpret one and the
    • turn Faust's thoughts in a quite definite direction. But here
    • that, something quite different, and to realise that much
  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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    • which he could lead Faust to Helen. But he was quite
    • don't go home quite absolute.” We see the connection
    • makes Mephistopheles quite sympathetic and kindly. For how
    • quite worth-while for once to reflect how Goethe himself did
    • it possible to bring a quite spiritual Helen into the
  • Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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    • impregnation. One has a quite wrong and materialistically
    • Goethe quite rightly judged it fit to give out knowledge of
    • consciousness out of quite another world. But this must be
  • Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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    • repeatedly drawn attention to this from quite other. points
    • mere ‘spectre’? It, is quite clearly indicated:
  • Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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    • quite different mastery over the forces of Nature, the
    • quite other foundations than for example the bonds of blood,
    • bring in quite other impulses of evolution. Such an Hero is
  • Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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    • standpoint of art, but from quite another point of view. It
    • himself quite specially connected. If we separate man out in
    • do, we see his intense longing to gain something quite
    • But we can quite well understand if the old names earth,
    • reality, must be grasped by a quite different consciousness.
    • different consciousness, through quite different forms of
    • is quite unlike the world we see today during our waking hours
    • quite consciously — transported into an element, into a
    • ranges were formed by fire, is quite right for more ancient
    • The other animals are of quite another kind. There are
    • sleep to one less deep, and though not quite awake, are on
    • place in that lower sphere. Goethe intimates this quite
    • Homunculus will not venture into that world and says so quite
    • and down. And Goethe does not hesitate to indicate quite
    • a quite unique way. The beings whom Mephistopheles finds next
  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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    • this sound forth, making it all quite clear for those who
  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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    • understanding. nevertheless, it appears to me of quite
    • quite definite way. He either becomes a scientist, learning
    • hold them. It goes without saying that one can quite easily find
    • evolving the present form of thinking about nature, two quite
    • spiritual can be quite parable to him. For I should like to
    • garments, aid these are beliefs in limits to knowledge, quite
    • will invent a quite different collection c6 words for what du
    • something — he continues — that is quite delightful. We have
  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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    • conceptions adapted to a quite different state of human
    • These quite abstract explanations, all this symbolising of an
    • learning anything of the spirit by doing much that is quite
    • human being while quite a child has the closest affinity to
    • today, are quite out of the ordinary. What then does the
    • but quite real world. This is one of the most profound scenes
    • not quite reach it. This is what Goethe is wishing to tell
  • Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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    • men who when they are asleep know quite well what is actually
  • Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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    • something on the way to becoming human yet not quite
  • Title: Anthroposophy as a Demand of the Times
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    • things for the future, but in quite a general sense one speaks
    • still something quite different involved. Man gradually feels
    • However, one must be quite knowledgeable about all the facts
    • have experienced, in quite a different order.
    • however must then be really practiced quite systematically.
    • fantasy, but which we quite consciously determine, which is not
  • Title: The Ten Commandments
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    • bodies if I live in you as a false image. This is again quite
  • Title: Way of Knowledge
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    • Spiritual scientific knowledge is quite different to teachings
    • of this knowledge. It is quite different to merely recognise
    • spiritual knowledge. Occult science offers us quite a different
    • of beauty, that pulling out the first grey hairs seems quite
    • in the most distant past, that the earth appeared quite
    • this Atlantean time, they appear quite differently to our souls
    • impulses turned to anger it had quite a definite influence on
  • Title: Haeckel, "The Riddle of the Universe," Theosophy
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    • as can accomplish this, visions of a quite distinctive
    • and he begins to receive quite consciously impressions of the
    • which even in the most profound state of slumber is not quite
    • cognisance of worlds quite other than this, then will
    • nevertheless (and indeed quite comprehensibly so) caught
    • subject is, with such persons, quite fruitless. They must first
    • ape, as we know it. The facts are quite otherwise, and
  • Title: Karmic Relationships, Volume III: Lecture I
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    • standpoint. It was indeed quite true, how these people felt and
    • 13th or 14th century are quite unknown. Then it would happen
    • the dead. Then they would say to themselves, ‘Is it quite right
    • comparison. Today the thinking of many people has become quite
  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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    • all quite useless, in spite of the preface dealing with the
    • refuge in them, life will go on quite peacefully. But those who will
    • egotism. It is, of course, quite right to speak also of the life after
  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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    • It must indeed be quite clear to us that man has various kinds of
    • life is quite unaware.
    • consciousness has been purely materialistic. It is not quite accurate
  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • Certainly it is quite correct to say: ‘God rules the world.’ But in
    • been quite different, those secrets which were felt to need the
    • after all, quite easy to realise in an elementary way that spiritual
    • it to be so. You may be quite sure that there are already numbers of
  • Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
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    • quite present to his consciousness, yet in the background of
    • already quite intent on the endeavour to reproduce the teachings of
    • of rendering the scriptures with quite a new eloquence, in a new
    • he was aware that he must speak in quite a special way. Fichte's whole
    • was something already quite clear to the mind of this German. But
    • skilful in making smooth gestures, but quite likely,
    • of Jena, he found himself in quite a serious dilemma through his
    • that to-day we may think quite differently as to the substance of
    • draw quite close to him. The result is that we can feel his
    • and leaving the hall. All this has the quite unusual result that we
  • Title: Lecture: The Christmas Festival In The Changing Course Of Time
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    • could still be sensed quite distinctly in certain farming villages as
    • Story.” The actual Christmas plays had already become quite rare,
    • still heard quite a few times these “Star-Singers”, reciting
    • villages and cities were quite different. Indeed, in the Christmas
    • must find it quite understandable that in the place of this former
    • awaken humanity quite differently to the most sobering and terrifying
    • quite primitively, yet they could speak in a very real and living way
  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • poem really is. Let us for once place this before us quite
    • this picture before us quite dispassionately, perhaps the
    • man upon earth. We need something quite different from ordinary
    • moment quite remote. Beginning then with the latter, we are told
    • earthly things, seems to the Westerner quite intelligible and
    • us once [and] for all see quite plainly how Arjuna stands there as
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • appear to lead quite simple lives. Yes, there are many today who have
    • the pursuit of popular science, which we regard today as quite
    • strange that while for all of you it is quite natural to speak of a
    • thought that man has developed and takes quite for granted today,
    • they value is something quite different. They value their concepts
    • suggest to you that it would be quite simple for someone to come
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • is quite easy for the materialistic science of our age to reject the
    • experience, reveals something quite different from a mere
    • experience may arise in our soul quite similar to what I have just
    • something that stands in quite a different relation to this blow of
    • feeling is quite different in its quality from any recollection out
    • have no idea that beneath the threshold of consciousness we are quite
    • dream-life, I have set before you two quite different conditions. Our
    • free ourselves from them in quite another way if we really mean to
    • quite other reasons, thinking for instance that they need meat for
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • he could quite well accept his life as such and ask no questions.
    • realize that judgments are passed that originally are quite correct
    • productive work. From their point of view they may be quite right,
    • man is no longer quite in the position of a mere loiterer or
    • It is not quite the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • Western world will observe a quite definite configuration of the
    • the same things I am putting before you here. It is quite
    • self-consciousness. Meanwhile people had to live quite differently
    • then, even as external experience is quite different between the
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • imperceptibly at first, then ever more definitely, and at last quite
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • being perceptible in their essence there is quite another reason why
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • permeates the souls of these nineteenth century men quite
    • quite misunderstanding what the West actually contains. A
    • something quite different. When we today go through our occult
    • of the ideas, were experienced quite differently by the men of that
    • though it is quite possible to translate tamas as “darkness.”
    • not quite justified, for the simple reason that if someone said,
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • in whom he may believe; he is quite prepared to believe in them, but
    • his eyes. Such are tamas men in a certain conscious sense, and quite
    • been not quite comfortable to belong to that spiritual movement that
  • Title: Mysteries of the East: Lecture 1
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    • Anyone who tries quite seriously to work through the experiences
    • quite special experiences which can have a dismaying, revolutionary
    • shocks pass quite naturally over the soul when the whole course of
    • is experienced in a quite definite manner, but for unmediated vision
    • prepared to set aside his own opinions and to observe quite
    • transformed. In the first place there will be a quite new mode of
    • futile. It is a futility to which all souls quite naturally give way;
    • ordinary life. In a certain respect it is something quite terrifying.
    • the Initiated a mere means to an end. Let us try now to be quite clear
    • him. He has worked his way through to the moment where something quite
    • Thou art alone in the world. Thou art quite alone in the world. And
    • that he has brought with him a certain power. It is perhaps quite
    • quite terrifying, because two things are entirely lacking from them.
  • Title: Mysteries of the East: Lecture 2
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    • experiences something different, but he experiences it in a quite new
    • There, events occur in two apparently quite separate domains. In one
    • experience is, he must adopt quite different habits of thought. A few
    • acquires for the ascent into the higher worlds. Quite definite
    • of any superstition, but from that of quite empirical observation, he
    • Earth's vegetation changes in the usual way. Quite similar are the
    • for these, quite independently of the Sun's position, are outside his
    • quite special and important experience in the Mysteries. It was
    • spiritual worlds — one must be quite clear about that.
    • the quite different nature of the spiritual world as compared with the
    • experienced. at a quite definite stage of the Mysteries. From this
  • Title: Mysteries of the East: Lecture 3
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    • quite numerous beings; Zarathustra gave them the name of
    • quite apparent to the seer, as it was to the Egyptian soul who was
    • out from the Being with whom you are united, you are now in a quite
    • worlds, his feelings were quite similar to those of a present-day man,
  • Title: Mysteries of the East: Lecture 4
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    • place in a quite special way through the fact that those inspiring
    • exercise on man a very great influence in a quite special way. While
    • soul. That is why so many people in modern times feel (and quite
    • quite real in the middle of the Middle Ages, Klingsor, the Duke of
    • Consider what people have been learning for quite a long time now and
  • Title: An Esoteric Cosmology: Preface
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    • quite otherwise than in his etheric body. Through his physical body
  • Title: Esoteric Cosmology: Lecture III: God, Man, Nature
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    • Philosopher's Stone. It is spoken of as something quite real and the
  • Title: Esoteric Cosmology: Lecture V: Yoga In East and West
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    • The process of Western Initiation is quite different. Eastern
  • Title: Esoteric Cosmology: Lecture VII: The Gospel of St. John
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    • Occultism has quite another conception of the Gospel of St. John.
    • Dionysos of the Ancient Mysteries to whom quite a different
  • Title: Esoteric Cosmology: Lecture IX: The Astral World
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    • accustom ourselves to quite a different mode of vision. To begin with,
  • Title: Esoteric Cosmology: Lecture XI: The Devachanic World (Heaven)
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    • At night, the astral body functions in quite a different way. It no
    • It is quite different in the case of an initiated disciple. He
  • Title: Esoteric Cosmology: Lecture XII: The Devachanic World (continued)
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    • consciously in the world of thought, quite independently of the actual
  • Title: Esoteric Cosmology: Lecture XIII: The Logos and the Word
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    • evolutionary sense, are to be taken quite literally. To breathe is to
  • Title: Esoteric Cosmology: Lecture XIV: The Logos and Man
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    • consciousness is quite different, inasmuch as in our age it is
    • A consciousness which repeats the third stage but retains the acquired quality of objectivity. Images have definite colours and are realised as being quite distinct from the perceiver. The subjective sense of attraction or repulsion vanishes. In this new imaginative consciousness, the faculty of reason that has been acquired in the physical world retains its own powers.
  • Title: Esoteric Cosmology: Lecture XVI: Earthquakes, Volcanoes, and Human Will
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    • their next incarnation, inner qualities which are quite different.
  • Title: Esoteric Cosmology: Lecture XVIII: The Apocalypse
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    • feelings were quite different from ours. Whereas modern astronomy is
  • Title: First Lecture: The Gospel of St. John
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    • there is quite a different standpoint. One learns that there
    • astral vision is something quite different from physical
    • these religious texts quite literally if we want to attain
    • things quite well with the help of what I said up to now. In
  • Title: Second Lecture: The Gospel of St. John
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    • spiritual and original aim. He gazes into a quite new, world.
  • Title: Third Lecture: The Gospel of St. John
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    • groups we meet with quite different stages of initiation. But
    • meaning of ordinary life. It could be quite easy for someone
    • Theosophy would be quite wrong to undertake an intellectual
  • Title: At the Gates: Lecture I: The Being of Man
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    • eighteenth century, on a quite unnoticed occasion, an Initiate made
    • quite slowly.
    • dimmed and dulled. To grasp theosophical truths a man must be quite as
  • Title: At the Gates: Lecture II: The Three Worlds
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    • tells us quite rightly how the two natures appeared to Hercules in the
    • The pupil learns to recognise the spiritual world through a quite definite
    • what actually happened in space; it is something quite different. When
    • only those given in the past, but quite new ones. They are not repetitions
  • Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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    • or a saint such as St. Francis of Assisi, things are quite different.
    • and quoting the real H.P.B. but her astral corpse. It is quite
  • Title: At the Gates: Lecture IV: Devachan
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    • returns to the Earth only when he will find quite new conditions and
    • the world quite different from the picture which prevails today among
    • quite new things and makes them his own.
    • fell on the Earth under quite different conditions as time went on.
  • Title: At the Gates: Lecture V: Human Tasks in the Higher Worlds
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    • of the physical plane, we are quite justified in saying that man has
    • the beings who live on the Earth. On the astral plane things are quite
  • Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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    • the etheric and astral bodies quite unmolested and to rely on everything
    • him are behaving. Aristotle was quite right in saying that man is the
    • find such comparisons, relevant to the highest questions. But quite
    • quite naturally, so that the child will believe before it has knowledge
    • people who write and pass judgments are quite immature. You have to
    • your own; before then it is quite impossible. From the fourteenth to
    • his own karma quite alone. If he can do this, what place is there for
  • Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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    • ago the occult teacher had a quite different task. He had to concern
    • can take pains to instil quite specific habits. Whatever the etheric
    • the change in the meaning of the word you can see that something quite
  • Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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    • appears quite late, and in the language of the earlier Greeks no word
    • quite right. This feeling became more and more definite in the course of
    • and the Earth itself, were quite different. There was a time when none
    • man, though in a quite different form, was already there. His physical
    • There are quite enough souls streaming in from other directions to
    • scholarship gives a quite false picture. The Manicheans are supposed
    • quite radically those who by nature are wholly evil. And then the
    • transformed evil will become a quite special good. The power to effect
    • was quite different in earlier times; only by relating the present to the
    • eyes he always lagged behind. He could have achieved something quite
  • Title: At the Gates: Lecture IX: Evolution of the Earth
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    • like our present-day mineral kingdom would be quite wrong. On Saturn
    • solution: this has been discovered only quite recently.
    • forms were quite different from those we know today.
    • first time what our early forefathers expressed quite simply in names,
  • Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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    • a quite different process prevailed in those times. The whole of the
    • and men — demi-gods. They became quite especially important for
    • of the head and forehead was quite different; the forehead was much
  • Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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    • feeling quite different from our own. The Atlantean, too, was still
    • by a Being whose body it was. They had a quite concrete conception that
    • Copernican for the physical. In future times yet another, quite different
    • the future we shall hear something very different and stand in quite
    • this characteristic of truth, we shall acquire a quite different relation
    • forms. And we shall then look at modern humanity in a quite different
  • Title: At the Gates: Lecture XII: Occult Develpment
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    • our manner of perception in dreams is quite different from that of ordinary
    • for life. Quite often dreams of this sort go unheeded because we fail
    • entry into a new but quite specific state of consciousness is marked
    • derive from yourself alone. They need not be important; quite insignificant
    • The occultist must do this quite consciously. For instance, if someone
  • Title: At the Gates: Lecture XIII: Oriental and Christian Training
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    • quite well for a time, because its people would continue to live in
    • vision which will quite certainly come: he sees himself washing the
    • of the Crucifixion. A new and quite definite feeling must be developed.
    • He then comes to look quite objectively on the body he carries with
  • Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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    • but that is quite wrong: after all, Copernicus dedicated his book to
    • the Pope! It is only in quite recent times that this conflict has gradually
    • of our own soul-life. But we must make it quite clear to ourselves that
    • self-development, and the more attention you pay to quite insignificant
  • Title: At the Gates: Notes from Answers to Questions - Stuttgart, 2 September, 1906
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    • on all sides. It is quite impossible, there, to go straight on for ever.
    • in peace!” is not quite right.
    • family tradition are subject to a quite definite law, whereby the family
    • kind quite different, certainly, from ourselves will develop out of the
    • back, quite wrongly, to the sexual. A great antithesis plays into the
  • Title: At the Gates: Notes from Answers to Questions - Stuttgart, 4 September, 1906
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    • thought: I met a man. A quite definite thought-form will be engendered
  • Title: Pastoral Medicine: Lecture 1
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    • of two distinct circles of spiritual work. This is of quite special
    • It must be quite clear why we have structured it in this way.
    • It is quite another
    • the Movement for Religious Renewal. Something quite special will
    • out quite concretely. Therefore I would like to ask you from the very
  • Title: Pastoral Medicine: Lecture 2
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    • own way was pathological. Since it is quite obvious to anyone with
    • even form quite lively thoughts. For thoughts depend, in the main,
    • person develops further; then something quite special appears. The
    • be quite amazed at what such a person will confess. Priests may
    • quite unable at the present time to find their way in the
    • physical-sense world, quite unable to be the sort of human being that
    • experience. They say, for instance, when they are still quite young,
    • the ego organization and astral body are quite coarse and yet they
  • Title: Pastoral Medicine: Lecture 3
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    • expression is not quite exact — into a feeling of bliss. Then
    • quite another direction than would normally be the case. The physical
    • more complicated, possessing this physical body from quite another
    • thousand years later. Time is measured quite differently in the
  • Title: Pastoral Medicine: Lecture 4
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    • quite different to a child than to an adult. This fact is never
  • Title: Pastoral Medicine: Lecture 5
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    • be pathological but are in fact something quite different, something
    • begin to talk about something quite foreign to what one is asking.
    • that something quite different happens. I shall have to describe it
  • Title: Pastoral Medicine: Lecture 6
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    • In this respect they have advanced quite a little. Clever,
    • karma quite clearly. He has to keep a dog. He is a fantastic person.
  • Title: Pastoral Medicine: Lecture 7
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    • conditions, one would get quite different results.
  • Title: Pastoral Medicine: Lecture 8
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    • quite a different character. On the one hand we can say the spiritual
  • Title: Pastoral Medicine: Lecture 10
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    • science are quite passive, inactive, idle. This lack of creative
    • changing in a time sequence from one to the other is quite healthful.
    • within the human organism of which we are quite unaware. We carry
  • Title: Pastoral Medicine: Lecture 11
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    • methods (although, of course, quite different in form) and the
    • degree, one sees at once that death is quite different in character.
  • Title: Broken Vessels: Forward by Michael Lipson, Ph.D.
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    • Steiner insists that the two professions should remain quite
  • Title: Broken Vessels: Lecture 1
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    • It must be quite clear why we have structured it in this way.
    • It is quite another
    • the Movement for Religious Renewal. Something quite special will
    • out quite concretely. Therefore I would like to ask you from the very
  • Title: Broken Vessels: Lecture 2
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    • own way was pathological. Since it is quite obvious to anyone with
    • even form quite lively thoughts. For thoughts depend, in the main,
    • person develops further; then something quite special appears. The
    • be quite amazed at what such a person will confess. Priests may
    • quite unable at the present time to find their way in the
    • physical-sense world, quite unable to be the sort of human being that
    • experience. They say, for instance, when they are still quite young,
    • the ego organization and astral body are quite coarse and yet they
  • Title: Broken Vessels: Lecture 3
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    • expression is not quite exact — into a feeling of bliss. Then
    • quite another direction than would normally be the case. The physical
    • more complicated, possessing this physical body from quite another
    • thousand years later. Time is measured quite differently in the
  • Title: Broken Vessels: Lecture 4
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    • quite different to a child than to an adult. This fact is never
  • Title: Broken Vessels: Lecture 5
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    • be pathological but are in fact something quite different, something
    • begin to talk about something quite foreign to what one is asking.
    • that something quite different happens. I shall have to describe it
  • Title: Broken Vessels: Lecture 6
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    • In this respect they have advanced quite a little. Clever,
    • karma quite clearly. He has to keep a dog. He is a fantastic person.
  • Title: Broken Vessels: Lecture 7
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    • conditions, one would get quite different results. In short, with the
  • Title: Broken Vessels: Lecture 8
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    • quite a different character. On the one hand we can say the spiritual
  • Title: Broken Vessels: Lecture 10
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    • science are quite passive, inactive, idle. This lack of creative
    • changing in a time sequence from one to the other is quite healthful.
    • within the human organism of which we are quite unaware. We carry
  • Title: Broken Vessels: Lecture 11
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    • methods (although, of course, quite different in form) and the
    • degree, one sees at once that death is quite different in character.
  • Title: Genesis: About the Transcripts of Lectures
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    • and the private publications are in fact two quite different
  • Title: Genesis: Lecture I
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    • we shall become thoroughly convinced that it would be quite wrong to
    • Hebrew tongue, a language which works upon the soul quite differently
    • arose out of psychic conditions quite different from those of
    • be quite clear as to the point of time in evolution we are speaking
  • Title: Genesis: Lecture II
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    • are external expressions of spiritual Beings. It would not be quite
    • the element of warmth. It would of course be quite inaccurate to say
  • Title: Genesis: Lecture III
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    • separated the airy from the fluid nature.” That is a quite
    • begin to hear quite a different language in the Genesis account.
  • Title: Genesis: Lecture IV
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    • existence which we call Saturn. We must be quite clear that this
    • warmth. Let us get hold of that quite clearly. The Genesis account
    • and life ethers. In order to be quite sure that nothing is left vague
    • creation gives us, quite in accordance with the facts, what we must
    • evolutions, I quite deliberately and scrupulously ignored anything
    • was able to discover quite independently of that ancient record. But
    • ancient times needed quite a different kind of feeling from what we
  • Title: Genesis: Lecture V
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    • For example we should be quite justified in raising the question in
    • in the recapitulation also. Thus, quite rightly, in the first verse
    • physical body is quite different in sleep, when the astral body with
    • acting from without. Hence it is quite in accordance with the facts
    • too, quite in accordance with the facts. When you turn to the
  • Title: Genesis: Lecture VI
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    • the Elohim. Up to the present we have, from quite a different
    • masses into cloud. I know quite well that the modern physicist cannot
    • strikes a match. Quite different forces are at work when the element
    • part, the style is quite different. It is not possible that the same
  • Title: Genesis: Lecture VII
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    • would be quite wrong for Johannes Thomasius to regard this as
    • arose were in the main quite different from the objects of our
    • quite wrong; at any rate that would be the case to begin with. What is
    • one's own inner being. Such an organic consciousness was quite
    • be taken quite seriously. All man's organs have been formed by
    • it. So all the other planets, including the sun, were quite
  • Title: Genesis: Lecture VIII
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    • us when we are asleep, though the astral form is now quite different
    • emphasise that it would be quite wrong to believe that you would have
    • influence given from quite a different aspect. But when we have come
    • cloud formation something quite different from the formation of water
  • Title: Genesis: Lecture IX
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    • second, separate account of creation; really it is quite consistent
  • Title: Festivals/Easter: Lecture I: Easter: The Festival of Warning
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    • had quite another spiritual ring than has the mere echo left us in our
    • translation. It sounded quite different then. Paul sought continually
  • Title: Festivals/Easter: Lecture V: The Teachings of The Risen Christ
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    • thinking — was already active, we must be quite clear that in
    • intercourse had quite a different character. What these Beings
    • look back to the Mystery of Golgotha in a quite different way from
    • knowledge not otherwise accessible. An attempt was made in quite
    • quite evident that there can be no question of inaugurating a new
  • Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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    • the forms in which, in the cultural development of our day, we quite
    • quite unmistakably how in the soul of Richard Wagner himself the
    • the Atlantic Ocean. In those times the face of the earth was quite
    • have been quite different from the soul-life of Post-Atlantean
  • Title: Faith, Love, Hope: The Third Revelation
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    • of these is Moses — the man knows quite clearly that it is Moses
    • Naturally, it might be quite possible that people should want, for
  • Title: Faith, Love, Hope: Towards the Sixth Epoch
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    • now and will be announced in the future. It is quite appropriate that
    • sheer fantasy; and quite natural also that, to begin with, many people
    • remind them of him. But, quite a long time — many, many months
    • difficulties. To begin with it is very easy to say: Yes, this is quite
    • meeting with death when quite unprepared, that he would like to be
    • of soul; quite different times are coming for mankind.” And among
    • dead. But now our dead leave us in quite another sense; they disappear
    • remember what happened to him then; so it seems quite comprehensible
    • now receive its truths from only quite a few people, the situation
    • brought about through quite special circumstances, and we shall come
    • man's nature quite special forces of the etheric body will make
  • Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
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    • quite other knowledge and forces from those we acquire here in our
    • have the general human physical character. That you are quite definite
    • we must insert our psychic-spiritual essence into all these quite
    • quite clear to us, and then we shall be able to form an idea of what
    • ticket for some place or another. His reason functions quite normally.
    • At the intervening stations he does everything necessary, in quite a
    • his mind and reason quite in order. Then comes a moment when he knows:
    • it suddenly came back to him who he was. The interval was passed quite
    • do not regard things quite objectively, but see all that has borne
    • And in the time between your sleeping and waking — quite
    • and waking in quite a different fashion at what they have absorbed.
    • children who are quite normal, who have no prominent spiritual life,
    • But if he has passed this thirty-fifth year then it is quite
    • reflected in the retrospective life-picture. If one dies quite in
  • Title: Forming of Destiny: Lecture 2: On the forming of Destiny
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    • in a rare, objective, quite impersonal manner, both in narrower and
    • her. We are sure that in her case we may quite specially emphasise the
    • our last lecture — urges us quite specially to investigate what
    • that, let us say, which in quite a different manner, runs its course
    • quite foreign to the world-culture up above, but which they carried so
    • heads, the Romans, who behaved quite differently from the first
    • after death; while now on the other side a quite different point of
    • plane. These two points of view are quite independent of each other
    • tableau. You must quite clearly understand what a man there really
    • There now follows the quite different life which occupies a third of
    • becomes quite different. Certainly the power of knowing oneself as an
    • appears something quite peculiar, to which man has first to accustom
    • himself, because the whole method of perceiving in that world is quite
    • this is quite reversed in Kamaloka life, in which we live our life
    • perhaps feel sorry for the dead man, but that is quite uncalled for;
    • right manner. We must be quite clear that each following incarnation
    • they might perhaps have been able to do something else quite as well.
    • In short, people are quite different one from another in reference to
    • are in a quite different position from those who die after the age of
    • thereby receive a quite definite mission in his next life. These
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  • Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
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    • that we live here on earth as human beings in a quite definite epoch
    • in a position to fill out his physical body in quite a different
    • why the Greek as a sculptor was in a position to create quite
    • With reference to the astral body something quite different holds
    • torn out of their connection with the physical body, in quite a
    • that this life-picture has a quite special characteristic. It has the
    • in quite a different way through the gates of death, if he is
    • brings something quite different into the spiritual world from what he
  • Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
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    • is quite different to our psychic gaze. We then hold thoughts in us,
    • although it cannot enter the sphere of our vision; but there is quite
    • is quite near them, but in order to perceive it, they must exert inner
    • spiritual world. And, as a rule, this comes from quite a different
    • appears, apparently from quite a different quarter, a picture, an
    • quite natural for a man to stand in that sort of relation to what
    • because we are quite unaware of it, but we can at least form some idea
    • may be quite possible that we absolutely cannot avoid this; and if we
    • us in quite an easy and popular form. For example, a person has come
    • ought to be books quite easy to read.’ To this I had to answer
    • — and quite correctly: ‘Why should one prevent these people
    • gradually to acquire ideas of a world quite different from the
    • course. We call this growing old for the quite trivial reason that
    • old. Now with the etheric body the case is really quite different. Our
  • Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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    • To-day I should like to add to our considerations a quite special
    • occasion to remember in a quite special manner the words spoken by
    • A quite remarkable connection is described in this novel, and we must
    • secrets of nature by means of reflection, but by quite different
    • world comes to us through grace, we then behold nature quite
  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Åsteson
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    • produced. It is quite a correct premise that the world, as man has it
    • not only organs of sight, hearing, touch, taste, but quite different
    • would then perceive the world quite differently with this sense from
    • naturally sees this outer world materialistically in our epoch, quite
    • substantives are not reality: neither are adjectives. That is quite
  • Title: Easter/Pentecost: Lecture I: Thoughts on Easter
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    • declining Romanism, we see how, at first weakly, but quite
  • Title: Foundations of Esotericism: About the Transcripts of Lectures
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    • Thus the public and the private publications are in fact two quite
  • Title: Lecture: Foundations of Esotericism: Lecture I
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    • descriptions, however, have arisen in quite another way than by
    • Seemingly quite separated beings carry out a
  • Title: Lecture: Foundations of Esotericism: Lecture II
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    • receives a quite other significance. This is what is meant by the
  • Title: Lecture: Foundations of Esotericism: Lecture III
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    • bones: hammer, anvil and stirrup — quite minute bones. Hearing
    • at it long enough and let it work upon us quite exclusively there
    • then experiences this soul. A sensitive plant's consciousness is quite
    • consciousness can direct the means. Blavatsky says quite rightly: ‘A
  • Title: Lecture: Foundations of Esotericism: Lecture IV
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    • continue, the air would soon be quite full of carbonic acid. But the
    • In earlier times the appearance of the Earth was quite different from
  • Title: Lecture: Foundations of Esotericism: Lecture VI
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    • undefined, but one must conceive something quite definite underlying
  • Title: Lecture: Foundations of Esotericism: Lecture VII
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    • standing, who in the sphere of western knowledge had been quite
  • Title: Lecture: Foundations of Esotericism: Lecture VIII
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    • physical plane only, and to this extent their theory is quite correct,
    • were quite different from what they are now. One would for instance be
    • reincarnated today he must as a child learn quite other things. As a
    • later and quite different woman's movement. In the future, sex
  • Title: Lecture: Foundations of Esotericism: Lecture IX
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    • Middle Ages. Today therefore it would be quite wrong to look back on
  • Title: Lecture: Foundations of Esotericism: Lecture X
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    • shines out. This is especially the case with quite young children who
  • Title: Lecture: Foundations of Esotericism: Lecture XII
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    • physical but in its very nature this is something quite different from
    • find oxygen and hydrogen but they look quite different from when we
    • known in quite another way. The occult investigator made his
    • can only remain in Devachan for quite a short time. The part of the
    • been completely worked through. Then, after quite a short time,
  • Title: Lecture: Foundations of Esotericism: Lecture XIII
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    • Jason, the Golden Fleece) he would have experienced something quite
  • Title: Lecture: Foundations of Esotericism: Lecture XV
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    • quite other personalities made the history of Europe, but seen from
    • was quite natural. They were not able to speak about it. But for all
    • Through Vedana something quite new again arises, that is, longing for
    • Eventually however, quite personal forces appear which draw him back
  • Title: Lecture: Foundations of Esotericism: Lecture XVI
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    • world by means of another activity having a form quite different from
  • Title: Lecture: Foundations of Esotericism: Lecture XVII
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    • With this, something else is connected. When we act we stand quite
    • alone behind our actions. When we speak we are not quite alone in our
    • behind us. Just as truly as the words we utter are imprinted quite
    • When we think, we are seemingly quite alone within ourselves;
    • reached a higher stage. This is the pre-requisite for a quite new kind
    • Christian religion calls Him the Word. Here something quite exact and
  • Title: Lecture: Foundations of Esotericism: Lecture XVIII
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    • something quite peculiar would have occurred. He would thereby have
    • This astral body with the etheric body was then of quite another
    • upright posture, the formation of the head, quite open in front, out
  • Title: Lecture: Foundations of Esotericism: Lecture XIX
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  • Title: Lecture: Foundations of Esotericism: Lecture XX
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    • it is brought about intentionally, produces a quite definite effect on
    • quite normal in human development. In the normal way the following
    • in quite another way, as a gazing into the future, a fore-knowledge.
    • important signpost pointing to quite definite connections in
  • Title: Lecture: Foundations of Esotericism: Lecture XXI
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    • of what is to come. Here something quite specific can occur: one can
  • Title: Lecture: Foundations of Esotericism: Lecture XXII
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    • mankind. But it is not quite easy to answer, for what we today call
    • dying is directly connected with the fact that we stand at a quite
  • Title: Lecture: Foundations of Esotericism: Lecture XXIII
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    • On the Earth everything developed quite gradually, so that mankind,
    • now lives on the Earth, dwelt on the Sun. The beings were then quite
    • being on a higher level than the Moon-men, and they developed to quite
    • grotesque forms were able to live on the quite differently constituted
    • very poorly endowed human bodies and also others quite devoid of
    • this, his power does not suffice. Quite alone, it would be impossible
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    • Africa, Asia and Australia. There we come into times with quite other
    • a quite different nature.
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    • mediums this comes about in an abnormal manner and quite remarkable
  • Title: Lecture: Foundations of Esotericism: Lecture XXVIII
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    • air, something which stands in a quite external relationship to what
    • his ether body that the conditions of Atlantis had become quite
  • Title: Lecture: Foundations of Esotericism: Lecture XXIX
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    • seventies quite definite battles took place in the astral world which
    • quite definite forms which work disturbingly in human life just in the
    • animals. A quite different process took the place of the breathing
  • Title: Lecture: Foundations of Esotericism: Lecture XXX
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    • by following a diet consisting exclusively of milk. They are quite
    • for certain that when they only take milk they then develop quite
    • Moon. Man then stood at quite a different stage of development. He
    • wine was still something quite secular. Only gradually did it find its
  • Title: Lecture: Foundations of Esotericism: Lecture XXXI
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    • Europe and here there developed a quite different teaching. Groups of
  • Title: Lecture: The Four Temperaments
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    • quite clearly in external appearance. People in whom the ego
  • Title: Lecture: The Human Soul and the Animal Soul
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    • the ground when the matter is more deeply understood. Quite apart
    • without bias or preconceptions, we find that it develops quite
    • investigator discovers from quite another side.
    • It is quite easy to say: How is it possible to speak of an animal
    • talked about in the abstract, it is quite clear that the very way a
    • but enters human existence from quite another side and when what man
    • investigation relies on direct vision and can bring from quite
  • Title: Lecture: The Human Spirit and the Animal Spirit
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    • This is quite different
    • these forces clearly arising in man again in a quite characteristic
    • quite different from the ordinary one. And the following will make
    • which is quite obvious; then a definite way of thinking and a certain
    • animal shows itself quite incapable of taking things in, in the way
    • sound. We should be able indeed to picture quite vividly this
    • quite another way. For in the timbre of the sound character there is
    • is in a quite different situation where the realization of a concept
    • development of a concept is quite a different story from the means of
    • quite clear that the sense for these laws of the spirit, expressed,
    • article “Heartbeat and Pulsation,” in which quite
    • connection it is quite comprehensible that modern investigations into
    • necessarily be quite immaterial whether a wheel was used as a child's
    • material. We seek to use words in quite different ways according to
  • Title: Lecture I: Human Questions and Cosmic Answers
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    • another form. It is, however, necessary to be quite clear about the
  • Title: Lecture II: Human Questions and Cosmic Answers
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    • what I am now saying represents the reality is quite beside the point;
  • Title: Lecture III: Human Questions and Cosmic Answers
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    • qualities, too, are revealed to us in a quite different guise. If,
    • earth by means of the senses. It is quite understandable that he
  • Title: Lecture IV: Human Questions and Cosmic Answers
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    • observation, the rock-crystal as a conceptual entity is quite
    • It can be observed quite exactly, if one is properly equipped for such
    • to men with the aid of a quite different human make-up. It is, of
  • Title: Initiation/Passing Moment: Lecture I
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    • with quite a small circle of which only a few have remained faithful
    • arise that it was quite in accordance with the laws of human evolution
    • looks back into ancient Greece it becomes quite a different matter. It
    • Greek life appears in quite a different light, and human and divine
    • might be called the divine enlightenment of everyday life seems quite
    • For we can already perceive the beginning of a quite new humanity
    • Greek. Something quite special appears, too, when we allow the
    • were quite different from what they afterward became. We have been
    • with our reason. We feel today, in quite a distinct way, that our soul
    • quite honestly and sincerely. It is the independent force, the
    • presenting the matter out of himself, quite freely, by means of his
    • anyone was ever to do anything but repeat quite literally what has
  • Title: Initiation/Passing Moment: Lecture II
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    • mysteries of Greece, to which we referred from a quite different
    • use of another quite different in character.
    • and the corresponding physical sense organs. These things are quite
    • are entering from quite another world by way of initiation, this we
    • and quite wrong ideas may be formed about them. But in the course of
    • initiated like other initiates, of Whom it would be quite meaningless
    • is no hindrance. But it is quite different in the case of Christ. I
    • initiation was lived out in quite a different way from that of other
    • higher. Nothing is gained by such classification; that is quite beside
  • Title: Initiation/Passing Moment: Lecture III
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    • All this becomes quite different the moment the higher, super-sensible
    • quite real and actual, a spiritual reality. Lucifer, for instance,
    • to hate. Hate shows itself in this member of the etheric body in quite
    • the character of the man's desires. We know quite well, for instance,
    • that a piece of veal will call up quite different cravings in two
    • before him. But this resistance works quite differently in the
    • ugliness, quite in place in the world of the senses, can really no
    • much in its whole mode of feeling must undergo a change. It is quite
    • proof that it is also a good being; it may even be quite an evil being
    • help it? Seeing it thus in the world of the senses we should be quite
    • form of an angel; this is quite possible in super-sensible worlds.
    • before me in a quite different form, but, by permeating myself with
    • illusion must be dealt with in quite a different way from what is
    • quite hideous. We do not arrive at this point simply by turning upside
    • quite easy to say such a thing, easy to hear and easy to grasp it in
  • Title: Initiation/Passing Moment: Lecture IV
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    • take on quite another significance and a different kind of value
    • it is quite inappropriate to apply the usual rather unsympathetic
    • A thought may now occur to you that is quite natural but nevertheless
    • spiritual world. Pictorially speaking, that is quite correct.
    • something quite definite to enter it. It is necessary for these things
    • deal. A quite definite state of soul, produced by oneself, must come
    • because the super-sensible world has many more sides and quite
    • physical world. In the ordinary sensory existence it is quite
  • Title: Initiation/Passing Moment: Lecture V
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    • quite wrong to imagine that there one went about looking at the beings
    • in which they live. You share their life, all the time knowing quite
    • the words of Krishna in the Bhagavad Gita. Quite a new light floods
    • quite natural for us to be placed into the temporal, whereas in the
    • Real meaning lies in something quite different. What underlies
    • cleavage, and quite calmly says to himself: “Only now are you
  • Title: Initiation/Passing Moment: Lecture VI
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    • itself offers — in all this we may, indeed, look for quite
    • super-sensible world, we find his particular attributes are quite
    • quite different comes into consideration. What men experience
    • quite naturally and comprehensibly, and would like to take as much as
    • quite well take with them into spiritual life all that is in sensory
    • us that we should feel in this way. There we feel quite differently,
    • that in my new life I will be quite incapable of painting. By not
    • significance. Quite different forces are active in our life between
  • Title: Initiation/Passing Moment: Lecture VII
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    • As we said yesterday, they are indeed quite different from the world
    • to grasp all that he is offered. In the life of the senses it is quite
    • understanding of them, even though one is quite incapable of seeing
    • Mohammad, or Confucius. Everywhere we see that, quite as a matter of
    • of values, his quite individual way of facing things objectively.
    • perception, he comes into touch with quite another world, that of
    • disguised fear and dread of truth. This is said quite dispassionately,
    • quite oblivious of it; in fact, they have their night-caps on! Many do
  • Title: Inner Nature of Man: Lecture 1: The Four Spheres of the Inner Life
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    • remain quite dull simply because we have not educated our feeling to
    • seen quite correctly what he did see, according to the purpose in him
    • the case that the spiritual observer sees quite clearly that when for
  • Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
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    • leaving the body and of entering the spiritual world, a way quite
    • the manner I have just described, he comes out of it quite
    • experience it quite inwardly, but it has to be expressed in the words
  • Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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    • Something quite unique appears when we observe the process of
    • it, while quartz is quite transparent and pure. In the same way our
    • which is behind the feeling in quite a different manner. That which
    • then we find that they perceived quite differently. Of course they
  • Title: Inner Nature of Man: Lecture 4: Wisdom in the Spiritual World
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    • Now matters are quite different
    • something quite definite. In the spiritual world it is not a case of
    • own spiritual development that at certain times he was able quite
    • method of thought. That is quite impossible.
  • Title: Inner Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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    • canst only see quite clearly the effect of a lie in the cosmos. What
    • standpoint of life is really quite different from what it can be in
    • worlds. Before such a person can see the matter quite clearly, he has
  • Title: Inner Aspect of the Social Question: Lecture I
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    • quite a different relationship to one another. But first they have to
    • picture, we shall arrive at quite a new relationship to the outer
  • Title: Inner Aspect of the Social Question: Lecture II
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    • — certainly, in a quite different way — in the
    • life on earth in a quite special situation. Nothing else in earthly
    • person — quite understandably — to seek in spiritual life
    • though it may suppose itself to be doing something quite different
    • quite contrary to the spirit of Christ Jesus, who lived and stood for
    • Golgotha that was quite proper; now it is a reversion. This must be
  • Title: Inner Aspect of the Social Question: Lecture III
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    • for long ages the crystal retains, quite of itself, its existing
    • in the earth. This leads us to look at objects in a way quite
    • And we can quite well incorporate as a reality in social life
    • the soul-world. In a quite inward way these forces play from soul to
    • quite different character. In economic life the single man works for
    • quite distinctive ways to the super-sensible world, which — as I
    • are quite alone, when we are thrown back entirely on ourselves, that
    • their spiritual forces unfolding in a quite different way? Deep
    • usual, one hears that someone has said: “He speaks quite in the
  • Title: Foreword: First Scientific Lecture-Course
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    • accurately made, which I was quite unable to correct for want
  • Title: First Lecture (First Scientific Lecture-Course)
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    • quite impossible. Through all that lives and works in the Physics and
    • derived from a realm which, to begin with, is quite away from outer
    • it. So we ourselves do something quite apart from Nature and then
    • get to know in quite external ways, namely a weight. In the last
    • us, in effect, from quite another side — and, to begin with, in
    • wherever we can find so many single points from which quite definite
  • Title: Second Lecture (First Scientific Lecture-Course)
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    • hand it is no less significant that we must have recourse to quite
    • Till we take steps to understand it, it will however be quite
    • m? The physicists are generally quite unconscious of what
    • phoronomical unites, as it were, quite neutrally with our
    • in our consciousness quite neutrally. The moment we go beyond this,
    • space. Manifestly we then come into quite another relation to the
  • Title: Third Lecture (First Scientific Lecture-Course)
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    • cornea, — a man in his bodily nature is quite of a piece with
    • a quite external and objective kind of fluid. The lens too is still
    • as we have seen, they are quite different. The lens is formed more
    • will discover that this is being done with quite a number of the
  • Title: Fourth Lecture (First Scientific Lecture-Course)
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    • study such a phenomenon quite exactly. Suppose I have two mirrors and
  • Title: Fifth Lecture (First Scientific Lecture-Course)
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    • to all these other things. Please, once again, only think quite
    • v, which as a rule is not regarded as being quite so real
    • latter whizzes past us. This is quite different from the Kantian
  • Title: Sixth Lecture (First Scientific Lecture-Course)
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    • 16th century, has quite lost hold of this difference. The
    • however that you face the difference, quite obviously given in point
    • is placed in the totality of Nature in quite another way. The only
    • sound. For this field of phenomena it is quite patent: vibrations are
  • Title: Seventh Lecture (First Scientific Lecture-Course)
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    • Now we can also experience ourselves quite consciously in the airy
    • of light, inasmuch as we ourselves partake in this element. Quite
    • cerebrospinal fluid, which is quite clearly an image of my whole
    • come to imagine that the light is there at work quite outside us;
  • Title: Eighth Lecture (First Scientific Lecture-Course)
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    • like, and another string attuned to it — or even quite a
    • quite candid and to say: I, as physicist, am not proposing to
    • what appears in quite another part of our body, namely in the
    • of speaking, — its instruments quite obviously inserted into
  • Title: Ninth Lecture (First Scientific Lecture-Course)
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    • really be distinguished from one-another and are not yet quite
    • quite akin to the spreading of waves, or to what could be imagined
    • something quite different after all? In course of time the
    • their turn, quite of their own accord. It is their own inherent
    • somewhere in Nature — of a quite universal phenomenon which
    • recently been saying is quite true — very true indeed.
  • Title: Tenth Lecture (First Scientific Lecture-Course)
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    • changes into helium, for example; so it becomes something quite
    • processes outside are governed by quite another geometry, and it is
    • movement. We have quite other categories of thought to go on when
    • You unite it with the external phenomena, but you are quite
    • realms. Man of today can dream quite nicely, thinking out
    • of which can of course be demonstrated by quite external methods.
    • and concentrated etheric-astral part of your being. It is quite
    • including the soul and spirit of the human being, it will be quite
  • Title: Macrocosm/Microcosm: Lecture 1: The World Behind the Tapestry of Sense-perceptions. Ecstasy and Mystical Experience.
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    • dogmas, but refer, quite simply at first, to matters which everybody
    • hitherto quite unknown to him. Do not say at once that this may be a
    • Now this state of ecstasy is bound up with a quite special drawback
    • deeply into their soul-life and have quite definite experiences,
    • something quite different. If, for example, a normal man — one
    • mystical deepening will have a quite different feeling. Such a man
    • acting; he acts as if under quite different influences. For many
    • the life of day. We do this under quite special circumstances. During
    • may be characterised quite simply in the following way. The world we
  • Title: Macrocosm/Microcosm: Lecture 2: Sleeping and Waking Life in Relation to the Planets
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    • Let us now consider the sleeping human being. Quite naturally, normal
    • sleep? Yes, several quite different influences can be distinguished.
    • quite different world which he normally regards today as the only one
    • And now we will think of a series of phenomena which belong to a quite
    • — If we consider, quite superficially, that Saturn is the most
  • Title: Macrocosm/Microcosm: Lecture 3: The Inner Path Followed by the Mystic. Experience of the Cycle of the Year.
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    • ourselves from within? We should see something quite different from
    • would be quite incapable of enabling him to endure this utterly
    • course of the year. Theoretical descriptions are quite senseless for
  • Title: Macrocosm/Microcosm: Lecture 4: Faculties of the Human Soul and Their Development
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    • ‘soul’ is quite different from current ideas of it. He
    • inner life and being, he experiences something quite new about his
    • directed to such things. Have human beings not hitherto existed quite
  • Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
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    • quite as long as the period he previously lived through until he
    • enter existence through birth in a quite definite way. We were obliged
    • quite different being — that is the important point — and
    • himself slipping as it were into a quite different bodily sheath.
    • that the Earth itself was quite different when he was living in his
    • quite different consistency, without mineral substance. For this
    • was quite different from what it is today. We lived on a great
  • Title: Macrocosm/Microcosm: Lecture 6: Experiences of Initiation in the Northern Mysteries
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    • of bliss and can distinguish this consciousness of bliss quite clearly
  • Title: Macrocosm/Microcosm: Lecture 7: The Four Spheres of the Higher Worlds
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    • can distinguish ourselves with our Egohood quite clearly from objects
    • of soul, inner fire of soul, although it is not quite the same. When
    • Elementary World, and none of them need be quite wrong if he is
    • quite natural; for his temperament has a hidden kinship with
    • this question to himself quite objectively: ‘What is it in life
    • quite possible to form a sound judgment about the findings of
    • we should finally be quite unable to cope with life and its demands. I
  • Title: Macrocosm/Microcosm: Lecture 8: Mirror-images of the Macrocosm in Man. Rosicrucian Symbols.
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    • the Macrocosm into the Microcosm. It is quite understandable that in
    • quite simple symbol of growth and decay.
    • dismiss them, in order then to experience something quite new, without
  • Title: Macrocosm/Microcosm: Lecture 9: Organs of Spiritual Perception. Contemplation of the Ego from Twelve Vantage-points. The Thinking of the Heart.
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    • be quite different, so that from the beginning he will enter
    • accepted that we think with the head. We have a quite different
    • quite certainly lead us into error. With ordinary intellectual
    • can tolerate that quite easily. But anyone who wants to develop the
    • same circumstances have quite different experiences. The description
    • arrive at a quite different Imagination, yet immediate feeling again
  • Title: Macrocosm/Microcosm: Lecture 10: Transformation of Soul-forces and Stages in the Evolution of Physical Organs. Reading in the Akasha Chronicle.
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    • made to describe the higher worlds, it is quite understandable that
    • quite different kind of Space, one that is unknown to ordinary
    • will realise that this is quite natural. It is an actual experience,
    • more clearly articulate, the heart shows quite plainly by the
    • later stage than the heart. All this gives one a quite different
    • itself in the body, that man will also have a quite different external
    • the future who will have a quite different external appearance; his
    • upon these three states are in each case quite different.
    • system, man too would be quite different; with the transformation of
  • Title: Macrocosm/Microcosm: Lecture 11: Man and Planetary Evolution
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    • even earlier incarnations? This is a quite natural question. In order
    • man's physical body is subject to quite different laws immediately the
    • do this quite independently of any outer relationship between the Sun
    • body had been as it is now! But it was quite different. The physical
    • laws quite other than those of our Earth today.
    • speaking of the Elementary world a quite different conception of
    • and circulates differently. To a sensitive observer it is quite
    • It reveals itself in a germinal state and will become something quite
    • responsibility. It may be said quite objectively that all the
  • Title: Man/Being/Spirit/Soul: Lecture I: Man as a Being of Spirit and Soul
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    • and its phenomena in quite a different way from today and
    • Oskar Hertwig makes quite clear that he cannot approach
    • quite clearly between the lines. The opinion is spread
    • spiritual life are in fact spiritual, and therefore are quite
    • Vischer says: it is quite certain that the soul nature cannot
    • This is the point where something quite
    • but outside it. This is no doubt something that appears quite
    • notice something quite special in the life of the soul. And I
    • things turn out to be quite different from what we had
    • is concerned they are quite contradictory. In
    • become quite different. This happens, above all, when, by means
    • Here, it is true, we are entering a sphere which is quite
    • This is the way spiritual observation works. We must be quite
    • quite justified in thinking that he does not need to try
    • has shown quite clearly in an admirable article
    • in Christliche Welt how in a quite
  • Title: Man/Being/Spirit/Soul: Lecture II: The Psychological Expression of the Unconscious
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    • heights from our newly-won viewpoint in a quite different
    • I pointed out yesterday that it is quite unjustified to
    • looks quite different from anything that can be experienced in
    • perceive in our thoughts of the sense world appears quite
    • the science of spirit has a relationship to our soul life quite
    • of doing quite different things the second or third time.
    • Experience of a spiritual nature has therefore a quite
    • nature, which we quite rightly divide into categories, if
    • become accustomed to a quite different kind
    • gives the investigator quite different problems from the person
    • abnormal in soul experience, that they are quite normal and
    • at the same time. The soul is quite different when it awakens
    • body. In this way the soul clothes these quite different kinds
    • quite the wrong path. — As I
    • that there is a succession of quite arbitrary images, but then
    • therefore quite possible to glean information from the book
    • approaches the matter from quite different viewpoints. Just
    • It has been quite rightly pointed out that it is not in
    • quite rightly as far as our ordinary consciousness is
    • outside; they just come. This may be quite right and is right
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  • Title: Man/Being/Spirit/Soul: Lecture III: The Science of the Spirit and Modern Questions
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    • human beings in the whole civilized world have become quite
    • quite frightening problem to those who think earnestly and who
    • necessary, because it is quite clear to an
    • modern humanity, it comes to quite different results from those
    • something quite different, quite new. In following the work of
    • something quite different. We do not meet the well-known
    • But we have to choose a quite definite starting point for this
    • acquire quite a new insight into nature and into human
    • had a quite definite idea about the relationship of the human
    • knowledge, into the super-sensible world, there arose quite
    • quite a different way of looking at our planetary system and
    • Copernican outlook, and from one point of view quite rightly
    • human souls had quite a different constitution from today.
    • which arose out of their instincts and out of quite indefinite,
    • his self-consciousness was weaker. And one quite rightly had to
    • wise leaders of the mysteries were quite rightly afraid that if
    • quite different world from the one it was accustomed to. And
    • so that today it has quite a different constitution, with the
    • arrived at quite a different form of self-consciousness
    • into a state which is on the one hand quite similar to, but on
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  • Title: Lecture: Occult Science and Occult Development
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    • structure, quite different from one of the present age.
    • science. The human physical body will be quite different when, in the
    • evening while putting his links away to think quite consciously: I am
    • meditation is not yet as it should be. It is quite natural that in
  • Title: Lecture: Christ at the Time of the Mystery of Golgotha and Christ in the Twentieth Century
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    • Mystery of Golgotha should not be regarded as an event quite separate
  • Title: Origins of Natural Science: Lecture I
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    • Though he may have understood himself quite well,
    • As I said earlier, Nicholas probably understood himself quite well,
    • Neo-Platonism and Neo-Aristotelianism had attained. He was also quite
    • In Scholasticism, arising from quite another viewpoint, a gap had
  • Title: Origins of Natural Science: Lecture II
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    • the eleventh or Twelfth century. It was quite different from the
  • Title: Origins of Natural Science: Lecture III
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    • divorced from man, something quite inhuman. This non-human element,
    • through the lungs and quite another to follow it through the head.
    • mathematics spoke quite differently about the triangle and the
    • experience; the blood and its rhythm became something quite foreign
  • Title: Origins of Natural Science: Lecture IV
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    • infinity. It is after all quite without interest to a living world
    • not quite comfortable with this space, torn as it is out of man and
    • quite follow me on these points, but I cannot here expound the whole
  • Title: Origins of Natural Science: Lecture V
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    • It actually took quite some time before those who thought along the
    • attention from science, had to form quite different ideas concerning
  • Title: Origins of Natural Science: Lecture VI
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    • ejected from man. They had acquired a quite abstract, inanimate
    • This description of the primary and secondary qualities shows quite
  • Title: Origins of Natural Science: Lecture VII
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    • Awareness of one's own weight is something quite different. In
    • In physical respects you do not notice this quite so much; but you do
    • etheric body, in this subtle organism? Man experiences quite a bit in
    • Newton was still quite certain that he could assume absolute
  • Title: Origins of Natural Science: Lecture VIII
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    • modern conceptions about nature. They were ideas of quite a different
    • calls psychology. There too, we would have to say that it is of quite
    • whole manner of thinking and feeling was quite different in former
    • and thinned out into our present quite diluted ego feeling.
    • In the Seventeenth Century, a theory arose that remains quite
    • in quite feeble neo-chemical terms, such as the vague idea of
    • forth. Quite erroneous conceptions arise as to how man's
    • Nineteenth Century he was traced back to the beast. All this is quite
  • Title: Origins of Natural Science: Lecture IX
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    • present state of science. It is quite clear why this is so. We are in
    • manner of observation result quite simply from natural science. If we
    • do quite well. The physiology of today is what above all must
    • in chemistry, because these are but schemata. While they are quite
  • Title: Warmth Course: Lecture I
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    • that the various organs are quite different in their sensitiveness to
    • You know quite well from what was made clear to you, at least to a
    • motion of these small particles. It is quite certain that under the
    • thought to be. Within a gas-filled space things are quite otherwise
  • Title: Warmth Course: Lecture II
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    • properly in pedagogy — and at this stage the matter is quite
    • experiments in quite different fields were carried out there,
    • 17th century, and quite simply, by saying: When heat is
    • It is quite erroneous to think that we carry our own meaning of the
  • Title: Warmth Course: Lecture III
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    • ordinary space, but in this other case I am quite outside of ordinary
    • theorizing, but simply keeping in mind the quite obvious facts, I can
  • Title: Warmth Course: Lecture IV
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    • among people in general quite different from what it has now. The
  • Title: Warmth Course: Lecture V
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    • terrestrial-empirical person, I am quite completely a product of space
    • therefore quite definitely conditioned by them, and so are able, a
    • otherwise. In respect to mass, you are dealing with something quite
    • guards against this, but the tendency to become materialistic is quite
    • this fact. It is quite possible in this ordinary life to carry out
    • reason is that for the theoretical materialist, quite naturally, there
  • Title: Warmth Course: Lecture VII
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    • in another sphere, in another realm. We can learn quite a little from
    • is thought to be quite secure, because it is not realized that this is
    • For this reason we have to consider gravity as something quite
    • Wärmenach as compared to ordinary night. It is quite
  • Title: Warmth Course: Lecture VIII
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    • otherwise have had. It is quite certain indeed, that I cannot consider
    • it. And it is quite absurd to think that the forces creating the form
    • For this manner of thinking it is quite easy to consider the perpetuum
  • Title: Warmth Course: Lecture XI
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    • spectrum is altered by magnetic forces, it becomes quite evident that
    • developments in this field, has done quite fundamental thinking on the
  • Title: Warmth Course: Lecture XIII
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    • many times seen in our lives. This is that light relates itself quite
    • heat in former ages as quite different from the heat you know now.
  • Title: Warmth Course: Lecture XIV
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    • heat is bound to the ponderable matter. This is quite the opposite
    • results quite different from those attained up to the present.
  • Title: Philosophy/Cosmology/Religion: Lecture II: Exercises of Thought, Feeling and Volition
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    • is only a quite faint reflection of its true proportions. Intuition
  • Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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    • quite new to the soul. If we seek advice on this point from an
    • quite certainly cannot have occurred to us before. It is of no
    • latter, if sufficiently unfettered and unprejudiced, is also quite
    • newly-developed power of thought-content quite outside our own
    • A quite small child is an unconscious philosopher; the
    • On such lines we achieve a wakeful, but quite empty soul-life; we
    • would never through them get quite away from his organism, and so
  • Title: Philosophy/Cosmology/Religion: Lecture IV: Exercises of Cognition and Will
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    • Men were often quite unconscious of the fact that these ideas were
  • Title: Philosophy/Cosmology/Religion: Lecture VII: The Relationship of Christ with Humanity
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    • condition was quite different — times when there was no such
  • Title: Philosophy/Cosmology/Religion: Lecture VIII: The Event of Death and Its Relationship with the Christ
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    • the visionary has been turned into quite a different being.
  • Title: Philosophy/Cosmology/Religion: Lecture X: On Experiencing the Will-Part of the Soul
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    • ground of a physical science. From this point of view this is quite
  • Title: Lecture: Rosicrucian Esotericism: Lecture I: Rosicrucian Esotericism
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    • face of the earth was quite different when the soul incarnated for the
    • earth's aura two thousand years ago would be quite different from
  • Title: Lecture: Rosicrucian Esotericism: Lecture III: The Nature and Being of Man
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    • this physical body follows laws quite other than those followed until
    • clairvoyant, however, is quite capable of doing this. The space otherwise
    • this fluctuates. The astral body is quite different. It displays the
  • Title: Lecture: Rosicrucian Esotericism: Lecture V: The Physical World as an Expression of Spiritual Forces and Beings
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    • The archetype is permeated by the web of its own unrequited deeds. Thus,
  • Title: Lecture: Rosicrucian Esotericism: Lecture VII: Evolutionary Stages of our Earth before the Lemurian Epoch
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    • animal-human kingdom. The forms of those animal-men were quite different
    • This animal-man form was quite different from that of man today because
    • quite different from its configuration today. When the earth emerged
  • Title: Lecture: Rosicrucian Esotericism: Lecture VIII: Stages in the Evolution of our Earth. Lemurian, Atlantean, Post-Atlantean Epochs.
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    • today, constructed by and controlled by man, this is something quite
    • now come to love it so dearly that he has quite forgotten his origin.
  • Title: Lecture: Rosicrucian Esotericism: Lecture IX: Man's Experience after Death
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    • only since that epoch, so it is quite correct to say that jurisprudence
  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture I
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    • This had to be made quite clear to the Mystic, and this it was which
  • Title: Signs and Symbols: Lecture 1: The Birth of the Light
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    • any mention of them. The custom is a quite recent phenomenon that has
  • Title: Signs and Symbols: Lecture 2: The Christmas Festival as a Symbol of the Sun Victory
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    • imperishable soul, the situation was quite different from the way
  • Title: Signs and Symbols: Lecture 3: Signs and Symbols of the Christmas Festival
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    • darker and darker, until finally it was quite black. Simultaneously
    • revolution would result in the entire universe of quite unheard-of
  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • of a spiritual world, but of quite definite beings and forces standing
    • self-education to a quite definite feeling with regard to the
    • quite a special mood in it. The blue disappears, and as it were, an
    • infinity arises before us, and in this infinity a quite definite mood
    • in our soul; a quite definite feeling, a quite definite perception
    • can we, since what we perceive is something quite new, find it
    • the first class of beings, which have quite a definite form, when
    • quite a distinct experience. Especially is this the case if we devote
  • Title: Lecture 2: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • perceives quite a new order of spiritual beings. The next thing which
    • us be quite clear as to how far this is the case. I have told you that
    • earth it is naturally quite different from what it is in the south.
    • understand this quite correctly, for this is extremely important. If a
    • what one has accomplished in this incarnation. This is quite natural
    • to our planet, but we feel in a quite peculiar way, that we actually
    • still do so are no longer quite believed. The poets, the artists do;
  • Title: Lecture 3: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • quite independent of his external life. This possibility confronts us
    • first veil of the external world, we meet there with beings quite
    • quite different things from those seen by a man, for instance, who
    • lives in a different part of the world. There must be quite different
    • a sense color our inner world; but we also experience something quite
    • certain coloring; — but we can also experience something quite
    • man who has had quite different experiences and perceptions from our
    • Now, however, in order to arrive at something quite free from our own
  • Title: Lecture 4: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • vision, it is quite different. These beings also perceive and
  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • by means of which they have, in a certain sense become quite
    • our earth to-day is quite different from what was presented, for
  • Title: Lecture 6: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • explanation of events in the cosmos, without which we should be quite
    • Hierarchy have become quite different beings — Luciferic Spirits.
    • planets, proceeds from the Spirits of Form; but it is not quite
    • say, “We know quite well that we are walking on firm, solid
    • quite clear and comprehensible, the children are shown by means of a
    • arises a pretty little planetary system. Quite in the sense of the
    • senses is indeed, considered in its reality, something quite
  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • the comets. Let us be quite clear concerning the obvious fact, that to
    • which the higher bodies, the super-sensible principles, work in quite a
    • formulae, we have in its various organs, things, beings of quite
    • different value, of quite different essence, altogether of quite
    • moon is quite different from a planet or fixed star. We have already
  • Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • same way as we do; we must be quite clear as to this. But the
    • animal and plant kingdoms would certainly have to be quite different
    • arithmetical method, a quite new concept from the cooperation of your
    • through our inner being alone, like a soul-impression; we gain a quite
    • quite different meaning in them all. I admit that the intellectual
    • thing, with a quite real thing; in which occult powers existed only
    • quite literally. Thus we can best acquire an occult impression of the
    • consider the animal, it is quite certain that we find the physical
    • quite correct, that there are certain plants which, when a little
    • various beings. A more accurate occult discernment makes this quite
  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • extraordinary intelligence, a quite wonderful comprehension, so that
    • kingdom.” The point of view here involved is quite erroneous. No
    • is quite different. If we direct our gaze to the animal kingdom, we
    • differentiation in the animal kingdom; quite different from that in
    • vision perceives something quite different in one direction from what
    • forces worked down from cosmic space, which were of quite particular
    • Archangel (nations are quite different from races) we know that the
    • the same Sun which covers the Goat at another time; we must be quite
  • Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • quite clear as to the fact that only what we call the forms, the
    • the nature of the minerals we must be quite clear that, to physical
    • appear in certain colors; but we must be quite clear that in general
    • mineral kingdom, and let us be quite clear that this pure form
    • been produced quite directly — not through the constellation but through
    • by occult investigation as quite separate, outside the mineral; but it
    • flowed from the moon to the earth from quite a different quarter, and
    • and evil does not refer to moral good and evil; that belongs to quite
    • open. This must be taken quite literally. Before Lucifer approached
    • own, only that reflected as sunlight. Quite normal Spirits of Wisdom
    • verus Luciferus,” may be understood. It does not sound quite
  • Title: Lecture: The Ten Commandments
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    • stated. But it is necessary to penetrate quite deeply into these
    • order to make this quite clear to us it is especially indicated that
    • consciousness of present-day man. Quite terrible wrongs are being
  • Title: Lecture: The Ten Commandments
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    • stated. But it is necessary to penetrate quite deeply into these
    • order to make this quite clear to us it is especially indicated that
    • consciousness of present-day man. Quite terrible wrongs are being
  • Title: The Three Paths of the Soul to Christ: Preliminary Remarks
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    • which I should have been obliged to shape quite differently for a
  • Title: Three Paths: Lecture I: The Path through the Gospels and The Path of Inner Experience
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    • science, quite apart from the Gospels, all that has taken place in
    • find what is contained in the Gospels, quite independently of
    • the other knows it quite as well as he. What must reasonably be
    • are reminded that our Ego-development proceeds quite separately from
    • development of man would today proceed quite otherwise — namely
  • Title: Three Paths: Lecture II: The Path of Initiation
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    • all flowed out of initiation, we must be quite clear that we cannot
    • this religion are quite clear about the following: That there once
    • true understanding of this death can be won only if we make quite
    • Through initiation these initiates had made quite clear to their
  • Title: The Mission of Savonarola
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    • word “mission” is perhaps not quite the correct
    • Beside Savonarola we can place another figure, quite different
  • Title: Lecture: Waking of the Human Soul and the Forming of Destiny: Lecture II
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    • are something quite different in the pre-earthly life and in the
    • pre-earthly existence. We do not quite rightly understand the earthly
    • of soul. Just imagine quite truly that we could experience at the
    • beings of that time knew quite clearly that with the earthly existence
    • Golgotha it was quite clear that with the ancient civilization, the
  • Title: Lecture: Younger Generation: Lecture I
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    • by no means an unpleasing relic, quite the contrary, and in many
    • districts, quite a different style in the journals and even in the
    • heart-quality and are quite consciously striven for just because of
    • is quite out of place in face of the spiritual, and altogether out of
    • observation and experiment quite logically; who does not pass from
    • asked today quite from the external aspect: Why have you come here
    • all, it is quite a different matter if in earlier centuries —
    • are of quite a different inner make-up from those who were born even
  • Title: Lecture: Younger Generation: Lecture II
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    • now I want to speak of something quite different, but gradually
    • beginning of our era were able to feel quite differently from the
    • ago all this was quite a matter of course. Today a great deal is said
    • that an event could be of such significance! Quite a different kind
    • Christ away from Jesus pass as the greatest theologians today. Quite
    • something quite different from what they ought to hear. They hear
    • speaks quite differently from the way in which people speak elsewhere
    • Because in reality he is seeking for something quite different.
  • Title: Lecture: Younger Generation: Lecture III
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    • regard to modern thinking, materialism is quite right, but it is not
    • preserved some of the older kind of thinking) has quite definite
    • framework it becomes. The portly banker becomes quite an
    • did this in one of my last Oxford lectures, and to make myself quite
    • against what I have said, but what they attack is always quite new to
    • presented and accepted as Anthroposophy is quite different from what
    • defense of it — quite materialistically, un-spiritually,
    • is what I wanted to say quite clearly, my dear friends, that in what
    • Quite happily the most materialistic ideas were being introduced into
    • would have been quite in accordance with the times. When someone
  • Title: Lecture: Younger Generation: Lecture IV
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    • since the end of the last century are faced with quite a different
    • But he was also quite clear that when views on natural science were
  • Title: Lecture: Younger Generation: Lecture V
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    • said about moral intuitions was no longer quite true. It was said:
    • in this connection the following presents itself quite clearly to our
    • is quite dead by the time of puberty. It is then the corpse of living
  • Title: Lecture: Younger Generation: Lecture VI
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    • If nothing of this consciousness exists there is quite a different
    • riddle which one approaches in quite a different way from what is
    • something quite different. It really says: Man! look around you at
    • There is quite a short formula for the indication. We can say: All
    • religious impulses. In quite another way, for we must strive to gain
    • world-riddle, we take our place in the world quite differently from
  • Title: Lecture: Younger Generation: Lecture VII
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    • generation was quite new upon the scene in human evolution. But this
    • if one were talking of something quite foreign to them, something
    • century, derived a quite special character — the character of
    • unhealthy forces. I am not calling them unhealthy. They are quite
    • Quite apart from the fact that in these writings there is still the
    • themselves in a way that even outwardly was quite remarkable. It was
    • of this we can be quite certain — all the thirty invisible
    • these thirty invisible, super-sensible beings are, in fact, quite
    • of soul, it was sheer narcotics! It would really be quite good to
  • Title: Lecture: Younger Generation: Lecture VIII
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    • little about thoughts; for them it was quite evident that thoughts
  • Title: Lecture: Younger Generation: Lecture IX
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    • quite unintelligible. But at that time it was self-understood that
    • teaching quite apart from the personality of the teacher. We drag in
    • teacher coming into play, and his good side is quite unable to unfold
    • was an extraordinary personality who held a quite irregular diploma.
    • quite an appalling amount! I will assume the existence of a very
  • Title: Lecture: Younger Generation: Lecture X
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    • the young quite as a matter of course pay tribute to maturity and
    • Grecian times quite other concepts must be used. Nietzsche felt this.
    • quite different from what it later became. But I only want to mention
    • forty-second, thirty-fifth years can recognize quite well: At that
    • be read quite differently from other books, that it must be read in
    • into can be described quite concretely. Between the ninth and tenth
  • Title: Lecture: Younger Generation: Lecture XI
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    • alike. It would be quite a thing — so say people today —
    • develop. So we must be quite clear upon this point: we cannot cram
    • something quite different in ten or twenty years. If we give him
    • that it would quite drown their own manhood, and by a second
  • Title: Lecture: Younger Generation: Lecture XII
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    • past, and this is of quite recent date — in fact, it entered
    • quite new conditions in human evolution, conditions difficult to
    • instance which quite obviously belongs to the head. Those who do not
    • quite new relation between man and man. Do not think that we must
    • They can be pictured quite clearly. One need only supplement the
    • now let me tell you quite frankly when the great step forward in
    • education be taken quite naturally.
    • what to modern people appears quite horrible. They have spoken, for
    • box can be dispensed with.” But the actors were quite terrified
    • conducted according to quite sound principles, although they are
    • see, theoretically it is all quite clear, and theoretically people
    • opinion of the present-day. But in practice it is quite good if there
    • view this was correct — quite definitely so. But picture this
  • Title: Lecture: Younger Generation: Lecture XIII
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    • of intellectualism. Nowadays the dragon has become quite external.
    • the dragon receives his life out of a world quite different from that
    • quite empty, must be overcome. The age of Michael who conquers the
    • supposed to come into these theses must be quite mechanical. The aim
    • the spiritual world. And learning, knowledge, will acquire a quite
  • Title: Lecture: Mission of Michael: Lecture II: The Michael revelation.
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    • I know quite well that every time is a period of transition, but I do
  • Title: Lecture: Mission of Michael: Lecture III. Michaelic Thinking.
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    • something quite different from what he really is. The moment this is
  • Title: Lecture: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
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    • must employ his thinking in a way that is quite different from the
    • their brains will be constructed in a way that is quite different from
  • Title: Lecture: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
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    • But this sort of conclusion was something quite self-evident for an
    • Thus a quite obvious fact shows that we have to take into
    • way up to our time. But it will no longer do in our time, and quite
    • concept of god took on a quite particular form. If one takes into
    • centuries, one will become aware of the fact that a quite definite
    • evolution at which the human being is today, although in quite
    • appearance quite different from ours, for there were quite different
    • truth, quite apart from the fact that false sentimentality might find
  • Title: Lecture: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
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    • times, quite particularly in the Indian culture, but which had been
    • true knowledge of man himself. “Blood is quite a special
    • thing; quite another is the course which the evolution of mankind
    • smiling; for, if something similar occurs today, we behave in quite
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- I
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    • AT THE PRESENT time of severe trials it must be quite natural to
    • would be quite different from what it is today. This knowledge, then,
    • intercourse with the dead matters are reversed. They are quite
    • of falling asleep are of a quite special character. But in order to
    • Now we know that quite a number of people will become convinced
    • person over a deceased child, one will find it something quite
  • Title: Lecture: Signs of the Times: Michaels Battle and Its Reflection On Earth -- II
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    • things appear quite different from the way they appear in the
    • through a quite definite spiritual event which I should like to
    • middle of that century had not quite been reached, the Archangel
    • prejudice to the politicians. Reality, however, is quite different. We
    • quite definite effect.
    • Naturally, quite a number of people knew the “aspect of the
    • time quite a number of people who knew that such a significant event
    • standpoint. And at what conclusion does he arrive? Quite factually, in
    • not find it dreadful at all. I think it is self-evident and quite
  • Title: Psychoanalysis: Lecture I: Anthroposophy and Psychoanalysis I
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    • contemporaries are becoming aware of quite definite, and most
    • inadequate methods of knowledge, of a matter that quite
    • that she loved him best; but she was not quite clear about
    • back quite naturally into the house she had just left. Further
    • love to her. Quite a “remarkable case,” as you
    • certain Adler. This Adler takes a quite different
    • was another urge that played quite as important a role in the
    • That is quite reasonable; it is sometimes one way and
    • childhood. I have cited an example which plays quite a role in
    • psychoanalyst seeks all sorts of expedients, sometimes quite
    • up some friend whom he had liked quite well, and says: This is
    • a remarkable fact which is quite inexplicable by the science of
    • says to himself: It may be quite disastrous for a man to be
  • Title: Psychoanalysis: Lecture II: Anthroposophy and Psychoanalysis II
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    • Jung's view is quite correct when he says that modern man, the
    • but by quite different forces which would show themselves if
    • Blood is Quite a Special Fluid.
    • quite perverted thinking, his whole statement. Many of our
    • Quite a pretty chapter could be written from observations of
    • quite naively. But only think! From this fact he embarks upon
  • Title: Psychoanalysis: Lecture III: Reflections in the Mirror of Consciousness, Superconsciousness and Subconsciousness
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    • consciousness to the bodily mechanism is quite otherwise.
    • consciousness is quite within reach of the subconsciousness,
    • in the course of our lives. Many a life would be quite
    • quite new and do not resemble those with which he has become
    • we have ability, we find success quite natural.
    • worlds may seem to ordinary people quite foolish. It does
    • something quite different from what it was originally. It
    • is quite in order that no one grasps this who has not yet made
    • Christ in an entirely false way. That was quite natural. It
    • of existence, so to speak, is quite different for the different
    • necessarily be worthy of high esteem. In Devachan it is quite
    • must feel quite otherwise towards the devachanic or mental
    • anything of composition; there it is quite obvious. This is so
  • Title: Psychoanalysis: Lecture IV: Hidden Soul Powers
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    • is quite otherwise with that which appears in the
    • himself, externalizing himself in quite dramatic images which
    • when he recognizes quite correctly that occurrences in
  • Title: Psychoanalysis: Lecture V: Connections Between Organic Processes and the Mental Life of Man
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    • quite differently shaped. They are more closely connected with
  • Title: The Ego: Preface
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    • which I should have been obliged to shape quite differently for a
  • Title: The Ego: Lecture 1
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    • significant that already for a great number of people, quite different
    • We have therewith characterised something quite essential in
    • connected with the individuality of man in a quite special way —
    • had more than thirty years ago, and who as a quite young student was
    • him. He must pursue knowledge quite individually, but his
    • be independent, so that this individuality is again quite indifferent.
    • was still something quite real. Then also, one still had in the words
    • considerations of today are forms quite incomprehensible to the
    • quite clear to us. We will as it were fall again and again into the
    • which man on the one side as a quite individual being has acquired,
  • Title: The Ego: Lecture 2
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    • quite different from what it has become in recent times. The Gospels
    • in mind something quite different from what is kept in mind today. The
    • photographs it from another side. The picture is quite different. He
    • generations, we come to a tribal father, to whom quite special powers
    • people, of Abraham or Abram. Quite special powers were imparted to him
    • too far, but one can call to mind a quite ordinary phenomenon. Just
  • Title: The Ego: Lecture 3
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    • If we speak of this, we must be quite clear how necessary it is to
    • all its depths, one must become acquainted with the quite different
    • old Hebraic temple-speech, we should find quite another method of
    • in a public writing shop? Thus we must be quite clear that we have a
    • by quite another being than man is, just to bring about something
    • to the meaning of one quite definite word, when one uses it of
    • this, because he had had a quite special initiation, The various
    • quite special task, an initiation had to occur according to a quite
    • the Baptist, they must be initiated in a quite special manner in a
    • conditions in a quite one-sided way. And so, John the Baptist, in
    • Jordan, man could feel the quite especial importance of the
    • Christ, which is an ancient symbol. For just as in John through quite
    • quite well be elsewhere, than at that point where this man is walking
    • your reality quite somewhere else. Only the forces from your own real
    • their external illusory appearance. We must be quite clear of this. So
    • sun, was caught up in this point in a quite special manner. If this
    • the gospel speaks quite exactly as if this sun-force dwelt in a
    • which for that epoch of our earthly evolution was quite especially
    • in a quite special way by his principle. It was the pointing to
  • Title: Bridge between the Ideal and the Real: Lecture I
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    • Manichaeism only `gets' on with Dualism, (in its on way quite
    • Augustine then also passed through Scepticism, which is a quite
    • what he experiences in his inner soul; quite regardless as to
    • absolute dogmas. We must be quite clear that those who come
    • They regarded the Sun Mysteries as something quite veiled,
    • life. These persons do not know how, perhaps not quite
    • stage, in which Auguste Comte quite in the sense of his master
    • abstract, but to look at it quite unprejudiced, and then such
    • just want this quite treated as an Aperçu which results
  • Title: Bridge between the Ideal and the Real: Lecture II
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    • full reality of his inner being. We must be quite clear that
    • but the true form of his Ego and Astral body. But we must quite
    • more make quite clear how it is that we feel ourselves as
    • something really quite shadowy. On the basis of Anthroposophy
    • behind the arrangement of those degrees there was a quite
    • different thought. This can be seen quite clearly in the early
    • anachronism. It is laid on man to-day to find quite other
  • Title: Lecture: Greek and Germanic Mythology: Lecture I - The Prometheus Saga
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    • dexterity. The Atlanteans still led quite a different life. They had
    • way. Their technique and their skill were quite different. It was only
    • that of fire. You must be quite clear about this, you must be quite
    • taken quite literally. The vulture gnaws at the liver of the fifth
    • saga is to be taken quite literally. Without this struggle the destiny
    • of the fifth race would be quite different.
  • Title: Lecture: Greek and Germanic Mythology: Lecture III - The Sigfried Saga
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    • quite obvious that the evening of these preparatory Celtic races had
    • an initiate Master. Sieg is a quite special case. He is not able to
    • who fought at the head of his people with quite outstanding occult
    • forces. Hence a battle with the Huns was quite rightly described as a
    • fight in the air. To anyone who knows these things it is quite clear
  • Title: Lecture: Greek and Germanic Mythology: Lecture IV - The Trojan War
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    • to say, they record quite specific external events.
    • of the fifth root-race, have been quite impossible. It was impossible
    • seven sub-races. The ratio of four to seven comes from a quite
    • expression for quite other things than the purely artistic. Here is
    • under quite different conditions become common property, but it must
    • live in quite other conditions. Universal brotherhood will then be
    • something quite different. Suppose that to-day someone were to be told
  • Title: Lecture: Lecture I: Occult Signs and Symbols
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    • stage, and these beings had luminous astral bodies. The Bible, quite
    • ancestors were quite differently constituted from the man of today.
    • evolution, seeing was quite different. When one person approached
    • expressed itself. The outer seeing of objects was developed quite
    • bound up with the fact that man at that time looked quite different
  • Title: Lecture: Lecture II: Occult Signs and Symbols
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    • world, a quite definite purpose for the soul was always connected
    • upward, the columns with a definite form, etc. It would be quite
    • House of God was to receive quite definite soul impressions. When one
    • upon the soul quite differently than does a house, for instance, that
    • such forms produce quite definite effects; they occur in the
    • heights. Even when the course was not always quite as I have
    • of air and water was quite different from what it is today. Masses of
    • fiery state. When, as Venus, it will again be quite fiery, man will
  • Title: Lecture: Lecture III: Occult Signs and Symbols
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    • quite new has come about. This is also the case in other spheres of
  • Title: Lecture: Lecture IV: Occult Signs and Symbols
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    • it will then function quite differently from the way it functions
    • taken quite literally.
    • simple emptiness, but something quite different. Space is the source
  • Title: Spiritual Hierarchies: Synopses
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    • LECTURE 6 Uranus and Neptune are quite different from the others. The
  • Title: Spiritual Hierarchies: Lecture 1
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    • ancient clairvoyance, they beheld something quite different when they
    • quite senseless to speak to them of the heavenly bodies spread out in
    • each other, call forth quite different ideas in man. It was the same
    • humanity, the spiritual one describing something quite different from
  • Title: Spiritual Hierarchies: Lecture 2
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    • elementals who have to do with the day and the night quite
  • Title: Spiritual Hierarchies: Lecture 3
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    • covered by Maya, and human thought sees things quite differently from
    • to-day, but quite a different being; it was the reincarnation of the
    • Spirits of Personality, passed through their human stage in quite
    • images. Quite distinct smoke pictures with an inner life and inner
  • Title: Spiritual Hierarchies: Lecture 4
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    • themselves, it would have been quite impossible for them to do
    • Helpers revealed themselves in quite definite etheric shapes or
  • Title: Spiritual Hierarchies: Lecture 5
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    • itself. But the comparison is not quite accurate, for the majority
    • picture it quite mechanically. A very nice experiment is shown in the
    • quite old pupils — saying: ‘Now, you have here in small
    • ancient Moon was formed out of Saturn and Sun, something quite new
  • Title: Spiritual Hierarchies: Lecture 6
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    • about them. This is quite possible for certain lower degrees of
    • souls of races are something quite different from what they are for
    • that which ought to he made quite clear and precise to people by such
    • expounds it in the present day sense, is still something quite
    • scientifically quite honest. For later on, by purely physical
    • quite possible but only when this constellation was there. It is a
    • sixteenth century onwards it was quite correct. ‘Men had for a
    • Sun withdrew along with those Beings who could bear quite different
    • something quite different, they become limits for the region over
    • illusion. He looked like other men, but he was something quite
  • Title: Spiritual Hierarchies: Lecture 7
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    • study this and to begin for once with man. For only if we have quite
    • quite a remarkable way; they had a different physical body to the
    • something quite new with regard to the whole Universe. If we take
    • Oracles’ is quite suitable to these centres of instruction, and
    • grey antiquity were quite different from what they outwardly seemed
    • physically invisible) that he can, as a higher Being, inspire quite
  • Title: Spiritual Hierarchies: Lecture 8
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    • quite different standpoints have to govern as to what one entertains
    • When you consider Saturn, you would be quite mistaken if you imagined
  • Title: Spiritual Hierarchies: Lecture 9
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    • etheric body does not need to be as yet quite transformed, but that
  • Title: Spiritual Hierarchies: Lecture 10
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    • connection with something else which is in quite a different place
    • nearness to the Godhead. But it would also be in a certain way quite
    • Therefore, if development was to progress, something quite particular
    • Mights shaped itself quite differently from that of their brothers;
    • their action was quite different, and the result was that, during the
    • continued up to the time when something quite particular took place;
    • quite different nature, who did nothing, nothing at all, to force
  • Title: The East in the Light of the West: Lecture II
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    • quite unknown about these higher worlds, and then to ask ourselves
    • his life, and, if the methods were quite wrong, tore his being
    • morning till night. Man is interested and quite rightly, for he must
    • everything life brings us, that the clairvoyant's reports are quite
    • the Threshold becomes something quite different from what it would
    • conquered in quite a different way if previously we have learned to
    • begins to show itself to him in quite a different way. Everything in
    • acquainted with fire, more or less intimately as something quite
  • Title: The East in the Light of the West: Lecture III
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    • attaining to super-sensible worlds, where it manifests itself in quite
  • Title: The East in the Light of the West: Lecture IV
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    • must be taken quite seriously, and the instance given should
  • Title: The East in the Light of the West: Lecture V
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    • spiritual life. It is quite false to believe that in spiritual life a
  • Title: The East in the Light of the West: Lecture VI
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    • development of Christianity think quite differently. They say that
  • Title: The East in the Light of the West: Lecture VII
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    • culture we must clearly realise that the conditions were quite
    • India saw the world quite otherwise than did a native of Old Egypt. A
    • that most of the old Indians had quite a different conception of what
    • become something quite different, by reason of the change that has
    • have been so without these statements, statements which are quite
  • Title: The East in the Light of the West: Lecture VIII
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    • to continue their own quite individual evolutionary course. They
    • quite differently about what underlay the spiritual realms than was
    • few traces we nevertheless perceive something of the quite different
    • character of feeling and thinking, of the quite different attitude to
    • each fructifying the other. And when this begins, quite a new process
  • Title: The East in the Light of the West: Lecture IX
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    • in other ages (for instance, in that quite different conception which
    • not all similar; it must be quite clear that just as a Bodhisattva
    • lightning that is quite near the earth. And in the person of Jesus of
  • Title: Wisdom of Man: I. The Position of Anthroposophy in Relation to Theosophy and Anthropology.
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    • employment of quite special means the possibility of seeing anything
    • the senses. That must be emphasized, because it is quite impossible
  • Title: Wisdom of Man: II. Supersensible Processes in the Activities of the Human Senses.
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    • we must not think. Quite recently, special events have brought
    • sense organs can be applied quite as logically to the mousetrap as to
    • amor we have one shade of feeling, and quite a different one
    • ancient Persians to designate the ego. The fact shows that quite
    • different feelings and quite definite trends of these feelings are
  • Title: Wisdom of Man: III. Higher Senses, Inner Force Currents and Creative Laws in the Human Organism.
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    • something quite different. Remember that sensibly we cannot perceive
  • Title: Wisdom of Man: IV. Supersensible Currents in the Human and Animal Organizations.
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    • In memory we see something special, something quite
  • Title: Wisdom of the Soul: I. The Elements of the Soul Life.
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    • That is quite a different thing from confronting a sense
    • people are quite incapable of accomplishing this. Symbols alone
    • objection that must be raised against Bergson's argument proves quite
  • Title: Wisdom of the Soul: II. Action and Interaction of the Human Soul Forces.
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    • from a quite abstract consideration of this contrast we can learn
    • speech you will feel that they reveal themselves as something quite
    • but quite a common form in German.] without the
  • Title: Wisdom of the Soul: III. At the Portals of the Senses.
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    • the soul. It is quite conceivable that certain souls might not
    • and judgment in equal measure provides the soul with something quite
  • Title: Wisdom of the Soul: IV. Consciousness and the Soul Life.
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    • are two forces acting quite differently in the soul. For example,
    • Since these two currents can be distinguished quite
    • you will readily understand that quite different forces meet in our
    • future. When he yields himself to it, he quite naturally gathers
  • Title: Wisdom of the Spirit: I. Franz Brentano and Aristotles Doctrine of the Spirit.
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    • methodic standpoint, on investigating the soul quite in accordance
    • point is quite definite: that this one earth life has profound
    • quite impossible to speak, in Aristotle's sense, of a single
  • Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
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    • think an error we are quite alone with ourselves. By continuing this
    • the first instance quite certainly not a good force. It can only
    • into worlds in which it means nothing. Quite different is the
    • corresponding to the spring of existence; quite the contrary, and the
  • Title: Wisdom of the Spirit: III. Imagination--Imagination; Inspiration--Self-fulfillment; Intuition--Conscience.
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    • to call up, quite experimentally, forces in our soul that at the
    • soul element, becomes something quite different, something that we
    • itself quite realistically the moment it appears. When our soul
    • the other side into an externality, but into a quite different kind
    • was something quite different because such visualizations could only
  • Title: Wisdom of the Spirit: IV. Laws of Nature, Evolution of Consciousness and Repeated Earth Lives.
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    • cases quite agreeable. As a rule, people disregard the nature of what
    • penetrating this imaginative world may be morally quite casual, for
    • a man can be quite undeveloped and yet see into this imaginative
  • Title: Lecture: The Christmas Festival: A Token of the Victory of the Sun
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    • they are called, in the newspapers, is quite sufficient proof of this.
    • draws to its close and spring begins. It is quite true that Christmas
    • “Nature! we are surrounded and embraced by thee ...” it is quite
  • Title: Lecture: Signs and Symbols of the Christmas Festival
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    • and darker — until finally it was quite black. At the same time the
  • Title: Lecture: Christmas at a Time of Grievous Destiny
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    • very depths of the human heart. Yet in itself it is not quite
    • The principles underlying the Northern Mysteries were quite different
  • Title: Lecture: The Proclamations to the Magi and the Shepherds
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    • or seven thousand years ago, man had a quite different conception not
    • Our attention is therefore directed to two definite but quite distinct
    • quite familiar with it. But to know things from the vantage-point of
    • the Mysteries is quite different from knowing them as a layman from
    • Stone is quite familiar to most people, only they do not know what it
    • really is nor why it is so called. It is quite well known, because as
    • souls quite different in character from the souls of modern men, In my
  • Title: Lecture: The Revelation of the Cosmic Christ
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    • therefore quite natural that those who came into contact with
    • this feeling was still quite living. Over in Asia, in a place of no
  • Title: Christ Impulse: Synopsis of Contents
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    • that our environment will look quite different. The fairy land of
  • Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
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    • of brain, so that the truths, which in the higher worlds are quite of
    • grasped in quite other forms, can flow in ever purer and purer
    • Now as man in the first Post-Atlantean period had quite different
    • quite a different way. To what do we owe the fact that in our time
    • inhabitants of Old India. They had therefore quite a different mode of
    • quite different. To judge of such an individual by his outer aspect
    • and the experiences between birth and death were quite different for
    • him. Hence also such a Being worked in quite a different way in this
    • flow from within, towards the great Teachers. In this way quite new
    • on earth. Now, however, came something quite new — conscience.
    • there of observing it. It came as something quite new to them. In
    • was complete master of it; and this in quite a different fashion than
    • So there had to be another Teacher of humanity having quite different
    • been impossible. He had to employ other, quite different, forces.
    • of quite a different nature; they had but little of the forces of the
    • faculties, he could not quite descend. For, in order to bring about
    • approach from another aide and to work in quite a different way. A
    • stands alone in the middle. This Being had to come from quite a
    • That is the Individuality Who comes from quite a different side and is
    • of quite a different nature. Whereas in the case of the other great
  • Title: Christ Impulse: Lecture 2: The Law of Karma with Respect to the Details of Life
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    • have been connected with something quite private and intimate; but, if
    • about to play, thus driving his ball in quite a different direction
    • ordinary text-books on Psychology, which, as a rule, are quite
    • first of all be quite clear as to the nature of the trouble in a
    • scientists here; it is quite comprehensible that they are involved in
  • Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
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    • epoch. As you can well imagine, man would have been quite different if
    • matter as a better, a riper, man. He would have brought quite
    • contained in the Old Law of Moses into something quite inward, an
  • Title: Christ Impulse: Lecture 4: The Sermon on the Mount
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    • that they had to be described as quite peculiarly worthy of note! The
    • human principles in a quite remarkable degree!
    • Christ-Impulse should stand firm on the basis thereof, quite permeated
  • Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
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    • rest of the human body, which is quite out of drawing. When the world
    • others that are more so and quite out of drawing. This does not apply
    • outer form. It would have quite a different appearance if it had not
    • waves of material existence broke over it; hence it manifest quite a
    • quite special enters the life of a family with the birth of a new
    • earth-citizen, so something quite different enters the progress of the
    • quite definitely the different functions of the separate comets, and
  • Title: Christ Impulse: Lecture 6: The Birth of Conscience
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    • times the capacities of the human soul were quite different. We have
    • taking place in the spiritual world; it produces quite definite
    • it is quite clean no flies will enter it; there are no flies in a
    • Now this development took place in quite a different way in different
    • something quite different into the collective development of mankind.
    • bring quite different qualities into the collective development of
    • still quite virginal and uninfluenced by other civilisations. This
    • complex soul. It says quite simply: that is right! that is wrong!
    • Romans quite familiar with it, it had then become a word in general
    • quite exoterically, but even in these lectures many a thing can now be
    • — or quite exoterically as we shall do on Thursday, — or it
  • Title: Christ Impulse: Lecture 7: The Further Development of Conscience
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    • world as the result of certain quite special circumstances and certain
    • for example, and with that we can go on quite simply in the old
    • ‘We are quite satisfied with what we have!’ And they
    • Christ be not risen then is my teaching vain,’ St. Paul quite
    • their value, when everyone can quite easily prove that these records
    • It shows that quite different methods are necessary in order that
    • matter to me? I have my own convictions, they are quite enough for
    • public; for one or more decades what he or she does may be quite
    • spiritual world; while they quite fail to observe that it is just this
  • Title: Life Between ... I: Investigations Into Life Between Death and Rebirth 1
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    • Later, after a certain span of time has elapsed, one has quite other
  • Title: Life Between ... II: Investigations Into Life Between Death and Rebirth 2
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    • consider the following, which upon first hearing might be quite
    • times. That was quite different from what he has to learn today. The
    • spiritual world between death and rebirth we must say quite literally
  • Title: Life Between ... III: Mans Journey Through the Planetary Spheres
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    • happen if something beyond our power works upon us. It is quite
    • of religion quite impartially. To such a congress I should like to
  • Title: Life Between ... IV: Recent Results of Occult Investigation Into Life
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    • soul, which in the spiritual world is creative, does not quite have
    • spiritual world must be imagined quite differently from what is
    • is quite unjustified. Let us understand how matters really stand with
    • inhabitants, but his redeeming deed was not quite like the Mystery of
    • become quite meaningless. The Sun still has a limited influence on
    • he comes into quite a different condition from the previous one. One
  • Title: Life Between ... V: Life Between Death and Rebirth 1
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    • we know quite clearly that we are together with the other being It is
    • quite correspond because there they are brought together according to
    • period we learn to know the nature of the Sun, which is quite other
    • Europe special emphasis has been laid on it. Such a reproach is quite
    • I should like the following to be put quite exactly to the test. In
    • exception, were not quite finished, and yet they do not give the
    • universal-human. What matters is something quite else. If our eyes
    • This understanding, however, is meant in quite a different way from
  • Title: Life Between ... VI: Life Between Death and Rebirth 2
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    • relationships, and especially those of space, are quite different
    • science, relationships of quite a different kind can be formed in
    • consciousness between death and a new birth. I will speak quite
  • Title: Life Between ... VII: The Working of Karma in Life After Death
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    • Man feels truly free only in the realm of his feelings. It is quite
    • within space, of being concentrated in one point, has quite a
    • feeling of being together is determined by quite other factors than
    • within the same space after death to be quite distant from one
    • Let us take an actual example that occurs quite frequently. Two
    • appeared quite complacent towards it, comes to hate spiritual
    • quite possible. There are contradictions of this kind in human
    • claimed, but matters are quite different when it is a question of
    • quite strongly. When the fire was reaching its end the Germans had
    • which is quite characteristic. At first, I resisted it because it was
    • visit it occurred to me that something was not quite right with this
    • thought it quite absurd; yet the more one gets into it, the more it
  • Title: Life Between ... VIII: Between Death and a New Birth
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    • spiritual science can mean quite practically. Spiritual science is
    • because for a cold, abstract view of life they are quite meaningless.
  • Title: Life Between ... IX: Life After Death
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    • spiritual instinct, an urge, that he is quite unable to bring to full
    • burden of physical existence. I was then quite unable to imagine life
    • have been quite true, because these souls were far removed from any
    • together with his family, he would have had quite other experiences,
    • earth who are dumb, who want to convey something but are quite
    • death, he will reply that it is quite different from the course of
    • these people here on earth. Suppose a person has felt a quite
    • quite clearly to us as a special being. Everything that has been
    • scientific basis. One can also ask the question quite externally of
  • Title: Life Between ... X: Anthroposophy as the Quickener of Feeling and of Life
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    • There is something quite other contained in it.
    • by the falling roof. Imagine this quite vividly! It does happen that
    • develops, one will quite naturally become aware that at such moments
    • future it will occur quite normally that a person will feel that the
    • quite unconsciously without realizing why one has to serve such
    • non-being into a state of becoming. This moment is experienced quite
  • Title: Life Between ... XI: The Mission of Earthly Life as a Transitional Stage for the Beyond
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    • quite different conditions and because they will in the main not have
    • facts are quite different.
    • circumstances been different, this or that might have taken quite
  • Title: Life Between ... XII: Life Between Death and Rebirth 1
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    • quite sensible from an outer aspect, acquires a totally different
    • compared to one who considers the work of the gods quite imperfect
  • Title: Life Between ... XIII: Life Between Death and Rebirth 2
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    • certain time. Impulses and desires quite different from those
    • Descriptions are never quite accurate that convey the idea that the
    • something quite different from what they have in fact achieved. Such
    • within us has in fact contracted from the planetary universe. Quite
    • the conditions of existence into which he enters are quite different
    • ago. To the eyes of the seer it is quite evident that there was good
    • united with the human being in quite a different form. It appears as
    • At this point I want to tell you of something that seemed to me quite
  • Title: Life Between ... XV: Intercourse With the Dead
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    • world, yet it is quite different from death as we know it. One would
  • Title: Life Between ... XVI: Life After Death
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    • who have not quite lost the feeling for the spiritual world but who
    • quite other than what it depends upon on earth. In the spiritual
    • am about to describe never quite come into effect. Let us assume that
    • externally, quite similar to a plant-like being that also forms its
    • dwells outside his skin, his earthly existence looks quite different.
  • Title: Lecture I: Human and Cosmic Thought
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    • can get along quite well with words. Most of what we call “thinking”
    • I tried to rearrange the book quite thoroughly, first by prefacing it with an
    • “Right!” says he, “that is a quite specific
    • first make it all quite easy; we draw a triangle and have done with
    • at different speeds. In this case it is not quite so easy; we have to
    • But it is not easy, for real thinking always demands a quite
    • hundred thalers more than do a hundred possible ones! And it is quite
    • different forces in these two cases? Quite clearly not. For the
    • history running quite differently. But you do not see the individual
    • prohibits logic. One can quite understand that he does prohibit it.
  • Title: Lecture II: Human and Cosmic Thought
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    • these findings, he does not ponder over them, but he is quite pleased
    • quite sure that he will find the right answer himself. For no one
    • widespread product nowadays. I believe this can be quite easily
    • there is to-day a quite special pretension which could gradually
    • I can quite clearly explain to myself how in the morning it is
    • general concepts are not mere words, but refer to quite definite
    • can be just as clever and contradict Nominalism. One can get quite
  • Title: Lecture III: Human and Cosmic Thought
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    • The latter, who inwardly grasps Idealism quite concretely — as
    • are neither Spiritists nor Idealists; they are quite ordinary
    • Gnostics. But quite in the sense in which there are Gnostics of
    • each of the shades a quite special mood of the human soul is
    • quite definite world-outlook is produced. Just at the present time we
    • before him as phenomena, and with a quite special magnificence, that
    • modified yet again by possessing quite definite tones. But we have
  • Title: Lecture IV: Human and Cosmic Thought
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    • has a quite different significance. Here, “opposition” is
    • it back. The experience a man has of his thoughts is quite similar.
    • one-sidedness is brought about through a quite definite
    • quite definite and right direction. It would thereby be recognized
  • Title: Lecture I: Human and Cosmic Thought
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    • can get along quite well with words. Most of what we call “thinking”
    • I tried to rearrange the book quite thoroughly, first by prefacing it with an
    • “Right!” says he, “that is a quite specific
    • first make it all quite easy; we draw a triangle and have done with
    • at different speeds. In this case it is not quite so easy; we have to
    • But it is not easy, for real thinking always demands a quite
    • hundred thalers more than do a hundred possible ones! And it is quite
    • different forces in these two cases? Quite clearly not. For the
    • history running quite differently. But you do not see the individual
    • prohibits logic. One can quite understand that he does prohibit it.
  • Title: Lecture II: Human and Cosmic Thought
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    • these findings, he does not ponder over them, but he is quite pleased
    • quite sure that he will find the right answer himself. For no one
    • widespread product nowadays. I believe this can be quite easily
    • there is to-day a quite special pretension which could gradually
    • I can quite clearly explain to myself how in the morning it is
    • general concepts are not mere words, but refer to quite definite
    • can be just as clever and contradict Nominalism. One can get quite
  • Title: Lecture III: Human and Cosmic Thought
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    • The latter, who inwardly grasps Idealism quite concretely — as
    • are neither Spiritists nor Idealists; they are quite ordinary
    • Gnostics. But quite in the sense in which there are Gnostics of
    • each of the shades a quite special mood of the human soul is
    • quite definite world-outlook is produced. Just at the present time we
    • before him as phenomena, and with a quite special magnificence, that
    • modified yet again by possessing quite definite tones. But we have
  • Title: Lecture IV: Human and Cosmic Thought
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    • has a quite different significance. Here, “opposition” is
    • it back. The experience a man has of his thoughts is quite similar.
    • one-sidedness is brought about through a quite definite
    • quite definite and right direction. It would thereby be recognized
  • Title: Lecture: The Origin of Suffering
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    • which takes place everywhere in the external world in a quite
    • being stirred by any feeling, he could remain quite calm and merely
  • Title: Lecture: The Origin of Evil
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    • exercises were prescribed there which develop man in quite a natural
  • Title: Lecture: What Do We Understand by Illness and Death
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    • quite definite method of thinking — one might call it that of
    • These things which jointly compose the human organism have quite
    • deeper insight into nature this change of teeth holds a quite
  • Title: Manifestations/Karma: Lecture: The Nature and Significance of Karma in the Personal and Individual, and in Humanity, the Earth and the Universe
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    • Anthroposophist is quite unable to influence life directly by what he
    • explain ideas in quite a philosophical manner, such expressions as the
    • then quite grasp it. For example, we may reflect that the bow, if
    • becomes slack, then we really have in the slack bow something quite
    • something quite different, we cannot yet speak of ‘karma.’
    • this places the matter in quite a different light.
    • quite irregularly in the same life. He who observes human life
    • Thus we see that there are two quite different ways of influencing a
    • such a case in which a person has quite consciously brought about a
    • in the Persian wars at a particular time?’ — is often quite
    • To one who knows Spiritual Science it is quite clear that there is
  • Title: Manifestations/Karma: Lecture: Karma and the Animal Kingdom
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    • karma on the whole, quite certainly do not operate — in the same
    • between birth and death. But this would be quite wrong. Therefore to
    • the conditions were quite different and the whole cosmic system
    • that time they could exist under conditions quite different from those
    • details of this process still more clearly. We must quite understand
  • Title: Manifestations/Karma: Lecture: Karma in Relation to Disease and Health
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    • and passion. Sides are taken by the laity quite as much as by certain
    • was quite natural the room should be full of flies, and I thought so
    • quite natural that one should accept this as a reason for the
    • existence of the flies and it will be quite reasonable to say that if
    • quite clear that if we use purely abstract ideas we can gain no
    • But matters are quite different when we come to the vegetable kingdom.
    • diseases of animal and human being we are able to see quite decided
    • Spiritual Science and which can also be quite reasonably understood.
    • Hence we shall quite easily understand that when a person who in one
  • Title: Manifestations/Karma: Lecture: The Curability and Incurability of Diseases in Relation to Karma
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    • Skoda was a kind of radicalism, the limits of which are quite easy to
    • been quite indifferent to these allurements. But allurements of the
    • the following incarnation. This is quite a different matter. Indeed,
    • It would be quite different if we were to help on an incurable disease
  • Title: Manifestations/Karma: Lecture: Natural and Accidental Illness in Relationship to Karma
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    • is quite true that the doctors of this school were powerless against
    • not arrive at his goal. But it is quite unnecessary to resort to
    • measles quite unnecessary, since the tendencies brought forth in this
    • the reason is quite a different one, and far more profound. It may be
    • consciousness we give quite a different explanation. Especially do we
    • pretend to have quite different motives from those really dwelling
    • matter will be easily explained. Everything will be quite clear, but
  • Title: Manifestations/Karma: Lecture: The Relationships Between Karma and Accidents
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    • unfolded. This is not so however; the facts are quite different.
    • We must make ourselves quite clear about this process of the partial
    • to the clarity even of today's dream consciousness. It is quite a
    • something which is quite true, because they are heirlooms of earlier
  • Title: Manifestations/Karma: Lecture: Forces of Nature, Volcanic Eruptions, Earthquakes and Epidemics in Relation to Karma
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    • quite differently. Thus the luciferic principle caused disorder in the
  • Title: Manifestations/Karma: Lecture: Karma of the Higher Beings
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    • around us can be understood quite clearly if we consider from a
    • thinks quite correctly and logically in every other department of
    • certain symptoms of madness. It will be quite impossible to impress
    • up to the thirty-fifth year is quite different from living in a body
    • before and after this point corresponds in quite a definite way. We
  • Title: Manifestations/Karma: Lecture: Karmic Effects Of Our Experiences As Men and Women. Death and Birth In Relationship to Karma
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    • souls — dwelt upon the Atlantean continent in bodies quite
    • of the physical body, and to do so in quite a different way. Through
    • quite different causes. And it would be a denial of the activity of
  • Title: Manifestations/Karma: Lecture: Free Will and Karma in the Future of Human Evolution
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    • to the material world. This is, indeed, necessary for a quite definite
    • answer to these questions must be quite different from those of beings
    • idea of the constitution of matter will be quite different. These are
    • Thus we find in quite an objective way, what may be applied to the
  • Title: Manifestations/Karma: Lecture: Individual and Human Karma. Karma of the Higher Beings.
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    • develop from quite different principles. But the Greek civilisation
    • evolution. We must, therefore, find quite comprehensible what
    • bear fruit for every separate individual, quite regardless of what
    • own being and then we shall be quite clear as to how we stand
  • Title: Manifestations/Karma: Concerning the Transcripts of the Lecture
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    • have had to present quite differently if they had been intended for a
  • Title: Lecture: Secrets/Threshold: Lecture I
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    • this scene so that in a quite different, individual manner, when the
    • quite different. What they mean at the end of Scene Ten of
    • he who is not quite in a fog
    • Do not permit him to confuse you quite.
  • Title: Lecture: Secrets/Threshold: Lecture II
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    • spiritual world makes it necessary for the soul to develop quite
    • one quite in accordance with the universal cosmic order. In a certain
    • him the after-effects of the spiritual world in pictures quite
    • It would be quite wrong for anyone to require
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    • have to be observed; in order to perceive and learn, quite different
    • may be quite the opposite of the firmly imprinted form of the
    • connected and separated not only sensibly but often even quite
    • is quite different when we thrust our soul into the elemental world,
    • to the soul that has become clairvoyant. Quite definite kinds of
    • here is quite different from red. As our colors are qualitatively
    • have already spoken; here we meet them in quite a different way from
  • Title: Lecture: Secrets/Threshold: Lecture IV
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    • quite closed with a horizontal line in its center; finally come two
    • and apparently quite logical. Someone like Ferdinand Fox,
    • also, quite correctly, by Ahriman himself, can say, “Oh yes, you
    • someone thinks about it who is quite well-intentioned. A book
    • area of a circle could be transformed into a square. Until quite
    • healthy clairvoyant soul will recognize them quite definitely as what
    • yourself with quite different qualities in a former incarnation. What
    • soul it would have imagined something quite different.” Even
    • do not put up with everything quite passively; we plunge our
  • Title: Lecture: Secrets/Threshold: Lecture V
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    • inwardly quite disturbed and puzzled. It came about in the following
    • Now Felix is quite a different character from Capesius.
    • “Certainly there must be atoms; it is quite correct to talk
    • is an extremely intelligent man, he never could quite fathom these
    • immense significance — this was quite clear to Capesius —
    • plane, it is quite different from thought. We need not look at the
    • quite a different relationship to mankind from what they possess
    • had never spoken. This had a peculiar result; I can describe it quite
    • what Benedictus was explaining was quite different now from earlier
  • Title: Lecture: Secrets/Threshold: Lecture VI
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    • the physical world — one can get on quite well without them —
    • certain concepts without which, of course, we can manage quite well
  • Title: Lecture: Secrets/Threshold: Lecture VII
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    • case. You can get quite an idea of Johannes's particular soul in the
  • Title: Lecture: Secrets/Threshold: Lecture VIII
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    • exclaiming that here or there something quite anthroposophical has
    • it can be said quite objectively that we can estimate from this the kind
    • from Ahriman and Lucifer were quite separate, but nowadays we have
    • quite a few experiences there without having a meeting with the
    • fact one can say, decked out quite peculiarly. There on the threshold
    • we find that the soul has a quite definite impulse. In the physical
    • for saying all this. Aristotle and others taught quite differently:
    • that point onwards. This detaching of the astral body is quite
    • what was implied or even what was stated quite obviously. This is not
    • what, quite understandably, it only can be at present. This can
  • Title: Lecture: Secrets/Threshold: Words of Welcome
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    • Schuré's drama, quite a few rays of light would have
  • Title: Lecture 1: On the Meaning of Life
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    • beings quite other than man. This legend is extremely instructive and
    • falling asleep at night. But such a comparison is quite superficial.
    • The later epochs had quite a different mission. We know that a descent
    • something quite different about the picture of the Madonna. The
    • children are quite different before the death of their parents from
    • Anthroposophy, that life appears to us in quite a different light
    • The author of the pamphlet thought himself of course quite specially
  • Title: Lecture 2: On the Meaning of Life
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    • springing up a great number of ears of corn. We know quite well that
    • numberless grains which go quite a different way from that which is
    • quite impossible to shut ourselves off from the pictures and
    • same thing have quite a different form, so that two different
    • for the animals, nor for the angels; these have quite other missions.
    • many who do not quite understand the meaning of life. Does the Divine
    • spirit. They have a purpose in the world process. It gives us quite a
  • Title: Inner Impulses: Foreword by Stewart C. Easton
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    • seemed fitting to him to show why it is quite possible even for an
  • Title: Inner Impulses: Introduction by Frédéric Kozlik
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    • quite extraordinary, it is entirely reasonable to conclude that he
  • Title: Inner Impulses: Lecture I
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    • Accordingly, you will not be surprised to see that I am quite aware
    • Rome, however, became great in quite another sphere, one in which the
    • With the Roman-Latin language it is quite another thing. Even in Roman
    • on the world and life in such a way that we see things quite
  • Title: Inner Impulses: Lecture II
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    • because they expected something quite different from it. Think what
    • with reality. They must get busy, like Goethe, and, working in quite a
    • gaze quite selflessly to the outer world to work in it and to gain
    • as Jacob Boehme, quite soon after the fifth post-Atlantean age began,
    • what was happening quite rightly in the normal course of progress.
    • really physical pains that I am quite unable to define. Such is my
    • call inspiration and I quite often openly call illness.
    • quite unable to define.” Then, when he beholds this giant artist
    • It would be quite possible in this connection to study many other
    • to which he attaches something quite different. Thus, Strauss
  • Title: Inner Impulses: Lecture III
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    • powers have something quite different in mind for the fifth
    • the discovery of America, quite special conditions had gradually been
    • completely ahrimanic character. It had a quite definite purpose and
    • secrets through initiation in a quite definite mood of soul. He had to
    • These murders, however, had to be committed under quite definite
    • mysteries lived for the quite specific purpose that I have indicated
    • quite die out even there because other and different mysteries were
    • examines the matter with occult means. This being set himself a quite
    • this life of Jesus. Such a work was written out of quite definite
    • of existence quite differently from the way in which it is possible to
  • Title: Inner Impulses: Lecture IV
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    • want to touch quite briefly upon a leading thought that has been brought
    • nineteenth, humanity was evolving quite distinct faculties that were
    • really quite foolish to accept anything so imperfect as the Ptolemaic
    • quite evident to those who have an inner comprehension of what lives
    • reason thought was quite unable to penetrate below the surface.
    • Something quite different would have been expected.
    • originate from quite another soul. In reality, a network of spiritual
    • quite definite consciousness had been prepared and developed in the
    • knowledge can be imparted, as you know, and that only on quite
    • Hung Ming is quite convinced that European culture must go under if
  • Title: Inner Impulses: Lecture V
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    • At the very outset let us be quite clear that the course of evolution
    • Mongols were not conquered but remained the victors. Then, quite
    • Thought about happiness and prosperity is, of course, quite justified.
  • Title: Inner Impulses: Lecture VI
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    • uninhabited, those powers who desired this, set to work quite
    • quite remarkable way this devilish instinct of Philip's harmonized
    • that, a considerable number. Something quite remarkable and powerful
    • death worked there. If we wished to designate, not quite
    • One book, however, stands out in a quite unusual way. These are Herman
    • something quite remarkable. In fact, in a certain respect it is not at
    • studied him, read, digested, translated him, has quite familiarized
    • If sometimes they are rightly understood, it must be in quite another
  • Title: Inner Impulses: Lecture VII
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    • Catherine of Aragon, was divorced from him and, considered quite
    • Thus, a kind of Reformation took place that was of a quite
    • this external creation of a religious communion something quite
    • however, they were exposed to quite special danger when their
    • to inner connections. For instance, a man who looks at things quite
    • etc. The planets carry out quite complicated movements in universal
    • after death?” This seems to be quite plausible, this idea that it
    • arise again in the same way. They will arise quite differently. But a
    • centuries. Quite different practical operations, practical mastery of
  • Title: Cosmic New Year: Lecture I: The Three Streams in the Life of Civilization. The Mysteries of Light, of Man, and of the Earth.
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    • He, therefore, who speaks from the Science of Initiation, speaks quite
    • Of course, it is not everybody in our present age who, quite
    • these regions another human race, quite a different race from the
    • is as yet quite unrefined.
    • But we must be quite conscious of all that is against us when we make
    • coffin of the Grand Duchess of Weimar, and that was quite far away.
  • Title: Cosmic New Year: Lecture II: The Michael Path to Christ: A Christmas Lecture
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    • certain materialistic mentality, spoke quite differently from the way
    • What I mean by this will become quite clear to you through the
  • Title: Cosmic New Year: Lecture III: The Mystery of the Human Will
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    • on the Earth? You must investigate how the human Will, quite unknown
    • in quite a different way from what he does at the present day. Man
    • something that must be made known at the present day. You know quite
    • mankind. It is quite wrong to think as is so often done that we should
  • Title: Cosmic New Year: Lecture IV: The Breaking-in of Spiritual Revelations Since the Last Third of the Nineteenth Century. Thoughts on New Years Eve.
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    • be quite unable to perceive our Ego. We should see the course of our
    • spirit of the past has recently uttered quite remarkable words at
    • know that he himself would be quite unable to speak of religion at
  • Title: Cosmic New Year: Lecture V: The Dogma of Revelation and the Dogma of Experience. The Spiritual Mark of the Present Time. A New Year Contemplation.
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    • down in the street and to break his leg. Quite a simple operation
  • Title: Lecture: Knowledge and Initiation
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    • character, and of how one individual will develop in quite a different
  • Title: Lecture: Cognition of the Christ Through Anthroposophy
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    • Now we can quite well realize how the course of human evolution would
  • Title: Lecture: Michaelmas-Soul: Lecture II
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    • words as I did before to express another picture: they cannot quite
    • quite well that we should do this or that, that such and such is the
    • book, reads it, and finds it quite interesting as well as comforting
    • fundamentally quite a different being after reading something of that
  • Title: Lecture: Michaelmas-Soul: Lecture III
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    • give rise to quite a different dream. The man might dream he is
    • was quite right in refusing to be guided by what other mediums offered
    • One really has to speak in paradoxes if thoughts that result quite
    • is of quite special significance because in that place many reminders
    • could be tested with the utmost clarity. There is indeed a quite
    • imaginations always lead a life of their own: we feel quite clearly
    • their professorial platforms took quite a different standpoint in the
  • Title: Lecture: Michaelmas-Soul: Lecture IV
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    • be quite correct, only this heart was not in existence three hundred
    • first Sunday in April; they want it all quite external and abstract. I
    • anthroposophic literature quite mad. Well, they must have a reason for
    • this view, and it is this: Everybody else describes things quite
    • soul-endowed being whose manner of speaking to us is quite different
    • from quite different premises. Now, however, if we vividly comprehend
  • Title: Mystery Centres: Lecture I
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    • entirely different happens. He has the feeling, quite a right
    • really makes his memories an inner experience, then again a quite
    • space entirely ceases. Man's experience widens out; he feels quite
    • this is. Memory gives our soul its colouring. We can know quite
    • characteristic. If his countenance has remained quite smooth, that is
  • Title: Mystery Centres: Lecture II
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    • quite definite significance in the whole connection of cosmic events;
    • requires quite other word-pictures. After these primeval Teachers of
    • I should now like to speak from quite another aspect
    • a quite wonderful way. The evening of that same day the moon shone
    • instance, were in a quite different position from what they were
  • Title: Mystery Centres: Lecture III
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    • occurred to me quite accidentally when I was just eleven years of
    • connections and then quite important discoveries can be made. Let us
  • Title: Mystery Centres: Lecture IV: The Ephesian Mysteries of Artemis
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    • everyday life of earth. We can indeed understand Goethe quite well
    • quite special, to an existence separate from the rest of the earth.
    • knowledge by Imaginative vision is not yet quite at home when he
    • quite a different form. In this respect the ideas of our modern
    • course that is quite correct as far as it goes. It does become softer
  • Title: Mystery Centres: Lecture V
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    • quite a different condition of the earth from what we have today.
    • shows itself in those early ages as something quite different. If we
    • was at that time quite perceptible spiritually, and in such a way
    • Anyone who has looked round a little on nature knows quite well that
    • something like the outline of a plant-form. At that time it was quite
    • places outside of him, something quite different. The following also
    • forces. Chalk indeed is something quite different from the coarse
  • Title: Mystery Centres: Lecture VI
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    • the skeleton we cannot do otherwise than say something quite clearly
    • to a quite special arrangement of the animal skeletons (which was
  • Title: Mystery Centres: Lecture VII: The Mysteries of Hibernia
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    • truth and quite another thing to be able to express it, to formulate
    • This is what people quite naturally say who do not know the
    • they were led again before the statue. They then received a quite
    • side of the threshold things must look quite otherwise than here on
    • And this stamped itself quite deeply into the souls and
  • Title: Mystery Centres: Lecture VIII
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    • Now you must be quite clear on this point; the
    • Then something quite extraordinary came to him —
    • made itself known to the pupil in a quite elementary natural way, so
    • instead of knowledge. For it had become quite clear to him:
    • physical body. Then he had to make quite clear to himself the inner
    • further behind in his pre-earthly life. Then he had to make quite
    • compression into his heart's being quite clear and living in his
  • Title: Mystery Centres: Lecture IX
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    • Imaginations to something quite different.
    • which I have described, quite voluntarily and inwardly to bring again
    • as something quite foreign to him, when he felt his external being,
    • disappeared; one could make oneself quite thin and many other things.
    • consisting in quite volatile imponderable elements, I feel how out of
    • then at a particular moment he had suddenly a quite peculiar
    • quite a young man, lends his hand to a spiritual Being, who writes
    • substance is quite lost. Reason above all conquers, reason prepares
  • Title: Mystery Centres: Lecture X: The Chthonic and the Eleusinian Mysteries
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    • established a universal ceremony, because they were quite clear from
    • so closely related with the earth-being but in quite another
    • out on to the earth in a quite different condition. These metals as
  • Title: Mystery Centres: Lecture XI: The Secret of Plants, of Metals, and of Men
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    • a being quite different from what he was without it. The essential
    • acquired therein, was to become a quite different being from what he
    • constellation of Leo flowers said something quite different to what
    • Alexander the Great was trained, it is quite possible to understand
  • Title: Mystery Centres: Lecture XII: The Mysteries of the Samothracian Kabiri
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    • which today has quite disappeared. Man is today capable of saying,
    • something quite different.
  • Title: Mystery Centres: Lecture XIII: Transition from the Spirit of the Ancient Mysteries to the Spirit of the Mysteries of the Middle Ages
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    • to you; but speaking quite generally, one can say, that right up to
    • furnishes quite another feeling. at the starting point of the path
    • passed over into quite a different one, in which as it were all
    • terrible, something quite awful; but this is just what has happened
    • Let us take quite a simple experiment, which can be
    • mixture of glycerin and oxalic acid quite well with the human
    • is quite immaterial. It is thought today that anyone can work in a
    • I seek to be affected in quite another place. I seek to be affected
  • Title: Mystery Centres: Lecture XIV: Human Soul-Strivings During the Middle Ages the Rosicrucian Mysteries
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    • Rosicrucians. This designation is in a certain sense quite
    • a quite definite one. A man who, as a pupil of the Initiates of the
    • human organism it has a quite special effect on the organism of man.
    • Gold has a quite special relation with the human organism when, as we
    • of wood and think quite intellectually. He can think quite livingly
    • hand, gold was referred to as being a quite special substance for the
    • the moon adopted by night. Thereby the pupil received a quite
    • light. The physical light of Venus is something quite different from
    • through my experiments, there enter my laboratory quite visibly the
  • Title: Fundamentals of Anthroposophical Medicine: Lecture I
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    • quite another orientation. What Galen saw in his four elements
    • any rate mildly psychopathic, not quite “normal.”
    • “clairvoyance,” as it is called. We must be quite
    • It is quite
    • science brought down from the clouds. That is quite the wrong
    • hours. The other may have been sent out on quite a journey
    • universe outside is quite different from that of the liver
    • universe is usually regarded as quite secondary. But suppose it
    • positions the liver and the brain are actually related quite
    • Let us be quite
    • knowledge, because although it is quite possible in philosophy
    • relation of the breathing rhythm to the universe is quite
    • which borders quite closely on ordinary cognition. The
    • quite differently from the way in which it is thought of today
    • fluid. But now ask yourselves quite honestly whether physiology
  • Title: Fundamentals of Anthroposophical Medicine: Lecture II
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    • but I think it will be quite accessible to anyone who possesses
    • If we limit ourselves to this realm, we can get on quite well
    • quite well, as far as this limited sphere is concerned, by
    • remains, that the process of nourishment is still not quite
    • not quite the same, the process being less definite.) Now it
    • Now it is quite
    • system is quite different from that of an extract prepared from
  • Title: Fundamentals of Anthroposophical Medicine: Lecture III
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    • is quite different from the tendency to illness after puberty.
    • yourselves: it is quite evident here that the radiations from
    • system in which the metabolism is not quite able to adapt
    • the rhythmic system, and we will see that it will be quite
    • life in quite another way express themselves at this age as
    • quite essential for the ego organism and astral organism of the
  • Title: Fundamentals of Anthroposophical Medicine: Lecture IV
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    • our viewpoint quite clear. This viewpoint has been carefully
    • soul separately. It is not usually described quite so
    • we find the formation of phlegm and the like, which is quite
    • quite evident. But of course in many cases we must realize that
    • nerve-sense organization; it goes up quite easily because, with
    • matters, however, we must be quite clear that the human
    • utter nonsense! I am quite sure that when our work is properly
  • Title: Lecture: About the Transcripts of Lectures: Physiology and Therapeutics
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    • “Thus the public and the private publications are in fact two quite
  • Title: Lecture: Lecture I: Physiology and Therapeutics
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    • penetrate to quite another recognition. He would have to say to himself
    • chemistry free of hypotheses. I am quite sure that in many of the things
    • interesting phenomenon. Quite apart from how one evaluates Schelling
    • that creative nature follows. The empirical view states quite simply that
  • Title: Lecture: Lecture II: Physiology and Therapeutics
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    • forth with such an expression is its quite obvious absurdity, for no
    • the brain makes it quite clear that with soul-spiritual processes
  • Title: Lecture: Lecture III: Physiology and Therapeutics
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    • general it is quite clear that this cannot support the development of
  • Title: Anthroposophical Approach to Medicine: Lecture I
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    • forward by me are founded on a basis quite different from that of the
    • with Galen, medical consciousness had quite another orientation. What
    • not quite ‘normal’ — and, indeed, not altogether
    • point we must be quite clear. But what lies in our power is to work
    • is quite conceivable that someone might think it useless to adopt the
    • from the clouds. That is quite the wrong attitude to adopt.
    • have been sent out on quite a journey directly after I first passed
    • the universe outside is quite different from that of the liver-cell.
    • usually regarded as quite secondary. But suppose it were indeed true
    • brain are actually related quite differently to cosmic forces outside
    • us be quite honest with ourselves. During the nineteenth century
    • must have some knowledge, because although it is quite possible in
    • of the brain quite well to the extent to which it has been
    • Cosmos is quite different from that of the brain. The outer, plastic
    • only rise to Imagination, which lies quite near the boundaries of
    • think of the metabolic process quite differently from the way in
    • yourselves quite honestly whether physiology does in fact reckon with
  • Title: Anthroposophical Approach to Medicine: Lecture II
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    • unusual conception of empirical facts, but I think it will be quite
    • limit ourselves to this, we can get on quite well with the mode of
    • well quite, so far as this limited sphere is concerned, by confining
    • still not quite complete when the intestinal tract has been passed,
    • on quite well if, to begin with, we study all the transformations of
    • body to the same extent, although we cannot say quite the same of the
    • quite the same, the process being less definite.) Now it would be
    • it is quite possible to make absolutely exact investigations
    • prepared from petals or leaves upon the digestive system is quite
  • Title: Anthroposophical Approach to Medicine: Lecture III
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    • is of quite a different nature from the tendency to illness after
    • seven years of life if you say to yourselves: It is quite evident
    • system. I mean that the metabolism is not quite able to adapt itself
    • will be quite possible to correct all the conditions of fatigue
    • phosphoric or sulphurous principle. It is quite incorrect to imagine
    • pine-needles, for example, is quite a different thing from using,
    • arise in earlier life in quite another form express themselves as
    • this sense it represents something quite essential for the
  • Title: Anthroposophical Approach to Medicine: Lecture IV
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    • for our point of view and our method of approach to be made quite
    • is quite easy to understand. Thus in the previous case we have to do
    • through the perspiration. This will be quite evident. But of course
    • goes up quite easily because, in any case, with the complex of
    • in all these matters we must be quite clear that the human organism
    • utter nonsense! I am quite sure that when our work is properly in
  • Title: Social Future: Introduction
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  • Title: Social Future: Lecture I: The Social Question as a Cultural Question, a Question of Equity, and a Question of Economics
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    • that most people who speak on the social question to-day quite
  • Title: Social Future: Lecture II: The Organization of a Practical Economic Life on the Associative Basis
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    • will have, quite naturally and comprehensively, to judge the needs of
    • spiritual constitution of man on quite a different footing, and how
    • democratic parliament should again rule here quite misunderstands the
    • himself; that is, money transactions are carried on quite
    • course, also dependent on those who work. But he is quite a stranger
    • commodities that it is quite impossible to pay money in the same way
    • comparative values of products. Labor must lie quite outside the
    • be guided by the fact that those who quite justifiably must have
  • Title: Social Future: Lecture III: The Task and Limitations of of Democracy, Public and Criminal Law
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    • another, have become dependent on economic matters passes quite
    • was quite unobserved. People have become aware of the approach of
    • of consciousness: It is quite true that in the relationships of human
    • very peculiar in this view. It leaves quite out of account one
    • this must be so obvious to all, that explanation were quite
  • Title: Social Future: Lecture IV: Cultural Questions, Spiritual Science, Art, Science, Religion
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    • educated, I knew quite well that what I said did not at all make the
    • as he says, quite objectively. Here the question might perhaps be
    • quite ignorant of the reason of their disapproval. From official
    • however, I was obliged to state the problem of human freedom quite
  • Title: Social Future: Lecture V: The Cooperation of the Spiritual, Political and Economic Departments of Life
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    • quite reasonable and comprehensible, judged by the habits of thought
    • are still quite obscure. They often see that under present economic
    • (1919). And Robert Wilbrand is quite certain that every attempt made
    • legal order. But it is quite comprehensible that the legal, the
  • Title: Social Future: Lecture VI: National and International Life in the Threefold Social Organism
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    • IT is quite possible that
    • practical life demands something quite different. The truth is that
  • Title: Social Future: Appendices
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    • to be drawn from quite different sources. The latter can be found
    • investment will come from sources quite different from those to which
    • have developed quite differently. But we have left the people to live
    • hostile toward the proletariat. Quite the contrary was the case. His
    • transplant it into the social system. Its object is quite different:
  • Title: World Economy: Lecture I
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    • another sense the whole thing was quite unconscious.
    • configuration becomes quite different in the lung. In the same way,
    • something quite different from the mere fact that it “is”
    • been recognised, it was worth 30.000 gulden — quite a large sum
    • quite wrong. The first thing needful is to describe the economic
    • They would look quite pretty — these human
    • surely to be taken into account. It is quite palpable, ever since we
  • Title: World Economy: Lecture II
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    • science of Economics we can make no progress by this means: quite
    • no importance in a serious economic science. Quite other foundations
    • it is quite unjustifiable to point to the fact that Labour uses up the
    • economic process? It is necessary, to begin with — quite apart
    • In the study of Economics it is quite impossible to stop short at
    • quite right! (Though, it is true, one must make an exceedingly bad
    • quite different way: and if we have to observe a state of movement,
  • Title: World Economy: Lecture III
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    • quite a different angle; and so it must be in Economics too. When it
    • comes to action, we must start from quite a different angle. Then only
    • quite a different significance in those times owing to the operation
    • he must buy from a tradesman and this will result in quite a different
    • products of his labour. Quite apart from the whole economic process in
  • Title: World Economy: Lecture IV
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    • the point of such a crude example. For it is quite natural to work it
    • right to make his own clothes for himself, or that he might not quite
    • prefer to take his cart away and drive people to quite a different
    • place and quite another kind of work. Wherever the Spirit is applied,
    • good account — he will make them valuable — in quite a
    • Look at this economic process quite concretely, and you will say: We
    • thinking, so as to be able to think a process through to its end quite
  • Title: World Economy: Lecture V
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    • [“Freigeldleute”]. To them it appears quite simple.
    • Of course this also involves quite another social need. We must see to
  • Title: World Economy: Lecture VI
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    • productive in the economic process. It is quite a different matter
    • even on quite practical grounds you cannot get around the fact that
    • suit of clothes alone. In that moment I am paying for something quite
    • or lowering prices, may have made quite different. I am paying for an
  • Title: World Economy: Lecture VII
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    • different — it is in quite an opposite process of movement —
    • movement, to make the nomenclature quite exact, I ought really to
  • Title: World Economy: Lecture VIII
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    • “demand” you will see that it is quite impossible,
    • Our concepts are quite unreal if we imagine that price arises from the
    • quite different is true. The standpoint of the consumer is conditioned
    • intercourse we see quite palpably the appearance of the element of
    • the pound he might think of doing something quite different with it
    • suddenly have quite a different value for him than the value of a pair
    • which grow quite freely among men, enter in and incorporate themselves
    • element in right, which, in so far as it is present, is quite
    • “for economic reasons.” At that time I had not quite as
    • instance, it is quite unintelligible how this way of tackling the
  • Title: World Economy: Lecture IX
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    • it is quite possible for products to be delivered below the price
    • some quite extraneous reason. It is one thing if such people are given
    • the opportunity to work into the economic life, and quite another if a
    • This is not quite so easy to study in the example of German industry.
    • did not go quite so easily by purely military means; even there —
    • that England entered quite gently and imperceptibly into the new
  • Title: World Economy: Lecture X
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    • tell you, what is quite true, that barter is not entirely transcended
    • into quite another relationship with the economic life than that which
    • we see quite plainly here in the payment of interest takes place
    • doubt at its more primitive stages — who are quite unable to
  • Title: World Economy: Lecture XI
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    • it was quite impossible for the World War to last as long as it
    • able to conclude that they were mere fools. Quite the contrary. You
    • turned out quite differently from what Economic Science had supposed.
    • was a “kingdom” in a quite external sense, but it was
    • Then, indeed, such a leadership emerged quite evidently. It happened,
    • their declarations would have been quite true. But from the very
    • are quite clearly perceptible, but which cannot in the nature of
    • will show you, ladies and gentlemen, that it is quite impossible to
    • we may use the expression) the conditions will be quite different from
  • Title: World Economy: Lecture XII
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    • economic process, is loaned money quite the same as purchase-money? If
    • money has decreased. That is quite obvious. In this way, by the act of
    • sphere of loaned money. It acquires its value in quite a different
    • quite wildly in the economic process. If and when it chooses to do so
    • workmen with it, that the result is quite different from what it would
    • money can begin to play a part, of which he is quite conscious.
  • Title: World Economy: Lecture XIII
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    • things are quite sure to happen. Very well, I will begin at once to
    • quite impossible to grasp them in one way or another? You may say that
    • this stage; it is quite evident from the preceding lectures that even
    • he might be able to call into being quite a little industry. But it
    • question, if we begin by imagining quite vividly what the others must
    • It is quite true that, to begin with, when there are only the parson
  • Title: World Economy: Lecture XIV
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    • have been mistaken. He may accomplish what he has to do in quite other
    • given in the so-called economic science of today out of quite good but
    • Quite apart from whether one or other of you may agree with particular
    • It is quite true that money can create a false impression of things
    • production, including Nature herself. At a given time it is quite a
    • economically just relation. (I may not be putting it quite clearly and
    • giving my shilling quite thoughtlessly for this or that, there is
  • Title: Lecture I: Man's Life on Earth
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    • it was, you know, quite a common custom for the pupils of a great and
    • thoughts and purposes of his mind were, in fact, turned in quite
    • of Greek culture, but was quite incapable of handing on, in its true
    • the Earth spiritual Beings hold command, of quite another kind than
    • years before Christ knew quite well that when they ate this or that
  • Title: Lecture II: Man's Life on Earth
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    • earthly world — and yet they do not quite believe in what they
    • ethereal. And not until it has grown quite tiny, is it received into
    • this involves, however, quite another scale of time. Life between
    • of men felt very differently than they do now. Yet this is quite
    • own thoughts in my head,” — that would have been quite
    • world of feeling. Helen Keller for example has quite a different
  • Title: Lecture III: Man's Life on Earth
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    • from your ether-body, and one ray — I call it quite simply one
    • but with many people comes quite soon — man feels himself
    • exercises. One can see quite plainly from his posture that the
    • therefore to describe for you quite briefly in the third part of my
    • already at work, were at pains to imbue civilisation — quite
    • is indeed quite generally accepted that everyone has a right to
    • quite angry if one ventures to suggest that there is a kind of
    • something quite different when it is a question of carrying on
    • are bound to do so. The language of the spiritual worlds is quite
    • therefore be quite prepared to find that it will often give people a
    • shock when you tell them, quite simply and directly, of something
  • Title: Lecture IV: Man's Life on Earth
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    • into his physical and ether body, before he was quite awake, he had a
    • quite well that he had come down from the spiritual world, had passed
    • clothes that we wear. We have quite lost this feeling. We no longer
    • was connected with the world of the stars. He knew quite well that he
    • gives his advice about man's body. That is quite understandable, and
    • have today a physical diet and that is quite right and suitable for
    • quite simply and naturally — that we are composed and
  • Title: Lecture V: Man's Life on Earth
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    • way will be quite true and correct; only, since the language has to
    • the working of natural law are in quite another category from the
    • spiritual vision, are quite familiar with them. They are beings that
    • external Nature. Here, as we have seen, the conditions are quite
    • again, for Lucifer this time, the victory turns out to be quite
    • so that they leave these beings quite benumbed and bewildered. For,
  • Title: Lecture VI: Man's Life on Earth
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    • therefore quite simply: a child who dies will live only for a short
    • achieve on Earth will thus bring about Karmic compensation in quite
    • That will be when the Earth herself will have passed into quite new
  • Title: Lecture: Planetary Spheres: About the Transcripts of Lectures
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    • Thus the public and the private publications are in fact two quite
  • Title: Lecture: Planetary Spheres: Lecture I
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    • it was, you know, quite a common custom for the pupils of a great and
    • thoughts and purposes of his mind were, in fact, turned in quite
    • of Greek culture, but was quite incapable of handing on, in its true
    • the Earth spiritual Beings hold command, of quite another kind than
    • years before Christ knew quite well that when they ate this or that
  • Title: Lecture: Planetary Spheres: Lecture II
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    • earthly world — and yet they do not quite believe in what they
    • ethereal. And not until it has grown quite tiny, is it received into
    • this involves, however, quite another scale of time. Life between
    • of men felt very differently than they do now. Yet this is quite
    • own thoughts in my head,” — that would have been quite
    • world of feeling. Helen Keller for example has quite a different
  • Title: Lecture: Planetary Spheres: Lecture III
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    • from your ether-body, and one ray — I call it quite simply one
    • but with many people comes quite soon — man feels himself
    • exercises. One can see quite plainly from his posture that the
    • therefore to describe for you quite briefly in the third part of my
    • already at work, were at pains to imbue civilisation — quite
    • is indeed quite generally accepted that everyone has a right to
    • quite angry if one ventures to suggest that there is a kind of
    • something quite different when it is a question of carrying on
    • are bound to do so. The language of the spiritual worlds is quite
    • therefore be quite prepared to find that it will often give people a
    • shock when you tell them, quite simply and directly, of something
  • Title: Lecture: Planetary Spheres: Lecture IV
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    • into his physical and ether body, before he was quite awake, he had a
    • quite well that he had come down from the spiritual world, had passed
    • clothes that we wear. We have quite lost this feeling. We no longer
    • was connected with the world of the stars. He knew quite well that he
    • gives his advice about man's body. That is quite understandable, and
    • have today a physical diet and that is quite right and suitable for
    • quite simply and naturally — that we are composed and
  • Title: Lecture: Planetary Spheres: Lecture V
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    • way will be quite true and correct; only, since the language has to
    • the working of natural law are in quite another category from the
    • spiritual vision, are quite familiar with them. They are beings that
    • external Nature. Here, as we have seen, the conditions are quite
    • again, for Lucifer this time, the victory turns out to be quite
    • so that they leave these beings quite benumbed and bewildered. For,
  • Title: Lecture: Planetary Spheres: Lecture VI
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    • therefore quite simply: a child who dies will live only for a short
    • achieve on Earth will thus bring about Karmic compensation in quite
    • That will be when the Earth herself will have passed into quite new
  • Title: Reappearance/Christ: Introduction
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    • strength to people. Steiner pointed quite specifically to the period
  • Title: Reappearance/Christ: Lecture I: The Event of the Appearance of Christ in the Etheric World
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    • assume quite different forms and that we continually face new
    • Speaking still quite generally, one can say that during
    • does not, indeed, reach very far back — one can fall quite
    • souls were endowed with quite different faculties, and they lived
    • under quite different conditions.
    • can imagine that the human soul must have had quite different
    • quite easily of spiritual matters; they could call attention to the
    • period, you could then easily say, “Yes, it was quite possible
    • be especially significant. Faculties that now are quite unusual for
    • listen to certain things today, but let us be quite clear that
    • living, though the latter may be quite unaware of it. Through the new
    • however, live in a world quite different from the one immediately
  • Title: Reappearance/Christ: Lecture II: Spiritual Science as Preparation for a New Etheric Vision
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    • in a similar way. It is quite possible that our contemporaries, the
    • certain clairvoyant faculties will again evolve quite naturally.
    • case of a small number of human beings. It is quite true, to be sure,
  • Title: Reappearance/Christ: Lecture IV: Mysteries of the Universe: Comets and the Moon
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    • existence as a whole. A seemingly quite ordinary, everyday truth may
    • when one knows that each of them has reached a quite different stage
    • expression is not quite apt, but we lack suitable terms —
    • time. They do not comprehend that this is quite understandable simply
    • Halley's Comet has a quite definite task, and everything else
    • through the return of a comet, something quite new is produced. We
  • Title: Reappearance/Christ: Lecture V: The Reappearance of Christ in the Etheric
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    • We must understand quite clearly to what extent this was
  • Title: Reappearance/Christ: Lecture VIII: The Etheric Vision of the Future
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    • quite wonderful things. Such a book,
    • spiritual science, however, one will find something quite different.
  • Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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    • will. The will quite detaches itself from daily life. Observe
    • sleep; in a person of lower moral principles the streams are quite
    • quite different from those used today. In those days they made use of
    • been spread by preaching. It is quite possible to recognize moral
  • Title: Reappearance/Christ: Lecture X: Individual Spirit Beings and the Undivided Foundation of the World: Part 1
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    • but using it in such a way that the power over something quite
    • who know quite well that the human soul is a purely spiritual being,
    • material. If these brotherhoods then arrange — which is quite
    • their scheme was not really quite successful. For this reason, the
    • human beings. This striving evolves under the influence of a quite
    • These people then encourage quite different aims and purposes from
    • after Golgotha, particularly in the Eastern regions, something quite
    • In ancient times quite definite influences were brought
  • Title: Reappearance/Christ: Lecture XI: Individual Spirit Beings and the Undivided Foundation of the World: Part 2
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    • tapestry of nature lies something quite different, which is
    • lead us back to quite different regions where other individualities
  • Title: Reappearance/Christ: Lecture XII: Individual Spirit Beings and the Undivided Foundation of the World: Part 3
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    • of our time this is quite peculiar? Further on he says, “In
    • age. It is quite clear that a large number of people instinctively
  • Title: Reappearance/Christ: Lecture XIII: The Three Realms of the Dead: Life Between Death and a New Birth
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    • we have a quite definite consciousness. I have said on another
    • knows quite well. It takes him up a mountain slope to a rocky place
    • Quite another realm is thus continually reaching into
    • may relate quite frankly and fully everything that has been said or
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 1
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    • water; when it freezes, it is ice, and looks quite different. Ice is
    • works quite differently from the nation-spirit in the West. Though I
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 2
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    • Then what happens on the earth would appear to man in quite a
    • quite right that the human soul is as if floating around the earth,
    • out into the universe. This is only intended as a sketch, in quite
  • Title: Rosicrucianism/Initiation: Lecture I: Research into the Life of the Spirit During the Middle Ages
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    • centuries countless priests of the Catholic Church were quite
    • centuries one would have been able to give the account quite
    • with a glowing enthusiasm. It is, you know, quite difficult to
    • that it is quite unnecessary to dream of a whirling dance of atoms,
  • Title: Rosicrucianism/Initiation: Lecture II: Hidden Centres of the Mysteries in the Middle Ages
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    • but for quite a long time, all that he had ever experienced during
    • quite incomprehensible in the mature years of life, but which can be
    • world, in a quite simple, natural way, as we have with men on Earth.
    • he shows himself to you as someone quite different from what the
    • letters of the alphabet. And he was quite sure that when one
    • will find it all quite misrepresented in the historical documents.
    • was quite clear to them that man, as he is now living on the Earth,
  • Title: Rosicrucianism/Initiation: Lecture III: The Time of Transition
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    • thus revealed in pictures were not always capable of doing it quite
    • human language. What the three give would be nothing but quite
    • on the Earth, he would have quite a wrong notion of the matter. The
    • figures — which were no more than quite simple, even poor,
    • man through feeling. We cannot quite say, without words, but we can
  • Title: Rosicrucianism/Initiation: Lecture IV: The Relationship of Earthly Man to the Sun
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    • Beings of quite definite character and kind.
    • for there the point is that originally Man had quite another position
    • quite differently on the Earth than he actually does. He ought to
    • demoniacal character, has come to be taken quite as a matter of
  • Title: Rosicrucianism/Initiation: Lecture V: Occult Schools in the 18th and First Half of the 19th Century
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    • as they were in still earlier times, for it is quite certain that the
    • give quite an external indication in my
    • taught it in quite a different way. Aristotle taught that when you
  • Title: Rosicrucianism/Initiation: Lecture VI: The Tasks of the Michael Age
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    • This is due to the fact that man stands in quite another relation to
    • significant riddles of existence, and in quite a new way when
    • follows. — Quite distinctly until the fourth century
    • tablet of Nature is fully inscribed; it was quite fully inscribed by
  • Title: Lecture: Michaelmas III: The Michael Inspiration
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    • Rightly do we picture Michael then, quite in accord with reality, when
  • Title: Lecture: Michaelmas IV: A Michael Lecture
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    • in quite another relation to the spiritual world since the first
    • significant riddles of existence, and in quite a new way when
    • recognition — were quite differently situated from the
    • follows. Quite distinctly until the 4th century A.D., and in a
    • tablet of Nature is fully inscribed; it was quite fully inscribed by
  • Title: Lecture: Michaelmas Va: The Michael Impulse and the Mystery of Golgotha (Part I)
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    • epoch of civilisation. We have to distinguish quite sharply from other
    • Being is quite distinct from the one who is directing from the
    • which quite different influences and impulses flow from the
    • personality will become something quite different. In a sense man was
  • Title: Lecture: Michaelmas Vb: The Michael Impulse and the Mystery of Golgotha (Part II)
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    • who believe they stand firmly in materialistic Monism will be quite
    • gravity of all human evolution. It has been possible to show quite
    • own inner nature — and this, quite apart from the Mystery of
    • Golgotha, one can point to quite other events to show that formerly
    • In Hebraism new features began to show themselves of quite a different
    • Earth, so we must ‘feel’ in quite a concrete way the
  • Title: Article: Michaelmas VI: Michael and the Dragon
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    • taken from Nature. It is only in quite recent times that men's ideas
    • to a time when man traced back his own evolution quite differently
    • he beheld them there quite objectively, just as truly as he could
  • Title: Lecture: Michaelmas VII: The Creation of A Michael Festival Out Of The Spirit (Extract)
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    • quite impossible; for according to geologists the earth is a mineral,
    • autumn simply lie there until next spring is quite false, the
    • assumed quite large proportions. I have mentioned here before that on
  • Title: Lecture: Michaelmas VIII: The Michael Path to the Christ (Extract)
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    • What I mean by this will become quite clear to you through the
  • Title: Poetry/Fairy Tales: Lecture 1: The Poetry of Fairy Tales
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    • it said quite rightly that explanations and commentaries of poetry
    • resources of spiritual research is to discover something quite
    • the way into the uniqueness of a human soul, it is nevertheless quite
    • tragic drama. But far more difficult are the quite common human
    • between waking and sleeping quite normally to experience something of
    • not only artists but quite primitive people frequently had a
    • quite special moods.
    • the following fairy tale was quite unknown to
    • quite correct from the spiritual-scientific standpoint, to describe
    • these experiences. This must also be true: we are quite distant from
  • Title: Poetry/Fairy Tales: Lecture 2: The Interpretation of Fairy Tales
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    • be quite torn off her. Then there will come a wicked spider to spin a
    • was turned into a quite human king. The thornbird was changed into a
    • each of these three members of the human soul its quite distinct
    • figures, representing a quite definite kind of being, men possessed
    • is the basis of the realm of the fairy tale. We must be quite clear
    • overcome and cast forth appears in a quite distinct, external form.
    • old woman. Then the old woman was quite wild, because she herself had
    • getting nearer and nearer — and when he was quite near, the
    • stop when you are quite close,” was the answer. At the same
  • Title: Lecture: Festivals and The Mysteries. The Adonis Mystery. The Easter Thought
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    • cannot be done in this way but must be done in quite another way.) The
  • Title: Lecture: Moon-birth and Sun-birth. Necessity and Freedom. Stages of the Ancient
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    • generally think. History describes these things quite wrongly for it
    • known and so forth; but all these ideas are quite external. The man of
    • the term our scholars are quite unaware, for it can only be known by
    • an open mind they would say to themselves that something quite
  • Title: Lecture: The Moon-secret Spring and Autumn mysteries
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    • downwards. And as a result the Moon forces now have a quite different
    • in quite a different form how Eurythmy arises out of speech. We may
    • it, he knows he has experienced something quite real — so was man
  • Title: Significant Facts: Lecture I: A Convulsive Element in Humanity in the Nineteenth Century
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    • Post-Atlantean epoch, of many things that existed in quite different
    • what was present in a quite different form in the Atlantean world.
    • quite remarkable. — We are told that this great sinner, as the
  • Title: Significant Facts: Lecture II: Ancient Occult Magic. The Ahasver Mystery.
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    • age when it will be known quite as a natural matter of course: there
    • this inner impression that will arise quite naturally in the soul
    • into itself. Then we have something quite different from the concept
  • Title: Significant Facts: Lecture III: The Tragic Wrestling with Knowledge. The Secrets of the Future Sixth Cultural Period.
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    • probably quite rightly be called absurd by every “enlightened”
    • evolution, men will be born with bodies quite definitely expressing
    • be capable of mutation. When this is the case, quite different
  • Title: Arts and Their Mission: Lecture I
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    • — that the human being felt quite differently than we do today
    • ancient India it was quite impossible to speak of a “people,”
    • it. Then we shall acquire a quite natural relationship to anthroposophical
  • Title: Arts and Their Mission: Lecture II
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    • stage? It is quite unnecessary. The street is a far better place to
    • reaches of quite another condition of light? How, when I can no longer
    • Virgin Mary are clothed quite differently; also that in all his works
  • Title: Arts and Their Mission: Lecture III
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    • we look back into distant time-perspectives. Thus it is quite impossible
  • Title: Arts and Their Mission: Lecture IV
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    • nature which was imaged forth from worlds quite different from the one
  • Title: Arts and Their Mission: Lecture V
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    • ancient times human beings beheld in the heavens things quite different
    • understood nothing of the scientific papers. It is not quite possible
  • Title: Arts and Their Mission: Lecture VI
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    • a false countenance; we must hate it. In this way the ugly calls up quite
    • who went to church and listened to a priest describing quite externally
  • Title: Arts and Their Mission: Lecture VII
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    • quite different. And now it does not wish to be as it finds itself on
    • arises and we say to ourselves: you were quite a clever man who had
  • Title: Arts and Their Mission: Lecture VIII
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    • is quite different with red, yellow and blue. Considering these colors
    • as compared with man's later shape, quite unformed. In the shaping of
    • human element. Quite a different urge and artistic feeling held sway
    • be attained quite specially if, in the art of recitation and declamation,
    • his inmost nature. Blood is a quite special fluid because it contains
    • to right. It is quite another thing if this happens in the opposite
  • Title: Kingdom of Childhood: About the Transcripts of Lectures
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    • quite different things, built upon different foundations. The public
  • Title: Kingdom of Childhood: Lecture 1
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    • realities of the body, so that as teachers of children we are quite
    • distinctions in life, we can observe that the child is quite
    • we can still see quite clearly at work the effects of the child's
    • quite boisterous; for the child is rampageous, awkward and
    • resistance. It is quite easy to be a full-grown person but extremely
    • should like to speak quite simply about these things, and you must
    • suddenly faced with quite different conditions. He clothes himself in
    • just like children of four — mere imitators. Others are quite
    • appeals to the intellect of a child of seven is quite on the wrong
  • Title: Kingdom of Childhood: Lecture 2
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    • quite different and they even change in their outward bodily
    • “sense-organ.” You must take this quite literally: wholly
    • children are quite worthless. The things which are introduced as
    • “clever.” One is, I might say, quite fascinated by the
    • third and fourth year, but before then the child has quite special
    • a child one must know quite precisely how he walks. For the child who
    • something that is really quite foreign to him. For example, the
    • calligraphy of today is quite foreign to the child whether in the
    • “L”? These are quite foreign to him, this
    • show you, above all, that it is quite wrong to teach reading before
    • opposed this. They all quite voluntarily accept this principle of a
    • is to be built. You must be quite clear that before the ninth or
  • Title: Kingdom of Childhood: Lecture 3
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    • you will be teaching something which is quite unreal. This will have
    • descended to the earth. For there the earth looked quite different.
    • quite different from that of the plant. Something else strikes us
    • for instance people still knew quite well that if the olfactory nerve
    • quite good to laugh about them in the lessons also, for there is
    • happened in 1909, and so on. But quite early on the child ought to
    • that sort, but quite suddenly he began to speak about the Postal
    • quite mystified as to why they were suddenly being given a lesson on
  • Title: Kingdom of Childhood: Lecture 4
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    • classes; you can sometimes be quite foolish, and at first you will
    • with children of about eight years of age you can quite well do
  • Title: Kingdom of Childhood: Lecture 5
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    • imagine that you have quite a small child in front of you, one of the
    • youngest, who is still quite clumsy in his movements, and you say to
    • five. He got on quite well up to I I I I. Then I said: “Now let
    • adding one to the other. This is quite untrue, for the head does not
    • another or one bead beside another in the frame were quite unknown;
    • will see that it is quite easy to understand. Nevertheless, if you
    • children of eleven or twelve you can quite well take Geometry up to
    • quite well and can always do it again. But most of the children,
  • Title: Kingdom of Childhood: Appendix to Lecture 5
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    • letters or numbers.) It is quite easy to do this proof if the
    • make the proof quite obvious by saying: the parts (2) and (4) of the
    • that it is the same. So that the proof is quite clear if you have a
  • Title: Kingdom of Childhood: Lecture 6
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    • For then you suddenly begin to have quite a different kind of
    • You may get some quite extraordinary experiences in this respect in
    • quite within the larynx, with the girl one can see by the development
    • as possible to accustom them to sing little songs quite empirically
    • confirms something. Here you are expressing something quite
    • is not quite correct). So that in English you say “head,”
    • when they were quite little children they wanted to learn to speak,
    • over inward experience into the element of will are quite different.
    • exercises. This is something quite different, and the teacher and
    • and all kinds of sport are something quite different from Eurythmy.
    • You can quite well have both together. For the conception of space is
    • very often considered in quite an abstract way, and people do not
  • Title: Kingdom of Childhood: Lecture 7
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    • things in quite an elementary way up till the twelfth year. The third
    • child is still quite young, then he cannot go through his development
    • the question. And the sum was quite seriously carried through in the
    • about it? Of course the numbers can quite well be made up into a sum,
    • quite apart from what the boys and girls say to each other, or what
    • class that is right for his age, but with quite an easy mind he lets
    • come to the Waldorf School you will see that the children are quite
    • peculiarity in two children, for it has quite a different
  • Title: Kingdom of Childhood: Questions and Answers
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    • But quite
    • nuts was a right: it was done quite openly.
    • they would like it better there. I have had really quite a number of
    • them, quite apart from the fact that they want to teach drawing in
    • drawing is also quite remarkable. And they have no moisture on the
    • tongue — their tongues are quite dry. It is tragic to see what
    • still quite liberal: when the Waldorf School was established we were
    • in this respect things have really always gone quite well. But one
    • to the stories of the Old Testament. Secondly, quite apart from the
    • have a Kindergarten Class for the little children, it would be quite
  • Title: Spiritual Science and Medicine -- Lecture I
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    • Meanwhile a quite new current made its appearance. We have followed up
    • and even quite obviously, is the last remainder of ancient medical
    • processes, which are after all quite normal processes of nature, but
    • ordinary metabolism, are overcome. This is quite evident. Changes take
    • means for material. This is quite justifiable in certain departments,
  • Title: Spiritual Science and Medicine -- Lecture III
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    • error, although he was quite well accustomed to think over matters
    • Therefore, it is quite impossible that the normally adjacent structure
    • activity here is quite similar to organic production; what appears
    • crystallisation. Crystallisation reveals quite definitely a factor in
  • Title: Spiritual Science and Medicine -- Lecture IV
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    • So strangely do things befall in real life; they are often quite
    • to be called the cause of sickness. It is really quite appalling, in
    • medicine today on these themes, is quite remarkable. Suppose for
    • vermiform appendix appear. Or study the quite different way in which
    • difference? The mistake here is quite analogous but is overlooked.
  • Title: Spiritual Science and Medicine -- Lecture V
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    • of lime work outwards from within. Something quite crucial in the
    • For the most important forces that work even in the cells — and quite
  • Title: Spiritual Science and Medicine -- Lecture VI
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    • the following special problems of healing quite clear. Therefore much
    • quite opposite tendencies in this process. One tendency is earthwards,
    • It would be quite mistaken, however, to reckon only with the vertical
    • treated quite differently according to whether the upper region or the
    • quite different principles.
    • cranio-tabes, which to many people is quite mysterious. These two
    • a truth that is quite general; though its statement is apt to be
    • appalling feature of the current natural scientific view, that quite
    • inclination, but springs from the comprehension of certain quite
    • clever Norwegian scholar described a process, which, as he quite truly
  • Title: Spiritual Science and Medicine -- Lecture VII
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    • before conception. They are quite normal contrary or defensive
    • get so out of hand that it is quite overwhelmed by life forces. That is,
  • Title: Spiritual Science and Medicine -- Lecture X
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    • mobilise quite other forces in order to deal with plant food than is
    • beyond all dispute. I will, however, quite freely admit that there are
    • Rhea fertilised by Kronos, and so forth. There is something here quite
  • Title: Spiritual Science and Medicine -- Lecture XI
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    • point. Let us again begin with something quite concrete and material
    • lecture that the chemistry of the future must become quite different
    • sequence, but of quite a different nature. It would be valuable and
    • take carbon as our example — were quite external to ourselves, before
  • Title: Spiritual Science and Medicine -- Lecture XII
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    • you will come to a quite definite revelation, which spiritual science
    • were originally quite beyond consciousness. You have only to become
    • quite definite statements to this effect, in some passages. This,
  • Title: Spiritual Science and Medicine -- Lecture XIII
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    • remind you that it is quite possible to take a carcinoma situated on
    • only just passed through. It is not quite correct to refer to tumours as
    • of organic forces. But quite the same tendency of opposition is to be
    • It is quite possible to prove that the therapeutic effect of the
    • That is quite possible. And why? because of the extreme suggestibility
    • certainly exist. It is quite possible to supplement a lack of logic in
    • make people extremely witty — not, indeed, internally witty but quite
  • Title: Spiritual Science and Medicine -- Lecture XIV
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    • Perhaps some of you will ask — and quite justifiably ask — “Well,
    • instance. You are able to observe — quite macroscopically and as it were
    • results are quite remarkable.
  • Title: Spiritual Science and Medicine -- Lecture XV
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    • injury and self-protection affords a quite intelligent behaviour.
    • external world by way of this gulf; with quite equal certainty we must
    • quite verifiable by observation. Consider for example a tree which is
    • mind. Of course it is possible to discover albuminous processes quite
  • Title: Spiritual Science and Medicine -- Lecture XVI
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    • which may be quite distant but are nevertheless akin to another, is
    • processes to which the internal organism should be quite indifferent
  • Title: Spiritual Science and Medicine -- Lecture XVII
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    • in the light of other processes in mankind, which appear quite remote;
    • loosely attached to it. This activity, which can be quite distinctly
    • strife of the organs within man. But that too is really quite
  • Title: Spiritual Science and Medicine -- Lecture XVIII
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    • characteristics in different diseases, it is again quite
    • quite differently from the unimpeded action of the Sun, when Mars,
  • Title: Spiritual Science and Medicine -- Lecture XX
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    • quite generally; the lower organic sphere is in a permanent state of
    • world. But we must keep one point quite clearly in our minds.
    • the influence of quite definite primary causes. There is always
  • Title: Lecture: Curative Education: Lecture 1
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    • have, as you know, quite a number of children whose development has
    • as long as it cannot get beyond this point, it is quite incapable of
    • the spiritual worlds is something quite different, and is not, in the
    • organ is also of quite special significance for the life of soul. If
    • quite correct; the trouble is that the will which works in the
    • make their appearance. These then arise quite unconsciously in the
    • teeth, owing to the fact that what has come down is not always quite
  • Title: Lecture: Curative Education: Lecture 2
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    • approach are quite inadequate, for they can only describe how things
    • in his childhood. It is quite important to realise what the outcome
    • pupils. You must envisage quite exactly what this would mean.
    • teacher's etheric body (and this should follow quite naturally as a
    • This can become a pathological condition, can become quite
    • it is quite impossible to follow at once some particular guidance
    • quite well be that the person who is now passing his life in complete
    • result of it all, liver and stomach are gripped with quite unusual
    • once on that occasion quite explicitly: “A high standard of
    • ones. This answers quite well for the life that proceeds merely in
  • Title: Lecture: Curative Education: Lecture 3
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    • Let us be quite clear about these two ways. The first is as follows.
    • when abnormal conditions are present? It can quite well happen that
    • such a way that he tastes it quite specially. Something could also be
    • feel the warmth. It is, as a matter of fact, quite wrong to
    • these cases, we shall quite definitely try to fight the epilepsy with
    • same time to the point where epileptic phenomena pass over quite
    • It is quite wonderful,
    • such strength that they manifest themselves quite unmistakably in
    • not trust himself to speak. And as; a rule he would become quite
    • thieving; and I did have it quite strongly.” The phrenologist
  • Title: Lecture: Curative Education: Lecture 4
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    • turned aside, so that the fulfilment comes in some quite other way.
    • now you will easily see that we may also have a quite different state
    • illnesses that are bound to assume quite special forms for the period
    • nature of the abnormality shows itself to us quite plainly in the
    • It happens quite naturally; but only in the light of what has been
    • speak about that also; we shall find that it assumes quite other
    • must face quite dispassionately — unless we want to go through
    • have the feeling: there is something quite wonderful about that
  • Title: Lecture: Curative Education: Lecture 5
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    • peculiar to that period, the abnormality remaining as yet quite
    • physical organisation white. And now let us be quite clear and
    • before diagrammatically in the form of a sphere can quite well
    • But now, it may quite
    • quite important. For if we do not succeed in strengthening the too
    • sulphur. This can quite well happen; the proportion in which the
    • can do, he is quite content simply to say: “The things have
    • strange thing is, you see, that materialism is quite unable to probe
    • watch carefully until we can ascertain quite exactly what things he
    • quite apathetic, but at the same time show signs also of being
    • quite a number of children who have this kind of disposition, in
    • quite a simple, everyday sentence. What matters is that it comes to
    • Something quite wonderful can come out of this. Let the children
    • cases of this kind, the psychical treatment can be combined quite
    • has to do. That is, he understands quite well the words we say, but
    • quite characteristic. In many children, for instance, you may be able
    • anyone, he immediately wants to draw his profile. It becomes quite
  • Title: Lecture: Curative Education: Lecture 6
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    • old when he came. During the time of pregnancy the mother felt quite
    • which I was speaking yesterday. He is also learning quite quickly to
    • harmony with the rest of the head. You will be quite right in
    • the head, that the boy is bound to be at some time quite without
    • when he had grown quite a bit, could the abnormality, which was
    • false principle. Tidiness is a matter of quite secondary importance.
    • gebeen”. He is finding his way into the German language quite
    • child. Both of these are things that can quite well be learned, but
  • Title: Lecture: Curative Education: Lecture 7
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    • forefinger of his right hand. He has always, quite consistently,
    • quite near to them, it may perhaps be still half or even
    • going any further let us see that we are quite clear about the
    • yourselves, the body has remained quite powerless. Throughout his
    • quite well understands; he will just grin a little, he won't meet
    • cannot have been quite as represented, for at three years old the
    • quite usual. The child has violent spasms of twitching, particularly
    • movement. We have not yet hit upon quite the right ways to achieve
    • little fellow could quite well be trained to teach the actors the
    • by any other means. Indeed, it is quite possible you may fare like
    • child will begin to grow in quite a natural manner. And that would be
  • Title: Lecture: Curative Education: Lecture 8
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    • giant embryo! You can see quite plainly that he has remained at the
    • however quite hopeful that after a certain point has been reached, we
    • with the rest of the body. The child is in all other respects quite a
    • who was born quite blue and could only after some time be induced to
    • must say, it is most significant, it is indeed quite startling, that
    • children do, who answers you quite properly and with perfect
    • you could quite happily converse by the hour. Is it not so? Those who
    • egoistic in the matter. He is quite capable of making presents to his
    • thefts take place. If I understood Frau Dr. Wegman aright, quite a
  • Title: Lecture: Curative Education: Lecture 9
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    • authority shall make itself felt in this age of life. Quite as a
    • point out how important it is, when dealing with quite little
    • some quite small territory — where people are accustomed to
    • and it is quite possible that kleptomania may ensue.
    • child, we should find it possible to speak with him quite plainly and
    • always work; but we must have patience. One can be quite sure that in
    • who is not yet quite a year old, the case of hydrocephalus. Treatment
    • quite different morning and evening.
    • the fontanels were also quite taut, and the reflex actions more
    • illness; that is essential. And then one can listen quite quietly to
    • the one and only thing that can help is to face the situation quite
    • way, from quite a new quarter. But now consider for a moment —
    • positive sense. For it is, you know, quite possible for a cure to
    • it has as a matter of fact quite a special interest. For, whenever I
    • the sweetness all the time. There was indeed something quite original
    • were quite normal. After a time there will be some return of the
    • are more highly developed than man, spiritual beings who show quite
  • Title: Lecture: Curative Education: Lecture 10
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    • difficulties the boy's soul would be today on quite a different
    • definite ability. You will however have seen from the quite simple
    • it quite well, carrying the whole thing through with intense
    • this, but you may any day receive into your Home quite little
    • enjoyment of discovering that he can write with his feet. It is quite
    • quite a number of children and knows how to make the right use at
    • circumstances, quite possible to carry out a thorough investigation
    • education in the way we are accustomed to do with quite little
    • we can see quite clearly that the astral organisation has made very
    • necessity, this Youth Movement, it is something of quite
    • quite simply of itself when once you have begun to fetch up from the
    • quite clear in your mind that these two figures, these two
    • appearance quite sporadically! Only under certain circumstances will
    • quite special constellations, constellations moreover that can only
    • was brought to Rudolf Steiner, he became for the moment quite peaceful
    • The time between death and new birth has been quite short, with the
  • Title: Lecture: Curative Education: Lecture 11
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    • can differ quite considerably according to the education the children
    • whilst influences that come from quite another quarter and that
    • require to be interpreted quite individually. It is not a matter for
    • will be quite easy to carry out.
    • quite other grounds. He was of opinion that the mood of those
    • is surely quite unnecessary that we should waste time discussing what
    • best plan will be to ask and consider together quite practical
    • Metamorphosis, and you will see quite clearly that it is only through
    • weighing the words carefully, like someone who has done quite a lot
    • of speaking and yet never made himself quite master of the art.
    • was really quite delightful to watch how he would sometimes at dinner
    • regular pedant, this Gärtner! Really quite absurd! In Haeckel's
    • suddenly brilliantly clever, and showed quite remarkable powers of
  • Title: Lecture: Curative Education: Lecture 12
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    • estimation of him in quite another way than you do for the so-called
    • in quite another part of the plant. In the very fact that the plant
    • behind the plant manifests quite particularly in these malformations;
    • speak, quite healthy. If however this same animal enters into man, so
  • Title: Lecture: Curative Education: Notes
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    • the moment quite peaceful and at rest, and the finer side of his
    • incarnation. The time between death and new birth has been quite
  • Title: Art of Healing: Lecture I
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    • ourselves over quite passively to the world. Indeed, Science
    • a thought which is quite certainly a new one, which will arouse
    • previously was only known to us in quite a shadowy
    • substances. That is all quite justifiable and quite right. And
    • chemistry will go yet further. That will also be quite right.
    • who can be quite systematically and methodically developed
    • To-day, quite rightly, we regard the things that were
  • Title: Art of Healing: Lecture II
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    • It would be quite a mistake to suppose that
    • see this quite easily for himself. Moreover the same holds good
    • sceptical naturalist who had heard in quite a superficial way
    • are digestive organs. In reality it is quite different.
    • hand, is connected with his system of nerves and senses quite
    • approached it quite methodically; we have discerned what can
    • quite a special manner (also in relation to other things) with
  • Title: Art of Healing: Lecture III
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    • particular importance in medicine. We can quite well understand
    • organ. But as we study these things we must be quite clear that
    • gives quite different teaching in regard to cosmology to that
    • be quite clearly perceived. And indeed we find that the best
    • nutritious substances and the poisonous substances quite
    • object in question is quite still. They like to bring this
  • Title: Spiritual Science and the Art of Healing: Lecture I
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    • quite passively to the world. Indeed, Science itself demands
    • quite certainly a new one, which will arouse no memories, then
    • take hold of what previously was only known to us in quite a
    • all quite justifiable and quite right. And chemistry will go
    • yet further. That will also be quite right. But if we want to
    • to which a person can attain who can be quite systematically
    • Mysteries there were places of Healing. To-day, quite rightly,
  • Title: Spiritual Science and the Art of Healing: Lecture II
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    • quite a mistake to suppose that the soul-and-spirit in man's
    • warmth or cold, everyone can see this quite easily for himself.
    • digression. A very sceptical naturalist who had heard in quite
    • quite different. A sense-organ is only principally sense-organ;
    • hand, is connected with his system of nerves-and-senses quite
    • of the kidneys. We have approached it quite methodically; we
    • connected in quite a special manner (also in relation to other
  • Title: Spiritual Science and the Art of Healing: Lecture III
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    • importance in medicine. We can quite well understand why not.
    • that organ. But as we study these things we must be quite clear
    • anthroposophical literature, you will find that it gives quite
    • processes can be quite clearly perceived. And indeed we find
    • nutritious substances and the poisonous substances quite
    • object in question is quite still. They like to bring this
  • Title: Report: An Outline of Anthroposophical Medical Research
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    • order to maintain health, must be in quite special relation to one
    • But we find quite a different relationship towards the spiritual when
    • make use of chemical agents, but which is quite consciously
    • spiritual nature is quite definitely introduced into the human
    • have very little faith. One can quite well understand that. But some
    • Quite briefly, I will give two examples that illustrate what I have
    • and plants, so one must distinguish quite definitely between the
    • something which plays quite an unimportant part in our ordinary
    • which I have described, one comes upon centres of knowledge quite
    • certain things which are regarded quite separately from one another in
    • have only quite an external connection with art or religion, we must
  • Title: Report: An Outline of Anthroposophical Medical Research - 1
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    • order to maintain health, must be in quite special relation to one
    • But we find quite a different relationship towards the spiritual when
    • make use of chemical agents, but which is quite consciously
    • spiritual nature is quite definitely introduced into the human
    • have very little faith. One can quite well understand that. But some
    • Quite briefly, I will give two examples that illustrate what I have
    • and plants, so one must distinguish quite definitely between the
    • something which plays quite an unimportant part in our ordinary
    • which I have described, one comes upon centres of knowledge quite
    • certain things which are regarded quite separately from one another in
    • have only quite an external connection with art or religion, we must
  • Title: Report: An Outline of Anthroposophical Medical Research - 2
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    • order to maintain health, must be in quite special relation to one
    • But we find quite a different relationship towards the spiritual when
    • make use of chemical agents, but which is quite consciously
    • spiritual nature is quite definitely introduced into the human
    • have very little faith. One can quite well understand that. But some
    • Quite briefly, I will give two examples that illustrate what I have
    • and plants, so one must distinguish quite definitely between the
    • something which plays quite an unimportant part in our ordinary
    • which I have described, one comes upon centres of knowledge quite
    • certain things which are regarded quite separately from one another in
    • have only quite an external connection with art or religion, we must
  • Title: Threefold Order: Part I: Introduction the 2nd German Edition of The Threefold Commonwealth
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    • to possess a quite perfect theoretical “solution”
    • these, quite correct, consequences be drawn from what is
    • something quite different from what exists, for instance, in
    • be not quite unwilling to allow the author's attempt
  • Title: Threefold Order: Part II: Lecture: The Impulse Towards the Threefold Order
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    • but it is also the way which will inevitably lead, quite of
    • expression in quite definite impulses; it finds its
    • awoken to the consciousness of himself, in quite a
    • which have been fused together and confounded by what had quite
    • — was Utopian. I am quite of opinion with the gentleman
  • Title: Principle/Economy: Lecture I: The Principle of Spiritual Economy in Connection with Questions of Reincarnation: An Aspect of the Spiritual Guidance of Mankind
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    • to be quite precise, we will have to say that something is
    • physiognomy of the earth was quite different. The area that
    • teaching is not yet quite as ripe in Cusa's books as in those
  • Title: Principle/Economy: Lecture II: Christianity in Human Evolution: Leading Individualities and Avatar Beings
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    • was done by giving him a quite specially prepared etheric
  • Title: Principle/Economy: Lecture III: More Intimate Aspects of Reincarnation
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    • of Atlantean culture? Certainly it was quite different from
    • put into practice. As you know, it is quite correct to say
    • wonderful laws of spiritual economy, quite a few copies of
  • Title: Principle/Economy: Lecture IV: Results of Spiritual Scientific Investigations of the Evolution of Humanity: I
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    • too, had quite a different configuration in those early ages.
    • that continent had bodies that were quite different from
  • Title: Principle/Economy: Lecture VI: On the Occasion of the Dedication of the Francis of Assisi Branch
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    • the air but also of navigating the ocean water was quite a
  • Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
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    • it in quite a few ways. His qualities of humility and
    • are those who can really absorb the things that will be quite
  • Title: Contents: Man in the Past, the Present and the Future
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    • quite different when the Druid religion was in its prime — some
  • Title: Lecture I: Man in the Past, the Present and the Future
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    • quite different when the Druid religion was in its prime — some
    • within Western evolution makes it quite impossible for us to be
    • really becomes quite clear, but is more or less unconscious, dark,
    • after all, quite directly stimulate our life of thought and ideas
    • what has been going on within us, of which we have been quite
    • sleeping have very little relation to our ideas. They obey quite other
    • in those days was quite different from what lives within our souls
    • really an extraordinary region which shows that there are quite
    • the Cosmos, whether during a day or during a year, a quite specific
    • the cult included something quite different.
    • The constitution of the soul was in fact quite different, and it would
    • processes of plant-growth and vegetation quite differently from the
    • could see that the action of sun and moon was quite different on the
    • when the performance began. The curtains were quite wet! This intimate
    • consciousness and his whole constitution of soul were quite different
    • glimpses of a quite different constitution of soul. Men in those days
  • Title: Lecture II: Man in the Past, the Present and the Future
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    • penetrate into a quite different type of soul-quality, and we then
    • olden times men were quite different beings from what they are today,
    • considerable extent quite illusory as an aid to a real understanding
    • Natural forces in our sense were quite unknown to an older humanity.
    • of soul was quite different from ours.
    • life of man on Earth. It was quite natural for a member of this older
    • knowledge, was quite unknown to early humanity. Yet through it came
    • It was quite appropriate that popular usage should call such men
    • constitution of man's soul today is quite different from that of the
    • Jacob Boehme possessed this atavistic power when he looked a the plant and saw the quality of salt below, the mercurial in the middle and the phosphoric above. Thus we can see in the spirit of a man such as Boehme, who was a natural Sun-Initiate, a capacity belonging to an earlier period of civilization, that primal civilization before there was any reading or writing. You completely misunderstand him if you read works such as the Mysterium Magnum, the De Signatura Rerum or the Aurora and do not see that in this stammering presentation there is something quite similar to what I described in relation to the Druids. Boehme was not initiated in an external sense, but his Sun-Initiation rises within him like a repetition of an earlier earthly existence. We can trace this into the very details of his biography.
    • Einstein is quite right in saying that within the world there is
  • Title: Lecture III: Man in the Past, the Present and the Future
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    • period is of course approximate — in a quite different way from
    • The reason for this is quite beyond the conception of our ordinary
    • We ought to realize that we then enter a quite different order of
    • from a quite different direction. This is no longer a natural but a
    • science, that is, which needs a quite different sort of thinking from
    • men are trying, for the most part quite unconsciously, to fight
    • calculation is quite correct and there is nothing to be said against
  • Title: Lecture IV: The Sun-Initiation of the Druid Priest and His Moon-Science
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    • quite correct to use this expression — only when we realize that
    • impression which we today receive, quite rightly, when in our way
  • Title: Descriptive Sketches: Lecture I
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    • even a cultured citizen of the present age cannot quite share, though
    • soul who searches into himself a little, hatred, even if quite
    • external sense are quite good people. With clairvoyant vision we see
    • is quite independent of time. The thing that matters is that you
    • acquire quite different thoughts about the soul of man. The human soul
    • experience of them, we find ourselves confronted with quite different
    • of Leonardo da Vinci was quite willing to have the picture seen, but
    • quite clearly as regards Kamaloca and Devachan and yet find it
  • Title: Descriptive Sketches: Lecture II
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    • are quite justified in wishing for further information. Let us,
    • it was quite natural that, at a certain time of life, all that is now
    • general in Occult Science, but that is quite different from
    • really seeing into the spiritual world, which necessitates quite other
    • practising a certain kind of natural dancing. Not quite a year ago, in
    • worst) are developed. These forces which have quite different tasks in
  • Title: Lecture: The Cycle of the Year: Lecture I
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    • cosmic space quite alone, when it is not sending out its breath to be
  • Title: Lecture: The Cycle of the Year: Lecture III
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    • “four.” It would have been quite impossible for the ancient
  • Title: Lecture: The Cycle of the Year: Lecture IV
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    • teachings. To begin with, we must be quite clear that the humanity of
    • please them; but they do not notice that the air becomes quite
    • course of the year to some degree would have been quite unable to
  • Title: Lecture: The Cycle of the Year: Lecture V
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    • diagram). And what was felt in a quite special way at that time,
    • about. But at the same time he was also aware of something quite
    • of what existed quite extensively in ancient times.
    • The understanding for the midsummer festival has quite naturally
    • And what is of quite special importance to present-day humanity is
  • Title: Lecture I: The Balance in the World and Man, Lucifer and Ahriman
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    • physical body quite different from that to which we are accustomed in
    • Let us be quite candid about the trend of evolution. During the course
    • living feeling of being led on to wisdom by the Sphinx. It is quite
    • The man of the Fifth Post-Atlantean epoch has quite a different task.
  • Title: Lecture II: The Balance in the World and Man, Lucifer and Ahriman
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    • is quite as it should be; and the only way to arrive at a satisfactory
    • view is quite commonly held today and it will undoubtedly strike
    • moving. It is really quite important to take a little trouble to
    • to consider what we are in reality, that is quite another matter. The
    • particularly at certain points where science is quite at a loss and
    • belong to ourselves; for there Lucifer and Ahriman do not quite meet,
    • processes very nicely; all that you tell me is quite true and must necessarily
  • Title: Lecture III: The Balance in the World and Man, Lucifer and Ahriman
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    • somewhat older and the third quite old; they are very different in appearance.
    • it becomes feeling, and when it is quite old it is thinking. The
    • quite old willing (i.e., thinking). The different ages are in that
    • consciousness at all in ordinary life, we are quite incapable of
    • result. Thinking, the having and holding of thoughts, is quite
    • quite untransparent, as if it had ice tracings in it. Forms and
    • within the body.” We have the feeling quite distinctly that we are
    • way back quite easily. But when one has undergone an experience such
    • we are, in fact, quite lost in it. How does this come about?
    • is quite different in the case of the sleep consciousness. In sleep
  • Title: Poetry/Speech: Preface
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    • of course, his period of quite straightforwardly literary activity,
    • quite different avenues for her future work. In his autobiography,
    • opening of the consciousness-soul era, this feeling is quite
  • Title: Poetry/Speech: Lecture I: The Art of Recitation and Declamation
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    • you have to resort to representations quite different to those you
    • the contents are to be recited by them. Something quite unique can
    • human character, quite simply in that if one is alive to it, one
    • thought, an art of declamation results in a quite direct
    • apparent. But for a sensitive perception they differ quite
    • quite another work to the
  • Title: Poetry/Speech: Lecture II: The Art of Recitation and Declamation
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    • in a relationship with the whole being of man quite different to
    • which resound to us from ancient times, though from quite
    • peoples, with quite differently
    • It is remarkable how something similar, and yet quite
    • begins in a manner similar to, yet quite different from
    • when we have learned to apprehend these things quite concretely
    • quite special style in the rendering of folk-poems.
    • opposite mood must be drawn from quite different realms of the
    • starting-point next today something apparently quite physiological
    • speech artistically. This is why it was quite justified when people
  • Title: Poetry/Speech: Lecture III: The Art of Recitation and Declamation
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    • itself, and consequently how recitation in epic metre quite
    • quite become a purely conceptual representation; it is arrested on
    • breathing-process which has not quite arrived at representation, we
    • is natural that the modern German language did not quite achieve
    • recitation, you will find in such knowledge a support quite
    • real art, but to mere routine. We enter upon a quite genuine, and
  • Title: Poetry/Speech: Decline and Re-edification
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    • washerwoman at her sink is quite up to any one of these Madonnas
    • perched on a pedestal in some miracle-play – and quite devoid
    • they speak, which in their case is quite justifiable. Hard work
    • sales executives: dry, dun, getting-down-to-business, quite
    • quite inexplicable. His novelty consisted, in effect, only in
    • Goethe’s Iphigeneia, was quite ruthlessly and brutally
  • Title: Poetry/Speech: Lecture IV: Poetry and the Art of Speech
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    • called Imagination weaves and lives in an element quite other than
    • objectively quite different to the form assumed by an Imagination
    • declamation quite differently to one in which the sounds (vowels
    • style in which the French classics were, until quite recently,
    • though quite erroneously – assumed that the recitation or
  • Title: Poetry/Speech: Lecture VI: Speech-Formation and Poetic Form
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    • Something results from this quite spontaneously, that is not shaped
    • his Iphigeneia to a quite different mood. It was Hermann
  • Title: Poetry/Speech: Lecture V: Poetry and Recitation
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    • other over everything – I shall allow myself on quite other
    • really quite slight. It turned it into a poem that no longer lives
    • simply in high and low tones; it became a work where in quite a
    • body what should be experienced on a quite different plane. The
  • Title: Poetry/Speech: Lecture VII: The Uttering of Syllables and the Speaking of Words
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    • direct impression. We are thus in a quite special position in
    • in our day an attempt is quite justifiably made to make art the
    • indeed different, but formally sound quite
    • the prose-sense, something quite unartistic. The real poet always
  • Title: Poetry/Speech: Lecture VIII: The Interaction of Breathing and Blood-Circulation
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    • syllables may be quite irregular, but in poetry they stand in a
    • creating the solid material world. It is quite as clever to say
  • Title: Poetry/Speech: Lecture IX: The Alliteration and Terminal Rhyme
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    • the primaeval innocent state, things were quite different –
  • Title: From Jesus to Christ: Lecture I: Jesuit and Rosicrucian Training
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    • exoteric life. Today we will first of all turn quite away from the
    • consciousness there plays quite distinctly the element we designate
    • see quite clearly the breaking out into the conscious of the waves
    • stands towards the individual being of man in a relationship quite
    • life it is quite easy to understand. Certainly the realm of cognition
    • must be awakened in each individual as a quite personal concern; and
    • Resurrection He had become someone who was present in a quite special
    • disciples; hence the appearances are quite individual, and we should
  • Title: From Jesus to Christ: Lecture II: Rosicrucian Training and Anthroposophical Training
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    • attention to certain facts which are quite forgotten, intentionally
    • quite clearly if we go through the
    • cases the same idea emerges, but in the West the path to it is quite
    • ideas appear quite sporadically, and it is right that in spite of
    • must above all assimilate those thought-forms which lead quite
    • fault in ourselves when progress is not made. It is a quite
    • thought that behind the external sensible light something quite
    • recognise it. At this moment quite special feelings will steal over
    • he will quite naturally come to know the picture of the Divine
    • me.’ Then comes a second feeling, a