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  • Title: Lecture: The Ahrimanic Deception
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    • gatherings as ours today. For he who speaks from that standpoint about
    • The impulses entering humanity from a Luciferic source sank down
    • form a right conception of the historical evolution of mankind during
    • physiologically tends to bring the blood into disorder and so lift man
    • prosaic, philistine — that ossifies him and brings him to the
    • He is intensely interested in bringing men chemistry, physics, biology
    • foundation is most of what we are considering based?
    • powers hostile to man always use fine words in order to bring
    • an important instrument for preparing his incarnation. His incarnation
    • really undermine it, say: Paul was simply ill, suffering from nerves
    • the contents of dogma. One might call it a floundering hither and
    • one tries now to bring about within humanity has truly deeper grounds
  • Title: Lecture: The Ahrimanic Deception
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    • gatherings as ours today. For he who speaks from that standpoint about
    • The impulses entering humanity from a Luciferic source sank down
    • form a right conception of the historical evolution of mankind during
    • physiologically tends to bring the blood into disorder and so lift man
    • prosaic, philistine — that ossifies him and brings him to the
    • He is intensely interested in bringing men chemistry, physics, biology
    • foundation is most of what we are considering based?
    • powers hostile to man always use fine words in order to bring
    • an important instrument for preparing his incarnation. His incarnation
    • really undermine it, say: Paul was simply ill, suffering from nerves
    • the contents of dogma. One might call it a floundering hither and
    • one tries now to bring about within humanity has truly deeper grounds
  • Title: Lecture: The Alphabet
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    • The revision was done by comparing it to the German in
    • covering, a house. Thus, if we were to put our experience on uttering
    • birth, during his descent out of the divine spiritual world into what
    • do with formative activity.) Thus when we speak, we bring to
    • during his descent out of the divine spiritual world. All the single
  • Title: Lecture: The Alphabet
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    • The revision was done by comparing it to the German in
    • covering, a house. Thus, if we were to put our experience on uttering
    • birth, during his descent out of the divine spiritual world into what
    • do with formative activity.) Thus when we speak, we bring to
    • during his descent out of the divine spiritual world. All the single
  • Title: Lecture: Anthroposophy and Christianity
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    • lie far in the past, our soul is actively involved in conjuring them
    • power can be used not only for conjuring up past experiences but for
    • in detail and bring them into our field of consciousness. These should
    • soul, the aspiring spiritual researcher lives in a heightened state of
    • once that if the spiritual researcher succeeds, by persevering
    • research begins — a profoundly shattering moment that has
    • then that moment finally comes, either during waking life or in a
    • gates of death.” This image brings home to us the true soul-spiritual
    • The shattering thing is to know that we have released ourselves from
    • moment of entering the spiritual world: namely, that people who suffer
    • soul-spiritual from the bodily nature. The second is entering into
    • with that. After all, he is entering a realm of spirit beings and
    • today to speak of concrete details and facts encountered upon entering
    • out that entering the spiritual world means entering a world of real,
    • only stops thinking about it but can even shut out all stirrings of
    • bodily stirrings. But this condition must be brought about
    • our modern evolutionary theory. I am referring to the fact that he
    • off, but the seed remains, bearing the promise of a new plant. We
    • human soul which matures during one earth-life will appear again in a
    • what every soul can undertake for itself to succeed in entering the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Anthroposophy and Christianity
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    • lie far in the past, our soul is actively involved in conjuring them
    • power can be used not only for conjuring up past experiences but for
    • in detail and bring them into our field of consciousness. These should
    • soul, the aspiring spiritual researcher lives in a heightened state of
    • once that if the spiritual researcher succeeds, by persevering
    • research begins — a profoundly shattering moment that has
    • then that moment finally comes, either during waking life or in a
    • gates of death.” This image brings home to us the true soul-spiritual
    • The shattering thing is to know that we have released ourselves from
    • moment of entering the spiritual world: namely, that people who suffer
    • soul-spiritual from the bodily nature. The second is entering into
    • with that. After all, he is entering a realm of spirit beings and
    • today to speak of concrete details and facts encountered upon entering
    • out that entering the spiritual world means entering a world of real,
    • only stops thinking about it but can even shut out all stirrings of
    • bodily stirrings. But this condition must be brought about
    • our modern evolutionary theory. I am referring to the fact that he
    • off, but the seed remains, bearing the promise of a new plant. We
    • human soul which matures during one earth-life will appear again in a
    • what every soul can undertake for itself to succeed in entering the
    • Maximum number of matches per file exceeded.
  • Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
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    • era.” For only during the last thousand years before the
    • during the transition from the first to the second thousand years,
    • occurred what is connected with the great Being, Christ Jesus. During
    • towering figure as that of Heraclitus. You may read of him in my book,
    • Then in the second thousand years we see the Christian impulse pouring
    • something contemplated externally was Greek influence felt during the
    • more consciously absorbed. It was absorbed unconsciously during the
    • Vedas are spiritual streams of definite colouring, which, because of
    • this definite colouring, are to a certain extent one-sided, and which
    • was valued as the Divine Word, and he who succeeded in mastering them
    • are sheaths of the soul. Even that which springs from the first
    • bringing them to the surface in the way proper for our own age, from
    • actual Being of Christ Himself now entering in a concrete, living way
    • into historical evolution, not pouring Himself out abstractly into
    • the old Hebrews, he is referring to the Sankhya philosophy; inasmuch
  • Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
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    • this poem by considering what underlies it, the mighty thoughts and
    • out-pouring of three spiritual streams, not only fused into one
    • whole, as a spiritual out-pouring of primeval Indian thought and
    • We have tried, in bringing forward our spiritual knowledge, to present
    • human Soul there are slumbering forces which, in the course of human
    • our naming of things. In considering human evolution from the point of
    • colours and light; those of hearing, sounds, and so on. We are, as it
    • people, on hearing certain sounds can inwardly realise certain ideas
    • further. There are people, for instance, who feel, on entering one
    • other way round. During the evolution of the world, Manas first
    • senses the soul takes a part in them — of bringing what we get
    • of the etheric elements arise the coarser elements from which spring
    • underlies human individuality, which brings it about that man not only
    • individuality. Ahamkara brings this about. Then come the higher
    • We will now bring before our minds the penetrating depths of such a
    • Science once again brings us something which grew in the primeval
    • we often lack even the smallest glimmering of that primeval knowledge.
    • But even this echo was lost, and we first experience a glimmering of
    • friends, why many years ago I set myself the task of bringing Goethe's
    • of Buddha brings very clearly before our eyes; for it relates, and
    • Maximum number of matches per file exceeded.
  • Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
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    • lost interest in all their knowledge, and seem to be suffering; we
    • become a destiny, a destiny which brings it man near being lost to
    • Again destiny rings out to us in all its gigantic greatness. Only when
    • inscribe this antithesis on a tablet of bronze, as it were, during our
    • about a man — as everyone will admit — by hearing that he is
    • second man would have been folly. For the fact of his bearing a
    • springs up before one's eyes? That which one perceives and which
    • springs up before one is what these are not. What can that be which is
    • before Thee and I too tremble. The Heaven-shattering, radiating,
    • of its theoretical contents, but on account of the overpowering
    • bring death to them in battle, yet all these warriors standing there
    • canst bring death to them. Thou art only the instrument, thou fightest
    • stammering with fear and bowing deeply, he answered Krishna:
    • bring a man into greater danger than to bring feelings such as he may
    • to bring any such feelings of everyday life to bear upon what he thus
    • fall through bringing ordinary feelings to bear upon Krishna, that is
    • if I do not rightly reverence Thee in Thy wanderings or in Thy
  • Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
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    • beautiful blossom, might some day spring forth. It is really no proper
    • which had grown up during thousands of years and in the Epistles of
    • represented in a different way by one who is considering the
    • Bearing this in mind we can express this whole relation by means of
    • Golgotha will bring it to pass in the distant future that out of the
    • darkness, from the Sattva into the Tamas condition, just during the
    • occurring at the same epoch as that which we call the
    • condition, not artificially produced as in our time, but occurring
    • with his ordinary understanding; but this seeing, hearing and
    • capacities for the acquiring of knowledge. In order to acquire
    • into the earth during the time of perceiving and knowing, and thought
    • surrounded by miracles (that betokens that he brings in something
    • bring in the new, that which kills the third epoch and does away with
    • from the depths of occultism. We then experience what this tree brings
    • bring before his pupil the spirit in its ancient purity, as it was
    • that this age of darkness brings about in human life; he must contrast
    • and which is first to spring up as a tiny plant in the human soul. We
    • can see it appearing in St. Paul as he points over and over again to
    • mere flickering in the human soul, which can only acquire power
    • another by blood. The time we are considering is that of the
    • Maximum number of matches per file exceeded.
  • Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna - the Light-Halo of Christ. The Risen One.
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    • DURING this course of lectures we have brought before our souls two
    • consciousness; just as he brings a clear consciousness to bear upon
    • gift, but who can expound and understand what someone is able to bring
    • hearing? If the whole body were a sense of hearing, where would be the
    • the Initiates of the Mysteries had intercourse. During the evolution
    • particular human knowledge or science, but bearing the divine wisdom
    • necessary to bring the Greatest, the Highest, at all near to our soul.
    • His own soul-covering through which He then works on further,
    • If I want to spring over that which is an affair of the human soul and
    • self-knowledge. From what alone can truth spring, from what can true
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • gradually discovering man's place in the life of the cosmos, and on
    • — we should find in registering the warmth in the different parts
    • acquired unless we are willing to acknowledge this membering into a
    • astral body brings these forces of feeling into physical operation in
    • Now consider the following. The etheric body remains in us also during
    • outside during sleep. And the human being himself, with his astral
    • astral body by the air organism during waking life. We can speak in a
    • closely into these matters. During sleep it is only the physical body
    • and the etheric body that remain as they are during the waking state;
    • whole organism. During sleep, when the Ego and the astral body are
    • a way during sleep as during the waking state, when the Ego and the
    • During the sleeping state we have within us, instead of the Ego —
    • of that spirit. During sleep our warmth body is pervaded by cosmic
    • for in waking life it is the Ego that brings about in the
    • asleep. Thus we can say: In that we leave our body during sleep, we
    • on waking, finds that he is feverish or is suffering from some kind of
    • knowledge that has an individual-personal bearing. If we did not
    • the air organism, which during the sleeping state is sustained by
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • connection with his body if he did not leave it during sleep and seek
    • the air-organism. He inhales and exhales the air; but during the
    • not bear immediate fruit. For during the life between birth and death,
    • bring life with us when we pass out into the cosmos through the
    • what Spiritual Science feels it a duty to bring to mankind at the
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • with will. We bring will into thinking and thereby attain freedom. As
    • standing in the world, can bring to realization in himself in such a
    • had a dim inkling that we bring mathematics with us from our existence
    • in a certain sense, during the life between birth and death.
    • bring thoughts into the will-nature, when we overcome the element of
    • bear in ourselves that which brings matter to birth: our head; and we
    • when he accepts the existence of fixed, ever-enduring atoms. What
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • considering British proposals for peace negotiations. Under these
    • circumstances and considering the political immaturity of the German
    • share to bring about a full comprehension of how the Christ impulse
    • dream it guided Constantine to bring about what had to happen. What is
    • whose aura has been permeated by Christ. During the day's twenty-four
    • earth occurs during the winter, and the state of sleep during the
    • more dreamlike clairvoyance will have an easier time of it during the
    • reached during the earth's wakefulness.
    • tells us that Olaf Åsteson, in church
    • itself into the subconscious of the Maid of Orleans and inspiring her
    • to demonstrate that she was even once in a sleep-like state during the
    • entered her soul, inspiring her to act as its human shell on the
    • such a sleep-like state in a human being. During the last few days
    • were especially suited to receive the Christ impulse during these last
    • have been led into considering the wisdom of India as something
    • interest us is the inner force and power that can bring about such a
    • eventually bring to light the full content of the mystery, Christ in
    • spiritual-intellectual being as astral body and ego, and during this
    • during the time from our awakening to the time when we fall asleep do
    • identity little by little during his stay in kamaloka. There he
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • considering British proposals for peace negotiations. Under these
    • circumstances and considering the political immaturity of the German
    • share to bring about a full comprehension of how the Christ impulse
    • dream it guided Constantine to bring about what had to happen. What is
    • whose aura has been permeated by Christ. During the day's twenty-four
    • earth occurs during the winter, and the state of sleep during the
    • more dreamlike clairvoyance will have an easier time of it during the
    • reached during the earth's wakefulness.
    • tells us that Olaf Åsteson, in church
    • itself into the subconscious of the Maid of Orleans and inspiring her
    • to demonstrate that she was even once in a sleep-like state during the
    • entered her soul, inspiring her to act as its human shell on the
    • such a sleep-like state in a human being. During the last few days
    • were especially suited to receive the Christ impulse during these last
    • have been led into considering the wisdom of India as something
    • interest us is the inner force and power that can bring about such a
    • eventually bring to light the full content of the mystery, Christ in
    • spiritual-intellectual being as astral body and ego, and during this
    • during the time from our awakening to the time when we fall asleep do
    • identity little by little during his stay in kamaloka. There he
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Introductory Lecture. Winter Session, 1911-1912
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    • the spirit of our Movement. During the last few years we have been
    • always are with a Course of Lectures, bring together not only members
    • important to bring this spiritual life into Art is that Spiritual
    • What is particularly striking in these Munich gatherings is the steady
    • not only for the performances but also for the lectures. During the
    • our own, adequate for the needs of the Gatherings there. The near
    • work will be lost, precisely because during the next few years it will
    • use. And so during the days that had been fixed for the Genoa
    • and Berne. We were able, therefore, to work during this time in places
    • Neuchâtel a Group was founded, desiring to adopt the name of a great
    • investigations pursued during recent centuries in the European
    • life during which he has become Buddha, can never again appear on the earth.
    • a human being, a human being towering above others, until he himself
    • same time, also, there was the desire to bring to Europeans further
    • book, for instance — were now to say that during the twentieth
    • Only we must have the right to bring to theosophical life the results
    • During this last year it has been necessary to give expression to the
  • Title: Lecture: Evidences of Bygone Ages In Modern Civilisation
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    • light, strong enough even to read by. During the day it looked like a
    • tales, but before answering I will tell you a second, very similar
    • all. A young sceptic now turned up, a youth who was preparing for an
    • She then began to bring the other spirits with her and they provided
    • began only during the Atlantean epoch, when conditions rendering such
    • provided by the Earth and then wandering over its surface. Conditions
    • differing altogether from the phantasy of other peoples. We can
    • drink at the well-springs of the spiritual reality behind
    • preserved by the Chinese, coming to light again when they bring forth
  • Title: Lecture: 'Chance' and Present-day Consciousness. An Easter Meditation
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    • without bothering to ascertain whether any conformity to law could
    • possibly be attributed to it. People are usually unwilling to bring
    • have injured his health, but was sent by his mother to bring something
    • Therefore, during the course of Earth-revolution, the human being has
    • in his life of feeling during the Old Moon period of evolution. Someone
    • during Earth-evolution that the human being must develop intellect and
    • wholly concealed. But precisely in those things which during the
    • would not be able to bring himself to say of some event: “I can
    • You know that during the Earth period, more and more of the content,
    • spiritual element is mingled with egoistic, human interests, bringing
    • events are causes and, as such, bring consequences, we can expect to
    • What is it, then, that can help us, while adhering to the purpose and
    • With dauntless scientific daring, men of the present age place their
    • reliance upon the laws of Nature and are not afraid to bring the facts
  • Title: Lecture: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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    • DURING the last few weeks, a number of friends from Germany have been
    • work always brings a realisation of the unity of theosophical life all
    • with a certain form of clairvoyance: and it was during the period of
    • experiences which arose within them during the period when the old
    • the outpouring of the threefold human soul from the spiritual world.
    • remarkable people we find, in a form of Imagination springing from the
    • himself, when the Earth-conditions were such that he could bring to
    • without entering more closely into details. The National Epic of
    • compiled during the course of that century from folk-songs extant
    • not written by a man bearing the name of “Homer” —
    • Matters of which we have been hearing for years were also spoken of in
    • all over the Earth. It is an overpowering experience to rediscover
    • absolutely strange land. What knowledge does Spiritual Science bring
    • process of “withering.” In the individual human life at this
    • Mystery of Golgotha took place during this particular period of the
    • Golgotha could only be enacted during the period of life connected
    • of occurring between the twenty-eighth and thirty-fifth years in
    • actually occurs during the earliest years of childhood? It is because
    • Being who had lived during the Fourth Post-Atlantean epoch, had
    • during the next three thousand years as a development of great
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • have come to birth during the course of human existence, we have, on
    • and their Art, and of the wise ordering of civic life in Greece and
    • thought or suggestion that in bringing forward the merits of one
    • had to pass through a period during which mankind was split up,
    • did not lay such emphasis upon the power and force inhering in the
    • Mystery of Golgotha. I am referring, of course, to Raphael, the great
    • Germany and in the west of Europe during the eighteenth century there
    • True, he painted a “Bearing of the Cross,” but it was a very
    • Novalis — wherever we look, something seems to spring into life.
    • into mankind like seed — seed which will spring to life in times
    • example of this has come again to my mind during the last fortnight. I
    • during recent years. When we think of these things, it seems as though
    • something to spring to life in the soul. This writer could not have
    • Es blüht sein Name rings auf allen Wegen,
    • Dran Rosen rings und Blumen aller Arten
    • (The following rendering is by “C.F.B.”)
  • Title: Lecture: The Mission of the Earth
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    • along, he cannot know the exact path which will bring him to his final
    • When intellectual thinking, based upon reason, came to birth during
    • philosophy begins with wonder” was a much quoted saying during
    • If during the Graeco-Latin epoch, men could only become philosophers
    • surmise the presence of something which sets them wondering
    • example of the stirring of wonder. The very greatness of Homer lies in
    • arose only very gradually during the Graeco-Latin epoch. I have told
    • evolution in our time is veering not only towards the unintelligent
    • woman is no argument for bringing so closely together the
    • made manifest which, while differing in many essentials, is identical
    • seven centuries before the inpouring of the Christ-Impulse into
    • during its course, the dawn of impulses which — in reality only from
    • poured into evolution during the Fourth Post-Atlantean epoch. Even
    • If we conceive the Christ Impulse to be the down-pouring of that
    • order to flow into evolution during the Fourth Post-Atlantean epoch at
    • Christ, but only of an Impulse which was present once, during the time
    • That Impulse endures and will be received into men during the course
    • into the joys and sufferings of others. His brow will give no
  • Title: Lecture: The Signature of Human Evolution The Advancing Individuality
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    • during the ancient Persian epoch, culture was inspired by the astral
    • the dreams and visions through which, during the ancient Indian epoch,
    • period was glimmering like a dawn of the future, men felt: “We
    • physical world to which he was descending. Picturing this Impulse as a
    • culture — those who were living now during the Second Post-Atlantean
    • Kaliyuga, and Kaliyuga was conceived to be the offspring of the God
    • this when they said: Kaliyuga is the offspring of Pramathesis. And
    • offspring in Kaliyuga, so, too, Prometheus has his offspring. The
    • who have to recapitulate the Third epoch, must bring this kind of
    • the further evolution of the human race; what was lost during Kaliyuga
    • during the next three thousand years, an increasing number of human
    • him which he could not bring to expression. We feel that there was
    • old. Giovanni Santi was a distinguished man, who during his life on
    • prevented him from bringing to expression in the physical world.
    • which it was his particular mission to bring into manifestation at
  • Title: Lecture: Consciousness, Memory, Karma
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    • We will begin by considering something of primary and immediate
    • of the physical body were laid during the ancient Saturn period;
    • incorporated in his being during the Earth-period, in pursuance of the
    • nor indeed during the first period of Earth-evolution proper —
    • different character from those available to him during life in the
    • consciousness. In considering his whole being, however, something must
    • ordinary consciousness can unfold thinking, feeling and willing during
    • life-body. This is the interval after death during which the
    • this characteristic: during your life it is your own, personal
    • It was inner experience during life and after death it remains for the
    • “Inner” during life becomes the “Outer” in the
    • remembrances remain within us during earthly life, so, after death, we
    • It is different with all that even during our lifetime became outward
    • during earthly life becomes outer fact, outer reality; for not only
    • his joy or suffering, carries the influence and effect of our action
    • What is imparted in this way to the outer world during a man's
    • registered in it. Nor would this be for the good during earthly life.
    • ether-body and in certain circumstances suffering would be entailed;
    • days after death, so in the period during which the human being is
    • of knowledge here described? Deeds performed during life are
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Form-creating Forces
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    • instrument of remembrance. The astral body itself developed during the
    • with the “ I ” in man which has been acquired only during
    • these forces, unlike those inhering in karma, or in memory, do not
    • as it has to operate during the earthly incarnations to adjust and
    • understand that something quite definite will come about during the
    • for the next planetary condition of the Earth, in order that during
    • far as they are selfless, in so far as they are the offspring of
    • causes everything to repeat itself just as spring, summer, autumn and
    • manifest in humanity, it is only necessary to bring out one point
    • development of the individuality during Earth-evolution: consciousness
    • different thing to bring forward some young man and announce that he
    • reason and sound judgment. Let us take a definite case, remembering
    • become merely an instrument and means for bringing objective wisdom to
    • materialist were to bring forward such an argument, it might be
    • from the well-springs of human wisdom the message that is needful for
    • Bismarck too ... he certainly helped to bring the German Reich to
  • Title: Lecture: Foreword
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    • sufferings of our present time, discharged itself with unparalleled
    • certain interruptions, but in constantly recurring rhythm — in
    • consciousness into which it can flow; it will bring to men that
    • Therewith, the impulse which he was to bring to
    • to have little bearing at a later time, have such moral and
    • pouring his very heart's blood into the words, he spoke repeatedly of
    • the Anglo-Indian Theosophical Society, and during the last days of
    • in power during the last days of December of that same year, in
    • inaugurated by him. But the opposing powers were not slumbering. Ten
  • Title: Lecture: Lecture 1
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    • ages have asked themselves how man can rightly bring to expression
    • from the troubles of the day, from what his routine brings to him, and
    • This will bring the result we seek: The possibility of transcending
    • ancient Egypt during Egyptian cultural epoch, that the same souls are
    • the way we take up what our times bring forth, the way we view the
    • it seems daring when I say that if one gazes deeply and earnestly on
    • presented to us as something bearing the eternal within it, we are
    • incarnating of the soul. Without this pondering on the mummies men
    • dissimilar than the experiences of outer life. During the Egyptian
    • was then achieved flaring up again in what surrounds us, in what
  • Title: Lecture: Lecture 2
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    • and how the Egyptian culture, which will occupy us during the next few
    • but rests slumbering in the point. What is this form that the seer
    • period during which the earth unburdened itself of the moon and its
    • preparing itself was a sort of sketch of the man of today. We will
    • sense-activity he continually receives impressions of sight, hearing,
    • those early times. During a certain period man dipped down into his
    • First, let us bring to mind the epoch in which sun and moon were still
    • sight; they were now only memories. In fact, during the first
    • cultural periods. What took place during sleep in the Atlantean time
  • Title: Lecture: Lecture 3
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    • but earth and moon still formed one body, came to light during the
    • during their waking hours saw objects with sharper contours. That
    • east, there had been other wanderings, and whenever new stretches of
    • companions; he himself was a spiritual being during the night. In his
    • was true even while he was conscious during the day. We must try to
    • spiritual being during the night if he lay down by the water and fell
    • deeply into the world-all, awakening the slumbering faculties so as to
    • the earth's evolution; to bring this picture to realization the sun
  • Title: Lecture: Lecture 4
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    • We attempted to bring before our souls an impression that the seeker
    • during the ancient Moon condition of the earth;
    • highest Devachan, the world of the gods, whence springs the noblest
    • coverings, and we must see what sheaths the Word assumed in the
    • itself in a warm astral covering. On the Moon, what man was supposed
    • the patient's consciousness to a sort of hypnotic sleep, during which
    • artificially recreated during the healing. Since man did not work
    • * Note 1: Throughout this and the following lectures much is said of the development of human and animal forms. For an attempt to systematize Dr. Steiner's views in this field and to bring them into connection with ordinary scientific knowledge, the reader is again referred to Poppelbaum, Man and Animal (Rudolf Steiner Press, London, 1960).
  • Title: Lecture: Lecture 5
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    • Heracles — this picture, we sought to bring before our souls as
    • Egyptian, which is the most important thing for us — and considering the
    • little more narrowly just what happened to our earth during the
    • how the earth itself gradually evolved during these times. We shall
    • slumbering, so that one could not perceive that they would really be
    • able to bring forth anything. It was only when the sun began to
    • the period of earth-evolution that we are now considering, had to have
    • light-filled globe, shone round by light-bearing clouds and generating
    • rings through the earth, out of which the human form shaped itself.
    • Here we have a period during which only the sun was withdrawn, when
    • The time was now approaching during which the basest forces were
  • Title: Lecture: Lecture 6
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    • glory, has under him vast hosts of ministering beings of a benevolent
    • other. In order to bring this endless wisdom before our souls we shall
    • fourteen phases from full moon to new moon. During the fourteen days
    • cord. Now we will bring forward something that will give an insight
  • Title: Lecture: Lecture 7
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    • two lectures we directed our particular attention to bringing forward
    • which stem from the positions of the moon during the twenty-eight days
    • have seen a sparkling sphere, like a glittering sun, which cast its
    • water attained an ever lower stage during the time preceding the
    • During the time when the moon was withdrawing, more and more of the
    • what had formed itself during the sun period, the shining pineal
    • the nerves are the strings on which the hands of Apollo play. Apollo
  • Title: Lecture: Lecture 8
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    • upper body, i.e., the nerves that bring about the present upper body,
    • glittering fish, a shining water-animal, and then think of the
    • find the possibility of bringing the spine out of the horizontal into
    • sun rose in spring in the Ram, earlier in the sign of the Bull. The
    • time it rises in the sign of the Fish. The time during which the sun
    • Man rises ever higher through this evolution. The next stage, during
    • occurred through the differing effects of the working of the Isis and
    • that later developed. During this time the nature of man contained
    • and could see what went on, had to be slaves and were killed during
    • initiated priests could remain present during the ceremony without
  • Title: Lecture: Lecture 9
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    • time was in a condition that we should bring clearly before our minds
    • vision during man's progress through evolution.
    • If we look back into the Lemurian time, into the time before, during,
    • hovering above, and all of this in the full moonlight. Now the
    • forces that remove fatigue in the night. They bring to the physical
    • me.” We would have felt ourselves sheltered in Osiris during the
    • again, during initiation, what man had been able to see previously in
  • Title: Lecture: Lecture 10
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    • during his life a person was a gourmet, taking great pleasure in
    • this, not for his own account, but as a ministering member of the
    • remember how it was when our souls were incarnated during the Egyptian
    • it comes that man is always entering into new conditions of existence.
    • during sleep. We found that this decreases steadily after that time.
    • During all this time the Devachanic consciousness became ever darker
    • experience. The principle of initiation is that, even during his life,
    • Now let us bring into more concrete form what we touched upon
    • world during this life, having experiences that do not die out with
    • during his life, to purify his physical, etheric, and astral bodies in
    • the blossoms instead of twisting and torturing such pictures. We
    • we must bring the quest for the Golden Fleece into connection with the
    • This is what we wanted to bring before our souls today. On this basis
  • Title: Lecture: Lecture 11
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    • experiences that mankind went through during the Egypto-Chaldean
    • to be seen when we bring our time into connection with the Egyptian.
    • middle between these stands the Greco-Latin period, during which the
    • derive that the Egypto-Chaldean period furnishes a mirroring in
    • what happened on the earth during and after the departure of the moon.
    • experienced during his initiation events that man otherwise
    • during the period between birth and death, one seeks to gain insight
    • upon him, these impressions bring certain fruits for the ordinary life
    • ego, he slips out of his physical and etheric bodies during the night.
    • journey during the three and a half days. He had been led through the
    • Horus. The initiate saw the contents of the myths during this journey
    • divine beings who were connected with the earth during the departure
    • of this fact in a green glittering and shining of the astral body, of
    • the green shimmering of his luminous astral and etheric form. Today
    • perceive that many mysteries were present in the coloring of these
    • last decadent offspring of the Sphinx. This apparition is called by
    • ego. But there were certain other beings who, during the Saturn, Sun,
    • mankind, “There is a conquering of death. There is something
    • times became, for once, an historical event: the conquering of death
    • ancient initiation. We feel this unique event entering into the world
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Lecture 12
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    • devotes his spiritual powers to conquering the physical plane. Can we
    • Now let us again consider the Pharaoh, remembering that this was a
    • has arisen again in our fifth period, which brings the fruits of the
    • coloring. It is no longer the spiritual that he sees, but the
    • but much from old traditions and from the common people during his
  • Title: Egyptian Myths: Cover Sheet
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    • Spring Valley, New York
  • Title: Lecture: The Etherisation of the Blood
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    • picturing his environment. That is one situation. Another is the
    • witnessing a manifestation of forces springing from anger, a
    • in which we can find our bearings only by summoning the findings of
    • ego are outpoured into the great world bordering on physical
    • the one hand during waking life and during sleep on the other?
    • always asleep, Only there is a difference between sleep during the
    • night and sleep during the day. Of this we can be convinced in a
    • during the day, that is to say, one can become clairvoyant and see
    • Man is unaware that the will does not sleep during the night because
    • not sleep during the night but it then works as it were in a fiery
    • by bringing this microcosmic life of soul into relation with the
    • awake. During the day he is awake in respect of his intellect; during
    • What is already within us can bring about the further development of
    • appreciation which is continuously present in man. During the day man
    • place during sleep at night in any case and no proof of this is
    • element in which we are really awake brings us shadow-images of the
    • originate. Then during sleep, when we dream, these dreams play into
    • into us. And when we work actively during sleep, impressing morality
    • life of thoughts during the night with the influence of Divine
    • all the time during his waking life.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Etherisation of the Blood
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    • picturing his environment. That is one situation. Another is the
    • witnessing a manifestation of forces springing from anger, a
    • in which we can find our bearings only by summoning the findings of
    • ego are outpoured into the great world bordering on physical
    • the one hand during waking life and during sleep on the other?
    • always asleep, Only there is a difference between sleep during the
    • night and sleep during the day. Of this we can be convinced in a
    • during the day, that is to say, one can become clairvoyant and see
    • Man is unaware that the will does not sleep during the night because
    • not sleep during the night but it then works as it were in a fiery
    • by bringing this microcosmic life of soul into relation with the
    • awake. During the day he is awake in respect of his intellect; during
    • What is already within us can bring about the further development of
    • appreciation which is continuously present in man. During the day man
    • place during sleep at night in any case and no proof of this is
    • element in which we are really awake brings us shadow-images of the
    • originate. Then during sleep, when we dream, these dreams play into
    • into us. And when we work actively during sleep, impressing morality
    • life of thoughts during the night with the influence of Divine
    • all the time during his waking life.
    • Maximum number of matches per file exceeded.
  • Title: Evil and the Future of Man
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    • earnest, especially during the last decades — since the last third of
    • all that I bring forward here is intended not as mere criticism, but
    • evolution of mankind during the epoch of the Spiritual Soul, in which
    • also take hold of man — bring him physical death. In the great
    • active within man, they bring him death. But we must now ask
    • is their function, apart from the fact that they bring death to man?
    • It would be altogether wrong to imagine that the forces which bring
    • machine which has the task of wearing out the rails — he would of
    • wearing out of the rails belongs to the essence of the railway engine.
    • Universe which bring death to man are there for this express purpose.
    • Their bringing of death to man is only a collateral effect — an
    • What then is the proper task of the forces that bring death to man? It
    • as a by-product of their working — bring death to man, is this: To
    • to bring about a wholesome condition for humanity in future. And in
    • him in such a way that he brings to full manifestation in himself the
    • great Universe, and bring death to man — I may now also refer in a
    • can simply say: “They bring about evil actions within the human
    • must completely unite the forces of death with his own being during
    • evolution only during the Jupiter period, even as he now receives the
    • work during our own fifth post-Atlantean period — those inclinations
    • Maximum number of matches per file exceeded.
  • Title: Evil and the Future of Man
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    • earnest, especially during the last decades — since the last third of
    • all that I bring forward here is intended not as mere criticism, but
    • evolution of mankind during the epoch of the Spiritual Soul, in which
    • also take hold of man — bring him physical death. In the great
    • active within man, they bring him death. But we must now ask
    • is their function, apart from the fact that they bring death to man?
    • It would be altogether wrong to imagine that the forces which bring
    • machine which has the task of wearing out the rails — he would of
    • wearing out of the rails belongs to the essence of the railway engine.
    • Universe which bring death to man are there for this express purpose.
    • Their bringing of death to man is only a collateral effect — an
    • What then is the proper task of the forces that bring death to man? It
    • as a by-product of their working — bring death to man, is this: To
    • to bring about a wholesome condition for humanity in future. And in
    • him in such a way that he brings to full manifestation in himself the
    • great Universe, and bring death to man — I may now also refer in a
    • can simply say: “They bring about evil actions within the human
    • must completely unite the forces of death with his own being during
    • evolution only during the Jupiter period, even as he now receives the
    • work during our own fifth post-Atlantean period — those inclinations
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Four Sacrifices of Christ
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    • process. The eye is selflessly extinguished during perception. It is the
    • men, refreshing themselves in an invigorating springtime, in the warmth
    • Lucifer and Ahriman could have carried out their designs during the
    • act upon earth to prevent the withering of plant life, so must the Sun
    • bring the passions into disorder through Lucifer and Ahriman. But
    • suffering disorder through the ego itself. Then, standing in this space, is
    • the Christ, incarnate in a human body, Who had to bring into order and
  • Title: Lecture: The Four Sacrifices of Christ
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    • process. The eye is selflessly extinguished during perception. It is the
    • men, refreshing themselves in an invigorating springtime, in the warmth
    • Lucifer and Ahriman could have carried out their designs during the
    • act upon earth to prevent the withering of plant life, so must the Sun
    • bring the passions into disorder through Lucifer and Ahriman. But
    • suffering disorder through the ego itself. Then, standing in this space, is
    • the Christ, incarnate in a human body, Who had to bring into order and
  • Title: The Human Heart
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    • We have often explained how the development of man takes place during
    • being during the period up to the change of teeth. More or less
    • the senses are during the rest of human life. The child is still in
    • These configurations of the etheric body remain during the embryonic
    • there. On the other hand, during the time from the change of teeth
    • body. He keeps this etheric heart during his childhood years, but then
    • his astral body, however, he brings with him an image of the
    • And now, this is the peculiar thing: during the very time when the
    • organs. Thus we see the whole astral body, which man brings with him
    • understand the astral which man brings with him. We must know in the
    • permeated gradually, through and through, with that which man brings
    • the physical organs the concrete forms which it brings with it from
    • far as the astral is concerned, you have a gathering together of all
    • embryo. What man brings with him from the spiritual world, having
  • Title: The Human Heart
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    • We have often explained how the development of man takes place during
    • being during the period up to the change of teeth. More or less
    • the senses are during the rest of human life. The child is still in
    • These configurations of the etheric body remain during the embryonic
    • there. On the other hand, during the time from the change of teeth
    • body. He keeps this etheric heart during his childhood years, but then
    • his astral body, however, he brings with him an image of the
    • And now, this is the peculiar thing: during the very time when the
    • organs. Thus we see the whole astral body, which man brings with him
    • understand the astral which man brings with him. We must know in the
    • permeated gradually, through and through, with that which man brings
    • the physical organs the concrete forms which it brings with it from
    • far as the astral is concerned, you have a gathering together of all
    • embryo. What man brings with him from the spiritual world, having
  • Title: Human Life in the Light of Spiritual Science
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    • first considering what Spiritual Science asserts, and then attacking it, but
    • three or four centuries, and especially during the nineteenth century right
    • taken place in human life during this period in comparison with the
    • which preparation has been made during childhood and youth, has to be
    • tasks and daily life, it brings to the individual the element of religious
    • the great advances made during the recent centuries and the immediate
    • conditions of life should change completely during definite periods of time,
    • human life which have taken place during the past three or four centuries.
    • this fact is to be found in the belief held by many individuals during the
    • by natural science; it tenders it complete and admiring recognition; but
    • are concerned, science is not bringing us answers but on the contrary a
    • remain just questions. People who lived during the 19th century, even
    • paralysis of certain soul forces would gradually bring about a state of
    • during the 19th century. I will not cite as an illustration anything taken
    • themselves capable of answering spiritual questions from the standpoint of
    • existence in the upper Austrian Alps during the 19th century. Konrad
    • achievements of science during the 19th century. During his youth he
    • due to his living during the age in which it was still possible to be dazzled
    • referring as out of date. But that is not the subject under consideration. The
    • race during inconceivably long periods of time, only to fall back headlong
    • Maximum number of matches per file exceeded.
  • Title: Human Life in the Light of Spiritual Science
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    • first considering what Spiritual Science asserts, and then attacking it, but
    • three or four centuries, and especially during the nineteenth century right
    • taken place in human life during this period in comparison with the
    • which preparation has been made during childhood and youth, has to be
    • tasks and daily life, it brings to the individual the element of religious
    • the great advances made during the recent centuries and the immediate
    • conditions of life should change completely during definite periods of time,
    • human life which have taken place during the past three or four centuries.
    • this fact is to be found in the belief held by many individuals during the
    • by natural science; it tenders it complete and admiring recognition; but
    • are concerned, science is not bringing us answers but on the contrary a
    • remain just questions. People who lived during the 19th century, even
    • paralysis of certain soul forces would gradually bring about a state of
    • during the 19th century. I will not cite as an illustration anything taken
    • themselves capable of answering spiritual questions from the standpoint of
    • existence in the upper Austrian Alps during the 19th century. Konrad
    • achievements of science during the 19th century. During his youth he
    • due to his living during the age in which it was still possible to be dazzled
    • referring as out of date. But that is not the subject under consideration. The
    • race during inconceivably long periods of time, only to fall back headlong
    • Maximum number of matches per file exceeded.
  • Title: The Inner Development of Man
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    • thoughts before ever venturing into soul and spirit worlds. One who
    • In pondering the demands everyday life makes it becomes clear that it
    • awaken the slumbering soul faculties; let them arise out of the inner
    • divine worship every morning during which he gazes up in reverence to
    • one's own initiative by hearing or reading special rules in
    • entwined spirals like rings of mist. They wind around one another and
    • “listening.” Thus, if a person brings himself with strict self-control
    • chance to gain occult powers. Every moment during which a person
    • stammering of a babe as if it were a revelation, has he created within
    • initiation. During the first stage or level, man's being is prepared
  • Title: The Inner Development of Man
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    • thoughts before ever venturing into soul and spirit worlds. One who
    • In pondering the demands everyday life makes it becomes clear that it
    • awaken the slumbering soul faculties; let them arise out of the inner
    • divine worship every morning during which he gazes up in reverence to
    • one's own initiative by hearing or reading special rules in
    • entwined spirals like rings of mist. They wind around one another and
    • “listening.” Thus, if a person brings himself with strict self-control
    • chance to gain occult powers. Every moment during which a person
    • stammering of a babe as if it were a revelation, has he created within
    • initiation. During the first stage or level, man's being is prepared
  • Title: The Invisible Man Within Us
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    • organization of the human being is spiritually prepared during the
    • essentially during the entire physical life on earth, but it does not
    • express itself during physical earthly life as something outwardly
    • membranes that envelop the human embryo during its development
    • body soul-spirit efficacy of the human being during his physical
    • appear during earthly life. During earthly life there is a continuous
    • direct penetration of the organism by way of the ego brings about
    • vessels, becomes rebellious. It wants to bring about healing, wants
    • bring heaviness into the body; the blood, for example, by receiving
    • thus bring destructive and death-bringing breakdown processes into
    • bring it to the outside, then the constructive activity in the blood
    • world-periphery directly down to the earth instead of entering the
    • into the human organism and bringing them to activity in the
    • gatherings with schemes they can argue about, schemes describing how
    • human being and his relationship to the world, with bringing the
    • occupy ourselves with aunt-and-uncle gatherings in sectarian circles,
    • centripetal astrality — on the path of disappearing
  • Title: The Invisible Man Within Us
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    • organization of the human being is spiritually prepared during the
    • essentially during the entire physical life on earth, but it does not
    • express itself during physical earthly life as something outwardly
    • membranes that envelop the human embryo during its development
    • body soul-spirit efficacy of the human being during his physical
    • appear during earthly life. During earthly life there is a continuous
    • direct penetration of the organism by way of the ego brings about
    • vessels, becomes rebellious. It wants to bring about healing, wants
    • bring heaviness into the body; the blood, for example, by receiving
    • thus bring destructive and death-bringing breakdown processes into
    • bring it to the outside, then the constructive activity in the blood
    • world-periphery directly down to the earth instead of entering the
    • into the human organism and bringing them to activity in the
    • gatherings with schemes they can argue about, schemes describing how
    • human being and his relationship to the world, with bringing the
    • occupy ourselves with aunt-and-uncle gatherings in sectarian circles,
    • centripetal astrality — on the path of disappearing
  • Title: Jesus and Christ
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    • creed, thereby interfering with what someone may hold precious. Anyone
    • soul may bring about an infinite enhancement of its inherent forces of
    • Exact spiritual-scientific investigation shows that during the whole
    • with the present epoch, considering the whole development of humanity.
    • developed the psychic life. During spiritual vision they could free
    • withdrawing from the sense world and entering the spiritual world he
    • earth grew cold, when its plant covering began to fade, he had to feel
    • he could share in the rising life of spring and of the earth's
    • prescribed in the ancient mysteries to bring inspiration to man became
    • Gospels, we now see Christ Jesus entering the evolution of the world.
    • Let us proceed, bearing in mind indications of the Gospels concerning
    • now considering, the contact with the spiritual-divine essence of the
    • during his physical existence. Even today one may be a spiritual
    • acquire the capacity of transcending egotism, of conquering egotism
  • Title: Jesus and Christ
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    • creed, thereby interfering with what someone may hold precious. Anyone
    • soul may bring about an infinite enhancement of its inherent forces of
    • Exact spiritual-scientific investigation shows that during the whole
    • with the present epoch, considering the whole development of humanity.
    • developed the psychic life. During spiritual vision they could free
    • withdrawing from the sense world and entering the spiritual world he
    • earth grew cold, when its plant covering began to fade, he had to feel
    • he could share in the rising life of spring and of the earth's
    • prescribed in the ancient mysteries to bring inspiration to man became
    • Gospels, we now see Christ Jesus entering the evolution of the world.
    • Let us proceed, bearing in mind indications of the Gospels concerning
    • now considering, the contact with the spiritual-divine essence of the
    • during his physical existence. Even today one may be a spiritual
    • acquire the capacity of transcending egotism, of conquering egotism
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • during the times when he is fast asleep is still more important for
    • might easily say that he knows nothing of what goes on during sleep.
    • spiritually night by night during the rest of life. If we came into
    • We may believe we have no memory at all of what transpires during
    • Truth is, we never bring our real and inmost Ego with us from the
    • caring for the organs which are assigned to the etheric body. As to
    • forsaken during sleep by the human Ego have to be cared for in the
    • Bearing all this in mind, we only see this outer form of man aright if
    • extremes bring into human life — the Moon inasmuch as its spiritual
    • bearing within them the vast memory of the planetary system with all
    • thereof, and also pouring ever down into mankind the forces springing
    • being of man, entering into the organs of speech and song. Never
    • Earth. He could not, it is true, bring to mankind all at once a
    • too then faded out; during the fourth century after Christ it vanished
    • Entering ever and again into a meditative saying of this kind, we can
    • Six lectures given in England during 1922.
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • during the times when he is fast asleep is still more important for
    • might easily say that he knows nothing of what goes on during sleep.
    • spiritually night by night during the rest of life. If we came into
    • We may believe we have no memory at all of what transpires during
    • Truth is, we never bring our real and inmost Ego with us from the
    • caring for the organs which are assigned to the etheric body. As to
    • forsaken during sleep by the human Ego have to be cared for in the
    • Bearing all this in mind, we only see this outer form of man aright if
    • extremes bring into human life — the Moon inasmuch as its spiritual
    • bearing within them the vast memory of the planetary system with all
    • thereof, and also pouring ever down into mankind the forces springing
    • being of man, entering into the organs of speech and song. Never
    • Earth. He could not, it is true, bring to mankind all at once a
    • too then faded out; during the fourth century after Christ it vanished
    • Entering ever and again into a meditative saying of this kind, we can
    • Six lectures given in England during 1922.
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • could be understood only by her. Considering the different way things are
    • "Higher up, we see some hermits sitting on a hill. Some are gathering food,
    • on, we see numerous invalids and all kinds of suffering. They adjoin the
    • eternal being during the first three years of childhood. I have tried to
    • the plants grow out of the soil in springtime, and we see how the sun calls
    • annually. We see it interfering with the regularity of the sun's forces
    • possess the holy order of the sun's course. In spring and summer we feel
    • changeable influences of the weather on the earth. In spring and summer the
    • experienced during winter. With the approach of winter, man always felt the
    • man. When the winter solstice drew near and spring and summer approached,
    • down in his soul, as a spiritual sun that would reign triumphant during the
    • rising of the earthly sun. We realize that the spring and summer of the
    • have the divine spiritual world of the earth's spring and summer around us.
    • Man used to see in the sun's victory during the winter solstice a symbol
    • vain when we wish to be filled with hope in our earthly suffering, and with
    • it has made it possible for man to remain upright during the winter of the
    • in spring. We also know that the spiritual impulse of the sun that flowed
    • memories during the Christmas festival.
    • Available from Anthroposophic Press. Spring Valley, N.Y.
  • Title: Lecture: Newborn Might and Strength Everlasting
    Matching lines:
    • could be understood only by her. Considering the different way things are
    • "Higher up, we see some hermits sitting on a hill. Some are gathering food,
    • on, we see numerous invalids and all kinds of suffering. They adjoin the
    • eternal being during the first three years of childhood. I have tried to
    • the plants grow out of the soil in springtime, and we see how the sun calls
    • annually. We see it interfering with the regularity of the sun's forces
    • possess the holy order of the sun's course. In spring and summer we feel
    • changeable influences of the weather on the earth. In spring and summer the
    • experienced during winter. With the approach of winter, man always felt the
    • man. When the winter solstice drew near and spring and summer approached,
    • down in his soul, as a spiritual sun that would reign triumphant during the
    • rising of the earthly sun. We realize that the spring and summer of the
    • have the divine spiritual world of the earth's spring and summer around us.
    • Man used to see in the sun's victory during the winter solstice a symbol
    • vain when we wish to be filled with hope in our earthly suffering, and with
    • it has made it possible for man to remain upright during the winter of the
    • in spring. We also know that the spiritual impulse of the sun that flowed
    • memories during the Christmas festival.
    • Available from Anthroposophic Press. Spring Valley, N.Y.
  • Title: Lecture: Outlooks for the Future
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    • the animal world and upon the world of man which now surround us? During
    • that during the Atlantean epoch the
    • then come into the sixth and seventh epochs. During the sixth and seventh
    • serious and important results. During the sixth epoch of the post-Atlantean
    • whatever during the sixth epoch, our bodily form will then obtain its
    • During the sixth epoch,
    • obliged to admit: During the fifth post-Atlantean epoch, a few materialists
    • education, but during the sixth post-Atlantean epoch this will no
    • which contain so much suffering. They describe a time, the coming of
    • which may be felt in advance, a time which will really exist during
    • to prevent the terrible fate which will befall mankind during the sixth
    • Homer knew that a higher spirit was inspiring him. But at the present
  • Title: Lecture: Outlooks for the Future
    Matching lines:
    • the animal world and upon the world of man which now surround us? During
    • that during the Atlantean epoch the
    • then come into the sixth and seventh epochs. During the sixth and seventh
    • serious and important results. During the sixth epoch of the post-Atlantean
    • whatever during the sixth epoch, our bodily form will then obtain its
    • During the sixth epoch,
    • obliged to admit: During the fifth post-Atlantean epoch, a few materialists
    • education, but during the sixth post-Atlantean epoch this will no
    • which contain so much suffering. They describe a time, the coming of
    • which may be felt in advance, a time which will really exist during
    • to prevent the terrible fate which will befall mankind during the sixth
    • Homer knew that a higher spirit was inspiring him. But at the present
  • Title: Lecture: Overcoming Nervousness
    Matching lines:
    • who is not afflicted. Considering present social conditions to which all
    • been conducted during recent months. There has been no little talk about
    • to health, and that many upsets bordering on severe illness can be
    • There is a good exercise for gradually curing such forgetfulness.
    • means of remembering where it is. This does not, of course, apply to all
    • attention to, and to bring the innermost core of his being into connection
    • With certain things we do, no matter whether or not they are of enduring
    • carry it out. Others, still, cannot bring themselves to will firmly what they
    • the child, especially during the first seven years, and it will soon become
    • good to practice self-denial in not considering bad in our fellow-men the
  • Title: Lecture: Overcoming Nervousness
    Matching lines:
    • who is not afflicted. Considering present social conditions to which all
    • been conducted during recent months. There has been no little talk about
    • to health, and that many upsets bordering on severe illness can be
    • There is a good exercise for gradually curing such forgetfulness.
    • means of remembering where it is. This does not, of course, apply to all
    • attention to, and to bring the innermost core of his being into connection
    • With certain things we do, no matter whether or not they are of enduring
    • carry it out. Others, still, cannot bring themselves to will firmly what they
    • the child, especially during the first seven years, and it will soon become
    • good to practice self-denial in not considering bad in our fellow-men the
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • what are the processes which take place during illness in the liver, kidney,
    • the influence of these principles of the membering of the human being
    • This membering, however, may not be done as a professor once did who
    • penetrate into what is actually meant with this membering. He said: these
    • exact thinking if one wants to evaluate this membering of the human
    • antimony, for example, to combustion, and bring about an antimony
    • for itself thereby bringing about that excess which presses downward, so
    • can bring these bodies again into the right connection.
    • That, however, goes on in the entire human body; and by preparing
    • By bringing anthroposophical points of view into medicine a connection
    • to bring forth out of itself, which it has in itself, depending on how one
    • is to bring forth as the intrinsic forces of this system. So what, by rights,
    • if one brings this silicic acid formation process into the human organism,
    • nerve-sense system becomes so strong in the person suffering from
    • illness. That is what one must reflect upon when preparing remedies from
    • One can either work upon the nerve-sense system in bringing about, in
    • that it will be taken by mouth then we will be preparing it to work
    • having the patient drink it. If we want to bring etheric oils which, through
    • knowledge is more and more applied to bringing about a connection
    • purely materialistic direction of medicine to bring into the world effective
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Polarities in Health, Illness and Therapy
    Matching lines:
    • what are the processes which take place during illness in the liver, kidney,
    • the influence of these principles of the membering of the human being
    • This membering, however, may not be done as a professor once did who
    • penetrate into what is actually meant with this membering. He said: these
    • exact thinking if one wants to evaluate this membering of the human
    • antimony, for example, to combustion, and bring about an antimony
    • for itself thereby bringing about that excess which presses downward, so
    • can bring these bodies again into the right connection.
    • That, however, goes on in the entire human body; and by preparing
    • By bringing anthroposophical points of view into medicine a connection
    • to bring forth out of itself, which it has in itself, depending on how one
    • is to bring forth as the intrinsic forces of this system. So what, by rights,
    • if one brings this silicic acid formation process into the human organism,
    • nerve-sense system becomes so strong in the person suffering from
    • illness. That is what one must reflect upon when preparing remedies from
    • One can either work upon the nerve-sense system in bringing about, in
    • that it will be taken by mouth then we will be preparing it to work
    • having the patient drink it. If we want to bring etheric oils which, through
    • knowledge is more and more applied to bringing about a connection
    • purely materialistic direction of medicine to bring into the world effective
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • glimmerings of a feeling for Christ. Nor during the first few years
    • of this Ego to bring himself to a vertical position, to raise himself
    • out of the condition he still occupied during the old Moon period when
    • parallel with the Moon's surface. During the old Lemurian time he
    • about because, during the Earth development, the Spirits of Form
    • If, during the old Lemurian epoch, the first Christ-Event had not
    • taken place, Lucifer and Ahriman would have been able to bring about
    • through the Earth, just as through acquiring the power to stand
    • Christ-Event prevented it from entering human evolution. Through the
    • became capable of uttering more than interjections. The power of
    • if these two Christ-Events had not taken place during the Atlantean
    • maturing human soul. This was provided for in the most wonderful way
    • This outpouring occurred for the first time in the Lemurian epoch when
    • prepared for during those that precede them. And inasmuch as we stand
    • thinking, the Christ-Force is now entering the memory. We can
    • through ever-recurring incarnations. Let us learn, through Spiritual
  • Title: Lecture: Pre-Earthly Deeds of Christ
    Matching lines:
    • glimmerings of a feeling for Christ. Nor during the first few years
    • of this Ego to bring himself to a vertical position, to raise himself
    • out of the condition he still occupied during the old Moon period when
    • parallel with the Moon's surface. During the old Lemurian time he
    • about because, during the Earth development, the Spirits of Form
    • If, during the old Lemurian epoch, the first Christ-Event had not
    • taken place, Lucifer and Ahriman would have been able to bring about
    • through the Earth, just as through acquiring the power to stand
    • Christ-Event prevented it from entering human evolution. Through the
    • became capable of uttering more than interjections. The power of
    • if these two Christ-Events had not taken place during the Atlantean
    • maturing human soul. This was provided for in the most wonderful way
    • This outpouring occurred for the first time in the Lemurian epoch when
    • prepared for during those that precede them. And inasmuch as we stand
    • thinking, the Christ-Force is now entering the memory. We can
    • through ever-recurring incarnations. Let us learn, through Spiritual
  • Title: Lecture: Preparing for the Sixth Epoch
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    • Preparing for the Sixth Epoch
    • PREPARING FOR THESIXTH EPOCH
    • truths we have studied in many aspects during recent years.
    • suffering that is so widespread in the world, but this can only be
    • today by the sight of poverty, suffering and misery in the world, but
    • such individuals will experience the suffering of another human being
    • as their own suffering. If they see a hungry man they will feel the
    • suffering, the need, the poverty or the wealth of the whole. This is
    • and not until the sixth epoch, to bring to definite expression the
    • made to indicate this by including a word that brings out the
    • inasmuch as the term includes a word that glaringly contradicts the
    • bring about the descent of spirit self. Just as it is being striven
    • beings in the future. That is the error that is filtering from the
    • fateful times all those elements are entering of which we have just
    • soul brings a great many other things in its train. This leads us to
    • science, feeling the good spirit of brotherhood hovering over and
  • Title: Lecture: Preparing for the Sixth Epoch
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    • Preparing for the Sixth Epoch
    • PREPARING FOR THESIXTH EPOCH
    • truths we have studied in many aspects during recent years.
    • suffering that is so widespread in the world, but this can only be
    • today by the sight of poverty, suffering and misery in the world, but
    • such individuals will experience the suffering of another human being
    • as their own suffering. If they see a hungry man they will feel the
    • suffering, the need, the poverty or the wealth of the whole. This is
    • and not until the sixth epoch, to bring to definite expression the
    • made to indicate this by including a word that brings out the
    • inasmuch as the term includes a word that glaringly contradicts the
    • bring about the descent of spirit self. Just as it is being striven
    • beings in the future. That is the error that is filtering from the
    • fateful times all those elements are entering of which we have just
    • soul brings a great many other things in its train. This leads us to
    • science, feeling the good spirit of brotherhood hovering over and
  • Title: Lecture: Problems of Nutrition
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    • accused, by those who know it only from the outside, of aspiring
    • Bearing this in mind, we can raise the question
    • relationship by bearing in mind the influence of light on plants.
    • within himself and make an inner effort to bring about the
    • by comparing men with the multitudes of animals, find distributed
    • diet. Today, an extreme diet of meat naturally brings its
  • Title: Lecture: Problems of Nutrition
    Matching lines:
    • accused, by those who know it only from the outside, of aspiring
    • Bearing this in mind, we can raise the question
    • relationship by bearing in mind the influence of light on plants.
    • within himself and make an inner effort to bring about the
    • by comparing men with the multitudes of animals, find distributed
    • diet. Today, an extreme diet of meat naturally brings its
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • over in Asia. She brings him back to Egypt, where Ahriman, the enemy, cuts
    • shadow of the sun disappeared into the base of the pyramid at the spring
    • buried from spring to fall in the earth where they develop the forces of
    • different form during our fifth post-Atlantean age. Humankind must
    • stage. Lucifer is the power trying to bring into the modern
    • appear again in his spiritual form during the course of the twentieth
    • Christmas, in order to bring us into Christmas day, the day of Christ.
    • the manger and bring to the Child our sacrifice and our gift, which lie in
    • should actually shine as a light of peace, as a light that brings external
    • peace, only because first of all it brings an inner peace into the hearts
    • to do this. Nothing will come of this community if we merely bring into it
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
    Matching lines:
    • over in Asia. She brings him back to Egypt, where Ahriman, the enemy, cuts
    • shadow of the sun disappeared into the base of the pyramid at the spring
    • buried from spring to fall in the earth where they develop the forces of
    • different form during our fifth post-Atlantean age. Humankind must
    • stage. Lucifer is the power trying to bring into the modern
    • appear again in his spiritual form during the course of the twentieth
    • Christmas, in order to bring us into Christmas day, the day of Christ.
    • the manger and bring to the Child our sacrifice and our gift, which lie in
    • should actually shine as a light of peace, as a light that brings external
    • peace, only because first of all it brings an inner peace into the hearts
    • to do this. Nothing will come of this community if we merely bring into it
  • Title: Self Knowledge and the Christ Experience
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    • Suppose that we observe an animal during the course of a year. We will find
    • larger human communities during earlier stages of the earth's evolution
    • repeatedly observed during our historical studies. We have become familiar,
    • earlier peoples. Their pictorial consciousness gradually diminished during
    • will then bring him fully to free consciousness of the Self.
    • during the course of a year. Now in ancient times people still
    • through spring, summer, autumn and winter. It does not give its development
    • forward, towering above the animals, one must still concede that he has
    • life on earth, we shall have to look at human life from ever-differing
    • those preparing for initiation in the Mysteries.
    • vegetative life, and also of animal life. In his world he was able to bring
    • whereas we experience a purely pictorial panorama of our life during the
    • their intellect and in freedom, that the true being of man was pouring from
    • from pre-earthly life and bring it to fruition in his life on earth.
    • at a particular point in his life he feels something flowering and coming
    • warmth, inner light, has arisen in him during life on earth. He acquires a
    • know something which arises within his humanity during his life on earth.
    • The exhortation ‘Know Thyself — bring your humanity to fruition
    • spring and summer. And man knows: Once upon a time we were instinctively
    • was analogous to spring in the life of the insect. Then came the Greek era,
  • Title: Self Knowledge and the Christ Experience
    Matching lines:
    • Suppose that we observe an animal during the course of a year. We will find
    • larger human communities during earlier stages of the earth's evolution
    • repeatedly observed during our historical studies. We have become familiar,
    • earlier peoples. Their pictorial consciousness gradually diminished during
    • will then bring him fully to free consciousness of the Self.
    • during the course of a year. Now in ancient times people still
    • through spring, summer, autumn and winter. It does not give its development
    • forward, towering above the animals, one must still concede that he has
    • life on earth, we shall have to look at human life from ever-differing
    • those preparing for initiation in the Mysteries.
    • vegetative life, and also of animal life. In his world he was able to bring
    • whereas we experience a purely pictorial panorama of our life during the
    • their intellect and in freedom, that the true being of man was pouring from
    • from pre-earthly life and bring it to fruition in his life on earth.
    • at a particular point in his life he feels something flowering and coming
    • warmth, inner light, has arisen in him during life on earth. He acquires a
    • know something which arises within his humanity during his life on earth.
    • The exhortation ‘Know Thyself — bring your humanity to fruition
    • spring and summer. And man knows: Once upon a time we were instinctively
    • was analogous to spring in the life of the insect. Then came the Greek era,
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • this question merely by saying that there is a possibility of acquiring
    • merely confined, let us say, to our jaws or their neighboring organs, but
    • man's organization during the first seven years of his life, become, as it
    • bring it down into material existence so that material existence can be
    • into, I would now like to bring something of very great importance.
    • processes that the forces from the planet's interior bring about up till the
    • learned. Comparing this with our present-day consciousness it would be
    • People must achieve the art of acquiring relatively more for themselves
    • social ideas, but if people shy away from acquiring any knowledge of man
    • to bring about social conditions. They cannot produce social conditions
    • lacking today, to bring down to a material level what we think of on a
    • spiritual level. Not until we are capable of bringing down onto a material
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
    Matching lines:
    • this question merely by saying that there is a possibility of acquiring
    • merely confined, let us say, to our jaws or their neighboring organs, but
    • man's organization during the first seven years of his life, become, as it
    • bring it down into material existence so that material existence can be
    • into, I would now like to bring something of very great importance.
    • processes that the forces from the planet's interior bring about up till the
    • learned. Comparing this with our present-day consciousness it would be
    • People must achieve the art of acquiring relatively more for themselves
    • social ideas, but if people shy away from acquiring any knowledge of man
    • to bring about social conditions. They cannot produce social conditions
    • lacking today, to bring down to a material level what we think of on a
    • spiritual level. Not until we are capable of bringing down onto a material
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • when the intellect does not depend merely on the brain but springs
    • people of our present day consciousness during sleep. You are, in so
    • social impulse ought to develop. Yet it can only develop during sleep.
    • what does this depend? It depends on people's ability during our Fifth
    • not remember the fact that this brings about a social relationship
    • Now, I would say that the mere egoistic, soul-stirring talk of loving
    • man, so that it springs up in us — going ever further and deeper, and
    • remembering, but on man's immediate experience in the present. It is
    • bestirring ourselves more and more, of getting free of events, and of
    • as one is adverse to entering into the spirit and soul foundations of
    • knows that in human life one is not only asleep during sleep — when
    • liberate and preserve it for the next period. During this period, a
    • suited for bringing to the Threshold those spiritual beings who
    • tragic suffering when nearing the Threshold. We must pay attention to
    • there springs up, as instinctive knowledge in connection to a
    • found during the second half of the 19th century which referred to the
    • frequently repeated during the second half of the 19th century. The
    • those things which can only forcefully penetrate into our soul during
    • had to evolve during sleep. It is for our waking life that the
    • Steiner appears to be referring to the political attitudes and
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
    Matching lines:
    • when the intellect does not depend merely on the brain but springs
    • people of our present day consciousness during sleep. You are, in so
    • social impulse ought to develop. Yet it can only develop during sleep.
    • what does this depend? It depends on people's ability during our Fifth
    • not remember the fact that this brings about a social relationship
    • Now, I would say that the mere egoistic, soul-stirring talk of loving
    • man, so that it springs up in us — going ever further and deeper, and
    • remembering, but on man's immediate experience in the present. It is
    • bestirring ourselves more and more, of getting free of events, and of
    • as one is adverse to entering into the spirit and soul foundations of
    • knows that in human life one is not only asleep during sleep — when
    • liberate and preserve it for the next period. During this period, a
    • suited for bringing to the Threshold those spiritual beings who
    • tragic suffering when nearing the Threshold. We must pay attention to
    • there springs up, as instinctive knowledge in connection to a
    • found during the second half of the 19th century which referred to the
    • frequently repeated during the second half of the 19th century. The
    • those things which can only forcefully penetrate into our soul during
    • had to evolve during sleep. It is for our waking life that the
    • Steiner appears to be referring to the political attitudes and
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Emptiness and Social Life
    Matching lines:
    • towards the threefold membering of a healthy social organism was
    • — succumbed to the extraordinary fallacy of admiring such an
    • going about masked as prophets to-day endeavouring to better the lot
    • to bring the spirit to birth from its own inmost being! This can
    • birth through encountering what is dead if it is to penetrate into
    • Germanic world during the first centuries after the founding of
    • distinction consistent with the threefold membering of the body
    • the period of which I have spoken, he could not help suffering from an
    • Rudolf von Ihering
    • jurisprudence current in the modern age. The book written by Ihering on the
    • endeavouring to apply the concepts he had acquired to jurisprudence —
    • world of which I spoke in the two preceding lectures. Only by entering
    • Of salient importance during this period was the increasing
    • bringing to a decisive issue the overwhelming difference between
    • incarnated as they came down from above, the wanderings and movements
    • understand this, we must consider once more the threefold membering of
    • the material and the physical, thinks of this threefold membering, he
    • This threefold membering of the human being, which will ultimately
    • your feeling, from your hearing, the earth shines out into the cosmos.
    • heard by the appropriate organs of hearing. And the process of
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Emptiness and Social Life
    Matching lines:
    • towards the threefold membering of a healthy social organism was
    • — succumbed to the extraordinary fallacy of admiring such an
    • going about masked as prophets to-day endeavouring to better the lot
    • to bring the spirit to birth from its own inmost being! This can
    • birth through encountering what is dead if it is to penetrate into
    • Germanic world during the first centuries after the founding of
    • distinction consistent with the threefold membering of the body
    • the period of which I have spoken, he could not help suffering from an
    • Rudolf von Ihering
    • jurisprudence current in the modern age. The book written by Ihering on the
    • endeavouring to apply the concepts he had acquired to jurisprudence —
    • world of which I spoke in the two preceding lectures. Only by entering
    • Of salient importance during this period was the increasing
    • bringing to a decisive issue the overwhelming difference between
    • incarnated as they came down from above, the wanderings and movements
    • understand this, we must consider once more the threefold membering of
    • the material and the physical, thinks of this threefold membering, he
    • This threefold membering of the human being, which will ultimately
    • your feeling, from your hearing, the earth shines out into the cosmos.
    • heard by the appropriate organs of hearing. And the process of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Sun-Mystery in the Course of Human History
    Matching lines:
    • this spirituality is active in him only during his waking hours or in
    • work in him during sleep too, within that part of his being where his
    • because we are asleep. But just as the sun also shines during the
    • work during sleep, when the bodily part of our being is engaged in
    • But during waking activity too, that is to say when our will is in
    • being. Feeling brings a certain light into, intensifies,
    • irregularly during sleep and we have nightmares. In a nightmare, the
    • during sleep. What lives in this will lies — and rightly so for the
    • its right place, namely as the regulator of organic activity during
    • the Egyptians and Chaldeans caused men to bring an element of
    • bringing into it sympathies and antipathies inhering in the conceptual
    • Indeed during the first centuries of Christendom, Christ was still a
    • whose task it was to bring Christianity to the world. And out of the
    • that locality which, by its very nature, will bring it into complete
    • door for trade in China — only those conferences will bring salvation
  • Title: Lecture: The Sun-Mystery in the Course of Human History
    Matching lines:
    • this spirituality is active in him only during his waking hours or in
    • work in him during sleep too, within that part of his being where his
    • because we are asleep. But just as the sun also shines during the
    • work during sleep, when the bodily part of our being is engaged in
    • But during waking activity too, that is to say when our will is in
    • being. Feeling brings a certain light into, intensifies,
    • irregularly during sleep and we have nightmares. In a nightmare, the
    • during sleep. What lives in this will lies — and rightly so for the
    • its right place, namely as the regulator of organic activity during
    • the Egyptians and Chaldeans caused men to bring an element of
    • bringing into it sympathies and antipathies inhering in the conceptual
    • Indeed during the first centuries of Christendom, Christ was still a
    • whose task it was to bring Christianity to the world. And out of the
    • that locality which, by its very nature, will bring it into complete
    • door for trade in China — only those conferences will bring salvation
  • Title: The Threshold In Nature and In Man
    Matching lines:
    • ordinary life, of entering more deeply into the Nature that presents
    • what I shall have to say regarding these latter that I bring in a
    • bring man into uncertainty if he were not duly prepared beforehand.
    • have been considering.
    • And this experience brings man to greater consciousness of self. The
    • these experiences would have a shattering effect on his whole
    • natural science brings conscientious students to a recognition of the
    • being, then that consciousness brings with it the experience of
    • receive a certain colouring from the life of feeling; and there is
    • examine the matter carefully, comparing different conditions of soul
    • its origin? We have a thought; and out of the thought springs an
    • will bring us once again to a Threshold, a new Threshold into the
  • Title: The Threshold In Nature and In Man
    Matching lines:
    • ordinary life, of entering more deeply into the Nature that presents
    • what I shall have to say regarding these latter that I bring in a
    • bring man into uncertainty if he were not duly prepared beforehand.
    • have been considering.
    • And this experience brings man to greater consciousness of self. The
    • these experiences would have a shattering effect on his whole
    • natural science brings conscientious students to a recognition of the
    • being, then that consciousness brings with it the experience of
    • receive a certain colouring from the life of feeling; and there is
    • examine the matter carefully, comparing different conditions of soul
    • its origin? We have a thought; and out of the thought springs an
    • will bring us once again to a Threshold, a new Threshold into the
  • Title: Lecture: Truth, Beauty, and Goodness
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    • The world of spirit in which we live during our pre-earthly existence
    • own astral body feels pain at the sight of suffering in others. For
  • Title: Lecture: Truth Beauty and Goodness
    Matching lines:
    • The world of spirit in which we live during our pre-earthly existence
    • own astral body feels pain at the sight of suffering in others. For
  • Title: Lecture: The Two Christmas Annunciations
    Matching lines:
    • Let us begin to-day by considering certain questions connected with
    • say that, each in a different way, these three festivals bring man
    • during the course of the years, we have considered the
    • differing, modes of knowledge. Let us turn our attention for the
    • beings, whose consciousness was more mature, during the age of ancient
    • literature describing Varuna as appearing in the air, as wafting like
    • world which is the offspring of the shepherds' wisdom. The child bears
    • astronomy, are the offspring of the wisdom of the Magi.
    • making the effort to find it, and by discovering how the Christmas
    • during the war, the people of the various nations talked of Christ,
  • Title: Lecture: The Two Christmas Annunciations
    Matching lines:
    • Let us begin to-day by considering certain questions connected with
    • say that, each in a different way, these three festivals bring man
    • during the course of the years, we have considered the
    • differing, modes of knowledge. Let us turn our attention for the
    • beings, whose consciousness was more mature, during the age of ancient
    • literature describing Varuna as appearing in the air, as wafting like
    • world which is the offspring of the shepherds' wisdom. The child bears
    • astronomy, are the offspring of the wisdom of the Magi.
    • making the effort to find it, and by discovering how the Christmas
    • during the war, the people of the various nations talked of Christ,
  • Title: Lecture: Woman and Society (Die Frauenfrage)
    Matching lines:
    • differing opinions people have tried to form a view concerning the
    • drawn from quite other sources, there could not be such a clamouring
    • when people will feel that the wellsprings of the spirit in life must
    • for the opening of the true spiritual wellsprings of humanity.
    • which makes man the crown of creation. We can best bring this before
    • that which, during this masculine culture, has awoken in men. Just as
    • then have an understanding for what will bring the true solution to
  • Title: Lecture: Woman and Society (Die Frauenfrage)
    Matching lines:
    • differing opinions people have tried to form a view concerning the
    • drawn from quite other sources, there could not be such a clamouring
    • when people will feel that the wellsprings of the spirit in life must
    • for the opening of the true spiritual wellsprings of humanity.
    • which makes man the crown of creation. We can best bring this before
    • that which, during this masculine culture, has awoken in men. Just as
    • then have an understanding for what will bring the true solution to
  • Title: Lecture: Exoteric and Esoteric Christianity
    Matching lines:
    • descending into an earthly body. During that state of consciousness
    • am comparing these ancient men with animals; for, although their
    • share in it, he brings us death, and with it, the intellect, and we
    • stirring teaching. Many a one, whom history barely mentions, bore
    • already, and particularly, during the fourth and fifth centuries
    • calling of a scribe, could, however, bring this divine wisdom only as
    • take during the trial of Christ Jesus. This was the course of Paul's
    • convince Saul. Only Christ himself could convince him, by appearing
    • and that this enemy is the source of error on earth. In bringing the
    • intellect, he brings also the possibility of error, and, in its
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • descending into an earthly body. During that state of consciousness
    • am comparing these ancient men with animals; for, although their
    • share in it, he brings us death, and with it, the intellect, and we
    • stirring teaching. Many a one, whom history barely mentions, bore
    • already, and particularly, during the fourth and fifth centuries
    • calling of a scribe, could, however, bring this divine wisdom only as
    • take during the trial of Christ Jesus. This was the course of Paul's
    • convince Saul. Only Christ himself could convince him, by appearing
    • and that this enemy is the source of error on earth. In bringing the
    • intellect, he brings also the possibility of error, and, in its
  • Title: Mathematics and Occultism
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    • there is the possibility that in this sphere I may bring through to
  • Title: Mathematics and Occultism
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    • there is the possibility that in this sphere I may bring through to
  • Title: William Shakespeare
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    • printed during his lifetime. They were anxiously kept away from the
    • were thefts, based on stenographic notes taken during a performance
    • the higher estimation of the individual during the Renaissance. During
    • and daring, all bear witness to a life full of movement and colour.
  • Title: William Shakespeare
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    • printed during his lifetime. They were anxiously kept away from the
    • were thefts, based on stenographic notes taken during a performance
    • the higher estimation of the individual during the Renaissance. During
    • and daring, all bear witness to a life full of movement and colour.
  • Title: William Shakespeare
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    • was printed during his lifetime. They were carefully kept under
    • were pirated editions, based on notes taken during the
    • result of the higher estimation of the individual during the
    • Renaissance. During the early middle ages we find, even in Dante
    • his passion and daring, all bear witness to a life full of
    • written during Shakespeare's first period: Love's Labour
  • Title: William Shakespeare
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    • was printed during his lifetime. They were carefully kept under
    • were pirated editions, based on notes taken during the
    • result of the higher estimation of the individual during the
    • Renaissance. During the early middle ages we find, even in Dante
    • his passion and daring, all bear witness to a life full of
    • written during Shakespeare's first period: Love's Labour
  • Title: The Manicheans
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    • Osiris, who represented the inpouring Divine. He is the Revealer. The
    • soul conceives or receives. The soul is the Mother. During the Fifth
    • spring from a handful of men whom Manes prepares. This is the
    • (Gesinnung) without any covering, within a large number of
  • Title: The Manicheans
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    • Osiris, who represented the inpouring Divine. He is the Revealer. The
    • soul conceives or receives. The soul is the Mother. During the Fifth
    • spring from a handful of men whom Manes prepares. This is the
    • (Gesinnung) without any covering, within a large number of
  • Title: Man as a Being: Cover Sheet
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    • and the sense of hearing. Then follow the middle four senses related to
  • Title: Man as a Being: Contents
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    • and the sense of hearing. Then follow the middle four senses related to
  • Title: Man as a Being: Introduction
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    • and the sense of hearing. Then follow the middle four senses related to
  • Title: Man as a Being: Lecture 1
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    • and the sense of hearing. Then follow the middle four senses related to
    • organs exist, such as the organs of sight, of hearing, and so on. This
    • them is something quite different from hearing mere tone, mere sound.
    • order to understand his thought, in order to bring it into connection
    • Within the range of the senses, the sense of hearing, for example, is
    • taste. And having come to a clear conception of the sense of hearing
    • sense of hearing, the fifth the sense of warmth, the sixth the sense
    • of hearing. You will unhesitatingly recognise that when we perceive
    • another. As regards the sense of hearing it is not quite so obvious;
    • matter, and have diffused over the whole of the senses the colouring
    • Customary thinking overlooks the fact that hearing, since its physical
    • And you have only to consider how very external our sense of hearing
    • sense of hearing and the sense of sight. In the case of the sense of
    • because during sleep we must not perceive through sight, yet we are
    • inwards than is the sense of hearing — I am not talking about the
    • other than the actual process of hearing.
    • hearing, and even more the word-sense, the sense of thought and the
    • addition the sense of hearing, the word-sense, the thought-sense and
    • character of the lower ones is immoral. It is quite possible to bring
    • ego-sense, the sense of thought, the word-sense, the sense of hearing,
    • Maximum number of matches per file exceeded.
  • Title: Man as a Being: Lecture 2
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    • and the sense of hearing. Then follow the middle four senses related to
    • the sense of thought, the word-sense, the sense of hearing, the sense
    • one can say that during its development from the fourth to the
    • Sense of hearing
    • after all, man brings his soul with him into each new incarnation, a
    • possibility of acquiring a scientific conception of life after death.
    • humanity's prospects of recovering the strength to rise, to climb up
  • Title: Man as a Being: Lecture 3
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    • and the sense of hearing. Then follow the middle four senses related to
    • difficulties in remembering; while on the other hand such children
    • metabolic-limb man is transformed during the life between death and
    • two things go together: one of them a man brings with him from his
    • evolution that most men, civilised men at any rate, bring mathematical
    • types of growing children — those who bring much from their
    • this way. Many other things help to bring this about. Our head is, so
    • good imprint of itself on the brain. It certainly has had time during
    • shape, we bring with us out of our previous earth-life. Whoever
    • the spiritual, can be regarded as bearing witness to the spiritual
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • Let us now bring before our souls beings who are intimately connected,
    • tenderness, as it moved hovering over the Mystery of Golgotha. And we saw
    • Bearing this in mind, let us look for a moment at Raphael and see how he
    • who came forth from Elijah-John, appearing before mankind in two different
    • forms, preparing through art and through poetry the true Michael mood of
    • Springing from Powers of the Sun,
    • Bearing mankind aloft — the sacred Will of Worlds.
    • Into your soul's aspiring, a c t i v e l y !
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • Let us now bring before our souls beings who are intimately connected,
    • tenderness, as it moved hovering over the Mystery of Golgotha. And we saw
    • Bearing this in mind, let us look for a moment at Raphael and see how he
    • who came forth from Elijah-John, appearing before mankind in two different
    • forms, preparing through art and through poetry the true Michael mood of
    • Springing from Powers of the Sun,
    • Bearing mankind aloft — the sacred Will of Worlds.
    • Into your soul's aspiring, a c t i v e l y !
  • Title: The Dead Are With Us
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    • an echo in the environment. During the whole period between death and
    • acquiring a more and more intimate and exact knowledge of the animal
    • physical body, bringing together in it the whole scope of animal
    • mistake, he immediately becomes aware of pain, of suffering, in the
    • of the soul's communion with other souls during the period between
    • bound to them after death; he feels as though they were bearing him,
    • People to-day still find difficulty in acquiring knowledge of the
    • new into being; it merely brings up into consciousness what is present
    • remote country places — such customs are gradually disappearing,
    • the window through which light is pouring; you should remain a little
    • that is the time to bring our questions to the dead, Other
    • — did people but know it — who does not bring with him at
    • time during the day; then if you go to bed at ten o'clock at night
    • oration referring to the life of the one who has died, will have great
    • — not only by remembering things he said which meant a great deal
    • evening to bring him into a right relation with the spiritual world.
    • spiritual nourishment. What brings us into the spiritual world is not
    • thinking these thoughts through again and again, continually bringing
  • Title: The Dead Are With Us
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    • an echo in the environment. During the whole period between death and
    • acquiring a more and more intimate and exact knowledge of the animal
    • physical body, bringing together in it the whole scope of animal
    • mistake, he immediately becomes aware of pain, of suffering, in the
    • of the soul's communion with other souls during the period between
    • bound to them after death; he feels as though they were bearing him,
    • People to-day still find difficulty in acquiring knowledge of the
    • new into being; it merely brings up into consciousness what is present
    • remote country places — such customs are gradually disappearing,
    • the window through which light is pouring; you should remain a little
    • that is the time to bring our questions to the dead, Other
    • — did people but know it — who does not bring with him at
    • time during the day; then if you go to bed at ten o'clock at night
    • oration referring to the life of the one who has died, will have great
    • — not only by remembering things he said which meant a great deal
    • evening to bring him into a right relation with the spiritual world.
    • spiritual nourishment. What brings us into the spiritual world is not
    • thinking these thoughts through again and again, continually bringing
  • Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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    • of which we shall speak during the next few days. We have a very
    • gradually developing humanity, seeds which remained hidden during the
    • to earth. Previously it was perceived as hovering, so to speak, above
    • gatherings where true believers met true priests. Think of the effect
    • tones ring forth, whose outward image was the wonderful light split
    • spheres, during the period in kamaloka (that period during which he
    • architecture of the pyramids we can see the fettering of the soul to
    • may be seen towering upwards as a form of light above the horse's nose
    • What did the Atlantean see when he looked at a companion during the
    • where like things spring forth again and again from the seed. In
  • Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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    • We must now sketch in a few words, and bring before your souls, the
    • chaotic dreams merely but of seeing orderly visions. During this sleep
    • liberated during the etheric visions, and these restored to order and
    • by volcanic catastrophes. It was during the Lemurian epoch that man
    • caused him to bring forth his kind.
    • guide man's vision back into previous conditions the more do we bring
    • was present in him before he received his mortal covering. HER veil
    • dream during sleep about the Madonna picture, it then possesses a
    • sun. Such were the conditions during the early part of the Lemurian
    • have forsaken their earth bodies. First that being who brings about
    • etheric Gods with whom men lived during the Atlantean period. In
    • Then followed the Persian civilization during which mankind
    • us bring this thought before our minds: we have nothing to repeat, no
    • seemed to be disappearing during the Greco-Latin age, that a wonderful
  • Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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    • If we are to bring the relationship of Universe, Earth, and Man before
    • belongs to the fingers. This comparison brings us to the group-nature
    • covering for the animal-ego. These group egos live as single
    • when plants spring from it and are beamed upon by the astral body is
    • solidification of the earth. Paul said, referring to this: “The
    • connected inwardly with the astral outpourings coming from the sun.
    • with them during sleep. Such Beings were to be found everywhere who
    • esotericism, we call the kingdom immediately bordering on the human
    • a spiritual atmosphere. From a mineral foundation plants spring forth,
  • Title: Universe, Earth and Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
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    • law of evolution. During that incarnation of the earth which we call
    • were in command during the Sun condition. We now come to a still
    • rose through ever higher and higher stages of development during the
    • been reached, undertook to bring about separation, so that the higher
    • capable of acquiring the very first rudiments of an ego-consciousness,
  • Title: Universe, Earth and Man: Lecture V: The sacrifice of the substance by the Thrones, Kyriotetes, Dynami's, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
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    • forces down from the sun to the earth, thus bringing about the
    • During the Moon period it was not possible for all the Beings
    • development. It was not only during the development of our Earth, but
    • also earlier, during the Moon development, that the Sun separated off
    • must realize that even during the ancient Moon period the Sun with its
    • during the time when the Sun was outside; there were periods of
    • During the periods of the withdrawal of these bodies from the Moon,
    • reproduction might be developed, and that man might bring forth, his
    • not enquire like many who imagine they are enquiring philosophically.
    • have to see these rays bringing with them that which streams to us
  • Title: Universe, Earth and Man: Lecture VI: The Spirits of Form as regents of earthly existence. Participation of the Luciferic beings. The formation of race.
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    • active in the earlier stages of development of our planet, during the
    • physical vehicle had been left behind, was that during the night man
    • During the Atlantean period man had great power over the shape of his
    • principles; it must begin by gradually bringing the astral body under
    • the astral body, as they had done during the Moon period. So that
    • self-consciousness. Man would have been tied to leading strings up
    • which worked through blood relationship, and a sundering principle
  • Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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    • capable of bringing forth his like. At one particular period, when the
    • position, he was enabled to bring forth his like. Sense-perception and
    • a sleep-consciousness; so has man's physical and etheric body during
    • sleep. But at the present time during sleep the astral body and ego of
    • during the first half of that epoch; only then did man begin to feel
    • it frequently happened during the ancient Atlantean epoch that beings
    • be called a dim clairvoyant consciousness; during the day the outline
    • were forms they had themselves perceived during the Atlantean epoch.
    • preparing mankind, making him capable of receiving the Christ Impulse,
  • Title: Universe, Earth and Man: Lecture VIII: Mans connection with the various planetary bodies. The earth's mission.
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    • earth-planet, while their astral principle, which brings about the
    • Now, by developing certain capacities which are to be found slumbering
    • No engineering skill of today can equal the bridge-building of this
    • love, had to be in its lowest form. This happened during the Lemurian
    • and the love which had been implanted in them during the Earth
    • them, so the Jupiter-beings will edify themselves with the outpourings
    • far beyond the solar system. We are led, especially when considering
    • our spiritual eyes during the Atlantean epoch. Man's consciousness, to
    • observing a number of objects that are similar to each other we bring
    • man dimly during the Sun period, and to a slight extent he has it
    • what is around him during the state of dreamless sleep. This is a
    • ringing within him he feels strengthened and refreshed anew when
    • could perceive these forces secretly entering the earth through the
    • reappear when new plants spring from the seed. For in the forms of
  • Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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    • they are today. While in his physical body during the day he then saw
    • During the day man is continually making use of his physical and
    • physical and etheric bodies; they work at repairing the disorganized
    • separated during the day, because with our perceptions we are enclosed
    • During the Atlantean epoch men knew that during sleep, when outside
    • man might experience even during life that which normally he only
    • tells how the hero united himself with the Valkyre during life, just
    • his strength to bring forth a conception of God from out his own ego.
    • realize His power. This was not immediately possible; during the first
    • colonies. This was the wonderful awe-inspiring pre-Vedic culture, the
    • strange to them; they said: “We can bring spirit into the
    • gradually learnt during the earth's development? We must first look
    • different. Then, during sleep, when at night the astral body and ego
    • perceive and comprehend the profundities of God; from it had to spring
  • Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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    • physical plane during the post-Atlantean epoch; he had come gradually
    • consciousness when man is withdrawn from his physical body during
    • So far we have considered the destiny of man during his life between
    • From the moment during the Lemurian epoch when he entered for the
    • self-consciousness, is immersed during the day in the world that
    • evolves, and then, on entering earthly existence, he comes in contact
    • extends into the air. On entering physical existence he enters into a
    • not only during sleep but also after death — man entered a world
    • We have already said that in the Atlantean epoch, during sleep, man
    • the beings who were his good companions during the Atlantean epoch,
    • him as a sacrificial offering that which as love he had acquired in
    • age, it is necessary to touch the fringe of a great mystery which
    • of evolution, were fully understood, incarnating and appearing later
    • we do really see Him disappearing from the other side of life), He had
    • being the vehicle of the Christ-individuality. Only after preparing
    • Then followed three years, during which Christ walked the earth in the
    • It was shown in the last lecture that during the Greco-Latin age man
    • during life, could he take over with him that which brought light
    • recurring incarnations, they will appear also in ever mightier, more
    • in maturing the earth for what is to come; when the earth through
  • Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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    • second, during which the separation of the sun from the earth took
    • certain way with the form it bore during life. Thought-forms are
    • which were sown as seed during the Egyptian age are re-appearing in
    • our own; others which were sown as seed during the Persian age will
    • will best be realized if we explain it by referring to the two
    • true sense of the word we can only speak of race development during
    • “correct” when referring to races in the Lemurian epoch.
    • appear to a superficial view, all that was laid down during the
    • All this is re-appearing now in a mysterious way, and if you are
    • this conjured forth that “combination of bearings” that led
    • the right feeling, experienced by the clairvoyant during the ancient
    • that were endeavouring, through entering profoundly into science, to
    • post-Atlantean culture was prepared for during the Atlantean epoch.
    • With this is associated the other thing we have been considering,
    • encountering this memory from the other side, forced it into
    • of fresh springs of spiritual knowledge. It will then become a living
    • movement and will help to bring about that future which, if only very
  • Title: Universe, Earth and Man: Introduction by Marie Steiner
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    • The cycle of lectures now appearing in book form was given by Rudolf
    • its motto: “The mission of our age is to bring forth not an
    • Rudolf Steiner was able to bring to bear on this problem, means were
    • a continual up-rising, maturing, and decay, in order that new life may
    • spring ever and again from what is dead. An historical sense had to be
    • and to the admiring recognition of an ancient honoured wisdom would
    • world; in its seeking, erring, and striving, through the approaching
    • Societies bearing great and honourable names.
  • Title: Lecture: The Origin of Speech and Language
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    • person suffering from speech impediments or. muteness, there is some
    • entering the brain in this process? Well, blood, of course. As I
    • observe and perceive. The child's movements in uttering consonants
    • relatively little structuring. On the one hand, we have the left
    • Movements of arms and hands, then, have a strong bearing on the
    • also gets into the habit of hearing more clearly on the right side,
    • around considering only superficial things and ignore the inner
  • Title: Lecture: The Origin of Speech and Language
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    • person suffering from speech impediments or. muteness, there is some
    • entering the brain in this process? Well, blood, of course. As I
    • observe and perceive. The child's movements in uttering consonants
    • relatively little structuring. On the one hand, we have the left
    • Movements of arms and hands, then, have a strong bearing on the
    • also gets into the habit of hearing more clearly on the right side,
    • around considering only superficial things and ignore the inner
  • Title: The Sense-Organs and Aesthetic Experience
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    • not be outlined today before a considerable gathering of people. They
    • said that during the Old Moon period our present sense-organs were
    • for if this were so, and if all that man experienced during the Old
    • during the Old Moon period; that during the Old Moon period man was
    • Old Moon. But if someone has a Moon vision here during the Earth
    • relate himself to the world in the same way as during the Old Moon
    • living inwardly in his hearing; instead of living only in the stomach
    • transcended. Then it is no longer the needs of the senses which bring
    • Science has to bring about. Materialism has brought about the exact
    • lecture, and during it he was to say something that would be felt as
    • spring from his seat, and a scuffle was to ensue. During the scuffle
    • imaginative rendering of the aesthetic situation of mankind, and
    • the Spirit showering down into Maya-Maria, even as the blood-drops of
    • Schiller had in mind when he wrote, referring especially to moral
    • Dringst du in der Erkenntnis Land.*
  • Title: The Sense-Organs and Aesthetic Experience
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    • not be outlined today before a considerable gathering of people. They
    • said that during the Old Moon period our present sense-organs were
    • for if this were so, and if all that man experienced during the Old
    • during the Old Moon period; that during the Old Moon period man was
    • Old Moon. But if someone has a Moon vision here during the Earth
    • relate himself to the world in the same way as during the Old Moon
    • living inwardly in his hearing; instead of living only in the stomach
    • transcended. Then it is no longer the needs of the senses which bring
    • Science has to bring about. Materialism has brought about the exact
    • lecture, and during it he was to say something that would be felt as
    • spring from his seat, and a scuffle was to ensue. During the scuffle
    • imaginative rendering of the aesthetic situation of mankind, and
    • the Spirit showering down into Maya-Maria, even as the blood-drops of
    • Schiller had in mind when he wrote, referring especially to moral
    • Dringst du in der Erkenntnis Land.*
  • Title: A Turning-Point in Modern History
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    • When considering this change one could certainly start from
    • is tending towards the destruction of all that springs from middle
    • but succeeds in bringing the influence of reason into closer accord
    • a matter of course. Today it is said: If we bring about a right social
    • men could bring about a right social structure if they had not been
    • looks for man again in the external world, and brings the entire
    • maintain the State without bringing it the necessary nourishment
  • Title: A Turning-Point in Modern History
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    • When considering this change one could certainly start from
    • is tending towards the destruction of all that springs from middle
    • but succeeds in bringing the influence of reason into closer accord
    • a matter of course. Today it is said: If we bring about a right social
    • men could bring about a right social structure if they had not been
    • looks for man again in the external world, and brings the entire
    • maintain the State without bringing it the necessary nourishment
  • Title: Elemental Beings and Human Destinies
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    • experience we had in the sphere of feeling during the previous
    • again into our life of soul during the next stage of life. People do
    • during the whole of the interval something has been going on in the
    • do not attempt to bring them into our consciousness. The result is
    • subjective aspect, simply cannot bring the Christ Event into his
    • altering the sense, for Harnack has no glimmering of the specific
    • needed: the evolution of human culture requires that Man should bring
    • wish to promote enthusiasm for some sort of ideal. It springs from an
  • Title: Elemental Beings and Human Destinies
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    • experience we had in the sphere of feeling during the previous
    • again into our life of soul during the next stage of life. People do
    • during the whole of the interval something has been going on in the
    • do not attempt to bring them into our consciousness. The result is
    • subjective aspect, simply cannot bring the Christ Event into his
    • altering the sense, for Harnack has no glimmering of the specific
    • needed: the evolution of human culture requires that Man should bring
    • wish to promote enthusiasm for some sort of ideal. It springs from an
  • Title: Man, Offspring of the World of Stars
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    • MAN, OFFSPRING OF THE WORLD OF STARS
    • and enters into possession of its full, inner force during the age of
    • to be awakened during the age of the culture of the mind or intellect,
    • during the night into the spaces of the dark firmament. Without some
    • experience the light by entering in spirit into the events connected
    • been evolved by simply transferring earthly conditions to the world
    • springtime. There are people here and there who feel that the Ego is
    • outside, even during the period of embryonic life, are the active
    • receives his shape and form from the Cosmos; he is an offspring of the
    • Its most important period of development is during embryonic life. The
    • and are the essential factor in bringing about a proper connection
    • our health depend on how our astral body has developed during the
    • during the first twelve years of life. Again we find the parallelism
    • entering. He prepares for his descent to the Earth and — since
    • into which our civilisation has fallen, and bring a new spiritual life
  • Title: Man, Offspring of the World of Stars
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    • MAN, OFFSPRING OF THE WORLD OF STARS
    • and enters into possession of its full, inner force during the age of
    • to be awakened during the age of the culture of the mind or intellect,
    • during the night into the spaces of the dark firmament. Without some
    • experience the light by entering in spirit into the events connected
    • been evolved by simply transferring earthly conditions to the world
    • springtime. There are people here and there who feel that the Ego is
    • outside, even during the period of embryonic life, are the active
    • receives his shape and form from the Cosmos; he is an offspring of the
    • Its most important period of development is during embryonic life. The
    • and are the essential factor in bringing about a proper connection
    • our health depend on how our astral body has developed during the
    • during the first twelve years of life. Again we find the parallelism
    • entering. He prepares for his descent to the Earth and — since
    • into which our civilisation has fallen, and bring a new spiritual life
  • Title: Lecture: The Ear
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    • — this is a thing that man brings with him as a plan or tendency
    • the task of physically hearing the sounds and notes within the
    • fluid, which is necessary for the act of hearing. What the
    • the mother body, the ear is protected from entering into the domain of
    • — taking always the moral colouring, the moral quality of it
    • Hierarchies. This is a thing that we bring with us, we carry it down
    • and song — brings the Heavenly and the Earthly together. Hence
    • has already the potentiality to enter into the ordering of earthly
    • faculty of sense-perception. Our seeing, hearing, smelling, tasting
    • a second ear, over against your hearing. And there is yet a third,
    • which your legs are moving rings out towards you after death from the
    • ordinary effort to bring it to Imagination — is certain to have
    • flown away after three days, if he does not make every effort to bring
    • vanishes after a few days. It only does not do so if we bring it down
    • German spirit.2 It is the principle that brings the Spirit
    • necessary in our time. During the present epoch only the single human
  • Title: Lecture: The Ear
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    • — this is a thing that man brings with him as a plan or tendency
    • the task of physically hearing the sounds and notes within the
    • fluid, which is necessary for the act of hearing. What the
    • the mother body, the ear is protected from entering into the domain of
    • — taking always the moral colouring, the moral quality of it
    • Hierarchies. This is a thing that we bring with us, we carry it down
    • and song — brings the Heavenly and the Earthly together. Hence
    • has already the potentiality to enter into the ordering of earthly
    • faculty of sense-perception. Our seeing, hearing, smelling, tasting
    • a second ear, over against your hearing. And there is yet a third,
    • which your legs are moving rings out towards you after death from the
    • ordinary effort to bring it to Imagination — is certain to have
    • flown away after three days, if he does not make every effort to bring
    • vanishes after a few days. It only does not do so if we bring it down
    • German spirit.2 It is the principle that brings the Spirit
    • necessary in our time. During the present epoch only the single human
  • Title: Education for Adolescents
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    • Published in The Journal for Anthroposophy, Spring 1979. In a few cases the
    • Published in The Journal for Anthroposophy, Spring 1979. In a few cases
    • Journal for Anthroposophy, Spring 1979
    • spoken about during these years, this is in itself something that
    • self-occupied in this way is during the ages between 14, 15 and 21
    • best remedy for the overcoming of pain is to bring yourself, if you
    • he can bring about such a formulation in class, and he must be able to
    • poisons are developed only during the night, just when poisons ought
    • If we spend too much time pouring a mass of information over young
    • already set through the fact that they are entering school, and we do
    • must arise. Verve is what teachers must bring to young people at this
    • something that you may not bring to them at this age, that is in the
    • important than that you do not bring this debilitating pessimism to
    • during class, especially in secondary matters. It should be — and
    • every kind of social reform but within their souls actually bring
    • importance and, in considering the high school years, should be taken
  • Title: Education for Adolescents
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    • Published in The Journal for Anthroposophy, Spring 1979. In a few cases the
    • Published in The Journal for Anthroposophy, Spring 1979. In a few cases
    • Journal for Anthroposophy, Spring 1979
    • spoken about during these years, this is in itself something that
    • self-occupied in this way is during the ages between 14, 15 and 21
    • best remedy for the overcoming of pain is to bring yourself, if you
    • he can bring about such a formulation in class, and he must be able to
    • poisons are developed only during the night, just when poisons ought
    • If we spend too much time pouring a mass of information over young
    • already set through the fact that they are entering school, and we do
    • must arise. Verve is what teachers must bring to young people at this
    • something that you may not bring to them at this age, that is in the
    • important than that you do not bring this debilitating pessimism to
    • during class, especially in secondary matters. It should be — and
    • every kind of social reform but within their souls actually bring
    • importance and, in considering the high school years, should be taken
  • Title: Lecture: The Work of Secret Societies in the World
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    • schools and their ramifications and I think it right today to bring this
    • a religious community have some share in this knowledge and are preparing
    • comforting feeling. Charity very often springs from selfish motives. If a
    • effects. And this brings us to the heart of the matter. The fact that some
    • four kingdoms of nature, of which man is one. To bring spirit into the
    • out around us. As souls we spring from the world soul and when this world
    • will bring war and bloodshed in its train — war in the shape of
  • Title: Lecture: The Work of Secret Societies in the World
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    • schools and their ramifications and I think it right today to bring this
    • a religious community have some share in this knowledge and are preparing
    • comforting feeling. Charity very often springs from selfish motives. If a
    • effects. And this brings us to the heart of the matter. The fact that some
    • four kingdoms of nature, of which man is one. To bring spirit into the
    • out around us. As souls we spring from the world soul and when this world
    • will bring war and bloodshed in its train — war in the shape of
  • Title: Lecture: The Migrations of the Races
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    • translator is unknown! It was given in Berlin, at sometime during
    • deserts. It was an eminently priestly culture, preparing a race of
    • This law of the Manu was to bring to
    • to his own will. He must bring everything to consummation in
    • — those who during the time of their prime in Atlantean
    • bringing together everything that had originally been poured into this
    • In this way, manifold attempts to bring about regeneration were made.
    • bringing the influence of Christianity to bear upon a new race. This
    • gave them their important impulses during the earlier
    • on other planets. But during the Fifth Root Race, highly developed
    • to walk their own freely willed path. This was not the case during the
  • Title: Lecture: The Migrations of the Races
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    • translator is unknown! It was given in Berlin, at sometime during
    • deserts. It was an eminently priestly culture, preparing a race of
    • This law of the Manu was to bring to
    • to his own will. He must bring everything to consummation in
    • — those who during the time of their prime in Atlantean
    • bringing together everything that had originally been poured into this
    • In this way, manifold attempts to bring about regeneration were made.
    • bringing the influence of Christianity to bear upon a new race. This
    • gave them their important impulses during the earlier
    • on other planets. But during the Fifth Root Race, highly developed
    • to walk their own freely willed path. This was not the case during the
  • Title: Supersensible Man: Note
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    • published during or after his life-time. It was given to an audience
  • Title: Supersensible Man: Contents
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    • LECTURE V. Imaginative perception brings man into a new relationship
  • Title: Supersensible Man: Lecture I
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    • should never speak of science as “boring,” but rather of
    • “boring” professors! Truly the fault does not lie with
    • with rings — accomplishes something in the ether around it.
    • the human being in the nerves and the neighbouring glands. The
    • the nerves and neighbouring glands, we can go further. The several
    • we give expression to these Cosmic Words and bring that expression
    • remembering what we do and experience is lacking, we are not in good
    • prepare himself — during earthly existence, the easier it will be
    • gaze. During his earthly life this archetypal picture was present in
    • own moral deeds. This cosmic picture is within us during
  • Title: Supersensible Man: Lecture II
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    • point of view. By bringing together what is given at different times,
    • strenuous efforts during his life on Earth will not look the same as
    • physiognomy I have described. During this period of the life after
    • It is during this period of existence that the human being who has
    • very great variety! And among these wandering forms move the Beings of
    • of absolute reality, when we tell how during this period after death
    • learn to know one another; and during this time we learn also to know
    • disappearing. The head disappears, dissolving away in a kind of
    • planetary forces bring them into the spiritual Sun; and now all the
    • should have to show spiritual radiations pouring out from the Sun into
    • spiritual hearing, becomes a note, a motif — oftentimes grand and
    • souls bound together by destiny experience during their spiritual Sun
    • which bring us together with other human beings in a more or less
    • metabolism of the blood is a marvellous and awe-inspiring process. You
    • When one human being works in this way upon another, helping to bring
    • the forces which the planets bring to bear on one another. Perceptions
    • experience during the middle period of time between death and rebirth.
    • superphysical. Bordering therefore on our perceptible,
    • superphysical, bordering on the world that is physically perceptible.
    • The second world, bordering on the first. In this world live the
    • Maximum number of matches per file exceeded.
  • Title: Supersensible Man: Lecture III
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    • beings in forms that are all differing expressions of evil, and he
    • By this time — and often at the cost of great suffering
    • sphere. For those who bring with them from Earth considerable remains
    • entering the Sun sphere man lives only among human beings with whom he
    • If we are healthy in soul and spirit during our life on Earth, we are
    • earthly life. But during existence in the Sun sphere between death and
    • Mysteries, who were possessed of quick inner sight and hearing, and
    • Mercury influences, for example, were particularly strong during the
    • upon the Earth by Mercury. During the Egypto-Chaldean epoch the Venus
    • Perception of what is happening on Earth is strongest during the
    • world would become foreign to him during the long journey between
  • Title: Supersensible Man: Lecture IV
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    • The lectures so far have brought us to the point where, during his
    • has to be performed in the Cosmos in order to bring into being the
    • and Neptune do not come into consideration here. During all this time,
    • spiritual faculties we possessed during earthly existence, we can
    • with us in memory brings a kind of discord into the Music of the
    • sound springs from astonishment or wonder in the soul. When we utter
    • the sound “b,” we mean that we are covering something,
    • connected with an act of covering. “B” is really the
    • Man continues his wandering and comes into the Mars existence. What do
    • which things are born and have their being. During man's passage
    • speech, he learns to lay aside this earthly speech. During his passage
    • so, during his journey through the spheres of Mars and Jupiter, he is
    • pre-figuring and shaping of it, is brought to completion by influences
    • pouring in from infinitudes of spiritual worlds.
    • again, first, into the Saturn sphere. The fact that during his earlier
    • in the new incarnation, and so now during man's passage through the
    • existence, the lofty spirituality with which he was imbued during his
    • It is also during this return journey through the Mars sphere that the
    • remind you how during his first passage through the Moon sphere man's
    • during this second period of evolution in the Moon sphere? What does
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  • Title: Supersensible Man: Lecture V
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    • death and a new birth. It will accordingly be well, in bringing our
    • suffering and pain. We are apt to forget how very much sense
    • outcome of Spiritual Science. It can only serve to bring home to us
    • suddenly spring to development as a result of a vivid impression
    • many an ancient myth, brimful of wonderful revelations, rings to us
    • Life has, we all know well, to be endured and much that life brings is
    • abstractions. The pain that is caused him by hearing people speak of
    • super-sensible forces in the human being during earthly life, then we
    • of our inner being, receives a new quality, a new colouring when we
    • stretching between death and a new birth lives within us even during
    • happens which brings us, men living on the Earth, into close kinship
    • during a certain period of our life between death and a new birth. We
    • World-Order with the task of bringing about in the Earth what
    • metals. Once again therefore we can say to ourselves that even during
    • active in the life which we ourselves are now sharing with them. They
    • has to bestow, the greater the measure of understanding we shall bring
    • way on Earth and brings with him the necessary understanding. For it
    • spiritual science can bring us into a right relation, between death
    • comparing the bones, muscles, and even the blood of man and animal
    • bearings in the dynamics of the universe. And then we see how the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Three Stages of Sleep
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    • when he is quite close it appears that he is preparing to make
    • before entering it penetrates more intensely into the etheric
    • yourselves someone asleep. During sleep, processes of the
    • this intermediate state where, before entering directly into
    • condition any more than they are during the period of waking
    • during sleep. Imaginative consciousness is only able to behold
    • person can bring back something into the waking life through
    • sleep we can always dream, that is, we can always bring
    • during sleep not only does the human being enter the realm of
    • conscious of the fact that, during sleep, they had been faced
    • salts of the body are especially strongly deposited. During
    • this third state of sleep a very strong storing up of salts
    • the deepest sleep — that is, if you could bring into it
    • manifestations of the Gods in nature. During sleep we enter
    • feeling and willing, so during sleep we either flow with the
    • pictures, alternately appearing and disappearing, the cosmic
    • there, wandering over the Earth from people to people. This
    • consciousness of this wandering of Ahasueris has always
  • Title: Lecture: The Three Stages of Sleep
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    • when he is quite close it appears that he is preparing to make
    • before entering it penetrates more intensely into the etheric
    • yourselves someone asleep. During sleep, processes of the
    • this intermediate state where, before entering directly into
    • condition any more than they are during the period of waking
    • during sleep. Imaginative consciousness is only able to behold
    • person can bring back something into the waking life through
    • sleep we can always dream, that is, we can always bring
    • during sleep not only does the human being enter the realm of
    • conscious of the fact that, during sleep, they had been faced
    • salts of the body are especially strongly deposited. During
    • this third state of sleep a very strong storing up of salts
    • the deepest sleep — that is, if you could bring into it
    • manifestations of the Gods in nature. During sleep we enter
    • feeling and willing, so during sleep we either flow with the
    • pictures, alternately appearing and disappearing, the cosmic
    • there, wandering over the Earth from people to people. This
    • consciousness of this wandering of Ahasueris has always
  • Title: The Cosmic Word and Individual Man
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    • pass during this time.
    • sense-organs, are not filled by any activity during sleep. Over its
    • or vital body during sleep.
    • if, through the influence of light during the waking period, the eye
    • phosphorescent, glimmering light. It is not surprising that this
    • during sleep can be described in this way. Into this there flows a
    • his organism — continues during sleep itself as a music,
    • interior of man during sleep. From falling asleep to awakening, this
    • been repeated for the soul during sleep. But this is a more
    • nature, in the shining stream which during earthly sleep flows from
    • during sleep, these streams can be followed further along their course
    • music, which comes from the region of the organs of hearing; the
    • If one were to follow this inner activity of the etheric body during
    • etheric activity of the senses during sleep, as an inward streaming
    • and flowing, they experience too during sleep the etheric body as
    • have said during the day, from waking to falling asleep — but in
    • Logos brings to expression at the same time — writing, as it
    • everything that works inwardly during the night, as the other side of
    • what is spoken during the day. (The same thing happens during every
    • sleep, even during a daytime nap, but in a more fragmentary way.)
    • Maximum number of matches per file exceeded.
  • Title: The Cosmic Word and Individual Man
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    • pass during this time.
    • sense-organs, are not filled by any activity during sleep. Over its
    • or vital body during sleep.
    • if, through the influence of light during the waking period, the eye
    • phosphorescent, glimmering light. It is not surprising that this
    • during sleep can be described in this way. Into this there flows a
    • his organism — continues during sleep itself as a music,
    • interior of man during sleep. From falling asleep to awakening, this
    • been repeated for the soul during sleep. But this is a more
    • nature, in the shining stream which during earthly sleep flows from
    • during sleep, these streams can be followed further along their course
    • music, which comes from the region of the organs of hearing; the
    • If one were to follow this inner activity of the etheric body during
    • etheric activity of the senses during sleep, as an inward streaming
    • and flowing, they experience too during sleep the etheric body as
    • have said during the day, from waking to falling asleep — but in
    • Logos brings to expression at the same time — writing, as it
    • everything that works inwardly during the night, as the other side of
    • what is spoken during the day. (The same thing happens during every
    • sleep, even during a daytime nap, but in a more fragmentary way.)
    • Maximum number of matches per file exceeded.
  • Title: Cover: The Foundation Stone Meditation
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    • Spring Valley, New York
    • information, address St. George Publications, Spring Valley, New York
  • Title: Preface: The Foundation Stone Meditation
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    • awe-inspiring work which will continue to reveal aspects of
    • The head, mirroring the vault of heaven, is directed
    • into the depths to bring forth creative being — as a ceramist
    • might bring forth and mold the amorphous clay with care and
    • Through remembering their origin in Spirit, those souls will be
    • In exercising control over all haphazard meandering, the
    • “Christ-Sun”/Son, imploring Him to lead present humanity
    • “Bring love into our hearts, wisdom into our
  • Title: Meditation: The Foundation Stone Meditation
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    • Live remembering Spirit
    • Which out of eternal springs
    • In the World-Being, Light imploring.
  • Title: The Foundation Stone Meditation
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    • during the meeting for the re-founding of the Anthroposophical Society
    • during the meeting for the re-founding of the Anthroposophical Society
    • light imploring, reign in cosmic being;
    • during which the Anthroposophical Society was re-founded in Dornach,
  • Title: The Foundation Stone Meditation
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    • during the meeting for the re-founding of the Anthroposophical Society
    • during the meeting for the re-founding of the Anthroposophical Society
    • light imploring, reign in cosmic being;
    • during which the Anthroposophical Society was re-founded in Dornach,
  • Title: Der Grundstein
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    • during the meeting for the re-founding of the Anthroposophical Society
    • during the meeting for the re-founding of the Anthroposophical Society
  • Title: Der Grundstein
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    • during the meeting for the re-founding of the Anthroposophical Society
    • during the meeting for the re-founding of the Anthroposophical Society
  • Title: Christ and the Twentieth Century
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    • during the first Christian centuries. This is not because the
    • concepts which Spiritual Science has to bring forward, coincide in
    • brought forward in Christendom during those times. The Christ of the
    • origin of man led us back to a form still hovering in spiritual
    • how during the course of evolution, man, proceeding from a purely
    • abstraction, nothing but a piece of daring imagination. We, as human
    • understanding the daring conception of this Christ — this
    • Science venturing no further than the making of statements in
    • referring to a God and that the stories only have meaning and
    • during sleep with such diminished intensity that unconsciousness
    • Initiates of the Mysteries beheld during their Initiation. If we
    • rings forth the word of Christianity: All such feeling of the Divine,
    • man. Therefore the right rendering of the words is: “Before
    • mean that the Christ brings into the world the principle of the
    • Christendom is One Who brings man — above all other
    • During the 20th century something new must be added to
    • great task of the 20th century is to bring the concepts of
    • conceptions and ideas when, freed from his present bearings, he has
    • take a path leading above and beyond the obstacles towering between
    • what has entered into him during the course of his material
  • Title: Christ and the Twentieth Century
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    • during the first Christian centuries. This is not because the
    • concepts which Spiritual Science has to bring forward, coincide in
    • brought forward in Christendom during those times. The Christ of the
    • origin of man led us back to a form still hovering in spiritual
    • how during the course of evolution, man, proceeding from a purely
    • abstraction, nothing but a piece of daring imagination. We, as human
    • understanding the daring conception of this Christ — this
    • Science venturing no further than the making of statements in
    • referring to a God and that the stories only have meaning and
    • during sleep with such diminished intensity that unconsciousness
    • Initiates of the Mysteries beheld during their Initiation. If we
    • rings forth the word of Christianity: All such feeling of the Divine,
    • man. Therefore the right rendering of the words is: “Before
    • mean that the Christ brings into the world the principle of the
    • Christendom is One Who brings man — above all other
    • During the 20th century something new must be added to
    • great task of the 20th century is to bring the concepts of
    • conceptions and ideas when, freed from his present bearings, he has
    • take a path leading above and beyond the obstacles towering between
    • what has entered into him during the course of his material
  • Title: Lecture: Richard Wagner and Mysticism
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    • mathematical concepts. Men must have patience to find their bearings
    • set himself the task of bringing about this re-union in what he termed
    • man's being. Towering above this physical man is the ‘higher man.’
    • of doors with the full heat of the sun pouring down upon him. Dreams
    • came to men from the rippling of brooks and the gushing of springs. It
    • Man had built a ‘Ring’ around himself and the Ring changed
    • the old universal wisdom and they now forged the Ring which
    • wisdom-filled Ego builds the Ring which gives rise to the struggle for
    • since he himself is now entering into the sphere of Ego-wisdom
    • symbolised by the Ring, a figure personifying ancient, primordial
    • were created by this wisdom as it lived in the springs and brooks,
    • many wanderings it came into the hands of Titurel through whom the
    • principle of independence. Christianity was to bring into the
    • Grail Ideal will be fulfilled when man brings forth his like with the
    • purity and chastity of the plant, when he brings forth his own image
    • which bring forth the human being as purely and as chastely as the
    • early spring flowers. The sight of the young plants revealed to him
  • Title: Lecture: Richard Wagner and Mysticism
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    • mathematical concepts. Men must have patience to find their bearings
    • set himself the task of bringing about this re-union in what he termed
    • man's being. Towering above this physical man is the ‘higher man.’
    • of doors with the full heat of the sun pouring down upon him. Dreams
    • came to men from the rippling of brooks and the gushing of springs. It
    • Man had built a ‘Ring’ around himself and the Ring changed
    • the old universal wisdom and they now forged the Ring which
    • wisdom-filled Ego builds the Ring which gives rise to the struggle for
    • since he himself is now entering into the sphere of Ego-wisdom
    • symbolised by the Ring, a figure personifying ancient, primordial
    • were created by this wisdom as it lived in the springs and brooks,
    • many wanderings it came into the hands of Titurel through whom the
    • principle of independence. Christianity was to bring into the
    • Grail Ideal will be fulfilled when man brings forth his like with the
    • purity and chastity of the plant, when he brings forth his own image
    • which bring forth the human being as purely and as chastely as the
    • early spring flowers. The sight of the young plants revealed to him
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • bring about agreement in the terrible quarrels between the adherents
    • wisdom because it was still cultivated in many places during the first
    • This wisdom was well suited to bring about reconciliation between the
    • South of Europe during the first four centuries after the Mystery of
    • History is well-nigh blank in regard to these things, but during the
    • many hands in the Roman world during the first Christian centuries and
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
    Matching lines:
    • bring about agreement in the terrible quarrels between the adherents
    • wisdom because it was still cultivated in many places during the first
    • This wisdom was well suited to bring about reconciliation between the
    • South of Europe during the first four centuries after the Mystery of
    • History is well-nigh blank in regard to these things, but during the
    • many hands in the Roman world during the first Christian centuries and
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • and intermingling activity during his physical life begin to organise
    • whole of mankind, during our fifth post-atlantean epoch, Humanity has
    • renounced. During the past years, we have been involved in the
    • coming events, is his angel, his ANGELOS. What we experience during
    • already been arranged during the preceding night between himself
    • the things which he has arranged with his angel during the preceding
    • Angel, during the past night!” These are the things which must
    • civilised world, during the past four or five years. Many people have
    • simply because we can see that what has risen to the surface during
    • foolishness which had taken hold of humanity during the past few
    • When we pass through birth, we bring along with us into our physical-sensory
    • we would not bring along with us through birth the impulses that come
    • form of impulses. In the same way in which we bring along with us
    • spiritual life upon the earth, so do we bring back again into the
    • sphere of law is the, very opposite of the impulses that arise during
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
    Matching lines:
    • and intermingling activity during his physical life begin to organise
    • whole of mankind, during our fifth post-atlantean epoch, Humanity has
    • renounced. During the past years, we have been involved in the
    • coming events, is his angel, his ANGELOS. What we experience during
    • already been arranged during the preceding night between himself
    • the things which he has arranged with his angel during the preceding
    • Angel, during the past night!” These are the things which must
    • civilised world, during the past four or five years. Many people have
    • simply because we can see that what has risen to the surface during
    • foolishness which had taken hold of humanity during the past few
    • When we pass through birth, we bring along with us into our physical-sensory
    • we would not bring along with us through birth the impulses that come
    • form of impulses. In the same way in which we bring along with us
    • spiritual life upon the earth, so do we bring back again into the
    • sphere of law is the, very opposite of the impulses that arise during
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • envelops him here upon the. earth, could only arise during the
    • Earth-epoch, but it received its first foundation during the ancient
    • Saturn-epoch. During the Sun, Moon and Earth epochs, it then
    • penetrated into it, as it were, during the Sun-epoch and the
    • astral body during the. Moon-epoch, whereas the Ego is gradually
    • made possible through the outpouring, as we may call it, of the
    • Spirits of the Will or the Thrones, so the transformation during
    • transformation during, the Moon-epoch through the Spirits of
    • Movement. The transformation during the Earth-epoch, that is to say,
    • form, the form which is most appropriate to it. During the Moon
    • Spirits of Form, during the Earth-epoch. Let us now contemplate the
    • has acquired these forms only during the Earth. epoch. But think of
    • body through our thinking, is employed during our earthly life as a
    • upon our astral body, if during the time between death and a new
    • the form of a sphere; but it cannot do this because during our life
    • someone who had not to endure the sufferings that Planck had to
    • preparing the earthly human head, a human head that was not so dense
    • son is again the offspring of another mother (the old Karamasov
    • he would not bring into his description so many sub-conscious
    • since he only brings into his book what he more or less knows, his
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • envelops him here upon the. earth, could only arise during the
    • Earth-epoch, but it received its first foundation during the ancient
    • Saturn-epoch. During the Sun, Moon and Earth epochs, it then
    • penetrated into it, as it were, during the Sun-epoch and the
    • astral body during the. Moon-epoch, whereas the Ego is gradually
    • made possible through the outpouring, as we may call it, of the
    • Spirits of the Will or the Thrones, so the transformation during
    • transformation during, the Moon-epoch through the Spirits of
    • Movement. The transformation during the Earth-epoch, that is to say,
    • form, the form which is most appropriate to it. During the Moon
    • Spirits of Form, during the Earth-epoch. Let us now contemplate the
    • has acquired these forms only during the Earth. epoch. But think of
    • body through our thinking, is employed during our earthly life as a
    • upon our astral body, if during the time between death and a new
    • the form of a sphere; but it cannot do this because during our life
    • someone who had not to endure the sufferings that Planck had to
    • preparing the earthly human head, a human head that was not so dense
    • son is again the offspring of another mother (the old Karamasov
    • he would not bring into his description so many sub-conscious
    • since he only brings into his book what he more or less knows, his
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  • Title: Lecture: And The Temple Becomes Man
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    • Heavens to the Earth and work in the aspiring souls of men. And in
    • the sense that we must work with forces differing altogether from
    • gathering-together, a togetherness of human beings. (Dom is
    • expression of the microcosm, of man. Understanding of the aspiring
    • Temple Is — Man! rings to us across the ages like a clarion
    • whole bearing and appearance. When the soul truly permeates the body,
    • give expression to a selfless striving to receive the inpouring
    • evolution. During the second year of my studies at the Technical High
    • During the course of
    • symbols. We, in our day, bring the intellect, and Spiritual Science
    • bring home to you that for everything that truly lives, in the course
    • pain and suffering are inseparable from Theosophy, in that it brings
    • order to bring home to you that this Building can be for
  • Title: Lecture: And The Temple Becomes Man
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    • Heavens to the Earth and work in the aspiring souls of men. And in
    • the sense that we must work with forces differing altogether from
    • gathering-together, a togetherness of human beings. (Dom is
    • expression of the microcosm, of man. Understanding of the aspiring
    • Temple Is — Man! rings to us across the ages like a clarion
    • whole bearing and appearance. When the soul truly permeates the body,
    • give expression to a selfless striving to receive the inpouring
    • evolution. During the second year of my studies at the Technical High
    • During the course of
    • symbols. We, in our day, bring the intellect, and Spiritual Science
    • bring home to you that for everything that truly lives, in the course
    • pain and suffering are inseparable from Theosophy, in that it brings
    • order to bring home to you that this Building can be for
  • Title: Lecture: The Mystery of Golgotha
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    • appeared as sickness. All humanity was suffering as it were the
    • In order to bring before our souls what came upon
    • things in this age, which bring us knowledge of external Nature) —
    • we bring to life within ourselves the Christ who as the Risen One is
  • Title: Lecture: The Mystery of Golgotha
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    • appeared as sickness. All humanity was suffering as it were the
    • In order to bring before our souls what came upon
    • things in this age, which bring us knowledge of external Nature) —
    • we bring to life within ourselves the Christ who as the Risen One is
  • Title: The Recovery of the Living Source of Speech
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    • that the words that ring in his speaking, coming as they do from the
    • history. What I want to bring forward does not refer to any one
    • ones in respect of such matters as we shall be considering. To-day
    • with long epochs of time when we are considering the evolution of
    • influence and he would fain bring it into the orbit of his life, or
    • the nearest rendering for ‘Philinter.’ (Note by Translator).
    • living spring and fountain of language.
    • present and had to resort to the past. During the time since the
    • Christ first made Himself known to men, during all this time while He
  • Title: The Recovery of the Living Source of Speech
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    • that the words that ring in his speaking, coming as they do from the
    • history. What I want to bring forward does not refer to any one
    • ones in respect of such matters as we shall be considering. To-day
    • with long epochs of time when we are considering the evolution of
    • influence and he would fain bring it into the orbit of his life, or
    • the nearest rendering for ‘Philinter.’ (Note by Translator).
    • living spring and fountain of language.
    • present and had to resort to the past. During the time since the
    • Christ first made Himself known to men, during all this time while He
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • relatively subordinate rank. And this brings us to a consideration of
    • so, among those in whom these ideas lived during the early Christian
    • would be served to-day by entering into a detailed consideration of
    • the various ideas current in Greece, Asia Minor and its neighbouring
    • during the different epochs. In an earlier age, kinship with the
    • revealed to him. The springing-forth of individual thoughts
    • Middle Ages, then, were the period during which man was meant to
    • the fore during the Middle Ages and from which sprang the new
    • Earth but in the spiritual world bordering on the Earth, the
    • physical world, there arose during the later Middle Ages, continuing
    • world. They were preparing for something that must be achieved in our
    • aim was to bring the strivings for rationalistic thought into line
    • mankind will be accomplished. But if they persist in ignoring what is
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • relatively subordinate rank. And this brings us to a consideration of
    • so, among those in whom these ideas lived during the early Christian
    • would be served to-day by entering into a detailed consideration of
    • the various ideas current in Greece, Asia Minor and its neighbouring
    • during the different epochs. In an earlier age, kinship with the
    • revealed to him. The springing-forth of individual thoughts
    • Middle Ages, then, were the period during which man was meant to
    • the fore during the Middle Ages and from which sprang the new
    • Earth but in the spiritual world bordering on the Earth, the
    • physical world, there arose during the later Middle Ages, continuing
    • world. They were preparing for something that must be achieved in our
    • aim was to bring the strivings for rationalistic thought into line
    • mankind will be accomplished. But if they persist in ignoring what is
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • which we studied yesterday more externally. We will try to bring
    • During our whole physical life between birth and death, there is a
    • fettering of the legs in this case I mean the presence of modern
    • larger number of people, strong enough to bring about a system of
    • there was a relation during earthly life between the one who has
    • were pouring his will into the etheric body which he has laid aside,
    • connection which was begun during his own life on Earth), he comes up
    • In bringing all this before us, we must realise, of course, that our
    • age has a real longing for what Spiritual Science brings to men; and
    • In addition to these disappointed spring time hopes of life —
    • In short, we shall do well to bring home to ourselves with true
    • at that time I disregarded what I had to bring forward as my own
    • man, or bring something before him by reading to him or the like. In
    • the gate of death and entering into the spiritual world were somehow
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • which we studied yesterday more externally. We will try to bring
    • During our whole physical life between birth and death, there is a
    • fettering of the legs in this case I mean the presence of modern
    • larger number of people, strong enough to bring about a system of
    • there was a relation during earthly life between the one who has
    • were pouring his will into the etheric body which he has laid aside,
    • connection which was begun during his own life on Earth), he comes up
    • In bringing all this before us, we must realise, of course, that our
    • age has a real longing for what Spiritual Science brings to men; and
    • In addition to these disappointed spring time hopes of life —
    • In short, we shall do well to bring home to ourselves with true
    • at that time I disregarded what I had to bring forward as my own
    • man, or bring something before him by reading to him or the like. In
    • the gate of death and entering into the spiritual world were somehow
  • Title: Ancient Myths: Contents
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    • diminishes. Materialism must bring unhappiness and can be countered
  • Title: Lecture I: Ancient Myths
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    • sometimes how myths have been formed among neighbouring peoples of
    • circle. We shall see how the construction of such God-myths springs
    • of enraging Typhon, and as Osiris came back from his wanderings
    • against them. And again the inspiring Beings wished to remain at
    • the Inspiring, the Inspiring through the Imagining. We live as human
  • Title: Lecture II: Ancient Myths
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    • orientate oneself for what is to come by considering what has been.
    • East knew that they were to bring their offerings to the new
    • there then during the Osiris-time? During the Osiris-time there was
    • during the age of Osiris was a picture-writing and this was
    • ‘Dream of Olaf Åsteson’
    • have spoken. That the divine was then pouring itself forth in man —
    • during the whole human life between birth and death.
    • chauvinistic impulse for the national; that is the lingering relic of
    • ordering in the heavens. Today where there is no longer such ordering
    • This tearing loose of what is contained in the word — I wanted
    • to bring it forward as illustrating the abstraction-process
    • without discovering how these things, these words, were
    • of Spring when the transition took place from the old Imaginative
    • alive again, we must find ways and means to bring Osiris to life. I
    • This brings us to the
  • Title: Lecture III: Ancient Myths
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    • We have been endeavouring in these lectures to understand something
    • order and hence into the whole ordering of mankind, into Providence,
    • taught in Egypt. During his absence upon journeys, as he conferred on
    • ordering of the world, but one could say that Isis was the epitome of
    • particular illusion: the new Isis had an offspring — and she
    • took possession of this new Isis. So the new Isis had an offspring,
    • this new offspring. And she moved it about, she dragged it far off
    • trailed the new offspring about, and since she had trailed and
    • carried her offspring into the world and the world had dismembered it
    • fourteen offspring of the new Isis had a countenance that
    • see the whole miraculous change that had come to her offspring. She
    • true offspring which only through an illusion had been stamped into
    • the offspring of Typhon, there dawned upon her a remarkable
    • weak, exploring and attempting, it is to be the starting point of
    • a spring. We have seen how we live in the age of abstractions, where
    • better if you try to bring them before the eye of your soul in such
    • figure) ‘Bring me a doctor,’ he would take the word
    • literally and would bring a man who had graduated as doctor from a
    • University. But he would perhaps bring a man who was — excuse
    • Eulenspiegel is still wandering through the different lands.
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  • Title: Lecture IV: Ancient Myths
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    • bring before your spiritual eyes in showing how one can look towards
    • greatest age, one that brings most of all to humanity, one that
    • we wish to give the right colouring, the right nuance of feeling to
    • their true light then we can say: when the sun rose in the Spring it
    • very insusceptible to these things. During the first
    • inwardly as something bodily. That was during the ‘Cancer-culture’;
    • the spring, the autumn, and he formed his concepts accordingly. And
    • if this represents the path of the sun and here the sun in spring
    • the Spring equinox stands in Taurus are connected
    • the mission, during a particular constellation, of very especially
    • Mercury, Moon; the decanates during the Gemini-age: Jupiter, Mars,
    • Sun; the decanates during the Taurus-age: Mercury, Moon, Saturn; the
    • decanates during the Aries-age: Mars, Sun, Venus. And the decanates
    • during our age, the Pisces epoch, are very characteristically those
    • must bring the ideas from far away. For one can say:
    • Kameneff-Rosenfeld could bring forward proofs at that time that in
    • I wanted to bring the matter forward merely as an example to show
  • Title: Lecture V: Ancient Myths
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    • one or another standpoint during my present stay here, but which are
    • reverse path is to be attributed to mankind. During the 2,160 years
    • He had the joy of not only progressing during his growth, and
    • year, are entering the twenty-sixth and so on. So that men are
    • gone on in people's minds during the course of the 18th Century then
    • merely to bring forward a fact, to consider a human outlook.)
    • enthusiastic if one were directly sharing in it at the present day.
    • I have pointed out how a flaring-up of Goethe's poetic power always
    • there is a dying down. And one could bring forward many, many such
    • point of view as something absolute, something which must bring
    • Spiritual Science. One can see that by various examples: I will bring
    • I bring this example
    • needs it, the material which is absorbed today during one's
    • acquiring knowledge in later years. I once knew a very famous man —
    • itself upon mankind, it will bring the greatest unhappiness upon
  • Title: Lecture VI: Ancient Myths
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    • that sounds strange at first hearing but which corresponds to a deep
    • age it was still possible to bring about a deeper knowledge of man
    • experiences. What he would thus have experienced during sixty years
    • social life. It is really true that during his young days a man takes
    • Spiritual Science rightly understood can bring about these two
    • and buried. Rather did they bring themselves into connection with the
    • world, it has no opportunity of pouring things into such concepts
    • not yet got, and which will bring to expression, not abstractly, but
    • respects he could even express right ideas with ringing words —
    • co-operating in this evolution, or opposing and hindering it,
    • life, it has to bring something quite foreign into the social common
    • show this; I will bring forward one.
    • If we want to put things in a few words we can say: Schoolmastering
    • ranks as Schoolmastering is completely foreign to the true being of
    • Wilson.] revered through political idolatry. Schoolmastering,
  • Title: Lecture VII: Ancient Myths
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    • starry heaven is at work to bring about the form, the shaping, the
    • springs of water for the men. This went on very largely in the
    • goes to pieces gradually during our life and the spiritual arises. We
    • Thus the whole man can then be rejuvenated during the lifetime to be
    • are already here during our physical life preparing the next planet
    • is only seventy-two years old saying he cannot go on lecturing. I am
    • scribbling, at the end, a world-conception is supposed to spring
    • so that they may ripen. If he brings forward what he has only just
    • found through that of which we have spoken, through the maturing
    • on earth were quite different during the age of this Atlantean
    • perpetually tied to the apron-strings of the cosmos, if our head had
    • during the Greco-Roman civilization. Human beings had then, of
    • bring forward two things to illustrate this, though hundreds might be
    • mainspring of the present so-called war is to be found in the general
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • It is our intention today to begin by considering the soul's
    • This brief period during which the human being still has an etheric
    • But man is definitely a being who does not spring from one point
    • that force which, bearing the influence of the earth, grows counter
    • of this rhythmic system and which, I might say, we also bring to
    • because we are connected with the entire macrocosm, bearing within us
    • it would be interfering too much with the health of the physical
    • upward during inhalation, falling again during exhalation), it is
    • simply pouring that which springs up within the inner being of man
    • then one knows whence this curious mathematical knowledge springs.
    • soul has experienced in the spirit-soul world during life between
    • different world during all this time; in its own experiences it need
    • who as souls previously lived in the south during the first Christian
    • characteristics in order to bring about a reciprocal activity. And
    • the south during the first centuries of Christianity and who then
    • used disparagingly by certain people in referring to our doctrine of
    • the soul” when referring to repeated earth lives, unless we do,
    • inhabit one part of the earth during a certain period, do not remain
    • during the first Christian centuries now incarnated in western,
    • pragmatic or other view of history, and from this should spring a
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • It is our intention today to begin by considering the soul's
    • This brief period during which the human being still has an etheric
    • But man is definitely a being who does not spring from one point
    • that force which, bearing the influence of the earth, grows counter
    • of this rhythmic system and which, I might say, we also bring to
    • because we are connected with the entire macrocosm, bearing within us
    • it would be interfering too much with the health of the physical
    • upward during inhalation, falling again during exhalation), it is
    • simply pouring that which springs up within the inner being of man
    • then one knows whence this curious mathematical knowledge springs.
    • soul has experienced in the spirit-soul world during life between
    • different world during all this time; in its own experiences it need
    • who as souls previously lived in the south during the first Christian
    • characteristics in order to bring about a reciprocal activity. And
    • the south during the first centuries of Christianity and who then
    • used disparagingly by certain people in referring to our doctrine of
    • the soul” when referring to repeated earth lives, unless we do,
    • inhabit one part of the earth during a certain period, do not remain
    • during the first Christian centuries now incarnated in western,
    • pragmatic or other view of history, and from this should spring a
  • Title: The Forming of Destiny in Sleeping and Waking
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    • human being rests during sleep. The scientific view indeed
    • and astral body are doing during sleep; none the less their
    • immersed during sleep is that, at the present stage of the Earth's
    • these experiences are undergone by the Ego and astral body during
    • thinking of the beginning of man's life. During the very
    • impression of being awake during this period, but what is going on in
    • referring to this period during which the human being is ‘sleeping’
    • to understand the workings of all that the human being brings from
    • upright and propel his legs, it involves acquiring equilibrium,
    • certain faculties during his physical life on Earth.
    • human being passes over from the waking to the sleeping state. During
    • separated from the physical and etheric bodies during sleep, we find
    • during the time when, as a child, he is learning to speak; and it is
    • and spirit out of the physical and etheric bodies and during the
    • the force of conviction which a man is able to bring into his words —
    • all this can be perceived in the astral body during the sleeping
    • soul inherent in speech during the day is taken out into the
    • spiritual world by the astral body during the night. Thus we can say:
    • all that are carried out of the human being by the astral body during
    • And now let us consider the Ego during the hours of sleep. The Ego is
    • Maximum number of matches per file exceeded.
  • Title: The Forming of Destiny in Sleeping and Waking
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    • human being rests during sleep. The scientific view indeed
    • and astral body are doing during sleep; none the less their
    • immersed during sleep is that, at the present stage of the Earth's
    • these experiences are undergone by the Ego and astral body during
    • thinking of the beginning of man's life. During the very
    • impression of being awake during this period, but what is going on in
    • referring to this period during which the human being is ‘sleeping’
    • to understand the workings of all that the human being brings from
    • upright and propel his legs, it involves acquiring equilibrium,
    • certain faculties during his physical life on Earth.
    • human being passes over from the waking to the sleeping state. During
    • separated from the physical and etheric bodies during sleep, we find
    • during the time when, as a child, he is learning to speak; and it is
    • and spirit out of the physical and etheric bodies and during the
    • the force of conviction which a man is able to bring into his words —
    • all this can be perceived in the astral body during the sleeping
    • soul inherent in speech during the day is taken out into the
    • spiritual world by the astral body during the night. Thus we can say:
    • all that are carried out of the human being by the astral body during
    • And now let us consider the Ego during the hours of sleep. The Ego is
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • of appeal to what lives in Nature, saying something more enduring and
    • have spoken in this way — to bring an offering to the great God
    • on the basis of what we have learnt by measuring, counting and
    • like John Scotus Erigena. During this era the human soul lived in a
    • the vegetation shoots forth in spring, by the way it dies in autumn —
    • can be obtained by measuring, counting and weighing as something
    • example of the change that can be wrought in a mind by entering into
    • Any history written with psychological insight will bring home to our
    • when it signified a pouring of the soul's life into the life of
    • past, an element which expresses itself in an inward sharing in the
    • This inward sharing in the experiences of another is only possible
    • who do not utter words but only bring forth a consequence of sound.
    • bubbling of a spring of inner life, is also present in everything
    • when we listen to words, we are hearing merely what the head of
    • the moulding of his words, then we are hearing an expression of his
    • during the period beginning about the third millennium B.C.
    • of feeling in other beings, through the age of sharing in the
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • of appeal to what lives in Nature, saying something more enduring and
    • have spoken in this way — to bring an offering to the great God
    • on the basis of what we have learnt by measuring, counting and
    • like John Scotus Erigena. During this era the human soul lived in a
    • the vegetation shoots forth in spring, by the way it dies in autumn —
    • can be obtained by measuring, counting and weighing as something
    • example of the change that can be wrought in a mind by entering into
    • Any history written with psychological insight will bring home to our
    • when it signified a pouring of the soul's life into the life of
    • past, an element which expresses itself in an inward sharing in the
    • This inward sharing in the experiences of another is only possible
    • who do not utter words but only bring forth a consequence of sound.
    • bubbling of a spring of inner life, is also present in everything
    • when we listen to words, we are hearing merely what the head of
    • the moulding of his words, then we are hearing an expression of his
    • during the period beginning about the third millennium B.C.
    • of feeling in other beings, through the age of sharing in the
  • Title: On the Reality of Higher Worlds
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    • many years have been concerned with answering this very question, you
    • speak more fully elsewhere during the next few days (Cp.: Paths to
    • bring before you anything in the nature of convincing proof; all that
    • nothing else than stimuli received during childhood, appearing in a
    • faculties slumbering in the soul of which the ordinary consciousness
    • here and tries by deliberate efforts of will to bring ideas,
    • their effect during the exercises. Nothing whatever must be allowed
    • This process is at work during earliest childhood; it comes to a halt
    • thought-edifice, not reality at all. But if we bring into the sphere
    • that they simply bring suppressed nerve-forces to the surface, and
    • development which brings this first reality before the soul.
    • through exercises whereby yet other powers slumbering in the soul are
    • super-sensible happenings springs up before us. This is what happens
    • is absurd to say that what springs into view after all these efforts
    • necessary, because the true anthroposophical investigator brings the
    • to the super-sensible worlds in the way that was possible during
    • the body of formative forces working in us during earthly
    • been absorbed during earthly life, but we comprehend man in his whole
    • experiences undergone during sleep. And after all, in the urges and
    • on the one side the necessity inhering in repeated earthly lives and,
    • Maximum number of matches per file exceeded.
  • Title: On the Reality of Higher Worlds
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    • many years have been concerned with answering this very question, you
    • speak more fully elsewhere during the next few days (Cp.: Paths to
    • bring before you anything in the nature of convincing proof; all that
    • nothing else than stimuli received during childhood, appearing in a
    • faculties slumbering in the soul of which the ordinary consciousness
    • here and tries by deliberate efforts of will to bring ideas,
    • their effect during the exercises. Nothing whatever must be allowed
    • This process is at work during earliest childhood; it comes to a halt
    • thought-edifice, not reality at all. But if we bring into the sphere
    • that they simply bring suppressed nerve-forces to the surface, and
    • development which brings this first reality before the soul.
    • through exercises whereby yet other powers slumbering in the soul are
    • super-sensible happenings springs up before us. This is what happens
    • is absurd to say that what springs into view after all these efforts
    • necessary, because the true anthroposophical investigator brings the
    • to the super-sensible worlds in the way that was possible during
    • the body of formative forces working in us during earthly
    • been absorbed during earthly life, but we comprehend man in his whole
    • experiences undergone during sleep. And after all, in the urges and
    • on the one side the necessity inhering in repeated earthly lives and,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • The Dual Form of Cognition During the Middle Ages
    • The Dual Form of Cognition During the Middle Ages and
    • During my recent lectures I have brought forward a few things with
    • of human evolution during the time comprised within the 300
    • developed to a height which has not been surpassed during the three
    • study) obtained its contents above all during the centuries which
    • this dual character of cognition during the Middle Ages. New
    • acquiring a more and more positive character. It was no longer
    • reality, an offspring of the scholastic manner of thinking. We
    • of considering things. The spirit and the meaning contained within
    • this modern science of Nature, are, however, the very offspring of
    • almost a super-sensible colouring. In view of the fact that the things
    • colouring, natural science began to oppose it more and more, ever
    • to the fact that, during the time which immediately preceded it, the
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • The Dual Form of Cognition During the Middle Ages
    • The Dual Form of Cognition During the Middle Ages and
    • During my recent lectures I have brought forward a few things with
    • of human evolution during the time comprised within the 300
    • developed to a height which has not been surpassed during the three
    • study) obtained its contents above all during the centuries which
    • this dual character of cognition during the Middle Ages. New
    • acquiring a more and more positive character. It was no longer
    • reality, an offspring of the scholastic manner of thinking. We
    • of considering things. The spirit and the meaning contained within
    • this modern science of Nature, are, however, the very offspring of
    • almost a super-sensible colouring. In view of the fact that the things
    • colouring, natural science began to oppose it more and more, ever
    • to the fact that, during the time which immediately preceded it, the
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • Haeckel gave to his world-conception, and even without considering
    • During
    • B or Mr. C, had to speak during this Haeckel celebration. I might say
    • During
    • was what philosophy could bring forward at that time! This was
    • nerve-sensory part of the human being above all has developed during
    • considering to-day. For this reason, the things which I am about to
    • intellectualism) during the daytime, while he is awake, from the
    • may say: During his waking life, from the moment of waking up to the
    • to you during sleep, just as little do you know what takes place with
    • whole human being, and it even brings to the fore things in which the
    • continually during the whole time between birth and death.
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • Haeckel gave to his world-conception, and even without considering
    • During
    • B or Mr. C, had to speak during this Haeckel celebration. I might say
    • During
    • was what philosophy could bring forward at that time! This was
    • nerve-sensory part of the human being above all has developed during
    • considering to-day. For this reason, the things which I am about to
    • intellectualism) during the daytime, while he is awake, from the
    • may say: During his waking life, from the moment of waking up to the
    • to you during sleep, just as little do you know what takes place with
    • whole human being, and it even brings to the fore things in which the
    • continually during the whole time between birth and death.
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • which we live send pain and suffering to many human souls, but let us
    • suffering, and in these fateful days spiritual-scientific thoughts in
    • during the time between death and a new birth, also the etheric body
    • awkwardly and was moreover a very heavy van), sparing no effort in
    • speaking of normal conditions; when people are asleep during the
    • night and awake during the day, I am not speaking of the conditions
    • during the night, the earth works out in thoughts all its
    • reflexion of the universe! All that we acquire during our life as
    • what they must give us during our life between birth and death,
    • inspiring influence that I have described to you.
    • etheric bodies with their unused forces will be inspiring forces,
    • used up during physical life. They do not come from nothing, they
    • few days for those who can remain. To-day I wished to bring before
    • sacrifices are made and suffering is borne.
    • From the suffering of the abandoned,
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • which we live send pain and suffering to many human souls, but let us
    • suffering, and in these fateful days spiritual-scientific thoughts in
    • during the time between death and a new birth, also the etheric body
    • awkwardly and was moreover a very heavy van), sparing no effort in
    • speaking of normal conditions; when people are asleep during the
    • night and awake during the day, I am not speaking of the conditions
    • during the night, the earth works out in thoughts all its
    • reflexion of the universe! All that we acquire during our life as
    • what they must give us during our life between birth and death,
    • inspiring influence that I have described to you.
    • etheric bodies with their unused forces will be inspiring forces,
    • used up during physical life. They do not come from nothing, they
    • few days for those who can remain. To-day I wished to bring before
    • sacrifices are made and suffering is borne.
    • From the suffering of the abandoned,
  • Title: Lecture: Salt, Mercury, Sulphur
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    • and objects of this world of sense-existence, of discovering the laws
    • human soul into that world in which the soul is immersed during
    • Jacob Boehme’s magnificent, albeit stammering utterances, his
    • stammering utterances. We should read into them all kinds of dark,
    • interpretations they bring forward. Were it not an evidence of
    • matters of which Boehme himself had only a glimmering understanding
    • processes which revealed themselves to man as the ever-recurring
    • taste is only one of the many senses. The processes of hearing and of
    • concrete and unerring intuition the Initiates of olden times were
    • During the
    • understand it and could only express it in faltering words.
    • three Holy Kings from the East, therefore, are referring to Balaam,
  • Title: Lecture: Salt, Mercury, Sulphur
    Matching lines:
    • and objects of this world of sense-existence, of discovering the laws
    • human soul into that world in which the soul is immersed during
    • Jacob Boehme’s magnificent, albeit stammering utterances, his
    • stammering utterances. We should read into them all kinds of dark,
    • interpretations they bring forward. Were it not an evidence of
    • matters of which Boehme himself had only a glimmering understanding
    • processes which revealed themselves to man as the ever-recurring
    • taste is only one of the many senses. The processes of hearing and of
    • concrete and unerring intuition the Initiates of olden times were
    • During the
    • understand it and could only express it in faltering words.
    • three Holy Kings from the East, therefore, are referring to Balaam,
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • do with a particular forming of man's etheric body, during a very old
    • place during that epoch of European development which began about the
    • climax during a period in the civilisation of Europe which has really
    • through a great deal during the fourth post-Atlantean epoch. Roman
    • life was then entering into its decay; it bequeathed to European
    • criticism, but in spite of the fact that it brings with it so many
    • within its own being, so that thoughts spring up in me. For the
    • believe that then we bring forth something of what we experience. It
    • You see, during the
    • into the human body, during that time — one might say
    • approximately, during the first third of that time, occurs the
    • kind of sleep during the time from falling asleep to waking up.
    • When, during sleep, the
    • explanations that a cloud may be seen hovering over the physical body
    • born girl, during all those years it lived in the spiritual world.
    • hand, in a world that we sleep away during our waking life; we live
    • being. We bring it along with us into our present incarnation. During
    • “Scheren”, or shearing, that is announced in every
    • culture of humanity, and of pouring into it the results of a
    • science, also during the time in which the catastrophe broke out in
    • Maximum number of matches per file exceeded.
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
    Matching lines:
    • do with a particular forming of man's etheric body, during a very old
    • place during that epoch of European development which began about the
    • climax during a period in the civilisation of Europe which has really
    • through a great deal during the fourth post-Atlantean epoch. Roman
    • life was then entering into its decay; it bequeathed to European
    • criticism, but in spite of the fact that it brings with it so many
    • within its own being, so that thoughts spring up in me. For the
    • believe that then we bring forth something of what we experience. It
    • You see, during the
    • into the human body, during that time — one might say
    • approximately, during the first third of that time, occurs the
    • kind of sleep during the time from falling asleep to waking up.
    • When, during sleep, the
    • explanations that a cloud may be seen hovering over the physical body
    • born girl, during all those years it lived in the spiritual world.
    • hand, in a world that we sleep away during our waking life; we live
    • being. We bring it along with us into our present incarnation. During
    • “Scheren”, or shearing, that is announced in every
    • culture of humanity, and of pouring into it the results of a
    • science, also during the time in which the catastrophe broke out in
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • a way of thought rather than a body of dogma, springs from the work
    • bring the outlook of Anthroposophy to bear on questions and
    • by no means without significance for what we do during our earthly
    • have realised that anthroposophical Spiritual Science is endeavouring
    • still present in men, although springing, it is true, from atavistic
    • this. Just look at the diplomas conferring the Doctor's degree
    • because it means tearing themselves away from the convenient things
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
    Matching lines:
    • a way of thought rather than a body of dogma, springs from the work
    • bring the outlook of Anthroposophy to bear on questions and
    • by no means without significance for what we do during our earthly
    • have realised that anthroposophical Spiritual Science is endeavouring
    • still present in men, although springing, it is true, from atavistic
    • this. Just look at the diplomas conferring the Doctor's degree
    • because it means tearing themselves away from the convenient things
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • knowledge that can bring to realization what Goethe already divined:
    • taking of these steps which must bring blessing to the
    • man so deeply that it pervades everything he brings forth out of his
    • a question of gathering together, as it were, similar strivings in
    • persons out of whose hearts springs the impulse to strive for that
    • and bring forth out of the spiritual revelations of the present day
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
    Matching lines:
    • knowledge that can bring to realization what Goethe already divined:
    • taking of these steps which must bring blessing to the
    • man so deeply that it pervades everything he brings forth out of his
    • a question of gathering together, as it were, similar strivings in
    • persons out of whose hearts springs the impulse to strive for that
    • and bring forth out of the spiritual revelations of the present day
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • Eure Schwingen mögen bringen
    • May your pinions bring
    • Eure Schwingen mögen bringen
    • May your pinions bring
    • complicated structure, formed during long periods of development that
    • already during the Saturn period and we carry them on the surface of
    • something split off during the Moon stage of development, and that
    • something also split off during the Earth-development; it went out
    • became our outside, and our outside became our inside. During the
    • Of course, this was only the case during the early stages of
    • development; but even during a part of the Moon period, during the
    • character to the corresponding experience during our life here, upon
    • the physical plane. During our life upon the physical plane, we
    • Whereas, during our physical life, the immediate contemplation of our
    • we have here, during our physical life. We would not have this
    • tableau, or a panorama, woven out of all we have experienced during
    • is of such a kind that everything that occurred during our earthly
    • experienced just before death, and what we experienced during our
    • have experienced during our life, is woven into it. How did we
    • this concretely, let us now say: During our earthly life, we lived
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Ego-consciousness of the So-called Dead
    Matching lines:
    • Eure Schwingen mögen bringen
    • May your pinions bring
    • Eure Schwingen mögen bringen
    • May your pinions bring
    • complicated structure, formed during long periods of development that
    • already during the Saturn period and we carry them on the surface of
    • something split off during the Moon stage of development, and that
    • something also split off during the Earth-development; it went out
    • became our outside, and our outside became our inside. During the
    • Of course, this was only the case during the early stages of
    • development; but even during a part of the Moon period, during the
    • character to the corresponding experience during our life here, upon
    • the physical plane. During our life upon the physical plane, we
    • Whereas, during our physical life, the immediate contemplation of our
    • we have here, during our physical life. We would not have this
    • tableau, or a panorama, woven out of all we have experienced during
    • is of such a kind that everything that occurred during our earthly
    • experienced just before death, and what we experienced during our
    • have experienced during our life, is woven into it. How did we
    • this concretely, let us now say: During our earthly life, we lived
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • is based, felt: “The world contains an inspiring element and
    • ancient seers, experienced the inspiring element of the sentient soul
    • it “Wainamoinen”. This is nothing but the inspiring
    • element of the sentient soul, inspiring it from out [of] the cosmos,
    • exercise an inspiring influence — and there, etheric bodies can
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
    Matching lines:
    • is based, felt: “The world contains an inspiring element and
    • ancient seers, experienced the inspiring element of the sentient soul
    • it “Wainamoinen”. This is nothing but the inspiring
    • element of the sentient soul, inspiring it from out [of] the cosmos,
    • exercise an inspiring influence — and there, etheric bodies can
  • Title: Awakening to Community - I
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    • Today, I want to bring
    • springs from the innermost core of his humanity, something he feels
    • without any great inner stirrings into the will tendencies of the
    • as though from eternal wellsprings, impelling him to seek a different
    • it carries him to the eternal wellsprings of his soul life, it goes
    • inconsiderable item for a person who seeks to bring a religious
    • and religious impulses that have evolved during recent centuries. But
    • is an outgrowth of pain and suffering. It is perhaps just those
    • to have the most personal experience of pain and suffering as they
    • can only be developed by rising above suffering and making it a
    • where it becomes one's personal destiny. One feels oneself sharing
    • experiencing the super-sensible nature of all truth. Sharing the
    • that can run the gamut of inner suffering to the point of actual
    • conflict arose during the third phase of the Movement. It began in
    • modern external life and practice during the past few centuries,
    • also flows into one's will impulses, insofar as it has bearing on
    • shipwreck because of an inability to do that, during the Society's
    • if the kind I am referring to sometimes vents itself in a sort of
    • books bring in money and appear on book lists. There must be themes
    • though by towering fortress walls that one cannot see over is
    • Maximum number of matches per file exceeded.
  • Title: Awakening to Community - I
    Matching lines:
    • Today, I want to bring
    • springs from the innermost core of his humanity, something he feels
    • without any great inner stirrings into the will tendencies of the
    • as though from eternal wellsprings, impelling him to seek a different
    • it carries him to the eternal wellsprings of his soul life, it goes
    • inconsiderable item for a person who seeks to bring a religious
    • and religious impulses that have evolved during recent centuries. But
    • is an outgrowth of pain and suffering. It is perhaps just those
    • to have the most personal experience of pain and suffering as they
    • can only be developed by rising above suffering and making it a
    • where it becomes one's personal destiny. One feels oneself sharing
    • experiencing the super-sensible nature of all truth. Sharing the
    • that can run the gamut of inner suffering to the point of actual
    • conflict arose during the third phase of the Movement. It began in
    • modern external life and practice during the past few centuries,
    • also flows into one's will impulses, insofar as it has bearing on
    • shipwreck because of an inability to do that, during the Society's
    • if the kind I am referring to sometimes vents itself in a sort of
    • books bring in money and appear on book lists. There must be themes
    • though by towering fortress walls that one cannot see over is
    • Maximum number of matches per file exceeded.
  • Title: Perceiving and Remembering
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    • Perceiving and Remembering
    • Remembering
    • "images/PrcRem_image002.gif" name="Perceiving and Remembering Graphic1"
    • considering; of course, the other members of the etheric body — the
    • part that we are considering today; I will speak of it therefore as the
    • that during the waking state we are both with our ego and astral body within
    • and ego, which during the day, when we are awake, is within the physical and
    • it, throws off and allows to pass before it. During the first few days after
    • that serve Ahriman are always present, they bring it to pass that when man is
    • passed through the Mystery of Golgotha, during that time when He still
    • intimate disciples of Jesus Christ during the time I have indicated. They
    • instructed in all these matters during the time that Christ held intercourse
    • Gods of Chaos (consciously, when out of the physical body). May the offspring
    • matter to be understood without first preparing the soul for it —
    • without preparing ourself for the understanding of it. In our day a far more
    • that what should be inculcated during the tender years of childhood into the
    • springs from Spiritual Science and frequently ask ourselves what is within
    • the beliefs of their readers with tender care. A newspaper never brings to
    • sheltering themselves behind the infallibility of their paper. They are, of
  • Title: Perceiving and Remembering
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    • Perceiving and Remembering
    • Remembering
    • "images/PrcRem_image002.gif" name="Perceiving and Remembering Graphic1"
    • considering; of course, the other members of the etheric body — the
    • part that we are considering today; I will speak of it therefore as the
    • that during the waking state we are both with our ego and astral body within
    • and ego, which during the day, when we are awake, is within the physical and
    • it, throws off and allows to pass before it. During the first few days after
    • that serve Ahriman are always present, they bring it to pass that when man is
    • passed through the Mystery of Golgotha, during that time when He still
    • intimate disciples of Jesus Christ during the time I have indicated. They
    • instructed in all these matters during the time that Christ held intercourse
    • Gods of Chaos (consciously, when out of the physical body). May the offspring
    • matter to be understood without first preparing the soul for it —
    • without preparing ourself for the understanding of it. In our day a far more
    • that what should be inculcated during the tender years of childhood into the
    • springs from Spiritual Science and frequently ask ourselves what is within
    • the beliefs of their readers with tender care. A newspaper never brings to
    • sheltering themselves behind the infallibility of their paper. They are, of
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • fail to understand many things they are encountering every moment of
    • You know, of course, that memory or remembering has something to do
    • opposite and considering the nature and significance of memory.
    • has such a thing as so-called propagation, the bringing forth of its
    • at the top, and the gathering up of its whole growth in the blossom
    • which brings things to a conclusion is subject to the astral
    • memory. We could almost call this bringing nonsense into natural
    • true that the gardener may bring his influence to bear on it and
    • the first thing that happens in this process of acquiring ideas is
    • etheric body for remembering. It must be there for you to so much as
    • there is a good reason for it then. But man forgets it during life.
    • digested until then. As long as the human being uses it for acquiring
    • knowledge it does not yet work inwardly to bring life into the free
    • bear grudges is really based on this, too. Bearing resentment preys
    • through before entering Devachan, the spiritual world proper?
    • which gives it the continued possibility of remembering what it
    • human being has to pass through during his Kamaloca period. Not until
    • to have when he re-enters earthly life. This work of preparing his
    • have seen that the suffering and privation in Kamaloca is caused by
    • suffering. When worries torment us in ordinary life, and particular
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  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • intended for the purpose of bringing newer members up to the level,
    • out and interfering so horribly in the education of children and the
    • Various other disturbances appearing to begin with are usually
    • and says he has been suffering from this or that for years, is what
    • curing people of these, illnesses which are mainly the really
    • mistake comparable to tinkering with an engine that is always running
    • etheric body and appearing as glandular complaints, we must always
    • ask whether the illness is occurring in a Russian, an Italian, a
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • bringing forth another being of like kind. You must realise, however,
    • nowadays change so little during their life. And this led
    • Schopenhauer to think that men were absolutely incapable of bringing
    • you are sitting facing someone and speaking to him. We are referring
    • environment. Spirits overshadowed man and stimulated him to bring
    • especially during their day consciousness. Little by little men lost
    • beings hovering round them in their environment; images of the gods
    • asleep, during the night. It was not until the middle of Atlantean
    • side of the divine-spiritual world, is passed on to their offspring
    • to the point of transferring to his offspring his own individual
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • of this kind brings us ultimately to the point where things that
    • to do everything in his power to bring the patient through this
    • during the day, but their activity is completely overpowered by the
    • is awake, and because of its activity during this time it deprives a
    • actually do during sleep? We can in truth say fairly accurately that
    • cosmic ego during the night and foregoes its own activity. And
    • accumulated during the day. Because the day ego sinks down into the
    • changes during the night, about which the ordinary human being knows
    • describing a circle and disappearing from time to time into the large
    • body during sleep. If he sleeps in the daytime he also goes into this
    • universal ego, and this brings a certain irregularity into his rhythm
    • changed considerably in this respect. During the course of the seven
    • etheric bodies during sleep. This brings about changes in man's inner
    • however, does not bring us to the end of the matter. Quite definite
    • These rhythms occurring in the four bodies were implanted into man
    • imagine this temperature occurring with pneumonia. The lungs have
    • time when the moon had already split off and was preparing to develop
    • bring light into the most everyday things of life. One must have the
    • calendars in use in country districts certain rules referring to
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • with its twenty-four hours, during which the ego experiences day and
    • tendency to counteract the temperature and bring it down. If the
    • tendency to bring the temperature down. It is important to pay good
    • rhythms of the heavenly bodies and actually bring about all the
    • ordering of matter in the cosmos, so that the individual planetary
    • regulated by spiritual beings bringing the moon into a corresponding
    • if all his activity had remained in cosmic leading strings. The basis
    • severing himself from external rhythm. He has become like a clock
    • conception that will bring man back into this kind of rhythm again.
    • Nature’, they want to bring life into reverse instead of
    • but has not yet grown into the spirit. He is still floundering today
    • time. This floundering between nature and spirit reached its climax
    • some people actually get tired of hearing these basic facts over and
    • reliable thread on which to string our thoughts: these four members
    • bringing it to birth again. You are laying down the plan or basis for
    • wisdom of the world. When we bring the inner rhythm of number to life
    • but on a higher level. Therefore men have to bring the future to
    • At present he is acquiring what we can see to be the ground plan of
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • our studies which are to bring us closer and closer to a deeper
    • the law of karma works in human life. We shall be referring to some
    • mentioned. During life, when man is asleep, he lays his etheric body
    • that were active — it is this very force that is to bring the
    • of doing harm, so that in repairing the harm and overcoming the evil
    • of intentions, and it is the force of these intentions that brings
    • brings them together in the next life. That mysterious force of
    • attraction that brings people together in life springs from what they
    • bring this with us into life. Then we are born again as babies.
    • appearance. During a certain period of our lives an inner necessity
    • brings with it from the past. Now it all depends on whether the soul
    • heredity, and is capable of re-forming the organism during the course
    • not suit it and bring its instrument into harmony with its own
    • diseases appearing at certain times. These show nothing else than
    • process of suffering an illness can definitely be regarded as a sign
    • overcoming of this illness brings an entirely new impulse, like a
    • and of engendering the possibility of illness. It was impossible
    • felt this way. Bearing this in mind, I would now like you to try and
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • spiritual science can bring a deeper understanding of these
    • from his forefathers, the other part he brings with him from earlier
    • such it cannot bring to effect the capacities it has acquired in past
    • of the strings which direct the organism from within, the child can
    • to the extent that the ego becomes master of the inner strings that
    • the ego brings about. It is the astral body, from within, under the
    • ego's influence, that brings man's muscles into those positions that
    • that brings us to the significant effect that pain and joy have in
    • reason than the sensual pleasure of inner activity; pleasure wearing
    • something or other in the environment, and the ego brings this to
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • present-day earth conditions bring about such differences among men,
    • directed by strings from above! And so indeed it was, for the real
    • strings from above, the deeds they performed were perfectly
    • physical characteristics. If a man brings his whole inner being to
    • brown. And an overpowering feeling of ego arising from offended
    • colouring arose. Thus for example there was that particular part of
    • bring the right form of culture to each different shade of the
    • flowing out of myself and surrendering myself to the universe!
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • During the first seven years of his life the child's etheric body is
    • is ringing. The child learns this only gradually, because the part of
    • the child's development as an extra covering round the brain. But
    • this covering passes into the brain and subsequently lives within it,
    • outside during the first weeks of the child's development could not
    • outside the human being during the first months of his existence and
    • you see man going through a development in life, and acquiring what
    • him beyond his original possibilities. The lion brings its lion
    • nature with it and lives it out. Man not only brings with him his
    • successive states of a plant. During evolution the spiritual
    • during his life between birth and death. He adds to his store. Hence
    • development, but which are there because various circumstances bring
    • karma, and those not determined by karma but appearing on our horizon
    • which he experiences by bringing himself into a relationship with
    • the Earth will be succeeded by Jupiter, Venus and Vulcan. During this
    • during the Saturn, Sun and Moon evolution. He will have cast it all
    • vehicle. And now transfer this idea to human evolution. During the
    • within the ego he is increasingly bringing experiences of a new kind
    • him during the Moon, Sun and Saturn evolution and the first half of
    • distant future. We have said that during the Saturn evolution the
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  • Title: Between Death and Rebirth: Contents
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    • they were during life on Earth. Homer's seership. Michelangelo and
    • causing suffering to others. Effects of the destruction thus caused
    • during Initiation closely akin to those undergone during the life
    • established during existence on Earth cannot, to begin with, be
    • changed during the life after death. From the possible suffering
    • Earth. Only during the last four centuries has consciousness of this
    • qualities during life on Earth. Man is not meant to witness what
    • happens to him during sleep, i.e. the restoration of forces used up
    • during waking life. Processes of cognition lie within the field of
    • is illumined for us from a certain time onwards during life after
    • during earthly life between birth and death.
    • the Buddha's influence in the Mars sphere during their life between
    • processes during waking life are repaired during sleep. Processes of
    • Experiences during the life between death and the new birth. At a
    • forces. The mission of Anthroposophy is to counter the withering of
    • beings during a soul's life after death can be recognised in
    • established during the life between death and rebirth even if there
  • Title: Between Death and Rebirth: Lecture One
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    • they were during life on Earth. Homer's seership. Michelangelo and
    • to say to you during this coming winter should be understood.
    • that during this last summer and autumn it has been my task to
    • is only now possible to consider certain matters which bring home the
    • Before entering into the main theme of these lectures I want to speak
    • experiences them too if his soul is prepared during his life in the
    • bring about something in the physical world. In the spiritual worlds
    • less we bestir ourselves on the physical plane, the less we can bring
    • men in a way differing from what was previously usual. I will give
    • worlds was to bring about the ending of Kali Yuga, needed something
    • particularly true of everything that man can himself bring about in
    • until evening during the waking life of day; from minute to minute
    • always learning, always pondering, always busy! But without such
    • was connected in some way during life. During the period between
    • objects by seeing their colours, hearing their sounds and so on, in
    • we can modify the previously existing relationship but during the
    • him; we may also wish to make reparation, but we cannot. During this
    • individuals remain and continue as they were during earthly life.
    • tremendous force, something further occurred to me. During my life I
    • body and Ego have left. As we go about during the day our gestures
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  • Title: Between Death and Rebirth: Lecture Two
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    • causing suffering to others. Effects of the destruction thus caused
    • during Initiation closely akin to those undergone during the life
    • during the winter are to be concerned with the life between death and
    • carried out during recent months. It is only as our studies progress
    • of his own identity. Indeed his whole life during these early years
    • astral body, vanishes during sleep and wakens again in the morning.
    • destruction that ultimately brings about death in the physical world.
    • bringing about his own destruction. However, as long as we remain
    • undeserved suffering caused to another person. If you think about it
    • spheres. During the Kamaloka period, as a being of soul-and-spirit,
    • individuals who during their life on Earth came to realise that
    • body during life on Earth we create the conditions of existence as
    • that human beings living on the Earth during entirely different
    • suffering. Every contact with an adherent of a different faith
    • view of the world, he would undergo similar suffering in the Sun
    • becomes a source of suffering, as if towering mountains were
    • place. A man whose religion has failed to bring about in him a
    • understanding. And what this means can best be explained by referring
    • sayings in the New Testament occurs when Christ Jesus is endeavouring
    • Jesus emphasises this, declaring with all power and intensity: “Ye
    • Maximum number of matches per file exceeded.
  • Title: Between Death and Rebirth: Lecture Three
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    • Relationships established during existence on Earth cannot, to begin
    • with, be changed during the life after death. From the possible suffering
    • Earth. Only during the last four centuries has consciousness of this
    • birth you will recall that during that period a human being
    • relationships he himself prepared during his existence on Earth. It
    • first, the same as was formed during our existence on Earth and we
    • who has predeceased us, and to whom we owed a debt of love but during
    • over and over again the circumstances created during the life before
    • has elapsed shall we be able to experience once again, during our
    • painful experience and can only be regarded as suffering. But that
    • new birth the individual concerned must undergo all the suffering
    • upon conditions to bring about a change. An individual who is aware
    • the experience resulting from such suffering. For through
    • technique of karma enables these conditions to be changed during
    • that the dead himself can change them. Above all during the first
    • period after death, during the time in Kamaloka, an individual sees
    • he must leave it as it is; he is unable to bring about any change in
    • through human will is able to bring about certain changes in the
    • death than they were in life. During life a certain disharmony
    • raised. During the period of Kamaloka a feeling for language is
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  • Title: Between Death and Rebirth: Lecture Four
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    • qualities during life on Earth. Man is not meant to witness what
    • happens to him during sleep, i.e. the restoration of forces used up
    • during waking life. Processes of cognition lie within the field of
    • is illumined for us from a certain time onwards during life after
    • between death and the new birth, and that during this period its
    • during his life on Earth. It was said that, for example, from the
    • if, during his life on Earth before death, he developed a genuinely
    • the forces of the Earth during his physical life and his connection
    • forces which man draws into his consciousness during his earthly
    • life, that is to say, the forces he experiences consciously during
    • the simple fact that during sleep the human being has no
    • what happens to him during sleep. During sleep the forces used up
    • during waking life are restored and man is not meant to witness this
    • process, which is the antithesis of what is in operation during
    • of his members either during sleep or during his entire existence on
    • destruction, of wear and tear. During waking life nothing in man's
    • is different during the period of existence between death and the new
    • and hearing expand into space; from the centre where he is standing
    • during the life after death. There man feels as if his whole being
    • as if he were gathering from each particular section of the Zodiac
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  • Title: Between Death and Rebirth: Lecture Five
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    • preparing Francis of Assisi for his mission in the world. Numbers and
    • between death and the new birth. We have heard how during that period
    • Through birth we bring into our existence on Earth the forces we have
    • which we bring back again into physical existence through birth. And
    • bring back different forces into each incarnation.
    • earthly existence through birth we bring with us the impulses and
    • through the Mars sphere during the interval between the time of
    • decline. It was therefore not possible to bring from the Mars sphere
    • any forces that would have inspired souls during physical life to
    • the decline of Mars were responsible for bringing modern natural
    • materialistic conception of the world by pouring strong forces into
    • to inaugurate the epoch of materialistic culture during which all
    • souls would bring with them the Mars forces in their state of
    • Centre near the Black Sea, and transferring his activity to Mars. And
    • Assisi, on Mars, and bring forces from there to the Earth. As a
    • slumbering in their souls and they need not adopt a strictly monastic
    • place, during a period when human souls are not incarnated on Earth,
    • the Bringer of Compassion to the Earth, was transferred to Mars in
    • that among the forces we bring with us in the present epoch when we
    • throughout the year if we nurture it during our life from one
  • Title: Between Death and Rebirth: Lecture Six
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    • during earthly life between birth and death.
    • consecutive epochs during which the human soul has undergone
    • on referring to the persistence of that ‘I’ of which the
    • philosophers speak is refuted by the simple fact that during the
    • philosophers is extinguished, is simply not there. And if during the
    • they are during sleep at night, to speak of the permanence of man’s
    • soul during that period would be meaningless. Fundamentally speaking,
    • Our observation of the human being during the first
    • acquiring knowledge of the nature of man, this observation is of
    • has its natural habitation and asserts itself during the first months
    • healthy human reason must be willing to recognise how during the
    • finding his bearings in the physical world. Which part of him is most
    • human being, while he is thinking, to bring the brain to rest even
    • all-important when he has laid aside his physical body. During his
    • which he is unconscious during his physical life on Earth. Whereas
    • during this physical life he experiences his ‘I’ as
    • pictured during the waking state, in the period between death and the
    • he is no longer on Earth, namely during the period of his existence
    • these are the forces of supreme importance during man's existence
  • Title: Between Death and Rebirth: Lecture Seven
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    • the Buddha's influence in the Mars sphere during their life between
    • During
    • ‘I’-consciousness during the first cycle is an
    • in the human being during the first seven years of his life. It can
    • Spirits of Form continue their active intervention during the first
    • for the ‘I’ from the Spirits of Form. Bearing this in
    • the regular Spirits of Form into an Ego-bearing being and that this
    • in the human being during early childhood is the work of the backward
    • study the history of Florence during those centuries and in later
    • said that the physical increase of humanity over the Earth during the
    • Graeco-Latin epoch, during which the Mystery of Golgotha took place,
    • Golgotha the power to guide and lead men while ensuring their
    • necessarily have its counterweight during the life between death and
    • solely for the purpose of hindering men from making progress towards
    • rebirth during his passage through the Mars sphere. Among other
    • only on Earth. Many, even more overbearing influences will come in
    • will strive to throw off these fetters and not bring them again into
    • bring into life more and more qualities which will have greater
    • qualities which enabled them to bring a new impulse into the
  • Title: Between Death and Rebirth: Lecture Eight
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    • processes during waking life are repaired during sleep. Processes of
    • Experiences during the life between death and the new birth. At a
    • forces. The mission of Anthroposophy is to counter the withering of
    • can be seen during sleep is for the most part concealed from man's
    • observation is also possible during sleep, most of what a man sees to
    • who have reached the stage of human existence during the Earth
    • during sleep we see something quite different. We see nothing of what
    • spiritually during sleep.
    • and etheric bodies together — which lies in the bed during
    • human body as seen during sleep show a certain similarity with the
    • process of decay, of destruction. Every night during sleep the forces
    • what is destroyed by day is repaired during the night, but the forces
    • is that we die. The forces that are renewed during the night are
    • never the equal of those that have been used up during the waking
    • feelings and ideas are different; consciousness during sleep has
    • aware that this is the case during the period of Kamaloka; even after
    • life continues for a time. But then, at a certain point during the
    • during sleep-consciousness. During existence on Earth we look out
    • long time previously been preparing his essential characteristics.
    • first foundation was laid during the Old Saturn period; during the
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  • Title: Between Death and Rebirth: Lecture Nine
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    • beings during a soul's life after death can be recognised in
    • established during the life between death and rebirth even if there
    • was in its prime, in the middle and still to some extent during the
    • may be a life after death but why should we trouble about it during
    • are fitted for life in the physical world only when we bring with us
    • during the time that has preceded our birth since the last death.
    • speaking, their hands are offering gifts which we do not receive
    • what these Beings are offering us, or we may pass through it without
    • during physical incarnation on Earth. If, at death, we bear with us
    • acquire during an incarnation on Earth he can acquire in no single
    • during the present cycle of time has rejected all spiritual ideas,
    • to bring with him the forces wherewith to build his body efficiently
    • offering their gifts to him. But the fact that Lucifer has tainted
    • the light means that all the gifts have a particular colouring and
    • be suffering from the type of illness occurring very frequently in
    • incarnation, we should find that during that period such human beings
    • are sojourning after death, he will find among them those who during
    • wonderful it is — of pouring, infusing into the physical world
    • and powers of higher worlds who are all the time pouring into the
    • everything that brings health and to experience the bliss that can
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  • Title: Between Death and Rebirth: Lecture Ten
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    • [As well as referring to Chapter III
    • certain points of view and the lectures given during the Winter
    • during the Winter?
    • soul. In the lectures given here during the Winter the descriptions
    • During
    • will, is a period during which the soul's life is still concerned
    • during which the soul feels bound to disengage itself gradually from
    • sense-impressions bring into the soul and then try to realise how
    • this stage, when the human being has weaned himself from fostering
    • their own distinctive colouring in every individual. Whereas thoughts
    • colouring of wishes are only later discarded in the region of Wishes.
    • brain or for wishes of his heart, but a hankering for his last
    • undergone in that region are in keeping with what is decisive during
    • have developed certain religious impulses during earthly life. In
    • archetypes of earthly things. During life on earth he learns to know
    • during his earthly life, what others experience after death, namely,
    • this passage it is clear that when, during the life between death and
    • earthly rendering of what is a self-evident experience in the Mars
    • that book. We shall realise that our studies during the Winter were
    • belonged during life on Earth. This was not an essentially personal
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  • Title: Christ and the Spiritual World: The Publication of Lectures Held by Rudolf Steiner
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    • taken into account: “Errors occurring in transcripts which I myself
  • Title: Christ and the Spiritual World: Concerning the Transcripts of the Lectures
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    • down — some more accurately than others — during my
    • Above all, many Members were greatly disposed to hearing the Gospels
    • amended without any hesitation. Any errors occurring in transcripts
  • Title: Christ and the Spiritual World: Lecture One
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    • world. Then we realise that during the centuries before and after the
    • philosophy in its much profounder form, struggled to bring all the
    • invest this term with any colouring drawn from religious traditions
    • spiritual observation can bring to light. I shall leave aside
    • to bring livingly before one's soul what thinking meant for
    • one's soul, one brings clairvoyant perception to bear on this
    • and brings it to a loftier view of itself. Whatever else you may
    • not superficial we can, if we will, see it glimmering through what we
    • What I am now telling you must not be taken as offering a convincing
    • considerations today as offering an explanation of anything. The more
  • Title: Christ and the Spiritual World: Lecture Two
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    • conception in the flesh, but they could not quite see how to bring
    • offering of frankincense, symbolising a recognition of the Divine
    • honoured their Sun-Spirit with an offering of shining gold, the
    • an offering. And if we enter into the souls of those who figure in
    • and Earth-cycles seem to ring out with overbearing force.
    • Sibyllism is a remarkable, enigmatic phenomenon, occurring as it did
    • various hidden aspects of the fourth post-Atlantean epoch, during
    • spring from these emotions; they are not only beyond human ken, but
    • though muttering; as though stammering out a prophecy from the
    • entering into relation with the mysteries of the world through living
    • world-spirit itself. Only the outermost fringe of the world-spirit
    • approached humanity through Greek philosophy, but it was a fringe
    • harmoniously during the second and third post-Atlantean epochs and
    • of the old way of knowing the world, prevalent during the first three
    • — it is this deed that I wished to bring before you today.
  • Title: Christ and the Spiritual World: Lecture Three
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    • be introduced, and then I shall bring in considerations which will
    • of human soul life during the fourth post-Atlantean epoch. Finally,
    • Again and again, especially during the early centuries
    • surroundings of the Earth, and whose task it was to bring order into
    • planets, that at a certain time during the Atlantean evolution the
    • really sees this Being, in the spring time of his evolution —
    • arises the picture — let us bring it vividly before our souls —
    • Castalian spring. To the west of it there was a cleft in the earth,
    • Castalian spring. And the place became a meeting-place for the most
    • was only from spring to autumn that he caused wisdom to flow up from
    • spring. A deep wisdom resides in this idea of Apollo going north. The
    • of song and string-music he brings thinking, feeling and willing into
    • Christ, had cultivated in the heavenly heights in order to bring
    • Apollonian art which flowed from the sound of strings. The music
    • music that sounds from the strings of Apollo — to this music
    • the Greeks ascribed the musical effects which bring harmony into the
    • string instruments. And when once a child was born who so to speak
  • Title: Christ and the Spiritual World: Lecture Four
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    • end of the Atlantean time, as a far distant prefiguring of the
    • the ordering and harmonising principle in the cosmic order. I want to
    • occultism. But in revering Apollo the Greeks did not look on the sun
    • from the site of the Castalian spring and coil round the neighbouring
    • Meteorology! We have only to bring the “logy” into
    • clothe with a new covering, an Earth-vesture, the part of man that
    • in his offspring, in his living breath, in Adam and his descendants;
    • which bring about ebb and flow, the swelling and sinking of the
    • in the midst of forces pouring in on the Earth from the surrounding
    • Cosmos; pouring into the air and pervading the atmosphere. The
    • the Earth below and bound up with the Earth. Yes, even the sufferings
    • without any preconceptions, we find that they were endeavouring,
    • fundamentally, to bring a particular soul-force into the forefront of
    • souls the spirit of the elements and bring it to expression —
    • proclamations could spring from a temper of soul which corresponds in
    • Thus the stirring message that sounds forth to us from
    • men to the spirits of the higher Hierarchies during the Saturn, Sun
    • this find expression? Not as inspiration, so that morality springs
    • first find God entering into a covenant with his people.
    • In contrast with this we have the Jahve-god uttering his
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  • Title: Christ and the Spiritual World: Lecture Five
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    • neighbouring regions than external history is willing to recognise. I
    • wanted to indicate that this peculiar outpouring from the souls of
    • Hebrew prophets strove to suppress the Sibylline forces and to bring
    • — to press back the chaotic Sibylline forces and to bring out
    • — we could call it a task of bringing the Sibylline forces into
    • during the third post-Atlantean epoch, should flow for a while below
    • of the soul in order to bring human soul-forces into a right
    • slowly and by stages, if at last our research is to bring to light
    • they appeared in the course of really a good many years, during which
    • karmic guidance, and on encountering something that seems to have to
    • a bearing on some problem that one has been following up for years.
    • rendering is “journeying viaticum.” (See
    • came to me during my search for an answer to the question: Where can
    • him in great suffering and with dream-like visions of a quite
    • wanted to bring up her child so that he would remain a stranger to
    • We know that after many wanderings, during which he
    • Parsifal comes to a lonely place and finds two men: one is steering a
    • on, often wandering from the right road, until exactly on a Good
    • bringing about something like a redemption for the Fisher-King by
    • Parsifal in spirit during his return to the Grail, it was often as
  • Title: Christ and the Spiritual World: Lecture Six
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    • descriptions, it will bring forward all possible — or rather
    • sun's rays and in this way brings into being the gold-gleaming
    • emphasised that on every Good Friday, and thus during the Easter
    • vernal sun, which means the sun that is gathering strength —
    • Now let us try again to get our bearings with regard to
    • During the fourth post-Atlantean epoch, the power of the
    • symbol in the moon. If we bring this into conjunction with what has
    • Now I should like to bring before you two facts which
    • The girl is of appealing beauty and manly bearing; she speaks little
    • assiduous in the manipulation and bearing of weapons that she remains
    • With that, revered Duke, I bring my report to a
    • wrongly — of the forces that spring from the elemental world,
    • bride and bridegroom, which brings him into connection with
    • from the Moon period, appearing first in the Earth Mother, Eve, and
    • East He returned to the West. His external physical covering came
    • what we have wished to bring before our souls. And we should keep in
  • Title: Perception of the Nature of Thought
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    • Bearing
    • something that was first implanted in us during the Saturn period,
    • colouring. The modern investigation of historical evolution, the
    • ordering and outstreaming of the twelve Signs of the Zodiac as a
    • sense of forces which were Saturn forces. And if we try to bring
    • Taurus, or Gemini, bring about destiny. Yet one can read from the
    • and dies away during the embryonic development, in what is lost with
    • existed during the Old Moon evolution still playing an active part,
    • what can only thrive during earthly evolution within the protecting
    • sheath of the maternal body was the whole nature during the Old Moon
    • concerned with the endeavour to bring free thought-creation into
    • them during the second period. Preparation is made in the first
    • these reflections. We are considering the course of philosophical
    • how the Spirits of Wisdom enter during the Sun-evolution.
    • Now during earthly evolution they enter again not into what is new
    • Sun existence; beings who remained behind during
    • during the Sun time can use man's philosophical evolution in
    • philosophy and so of furthering their own existence. Men can thus
    • you see, it is as if we look there into differing ranges of Beings,
    • was my wish to add these thoughts to what we have been considering
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  • Title: Perception of the Nature of Thought
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    • Bearing
    • something that was first implanted in us during the Saturn period,
    • colouring. The modern investigation of historical evolution, the
    • ordering and outstreaming of the twelve Signs of the Zodiac as a
    • sense of forces which were Saturn forces. And if we try to bring
    • Taurus, or Gemini, bring about destiny. Yet one can read from the
    • and dies away during the embryonic development, in what is lost with
    • existed during the Old Moon evolution still playing an active part,
    • what can only thrive during earthly evolution within the protecting
    • sheath of the maternal body was the whole nature during the Old Moon
    • concerned with the endeavour to bring free thought-creation into
    • them during the second period. Preparation is made in the first
    • these reflections. We are considering the course of philosophical
    • how the Spirits of Wisdom enter during the Sun-evolution.
    • Now during earthly evolution they enter again not into what is new
    • Sun existence; beings who remained behind during
    • during the Sun time can use man's philosophical evolution in
    • philosophy and so of furthering their own existence. Men can thus
    • you see, it is as if we look there into differing ranges of Beings,
    • was my wish to add these thoughts to what we have been considering
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  • Title: Lecture: The Spiritual Individualities of the Planets
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    • researches carried out during the 19th century into earthly
    • to begin with as a gathering of spiritual Beings living in great
    • Whereas in endeavouring to fathom the mysteries of the universe we
    • are opposed to progress, who ever and again want to bring back the
    • When efforts to bring clarity of thought to bear upon some weighty
    • him during the night. And many a one who has found a better solution
    • for some problem during the night, as though out of dream, than
    • during the previous day, would have to admit, if he knew the truth,
    • Jupiter is able to bring satisfaction to man's need for wisdom. And
    • particularly during its last period — when there was a great
    • and his revelations remain in the unconscious if a man does not bring
    • — only of course the Sun is there to regulate it — spring
    • Venus and Mercury bring into the human being the karmic element that
  • Title: The Spiritual Individualities of the Planets
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    • researches carried out during the 19th century into earthly
    • to begin with as a gathering of spiritual Beings living in great
    • Whereas in endeavouring to fathom the mysteries of the universe we
    • are opposed to progress, who ever and again want to bring back the
    • When efforts to bring clarity of thought to bear upon some weighty
    • him during the night. And many a one who has found a better solution
    • for some problem during the night, as though out of dream, than
    • during the previous day, would have to admit, if he knew the truth,
    • Jupiter is able to bring satisfaction to man's need for wisdom. And
    • particularly during its last period — when there was a great
    • and his revelations remain in the unconscious if a man does not bring
    • — only of course the Sun is there to regulate it — spring
    • Venus and Mercury bring into the human being the karmic element that
  • Title: Geographic Medicine: Cover Sheet
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    • SPRING VALLEY, NEW YORK
    • lettering and lay-out by Kitsie McHenry.
    • Spring Valley, N.Y. 10977
  • Title: Geographic Medicine: Lecture I
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    • recall, for example, how difficult it was to bring the Copernican
    • those considering themselves enlightened and cultured, not only bring
    • world, springing forth and producing life. This is what yields the
    • philosopher of distinction, though perhaps little known during his
    • inwardly in constant stirrings of movement, in this way experiencing
    • differentiated as to their soul qualities, which then bring an
    • comes about that nature, beneath which the spirit must be slumbering,
    • drop in temperature will bring about changes in certain substances.
    • I wanted to bring
    • needs ground and footing upon which it expresses itself during the
    • system as it is in the rest of the organism. No! What the soul brings
    • about in the nervous system is a destructive activity. During our
    • Here, it is true, we reach the point of bringing the whole conceptual
    • death but also during the time the soul undergoes between death and a
    • through which we have been preparing ourselves for centuries and
    • thought stands by itself). But in bearing the will within us, there
    • infringement on the idea of human freedom.
    • entrance of such an event brings about an end to life in this earthly
    • changes a person's whole destiny, bringing him into a different path
    • between birth and death. It can be shattering to people when
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  • Title: Geographic Medicine: Lecture II
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    • instead nurturing them only in the narrower circles of occult
    • that centuries have passed during which the human soul has been
    • of the possibility of sharing spiritual knowledge and wisdom with one
    • acquiring spiritual concepts, those spiritual concepts that here
    • that bring us together with the dead through our disengaging
    • aware of them! We must also bring into the right sphere the force of
    • enters into earthly existence through birth, acquiring his physical
    • it now. Only gradually is it bringing forth its special
    • referring pertains, of course, to greater historical impulses.
    • lecturing today and from whom it gets its name (St. Gallen) saw above
    • one knows what is actually occurring from the various points of the
    • near to contemporary man. Spiritual science will bring much more to
    • historically lost spiritual science can bring to light. Otherwise
    • unflattering), humanity is informed today about all sorts of things
  • Title: Lecture: The Problem of Destiny
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    • development rendering us more and more capable. For our capabilities
    • this way are added to the experiences which we have made during our
    • connection than was the case during the life in a physical body.
    • passed through the portal of death brings about this deepening
    • required by karma. He brings it about while the souls who are
    • into them and streams through them, he can now bring about this
    • we encounter, will bring about another influence, it will influence
    • that during our life between death and a new birth every situation
    • contribute to the evolution of the earth during our succeeding lives
    • other side, this lofty, great and uninterrupted sight, also brings
    • with it a firm Ego-consciousness during our existence between death
    • it may even be a moment — comprises, during the life between
    • otherwise gained during the slow course of an earthly life,
    • experiences through which we would perhaps have passed during the
    • everything we have experienced during an earthly life; but in the
    • case of certain forces which we need during our life between death
    • come to the fore which bring about death from within the human
    • in the described manner. During a particular life upon the earth the
    • he is placed. He enters these conditions, but during his last
    • circumstances which bring about his accident. This is how we must
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  • Title: Lecture: The Problem of Destiny
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    • development rendering us more and more capable. For our capabilities
    • this way are added to the experiences which we have made during our
    • connection than was the case during the life in a physical body.
    • passed through the portal of death brings about this deepening
    • required by karma. He brings it about while the souls who are
    • into them and streams through them, he can now bring about this
    • we encounter, will bring about another influence, it will influence
    • that during our life between death and a new birth every situation
    • contribute to the evolution of the earth during our succeeding lives
    • other side, this lofty, great and uninterrupted sight, also brings
    • with it a firm Ego-consciousness during our existence between death
    • it may even be a moment — comprises, during the life between
    • otherwise gained during the slow course of an earthly life,
    • experiences through which we would perhaps have passed during the
    • everything we have experienced during an earthly life; but in the
    • case of certain forces which we need during our life between death
    • come to the fore which bring about death from within the human
    • in the described manner. During a particular life upon the earth the
    • he is placed. He enters these conditions, but during his last
    • circumstances which bring about his accident. This is how we must
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  • Title: On the Connection of the Living and the Dead
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    • to us — what has already come before our souls during these
    • human being — and the other, bringing about the play of
    • related in any way during our life. We might describe it thus: a kind
    • are now harbouring is of significance for the entire universe, for at
    • again, one may establish this possibility by entering with sympathy
    • entering with sympathy into these real and living feelings, which
    • brings us into different conditions — just as when you go into
    • referring is far more real than that we commonly call real —
    • real as we are during our life between birth and death, nay, more so.
    • astral body. Constantly, during our life and after our death, we are
    • as follows. He can only bring these inspirations to his consciousness
    • do not bring to full clarity in consciousness why it is that we hate
    • person is misled by Lucifer or Ahriman. This brings about a
    • great suffering and pain. All in all, the living-together of the dead
    • passed from the earth before them, who were related to them during
    • the world-ordering and of the whole progress of mankind is altogether
    • beings, inspiring them. Nay, more, in their instinctive life people
    • are living in a transition time. During this time a more or less
    • pouring down into the present. If once you learn to study in a real
    • bring forward, as views or ideas, his own personal opinions —
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  • Title: On the Connection of the Living and the Dead
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    • to us — what has already come before our souls during these
    • human being — and the other, bringing about the play of
    • related in any way during our life. We might describe it thus: a kind
    • are now harbouring is of significance for the entire universe, for at
    • again, one may establish this possibility by entering with sympathy
    • entering with sympathy into these real and living feelings, which
    • brings us into different conditions — just as when you go into
    • referring is far more real than that we commonly call real —
    • real as we are during our life between birth and death, nay, more so.
    • astral body. Constantly, during our life and after our death, we are
    • as follows. He can only bring these inspirations to his consciousness
    • do not bring to full clarity in consciousness why it is that we hate
    • person is misled by Lucifer or Ahriman. This brings about a
    • great suffering and pain. All in all, the living-together of the dead
    • passed from the earth before them, who were related to them during
    • the world-ordering and of the whole progress of mankind is altogether
    • beings, inspiring them. Nay, more, in their instinctive life people
    • are living in a transition time. During this time a more or less
    • pouring down into the present. If once you learn to study in a real
    • bring forward, as views or ideas, his own personal opinions —
    • Maximum number of matches per file exceeded.
  • Title: The Elemental World and the Future of Mankind
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    • I want to bring forward certain matters which concern mankind's
    • relationship with certain spiritual powers during the earth's future.
    • inertia. Thoughts run along the old grooves but the intellect brings
    • intelligence has become something mechanical which no longer springs
    • characteristics. During the period in which man developed the
    • head in what their soul brings to light.
  • Title: The Elemental World and the Future of Mankind
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    • I want to bring forward certain matters which concern mankind's
    • relationship with certain spiritual powers during the earth's future.
    • inertia. Thoughts run along the old grooves but the intellect brings
    • intelligence has become something mechanical which no longer springs
    • characteristics. During the period in which man developed the
    • head in what their soul brings to light.
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • physical body is a very complicated structure, formed during long
    • science were formed already during the Saturn period and we carry
    • development, namely, that something split off during the Moon stage
    • of development, and that something also split off during the
    • inside. During the Saturn and Sun periods, our human countenance,
    • towards our inner being. Of course, this was only the case during the
    • early stages of development; but even during a part of the Moon
    • period, during the Moon existence, the foundation of the inner organs
    • during our life here, upon the physical plane. During our life upon
    • experience after death. Whereas, during our physical life, the
    • not only resembles but far exceeds that which we have here during our
    • woven out of all we have experienced during our past life. It does
    • everything that occurred during our early life now surrounds us
    • just before death and what we experienced during our childhood
    • must really say: everything that we have experienced during our life
    • during our earthly life we lived together with another human being,
    • remember things during your ordinary life. The ordinary memories are
    • during the real experience.
    • passed through them during our earthly life. In this form they
    • During those days we have an important and impressive
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • physical body is a very complicated structure, formed during long
    • science were formed already during the Saturn period and we carry
    • development, namely, that something split off during the Moon stage
    • of development, and that something also split off during the
    • inside. During the Saturn and Sun periods, our human countenance,
    • towards our inner being. Of course, this was only the case during the
    • early stages of development; but even during a part of the Moon
    • period, during the Moon existence, the foundation of the inner organs
    • during our life here, upon the physical plane. During our life upon
    • experience after death. Whereas, during our physical life, the
    • not only resembles but far exceeds that which we have here during our
    • woven out of all we have experienced during our past life. It does
    • everything that occurred during our early life now surrounds us
    • just before death and what we experienced during our childhood
    • must really say: everything that we have experienced during our life
    • during our earthly life we lived together with another human being,
    • remember things during your ordinary life. The ordinary memories are
    • during the real experience.
    • passed through them during our earthly life. In this form they
    • During those days we have an important and impressive
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Relationships Between the Living and the Dead
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    • think during the course of years, which is only a part, a small part,
    • For particularly at such a gathering it may, indeed, be our desire to
    • we learn to know all those shattering experiences which must heap
    • during the last year, I have often had to say to our friends, that
    • away from me and disappearing.” And, on the other hand: —
    • Just as the human soul entering existence through birth
    • that we were able to think during our physical existence. We can,
    • mighty picture. We see those thoughts which we experienced during
    • whole life lies before us like a panorama, during the days in which
    • which weaved and lived in us as our etheric body, during life, were
    • now entering the life of the etheric world outside.
    • covering of the earth. Green works upon us in such a way that we are
    • sees outside — if he succeeds in bringing it to his
    • The moment we are able to bring into our consciousness
    • spiritual discovery. I shall again bring it to your minds by citing a
    • thoughts which he formed during his life, and which he then
    • It is precisely through the bringing together of
    • remained behind during the Moon Period, and who — in the way in
    • which he appears during the Earth Period — may be symbolized by
    • The significant fact is that during the course of the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Relationships Between the Living and the Dead
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    • think during the course of years, which is only a part, a small part,
    • For particularly at such a gathering it may, indeed, be our desire to
    • we learn to know all those shattering experiences which must heap
    • during the last year, I have often had to say to our friends, that
    • away from me and disappearing.” And, on the other hand: —
    • Just as the human soul entering existence through birth
    • that we were able to think during our physical existence. We can,
    • mighty picture. We see those thoughts which we experienced during
    • whole life lies before us like a panorama, during the days in which
    • which weaved and lived in us as our etheric body, during life, were
    • now entering the life of the etheric world outside.
    • covering of the earth. Green works upon us in such a way that we are
    • sees outside — if he succeeds in bringing it to his
    • The moment we are able to bring into our consciousness
    • spiritual discovery. I shall again bring it to your minds by citing a
    • thoughts which he formed during his life, and which he then
    • It is precisely through the bringing together of
    • remained behind during the Moon Period, and who — in the way in
    • which he appears during the Earth Period — may be symbolized by
    • The significant fact is that during the course of the
    • Maximum number of matches per file exceeded.
  • Title: Mission of Folk-Souls (1929): Synopses
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    • on earth during middle third. Only in the past were racial
    • Sun and Moon. Earth missive must bring equilibrium to the three,
    • referring to main races here – e.Ed]
    • Ego objectively came later than it did in the Scandinavian. During
    • Mythology. Descent from planets during end of Lemuria and
  • Title: Mission of Folk-Souls (1929): Preface
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    • future will bring men together much more than has hitherto been the
    • bring their free, concrete contributions to this joint mission, if
  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • I to bring forward all that might be adduced in the way of evidence
    • the Mission of the several Folk-spirits, as that which brings, out of
    • the near future will bring men together much more than has hitherto
    • bring their free, concrete contributions to this joint mission, if
    • astral body was implanted during the Moon-existence, and in a still
    • body was implanted, and finally the physical body during the Saturn
    • self-conscious human condition, so during the earlier conditions of
    • our earth evolution, during the old Moon, Sun and Saturn conditions,
    • these beings. Those beings who, during the Moon-state of our earth,
    • so that therefore these beings during the old Moon state were what we
    • these beings, who were men in the primeval past, during the old
    • Spirit-Self or Manas? Just as we during the next incarnation of the
    • earth, during the Jupiter state, shall finish the transforming of our
    • during our earth-stage, — a process we shall have to go through
    • only during the next incarnation of the earth. If we look still
    • further back, to the beings who were men during the old
    • Sun-existence, we may say, that they have already, during the
    • of man during sleep.
    • belong to me, but I with my other members am hovering outside and
    • extends beyond the Folk-soul, which can bring the various Folk-souls
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  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • during his lifetime goes through a development, when he rises higher
    • Beings, the law which brings it about that at every stage certain
    • Sun but are going through it now during the earth period, so that
    • during the Sun-state of our earth. There are therefore in the same
    • For what have the Spirits of Form made of man during the earth
    • during his life on earth, his national language. They had to have the
    • bring about, because they with their great forces and powers remained
    • Spirits of Personality, who during the earth existence represent what
    • become Spirits of Personality during our earth existence, work in
    • just named as the Thought-Spirits, those who during the old
    • post-Atlantean age. It was during this Indian civilization that the
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • that which is the human envelope or covering; so that therefore the
    • it will in every case bring this certainty; you may carry out the
    • bring before him, does not affect the Archangels at all. In that form
    • perceives as a withering of the centers in his domain of perception.
    • by side. The one stream is that which brings him onward from one
    • Archangel knows what must be done during the upward period, during
    • what they wish to bring about with the human races, and how through
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • and at the foundations from which the several peoples spring, we must
    • state. Only during the present incarnation of the earth has man
    • These four parts of his being show us all that has happened during
    • as that has run its course hitherto. If you will bring before your
    • in bringing to man his ‘ I ’. But now what
    • only during the condition of the Earth-life. We then come to the
    • twenty-first or twenty-second year. During this time the astral body,
    • still, so that now, during the Earth-evolution, they might be able to
    • position to bring to man earlier that which he would otherwise only
    • who might have been Spirits of Motion during the Earth evolution, but
    • as Spirits of Form in the Earth-evolution. Thus they are able, during
    • under the great influence of these abnormal Beings. During the whole
    • only becomes man during his earth life in the middle part, and in the
    • last third he has to give back that which he received during the
    • through them soaring above the earth, around it.
    • earth during the middle part, and had therefore become quite a
    • Now during this time, which on the whole is under the
    • capacity is also acquired during the time in which man is not
    • developed at length in many mystical views of the world) brings
    • a man lives on earth during a certain incarnation became of
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  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • lectures, if it be rightly understood, will bring no dissatisfaction
    • lay a foundation by acquiring an understanding of the Hierarchies, to
    • activity had not come in, one which is exceptionally enduring and
    • the waves, and bring them to rest and into form. For this reason
    • their name was given them, because they bring the thick fluid element
    • training and development. Whereas the light streams towards us during
    • the day as light, and during the night weaves on further as light
    • bring about what we call our human history, the evolution of
    • was necessary to bring this earth into being. The earth had to go
    • see that even during the earlier incarnations of our earth these
    • and astral bodies as an outer covering, into which are woven willing,
    • which later, during the earth evolution, manifests itself as will. It
    • existence and to disappear again, in order to bring about the
    • Earth-planet the mission of bringing about the perfect equilibrium of
    • mission to still the conflict between these elements by bringing them
    • order that he may bring about this balance between thought, feeling,
    • Man is called upon first of all to bring about an equilibrium between
    • earth, namely, to bring about from within, first of all through his
    • they have this very mission, of bringing the three former conditions
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • Form, which brings about in our life on earth that there should be
    • not otherwise have been able to bring about the equilibrium requisite
    • brings about a modification of humanity and produces the basic
    • to bring about the special modification of this people.
    • evening twilight of humanity, whose development brings humanity in a
    • the surging of the waves, in the gurgling of the spring, in thunder
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • If you follow the spirit of the studies we have made here during the
    • own development? As regards certain spiritual Beings we can during
    • the Atlantean epoch, and part of which was only sent during the
    • phenomena. The Semitic people has the task of ignoring all plurality
    • inspiring Spirit of esoteric Christianity; and in particular of those
    • Age, as those who were the great directing Spirits of the Age during
    • outpouring of the spirituality of Europe, there also streamed forth
    • development, this people understands how to bring to perfection the
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • knows the facts under consideration this comparing of religions is a
    • blue trousers, a red coat and such or such a covering on his head,
    • mistake, for a person of quite different character might be wearing
    • takes Adonis and compares him with Christ. That is comparing merely
    • comparison has only the value of a comparing of the uniform.
    • can at the present time bring to light. The point is rather, that one
    • of dim clairvoyance, during which time he developed a richer soul
    • soul-developments took place. There were peoples who, during their
    • wandering towards the East, at first slept as it were through the
    • comparing the uniforms. The important point is, the way in which they
    • belong the Beings appearing as Villy and Ve. These are Beings who
    • down into the individual human beings that which the Archangels bring
    • Giants). Everything which existed during the Atlantean epoch is
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • the human ‘ I ’ as such, and bringing it more
    • comprehend why Europe was the ground destined to bring this ‘ I ’
    • was destined to bring the ‘ I ’ into relation
    • bring about in some way or other this relation of the ‘ I ’
    • task of directing the European how to bring his ‘ I ’
    • is given to considering everything in its relation to the ‘ I
    • body in order to bring it to freedom and independence, the element of
    • form and coloring to man and made him an independent, active being in
    • actions, and brings his whole being into a lower position than he
    • influence. Let us again recapitulate briefly: Lucifer brings about in
    • three offspring. The first is the one who brings about selfishness.
    • during an eclipse of the sun, (of course a man at the time of that
    • pursuing the sun, and who the moment he reaches it brings about the
    • body, in which he brings about sickness and death. His third
    • off-spring is, therefore, that which produces sickness and death.
    • Loki bringing the mistletoe with which blind Hœnir kills Balder, the
    • Loki is therefore the death-bringing power, like Lucifer
    • during which men could no longer see into the spiritual world; but
    • in the divine spiritual world, during the time in which they could
    • re-entering this spiritual world. But it will then appear different;
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • the Germans of Central Europe as appearing to belong to separate
    • Body was evolved during the Indian civilization, the Sentient Body in
    • guards of a Folk-soul who is preparing himself for later epochs. This
    • that we may compare what it gives us as a direct out-pouring of the
    • no other expression and can think of no other way of picturing the
    • world of the East is preparing for that Spirit which is to bring the
    • and less in details, because he is preparing himself to take up that
    • Christ and brings emphatically into notice that there can be no
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • during the whole of the Atlantean epochs endeavored to unite
    • time ascended to planetary heights, and who during the Atlantean
    • between day-waking and night-sleeping. Just as the human soul during
    • the folds of the brain; so that during the day-time it can be stowed
    • traditions — consists in considering as mere folly, as wild
    • during the Kali Yuga has been developed as a healthy force into a new
    • must be decisive for us. We shall bring neither Orientalism nor
    • to all mankind, and must be given, can only spring up at a certain
    • to go through during its early centuries and millennia, when the
    • Theosophical Congress at Budapest, and which I repeated during our
    • bring to your assistance, the more the better. I am not afraid. That
    • in each people practicing self-knowledge and inquiring, ‘What
    • individuality. The Germanic Scandinavian Archangel will bring to the
    • sufficiently described. He is, however, specially capable of bringing
    • bring to the progressive stream of culture. We must learn to
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • from cosmic spheres into the realm of earth-existence, bringing with them “the
    • Saturn, Sun and Moon periods of evolution, during which no mineral kingdom
    • time during the Earth period. Mineral substance, therefore, became part of
    • man's being only during this Earth period. During the stages of Saturn, old
    • which reached its climax during the nineteenth century. And today man is
    • that Beings from beyond the earth are bringing the messages from the spiritual
    • so very shabbily to these Beings who are appearing from the cosmos and coming
    • the earth. And from the earth there will spring forth a terrible brood of
    • plant-existence, but possessed of overpowering wisdom. These spidery creatures
    • want to unite with men are bringing down from the cosmos, or whether men intend
    • and are told that in this way they are acquiring knowledge of the nature of man
    • replaced by another. It is the phase which was destined to bring to man the
    • but bring himself to look concretely at things that are connected with his
    • of plant-life and the theories that were evolved during the nineteenth century
    • entering the sphere which the Beings from beyond the earth have been trying to
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • from cosmic spheres into the realm of earth-existence, bringing with them “the
    • Saturn, Sun and Moon periods of evolution, during which no mineral kingdom
    • time during the Earth period. Mineral substance, therefore, became part of
    • man's being only during this Earth period. During the stages of Saturn, old
    • which reached its climax during the nineteenth century. And today man is
    • that Beings from beyond the earth are bringing the messages from the spiritual
    • so very shabbily to these Beings who are appearing from the cosmos and coming
    • the earth. And from the earth there will spring forth a terrible brood of
    • plant-existence, but possessed of overpowering wisdom. These spidery creatures
    • want to unite with men are bringing down from the cosmos, or whether men intend
    • and are told that in this way they are acquiring knowledge of the nature of man
    • replaced by another. It is the phase which was destined to bring to man the
    • but bring himself to look concretely at things that are connected with his
    • of plant-life and the theories that were evolved during the nineteenth century
    • entering the sphere which the Beings from beyond the earth have been trying to
  • Title: Christ and the Human Soul: Cover Sheet
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    • wisdom; Christ brings love and individuality. The lectures impress on us
  • Title: Christ and the Human Soul: Note
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    • wisdom; Christ brings love and individuality. The lectures impress on us
  • Title: Christ and the Human Soul: Contents
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    • wisdom; Christ brings love and individuality. The lectures impress on us
  • Title: Christ and the Human Soul: Relevant Literature
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    • wisdom; Christ brings love and individuality. The lectures impress on us
  • Title: Christ and the Human Soul: Lecture One
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    • wisdom; Christ brings love and individuality. The lectures impress on us
    • the starting-point for what we shall be considering in these
    • past, during the Saturn embodiment, the germ of the physical body was
    • already laid down. During the Sun embodiment the foundation of the
    • etheric body was laid down; and during the Moon embodiment that of
    • meant to become in his soul during the Earth evolution. He is to
    • another religious gift had to be given to man during his Earth
    • into this darkness I feel that I lack the power to bring my true
    • Christians, by endeavoring to enter into the feeling of those souls
    • Israel, therefore ye shall not bring this congregation into the land
    • bring forth within itself the forces which impart to it the purport
    • I wanted to bring these things before you from a certain
  • Title: Christ and the Human Soul: Lecture Two
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    • wisdom; Christ brings love and individuality. The lectures impress on us
    • We turn our eyes to the Earth's covering of
    • flowering will emerge into full reality.
    • conflicts because they are unable to bring to fulfillment their
    • year's flowering. These plant-seeds, we know, bear within them
    • spiritual Movement. In the spring of this year we lost him from
    • developed in the soul of him who this spring passed through the gate
    • That is what Christ brings about when He permeates the
    • in whom full Christ-consciousness has not arisen during their last
    • resembling vain hopes of spring. But anything we honestly feel in our
  • Title: Christ and the Human Soul: Lecture Three
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    • wisdom; Christ brings love and individuality. The lectures impress on us
    • known to you, but it can bring certain remarkable circumstances to
    • forget that Lucifer, besides being the bringer of evil into the
    • bringer of freedom. Lucifer plays an important role in the universe,
    • they bring down their activities into the physical plane and arrogate
    • other colorings for our judgments. That is why there is often a
    • doing can he bring himself back to the stage he had reached before
    • condemning her. They bring the woman before Him and in two different
    • Earth-evolution.” Man would have to bear unspeakable suffering
    • They are people who bring into Anthroposophy the most intense egoism,
    • earnestness. Anthroposophy will bring into the Christ-consciousness
  • Title: Christ and the Human Soul: Lecture Four
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    • wisdom; Christ brings love and individuality. The lectures impress on us
    • belonged to the human soul during the first phase of its time on
    • together, phantom-like, during a man's life, but at the same
    • Christ had not come upon Earth, then, during the sojourn of their
    • when we bring about a relationship to Christ within ourselves, that
    • permeated with Christ during his earthly existence may then appear
    • only if Christ can be united with our Earth-relics, if during our
    • to bring home to souls, again and again, all that is connected with
    • remembering, at the moment of the forgiveness of sins, the presence
    • And now, at the end of our considerations during the
    • therefore also convinced that the springing up of true spiritual
  • Title: Search for the New Isis: Cover Sheet
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    • SPRING VALLEY, NEW YORK 10977
    • Spring Valley, N.Y. 10977
  • Title: Search for the New Isis: Lecture I: A Christmas Lecture
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    • as we do not bring it into connection with what may be inwardly
    • bring all beings including man into existence. This holy Christmas
    • of the clouds and stars, in the springs and rushing streams, in the
    • vision of the Christmas Mystery, and the hearing of the heavenly
    • rushing stream, the murmuring spring, the lightning and thunder from
    • of the plants and animals, from stars and springs and rivers. For the
    • through Imagination, Inspiration and Intuition to bring forth an
  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • we find such allusions — referring to the fact that the
    • Osiris, sets out on her quest and finds him in Asia. She brings him
    • spring equinox owing to the position of the sun — the shadow
    • be repeated in a different form during the fifth post-atlantean age.
    • to bring into the modern world-conception that which existed in
    • Inspiration and Intuition. This brings to us the help of Christ
    • spiritual form during the 20th century, not through an external
    • let us go in spirit to the manger and bring to the Child our
    • peace, a light that brings peace outside, only because first of all
    • bring into it ideas and impulses we have collected from all comers of
  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • the other. During these lectures I have spoken of how the Magi from
    • to bring such visions out of sleep as these shepherds brought. But in
    • What really underlay this faculty of perception? During
    • the period between death and a new birth, during the time through
    • which we lived before entering through birth into earthly existence
    • during the first period of earthly life, in the child. The
    • (red in diagram) grows, during the further evolution of humanity,
    • budding, the offspring of what the men of old saw in the starry
    • and their offspring are the mathematical faculties of today. The
    • lies in ruins. Further conflicts will follow. Men are preparing for
    • things in our days to bring men to understand this passing through
    • ideas, ideologies can bring individuals to recognise the necessity of
    • proclamation to see how that which was to bring humanity forward
    • he can proceed to bring about the ‘threefolding’ of what
    • unfold, in the true sense, a will that brings a Christ-filled social
  • Title: Search for the New Isis: Lecture IV
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    • been considering during the last few days. I have spoken of the
    • of the forces of the universe. During his life between birth and
    • the milk-bearing cows.
    • earth with her covering). This same power-giving Being, working from
    • our people. Beside the Political Parliament administering the
    • struggling so hopelessly. Its realisation must and will bring
    • struggling so hopelessly. Its realisation must and will bring health
    • should always be trying to bring together those human beings who are
    • in man need a health-bringing renewal. What we need is a new
    • understand what it is that will bring healing into the development of
  • Title: Mission of Spiritual Science: Afterword
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    • or absolute personality.” What Troxler brings forward regarding
    • his bringing the spiritual contents of ideas into the sense-world
    • spiritual reality. We did not try to bring forth certain views out of
    • the face of ever-recurring inexactitudes? Nothing can be done but to
    • blind alleys if they do not meet what spiritual science can bring to
    • look upon both directions of work as being like the boring of a
    • constituent parts of the latter can be traced in the bony covering of
    • Vienna University. We are referring to Doctor Laurenz Müllner
    • appeared (he is referring to the Galileo-Copernican view), which in
  • Title: Mission of Spiritual Science: Foreword
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    • intended to bring to artistic expression that for which it is the
    • endeavouring to see that every sort of inartistic symbolism or
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • prevent this, I must bring forward something apparently personal, about
    • Society, of bringing forward anything else but what was built up on the
    • man's acquiring certain abnormal faculties, and the natural scientist
    • from the bringing of spirits into manifestation in an outer, physical
    • something living and bearing sway within him, instead of lifeless
    • bringing logical thinking to life within him, becomes conscious of a
    • during sleep, consciousness ceases.
    • complete opposite of the sleep-condition. Whereas during sleep we
    • spiritual investigator, he lives, during his researches, outside his
    • earth, but to bring this being into connection with the entire cosmos.
    • wast under the fig-tree, I saw thee,” he is referring to an
    • appropriate covering of what it contains. That is what is attempted.
  • Title: Lecture: The Spiritual Communion of Mankind
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    • occasion for comparing the Mystery upon which it is based with
    • union between man and all that takes place in earthly life during the
    • certain seasons to make an offering of these thoughts to the higher
    • of his deepest feelings to make a sacrificial offering to the Gods
    • Midsummer, a solemn offering must be made to the Upper Gods in
    • This act was merely meant to signify that the offering made by man's
    • which the soul desired to send upwards to the Gods as an offering for
    • Mysteries went to the ceremonies bearing the symbols of wisdom; and
    • they had made the solemn offering it was as though they declared to
    • taken by the seasons of the year, entering as Midsummer approaches
    • by referring to some very simple facts. — Those of you who have
    • during Winter and put their potatoes in them. Down there in the earth
    • warmth of the Sun that have streamed to it during the Summer. The
    • During Winter it is Summer underneath the surface of the earth. And
    • make the sacrificial offering for another, but when the one shares
  • Title: Lecture: The Spiritual Communion of Mankind
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    • occasion for comparing the Mystery upon which it is based with
    • union between man and all that takes place in earthly life during the
    • certain seasons to make an offering of these thoughts to the higher
    • of his deepest feelings to make a sacrificial offering to the Gods
    • Midsummer, a solemn offering must be made to the Upper Gods in
    • This act was merely meant to signify that the offering made by man's
    • which the soul desired to send upwards to the Gods as an offering for
    • Mysteries went to the ceremonies bearing the symbols of wisdom; and
    • they had made the solemn offering it was as though they declared to
    • taken by the seasons of the year, entering as Midsummer approaches
    • by referring to some very simple facts. — Those of you who have
    • during Winter and put their potatoes in them. Down there in the earth
    • warmth of the Sun that have streamed to it during the Summer. The
    • During Winter it is Summer underneath the surface of the earth. And
    • make the sacrificial offering for another, but when the one shares
  • Title: Lecture: Michelangelo
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    • Berlin, in the Autumn of 1913 through the Spring of 1914.
    • series of events occurring in some sort of sequence and never
    • to be nights during which human faculties pass into a sort of rest
    • sleep, during which even for that the command had to be heeded: “Thou
    • during which sculpture rested, there appeared the Christian ideal: an
    • could assimilate from a period of evolution during which the soul had
    • bring it into motion so that it may seem to live in our world. And if
    • which brings to expression the very nerve of his art, as I have tried
    • space-ordering powers, God the Father conceals the figure of a young
    • probably during his last days as he looked back over his life —
  • Title: Lecture: Michelangelo
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    • Berlin, in the Autumn of 1913 through the Spring of 1914.
    • series of events occurring in some sort of sequence and never
    • to be nights during which human faculties pass into a sort of rest
    • sleep, during which even for that the command had to be heeded: “Thou
    • during which sculpture rested, there appeared the Christian ideal: an
    • could assimilate from a period of evolution during which the soul had
    • bring it into motion so that it may seem to live in our world. And if
    • which brings to expression the very nerve of his art, as I have tried
    • space-ordering powers, God the Father conceals the figure of a young
    • probably during his last days as he looked back over his life —
  • Title: Contents: Presence of the Dead
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    • deceased. Acquiring new concepts to understand the spiritual world.
  • Title: Presence of the Dead: Lecture One: Understanding the Spiritual World (Part One)
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    • during the dream you merely observed the images weaving before your
    • someone played them, everything you said during the day would be
    • perceive the etheric world around us during earthly life because we
    • all these things so as not to be tied to the apron strings of outer
    • distorted image of the physical world and those with damaged hearing
    • It can bring out things that do not emerge in the ordinary lives of
    • would have to do so actively by acquiring the necessary faculties.
    • spring from these revelations of the astral body. In the same way
    • the best exercise to bring out the old clairvoyance — this does
    • naturally also in spiritual streams entering the world. And one can
  • Title: Presence of the Dead: Lecture Two: Understanding the Spiritual World (Part Two)
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    • and that we cannot bring with us from the outside, but have to learn
    • considering the strength he needed to create his last poems. From
    • world, what he was preparing for. He suffered much because his
    • what grew out of the Imaginations that were prepared here during his
    • attained on earth through much suffering and vigorous striving for
    • lies in the grace of the wise cosmic powers. During the time we spend
    • suffering. That must not happen, and, in any case, nothing could be
    • important is the character of our meetings that we really bring them
  • Title: Presence of the Dead: Lecture Three: Awakening Spiritual Thoughts
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    • considering what meaning spiritual science and living with
    • often during the time when the tide of materialism engulfed human
    • penetrate during the day, it rises for the other half of our being,
    • just what the sun does, which shines here during the day and when it
    • body. During the day, our ego and astral body work strongly upon our
    • cultivating and nurturing germs. If this fear can be reduced even a
    • is our relationship to those who have died, apart from offering them
    • During his great
    • suffering, our friend fought not against admitting to himself that he
    • suffering body. Yet he did not see himself as sick but only as
    • suffering. If we compare that with the spiritual life that has now
    • want to think about. Stop bothering me with anything else; I will not
    • that can be used after death. He is blind when entering the world
    • And unless we get our bearings from beyond the sense world, we will
    • confused state. At that point a leader appeared, bringing true ideas
    • that so saddened us in recent days could not recur. I am referring to
  • Title: Presence of the Dead: Lecture Four: The Presence of the Dead in our Life
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    • Acquiring new concepts to understand the spiritual world. A
    • often encounter a contradiction between the person appearing to us
    • accompany these actions, ignoring the individual's appearance, we
    • spiritual world, ignoring an ideal is thus a reality, and a being of
    • develop a real feeling for ideals is one way of entering the world of
    • Encountering Lucifer in the world of the angels really means
    • encountering the spirit of beauty, the spirit of freedom. But the
    • does not consist merely in acquiring clairvoyant faculties, but in
    • during the remainder of our physical life in the same way you look
    • them to understand that concept, we have to bring them a house.
    • represented in a building the next step must be to bring to life the
    • living and weaving thought patterns themselves, flowing, and pouring
  • Title: Presence of the Dead: Lecture Five: The Blessing of the Dead
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    • scientific term, in the depths of our soul during our everyday life.
    • supplied by spiritual science. Ignoring everything else, all worries
    • enough to develop inner forces. Qualities otherwise merely slumbering
    • Indeed, this tearing away, this separation of the soul and spirit
    • our own feeling and will and the external feeling and will entering
    • ripe old age and use up their vitality during their lifetime.
    • spiritual being. And then entering the spiritual world becomes a
    • it became clear that during an earlier incarnation in the first
    • slumbering soul forces, we find that it is just as wrong to talk
    • harboring such fantasies about the realm of the spirit simply runs
    • bringing out ... [text missing] of the mind. It is easy to see why
    • pains to bring into our living thought processes, and they can
  • Title: Presence of the Dead: Lecture Six: Faith and Knowledge
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    • to make up for what we have depleted during the day. If we did not
    • during the night when we were asleep, but that on waking up we were
    • now have to experience in the spring, at Easter. We have to be able
  • Title: Presence of the Dead: Lecture Seven: Robert Hamerling: Poet and Thinker
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    • days earlier. He died after decades of unutterable suffering that
    • imprint of the unspeakable suffering this poet had had to endure in
    • Fluttering past the pain-racked invalid,
    • In the wake of suffering
    • Year after year stretched on a bed of suffering,
    • For him then long at rest from suffering.
    • A teardrop fills your eye as offering
    • that speak so powerfully of his suffering in virtually the entire
    • out of the wellsprings of greatness, beauty, and spirituality in such
    • to bring beauty and spirituality back into life, and thus return
    • time was the wearing of a broad-brimmed hat. This again was taken as
    • description. The event I am referring to happened when Hamerling had
    • neighboring Venice may be described as a happy time for him. He got
    • wants to bring spiritual salvation from lofty heights to his fellow
    • most painful suffering, his soul could find joy in the beauty of
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • Their Bearing on Modern Culture
    • Spiritual Science: during sleep the Ego and astral body are outside
    • and astral body, as they return into the physical body, bring with
    • order prevailing in the physical and etheric bodies. He really brings
    • more aware of the dimming of the life of thought during nightly
    • of will to a very small extent indeed during the wide-open
    • During waking life, therefore, we are also entangled in
    • initiation brings back with him on waking the effects of what he has
    • into the etheric and physical bodies. For he brings back with him
    • bring him into connection with the lawful — please do not
    • little consciousness of the things I am referring to here, as can be
    • observed from certain glaring symptoms in the procedures of ordinary
    • Vol. 3, No. 1 (Spring, 1958).]
    • other sentence there, and so on. ... At first hearing this may seem
    • Europe during the Fourth Post-Atlantean epoch of civilisation and on
    • different during the Fourth Post-Atlantean epoch, even in its final
    • boundary between the two forms of experience was established during
    • enquiring into this silencing of the undertones once heard in speech,
    • nobody can understand the jolt that was given to humanity during the
    • detect how completely the ring of events even in the Middle Ages
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • Their Bearing on Modern Culture
    • Spiritual Science: during sleep the Ego and astral body are outside
    • and astral body, as they return into the physical body, bring with
    • order prevailing in the physical and etheric bodies. He really brings
    • more aware of the dimming of the life of thought during nightly
    • of will to a very small extent indeed during the wide-open
    • During waking life, therefore, we are also entangled in
    • initiation brings back with him on waking the effects of what he has
    • into the etheric and physical bodies. For he brings back with him
    • bring him into connection with the lawful — please do not
    • little consciousness of the things I am referring to here, as can be
    • observed from certain glaring symptoms in the procedures of ordinary
    • Vol. 3, No. 1 (Spring, 1958).]
    • other sentence there, and so on. ... At first hearing this may seem
    • Europe during the Fourth Post-Atlantean epoch of civilisation and on
    • different during the Fourth Post-Atlantean epoch, even in its final
    • boundary between the two forms of experience was established during
    • enquiring into this silencing of the undertones once heard in speech,
    • nobody can understand the jolt that was given to humanity during the
    • detect how completely the ring of events even in the Middle Ages
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • been customary during the last few centuries and which is utterly
    • the influence of scientific thought, I am not referring to those
    • conditions? The forces which these souls bring over with them from
    • incarnated in a previous life during the early centuries of
    • What I propose to tell you today must be taken as referring to a
    • This brings us to the question — and the answer I shall give is
    • this brings us to the question: Where were the souls of the greater
    • are, of course, other souls, whose earlier incarnations during the
    • I am not now referring to those who actually received the teachings
    • in the remote past. They spoke of Aeons in successive ranks, entering
    • is absolutely right to refrain from uttering the bald, dogmatic form
    • Our task today is not only to speak about the spirit, but to bring
    • occurring in a continuous, unbroken stream — if human
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • been customary during the last few centuries and which is utterly
    • the influence of scientific thought, I am not referring to those
    • conditions? The forces which these souls bring over with them from
    • incarnated in a previous life during the early centuries of
    • What I propose to tell you today must be taken as referring to a
    • This brings us to the question — and the answer I shall give is
    • this brings us to the question: Where were the souls of the greater
    • are, of course, other souls, whose earlier incarnations during the
    • I am not now referring to those who actually received the teachings
    • in the remote past. They spoke of Aeons in successive ranks, entering
    • is absolutely right to refrain from uttering the bald, dogmatic form
    • Our task today is not only to speak about the spirit, but to bring
    • occurring in a continuous, unbroken stream — if human
  • Title: Lecture: Morality and Karma
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    • sharing another's grief and pain, but it also implies
    • Envy and falsehood bring us in opposition to the course of the
    • arise in old age, when envy appeared during youth. This is a faint
    • has been a fundamental quality during one incarnation, it will
    • exercise an influence upon the three bodies during the next
    • It works upon the human organism during the next incarnation.
    • must say: “Envy must have been at work during his past
    • is justified. When we see someone entering life with bad health and a
    • part in his life during his past incarnation.
    • for what he did during his past incarnation. It is very reasonable
    • might bring about a favourable change in his Karma. To know and to
    • Moral qualities in fact produce results; they bring about Karmic
    • effects. They may change during one incarnation. But in the next
    • We said that falsehood may change into timidity during one and the
    • assume that he told many lies during his past incarnation? We say to
    • determine our actions: He will have told us many lies during a past
    • incarnation; he misled us. We must try to bring him fruitful and
    • be recompensed by truth; these are two extremes which bring about a
    • results can be achieved if he brings him positive truths and has real
    • influence upon them will be an immense relief to them and bring them
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Morality and Karma
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    • sharing another's grief and pain, but it also implies
    • Envy and falsehood bring us in opposition to the course of the
    • arise in old age, when envy appeared during youth. This is a faint
    • has been a fundamental quality during one incarnation, it will
    • exercise an influence upon the three bodies during the next
    • It works upon the human organism during the next incarnation.
    • must say: “Envy must have been at work during his past
    • is justified. When we see someone entering life with bad health and a
    • part in his life during his past incarnation.
    • for what he did during his past incarnation. It is very reasonable
    • might bring about a favourable change in his Karma. To know and to
    • Moral qualities in fact produce results; they bring about Karmic
    • effects. They may change during one incarnation. But in the next
    • We said that falsehood may change into timidity during one and the
    • assume that he told many lies during his past incarnation? We say to
    • determine our actions: He will have told us many lies during a past
    • incarnation; he misled us. We must try to bring him fruitful and
    • be recompensed by truth; these are two extremes which bring about a
    • results can be achieved if he brings him positive truths and has real
    • influence upon them will be an immense relief to them and bring them
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • Conquering Egotism.
    • Conquering Egotism.
    • if I tell you that our physical body is a corpse, even during the
    • all be ill. They would bring us illness. We would bear within our
    • your childhood upward, can say “I” when referring to
    • During the first post-Atlantean epoch we have a deep influence
    • proceeding from the Ego; during the second post-Atlantean epoch, a
    • deep influence proceeding form the astral body; during the third
    • vegetable world; during the 6th epoch we must learn to know the
    • animal kingdom, and only during the 7th epoch the real kingdom of
    • seek during the 5th post-Atlantean epoch. Science should, as it were,
    • During my present visit, I pointed out to you how selfishly modern
    • facts lying at the foundation of these things. During the epoch
    • during the past four or five years will be followed by the mightiest
    • be stirred, deeply stirred on hearing that in the West there is a
    • Centre there is a civilization differing from that of the two poles
    • of our leading men are given a classical education during the years
    • During my life I received innumerable letters from church people
    • go towards him, but do not set store on the fact that people bring
    • We can really say that we are welcoming each day which brings us
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • Conquering Egotism.
    • Conquering Egotism.
    • if I tell you that our physical body is a corpse, even during the
    • all be ill. They would bring us illness. We would bear within our
    • your childhood upward, can say “I” when referring to
    • During the first post-Atlantean epoch we have a deep influence
    • proceeding from the Ego; during the second post-Atlantean epoch, a
    • deep influence proceeding form the astral body; during the third
    • vegetable world; during the 6th epoch we must learn to know the
    • animal kingdom, and only during the 7th epoch the real kingdom of
    • seek during the 5th post-Atlantean epoch. Science should, as it were,
    • During my present visit, I pointed out to you how selfishly modern
    • facts lying at the foundation of these things. During the epoch
    • during the past four or five years will be followed by the mightiest
    • be stirred, deeply stirred on hearing that in the West there is a
    • Centre there is a civilization differing from that of the two poles
    • of our leading men are given a classical education during the years
    • During my life I received innumerable letters from church people
    • go towards him, but do not set store on the fact that people bring
    • We can really say that we are welcoming each day which brings us
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • very little of the world which transcends the earth, if during
    • processes of sleeping and waking. The course of human life during
    • of events upon the earth during a whole year. The simile will
    • autumn, winter, and early spring.
    • withdraws. In the spring the Spirit of the Earth begins to
    • in our organism during the night.
    • worlds. It is possible to bring forward different points of view,
    • our consciousness. Memory brings a connected sequence into life,
    • product of the evolution of the earth. During the Moon evolution
    • earth began. During the Moon evolution, man was already endowed
    • with feeling; he was endowed with thinking during the Sun
    • evolution, and with memory during the Saturn evolution. If you
    • during the Saturn stage of evolution; the first basis of man's
    • etheric body arose during the Sun stage of evolution; during the
    • astral body, and the Ego began to unfold during the earthly stage
    • during the ancient Saturn evolution. We have in fact within us
    • on the fact that during his first seven years of life, the body,
    • child by developing its power of memory. During the first seven
    • arose during the development of the Earth. Upon the Moon, higher
    • spiritual hierarchies, the Angeloi, still willed for man. During
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • very little of the world which transcends the earth, if during
    • processes of sleeping and waking. The course of human life during
    • of events upon the earth during a whole year. The simile will
    • autumn, winter, and early spring.
    • withdraws. In the spring the Spirit of the Earth begins to
    • in our organism during the night.
    • worlds. It is possible to bring forward different points of view,
    • our consciousness. Memory brings a connected sequence into life,
    • product of the evolution of the earth. During the Moon evolution
    • earth began. During the Moon evolution, man was already endowed
    • with feeling; he was endowed with thinking during the Sun
    • evolution, and with memory during the Saturn evolution. If you
    • during the Saturn stage of evolution; the first basis of man's
    • etheric body arose during the Sun stage of evolution; during the
    • astral body, and the Ego began to unfold during the earthly stage
    • during the ancient Saturn evolution. We have in fact within us
    • on the fact that during his first seven years of life, the body,
    • child by developing its power of memory. During the first seven
    • arose during the development of the Earth. Upon the Moon, higher
    • spiritual hierarchies, the Angeloi, still willed for man. During
    • Maximum number of matches per file exceeded.
  • Title: Anthroposophy Introduction: Editors Preface
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    • (1904) without ever discovering that the incarnation of Christ and the
    • mastering a new language, and it contains as much — and as little
    • which flowed from Rudolf Steiner during the twenty years that elapsed
    • not the concern of the remembering individual alone, but is there for
    • and knowledge from which these teachings spring.
  • Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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    • of those requiring Anthroposophy must be, in the fullest sense, the
    • crystal forms, who conjures forth each spring the sprouting, budding
    • considering it from various points of view and allowing such considerations
    • It is not a matter of bringing men something unknown to their own souls.
    • bearing with him the riddle of his own being. And it is the same when
    • There are those who repress this question, smother it, do not bring
    • stone. That remains external to us, only the mere picture entering
    • show me my destruction after death and the semblance of reality during
    • she not also bring it to birth?’ It may help to remind the
  • Title: Anthroposophy Introduction: Lecture II: Meditation
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    • during which something incorporated into the human organism is transformed
    • every spring. This point is not stationary; it is advancing. In the
    • spring describes a complete circle in the heavens in 25,920 years, the
    • laws which, today, bring our physical organism into the condition of
    • of the earth. Through entering physical existence through birth, I have
    • going on during both waking and sleeping states. One might doubt this
    • however, is not merely a scientific question, it has a bearing on life.
    • suffering from auto-intoxication and many other things because they are
  • Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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    • him in their stirring, yet profound, way, one comes to understand, even
    • the earth, estimate the changes occurring in the course of centuries,
    • birth onwards, so as to bring them together at this place. One may say,
    • sense, they are entering our life without such a previous connection.
  • Title: Anthroposophy Introduction: Lecture IV: Meditation and Inspiration
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    • springs from these two laws — however many subconscious and
    • to external reality. And in seeing, hearing, grasping, etc., one notices
    • ignoring every other experience. I say it must be a comprehensible
    • from some region or other to visit the earth, requiring neither ground
    • metamorphosis of consciousness that results from really discovering
    • you must direct your musical sense to hearing inwardly —
  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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    • entering space, beings of a psycho-spiritual nature just as man, in
    • the leaving of the physical body as actual pain and suffering in order
    • apart from suffering the pain of initiation. But to acquire an immediate,
    • suffering and pain.
  • Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
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    • during sleep; sense activity and the thinking based upon it are, however,
    • however, that this vehicle does not act on man during sleep, i.e. that
    • During
    • we described as belonging to the etheric organism continue during sleep.
    • that the etheric organism is also present during sleep.
    • This question can only be answered by putting and answering another.
    • them what I had to assume as outside of man during sleep no longer remains
    • such a way that we really feel we are remembering something not experienced
    • memory, we now begin to understand what happens during sleep. Thus into
    • of what leaves man and remains outside him during sleep, and what was
    • during life, you would say: That I am inwardly permeated with life is
    • as we saw just now, you are outside your body during sleep, you become
    • the air you have exhaled. And this air you breathe out brings you
    • arise. The darkness is a veil covering our ordinary, every day thoughts
    • during waking life, initiating, with the help of the inhaled air, the
    • functions it has to perform; how it is outside during sleep and receives
    • during waking life, begins to be very conscious in sleep. It comes before
    • process, just as we perceive external processes of Nature during earthly
    • find processes occurring within you, and these make up your world.
    • the physical and etheric bodies during sleep. They are outside, and
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  • Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
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    • we may dream of entering a vaulted cellar. The ceiling is black and
    • not study dreams like the psychiatrists who bring everything under one
    • it actually is, not altering it in his dreams, will be found to be a
    • bodies in sleep. Remembering this, we shall not be surprised to learn
    • during sleep. It cannot be the ego, for this knows nothing of the symbolic
    • re-arranges them, colouring then by his own character. Pursuing this
    • necessity of acquiring a subtle, delicate knowledge of the soul if one
    • apprehend his whole life as an etheric impulse entering earthly life
    • it with presence of mind; otherwise it eludes us before we can bring
  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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    • is extremely important and is further confirmed by comparing this special
    • withering.
    • physical man as a withering being. Well, no one who knows the Science
    • a withering being, we perceive in him the spiritual man; in a sense,
    • the physical as a decaying, withering being.
    • and truer, too. And when one is able to perceive the withering of man's
    • from the last life on earth — and is now withering. In this way
    • within the withering process that proceeds from man's being of a former
    • head is withering most; and the dream appears to imaginative perception
    • and limb organism appears to imaginative vision to be withering least
    • to be withering; nevertheless, seen imaginatively, it retains almost its
    • perceive his withering physical organisation. And if we look at what
    • have before us what man is preparing for the next life on earth. These
    • have passed through death. The Science of Initiation brings us this
    • incurring debts to the future after death, leads to an immense deepening
    • We then say: With ordinary consciousness we see we are incurring debts,
    • of his life asleep. During this third he does, in fact, live through
    • years. During this time he passes through a kind of embryonic stage
  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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    • In short, whenever we have to bring the external world to the soul,
    • but, during the short time it is there, it becomes more and more shadowy,
    • during earthly life, disappear into the wide spaces of the cosmos. This
    • of memory teaches us that what we had called ourself during earthly
    • harboured during earthly life. The spiritual counterpart, of which I
    • spring, with all we have approached during life. There is no single
    • go from birth to death during earthly life, and, after death, can return
    • undergone during earthly life. Suppose you have had an experience with
    • as if these spiritual beings were showering down their sympathies and
    • for the spiritual world, of harbouring passions and have outgrown these
    • state of soul that results from acquiring on earth some knowledge
    • locked up within us during earthly life — while these seek the cosmic
    • — permeating these experiences during the retrospective part of the
    • thin, unless you are quite specially constituted. On entering the world
    • If we look into ourselves during earthly life, we find, at first, memories.
  • Title: Roman Catholicism: Lecture I
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    • were given at Dornach in the late Spring of 1920, and are
    • During the last decades our members have led a pleasant life, devoted
    • forms of thought which dominated wide circles became during this time
    • called for a response from out the very springs of human conscience —
    • everything in the world stands in a spiritual ordering in which we no
    • fixed, dogmatic, circumscribed aim. And that brings us to a fact of
    • against us today; that brings us to something which is only the
    • time; that brings us to the fact that the whole of the Catholic
    • clergy who worked to bring about a certain freedom in Catholicism.
    • the old discarded liberals, and those who were young during the last
    • ordering of nature. And so, whereas this mood came over modern
    • the bishopric, not to bring such a stain on his good name and on the
  • Title: Roman Catholicism: Lecture II
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    • were given at Dornach in the late Spring of 1920, and are
    • Roman Catholic Church during the last half century. It began with the
    • because it brings out to what an extent modern humanity passes
    • have to stand for. Meanwhile the clouds are gathering. The latest is
    • What is it that is to bring about the decay of the old religions one
    • and all? It is all that has arisen during the last three to four
    • Lenin and Trotsky. They bring out nothing but what is already taught
    • in 1814, strange things nevertheless happened. For you see, during
    • My dear friends, what I am really trying to bring home to you is that
    • campaign. But what I am primarily trying to bring home to you is how
  • Title: Roman Catholicism: Lecture III
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    • were given at Dornach in the late Spring of 1920, and are
    • trichotomy, by declaring that man consists of body, soul and spirit.
    • such as are now appearing in the “Katholischen Sonntagsblatt”;
    • spiritual science? It brings about a consciousness of a prenatal
    • covering of the forces of growth by the snow crust one part of the
  • Title: Bilder Okkulter Siegel und Säulen: Zur Einführung
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    • Darstellung bringen will.
    • vollkommene zuletzt zu erringende Kraft des «schöpferischen
    • Ausdruck bringt in der Wechselwirkung zwischen rotem Blut, ohne das
    • Musik», welche die Weltgeheimnisse zum Ausdruck bringt. Daß
  • Title: Bilder Okkulter Siegel und Säulen: Rudolf Steiner über das Hell-Dunkel
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    • Schräg-Schraffierung hervorzubringen, die Licht und
  • Title: Bilder Okkulter Siegel und Säulen: Siegel 01
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    • Grundlage zur Darstellung bringen will.
    • erringende Kraft des «schöpferischen Wortes» in
  • Title: Bilder Okkulter Siegel und Säulen: Siegel 04
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    • sein Leben physisch zum Ausdruck bringt in der Wechselwirkung
  • Title: Bilder Okkulter Siegel und Säulen: Siegel 07
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    • Musik», welche die Weltgeheimnisse zum Ausdruck bringt.
  • Title: Lecture: The Coming Experience of Christ
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    • always keeps to the surface of things. But, especially during the
    • education will bring such a feeling to life. If education up to
    • years! This folly has been slowly gathering strength during recent
    • membering of mankind according to the will of its individual
    • aroused. And to-day national chauvinism rings through the whole
    • bring it about that the social structure corresponds only with what
    • evolution can come about in you: during earth-evolution only the
    • cannot during earth-existence attain spirit-self in my astral body,
    • And by developing the consciousness-soul now, I am preparing myself
    • know that I cannot yet bring spirit-self into my entire astral body,
    • but I have to bring it into my consciousness-soul. As man, I must
    • during the period of earth-existence they cannot fully emerge. These
    • always to be aware that he is preparing himself inwardly for
    • quite unworkable. All such things bring modern civilisation up
  • Title: Lecture: The Coming Experience of Christ
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    • always keeps to the surface of things. But, especially during the
    • education will bring such a feeling to life. If education up to
    • years! This folly has been slowly gathering strength during recent
    • membering of mankind according to the will of its individual
    • aroused. And to-day national chauvinism rings through the whole
    • bring it about that the social structure corresponds only with what
    • evolution can come about in you: during earth-evolution only the
    • cannot during earth-existence attain spirit-self in my astral body,
    • And by developing the consciousness-soul now, I am preparing myself
    • know that I cannot yet bring spirit-self into my entire astral body,
    • but I have to bring it into my consciousness-soul. As man, I must
    • during the period of earth-existence they cannot fully emerge. These
    • always to be aware that he is preparing himself inwardly for
    • quite unworkable. All such things bring modern civilisation up
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • slumbering: consciousness of the spiritual world and of the eternal
    • out for recognised knowledge. How readily, when entering into some
    • has been scientifically proved. ... When anyone brings forward
    • springs from the heart of man.
    • brings home to us that truth is related to love, that healthy and
    • his character, without its entering — to speak in a paradox —
    • action. From the root of spiritual knowledge springs the plant of the
    • fine perception of the nature of egoism, brings us right into the
    • bring about eventually the meeting with this friend. We can go
    • often to result from actions that spring from the highest motives,
    • knowledge, the world of the physical senses, and entering the world
    • Guardian of the Threshold, we have the greatest trouble to bring to
    • When one succeeds in acquiring knowledge of things
    • pursued in solitude. There were societies for the fostering of
    • would concentrate all his powers on inquiring into the influence
    • and suffering of which I told you — all the phases of inner
    • Thus does this human knowledge of the spirit bring us
    • length to a point where the word of reproach rings out: You were
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • slumbering: consciousness of the spiritual world and of the eternal
    • out for recognised knowledge. How readily, when entering into some
    • has been scientifically proved. ... When anyone brings forward
    • springs from the heart of man.
    • brings home to us that truth is related to love, that healthy and
    • his character, without its entering — to speak in a paradox —
    • action. From the root of spiritual knowledge springs the plant of the
    • fine perception of the nature of egoism, brings us right into the
    • bring about eventually the meeting with this friend. We can go
    • often to result from actions that spring from the highest motives,
    • knowledge, the world of the physical senses, and entering the world
    • Guardian of the Threshold, we have the greatest trouble to bring to
    • When one succeeds in acquiring knowledge of things
    • pursued in solitude. There were societies for the fostering of
    • would concentrate all his powers on inquiring into the influence
    • and suffering of which I told you — all the phases of inner
    • Thus does this human knowledge of the spirit bring us
    • length to a point where the word of reproach rings out: You were
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • be dead facts, but should bring with them understanding of such a
    • bring life into our most external concerns. I should like to make
    • culture epoch, during which the most important peoples were the
    • centuries, particularly during the Graeco-Roman period of
    • of life brings us into contact with certain people and not with
    • entered upon a period of human evolution which brings man's preceding
    • this or that experience. And these experiences bring us into contact
    • will become increasingly difficult to bring ourselves into a right
    • shall establish a real and enduring relationship, of the kind which
    • consciously combating these superficial feelings that we shall bring
    • period Christ is already actually entering the individual soul.
    • Christ-conception. In this way we bring to every soul what it
    • first stirrings of a need to think freely, we find the opposing power
    • it were, to the proof, and difficulties spring up everywhere. These
    • other spheres of life. In a form hardly differing from the Jesuitism
    • brings estrangement between individuals. We must consciously strive
    • after what springs from the human heart. Every single soul has
    • given out from far deeper depths than during the Graeco-Roman
    • THE ACQUIRING OF FREEDOM OF THOUGHT.
    • Indeed it is not without good reason that I bring these things to
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  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • be dead facts, but should bring with them understanding of such a
    • bring life into our most external concerns. I should like to make
    • culture epoch, during which the most important peoples were the
    • centuries, particularly during the Graeco-Roman period of
    • of life brings us into contact with certain people and not with
    • entered upon a period of human evolution which brings man's preceding
    • this or that experience. And these experiences bring us into contact
    • will become increasingly difficult to bring ourselves into a right
    • shall establish a real and enduring relationship, of the kind which
    • consciously combating these superficial feelings that we shall bring
    • period Christ is already actually entering the individual soul.
    • Christ-conception. In this way we bring to every soul what it
    • first stirrings of a need to think freely, we find the opposing power
    • it were, to the proof, and difficulties spring up everywhere. These
    • other spheres of life. In a form hardly differing from the Jesuitism
    • brings estrangement between individuals. We must consciously strive
    • after what springs from the human heart. Every single soul has
    • given out from far deeper depths than during the Graeco-Roman
    • THE ACQUIRING OF FREEDOM OF THOUGHT.
    • Indeed it is not without good reason that I bring these things to
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  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • who lived during the period described in my
    • manifesting in lightning and thunder, in springs and rivers, in wind and
    • remains for the most part an unconscious process. But during certain
    • The yogi, by altering the rhythm of the breath, drew it
    • to the earth. This is the consequence of gradually entering into the
    • bring it into the rhythm of the external world. We then experience, for
    • pain but rather through great suffering.
    • suffering.
    • acquire a new habit and during that time I shall concentrate my whole
    • with iron determination and unwavering will. It is often the case that if,
    • the case at the present time, this immersion in pain and suffering
    • knowledge of them through deprivation and suffering. I am not saying this
    • of higher worlds demands the overcoming of suffering.
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • who lived during the period described in my
    • manifesting in lightning and thunder, in springs and rivers, in wind and
    • remains for the most part an unconscious process. But during certain
    • The yogi, by altering the rhythm of the breath, drew it
    • to the earth. This is the consequence of gradually entering into the
    • bring it into the rhythm of the external world. We then experience, for
    • pain but rather through great suffering.
    • suffering.
    • acquire a new habit and during that time I shall concentrate my whole
    • with iron determination and unwavering will. It is often the case that if,
    • the case at the present time, this immersion in pain and suffering
    • knowledge of them through deprivation and suffering. I am not saying this
    • of higher worlds demands the overcoming of suffering.
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • will be the first full moon of spring and upon this full moon will fall
    • the rays of the springtime sun, for since the 21st of March
    • the sun has been in the sign of spring. When, therefore, men on earth
    • is the first after the full moon of spring, then is the time to keep the
    • means for bringing to expression man's connection with the worlds beyond
    • Christianity, to some of those early mysteries which during a certain
    • bring to mankind true and fitting ideas about Christianity — and to do
    • spiritual being who entered the body of Jesus of Nazareth during the
    • so hard to bring to mankind. Let us try in the language of the present
    • single moment; nevertheless the Event of Golgotha did bring about an
    • during which men beheld, together with the world of the senses, also the
    • disappearing, and that another vision of the spiritual was now to dawn
    • were able to understand it: that the old spiritual vision brings no
    • bring men out of the habit of looking to the spirits of air and of
    • spiritual ring than has the mere echo left us in our translation. It
    • as unreal, preferring to regard it as a kind of hallucination that befell
    • habits of thought; they use the old words, they go on uttering them more
    • ago ceased caring whether or not we have a real understanding of the
    • During the Fifth
    • ordering of the world must inevitably arise in a time when man wants to
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  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • will be the first full moon of spring and upon this full moon will fall
    • the rays of the springtime sun, for since the 21st of March
    • the sun has been in the sign of spring. When, therefore, men on earth
    • is the first after the full moon of spring, then is the time to keep the
    • means for bringing to expression man's connection with the worlds beyond
    • Christianity, to some of those early mysteries which during a certain
    • bring to mankind true and fitting ideas about Christianity — and to do
    • spiritual being who entered the body of Jesus of Nazareth during the
    • so hard to bring to mankind. Let us try in the language of the present
    • single moment; nevertheless the Event of Golgotha did bring about an
    • during which men beheld, together with the world of the senses, also the
    • disappearing, and that another vision of the spiritual was now to dawn
    • were able to understand it: that the old spiritual vision brings no
    • bring men out of the habit of looking to the spirits of air and of
    • spiritual ring than has the mere echo left us in our translation. It
    • as unreal, preferring to regard it as a kind of hallucination that befell
    • habits of thought; they use the old words, they go on uttering them more
    • ago ceased caring whether or not we have a real understanding of the
    • During the Fifth
    • ordering of the world must inevitably arise in a time when man wants to
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  • Title: Agriculture Course: Address by Dr. Rudolf Steiner
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    • practical measures which are necessary for bringing them into full play.
    • in the first place to a consultation during which the resolution which
    • evident during the years when from the central anthroposophical work
    • And yet, what these anthroposophists are bringing forward is quite contrary
    • of a farm. A farming estate in Silesia is not like one in Thuringia,
    • bring with them a certain colouring; indeed, I almost thought I should
    • bring the warring elements together.
    • to protect his own skin. It can easily happen that people start interfering
    • I must ask you to direct your gratitude to him, remembering above all
    • — then, considering the many things that have to be done from
    • things are to be put together, that will emerge during the further course
    • in stirring the manure — a tack to which I had to give myself
    • not go on stirring long enough. You have to stir for a long time; I
    • of “stirring the manure“” just now.
  • Title: Agriculture Course: Contents
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    • practical measures which are necessary for bringing them into full play.
  • Title: Agriculture Course: Cover Sheet
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    • practical measures which are necessary for bringing them into full play.
  • Title: Agriculture Course: Discussion after Lecture 4
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    • practical measures which are necessary for bringing them into full play.
    • doubt, stirring by hand has quite another significance than mechanical
    • stirring. A mechanist, of course, will not admit it. But you should
    • all the delicate movements of your hand will come into the stirring.
    • when it is all taking place in a comparatively small circle, he brings
    • to be great fun — this stirring; and you would no longer dream
    • of stirring would then have to be changed. You might do it in this way.
    • on your bringing about a thoroughly intimate permeation. You are far
    • water and stir it up a little. You must bring about a very intimate
    • the winter months, you will bring about a strong reproductive power
    • Presumably it would bring about no change; it might even tend to establish
    • In storing the cow-horns and their contents, how should one prevent
    • is no need to support it. It is in manuring that the support is needed.
    • they are left for a while during the summer. If, however, you do need
    • after dilution. You must do the stirring not too long before you use
    • Nature as the stirring of which we were speaking just now. Just as
    • meditation; preparing himself by meditative life, as I described it
    • time, and practise certain concentrations during the season, and the
    • the spring?
    • You must remember that the cow-horn manuring is not intended as a complete
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  • Title: Agriculture Course: Discussion after Lecture 5
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    • practical measures which are necessary for bringing them into full play.
    • you speak of the bladder of the stag, are you referring to the male
    • plant-growth is stimulated to such an extent by the manuring methods
    • nettle — could they be introduced into a district by scattering
    • my part have observed that the young dandelion, shortly before flowering,
    • such neighbouring countries; one or another of the two opinions must
    • their interfering with each other. I should look for the most distant
  • Title: Agriculture Course: Discussion after Lecture 6
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    • practical measures which are necessary for bringing them into full play.
    • or we must endeavour to shape things in such a way as to bring forth
    • because these forces were universally prevalent. I mean during the later
    • time when it is flowering — only not the root.
    • Mineral manuring is a thing that must cease altogether in time, for
    • artificial manuring altogether. You will do without it if only for the
    • of merely bring bred within the single hives. I had to reply: No doubt
  • Title: Agriculture Course: Discussion after Lecture 8
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    • practical measures which are necessary for bringing them into full play.
    • gift of observation is appearing than in Europe — voices, I mean,
    • the souring of such fodder will certainly be beneficial.
    • the optimum in the method used. Generally speaking, the souring will
    • Is the Spanish whiting (sometimes used to mitigate the souring effects)
    • you are sowing corn or scattering a preparation for destructive ends.
    • a question of your bringing in deliberately evil intentions. Yes —
    • I was referring to the manner of destruction — whether it be by
    • a certain path. If you reverse this path, you are bringing something
    • What about green manuring?
    • way. For certain things, green manuring is useful. You must apply it
    • other manures with a little green manuring.
  • Title: Agriculture Course: Preface
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    • practical measures which are necessary for bringing them into full play.
    • of seed every few years. New strains were being produced in bewildering
    • of the newly established Weleda, the pharmaceutical manufacturing enterprise.
    • way of stirring it. As the author's walking-stick was the only
    • stirring implement at hand, it was pressed into service. Rudolf Steiner
    • was particularly concerned with demonstrating the energetic stirring,
    • to make a whirlpool. Nothing was said about the possibility of stirring
    • how the preparation was to be sprayed when the stirring was finished.
    • Accomplishments to date are merely the first step. Every day brings
    • soil, plants and animals depends upon bringing nature into connection
    • to light during research into soil biology to go at least one step further.
    • dynamic side, made possible by Rudolf Steiner's pioneering
    • task is the continuous creation of organic matter, storing up the potential
    • restoring cosmic forces to growth processes by both direct and indirect
    • as well as qualitatively. During my own years at the university, for
    • requiring six hours a day. To the objection that there were not hours
    • of this kind were constantly in my mind during the decades of work which
    • of nitrogen, for example. Plants exposed to light during the morning
    • activity, whereas if exposed during the noon hours, they declined and
    • organs such as chromosomes. One-sided quantity-manuring gradually inhibits
  • Title: Agriculture Course: Supplement
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    • practical measures which are necessary for bringing them into full play.
    • Dischingen during a conversation about the more or less harmful influences
    • must be brought about in the soil by discovering some principle, by
    • should be considered in connection with the manuring question as a whole.
    • be clear that very much depends on the neighbouring plants, notably
    • the manuring problem.
    • to use old peasant-calendars in connection with manuring problems. They
    • to absorb the breath of the neighbouring animal while they are feeding;
    • The animal cannot abide the breath of the neighbouring animal while
    • an abrasion, and if the breath of the neighbouring beast comes into
    • of work that gained publicity in England during the war — I mean
    • substances. During the war, when England was obliged to till the soil
    • manured the vegetable gardens with them during the war. Growth was remarkably
    • enhanced by this “mercury manuring.” People even began to
    • In preparing
    • smut, a ring of stinging-nettles should be planted round the fields.
    • to the roses, which were not flowering well, and did not look at all
    • ring of nasturtiums should be planted.
  • Title: Agriculture Course: Lecture 1
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    • practical measures which are necessary for bringing them into full play.
    • said during this Course.
    • visitors from a distance. Yet on the other hand, considering the
    • purpose of our present gathering, it seems to me we could scarcely be
    • the right colouring to these words of thanks, and I beg you to
    • difficulties which such a gathering may involve in a house remote
    • during the succeeding days, to come to a right understanding on all
    • all talk of Economics — hovering airily over the realities
    • appearing — to begin with — quite independent not only of
    • silicon is present. Now, it is true this silicon, occurring as it
    • seem very important when we are considering the outer, material
    • bring forth its kind, and so on. That is the one thing. The other is,
    • limestone nature. Suppose we were merely considering what emerges in
    • those forces which come, for instance, from the Moon. Water brings
    • colossal is taking place on Earth. These forces spring up and shoot
    • sparingly after days of sunshine. Such things lay hidden in the old
    • The warmth brings out
    • in their inherent food-values, notably during the last decades.
  • Title: Agriculture Course: Lecture 2
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    • practical measures which are necessary for bringing them into full play.
    • first lectures gathering various items of knowledge, so as to
    • Properly speaking, any manures or the like which you bring into the
    • hand, from which our farm springs forth, and on the other hand, that
    • the Earth is especially strong during the winter season, whereas in
    • tiny chaos that which can only be built in it by forces pouring in
    • affinity to a particular cosmic situation, it tends to bring the seed
    • directions, so that a dandelion brings forth, not a barberry, but a
    • living as the plant-form in the seed we need to bring the earthly
    • element into the plant. We must bring the plant nearer to the Earth
    • in its growth. And this we can only do by bringing into the life of
    • say, we must bring into it life that has not yet reached the utterly
    • bring into it such life as is already present on the Earth. In this
    • sparingly replace by artificial means the fertility the Earth itself
    • for this lies in all that which we bring to the plant by way of
    • supplementing the cosmic force of the Sun, brings forth the white or
    • Sun itself. But that which thus shines out in the colouring of the
    • being only present in the delicate quality of the colouring and
    • much-divided, then, as in the flower's colouring the cosmic nature is
    • therefore bring it into a sandy soil. Otherwise we shall not succeed
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  • Title: Agriculture Course: Lecture 3
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    • practical measures which are necessary for bringing them into full play.
    • shall, however, best approach it by first considering the four other
    • ethereal that the ethereal, moistened once more with sulphur, brings
    • in order to bring it back again into that quantitative condition to
    • life bearing to have a certain bearing on our work as farmers.
    • receptive to the inpouring forces of the Cosmos. In the tiny
    • tendency to fruit even before the flowering process. You can see this
    • plants are so organised as to bring to expression, most of all, what
    • brings about an inner order between our Ego and our ether
    • proper way to bring the nitrogen-nature into the world of plants? We
    • various forms of manuring.
  • Title: Agriculture Course: Lecture 4
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    • practical measures which are necessary for bringing them into full play.
    • Agriculture, and notably when we come to the question of manuring.
    • the manuring question, shows how little idea they really have of what
    • manuring signifies in the economy of Nature. How often do we hear the
    • I spoke these introductory sentences just now — referring to the
    • the body — Wearing-away of nails and skin, and the like.”
    • a mound of earth, with humus entering into it, working in the earthly
    • the assistance of plant-growth by manuring the earth. We need to do
    • Manuring and everything of the kind consists essentially in
    • be given to bring about in the soil what I indicated yesterday, namely
    • as I showed you. That is to say: in manuring we must bring to the earth-kingdom
    • to bring to life the earth-element itself. Plants, therefore, which
    • or limestone element. Bring some of this perhaps in the form
    • we need it within us in order especially to bring into the foodstuffs
    • soil so that it brings forth something especially good for animals to
    • to these things. We must try to bring the compost-heap into such a condition
    • begin with, by piling it up in thin layers, covering it layer by layer
    • or living entity need not only have streams of forces pouring outward:
    • it can also have streams of forces pouring inward. Now imagine such
    • life-giving manuring force. Thereafter we can dig out the horn. We take
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  • Title: Agriculture Course: Lecture 5
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    • practical measures which are necessary for bringing them into full play.
    • manuring as before. To-day we shall have to consider the manuring problem
    • and revolutionary spirit, interfering with all that our time has achieved
    • creatures the virtue of preparing the right conditions and relationships
    • as occurring by virtue of the processes that arise of themselves, here
    • can only do by working with organic matter, bringing it into
    • If we continue manuring at random from year to year, we can gradually
    • still be of no use for plant-growth, unless by a proper manuring process
    • only that we use these entities in the proper way. And in manuring it
    • as the case may be, before or after manuring. These forces and influences
    • will enable it to bring the right vitality into the Earth itself.
    • vitality to the soil from which the plants are springing.
    • instances, i.e. which bring about the formation of trunk or
    • bring the sulphur into a right relation to the remaining substances
    • during the winter.
    • Dig them out in the springtime
    • of the soil with reason and intelligence, which you can bring about
    • soon as we observe them, by a rational improvement in our manuring,
    • We must bring calcium into
    • the soil by our manure, But it will not be of use to bring the calcium
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  • Title: Agriculture Course: Lecture 6
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    • practical measures which are necessary for bringing them into full play.
    • we shall have little good fortune in considering the essence of “weeds”
    • of to-day. They can only be dealt with effectively by entering into
    • in the earth in this way causes the plants to bring forth what grows
    • enough to bring about the growth in living creatures. The Moon intensifies
    • as to bring forth a fresh being of the same species. It brings forth
    • In considering the Moon's effect they only think of the Sunlight; but
    • of the Moon-influences. It only holds fast in the plants, during the
    • their time in chattering, they may have done even less than the one
    • no good unless the neighbouring farmer also does so, for they only come
    • back from the neighbouring field; and so the State must be called in
    • bring about the reproductive process. In the animal kingdom, on the
    • receive the faculty to bring forth plant-life out of itself. This faculty
    • that which is normally treated by water to bring about fertility in
    • the plant-world, you will bring about destruction — annihilation
    • gain an insight into the question, what is it that can bring about illness
    • Earth — albeit not so intensely as to bring forth plant forms,
    • followed by a thoroughly wet spring. Then the Moon-forces will enter
  • Title: Agriculture Course: Lecture 7
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    • practical measures which are necessary for bringing them into full play.
    • unless we first bring about an insight into the underlying
    • occurring in Nature (minerals, plants, animals — we will leave
    • with intelligence, let us say, the many coloured world of insects, hovering
    • around the plant-world during a certain reason of the year. Moreover,
    • green leaf-bearing stalks — and in the flowers and fruit. All
    • out of which our herbaceous plants and cereals spring forth.
    • unfolding the herbaceous plant that springs out of the earth directly
    • are gatherings of astral substance; quite clearly, they are gatherers
    • parasitically growing on the tree — brings about in the neighbourhood
    • possible for the insects to be. The insects fluttering around the parts
    • of the tree which are above the earth — fluttering around the
    • then we should set to work and make some clearings in the forest —
    • beside it, to transform what it brings about into good use and benefit.
    • has come for us to bring home to ourselves those wider aspects which
  • Title: Agriculture Course: Lecture 8
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    • practical measures which are necessary for bringing them into full play.
    • thought in a fixed direction, scientists bring about widespread confusion
    • we must bring it out once more with special emphasis. As we are now
    • you use an ox as a labouring beast — it is important to feed the
    • — and this is what we use for manuring. In animal manure, more
    • to yourselves how we manure the plant. We bring the manure from outside
    • to the plant root. That is to say, we bring Ego to the root
    • fresh hay. These will work through and through the animal — mastering
    • into the leafing process. This applies for instance to the pod-bearing
    • another case. Let us look more towards the flowering nature and the
    • will not become good labouring animals, nor milk-, nor fattening animals.
    • the flowers, Nature herself has enhanced the fruiting, flowering activity
    • boiling, simmering or the like. Here it is best to take what comes from
    • the fruiting, flowering parts of the plant, and in this way it is especially
    • the flowering — plants, that is to say, which develop little leaf
    • rather grows rampant in the flowering and fruit-bearing process—
    • animal. I may say, in parenthesis, suppose a person is suffering from
    • bring to pass all that has come about in this Course. Energy, clear,
  • Title: Lecture: The Significance of the Mass
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    • the outpouring of the Cosmic Spirit in nature is
    • thereabouts, brings man to Devachan. During this period the
    • Sacrifice brings about the transformation of man. This Act
    • silent, half murmuring.
  • Title: Lecture: The Significance of the Mass
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    • the outpouring of the Cosmic Spirit in nature is
    • thereabouts, brings man to Devachan. During this period the
    • Sacrifice brings about the transformation of man. This Act
    • silent, half murmuring.
  • Title: Lecture: The Universe
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    • the same time a self-contained being, by bearing in mind
    • cosmos, and by bringing his head through birth, from the
    • during the time when he was not enclosed within a body.
    • everywhere on ourselves. With our body's covering
    • brings us to the point of
    • his inner life develops by offering resistance to the
    • pouring out water, by walking over the fields with urns and
    • pouring out water: Aquarius. And he becomes a trader
    • maturing process —
    • During
    • character: A man striding along with two urns and pouring
    • water out of them. He is watering the earth and is
    • in the age of Pisces. During this age developed everything
    • head and the thorax still form a whole in the child, during
  • Title: Lecture: The Universe
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    • the same time a self-contained being, by bearing in mind
    • cosmos, and by bringing his head through birth, from the
    • during the time when he was not enclosed within a body.
    • everywhere on ourselves. With our body's covering
    • brings us to the point of
    • his inner life develops by offering resistance to the
    • pouring out water, by walking over the fields with urns and
    • pouring out water: Aquarius. And he becomes a trader
    • maturing process —
    • During
    • character: A man striding along with two urns and pouring
    • water out of them. He is watering the earth and is
    • in the age of Pisces. During this age developed everything
    • head and the thorax still form a whole in the child, during
  • Title: Influence of Spiritual Beings Upon Man: Cover Sheet
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    • ANTHROPOSOPHIC PRESS SPRING
  • Title: Influence of Spiritual Beings Upon Man: Contents
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    • the astral body, and bring about the first inception of the human
    • beings. According to man's behaviour during the waking state,
  • Title: Influence of Spiritual Beings Upon Man: Lecture I
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    • they acquire the faculty of a tremendous roaring, of uttering immensely
    • this force of the fire, therefore he must suffer for it. The suffering
    • of reality and enable him to bring knowledge and wisdom into life.
  • Title: Influence of Spiritual Beings Upon Man: Lecture II
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    • sun. During the stage of Earth-existence itself, the earth will reunite
    • with the sun, just as during the same phase of evolution it separated
    • from the sun. But during the Jupiter-stage there must again be a separation.
    • The earth-beings must again be separated from the sun during the Jupiter-condition.
    • Again there will be a reunion, and during the Venus-condition our earth
    • all time into the sun. During the Vulcan-condition our earth will itself
    • of matter gradually gathering together at the centre, this first, dawn-condition
    • long and greatly differing periods of evolution; the forces working
    • understanding goes, these forces began to descend during the
  • Title: Influence of Spiritual Beings Upon Man: Lecture III
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    • is to bring still loftier concepts to those more advanced students of
    • here of the activity of the astral body during the night, of how the
    • and ridding them of the fatigue substances they have acquired during
    • who arose last of all during the Moon existence, and who therefore had
    • gradually formed during the conditions of ancient Saturn, Sun and Moon,
    • together. During this time Mars — in a way which would take too
    • the severing of Mercury and Venus from the sun. Mercury and Venus are
    • foundations which bring about what the physicist sees. We have not been
    • many scientists from feeling very superior and considering the theosophist
  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
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    • the astral body, and bring about the first inception of the human
    • bring about a living feeling of the existence of such spiritual beings
    • as belong to the “creative beings” — considering first
    • We must visualize hovering above him beings who are the Spirits of Form
    • or harmful. He perceived a color picture when he so moved about, a glaring-red,
    • So in the etheric body we now have a force desiring to expand; the etheric
    • through the hearing — which is not merely an opening but a whole
    • bridge-scaffoldings through his engineering art that will be as wisely
  • Title: Influence of Spiritual Beings Upon Man: Lecture V
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    • from out-side; they opened his senses and made him a seeing, hearing
    • One who observantly regards the ash derived from a moldering corpse
    • rustling trees, the rippling springs and founts. All that today is articulated
  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • lecture given here has been carefully thinking it over, and remembering
    • has been shown in earlier lectures and what was shown in the last springs
    • rudiments of the blood. But as well during the second stage the blood-system
    • shall concern us today — that of considering man and his evolution
    • slow development of his spiritual nature during his bodily existence,
    • during childhood, youth, maturity, old age. They have an interest only
    • been stunted, burnt up. Without maturing the fruits won from an earthly
    • The love which by degrees is implanted in man during the Earth period
    • enduring individuality, is born with the man, dies, is born again, again
    • the element of love is enduring for his individuality, the Spirits of
    • But the Spirits of Wisdom refrained from bringing man to such a violent
    • the maturing of fruits which can only take place in the course of time.
    • were to be sanctified and purified. All that man can bring as fruit
    • If Earth's evolution had taken its course without the appearing of the
    • earthly evolution. If we were merely to look at all we have been considering
    • bring about the full community of the spirit, that is, on Jupiter the
    • are national, tribal, racial religions, appearing with the coloring
    • in humanity's evolution. For in referring to the light that arose,
    • coverings of faith fall away it will be in wisdom-form. It can entirely
  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
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    • as during the devachanic condition, man, as we described, will also
    • are therefore actually the leaders of men, their guides, preparing them,
    • during the rest of his earth existence? It is something of which we
    • the earth and during his stay in Devachan he shares in work upon the
    • stand, nor do they know that to bring to expression the Spirit of their
    • influence over what brings man together with other nature-kingdoms,
    • to realize that there are beings who should have risen during the Moon-evolution
    • Forces. He expresses himself by continually bringing confusion into
    • man's relation to the Time-Spirit, by bringing men to contradict the
    • sun forces, and, on the other, the hindering moon forces. The Revelations
    • Christ Being Himself. Christ brings something to earth which is not
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • for a time it may be merely a period of waiting. During this life in
    • acquiring these feelings towards those other worlds which are continuously
    • In the future phases of our planet man will bring it to a higher development.
    • be able to set before us the membering of these other beings.
    • new incarnation he brings with him the fruits of the previous one. We
    • after death we assimilate the fruits of a life and bring with us what
    • and he brings less into the new incarnation than he could have done,
    • cases, that even during Earth evolution souls will be unable to incarnate
    • case the apes. The ape, for instance, brings too much from the group
    • will bring from the anthroposophical spiritual stream a certain saying
  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • is just this fact that gives them their significance. We were considering
    • creatures before our spiritual eyes. We were considering one of the
    • to speak, the severing of the members which then extend into the physical
    • of severing, which are no longer in a position to send back to the astral
    • plane what they bring down to the physical plane. When an animal dies
    • but they are hungry and they bring the hunger to expression by guiding
    • physical and etheric bodies during the night, no absolute unconsciousness
    • spots, as, for instance, springs where underneath there is stone overgrown
  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • beings. According to man's behaviour during the waking state,
    • or expansion of the subjects that have occupied us during the winter.
    • plant is pressed close to the stone at a spring, where ordinary stone
    • — if one may so call it, have indeed such ego souls as man, differing
    • individual ego here on the physical plane — at least during his
    • in the same way as here in the physical world he has intercourse during
    • are in the astral world, has the same consciousness as the plant covering
    • blood system. Thus during the night the astral body has deserted that
    • during the night his astral body and ego have removed the fatigue which
    • another effect of lying, slandering, although these words are not used
    • if not with lies, yet with manifestations bearing an untruthful coloring.
    • nature. It is not considered, for instance, that the uttering of lies
    • following: If a person, let us say, has told a lie during the day, its
    • these experiences of the soul brings about again detachments from the
    • man if during his different incarnations in those culture-epochs he
    • however, man will be preparing more and more something that he takes
  • Title: Influence of Spiritual Beings Upon Man: Lecture XI
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    • But there is a physical bodily element through which they can bring
    • spirit-self or Manas. If we place this more particularized membering
    • ego-soul is thus in a more ordered, more spiritual world than during
    • even during the night.
    • a rebirth of the forces. Thus man's soul element brings with it
    • is obvious that they are hovering, they support each other mutually
    • and sheltering of the dead. In the Gothic building you have again a
    • at night in the spiritual world and brings with it when it slips again
    • “And, to spirit ears loud ringing,
    • Now the new-born day is springing.
    • What a tumult brings the light!
    • lives during the night in these sounds of the spheres and they are enkindled
    • the perceptions of the night consciousness struggle through during the
    • nothing else than to have an astral body which is sensitive during the
    • it brings man in connection with those beings who have the astral body
    • poetry, he brings into existence on our earthly globe adumbrations,
    • what he sees in the outer world, there is nothing of what he brings
    • spiritual tones may whisper something to the soul, it brings nothing
    • to expression both these utterances. He wanted to bring humanity to
    • behind it. The soul has felt the whole scale from pain and suffering
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  • Title: The Fifth Gospel: Lecture I
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    • After a shattering struggle to arrive at the truth, Steiner presents here
    • Jesus and Mary before the Baptism, Jesus discovering the reverse Lord's
    • theme I intend to speak about during these [next] 4
    • that aside though, and look at spiritual development during
    • to explain Christ, surprisingly springs up, and all the
    • order to see what occurred during the following centuries.
    • nothing to bring to the market of Greek-Roman life except
    • with an unerring accuracy enlivened words to the extent
    • Greeks could not really do much. He was awe-inspiringly
    • deepest heart strings of their listeners. Simple people
    • spiritual being hovering over the earth. A logical
    • that he once lived as an ape during an incarnation. If one
    • not only the phenomenon that Christianity spread during the
    • during the Middle Ages with very little help from the
    • been present during the spreading of these impulses. One
    • is necessary to answer the question: Why during the time
  • Title: The Fifth Gospel: Lecture II
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    • After a shattering struggle to arrive at the truth, Steiner presents here
    • Jesus and Mary before the Baptism, Jesus discovering the reverse Lord's
    • day. One can only bring one's self to speak of these
    • things which are necessary to it during this cultural
    • in order to withstand the demonic powers which arise during
    • only to bring to your attention the fact that during such a
    • It is something which in the deepest sense can bring forth
    • drastically darkened by the covering moon, it is different
    • from when the sun simply doesn't glow during the
    • different during a solar eclipse than when it is night. One
    • during a solar eclipse. One feels a dimming of the
    • pointed out that during Greek times humanity had developed
    • wandering preachers during the time of the Mystery of
    • darkening, as the moon darkens the sun during an eclipse.
    • during a solar eclipse. And this external event is an
    • higher knowledge as the moon stands before the sun during
    • impossible to reproduce that once-occurring cosmic sign.
    • that death, preceded by infinite suffering, was the birth
    • arrival, the pouring out of the spirit, begins with what I
    • stammering words. And Peter, John and James had to recall
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  • Title: The Fifth Gospel: Lecture III
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    • After a shattering struggle to arrive at the truth, Steiner presents here
    • Jesus and Mary before the Baptism, Jesus discovering the reverse Lord's
    • things we are now deciphering as the Fifth Gospel, although
    • outpouring of spirit, which in respect to the Christ-Being
    • the whole solar system during the time of his initiation.
    • the solar system surrounded the Sun-Hero during his
    • during his initiation. That could only be achieved when he
    • Sun-Heroes left their bodies during the initiation and
    • did those Sun-Heroes experience during the three-and-a-half
    • natural event by Christ's apostles during Pentecost.
    • from deepest suffering, from a suffering which exceeds all
    • human understanding of suffering. In order to conceive of
    • things. There would be no kamaloca-suffering if the spirit
    • of the physical that suffering exists in kamaloca. Whoever
    • idea of the infinite suffering of Christ during his time in
    • speak of this suffering however, I must bring something
    • we know that the suffering is founded in karma. That was
    • did that mean for Him? Suffering without karmic meaning,
    • truly unearned suffering, innocent suffering! The Fifth
    • shocked upon hearing of a person who originally had the
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  • Title: The Fifth Gospel: Lecture IV
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    • After a shattering struggle to arrive at the truth, Steiner presents here
    • Jesus and Mary before the Baptism, Jesus discovering the reverse Lord's
    • given to that inspiring voice, although a weaker, lesser
    • an inspiring voice amongst rabbis and scribes.
    • began traveling around during his sixteenth, seventeenth,
    • wandering continued into his twentieth, twenty-second,
    • perform the offering in order that they receive the
    • Witness of the severing I,
    • events which made the strongest impression on the maturing
    • higher knowledge by encountering the depths of life, and it
    • Essene Order. Deciphering the Akasha Record shows that the
    • almost everything that the Essenes were able to give during
    • continuously during the following weeks. After that
    • Luke Jesus. (See the differing genealogies in these
    • "tone," "call" (e.g. water in pouring gives forth a
    • BC) heard a voice while offering a burnt
  • Title: The Fifth Gospel: Lecture V
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    • After a shattering struggle to arrive at the truth, Steiner presents here
    • Jesus and Mary before the Baptism, Jesus discovering the reverse Lord's
    • for Jesus of Nazareth's soul occurred during that
    • have a feeling for what lived in his soul from hearing
    • about a scene that took place during his late twenties. The
    • know that a great change had taken place in his soul during
    • different everything was before that change during my
    • even during Herod's rule, when it was hard to gain
    • for those who understood him. Hillel was a wandering
    • on the possibility of angering Hillel, for it was well
    • preparing for the Sabbath) the man who made the wager
    • went on to tell her about his wanderings to the pagan
    • hearing the transformed Bath-Kol. And then a renewal of the
    • and wisdom, the Zarathustra impulse arose within him during
    • Witness of the severing I,
    • during his visionary talk with the Buddha: Not all people
    • end. The Zarathustra-I was preparing to abandon that Jesus
    • baptism in the Jordan by John. During that talk with his
    • – “witness of the severing I” he changed
    • which befell him during the temptation event, which is
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  • Title: Lecture: Reading the Pictures of the Apocalypse: Back Cover
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    • said that simply hearing and reading the results of anthroposophical
  • Title: Lecture: Reading the Pictures of the Apocalypse: Foreword
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    • and of sounds during the twentieth century is greater than at any other
    • seeing and to hearing seems to be diminishing rapidly. Human beings
    • Congress of the Theosophical Society in Munich. It was during this congress
  • Title: Lecture: Reading the Pictures of the Apocalypse: Introduction
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    • whom these visions were entrusted at age ninety-seven, had been preparing
    • His work and suffering on behalf of the nascent Christian church through
    • of Patmos during the reign of the Roman Emperor Domitian
    • the Apocalypse were given to him during this imprisonment with instructions
    • and the work of Rudolf Steiner, who said that simply hearing and reading
    • who attended the lectures. Hilde Stockmeyer took notes during the first
    • the Anthroposophical Society in America, Summer 1979, Spring 1980, and
    • will be very dark, bringing thunder and lightning.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • cultures. The first seeds of Christianity were sown during this age
    • higher worlds of their origin. By comparing our spiritual soul constitution
    • epoch will bring genius, clairvoyance, the creative spirit, to development.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • cultures. The first seeds of Christianity were sown during this age
    • higher worlds of their origin. By comparing our spiritual soul constitution
    • epoch will bring genius, clairvoyance, the creative spirit, to development.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture One
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    • the signs of the zodiac during both pralaya and manvantara;
    • beings during the Lemurian and Atlantean times, then one would have
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Two
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    • had experienced up to the point of entering the spiritual world was
    • the initiate is told: We can only bring you to a certain point ... further
    • than this only another can bring you — this other one is Christ Jesus
    • who will bring the new initiation. Siegfried is vulnerable to Hagen
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
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    • for us is also a day of gathering together; for what would the teachings
    • sentence.] To him we direct our grateful, revering, and love-filled
    • There is a spring of spiritual power in what Helena Petrovna Blavatsky
    • left to the physical plane, a spring that will be a blessing to us if
    • renderings of the great truths are distortions. If someone wanted to
    • small part escaped during the destruction of the Atlantean race. It
    • They are the ones who will bring about the downfall.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
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    • of the spiritual world. We have seen that acquiring knowledge of all
    • Ahasuerus, “the wandering Jew,” created his own destiny
    • who do not undergo this development bring their bodies down, bring them
    • during Lemuria. Such neglect is portrayed as the temptations of Satan.
    • human beings into bringing their astral bodies into decline rather than
    • While the souls that have developed further are hearing the trumpets,
    • by entering into a physical body, the human being actually left the
    • — with the human being also more highly developed. What will bring
    • during the next days of our Congress through the seven seals of the
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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    • explained in the most various ways during every age of Christianity.
    • that he then, however, went on to reveal himself through life, suffering
    • During the time of the
    • principle, that initiation must adapt to the conditions prevailing during
    • human being consists of these four members. During the day they are
    • are in the spiritual world. During the night the present-day human being
    • present day are asleep what they experience during the day does not
    • lying down, during which time the initiator brought them to a state
    • Otherwise the physical body is a hindrance to bringing to consciousness
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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    • During the fullest
    • During those times there
    • culture developed during the time of the great Hebrew initiate-prophets,
    • for which we are consciously preparing through the theosophical movement
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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    • egotistical withering of the soul's forces and the paralyzation of the
    • we see these four group souls appearing again. The lamb will stand in
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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    • should not develop a love for dreamy wandering, that they should get
    • by a life in the spiritual world. One day this ring of reincarnations
    • devachan and kamaloca only in general terms. But it is different during
    • Atlantis; human beings were still in their soul and spiritual home during
    • life on earth. During the ancient Indian age human beings were still
    • During the Egyptian culture
    • Here we are told that Christ is the one who brings the “I
    • the legend he called together the first gathering after Buddha's
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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    • during the time of the Renaissance. What Greece and Rome had started
    • appearing again, but illuminated by the principle of Christ. In our time
    • Egyptians knew we now see appearing in a physical form. In the past
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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    • think of the carpet of vegetation covering the earth without the forces
    • on a grand scale during the evolution of the earth (old Saturn, old
    • Indian epoch. During the Polarian age everything was inward, was within
    • age, was reflected during the Egyptian age in the mood of its religion.
    • world became increasingly perceptible to them during the day.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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    • walked on the earth bearing such a copy within themselves. Columba,
    • stream with the task of insuring that spiritual knowledge will still
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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    • our mountain fog. The human physical body had the most varied colorings
    • today; it was seen as the mighty ring of the sun. Because the air was
    • 9:14 And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud: \
    • or solidified in it. During the Lemurian age it was the mammals; they
    • were first to fall into the physical world during eruptions of natural
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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    • bringing the fruits of egotism. After the war of all against all he
    • fruit of the third age, the Egypto-Chaldean culture, during which humankind
    • measuring, and counting are expressed to the writer of the Apocalypse
    • forces of the earth during a certain age. Then, according to good and
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Ten
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    • earth's enduring great tremors and earthquakes as the result of
    • sees the spiritualized people hovering above with the others bound to
    • kind of moon. The kind of conditions prevailing during the Hyperborean
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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    • during the moon stage, the archangels on the old sun, the good Asuras,
    • who remained behind before the midpoint have made an offering, a sacrifice.
    • human physical body was prepared for the human being during the ancient
    • Saturn state, the etheric body during the Sun state, the astral body
    • during ancient Moon, then we see how, in its way, this physical body
    • This happened during Lemurian times. At that time luciferic
    • and Vulcan. In this way the earth goes through seven states during its
    • During the prophetically mirrored Jupiter state, the earth will actually
    • the most depraved ways. They must be expelled during the Venus state of
    • But during the Venus-Earth
    • of art during the evolution of the earth will one day resurrect in a
    • by human beings during the old Moon embodiment of the earth, in a way
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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    • are preparing themselves by taking in Theosophy will take in new forms
    • development. Initiates had to leave their bodies during these three
  • Title: Lecture: The Templars
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    • into all that these souls bring to expression in earthly life. I have pointed
    • suppressed, so that during the torture they forgot, in their surface
    • spiritual kingdoms and want to bring Man down and lead him into evil, who are
    • During
    • And thus it came about that, during the moments while they were actually
    • the Templars had accomplished by entering in a living spiritual sense into
    • even he was not strong enough to bring to actual expression the mighty
    • that it is the parents alone who bring the children to existence. Seen
    • their offspring, who might be completely deprived of all independence, of all
    • human beings bearing physical bodies of the earth; and when we accept
    • orderings, to the end that they acquire the faculty of holding the balance
    • engendering interest — deep interest in one soul for the other. For in
    • The I is only in its beginning. During the whole of our life between birth
    • During
    • to the true and genuine Sons of the Gods who bring forward normal evolution,
    • Do ye arrest, in ever-during thought!
    • enduring thoughts! Such an enduring thought was placed into the world when
    • again to the enduring thought when he discovered the principle of electricity
    • Do ye arrest, in ever-during thought!
    • “enduring thoughts.” For then we feel how in the world here and
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  • Title: Lecture: The Templars
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    • into all that these souls bring to expression in earthly life. I have pointed
    • suppressed, so that during the torture they forgot, in their surface
    • spiritual kingdoms and want to bring Man down and lead him into evil, who are
    • During
    • And thus it came about that, during the moments while they were actually
    • the Templars had accomplished by entering in a living spiritual sense into
    • even he was not strong enough to bring to actual expression the mighty
    • that it is the parents alone who bring the children to existence. Seen
    • their offspring, who might be completely deprived of all independence, of all
    • human beings bearing physical bodies of the earth; and when we accept
    • orderings, to the end that they acquire the faculty of holding the balance
    • engendering interest — deep interest in one soul for the other. For in
    • The I is only in its beginning. During the whole of our life between birth
    • During
    • to the true and genuine Sons of the Gods who bring forward normal evolution,
    • Do ye arrest, in ever-during thought!
    • enduring thoughts! Such an enduring thought was placed into the world when
    • again to the enduring thought when he discovered the principle of electricity
    • Do ye arrest, in ever-during thought!
    • “enduring thoughts.” For then we feel how in the world here and
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  • Title: An Occult Physiology: Lecture 1: The Being of Man
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    • covering a long period of time. For it is a theme which cannot be
    • when a man speaks of aspiring after self-knowledge, of aspiring to
    • considering what we are able to know of the human being at the
    • rather preparing to conclude its evolution at this present stage.
    • string, will be puffed out as the brain is puffed out. We shall see
    • example, the spine adds on to itself a series of innumerable rings
    • straining every sense and gathering countless impressions. A long
    • time passes, during which he works over these impressions in an inner
    • might say, therefore, that if we look at a man during his
    • wide-awake soul-life, during which we create our concepts through
    • ancient spinal cord conjures up what is possible, considering the way
    • colours show themselves as differing very remarkably, depending upon
  • Title: An Occult Physiology: Lecture 2: Human Duality
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    • covering. If we consider the other portion of man's nature, we
    • similar vessels which bring it back, however, in a transformed
    • considering the upper portions of the human organism. It is these
    • This offering of
    • nerves of hearing, of seeing, etc., show us how diverse are its
    • its pain and suffering, pleasure and happiness, inner feelings and so
    • the blood. We can bring the external impressions which the ego
    • could we bring what is related to the soul-life into connection with
    • bring about such a condition of the human organism; and this is done
    • apart from what the outside world brings about in the ego, he then
    • thing is that once the human being actually brings this about
    • with each other, as is the case in normal life, man brings into
  • Title: An Occult Physiology: Lecture 3: Co-operation in the Human Duality
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    • of being were towering up in his soul-life. This is an entirely
    • instrument of the ego, bring to expression in this ego the inner life
    • activity over to the blood. Thus we see, by simply comparing the
    • prepared himself by endeavouring to bring to life within himself a
    • rhythm in many another respect, through the humouring of the
    • rhythm-bringing influence over the entire human organism as to
    • Saturn, and can make itself independent by tearing itself loose, as
    • planet or a man, brings itself through seclusion within itself into a
    • example, brings about an inner rhythm within us, or in the form of a
  • Title: An Occult Physiology: Lecture 4: Man's Inner Cosmic System
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    • conditions, less hindering to the development of the spiritual
    • in any other way than this with the much needed bringing of the
    • Accordingly, when we bring external nutritive substances into our
    • man himself to bring about the balance, the inner equilibrium, right
    • agreement was reached, there has appeared during more recent times
    • still another conception bearing the strange name of
    • his ether-body, how does it happen that he does actually bring down
    • organs, and pouring themselves out over the human ether-body. These
  • Title: An Occult Physiology: Lecture 5: The Systems of Supersensible Forces
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    • and the like, we are by no means referring when using these names, to
    • on a table and tightly insert a funnel in it, when, on pouring water
    • after all, than in so preparing the nutritive substances taken in
    • especially has to manifest are such that what it brings about in the
    • of perspiration, but also in everything occurring by way of the skin
    • organism, entering at one end and passing out at the other, being
    • this is so we can at once gather from the fact that, when we bring it
    • left unaffected, whether because the streams entering from without
    • actively sharing in the fashioning of the outer surface of our body,
    • this active sharing is such that we may say all directly voluntary action
    • true if, during these ten years, this man has gone through profound
    • inner experiences, and especially those connected with the acquiring
    • otherwise than that the forces which bring about the human form are
    • order does something result which we may call a “glimmering
    • instruments that bring external impressions to the blood, the
  • Title: An Occult Physiology: Lecture 6: The Blood as Manifestation and Instrument of the Human Ego
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    • during the preceding lectures, it becomes necessary to say that it is
    • sort of hindering takes place, as it were, we may recognise the
    • its experiencing a hindering within itself. This living through a
    • right to bring together all phenomena of consciousness under the
    • with man, but which are not in a position to bring to expression a
    • referring only to the external facts, the blood, as an external
    • observe the nutritive substances that bring about that external
    • appearing in the nourishing of the skin. First, the substances must
    • stirring of the ego; and in the bony system we have something almost
    • blood-system which continually obeys all the stirrings of the ego, we
    • productive activity of which the bony system is capable. During that
    • of the ego, react directly upon what is occurring in the circulation
    • materialistic colouring in accordance with the general fashion of our
    • incarnation, it has developed during the intervening period between
    • hand, have already entirely withdrawn during this incarnation from
    • no more influence over it excepting only during the passing between
  • Title: An Occult Physiology: Lecture 7: The Conscious Life of Man
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    • bring forward at the present time, though, to be sure, only through
    • findings of modern science alone to bring forward all that is
    • bringing about the very opposite of the process of solution. When the
    • bring about through certain processes the process of a
    • will, during the next few decades, reveal themselves gradually and
    • which a healthy man may designate as “bordering on being
    • flowering of man's organisation. We must see clearly that all
    • us that in the bony system we have our surest support for what brings
    • inner cosmic system, and brings them into the right position. For the
    • or less indefinite, wavering, and different in each one of us, the
    • consciously in that we ourselves bring about, after the
    • called attention. For, if we have salt-formation occurring in a
    • through what we may call the first stage of filtering by being taken
    • undertakes this first filtering of the nutritive substances, which
    • nutritive substances, after going through filtering processes, come
    • occurring there is diminished by the sympathetic nervous system, so
    • all occurring human irregularities this is by far the most serious,
    • introduction of such substances as contribute to bring it about. This
    • example, the system of muscles. And we shall bring our reflections to
  • Title: An Occult Physiology: Lecture 8: The Human Form and its Co-ordination of Forces
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    • skin and outer covering exists solely by reason of the fact that
    • nervous system from entering human consciousness. We have
    • For everything occurring there is withheld from him. A connection
    • and active everywhere, bringing forth out of themselves the
    • blood-process, in turn brings about the preparation of something
    • and also of caring for those organs which open themselves to the
    • something which faces the outer world. He would not be able to bring
    • to the outer world. But, in addition to this, they bring it about
    • conceive the heart standing as the sun, at the centre, and caring for
    • rising and upward bearing process. In the same way in which the sun
    • have the very organ which brings about the connection of the ego with
    • salt or builds up salt, so that we are in a position to bring about
    • excessive digestive activity occurring where the nutritional stream
    • stages of evolution, these stages differing very greatly among
    • appears later, during the course of evolution of any living creature,
    • complete firmness to the human being, and which also brings about the
    • “What it would bring forth would be too good for this earthly
    • bring forth the human being, the progress of that organisation which
    • earthly, would bring the human organisation to a far greater
    • as far as this point, where the human being is capable of bringing
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  • Title: Genesis: Lecture I
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    • take the opening words of Genesis as referring to events which can be
    • elements. During the Moon existence there takes place this separation
    • existence, the division which had taken place previously during the
    • Hebrew sage felt. If we would bring the sound B'reschit before our
    • the means of expression for moving, weaving spirit which, during the
    • images. Bring home vividly to yourselves this inner activity, this
    • you can use the word “excogitate” for this conjuring up
    • it, you can only liken it to the thought-life you are able to bring
    • during your musing two kinds of images come before your souls.
    • this way. The word bara, “created,” brings their
    • “heaven and earth.” Let us try to bring the two complexes
    • can only have a meaning, if during its course something arises which
    • preliminary stages, had to bring something new into existence, he
    • them, and that will suffice to bring us at least one step nearer to
    • that at the time we are now considering they were working as a group
    • united by a common aim. What they intend to bring into existence is
    • the earth. Bearing in mind all that I have told you today, try to put
    • sphere a group of pondering spiritual Beings live. They are engaged
    • in productive pondering, their pondering is penetrated through and
    • manifesting and the inwardly mobile.” Try to bring before
  • Title: Genesis: Lecture II
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    • that it will not permit me to bring forward anything that conflicts
    • feeling we have acquired as a result of the usual modern renderings.
    • certain resistance to our senses, did not exist during the Saturn,
    • pondering. What the Elohim ponder is expressed by
    • at the stage to which they had evolved during the Saturn, Sun and
    • recall what took place during the ancient Saturn, Sun and Moon
    • the element of warmth, whereas during the Sun evolution something
    • help to bring out the meaning.) And if you think of the energy of
    • order to bring the eggs to maturity, then you can have a notion of
    • itself expands with the expanding warmth, and brings to maturity what
    • physical tone brings about in the powder also occurs throughout
    • air. That brings us somewhat nearer to this finer element which is
    • bring before us in a picture what hovered before the soul of the
    • withdrew as spiritual light, as sound, as the uttering and formative
    • into the etheric with haschamayim radiated answering light
  • Title: Genesis: Lecture III
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    • during the course of the Saturn, Sun and Moon evolutions springs to
    • took place during the six days of creation? No, they could not. For
    • must expect to see all that had gradually evolved during the Saturn,
    • advanced during the Sun period to the stage of the plant. Again we
    • directs its attention towards the plant-covering of our earth, it
    • that happened during the third stage of our earth's evolution, during
    • appeared during the Moon evolution, and man himself — the body
    • place during these three epochs emerged again in the recollection of
    • from one another. Now, during the tohu wabohu, they were all
    • cohering. That is the course of events which is expressed in modern
    • exact rendering of what is meant; the Elohim separated what tends to
    • existence. During the Moon evolution this solid, earth element was
    • The solid now brings forth a recapitulation of the plant nature out
    • plant life springs forth from the earth. Thus the sprouting of plant
    • in the solid element of what had already existed during the Sun
    • are today. You will not understand the description of the springing-up
    • the animal nature made its first appearance during the Moon
    • already to be found in the Moon evolution. During the Moon evolution
    • of such a soul-stirring discovery how can we attach any importance to
    • know that all that man went through during the Saturn, Sun and Moon
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  • Title: Genesis: Lecture IV
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    • begin next spring at the time of my lecture cycle in Prague; and I
    • psychic. Feel your way into yourself as a warmth-bearing being
    • we look at elementary conditions as a whole during the Sun evolution,
    • light and air, and all life during that time manifested itself within
    • manifestations of warmth, light and air, we are only considering the
    • ringing” or tonic ether. Alternatively, because this
    • referring to here, and that too is what Genesis is referring to. We
    • during the solar period light penetrates into our cosmic space, and
    • powder and brings about the Chladni figures. Just as the powder is
    • find all that clairvoyant investigation can bring to light —
    • have been taught for years that during the Saturn evolution the
    • stage at which we ourselves now stand. During the Sun evolution the
    • Archangeloi or Archangels had their human stage; and during earth
    • of these Beings if we bring home to ourselves that in the order of
    • day, during which we wake and sleep. Now of course you all know how
    • these “days” of creation, they are really not worth bothering
  • Title: Genesis: Lecture V
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    • Bible is referring to the Spirit of the Elohim — Ruach Elohim
    • the passage in which the words ring forth And God (the
    • appropriate goal. Thus we may say that during the ancient Saturn
    • behind. During the Sun evolution they still remained at the Saturn
    • reappear during the recapitulation of the Saturn and Sun epochs in
    • referring to the advanced Beings. They interact and interweave with
    • bring into being through their musing, their meditation. When they
    • continual using up of our physical bodies during day life. That is a
    • of which were bestowed during the Saturn existence. The life of the
    • which take place during waking life, processes of renewal which take
    • place during sleep. But nothing which happens anywhere in space is
    • continuation of what flows into us from outside, so that during the
    • the universe, and during sleep with the forces of renewal.
    • our physical bodies which goes on during the waking life of day could
    • not have happened during the Saturn evolution, otherwise the first
    • could undertake the rebuilding of the physical body during sleep,
    • And to this day it is they who are active in us during sleep, when they
    • that they reached their human stage during the Sun evolution. They
    • for it was during the Sun evolution that they reached their human
    • stage. And when during the Moon evolution it became necessary for the
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  • Title: Genesis: Lecture VI
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    • URING
    • existence we are surrendering to illusion. On the other hand, to
    • referring to expressions, to manifestations, of real spiritualities,
    • no question of such an earth condition during the Saturn, Sun or Moon
    • yet they have continued to work during the whole course of
    • self-sacrifice. We saw that during the Sun evolution the warmth
    • activity by saying that during the Saturn evolution they were so
    • existence of Saturn. Then during the Sun evolution they condensed
    • during the Moon evolution condensed their gaseous element to water.
    • During the earth evolution they have further condensed their watery
    • would know who it is that brings this about, if we would look beyond
    • from whom this creative thought springs; but in what arises to meet
    • bringing forth once more the objective in its own substantial nature.
    • bring it into this solid state. Actually, when we penetrate through
    • external matter, through the elementary covering of the earth, to
    • what has made this earth covering solid, it would be natural to feel
    • try to bring sensitive and perceptive feeling into all this, you will
    • permeated by an element of force which tries to bring it all into
    • on the ground; he cannot say that the water hovering above us comes
    • knowledge that in the gathering of the clouds, in that unique process
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  • Title: Genesis: Lecture VII
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    • soul, and the first one is that the Spirit of the Elements brings
    • picture-consciousness. But during the Moon period the pictures which
    • normal during the Moon evolution. The human being at that stage
    • the organs of vision. During the Moon period, the main task of the
    • The essence of this activity during the Moon evolution is that the
    • organs were, so to say, drawn forth from the Beings. During the earth
    • our flora. During the Moon evolution light did not act in this way,
    • the work of elementary existence upon the human organs. During the
    • growth. During the Moon evolution it was normal. For instance, man
    • cosmic system. During the Moon evolution, there was no separation
    • time of earth evolution. During the Moon evolution, when these Elohim
    • Sun from the Moon. Then we have seen that during the earth evolution
    • about through the severing of what was previously a unity.
    • first, the most rarefied state, which constitutes and brings about
    • for the first time during the Moon evolution. It was then that the
    • higher stage of development during earth evolution. It is therefore
    • to be expected that what applied to light on the Moon should during
    • could not go on in the same way to say: “And the Elohim during
  • Title: Genesis: Lecture VIII
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    • ministering to them unfold their work, we have to see a human
    • species form; the earth brings forth the foundations of plant life
    • peculiar life of the astral body during sleep. From my
    • strengthening forces from the whole cosmos. During the night our
    • and etheric bodies. During the night our astral bodies are diffused
    • clairvoyant hovering like a cloud in the vicinity of the physical
    • body, it is not true. During the night the astral body is poured out
    • over the whole of our solar system. During sleep it is united with
    • astral body because during sleep it is in inner union with the starry
    • bodies are during the night; but its laws were the same, and the
    • during the next period, which Genesis calls the fifth
    • We have also said that during the Sun evolution the body of the
    • preoccupation with securing one's own inner comfort — all that
    • If now we look upon the expulsion from Paradise as really referring
  • Title: Genesis: Lecture IX
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    • during the time between the separation of the sun and that of the
    • moon. During this interval human soul-spirits, except for a very
    • with the earth. During this time the rest dwelt upon the earth's
    • important event, which took place as we know during the Lemurian
    • earth from without, thereby bringing it into a state of balance. And
    • existence. This all happened during the Lemurian age.
    • the Atlantean epoch. What had crystallised out as man during the
    • latter part of Lemuria and during Atlantis was gradually endowed with
    • soul-spirits of differing characteristics, according to whether they
    • with the first. I have often described how during the progress of
    • During Lemuria we must think of the earth
    • Atlantis. During the Atlantean age the surface of the earth was still
    • clairvoyant organs of perception. It was during the time lasting from
    • days of creation, after the completion of what took place during
    • we have to place the departure of human souls to the neighbouring
    • etheric bodies during sleep remain in the bed. When we are concerned
    • have to bear in mind that during the third “day” of
    • during the day as our physical and etheric bodies was being prepared.
    • If we bring before
    • soul-spiritual nature in man is on the neighbouring planets in the
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  • Title: Genesis: Lecture X
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    • ready to separate. Then follows the separation, and during its course
    • into his body earlier, let us say, during the events of the fifth
    • first. Thus man was not able to descend into solid matter even during
    • know that these first arose in their soul-spiritual form during the
    • during the first six “days.”
    • the higher, human form. During the time when the animal forms came
    • at every stage during these lectures — and that is the need for
    • Jahve-Elohim, into that higher form of evolution, in order to bring
    • this at the close of these lectures, during which we have tried to
    • around us, conferring blessing, refreshment and health upon our own
    • which sinks into the soul of the hearer only to spring up again and
  • Title: Paths to Knowledge of Higher Worlds
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    • forces, to rouse slumbering forces of knowledge enabling the human
    • knowledge brings forms into our consciousness, forms which are
    • depends upon our remembering capacity, upon our memory. Only those
    • bring before you a very complicated process. This kind of thinking
    • quality of our thinking undergoes a change during this process of
    • nutrition during our earthly existence, we dive down into a
    • beings, even as here on earth, during the time between birth and
    • of sight or hearing can be supported by some other sense.
    • life which is to bring us into higher worlds we must visualise with
  • Title: Paths to Knowledge of Higher Worlds
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    • forces, to rouse slumbering forces of knowledge enabling the human
    • knowledge brings forms into our consciousness, forms which are
    • depends upon our remembering capacity, upon our memory. Only those
    • bring before you a very complicated process. This kind of thinking
    • quality of our thinking undergoes a change during this process of
    • nutrition during our earthly existence, we dive down into a
    • beings, even as here on earth, during the time between birth and
    • of sight or hearing can be supported by some other sense.
    • life which is to bring us into higher worlds we must visualise with
  • Title: Errors in Spiritual Investigation
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    • MERCURY PRESSSPRING VALLEY, NEW YORK 10977
    • sense organs. I bring this up only as a
    • develop into a real spiritual investigator, how he brings into use
    • appearing in ordinary sense and intellectual
    • essential and most significant aspects of preparing for a spiritual
    • other slumbering qualities in the depths of the soul; spiritual
    • feels himself so connected, so bound, to what he himself brings forth
    • he himself brings forth as a reality. If a human being leaves the
    • appearing, developed into a force of nature, if it is only a
    • are followed systematically. When we awaken the slumbering
    • considering something as reality. As indicated already in previous
    • Everything that the human being experiences on entering the
    • frightened and horrified on entering the spiritual world. This
    • To what extent fear plays a certain role on entering the
    • described before entering — and yet be aware of nothing
    • spiritual world, but who have acquired an understanding of entering,
    • spiritual world. One could say mockingly that fear-mongering is the
    • he who brings to the spiritual world the same soul condition that
    • spiritual world. The error here, however, lies in considering a proof
    • in considering that everything should be like condensed ghosts. Here
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  • Title: Errors in Spiritual Investigation
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    • MERCURY PRESSSPRING VALLEY, NEW YORK 10977
    • sense organs. I bring this up only as a
    • develop into a real spiritual investigator, how he brings into use
    • appearing in ordinary sense and intellectual
    • essential and most significant aspects of preparing for a spiritual
    • other slumbering qualities in the depths of the soul; spiritual
    • feels himself so connected, so bound, to what he himself brings forth
    • he himself brings forth as a reality. If a human being leaves the
    • appearing, developed into a force of nature, if it is only a
    • are followed systematically. When we awaken the slumbering
    • considering something as reality. As indicated already in previous
    • Everything that the human being experiences on entering the
    • frightened and horrified on entering the spiritual world. This
    • To what extent fear plays a certain role on entering the
    • described before entering — and yet be aware of nothing
    • spiritual world, but who have acquired an understanding of entering,
    • spiritual world. One could say mockingly that fear-mongering is the
    • he who brings to the spiritual world the same soul condition that
    • spiritual world. The error here, however, lies in considering a proof
    • in considering that everything should be like condensed ghosts. Here
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  • Title: Lecture: Wonders of the World: Lecture 1
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    • to add to what has resounded during the last few days out of the
    • and saw religious life pouring itself into the forms of art.
    • happenings do have a dose bearing upon the spiritual ideal which
    • had come for me to bring my spiritual work into connection with what
    • another, which springs from the depths of my heart, out of deepest
    • such hankerings after an ideal are always something connected with
    • Spiritual Science must learn not to take what springs from our own
    • think and to feel during recent centuries, and what it is that they
    • that what today is known as physical science is a withering
    • steering as it does a
    • is a withering branch of civilisation, is an extremely important
    • Iphigenia. And if one realises this, it brings home to one the
    • which in a way brings to symbolic expression the
    • glimmering darkness of the age a growing recognition that the old
    • thought springing from the most sober and objective conviction. If I
    • which will have a bearing upon what I have just said about Iphigenia
    • of our Munich festivals to all who have helped to bring them about
    • always brings a gradually developing skill in its appropriate sphere.
    • It is a fraternal offering which those who participate in it carry
    • is referring to the opening words of Edouard Schuré's
  • Title: Lecture: Wonders of the World: Lecture 2
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    • extent the actual knowledge, of what we are now endeavouring to
    • mythology has its correspondence in what we are bringing to light
    • brings home to us the fact that the way man looks at the wonders of
    • Demeter works without in the powerful forces of all that brings forth
    • is represented in the Nature-forces by Eros, who brings this about.
    • and upon the physical bodies. During the period I have referred to
    • brings to the point of vision, to perception, the images called forth
    • world. What the world brings about in the astral body would not open
    • Thus during the
    • came more under the sway of Demeter. Thus during this period from the
    • which in the physical body brings about changes in the conditions
    • seven years, during which changes take place in the astral body, is
    • in a more abstract way. This is preparing the human soul for a future
    • I could also say in order to bring down clairvoyance to them —
    • acquiring the etheric vision. In the next three thousand years it
    • see with their etheric souls the reappearing Christ, and within the
  • Title: Lecture: Wonders of the World: Lecture 3
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    • at the end of the course. I want this evening to bring home to you
    • from another direction how Spiritual Science in our day is aspiring
    • happenings in the ordering of Nature and rarer events. The one kind
    • to bring home to you in the following way. Today you look upwards to
    • bring forth thought?’ For the ancient Greek it was a spiritual
    • idea, as feeling, we have our enduring life of soul, with its
    • unhappiness. The forces in us which represent the more enduring
    • bear in our habits our passions, our enduring emotive attitudes. And
    • we cover by the term ‘ether body’, and which bring about
    • mere thoughts, and the ether body of enduring sentiments and habits.
    • which bring about our will-impulses, impulses which are needed to
    • of astringency, of downright pain; try to imagine yourself from top
    • by this astringent taste, then you have the self-knowledge which the
    • permeated by this astringent taste, the occultist knows that he is
    • surrendering myself entirely to my permanent habits, to my sympathies
    • to perceive with his spiritual hearing the harmonies and the melodies
  • Title: Lecture: Wonders of the World: Lecture 4
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    • passages in this little book which have a bearing upon our purpose in
    • life, they too were once human; that was during the Moon evolution,
    • stage during the Moon evolution. But these leaders of humanity in the
    • individualities that the Greeks were referring to, when they spoke of
    • during the Moon evolution have the task of imparting weight to
    • since the Atlantean catastrophe during which man was thrown so
    • we see too how everything in this epoch tends to bring to expression
    • these leading Beings looked during the EgyptoChaldean epoch, we find
    • our attention to the normal Angels, those who during the
    • advance. During that epoch some of them reached the normal goal of
    • evolution of our present Earth as Angels, nevertheless, during the
    • Beings who were still in the line of normal development during the
    • During the
    • super-sensible world. During the Egypto-Chaldean epoch Christ was the
    • teacher of the Angels. His impulse flowed into them during that
    • individualities do not incarnate during Earth evolution in human
    • During the Moon evolution there were powerful Beings, exalted Beings,
    • entering into the soul of Lucifer, thus experiencing from the Earth
    • neighbouring planet Venus. This was of course not experienced by the
    • ‘There is the wandering point in the heavenly spaces towards
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  • Title: Lecture: Wonders of the World: Lecture 5
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    • — in the Persian and the EgyptoChaldean epochs — during
    • from the Book of Job, whose wife says to her suffering husband:
    • later among the Greeks. Greek consciousness brings to maturity the
    • the Luciferic beings, or the Angels who during the Moon evolution
    • Moon evolution, going about the Earth in human bodies, bearing within
    • of Jesus, in the Greek gods, during the time they were Atlantean men,
    • Thus during the time
    • post-Atlantean culture-epoch, but during that epoch to hold the
    • were also incarnated Luciferic souls who had fallen behind during the
    • developed his physical, etheric and astral bodies during the Moon
    • possibility of man's acquiring his earthly ego-consciousness.
    • consciousness has been gradual. During the Lemurian time this human
    • his ego into his body; during Atlantis his consciousness was to a
    • arisen during Earth evolution, still had a very strong leaning
    • belongs to the category of those Luciferic beings who labour to bring
    • part in the mutilation of Dionysos ... whereas he is the offspring
    • through acquiring intellectual knowledge? Whence comes it that the
    • during journeys which carried him all over the earth. The conceptions
  • Title: Lecture: Wonders of the World: Lecture 6
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    • year's Cycle. I am referring to the world of the Greek gods and
    • lecture we were considering the figure of Dionysos, our attention was
    • nor in any way perceptible to any faculty for acquiring knowledge of
    • is utterly deceiving himself. With physical faculties for acquiring
    • order to bring about the birth of the younger Dionysos the human
    • another example of the unerring wisdom of Greek feeling for the true
  • Title: Lecture: Wonders of the World: Lecture 7
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    • is it that has been the theme of our lectures during the last few days?
    • We have been trying to bring to light again in the impressive pictures
    • not been very successful in answering this question, and you can
    • ideation, in mental representation, which is what brings knowledge
    • We know that this preparation took place during the Saturn, Sun and
    • From this springs the
    • life. This brings us directly up against the question:
    • is based on awareness that the ‘Dichter’ brings together
    • the usual conscious external method of acquiring knowledge.
    • with that part of his soul which brings common sense to bear on the
  • Title: Lecture: Wonders of the World: Lecture 8
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    • able to bring to adequate expression the great wonders of the world.
    • strata of our souls; we are harbouring something in depths of soul
    • they have buried this treasure within us in order that we may bring
    • consciousness.’ What are we doing when we bring up this
    • springs from this. In the first scene of the second Play he feels it
    • often, because we only bring with us strength drawn from the past, we
    • to bring these two currents into harmony great strength of soul is
    • all the reparation possible, but that springs from egotism. Most men
    • seriously. It brings us face to face with the other current which may
    • him, is absolutely shattering. Contrast this crushing feeling in the
    • had been present in man during the Moon evolution, elaborating it
    • when, bringing with him the fruits of his Moon evolution, he arrived
    • they were then able to bring about our physical body. Thus these
    • Lemuria. During the course of the Lemurian, Atlantean and
    • pick out a certain number the purpose of which was to bring into
    • way as to bring about the blood-system with its centre in the heart.
    • system. It has only been during the course of Earth evolution that
    • etheric during the early part of Lemuria to form the human blood
    • which will cause us to revert to the form we had during the Saturn,
    • soul: it thinks. What does it mean, to think? It means to bring
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  • Title: Lecture: Wonders of the World: Lecture 9
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    • has pursued its evolution, and during the course of the Lemurian,
    • During the course of Earth evolution the forces of the higher
    • particularly during the Lemurian epoch but continuing also
    • approach of the Atlantcan time and during that time, and these
    • towards its surface. But the influences which worked during the
    • thereby bring about a higher harmony. A bull would not remain a bull
    • external science. During the course of the Atlantean epoch quite
    • these came from without, came from the periphery. During Atlantis we
    • have to think of forces entering into man and fashioning him from
    • space, which brings to expression the feathers, the plumage. The
    • in fact came about during the Atlantean time; so that one can say
    • which had been pouring in all the time from cosmic space, but
    • Jordan with the dove hovering over him we have in fact the expression
    • Saturn evolution) had already taken place during the Sun evolution.
    • what existed during the Sun evolution.
    • dove in the Baptism by John in the Jordan, during the Sun evolution
    • heart to the brain. During the Baptism by John in the Jordan there
    • have in the region of the head an astral covering consisting of the
    • have the true mirroring-process. Because the astral stuff of the
    • and confidence bring the soul through each trial, for these qualities
  • Title: Lecture: Wonders of the World: Lecture 10
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    • concepts, by acquiring definite sentiments and feelings about what
    • men's efforts to reach enlightenment about the world spring.
    • astral body, brings it to a standstill, and lets the images of this
    • less does man experience what he acquired during the Sun evolution as
    • danger of finally encountering the void; if we descend into ourselves
    • plunge into ourselves, we are in danger of surrendering our
    • Personality, during the Sun evolution the Cherubim worked with the
    • Spirits of Wisdom and the Archangels, during the Moon evolution the
    • of this science during the last decades provides, in general, proof
    • which ordinary science brings to light. The fiftieth anniversary of
    • part of the brain which brings about both the aesthetic consciousness
    • bodies which, out of the unconscious, bring about the movements of
    • brain which brings into existence the faculty of speech but the
    • which has made of our macrocosmic formation what we are during Earth
    • own will-nature. This is what brings about the severe ordeals which
    • a man plunges into himself, into what has been built up during
    • look to; I am referring to the great macrocosmic Christ Impulse. We
    • brings us to the void, the Christ-filled consciousness brings us to
    • an india-rubber ball, and do not succeed in entering into ourselves,
    • scholarship is barely able to touch the fringe of the subject, for
    • Maximum number of matches per file exceeded.
  • Title: Deeper Secrets: Appendix I
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    • while considering it in the light of the evolution of human consciousness
  • Title: Deeper Secrets: Appendix III
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    • in sacrifice and self-offering, of which the Lamb is the symbol. Man
    • with the Lamb: the outer world was to be to him a path of self-offering
    • this self-offering life. They were universally regarded as manifesting
  • Title: Deeper Secrets: Contents
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    • self-offering sacrifice. The Gospel of St. Mark: the
    • bringer-in of the new era, in which the spiritual world shines
  • Title: Deeper Secrets: Lecture I
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    • the Gospel of St. John during the last three years centred around the
    • they will have fulfilled their purpose if they bring a gradual
    • a light shining, have you, simply by gazing at it or even by discovering
    • be labouring under the erroneous idea that a single manifestation which
    • of the world, but as the Being Who makes the offering of supreme
    • the sublime Ideas which bring the Gospel of St. John into the range of our
    • how the greatest sacrifices spring from love for some being or cause;
    • some misdeed, but so intense is the mother's love that she cannot bring
    • — But so great was the mother's love that she could not bring
    • to the sacrifice, bearing on its back the figure of a man. Seen from
    • can bring even a glimmering understanding of their infinite significance
    • evoked by the picture of the eagle-soaring Cherubim. In the Gospel of
    • St. Luke, however, the keynote of the picture is the warmth-bringing
    • fire of love springing from the heart of Christ. This indicates that
    • shines down upon us from those heights while self-surrendering Love is
    • by means of which Christ brings Love and Wisdom to actual fulfilment.
    • help envisaging each of these activities separately. Yet when we bring them
    • precision when we bring them together again as a united whole. It is for
    • of His life as a man during the thirty-three years of His sojourn on
    • Palestine who during the thirty-three years of His life united in His own
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  • Title: Deeper Secrets: Lecture II
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    • and it is therefore natural to assume that this particular Gospel brings
    • in which the Zarathustra-Individuality incarnated springs from the ancient
    • penetrates to the relationships of number, measure and weight inhering
    • must surrender himself utterly to Jahve. Through offering his only son,
    • Abraham receives Isaac back at the hand of Jahve. This brings to Abraham
    • laws and number-relationships prevailing in the ordering of the stars
    • its seventh year in the bodily care of the parents. During this period,
    • plane during the first seven years of life. Then comes the second period:
    • captivity Zarathustra was preparing the way that would lead to the finding
    • we see that spiritually the sacrificial offering of Isaac is repeated
    • in the offering of gold, frankincense and myrrh brought by the three
    • operation during this phase of human evolution. In the process where human
    • the love that springs from its own inmost being. Out of freedom the
    • to bring to mankind the forces through which the Ego would be able to
    • We see how these great Leaders, Buddha and Zarathustra, desired to bring
    • to mankind the offering of the streams of spiritual life inaugurated
    • and Buddha could bring their offerings. The first offering was made
    • by Zarathustra, in that he incarnated in this body; the later offering
    • transient world, that was able to spring which will endure for
  • Title: Deeper Secrets: Lecture III
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    • and conditions natural in our time unfolds genuine seership, must bring
    • soul itself shall bring something to meet the inspirations and
    • Only by bearing this
    • stipulations in the preparation for seership was that during the period of
    • in a new way, in the Nazarene, through keeping his hair uncut during the
    • During the time of his
    • those whom he aspired to bring to their true manhood, to experience
    • not just outpourings of fanatical abuse, but have profound significance.
    • of Ishmael what had once been thrust out from their midst. During the
    • giving of the Law by Moses is connected with something that springs
    • represents the specific Israelitish faculties, springs from Sarah. Hagar
    • of Hagar. The Law given to this Judaic people did not spring from the
    • For this came to their lips as a mere phrase; they were swearing by
    • spring the true inheritance which has been carried down the generations,
    • this sense that the Baptism of John was to bring about a change of heart
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • confusion and chaos are over. We are entering a difficult period of
    • those very forces that could bring order into chaos and confusion at
    • somewhat, they would have to see all that is bringing mankind into
    • bring knowledge of the super-sensible down from spirit heights.
    • sense perception or by considering it according to the outlook laid
    • you can bring activity into the world of thought. You will
    • bring such activity into the world of thought that you will be
    • thinking and whole activity of mental picturing really takes on quite
    • leave behind it the possibility of our remembering it. It is
    • to bring what is acquired in a really super-sensible way, through
    • experience in active thinking we are constantly bringing about a
    • imprinting does not bring about an enlivening process but a process
    • spiritual science teaches us that the death-bringing principle is
    • shattering phenomenon. When we imprint our super-sensible
    • less unconscious existence. He has to bring under the control of his
    • developing in man during that epoch was of a kind that
    • those particular forces of soul in mankind that produce a flowering
    • had an instinctive quality about it during this epoch,
    • preparing the way for man's being to become conscious and inwardly
    • down in people's souls nowadays and colouring their whole outlook,
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  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • confusion and chaos are over. We are entering a difficult period of
    • those very forces that could bring order into chaos and confusion at
    • somewhat, they would have to see all that is bringing mankind into
    • bring knowledge of the super-sensible down from spirit heights.
    • sense perception or by considering it according to the outlook laid
    • you can bring activity into the world of thought. You will
    • bring such activity into the world of thought that you will be
    • thinking and whole activity of mental picturing really takes on quite
    • leave behind it the possibility of our remembering it. It is
    • to bring what is acquired in a really super-sensible way, through
    • experience in active thinking we are constantly bringing about a
    • imprinting does not bring about an enlivening process but a process
    • spiritual science teaches us that the death-bringing principle is
    • shattering phenomenon. When we imprint our super-sensible
    • less unconscious existence. He has to bring under the control of his
    • developing in man during that epoch was of a kind that
    • those particular forces of soul in mankind that produce a flowering
    • had an instinctive quality about it during this epoch,
    • preparing the way for man's being to become conscious and inwardly
    • down in people's souls nowadays and colouring their whole outlook,
    • Maximum number of matches per file exceeded.
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • I desire to bring before your souls to-day for further meditation,
    • suspended their growth, their blossoming and fruit-bearing. Only
    • regions during the course of the year, but we shall endeavour to
    • direct our attention to all that springs forth and sprouts on Earth,
    • asleep. But it wakes to full consciousness during the time when
    • the Earth, we can really say that during the height of summer in our
    • winter it is awake. At this season, however, during the time at which
    • wakes during winter time and sleeps in summer? What is the peculiar
    • thus able to unfold again in spring in accordance with the secrets of
    • the cosmos, and can bring forth their blossoms and fruit. In this
    • plants bring forth their leaves, blossoms and fruit.
    • But during the time the plants are producing their
    • indicated in a recent lecture, we are preparing ourselves in the
    • Initiation,’ we are preparing ourselves for that new cosmic New
    • year, to that for which we are preparing ourselves, by endeavouring
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • I desire to bring before your souls to-day for further meditation,
    • suspended their growth, their blossoming and fruit-bearing. Only
    • regions during the course of the year, but we shall endeavour to
    • direct our attention to all that springs forth and sprouts on Earth,
    • asleep. But it wakes to full consciousness during the time when
    • the Earth, we can really say that during the height of summer in our
    • winter it is awake. At this season, however, during the time at which
    • wakes during winter time and sleeps in summer? What is the peculiar
    • thus able to unfold again in spring in accordance with the secrets of
    • the cosmos, and can bring forth their blossoms and fruit. In this
    • plants bring forth their leaves, blossoms and fruit.
    • But during the time the plants are producing their
    • indicated in a recent lecture, we are preparing ourselves in the
    • Initiation,’ we are preparing ourselves for that new cosmic New
    • year, to that for which we are preparing ourselves, by endeavouring
  • Title: On the Duty of Clear, Sound Thinking
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    • that it brings in its train, we recognise that Spiritual Science must
    • have been ours during the last few days over into the realm of the
    • During the past autumn we have considered the deeper
    • natural science during the nineteenth century and on into the present
    • Let us take another example. During the past year I
    • Speech. You will remember that during the autumn I gave you
    • able to attain understanding of that which the seer is able to bring
    • what a really tremendous duty springs from an insight into this fact,
    • advanced at first but slowly. These hindering conditions have
    • means of furthering Natural Science increased in rapid succession.
    • greatest faults of our day lie, which are bringing about the decline
  • Title: On the Duty of Clear, Sound Thinking
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    • that it brings in its train, we recognise that Spiritual Science must
    • have been ours during the last few days over into the realm of the
    • During the past autumn we have considered the deeper
    • natural science during the nineteenth century and on into the present
    • Let us take another example. During the past year I
    • Speech. You will remember that during the autumn I gave you
    • able to attain understanding of that which the seer is able to bring
    • what a really tremendous duty springs from an insight into this fact,
    • advanced at first but slowly. These hindering conditions have
    • means of furthering Natural Science increased in rapid succession.
    • greatest faults of our day lie, which are bringing about the decline
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • never bring about mutual understanding between the peoples. To travel
    • lie slumbering in his daily life, will gradually begin to see a
    • regards himself as another entire Nature, whose task is to bring
    • bring forth, in his inner being, those qualities with which he is
    • system. When he gives himself up to the recurring phrases of Buddha,
    • recently said quite frankly to a gathering attended by a number of
    • the purpose of explaining the Cosmos. The outpourings of the Earth
    • real national qualities. True internationalism, by contrast, springs
    • paralysis that is appearing at the present time, places a solemn duty
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • never bring about mutual understanding between the peoples. To travel
    • lie slumbering in his daily life, will gradually begin to see a
    • regards himself as another entire Nature, whose task is to bring
    • bring forth, in his inner being, those qualities with which he is
    • system. When he gives himself up to the recurring phrases of Buddha,
    • recently said quite frankly to a gathering attended by a number of
    • the purpose of explaining the Cosmos. The outpourings of the Earth
    • real national qualities. True internationalism, by contrast, springs
    • paralysis that is appearing at the present time, places a solemn duty
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • given in Berlin and one in Cologne, during the years
    • divine-spiritual Powers. Through a deeply shattering event
    • reality from which new forms ever and again spring forth.
    • hour we will bring a picture before our souls of what men on
    • bearing different names: Wotan, Thor, Baldur, in Middle
    • spring forth the new God of the future, the God who has
    • of the celestial orbs — but during his later earthly
    • placed, the world he now sees as maya, there will spring the
    • sea. Isis eventually found the chest but could not bring
    • even during physical life between birth and death the picture
    • they bring the God to destruction. The physical world is not
    • difficult for him during life between birth and death to gaze
    • truth; but from the physical world he could bring little that
    • temple towering before us. In its forms, in its perfection and
    • presented by the columns and roof coverings can literally
    • the Shades! The Initiates who could bring such treasures to
    • say: Here is the wellspring and origin of everything the
    • old dies utterly away, and the new springs into bud out of
    • until the earth was ready to bring forth her fairest blossom
    • fairest flower of humankind could spring from the purest
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • given in Berlin and one in Cologne, during the years
    • divine-spiritual Powers. Through a deeply shattering event
    • reality from which new forms ever and again spring forth.
    • hour we will bring a picture before our souls of what men on
    • bearing different names: Wotan, Thor, Baldur, in Middle
    • spring forth the new God of the future, the God who has
    • of the celestial orbs — but during his later earthly
    • placed, the world he now sees as maya, there will spring the
    • sea. Isis eventually found the chest but could not bring
    • even during physical life between birth and death the picture
    • they bring the God to destruction. The physical world is not
    • difficult for him during life between birth and death to gaze
    • truth; but from the physical world he could bring little that
    • temple towering before us. In its forms, in its perfection and
    • presented by the columns and roof coverings can literally
    • the Shades! The Initiates who could bring such treasures to
    • say: Here is the wellspring and origin of everything the
    • old dies utterly away, and the new springs into bud out of
    • until the earth was ready to bring forth her fairest blossom
    • fairest flower of humankind could spring from the purest
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Some Characteristics of To-day
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    • for such things knows that very many children born during the last
    • to-day, we find that the souls entering the world through birth bear
    • entering through birth to-day feel a kind of hindrance, a difficulty,
    • in entering the physical world.
    • entering the physical world through conception and birth, and the
    • children entering the world to-day. They do not want to enter the
    • catastrophe of the World-War extend over the world during the last
    • blundering through sheer incapacity to grasp world-events.
    • rouse themselves to bring the inner forces of their souls to meet the
    • “impulses” (or springs of action). If one comes to-day
    • understand. For if one brings a new “impulse,” whose
    • bring the greatest misery to mankind if not illuminated by the inner
    • the purely materialistic view of the world and preparing actively to
    • body” has been changing during the last three to four centuries
    • bring our decisions with us, if we do not appeal to this life in the
    • it were, trampled under foot during the last thirty years and must be
    • leading part in the economic life of Germany during the last three
    • lamentable events occurring in this domain to-day show that men's
    • quickening the development of the world and of humanity bring it
  • Title: Lecture: Some Characteristics of To-day
    Matching lines:
    • for such things knows that very many children born during the last
    • to-day, we find that the souls entering the world through birth bear
    • entering through birth to-day feel a kind of hindrance, a difficulty,
    • in entering the physical world.
    • entering the physical world through conception and birth, and the
    • children entering the world to-day. They do not want to enter the
    • catastrophe of the World-War extend over the world during the last
    • blundering through sheer incapacity to grasp world-events.
    • rouse themselves to bring the inner forces of their souls to meet the
    • “impulses” (or springs of action). If one comes to-day
    • understand. For if one brings a new “impulse,” whose
    • bring the greatest misery to mankind if not illuminated by the inner
    • the purely materialistic view of the world and preparing actively to
    • body” has been changing during the last three to four centuries
    • bring our decisions with us, if we do not appeal to this life in the
    • it were, trampled under foot during the last thirty years and must be
    • leading part in the economic life of Germany during the last three
    • lamentable events occurring in this domain to-day show that men's
    • quickening the development of the world and of humanity bring it
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • cognition that we are accustomed to use when considering natural
    • is unsocial rather than fostering what is more truly
    • above all with a death-bringing process, through and through a
    • process is certainly there. In that we bring our moral motives, in
    • mineral kingdom is caught up in a death-bringing process, a
    • love, so that we can become men who act freely out of love springing
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • cognition that we are accustomed to use when considering natural
    • is unsocial rather than fostering what is more truly
    • above all with a death-bringing process, through and through a
    • process is certainly there. In that we bring our moral motives, in
    • mineral kingdom is caught up in a death-bringing process, a
    • love, so that we can become men who act freely out of love springing
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • that our experiences differ in each of the epochs during which we are
    • prevailing during the Græco-Roman epoch of culture. Since then,
    • on the physical plane and during the course of the present
    • bring about on artificial harmony between morality and
    • 28:23 And thou shalt make upon the breastplate two rings of gold, and shalt put the two rings on the two ends of the breastplate. \
    • 28:24 And thou shalt put the two wreathen chains of gold in the two rings which are on the ends of the breastplate. \
    • 28:26 And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the breastplate in the border thereof, which is in the side of the ephod inward. \
    • 28:27 And two other rings of gold thou shalt make, and shalt put them on the two sides of the ephod underneath, toward the forepart thereof, over against the other coupling thereof, above the curious girdle of the ephod. \
    • 28:28 And they shall bind the breastplate by the rings thereof unto the rings of the ephod with a lace of blue, that it may be above the curious girdle of the ephod, and that the breastplate be not loosed from the ephod. \
    • 14:18 And Saul said unto Ahiah, Bring hither the ark of God. For the ark of God was at that time with the children of Israel. \
    • 14:34 And Saul said, Disperse yourselves among the people, and say unto them, Bring me hither every man his ox, and every man his sheep, and slay them here, and eat; and sin not against the LORD in eating with the blood. And all the people brought every man his ox with him that night, and slew them there. \
    • Jesus of Nazareth they saw the physical Christ. And during the next
    • the rank of Buddha during a physical incarnation and it is then
    • physical plane. Hence during the next three thousand years men will
    • Nevertheless, if during his life in the physical world such a man had
    • ‘Bringer of the Good’ — Maitreya Buddha. And we know from
    • use words differing from those used of Christ in the Gospel of St.
    • development of humanity brings home to us the necessity of the
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • that our experiences differ in each of the epochs during which we are
    • prevailing during the Græco-Roman epoch of culture. Since then,
    • on the physical plane and during the course of the present
    • bring about on artificial harmony between morality and
    • 28:23 And thou shalt make upon the breastplate two rings of gold, and shalt put the two rings on the two ends of the breastplate. \
    • 28:24 And thou shalt put the two wreathen chains of gold in the two rings which are on the ends of the breastplate. \
    • 28:26 And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the breastplate in the border thereof, which is in the side of the ephod inward. \
    • 28:27 And two other rings of gold thou shalt make, and shalt put them on the two sides of the ephod underneath, toward the forepart thereof, over against the other coupling thereof, above the curious girdle of the ephod. \
    • 28:28 And they shall bind the breastplate by the rings thereof unto the rings of the ephod with a lace of blue, that it may be above the curious girdle of the ephod, and that the breastplate be not loosed from the ephod. \
    • 14:18 And Saul said unto Ahiah, Bring hither the ark of God. For the ark of God was at that time with the children of Israel. \
    • 14:34 And Saul said, Disperse yourselves among the people, and say unto them, Bring me hither every man his ox, and every man his sheep, and slay them here, and eat; and sin not against the LORD in eating with the blood. And all the people brought every man his ox with him that night, and slew them there. \
    • Jesus of Nazareth they saw the physical Christ. And during the next
    • the rank of Buddha during a physical incarnation and it is then
    • physical plane. Hence during the next three thousand years men will
    • Nevertheless, if during his life in the physical world such a man had
    • ‘Bringer of the Good’ — Maitreya Buddha. And we know from
    • use words differing from those used of Christ in the Gospel of St.
    • development of humanity brings home to us the necessity of the
  • Title: Universal Human: Cover Sheet
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    • approach racial problems without first pondering this lecture and its
  • Title: Universal Human: Contents
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    • approach racial problems without first pondering this lecture and its
  • Title: Universal Human: Lecture One: Individuality and the Group-Soul
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    • approach racial problems without first pondering this lecture and its
    • ascend again into the spiritual world, bearing with us the
    • changed during the past five cultural epochs, and they will change
    • nations are gradually disappearing, and the factions within them come
    • advanced that they are close to the moment of remembering their
    • with human individuality, for this world view must spring from the
    • What is entering humanity
    • fettering memory of a group I, and we will feel this as a falling
  • Title: Universal Human: Lecture Two: The God Within and the God of Outer Revelation
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    • approach racial problems without first pondering this lecture and its
    • together to bring this about. For instance, Zarathustra had to be
    • Abraham. Abraham had to bring to humanity precisely the results of
    • they have to bring to the world is given to them from the outside.
    • given to Abraham as a gift. The sparing of Isaac wonderfully
  • Title: Universal Human: Lecture Three: The Lord of the Soul
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    • approach racial problems without first pondering this lecture and its
    • express what we want to say in language, which is to bring out what
    • really referring to?
    • being, not a human one, to bring about something that cannot yet be
    • bringing the heavens down to earth. They say, “Now, that
    • who will bring a higher baptism.”
  • Title: Universal Human: Lecture Four: The Universal Human: The Unification of Humanity through the Christ Impulse
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    • approach racial problems without first pondering this lecture and its
    • forces that worked during these three epochs in such a way that the
    • that have been incorporated into our physical body during the Saturn,
    • that is fluttering and always in movement, flowing and moving. But
    • tinted, inwardly shimmering, not uniform in color but having various
    • for this. These etheric bodies are not shimmering in different colors
    • astral body brings about further differences, such as those between
    • a new birth, during the time when we prepare ourselves for the gender
    • from the earthly forces that work during our evolution, but originate
    • same time, however, all the forces the spirits of form were pouring
    • and fourth seven-year periods during the development of the
    • created precisely so that it could later bring about freedom.
    • that they would be able to bring to bear their full force for the
    • understandable immediately to everyone without requiring an
    • luciferic-ahrimanic elements strive to bring to the fore what
    • about that outcome would only be upsetting and bewildering; it may
    • belong to one of them, we know that we can bring something that will
    • bring about the spreading of the glory of the name “human
    • spiritual science brings to life the realization that we can carry
    • fighting each other — no matter into which group we bring our
    • Maximum number of matches per file exceeded.
  • Title: Universal Human: Notes
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    • approach racial problems without first pondering this lecture and its
  • Title: Universal Human: Publisher's Note
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    • approach racial problems without first pondering this lecture and its
  • Title: Universal Human: Back Cover
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    • approach racial problems without first pondering this lecture and its
    • movement, in preparing for the sixth epoch, should shed the character
  • Title: Lecture: Nervous Conditions in Our Time
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    • during recent months. People began to perceive how very
    • examination, he will set to work and ‘cram’ for it during
    • even bordering on very severe illnesses of human nature would be
    • very good exercise for gradually curing such forgetfulness. Suppose,
    • do, and that a picture is developed. This bringing-together of the
    • what he is doing — that is, in other words, to bring the centre
    • command of the Ego over the astral body. Some people cannot bring
  • Title: Lecture: Nervous Conditions in Our Time
    Matching lines:
    • during recent months. People began to perceive how very
    • examination, he will set to work and ‘cram’ for it during
    • even bordering on very severe illnesses of human nature would be
    • very good exercise for gradually curing such forgetfulness. Suppose,
    • do, and that a picture is developed. This bringing-together of the
    • what he is doing — that is, in other words, to bring the centre
    • command of the Ego over the astral body. Some people cannot bring
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • can itself bring forward to serve as an effective foundation for its
    • world and appearing to belong there.
    • bring the cubical shape with us from our geometry, knowing that its
    • further, into super-sensible domains, what reliable science brings
  • Title: Lecture: The Position of Anthroposophy among the Sciences
    Matching lines:
    • can itself bring forward to serve as an effective foundation for its
    • world and appearing to belong there.
    • bring the cubical shape with us from our geometry, knowing that its
    • further, into super-sensible domains, what reliable science brings
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • As a view of the world, it should spring from an inner spiritual life
    • the anthroposophical view of the world is something new entering
    • the physical human being, reveals itself in images and brings us a
    • to bring out all the details of this head, treating every surface
    • try to bring out, with loving care, through the different surfaces,
    • one suggests that man sees by bringing his whole soul into his seeing
    • how man's wonderful outer covering — the form of his skin
    • must place oneself inside and bring the form out. Lower down one
    • considering only what is comprised within the steel. That would be
    • considering the embryo, I must look beyond the maternal body and take
    • suffering or rejoicing human being tunes his etheric body to his soul
    • sense, to the plastic arts. But that would bring us to what pertains
    • the man's inner life, following its inner mobility, entering
  • Title: Lecture: Anthroposophy and the Visual Arts
    Matching lines:
    • As a view of the world, it should spring from an inner spiritual life
    • the anthroposophical view of the world is something new entering
    • the physical human being, reveals itself in images and brings us a
    • to bring out all the details of this head, treating every surface
    • try to bring out, with loving care, through the different surfaces,
    • one suggests that man sees by bringing his whole soul into his seeing
    • how man's wonderful outer covering — the form of his skin
    • must place oneself inside and bring the form out. Lower down one
    • considering only what is comprised within the steel. That would be
    • considering the embryo, I must look beyond the maternal body and take
    • suffering or rejoicing human being tunes his etheric body to his soul
    • sense, to the plastic arts. But that would bring us to what pertains
    • the man's inner life, following its inner mobility, entering
  • Title: Lecture: Evil and the Power of Thought
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    • let action and social life spring from it, the main thing was joy
    • infer this from all you have been hearing for many years — in
    • the mouth uttering these secrets then lays the burden of sin upon
    • secret societies; for otherwise the mouth uttering them is sinful,
    • and the ear hearing them is likewise sinful.”
    • there he appeared in gatherings where everything else went on in a
    • destructive forces appearing to-day — in the East of Europe,
    • to find his bearings in regard to what thus penetrates into his
    • thought, which must be there in front of the memory-mirror, brings
    • permeating human existence. And through such feelings they bring
    • activities, which has hitherto been in the regions bordering
    • civilisation. We need a confidence which will be able to bring into
  • Title: Lecture: Evil and the Power of Thought
    Matching lines:
    • let action and social life spring from it, the main thing was joy
    • infer this from all you have been hearing for many years — in
    • the mouth uttering these secrets then lays the burden of sin upon
    • secret societies; for otherwise the mouth uttering them is sinful,
    • and the ear hearing them is likewise sinful.”
    • there he appeared in gatherings where everything else went on in a
    • destructive forces appearing to-day — in the East of Europe,
    • to find his bearings in regard to what thus penetrates into his
    • thought, which must be there in front of the memory-mirror, brings
    • permeating human existence. And through such feelings they bring
    • activities, which has hitherto been in the regions bordering
    • civilisation. We need a confidence which will be able to bring into
  • Title: Lecture: The Seeds of Future Worlds
    Matching lines:
    • there is really nothing in the world that would not bring blessing to man,
    • already here and now, is bringing to birth by carrying his moral
    • This brings us
    • not end by gathering up all the natural laws in what is called the
    • the spiritual conflict that was fought out during the earliest
    • qualities of the Father. But to avoid this we must bring forward
    • speak or hear in intercourse with other people, hearing and speaking
    • being where speaking and hearing go on at the same time.
    • Hearing and speaking are once more united. The “inner
    • to you that you perceive with your sense of hearing, then you know
    • to our intellectuality is in course of wearing away.
    • subdued philosophical feeling of Solovieff. He does not bring it to
    • crumbling into chaos, the springing up of the new, the birth of what
    • look at the whole process. The Father God works in matter, bringing
    • our moral or anti-moral ideals. There is the upspringing of new life.
    • springing into life and everything that is on the way down. Hence the
    • for ever splitting up and scattering itself abroad. There, where the
    • compressing matter together and scattering it.
    • perpetually springing and welling up with life renewed.
    • entering through our senses; the sun penetrates into our inner
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Seeds of Future Worlds
    Matching lines:
    • there is really nothing in the world that would not bring blessing to man,
    • already here and now, is bringing to birth by carrying his moral
    • This brings us
    • not end by gathering up all the natural laws in what is called the
    • the spiritual conflict that was fought out during the earliest
    • qualities of the Father. But to avoid this we must bring forward
    • speak or hear in intercourse with other people, hearing and speaking
    • being where speaking and hearing go on at the same time.
    • Hearing and speaking are once more united. The “inner
    • to you that you perceive with your sense of hearing, then you know
    • to our intellectuality is in course of wearing away.
    • subdued philosophical feeling of Solovieff. He does not bring it to
    • crumbling into chaos, the springing up of the new, the birth of what
    • look at the whole process. The Father God works in matter, bringing
    • our moral or anti-moral ideals. There is the upspringing of new life.
    • springing into life and everything that is on the way down. Hence the
    • for ever splitting up and scattering itself abroad. There, where the
    • compressing matter together and scattering it.
    • perpetually springing and welling up with life renewed.
    • entering through our senses; the sun penetrates into our inner
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • that were still extant during the first centuries of Christendom
    • human beings around him, die. You will not accuse me of comparing
    • man and then streams onwards, bearing the soul to Eternity? Or
    • intellect. We, the higher Hierarchies, are unable to bring forth
    • process of the Earth's evolution, he will bring death, and
    • moreover for that death to be the result of the erring ways of
    • intellectualised without ever entering into the evolution
    • together with death, brings us into a stream of evolution quite
    • was indeed indicated by the fact that during the nineteenth
    • brings the intellect to man, he also brings the possibility of
    • spring from the force of pure thinking, and where in the
  • Title: Lecture: Exoteric and Esoteric Christianity
    Matching lines:
    • that were still extant during the first centuries of Christendom
    • human beings around him, die. You will not accuse me of comparing
    • man and then streams onwards, bearing the soul to Eternity? Or
    • intellect. We, the higher Hierarchies, are unable to bring forth
    • process of the Earth's evolution, he will bring death, and
    • moreover for that death to be the result of the erring ways of
    • intellectualised without ever entering into the evolution
    • together with death, brings us into a stream of evolution quite
    • was indeed indicated by the fact that during the nineteenth
    • brings the intellect to man, he also brings the possibility of
    • spring from the force of pure thinking, and where in the
  • Title: Lecture: Realism and Nominalism
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    • granted that during the act of cognition I somehow enter in
    • precursory of things which found their real justification during a
    • to all these forms of thought adhering to the stream which came from the
    • during the passage from medieval life to modern life. A chief quality
    • bearing on reality. However, when they wished to understand the
    • still looks at Nature spiritually (for he brings the spirit with him
    • instead experience, during earthly life itself, a kind of inner
    • lies deeper still. You cannot be content with what you bring with you
    • at birth. You must instead bring forth again in full consciousness
    • depths of his being, something he brings to the surface as an inner
    • light, which is kindled during life on earth. Why is it so? Because
    • does not enter the usual consciousness which we bring with us at
    • Spiritual Science wishes to bring these very experiences to conscious
    • knowledge out of the depths of the soul; they bring light into the
    • Father-principle. During the strife between scholastic Realism and
    • background during the age of modern narrow-mindedness. Are modern
  • Title: Lecture: Realism and Nominalism
    Matching lines:
    • granted that during the act of cognition I somehow enter in
    • precursory of things which found their real justification during a
    • to all these forms of thought adhering to the stream which came from the
    • during the passage from medieval life to modern life. A chief quality
    • bearing on reality. However, when they wished to understand the
    • still looks at Nature spiritually (for he brings the spirit with him
    • instead experience, during earthly life itself, a kind of inner
    • lies deeper still. You cannot be content with what you bring with you
    • at birth. You must instead bring forth again in full consciousness
    • depths of his being, something he brings to the surface as an inner
    • light, which is kindled during life on earth. Why is it so? Because
    • does not enter the usual consciousness which we bring with us at
    • Spiritual Science wishes to bring these very experiences to conscious
    • knowledge out of the depths of the soul; they bring light into the
    • Father-principle. During the strife between scholastic Realism and
    • background during the age of modern narrow-mindedness. Are modern
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
    Matching lines:
    • upon us daring the 20th century. The children and grand children of
    • development of mankind? Even when considering things quite
    • earth before the hearts and souls of men can bring forth all that
    • the divine order of the world has given mankind during the fifth
    • Golgotha arose during the fourth epoch of culture, as the most
    • important event in the whole development of the earth. During the
    • same way in which it worked during the fourth epoch. For the task of
    • fifth epoch of culture, let us first bring before our souls the way
    • fifth epoch of culture is called upon to bring into human
    • Sun”, who lived in a kind of sleep during the thirteen nights
    • strongest experiences. It is during these days that Olaf Asteson
    • are accessible to human souls when they transcend the body during
    • experienced in a sleeping condition during those thirteen days and
    • must once have been in a kind of sleeping condition during the
    • granted, really exists in a strange way, but during a special period,
    • divine forces seek many different ways of entering human souls. Of
    • same time leads to many things that have occupied us during these
    • exists not only for the purpose of bringing new possibilities to
    • say, stammering, attempt: all that spiritual science is now able to
    • give, is really a stammering, when compared with everything
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
    Matching lines:
    • upon us daring the 20th century. The children and grand children of
    • development of mankind? Even when considering things quite
    • earth before the hearts and souls of men can bring forth all that
    • the divine order of the world has given mankind during the fifth
    • Golgotha arose during the fourth epoch of culture, as the most
    • important event in the whole development of the earth. During the
    • same way in which it worked during the fourth epoch. For the task of
    • fifth epoch of culture, let us first bring before our souls the way
    • fifth epoch of culture is called upon to bring into human
    • Sun”, who lived in a kind of sleep during the thirteen nights
    • strongest experiences. It is during these days that Olaf Asteson
    • are accessible to human souls when they transcend the body during
    • experienced in a sleeping condition during those thirteen days and
    • must once have been in a kind of sleeping condition during the
    • granted, really exists in a strange way, but during a special period,
    • divine forces seek many different ways of entering human souls. Of
    • same time leads to many things that have occupied us during these
    • exists not only for the purpose of bringing new possibilities to
    • say, stammering, attempt: all that spiritual science is now able to
    • give, is really a stammering, when compared with everything
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • during an experiment; we may watch carefully how we behave in the
    • have, here, a positive knowledge referring to the spiritual world. In
    • boring to enter into the details of spiritual science, and only like
    • entering the spiritual world.
  • Title: Lecture: Fundamentals of the Science of Initiation
    Matching lines:
    • during an experiment; we may watch carefully how we behave in the
    • have, here, a positive knowledge referring to the spiritual world. In
    • boring to enter into the details of spiritual science, and only like
    • entering the spiritual world.
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • I WANT during the next few evenings to
    • forces which gradually and inevitably must bring about its
    • taken place in our own times merely, or during the last three
    • astray and were wandering over the face of the green earth
    • That is one thing that is bringing about the downfall of our
    • and ask nothing better than to be pulled about by strings,
    • second thing. — Of the forces that are bringing about
    • But to bring new religious impulses into life, for
    • sufficiently warranted the existence of human suffering.
    • bring our civilisation into the ascendant that Asia possesses
    • necessary in order really to bring forth a new age. It is
    • possibility of bringing this cosmogony into connection with
    • them. But they were not endeavouring through these means to
    • be all sorts of other circumstances entering in as well. I do
    • everywhere else, a fringe of people who adhere to the
    • way. Anglo-American civilisation is conquering the world.
    • But, in conquering the world, it will need to absorb what the
    • way of bringing Asiatic culture into Europe. One finds a good
  • Title: Lecture: Cosmogony, Freedom, Altruism
    Matching lines:
    • I WANT during the next few evenings to
    • forces which gradually and inevitably must bring about its
    • taken place in our own times merely, or during the last three
    • astray and were wandering over the face of the green earth
    • That is one thing that is bringing about the downfall of our
    • and ask nothing better than to be pulled about by strings,
    • second thing. — Of the forces that are bringing about
    • But to bring new religious impulses into life, for
    • sufficiently warranted the existence of human suffering.
    • bring our civilisation into the ascendant that Asia possesses
    • necessary in order really to bring forth a new age. It is
    • possibility of bringing this cosmogony into connection with
    • them. But they were not endeavouring through these means to
    • be all sorts of other circumstances entering in as well. I do
    • everywhere else, a fringe of people who adhere to the
    • way. Anglo-American civilisation is conquering the world.
    • But, in conquering the world, it will need to absorb what the
    • way of bringing Asiatic culture into Europe. One finds a good
  • Title: Lecture: Brunetto Latini
    Matching lines:
    • and dates from the Winter and Spring of 1915. The title of this
    • and again from Initiation. This shows how Art brings
    • connection of the facts to which we are here referring,
    • By way of introduction, let me bring home to you with an
    • Florence. Florence had utterly changed during his absence.
    • instead of riding home, he rode into a neighbouring forest,
    • thought was slowly entering. In later times, men spoke
    • from within outward, to bring about your seeing and your
    • hearing. You perceive an altogether complicated world, of
    • them from within. Consciously entering into the eye from
  • Title: Lecture: Brunetto Latini
    Matching lines:
    • and dates from the Winter and Spring of 1915. The title of this
    • and again from Initiation. This shows how Art brings
    • connection of the facts to which we are here referring,
    • By way of introduction, let me bring home to you with an
    • Florence. Florence had utterly changed during his absence.
    • instead of riding home, he rode into a neighbouring forest,
    • thought was slowly entering. In later times, men spoke
    • from within outward, to bring about your seeing and your
    • hearing. You perceive an altogether complicated world, of
    • them from within. Consciously entering into the eye from
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
    Matching lines:
    • rebirth, he is repeating spiritually his experiences during
    • will go through reorganisation, during the embodiments of
    • Cosmos. Now what came about during the Saturn-evolution and
    • vivid idea of what took place during the old Moon-evolution,
    • am always referring to the human head. On the opposite side
    • development between death and rebirth. During this time the
    • to be borne in mind today is that during the embryonic
    • world; how during the development of the embryo the human
    • during the human being's embryonic development. Thus the Moon
    • growing. During this period the Moon retires. When the
    • ten times. And during these ten lunar months the human head
    • body — though it actually begins during the embryonic
    • evident during the final seven years as it is up to the age
    • It is only because he brings with him the forces from before
    • nothing for the head. During Earth-evolution he is incapable
    • of what he will be able to do during the Venus-evolution.
    • head is that the Earth is already at work during the time
    • winter and summer, spring and autumn, determine the
    • brings his pre-natal being into the realm of Earth and that
    • able to bring it to completion, so that the limb-system has
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
    Matching lines:
    • rebirth, he is repeating spiritually his experiences during
    • will go through reorganisation, during the embodiments of
    • Cosmos. Now what came about during the Saturn-evolution and
    • vivid idea of what took place during the old Moon-evolution,
    • am always referring to the human head. On the opposite side
    • development between death and rebirth. During this time the
    • to be borne in mind today is that during the embryonic
    • world; how during the development of the embryo the human
    • during the human being's embryonic development. Thus the Moon
    • growing. During this period the Moon retires. When the
    • ten times. And during these ten lunar months the human head
    • body — though it actually begins during the embryonic
    • evident during the final seven years as it is up to the age
    • It is only because he brings with him the forces from before
    • nothing for the head. During Earth-evolution he is incapable
    • of what he will be able to do during the Venus-evolution.
    • head is that the Earth is already at work during the time
    • winter and summer, spring and autumn, determine the
    • brings his pre-natal being into the realm of Earth and that
    • able to bring it to completion, so that the limb-system has
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Yuletide and the Christmas Festival
    Matching lines:
    • persist in Middle Europe. People who during the summer were
    • become inwardly quiescent during the time of approaching
    • Northern and Middle Europe. During the season following the
    • approach of the season we now call spring was felt by them
    • again pervade the soul during summer. And they imitated in
    • still persists in the Christmas Plays which during the
    • nineteenth century, or at any rate during its latter half,
    • investigators and for collectors. During the Middle Ages,
    • characteristic style during the Christmas period. All the
    • during the fifties and sixties of last century had been a
    • it really gives one pain to see a violet flowering at a time
    • during certain periods of the Middle Ages at the approach of
    • the year and these feelings abounded everywhere during the
    • that people actually experienced during those weeks? Their
    • Altering the name of ‘Eva’.
    • prepared themselves, how they behaved before and during the
    • was that during the whole period of preparation none of the
    • gathering evidence of old customs in regions which I have
    • that Art is the offspring of piety, of religion and of wisdom
    • be learnt from considering how Art in all its aspects was
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Yuletide and the Christmas Festival
    Matching lines:
    • persist in Middle Europe. People who during the summer were
    • become inwardly quiescent during the time of approaching
    • Northern and Middle Europe. During the season following the
    • approach of the season we now call spring was felt by them
    • again pervade the soul during summer. And they imitated in
    • still persists in the Christmas Plays which during the
    • nineteenth century, or at any rate during its latter half,
    • investigators and for collectors. During the Middle Ages,
    • characteristic style during the Christmas period. All the
    • during the fifties and sixties of last century had been a
    • it really gives one pain to see a violet flowering at a time
    • during certain periods of the Middle Ages at the approach of
    • the year and these feelings abounded everywhere during the
    • that people actually experienced during those weeks? Their
    • Altering the name of ‘Eva’.
    • prepared themselves, how they behaved before and during the
    • was that during the whole period of preparation none of the
    • gathering evidence of old customs in regions which I have
    • that Art is the offspring of piety, of religion and of wisdom
    • be learnt from considering how Art in all its aspects was
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Buddha
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    • appeared during the time of man's gradual descent from the spiritual
    • bring them something of that primordial wisdom whereby they could be
    • the dignity of Buddhahood and was then able, as Buddha, to bring
    • surroundings of his royal home. Human misery and suffering
    • He saw an old man tottering wearily along his way — age creeps
    • full of suffering!” Let us try to enter into the soul of
    • suffering was greater than the wisdom of a Bodhisattva. In his
    • existence gives us no understanding of suffering, nor can we release
    • death. The wisdom of this world could never bring liberation;
    • Buddha saw that the doctrine of suffering was the principle necessary
    • the suffering that had entered into the world. Wisdom on the one
    • suffering.” Buddha then sought the means whereby man could be
    • for the first time, this doctrine of the suffering of life, of
    • suffering and its cause in the “thirst for existence”
    • mystery of the suffering world. In isolation the Buddha awaits the
    • enlightenment which reveals: The cause of suffering inheres in the
    • all the suffering and all the destructive elements in life.
    • I use the opportunities of successive embodiments to bring the Christ
    • truths through the successive epochs, but to a unique event occurring
    • is the last.” And referring to Nirvana, whither he was to pass,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Buddha
    Matching lines:
    • appeared during the time of man's gradual descent from the spiritual
    • bring them something of that primordial wisdom whereby they could be
    • the dignity of Buddhahood and was then able, as Buddha, to bring
    • surroundings of his royal home. Human misery and suffering
    • He saw an old man tottering wearily along his way — age creeps
    • full of suffering!” Let us try to enter into the soul of
    • suffering was greater than the wisdom of a Bodhisattva. In his
    • existence gives us no understanding of suffering, nor can we release
    • death. The wisdom of this world could never bring liberation;
    • Buddha saw that the doctrine of suffering was the principle necessary
    • the suffering that had entered into the world. Wisdom on the one
    • suffering.” Buddha then sought the means whereby man could be
    • for the first time, this doctrine of the suffering of life, of
    • suffering and its cause in the “thirst for existence”
    • mystery of the suffering world. In isolation the Buddha awaits the
    • enlightenment which reveals: The cause of suffering inheres in the
    • all the suffering and all the destructive elements in life.
    • I use the opportunities of successive embodiments to bring the Christ
    • truths through the successive epochs, but to a unique event occurring
    • is the last.” And referring to Nirvana, whither he was to pass,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Hygiene - a Social Problem
    Matching lines:
    • convinced that in the course of modern history during the last four
    • ordering of affairs, find themselves faced with the entirely
    • the direct offspring of Spirit. Spiritual Science is able to place a
    • develop a Spiritual Science which will be able to bring life into
    • Dr. Steiner is referring to a number of lectures given by various
    • scientists during the Medical Course at the Goetheanum.]
    • spring from abstract concepts, but only from a true knowledge of the
    • and to their sufferings and limitations when the elements of disease
    • general ordering of life affects the health of human beings —
    • culture to deal with those who are suffering from so-called mental
    • health-bringing force into the physical organisation of
    • the organism during sleep and if they run to excess, they strongly
    • very great bearing and effect upon social life. How the social
    • will do the healing, but reasonable human beings will bring
  • Title: Lecture: Hygiene - a Social Problem
    Matching lines:
    • convinced that in the course of modern history during the last four
    • ordering of affairs, find themselves faced with the entirely
    • the direct offspring of Spirit. Spiritual Science is able to place a
    • develop a Spiritual Science which will be able to bring life into
    • Dr. Steiner is referring to a number of lectures given by various
    • scientists during the Medical Course at the Goetheanum.]
    • spring from abstract concepts, but only from a true knowledge of the
    • and to their sufferings and limitations when the elements of disease
    • general ordering of life affects the health of human beings —
    • culture to deal with those who are suffering from so-called mental
    • health-bringing force into the physical organisation of
    • the organism during sleep and if they run to excess, they strongly
    • very great bearing and effect upon social life. How the social
    • will do the healing, but reasonable human beings will bring
  • Title: Lecture: Speech and Song
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    • equilibrium for earthly life is a faculty which man does not bring
    • with him. He must acquire it during his earthly life.
    • speech or language is adapted during our life on earth. But in the
    • outwardly but inwardly. In all that he brings forth by way of sound
    • that we bring forth in speech is composed of a consonantal and of a
    • here meant. For when the human being brings forth a musical note in
    • considering the speech that forms a part of present-day civilisation,
    • we find that our soul, whenever it brings forth vowel sounds, makes
    • song, the uttering of the vowel is added to the bringing forth of the
    • differing in inner quality. For it is another thing, whether a Being
    • same time a hearing; and when he says: — Man sees from the
    • stars at rest, and behind it the wandering planets. Whenever a planet
    • rings forth. But behind it there follows, let us say, another planet:
    • causes a different world of sounds to ring forth once more. Thus you
    • have described them, albeit to describe them we must sometimes bring
  • Title: Lecture: Speech and Song
    Matching lines:
    • equilibrium for earthly life is a faculty which man does not bring
    • with him. He must acquire it during his earthly life.
    • speech or language is adapted during our life on earth. But in the
    • outwardly but inwardly. In all that he brings forth by way of sound
    • that we bring forth in speech is composed of a consonantal and of a
    • here meant. For when the human being brings forth a musical note in
    • considering the speech that forms a part of present-day civilisation,
    • we find that our soul, whenever it brings forth vowel sounds, makes
    • song, the uttering of the vowel is added to the bringing forth of the
    • differing in inner quality. For it is another thing, whether a Being
    • same time a hearing; and when he says: — Man sees from the
    • stars at rest, and behind it the wandering planets. Whenever a planet
    • rings forth. But behind it there follows, let us say, another planet:
    • causes a different world of sounds to ring forth once more. Thus you
    • have described them, albeit to describe them we must sometimes bring
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • A lecture delivered during the Course on Education,
    • to-day and which, by a new Initiation Science, we have to bring to a
    • but also in bubbling spring, flowing river and mountain, in the
    • gathering clouds, in lightning, thunder, in stone, plant and
    • corpse he had discovered the truth of suffering as a last
    • to Earth and had awakened to new life the death-bringing forces in
    • whispering something that as yet they do not like to face, although
    • through the Mystery of Golgotha, answering in the words of a later
    • instance, in a narrower sphere), will strive to bring a religious
    • restores them to the soul of man. It endeavours to bring afresh and
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • A lecture delivered during the Course on Education,
    • to-day and which, by a new Initiation Science, we have to bring to a
    • but also in bubbling spring, flowing river and mountain, in the
    • gathering clouds, in lightning, thunder, in stone, plant and
    • corpse he had discovered the truth of suffering as a last
    • to Earth and had awakened to new life the death-bringing forces in
    • whispering something that as yet they do not like to face, although
    • through the Mystery of Golgotha, answering in the words of a later
    • instance, in a narrower sphere), will strive to bring a religious
    • restores them to the soul of man. It endeavours to bring afresh and
  • Title: Lecture: Concerning Electricity
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    • electric tramcar! So that all their thundering against Ahriman, no
  • Title: Lecture: Concerning Electricity
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    • electric tramcar! So that all their thundering against Ahriman, no
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • To bring about a
    • bring about such a complete loss of a treasure of wisdom.
    • Thus, during the very
    • For them, this was the great problem. They thought: During the course
    • development of civilization in the West occurred in order to bring an
    • beings themselves were now completely lost. During that entire
    • absolutely as a god during the evolutionary course of Christianity?
    • that our ether body has become during earthly life — has become
    • fact, that brings about our connection with the ether body infected
    • the same thing that permeates the human being during those first
    • during our earliest years we are far wiser than we are later
    • working on ourselves inwardly in this way, during our earliest
    • difference of the sexes. We do not live during early infancy within
    • connection with our physical body. Before acquiring such a connection
    • not yet as one who has entered the element that brings differences
    • securing salvation by practicing certain rites. The latter book is
    • Anthroposophic Press, Great Barrington, MA, 2001.
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • To bring about a
    • bring about such a complete loss of a treasure of wisdom.
    • Thus, during the very
    • For them, this was the great problem. They thought: During the course
    • development of civilization in the West occurred in order to bring an
    • beings themselves were now completely lost. During that entire
    • absolutely as a god during the evolutionary course of Christianity?
    • that our ether body has become during earthly life — has become
    • fact, that brings about our connection with the ether body infected
    • the same thing that permeates the human being during those first
    • during our earliest years we are far wiser than we are later
    • working on ourselves inwardly in this way, during our earliest
    • difference of the sexes. We do not live during early infancy within
    • connection with our physical body. Before acquiring such a connection
    • not yet as one who has entered the element that brings differences
    • securing salvation by practicing certain rites. The latter book is
    • Anthroposophic Press, Great Barrington, MA, 2001.
  • Title: Lecture: On the Dimensions of Space
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    • words and phrases referring to the soul-and-spirit. The very
    • materialistic, for they are an effort to bring the soul and spirit perforce
    • or less under the difficulty of bringing the soul-and-spirit, which
    • line of thought actually arose more than once during the
    • can make the same kind of observation. Considering the matter with
    • fact to which I am referring appears still more distinctly when you
    • an object by bringing the lines of vision into contact, just as you
    • bring your right and left hands into contact when you touch yourself.
    • for man, with respect to his orientation in the world, to bring his
    • as it were a streaming, wandering light. And so it is with all the
  • Title: Lecture: On the Dimensions of Space
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    • words and phrases referring to the soul-and-spirit. The very
    • materialistic, for they are an effort to bring the soul and spirit perforce
    • or less under the difficulty of bringing the soul-and-spirit, which
    • line of thought actually arose more than once during the
    • can make the same kind of observation. Considering the matter with
    • fact to which I am referring appears still more distinctly when you
    • an object by bringing the lines of vision into contact, just as you
    • bring your right and left hands into contact when you touch yourself.
    • for man, with respect to his orientation in the world, to bring his
    • as it were a streaming, wandering light. And so it is with all the
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • the last centuries, and especially during the nineteenth century,
    • time. We know, if, for instance during railway-construction or work
    • imagine another covering it which, on examination, proves to be
    • covering the lowest stratum of the rock-material. Then we must
    • eye of an observer who could have looked on during the billions and
    • the course of so and so many years, and if by measuring the thickness
    • evolution of our earth have taken during the later billennia.
    • condition, forming, as it were, a covering sheet all round the mighty
    • itself to our physical eyes approximately during the periods covered
    • a process which in terms of anything occurring today can only be
    • segregation; but the processes which bring about the segregation
    • processes; during the body's lifetime, however, these chemical and
    • can develop a new life, which we see entering its lowest form at the
    • it to those forces which bring about its decomposition and destruction.
    • forcing some particular masses of rock up into towering mountains.
    • adhering to facts, has shown that according to the laws it is so! The
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • the last centuries, and especially during the nineteenth century,
    • time. We know, if, for instance during railway-construction or work
    • imagine another covering it which, on examination, proves to be
    • covering the lowest stratum of the rock-material. Then we must
    • eye of an observer who could have looked on during the billions and
    • the course of so and so many years, and if by measuring the thickness
    • evolution of our earth have taken during the later billennia.
    • condition, forming, as it were, a covering sheet all round the mighty
    • itself to our physical eyes approximately during the periods covered
    • a process which in terms of anything occurring today can only be
    • segregation; but the processes which bring about the segregation
    • processes; during the body's lifetime, however, these chemical and
    • can develop a new life, which we see entering its lowest form at the
    • it to those forces which bring about its decomposition and destruction.
    • forcing some particular masses of rock up into towering mountains.
    • adhering to facts, has shown that according to the laws it is so! The
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • during the waking state is never entirely one-sided; thinking is not
    • must nevertheless be aware that if, during such a period of outer
    • during the first seven years of his life, up to the time of the
    • observation this is obvious. Watch the sprawling movements of a child during
    • thought-forces which we bring with us through birth into physical
    • forces which live absolutely and complete in the physical covering
    • portray man in some such words as these: Man brings his thought-life
    • death into the spiritual life. The thought-forces which we bring with
    • we bring with us from our life before birth, from our
    • past works down into the present, and out of the past springs up
    • other before disappearing into your mouth, then this sign would
    • the past is mixed in with the present, and so brings it about that this
    • bring some premonition of the future into the present, indeed if you
    • radius, etc., etc. Out of our own inner being we bring everything
    • later bring it into connection with the things of this world. By so
    • light, in the moment of hearing a tone or a sound, we destroy our
    • Lucifer. When we really bring our will-forces into play on the earth:
    • nevertheless exercises this faculty during the night. So that it is
    • etheric bodies. What he brings with him is Inspiration, to which I
    • requiring only to be raised up into consciousness for the
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  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • during the waking state is never entirely one-sided; thinking is not
    • must nevertheless be aware that if, during such a period of outer
    • during the first seven years of his life, up to the time of the
    • observation this is obvious. Watch the sprawling movements of a child during
    • thought-forces which we bring with us through birth into physical
    • forces which live absolutely and complete in the physical covering
    • portray man in some such words as these: Man brings his thought-life
    • death into the spiritual life. The thought-forces which we bring with
    • we bring with us from our life before birth, from our
    • past works down into the present, and out of the past springs up
    • other before disappearing into your mouth, then this sign would
    • the past is mixed in with the present, and so brings it about that this
    • bring some premonition of the future into the present, indeed if you
    • radius, etc., etc. Out of our own inner being we bring everything
    • later bring it into connection with the things of this world. By so
    • light, in the moment of hearing a tone or a sound, we destroy our
    • Lucifer. When we really bring our will-forces into play on the earth:
    • nevertheless exercises this faculty during the night. So that it is
    • etheric bodies. What he brings with him is Inspiration, to which I
    • requiring only to be raised up into consciousness for the
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  • Title: Vortrage: Denken, Fühlen, Wollen - Das Muspilhgedicht
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    • physische Dasein mitbringen. Beobachten Sie nur, wie das Kind
    • sagen, er bringt sich sein Gedankenleben mit, indem er heruntersteigt
    • die wir mitbringen aus dem übersinnlichen Leben in das
    • verwandelnden Bildern, aber er kommt jetzt und bringt Gesetze in
    • Radius und so weiter. Da bringen wir die Gedanken, die wir in die
    • hineintragen, bringen wir aus unserem Inneren hervor. Wir sind
    • wir ja erst hineinbringen. Die Logik entringen wir uns aus unserer
    • Vorgeburtlichkeit; wir bringen sie erst in den Zusammenhang der Dinge
    • dringt, der trägt eigentlich etwas ab. Es wird
    • herein; dasjenige, was er sich da mitbringt, ist die Inspiration, auf
  • Title: Vortrage: Denken, Fühlen, Wollen - Das Muspilhgedicht
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    • physische Dasein mitbringen. Beobachten Sie nur, wie das Kind
    • sagen, er bringt sich sein Gedankenleben mit, indem er heruntersteigt
    • die wir mitbringen aus dem übersinnlichen Leben in das
    • verwandelnden Bildern, aber er kommt jetzt und bringt Gesetze in
    • Radius und so weiter. Da bringen wir die Gedanken, die wir in die
    • hineintragen, bringen wir aus unserem Inneren hervor. Wir sind
    • wir ja erst hineinbringen. Die Logik entringen wir uns aus unserer
    • Vorgeburtlichkeit; wir bringen sie erst in den Zusammenhang der Dinge
    • dringt, der trägt eigentlich etwas ab. Es wird
    • herein; dasjenige, was er sich da mitbringt, ist die Inspiration, auf
  • Title: Evolution/Aspect: Contents
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    • (a) Gospels and Golgotha inspiring courage and
    • Luciferic Beings bring free-will. Some Cherubim renounce
    • rings. Constant meditation required to understand this
    • Those entering our movement have this longing. H.
  • Title: Evolution/Aspect: Publisher's Note
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    • the numbering of the lectures is confusing. Six lectures in all
    • began in 1911, during the crisis in the Theosophical Society, due
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • to what concerns theosophical life during such an interval —
    • separating for the summer, preparations were begun for the gathering
    • a course of lectures, which not only bring together various members
    • Munich gathering from every possible country in Europe. Two things
    • to bring this about externally by all sorts of clever thoughts and
    • gatherings, which made the lack of room greatly felt both for the
    • and we were able during this time to work on a ground upon which it
    • will now appear as man, a man towering above his fellows, until he
    • bring to bear on our theosophical life occult researches which
    • friends had not been confused by hearing it said that theosophists
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • l It might well be objected: for what reason do theosophists bring up
    • awe-inspiring impressions; it will not be easy to find anything of
    • dreadful shuddering recoil from a coldness, tinged with nothing but
    • by-acquiring a feeling that may be compared to the giddiness
    • This glimmer does not give the impression of a glimmering light, but
    • flash but a glimmering. It is not as though something arose and
    • retrospect, that of the sacrificing Spirits of Will offering their
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • soil-spiritual nature which is behind the heat and brings about the
    • sacrificial act of the Thrones, the Thrones offering up their
    • by the leading-strings of their prejudices. All this must be done
    • except from the grace which approaches and brings gifts.
    • approaches us, bringing us grace and pouring knowledge into us, we
    • us, an active inspiring with grace; a bestowing, a giving. Let us
    • showering of grace around him, the shedding forth of grace from
    • characteristic of these spirits is the virtue of giving, of pouring
    • bringing about its order.
    • idea of this virtue of giving. Let us bring home to our mind the
    • their conception to the idea of the sacrificial incense pouring
    • the Beginning, because they bring into activity in later times what
    • imagination, bearing in mind that something of all that was brought
    • idea that can stir in a human soul on hearing such an account, when
    • at a later period and so to reappear and work, that He would bring
    • part of it: but could the deed represented in the colouring of this
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • bestowal,’ the devotional pouring forth by spiritual Beings of
    • cosmic embodiment of our earth, we find something which brings us a
    • strong, forceful act, one for instance that is to bring about great
    • effects by bringing strong desires into play, or by bestirring
    • mind to bring something about in the world by means of inner
    • support life, who is determined to accept what destiny brings him
    • self-inflicted suffering. In many cases the practice of this may be a
    • beings are able to enter our astral body during the development
    • of our earth because they did not, during the evolution of the Moon,
    • the last lecture, not only during the Saturn period, but they
    • Wisdom now flowing into the sacrificial heat we are able during the
    • which is a globe encircled by rings; for that which is in the centre
    • sense in referring to Time previous to ancient Saturn. Now at the
    • evolution we must bring into connection with Time. All that has
    • combination of circumstances during the evolution of ancient Sun was
    • during the evolution of ancient Sun we come to a severance between
    • during the Sun-evolution, Eternity was gained, as a property of
    • during the Sun development. But we must take special care to note
    • that this was prepared even during the Saturn-age; so that Eternity
    • does not actually begin during the Sun age. This can however, only be
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  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • such a way that we picture certain Beings desirous of offering the
    • might have been established had their offering been accepted. What we
    • sacrifice by referring to our own Soul-life, when we tried to
    • sacrifice during the phase of evolution there came into existence
    • preparing to offer up, they would then have been driven back into
    • back upon themselves and bring them into relation with all other
    • bringing about changes of place; they are Beings able to bring forth
    • round so as to bring about a change in its conditions. Change of
    • Movement, by bringing change of place into the Cosmos, merely
    • during this evolution, besides the Spirits of Movement, of
    • fashion realise, if we do not regard these conditions of suffering as
    • following: — Sorrow and suffering — naturally in its
    • barren and empty, suffering the tortures of longing, was filled with
    • both the spiritual basis of what developed during the Moon-phase of
    • death! We meet here, three Springs long we love, and then we shun
    • frame of mind which best illustrates what we are endeavouring
    • he has to do. Only when by a special effort of the will, he brings up
    • veneration for such men, who could not find their bearings as regards
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • slowly approach what we wish to bring before our mind, by starting
    • described as bringing sublimity and life into anything, however dry.
    • power of the process of acquiring knowledge. We should be able
    • actually to feel the dryness and withering of any knowledge not
    • feelings, does not spring from the soul of man in real earnest. All
    • ‘wondering’ is our perception of the quality of an outer
    • thereby contradict what we have said about the idea of wondering; for
    • fact that during that period sacrifice was to be offered by certain
    • bring the Beings in whom the rejected sacrifice is as a longing
    • their Being with longing. Now the Spirits of Movement bring them into
    • thereby to bring it into connection with the Higher Entities. This is
    • been considering. At the beginning of this course I told you that the
    • phenomena entering into Maya have reality behind them; death is the
    • Death is the only reality. We can begin by considering the beings of
    • organism which falls asleep in spring, sending forth the plants as
    • considering the plants as independent, for the whole earth organism
    • which during the earth-existence he must become real. In reality
    • therefore I must bring home five rolls’; off he went, bringing
    • I must only bring back five rolls’. The next day he took the
    • meditation and by bringing these things again and again before the
  • Title: Young Doctors Course: Cover Sheet
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  • Title: Young Doctors Course: Contents
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    • higher members of being to bring about healing. Natural science must
    • inheritance, its relation to the astral body during the time
    • Answering a question about healing magnetism.
    • musical. The pioneering task for a new medical study of the physician
    • lecture: formative structuring, human formation out of cosmic forces.
    • conscousness. The same for acquiring inspiration consciousness.
    • Evening Gathering, April 24, 1924
    • organic. Structuring of images from expansion (cosmic working) and
  • Title: Young Doctors Course: Introduction
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    • medical courses. [...] During the third course which took
    • following question at the end of the Stuttgart Course, during
    • attitude, and bring them to me and I shall talk to you more
    • you understand what I mean, bring them to me and I will give
    • We became particularly conscious of this during the medical
    • Anthroposophy that gives us the possibility of acquiring
    • overcome the tendencies toward illness slumbering in him
    • the physical structuring and differentiating, and how this
    • as possible and meet during the fall or the Christmas
    • on all he intends to bring (at least that's my impression).
    • during their studies and the beginning of their practice
    • already wanted to embark upon during our studies. I was too
  • Title: Young Doctors Course: Lecture I
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    • remembering this principle will you begin to understand the
    • ego organization, could not bring forth the warmth that must
    • pouring in its activity too intensely. We only get rid of
    • nearly ripe, tie two together with string and hang them on a
    • a giant, or subnormal as in a dwarf, this immediately brings
    • understand health and disease in this way during the
  • Title: Young Doctors Course: Lecture II
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    • and during the night, in your absence, someone were to come
    • bringing into it substances from the earthly environment.
    • other task than to bring about continual death in the human
    • bring about death. In the qualitative sense, therefore, ego
    • amounts to a tendency to illness. The etheric organism brings
    • sprouting, health-bringing process, of the perpetually
    • that is checked until the death-bringing processes gather
    • entering into such things, we shall never be able to
    • earthly components. People must finally bring themselves to
  • Title: Young Doctors Course: Lecture III
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    • heaviness disappearing applies not only to the human head but
    • covering skull you have a form in which the cosmos deprives
    • substances were once present during the epochs of Saturn, Sun
    • would bring into himself semi-moral qualities; for it is so
    • the human being when we know the period during which certain
    • confirm this by bringing antimony to the cathode. There will
    • during the Earth evolution, graphite during the preceding
    • Moon evolution. Diamond came into being during the Sun
    • under which and during which a substance assumed a definite
  • Title: Young Doctors Course: Lecture IV
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    • preparing with the help of Frau Dr. Wegman comes to the fore.
    • happens to a slight degree during the embryonic period but in
    • environment, that knowledge becomes experience during sleep,
    • fragmentary and chaotic if there cannot arise during every
    • provided we succeeded in bringing true esoteric impulses into
    • During the first seven years of life particularly, the forces
    • In upward springing Mercury
    • to bring to birth in the soul the faculty that can lead to
  • Title: Young Doctors Course: Lecture V
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    • was present during the old Saturn period. If, in this present
    • in actually bringing such interrelationships before the soul
    • essential for us today, my dear friends, to bring activity of
    • ways is it possible to bring people near to reality.
    • for what lives in the well-spring of esotericism to be led
  • Title: Young Doctors Course: Lecture VI
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    • hearing of musical tones, melodies. Inspiration has nothing
    • provide for the growing organization during life in
    • look after the life that is coming into being during earthly
    • purposes of growth. But during the embryonic period, while
    • acts of hearing, all the organs of the human being, not only
    • the inner organs of hearing, vibrate together with the air.
    • the organ of hearing just because it vibrates but because it
    • brings to consciousness what is present in the rest of the
    • knowledge is incapable of bringing about understanding of the
    • being without the chemical forces is just like picturing a
  • Title: Young Doctors Course: Lecture VII
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    • today in answering questions which do not belong to the
    • instance, say to him when he is suffering from some illness
    • practice, this picturing of the sun, the warmth in his head,
    • means that are able, somehow, to bring it about. If we have a
    • bring about any healing. The physical body has, precisely,
    • together with certain others — lungs bring it more down
    • thoroughly. The question is: How does the wearing of pearls
    • and industriousness which a person has acquired during this
    • wanted to bring the thoughts in the Philosophy of
    • whatever against play. What imagination does is to bring the
    • the muscle is at rest — to bring the resting muscle to
    • bring about a kind of healing in yourself in advance,
    • speak of again tomorrow. A final course would aim at bringing
    • age will say, on hearing this: "Ah, now comes the old
    • the following: picture to yourselves a person suffering from
  • Title: Young Doctors Course: Lecture VIII
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    • skull-covering is membered into the Saturn movement. In the
    • hindering as it were the process of pulverization, you will
    • truly meditated upon, will bring you into the same relation
    • covering of the earth; it does indeed awaken this experience
    • the tiny, shimmering piece of gold, the opposite power of
    • soul is awakened. Then, as well as the green shimmering gold
    • During sleep the soul has not got hold of the body. But in
    • Durchdringen
    • Und dringet Schweremacht
    • child shows a slight tendency to stuttering. I am not, of
    • stuttering being due to this or that cause; naturally, all
    • whatever the trouble may be, in cases of stuttering a
    • achieved with children who have a tendency to stuttering by
    • meditation, to bring the soul into the necessary and lasting
    • Durchdringen
    • Und dringet Schweremacht
  • Title: Young Doctors Course: Easter Course: Lecture I
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    • In the gathering held here just after the
    • gathering now. Because of the very concentrated form in which
    • the esoteric things were given at the first gathering, one or
    • will be if, bearing these inner difficulties in mind, you
    • will bring them forward in the form of questions and we will
    • cosmic forces. But at the same time you bring the human being
    • resolved into atoms. But you are comparing it with the human
    • content of the meditation intellectually you bring your ego
    • he were to work only with the forces he brings with him from
    • substances received, he transforms the pre-earthly during the
    • with, by adhering to the model which comes from the forces of
    • during which sun and moon were outside.
    • organization during early childhood. When the second teeth
    • is independent as is the case during the first seven years of
    • life. During those years he must work up in his ego and
    • down and makes its way to the physical foodstuff, ignoring
    • not a question of curing. Everything medical must be grasped
    • seventh and fourteenth years is what the human being brings
    • during the period after the change of teeth because then he
    • complicated molecules. There was a period during the eighties
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  • Title: Young Doctors Course: Easter Course: Lecture II
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    • ought not to be as it is today, namely, entering a
    • physician should find his bearings quite naturally in his
    • external circumstances of life if they do not spring from the
    • because this springs from a real need. Meditation can then
    • to the diagnosis. Nobody realized that during all their
    • brings you to truths quite different from those which are
    • himself has no fundamental belief in what he is lecturing
    • - especially what also brings death
  • Title: Young Doctors Course: Easter Course: Lecture III
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    • sun which brings about the rhythmical balances between these
    • and purpose in the universe. Just ask yourselves: During what
    • in the course of thirty years — the thirty years during
    • Saturn in the heavens — but during this period Saturn
    • sun brings about rhythm between the two.
    • The forces of silver can bring sponginess to form, they give
    • constitution the human being was suffering from a condition
  • Title: Young Doctors Course: Easter Course: Lecture IV
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    • your true bearings in the tasks which your karma sets you
    • Mysteries. Over in Asia, during the transition to Hippocratic
    • the most healthy because during it the human being is least
    • during the Saturn evolution a cosmic warmth was
    • Saturn evolution came the Sun evolution, during which the
    • are not taking on the human form but are adhering to their
    • should feel that something is entering into our experience
    • was incapable of discovering the truth. Today these things
    • organs that pass through the gate of death. Thus, during
    • working. When one looks at someone suffering from pulmonary
    • domain of medicine. Forgive me for referring here to an
    • such a way that it brings two human beings together blindly.
    • help is needed for its curing. But just where the physician
    • have said today but what I did bring today I wanted to bring
  • Title: Young Doctors Course: Easter Course: Lecture V
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    • coloring.
    • them the most terrible sufferings. This procedure was, in
    • administering henbane we lead over the astral contained in
    • he becomes a ghost, a fleeting, wavering ghost of his
    • have a bearing, too, upon questions put by individuals about
    • during childhood. You must try to make both the first and
    • others I have given during these lectures. But you must fully
    • of the etheric body being animated, beginning to ring and
    • There will ring forth in cosmic tones The working of
    • they once were in the ancient East, when both the upbringing
    • are entering an Age of Light; only we must make ourselves fit
    • remembering the close relationship that existed in ancient
  • Title: Young Doctors Course: Easter Course: First Circular Letter
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    • with us, since we promised to do this during the Christmas
    • which united us during these medical courses after New Year's
    • for suffering humanity to each word, from which not only the
    • Which to the child maturing
    • one is interfering with the karmas of mother and child if one
    • to do something which brings him into karmic connections
    • poppy juice D6. One will gradually be able to bring about a
  • Title: Young Doctors Course: Appendix: Evening Gathering with Young Medical People
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    • Appendix: Evening Gathering with Young Medical People
    • Evening Gathering with Young Medical People
    • must be true, and that the present-day ideas which one brings
    • means that one is imagining things and is brutally ignoring
    • which brings about the infolding continues to work in the
  • Title: Young Doctors Course: Bridge Lecture 1: Soul and Spiritual in the Human Physical Constitution
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    • Today I want to bring up a theme which may
    • gradually discovering its place in the life of the cosmos,
    • methods of investigation — we would find in registering
    • acknowledge this membering into a warmth organism, an airy
    • body contains the forces of feeling; it brings these forces
    • the following. The etheric body remains in us also during
    • — is sustained from outside during sleep. And the human
    • organism during waking life. We can speak in a similar way of
    • closely into these matters. During sleep it is only the
    • during the waking state; the Ego and the astral body are
    • with the whole organism. During sleep, when the Ego and the
    • during sleep as during the waking state, when the Ego and the
    • During the
    • our Ego which is part of that spirit. During sleep our
    • brings about in the warmth organism what is otherwise brought
    • leaving our body during sleep, we allow the cosmic spirit to
    • waking, finds that he is feverish or is suffering from some
    • individualpersonal bearing. If we did not sleep, if our life
    • we have the air organism, which during the sleeping state is
  • Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
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    • body if we did not leave it during sleep and seek for it
    • the air organism. We inhale and exhale the air; but during
    • during the life between birth and death, moral ideas as such
    • into the cosmos. And we bring life with us when we
    • against what Spiritual Science feels it a duty to bring to
  • Title: Young Doctors Course: Bridge Lecture 3: The Path to Freedom and Love and their Significance in World Happenings
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    • thinking with will. We bring will into thinking and thereby
    • that which we, standing in the world, can bring to
    • inkling that we bring mathematics with us from our existence
    • rebounded from it in a certain sense, during the life between
    • when we bring thoughts into the will-nature, when we overcome
    • brings matter to birth: our head; and we bear in ourselves
    • accepting the existence of fixed, ever-enduring atoms. What
  • Title: Driving Force: Contents
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    • Experiences of the human soul during the
    • the Archai. Experience of divine worlds through music during
    • during the post-Atlantean culture-epochs and the future tasks
  • Title: Driving Force: Lecture I
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    • possibly find his bearings amid the conditions of social life
    • young with the old, bring him experiences that remain
    • and ego — are directly connected with each other during
    • other, the astral body and ego are separated during sleep
    • world are still at work within him. During the stage of early
    • growth, during the very obvious process of the child's bodily
    • They are present in a weakening phase during childhood but
    • which changes are obvious during the years of his earthly
    • from the physical and etheric bodies during sleep. If as well
    • as observation of a human being during his waking hours the
    • during the life of sleep is actually more important than that
    • bring about outwardly perceptible, audible speech. But when
    • spoken during the day echoes on — admittedly in reverse
    • order — during sleep. Not that the words actually sound
    • again as they sound through our mouth during the day; it is
    • echoes during sleep are not vague or indefinite; what the
    • during sleep is to a very great extent dependent upon his
    • him. During sleep the thoughts and will-impulses which the
    • remarkable process. Until the seventh year of life, during
    • fourteenth year, only during that period he is in closer
    • Maximum number of matches per file exceeded.
  • Title: Driving Force: Lecture II
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    • Experiences of the human soul during the state of sleep
    • after-effects of the forces he has within him during
    • being elaborates his physical body in particular during the
    • of formative forces during the second period of seven years.
    • sense-perception and intellectual recognition, but during his
    • during sleep from the physical and etheric bodies. Every
    • astral body during the periods of sleep. Although in an adult
    • on become progressively weaker. But during the hours of sleep
    • Archangeloi — these members must also live, during
    • yesterday, the relationship into which man enters during
    • during earthly life when the human being reaches puberty.
    • is super-terrestrial and physically manifest, so during sleep
    • body and in his etheric body during his waking hours, and out
    • has today during the hours of sleep. And so, on waking, he
    • could bring from the elemental and super-elemental world
    • brings from his pre-earthly existence into earthly life he is
    • elemental world during sleep unless during his waking hours
    • elemental world during sleep, even after puberty. This is
    • being. If, during his childhood, he does not receive
    • world during sleep. And not only does that condition of
    • Maximum number of matches per file exceeded.
  • Title: Driving Force: Lecture III
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    • the Archai. Experience of divine worlds through music during
    • of deep signfiicance for the whole of human evolution during
    • the super-sensible world. The event I am referring to and
    • Western world changed during this 4th century
    • the super-sensible realm during this time. So we shall be
    • activities of the Form Forces during the era under
    • this also brings about the illusion that man makes the
    • by degrees during the course of human evolution. Looking back
    • more delicate than it became later on during the
    • and fifths escaped their hearing; no such intervals existed
    • of soul which brings a deep and living understanding of what
    • indicated in answer to a question put to me during a
    • We will bring
  • Title: Driving Force: Lecture IV
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    • By referring to the 4th century
    • middle point of the period during which the Spirits of Form,
    • So during the
    • Beings during this epoch, that is to say, the first centuries
    • mean? It means that certain Spirits of Form could not bring
    • brings about the
    • and frequently settling in Europe, and if in these wanderings
    • only by surrendering unconditionally to the dogma of the
    • with one from West-to-East bearing within it the strong
    • fruitless wandering over the map of Europe: here, one side is
  • Title: Driving Force: Lecture V
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    • By considering in retrospect what has been
    • preparation had to be lived through. But during it man could
    • impulses, springing from the soil of man's own being, did not
    • bring about something in man. All stimuli from outside that
    • cause a man to work on his own being bring to expression the
    • Exousiai to bring the thoughts from outside, men had not
    • action that must eventually bring about an era as chaotic as
    • more sensible for the divine ordering of the world if these
    • education. For a glaring defect in all education nowadays is
    • themselves. The others have not understood how to bring
  • Title: Driving Force: Lecture VI
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    • today. The living essence of thinking was within us during
    • earthly existence. And today man wants to bring the two
    • whether these sciences bring them knowledge of reality; they
    • is extremely important. Conditions during this period have
    • substance completely during the process of nutrition. In
    • body and bringing into it a firm form through the taking of
    • — of discovering that here there is one part of an
    • dead, but that will not bring us a single step further in our
  • Title: Driving Force: Lecture VII
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    • during the post-Atlantean culture-epochs and the future tasks
    • being was born during fine weather, whether he was born by
    • night or by day, during the winter or the summer. There was
    • divine Thoughts. And if a child was born perhaps during a
    • storm or during some other unusual weather conditions, that
    • extremely boring is suggested if it is said that a person
    • have been regarded as exceedingly boring! And in point of
    • calculation were introduced in all domains of life during the
    • to the locality. This ceased during the Greek period. Then,
    • during the winter.
    • may thrive during the winter. Our dependence upon sub-earthly
    • thoughts that arise in man are seen by the Gods glittering
    • not vitalize his thoughts, if he persists in harbouring
    • opportunity of shattering the Earth.
    • of the fact that man is not merely a creature wandering
  • Title: Building Stones: Cover Sheet
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    • Steiner endeavors here to bring about an understanding and inner
  • Title: Building Stones: Publisher's Note
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    • Steiner endeavors here to bring about an understanding and inner
  • Title: Building Stones: Synopses
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    • Steiner endeavors here to bring about an understanding and inner
    • accepted the dichotomy of man. Forces are now preparing
    • mission to bring man back to God, to transform human
    • different purposes of the four Gospels. Christ brings a
    • condition. The Mystery of Golgotha brings a new impulse
    • Mithraic Mysteries — the aim was to bring the
  • Title: Building Stones: Relevant Literature
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    • Steiner endeavors here to bring about an understanding and inner
  • Title: Building Stones: Lecture One
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    • Steiner endeavors here to bring about an understanding and inner
    • Roman Cardinals were obliged to swear a solemn oath. During
    • Cardinals from swearing an oath, still required of them at
    • less lost to Christianity during its development in the West.
    • influence during the first century, or at least during the
    • swearing to when they took an oath to preserve intact the
    • preparing to abolish the soul
    • before decrees are promulgated in several States declaring
    • against Judaism in Palestine during the first century and in
    • will be promulgated declaring those who regard the spirit as
  • Title: Building Stones: Lecture Two
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    • Steiner endeavors here to bring about an understanding and inner
    • and spirit) during life on Earth.”
    • through Divine co-operation, evolves during life between
    • there ever any doubt that during the life between birth and
    • which took place here in Berlin a few years ago. During the
    • midnight. Then the sufferings of the God were re-enacted. At
    • lamentations as was customary during the ritual; now, when
    • was buried elsewhere. During the night when the melancholy
    • the suffering, death and resurrection of the God were
    • living in expectation of an external event that would bring
    • psychic experiences. The mission of Christ was to bring man
  • Title: Building Stones: Lecture Three
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    • Steiner endeavors here to bring about an understanding and inner
    • the Sadducees, to act responsibly. When transferring this
    • suffered total immersion. During the immersion they
    • But when John spoke of baptism with water he was referring
    • I am firmly convinced — and bring salvation to Russia
    • recovering of sight to the blind, to set at liberty them that
    • 4:18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, \
    • bordering on humanity who fell along with man, whilst Christ
    • use of the following comparison in referring to these
    • Bearing these
    • time the Mystery of Golgotha will bring a new impulse in
    • reincarnation from the wellspring of truth is also aware of
  • Title: Building Stones: Lecture Four
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    • Steiner endeavors here to bring about an understanding and inner
    • in a few simple words what Spiritual Science, by exploring
    • and most seemly when lecturing to young people and ladies,
    • only to metamorphose leaf into blossom, but also to bring
    • of suffering pain, as he does. Man therefore has dragged the
    • Golgotha took place during the first third of the Fourth
    • natural order, if he cannot bring himself to see in man
    • Rudolf Geering Verlag, Stuttgart, 1935. Translated as
  • Title: Building Stones: Lecture Five
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    • Steiner endeavors here to bring about an understanding and inner
    • referring to one instinctive remark amongst many others which
    • really happened during that period. It seems almost as if
    • evolution of mankind during those centuries. And when a
    • me and which will bring new Mysteries, for the old Mysteries
    • the Moon Spirits during sleep. It pertained to the hidden
    • consciousness during sleep. Through the fact that he is aware
    • during sleep with his awakened or clairvoyant consciousness.
    • Spirits. He was able during sleep to commune with the Moon
    • was then nearing its end and would have to begin anew. But in
  • Title: Building Stones: Lecture Six
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    • Steiner endeavors here to bring about an understanding and inner
    • continuation of the events which took place during the early
    • difficult to bring home to the majority of people how certain
    • love” (he is referring to the Romans) “and love
    • only be construed as referring to the turning-point of world
    • knew no other way of bringing his message home to the tyrant,
    • Seneca was referring of course not to the potential successor
    • of the first three centuries of our era. And during this
    • and to transfer to her the enduring impulse of eternal Rome.
    • bearing upon the different currents which have influenced the
    • done to bring it into closer rapport with that intention?
  • Title: Building Stones: Lecture Seven
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    • Steiner endeavors here to bring about an understanding and inner
    • uncanny about him. On one occasion during his campaign in
    • murder should bring greater disaster in its train. People
    • to have a voice in the ordering of the world. He had to
    • describe man we are referring to the spiritual aspect of man,
    • assassin's hand during the Persian campaign. It can be
    • attempted, by reviving Manichaeism, to bring about continuity
    • Christian education; during his internment in Cappadocia he
    • By contrast the Greeks were mild and forbearing, they were
  • Title: Building Stones: Lecture Eight
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    • Steiner endeavors here to bring about an understanding and inner
    • devoted to Gospel criticism or Gospel exegesis during the
    • understanding of the Mystery of Golgotha. Before answering
    • the development of Christianity during the early centuries of
    • development during the early centuries we realize in effect
    • sixth century. Countless edicts were promulgated ordering the
    • ruthless destruction of these temples and shrines. During
    • declaring that all the pagan temples should not be destroyed
    • bring man, whether in the body or outside the body, in touch
    • ideas and concepts that he wished to bring to the attention
    • referring here to the thoughts which persist to some extent
    • to Christ? (it must be understood that we are referring to
    • is referring to the league of nations idea of the Stoa
    • quickening of the spirit. It must spring from the soul and
    • of value. It was during the outburst of iconoclasm that the
  • Title: Building Stones: Lecture Nine
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    • Steiner endeavors here to bring about an understanding and inner
    • spring from the depths of the spiritual life and which must
    • am referring is
    • Science should bring an understanding of these Mysteries. I
    • influence spread far into the West of Europe during the first
    • time and that the failures and endless sufferings of our time
    • touch the fringe of the causes which lie at the root of our
    • referring are for the most part those for whom I feel great
    • comparing the State with an organism; one could equally well
    • beyond the epidermis. Living thinking thus brings us into
    • is wondering what is to be done so that men may once again
    • most revealing. Ring out the old, the past is dead, is his
    • in chaos. We must find something that brings us in touch with
    • If we are to bring about a spiritual renewal we must make a
  • Title: Building Stones: Lecture Ten
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    • Steiner endeavors here to bring about an understanding and inner
    • was stirring and pulsating in him he was able to make
    • content was approximately as follows: In considering the
    • fashions the body and makes use of the body during its
    • interact; a higher power brings about a harmony or agreement
    • reason — an antipathy that springs from
    • Christianity that was practised by the Church during the age
    • And this appalled him; he was unable to bring himself to
    • just as the visible vibration of the strings of a musical
    • main stream of Christianity, to be a new flowering of
    • bearing witness to the deep spirituality of Clement.
    • appeared in book form by the man I am referring to —
    • are dreaming that you are sharing some situation in common
    • During his process of poetic creation he experienced a
    • The hearing of a word or sound
    • “When the hearing of an external sound carries with
    • continuously in the company of spirits and angels, hearing
  • Title: Fall/Darkness: Contents
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    • life, bringing disruption and division.
  • Title: Fall/Darkness: Description of Contents
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    • withering away, these facts reflected in Eduard Suess's
    • bonds with environment and interpretation of dreams during
    • actions of people today. Mirroring of events in the world of
    • monistic theories. Need to bring spiritual thinking into
    • newness of history as a science and need to bring in the life
  • Title: Fall/Darkness: Introduction
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    • The First World War was entering into its
    • and Austria, in the hope that their realization would bring
    • September to resume his lecturing activity with the first of
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • the body during the night and have no idea of anything in the
    • has been preparing for centuries. The new element wanting to
    • there was a time, say during the last twenty or thirty years
    • during those twenty or thirty years. What would have happened
    • If this had been the case during the last decades of the
    • dead who have entered the world of the spirit either during
    • know what I mean. You know I am referring to the Papal Note
    • brings impulses into modern life today are like a one-
    • millimetre layer of ice covering the water. The things people
    • interfere. Considering the incredibly superficial level of
    • have been considering, must develop a reasonable degree of
    • are considering how to stop it, for the children keep running
    • wisdom. Go on murdering people for as long as you can and you
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • labouring under numerous illusions that have their origin in
    • little to do with the world in which we are awake during the
    • come in during Earth evolution; it is young and belongs to an
    • with the physical body for the moment. We find that during
    • which has also gone outside? During the night, these two
    • differently during the night than it does during the day; I
    • think you can see this. During the day the astral body and
    • the ego are active and aglow in it; during the night they are
    • During the
    • the ego acts like salt during sleep. Human beings thus have
    • Salt and Mercury flowing through them during sleep.
    • world of the spirit during sleep, enter into the salty, or
    • principle. Principles which have been separated during the
    • have just described can bring the influence of the spiritual
    • moral. When we wake up, the impulses we bring from this world
    • the physical plane. In short, we bring wisdom to the physical
    • wisdom in the world which they enter during sleep. It will
    • evolution, that we make connection with a moral world during
    • too, bring back elements from sleep that enter into their
    • During the
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • Jesus Christ did not want to bring a kingdom of perfection to
    • professor of mechanical engineering at the university —
    • be wondering why we do not have it today. I got him to
    • which seeks to bring Judaism to realization in this world. I
    • relate to the world bordering on the physical world. This
    • world bordering on the physical world.
    • move from the physical world into the one bordering on it, we
    • in any way bring personal interests to bear, before or after
    • all kinds of other things. One way of countering this would
    • excitements or sensations some group or set may be desiring.
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • this question, first of all considering why from now on
    • learn the truth that in order to bring about birth and death
    • be. To bring about birth and death the gods need entities
    • hostile to the physical world are used by the gods to bring
    • by the gods to bring about birth and death. This is one of
    • times, during the fourth Atlantean period. I have spoken of
    • problem is that people are not merely desiring to be
    • be that you want to bring to realization — it will turn
    • necessity; they have to bring about the destruction that will
    • the whole social sphere. They will above all bring more and
    • seek to bring Christ's words to realization: ‘Where two
    • Technological and commercial progress will not bring this to
    • presenting truths which will bring people together.
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • two which are to follow. We may say that during the Atlantean
    • shattering, of our present-day earth in Eduard Suess's
    • they can be during time spent on earth. It will not be until
    • withering away. I am using fairly radical terms. The fact is,
    • body, so that to some extent we are hovering above it.
    • will be infertile on earth. The withering and crumbling of
    • seriously come to realize that during the final epochs of
    • They are lumbering behind. They have been people of the fifth
    • may bring up all kinds of echoes from the past. It is
    • bringing these things up in order to criticize them. From the
    • only have come from this individual because he was suffering
    • to bring order into the world or, start to develop concepts
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • that in our state of consciousness we walk around bearing
    • arose during Moon evolution, though the head has, in fact,
    • had during Moon evolution.
    • with the gods could develop. During the times of ancient
    • has turned into chaotic dreams as a means of entering into
    • will have to struggle through pain and suffering to gain
    • may bring into the kingdom of this world a kingdom which is
    • clairvoyant and sees himself wearing ass's ears. He would
    • earth. He is therefore not referring to adultery in the usual
    • knowledge that the outer form is withering and splitting up,
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • high, or may even bring on a small boy who'll trot off
    • being presented in hundreds, if not thousands, of ways during
    • to bring all the materialism which could only arise for
    • when the secrets of alchemy were known, which was during the
    • and during the next seven years, until they reach puberty,
    • bring the tendency to Imitate with us from the world of the
    • of his teaching, but of ensuring academic freedom. For as
    • prophecies will be wearing the garment of dreams. The
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • has been considering the question as to whether it is possible
    • because it has only been considering that sphere. Look at the
    • forms created out of the concrete itself, is a pioneering
    • written right now, during this war. To write such a book
    • cut bits off one organism and give them to a neighbouring
    • comparing. You always have two things in an analogy, in
    • organism — and if we are countering this by saying that
    • given one glaringly obvious instance; I could tell you of
    • considering the things which matter. As soon as sympathies
    • and East cannot come to terms; the middle is suffering because
    • bring in real, concrete ideas; otherwise you will go on year
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • in the spiritual world. Everything I am referring to at the
    • crowd of ahrimanic spirits seek over and over again to bring
    • Some individuals develop an irresistible hankering for
    • after 1879 we come to the mirroring event: You get 1913, the
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • question and so confused. You have to bring to this the best
    • this brings people together! Everybody hears about everybody
    • when we try and bring the things which exist to consciousness
    • powers; they want to use it to bring their own lives to
    • the sand like ostriches, but only by consciously entering
    • using our terminology, but considering those individual
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • significant during childhood and youth in the near future.
    • with the whole universe. And it is good to bring this clearly
    • to mind again by considering the following.
    • science is going. It is entering into all kinds of
    • bring life and liveliness into the course of human history
    • prove a wellspring, a true wellspring of human life. I would
    • deepest wellsprings of heart and mind to open up, it is
    • adequate for entering into reality. Yet writings like these
    • maunderings of Adolf Keller's essay in the same issue of the
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • The event I have been referring to in the
    • in the spiritual world during those decades, were vanquished
    • concepts and definitions when considering the world and not
    • times; they had specific tasks to perform during the whole of
    • in preparation during the Atlantean age and was to be
    • specifically during epochs which were to recapitulate the
    • ordering of affairs — today we would say for affairs of
    • spirits of darkness during the last third of the nineteenth
    • of spiritual communion will bring a progressive element into
    • occurring as almost the whole world is resisting the true
    • head to gain a young soul from the wellsprings of spiritual
    • for human independence during the time when the laws of
    • gradually acquiring traits which recall the old Indian
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • of materialism as during those decades. All the thinking I
    • say: ‘Humanity has never been as clever as during those
    • spiritual world during the 1820s and 1830s, when the souls
    • entering into bodies which were to be the population in the
    • souls and bring in their own impulses. If the spirits of
    • During the
    • main concern of these spirits of darkness to bring confusion
    • aim being to bring confusion into the impulses which want to
    • during the 1840s but had ceased to do so by the end of the 1840s,
    • or lecturing on technology. However, when he took up
    • anthroposophy is gradually helping us to bring life into
    • produced not only during the last three years, but also
    • older times. These are now being used up. Every day brings
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • of world history — during the nineteenth century. The
    • world by considering their reflection or mirror-image in the
    • during the fourth post-Atlantean age and will be under direct
    • guidance from the Angels during the fifth age — that is
    • the Angels during the fourth post-Atlantean age, we can say:
    • During the
    • am referring to the Angels of Light, the normal Angels
    • during the fifth post-Atlantean age the Archangels are
    • higher spirits to love earthly existence most of all during
    • during the Persian epoch less so, in Egypto-Chaldean times
    • or other, for instance, the request is made to bring the age
    • even at the most popular level of thinking, exactly during
    • in the horse, considering this to be a great advance. People
    • partly during the time when the Spirits of darkness were
    • with understanding by discovering what goes on behind the
    • preparation during the first, second, third and fourth
    • in Europe and America during the 1840s: this something
    • strings. Those individuals will find it all the easier to do
  • Title: Jeshu ben Pandira: Lecture I
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    • devoted to the answering of this question.
    • following way. We bring before him an object, which he observes. Then
    • into habits, and we do not always need to bring our impulses to bear
    • he is really sleeping — that is, if he is not clairvoyant during
    • taken possession of him during the day, and which he always has
    • bring about the separation within ourselves which is necessary
    • very nature wearies us does not continue during our dreams. This
    • occurs that one finds oneself during dreams involved in actions
    • the emotions which bring us the dream concepts. This is due to the
    • united with us even during sleep. In contrast with ordinary
    • something that remains with us during sleep, but something which
    • becomes a strengthening, an empowering, of the life within us."
    • look back upon any good will impulses during the day, the effect of
    • bring us into relationship with the super-sensible world, our emotions
    • world. Our emotions bring us into connection with what we call the
    • Heavenly World or Lower Devachan. And our moral impulses brings us
    • with everything that people generally merely know, brings his
    • thus do we bring ourselves into connection with the world of
    • the heart, can never bring the human being, no matter how keen it may
    • physical world. This lies behind us as the Graeco-Latin epoch. During
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  • Title: Jeshu ben Pandira: Lecture II
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    • mood of serenity during the day, acceptance of his destiny, and thus
    • during the state of sleep at night and is the cause of numerous
    • through apathy, lack of interest in what is occurring around us. This
    • another. Unhealthy emotions can also bring about obstinacy.
    • nurturing of our emotions depend upon our struggling in every
    • brings serenity of soul, inner harmony, contentment into human
    • It is a fact that truly spiritual principles can bring us forward in
    • During recent decades there
    • his sufferings, and she gave him a remedy for each of his illnesses,
    • self-seeking and egoism bring their own punishment through the fact
    • the future will bring. Only in this way can we understand what must
    • a Buddha, and this Buddha will then be the Maitreya Buddha. A Bringer
    • How is he preparing
    • he devotes himself during his incarnations primarily to giving
    • these things, will surely see what they can bring to him in happiness
  • Title: Aspects/Evolution: Cover Sheet
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    • unless we bring it about ourselves. Steiner also explains that a
  • Title: Aspects/Evolution: Publisher's Note
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    • unless we bring it about ourselves. Steiner also explains that a
    • Steiner (1861–1925) during the early part of this century.
  • Title: Aspects/Evolution: Contents
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    • unless we bring it about ourselves. Steiner also explains that a
    • this dependence lasted up to the age of 56, receding during
    • that epoch to 49. During the Persian epoch it receded to the
    • age of 42, during the Egyptian-Chaldean epoch to the age of
    • 35, during the Graeco-Latin epoch to the age of 28, so that
    • his ability to bring movement into concepts. The concepts of
    • plant will become plant the following spring. It can be
    • practices in certain quarters. Eastern Europe is preparing
  • Title: Aspects/Evolution: Foreword by J. Leonard Benson
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    • unless we bring it about ourselves. Steiner also explains that a
    • pigeonhole anything appearing now to be factual. Yet
    • To be sure, such a program was more daring and more radical
    • during World War I than it sounds now. At the end of the 20th
    • Steiner had in mind in these lectures during World War I not
    • one-sided politics and one-sided economics threatens to bring
  • Title: Aspects/Evolution: Notes
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    • unless we bring it about ourselves. Steiner also explains that a
  • Title: Aspects/Evolution: Lecture I
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    • unless we bring it about ourselves. Steiner also explains that a
    • evolution during post-Atlantean times up to the present.
    • the human being as he is today, we notice that during a
    • During that
    • experienced today. During that epoch man felt, right up to a
    • during its decline. This condition and quality of human life
    • general. During this epoch the evolution of the individual
    • lacks organs that could bring him into communication with any
    • mind that during this epoch mankind in general passed through
    • deeply when, in considering mankind's evolution as such with
    • quite different assumptions, one discovers during spiritual
    • spiritual knowledge. I venture to say that during my
    • fifth epoch. During this epoch the age of mankind in general
    • standpoints. Ideas and ideals must spring from real
  • Title: Aspects/Evolution: Lecture II
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    • unless we bring it about ourselves. Steiner also explains that a
    • alone brings man new concepts enabling him to penetrate true
    • to the fact that during the first, the ancient Indian epoch,
    • change. It is during this time when changes take place in
    • becoming physically stronger during childhood, aware also
    • aware during childhood and youth of his soul's dependence on
    • dependence on the thriving, flourishing life forces during
    • during ordinary waking consciousness the thriving life
    • kind in external nature. However, during lowered states of
    • consciousness, such as dream or sleep and also during the
    • remained connected with the physical body. It is during sleep
    • weave into one another and that during his life man passes
    • during their forties and beyond, people experienced their
    • forces, especially during dream, sleep and other states of
    • the ancient Persian epoch during which, as described, man's
    • the fourth post-Atlantean epoch all this changes. During this
    • will drop to 21 during this epoch. As I have mentioned we
    • During
    • body. During the earlier epochs there burst into his soul and
    • idealism, has tried for decades to bring about what he
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  • Title: Aspects/Evolution: Lecture III
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    • unless we bring it about ourselves. Steiner also explains that a
    • speak about that same period by bringing before you some
    • developed naturally during the body's thriving growth, but
    • continued to do so during its decline when it became
    • mankind's age dropped to between 48 and 42. During this
    • aware that when they were outside the body during sleep, they
    • during sleep, and he experienced the descent into the body as
    • that he had a living soul and that during sleep he was in a
    • but had in general been known through tradition. During the
    • bring national differences into these things is really as
    • vague opinions and brings forward doubtful historical
    • fifth post-Atlantean epoch during which through human
    • kind of concepts and ideas capable of bringing order into
    • friends made the effort to bring together what I have written
    • boring. This is because they lack the sense for appreciating
    • strong hostility prevailed against Prussia during the reign
    • further the longer it lasts. The suffering of humanity
    • preferring, it would seem, to await possible fortunes with
    • in Germany. Sweden is without hope and is suffering losses;
    • A Monthly Magazine for the Gathering of Spirits.
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  • Title: Aspects/Evolution: Lecture IV
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    • unless we bring it about ourselves. Steiner also explains that a
    • they have a certain interest for us. During our discussions I
    • huge covering of luminous substance (emanation). Such
    • a new civilization-epoch was preparing in Europe. The
    • forces at work in the formation of the brain during early
    • how wisdom works from the unconscious in man during the first
    • are reading is a caricature. The announcement appearing in
    • question of putting on record for once the glaring
    • modern cabbalism he brings up Louvier's
    • there also appear the following audible utterings coming
    • After that he brings up race-mysticism as expounded by Guido von List.
    • teacher that wants to eradicate all suffering cannot take
    • succeed at every moment, during an opera, to grasp as a
    • Dessoir brings
  • Title: Aspects/Evolution: Lecture V
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    • unless we bring it about ourselves. Steiner also explains that a
    • bring before you what in our problematic times a great
    • Considering
    • that everywhere in Aristotle one finds a distinct flaring up
    • in general are either laboring in one direction or another
    • for a plausible solution, or else suffering psychologically
    • untruth. And that brings us straight to the heart of the
    • blind, but able to bring my experiences before my inner eye
    • courses. However, during his courses Brentano did not so much
    • interesting. The famous legislator Ihering had spoken at a meeting
    • example, but it does illustrate the essence of Ihering's
    • entering into what the artist had in mind and thus coming to
    • upon his ability to bring the two impressions into accord or
    • also your I and astral body; you must inwardly bring
    • the case of truth, you do not bring the effect it has on the
    • stage of evolution the I only brings to expression
    • habitually good could not be helped by hearing about it. All
    • cannot be said that our actions spring from pure concepts and
    • will realize, only an action that springs from a
    • in us already during the first two periods of life, up to the
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  • Title: Aspects/Evolution: Lecture VI
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    • unless we bring it about ourselves. Steiner also explains that a
    • that a person, who during his life begins to sense his
    • the I during sleep. The I he depicts to
    • himself he can only relate to the times he was awake; during
    • as a whole, appearing more substantial than mere ideation,
    • entangled in a linguistic web when pondering and struggling
    • many experiences we have our whole life long string together
    • that somehow a combination of mental pictures is conjuring up
    • spring. In a similar way there lives in what we depict as our
    • our I the more we succeed in discovering riddles in
    • and entering into its various aspects means enrichment and
    • the effort to enrich our I by bringing together and
    • enrich it by entering into aspects of life that lie beneath
    • the surface, and by truly fostering the ability to ponder and
    • parties or at any other gathering he was usually quiet and
    • waking. When someone is in a dreamy state during waking life,
    • It would not have been strong enough to bring about, on the
    • consciousness, but while in a dreamy state brings about
    • as such. According to the modern view the will is what brings
    • succeeded in discovering an exact instance that reveals just
  • Title: Aspects/Evolution: Lecture VII
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    • unless we bring it about ourselves. Steiner also explains that a
    • know, during that epoch the age of mankind receded from 56 to
    • from 49 to 42. During the third, the Egyptian-Chaldean epoch,
    • evolution during the time between death and new birth; what
    • new birth we bring with us; it becomes experience in this
    • are so conditioned during life between death and new birth
    • seeds until the next incarnation. If upbringing and
    • recognize that we are nurturing the seed for our next
    • and from then on what he brings to bear on life is the
    • person he will bring about significant things, but whatever
    • bring them to bear on his environment. He is incapable of
    • bringing into our time anything that contains seeds for
    • mankind's further progress. All that he does bring is
    • exactly would he be like? What we must now do is to bring our
    • privileged pay as little possible, ensuring that poverty is
    • of parliament, some glaring at him through monocles while
    • reviling him. Lloyd George remained calm, answering
    • preparing for the Spirit Self. The English people are
    • representative of our time, during the period of liberalism
  • Title: Aspects/Evolution: Lecture VIII
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    • unless we bring it about ourselves. Steiner also explains that a
    • work of furthering evolution. Thus Eduard von Hartmann,
    • bring about a connection between the soul and the spiritual
    • has any bearing on reality. The truth is rather that the
    • related to today. But if told that what they are hearing
    • He started by pondering the question of whether it would be
    • may have noticed that some of the ladies present are wearing
    • rings or other ornaments, every item different, because value
    • really springs from this tendency, although it may be thought
    • is preparing in the East is based on what is individual, on
    • harmony. To the spiritual outlook gradually preparing in the
    • between the people themselves. What is preparing in the East
    • insight into what will result from gathering into the same
    • pseudonyms, thus ensuring a complete interchange between what
    • before entering more subterranean channels. Anyone who
    • occurring in our time, we need concepts that are different
    • the summer of 1911. There was a large gathering at which were
    • Lately, when lecturing in various places, I have expressed my
    • lives in us as spirit must be reflected from something during
    • effects we are still suffering. In past lectures I have
  • Title: Lecture: Fall and Redemption
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    • Dornach, Switzerland, during January of 1923.
    • of all today. But nevertheless, during the time of real consciousness
    • again bring him onto the path to the divine spiritual powers.
    • And then, at gatherings of
    • truthfulness; one must bring it with one.
  • Title: Lecture: Fall and Redemption
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    • Dornach, Switzerland, during January of 1923.
    • of all today. But nevertheless, during the time of real consciousness
    • again bring him onto the path to the divine spiritual powers.
    • And then, at gatherings of
    • truthfulness; one must bring it with one.
  • Title: Astronomy Course: Editor's Note
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    • measuring things. The Greeks, on the other hand, liked
  • Title: Astronomy Course: Lecture I
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    • be my task during the following days to deal with any
    • order to bring about a combination of scientific material in
    • do in mastering all the literature concerned, which, as we
    • are being led forward by leading-strings of concepts which
    • it; one ought really to bring Arithmetic or Geometry into all
    • to bring together in close working association a thoroughly
    • reality, not wandering about in mere speculations. If the
    • cell. Considering at first only the main bulk of the cell,
    • whatever coloring matter is used, we are able to distinguish
    • remembering that now we must renew, in full consciousness,
    • we shall not succeed in bring together the complicated domain
  • Title: Astronomy Course: Lecture II
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    • occupy ourselves with Astronomy without bringing new light to
    • the meaning and reason of astronomical facts, if we bring
    • considering where lies the origin of what, in embryonic
    • external to the human being in considering the great
    • Therefore the Earth goes through a rotation during a 24-hour
    • that in considering a thing mathematically we lift the
    • bring the celestial phenomena, in their connection with
    • vegetation of spring, summer, autumn and winter; we shall be
    • conditions. We must here bring together quite elementary
    • that life in the polar regions brings forth in man a
    • membering of man — nerves-and-senses system, rhythmic
    • have just been considering can only be related to the
    • three members of the threefold man. When we bring this into
    • like to bring something rather different to your notice. We
    • Copernicans when desiring to explain the world
  • Title: Astronomy Course: Lecture III
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    • Spiritual Science. Precisely when we try to bring Astronomy
    • brings forth the minerals; yet is is equally true that all
    • "mineral earth ", but bring it all into our consciousness.
    • covering a given region of the Earth, is a kind of
    • in spring and summer and shuts its eyes in autumn and winter,
    • quality of expansion and contraction or gathering into a
    • brings to the Earth comes to expression in the soul-life of
    • the changes occurring in the Universe between Sun and Earth;
    • part of man. We shall have to bring these effects into
    • human reproduction we must relate certain ideas referring to
    • organization plays a part. The remembering itself is no doubt
    • of remembering is directly interrelated with bodily
    • sufficiently by external science. Comparing what occurs in
    • done) — comparing this with what happens in ordinary
    • cannot but say that the activity of remembering, this
    • the period bringing us to our full inner maturity of growth.
    • continuing, enduring universal life — a life which
    • darts into the center, bringing time into it and therewith
    • bringing in an element of inner life.
  • Title: Astronomy Course: Lecture IV
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    • in some way, continually altering it within itself. For if I
    • bring us to a rigid concept which we must immediately modify
    • concept, saying: Well now, I will bring such mobility into my
    • wished to go still further back you would be entering the
    • forms. It is essential that we bring these things before our
  • Title: Astronomy Course: Lecture V
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    • Bearing these
    • although appearing outwardly side by side, are related to
    • enough. In relation between man and the outer world during
    • into the inner man. (I am referring to the bodily processes,
    • brings us to something else, which is in definite contrast to
    • the organs work, to bring about what we may call
    • with your thinking and ideation and bring a certain order and
    • ordered according to its own laws, and we ourselves bring
    • that the disordering comes from without, both in metabolism
    • bring into ourselves from the outer world. We have,
    • un-ordered Cosmos, considering all that comes into
    • ‘natural law’, the amount of law you can bring in
    • nature, aspiring to other faculties of knowledge, such as
    • well-springs of reality, all that results is a mere talking
  • Title: Astronomy Course: Lecture VI
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    • Indeed I have often pointed to a certain moment during the
    • of the Middle Ages. Needless to say, we are referring only to
    • Scholasticism. During that age, deeply significant
    • questions did not merely spring from the realm of logical
    • knowledge. Something was stirring in the inmost depths of
    • what a deep stirring and rumbling was going on in human
    • nature during that period of the Middle Ages.
    • when this deep moving and stirring of humanity took place,
    • in the very regions where this deep stirring of human life
    • again 10,000 years after this time. The deep stirring of
    • after-effects of what was stirring and rumbling in the life
    • know, this phase of development — appearing about the
    • was different. During this age — which like the others,
    • again. Remembering that the Polar influence on man is
    • spring-time gradually moves through the Ecliptic. Today the
    • Gemini, and then in Cancer; in Leo. This already brings us
    • that deep stirring of the spiritual life in mankind, the
    • vernal point was entering the sign of Pisces. In the
    • more or less, during the time when glacial conditions
  • Title: Astronomy Course: Lecture VII
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    • or at least not for long. He brings them back to reality
    • mental pictures. I am referring now, not to their content but
    • latter. Remembering what was said in the last few lectures,
    • here referring to the form it takes in present time.)
    • mental pictures would bring about in us a life of fantasy or
    • reach workable ideas about the Universe without entering into
    • body. Look at the obvious differentiation, comparing the
    • co-ordinate system answering to what I now intend, it would
  • Title: Astronomy Course: Lecture VIII
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    • have been adopting, bringing together a great variety of
    • agreement with the Waldorf School. There is so much to bring
    • heretofore, bringing in what I would call the subtler aspects
    • speak from the empirical aspect of external Science.) During
    • Year by year a new world of plants springs, so to speak, from
    • springing from it. Here on the right is the stem or trunk of
    • springs in each succeeding year. I must image something or other
    • whatever it may be — entering into the trunk. I have no
    • can now do for itself. Now it is able of itself to bring
    • understanding of the phenomena of the world by merely staring
    • preserved. In the trunk we see springing from the ground the
    • was a time when they were fond of comparing the so-called
    • do in fact bring something opposite into our system, and if
  • Title: Astronomy Course: Lecture IX
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    • system, though perhaps not bearing quite the same
    • bring in something which arises in regard to man if one
    • today to bring before your souls what I might call
    • nevertheless bring before our minds in a certain connection.
    • emphasizing the necessity of referring back to man's life of
    • imaginary y, and considering therefore taking only the
    • Now, in considering the circle in this
    • here and an outside here. Comparing it with the Cassini
    • I only wished to bring this forward for
    • the spring of 1920. It is not to be overlooked that
    • This brings us to something which would
  • Title: Astronomy Course: Lecture X
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    • a position to bring our judgment to bear upon such things as
    • be studied by comparing how this problem of the metamorphosis
    • comparison, without really entering into the inner nature of
    • the form and bringing a whole range of phenomena into
    • passing through a tubular bone and bearing a certain relation
    • be really studied in no other way than by considering the
    • work upon us during the time of the embryonic life? We can
    • will be at work here too, only in another way. During the
    • familiar membering of the outer world which surrounds us and
    • also to bring into connection with the heavenly sphere, in
    • We come, then, to a complete mirroring of
    • Picturing
    • environment. We arrive at a mirroring (in reality it is the
    • mirroring of what is outside the Earth into the interior of
    • realm during embryonic life. Thus we find a connection
    • second order, in that I bring the constants of the curves
    • the constancy underlying the curve here brings about a
    • to bring about the reflection as an equation in the
    • to do with rotating movements, with shearing movements and
    • shearing and deforming movements, just as we now apply the
  • Title: Astronomy Course: Lecture XI
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    • must bring in the evolution of man and of mankind. In a word,
    • which you, so to speak, are sharing-in with your own inner
    • of how we bring about the movement, then we may well be
    • manifestly horizontal spine. You will find it differing from
    • closely during the next few days, but at this stage we are
    • path open during a relatively short space of time, —
  • Title: Astronomy Course: Lecture XII
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