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  • Title: Lecture: The Ahrimanic Deception
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    • human soul, and something like an ancient, original wisdom underlying
    • gradually into the soul. On the other hand, however, another impulse,
    • not only quick with life, but ensouled and imbued with spirit; in his
    • cosmos, of the soul-nature of the cosmos and its life. All this has
    • earth is robbed of spirit, robbed of soul, even of life. It is a great
    • his soul. There lives in the human soul a knowledge which, although
    • moulds the soul — a knowledge of the spirit, of the life of the soul,
    • soul and life of the universe while he sleeps — in the soul the
    • soul experiences and what the waking consciousness acknowledges as its
  • Title: Lecture: The Ahrimanic Deception
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    • human soul, and something like an ancient, original wisdom underlying
    • gradually into the soul. On the other hand, however, another impulse,
    • not only quick with life, but ensouled and imbued with spirit; in his
    • cosmos, of the soul-nature of the cosmos and its life. All this has
    • earth is robbed of spirit, robbed of soul, even of life. It is a great
    • his soul. There lives in the human soul a knowledge which, although
    • moulds the soul — a knowledge of the spirit, of the life of the soul,
    • soul and life of the universe while he sleeps — in the soul the
    • soul experiences and what the waking consciousness acknowledges as its
  • Title: Lecture: The Alphabet
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    • through his speech about the mystery of his soul and spirit. Man's
    • life of soul and spirit into earthly life. If their effects are to be
  • Title: Lecture: The Alphabet
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    • through his speech about the mystery of his soul and spirit. Man's
    • life of soul and spirit into earthly life. If their effects are to be
  • Title: Lecture: Anthroposophy and Christianity
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    • recognizing the laws of the realms of soul and spirit and applying
    • inner process which must be prepared in the soul's very depths, is
    • able to distinguish between the external physical and soul-spiritual
    • viewpoint, the soul-spiritual aspect as something separate from the
    • bodily nature. No one can discern the real facts of the soul-spiritual
    • when the soul-spiritual is recognized as distinct from the bodily nature by
    • hospitals, but are processes that have to take place in the soul
    • the soul capacity known as memory, and are aware of how much depends
    • may refer to an activity of soul in this way) is superficially bound
    • long past enter our soul as images. Although the events themselves may
    • lie far in the past, our soul is actively involved in conjuring them
    • our soul life. And without memory, we would not find our way in the
    • soul can conjure up what is hidden in its memories.
    • the soul's depths, which can be infinitely strengthened. Then this
    • intensive soul processes which anyone can undergo. What makes these
    • Let me outline the basic soul activities which
    • another, in this case we marshal all our soul forces, concentrate
    • little as in sleep, and so on. Then the whole soul life is focused on
    • soul, the aspiring spiritual researcher lives in a heightened state of
    • soul activity. He mobilizes all the strengths of his soul and focuses
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  • Title: Lecture: Anthroposophy and Christianity
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    • recognizing the laws of the realms of soul and spirit and applying
    • inner process which must be prepared in the soul's very depths, is
    • able to distinguish between the external physical and soul-spiritual
    • viewpoint, the soul-spiritual aspect as something separate from the
    • bodily nature. No one can discern the real facts of the soul-spiritual
    • when the soul-spiritual is recognized as distinct from the bodily nature by
    • hospitals, but are processes that have to take place in the soul
    • the soul capacity known as memory, and are aware of how much depends
    • may refer to an activity of soul in this way) is superficially bound
    • long past enter our soul as images. Although the events themselves may
    • lie far in the past, our soul is actively involved in conjuring them
    • our soul life. And without memory, we would not find our way in the
    • soul can conjure up what is hidden in its memories.
    • the soul's depths, which can be infinitely strengthened. Then this
    • intensive soul processes which anyone can undergo. What makes these
    • Let me outline the basic soul activities which
    • another, in this case we marshal all our soul forces, concentrate
    • little as in sleep, and so on. Then the whole soul life is focused on
    • soul, the aspiring spiritual researcher lives in a heightened state of
    • soul activity. He mobilizes all the strengths of his soul and focuses
    • Maximum number of matches per file exceeded.
  • Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
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    • soul, not only in the more learned or more highly educated, but in
    • every soul down to the simplest, a spiritual life is spread abroad and
    • spiritual streams placed before our souls. The Vedas, Sankhya, and
    • clearly before our souls the fact that this philosophy is based upon
    • and more from the foundations of his soul. A higher self rests as
    • that one draws into one's soul. All knowledge, all thinking, all
    • the world-Self, draw into our souls (which portion remains organically
    • the soul through which the best that is in it goes forth in the form
    • Being, and the human soul can take it into itself as the highest
    • It is a pluralistic philosophy. The several souls mentioned
    • therein — human souls and the souls of Gods — are not traced
    • single souls existing, so to speak, from Eternity; or, at any rate,
    • their origin is not traced back to Unity. The plurality of souls is
    • individual soul carrying on its development in the world enclosed
    • plurality of souls is that which in the Sankhya philosophy is called
    • souls, and which again is not derived from a common source. In the
    • first place, we have multiplicity of souls, and then that which we may
    • the world, through space and time, and out of which souls take the
    • elements for their outer existence. Souls must clothe themselves in
    • with the souls themselves. And so it is in the Sankhya philosophy that
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  • Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
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    • still alive in human souls, and that not only through a spiritual
    • human Soul there are slumbering forces which, in the course of human
    • present aspire and to which the human soul can attain, will be what we
    • Spirit-Man, he will still have to distinguish between the soul which
    • innermost soul and the sheaths which enclose it; the Astral Body, the
    • these bodies as sheaths and distinguish them from the soul itself,
    • sentient soul, intellectual reasoning soul, and consciousness soul
    • — just as we thus distinguish between the soul-nature and its
    • with the actual soul, which will then have its threefold division
    • fitted for those future stages and corresponding to our sentient soul,
    • intellectual soul, and consciousness soul, and the sheath-nature,
    • spiritual soul-part of man, the Spirit-Man, will, to be sure, only be
    • soul-form, there then arises what we describe as Manas.
    • something complete for the soul. If we are sensitive, we can go yet
    • soul; one, of which we know that it is not connected with any single
    • senses the soul takes a part in them — of bringing what we get
    • senses, the soul submerges itself — we know that the soul itself
    • is distinct from these forms — the soul immerses itself into
    • interwoven with and entwined in them. In so doing the soul reaches the
    • point of placing itself as regards its spiritual soul-being in
    • Maximum number of matches per file exceeded.
  • Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
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    • become a destiny for the human soul. With the concept of the Sankhya
    • life of the soul expresses itself. If we describe that which at the
    • he feel in his soul? Well, that is a question which can really only be
    • answered by experience. One must know what takes place in a soul that
    • characterised. Such a soul might study all the variations of form of
    • in the changing forms. If a soul in one incarnation confines itself to
    • whole soul life. According to the temperament of that soul, we shall
    • one phenomenon to another. All that so many souls of our time feel
    • when we investigate a soul-tendency such as is presented here. The
    • soul would feel devastated, uncertain of itself. It might say: What
    • of my own soul, if I could feel nothing, perceive nothing, experience
    • human soul in abstract words, yet we can feel that it all comes from
    • the head, that his heart has no part in it — his soul is empty.
    • We feel chilled when we meet such a soul. Thus Sankhya philosophy may
    • Then again let us take the case of a soul seeking development in a
    • he will not always be thus, on the contrary, in time, such a soul will
    • seeking the heights of soul-life goes forth into the world, coming
    • though he wished to have nothing in common with them? Such a soul may
    • soul-development consists in the so-called “justification by
    • because of that which the soul may become when it makes the final
    • Maximum number of matches per file exceeded.
  • Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
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    • are the impressions received by the soul when, on the one hand, it
    • the life of Christ in the soul or in the human consciousness, and many
    • soul, to the upward penetration of the soul into spiritual heights, to
    • the purification of the soul; in short, according to the meaning of
    • pour forth in chaotic fashion from the human soul. Thus things must be
    • rooted in concealed depths of the soul, it had not yet acquired the
    • into the human soul was slowly prepared, particularly in such a way as
    • the spiritual sun fall from without upon the soul of man, and
    • which works in the soul as Christ-Impulse, as the spiritual sunlight,
    • the whole connection, symbolically. If we take this circle (Diagram 1) as representing the human soul, we may say that the spiritual light streams in from without from all sides into this human soul. Then comes the Mystery of Golgotha, after which the soul possesses the Christ-Impulse in itself and radiates Forth that which is contained in the Christ-Impulse (Diagram 2). Just as a drop which is illumined from all sides radiates and reflects this illumination, so does the soul appear before the Christ-Impulse. As a flame which is alight within and radiates forth its light, thus does the soul appear after the Mystery of Golgotha, if it has been able to receive the Christ-Impulse.
    • direct our spiritual eye to a soul which, before the Mystery of
    • soul from all sides radiating to us in its spirituality, the whole
    • Sattva condition. On the other hand, if we contemplate a soul after
    • soul-nature concealed it. The spiritual light appears to us as though
    • veiled by the soul-substance, that spiritual light which, since the
    • yet tiny, feeble flame, veiled by the rest of the soul's contents.
    • as regards the relation of soul and spirit, was the Sattva-state. What
    • appears in the soul as only a very small one — whereas before a
    • therefore the fault of the Mystery of Golgotha that the human soul, as
    • souls, and which Arjuna meets as his own being seen externally; seen
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  • Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna - the Light-Halo of Christ. The Risen One.
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    • DURING this course of lectures we have brought before our souls two
    • himself, if, through them, he wishes to rise in his soul, and finally
    • in the strictest seclusion of one's own soul, and one can only have
    • the meeting with Krishna as a lonely soul-wanderer, after one has
    • an act for the individual soul alone; but we must think of the whole
    • soul in order to attain the vision of Krishna. Let us compare with
    • different soul-feeling; It is where St. Paul writes to the Corinthians
    • thy soul-life.” To his Corinthians St. Paul says: “One of
    • being able to pour the same thing into each different soul; one had
    • something like a new group-soul of humanity, but one that must be
    • Leader of both, the One Who pours Himself into the soul of each one,
    • soul of each one and at the same time soars above them all. So we
    • still have a differentiated community even when the souls are
    • discarnate, while the souls of the Krishna pupils, when they have
    • object of human evolution, however, is that souls should become more
    • raise the soul individually, as a separate being; in Christianity,
    • with Purusha, that which pertains to the soul. What the soul is to
    • become, the destiny of the soul, how throughout the whole evolution of
    • Prakriti remains outside, as something foreign to the soul. All the
    • enjoys, and in his soul shall triumph over everything external. The
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  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • Soul and Spirit in the Human Physical Constitution
    • and activity of the soul unless we remember that the Ego works
    • account we come nearer to the life of soul. Materialistic
    • to confront the life of soul with complete lack of understanding; for
    • it is precisely in these other organisms that the life of soul comes
    • organism, and there is no soul in it. If the air-vibrations are
    • the physical organism with no soul in it. The tone which lives in the
    • (or world-soul), which we also drive out while we are awake.
    • world-soul, or the cosmic astrality, into our aeriform organism.
    • what is experienced in the life of soul and in the bodily life.
    • partially and transiently, connected with our own life of soul
    • soul. Passing from the clear day-consciousness to the
    • anchored; and on the other side there is the life of soul which to
    • the soul-and-spirit live in the physical man? — In reality we
    • upwards, we come to the soul-realm; and here (arrow at right
    • incredible hypotheses of how the soul works upon the body. But this is
    • — one part of the soul.
    • the one side and the life of soul on the other, that it draws
    • attention to states of being where the soul-element becomes a bodily
    • element, the bodily element a soul-element — all this riles our
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • we can say: On the one hand our conception of the life of soul is such
    • rarefied, leads us to the realm of soul. It is absolutely necessary to
    • soul, for in modern psychology there really is no longer any such
    • soul. But if the assertions of natural science are true, everything
    • Think of a person whose soul is fired with enthusiasm for a high moral
    • enthusiasm which fires the soul penetrates into the bones and muscles
    • see, we have come from the realm of soul into the physical!
    • warmed in soul through what he experiences in the way of moral ideals,
    • more vigorous activity in the warmth-organism when the soul is fired
    • the soul can be directly active in the rarefied physical element, as
    • between body and soul.
    • be possible to find any transition to the life of soul from this
    • solid, or solid-fluid bodily constitution. The life of soul will not
    • to what works from out of the soul into the warmth in the human
    • soul, the soul-and-spirit, takes hold of this warmth-organism and by
    • physical, but still thought of them as pervaded by living souls. In
    • stages into what is of the soul, how what is of the soul passes over
    • postulated physical existence on the one side and soul existence on
    • existence of a soul at all — still think, namely that the soul
    • If here on the earth there were no soul capable of being with
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • the will, which rays out from the depths of the soul, we carry into
    • As I have indicated briefly in my book, Riddles of the Soul,
  • Title: Bridge Between: Contents of this Lecture Series
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    • I. Soul-and-Spirit in Man's Physical Constitution
    • the physical body and the soul-and-spirit.
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • the subconscious of the soul up to the present time, when it is
    • the souls of men those conditions by which it can become effective in
    • If the soul does not consciously seek initiation as delineated in
    • was in ancient ages the most propitious time to raise the soul to the
    • perceives first as the soul world — and then as something that feels
    • longer possible for the Christ impulse to penetrate the souls of men
    • took place when the Christ impulse worked itself into the soul of the
    • whether her soul was inspired in the nights from the 25th day of
    • entered her soul, inspiring her to act as its human shell on the
    • I want to explain these facts in order to instill in your souls a
    • conversion, we want to know what had gone on in his soul. We are not
    • conversion. We will want to look into the soul of such a person and
    • soul will interest us.
    • hundred people. Fourteen percent of all these souls experienced a
    • appropriate age, and so on.” In this fashion the most extreme souls
    • that are sent out and billed as “soul science.” For these people all
    • in holding onto, and dwelling in, what the collective soul of his
    • recognize his peculiar trait; his soul, upon passing through the gate
    • to experience it in their own souls. To experience the Christ event
    • That is correct, but Solowjow is a soul who, similar to a cloud,
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  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • the subconscious of the soul up to the present time, when it is
    • the souls of men those conditions by which it can become effective in
    • If the soul does not consciously seek initiation as delineated in
    • was in ancient ages the most propitious time to raise the soul to the
    • perceives first as the soul world — and then as something that feels
    • longer possible for the Christ impulse to penetrate the souls of men
    • took place when the Christ impulse worked itself into the soul of the
    • whether her soul was inspired in the nights from the 25th day of
    • entered her soul, inspiring her to act as its human shell on the
    • I want to explain these facts in order to instill in your souls a
    • conversion, we want to know what had gone on in his soul. We are not
    • conversion. We will want to look into the soul of such a person and
    • soul will interest us.
    • hundred people. Fourteen percent of all these souls experienced a
    • appropriate age, and so on.” In this fashion the most extreme souls
    • that are sent out and billed as “soul science.” For these people all
    • in holding onto, and dwelling in, what the collective soul of his
    • recognize his peculiar trait; his soul, upon passing through the gate
    • to experience it in their own souls. To experience the Christ event
    • That is correct, but Solowjow is a soul who, similar to a cloud,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Introductory Lecture. Winter Session, 1911-1912
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    • performances. If you study deeply enough, a work like The Soul's
    • Many ears, hearts and souls are open to receive the deepening for
    • souls of human beings are open, whenever we have been able to approach
    • The Portal of Initiation and The Soul's Probation by
  • Title: Lecture: Evidences of Bygone Ages In Modern Civilisation
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    • spirit-and-soul which passes over from earlier incarnations, envelops
    • enveloping the kernel of spirit-and-soul which passes from incarnation
    • of the soul which passes through the several incarnations. In very
    • spiritual being, a great organism permeated by spirit-and-soul. We do
    • moments of atavistic clairvoyance when the soul withdrew more into
    • itself. What in earlier times had been actual experience when the soul
    • Post-Atlantean epoch a constitution of soul reminiscent of the
    • chooses a dead body. It is as though an Atlantean soul, accustomed to
    • be received into the souls of men because of increasing evidence that
    • Post-Atlantean, Christian culture has imparted to the soul. Weaklings,
    • souls.” Europe might well be offered a new “Secret
  • Title: Lecture: 'Chance' and Present-day Consciousness. An Easter Meditation
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    • rises out of hidden depths of the soul where man is wiser than he is
    • depths in the life of soul, it may well be cleverer than the intellect
    • Therefore we may say that what rises out of the depths of the soul
    • in the depths of the soul and rises in the feelings from these depths,
    • the life of soul is something that came over from the Old Moon period.
    • of science too, of course, represent activity in the life of soul, but
    • but in that case his own life of soul would not have been implicated
    • with a strength of soul which also endures in the face of seemingly
    • soul strong enough to perceive law and order in apparently fortuitous
    • the souls of men, an impulse which leads to something absolutely new
    • soul in which to celebrate the Festival.
  • Title: Lecture: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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    • THE FORCES OF THE HUMAN SOUL AND THEIR INSPIRERS.
    • human soul into three: Sentient Soul, Mind or Intellectual Soul,
    • Consciousness or Spiritual Soul. Knowledge of the threefold soul was
    • life of soul were not always as they are today. In primeval times of
    • B.C. when man's life of soul began to assume the form and character
    • Sentient Soul, Mind Soul, Consciousness Soul. But they possessed
    • The materialist says that man's life of soul has unfolded, by degrees,
    • however, makes it clear that the elements of “soul-life” as
    • threefoldness of Sentient Soul, Mind Soul, Consciousness Soul, and
    • “members” of the soul having flowed down from a spiritual
    • Sentient Soul, the Mind Soul and the Consciousness Soul. We have to
    • soul in that super-sensible world with which, in primeval times, human
    • too, the soul attained to a form of Imagination, beholding in pictures
    • the outpouring of the threefold human soul from the spiritual world.
    • threefold powers of the soul in man. The Creator of the Sentient Soul
    • “Wainamoinen” is given; the Creator of the Mind Soul is
    • “Ilmarinen,” and the Creator of the Consciousness Soul,
    • before us, only because the foundations of this threefold life of soul
    • of the threefold soul-Sentient Soul, Mind Soul, Consciousness
    • Soul — were laid in man and it was then possible for him to enter
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  • Title: Lecture: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • preserve everything that his soul has assimilated in ancient and more
    • process. Thus when a man has lived as a being of body and soul in one
    • attitude of your souls! Do not look back to the times that are past,
    • evolution; look, rather, into your own souls and into the deepest core
    • aware of it, men have in their souls today the feeling of an
    • to understand how the forces develop in the same soul from life to
    • evolution of the human soul. As spiritual research is still a young
    • longing, in the souls of men who observe evolution thoughtfully and
    • — as in the return of the soul into the body — is also a law
    • phenomena and even concerning the return of the human soul.
    • something to spring to life in the soul. This writer could not have
    • of the blessing experienced by the soul when spiritual knowledge,
    • 'Twas but the Rainbow-Glory filled their soul.
  • Title: Lecture: The Mission of the Earth
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    • man's life of soul?
    • the human being since times when the soul perceived something more
    • sense-existence. It is as though the soul were to say: “I discern
    • the reasoning mind can carry us into the sphere of another's soul. The
    • human soul by way of the intellect and the senses, ray into physical
    • separate by a body of flesh from what pours into his life of soul from
    • the consciousness of them all, if each soul were not separated from
    • other souls by the impenetrable sheath provided by the physical body.
    • prevailing in existence, had not yet received into the life of soul
    • in the life of soul. That is precisely the mission of Earth-evolution!
    • must reign between soul and soul! The point of significance is this:
    • in their souls something like a feeling of shame that certain
    • entered at that time into evolution are unfolding within the souls of
    • forces in the human soul is that of love and compassion, and that it
    • into the soul, more and more articulate.
    • be found by souls who are willing to receive Him. From that time
    • being and passing away; the Group-Soul alone endures. In the plant
    • the Astral Body of the Christ Impulse. Love or Compassion in the souls
    • goal of the Earth is attained, lives in and inspires the souls of men,
    • souls, men share in the forming of the Astral Body of Christ. His
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Signature of Human Evolution The Advancing Individuality
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    • changed in the sense that it is possible now for every single soul to
    • consciousness, in their knowledge and in their life of soul. Then came
    • soul; in the Graeco-Latin epoch by the mind or intellectual soul; in
    • our present epoch by the consciousness soul (or “spiritual
    • soul”). And now the time is approaching when the powers of the
    • proceeded in this way, the experiences arising in man's life of soul
    • of the ancient Gods. A time is approaching when in their life of soul
    • all vision departed from them and darkness spread over their souls.
    • deluge that spread over their souls like a sleep. This condition of
    • sleep was felt by most souls as a kind of “drowning” and by
    • the sentient soul — in other words, outward-turned vision —
    • continuous thread of the soul, the onflowing life of the one
    • inspired by the astral body to a spiritual life of soul, primarily in
    • the sentient soul, was fraught with deep significance, so, now, we
    • must work our way from life in the consciousness soul to life in the
    • content of their life of soul, their hopes, aspirations and so forth,
    • something in the soul of Giovanni Santi which did not make itself
    • — I ask you to write this deeply into your souls — when men
    • very souls; they should regard it as their good Karma to know
  • Title: Lecture: Consciousness, Memory, Karma
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    • soul-and-spirit makes use of the instrument of the physical body. From
    • a being of soul and spirit, man has at his disposal instruments of a
  • Title: Lecture: Form-creating Forces
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    • and real progress of humanity. The inner power of the soul becomes
    • to understand how the power of the soul will more and more be made
    • group-soul — as expressed in race, blood, family and so on — to a far
    • the qualities belonging to the group-soul. The trend which will become
    • approach to a new group-soul, but far rather the laying aside of the
    • attributes of the group-soul. Intimately connected with this is the
    • the age that is coming, the souls of men will become more and more
    • Christ Event will be an inner concern, inasmuch as the soul of man has
    • way to Christ will be found in the Spirit, out of the life of soul.
    • souls are open to the spiritual worlds and if they strive to grasp
    • of appeal must ever be made: the respect due to each individual soul
    • would imply injustice to the souls who lived before His coming. If a
    • came from a Theosophist. For he knows that the souls living today also
    • Christ, therefore, is of equal significance for the souls of the
    • the assumption that it speaks to the innermost soul, the innermost
    • few make the resolve to look into their own souls, in order there to
  • Title: Lecture: Contents
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    • IV The Forces of the Human Soul and Their Inspirers.
  • Title: Lecture: Foreword
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    • find its way to souls who, through constant testing, gradually become
    • Neither the powers of the Sentient Soul, nor the fervent passion of
    • Initiation along which souls were gradually to be made ready for the
    • to the powers of the Consciousness Soul, the Spiritual Soul. Hence its
    • crude means it was hoped to win souls who were open to listen to the
    • The words should live like cleansing flames in the souls of those who
  • Title: Lecture: Lecture 1
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    • following answer before our souls: Spiritual science should be for us
    • deepest and most significant forces in our souls. The best men in all
    • lift ourselves, so to speak, above ourselves. The soul that overcomes
    • concerns of our souls, something that grips our innermost soul-life.
    • soul. It may seem strange to suggest that connections, intimate
    • basic convictions that the human soul continually returns, that the
    • on this we may ask: Since these souls that dwell in us today have
    • ancient Egypt during Egyptian cultural epoch, that the same souls are
    • The answer to this question is, Yes. Our souls have beheld the old
    • cultural monuments that they see again today. The same souls that
    • what the soul has gone through in the way of experiences remains
    • water, was land. We come to a time when our souls lived in entirely
    • bodies had different forms at that time, but the souls that live in us
    • today lived also in the ancient Atlanteans. Those were our souls. Then
    • those times it could not be otherwise than that the souls of men
    • domain. We see the gigantic pyramids, the enigmatic Sphinx. The souls
    • our souls at least once. I mean Raphael's famous painting of the
    • culture. Such a thing is not without consequences for the soul. Let us
    • remember that our souls were in Egyptian bodies.
    • This is quite correct; our souls were incorporated in these bodies
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  • Title: Lecture: Lecture 2
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    • of our soul life.
    • post-Atlantean time all that his soul had experienced was merely a
    • We know that souls endure, that they reincarnate. Just as in ancient
    • Atlantean times our souls were already present, were already living in
    • this period, for our souls are deeply interwoven in mysterious
  • Title: Lecture: Lecture 3
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    • Today we must gradually penetrate a little more into the souls of the
    • and planted into the new time. We will best understand the souls of
    • the post-Atlantean descendants if we steep ourselves in the soul-life
    • had to start with the souls of the persons whom they met in the lands
    • ourselves into the souls of the last Atlantean population. We must
    • ensouled. He perceived beings that imparted a salty taste to the
    • block. Everything was ensouled for him; air, earth, water, fire.
    • appeared to him as a soulless object in the modern way. Therefore man
    • things. They knew that souls lived in things. They had preserved the
    • We must live, deeply into these souls in order to understand them.
    • that ensouls and personifies things. There is no such
    • the scholars) it thinks of the table as having a soul, so did the
    • primeval man in his childishness ensoul the objects of nature, such as
    • originally saw everything as ensouled were not dreaming; they only
    • that the child does not see the table as ensouled; he does not yet
    • feel a soul in himself, but regards himself as a lump of wood. Feeling
    • himself soulless, he places himself on the same level as the soulless
    • incarnations to come. The soul is eternal; it continually returns.
    • suggestion thoughts were implanted in his soul. A definite spiritual
    • form had to stand before his soul, and the pupil had to steep himself
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  • Title: Lecture: Lecture 4
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    • We attempted to bring before our souls an impression that the seeker
    • epoch. We saw how there stood before the soul of the neophyte an ideal
    • impression was conjured before the soul of man. These impressions were
    • initiators again called up in the souls of their pupils this picture
    • following was put before his soul. It was said to him, “In this
    • expounded these echoes of what occurred in the soul of the pupil of
    • grasped as Brahman. This was a mighty event in the human soul. It was
    • members, the primal word of creation, worked in the soul of the pupil;
    • “What I experience in my soul as Brahman, what I have in my soul
    • reality, all this worked only on the intellectual soul, but apart from
    • up before the pupil's soul. This singular influence was lost only in
    • thought worked in such a way that it appeared as a picture in the soul
    • they could govern the soul-pictures that arose around the patient.
  • Title: Lecture: Lecture 5
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    • experienced by such an Indian neophyte, in whose soul arose the
    • Heracles — this picture, we sought to bring before our souls as
    • Now, in order to look quite clearly into the soul of the ancient
    • ensouled, inspirited, by the force of love. This is difficult for the
    • Typhon. Typhon is the name of the air-breath. When the Egyptian soul
    • for this soul — the murder of Osiris by Typhon, or Set, the
  • Title: Lecture: Lecture 6
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    • before our souls. It is certainly true that if we examined the
    • other. In order to bring this endless wisdom before our souls we shall
    • influences, and from which come impulses to ensoul the voice.
  • Title: Lecture: Lecture 7
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    • to achieve a soul-life within man.
    • his soul life. For the Eleusinian initiate, this was what the
    • This ecstatic soul-condition was a preliminary to the true vision, a
  • Title: Lecture: Lecture 8
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    • point, is entirely justified. Precisely the unspoiled soul-attitude,
    • consciousness while in the physical body became strong, while his soul
  • Title: Lecture: Lecture 9
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    • Let us try to enter into the souls of the pupils of the holy Rishis,
    • into the souls of the people of the Indian culture in general, in the
    • still lived in the soul, a memory of that world in which man
    • Like a painful memory of his old true home, this went through the soul
    • physical world and in his soul he saw how everything divides into the
    • number of cosmic truths light up in the soul that can simply feel how
    • praying in it. It is not soulless, it is not empty, for the god is in
    • divine force, divided among the crowds of souls and split into the
    • The Greek had the capacity of embodying the soul-spiritual in his
  • Title: Lecture: Lecture 10
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    • remember how it was when our souls were incarnated during the Egyptian
    • simple a way. One should not imagine that a soul that is embodied
    • People think simply that a soul goes into a body ever and again. But
    • this. It is something that ensouls me, but I only participate in
    • it.” This is the Christ-being. This had already ensouled the
    • This is what we wanted to bring before our souls today. On this basis
  • Title: Lecture: Lecture 11
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    • described how the soul was in the Egyptian time, when it looked upon
    • place a sort of progress or transformation, so that the soul does not
    • world so that the soul always experiences something different there.
    • significance has the Christ's appearance for the dead souls, for the
    • purpose we must explore many different things that affected souls in
    • different than now, so certain soul-spiritual forms degenerate in the
    • of spirit or soul becomes more and more decadent.
    • folk-consciousness. Now we must reflect that the same souls that are
    • remember that these souls saw all the images that the initiates made
    • what a soul takes into itself from incarnation to incarnation, ever
    • remember it, it is still true that what lives in the soul today lives
    • in it because it was deposited there earlier. The soul is formed both
    • are the same souls who, in Egypt, received the pictures of the animal
    • Palestine had for the other side of life, where the souls of the
    • of significance equally to the souls incarnated on earth and to those
    • plane. If we let this work upon our souls, we sense what happened with
  • Title: Lecture: Lecture 12
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    • spiritual worlds with his whole feeling and his whole soul. Yet how
    • forebears. We have seen how man grew out of an original group-soul
    • condition. We could point out how these group-souls were preserved in
    • custom of the blood-feud. Thus a sort of group-soul condition
    • anything of the group-soul. In the Atlantean time, however, man did
    • group-soul feeling changed into something else in the following
    • travel the way of the gods. At that time the soul traveled first the
    • single persons within the people belong to the folk-soul. They are as
    • it were embedded in it, but the folk-soul is not physical; it is real
    • commune with this soul. It is even much more real for him than are
    • and there the folk-soul is something thoroughly real. Let us examine
    • briefly the connection between the folk-soul and the individuals.
    • incorporation of the folk-soul. If the single person thinks, feels,
    • common folk-soul. This is colored by his radiations, and the folk-soul
    • himself what really lived in the folk-soul. What did he see therein?
    • He saw in his folk-soul the re-embodiment of Isis. He saw how she had
    • once wandered among men. Isis worked in the folk-soul. He saw in her
    • forces worked in the folk-soul. What the Egyptian saw as Osiris worked
    • Osiris-influence. But Isis he saw in the folk-soul.
    • folk-soul. The part of himself that the Pharaoh relinquished was just
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  • Title: Lecture: The Etherisation of the Blood
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    • mean to speak truly of his inner life, his life of soul, we shall not
    • life of the human soul may present themselves to us. Just as the
    • present in the world, so there are two poles in man's life of soul.
    • to these two poles. The whole life of soul moves in various nuances
    • by bringing this microcosmic life of soul into relation with the
    • ideation is one of the poles of man's life of soul. This life of
    • As well as the life of thought in the human soul, there is also the
    • irrespectively of any other factor. But our soul experiences sympathy
    • for the moral-aesthetic element, we bear within our souls
    • There is still a third province in the life of the human soul which
    • something good or bad. In so far as our soul feels constrained to give
    • It is easy to picture these three stages of activity of the human soul
    • poles of the soul-life, we shall take the pole of intellect to be that
    • So here again there is a threefold life of soul. The intellectual
    • The life of the human soul as presented here, first from external,
    • in a more external way about the life of the soul and how this life
    • who experiences the awakening soul through Christ, the Christ who will
    • their souls. Words such as will then be spoken cannot yet be uttered
    • resolve not to allow the soul's development to come to a standstill
    • which must be carried out in human souls and can embrace all mankind.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Etherisation of the Blood
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    • mean to speak truly of his inner life, his life of soul, we shall not
    • life of the human soul may present themselves to us. Just as the
    • present in the world, so there are two poles in man's life of soul.
    • to these two poles. The whole life of soul moves in various nuances
    • by bringing this microcosmic life of soul into relation with the
    • ideation is one of the poles of man's life of soul. This life of
    • As well as the life of thought in the human soul, there is also the
    • irrespectively of any other factor. But our soul experiences sympathy
    • for the moral-aesthetic element, we bear within our souls
    • There is still a third province in the life of the human soul which
    • something good or bad. In so far as our soul feels constrained to give
    • It is easy to picture these three stages of activity of the human soul
    • poles of the soul-life, we shall take the pole of intellect to be that
    • So here again there is a threefold life of soul. The intellectual
    • The life of the human soul as presented here, first from external,
    • in a more external way about the life of the soul and how this life
    • who experiences the awakening soul through Christ, the Christ who will
    • their souls. Words such as will then be spoken cannot yet be uttered
    • resolve not to allow the soul's development to come to a standstill
    • which must be carried out in human souls and can embrace all mankind.
    • Maximum number of matches per file exceeded.
  • Title: Evil and the Future of Man
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    • period of the Spiritual Soul
    • Consciousness Soul.]
    • evolution of mankind during the epoch of the Spiritual Soul, in which
    • is this: To endow man with the full faculty of the Spiritual Soul. You
    • Soul. I say once more, the faculty for the Spiritual Soul —
    • not the Spiritual Soul itself.
    • the epoch of the Spiritual Soul this can be achieved only in full
    • Only now are they finding their way into his soul-nature. For the
    • faculty of the Spiritual Soul.
    • able to evolve the Spiritual Soul, he would not be able to receive, —
    • pass through the Spiritual Soul if he wishes to absorb in his own way
    • develop the conscious Spiritual Soul, their function is to call forth
    • experience the spiritual life through the conscious Spiritual Soul.
    • the Spiritual Soul, may break through into the spiritual life. If man
    • own Spiritual Soul, he has the impulse to receive from the Universe,
    • evolution during the age of the Spiritual Soul must be the growth of
    • the Spiritual Soul, man is little inclined as yet to see his
    • into their souls, through various incarnations, by the influence of
    • This must come to humanity in the present age of the Spiritual Soul:
    • region of the human soul from which things spring. We must look
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  • Title: Evil and the Future of Man
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    • period of the Spiritual Soul
    • Consciousness Soul.]
    • evolution of mankind during the epoch of the Spiritual Soul, in which
    • is this: To endow man with the full faculty of the Spiritual Soul. You
    • Soul. I say once more, the faculty for the Spiritual Soul —
    • not the Spiritual Soul itself.
    • the epoch of the Spiritual Soul this can be achieved only in full
    • Only now are they finding their way into his soul-nature. For the
    • faculty of the Spiritual Soul.
    • able to evolve the Spiritual Soul, he would not be able to receive, —
    • pass through the Spiritual Soul if he wishes to absorb in his own way
    • develop the conscious Spiritual Soul, their function is to call forth
    • experience the spiritual life through the conscious Spiritual Soul.
    • the Spiritual Soul, may break through into the spiritual life. If man
    • own Spiritual Soul, he has the impulse to receive from the Universe,
    • evolution during the age of the Spiritual Soul must be the growth of
    • the Spiritual Soul, man is little inclined as yet to see his
    • into their souls, through various incarnations, by the influence of
    • This must come to humanity in the present age of the Spiritual Soul:
    • region of the human soul from which things spring. We must look
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  • Title: Lecture: The Four Sacrifices of Christ
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    • human development that fall gently into our souls, warming and
    • to active soul life.
    • whole soul-being, an education in selflessness. We may say that what
    • of the human soul is the school of unselfishness. We shall best realize this
    • relation to all the activities of our consciousness soul, we must first
    • however, He ensouled Himself — I cannot say incarnated — in one
    • of John's baptism — in an archangel who offered up his soul powers, and
    • the splendor of surrounding nature is Christ's first sacrifice. By ensouling
    • ensouled Himself again in an archangel, and what was accomplished by
    • unselfish members of the united soul. Under the influence of Lucifer and
    • Christ Being ensouled Himself in an archangel, and the power thus
    • when Christ took for the third time the soul of an archangel as an outer
    • the dragon, are symbols of the third Christ event, when Christ ensouled
    • said those who knew something about it, “Thou hast ensouled Thyself
    • lyre, sounding upon it harmoniously the tones of the human soul!”
    • man on earth, appears to us in Apollo as though ensouled in him in the
    • Christ Being Who had ensouled Himself three times in archangelic form
    • ensouled three times in an archangelic form, and then incarnated in a
    • ensoulment as an archangel and His human incarnation He had taken an
    • Atlantean era the soul organs, the organs that underlie thinking, feeling
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  • Title: Lecture: The Four Sacrifices of Christ
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    • human development that fall gently into our souls, warming and
    • to active soul life.
    • whole soul-being, an education in selflessness. We may say that what
    • of the human soul is the school of unselfishness. We shall best realize this
    • relation to all the activities of our consciousness soul, we must first
    • however, He ensouled Himself — I cannot say incarnated — in one
    • of John's baptism — in an archangel who offered up his soul powers, and
    • the splendor of surrounding nature is Christ's first sacrifice. By ensouling
    • ensouled Himself again in an archangel, and what was accomplished by
    • unselfish members of the united soul. Under the influence of Lucifer and
    • Christ Being ensouled Himself in an archangel, and the power thus
    • when Christ took for the third time the soul of an archangel as an outer
    • the dragon, are symbols of the third Christ event, when Christ ensouled
    • said those who knew something about it, “Thou hast ensouled Thyself
    • lyre, sounding upon it harmoniously the tones of the human soul!”
    • man on earth, appears to us in Apollo as though ensouled in him in the
    • Christ Being Who had ensouled Himself three times in archangelic form
    • ensouled three times in an archangelic form, and then incarnated in a
    • ensoulment as an archangel and His human incarnation He had taken an
    • Atlantean era the soul organs, the organs that underlie thinking, feeling
    • Maximum number of matches per file exceeded.
  • Title: The Human Heart
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    • The Human Soul in Relation to World Evolution,
    • a being of soul and spirit in a world of soul and spirit. So were we,
    • and death. Long before this, as I said, we were beings of soul and
    • soul and spirit; we will rather envisage him, to begin with, on his
    • contains all that man takes with him into his further life of soul and
    • being expands into the cosmos. He is received into the world of souls.
    • as the passage through the world of souls and then through spirit land.
  • Title: The Human Heart
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    • The Human Soul in Relation to World Evolution,
    • a being of soul and spirit in a world of soul and spirit. So were we,
    • and death. Long before this, as I said, we were beings of soul and
    • soul and spirit; we will rather envisage him, to begin with, on his
    • contains all that man takes with him into his further life of soul and
    • being expands into the cosmos. He is received into the world of souls.
    • as the passage through the world of souls and then through spirit land.
  • Title: Human Life in the Light of Spiritual Science
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    • soul and matters connected therewith. I have also alluded, in this lecture,
    • the voice of the in-dwelling soul, and the individual is led to ask: what
    • sense has this soul life within the outer physical world? A perfectly
    • and immortal life of the soul.
    • human being attain the ability to adjust individual soul life to the change.
    • Consequently it is not until the present time that the human soul is beset
    • powers of soul, and familiarizing himself with the more recent
    • us, so to speak. They are present in the soul as soon as the individual has
    • development. Human soul life would then reach a condition comparable to
    • paralysis of certain soul forces would gradually bring about a state of
    • there. A state of indifference toward the concerns of the soul is only
    • which obscures the concerns of the soul. But this interest also ceases
    • to the concerns of the soul and be its further consequence. Joy in life and
    • later, could manifest in their souls the results of such ideas as he conceived
    • them. In Deubler we have a famous example of a certain type of soul,
    • soul, is lost. People like Deubler did not see through the whole process, did
    • not see how science gives birth to new questions for the living soul, but not
    • is that inhabits the human soul in the form of consciousness; nay more, we
    • shall merely draw attention to the fact that in addition to the ordinary soul
    • Spiritual Science or Anthroposophy fruitful for his soul need become a
    • Maximum number of matches per file exceeded.
  • Title: Human Life in the Light of Spiritual Science
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    • soul and matters connected therewith. I have also alluded, in this lecture,
    • the voice of the in-dwelling soul, and the individual is led to ask: what
    • sense has this soul life within the outer physical world? A perfectly
    • and immortal life of the soul.
    • human being attain the ability to adjust individual soul life to the change.
    • Consequently it is not until the present time that the human soul is beset
    • powers of soul, and familiarizing himself with the more recent
    • us, so to speak. They are present in the soul as soon as the individual has
    • development. Human soul life would then reach a condition comparable to
    • paralysis of certain soul forces would gradually bring about a state of
    • there. A state of indifference toward the concerns of the soul is only
    • which obscures the concerns of the soul. But this interest also ceases
    • to the concerns of the soul and be its further consequence. Joy in life and
    • later, could manifest in their souls the results of such ideas as he conceived
    • them. In Deubler we have a famous example of a certain type of soul,
    • soul, is lost. People like Deubler did not see through the whole process, did
    • not see how science gives birth to new questions for the living soul, but not
    • is that inhabits the human soul in the form of consciousness; nay more, we
    • shall merely draw attention to the fact that in addition to the ordinary soul
    • Spiritual Science or Anthroposophy fruitful for his soul need become a
    • Maximum number of matches per file exceeded.
  • Title: The Inner Development of Man
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    • worlds surrounding him, namely, the actual physical world, the soul
    • cognition and experience, and the inner development of the human soul
    • soul and spirit realm. This elementary level shall be the subject
    • human soul and spirit must undergo for attainment of the understanding
    • himself inner abilities, soul forces and spiritual perception by his
    • the individual what task he sets before his soul and spirit; the
    • completely intimate development of the human soul, and all the
    • mystic trains himself to acquire understanding of soul and spirit
    • of his soul and spirit conditions and their level of development. It
    • birth of soul and spirit, not in a figurative, allegorical sense, but
    • human soul has in the past been incarnated repeatedly in a physical
    • necessary for achieving certain definite conditions of soul and spirit
    • fact, then certain efforts made by man that have an effect on his soul
    • cannot be made in vain, but should become the soul's nature later on.
    • something permanent in his soul that will emerge ever again.
    • alter his soul by his own will-power. This must be tried as
    • who has never endeavored to change his soul, who has never made the
    • Such is the intimate path the soul must tread. It must be able to
    • thoughts before ever venturing into soul and spirit worlds. One who
    • soul and for awhile all our surroundings, be they of the era, the
    • Maximum number of matches per file exceeded.
  • Title: The Inner Development of Man
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    • worlds surrounding him, namely, the actual physical world, the soul
    • cognition and experience, and the inner development of the human soul
    • soul and spirit realm. This elementary level shall be the subject
    • human soul and spirit must undergo for attainment of the understanding
    • himself inner abilities, soul forces and spiritual perception by his
    • the individual what task he sets before his soul and spirit; the
    • completely intimate development of the human soul, and all the
    • mystic trains himself to acquire understanding of soul and spirit
    • of his soul and spirit conditions and their level of development. It
    • birth of soul and spirit, not in a figurative, allegorical sense, but
    • human soul has in the past been incarnated repeatedly in a physical
    • necessary for achieving certain definite conditions of soul and spirit
    • fact, then certain efforts made by man that have an effect on his soul
    • cannot be made in vain, but should become the soul's nature later on.
    • something permanent in his soul that will emerge ever again.
    • alter his soul by his own will-power. This must be tried as
    • who has never endeavored to change his soul, who has never made the
    • Such is the intimate path the soul must tread. It must be able to
    • thoughts before ever venturing into soul and spirit worlds. One who
    • soul and for awhile all our surroundings, be they of the era, the
    • Maximum number of matches per file exceeded.
  • Title: The Invisible Man Within Us
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    • body soul-spirit efficacy of the human being during his physical
    • blood. But the ego flows in such a way that it first ensouls its
    • his ego and astral organization — his soul-spiritual
    • soul-spiritual organization does not push its way into the physical
    • soul-spiritual cannot properly enter the organism. And because the
    • body refuses to take up the soul-spiritual, our goal must be to
    • person refuses to absorb the soul-spiritual. This night organization
    • the astral and ego activity, i.e., the soul and spiritual
  • Title: The Invisible Man Within Us
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    • body soul-spirit efficacy of the human being during his physical
    • blood. But the ego flows in such a way that it first ensouls its
    • his ego and astral organization — his soul-spiritual
    • soul-spiritual organization does not push its way into the physical
    • soul-spiritual cannot properly enter the organism. And because the
    • body refuses to take up the soul-spiritual, our goal must be to
    • person refuses to absorb the soul-spiritual. This night organization
    • the astral and ego activity, i.e., the soul and spiritual
  • Title: Jesus and Christ
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    • natural science. By strengthening the human soul, it seeks to make
    • pertaining to the spiritual life of the soul must therefore be
    • the human soul. This fact accounts for the misunderstanding and
    • concerns human souls today when they consider higher aspects of life.
    • judge on the basis of what can ordinarily be observed in the soul
    • because it takes into consideration the development of the human soul.
    • Granted, in ordinary life and science the soul does indeed confront
    • certain limits of knowledge. The soul, however, may take itself in
    • I have already explained, namely, that the soul can
    • soul may bring about an infinite enhancement of its inherent forces of
    • attention and devotion. Ordinarily, the soul-spiritual life uses the
    • to have completely different qualities from water, so may the soul,
    • itself out of the body, the soul acquires an inner life of its own.
    • soul emancipate itself from the body. To live as a soul-spiritual
    • event are derived from experiences of the soul in its life within the
    • clairvoyant experiences of the soul as it lives independently of the
    • body in the spiritual world. In this condition the soul can survey the
    • those of our time. In those ancient epochs man's soul lived in
    • body. We see how the soul and spirit takes hold of and works upon
    • the way our soul-spiritual being prepares the bodily organization and
    • Maximum number of matches per file exceeded.
  • Title: Jesus and Christ
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    • natural science. By strengthening the human soul, it seeks to make
    • pertaining to the spiritual life of the soul must therefore be
    • the human soul. This fact accounts for the misunderstanding and
    • concerns human souls today when they consider higher aspects of life.
    • judge on the basis of what can ordinarily be observed in the soul
    • because it takes into consideration the development of the human soul.
    • Granted, in ordinary life and science the soul does indeed confront
    • certain limits of knowledge. The soul, however, may take itself in
    • I have already explained, namely, that the soul can
    • soul may bring about an infinite enhancement of its inherent forces of
    • attention and devotion. Ordinarily, the soul-spiritual life uses the
    • to have completely different qualities from water, so may the soul,
    • itself out of the body, the soul acquires an inner life of its own.
    • soul emancipate itself from the body. To live as a soul-spiritual
    • event are derived from experiences of the soul in its life within the
    • clairvoyant experiences of the soul as it lives independently of the
    • body in the spiritual world. In this condition the soul can survey the
    • those of our time. In those ancient epochs man's soul lived in
    • body. We see how the soul and spirit takes hold of and works upon
    • the way our soul-spiritual being prepares the bodily organization and
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • maybe the one departed soul is in the realm of Venus while the other
    • to be the scene of action of the relations between human souls between
    • published by a Cingalese, an Indian of Ceylon, The Culture of Souls
    • — may be inscribed in the soul of every human being of our time.
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • maybe the one departed soul is in the realm of Venus while the other
    • to be the scene of action of the relations between human souls between
    • published by a Cingalese, an Indian of Ceylon, The Culture of Souls
    • — may be inscribed in the soul of every human being of our time.
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • our world conception. Indeed, every heart and soul will be filled with joy
    • because such a play can make us realize again how the souls of men, whether
    • complicated age needs another kind of soul impulse that will enable us to
    • of the human soul with all that lives in it as the eternally divine. So now
    • evolution and the primal element in man's soul. Today much of it is damaged
    • These hermits portray the peace of those who can receive into their souls
    • the connection between the human soul and the forms of the eternal. Further
    • soul and the eternal.
    • soul in its claws to carry off, and every angel bears away a soul under its
    • wings. There are different kinds of souls. This is what I wish to tell you
    • now that Christmas is with us. The souls that are carried off by devils
    • have the aspect of older people, whereas the souls that are borne away by
    • were others who grew old not only physically but also in their souls. This
    • the holy things of heaven. So, for this reason, the sinful souls look like
    • old people, and the souls of those who have preserved their connection with
    • human soul, entered his soul through the Child. In the painting the artist
    • sublime imagery of the human soul such as that, for instance, that came to
    • soul. Before the Mystery of Golgotha he hoped for the coming of what could
    • down in his soul, as a spiritual sun that would reign triumphant during the
    • for the victory of the spiritual sun in the depths of the human soul.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • our world conception. Indeed, every heart and soul will be filled with joy
    • because such a play can make us realize again how the souls of men, whether
    • complicated age needs another kind of soul impulse that will enable us to
    • of the human soul with all that lives in it as the eternally divine. So now
    • evolution and the primal element in man's soul. Today much of it is damaged
    • These hermits portray the peace of those who can receive into their souls
    • the connection between the human soul and the forms of the eternal. Further
    • soul and the eternal.
    • soul in its claws to carry off, and every angel bears away a soul under its
    • wings. There are different kinds of souls. This is what I wish to tell you
    • now that Christmas is with us. The souls that are carried off by devils
    • have the aspect of older people, whereas the souls that are borne away by
    • were others who grew old not only physically but also in their souls. This
    • the holy things of heaven. So, for this reason, the sinful souls look like
    • old people, and the souls of those who have preserved their connection with
    • human soul, entered his soul through the Child. In the painting the artist
    • sublime imagery of the human soul such as that, for instance, that came to
    • soul. Before the Mystery of Golgotha he hoped for the coming of what could
    • down in his soul, as a spiritual sun that would reign triumphant during the
    • for the victory of the spiritual sun in the depths of the human soul.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Outlooks for the Future
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    • before our soul's eye — what can we discover if we then cast our gaze upon
    • time of ancient Atlantis the human souls came down to the earth after their
    • human body was soft, pliable and plastic, so that the souls that came down
    • Here is a soul that feels that the knowledge which can be gained at
    • the few indications with which I have traced these things, your souls
    • Golgotha, also sees what is developing within our souls as an expression
  • Title: Lecture: Outlooks for the Future
    Matching lines:
    • before our soul's eye — what can we discover if we then cast our gaze upon
    • time of ancient Atlantis the human souls came down to the earth after their
    • human body was soft, pliable and plastic, so that the souls that came down
    • Here is a soul that feels that the knowledge which can be gained at
    • the few indications with which I have traced these things, your souls
    • Golgotha, also sees what is developing within our souls as an expression
  • Title: Lecture: Overcoming Nervousness
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    • These skeptics often say that perhaps one who has developed hidden soul
    • real connection of interest of the soul with the subject matter that the
    • the tenuous interest that may exist in the core of a person's soul for his
    • anyone with a healthy soul will be moved to compassion for clerical
    • bothered. Should spiritual science begin to penetrate their souls,
    • through with the eventual pros and cons you place before your soul. It is
    • obvious that such things must be brought before the soul at the right time.
    • witness from our souls everything that creates a barrier between us and
    • them were experienced in our souls. Our lives would by no means be
  • Title: Lecture: Overcoming Nervousness
    Matching lines:
    • These skeptics often say that perhaps one who has developed hidden soul
    • real connection of interest of the soul with the subject matter that the
    • the tenuous interest that may exist in the core of a person's soul for his
    • anyone with a healthy soul will be moved to compassion for clerical
    • bothered. Should spiritual science begin to penetrate their souls,
    • through with the eventual pros and cons you place before your soul. It is
    • obvious that such things must be brought before the soul at the right time.
    • witness from our souls everything that creates a barrier between us and
    • them were experienced in our souls. Our lives would by no means be
  • Title: Lecture: Polarities in Health, Illness and Therapy
    Matching lines:
    • be achieved by more soul-spiritual processes of healing. In this realm one
    • one works upon the children in a soul-spiritual manner in instruction can have
    • the proper pedagogical tact. What the soul must go through in an
    • manner in which the soul itself works can be significant to health and
    • whereby we attempt, through purely soul-spiritual influences, from person
    • closes off the soul against outer influences in the so-called mentally ill.
    • soul-spiritual (mental-psychological) influences, This is being done today but
    • soul-spiritual influences; rather, they include them. You have evidence of
    • This curative eurythmy is actually based upon the fact that soul-spiritual
  • Title: Lecture: Polarities in Health, Illness and Therapy
    Matching lines:
    • be achieved by more soul-spiritual processes of healing. In this realm one
    • one works upon the children in a soul-spiritual manner in instruction can have
    • the proper pedagogical tact. What the soul must go through in an
    • manner in which the soul itself works can be significant to health and
    • whereby we attempt, through purely soul-spiritual influences, from person
    • closes off the soul against outer influences in the so-called mentally ill.
    • soul-spiritual (mental-psychological) influences, This is being done today but
    • soul-spiritual influences; rather, they include them. You have evidence of
    • This curative eurythmy is actually based upon the fact that soul-spiritual
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • souls who, by reason of their karma, have been led to Spiritual
    • Golgotha, can pour forth spiritual forces into the souls and hearts of
    • into the earthly souls and bodies for the salvation of mankind. In all
    • Mystery into the hearts and souls of men.
    • look into his soul we should know that he cannot possibly be
    • feelings. Such a feeling as can live in our souls when we see a little
    • enables man to stand upright. Their souls had first to undergo the
    • maturing human soul. This was provided for in the most wonderful way
    • there came to man that deep reverence by which the soul was prepared
    • qualities of the human soul but must not be confused with mere
    • else among the powers of the human soul which is not yet able to take
    • soul-capacity into which the Christ-Impulse cannot yet be directed,
    • We shall be able to say that Christ is in our inner soul-life. Many of
    • an intensive deepening of our soul forces look within to what remains
    • Science, what it means for the full development of the individual soul
  • Title: Lecture: Pre-Earthly Deeds of Christ
    Matching lines:
    • souls who, by reason of their karma, have been led to Spiritual
    • Golgotha, can pour forth spiritual forces into the souls and hearts of
    • into the earthly souls and bodies for the salvation of mankind. In all
    • Mystery into the hearts and souls of men.
    • look into his soul we should know that he cannot possibly be
    • feelings. Such a feeling as can live in our souls when we see a little
    • enables man to stand upright. Their souls had first to undergo the
    • maturing human soul. This was provided for in the most wonderful way
    • there came to man that deep reverence by which the soul was prepared
    • qualities of the human soul but must not be confused with mere
    • else among the powers of the human soul which is not yet able to take
    • soul-capacity into which the Christ-Impulse cannot yet be directed,
    • We shall be able to say that Christ is in our inner soul-life. Many of
    • an intensive deepening of our soul forces look within to what remains
    • Science, what it means for the full development of the individual soul
  • Title: Lecture: Preparing for the Sixth Epoch
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    • consciousness of the attitude of soul that is part and parcel of
    • that we are speaking to souls consciously associated with us —
    • Movement our souls are seeking a real and genuine link with the
    • transfer our souls as it were into spheres that are peopled not only
    • treasure for ourselves, for the eternal life of the soul, but to
    • soul, the Greco-Latin with that of the intellectual or mind soul. Our
    • consciousness or spiritual soul. But what will give to external
    • delicately organized for his soul to feel pain when he sees other
    • souls must unite with the spiritual. What is known as science today
    • upon the soul's free assent to the teachings. Herein we prepare what
    • not yet attained, nor have we in us, what we shall have when our souls
    • heavens to the earth in the second epoch still hovered over the souls
    • nourish and cultivate what was to stream down into the souls of men as
    • into the souls incarnated in the bodies of ancient Persian
    • epoch it is the consciousness or spiritual soul that has developed in
    • however, it is the spirit self that must be developed within the souls
    • of men, just as now the consciousness soul is being developed. The
    • human souls of the three characteristics of which I have spoken:
    • consciousness soul develops in the souls of the fifth epoch. We may
    • in order that it may stream down into our souls when they are again on
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Preparing for the Sixth Epoch
    Matching lines:
    • consciousness of the attitude of soul that is part and parcel of
    • that we are speaking to souls consciously associated with us —
    • Movement our souls are seeking a real and genuine link with the
    • transfer our souls as it were into spheres that are peopled not only
    • treasure for ourselves, for the eternal life of the soul, but to
    • soul, the Greco-Latin with that of the intellectual or mind soul. Our
    • consciousness or spiritual soul. But what will give to external
    • delicately organized for his soul to feel pain when he sees other
    • souls must unite with the spiritual. What is known as science today
    • upon the soul's free assent to the teachings. Herein we prepare what
    • not yet attained, nor have we in us, what we shall have when our souls
    • heavens to the earth in the second epoch still hovered over the souls
    • nourish and cultivate what was to stream down into the souls of men as
    • into the souls incarnated in the bodies of ancient Persian
    • epoch it is the consciousness or spiritual soul that has developed in
    • however, it is the spirit self that must be developed within the souls
    • of men, just as now the consciousness soul is being developed. The
    • human souls of the three characteristics of which I have spoken:
    • consciousness soul develops in the souls of the fifth epoch. We may
    • in order that it may stream down into our souls when they are again on
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Problems of Nutrition
    Matching lines:
    • Human Circulation through the Worlds of Sensation, Soul, and
    • respects the various aspects of the soul. When we behold man from
    • soul will become more externally oriented, more susceptible to, and
  • Title: Lecture: Problems of Nutrition
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    • Human Circulation through the Worlds of Sensation, Soul, and
    • respects the various aspects of the soul. When we behold man from
    • soul will become more externally oriented, more susceptible to, and
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
    Matching lines:
    • power to lift the soul to this mystery of human evolution as the thought of
    • look with the eyes of the soul upon Raphael's famous picture of the Sistine
    • This is what we should engrave in our souls as a content of the mystery of
    • souls feeling and sensing the true significance of the event. Are we really
    • worthiest feelings to pass through our souls. Such a festival celebration
    • Ask yourselves whether the feelings in your hearts and souls when you stand
    • experience upon the earth. Our souls must again acquire something of this
    • Oh, the soul will attain to altogether new feelings if it feels committed
    • legend which must be experienced, and let us fill our souls with it. Then
    • the knowledge that something altogether new must fill our souls, in order
    • souls arises in which all forms of envy and the like disappear, and in which
    • souls, as something which unites our hearts in love and harmony? If we do
    • on the boats of Spirit-knowledge Awaken in human souls Isis-Sophia Wisdom
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
    Matching lines:
    • power to lift the soul to this mystery of human evolution as the thought of
    • look with the eyes of the soul upon Raphael's famous picture of the Sistine
    • This is what we should engrave in our souls as a content of the mystery of
    • souls feeling and sensing the true significance of the event. Are we really
    • worthiest feelings to pass through our souls. Such a festival celebration
    • Ask yourselves whether the feelings in your hearts and souls when you stand
    • experience upon the earth. Our souls must again acquire something of this
    • Oh, the soul will attain to altogether new feelings if it feels committed
    • legend which must be experienced, and let us fill our souls with it. Then
    • the knowledge that something altogether new must fill our souls, in order
    • souls arises in which all forms of envy and the like disappear, and in which
    • souls, as something which unites our hearts in love and harmony? If we do
    • on the boats of Spirit-knowledge Awaken in human souls Isis-Sophia Wisdom
  • Title: Self Knowledge and the Christ Experience
    Matching lines:
    • the developing Consciousness Soul. It is that time when man will step fully
    • as chance directed. Man who by virtue of his higher soul development is
    • handled his soul-life, below the animal level.
    • instinctive co-existence with nature. In his case it was more ensouled than
    • more conscious form. Yet we find that man, in spite of his higher soul-life
    • And man needs to be conscious of how his own soul-life should he placed
    • further into the development of the Consciousness Soul. A man should be
    • soul-life, belonging as I do to this particular epoch.’ An animal lives
    • must keep in mind the particular tasks awaiting the human soul in each
    • concept of what we need to arouse in our own soul-life in this age, we have
    • points of view, from which the particular tenor of soul-life in our own
    • more particularly in regard to culture and the life of the soul. We find
    • the details of daily life, for the strengthening of the soul's inner work
    • itself. Such concepts, with the intellectual soul-content imparted to
    • exercise their souls inwardly, so as to arrive eventually at inner pictures
    • self-knowledge, he underwent a significant crisis in his soul. According to
    • of the soul. I can only describe the nature of the crisis by saying that when
    • man found fulfillment in his soul-life. He bore in himself the effects of
    • arbitrary figment. It was achieved through a crisis of the soul — after
    • would arise before his soul. For it was characteristic of the more ancient
    • Maximum number of matches per file exceeded.
  • Title: Self Knowledge and the Christ Experience
    Matching lines:
    • the developing Consciousness Soul. It is that time when man will step fully
    • as chance directed. Man who by virtue of his higher soul development is
    • handled his soul-life, below the animal level.
    • instinctive co-existence with nature. In his case it was more ensouled than
    • more conscious form. Yet we find that man, in spite of his higher soul-life
    • And man needs to be conscious of how his own soul-life should he placed
    • further into the development of the Consciousness Soul. A man should be
    • soul-life, belonging as I do to this particular epoch.’ An animal lives
    • must keep in mind the particular tasks awaiting the human soul in each
    • concept of what we need to arouse in our own soul-life in this age, we have
    • points of view, from which the particular tenor of soul-life in our own
    • more particularly in regard to culture and the life of the soul. We find
    • the details of daily life, for the strengthening of the soul's inner work
    • itself. Such concepts, with the intellectual soul-content imparted to
    • exercise their souls inwardly, so as to arrive eventually at inner pictures
    • self-knowledge, he underwent a significant crisis in his soul. According to
    • of the soul. I can only describe the nature of the crisis by saying that when
    • man found fulfillment in his soul-life. He bore in himself the effects of
    • arbitrary figment. It was achieved through a crisis of the soul — after
    • would arise before his soul. For it was characteristic of the more ancient
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • entirely, arises through the fact that the force in our souls with which we
    • And you actually always have to oscillate a bit between your soul and
    • inner struggle going on the whole time in the unconscious between a soul
    • say in superficial life. Yet what he has taken in lives in his soul. At the
    • can understand what he is able to release from the depths of his soul; he
    • But they notice nothing of man's inner being that manifests as his soul
    • although certain forces appear to be of a spiritual-soul nature, they also
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
    Matching lines:
    • entirely, arises through the fact that the force in our souls with which we
    • And you actually always have to oscillate a bit between your soul and
    • inner struggle going on the whole time in the unconscious between a soul
    • say in superficial life. Yet what he has taken in lives in his soul. At the
    • can understand what he is able to release from the depths of his soul; he
    • But they notice nothing of man's inner being that manifests as his soul
    • although certain forces appear to be of a spiritual-soul nature, they also
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
    Matching lines:
    • Consciousness Soul. Other soul forces have been especially evolved in
    • humanity must gradually develop the Spiritual Soul. The preceding
    • developed the Intellectual or Mind Soul.
    • period of the Spiritual Soul. The task of humanity — of civilized
    • humanity in this age of the Spiritual Soul — will be that of laying
    • Post-Atlantean Period, the period of the Spiritual Soul. That which
    • in our soul and spirit life. If one looks at the matter this way, one
    • the age of the Consciousness Soul and that these drives seek to press
    • Simply because we are human beings, our soul-life swings to and fro
    • or Consciousness Soul in which man must become independent. But on
    • One of the impulses which ensoul us in the sphere of our
    • acquired consciously in working with one's soul forces, while formerly
    • Now, I would say that the mere egoistic, soul-stirring talk of loving
    • disappeared so pitiably in our age, the age of the Spiritual Soul? In
    • various inner soul methods. One is that we frequently attempt to look
    • should try in our souls to think of others, such as teachers, friends,
    • before our souls as vividly as possible in order to see what each has
    • objective, then we shall see how the soul-substance of our life has
    • opening-up of a new sense in our souls, a sense which enables us to gain a
    • again within our soul, this is a faculty which is decreasing week by
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
    Matching lines:
    • Consciousness Soul. Other soul forces have been especially evolved in
    • humanity must gradually develop the Spiritual Soul. The preceding
    • developed the Intellectual or Mind Soul.
    • period of the Spiritual Soul. The task of humanity — of civilized
    • humanity in this age of the Spiritual Soul — will be that of laying
    • Post-Atlantean Period, the period of the Spiritual Soul. That which
    • in our soul and spirit life. If one looks at the matter this way, one
    • the age of the Consciousness Soul and that these drives seek to press
    • Simply because we are human beings, our soul-life swings to and fro
    • or Consciousness Soul in which man must become independent. But on
    • One of the impulses which ensoul us in the sphere of our
    • acquired consciously in working with one's soul forces, while formerly
    • Now, I would say that the mere egoistic, soul-stirring talk of loving
    • disappeared so pitiably in our age, the age of the Spiritual Soul? In
    • various inner soul methods. One is that we frequently attempt to look
    • should try in our souls to think of others, such as teachers, friends,
    • before our souls as vividly as possible in order to see what each has
    • objective, then we shall see how the soul-substance of our life has
    • opening-up of a new sense in our souls, a sense which enables us to gain a
    • again within our soul, this is a faculty which is decreasing week by
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Emptiness and Social Life
    Matching lines:
    • soul belonging to earlier centuries — by those decadent Nibelung
    • soul-life of the widespread middle-class, and that of the descendants
    • difference of soul-life between the so-called educated bourgeoisie and
    • soul.
    • account — that it is impregnated in the best sense with soul but
    • vantage-point of a rich life of soul, Hermann Grimm derived his gift
    • consciousness all that was alive within his soul. Indeed, the great
    • expression only to a rich life of the soul, not of the spirit.
    • And then, in the inmost soul, a reaction can set in. Then a man can
    • uncommunicative. Then the soul rebels, gathers its forces and strives
    • man's life of soul. The only persons who can gain satisfaction from
    • inwardly experiencing the spiritualised soul-life of the Greeks are
    • Greek culture which enables the soul-quality of the spirit to pulsate
    • through a man's own soul. But men who are impelled to live earnestly
    • their souls.
    • souls of men in Middle Europe earlier than that of Greece, namely the
    • people were content, because in their souls they experienced the two
    • conceiving spirit in the guise of soul.
    • and apprehended in the spirit, will human souls find harmony again.
    • receptiveness of people to a form of soul-life entirely foreign to
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Emptiness and Social Life
    Matching lines:
    • soul belonging to earlier centuries — by those decadent Nibelung
    • soul-life of the widespread middle-class, and that of the descendants
    • difference of soul-life between the so-called educated bourgeoisie and
    • soul.
    • account — that it is impregnated in the best sense with soul but
    • vantage-point of a rich life of soul, Hermann Grimm derived his gift
    • consciousness all that was alive within his soul. Indeed, the great
    • expression only to a rich life of the soul, not of the spirit.
    • And then, in the inmost soul, a reaction can set in. Then a man can
    • uncommunicative. Then the soul rebels, gathers its forces and strives
    • man's life of soul. The only persons who can gain satisfaction from
    • inwardly experiencing the spiritualised soul-life of the Greeks are
    • Greek culture which enables the soul-quality of the spirit to pulsate
    • through a man's own soul. But men who are impelled to live earnestly
    • their souls.
    • souls of men in Middle Europe earlier than that of Greece, namely the
    • people were content, because in their souls they experienced the two
    • conceiving spirit in the guise of soul.
    • and apprehended in the spirit, will human souls find harmony again.
    • receptiveness of people to a form of soul-life entirely foreign to
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Sun-Mystery in the Course of Human History
    Matching lines:
    • WE HAVE BEEN studying how the living form of man, his soul and his
    • life; everything experienced by the soul in the form of pricks of
    • The will is present as it were in ocean depths of the soul. It surges
    • purely organic activity, neither pervaded with soul nor illumined by
    • belongs to the soul. Will therefore reveals itself in organic
    • activity, feeling in activity of the soul.
    • If the life of soul is studied from this point of view, great
    • and antipathies in the life of soul. But we become aware of it when
    • soul is putting up an antipathetic defence against something that is
    • this is due to the overflowing antipathies in the soul, that is to
    • soul which forces its way upwards out of sleep. If this antipathy gets
    • life of soul, spiritual activity. Spiritual activity is merely a
    • and gradually vanished into the ocean-depths of the soul. And it is in
    • the ocean-depths of the soul that man bears the sun-nature today. It
  • Title: Lecture: The Sun-Mystery in the Course of Human History
    Matching lines:
    • WE HAVE BEEN studying how the living form of man, his soul and his
    • life; everything experienced by the soul in the form of pricks of
    • The will is present as it were in ocean depths of the soul. It surges
    • purely organic activity, neither pervaded with soul nor illumined by
    • belongs to the soul. Will therefore reveals itself in organic
    • activity, feeling in activity of the soul.
    • If the life of soul is studied from this point of view, great
    • and antipathies in the life of soul. But we become aware of it when
    • soul is putting up an antipathetic defence against something that is
    • this is due to the overflowing antipathies in the soul, that is to
    • soul which forces its way upwards out of sleep. If this antipathy gets
    • life of soul, spiritual activity. Spiritual activity is merely a
    • and gradually vanished into the ocean-depths of the soul. And it is in
    • the ocean-depths of the soul that man bears the sun-nature today. It
  • Title: The Threshold In Nature and In Man
    Matching lines:
    • The Human Soul and the World of Nature.
    • inner being of the human soul.
    • after all, a fact of the life of soul, and one that becomes more and
    • also connected with what we may call the being of man's soul.
    • Now this question of the being of the human soul has presented itself
    • succumb to giddiness of soul can he go forward at all into the field
    • cultural renditions that change and develop, but man's life of soul is
    • processes in the life of soul, cannot bear the same meaning for
    • times was actually none other than the condition of soul which mankind
    • coming all unprepared to the condition of mind and soul to which we
    • fields where the soul discovers this new relationship to the universe.
    • that was felt in those times about the condition of soul evoked by
    • man's mind and soul since early Greek times. The Greek had not a
    • allow the impulse to quicken in our soul to action, then the action we
    • his accustomed attitude of mind and soul, man is treading a path that
    • system, he would “faint” in his soul; his consciousness of
    • soul, through falling into a condition of uncertainty and darkness, a
    • condition comparable, in the realm of soul, with physical faintness.
    • from being overcome by faintness of soul. And their description of the
    • experiences of the soul.
    • Maximum number of matches per file exceeded.
  • Title: The Threshold In Nature and In Man
    Matching lines:
    • The Human Soul and the World of Nature.
    • inner being of the human soul.
    • after all, a fact of the life of soul, and one that becomes more and
    • also connected with what we may call the being of man's soul.
    • Now this question of the being of the human soul has presented itself
    • succumb to giddiness of soul can he go forward at all into the field
    • cultural renditions that change and develop, but man's life of soul is
    • processes in the life of soul, cannot bear the same meaning for
    • times was actually none other than the condition of soul which mankind
    • coming all unprepared to the condition of mind and soul to which we
    • fields where the soul discovers this new relationship to the universe.
    • that was felt in those times about the condition of soul evoked by
    • man's mind and soul since early Greek times. The Greek had not a
    • allow the impulse to quicken in our soul to action, then the action we
    • his accustomed attitude of mind and soul, man is treading a path that
    • system, he would “faint” in his soul; his consciousness of
    • soul, through falling into a condition of uncertainty and darkness, a
    • condition comparable, in the realm of soul, with physical faintness.
    • from being overcome by faintness of soul. And their description of the
    • experiences of the soul.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Truth, Beauty, and Goodness
    Matching lines:
    • early stages of the epoch of the Spiritual Soul
    • unconscious depths of his soul at any rate — a feeling for
    • awakened in the soul. Beauty gives us joy once more, even in the
    • To glow in response to beauty means that in his soul man must create
    • Such goodness can lead the soul into the qualities, nature and
    • experiences of others. It embraces innumerable forces of soul; and
    • can bear his own soul over into the soul of another. Upon this all
    • all-pervading impulse in the soul, inasmuch as a man can then be moved
    • of the Spiritual Soul. An explanation of the term Spiritual
    • Soul is found in other of his works.
  • Title: Lecture: Truth Beauty and Goodness
    Matching lines:
    • early stages of the epoch of the Spiritual Soul
    • unconscious depths of his soul at any rate — a feeling for
    • awakened in the soul. Beauty gives us joy once more, even in the
    • To glow in response to beauty means that in his soul man must create
    • Such goodness can lead the soul into the qualities, nature and
    • experiences of others. It embraces innumerable forces of soul; and
    • can bear his own soul over into the soul of another. Upon this all
    • all-pervading impulse in the soul, inasmuch as a man can then be moved
    • of the Spiritual Soul. An explanation of the term Spiritual
    • Soul is found in other of his works.
  • Title: Lecture: The Two Christmas Annunciations
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    • festivals also differ as regards the human soul-forces. Christmas
    • do with the perception of this event through inner soul-forces,
    • soul-forces which, in the case of these shepherds in the vicinity
    • soul-forces, to have been in all past centuries and millenia
    • soul-constitution of man has changed with the passage of time; how
    • the surrounding universe. Moreover we know how this soul-constitution
    • soul-condition, to return again in future to a clairvoyant perception
    • souls were indeed differently constituted than they are to-day,
    • planet. By means of an inner soul-language, in a certain sense, they
    • soul-experience which was a reflection of what was going on out in
    • connected as a soul and spirit with this universe. This wisdom of the
    • corresponding to a state of soul which was less wide awake than the
    • geometry with quite another soul-constitution than we have to-day,
    • with a mature soul-condition. I have referred to this particular type
    • development brought about in the souls of these pupils through the
    • introduction of mathematics into their soul-condition, when this was
    • falling asleep and awaking, when our souls are outside of our bodies
    • in outer space. The soul then lives as it will live consciously in
    • observation from the standpoint of the soul do not attempt to enter
    • Now a soul-constitution such as the shepherds in the fields and the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Two Christmas Annunciations
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    • festivals also differ as regards the human soul-forces. Christmas
    • do with the perception of this event through inner soul-forces,
    • soul-forces which, in the case of these shepherds in the vicinity
    • soul-forces, to have been in all past centuries and millenia
    • soul-constitution of man has changed with the passage of time; how
    • the surrounding universe. Moreover we know how this soul-constitution
    • soul-condition, to return again in future to a clairvoyant perception
    • souls were indeed differently constituted than they are to-day,
    • planet. By means of an inner soul-language, in a certain sense, they
    • soul-experience which was a reflection of what was going on out in
    • connected as a soul and spirit with this universe. This wisdom of the
    • corresponding to a state of soul which was less wide awake than the
    • geometry with quite another soul-constitution than we have to-day,
    • with a mature soul-condition. I have referred to this particular type
    • development brought about in the souls of these pupils through the
    • introduction of mathematics into their soul-condition, when this was
    • falling asleep and awaking, when our souls are outside of our bodies
    • in outer space. The soul then lives as it will live consciously in
    • observation from the standpoint of the soul do not attempt to enter
    • Now a soul-constitution such as the shepherds in the fields and the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • could it be that questions which come so close to the human soul
    • female soul.
    • characteristic of the female soul is quick temperedness, initiative
    • life-element of the female soul. Against this we can put the judgment
    • element that which spoke to the heart and soul, that which spoke to
    • another inclination, one of the heart, a longing of the soul had to
    • tell humanity how it is related to the being of the soul, to what
    • our souls by making a small and subtle observation.
    • ancient religious faiths, that an important point regarding the soul
    • lay here. Where the soul begins to feel the divine in itself, where
    • outside, then that is where the divine being of the soul begins its
    • the human soul. For this reason tremendously powerful feelings and
    • name of the Godhead in the human soul: Jahve. This is the fourth body
    • souls: principles, mental pictures and so on. These are changes,
    • individuality. The human soul forms for itself a body with two poles,
    • depths of their souls, they defined this soul as something feminine.
    • soul, receptive as it is to the world, with Woman; and on this is
    • character of the soul; and precisely from this masculine culture did
    • a man, and the soul, which was fructified by the wisdom of the
    • soul.
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  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • could it be that questions which come so close to the human soul
    • female soul.
    • characteristic of the female soul is quick temperedness, initiative
    • life-element of the female soul. Against this we can put the judgment
    • element that which spoke to the heart and soul, that which spoke to
    • another inclination, one of the heart, a longing of the soul had to
    • tell humanity how it is related to the being of the soul, to what
    • our souls by making a small and subtle observation.
    • ancient religious faiths, that an important point regarding the soul
    • lay here. Where the soul begins to feel the divine in itself, where
    • outside, then that is where the divine being of the soul begins its
    • the human soul. For this reason tremendously powerful feelings and
    • name of the Godhead in the human soul: Jahve. This is the fourth body
    • souls: principles, mental pictures and so on. These are changes,
    • individuality. The human soul forms for itself a body with two poles,
    • depths of their souls, they defined this soul as something feminine.
    • soul, receptive as it is to the world, with Woman; and on this is
    • character of the soul; and precisely from this masculine culture did
    • a man, and the soul, which was fructified by the wisdom of the
    • soul.
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  • Title: Lecture: Exoteric and Esoteric Christianity
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    • apostles, are steeped in tradition and refer to simple souls who were
    • — and these, in their turn, taught other souls. In the ancient
    • outside their bodies with their souls and were able to reveive the
    • concerning the abode of human souls in the divine world before
    • souls experienced before their descent into an earthly body through
    • soul, before birth, i.e. before conception.
    • conscious at once of the fact that their soul-being had come down
    • and of the soul. Birth and death appeared to them as a metamorphosis,
    • draw this schematically we might say that people saw the human soul
    • uninterrupted stream of the life of spirit and soul. They did see, of
    • higher soul-spiritual nature. I have already explained this before.
    • life of soul and spirit. Death was something pertaining to Maya, the
    • their spirit-soul life was not ensnared by death. They saw human life
    • of spirit and soul again extended beyond death, into the spiritual;
    • more as something that made an impression on them. Their souls became
    • what happens to the soul when man goes through death?
    • streaming, and whether the soul enters thereby into eternity; or
    • spirit and soul continues. They thought about the nature of this
    • philosophical or scientific way, but it entered the soul as a
    • express it in a soul-spiritual way, the understanding could come only
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • apostles, are steeped in tradition and refer to simple souls who were
    • — and these, in their turn, taught other souls. In the ancient
    • outside their bodies with their souls and were able to reveive the
    • concerning the abode of human souls in the divine world before
    • souls experienced before their descent into an earthly body through
    • soul, before birth, i.e. before conception.
    • conscious at once of the fact that their soul-being had come down
    • and of the soul. Birth and death appeared to them as a metamorphosis,
    • draw this schematically we might say that people saw the human soul
    • uninterrupted stream of the life of spirit and soul. They did see, of
    • higher soul-spiritual nature. I have already explained this before.
    • life of soul and spirit. Death was something pertaining to Maya, the
    • their spirit-soul life was not ensnared by death. They saw human life
    • of spirit and soul again extended beyond death, into the spiritual;
    • more as something that made an impression on them. Their souls became
    • what happens to the soul when man goes through death?
    • streaming, and whether the soul enters thereby into eternity; or
    • spirit and soul continues. They thought about the nature of this
    • philosophical or scientific way, but it entered the soul as a
    • express it in a soul-spiritual way, the understanding could come only
    • Maximum number of matches per file exceeded.
  • Title: Mathematics and Occultism
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    • We must attain the faculty to speak of the realms of Life and Soul,
    • mathematical laws, so does the Occultist shape life and soul in the
    • and soul.
  • Title: Mathematics and Occultism
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    • We must attain the faculty to speak of the realms of Life and Soul,
    • mathematical laws, so does the Occultist shape life and soul in the
    • and soul.
  • Title: The Manicheans
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    • Lemurian Race. In the Fifth Root Race, the guidance of the soul from
    • soul was called the Mother or Isis. The Father was the Instructor or
    • soul conceives or receives. The soul is the Mother. During the Fifth
    • Root Race the Father withdraws. Then the soul is widowed, becomes the
    • Widow. The soul, which will later on become completely independent, is
    • designates himself as the Son, He it is who prepares the soul to
    • Divine-Spiritual Light of the soul, a rebellion of the soul against
    • everything which has not come from out of the soul itself. ‘You
    • to behold your own soul.’
    • contrary, supports himself on the inner spiritual light of the soul.
    • will be led by themselves, by the light of their own souls. Manes will
    • Revealer, Roman, Rosicrucian, Soul, Templars, Waldenses, Widow
  • Title: The Manicheans
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    • Lemurian Race. In the Fifth Root Race, the guidance of the soul from
    • soul was called the Mother or Isis. The Father was the Instructor or
    • soul conceives or receives. The soul is the Mother. During the Fifth
    • Root Race the Father withdraws. Then the soul is widowed, becomes the
    • Widow. The soul, which will later on become completely independent, is
    • designates himself as the Son, He it is who prepares the soul to
    • Divine-Spiritual Light of the soul, a rebellion of the soul against
    • everything which has not come from out of the soul itself. ‘You
    • to behold your own soul.’
    • contrary, supports himself on the inner spiritual light of the soul.
    • will be led by themselves, by the light of their own souls. Manes will
    • Revealer, Roman, Rosicrucian, Soul, Templars, Waldenses, Widow
  • Title: Man as a Being: Contents
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    • four objective inner senses. Man's soul-life and his cosmic being. The
    • inner activity of soul-life and its outwardly directed activity. The
    • soul-life, belong to the bodily life. Faculty of ideation dependent
    • spirit. Within the soul-spiritual we experience morality, within the
  • Title: Man as a Being: Lecture 1
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    • the superficial way in which soul-phenomena are studied to-day that no
    • activity of our own soul-life, and the activity which we direct
    • connection with the content of your soul-life. And the same thing
    • us that what we usually call soul-life is bound up with what we may
    • call soul-life, we can scarcely go further than from the ego-sense to
    • whole range of what we call soul-life. Something of the
    • into the sense of warmth, upon which our soul-life is much more
    • a very wide significance for our whole soul-life. But with the senses
    • of what we have in our soul-life through the ego-sense, word-sense and
    • from what takes place in your soul. You cannot say in this case, as in
    • placed in a similar relationship to the soul as that of seeing or
    • general way of sensible qualities and their relation to the soul.
    • penetrate with our ordinary soul-life. What enables us to develop
    • mathematics lives at a deeper level than our ordinary soul-life. And
    • between what is subjective in man, what is his inner soul-life, and
    • is a cosmic being. In your ordinary soul-life you know nothing of what
    • sense of hearing convey to you, thereby constituting your soul-life,
  • Title: Man as a Being: Lecture 2
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    • soul life, and those which are more connected with the lower
    • attention to the conditions under which our present soul-content came
    • between body and soul, they think they are using a concept which
    • and soul is merely the result of the decision of the eighth
    • the doctrine that man must not be regarded as consisting of body, soul
    • and spirit but of body and soul only, although some spiritual
    • characteristics may be ascribed to the soul.
    • centuries-old custom of assuming man to consist of body and soul.
    • Thales with a constitution of soul such as we have at the present day
    • have given a more or less accurate picture of the state of soul of
    • Indeed, a real understanding of the essential soul-life has for the
    • Brentano's attempt to write a psychology, a theory of the soul, failed
    • as the soul-life which is the outcome of the six upper senses, from
    • soul-life, this true soul-life. So that we can say:
    • when spiritual life is present in the soul. And what humanity
    • The life of the soul then lost its spirituality, it became
    • on the path of this despiritualisation of human soul-life, and the
    • of soul in which it is now living if it does not grasp that — for
    • after all, man brings his soul with him into each new incarnation, a
    • soul which has unconscious memories of earlier lives on earth. Man is
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  • Title: Man as a Being: Lecture 3
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    • as belonging by their very nature to the life of both soul and body.
    • factor in soul-life, but bound up with the bodily life; and on the
    • In later years memory assumes much more of a soul-character, whereas
    • own soul-life. We have far more organic consciousness of the whole of
    • what our soul, together with the rest of our organism, experienced in
    • of the life of the soul. One can quite well do that.
    • he was describing something of a soul-nature —
    • will, automatically, all kinds of formations woven by the soul between
    • good imprint of the soul-spiritual. The soul-spiritual makes a very
    • configuration, which then so wonderfully expresses its soul-life in
    • ideation, we have something of soul-life that can express itself
    • together the feeling world of the soul and the world of
    • onwards, develops as the soul-spiritual life. It really is a fact that
    • between the soul-spiritual and the bodily-physical, and how therefore
    • appears to us as of a soul-spiritual nature, and on the other hand,
    • exactly like the faculty of memory, as the most soul-like function. So
    • to make the transition from the soul-spiritual to the bodily-physical.
    • In the soul-spiritual we experience morality; within the
    • soul-spirit on the other, exist side by side without any connection.
    • of this moral freedom within the realm of soul and spirit, as a fact
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  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • taken hold in a number of human souls who will then be able to create the
    • Michael mood in our souls by giving ourselves up to thoughts that will
    • souls who in full sincerity feel themselves drawn to the Michael stream.
    • honestly incline to the Anthroposophical Movement, belong to these souls
    • Let us now bring before our souls beings who are intimately connected,
    • spheres and together too with other human souls who have also departed from
    • meets these Moon Beings, and he meets too all the souls with whom he has
    • whose soul had been aflame with love for colour and for line, transplanted
    • this soul to be poured out into colour and line for all mankind.
    • soul, sent down by the Michael stream as messenger to men on Earth.
    • this, through the magic idealism that lives in the soul of Novalis, appears
    • your soul, but you are able also to make the Michael Thought live in your
    • the mood of soul that belongs to the Michael festival, then we can look up to
    • not sufficient for more today. May the words so speak to your soul that you
    • To the thirstily waiting souls,
    • Into your soul's aspiring, a c t i v e l y !
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • taken hold in a number of human souls who will then be able to create the
    • Michael mood in our souls by giving ourselves up to thoughts that will
    • souls who in full sincerity feel themselves drawn to the Michael stream.
    • honestly incline to the Anthroposophical Movement, belong to these souls
    • Let us now bring before our souls beings who are intimately connected,
    • spheres and together too with other human souls who have also departed from
    • meets these Moon Beings, and he meets too all the souls with whom he has
    • whose soul had been aflame with love for colour and for line, transplanted
    • this soul to be poured out into colour and line for all mankind.
    • soul, sent down by the Michael stream as messenger to men on Earth.
    • this, through the magic idealism that lives in the soul of Novalis, appears
    • your soul, but you are able also to make the Michael Thought live in your
    • the mood of soul that belongs to the Michael festival, then we can look up to
    • not sufficient for more today. May the words so speak to your soul that you
    • To the thirstily waiting souls,
    • Into your soul's aspiring, a c t i v e l y !
  • Title: The Dead Are With Us
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    • souls; what seems to be remote from us personally is often what the
    • soul inwardly needs, In order to know the physical world we must make
    • thoughts then often work quite unconsciously within the soul. That
    • upon which the soul is working may seem to be quite remote, while in
    • soul.
    • to the soul. Anyone who does not understand them should realise that
    • if the soul will ponder them time and again. They will then be
    • or pain, until, finally, the soul-nature is such that it can descend
    • being of soul could never descend if it had not itself worked at the
    • has contact and can make links only with those human souls, whether
    • Other souls pass him by; they do not come within his ken. He becomes
    • aware of the animal realm as a totality; only those human souls come
    • which then, in the spiritual world, extends over all the souls whom
    • souls in the spiritual world. The links are made karmically on Earth
    • soul-life. When the dead becomes acquainted with a soul, he gets to
    • know this soul as if he himself were within it, After death knowledge
    • of another soul is as intimate as knowledge here on Earth of our own
    • finger, head or ear — we feel ourselves within the other soul.
    • There are two basic experiences in the community among human souls
    • between death and a new birth: we are either within the other souls,
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  • Title: The Dead Are With Us
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    • souls; what seems to be remote from us personally is often what the
    • soul inwardly needs, In order to know the physical world we must make
    • thoughts then often work quite unconsciously within the soul. That
    • upon which the soul is working may seem to be quite remote, while in
    • soul.
    • to the soul. Anyone who does not understand them should realise that
    • if the soul will ponder them time and again. They will then be
    • or pain, until, finally, the soul-nature is such that it can descend
    • being of soul could never descend if it had not itself worked at the
    • has contact and can make links only with those human souls, whether
    • Other souls pass him by; they do not come within his ken. He becomes
    • aware of the animal realm as a totality; only those human souls come
    • which then, in the spiritual world, extends over all the souls whom
    • souls in the spiritual world. The links are made karmically on Earth
    • soul-life. When the dead becomes acquainted with a soul, he gets to
    • know this soul as if he himself were within it, After death knowledge
    • of another soul is as intimate as knowledge here on Earth of our own
    • finger, head or ear — we feel ourselves within the other soul.
    • There are two basic experiences in the community among human souls
    • between death and a new birth: we are either within the other souls,
    • Maximum number of matches per file exceeded.
  • Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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    • one. Much of that which buds in our souls today, much of that which
    • certain way and to a certain degree with a common soul, the Spartan or
    • picture, something whispers in our soul, “Here before us is a
    • picture thus before our souls, another virgin mother appears to our
    • was placed before men's senses, and in their souls was aroused that
    • souls is none of the ancient truth!” He refers here to the age of
    • a magnetic link for the soul which passes at death into higher realms,
    • itself takes care that the soul shall return again and again to new
    • thinker; he wanted to see with his senses how the soul took its way
    • the way the soul rises, how it leaves the body, how it is still partly
    • architecture of the pyramids we can see the fettering of the soul to
    • symbol of the soul which has left the body and is rising into higher
    • saying to the people: “In Atlantean times your own souls, when
    • path the soul takes after death, the outer architectural form for the
    • soul when departing; the Greek temple is the expression of the divine
    • soul which likes to tarry upon the physical plane; the Roman church
    • preserved, but victorious feelings, such as the soul perceives who
    • already in the body has felt that it is a victor over death. The soul,
    • was a firm faith in the continued life of the soul, such as existed in
    • The souls who now regard their physical bodies with their eyes, and
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  • Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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    • each other. These two extremes are the spirit-soul and the
    • We must now sketch in a few words, and bring before your souls, the
    • were now placed before the soul of the person who was in the
    • has an after effect upon the human soul, when this human soul can
    • civilization, man passed once again in soul and spirit through that
  • Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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    • or soul-nature in the case of animals.
    • The earth is ensouled by an ego and in the same way as your head is
    • earth, the soul of the plant experiences pain. This is a fact. On the
    • will now find it comprehensible when I tell you that the mineral soul
    • soul.
    • saw the soul-forces which permeated the sunbeams. What were these
    • soul-forces? The forces permeating the sunbeams are the same as the
    • absorb the soul of the sunbeam, and with the soul its purest part
    • body playing round them; the blossoms, which long to absorb the soul
    • psychically in the plant, which longs for the soul of the light that
    • what I have just told you of its longing to absorb the soul of the
    • a mean occupation, but an act consummated with soul and spirit, for he
    • know because he will recognize the soul of that which he absorbs into
    • the sun, but as a living being which absorbs the soul of the sun
    • ensouled and filled with spirit.
    • certain point in earthly evolution — man began to live as a soul,
    • a national spirit, or a national-soul, this is considered an
    • to race, by the Spirits of Fire, whose bodies are the souls of
  • Title: Universe, Earth and Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
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    • What exaltation must fill our souls when we look in thought up to
    • relationship to the soul qualities of the Beings in a man's vicinity.
    • because of this he lost the power to perceive the soul and spirit part
  • Title: Universe, Earth and Man: Lecture V: The sacrifice of the substance by the Thrones, Kyriotetes, Dynami's, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
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    • and he became a living soul.”
  • Title: Universe, Earth and Man: Lecture VI: The Spirits of Form as regents of earthly existence. Participation of the Luciferic beings. The formation of race.
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    • soul nature of man. At a certain point of time they reached such a
    • own soul.” On this account everything which came to him from the
  • Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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    • only the possibility of these passions, which are, however, of a soul
    • souls who principally incarnated in Egyptian bodies remembered the
    • Thus epoch after epoch of the earth is born again within the souls of
    • One can now understand the unconscious experiences of the human soul
    • repulsion is in his soul, and it points us back to the ancient times
    • The best part of their souls were on these planets, but their outward
    • their soul and spirit-principles. These, when they had belonged to
    • spiritual soul-like way, though he knew it was the same being who
    • in the souls who incarnated again and again among the peoples of
    • within the souls of the people.
  • Title: Universe, Earth and Man: Lecture VIII: Mans connection with the various planetary bodies. The earth's mission.
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    • group-soul of wasps; it is built of exactly the same material as our
    • paper. These group-souls possessed long ago something which human
    • only take place through men being torn away from group-soul qualities;
    • develop. Where egos are united within the group-soul there is no true
    • Think of the various beings that are united within a group-soul; the
    • group-soul directs them as to how they shall act. Can it be said that
    • animals in a group are united one with the other within the group-soul
    • nature, and what they have to do is regulated by the wise group-soul.
    • regardless of material foundations, must pass from soul to soul, from
    • these. Hence one can say in a spiritual sense, when the soul-nature of
    • beautiful way. He says: “The world-soul is crucified on the cross
    • On it the world soul is crucified; this is the profound esoteric
    • the human aura; when in pictures he sees around him things of a soul
  • Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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    • riches, nor ever experienced the deep satisfaction of soul which
    • the soul of the needy individual; this feeling of gratitude is at the
    • that in which is to be found the deepest memories of our soul. Even if
    • this soul has forgotten the divine beings which once it knew, we can
    • too vivid. Man felt in his soul “The door is shut,” and the
    • was overwhelmingly strong; we find this feeling in the souls of those
    • began to perceive that this is not only Maya, not merely soulless
    • soul. The result of this we see and admire in the art of Greece, in
    • filled the souls of men. At the time the union occurred which we have
  • Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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    • more deeply. According to the ancient Egyptian idea, if a soul
    • Previously it had been night; the soul is led over to a day — to
    • itself become an Osiris. The soul in this way actually experienced its
    • world continually increased. The souls of those dwelling in the
    • their souls certain connections with the physical world, who, through
    • still able to receive into themselves the souls of high Spiritual
    • Beings as they would receive their own soul. So it happened that those
  • Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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    • also of world evolution, were brought before our souls. We saw how
    • has not been without an effect on souls after death. When the bodily
    • form is thus preserved the soul after death is still connected in a
    • called up in the soul, these cling to the sensible form, and when the
    • person incarnates again and again and the soul enters into new bodies
    • All that the human soul experienced when it looked down from spiritual
    • bound it to the flesh. The result has been that countless souls who
    • This was firmly implanted in souls at that time. Things that take
    • connected with human karma. The souls coming over from Atlantis were
    • for these souls, of whom some were at a more advanced stage than
    • souls, and the difference there is between the various categories of
    • souls. At the bottom of the division into castes lies a well-founded
    • enter into the soul of Copernicus. This soul had lived in the age of
    • had been experienced at one time by the soul of Copernicus, and it was
    • Thoughts implanted in the souls of the ancient Egyptians meet us
    • our souls will realize more and more that each age is not merely a
    • of the human soul.
    • feeling which rises in our souls from such thoughts as these should
  • Title: Universe, Earth and Man: Introduction by Marie Steiner
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    • themselves to the mental and soul-life of the people of Europe.
    • soul-life of the expectant peoples of central and northern Europe
  • Title: Lecture: The Origin of Speech and Language
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    • Soul, and Spirit. In the collected edition of Rudolf Steiner's
    • encounter between what lived in the souls of the questioners and what
    • lived in the soul of the answerer. A pedantic rearrangement of the
  • Title: Lecture: The Origin of Speech and Language
    Matching lines:
    • Soul, and Spirit. In the collected edition of Rudolf Steiner's
    • encounter between what lived in the souls of the questioners and what
    • lived in the soul of the answerer. A pedantic rearrangement of the
  • Title: The Sense-Organs and Aesthetic Experience
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    • Topics included are: Enlivening the Sense Processes and Ensouling
    • knew more about the connection between the soul and spirit on the one
    • present life-organs were then more in the realm of the soul. Think of
    • activity of soul than they normally possess for life on earth. It
    • of soul. In ordinary breathing we breathe crude material air; with
    • when they are imbued with activity of soul, they form a unity. They
    • activity of soul. Then the two parties can themselves unite: not that
    • the emergence of soul-powers which have the character of thinking,
    • become soul-processes. A man cannot stay always in that condition, or
    • soul.
    • permeated with more activity of soul in the experience of art than in
    • in a deeper sense in his soul. And the shades of colour are smelt by
    • organism, more in the soul, with every activity of smelling. These
    • to direct towards the poem the ensouled sense of balance and the
    • ensouled sense of movement; but they must be truly ensouled. Here
    • be accompanied by life-processes which are ensouled, transformed in
    • such a way that they participate in the life of the soul, and are not
    • should be a process in the soul, not going as far as physical
    • — should work together, but all in the realm of soul. So do the
    • life-processes become soul-processes.
    • Maximum number of matches per file exceeded.
  • Title: The Sense-Organs and Aesthetic Experience
    Matching lines:
    • Topics included are: Enlivening the Sense Processes and Ensouling
    • knew more about the connection between the soul and spirit on the one
    • present life-organs were then more in the realm of the soul. Think of
    • activity of soul than they normally possess for life on earth. It
    • of soul. In ordinary breathing we breathe crude material air; with
    • when they are imbued with activity of soul, they form a unity. They
    • activity of soul. Then the two parties can themselves unite: not that
    • the emergence of soul-powers which have the character of thinking,
    • become soul-processes. A man cannot stay always in that condition, or
    • soul.
    • permeated with more activity of soul in the experience of art than in
    • in a deeper sense in his soul. And the shades of colour are smelt by
    • organism, more in the soul, with every activity of smelling. These
    • to direct towards the poem the ensouled sense of balance and the
    • ensouled sense of movement; but they must be truly ensouled. Here
    • be accompanied by life-processes which are ensouled, transformed in
    • such a way that they participate in the life of the soul, and are not
    • should be a process in the soul, not going as far as physical
    • — should work together, but all in the realm of soul. So do the
    • life-processes become soul-processes.
    • Maximum number of matches per file exceeded.
  • Title: A Turning-Point in Modern History
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    • realise fully in their soul what this signifies: less than three
    • So Schiller asks: how must the various powers of the soul
    • particular way for the forces of the soul to work together is what
    • all the complications of the soul of man to these three categories:
    • there was so much more in the human soul. And things could not simply
    • in which not only three but about twenty powers of the soul are
    • them all. Everything else, too, indicates soul-forces; you can read
    • of writing an element of soul and spirit is at work which is not
    • Riddles of the Soul, you will find that revelation corresponds
    • transform it by my understanding; I take it into my soul, as I take
  • Title: A Turning-Point in Modern History
    Matching lines:
    • realise fully in their soul what this signifies: less than three
    • So Schiller asks: how must the various powers of the soul
    • particular way for the forces of the soul to work together is what
    • all the complications of the soul of man to these three categories:
    • there was so much more in the human soul. And things could not simply
    • in which not only three but about twenty powers of the soul are
    • them all. Everything else, too, indicates soul-forces; you can read
    • of writing an element of soul and spirit is at work which is not
    • Riddles of the Soul, you will find that revelation corresponds
    • transform it by my understanding; I take it into my soul, as I take
  • Title: Elemental Beings and Human Destinies
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    • Riddles of the Soul,
    • what to look for. That which takes place in the soul and spirit of the
    • apart from any share your life of soul has in it. And this process
    • impulse that works upon your life of soul from outside. I will not say
    • again into our life of soul during the next stage of life. People do
    • as we say. If you follow up the matter and have the eyes of your soul
    • year of life it has more of a soul character. This is only one of the
    • intimate connections of Man's life of soul shall be generally
    • takes place in our life of soul. The events come back; they exercise
    • their influence upon our life of soul. We cannot account for them. We
    • that many people today suffer a great deal from conditions of soul
    • the soul that were present in earlier ages, when Man had a closer
    • conditions of Man's life of soul were quite different.
    • far-reaching change that has occurred in Man's life of soul. For a
  • Title: Elemental Beings and Human Destinies
    Matching lines:
    • Riddles of the Soul,
    • what to look for. That which takes place in the soul and spirit of the
    • apart from any share your life of soul has in it. And this process
    • impulse that works upon your life of soul from outside. I will not say
    • again into our life of soul during the next stage of life. People do
    • as we say. If you follow up the matter and have the eyes of your soul
    • year of life it has more of a soul character. This is only one of the
    • intimate connections of Man's life of soul shall be generally
    • takes place in our life of soul. The events come back; they exercise
    • their influence upon our life of soul. We cannot account for them. We
    • that many people today suffer a great deal from conditions of soul
    • the soul that were present in earlier ages, when Man had a closer
    • conditions of Man's life of soul were quite different.
    • far-reaching change that has occurred in Man's life of soul. For a
  • Title: Man, Offspring of the World of Stars
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    • of the development of the Mind Soul in humanity — was directed
    • we know that the Ego lights up within the Intellectual or Mind Soul
    • Consciousness, or Spiritual Soul.
    • into being merely by inner activity of the soul, but they were born as
    • of soul. This faculty of inwardly living perception functioned for a
    • and far-reaching metamorphosis took place in man's life of soul and
    • Consciousness Soul since the beginning of the fifteenth century have
    • awaken a faculty of the soul which will quicken in this shadowy
    • In the age of the Consciousness Soul, of course, it is the task of man
  • Title: Man, Offspring of the World of Stars
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    • of the development of the Mind Soul in humanity — was directed
    • we know that the Ego lights up within the Intellectual or Mind Soul
    • Consciousness, or Spiritual Soul.
    • into being merely by inner activity of the soul, but they were born as
    • of soul. This faculty of inwardly living perception functioned for a
    • and far-reaching metamorphosis took place in man's life of soul and
    • Consciousness Soul since the beginning of the fifteenth century have
    • awaken a faculty of the soul which will quicken in this shadowy
    • In the age of the Consciousness Soul, of course, it is the task of man
  • Title: Lecture: The Ear
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    • the soul-world, we are in a world which lives altogether in sound and
    • Ah he expresses something that lives in his inner soul as a
    • of the spiritual. Then, in the soul, we have the outstanding faculties
    • of soul: Memory and Love, once more as transformations out of the
    • gestures to the soul that lies behind. Likewise the sunlight: it
    • ‘other side’ of the sunlight — the soul, the Spirit of
    • the sunlight, and in this soul and Spirit we ourselves indwell between
    • the life of soul that comes out to meet you through his eyes; you
    • really mean what lies behind the eye, within the soul. And if I now
    • ‘behind’, within the sun. That is the Spirit, the soul of
    • the physical aspect; but the eye itself was formed by the soul and
    • eye which sees the light is formed by the soul and Spirit of the
    • after-image of Heavenly activities: I should like to know the soul
    • soul, intimately connected as it is with the wholeness of our
    • sense of devotion to the things of soul and spirit.
    • you experienced in soul — only then it was in respect to the
    • Good is lacking to him he is crippled in soul and spirit. Transform
  • Title: Lecture: The Ear
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    • the soul-world, we are in a world which lives altogether in sound and
    • Ah he expresses something that lives in his inner soul as a
    • of the spiritual. Then, in the soul, we have the outstanding faculties
    • of soul: Memory and Love, once more as transformations out of the
    • gestures to the soul that lies behind. Likewise the sunlight: it
    • ‘other side’ of the sunlight — the soul, the Spirit of
    • the sunlight, and in this soul and Spirit we ourselves indwell between
    • the life of soul that comes out to meet you through his eyes; you
    • really mean what lies behind the eye, within the soul. And if I now
    • ‘behind’, within the sun. That is the Spirit, the soul of
    • the physical aspect; but the eye itself was formed by the soul and
    • eye which sees the light is formed by the soul and Spirit of the
    • after-image of Heavenly activities: I should like to know the soul
    • soul, intimately connected as it is with the wholeness of our
    • sense of devotion to the things of soul and spirit.
    • you experienced in soul — only then it was in respect to the
    • Good is lacking to him he is crippled in soul and spirit. Transform
  • Title: Education for Adolescents
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    • the human soul, questions of history — so that riddles arise in
    • their youthful souls.
    • souls, then these same forces are changed into something else.
    • mirrored there in the souls of these young people goes over into the
    • This crushes the soul of a child or a young person. It is more
    • between 14 and 18 it is soul-crushing, soul-debilitating, to introduce
    • every kind of social reform but within their souls actually bring
    • up in his soul the very deepest sense of responsibility for his task.
  • Title: Education for Adolescents
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    • the human soul, questions of history — so that riddles arise in
    • their youthful souls.
    • souls, then these same forces are changed into something else.
    • mirrored there in the souls of these young people goes over into the
    • This crushes the soul of a child or a young person. It is more
    • between 14 and 18 it is soul-crushing, soul-debilitating, to introduce
    • every kind of social reform but within their souls actually bring
    • up in his soul the very deepest sense of responsibility for his task.
  • Title: Lecture: The Work of Secret Societies in the World
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    • kingdoms as future soul-content of man, resting on the law of
    • one of you has a soul, each one of you has a spirit. This soul and [this]
    • perfection. But the soul and the spirit were already there before your
    • of soul. But as beings of soul you were part of the world soul; as beings
    • spirit and the world soul spread out around you then as nature spreads out
    • world are around you now, so were the worlds of soul and of spirit once
    • around you. And what was then outside you, is now your soul; you have taken
    • This has become your soul. The spirit, too, once spread out around you. And
    • edifice would one day become the content of his soul.
    • does nothing with what he can in this way [to] draw into his soul from
    • outside, then his soul remains empty. It must therefore be possible for
    • out around us. As souls we spring from the world soul and when this world
    • soul was around us we drew it into ourselves. So too the spirit; and so too
    • stages in the development of human nature and of the human soul. Just think
  • Title: Lecture: The Work of Secret Societies in the World
    Matching lines:
    • kingdoms as future soul-content of man, resting on the law of
    • one of you has a soul, each one of you has a spirit. This soul and [this]
    • perfection. But the soul and the spirit were already there before your
    • of soul. But as beings of soul you were part of the world soul; as beings
    • spirit and the world soul spread out around you then as nature spreads out
    • world are around you now, so were the worlds of soul and of spirit once
    • around you. And what was then outside you, is now your soul; you have taken
    • This has become your soul. The spirit, too, once spread out around you. And
    • edifice would one day become the content of his soul.
    • does nothing with what he can in this way [to] draw into his soul from
    • outside, then his soul remains empty. It must therefore be possible for
    • out around us. As souls we spring from the world soul and when this world
    • soul was around us we drew it into ourselves. So too the spirit; and so too
    • stages in the development of human nature and of the human soul. Just think
  • Title: Supersensible Man: Contents
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    • To Inspired perception the metals within the Earth reveal the Soul of
  • Title: Supersensible Man: Lecture I
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    • soul' Or what sense is there again in allowing intuitive feelings or
    • religious tradition to speak of the immortality of the life of soul,
    • and then, when a man is ill in his soul, be unable to think of
    • psychologists, to those who set out to understand the life of soul, we
    • soul or the eternal part of man, we very soon realise that, apart from
    • which lead nowhither. If out of the deepest needs of his soul a man
    • the soul and spirit, based, as was ancient spiritual knowledge,
  • Title: Supersensible Man: Lecture II
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    • standing man in his soul and spirit.
    • incorrect to speak of the physical being of man apart from the soul
    • soul and spirit. The form of the brow, the form of the features and
    • “external”. Our idea of man in his soul and spirit must of
    • their whole nature of spirit and soul be impressed upon their
    • that a man can perceive and understand. Human souls to whom he is not
    • fellowmen at all. For after death our sight of other human souls
    • how souls are received in the spiritual world by the Beings of the
    • what impression human souls make upon those Beings of the Hierarchies
    • Then comes another period. The souls who have been learning to know
    • all that is taking place between the souls of men and the Beings of
    • together,” a veritable “growing together” in soul and
    • As the soul passes on further in this phase of existence, what was on
    • with the eyes of the soul, which we have after death, looking upon it
    • there, in among the spiritual Beings, move the human souls who have
    • destinies. And this whole “system” of human souls, together
    • imposing — in the Cosmic Music. It comes from what the souls of
    • ourselves and in connection with other human souls.
    • those souls who are bound to us by destiny, going about among them in
    • And then our interest begins to awaken in souls other than those with
    • Maximum number of matches per file exceeded.
  • Title: Supersensible Man: Lecture III
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    • spiritual, super-sensible world, the more does our life of soul become
    • draw near to the souls of human beings in the Moon sphere and goad
    • lies heavy on his soul: “Those who gave the human race its first
    • the state in which the souls of the dead find themselves in this
    • If we are healthy in soul and spirit during our life on Earth, we are
    • impulse of freedom would still be able to arise in our souls, but we
  • Title: Supersensible Man: Lecture IV
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    • fallen right away. But the faculty of soul that enabled us to speak,
    • connected with the inner life and experience of the soul. To speak
    • sound springs from astonishment or wonder in the soul. When we utter
    • life and being of the soul. The “b” sound is primordially
    • of a wonder that is felt in the very depths of the soul. The
    • is filled through and through with soul; man's inner experience of
    • soul streams into and permeates it.
    • be man's guide and show him how the life of soul and spirit can be
    • point when speech is so little articulated — let alone, ensouled
    • as it is to-day is certainly not born from the life of soul! It is
    • no longer any soul in them, any life, — nay, are not even
    • souls or Beings of the Hierarchies, but above all those of the
    • concentrated all that we are morally, all our qualities of soul and
    • moral being of soul and spirit out in the Cosmos; only later does this
    • moral being of spirit and soul — which man now feels living
    • concentration, in the germ of the heart, of his whole soul-and-spirit
    • at one with his whole being of soul and spirit. The moral being of
    • soul and spirit which he has become at this moment of his experience
    • spirit-and-soul pour the words of the Exusiai, Kyriotetes, Dynamis,
    • spiritual, macrocosmic heart, in this human being of soul and spirit.
    • Maximum number of matches per file exceeded.
  • Title: Supersensible Man: Lecture V
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    • able to find at least a partial solution to the riddle, his soul will
    • such a deep impression on our souls, all the beauty of plants, of the
    • rich in primeval silicious rock. Forces of soul will be readily
    • silicious rock. Certain inner faculties of soul can, as it were,
    • faculties of soul have pressed forward to the stage of which I have
    • in heart and soul by what they read. But the truth contained therein
    • permeates it with the human soul itself, making this hard rocky
    • in which the whole feeling-content of the human soul is united with
    • with the living soul of the Earth herself. The metallic ores tell us
    • Think for a moment how it is with you when in quietude of soul
    • inwardly active quietude of soul — you let old memories rise up
    • “Now I am one with the inmost beat of the soul and heart of the
    • system was a living organism of soul, and human beings indwelt this
    • whisper softly into our souls: “We take our share too in the
    • in the Universe, — that moral life in which not only human souls
    • but the divine souls of all the Beings of the Hierarchies are
    • of soul begin to lie open before us.
    • we want to penetrate into the spiritual world healthy in soul and
    • then if we can receive deep into our soul the impression of this
    • form of the other. When the soul is deepened by this knowledge, then
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Three Stages of Sleep
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    • the human soul must repeatedly unite itself, which must be
    • provide no nourishment; then they are stones the soul cannot
    • deepest foundations of the human soul, though in a more or less
    • an approaching enemy. The soul-experience has been the same
    • the soul has lived through is something entirely different from
    • drama through which the soul passes; how there was first an
    • impulse — or something that approached the soul in the
    • soul content may be clothed in 10, 20 or a hundred different
    • place in the soul which the human being does not observe and of
    • Imaginative consciousness within the forces of the soul which
    • soul which stand behind the dream while the person is wholly
    • place in the soul when people sleep. They dive down into the
    • the body with their soul and lose consciousness. On waking they
    • soul. Nothing is known of all this because in sleep the person
    • day unless we have practised special exercises of the soul. A
    • common both to the body and to the soul. Some element connected
    • with the body plays over into the soul, just as something
    • takes place in the physical body — with their souls human
    • from which no dreams proceed, but in which the soul is still
    • physical body. The soul can have no relation to what is thus
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Three Stages of Sleep
    Matching lines:
    • the human soul must repeatedly unite itself, which must be
    • provide no nourishment; then they are stones the soul cannot
    • deepest foundations of the human soul, though in a more or less
    • an approaching enemy. The soul-experience has been the same
    • the soul has lived through is something entirely different from
    • drama through which the soul passes; how there was first an
    • impulse — or something that approached the soul in the
    • soul content may be clothed in 10, 20 or a hundred different
    • place in the soul which the human being does not observe and of
    • Imaginative consciousness within the forces of the soul which
    • soul which stand behind the dream while the person is wholly
    • place in the soul when people sleep. They dive down into the
    • the body with their soul and lose consciousness. On waking they
    • soul. Nothing is known of all this because in sleep the person
    • day unless we have practised special exercises of the soul. A
    • common both to the body and to the soul. Some element connected
    • with the body plays over into the soul, just as something
    • takes place in the physical body — with their souls human
    • from which no dreams proceed, but in which the soul is still
    • physical body. The soul can have no relation to what is thus
    • Maximum number of matches per file exceeded.
  • Title: The Cosmic Word and Individual Man
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    • The Human Soul in its Connection with Godly-Spiritual
    • previous evening, one may wake up with the feeling that the soul has
    • been repeated for the soul during sleep. But this is a more
    • be. In reality the soul is emerging from the impressions of the cosmic
    • human soul translates what is really individualised cosmic
    • of our soul. In so far as man's essential being is experienced in what
    • music; it can no more be perceived by the being of soul and spirit,
    • Soul-World. I have described it in this way in my book
    • in accordance with the perceptions of the soul-organ most immediately
    • waking, although his soul is woven into the activity of Exusiai,
    • as the passage of man through the Soul-World. And then man has
    • with his innermost being of soul and spirit, those activities which
    • realm's of body, soul, and spirit, are revealed. In the end one comes
    • Archai, Archangeloi, Angeloi, human Egos, animal group-souls, the
    • cosmic souls of the plants and so on. Not even the animals, as they
    • the group-souls. The whole plant world on earth is no reality; the
    • earth-soul is the reality. Plants are only as hair upon the earth
    • these from the manifestations of the group-souls of the animals or of
    • the plant Earth-soul. The differences were known, but gradually they
    • reality consists in living, ensouled spirit-beings. And what is
    • Maximum number of matches per file exceeded.
  • Title: The Cosmic Word and Individual Man
    Matching lines:
    • The Human Soul in its Connection with Godly-Spiritual
    • previous evening, one may wake up with the feeling that the soul has
    • been repeated for the soul during sleep. But this is a more
    • be. In reality the soul is emerging from the impressions of the cosmic
    • human soul translates what is really individualised cosmic
    • of our soul. In so far as man's essential being is experienced in what
    • music; it can no more be perceived by the being of soul and spirit,
    • Soul-World. I have described it in this way in my book
    • in accordance with the perceptions of the soul-organ most immediately
    • waking, although his soul is woven into the activity of Exusiai,
    • as the passage of man through the Soul-World. And then man has
    • with his innermost being of soul and spirit, those activities which
    • realm's of body, soul, and spirit, are revealed. In the end one comes
    • Archai, Archangeloi, Angeloi, human Egos, animal group-souls, the
    • cosmic souls of the plants and so on. Not even the animals, as they
    • the group-souls. The whole plant world on earth is no reality; the
    • earth-soul is the reality. Plants are only as hair upon the earth
    • these from the manifestations of the group-souls of the animals or of
    • the plant Earth-soul. The differences were known, but gradually they
    • reality consists in living, ensouled spirit-beings. And what is
    • Maximum number of matches per file exceeded.
  • Title: Preface: The Foundation Stone Meditation
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    • addressed, not to mankind in general, but to the human soul.
    • In the first verse of part one, the soul is reminded
    • The soul is reminded to live in remembrance of Spirit.
    • charted to the origin of the soul itself within the breast of the
    • Divine wherein it still has existence. The soul was involved in
    • support for the knowledge which is to penetrate into human souls.
    • Through remembering their origin in Spirit, those souls will be
    • In part two, the human soul is again addressed. It is
    • inbreathing/outbreathing, expansion/ contraction, the soul may grow
    • eternal rhythms of life and death. Meditation will reveal the soul's
    • In verse one, part three, the soul is addressed for the
    • soul may attune itself to the reception of universal thinking
    • creative intuition becomes possible. The soul recognizes itself
    • The very Spirits of the Soul are petitioned to
    • soul may awake to know the universal thoughts of Spirit.
    • soul of mankind stood on the brink of annihilation. But that fall
  • Title: Meditation: The Foundation Stone Meditation
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    • Human Soul!
    • In soul-depths,
    • Human Soul!
    • Into the feeling of your own soul's being:
    • In soul equanimity,
    • In Human-Soul-Creating.
    • In Cosmic rhythm gracing souls.
    • Human Soul!
    • You Soul-Spirits
    • The soul awakens.
    • Rayed within human souls.
  • Title: About the Author: The Foundation Stone Meditation
    Matching lines:
    • Calendar of the Soul by Rudolf Steiner, and from the French, the
  • Title: The Foundation Stone Meditation
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    • Soul of man!
    • In the depths of soul,
    • Soul of man!
    • To the sensing of your own soul's being:
    • In equanimity of soul,
    • In deeds of the human soul.
    • Granting grace to souls in cosmic rhythms:
    • Soul of man!
    • Streamed into human souls;
  • Title: The Foundation Stone Meditation
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    • Soul of man!
    • In the depths of soul,
    • Soul of man!
    • To the sensing of your own soul's being:
    • In equanimity of soul,
    • In deeds of the human soul.
    • Granting grace to souls in cosmic rhythms:
    • Soul of man!
    • Streamed into human souls;
  • Title: Christ and the Twentieth Century
    Matching lines:
    • and more reveal the nature of soul and spirit, and finally point to a
    • developing onwards to the point where his soul and spirit came
    • had reached such maturity that at a certain point of time his soul
    • point of time when the soul of a chosen human being was able to feel
    • that can probe into the depths of the soul — we cannot deny
    • soul. If we think of such an occurrence (according to the Gnostic
    • circumstances, breaks in upon the human soul as the result of
    • soul of Jesus of Nazareth as something wholly New, living as Inner
    • when a decisive change takes place in an individual human soul. What
    • first Christian centuries onwards, of the qualities of the soul of
    • spiritually by means of the inner faculties of soul.
    • process would be meaningless if the ideas which surge into the souls
    • whereby the soul can be transformed into an instrument for perceiving
    • wholly withdrawing into the intimacies of his own soul-experiences —
    • can rise above himself into a higher condition of his soul-life,
    • where his soul-being lives in a spiritual world, just as the being
    • development of the soul only entered into human evolution at a
    • remote past. The soul standing wholly upon its own foundations, can
    • times, for the soul had then to undergo certain processes which were
    • the soul. The soul was freed from the body by external means, and
    • Maximum number of matches per file exceeded.
  • Title: Christ and the Twentieth Century
    Matching lines:
    • and more reveal the nature of soul and spirit, and finally point to a
    • developing onwards to the point where his soul and spirit came
    • had reached such maturity that at a certain point of time his soul
    • point of time when the soul of a chosen human being was able to feel
    • that can probe into the depths of the soul — we cannot deny
    • soul. If we think of such an occurrence (according to the Gnostic
    • circumstances, breaks in upon the human soul as the result of
    • soul of Jesus of Nazareth as something wholly New, living as Inner
    • when a decisive change takes place in an individual human soul. What
    • first Christian centuries onwards, of the qualities of the soul of
    • spiritually by means of the inner faculties of soul.
    • process would be meaningless if the ideas which surge into the souls
    • whereby the soul can be transformed into an instrument for perceiving
    • wholly withdrawing into the intimacies of his own soul-experiences —
    • can rise above himself into a higher condition of his soul-life,
    • where his soul-being lives in a spiritual world, just as the being
    • development of the soul only entered into human evolution at a
    • remote past. The soul standing wholly upon its own foundations, can
    • times, for the soul had then to undergo certain processes which were
    • the soul. The soul was freed from the body by external means, and
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Richard Wagner and Mysticism
    Matching lines:
    • realise how deeply Wagner's soul was steeped in Mysticism. To a
    • that happens to be living in their soul. He wanted to realise his
    • such a way that men's hearts and souls were attuned to piety and
    • Symphony, Wagner felt that the whole soul of the composer is pressing
    • much deeper relationships between them. The soul living in the one man
    • has a deep, inner relationship with the soul living in the other. The
    • all. The deep laws which underlie the soul are spun from the
    • superficial intellect — express one aspect of the universal soul,
    • albeit this universal soul must be thought of as a reality, not as a
    • Wagner realised and understood the mysterious thread that binds soul
    • to soul, and when we study the fundamental features of his works we
    • life of soul was entirely different. He lived in a far more
    • for each man perceives the same wisdom, each man lives in the soul
    • another. Elsa, the feminine principle, represents the soul who is
    • The human soul must be quickened by those mighty events through which
    • bound up with flesh and blood, a love that flows from soul to soul,
    • World-Soul lies crucified in the Body of the World. The World-Soul,
    • the soul pervading plant, animal and man, lives in bodies which,
    • And now let us see how this sublime ideal lived on the heart and soul
    • feeling and let the ideas in their totality stand before our souls.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Richard Wagner and Mysticism
    Matching lines:
    • realise how deeply Wagner's soul was steeped in Mysticism. To a
    • that happens to be living in their soul. He wanted to realise his
    • such a way that men's hearts and souls were attuned to piety and
    • Symphony, Wagner felt that the whole soul of the composer is pressing
    • much deeper relationships between them. The soul living in the one man
    • has a deep, inner relationship with the soul living in the other. The
    • all. The deep laws which underlie the soul are spun from the
    • superficial intellect — express one aspect of the universal soul,
    • albeit this universal soul must be thought of as a reality, not as a
    • Wagner realised and understood the mysterious thread that binds soul
    • to soul, and when we study the fundamental features of his works we
    • life of soul was entirely different. He lived in a far more
    • for each man perceives the same wisdom, each man lives in the soul
    • another. Elsa, the feminine principle, represents the soul who is
    • The human soul must be quickened by those mighty events through which
    • bound up with flesh and blood, a love that flows from soul to soul,
    • World-Soul lies crucified in the Body of the World. The World-Soul,
    • the soul pervading plant, animal and man, lives in bodies which,
    • And now let us see how this sublime ideal lived on the heart and soul
    • feeling and let the ideas in their totality stand before our souls.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • through the ripest souls in European civilisation — streams which
    • human souls were treading the path to the spiritual world in other
    • of Ammonius Saccas. How did the world appear to the soul of
    • that must be quickened again in the souls of men.
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
    Matching lines:
    • through the ripest souls in European civilisation — streams which
    • human souls were treading the path to the spiritual world in other
    • of Ammonius Saccas. How did the world appear to the soul of
    • that must be quickened again in the souls of men.
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • out that the three soul-forces of man, which have a rather chaotic
    • Mechanization of the spirit — vegetalization of the soul!
    • Vegetals sleep — and the human soul also tends to sleep. In a
    • vegetalization of the souls and the animalization of the bodies, or
    • which correspond to the epoch of the consciousness-soul, discover it
    • in the connection of the human soul with the higher Hierarchies,
    • discover, it in the recognition of the conscious human soul
    • as he is constituted to-day, from the aspect of body, soul and
    • soul-spiritual life before birth. We must speak of the fact that
    • least exists in the human soul as a pale inkling. It is not so
    • exists in the human soul. People speak of “God”, they speak
    • familiar note in their souls. It is quite an indifferent matter
    • should experience in their souls more or less the following and say
    • face one another AS SOULS, in an ever growing measure!
    • Soul-region” and of the “Spirit-region” in the book
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
    Matching lines:
    • out that the three soul-forces of man, which have a rather chaotic
    • Mechanization of the spirit — vegetalization of the soul!
    • Vegetals sleep — and the human soul also tends to sleep. In a
    • vegetalization of the souls and the animalization of the bodies, or
    • which correspond to the epoch of the consciousness-soul, discover it
    • in the connection of the human soul with the higher Hierarchies,
    • discover, it in the recognition of the conscious human soul
    • as he is constituted to-day, from the aspect of body, soul and
    • soul-spiritual life before birth. We must speak of the fact that
    • least exists in the human soul as a pale inkling. It is not so
    • exists in the human soul. People speak of “God”, they speak
    • familiar note in their souls. It is quite an indifferent matter
    • should experience in their souls more or less the following and say
    • face one another AS SOULS, in an ever growing measure!
    • Soul-region” and of the “Spirit-region” in the book
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • not as yet grasp clearly, nevertheless lived within his soul as a
    • certain feelings, that may, indeed, endanger souls filled with pride
    • to clear thoughts filled with insight, only if the soul is fertilized
    • a human soul-quality only a few centuries ago. Before that time, man
    • that has often been described: namely, the, consciousness-soul had to
    • soul-element, with the Beings that weave through the world as Spirits
    • which such things rise out of human life and pass through a soul such
    • than that which rises up in the consciousness of the human soul.
    • entirely diseased soul, things which could pass through it, because
    • sub-conscious depths and even has a chaotic soul life owing to his
    • indeed, such an experience awakens in a human soul altogether
    • different feelings than those of a soul that has never passed through
    • But all this shows us that at the present time, in particular, a soul
    • such a manner that his soul felt induced to describe throughout his
    • have in our soul’s background a knowledge that can only come
    • the constitution of the souls BELOW. Strength for a spiritual
    • progress will in future be found by those souls below who say to
    • behind, then a spiritual growth will be possible. Souls must be there
    • greatest possible number of souls that are inclined to unite in their
    • If souls, in spirit-consciousness,
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
    Matching lines:
    • not as yet grasp clearly, nevertheless lived within his soul as a
    • certain feelings, that may, indeed, endanger souls filled with pride
    • to clear thoughts filled with insight, only if the soul is fertilized
    • a human soul-quality only a few centuries ago. Before that time, man
    • that has often been described: namely, the, consciousness-soul had to
    • soul-element, with the Beings that weave through the world as Spirits
    • which such things rise out of human life and pass through a soul such
    • than that which rises up in the consciousness of the human soul.
    • entirely diseased soul, things which could pass through it, because
    • sub-conscious depths and even has a chaotic soul life owing to his
    • indeed, such an experience awakens in a human soul altogether
    • different feelings than those of a soul that has never passed through
    • But all this shows us that at the present time, in particular, a soul
    • such a manner that his soul felt induced to describe throughout his
    • have in our soul’s background a knowledge that can only come
    • the constitution of the souls BELOW. Strength for a spiritual
    • progress will in future be found by those souls below who say to
    • behind, then a spiritual growth will be possible. Souls must be there
    • greatest possible number of souls that are inclined to unite in their
    • If souls, in spirit-consciousness,
  • Title: Lecture: And The Temple Becomes Man
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    • the life of the human soul which express themselves in the forms of
    • life of the Cosmos and in the life of the human soul which express
    • Heavens to the Earth and work in the aspiring souls of men. And in
    • the inner constitution and attitude of the human soul in earlier
    • forces stream into the unconscious or subconscious life of the soul;
    • brains or souls of the men who built the Pyramids of Egypt, the
    • developed in the soul through a number of incarnations, men make
    • free activity of our own human souls. The hallmark of our age is
    • Soul, the Spiritual Soul. And if the future is to receive from us
    • the human soul in the different epochs came to expression in the
    • temple-buildings. When with insight and warmth of soul we study these
    • the hearts and souls of men were led to the God who dwelt in deep
    • a physical being, but also as a being of soul. When we
    • approach man on Earth as a being of soul, all that we perceive in his
    • inner. And there, in the innermost sanctuary, a human soul is
    • But the soul is not so
    • whole bearing and appearance. When the soul truly permeates the body,
    • soul. The human body is then revealed to us as a work of artistic
    • perfection, permeated by soul, an infinitude complete in itself. And
    • perfect in itself as the physical body of man permeated by soul. In
    • Maximum number of matches per file exceeded.
  • Title: Lecture: And The Temple Becomes Man
    Matching lines:
    • the life of the human soul which express themselves in the forms of
    • life of the Cosmos and in the life of the human soul which express
    • Heavens to the Earth and work in the aspiring souls of men. And in
    • the inner constitution and attitude of the human soul in earlier
    • forces stream into the unconscious or subconscious life of the soul;
    • brains or souls of the men who built the Pyramids of Egypt, the
    • developed in the soul through a number of incarnations, men make
    • free activity of our own human souls. The hallmark of our age is
    • Soul, the Spiritual Soul. And if the future is to receive from us
    • the human soul in the different epochs came to expression in the
    • temple-buildings. When with insight and warmth of soul we study these
    • the hearts and souls of men were led to the God who dwelt in deep
    • a physical being, but also as a being of soul. When we
    • approach man on Earth as a being of soul, all that we perceive in his
    • inner. And there, in the innermost sanctuary, a human soul is
    • But the soul is not so
    • whole bearing and appearance. When the soul truly permeates the body,
    • soul. The human body is then revealed to us as a work of artistic
    • perfection, permeated by soul, an infinitude complete in itself. And
    • perfect in itself as the physical body of man permeated by soul. In
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Mystery of Golgotha
    Matching lines:
    • all the forces of the human soul; to understand it not only from the
    • souls of those who lived a little while before the Mystery of
    • Golgotha. They were very different from the souls of men to-day. We
    • events and movements of our day. In reality the souls of men have
    • or less uncultured in their souls, — perceived in themselves
    • something of the essence of the soul, which might be thus described:
    • They had a memory of the time the human soul lives through, before he
    • soul in ancient time a memory of pre-existence in the world of soul
    • transparent to himself. He knew with certainty: I am a soul, and I
    • was a soul before I descended to the Earth. Notably in still more
    • ancient times, he even knew of certain details of the life of soul
    • soul from yonder spiritual World, I entered the dwelling of a human
    • life of soul.
    • consciousness grew on the souls of olden time: We need an Education
    • Mysteries was he who evolved in his heart and soul the forces whereby
    • Such was the deep-seated feeling in human souls before
    • Spirit. Yet at the same time their souls were filled with a deep
    • Men had increasingly forgotten their past life of soul
    • the real thing. The souls of olden time, looking out through the body
    • unconscious depths of the soul. Strongest of all, in the unconscious
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Mystery of Golgotha
    Matching lines:
    • all the forces of the human soul; to understand it not only from the
    • souls of those who lived a little while before the Mystery of
    • Golgotha. They were very different from the souls of men to-day. We
    • events and movements of our day. In reality the souls of men have
    • or less uncultured in their souls, — perceived in themselves
    • something of the essence of the soul, which might be thus described:
    • They had a memory of the time the human soul lives through, before he
    • soul in ancient time a memory of pre-existence in the world of soul
    • transparent to himself. He knew with certainty: I am a soul, and I
    • was a soul before I descended to the Earth. Notably in still more
    • ancient times, he even knew of certain details of the life of soul
    • soul from yonder spiritual World, I entered the dwelling of a human
    • life of soul.
    • consciousness grew on the souls of olden time: We need an Education
    • Mysteries was he who evolved in his heart and soul the forces whereby
    • Such was the deep-seated feeling in human souls before
    • Spirit. Yet at the same time their souls were filled with a deep
    • Men had increasingly forgotten their past life of soul
    • the real thing. The souls of olden time, looking out through the body
    • unconscious depths of the soul. Strongest of all, in the unconscious
    • Maximum number of matches per file exceeded.
  • Title: The Recovery of the Living Source of Speech
    Matching lines:
    • The Human Soul in its Connection with Godly-Spiritual
    • The Human Soul in its Connection with Godly-Spiritual Individualities.
    • soul, must have some relation to Spirits. According as the one or the
    • symbol. The man of olden time entered with heart and soul into the
    • Mission of the Folk-Souls.
    • welled up from the depths of his soul. Whether danger threatened
    • that one can come again to an understanding of the soul life of such
    • not so at all, their whole life of soul was of a different character
    • since then in the very being of man's soul.
    • as it lives in the soul of the Archangel. True, the ordinary person
    • weaving in the soul of man. With the Advent of the Mystery of
    • grows correspondingly active in his soul. When the Michael Festival
  • Title: The Recovery of the Living Source of Speech
    Matching lines:
    • The Human Soul in its Connection with Godly-Spiritual
    • The Human Soul in its Connection with Godly-Spiritual Individualities.
    • soul, must have some relation to Spirits. According as the one or the
    • symbol. The man of olden time entered with heart and soul into the
    • Mission of the Folk-Souls.
    • welled up from the depths of his soul. Whether danger threatened
    • that one can come again to an understanding of the soul life of such
    • not so at all, their whole life of soul was of a different character
    • since then in the very being of man's soul.
    • as it lives in the soul of the Archangel. True, the ordinary person
    • weaving in the soul of man. With the Advent of the Mystery of
    • grows correspondingly active in his soul. When the Michael Festival
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • of sense. Direct, inner experience of the kinship of the human soul
    • of knowledge in the innermost recesses of the soul — the forces
    • unfold an inner faculty in his soul, namely the faculty of thought.
    • the human soul in the spiritual worlds has descended to the material
    • achieved by the inner activity of the soul was now assisted by
    • development stand higher than man but in their development of soul
    • to evolve in the souls of the men of Europe. So long as they adhered
    • Men must awaken those inner faculties of soul which once gave birth
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
    Matching lines:
    • of sense. Direct, inner experience of the kinship of the human soul
    • of knowledge in the innermost recesses of the soul — the forces
    • unfold an inner faculty in his soul, namely the faculty of thought.
    • the human soul in the spiritual worlds has descended to the material
    • achieved by the inner activity of the soul was now assisted by
    • development stand higher than man but in their development of soul
    • to evolve in the souls of the men of Europe. So long as they adhered
    • Men must awaken those inner faculties of soul which once gave birth
  • Title: The Influence of the Dead on the Life of Man on Earth
    Matching lines:
    • before our souls the connection of man with the spiritual world from
    • When a human being here in the physical world has made his soul
    • attention to them. If we were wont to observe our soul's life
    • constantly let this finer, more delicate life of the soul be
    • rays of force begin to penetrate into our soul's life. But this
    • beings of soul, and all the beings who belong to the higher
    • world of soul and Spirit; he must submit to them. I need only mention
    • infinitely more tolerant. Now he who lives in the soul life in the
    • the attunement of our soul. Into our ordinary thoughts and ideas
    • have passed through the gate of death, and our own souls.
    • workings are contained in that which we bear within us as our soul;
    • that pulsate in the human soul. The soul has very little in its own
    • attunement of the soul, and its ability or inability in one direction
    • prejudice that all things of the soul can still be explained from
    • many things are hidden in the foundations of the soul, but they
    • to find what is hidden there, in the depths of the soul.
    • the foundations of the soul. Years ago, the human being had perhaps
    • eliminated from the reality of his soul; there it goes on gnawing
    • seeks in the depths of the soul for what we might call the ‘animal
    • possesses as an animal being, playing upward into his soul's
    • Maximum number of matches per file exceeded.
  • Title: The Influence of the Dead on the Life of Man on Earth
    Matching lines:
    • before our souls the connection of man with the spiritual world from
    • When a human being here in the physical world has made his soul
    • attention to them. If we were wont to observe our soul's life
    • constantly let this finer, more delicate life of the soul be
    • rays of force begin to penetrate into our soul's life. But this
    • beings of soul, and all the beings who belong to the higher
    • world of soul and Spirit; he must submit to them. I need only mention
    • infinitely more tolerant. Now he who lives in the soul life in the
    • the attunement of our soul. Into our ordinary thoughts and ideas
    • have passed through the gate of death, and our own souls.
    • workings are contained in that which we bear within us as our soul;
    • that pulsate in the human soul. The soul has very little in its own
    • attunement of the soul, and its ability or inability in one direction
    • prejudice that all things of the soul can still be explained from
    • many things are hidden in the foundations of the soul, but they
    • to find what is hidden there, in the depths of the soul.
    • the foundations of the soul. Years ago, the human being had perhaps
    • eliminated from the reality of his soul; there it goes on gnawing
    • seeks in the depths of the soul for what we might call the ‘animal
    • possesses as an animal being, playing upward into his soul's
    • Maximum number of matches per file exceeded.
  • Title: Ancient Myths: Contents
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    • Looking back on the change of soul in development of consciousness.
    • from the soul experience. Formerly a change of consciousness at
    • its soul with its thoughts. Task of future educational science to
  • Title: Lecture I: Ancient Myths
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    • souls, is not adapted to grasp the social-moral life. Present
    • give what lives in the soul a direct link with reality.
    • thinking that still rules in the soul today is connected with the
    • from a special type of soul.
    • foundations of the human soul. The Egyptians desired in this way to
    • turn their gaze to that element in the human soul which lives not
    • turned the eye of the soul to that element in the soul which passes
    • a certain community of soul! One could sometimes wish that there
    • Egyptians sought to learn of the eternal part of the human soul. They
    • expressly turned the soul's gaze beyond death. To the people of Egypt
    • above all to the human soul after death. This lay far from the Greek
    • mind. To be sure, the Greeks spoke too of the human soul after death,
    • see, the Greek examined his own soul, and he brought his generations
    • which is at the same time a science of the Soul. This is how the
  • Title: Lecture II: Ancient Myths
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    • type of human soul which was able to live in Imaginations was
    • Typhon — that is, by that force of the human soul, which to be
    • as a normal faculty of the human soul. And men were aware that in the
    • with quite different conditions of soul. Certain Brotherhoods of
    • lived, no, it was a soul process. The boy of fourteen or fifteen
    • knew in the soul: in me something is born which cosmic space has
    • soul: post rem — Universals post rem.’ That
  • Title: Lecture III: Ancient Myths
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    • with the sensations and feelings which were in the soul, in the
    • there is to stand before our soul's gaze that which once sounded over
    • Golgotha. There must stand before our soul's gaze all the mystery
    • must set one thing definitely before our souls: Even though the power
    • direct soul-experience from which it originally gushed forth as from
    • better if you try to bring them before the eye of your soul in such
    • wakes those very impulses in the soul which are necessary for the
    • also underwent an alteration of the soul. We have indicated how the
    • the alteration of the soul. What then arose in humanity through
    • Imaginative times, Osiris times, the spirit kept the human soul in a
    • must draw near the human soul, if the soul is to find what is so
    • soul today but in addition must resound the words: ‘I am Man, I
  • Title: Lecture IV: Ancient Myths
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    • within the soul, must be awakened. Yes, contrary to our custom of
    • difference between men who seek to grasp in the soul the impulse of
    • never seek to grasp the spiritual life of the soul cannot lift the
    • the human soul, nor even be blazoned forth as universal human love.
    • this World-Clock shall now be set before your soul. We will use it as
  • Title: Lecture V: Ancient Myths
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    • growing older was connected with a transformation of the soul and
    • spirit nature. If today we wish to have a development of the soul and
    • time something that determines our progress of soul and spirit.
    • blooming of soul qualities, which man can feel no longer. Yes,
    • fire in countless souls. And had they kindled this fire what would
    • body, one grew into strength of soul, one grew into union with the
    • soul he had in fact not grown old, but precisely young. This
    • soul. We must absorb in another way, we must really have the feeling
    • in the soul that one experiences something new, one is being
    • soul, that makes the soul young again. And many new things have
  • Title: Lecture VI: Ancient Myths
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    • of soul. One must only develop a feeling that this human form is a
    • acquainted with the speech which the human souls speak who have gone
    • complete all-round developed organism of soul and spirit, he must be
    • do men work on there? It is not conveyed to the human soul so as to
    • work in the soul, so that heart-contents may arise from
    • progress, one must drive the soul, as it were, out of the
    • the children, to keep the soul full of life. We still have to speak
    • soul all the pictures of the connection of man with the wide, wide
    • falls down like a rain of the soul — the whole universe —
    • of Europe if one studies what hearts, what human souls live out on
    • must be grasped without prejudice in the eye of the soul, so that man
    • the soul and on the sincerity in the soul, and harmful above all is
  • Title: Lecture VII: Ancient Myths
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    • forces of soul and spirit are expressed for clairvoyance in a
    • a long time we live as souls between death and rebirth before we
    • enter physical life through birth, and again we live as souls when we
    • real being of soul and spirit fairly early finds its spiritual grave
    • because our head is actually the grave of our soul-life as we led it
    • learnt; but he must keep the things continually present in his soul
    • grown into a habit in human souls, then the same journalists who
    • the cosmos; his inmost soul-force was manifested to him from the
    • material existence’ — this action of the soul is in fact
    • event for humanity. Men no longer find from out their soul the
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • The Souls Progress through Repeated Earth Lives
    • THE SOUL'S PROGRESS
    • The Soul's Progress through Repeated Earth Lives
    • It is our intention today to begin by considering the soul's
    • appears before his soul like a panorama. This period ends when the
    • itself to the universe, though to be sure, to the spirit-soul part of
    • transition through the soul world has been accomplished, then what we
    • itself, so to speak, into the spirit-soul part of the universe with
    • expression, it strikes against the outer limits of our spiritual-soul
    • either from the soul aspect or from the physical aspect, for these
    • two, the soul and the physical nature in such a total view, must
    • consciousness. The old Oriental could do that because his soul and
    • side, from the spirit-soul side. We come to know the process from the
    • whole cosmos in the realm of spirit and soul, and the cosmos teaches
    • out of the soul which we have experienced in a former incarnation,
    • that your soul has gone through previous earth lives, and will go
    • bodily nature, descends from its ancestors; but the souls that
    • these ancestors. In fact the soul has not co-experienced with them on
    • soul has experienced in the spirit-soul world during life between
    • great-great-grandfather. Well, we were then not yet born; our soul
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
    Matching lines:
    • The Souls Progress through Repeated Earth Lives
    • THE SOUL'S PROGRESS
    • The Soul's Progress through Repeated Earth Lives
    • It is our intention today to begin by considering the soul's
    • appears before his soul like a panorama. This period ends when the
    • itself to the universe, though to be sure, to the spirit-soul part of
    • transition through the soul world has been accomplished, then what we
    • itself, so to speak, into the spirit-soul part of the universe with
    • expression, it strikes against the outer limits of our spiritual-soul
    • either from the soul aspect or from the physical aspect, for these
    • two, the soul and the physical nature in such a total view, must
    • consciousness. The old Oriental could do that because his soul and
    • side, from the spirit-soul side. We come to know the process from the
    • whole cosmos in the realm of spirit and soul, and the cosmos teaches
    • out of the soul which we have experienced in a former incarnation,
    • that your soul has gone through previous earth lives, and will go
    • bodily nature, descends from its ancestors; but the souls that
    • these ancestors. In fact the soul has not co-experienced with them on
    • soul has experienced in the spirit-soul world during life between
    • great-great-grandfather. Well, we were then not yet born; our soul
    • Maximum number of matches per file exceeded.
  • Title: The Forming of Destiny in Sleeping and Waking
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    • The Human Soul in its Connection with Godly-Spiritual Individualities.
    • The Human Soul in its Connection with Godly-Spiritual
    • wonderful instruments for the expression of his life of soul,
    • physical and etheric bodies, the element of soul and spirit that is
    • experiences of his own soul — then you can also perceive how,
    • when he falls asleep, the astral body carries this element of soul
    • period of sleep holds within itself, in the world of soul and spirit,
    • of voice is produced. The element of spirit and soul however, that
    • by the human ear, what the soul communicates in the flow of speech —
    • soul inherent in speech during the day is taken out into the
    • carries forth the soul-quality of the word during sleep; the Ego is
    • soul-element that pours into speech (speech being in itself so
    • obviously a matter of the life of soul), when we come to the
    • ignore altogether the working of the soul and spirit. Walking,
    • every step we take as we go about, spirit and soul are contained,
    • action was not good! This is an expression of the element of soul and
    • Earth, experience a need that the souls of men who are asleep shall
    • soul, lack the wings of idealism. But if this quality is absent, if,
    • established between the human soul and the Hierarchy of the
    • have strength to place the body wholly in the service of the soul, to
    • Maximum number of matches per file exceeded.
  • Title: The Forming of Destiny in Sleeping and Waking
    Matching lines:
    • The Human Soul in its Connection with Godly-Spiritual Individualities.
    • The Human Soul in its Connection with Godly-Spiritual
    • wonderful instruments for the expression of his life of soul,
    • physical and etheric bodies, the element of soul and spirit that is
    • experiences of his own soul — then you can also perceive how,
    • when he falls asleep, the astral body carries this element of soul
    • period of sleep holds within itself, in the world of soul and spirit,
    • of voice is produced. The element of spirit and soul however, that
    • by the human ear, what the soul communicates in the flow of speech —
    • soul inherent in speech during the day is taken out into the
    • carries forth the soul-quality of the word during sleep; the Ego is
    • soul-element that pours into speech (speech being in itself so
    • obviously a matter of the life of soul), when we come to the
    • ignore altogether the working of the soul and spirit. Walking,
    • every step we take as we go about, spirit and soul are contained,
    • action was not good! This is an expression of the element of soul and
    • Earth, experience a need that the souls of men who are asleep shall
    • soul, lack the wings of idealism. But if this quality is absent, if,
    • established between the human soul and the Hierarchy of the
    • have strength to place the body wholly in the service of the soul, to
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Goethe and the Evolution of Consciousness
    Matching lines:
    • Human Evolution, Cosmic Soul, Cosmic Spirit
    • Human Evolution, Cosmic Soul, Cosmic Spirit
    • in their life of soul, it would be impossible to understand them. One
    • course of historic evolution man's life of soul has changed, we
    • his soul even when he was still a child, when he was studying at
    • before his soul the whole way in which the Greeks worked. He says: “I
    • journey the idea of metamorphosis arises from this mood of soul, how
    • It is only now that Goethe finds a world in which his soul really
    • indication of the place of Goethe's soul in the whole sweep of
    • like John Scotus Erigena. During this era the human soul lived in a
    • urge connected with the deeper foundations of his life of Soul.
    • their souls, sounding inaudibly within them. The word — not by
    • the word. The word lived in the soul of the Greek as an inward,
    • When the human soul is constituted in this way, it is quite
    • in the way we do to-day. The very nature of his soul made this
    • strongly Goethe's soul longed for Greece. Goethe himself is an
    • soul was itself living, men were able to understand the living
    • Greeks and our own, the nature of the human soul before, say, the
    • earlier times the life of soul was of a nature of which certain men,
    • soul revealed in speech, be said to live in a world of pictures? Man
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Goethe and the Evolution of Consciousness
    Matching lines:
    • Human Evolution, Cosmic Soul, Cosmic Spirit
    • Human Evolution, Cosmic Soul, Cosmic Spirit
    • in their life of soul, it would be impossible to understand them. One
    • course of historic evolution man's life of soul has changed, we
    • his soul even when he was still a child, when he was studying at
    • before his soul the whole way in which the Greeks worked. He says: “I
    • journey the idea of metamorphosis arises from this mood of soul, how
    • It is only now that Goethe finds a world in which his soul really
    • indication of the place of Goethe's soul in the whole sweep of
    • like John Scotus Erigena. During this era the human soul lived in a
    • urge connected with the deeper foundations of his life of Soul.
    • their souls, sounding inaudibly within them. The word — not by
    • the word. The word lived in the soul of the Greek as an inward,
    • When the human soul is constituted in this way, it is quite
    • in the way we do to-day. The very nature of his soul made this
    • strongly Goethe's soul longed for Greece. Goethe himself is an
    • soul was itself living, men were able to understand the living
    • Greeks and our own, the nature of the human soul before, say, the
    • earlier times the life of soul was of a nature of which certain men,
    • soul revealed in speech, be said to live in a world of pictures? Man
    • Maximum number of matches per file exceeded.
  • Title: On the Reality of Higher Worlds
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    • great problem concerning the eternal nature of the soul — it is
    • Men of deep feeling, who try to justify their needs of soul and
    • into the depths of the life of soul. They believe that evidence of
    • the eternal significance of the human soul, of the links connecting
    • the soul with the world of Divine Spirit can stream up from the deep
    • soul can concur, cognisant as it is of all the hidden paths of the
    • again because this is necessary for a healthy life of soul. But deep
    • consciousness. Many a mystic unearths from the depths of the soul,
    • him, whereas what he has drawn up from the depths of his soul is
    • present in any healthy life of soul and which forms a boundary
    • faculties slumbering in the soul of which the ordinary consciousness
    • in the same way with respect to the forces of the soul. He places
    • but enters the soul as something quite new. The point of importance
    • sense-experience and that we dwell upon it with our forces of soul.
    • exert the forces of the soul when we dwell upon the picture or idea
    • feel that the powers of our soul are being strengthened and enhanced.
    • however, is the same throughout: the forces of soul, the forces of
    • organ, allowing the formative forces of the soul to express
    • furrowed in the life of soul-and-spirit just like the physical brain
    • something of the nature of soul-and-spirit within the human being
    • Maximum number of matches per file exceeded.
  • Title: On the Reality of Higher Worlds
    Matching lines:
    • great problem concerning the eternal nature of the soul — it is
    • Men of deep feeling, who try to justify their needs of soul and
    • into the depths of the life of soul. They believe that evidence of
    • the eternal significance of the human soul, of the links connecting
    • the soul with the world of Divine Spirit can stream up from the deep
    • soul can concur, cognisant as it is of all the hidden paths of the
    • again because this is necessary for a healthy life of soul. But deep
    • consciousness. Many a mystic unearths from the depths of the soul,
    • him, whereas what he has drawn up from the depths of his soul is
    • present in any healthy life of soul and which forms a boundary
    • faculties slumbering in the soul of which the ordinary consciousness
    • in the same way with respect to the forces of the soul. He places
    • but enters the soul as something quite new. The point of importance
    • sense-experience and that we dwell upon it with our forces of soul.
    • exert the forces of the soul when we dwell upon the picture or idea
    • feel that the powers of our soul are being strengthened and enhanced.
    • however, is the same throughout: the forces of soul, the forces of
    • organ, allowing the formative forces of the soul to express
    • furrowed in the life of soul-and-spirit just like the physical brain
    • something of the nature of soul-and-spirit within the human being
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
    Matching lines:
    • Human Evolution, Cosmic Soul, Cosmic Spirit – II
    • Human Evolution, Cosmic Soul, Cosmic Spirit – II
    • human evolution, events that have led up to a soul-constitution which
    • depths of the human soul, but it is impossible for him to reach a
    • that their soul-constitution was directed towards intellectualism. In
    • higher destinies of man's soul-life. The conceptions of that time
    • a soul-habit which has risen out of Christian dogmatism.
    • and more accompanied by the fact that the forces which the soul
    • soul-attitude which still existed after the fourth century of our era
    • permeate the human soul. The habit of calling attention to the
    • nineteenth century; the human soul had completely lost its elementary
    • the soul within material existence, seek it in the wrong direction.
    • soul-spiritual element was sought in the wrong place. People believed
    • that they could find the soul-spiritual by seeking it in the ordinary
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
    Matching lines:
    • Human Evolution, Cosmic Soul, Cosmic Spirit – II
    • Human Evolution, Cosmic Soul, Cosmic Spirit – II
    • human evolution, events that have led up to a soul-constitution which
    • depths of the human soul, but it is impossible for him to reach a
    • that their soul-constitution was directed towards intellectualism. In
    • higher destinies of man's soul-life. The conceptions of that time
    • a soul-habit which has risen out of Christian dogmatism.
    • and more accompanied by the fact that the forces which the soul
    • soul-attitude which still existed after the fourth century of our era
    • permeate the human soul. The habit of calling attention to the
    • nineteenth century; the human soul had completely lost its elementary
    • the soul within material existence, seek it in the wrong direction.
    • soul-spiritual element was sought in the wrong place. People believed
    • that they could find the soul-spiritual by seeking it in the ordinary
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • Human Evolution, Cosmic Soul, Cosmic Spirit — II
    • Human Evolution, Cosmic Soul, Cosmic Spirit — II
    • within man's entire soul-life, so the world of feelings, and
    • souls, something which spiritualises the human being, even as far as
    • think out a great part of our soul-life and, above all, of our
  • Title: Lecture: The Remedy for Our Diseased Civilisation
    Matching lines:
    • Human Evolution, Cosmic Soul, Cosmic Spirit — II
    • Human Evolution, Cosmic Soul, Cosmic Spirit — II
    • within man's entire soul-life, so the world of feelings, and
    • souls, something which spiritualises the human being, even as far as
    • think out a great part of our soul-life and, above all, of our
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
    Matching lines:
    • the midst of events that arouse every feeling of the human soul in
    • which we live send pain and suffering to many human souls, but let us
    • of hope. Let me therefore unfold a few thoughts before your souls.
    • Play, “The Souls' Probation”, can have an idea of how the
    • see, clairvoyant knowledge arises when our soul-spiritual part is
    • with consciousness and with perceptive forces in the soul-spiritual
    • asleep, for in both cases the soul-spiritual part is lifted out of
    • soul-spiritual part of a sleeping human being. When a man is awake,
    • the soul-spiritual part is of course contained in the
    • individuality of a human soul such as the one of which we spoke just
    • would lead us too far to speak of the peculiar Karma of a human soul
    • the evolution of humanity in which the souls of men will be able to
    • human souls.
    • and soul through the portal of death, on the battlefields where the
    • only need to direct our souls, as it were, in the mood of prayer
    • enthusiasm for spiritual science only need to direct their souls
    • the souls of men who are filled with enthusiasm for spiritual science
    • into them. The souls of those who will live in physical bodies in the
    • that man receives through the fact that the human soul enters
    • bodies would then still be there, but no souls would be there, filled
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
    Matching lines:
    • the midst of events that arouse every feeling of the human soul in
    • which we live send pain and suffering to many human souls, but let us
    • of hope. Let me therefore unfold a few thoughts before your souls.
    • Play, “The Souls' Probation”, can have an idea of how the
    • see, clairvoyant knowledge arises when our soul-spiritual part is
    • with consciousness and with perceptive forces in the soul-spiritual
    • asleep, for in both cases the soul-spiritual part is lifted out of
    • soul-spiritual part of a sleeping human being. When a man is awake,
    • the soul-spiritual part is of course contained in the
    • individuality of a human soul such as the one of which we spoke just
    • would lead us too far to speak of the peculiar Karma of a human soul
    • the evolution of humanity in which the souls of men will be able to
    • human souls.
    • and soul through the portal of death, on the battlefields where the
    • only need to direct our souls, as it were, in the mood of prayer
    • enthusiasm for spiritual science only need to direct their souls
    • the souls of men who are filled with enthusiasm for spiritual science
    • into them. The souls of those who will live in physical bodies in the
    • that man receives through the fact that the human soul enters
    • bodies would then still be there, but no souls would be there, filled
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Salt, Mercury, Sulphur
    Matching lines:
    • soul-and-spirit in the spiritual world before he could have come down
    • infinitudes and on the other into depths of the human soul, but it
    • human soul into that world in which the soul is immersed during
    • was no longer living in the experiences of the soul. Bacon stands as
    • man as he stands there with his life of soul on the one side and his
    • adequate description either of the cosmos or of the life of soul
    • When man to-day speaks of himself, of his soul-nature, he gives voice
    • spirit-and-soul penetrates into the bodily nature, and traditions
    • which was then experienced in the soul as will.
    • would, have said: It is not possible for the soul to live or breathe
    • something that on the one hand is of the nature of soul-and-spirit
    • unity and they perceived how the soul works everywhere in the bodily
    • existence. The whole attitude of the human soul has entirely changed.
    • of the human soul. Centuries ago it was known that with their dreamy
    • there is no pre-existent life, that man’s soul is created
  • Title: Lecture: Salt, Mercury, Sulphur
    Matching lines:
    • soul-and-spirit in the spiritual world before he could have come down
    • infinitudes and on the other into depths of the human soul, but it
    • human soul into that world in which the soul is immersed during
    • was no longer living in the experiences of the soul. Bacon stands as
    • man as he stands there with his life of soul on the one side and his
    • adequate description either of the cosmos or of the life of soul
    • When man to-day speaks of himself, of his soul-nature, he gives voice
    • spirit-and-soul penetrates into the bodily nature, and traditions
    • which was then experienced in the soul as will.
    • would, have said: It is not possible for the soul to live or breathe
    • something that on the one hand is of the nature of soul-and-spirit
    • unity and they perceived how the soul works everywhere in the bodily
    • existence. The whole attitude of the human soul has entirely changed.
    • of the human soul. Centuries ago it was known that with their dreamy
    • there is no pre-existent life, that man’s soul is created
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
    Matching lines:
    • members constituting human nature. We know that the soul-members of
    • in which the so-called intellectual and understanding soul
    • at that very time the intellectual or understanding soul was in an
    • understanding soul was in an ascending line of development. It had
    • the youthful freshness of the intellectual or understanding soul. The
    • Of the characteristics pertaining to the intellectual soul, the
    • intellectual soul, into something which we assume to have already
    • no longer so close to the human soul. Everything that thus
    • constitutes the development of the intellectual soul reached its
    • his own self. The human soul of the European peoples indeed passed
    • formerly were those incarnated souls — into the fifth
    • intellect, the thinking, into our consciousness soul. That means a
    • soul enabling man to really permeate, really grasp his ego, first
    • within the consciousness soul; within the evolution of humanity, this
    • temptations and leads man into great soul-dangers and even into
    • soul-spiritually and bodily. A knowledge going in the direction of
    • soul-constitution was different. Man was then awake in a different
    • soul-constitution that no longer allows us to really penetrate
    • the soul-spiritual and the bodily-physical. The Greek words, or those
    • the activity of the soul-spiritual gives rise to cartilaginous
    • Maximum number of matches per file exceeded.
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
    Matching lines:
    • members constituting human nature. We know that the soul-members of
    • in which the so-called intellectual and understanding soul
    • at that very time the intellectual or understanding soul was in an
    • understanding soul was in an ascending line of development. It had
    • the youthful freshness of the intellectual or understanding soul. The
    • Of the characteristics pertaining to the intellectual soul, the
    • intellectual soul, into something which we assume to have already
    • no longer so close to the human soul. Everything that thus
    • constitutes the development of the intellectual soul reached its
    • his own self. The human soul of the European peoples indeed passed
    • formerly were those incarnated souls — into the fifth
    • intellect, the thinking, into our consciousness soul. That means a
    • soul enabling man to really permeate, really grasp his ego, first
    • within the consciousness soul; within the evolution of humanity, this
    • temptations and leads man into great soul-dangers and even into
    • soul-spiritually and bodily. A knowledge going in the direction of
    • soul-constitution was different. Man was then awake in a different
    • soul-constitution that no longer allows us to really penetrate
    • the soul-spiritual and the bodily-physical. The Greek words, or those
    • the activity of the soul-spiritual gives rise to cartilaginous
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
    Matching lines:
    • be astir as a being of spirit-and-soul in the affairs of the earth.
    • longer be seen. But when, in his being of soul, he is moving in the
    • egoism of soul, which impels very many people to anthroposophical
    • life of soul must change in one particular respect if our healthy
    • ego-image is the body, and man calls these mirrored images his soul;
    • behind the soul he perceives the body and uses it as his support.
    • qualities of soul. Instinctively, they regarded it as an ideal to
    • their thinking, to develop a life of soul able to rise to truly free
    • of life, from all props, all crutches in the life of soul. Whenever
    • For the life of soul to-day it is essential to unfold thinking that
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
    Matching lines:
    • be astir as a being of spirit-and-soul in the affairs of the earth.
    • longer be seen. But when, in his being of soul, he is moving in the
    • egoism of soul, which impels very many people to anthroposophical
    • life of soul must change in one particular respect if our healthy
    • ego-image is the body, and man calls these mirrored images his soul;
    • behind the soul he perceives the body and uses it as his support.
    • qualities of soul. Instinctively, they regarded it as an ideal to
    • their thinking, to develop a life of soul able to rise to truly free
    • of life, from all props, all crutches in the life of soul. Whenever
    • For the life of soul to-day it is essential to unfold thinking that
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
    Matching lines:
    • ministers for their practical work and their care of souls the
    • that in the souls of those who came to me there was the feeling that
    • by forming communities in which heart and soul and spirit work
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
    Matching lines:
    • ministers for their practical work and their care of souls the
    • that in the souls of those who came to me there was the feeling that
    • by forming communities in which heart and soul and spirit work
  • Title: Lecture: The Ego-consciousness of the So-called Dead
    Matching lines:
    • for these serious events with their life, body and soul:
    • Spirits of their Souls, working Guardians!
    • Our souls' beseeching love
    • To the souls whom it lovingly seeks!
    • Spirits of their Souls, working Guardians!
    • Our souls' beseeching love
    • To the souls whom it lovingly seeks!
    • birth can never rise up before our soul, the moment of death stands
    • before our soul throughout our life between death and a new birth, if
    • love from him, we allowed his soul to influence us and experienced
    • human soul.
    • soul-impression which we gather when we say bad and unkind things.
    • one. Let us place it clearly before our soul.
    • Souls' Awakening”. Particularly after the World-Midnight, we
    • contemplation. What rises up before our soul in connection with these
    • our soul so that we remain dry and indifferent. They should not be
    • they should, instead, give us a soul-impression of the loftiness and
    • true connection with all the souls that we encountered during
    • souls with whom we were connected during our earthly life and that
    • crossed the portal of death before us, we find these souls, as it
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Ego-consciousness of the So-called Dead
    Matching lines:
    • for these serious events with their life, body and soul:
    • Spirits of their Souls, working Guardians!
    • Our souls' beseeching love
    • To the souls whom it lovingly seeks!
    • Spirits of their Souls, working Guardians!
    • Our souls' beseeching love
    • To the souls whom it lovingly seeks!
    • birth can never rise up before our soul, the moment of death stands
    • before our soul throughout our life between death and a new birth, if
    • love from him, we allowed his soul to influence us and experienced
    • human soul.
    • soul-impression which we gather when we say bad and unkind things.
    • one. Let us place it clearly before our soul.
    • Souls' Awakening”. Particularly after the World-Midnight, we
    • contemplation. What rises up before our soul in connection with these
    • our soul so that we remain dry and indifferent. They should not be
    • they should, instead, give us a soul-impression of the loftiness and
    • true connection with all the souls that we encountered during
    • souls with whom we were connected during our earthly life and that
    • crossed the portal of death before us, we find these souls, as it
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
    Matching lines:
    • soul that really constitutes a kind of triad, which, in the case of
    • outwardly; that is to say, a stage in which the soul really feels its
    • threefold nature and in which the three members of the soul appear
    • these soul-parts separately, in such a way that the “one-ness”
    • was, after all, felt within the soul far less than the
    • the soul was still thought of in connection with the cosmos.
    • experienced within the soul the soul's threefold character —
    • contains a clear consciousness of the soul’s threefold nature.
    • one of the members of my soul is connected with it; my sentient soul
    • ancient seers, experienced the inspiring element of the sentient soul
    • element of the sentient soul, inspiring it from out [of] the cosmos,
    • Europe, a nation that experienced the three parts of the soul
    • separately and felt that the sentient soul was inspired by
    • these ancient seers, felt that the understanding soul was, as it
    • were, a special member of the soul, that receives its forging
    • impulses — or that which forges within the soul and builds it
    • Kalevala Wainamoinen corresponds to the sentient soul, so Ilmarinen
    • corresponds to the understanding soul. If you read my lecture
    • consciousness-soul was, at that time, experienced as something that
    • the consciousness-soul. Thus, if we speak in accordance with other
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
    Matching lines:
    • soul that really constitutes a kind of triad, which, in the case of
    • outwardly; that is to say, a stage in which the soul really feels its
    • threefold nature and in which the three members of the soul appear
    • these soul-parts separately, in such a way that the “one-ness”
    • was, after all, felt within the soul far less than the
    • the soul was still thought of in connection with the cosmos.
    • experienced within the soul the soul's threefold character —
    • contains a clear consciousness of the soul’s threefold nature.
    • one of the members of my soul is connected with it; my sentient soul
    • ancient seers, experienced the inspiring element of the sentient soul
    • element of the sentient soul, inspiring it from out [of] the cosmos,
    • Europe, a nation that experienced the three parts of the soul
    • separately and felt that the sentient soul was inspired by
    • these ancient seers, felt that the understanding soul was, as it
    • were, a special member of the soul, that receives its forging
    • impulses — or that which forges within the soul and builds it
    • Kalevala Wainamoinen corresponds to the sentient soul, so Ilmarinen
    • corresponds to the understanding soul. If you read my lecture
    • consciousness-soul was, at that time, experienced as something that
    • the consciousness-soul. Thus, if we speak in accordance with other
    • Maximum number of matches per file exceeded.
  • Title: Awakening to Community - I
    Matching lines:
    • in a way they felt in their souls to be in keeping with their dignity
    • drive to satisfy his soul needs in a special community rather than in
    • the surface of his soul from the eternal sources of all humanness.
    • soul's feeling of alienation from conditions existing in the world
    • it carries him to the eternal wellsprings of his soul life, it goes
    • certainly receiving as inner soul training by the time we are six,
    • the soul drama of the anthroposophist, the moral-religious act, there
    • is fused into one indivisible whole in the heart and soul of an
    • such it shapes and colors his whole attitude, the state of soul in
    • single step or with one stroke. So his soul is caught and divided
    • soul attitude and experience that make a man a full-fledged human
    • destiny, should all aim at giving the soul a certain direction of
    • could take place only in our age, the age of the consciousness soul,
    • consciousness soul cannot understand this development. An example was
    • the developmental level of the consciousness soul period. But one can
    • consciousness soul age, and in that case will have no understanding
    • and can escape from it on the soul level only, they become prone to
    • the special nuance of soul experience that I have been describing and
    • tragedy. Soul experience of this kind played a particularly weighty
    • channels from which his innermost soul longed to escape. But he was
    • Maximum number of matches per file exceeded.
  • Title: Awakening to Community - I
    Matching lines:
    • in a way they felt in their souls to be in keeping with their dignity
    • drive to satisfy his soul needs in a special community rather than in
    • the surface of his soul from the eternal sources of all humanness.
    • soul's feeling of alienation from conditions existing in the world
    • it carries him to the eternal wellsprings of his soul life, it goes
    • certainly receiving as inner soul training by the time we are six,
    • the soul drama of the anthroposophist, the moral-religious act, there
    • is fused into one indivisible whole in the heart and soul of an
    • such it shapes and colors his whole attitude, the state of soul in
    • single step or with one stroke. So his soul is caught and divided
    • soul attitude and experience that make a man a full-fledged human
    • destiny, should all aim at giving the soul a certain direction of
    • could take place only in our age, the age of the consciousness soul,
    • consciousness soul cannot understand this development. An example was
    • the developmental level of the consciousness soul period. But one can
    • consciousness soul age, and in that case will have no understanding
    • and can escape from it on the soul level only, they become prone to
    • the special nuance of soul experience that I have been describing and
    • tragedy. Soul experience of this kind played a particularly weighty
    • channels from which his innermost soul longed to escape. But he was
    • Maximum number of matches per file exceeded.
  • Title: Perceiving and Remembering
    Matching lines:
    • actually within them with his ego and soul being. It is in the daytime, when
    • stirs your soul, and this movement causes your etheric body, purely because
    • from out of and by light the human soul is capable of observing what takes
    • a soul wishing to attain this long and pray for? It might thus address
    • I will repeat what a soul by whom these Powers are to some extent recognised
    • souls which were so intimately associated with the Christ could raise their
    • the light-body, and the sojourning of the soul within this light-body. It is
    • easily come by a certain attitude of soul, which is necessary if spiritual
    • attitude of soul is that which existed in the Mysteries, and it consisted in
    • matter to be understood without first preparing the soul for it —
    • prevalent attitude of soul is that a clever man [and in his own opinion every
    • on all that can only be reached by a soul that has first prepared itself with
    • wanting in our time, but rather that attitude of soul which shows true
    • training lords it even over the tender souls of your children; materialistic
    • teaching than through their whole nature, imbue the children's souls with
    • human soul is not to be found on the path followed by the methods of thought
    • our souls from the whole essence of Spiritual Science and what is to be found
    • all thinking souls, things called into being by this black printers' ink
    • Newspaper editors thoroughly understand the soul of their readers, they nurse
  • Title: Perceiving and Remembering
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    • actually within them with his ego and soul being. It is in the daytime, when
    • stirs your soul, and this movement causes your etheric body, purely because
    • from out of and by light the human soul is capable of observing what takes
    • a soul wishing to attain this long and pray for? It might thus address
    • I will repeat what a soul by whom these Powers are to some extent recognised
    • souls which were so intimately associated with the Christ could raise their
    • the light-body, and the sojourning of the soul within this light-body. It is
    • easily come by a certain attitude of soul, which is necessary if spiritual
    • attitude of soul is that which existed in the Mysteries, and it consisted in
    • matter to be understood without first preparing the soul for it —
    • prevalent attitude of soul is that a clever man [and in his own opinion every
    • on all that can only be reached by a soul that has first prepared itself with
    • wanting in our time, but rather that attitude of soul which shows true
    • training lords it even over the tender souls of your children; materialistic
    • teaching than through their whole nature, imbue the children's souls with
    • human soul is not to be found on the path followed by the methods of thought
    • our souls from the whole essence of Spiritual Science and what is to be found
    • all thinking souls, things called into being by this black printers' ink
    • Newspaper editors thoroughly understand the soul of their readers, they nurse
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • soul not to be able to remember everything all the time? We shall
    • the development of soul and spiritual qualities. If you imagine two
    • into his soul which this free part of the etheric body deals with. So
    • a soul nature is not of much importance for man's life in general.
    • in our consciousness. Then let us see with our soul's eye how it
    • soul. After two, three or at the most four days this has completely
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • with one or another basic soul character of the ego. Certain chronic
    • the point of view of his soul nature. Sometimes, perhaps, just in
    • experiences in his soul when he is habitually working behind a work
    • while. The joy that lends wings to his soul can be called a
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • of the possibility of working from out of his soul and spirit, he
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • than to an understanding that lies in our whole soul constitution,
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • hands, that is, his sentient soul, intellectual soul and
    • consciousness soul disorder and lack of rhythm have entered in. It is
    • soul. Men have freed themselves from external rhythm. By means of
    • soul life in a regulated way from within outwards. We shall learn to
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • that the primary force of the soul, as it goes from incarnation to
    • soul back to the spiritual — man would need only a very short
    • other person also develops in his soul the corresponding bond of
    • planted in our soul remains in it and does not leave it. We are born
    • Suppose we live to be ten or twenty. Our souls contain all the forces
    • external connection with the karma our soul has set itself. For as it
    • comes down from the spiritual world our soul is attracted to the kind
    • certain discrepancy between the forces of heredity and what the soul
    • brings with it from the past. Now it all depends on whether the soul
    • vary a great deal in this respect. Some souls have acquired great
    • strength in the course of previous incarnations. A soul of this
    • will not be absolutely suitable. Yet this soul might be strong enough
    • one way or another according to this line of heredity. The soul will
    • forces, but only to a certain extent. The stronger the soul is the
    • impossible for the soul forces to overcome the resistance in the
    • melancholic temperament arises too, because the soul forces are not
    • end — the forces of our soul always encounter a certain
    • described. Thus we see the relationship between what the soul takes
    • let us suppose we are reborn, and when we are twenty our soul feels
    • encountered the person concerned, yet our soul is not capable of
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  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • animal but out of the group soul. It is very difficult, of course, to
    • make the concept of the group soul convincing for external
    • it to animals as well. A person who really observes the soul knows
    • animals we cannot say that an individual soul passes from incarnation
    • to incarnation. The basis of animal nature is the group soul, and we
    • returns to the group soul and becomes something that only lives on in
    • the animal group soul. It is only in man that the fruits of his
    • animal has a group soul, or we could say a group ego. Its form is
    • we can see the way his particular individual soul forms itself more
    • ‘animal soul’. The group ego of the animal is the
    • breathed into man the nephesh — the animal soul — and man
    • became a living soul. This is often wrongly understood, of course,
    • animal soul, into man, it does not mean He created it at that moment,
    • had previously been in existence outside as group soul and put it
    • living soul, you will also sense the connection this has with
    • admonishing the soul, in laughing and weeping. This accounts for the
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • Looking back into the ancient past, we see how the human soul and
    • souls, whilst the souls around the Equator were more individual
    • souls, and each human being was much more inside his own body. Thus
    • had, in Lemurian times, the characteristics of group soul beings to
    • their group soul. And if we look at these group souls as souls we
    • will see that they were much more highly developed than the souls
    • actually found them, the group souls around the North Pole. If they
    • wanted to become teachers of those people who were inferior souls and
    • occurred with earth evolution? The best souls of the polar regions
    • bearers of the most advanced human souls developed best in those
    • died out, having to succumb to passions, and the best souls of the
    • of soul, and were a race of little men, and the giant forms who were
    • levels of soul development. All according to the direction in which
    • the souls looked, they found a different possibility for developing
    • that are sheaths for every possible level of soul, from the
    • completely passive Negro soul entirely given up to the outer world of
    • physical existence, to the other levels of passive souls in every
    • one valkyrie, with the one higher soul. And the valkyrie, one might
    • welfare of our souls will take care of us, those who do the job, and
    • whose business it is to see that our souls reach Heaven! Nowadays
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • what works on the human soul from the environment. Man is concerned
    • the human soul that is not determined by anything preceding it but
    • nothingness are constantly arising in the human soul. These are
    • experiences of the soul not experienced through given circumstances
    • And the more he has enriched his soul the greater his capacity to add
    • to it the soul experiences from soul relationships. These become the
    • property of his soul and are stored up within it. All this, however,
  • Title: Between Death and Rebirth: Contents
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    • the forces of the soul must be activated if the essence of
    • the soul need only be duly prepared and revelations will flow from
    • attitudes of soul in earthly life. For karmic adjustments, return
    • be experienced by the soul after death when passing through the
    • after death. Understanding of every human soul without distinction of
    • The relation of the soul to the body. Analogy of the plant and its
    • from men's own souls. This is the mission of the Earth.
    • in the souls of men by increasing understanding of the Christ Impulse
    • Adam’. Progressive dimness of man's life of soul after death
    • the life of soul men were under the leadership of the Third Hierarchy
    • destruction in the organism are the precondition of the life of soul.
    • the body of the future earthly existence. When the soul encounters in
    • Vision of spiritual realities gradually lost by human souls in the
    • beings during a soul's life after death can be recognised in
    • on the Soul World, the Soul
    • in the Soul World after Death, the Spiritland, the Spirit in the
    • to inner conditions of the soul, whereas in the present
    • the functions of the planetary spheres. Experiences of the soul after
    • images of happenings in the Heavens. The fruits of the soul's
    • it was the birth of the Earth-Soul.
  • Title: Between Death and Rebirth: Lecture One
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    • All the forces of the soul must be activated if the essence of
    • the soul need only be duly prepared and revelations will flow from
    • attitudes of soul in earthly life. For karmic adjustments, return
    • the attitude of the soul must be if an adequate conception is to be
    • soul must be involved. But life itself is a process of Becoming, of
    • already has in his heart and in his soul the sense of truth which has
    • will for truth which lies in the depths of his soul unless prejudices
    • their souls. Over the years it has often been possible to indicate
    • content of those worlds should flow into the human soul. But now we
    • are living in an age when the soul need only be receptive and duly
    • flow into it. Individual souls will become more and more receptive
    • can make its way into the soul today from the spiritual worlds.
    • experiences them too if his soul is prepared during his life in the
    • world has often been emphasised, also the fact that when the soul
    • world, the calmer our soul can become, the more all inner
    • the year 1899 such influences on the souls of men must be purely
    • exerted on the souls of men must more and more take effect inwardly.
    • — that when he wishes to call a human soul to himself, it is
    • Intercourse between human souls and the higher Hierarchies will
    • have to apply the deepest, most intimate forces of their souls in
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  • Title: Between Death and Rebirth: Lecture Two
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    • be experienced by the soul after death when passing through the
    • after death. Understanding of every human soul without distinction of
    • being is unable to recall what his soul has experienced. There is
    • This happens because as a being of soul-and-spirit, man returns into
    • even without any occult knowledge — to observe the life of soul
    • some capacity for observing what the soul experiences — we
    • the life of soul is always the source and the sum and substance of
    • soul then lacks the forces necessary to sustain its vigour. In order
    • spheres. During the Kamaloka period, as a being of soul-and-spirit,
    • the Mercury sphere with a moral disposition of soul, with the outcome
    • possible degree. A man with a moral quality of soul, who bears within
    • soul. It is important to understand that morality forges our
    • an immoral disposition of soul encloses us as it were in a prison. We
    • with it is mainly dependent upon a religious attitude of soul.
    • the attitude of soul in every individual should incline to
    • materialist and cannot direct his soul to the Eternal, the Divine,
    • souls that we prepare our understanding of and possibility of
    • Chinese, of the Mohammedan, of the Christian, prepare the soul in
    • attracted to those individuals whose souls have been moulded by the
    • of race that is decisive, but what the soul experiences through its
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  • Title: Between Death and Rebirth: Lecture Three
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    • The relation of the soul to the body. Analogy of the plant and its
    • conditions of souls between death and rebirth.
    • soul, the whole stamp of the individual concerned. So what we
    • soul's depths and of which the ‘I’ knows nothing.
    • also produced in our soul, either of sympathy or antipathy. Even
    • happenings are able as it were to open the soul to the spiritual
    • may actually reveal to us wishes or thoughts of souls living between
    • do so, and when the soul abides firmly by this feeling, experiences
    • soul. If you were to observe your dream-life more closely, or the
    • fulfils its task in the real sense only when it permeates the souls
    • soul and body. The habits of thought peculiar to the times tend to
    • make him picture the life of soul as being connected too closely with
    • Now the human soul has just as much and just as little
    • true conception of the independence of the soul. For it would be
    • perfectly possible for this human soul with all its content to make
    • our existence on Earth, for the soul to express itself. But it is
    • to do with the life of the soul than the electric telegraph with its
    • that would enable the soul to express itself.
    • How are we to picture the relation of the human soul to
    • Earth between birth and death, while the soul is living in a physical
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  • Title: Between Death and Rebirth: Lecture Four
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    • from men's own souls. This is the mission of the Earth.
    • attitude and disposition of man's soul when we observe its
    • Even externally it is not difficult to discover what the soul is
    • development. What holds good for the soul now would have been utterly
    • him the immortality of the soul. He would have said: ‘But that
    • is unnecessary to prove the immortality of the soul, because in
    • experienced yesterday, so did souls in the Graeco-Latin epoch still
    • incarnations. This radiated into the souls of men and was a living
    • what the soul experienced in the Egypto-Chaldean epoch from
    • intellect, because what the souls of men experienced in ancient times
    • souls of all of you once harboured the experiences known to men when
    • souls. But it is not possible today to lead souls during the hours of
    • depths of the soul. During sleep at night man experiences the heavens
    • Hence for souls of the present age the right procedure is to raise
    • Anthroposophy! Nothing new is imposed upon souls but what they
    • experienced in earlier epochs is drawn forth. What souls could no
    • the forces of knowledge which lie deep in the souls of men. All human
    • culture have in the depths of their souls the conceptions which
    • attitudes to the world, between that of a human soul incarnated in
    • during the Graeco-Latin epoch, in earthly life too, the soul had a
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  • Title: Between Death and Rebirth: Lecture Five
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    • Angels and resounded in the devout, expectant souls of the shepherds.
    • his soul the teaching which the Buddha gave at that time but which
    • complete dedication in heart and soul, not merely in mind and
    • intellect, to what is of the nature of soul-and-spirit in the world;
    • absolutely unique quality of soul and manner of life of Francis of
    • passage of the human soul through the various regions of the Cosmos
    • of existence the soul of a man has to pass through the planetary
    • planetary spheres. Since the last death, every soul incarnated on the
    • but it will continue if human souls receive the impulse of this
    • because the heavenly bodies are also undergoing evolution, our souls
    • is known to all occultists that the same soul which appeared on Earth
    • personalities who harboured the same soul within them! Nicolas of
    • possible that the same soul which had been on the Earth in Nicolas of
    • geometric aspects? This was possible because a soul who passed
    • any forces that would have inspired souls during physical life to
    • soar into the spiritual worlds. The souls who passed through the Mars
    • without change, if the phase of decline had been prolonged, souls
    • the souls of men that they led to triumph after triumph in the domain
    • the souls of men. But this would have led to the formation of a class
    • fostered and preserved spiritual culture. But the souls belonging to
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  • Title: Between Death and Rebirth: Lecture Six
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    • in the souls of men by increasing understanding of the Christ Impulse
    • consecutive epochs during which the human soul has undergone
    • is already slowly being prepared in the souls of men. The preparation
    • consists in human souls being helped to understand what is now
    • soul during that period would be meaningless. Fundamentally speaking,
  • Title: Between Death and Rebirth: Lecture Seven
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    • Progressive dimness of man's life of soul after death
    • the life of soul men were under the leadership of the Third Hierarchy
    • astral body, the sentient soul, and so on. The evolutionary factors
    • inward, taking hold of the sentient soul and so on, in the
    • very great influence upon man's life of soul between birth and death
    • evolution of souls! The physical bodies which have descended from
    • Adam are the habitations of living souls. These souls had descended
    • human beings had gradually withered away in the soul. Now the life
    • inwardly illumined life of soul; but then this life of soul became
    • dimmer and dimmer, darker and darker. An ever-fading life of soul
    • them that there had been such deterioration in the life of soul in
    • a revitalisation of the life of soul was essential, that something
    • new must radiate into human souls in order that after death there
    • souls of men through the Mystery of Golgotha. You need only read my
    • Mystery of Golgotha into the souls of individuals who develop a
    • descend from Adam, so will the content of their souls in greater and
    • soul and would either have developed a longing only to live outside
    • men's souls.
    • content of man's soul to be carried into the sphere of his ‘I’,
    • his Ego? How did this soul-content differ from what existed before
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  • Title: Between Death and Rebirth: Lecture Eight
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    • destruction in the organism are the precondition of the life of soul.
    • the body of the future earthly existence. When the soul encounters in
    • Vision of spiritual realities gradually lost by human souls in the
    • he is not experiencing the living, invisible soul-life of the
    • been deposited in our living soul-existence, is fixed there. All this
    • in the soul are not the direct, basic elements of its life. The same
    • our memory-pictures continue into our present life of soul. Hence we
    • of developing an inner life of soul. No life of soul as experienced
    • of soul and feel the whole development to be beneficial. Looked at
    • The human soul looks down upon what is thus being
    • life. This is what constitutes the soul's outer world. Notice the
    • by the seer when, as he follows a soul between death and the new
    • birth, this soul begins to be concerned with what is coming into
    • soul itself at this moment experiences a severe shock. The only
    • ‘becoming’, of resurrection. The soul encounters that
    • the ancient Egypto-Chaldean epoch, when our souls, looking out
    • souls of men were deeply affected by this vista and in those times
    • impossible for the soul to see or detect spiritual reality in the
    • forces. A time will come when human souls — and some of those
    • we want to give again to the souls of men something that fertilises
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  • Title: Between Death and Rebirth: Lecture Nine
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    • beings during a soul's life after death can be recognised in
    • have been receptive or antagonistic in our souls to concepts or ideas
    • enabling the higher Hierarchies to be visible to the soul must be
    • one life a man deliberately scorns to develop in his soul any
    • and his soul, after passing through the gate of death, is an easy
    • prey for the Luciferic powers. Lucifer makes straight for such souls.
    • into his soul. It is Lucifer who illumines the higher worlds for him
    • certain respect he is inwardly inadequate, because his soul is tinged
    • only with what can be drawn from his own soul. As in many other
    • backwards and come to the regions through which his soul passed
    • attitude of soul but an attitude based on sheer egoism. They were
    • own self made into God! In the case of many pious souls it becomes
    • have acquired is an egotistic attitude of soul.
    • basic attitude of the soul was that of egotistic mysticism, egotistic
    • investigation to trace them back to times when souls without number
    • death depends upon the inner tendencies of soul acquired here on
    • the seer directs his gaze into the super-sensible world where souls
    • dead we find souls who for a certain length of time in the
    • the seer enquires into why such souls have deserved this destiny, he
    • inner urge of his own soul? This attitude — to think and act
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  • Title: Between Death and Rebirth: Lecture Ten
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    • Reference to the book Theosophy, Chapter III on the Soul World, the Soul
    • in the Soul World after Death, the Spiritland, the Spirit in the
    • to inner conditions of the soul, whereas in the present
    • the functions of the planetary spheres. Experiences of the soul after
    • images of happenings in the Heavens. The fruits of the soul's
    • it was the birth of the Earth-Soul.
    • the soul after death through the Soul-World. This Soul-World is
    • Soul-Light’ (Seelenlicht), of ‘Active
    • Soul-Force’ (tatige Seelenkraft), and the true
    • Soul-Life’ (das eigentliche Seelenleben). That
    • was how the Soul-World through which the soul has to pass after death
    • was described. Thereafter the soul has to pass through what is
    • given of how the soul, having passed through the gate of death, lays
    • firmament itself. The soul or, let us say, the actual spiritual
    • soul. In the lectures given here during the Winter the descriptions
    • the first period after death the soul has to look back upon what was
    • will, is a period during which the soul's life is still concerned
    • during which the soul feels bound to disengage itself gradually from
    • Earth. In the physical body on Earth the soul has experiences which
    • sense-impressions bring into the soul and then try to realise how
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  • Title: Christ and the Spiritual World: Back Cover
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    • soul-life through succeeding ages.
  • Title: Christ and the Spiritual World: Contents
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    • The Sibyls as symptoms of one side of human soul-life.
    • soul. The emergence of the Grail-Idea. The re-emergence of the
    • human soul. The concord between human history and the stellar script.
  • Title: Christ and the Spiritual World: Concerning the Transcripts of the Lectures
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    • as a compulsion, a yearning of the soul.
    • I listen to the vibrations within the Soul-life of the Membership and
  • Title: Christ and the Spiritual World: Lecture One
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    • the soul can be brought up against a certain contradiction when it
    • before the soul of anyone who wants to accept in the right sense our
    • up before our souls the whole spiritual situation of humanity at the
    • the souls of men with regard to the life of thought. We find that a
    • evolution — in the souls of that period. What might be called an
    • to bring livingly before one's soul what thinking meant for
    • those men of Greece and Rome; one can call up before one's soul
    • approached the human soul in a quite new way. But if then, after
    • one's soul, one brings clairvoyant perception to bear on this
    • behind our own! Then, if the clairvoyant state of soul is raised to
    • if one could place one's soul in the higher Devachanic world —
    • enclosed island, as it were, in our soul-life — an island shut off from
    • happened which took hold of the innermost being of the soul on the
    • has a quality which sets the soul free, which lays hold of the soul
    • soul, and that one cannot draw from it the power to go out into a
    • soul says to itself — that in this third world lies the true
    • For clairvoyant souls in our time it could be a powerful experience
    • with what they have imparted to the souls of men — you feel
    • period will have great difficulty in understanding it. Our souls are
    • cosmic evolution. They find it a great relief, these souls of today,
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  • Title: Christ and the Spiritual World: Lecture Two
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    • investigator one enters into the souls of men at different periods of
    • can enter into the souls of the great teachers of the ancient Indian
    • We know that the souls of those great teachers were open to cosmic
    • soul of one of these great teachers of ancient India, one must say
    • If we go further and enter into the souls of the old
    • Zarathustrian civilisation, we can say: These souls were certainly
    • an offering. And if we enter into the souls of those who figure in
    • work on the understanding of human souls on Earth, then —
    • strange subconscious regions of human nature and soul-life. As though
    • ordered soul life, entirely opposed to anything chaotic. It draws
    • forth from the soul-life all that can be expressed in clear, lucid,
    • with their psychic products emanating from the chaos of the soul,
    • What really went on in the souls of the Sibyls must be
    • calmness of their souls. Daniel looks like a slight exception, but
    • calm and relaxed in soul, entirely devoted to the world-secrets. In
    • that they are all absorbed in super-earthly things; their souls are
    • soul-forces the message that is to be instilled with all the power of
    • The Prophets are devoted in their souls to the primal
    • what went on in the souls of these Sibyls.
    • their souls the Being of Christ Jesus. One might say that this was
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  • Title: Christ and the Spiritual World: Lecture Three
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    • of human soul life during the fourth post-Atlantean epoch. Finally,
    • have always emphasised that of the soul-element which has come forth
    • which divided itself among single human souls remained behind, and
    • how from the Lemurian Age onwards souls gradually came down from
    • being such that the souls withdrew from the Earth's cosmic
    • those of Ahriman. Thus the souls of men had to enter into bodies
    • about — if, that is, the human souls had come down from
    • quite simple matter for these human souls to come down from their
    • fact they did pursue. If these souls had simply gone on using the
    • influences, the souls descending from the planets would have found no
    • thing happened. A third confusion would have arisen if the souls had
    • were the vital organs. But it was not so with the soul-organs,
    • soul-organs would have become disordered. I mean that willing would
    • it were to a perpetually chaotic use of these soul-organs. They would
    • Now these three soul-powers, thinking, feeling and
    • of his three soul-powers.
    • Help for these soul-forces had to be provided from the
    • spiritual world. And now the soul of that Being who later became the
    • Now I would wish to depict for you this third ensouling
    • projected into his soul — what had happened in primeval times.
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  • Title: Christ and the Spiritual World: Lecture Four
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    • in human souls of all that I described yesterday. These
    • threefold Christ-event in the souls of post-Atlantean mankind. From
    • the highest post-Atlantean epoch up to now, but that what the souls
    • available. And so I shall want to appeal to your souls to understand
    • in human souls by the forces which shone out from the stars; when the
    • his soul. In the Greek tradition, for example, we see Prometheus
    • the soul in the symbolic likeness of a butterfly. The Jahve-god forms
    • substance a living soul into man. So Jahve unites himself through his
    • And now to carry this further, let us try to call up before our souls
    • to look into the prophetic souls of Isaiah, Jeremiah, Hezekiah,
    • fundamentally, to bring a particular soul-force into the forefront of
    • the soul and to drive another soul-force down, as it were, into the
    • that one sees how in the devotion of their souls they are connected
    • which play into their souls from the elemental surroundings of the
    • souls the spirit of the elements and bring it to expression —
    • to suppress everything Pythian in their souls and to cultivate solely
    • proclamations could spring from a temper of soul which corresponds in
    • together with everything that leads the soul into unconscious depths,
    • from the operation of divine forces within the soul, but as
    • connected with subconscious realms of the soul. Let us recall how
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  • Title: Christ and the Spiritual World: Lecture Five
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    • centuries they conjured up from their chaotic soul-life a mixture of
    • wanted to indicate that this peculiar outpouring from the souls of
    • the Sibyls points to a certain power of the human soul which in
    • and the wisdom of the stars worked into the souls of men, harmonising
    • souls of the Sibyls — should never be called good or bad in
    • appeared in the souls of the Sibyls were good and legitimate, but
    • forces that were then intended to prevail in human souls were not
    • soul through the clarity of the Ego. Yesterday we heard how the
    • soul-forces throughout the day, we have to let them sink into nightly
    • the Christ Impulse, but then they sank below the surface of the soul.
    • depths of the soul. The Christ Impulse does not work where there is
    • surface of the soul and rose into consciousness like dreams, so that
    • of the soul in order to bring human soul-forces into a right
    • surface in the soul-life of Europe. Truly, like a stream which has
    • to the surface? That is the question. Where did it lay hold of souls
    • before my soul rose the admonition: “You must first read the
    • made of it in one's own soul under the influence of forces
    • should work in his soul as a picture, so that from this picture of
    • to produce an after — effect in his soul.
    • soul: a picture shown to me while I was trying to accompany Parsifal
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  • Title: Christ and the Spiritual World: Lecture Six
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    • gradually to the seeker's soul. I have not withheld the various
    • called the result of research is given to the soul from out of the
    • of the soul — the date of the Easter festival was established.
    • soul-life. Yesterday we said that the force which emerged in the
    • in the depths of his soul?
    • devoted their souls to the elements, they absorbed a good influence
    • of soul-life. I want to touch on a manifestation to which I called
    • emerge more and more from the subconscious depths of the soul. We can
    • of the human soul, the Sibylline power of the Maid of Orleans is
    • materialist wants us to believe, but also with a soul. He knew this
    • Impulse has been received by the Earth-soul into its aura, and so a
    • man whose soul feels imbued with the Earth's aura, and with the
    • earth must have a soul. The earth is an animal.” [He does not
    • its respirations. The soul of the earth seems to be a kind of flame;
    • firmament is imprinted by God in the soul of the earth.
    • in the earth. The soul is in the centre of the earth; it sends out
    • is with the soul of the earth, so is it with the soul of man. All
    • mathematical ideas and proofs, for example, are created by the soul
    • the soul-powers of men. They stir up emotions and passions of all
    • universal harmony. And all the planets are ensouled.
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  • Title: Perception of the Nature of Thought
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    • evolution depends on the fact that human souls, for instance, who
    • his soul, but thought is revealed to him just as external sound or
    • Entelechy, what he gives as the members of the human soul nature —
    • soul, an impulse had to come that seized its inmost part, an impulse
    • period when the human soul began to say: “Yes, it is actually
    • Sentient soul
    • Intellectual or Mind soul
    • Consciousness soul
    • the intellectual or mind-soul in ancient Greece — was still a
    • soul, in fact by the sentient, the astral, body. It still clung to
    • Impulse penetrates into the sentient soul. Philosophy is experienced
    • influences of the sentient soul are present. In the third period,
    • that of scholasticism, the intellectual or mind-soul is the essential
    • for we have the free thoughts ruling in the consciousness soul.
    • —Consciousness soul! The magnificent example of how free
    • sentient soul, to the intellectual soul, to the consciousness soul.
    • forces in the sentient soul, in the intellectual soul etc. Through
    • Wisdom are pulsing through his soul. The Old Sun existence lives in
    • sentient body, and sentient soul — in cooperation with Spirits
    • nature, in soul-life, but only the spirit that exists in the form of
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  • Title: Perception of the Nature of Thought
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    • evolution depends on the fact that human souls, for instance, who
    • his soul, but thought is revealed to him just as external sound or
    • Entelechy, what he gives as the members of the human soul nature —
    • soul, an impulse had to come that seized its inmost part, an impulse
    • period when the human soul began to say: “Yes, it is actually
    • Sentient soul
    • Intellectual or Mind soul
    • Consciousness soul
    • the intellectual or mind-soul in ancient Greece — was still a
    • soul, in fact by the sentient, the astral, body. It still clung to
    • Impulse penetrates into the sentient soul. Philosophy is experienced
    • influences of the sentient soul are present. In the third period,
    • that of scholasticism, the intellectual or mind-soul is the essential
    • for we have the free thoughts ruling in the consciousness soul.
    • —Consciousness soul! The magnificent example of how free
    • sentient soul, to the intellectual soul, to the consciousness soul.
    • forces in the sentient soul, in the intellectual soul etc. Through
    • Wisdom are pulsing through his soul. The Old Sun existence lives in
    • sentient body, and sentient soul — in cooperation with Spirits
    • nature, in soul-life, but only the spirit that exists in the form of
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  • Title: Lecture: The Spiritual Individualities of the Planets
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    • fact that he is a being of soul and spirit. With the help of
    • system, too, is permeated with soul and spirit. And today I want to
    • realities, of spirit and soul hidden in this fortress has been lost.
    • spirit and soul. True, the hosts of Beings indwelling Saturn lend
    • receive the happenings in the universe into the realm of soul, and
    • eyes of spirit and soul, Saturn becomes a living historian of the
    • Saturn he owes all the impulses of soul and spirit he can receive
    • the form of thoughts. Mars is constantly blurting out to the souls in
    • Earth. If with the eyes of soul we are able to glimpse the mysteries
    • of Venus, the whole Earth with its secrets of the life of soul is
    • of their souls without it being reflected back again by Venus. Venus
    • people. A language is deepened, imbued with the quality of soul,
    • language tends to become superficial, poor in qualities of soul, when
    • is connected more with the life of soul and spirit and comes to
    • spirit and soul. In that realm it is the power which imbues with
  • Title: The Spiritual Individualities of the Planets
    Matching lines:
    • fact that he is a being of soul and spirit. With the help of
    • system, too, is permeated with soul and spirit. And today I want to
    • realities, of spirit and soul hidden in this fortress has been lost.
    • spirit and soul. True, the hosts of Beings indwelling Saturn lend
    • receive the happenings in the universe into the realm of soul, and
    • eyes of spirit and soul, Saturn becomes a living historian of the
    • Saturn he owes all the impulses of soul and spirit he can receive
    • the form of thoughts. Mars is constantly blurting out to the souls in
    • Earth. If with the eyes of soul we are able to glimpse the mysteries
    • of Venus, the whole Earth with its secrets of the life of soul is
    • of their souls without it being reflected back again by Venus. Venus
    • people. A language is deepened, imbued with the quality of soul,
    • language tends to become superficial, poor in qualities of soul, when
    • is connected more with the life of soul and spirit and comes to
    • spirit and soul. In that realm it is the power which imbues with
  • Title: Geographic Medicine: Cover Sheet
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    • Individual Spiritual Beings Working in the Human Soul.
  • Title: Geographic Medicine: Contents
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    • Individual Spiritual Beings Working in the Human Soul.
    • Riddles of the Human Soul
  • Title: Geographic Medicine: Lecture I
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    • Individual Spiritual Beings Working in the Human Soul.
    • of the Supersensible and Riddles of the Human Soul
    • the soul, general conceptual beliefs about the realm of the eternal,
    • Riddles of the Soul.
    • heart and soul when these are permeated by a striving for knowledge,
    • the human soul. Out of what he had gleaned about the human being from
    • contemporary natural science, he deduced that the human soul cannot
    • to immerse the soul in it entirely. We must have no fear while
    • the soul, or that the soul will not be able to penetrate through it,
    • Riddles of the Soul.
    • comes to such a boundary with his whole soul, instead of with mere
    • soul-spiritually (we should not think here of anything material) when
    • first the soul is just as undifferentiated an organ as the organism
    • out of this substance developing soul concepts, spiritual organs
    • differentiated as to their soul qualities, which then bring an
    • breaks through into the human soul in the course of his wrestling
    • claimed that the soul cannot be said to be anything but a product of
    • what the soul must take upon itself in the way of inner activity and
    • transform what is undifferentiated in the soul into spiritual organs
    • concepts, become something totally different in his soul from what
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  • Title: Geographic Medicine: Lecture II
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    • Individual Spiritual Beings Working in the Human Soul.
    • that centuries have passed during which the human soul has been
    • the only teaching that can save souls. People still consider the
    • connected in his life. The departed one may meet many human souls in
    • face the terrible prospect of condemning himself, as soul, to inhabit
    • souls as a holy thought every day so that we never lose our fervour
    • continue to be united with the souls we have left behind on the earth
    • intensively bound to the souls we have left behind on earth if we are
    • soul, and spirit, but that is by no means an exhaustive statement
    • concerning our being. Our body, our soul, our spirit are what first
    • to his own soul. I beg you to consider this well. The human being by
    • without extending down into this organism with his soul. The
    • to our soul to take possession of our body, of the subconscious part
    • our own soul is within us. These beings spend their life using human
    • of what we call human soul warmth (Gemüt). Thus we go
    • through life in such a way that we have both our souls and a double
    • of soul (Gemüt).
    • because the human soul cannot entirely fill up the human body.
    • outer injuries, not from the human soul, they come from this being.
    • important fact. What the human being is initially as body, soul, and
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  • Title: Lecture: The Problem of Destiny
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    • and faculties — this applies particularly to the soul
    • [“Man's Soul and Body
    • connection with the souls who have remained behind, a more intimate
    • required by karma. He brings it about while the souls who are
    • experiences through which he has passed are now contained in the soul
    • souls who are closely related with us must be looked upon altogether
    • upon our soul-experiences than here upon the earth, although there
    • the environing world which are produced in the soul through thought
    • development of the human soul. Most people, particularly those who
    • human soul-life was exactly the same as now. This is quite wrong. The
    • more intimate side of soul-life has undergone a change, its character
    • so very long ago the souls of men possessed a more atavistic and
    • soul had not reached its present stage of development. For the
    • characteristic of human souls to pass through the portal of death in
    • overcomes death in this soul-manner and that it penetrates into life.
    • themselves from the common element of humanity unless the soul is
    • united with the souls of those who occupy themselves with spiritual
    • the souls who are penetrated with the spirit, souls who have passed
    • spiritual science should be taken up and digested by human souls, not
    • only for the welfare of individual human souls, but also for the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Problem of Destiny
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    • and faculties — this applies particularly to the soul
    • [“Man's Soul and Body
    • connection with the souls who have remained behind, a more intimate
    • required by karma. He brings it about while the souls who are
    • experiences through which he has passed are now contained in the soul
    • souls who are closely related with us must be looked upon altogether
    • upon our soul-experiences than here upon the earth, although there
    • the environing world which are produced in the soul through thought
    • development of the human soul. Most people, particularly those who
    • human soul-life was exactly the same as now. This is quite wrong. The
    • more intimate side of soul-life has undergone a change, its character
    • so very long ago the souls of men possessed a more atavistic and
    • soul had not reached its present stage of development. For the
    • characteristic of human souls to pass through the portal of death in
    • overcomes death in this soul-manner and that it penetrates into life.
    • themselves from the common element of humanity unless the soul is
    • united with the souls of those who occupy themselves with spiritual
    • the souls who are penetrated with the spirit, souls who have passed
    • spiritual science should be taken up and digested by human souls, not
    • only for the welfare of individual human souls, but also for the
    • Maximum number of matches per file exceeded.
  • Title: On the Connection of the Living and the Dead
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    • to us — what has already come before our souls during these
    • say, our soul's interest in the surrounding world which makes itself
    • Moreover, these relationships must have affected his soul — the
    • soul of the one who is still living here — deeply enough for
    • portion of our own soul's experience. Only one who is spiritually
    • spiritual training can prepare his soul to read in the aforesaid
    • These moods of soul,
    • that we become unfree because our soul constantly receives influences
    • no less than to the element: world, is the soul world —
    • world-of-soul (let us call it the soul world for the present;
    • the beings of the soul world. We are such beings at that time, and
    • beings of the soul world are our immediate environment. True, we are
    • have now called the world-of-soul. It is with the beings of the soul
    • straight into our astral body — out of this world-of-soul which
    • You will understand the character of such an influence from the soul
    • bear in his soul even more than mere interest or sympathy is able to
    • are now calling the world-of-soul are quite differently related to
    • does not see what is living in our souls. For it is really living
    • dependent, in his soul, on personal feelings of sympathy or
    • themselves into our souls, or, if they must do so, in one way or
    • Maximum number of matches per file exceeded.
  • Title: On the Connection of the Living and the Dead
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    • to us — what has already come before our souls during these
    • say, our soul's interest in the surrounding world which makes itself
    • Moreover, these relationships must have affected his soul — the
    • soul of the one who is still living here — deeply enough for
    • portion of our own soul's experience. Only one who is spiritually
    • spiritual training can prepare his soul to read in the aforesaid
    • These moods of soul,
    • that we become unfree because our soul constantly receives influences
    • no less than to the element: world, is the soul world —
    • world-of-soul (let us call it the soul world for the present;
    • the beings of the soul world. We are such beings at that time, and
    • beings of the soul world are our immediate environment. True, we are
    • have now called the world-of-soul. It is with the beings of the soul
    • straight into our astral body — out of this world-of-soul which
    • You will understand the character of such an influence from the soul
    • bear in his soul even more than mere interest or sympathy is able to
    • are now calling the world-of-soul are quite differently related to
    • does not see what is living in our souls. For it is really living
    • dependent, in his soul, on personal feelings of sympathy or
    • themselves into our souls, or, if they must do so, in one way or
    • Maximum number of matches per file exceeded.
  • Title: The Elemental World and the Future of Mankind
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    • insight into the fact that within the physical-soul-spiritual
    • upon man opening his heart and soul to what thus seeks entry, through
    • moving cloud, in thunder and lightning — spirit and soul. On
    • spirit-soul nature was able to experience on the waves of the
    • head in what their soul brings to light.
  • Title: The Elemental World and the Future of Mankind
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    • insight into the fact that within the physical-soul-spiritual
    • upon man opening his heart and soul to what thus seeks entry, through
    • moving cloud, in thunder and lightning — spirit and soul. On
    • spirit-soul nature was able to experience on the waves of the
    • head in what their soul brings to light.
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • soul, the moment of death stands before our soul throughout our life
    • allowed his soul to influence us and experienced all this inwardly.
    • powerful experience for the human soul.
    • soul-impression which we gather when we say bad and unkind things.
    • before our soul.
    • Mystery Plays, in The Soul's Awakening. Particularly after
    • a physical-sensory contemplation. What rises up before our soul in
    • should not approach our soul so that we remain dry and indifferent.
    • soul-impression of the loftiness and greatness of the
    • connection with all the souls that we encountered during our earthly
    • life. They rise up again before our spiritual eye. The souls with
    • portal of death before us, we find these souls, as it were. The
    • but we may use it here to define that living way in which souls
    • approach other souls. This ‘finding’ of the souls that
    • have crossed the portal of death and encounter the souls that have
    • there is that particular soul. We can feel it, we know that it is
    • must gradually build up. You may have an idea of the soul's
    • the soul whom you encounter. You realize, as it were: ‘I am
    • now facing a soul — what soul is it? It is the soul ...’
    • (and this knowledge rises out of your own soul) ‘towards whom
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • soul, the moment of death stands before our soul throughout our life
    • allowed his soul to influence us and experienced all this inwardly.
    • powerful experience for the human soul.
    • soul-impression which we gather when we say bad and unkind things.
    • before our soul.
    • Mystery Plays, in The Soul's Awakening. Particularly after
    • a physical-sensory contemplation. What rises up before our soul in
    • should not approach our soul so that we remain dry and indifferent.
    • soul-impression of the loftiness and greatness of the
    • connection with all the souls that we encountered during our earthly
    • life. They rise up again before our spiritual eye. The souls with
    • portal of death before us, we find these souls, as it were. The
    • but we may use it here to define that living way in which souls
    • approach other souls. This ‘finding’ of the souls that
    • have crossed the portal of death and encounter the souls that have
    • there is that particular soul. We can feel it, we know that it is
    • must gradually build up. You may have an idea of the soul's
    • the soul whom you encounter. You realize, as it were: ‘I am
    • now facing a soul — what soul is it? It is the soul ...’
    • (and this knowledge rises out of your own soul) ‘towards whom
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Relationships Between the Living and the Dead
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    • being enacted, and who must be answerable with body, soul and spirit
    • Spirits ever watchful. Guardians of their souls,
    • Our souls' petitioning love:
    • To the souls it lovingly seeks.
    • Spirits ever watchful. Guardians of their souls,
    • Our souls' petitioning love:
    • To the souls it lovingly seeks.
    • ourselves touched by the great spiritual world, because souls who
    • Spiritual Science that, for us, the souls who have left the physical
    • in this moment, as we draw nearer to the souls of the so-called dead,
    • themselves upon our soul where it seeks to look across the threshold
    • soul. And you will perhaps understand that many of the words spoken
    • through my own soul in the course of the year, since we last saw one
    • death; so that in our work we quite certainly do not lose those souls
    • And just among such souls there are such faithful fellow-worker that
    • connection with the disembodied souls who have reached an
    • course, just when the human being, by means of his opened soul,
    • added something to your soul which you did not possess before a new
    • the fact that something remains in our soul as a result, as a
    • Just as the human soul entering existence through birth
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Relationships Between the Living and the Dead
    Matching lines:
    • being enacted, and who must be answerable with body, soul and spirit
    • Spirits ever watchful. Guardians of their souls,
    • Our souls' petitioning love:
    • To the souls it lovingly seeks.
    • Spirits ever watchful. Guardians of their souls,
    • Our souls' petitioning love:
    • To the souls it lovingly seeks.
    • ourselves touched by the great spiritual world, because souls who
    • Spiritual Science that, for us, the souls who have left the physical
    • in this moment, as we draw nearer to the souls of the so-called dead,
    • themselves upon our soul where it seeks to look across the threshold
    • soul. And you will perhaps understand that many of the words spoken
    • through my own soul in the course of the year, since we last saw one
    • death; so that in our work we quite certainly do not lose those souls
    • And just among such souls there are such faithful fellow-worker that
    • connection with the disembodied souls who have reached an
    • course, just when the human being, by means of his opened soul,
    • added something to your soul which you did not possess before a new
    • the fact that something remains in our soul as a result, as a
    • Just as the human soul entering existence through birth
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  • Title: Mission of Folk-Souls (1929): Cover Sheet
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    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • Mission of Folk-Souls
  • Title: Mission of Folk-Souls (1929): Synopses
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    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • homeless man. Message to the Folk-Souls: ‘know yourselves’.
    • of this work. The three soul principles, three modifications of
    • world. Archangel does not share in our sentient soul, but shares
    • in our moral ideals in the intellectual soul or soul of higher
    • Soul characteristics (India) take the place of physical race
    • Tacitus and German Group Soul. Thor, representing Ego has
    • for spouse Sif, the group soul. The Celtic group soul or
    • relation to the Ego. The Impulse of the Spirit Soul penetrating
    • the Spirit Soul with Sentient Soul and the work of North German
    • with Spirit Soul and Intellectual Soul. Hegel represents the
    • Spirit Soul. So too Fichte. This Developing Impulse is the mission
    • Spirit-soul is a receptive civilisation and is being prepared by
    • Atlantis, of souls who previously had gone to the planets.
    • been working in the human soul. The Folk-spirit of Scandinavia has
  • Title: Mission of Folk-Souls (1929): Preface
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    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • Riddles of the Soul,
    • body to the soul, and if we desire to gain real knowledge of the
    • characters of the various peoples we must penetrate to the soul
    • and spirit in them. This soul and spirit is, however, not a mere
    • co-operation of the several human souls in that people, but it is one
    • this higher soul and spirit; before its forum it is paradoxical to
    • speak of Folk-souls as real beings, in the same way as we speak
    • Folk-souls — ‘because the fate of humanity in the near
    • Perhaps this subject of the ‘Folk-souls’ is exactly one
  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • [ Study Guide: Souls of the Nations — First Lecture ]
    • several Folk-souls of humanity, should for once be spoken of quite
    • addressed to the Folk-souls; ‘Know yourselves as Folk-souls’.
    • it that is still referred to here and there as the soul or spirit of
    • Sentient-soul, the lowest member in which the ‘ I ’
    • has worked, the Intellectual-soul or Mind-soul, and the
    • Spiritual-soul; so that we may say to-day: of that which we are
    • sentient-soul.
    • Just as the sentient-soul stands in a certain
    • relationship to the sentient body, so does the intellectual-soul or
    • mind-soul to the etheric or life-body, so that the intellectual-soul
    • or mind-soul is a feeble prototype of what the Life-spirit or Budhi
    • prototype; and that which is to be found in the spiritual-soul is in
    • the Sentient-soul,
    • the Intellectual-soul,
    • the Spiritual-soul.
    • working out the higher members, after the sentient-soul, the
    • intellectual and spiritual souls have served as a preparation. We see
    • Maximum number of matches per file exceeded.
  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • [ Study Guide: Souls of the Nations — Second Lecture ]
    • body from out of the very inmost part of their soul.
    • worked through by spiritual soul-forces, and the physical piece of
    • Archangels, the Folksouls, take place in this etheric body which
    • intimate way upon the several human souls in this interweaving into
    • from their own ‘ I ’, from their soul
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • [ Study Guide: Souls of the Nations — Third Lecture ]
    • say, easily enter into the soul of each one, because each one will be
    • a Folk-soul. If we wish to throw light upon the present inner being
    • The sentient-soul, which is, as it were, the lowest
    • The Intellectual-soul or Mind-soul, the central member,
    • The Spiritual-soul, the highest member of the inner
    • In the spiritual-soul is first to be found that which is
    • sentient-soul as well as in the intellectual-soul or mind-soul, and
    • in the spiritual-soul.
    • In the sentient-soul the ‘ I ’ is
    • sentient-soul, therefore, he is thus far given up to all his desires
    • call the sentient-soul. It first works itself out and begins to
    • appear in the intellectual-soul or mind-soul, and only becomes quite
    • apparent in the spiritual-soul.
    • still not what meets us as the actual human inner being or soul. The
    • soul, the inner part of man; consists of three modifications of the
    • astral body the sentient-soul is a sort of instrument, in the etheric
    • body the intellectual-soul or mind-soul, and in the physical body the
    • Maximum number of matches per file exceeded.
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • [ Study Guide: Souls of the Nations — Fourth Lecture ]
    • manifestations of a spiritual world work into his soul. The first
    • earth, a quality of the soul, namely, that of the old Indians, is
    • man is compelled to reflect upon his own soul-nature, and why on the
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • [ Study Guide: Souls of the Nations — Fifth Lecture ]
    • characters of the several Folk-souls, we shall have to make use of
    • in the human soul. In the third hierarchy, we have those forces of
    • being, his soul, you have there, willing, feeling, thinking; and
    • the actual soul-world of man then unfolds. As to how these
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • [ Study Guide: Souls of the Nations — Sixth Lecture ]
    • polarity, if we wish to understand the depths of the Folk-souls.
    • his soul he still had the Great Spirit. His speech has been preserved
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • [ Study Guide: Souls of the Nations — Seventh Lecture ]
    • the Folk-souls whom we designate as Archangels ascend to a higher
    • Archangel, a Folk-soul, rises to the rank of a Spirit of the Age,
    • small peoples were guided by their Folk-souls and, without troubling
    • Folk-souls, have greater or less inclination towards this
    • culture and the various Folk-souls to appear in our fifth age. It
    • of the Scandinavian Folk-soul. Hence also the great significance
    • Folk-soul, we shall endeavor to enter into an esoteric study of
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • [ Study Guide: Souls of the Nations — Eighth Lecture ]
    • them, the Angels, the Folk-souls or Archangels, and Spirits of the
    • of dim clairvoyance, during which time he developed a richer soul
    • the soul of man was different too. He could not yet even distinguish
    • soul-developments took place. There were peoples who, during their
    • soul-life, which no longer showed any of those conditions that were
    • human souls, and their exertions to lift them out of their old dim
    • All that had been accomplished in their souls, their astral and
    • They awoke when their souls already possessed a very high degree of
    • soul-capacities of the Western peoples.
    • how the Angels and Archangels had taken part in their soul-life which
    • Archangels, both normal and abnormal, played a part in the human soul
    • souls as a mighty memory-picture. Now memory is much clearer, it has
    • or impulse of the Angels and Archangels on the human soul was among
    • was in more subordinate soul-forces.
    • the Angels and Archangels in the human souls did not exist as a
    • their souls.
    • the soul, remember something they had gone through formerly. This the
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  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • [ Study Guide: Souls of the Nations — Ninth Lecture ]
    • Indian civilization had to some extent gone through a rich soul
    • soul development had already been acquired.
    • say, have passed through the whole of this soul development in a
    • saw how the divine spiritual powers worked into their souls. You
    • to a certain height within the human soul-power may exist for a long
    • culture represents a soul which reached a high degree of the
    • to the whole world; and the Guiding Folk-soul had, and still has, the
    • which he came forth. Balder's vision will be able to ensoul him
    • the human soul when man is again able to see into the spiritual
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • [ Study Guide: Souls of the Nations — Tenth Lecture ]
    • of the Germanic Scandinavian Folk-soul, and from the results of our
    • Angelic Being, who stands between man and the Folk-soul, by Donar or
    • as the emerging from a kind of group-soul. The Germanic Scandinavian
    • still felt himself attached to a group-soul, belonging to a whole
    • the tribe, with that which dwelt in the group-soul. To this
    • group-soul was given the name Sif. That is the name of the spouse of
    • veiled and hidden. Occultly, however, Sif signifies the group-soul of
    • European Mysteries. The progressive Folk-souls are, as they progress,
    • was still united to the group-soul nature, and yet the Celtic element
    • most varied Folk-souls and Folkspirits were able to fertilize
    • development of the inner soul forces, without his ‘ I ’
    • Indian, with completely developed soul-forces, with soul-forces
    • possible because the Indian Folk-soul had evolved to high degree
    • The Persian Folk-soul had not progressed so far as this,
    • culture. That part of man which we describe as the Sentient Soul was
    • Egyptian-Chaldæan culture as working in the Sentient Soul. The
    • Græco-Latin Folk-spirit was directed to the Intellectual Soul or Soul
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  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • The Mission of Folk-Souls
    • The Mission of Individual Folk-Souls,
    • [ Study Guide: Souls of the Nations — Eleventh Lecture ]
    • the descent of those human souls who, in primeval times, before the
    • Saturn, Jupiter, Mars, Venus, and Mercury souls then descended; as
    • souls could be perceived by the old clairvoyance of the Atlantean
    • expression of souls descending out of the spiritual surroundings, out
    • by the human souls coming down from the planetary spheres.
    • memory kept alive of this union of the spiritual soul-nature which
    • his gradually evolving soul the workings of this old divine vision,
    • Scandinavian felt in his soul something of the arrival of a god who
    • poured into the human souls all that those souls required to enable
    • soul-forces, which then can carry into the physical plane what had
    • between day-waking and night-sleeping. Just as the human soul during
    • through clairvoyant perception of that which may grow up in a soul
    • they are presented to the untrained soul. But that which is given in
    • when other forces have meanwhile been at work upon the human soul.
    • When this human soul gazes out into the new world, with
    • educated the soul. If it were able to do so, all the opposing forces
    • the human soul will have gone through a new development. All the
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  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • receive new impulses into his life of soul, and we will turn our attention
    • organism, out of his body and soul, pictures such as arose in ancient,
    • the spiritual substance once derived from matter no longer ensouls him. His
    • Human beings are coming to a point when their development of body and soul will
    • in body and in soul until the 33rd year of life. Today this development is
    • dealing with the time when the human souls ascended to the planets and
    • of soul were drawn into the realm of earth-existence — since the end of the
    • evolution. For his being of soul-and-spirit can only be inwardly stimulated
    • in Goethe's soul and comes to expression in his hymn in prose, entitled Nature,
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • receive new impulses into his life of soul, and we will turn our attention
    • organism, out of his body and soul, pictures such as arose in ancient,
    • the spiritual substance once derived from matter no longer ensouls him. His
    • Human beings are coming to a point when their development of body and soul will
    • in body and in soul until the 33rd year of life. Today this development is
    • dealing with the time when the human souls ascended to the planets and
    • of soul were drawn into the realm of earth-existence — since the end of the
    • evolution. For his being of soul-and-spirit can only be inwardly stimulated
    • in Goethe's soul and comes to expression in his hymn in prose, entitled Nature,
  • Title: Christ and the Human Soul: Cover Sheet
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    • Christ and the Human Soul
    • CHRIST AND THE HUMAN SOUL
  • Title: Christ and the Human Soul: Note
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    • Christ and the Human Soul
  • Title: Christ and the Human Soul: Contents
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    • Christ and the Human Soul
    • The two goals of the evolution of the human soul.
    • darkening of the soul and the summons: “Man, know
    • Ideals and assured reality. Souls after death and their
    • human soul; its effects in man's life on Earth and between death and
  • Title: Christ and the Human Soul: Relevant Literature
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    • Christ and the Human Soul
  • Title: Christ and the Human Soul: Lecture One
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    • Christ and the Human Soul
    • the coming to life of the Christ Being in the human soul and the
    • Let us consider the human soul. In the sense of
    • embrace all that the expression “human soul” signifies
    • permeates the soul element to its farthest limits — we have the
    • ego-being reaches as far as does our soul-nature. You know that by
    • We know that our ego develops through three soul members
    • or principles, through the sentient soul, the intellectual or
    • mind-soul, and the spiritual or consciousness-soul. All the worlds
    • that come within the compass of these three soul members are also
    • three soul members first prepared for themselves the three external
    • post-Atlantean epochs of civilization the three soul principles
    • might also speak of man's Earth-evolution as his soul
    • evolution. One could say that when the Earth began, the soul element
    • meant to become in his soul during the Earth evolution. He is to
    • into the soul and we know ourselves to be inwardly filled with it.
    • these gifts is destined to lay down in the human soul those forces
    • evolution in order that there might be laid in his soul the seed
    • through which the soul can feel united to the divine within itself.
    • of Golgotha points to the possibility of man's soul finding
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  • Title: Christ and the Human Soul: Lecture Two
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    • Christ and the Human Soul
    • confidence that lives in our soul — confidence in the lasting
    • soul-life. And only one phrase need be uttered — ”our
    • important to our souls than external reality. It is our ideals which
    • fire our souls, and in many connections make life valuable and
    • Innumerable conflicts in the human soul proceed from the
    • innumerable human souls passing through the hardest, bitterest
    • look at the physical plane, we find that our souls, with their
    • has become a spiritual seer learns to know souls in the period
    • is very revealing to look with the eyes of the spirit at those souls
    • nature of human souls. Of recent years, a man of poetic nature joined
    • this man joined our Anthroposophical Movement. Although his soul
    • dwelt in a failing body, he devoted himself heart and soul to our
    • something very remarkable comes from occult observation of this soul.
    • The significance of the soul's life in that ailing body has
    • for the progress of our Movement, this soul absorbed something that
    • the soul dwelt within it; but now, when one comes into the presence
    • of this soul after death, there shines forth, as it can shine forth
    • only in the spiritual life, the content of the life which this soul
    • particular human soul, something that has the appearance of a mighty
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  • Title: Christ and the Human Soul: Lecture Three
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    • Christ and the Human Soul
    • of the relation of Christ to the human soul is undoubtedly that of
    • can be no true immortality of the human soul without a continuation
    • unconscious human soul surviving after death would not mean much more
    • man — they kill him as soul, as spirit. The materialistic
    • life of the human soul, whereas the immortality of man can be
    • soul after death.
    • submit to one fact which the human soul does not readily accept when
    • is only when Lucifer works upon the human soul, and when through the
    • human soul strife is brought into the physical world, that strife is
    • which the human soul does not willingly make, because it does not
    • thereby accomplished something also for the souls who in previous
    • permeation with the Christ Impulse is the soul capable of really
    • debts will have to be paid to the last farthing. Human souls will
    • quoted. It is very definitely shown to us how the soul of the
    • kingdom. Man must fill his soul with the substance of the Christ
    • his soul, so that Christ is active in him and bears him into a
    • presented to our souls. We see the righteous and the sinners. It
    • What does it signify for the human soul when one who may
    • into our hearts. Let us call up in our souls the scene where the
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  • Title: Christ and the Human Soul: Lecture Four
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    • Christ and the Human Soul
    • soul-nature with an element drawn from the objective world, just as
    • Christ to the human soul.
    • come to be deeply understood by the soul of man.
    • belonged to the human soul during the first phase of its time on
    • Earth, but from which the human soul had to be shut out as a result
    • spirit. With his soul he really belongs to the region of the Music of
    • must feel in our souls that the God had to die so that he might be
    • of soul.
    • souls in earthly bodies, human beings could have continuously rayed
    • The soul, if it reflects, can receive Christ in the
    • human soul had been destined to receive for its Earth-existence was
    • remain behind in the Cosmos, enters into my soul with the Christ. The
    • soul becomes whole again for the first time by taking the Christ into
    • itself. Only then am I fully soul; only then am I again all that the
    • “Am I really a soul without Christ?” man asks himself,
    • and he feels that it is through Christ that he first becomes the soul
    • feeling of “home” that souls can have with Christ; for
    • out of the primal cosmic home of the soul of man the Christ
    • descended, in order to give back to the soul of man that which had to
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  • Title: Search for the New Isis: Lecture I: A Christmas Lecture
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    • innermost part of the soul it must be born anew; that man must in the
    • course of his life experience something within his soul which
    • appears before the soul in modern human development. We may seek ever
    • the soul has in a sense been lost and modern humanity desires to look
    • shepherds of the field? With the soul's eye they saw the light of the
    • Out of the depths of the soul arose the capacity by which in the Holy
    • that what lives in man's innermost soul and what lives in the widths
    • who are asleep in their souls can overlook this fact Europe as
    • within one's own soul peace can be among men of good will. This must
  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • the soul to the contemplation of the whole becoming of man as the
    • This is what we should engrave in our souls, as a
    • whether the feelings in your hearts and souls, when you stand before
    • which man could experience. Our souls must again acquire something of
    • Oh, my dear friends, the soul will attain to altogether
    • souls with it Only then shall we experience in a true sense this Holy
    • altogether new must fill our souls, in order that we may undertake
    • the other in love, so that a real community of souls arises in which
    • Christmas Eve. Can we not pour this Christmas Mystery into our souls,
    • Call to new life in souls of man
  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • attitude of the human soul to the universe and to itself was quite
    • our system were ensouled by living beings. Men beheld the spiritual
    • beings endowed with soul and also of the minerals and the plants as
    • beings endowed with soul.
    • soul in his fellow-man and the life of animals. The experiences were
    • it was a ‘pre-natal’ faculty. What the soul lived through
    • mysteries of the souls of men and of the nature of the animals were
    • Human soul
    • of the life of the soul. And if we fathom the expanses of space in
    • plumb the depths of the life of soul we begin to understand how the
    • Human soul
    • hearts, into your souls, that you may be capable of creating new
  • Title: Search for the New Isis: Lecture IV
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    • life of soul, created the Gods.” This was what was placed
  • Title: Mission of Spiritual Science: Afterword
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    • philosophers differentiated a delicate, sublime soul-body from the
    • of soul-capacities in the direction indicated in this booklet, his
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • soul at the present time. In its fundamental nature, spiritual science
    • desires to be nothing else than something for the life of soul and
    • something which has nothing to do with the soul-forces of man in so
    • spirit and soul; they have nothing to do with changes in the body, nor
    • whole inner life of the soul becomes changed. Something happens which
    • changes this soul-life into something else, which I will once more make
    • can. By means of the soul-exercises undertaken and carried out by the
    • mere assertion to say that the soul and spirit do not cease to be
    • soul-experiences, but the discovery of a different consciousness from
    • man which does not act through the outer body, which is of a soul and
    • spirit and soul must be learned from facts belonging to the spirit and
    • soul; then we know that in the living thought, which is apprehended by
    • views, is called the transmigration of souls, but with something which
    • our soul and spirit through treating thought and will in the manner
    • never happen which does so in a diseased soul-life. For what is the
    • characteristic feature of an abnormal or diseased soul-life? If some
    • observing an abnormal and unhealthy condition of soul, “The
    • healthy condition of soul is present at the same time as this,”
    • from out of ordinary normal soul-life, but by the side of
    • his normal soul-functions and his ordinary intellect, which remains
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  • Title: Lecture: The Spiritual Communion of Mankind
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    • an activity of soul with the procedure he adopted in his artistic
    • into this quite different attitude of soul. I will put it in the
    • our soul; we know that we have worked to acquire them. They have, as
    • it were, been born from our own life of soul, they have arisen out of
    • inmost soul to the Upper Gods was being inscribed into an outer
    • which the soul desired to send upwards to the Gods as an offering for
    • This was the basic mood of soul
    • unite himself with the wide expanse but turns his life of soul
    • the bodily expression of soul-and-spirit, just as the human body is
    • an expression of soul-and-spirit. Very much was learnt from the Sun.
    • with the strength that will come to your souls when you feel with all
  • Title: Lecture: The Spiritual Communion of Mankind
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    • an activity of soul with the procedure he adopted in his artistic
    • into this quite different attitude of soul. I will put it in the
    • our soul; we know that we have worked to acquire them. They have, as
    • it were, been born from our own life of soul, they have arisen out of
    • inmost soul to the Upper Gods was being inscribed into an outer
    • which the soul desired to send upwards to the Gods as an offering for
    • This was the basic mood of soul
    • unite himself with the wide expanse but turns his life of soul
    • the bodily expression of soul-and-spirit, just as the human body is
    • an expression of soul-and-spirit. Very much was learnt from the Sun.
    • with the strength that will come to your souls when you feel with all
  • Title: Lecture: Michelangelo
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    • epoch to another, are the souls of human beings. Sense and meaning
    • repeating themselves, and begin to believe that the souls of human
    • significance lies in the new experiences which souls were unable to
    • successive epoch differs from the earlier one and human souls have
    • the human soul has been more or less what it is today since first it
    • basic tone and quality, the whole constitution of the human soul was
    • the course of human history, that in fact the structure of the soul
    • Greeks because something lived in their souls which did not come to
    • at a different epoch of humanity when the soul was more closely
    • they could feel and experience how the organic and the soul were
    • their mood of soul which flowered within them. Even what survives to
    • a statue of Zeus, for instance, his soul was permeated with a sort of
    • appropriate form. He put his soul into matter. It is natural that at
    • soul. Greek sculpture in general expresses what lies within the soul.
    • his Zeus or Hera — withdrawn into his life of soul, as we
    • muscular tension the activity of the soul in our organism, and the
    • soul is attuned to their experience. This withdrawing, and this
    • their purpose is to make us feel something of a world of soul. Around
    • soul towards it. Yet this work of art does not belong to the same
    • the moment when the soul becomes aware of its task, and that moment
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  • Title: Lecture: Michelangelo
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    • epoch to another, are the souls of human beings. Sense and meaning
    • repeating themselves, and begin to believe that the souls of human
    • significance lies in the new experiences which souls were unable to
    • successive epoch differs from the earlier one and human souls have
    • the human soul has been more or less what it is today since first it
    • basic tone and quality, the whole constitution of the human soul was
    • the course of human history, that in fact the structure of the soul
    • Greeks because something lived in their souls which did not come to
    • at a different epoch of humanity when the soul was more closely
    • they could feel and experience how the organic and the soul were
    • their mood of soul which flowered within them. Even what survives to
    • a statue of Zeus, for instance, his soul was permeated with a sort of
    • appropriate form. He put his soul into matter. It is natural that at
    • soul. Greek sculpture in general expresses what lies within the soul.
    • his Zeus or Hera — withdrawn into his life of soul, as we
    • muscular tension the activity of the soul in our organism, and the
    • soul is attuned to their experience. This withdrawing, and this
    • their purpose is to make us feel something of a world of soul. Around
    • soul towards it. Yet this work of art does not belong to the same
    • the moment when the soul becomes aware of its task, and that moment
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  • Title: Contents: Presence of the Dead
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    • Hallucination. Etheric substance and increased strength of soul. The
    • ideas. The saying “a healthy soul in a healthy body.”
  • Title: Presence of the Dead: Lecture One: Understanding the Spiritual World (Part One)
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    • Hallucination. Etheric substance and increased strength of soul. The
    • soul without having a clear awareness of yourself. Self-awareness,
    • The images weaving before the soul present two types of scenes. There
    • soul. This is what we remember after waking up. Some dreams remain in
    • depths of the soul, things we are not aware of in waking
    • hallucinations affecting our soul. As a rule, such hallucinations
    • birth and death. We need greater inner strength of soul. We do not
    • lack sufficient strength of soul. To perceive the etheric world we
    • life. After death, too, the soul must be filled with much more active
    • Thus, we need a more active strength of soul to find our way after
    • how the soul perceives after death, or after it has developed the
    • faculties to unfold its imagination, let us compare this soul faculty
    • images that float past the soul. Now suppose you were thinking that
    • inner soul process, we record what holds sway through us. When you
    • soul must be more active and powerful than it needs to be in everyday
    • not want to develop any active strength of soul, but want to become
    • external that arise, as it were, from the depths of the soul, or we
    • our entire soul life. For spiritual science can be understood by
    • people what each individual soul can truly achieve on its own, not by
    • ideas gave something to human souls that awakened them spiritually
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  • Title: Presence of the Dead: Lecture Two: Understanding the Spiritual World (Part Two)
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    • anthroposophically inclined souls know where Fichte's confidence in
    • the human soul lives in the spiritual world and has a spiritual
    • on their souls.
    • judgment shown spiritual science today, we must evoke in our souls
    • soul toward this spiritual stream. Consider the basic fact, namely,
    • know what we say about them. We also speak of the souls of the dead
    • in the physical world. Our whole soul mood changes because we become
    • into our souls from the spiritual world, and act from above downward,
    • followed, she worked in the subconscious depths that our souls reach
    • us that after death the soul gradually changes into a being involved
    • the souls who have passed through death possess forces different from
    • soul and taken hold of his personality so that words not only flowed
    • deteriorating, something developed in the soul far beyond the
    • depths of his soul, and its light became ever brighter the closer his
    • the content of the artist's soul as well as nature's beauty.
    • In art, we see a physical expression of what the soul can give
    • itself to the inner gaze in the Imaginations of a human soul, and we
    • is revealed to the clairvoyant gaze through what a human soul
    • things must be understood as karma; no soul can acquire anything of
    • eyes, as I tried to show with the example of the guardian soul of our
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  • Title: Presence of the Dead: Lecture Three: Awakening Spiritual Thoughts
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    • anthroposophy can have for us, for our soul. People new to
    • And it was by no means the most morally reprehensible souls who said:
    • soul is not present in our physical body when we sleep. In fact, they
    • own conclusions to realize that our soul-spiritual being is really
    • after death, the dead draw a vitality from the souls sleeping here on
    • nourishment from the content of our souls in sleep, then every
    • souls in such a way that the dead cannot perceive them. These ideas,
    • his soul is so great that, when he compared it to his physical
    • important and well-suited to permeate our soul as a feeling.
    • themselves and now face the soul of the deceased as a mighty tableau
    • soul of the deceased who has been prepared by his karma in the way I
    • enter the spiritual world as a blind person, but will have soul
    • the spiritual world through our souls. The ancient founders of our
    • people at a stage through which all our souls have also passed. These
    • all-important. What happened there is what can permeate human souls
    • experienced the temptation by Ahriman. Ordinary human souls could
    • was in the times our souls passed through in previous incarnations.
    • but also our soul qualities. In addition, we can no longer rely on
    • Golgotha radiating toward us as the heart and soul of such
    • they stimulate within us what our souls need in the future. What
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  • Title: Presence of the Dead: Lecture Four: The Presence of the Dead in our Life
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    • on clairvoyant research, which is an expression of a soul condition
    • condition and mood of soul that develops as a consequence of this
    • completely different from our usual self. What happens to our soul
    • will get a sense in the depths of our soul telling us what being we
    • feeling that rises up from the depths of our soul, for that is very
    • piercing, burning feeling in our soul. If we can feel and maintain a
    • our soul like a feeling of warm mildness and pours itself into our
    • into our souls. To learn this is analogous to learning to read on the
    • occult development, the soul immerses itself in specific moods and
    • that our thoughts come from our soul, that we have to remember them
    • resting on our souls.
    • vitalizing our feelings allows our souls to grow into the higher
    • the more his soul was filled with poetry that reflected our world view.
    • the inner progress of the soul. We transform our ordinary personality
    • and gradually reach a new state. This step-by-step growth of the soul
    • developing a certain state of soul, a certain attitude or
    • state of soul must be developed hand in hand with the training of our
    • confusion of the two attitudes, the two states of soul, and is
    • analogous to what happens when we confuse our state of soul on the
    • and giving greater scope to our ideas, feelings, and soul impulses.
    • Maximum number of matches per file exceeded.
  • Title: Presence of the Dead: Lecture Five: The Blessing of the Dead
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    • scientific term, in the depths of our soul during our everyday life.
    • the abilities and forces in the depths of our soul to make them
    • through ideas we develop in our soul, but as researchers of the
    • soul-spiritual and material-physical elements, just as water is a
    • we must separate the soul-spiritual from the material-physical
    • of the soul-spiritual element.
    • separate the soul-spiritual from the material-physical in us —
    • soul, raised to limitlessness, as we may experience in the most
    • but pulling ourselves together so that our soul focuses our interest
    • particularly by voluntarily focusing our soul on certain thoughts
    • forces of the soul in this way is crucial. And regular training,
    • individual predisposition, is necessary for the soul to become strong
    • in the soul are now called up by this boundless enhancement of
    • capacity in our soul to feel that through this inner activity the
    • soul is increasingly able to tear itself away from the physical body.
    • Indeed, this tearing away, this separation of the soul and spirit
    • I experience myself as a soul-spiritual being. I am active in myself
    • our soul and spirit, just as we see a table or a chair in physical
    • life. This is how we can begin to separate the soul's ability to
    • and nervous system such that the soul-spiritual that emerged from
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  • Title: Presence of the Dead: Lecture Six: Faith and Knowledge
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    • ideas. The saying “a healthy soul in a healthy body.”
    • souls in our time in just this form, as insight and knowledge. In
    • earlier incarnations our souls were in a completely different
    • Spiritual ideas had to be poured into people's souls.
    • our thinking — in fact, our whole soul life as it takes its
    • is due to external bodily causes, and the child's soul plays no part
    • world. These truly spiritual thoughts nourish our soul and maintain
    • it. It would be the death of our soul if it always had to live in
    • religious beliefs were such spiritual thoughts human souls need. That
    • human soul.
    • ideas, myths, and fairy tales gave souls light for the spiritual
    • Imagination of the fiery dragon, for when it lives in the soul, it
    • power of the fairy tale images, which give wings to the soul, becomes
    • The qualities that seep into our soul from fairy tales later emerge
    • our soul. Physical evolution leads to the death of the spiritual
    • human souls require in a given era. So I replied to the priests that
    • carefully how much of what is in our soul comes from the physical
    • our soul, in our astral body, and all our feeling, willing, and
    • predominates these days. In ancient times the soul was filled with
    • once again meaningfully permeate our soul. Often we take hold of
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  • Title: Presence of the Dead: Lecture Seven: Robert Hamerling: Poet and Thinker
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    • left behind by his great soul lay there, a wonderful reflection of a
    • so deeply into Hamerling's soul, please permit me to read you these
    • their soul to what is great, beautiful, monumental, magnificent, and
    • The soul and spirit at work
    • lines — to concentrate the soul inwardly if it is awake and to
    • deepen the soul. The Waldviertel region is basically a backwater of
    • life and personality are an example of a soul growing out of and
    • to convey, are the often strange moods that passed through my soul
    • hurried toward an unknown destination; yet, at the same time my soul
    • soul was laid into it from out of the cosmos, so to speak. The nice
    • beauty of the cosmos and an urge to deepen his soul. You can imagine
    • and soul. He was a mystic of a very elementary, primitive kind who
    • nevertheless made a deep impression on Hamerling's soul.
    • unfolding of three things in his soul. The first he later described in
    • of the Greek spirit, for his soul was filled with the beauty that resonates
    • soul. But he had met with much that showed him the modern age must
    • everything that moves the human soul to its heights and depths was of
    • for which his soul had such a yearning. This southern beauty
    • Hamerling's soul could not sing of the “dawning day, / Of the
    • recesses of the human soul. The vision of Ahasver shows what Robert
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  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • attitude is not the outcome of strength, but of weakness of the soul.
    • Our real task is to strengthen the soul by permeating it with the
    • dimmed, and because in soul he lives in his thoughts he is naturally
    • Jahve-Hierarchy. In those times the souls of men — Ego and
    • soul. And the farther back we go in the history of the evolution of
    • able to descend so far into the depths of his soul that he there
    • order to be linked with the spirit-and-soul of the Cosmos are stifled
    • life of the human spirit-and-soul in such a way that a great deal is
    • allowing the forces of the soul to weaken and to withdraw from modern
    • for effort, really strenuous effort on the part of the human soul.
    • soul if any real headway is to be made. “Well-meaning”
    • activity should be demanded of the soul; that Spiritual Science
    • activity of the soul. What Spiritual Science has to offer must be
    • activity and effort of the soul. We know well that many people are
    • can speak to those forces in the human soul which in ordinary daily
    • right way is to strive with activity of soul to follow and master the
    • soul. He may tear himself away from modern life, but modern
    • the human soul and is also able to transform them; hence it is
    • bear upon our human constitution of spirit, soul, and body. The
    • still lay in the nature of the human soul in all the peoples of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • attitude is not the outcome of strength, but of weakness of the soul.
    • Our real task is to strengthen the soul by permeating it with the
    • dimmed, and because in soul he lives in his thoughts he is naturally
    • Jahve-Hierarchy. In those times the souls of men — Ego and
    • soul. And the farther back we go in the history of the evolution of
    • able to descend so far into the depths of his soul that he there
    • order to be linked with the spirit-and-soul of the Cosmos are stifled
    • life of the human spirit-and-soul in such a way that a great deal is
    • allowing the forces of the soul to weaken and to withdraw from modern
    • for effort, really strenuous effort on the part of the human soul.
    • soul if any real headway is to be made. “Well-meaning”
    • activity should be demanded of the soul; that Spiritual Science
    • activity of the soul. What Spiritual Science has to offer must be
    • activity and effort of the soul. We know well that many people are
    • can speak to those forces in the human soul which in ordinary daily
    • right way is to strive with activity of soul to follow and master the
    • soul. He may tear himself away from modern life, but modern
    • the human soul and is also able to transform them; hence it is
    • bear upon our human constitution of spirit, soul, and body. The
    • still lay in the nature of the human soul in all the peoples of
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  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • can this be said to be the whole reality? Why should souls living in
    • conditions? The forces which these souls bring over with them from
    • say to ourselves that in the men of the present age souls are
    • these souls, we are not necessarily led back through the generations
    • I have said before that many souls living at the present time were
    • souls are now incarnated in Middle Europe. This is a perfectly
    • correct statement but it applies only to a certain number of souls.
    • this brings us to the question: Where were the souls of the greater
    • the fact emerges that we are here concerned with souls whose life in
    • souls incarnated at the time of these conquests in bodies of the
    • souls which expressed itself in a universal, pantheistic form of
    • try to understand this mood of soul and altogether get rid of the
    • Broadly speaking, the souls once living in those exterminated Indian
    • were souls who had had no contact with Christianity in former
    • incarnations and because of this it follows that the souls of a large
    • which Christianity lives in the souls of Europeans today we must
    • which lived in these souls in an earlier incarnation, but a
    • are, of course, other souls, whose earlier incarnations during the
    • Europe and in Northern Africa. And of these two categories of souls,
    • is to observe how the souls of men express themselves in our present
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  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • can this be said to be the whole reality? Why should souls living in
    • conditions? The forces which these souls bring over with them from
    • say to ourselves that in the men of the present age souls are
    • these souls, we are not necessarily led back through the generations
    • I have said before that many souls living at the present time were
    • souls are now incarnated in Middle Europe. This is a perfectly
    • correct statement but it applies only to a certain number of souls.
    • this brings us to the question: Where were the souls of the greater
    • the fact emerges that we are here concerned with souls whose life in
    • souls incarnated at the time of these conquests in bodies of the
    • souls which expressed itself in a universal, pantheistic form of
    • try to understand this mood of soul and altogether get rid of the
    • Broadly speaking, the souls once living in those exterminated Indian
    • were souls who had had no contact with Christianity in former
    • incarnations and because of this it follows that the souls of a large
    • which Christianity lives in the souls of Europeans today we must
    • which lived in these souls in an earlier incarnation, but a
    • are, of course, other souls, whose earlier incarnations during the
    • Europe and in Northern Africa. And of these two categories of souls,
    • is to observe how the souls of men express themselves in our present
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  • Title: Lecture: Morality and Karma
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    • feeling of envy. Consequently the souls of the simplest people and
    • the souls of highly developed men have an instinctive repugnance
    • Compassion is a fundamental element in the soul life which we share
    • with others because all human soul experiences are connected with
    • We know that the human soul passes through many incarnations and that
    • Lucifer and Ahriman, crept into the human soul. In what form do
    • Lucifer is a power that tempts the human soul by drawing it down
    • discovers that his soul is filled with envy, he begins to fight
    • the way in which Lucifer and Ahriman work within the human soul.
    • incarnation. Such a person is born as a timid soul, full of fears. He
    • try to penetrate into his soul with love and devotion. Falsehood must
    • ourselves lovingly in his soul, with a real understanding for his
    • person's soul, in spite of his failings. In this case, too, the
    • result may be a good one or a bad one, but the effect upon the soul
    • other soul; it dissolves Karma, smoothens it and eliminates it.
    • qualities and by immersing himself lovingly in his soul, may be sure
  • Title: Lecture: Morality and Karma
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    • feeling of envy. Consequently the souls of the simplest people and
    • the souls of highly developed men have an instinctive repugnance
    • Compassion is a fundamental element in the soul life which we share
    • with others because all human soul experiences are connected with
    • We know that the human soul passes through many incarnations and that
    • Lucifer and Ahriman, crept into the human soul. In what form do
    • Lucifer is a power that tempts the human soul by drawing it down
    • discovers that his soul is filled with envy, he begins to fight
    • the way in which Lucifer and Ahriman work within the human soul.
    • incarnation. Such a person is born as a timid soul, full of fears. He
    • try to penetrate into his soul with love and devotion. Falsehood must
    • ourselves lovingly in his soul, with a real understanding for his
    • person's soul, in spite of his failings. In this case, too, the
    • result may be a good one or a bad one, but the effect upon the soul
    • other soul; it dissolves Karma, smoothens it and eliminates it.
    • qualities and by immersing himself lovingly in his soul, may be sure
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • one spoke of the unutterable name of God in the soul, a name which
    • that today people are chiefly interested in the soul's life
    • the soul after death. I have also told you that it is now necessary
    • to take an interest in the life of the soul from birth onwards
    • soul-spiritual existence, with the same longing and the same interest
    • promises he makes for the soul's life after death, the more
    • weaving spiritual life of the soul which manifests itself so
    • years ago, it would have stirred the souls so much that they would
    • Today nothing penetrates into the human souls, but rebounds, as it
    • are now taken as sensational facts. They do not shake the human souls
    • because the human souls are only filled by interests which appeal to
    • of East and West; a religious renewal will come when human souls will
    • the world. If we raise our soul's eye with understanding to
    • attune our soul for the comprehension of something higher and more
    • in human destiny extending over wide spaces do we attune our soul for
    • in which the human soul can still be shaped and molded; they are
    • desirable; namely, that in the present time even the souls of women
    • time, so the past and the present exist in the human soul and send
    • things to come, live in our soul, we are filled by a new feeling,
    • Only if we develop this mood in our soul, will we acquire the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • one spoke of the unutterable name of God in the soul, a name which
    • that today people are chiefly interested in the soul's life
    • the soul after death. I have also told you that it is now necessary
    • to take an interest in the life of the soul from birth onwards
    • soul-spiritual existence, with the same longing and the same interest
    • promises he makes for the soul's life after death, the more
    • weaving spiritual life of the soul which manifests itself so
    • years ago, it would have stirred the souls so much that they would
    • Today nothing penetrates into the human souls, but rebounds, as it
    • are now taken as sensational facts. They do not shake the human souls
    • because the human souls are only filled by interests which appeal to
    • of East and West; a religious renewal will come when human souls will
    • the world. If we raise our soul's eye with understanding to
    • attune our soul for the comprehension of something higher and more
    • in human destiny extending over wide spaces do we attune our soul for
    • in which the human soul can still be shaped and molded; they are
    • desirable; namely, that in the present time even the souls of women
    • time, so the past and the present exist in the human soul and send
    • things to come, live in our soul, we are filled by a new feeling,
    • Only if we develop this mood in our soul, will we acquire the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • previous lectures. When the human soul unfolds in the way which I
    • soul follows, as it were, the path leading from the physical into
    • the spiritual world. When the soul progresses in its development,
    • body with our soul being. It is therefore not correct to say that
    • physical world; with his soul he belongs to the soul world; with
    • What is the essential difference between these four soul
    • penetrate into the essence of these four soul activities, and
    • that lives in memory is the oldest, the old man among our soul
    • remains behind in the soul, in the same way in which something of
    • might say, an organic connection of inner soul activities which
    • were impressed on our soul's being in the course of development.
    • soul had, almost through natural meditation, passed through a
    • souls of certain people who have passed through an inner
    • thus rises up before our soul in spiritual-scientific research,
    • innermost depths of our soul. Life on earth should not be looked
    • to deepen our soul and immerse it in spiritual feelings, in
    • if souls, spirit-consciously direct
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • previous lectures. When the human soul unfolds in the way which I
    • soul follows, as it were, the path leading from the physical into
    • the spiritual world. When the soul progresses in its development,
    • body with our soul being. It is therefore not correct to say that
    • physical world; with his soul he belongs to the soul world; with
    • What is the essential difference between these four soul
    • penetrate into the essence of these four soul activities, and
    • that lives in memory is the oldest, the old man among our soul
    • remains behind in the soul, in the same way in which something of
    • might say, an organic connection of inner soul activities which
    • were impressed on our soul's being in the course of development.
    • soul had, almost through natural meditation, passed through a
    • souls of certain people who have passed through an inner
    • thus rises up before our soul in spiritual-scientific research,
    • innermost depths of our soul. Life on earth should not be looked
    • to deepen our soul and immerse it in spiritual feelings, in
    • if souls, spirit-consciously direct
  • Title: Anthroposophy Introduction: Editors Preface
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    • misunderstanding and misrepresentation. Such terms as ‘soul
    • and events, but the way in which the soul tentatively begins to experience
    • under such titles as ‘The Soul in the Soul-World after
  • Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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    • find that ancient feelings, present in every human soul from age to age,
    • far-fetched. Yet they are so near, so intimately near to the soul of
    • man today. The first presents itself to man's soul when he contemplates
    • fullness of impressions that confront man and gradually fill his soul.
    • is the human soul in a human body. It sees one thing before all others:
    • that Nature receives into herself all the human soul perceives of physical,
    • helps us to realise vividly the experience of the soul on seeing what
    • for the soul, determining its happiness and unhappiness, even when not
    • his soul: I do not belong to this world; there must be another from
    • It is not a matter of bringing men something unknown to their own souls.
    • be a matter of putting into words what human souls themselves are saying.
    • the secure feeling of their own being. Emptiness comes over their souls.
    • he stands with his soul in the present. But, in addition, there are
    • earlier in his present life. All these fill his soul. But what are they?
    • his soul. I turn from the stone I have just been observing and which
    • as an image in my soul, and fades away. I feel it to be infinitely more
    • of my soul, I find nothing but these pictures (or mental presentations).
    • I must admit that my soul life consists of them.
    • the soul.
    • human soul. In his soul, which man can regard as his own inner being,
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  • Title: Anthroposophy Introduction: Lecture II: Meditation
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    • Anthroposophy that gives to our thinking, our whole mood of soul, a
  • Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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    • once again, but every-thing in the subconscious depths of our souls
    • — i.e. when we disregard what comes from the depths of our soul
    • of the forces of growth within us, including those of the soul. That
    • which works in these soul-forces from out of the past is connected with
    • our will, acting on the deeper life of our soul. What does that mean?
  • Title: Anthroposophy Introduction: Lecture IV: Meditation and Inspiration
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    • inner need of finding, or at least seeking, the paths of the soul to
    • — to what is deeply disturbing. We see that all this soul life
    • If we want to use a comparison we may well say: The soul life is like
    • this soul life destroyed when certain organs are destroyed. Moreover,
    • of the body; and when we grow old our soul life becomes weaker again.
    • The life of the soul thus keeps step with the growth and decay of the
    • sure we may be that our soul, though dependent in its manifestations
    • to be experienced entirely within the soul; there, too, we must be able
    • entirely within the soul. And we must regard it as a kind of ideal for
    • soul, between moral laws grasped in a purely spiritual way and the soul
    • on the other hand, we are inwardly aware of ourselves as soul beings who
    • you bear within you your soul life — your thinking, feeling and
    • and disintegrate it. On the other hand, our own soul life eludes us
    • within the soul, i.e. purely psychically. How, now, does this impulse of
    • force of his soul again and again to the thought: Wisdom is in the light.
    • whole soul life upon it, we strengthen our soul life just as we strengthen
    • soul life — in so far as this is a life in thought. Of course, it
  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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    • that is, with our soul forces. We must do this if we are to progress
    • great riddle to the man of today, if he gives attention to his soul
  • Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
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    • suppose a man, by such soul exercises as I have described, has actually
    • your soul are within the physical body. But now you have the same —
    • your soul and spirit, outside the body, actually breathe in — to put
    • air. While you ray forth towards the cosmos, your soul beholds
    • is so. Thinking, feeling and willing live in our soul, but over and
    • memory. These investigators of the human soul say something like this:
    • in regard to his inner life of soul which, again and again, lights up
  • Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
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    • we sleep — soul life, dream life, a life that ordinary consciousness,
    • of outer experiences before our soul. Years ago, or a few days maybe,
    • pictures before the soul, we find that something in us takes hold of
    • it conjures before the soul in dream pictures is only experienced
    • necessity of acquiring a subtle, delicate knowledge of the soul if one
    • can strengthen his soul forces by exercises, by meditations; that he
    • imaginative experience when first acquired through soul exercises. We
  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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    • being. Man is not usually honest enough in his soul to make the necessary
    • world ‘soul-warmth’ streams from a good deed,
    • soul-coldness’ from an
    • describe the passage of the human being through the soul-region after
  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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    • ourselves rightly as human souls.
    • In short, whenever we have to bring the external world to the soul,
    • to evoke the soul's own life that it may feel and experience inwardly
    • they passed us by unnoticed. Nevertheless, they are in our soul life,
    • that arise from the depths of our soul in the form of thoughts as the
    • thirst we experience the passions we have harboured in our soul; and
    • in a body not ensouled. The same changes could be there, but the soulless
    • of forces, in a body without a soul, it would not suffer thirst. Thirst
    • is not something in the body; it lives in the soul — in the astral
    • And if someone, in his soul, takes great pleasure in something that
    • soul, for the pain I have caused in the universe would continually take
    • inner constitution of our soul whether we find this difficult or not;
    • but there is a certain state of soul in which this painful compensation
    • state of soul that results from acquiring on earth some knowledge
    • In face of the universe I am a worse human soul after causing pain to
    • there immediately come before us, first, the souls of those who have
    • It is of these that, to begin with, we build our soul-life when we shut
  • Title: Roman Catholicism: Lecture I
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    • Aristotelian idea that every time a person is born a new soul is
    • promise. But all that is now dormant; souls have gone to sleep. Those
    • What is not true? “Buddhism speaks of the migration of souls,
  • Title: Roman Catholicism: Lecture II
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    • soul? Perhaps it is not so important to ask whether an oath is moral
    • elementary schools have put into the souls of men, comes out through
    • An institution permeated by a certain spirit as its own soul, if it
  • Title: Roman Catholicism: Lecture III
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    • being is born on the earth, a quite new soul unites with his physical
    • human being a new soul is created.
    • burdens his soul with evil, that human being is for all eternity
    • the life of the soul, this Aristotelian doctrine, and one can still
    • origin of the soul with the body impressed upon them, how is it
    • exercises his soul forces, when he least strives to think something
    • with the whole inner life of his soul were to grasp the truth that
    • thought were to fill our whole souls, if this earthly life were
    • human soul.
    • absorb certain elements into its inmost life of soul, then you will
    • soul-spiritual, has only originated at birth, then of course the
    • birth, and will only have the task of carrying our souls through the
    • best in our spirit and soul.
    • that man consists only of body and soul, though the soul has a few
    • soul and spirit is heretical, and when the Jesuit Zimmerman brought
    • trichotomy, by declaring that man consists of body, soul and spirit.
    • judgment from the depths of his own soul. In the Middle Ages that was
    • seeking to emerge as individual consciousness in the souls of men. It
    • that he consists of body, soul, and spirit. Under no circumstances
    • is an Aristotelian consequence of the creation of the soul at
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  • Title: Lecture: The Coming Experience of Christ
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    • souls has become quite different from what it was before that time.
    • of this chaos, individual souls will emerge who will have a very
    • been developing in one's soul since childhood, and comes
    • weight on the soul. It is here that the inability of natural science
    • depths of the soul. For if one does not face honestly the fact that
    • natural science and directs his soul's gaze upon his own
    • physical body, but what I have to do is to prefigure them in my soul.
    • And by developing the consciousness-soul now, I am preparing myself
    • but I have to bring it into my consciousness-soul. As man, I must
    • just out of what matures in human souls as a result of modern
    • souls. In the next decades, even before we reach the middle of the
    • the Christ-Impulse in their souls. All other solutions will lead only
    • will arise out of the harmony of men's souls, and out of their
  • Title: Lecture: The Coming Experience of Christ
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    • souls has become quite different from what it was before that time.
    • of this chaos, individual souls will emerge who will have a very
    • been developing in one's soul since childhood, and comes
    • weight on the soul. It is here that the inability of natural science
    • depths of the soul. For if one does not face honestly the fact that
    • natural science and directs his soul's gaze upon his own
    • physical body, but what I have to do is to prefigure them in my soul.
    • And by developing the consciousness-soul now, I am preparing myself
    • but I have to bring it into my consciousness-soul. As man, I must
    • just out of what matures in human souls as a result of modern
    • souls. In the next decades, even before we reach the middle of the
    • the Christ-Impulse in their souls. All other solutions will lead only
    • will arise out of the harmony of men's souls, and out of their
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • knowledge without its affecting him in his innermost soul. Here we
    • much as take one step upon it without heart and soul being directly
    • life of man — the life he had as a being of soul and spirit in
    • immortal soul, finding our way to what we shall experience in the
    • into the flesh and blood of his soul, developing in him an
    • higher man, the man of soul and spirit. Spiritual knowledge leads
    • hearts and souls: impulses of which, however, we cannot say that they
    • speak — lose ourselves in our body; soul and spirit are
    • that we carry in our soul are there as a result of earlier lives on
    • form, as it were, a garment for our souls, has in it no moral
    • himself up to error he becomes a cripple in soul and spirit.
    • death, then there is no longer anything to prevent our soul and
    • as soul and spirit, are strong and well-developed, or crippled and
    • a harmonious soul-and-spirit nature, to form the new body in perfect
    • knowledge with real warmth of soul, then it will afford them the same
    • of his soul. Such an experience is, however, in large measure denied
    • activity of soul, and takes but a few first steps towards an
    • “Make not yourself a cripple in soul and spirit!” For not
    • eternal man, the soul and spirit of our being.
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • knowledge without its affecting him in his innermost soul. Here we
    • much as take one step upon it without heart and soul being directly
    • life of man — the life he had as a being of soul and spirit in
    • immortal soul, finding our way to what we shall experience in the
    • into the flesh and blood of his soul, developing in him an
    • higher man, the man of soul and spirit. Spiritual knowledge leads
    • hearts and souls: impulses of which, however, we cannot say that they
    • speak — lose ourselves in our body; soul and spirit are
    • that we carry in our soul are there as a result of earlier lives on
    • form, as it were, a garment for our souls, has in it no moral
    • himself up to error he becomes a cripple in soul and spirit.
    • death, then there is no longer anything to prevent our soul and
    • as soul and spirit, are strong and well-developed, or crippled and
    • a harmonious soul-and-spirit nature, to form the new body in perfect
    • knowledge with real warmth of soul, then it will afford them the same
    • of his soul. Such an experience is, however, in large measure denied
    • activity of soul, and takes but a few first steps towards an
    • “Make not yourself a cripple in soul and spirit!” For not
    • eternal man, the soul and spirit of our being.
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • How Can the Destitution of Soul in Modern Times ..., or
    • Human Relations in the Age of the Spiritual Soul.
    • CAN THE DESTITUTION OF SOUL IN MODERN TIMES BE OVERCOME? —
    • pre-eminently the so-called intellectual soul through external
    • culture and work and that cultivation of the consciousness soul is
    • our present task. What does the cultivation of the consciousness soul
    • order that the consciousness soul may be brought to expression,
    • development of the consciousness soul.
    • sufficiently understood. In their soul-life the Greeks and Romans
    • consciousness soul to develop something far more detached, more
    • intellectual soul or mind soul. Through the consciousness soul man is
    • of the consciousness soul is the urge towards an isolated life,
    • Now the self-contained consciousness soul can only
    • development of the consciousness soul, the moving factor between
    • incarnations strike upwards. The consciousness soul can only
    • whereas the intellectual and mind soul develops more through
    • the consciousness soul could not develop, and people would have to
    • consciousness soul — would not be able to develop either.
    • because we are living in the age of the consciousness soul, as
    • limits, harmoniously together? For through their group soul, the soul
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  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • How Can the Destitution of Soul in Modern Times ..., or
    • Human Relations in the Age of the Spiritual Soul.
    • CAN THE DESTITUTION OF SOUL IN MODERN TIMES BE OVERCOME? —
    • pre-eminently the so-called intellectual soul through external
    • culture and work and that cultivation of the consciousness soul is
    • our present task. What does the cultivation of the consciousness soul
    • order that the consciousness soul may be brought to expression,
    • development of the consciousness soul.
    • sufficiently understood. In their soul-life the Greeks and Romans
    • consciousness soul to develop something far more detached, more
    • intellectual soul or mind soul. Through the consciousness soul man is
    • of the consciousness soul is the urge towards an isolated life,
    • Now the self-contained consciousness soul can only
    • development of the consciousness soul, the moving factor between
    • incarnations strike upwards. The consciousness soul can only
    • whereas the intellectual and mind soul develops more through
    • the consciousness soul could not develop, and people would have to
    • consciousness soul — would not be able to develop either.
    • because we are living in the age of the consciousness soul, as
    • limits, harmoniously together? For through their group soul, the soul
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  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • The Human Soul in Relation to World Evolution.
    • [Abridged from The Human Soul in Relation to World Evolution, published by Anthroposophic Press, 1984.]
    • spirit-soul content in the external world then we add something to it in
    • kingdoms of nature, the men of those times beheld spirit and soul. They
    • so those men of old beheld realities of spirit and soul in external
    • objects. For them it was as natural to see spirit-soul entities as it is
    • this way he was drawn with his whole soul into the breath.
    • when combined with the air. As a consequence, he also experienced a soul
    • and death. The yogi radiated the ensouled thoughts into the breath. This
    • soul-filled thinking pulsated through his inner being with the result that
    • spiritual-soul being in a spiritual-soul world.
    • setting of a spiritual-soul world in which he had been as a spiritual-soul
    • soul, immersed in the phenomena of nature, partakes of every secret, steeping
    • soul — when it was as yet only soul — and lived within a
    • through them. The soul, with enhanced feeling of selfhood, is transported
    • changed process of breathing in which the soul, as it were, dived down
    • he was living between birth and death into a world of spirit and soul.
    • other hand, pass out of the physical body with our soul and unite
    • remember what he was, within a soul-spiritual environment, before he
    • his spirit-soul nature drew out of his organism.
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  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • The Human Soul in Relation to World Evolution.
    • [Abridged from The Human Soul in Relation to World Evolution, published by Anthroposophic Press, 1984.]
    • spirit-soul content in the external world then we add something to it in
    • kingdoms of nature, the men of those times beheld spirit and soul. They
    • so those men of old beheld realities of spirit and soul in external
    • objects. For them it was as natural to see spirit-soul entities as it is
    • this way he was drawn with his whole soul into the breath.
    • when combined with the air. As a consequence, he also experienced a soul
    • and death. The yogi radiated the ensouled thoughts into the breath. This
    • soul-filled thinking pulsated through his inner being with the result that
    • spiritual-soul being in a spiritual-soul world.
    • setting of a spiritual-soul world in which he had been as a spiritual-soul
    • soul, immersed in the phenomena of nature, partakes of every secret, steeping
    • soul — when it was as yet only soul — and lived within a
    • through them. The soul, with enhanced feeling of selfhood, is transported
    • changed process of breathing in which the soul, as it were, dived down
    • he was living between birth and death into a world of spirit and soul.
    • other hand, pass out of the physical body with our soul and unite
    • remember what he was, within a soul-spiritual environment, before he
    • his spirit-soul nature drew out of his organism.
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  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • human soul in the several epochs. I have shown you how man has changed
    • development of the soul and the development of the body continued until
    • the development of soul and of body up to the fiftieth year of life, in
    • the organisation of soul and spirit. Then, in relation to earthly life,
    • parallelism between soul-and-spirit development and physical development
    • were now here for the human soul; they needed only to be perceived.
    • from the depths of his own soul.
    • soul-and-spirit sickness of our age comes to clearest expression; for a
    • with the other thought which I have indicated. For the soul of man should
    • hearts and souls and enter into our consciousness.
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • human soul in the several epochs. I have shown you how man has changed
    • development of the soul and the development of the body continued until
    • the development of soul and of body up to the fiftieth year of life, in
    • the organisation of soul and spirit. Then, in relation to earthly life,
    • parallelism between soul-and-spirit development and physical development
    • were now here for the human soul; they needed only to be perceived.
    • from the depths of his own soul.
    • soul-and-spirit sickness of our age comes to clearest expression; for a
    • with the other thought which I have indicated. For the soul of man should
    • hearts and souls and enter into our consciousness.
  • Title: Agriculture Course: Lecture 1
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    • spiritual atmosphere. I know that the atmosphere of soul and spirit
  • Title: Agriculture Course: Lecture 2
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    • human soul itself — with the ending of Kali Yuga in the
  • Title: Agriculture Course: Lecture 3
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    • nitrogen is so essential to the life of the soul. For the soul itself
    • of plants. The plant as it stands before us in the soul has only a
    • of the soul still has its bodily counterpart. Albeit this is delicate
    • Stegemann. I mean this working-together of the soul and Spirit in us,
  • Title: Agriculture Course: Lecture 7
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    • our souls most clearly. Through the flying world of insects, we may
  • Title: Lecture: The Significance of the Mass
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    • and the Divine Division, he then experienced in the soul
    • was born. The pupil was now an awakened soul. In
    • resolve to be embodied a second time.” The soul must
  • Title: Lecture: The Significance of the Mass
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    • and the Divine Division, he then experienced in the soul
    • was born. The pupil was now an awakened soul. In
    • resolve to be embodied a second time.” The soul must
  • Title: Lecture: The Universe
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    • upon his real, inner soul-spiritual being, as it existed
  • Title: Lecture: The Universe
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    • upon his real, inner soul-spiritual being, as it existed
  • Title: Influence of Spiritual Beings Upon Man: Contents
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    • group souls of animals, plants, minerals. Benevolent and malignant
    • soul, Mercury in the intellectual soul, Jupiter in the consciousness
    • soul... February 15, 1908
    • and there arise sentient soul, intellectual soul, consciousness
    • soul, spirit-self, and life spirit. The Mystery of Golgotha...
    • souls and memory through generations. The group souls of the Moon.
    • The threefold nature of man: body, soul, and spirit. Beings higher
    • than man possess soul and spirit, the animals, body and soul.
    • The elemental beings too have body and soul, though the body is
    • from animal group souls. They are ego-like... May 16, 1908
    • Birth and death in animal and man. Group souls
    • sylphs. The evolution of human souls from group souls to individuality
    • The group souls of the future will not impair the freedom of the
    • soul nature and these spiritual beings man can grasp the space
    • the etheric body, painting for the sentient soul. The harmonies
    • of the spheres take the form of music for the intellectual soul.
    • The words of the spiritual world which the consciousness soul
  • Title: Influence of Spiritual Beings Upon Man: Lecture I
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    • group souls of animals, plants, minerals. Benevolent and malignant
    • to a group-soul or group-ego and that on the astral plane we come upon
    • the lion-soul, the tiger-soul, and so on, as independent personalities
    • will, through strong forces of his soul, if so to speak, he loses control
    • to the soul than does the chyle, the gastric and intestinal juices of the
    • of the chyle are also influenced greatly by the soul conditions, but
    • of the soul which are connected with the course of the lymph in the
    • as the group-souls of the animals, as the group-ego of the Lion-species
    • is aroused. Now when a concept is called forth in the soul through outer
    • with him when he moves his hand, when he creates with spirit, soul,
  • Title: Influence of Spiritual Beings Upon Man: Lecture II
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    • who receives; he receives the content of his soul-life, his
    • inner life, from outside; things must exist in the world if his soul
    • from one human soul to another as love and hate. We perceive soul-forces
  • Title: Influence of Spiritual Beings Upon Man: Lecture III
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    • soul, Mercury in the intellectual soul, Jupiter in the consciousness
    • soul... February 15, 1908.
    • as you know, is physical, etheric, astral bodies, then the three soul-forces
    • in which the ego emerges — sentient soul, intellectual or mind
    • soul, consciousness soul — and that only then we have spirit-self
    • or Manas, life-spirit or Budhi, spirit-man or Atma. Thus the soul-element
    • is inserted as sentient soul, intellectual soul, consciousness soul.
    • added was the sentient soul, then arose the intellectual soul, and not
    • time to say “I” to himself, did the consciousness-soul arise.
    • of his being. If we divide man thus into body, soul, spirit, then we
    • have to divide the soul again into sentient soul, intellectual soul,
    • consciousness soul. These evolved gradually, and the consciousness soul
    • were active. Mars in fact worked on the sentient soul, the already-separated
    • Mercury with its beings worked on the origin of the intellectual soul,
    • origin of the consciousness soul.
    • Thus in the soul-nature
    • sentient soul, Mercury in the intellectual soul, Jupiter in the consciousness
    • soul, and inasmuch as spirit-self presses into the consciousness soul,
    • his intellectual soul, and then as well they were the first teachers
    • to them. The Mercury beings had to develop the intellectual soul and
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  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
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    • and there arise sentient soul, intellectual soul, consciousness
    • soul, spirit-self, and life spirit. The Mystery of Golgotha...
    • the soul elements, he could not perceive, for instance, what is present
    • in the plants of today. He perceived only the soul-nature in the other
    • human beings and in the animals, and the Group-souls, too. That was
    • the sentient soul. It is as if the fructifying
    • the sentient soul. Here we still have to incorporate an important fact.
    • time was an outstanding force of the soul. You can read in
    • or mind soul and the transformed physical body we call the consciousness
    • soul. So that what is described in my
    • the beginnings of the consciousness soul. To picture this condition,
    • 3. The physical body opens: the ego draws in. Formation of consciousness-soul.
  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • souls and memory through generations. The group souls of the Moon.
    • a kind of group-soul-consciousness. And if we go still farther back
    • He felt the group-soul in the blood right back to the Father Abraham.
    • we find the group-soul element still more clearly expressed. The individual
    • man had a kind of group-consciousness connected with his group-soul.
    • in fact all-embracing group-souls were the basis of the human race on
    • the Moon. These group-souls who, so to speak, set individual Moon-men
    • on to the Moon merely as their limbs, were wise souls. We have, as you
    • know, also described the animal group-souls on the Earth and have also
    • found wisdom as their out-standing characteristic. These Moon group-souls
    • the group-souls trickled down from the atmosphere of the old Moon —
    • were present on the Moon all-embracing group-souls filled with wisdom.
    • of his soul. Man will have then quite a different physiognomy; by the
    • by his countenance what qualities lie within his soul. Increasingly
    • contained in the soul, until at the end of the earth-condition man's
    • way they still proceed from the group-souls and are bound up with them.
    • other hand the soul that dwells in every personality must be able to
    • and Who dwells in every soul, and this is expressed in the sentence:
    • feels himself one with the “Father,” soul confronts soul,
    • when human souls have grown beyond all mere religious life.
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • The threefold nature of man: body, soul, and spirit. Beings higher
    • than man possess soul and spirit, the animals, body and soul.
    • The elemental beings too have body and soul, though the body is
    • from animal group souls. They are ego-like... May 16, 1908.
    • of a theosophical Group has a definite effect on the soul, even though
    • body, astral body — and, distinct from the body, a soul-nature
    • — sentient soul, intellectual soul, consciousness soul —
    • being we therefore find him consisting of three parts, a bodily, a soul,
    • by man, so that we can say that they are spirit and soul, in contrast
    • to man, who is a three-membered being — spirit, soul, body.
    • spirit and soul. For the occult observer, however, still other beings
    • in them: they consist essentially of body and soul.
    • They have body and soul. We know, however, that the animals are connected
    • we have indeed a being possessing only body and soul, but it is continued,
    • here on the physical plane that we can say animals have body and soul.
    • body and soul. In various occult teachings they are often called elemental
    • that such beings consist of body and soul. Their existence is of course
    • our world. The activity of these beings of body and soul plays very
    • their astral body. This astral body with all its soul-experiences must
    • who listen to the great Leader of humanity. They will preserve the soul
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  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • Birth and death in animal and man. Group souls
    • sylphs. The evolution of human souls from group souls to individuality
    • The group souls of the future will not impair the freedom of the
    • severed parts of group souls. We need only remember what was said at the
    • of similarly formed animals is represented by a group soul. We have
    • said that these group souls play the same rôle in the astral world
    • as our human soul — in so far as it is I-endowed — in the
    • animal dies, the group soul or group ego remains alive. It is just the
    • souls as they have for the human being of the present cycle of evolution.
    • The group soul of the animals knows changes, metamorphoses; knows, so
    • while the soul and spirit nature of the animal must stream back into
    • the group soul, to be ex-tended afresh and grow to a new individual
    • back into the group soul; and these parts which re-main over, which
    • are cut loose, torn loose from the group soul, then lead an isolated
    • recognize them. But just ask the bees, or rather, the soul of the beehive.
    • spun out about All-Being and All-Ensouledness of this or that world,
    • group souls, and such knowledge will play a great role even in the purely
    • of years we find man himself as a being still belonging to a group soul.
    • Human evolution on our Earth is from the group soul nature to the individual
    • soul. Man advances through the gradual descent of his ego-endowed soul
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  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • have in part their origin from detached parts of animal group souls.
    • group soul, after the death and dissolution of the animal. We know that
    • of the animal, plant, mineral kingdoms, have their “ego soul
    • — if one may so call it, have indeed such ego souls as man, differing
    • only in the fact that the ego souls of other beings are in other worlds.
    • animals have a group soul or group ego which is in the so-called astral
    • intercourse there with the group souls of the animals, plants and minerals
    • the day with other human souls or egos.
    • life of the human soul. One would like it to be known in the widest
    • certain activities of the human soul life. It is not generally imagined
    • that the facts of the soul life have a far-reaching effect. In certain
    • life of the soul can find their true explanation. We all know the deep
    • and slanders but also other things belonging to the soul life produce
    • at such phenomena of the soul: in spiritual life one must be able to
    • these experiences of the soul brings about again detachments from the
    • and like differently, how he wants to work upon the other's soul.
    • In all that works from soul to soul in our world, from the giving of
    • to overwhelm others, in every act that does not allow the free soul
    • to confront the free soul, but employs, even in the slightest degree,
    • working from soul to soul which again so influence these souls that
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  • Title: Influence of Spiritual Beings Upon Man: Lecture XI
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    • soul nature and these spiritual beings man can grasp the space
    • the etheric body, painting for the sentient soul. The harmonies
    • of the spheres take the form of music for the intellectual soul.
    • The words of the spiritual world which the consciousness soul
    • what we call roughly the astral body, the soul body, which belongs to
    • sentient soul, intellectual or mind soul, consciousness soul, and we
    • know that the consciousness soul is again connected with what we call
    • soul — which moreover belongs to the astral body and is of astral
    • the soul body remains in connection with the etheric body that lies
    • on the bed. What is essentially withdrawn is sentient soul, intellectual
    • or mind soul, and consciousness soul; with the waking man all this is
    • in the physical body works on the whole inner nature, on sentient soul,
    • intellectual soul, and also on the consciousness soul. All that works
    • inner being — sentient soul, intellectual soul, consciousness
    • soul — is in the astral world and from there draws for itself
    • ego-soul is thus in a more ordered, more spiritual world than during
    • the day. In the morning the inner soul nature emerges from this spirituality
    • a rebirth of the forces. Thus man's soul element brings with it
    • something which works when the inner soul nature and the outer physical
    • the interaction of the soul inwardness and the actual physical instrument
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  • Title: The Fifth Gospel: Lecture I
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    • people's souls which have aimed at what we call
    • whose souls the battling gods acted; also how the divine
    • our souls. If we put all else aside and look only at the
    • And when we approach these simple, primitive souls who at
    • strength in their souls to spread the Christ-impulse
    • relatively primitive souls who went about among the people
    • until it belonged to their souls. And in the not too
    • in the souls of the less educated do not impress us much
    • works in all those souls, if it isn't intellectual,
    • who goes from heart to heart, soul to soul, who traverses
    • in thousands and thousands of souls and suffusing humanity.
    • who goes from place to place, from soul to soul, regardless
    • souls. I would like to use a trivial comparison. How many
  • Title: The Fifth Gospel: Lecture II
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    • from the depths of our souls, so to speak – much of
    • love had penetrated the soul of each one of them. They
    • new state of mind or soul disposition, like people who had
    • they could see into each heart and soul and clarify the
    • secrets of the soul, so they could comfort the other, could
    • understanding for what had acted in common in their souls,
    • look into the soul of one of those apostles, the one
    • since that time, appeared before his soul as a clairvoyant
    • revealed to the soul's vision. However, it seems to
    • opportunity, the human soul must free itself of quite a few
    • well as I can what appears to the soul's vision. I
    • communicated to less prepared minds and souls and the whole
    • feels the group-souls of the plants and animals arise
    • their group-souls.
    • does one read when he opens his soul to it? Yesterday I
    • than position one's soul before that solar eclipse as
    • or one of the other apostle's souls, who felt
    • if we look into their souls and see how they experienced
    • conditions in his soul. For in fact what I have described
    • souls of the apostles gathered at Pentecost. Peter sensed
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  • Title: The Fifth Gospel: Lecture III
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    • immerses itself in the souls of those apostles, it
    • recognizes the images in those souls. But in the apostles
    • force of soul.
    • they carried within them as power of the soul, of the mind,
    • flowed from what lived in their souls as the living force
    • act as they acted, because they bore in their souls the
    • compare with what the human soul experiences when it is in
    • is with human souls on the earth; previously he had not
    • been with human souls on the earth. What the Christ-Being
    • souls. Why did the events of Palestine take place? In order
    • on the form needed to be in community with human souls on
    • initiations, through which the human soul was raised to
    • mysteries and received the soul-content which corresponded
    • to the fifth degree, the archangel looked at the soul of
    • such a person and read in that soul as we read in a book
    • could not be attained while the soul remained in the body.
    • The human soul had to be elevated out of the body. The
    • initiation consisted of the soul being elevated out of the
    • body. And while out of the body the soul experienced what
    • gave it the content I have just described. The soul had to
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  • Title: The Fifth Gospel: Lecture IV
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    • and eighteenth years. In his soul there was something like
    • his soul. What he heard from the scribes at that time made
    • left a trace of bitterness in his soul, because he had the
    • by means of fecundation of his soul with the I of
    • terrible for his soul – he believed that Bath Kol
    • he said to himself: All the soul powers with which I
    • ourselves for a moment in the soul of Jesus of Nazareth
    • learned to know the souls of the pagans through physical,
    • Zarathustra into his soul the capacity to do this developed
    • our spiritual movement, for human souls can only now, in
    • twenty-fourth years. He always felt bitterness in his soul
    • for these aggrieved people flared up in his soul. The
    • pushing him to the altar, he fell down like dead, his soul
    • Nazareth's soul felt itself carried up to a spiritual
    • It was what the soul of Jesus of Nazareth brought back when
    • have a happy effect on his soul. He had to encounter the
    • home his soul contained the powerful impression of the
    • twenty-four years old, saw so deeply into human souls, in
    • souls in which were concentrated all the human sorrows of
    • like a red hot iron penetrating the soul. But it makes the
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  • Title: The Fifth Gospel: Lecture V
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    • for Jesus of Nazareth's soul occurred during that
    • which happens in a human soul and is related to human
    • of Nazareth's soul after all the important events
    • have a feeling for what lived in his soul from hearing
    • soul.
    • them, one which allows us to see deeply into his soul. He
    • his soul — when Zarathustra's soul [ego]
    • entered into his soul. When at first Zarathustra's soul
    • entered into his soul he felt only the great richness of
    • know that a great change had taken place in his soul during
    • from his soul when he was twelve years of age. And now he
    • with all the deeper universal spirits, how his soul had
    • soul. He remembered that between his eighteenth and
    • the human soul.
    • Zarathustra soul within him, but the Zarathustra teaching
    • his soul. And he remembered the Bath-Kol words, which I
    • greatness of the Mithras worship lived in his soul with
    • carried in his soul the feeling that this cult had
    • with the soul of the woman who was Jesus' mother
    • all that would attract a human soul that had even a trace
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  • Title: Lecture: Reading the Pictures of the Apocalypse: Back Cover
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    • the soul, they transform; over time they can initiate. This is the
    • research can gradually transform the human soul and awakin in us the
    • his own spiritual-scientific research, shows how the human soul as
  • Title: Lecture: Reading the Pictures of the Apocalypse: Introduction
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    • human souls to strive to be better Christians. But such use constitutes
    • of all becoming and evolving. Taken into the soul they transform; over
    • human soul and awaken in us the ability to perceive the spirit.
    • evolution of certain faculties of the human soul. Human beings will
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • concerning the immortality of the soul through resurrection or rebirth.
    • higher worlds of their origin. By comparing our spiritual soul constitution
    • astronomer sees nothing more than a soulless machine, the ancient magicians
    • souls as belonging to living beings, and they felt their own souls in
    • spiritually minded soul is related to a rationally inclined soul. This
    • priests observed the firmament they knew and felt that the soul was
    • today as their inner soul life, their thoughts, their feelings, will
    • distinguish between the evolution of races and the evolution of souls.
    • It lies within the freedom of every single soul to develop itself toward
    • soul forces. Membership in a race will no longer be forced upon a soul,
    • teaching is that, from now on, souls should prepare themselves to transform
    • epoch. Indeed, it will be necessary for human souls to become strong
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • concerning the immortality of the soul through resurrection or rebirth.
    • higher worlds of their origin. By comparing our spiritual soul constitution
    • astronomer sees nothing more than a soulless machine, the ancient magicians
    • souls as belonging to living beings, and they felt their own souls in
    • spiritually minded soul is related to a rationally inclined soul. This
    • priests observed the firmament they knew and felt that the soul was
    • today as their inner soul life, their thoughts, their feelings, will
    • distinguish between the evolution of races and the evolution of souls.
    • It lies within the freedom of every single soul to develop itself toward
    • soul forces. Membership in a race will no longer be forced upon a soul,
    • teaching is that, from now on, souls should prepare themselves to transform
    • epoch. Indeed, it will be necessary for human souls to become strong
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture One
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    • “Saturn” is the name of the soul of Saturn. The names of the
    • the same as we are now. The soul only gradually descended, and only
    • individual being. If one had taken together the generic souls of human
    • souls were reflected in the forms of animals, for example, in sphinxes
    • and so forth. The ancient Atlantean and Lemurian generic souls were
    • a fourfold way. The fourfold nature of human generic souls is characterized
    • world. Mighty cosmic powers ensouled the signs of the zodiac and the
    • When the soul first
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Two
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    • of the feminine is used for the soul; this image is also used by Goethe
    • the divine soul that draws the human being forward. Just as initiation
    • was described in ancient Egypt and Persia as the union of the soul with
    • their own soul; union with the Valkyries was union with the eternal. It
    • alternate between spiritual and physical life. With the group souls
    • but the group souls themselves never die.
    • then follow; they are to represent the human group souls. They were
    • Wonders of the World, Ordeals of the Soul, and Revelations of the Spirit
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
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    • there enrich our innermost life of feeling? If a soul has been separated
    • that thoughts and feelings are invisible powers in our soul, that they
    • finds access to our souls across this bridge. For human beings who see,
    • a reality. When our soul, dwelling in our body, wants to work on the
    • them. If the matter and forces did not fit together then this soul could
    • soul freed itself from her physical body. Even now she is working as
    • they be better taken than from the souls of those who understand her
    • being within the theosophical movement. As our souls take hold of matter
    • of the matter and forces in human souls in order to work through them.
    • a place in our souls for reverence, love, and devotion, thus creating
    • our soul works trough our bodies of flesh. We must become aware that
    • streams up to the soul of Helena Petrovna Blavatsky are powerful forces
    • Lotus Day, a day of remembrance for souls who have struggled free from
    • of human souls will take place. That the five wise virgins have oil
    • burning in their lamps, that the bridegroom finds illuminated souls,
    • power in the soul, the war of all against all will rage within this
    • Wagner's opera Parzifal. That is the higher, soul form for what a physicist
    • The spirit of these vibrations of the music flows through our souls.
    • that means that soul permeates their life. Just as the physical body
    • the etheric body developed into a body of soul. When they strive for
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
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    • the future with souls of the present day? Must they be condemned to
    • to us the state of development of the soul. The soul is in a different
    • soul and racial development can be seen if we look into the past. Souls
    • Atlanteans at that time. The souls worked themselves out of that situation
    • decadent and were falling into decline. The souls left the bodies of the
    • evil will not have souls within them that are striving to rise above their
    • present state to a higher one. Souls that proceed with their development,
    • souls sitting along the way who are not interested in evolving — what
    • between the evolution of the soul and the evolution of races; and we
    • are shown how souls climb ever higher. But we are also shown how races
    • our souls must learn the lesson of each individual region. The seven
    • higher part of the human soul descended into the three human members.
    • because the soul is dependent on it. The soul is dependent on the astral
    • body which, when the soul first entered it, was almost at the stage
    • your second nature, if your soul is fully permeated with enthusiasm
    • the fifth seal, I saw under the altar the souls of those who had been
    • What happens to a soul that develops itself up to the fifth
    • step? It is strangled in its lower soul; the impurities that cling to
    • it are done away with, and the soul thereby appears clothed in innocence:
    • The soul is white; it has become innocent when it has developed to the
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  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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    • in its form. When the souls of the present age are born again in future
    • souls the first lines of the Apocalypse as they are read in truth. We
    • into his soul, unless we look at what lived in him as the knowledge
    • concentration to work on their soul. They must immerse their souls in
    • Therefore, this transformation of the soul is called purification or
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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    • the spiritual life of the Atlanteans; for, of course, the same souls
    • soul abilities or states of consciousness that are of interest now to
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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    • We must realize that the soul development of humankind
    • rather united with one another into group souls. But even in historical
    • times, in the last centuries before Christ, we still find group souls.
    • group souls, and a clairvoyant perceives them by looking back into those
    • in the manuscript]. The clairvoyant can see four such group souls. That
    • with weapons. It will be a war of souls, of souls who no longer understand
    • egotistical withering of the soul's forces and the paralyzation of the
    • difference between the evolution of souls and the evolution of bodies. From
    • epoch to epoch human souls find themselves again and again in different
    • bodies. These souls will one day see the strife that will reign among
    • the human souls who will be born in the last post-Atlantean age. This
    • time of the original group souls of Atlantis and then into the future
    • we see these four group souls appearing again. The lamb will stand in
    • in such a way that it becomes life in the soul, then humanity will arrive
    • at love. The soul can attain this when it is warmed by wisdom. Then
    • absorb the teaching concerning maya or illusion. The souls that are
    • the souls of many human beings who were locked in the fetters of matter.
    • For those souls incarnated again today it means that they are theoretical
    • the earth will become devastated and only the soul will remain alive,
    • the soul that they no longer believe in today.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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    • The soul saw the world
    • soul seen since then in other incarnations! Today we perceive in a way
    • entirely different from earlier incarnations. As the soul ascends from
    • each of the various cultural epochs; for souls always have something
    • Atlantis; human beings were still in their soul and spiritual home during
    • underworld to the souls who stood between death and a new birth. Below in
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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    • The soul would have had
    • went through all the souls ... [gap in manuscript]. The Greeks said to
    • that Zarathustra taught. However, his soul was not inclined to take
    • in all of this because the souls of the people living at that time were
    • reached the Europeans no one could have understood it. The soul had
    • against all. But the souls who will have been preserved from the sixth
    • souls from the sixth age when earned up into the spiritual world, purified
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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    • evolution before our souls we must look at the facts we already know.
    • that the human being would have been hardened in body and soul. Only
    • of the human being. Only now are the bodily and soul aspects separated
    • and our outer being as the contradiction between our life of soul and
    • soul so that human beings distinguished a time when they perceived the
    • as Osiris and the soul that seeks the sun spirit was seen as Isis. Thus,
    • be seen clairvoyantly by the souls that sought him. But as the human
    • system are increasingly formed. On the other hand the powers of soul
    • in viscous bodies in ancient times, had powers of soul much greater than
    • soul even though his physical body was not as dense as bodies are today.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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    • cultures had the task of reflecting in human souls the great cosmic
    • the I must carry the question in itself. Every soul today that passively
    • what is going on in the physical world around it. Today the soul must
    • The soul today must ask questions as Parzival had to ask about the secrets
    • research only begins when there are questions. The souls that are
    • — those are the Parzival souls. Therefore, a mystery stream was
    • for it draw into their souls the image of the I of Jesus of Nazareth.
    • Then, through the fact that their inner soul life is like the imprint
    • their souls the principle of Christ. In this way Rosicrucianism prepares
    • something positive. Theosophy should become life, so that any soul that
    • means that a soul is transformed such that it can arrive at an
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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    • the soul of the human being was itself hardened in matter. With some
    • being. What is taken in today will be sealed into souls. After the seventh
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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    • we can write into our souls what will later appear in the human
    • of their souls. They will master their lower natures just as a rider
    • being as illusion, as maya. At that time the soul became mature enough
    • of the white horse. It is characteristic of the soul of the ancient
    • in the second seal as the red rider. Here the soul no longer appears
    • as a black horse, and the human soul is the rider with the scales. State
    • what for them had become absolute shadows. The soul had been completely
    • That is quite properly what is characteristic for the souls of this
    • most beautiful age of the kingdom of earth. But for the souls themselves
    • which has given them mastery over external physical nature, the souls
    • age, when the Yahweh-Christ principle also illuminates souls between
    • death and a new birth. Here souls become more alive. What happens in
    • this fifth age? Through what a soul can assimilate through the Christ
    • all, the soul will appear with an aura that is already illuminated by
    • into themselves as spiritual substance and teaching will be their soul
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Ten
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    • be a temple for the soul.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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    • (of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soulGenesis 2:7)
    • beast arises from the sea — this consists of the souls of animalistic
    • these backward souls. When the earth began its existence as
    • 18:13 And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men. \
    • 18:14 And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all. \
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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    • sentient soul, the etheric body transformed in this way is called the
    • intellectual soul, and the physical body thus unconsciously transformed
    • is the consciousness soul. And only when human beings have developed the
    • consciousness soul can the spirit-self gradually — and at first,
    • the Atlantean age, the consciousness soul must again be transformed
    • soul; in the Greco-Latin age the intellectual soul was permeated by
    • the I, in our culture, the I permeates the consciousness soul. In the
    • being has in terms of sentient soul, intellectual soul, and consciousness
    • soul has been worked into the other members, human beings will have
    • ages in the epoch of the seals, to use these three soul forces —
    • the sentient, intellectual, and consciousness souls — to permeate
    • the community of Philadelphia for mature brotherhood when every soul
    • one another, such that one soul will work into another soul in complete
    • beings will be able to develop their consciousness soul precisely through
    • ages an entirely different form of wisdom will be given. The souls who
  • Title: Lecture: The Templars
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    • certain impulses, certain forces which work in the souls of men and thence
    • into all that these souls bring to expression in earthly life. I have pointed
    • into the forces that are at work in modern souls, we are compelled to
    • number of souls who were faithful and devoted followers of Christianity
    • what gradually began to live in the souls of the Templars.
    • and existence, these souls were, in a sense, to forget their connection with
    • consciousness of how in their own soul there dwelt, in the words of Paul,
    • what lived in the souls of these men, who might never waver in their duty,
    • consciously in the souls of the Knights Templar should be in harmony with
    • being. It becomes objective — it is not merely within his own soul, but
    • it comes about that an experience of the soul is not simply there for the
    • souls of the Templars had however at the same time achieved something else.
    • forth the souls of the Templars, so that these souls, apart from the body,
    • penetrated in soul and spirit the secrets of the Mystery of Golgotha. Many
    • and deep experiences were then undergone, and not for the individual soul
    • knew many of the secrets of the human soul. And so it came about that
    • souls of the Templars should be torn out of the individuality of the Templars
    • Golgotha, forgot how with their soul they were living in the spiritual and
    • over our own soul. But, at the same time, without criticizing the spiritual
    • widely over the soul and spirit of Man and over all his social life and has
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  • Title: Lecture: The Templars
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    • certain impulses, certain forces which work in the souls of men and thence
    • into all that these souls bring to expression in earthly life. I have pointed
    • into the forces that are at work in modern souls, we are compelled to
    • number of souls who were faithful and devoted followers of Christianity
    • what gradually began to live in the souls of the Templars.
    • and existence, these souls were, in a sense, to forget their connection with
    • consciousness of how in their own soul there dwelt, in the words of Paul,
    • what lived in the souls of these men, who might never waver in their duty,
    • consciously in the souls of the Knights Templar should be in harmony with
    • being. It becomes objective — it is not merely within his own soul, but
    • it comes about that an experience of the soul is not simply there for the
    • souls of the Templars had however at the same time achieved something else.
    • forth the souls of the Templars, so that these souls, apart from the body,
    • penetrated in soul and spirit the secrets of the Mystery of Golgotha. Many
    • and deep experiences were then undergone, and not for the individual soul
    • knew many of the secrets of the human soul. And so it came about that
    • souls of the Templars should be torn out of the individuality of the Templars
    • Golgotha, forgot how with their soul they were living in the spiritual and
    • over our own soul. But, at the same time, without criticizing the spiritual
    • widely over the soul and spirit of Man and over all his social life and has
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  • Title: An Occult Physiology: Lecture 1: The Being of Man
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    • man, who cannot permeate himself to the very fibres of his soul with
    • instrument of the so-called higher soul-activities, is in a certain
    • respect, in the brain, that these higher soul-activities are directed
    • more unconscious soul-activities are directed from the spinal cord. I
    • mean those soul-activities in which very little deliberation
    • soul-activities as these are in fact, and with a certain
    • soul-activities in which a more mature reflection interposes itself
    • activity of soul. He then proceeds to establish after a long interval
    • soul-activity, out of the external impressions. Here there
    • soul. This is also true of the scientific investigator; and, indeed,
    • instrument of soul-activity.
    • this soul-activity of ours, in which we use the brain, manifest
    • subordinate soul-activity which we associate with the spinal cord.
    • For, when dream-pictures emerge in our soul they do not appear as
    • picture upon the horizon of the soul. Yet, just as we have
    • which through necessity become a part of this man as soul-actions. If
    • wide-awake soul-life, during which we create our concepts through
    • furnishes us, which shows us that even observation of the soul-life
  • Title: An Occult Physiology: Lecture 2: Human Duality
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    • soul-life.” We cannot here refrain from recalling,
    • all that we denote as our innermost soul-centre, the ego; so that in
    • blood, so do those inner regions of the soul which we experience in
    • the ego with the differentiated soul-life, for it also is made up of
    • soul-content, streams through this entire soul-content. And, just as
    • come together with the differentiated life of the soul, in
    • receives, when we think of them as concepts, as soul-pictures in
    • could we bring what is related to the soul-life into connection with
    • takes place in the soul is, that the manifold conceptions within the
    • life of the soul come into connection with the ego. When, therefore,
    • concentration of the soul on such imaginative concepts, forming these
    • has something in his soul which can have originated only in the
    • through such inward exertion of the soul, he has then an entirely
    • that is to say, through inner soul-forces out of his blood-system,
    • soul-exercises. In the case of the normal consciousness, man feels
    • far as the nerve-terminals. The effect on a soul-life such as this,
    • ordinarily goes down into the blood, and the soul-life identifies
  • Title: An Occult Physiology: Lecture 3: Co-operation in the Human Duality
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    • endeavoured to show that, by means of certain soul-exercises, by
    • soul-exercises, a man may reach the point where he can so completely
    • of being were towering up in his soul-life. This is an entirely
    • fact, to practise also other exercises of the soul that are capable
    • purpose of enabling the soul, where it cannot as yet through its own
  • Title: An Occult Physiology: Lecture 4: Man's Inner Cosmic System
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    • soul, just so does he come into direct contact with the outer world
    • roundabout path of the soul: everything, namely, that man takes in by
    • which the soul unfolds when it comes into relation with its
    • that is, which the soul performs. Indeed, this is an undeniable
    • soul-life, our thought-life, our feeling-life, everything which
    • with anything physical, namely, the content of the soul-life,
    • upon physical substance of everything connected with the soul, with
    • when we consider the activities of our soul-life as inner life; and
    • compare these two things, physical activities and soul-activities,
    • super-physical world from our own inner soul-life which indeed we
    • other hand, we must ascend also from our soul-life to the
    • soul-life in the superphysical world; for our soul-life, with all its
    • soul-exercises are necessary which enable man to look behind the
    • that with the help of such soul-exercises as lead up into the
    • of the soul-life, from what we experience in the sensations, thoughts
    • directly as we can our soul-life. When we are at work in our soul
    • external impressions in our soul. But we do more than that, we store
    • depths of your soul, and to-day there comes to you the memory, it may
    • odour. Here you have stored up something in your soul which could
    • in your soul, something that can form in you the recollection.
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  • Title: An Occult Physiology: Lecture 5: The Systems of Supersensible Forces
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    • soul-activity; for example, through perception? And what is the
    • and with his soul-life as well, it would not be possible to imagine
    • unusual inner disturbances of the soul, can influence in a specially
    • instrument of the ego. From this whole stream of soul-life is held
  • Title: An Occult Physiology: Lecture 6: The Blood as Manifestation and Instrument of the Human Ego
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    • even more to look into the soul-processes in so far as they are inner
    • diseased state. On the other hand all soul-processes, all processes
  • Title: An Occult Physiology: Lecture 7: The Conscious Life of Man
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    • relation of the more or less conscious soul-life to our organism
    • man, and furthermore, within the realm of our soul's life, with
    • occultism, when it is asserted that all processes in our soul-life
    • takes place in our soul there are corresponding material processes
    • to discover these correspondences between soul-processes and
    • place in our soul-life it produces a wave which repeats itself as far
    • thought-processes go on within our soul-life? Every time we fix upon
    • we may call the cherishing of a will-impulse in the soul, we find
    • which accompany the inner soul-processes. What I have just been
    • these processes, which are the results of the influence of soul-
    • observation, we are obliged to speak of a real action of the soul
    • our soul-life, just as we have seen that our bony system is growing
    • man's conscious soul-life? If, on the one hand, it is clear to
    • derive from the conscious soul-life but is implanted in us, through
    • its course more in the depths of the soul, but from the bone-building
    • are more inward in character (which belong more to the soul and to
    • these processes are connected with his soul-processes, and are of a
    • conscious life of the soul. Not only the unconscious activities of
    • soul-activities, belonging to the other ego, must penetrate into the
    • consciousness. The entire soul-life, as it is stimulated into thought
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  • Title: An Occult Physiology: Lecture 8: The Human Form and its Co-ordination of Forces
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    • light, by all that lives in our souls under the influence of the
    • higher organs which serve the functions of the soul.
    • permeates soul and spirit in the whole man, so does the circulatory
    • of soul and spirit, you will understand that everything which meets
    • of our soul and our ego. It is for this reason that we feel, with
    • regard to so many activities of the soul, what we may call “the
    • transmutation of our soul-activities into a kindling of inner
    • out the soul and spirit by way of the warmth-process, there takes
    • soul and spirit in man; but this physical human organism reaches up
    • of all other processes, penetrates up into the soul and spirit,
    • transforms itself into soul and spirit. And what is it that is most
    • human soul, what is organic can be transformed into what is soul
    • warmth, it then transmutes itself in his soul into what we may call
    • worth in accordance with what the soul has made out of it: in
    • accordance with the living sympathy of the soul for everything that
    • blossoming. And, as this is transmuted in the human soul, the
    • What we take up in our souls through living sympathy, which helps us
    • to broaden our inner soul-life more and more, we shall take with us
    • human souls who, through their different earthly incarnations, have
    • can be built upon these. Just as the individual soul, when the human
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  • Title: Genesis: Lecture I
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    • soul, in any language familiar to him, the words In the beginning
    • scarcely a faint reflection of what lived in the soul of an ancient
    • such words were vibrating through his soul.
    • — this inner world which lived in the soul of the pupil? We can
    • only compare it with what can take place in the soul of a man to whom
    • Hebrew tongue, a language which works upon the soul quite differently
    • in such a way that when a letter was sounded it called up in the soul
    • a picture. Pictures arose in the soul of anyone who entered with
    • enabled the soul to call up imaginal pictures which were not wholly
    • the soul, and try to get some idea of the creative power inherent in
    • before our souls the very pictures which arose in the Hebrew pupil of
    • souls in the mighty word B'reschit? Where does it belong?
    • souls in the right way, there must arise before us — in the
    • were, using their own soul-spiritual forces to organise cosmic bodies
    • souls this picture which I have just tried to paint for you, this
    • too the inner soul-force which causes it to happen; concentrate for a
    • the sounds B'reschit penetrated his soul.
    • around you, calling up in your souls by inner activity certain
    • soul-content from the depths of the soul as if by magic. If you like
    • of a soul-content out of the depths into the field of consciousness;
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  • Title: Genesis: Lecture II
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    • your souls in picture form, there comes a description of one of the
    • what can be aroused in our souls by these sounds it is something like
    • soul-spiritual activity. I have likened it to the thoughts which are
    • called up in our own souls. Thus we may think of the Elohim as
    • arrayed in space, and bara as a cosmic soul-activity, a
    • awakening; groups of ideas arise in your souls. This is how
    • haschamayim and ha'arets arise in the souls of the
    • your own when on awakening you call up thoughts in your souls. You
    • “Let us now reflect upon what arises in our souls when we
    • content of the meditation of the Elohim before our souls in more
    • soul-spiritual of the Elohim. But we must not think of the Elohim as
    • understand him at all unless we distinguish between body, soul and
    • we have reconstructed the picture which hovered before the soul of
    • soul. The higher spirituality of the Elohim, which went out with the
    • bring before us in a picture what hovered before the soul of the
    • picture the cosmos? Out of all that I have put before your souls, all
    • language, a language which, if the soul is receptive, crystallises
    • crowd upon the soul of the seer when he enters into the super-sensible
    • conjures before the soul pictures which form a connected whole in the
    • create form, the sounds of which crystallise in the soul into form.
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  • Title: Genesis: Lecture III
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    • life again from the soul of the Elohim in a new form, a modified
    • know as the group-souls of the plants. Today they can only be found
    • by clairvoyant consciousness in spiritual realms. The group-souls of
    • growing out of the soil, but there is one group-soul for each species
    • group-souls of the plants actually live as real Beings. And these
    • group-souls are one and the same reality as what we call species. At
    • shrubs, pervaded the Sun actually as group-souls or species.
    • group-souls of the plants, what we today call the species, which to
    • it means is that the plant nature was there in the form of group-souls,
    • of the group-soul nature. You must clearly understand that no plants, as
    • in other words the group-souls of the plant kingdom.
    • of such a soul-stirring discovery how can we attach any importance to
    • his soul, because it is his own divine destination.
  • Title: Genesis: Lecture IV
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    • soul-warmth, will give you a proximate idea of that interweaving
    • find the Saturn warmth working as an expression of a soul-spiritual.
    • the soul-spiritual of the Elohim expanded and that a warmth element
    • soul-spiritual Beings. Of these soul-spiritual Beings the first to
    • able to transport themselves in feeling, in attitude of soul, into
    • “The Mission of Folk-Souls”
  • Title: Genesis: Lecture V
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    • soul-spiritual Beings are everywhere to be seen. We may now see Being
    • fantasy; it is an illusion. Matter is in reality a soul-spiritual
    • of space is filled out with something of a soul-spiritual nature,
    • of this soul-spiritual entity) is described as weaving over the
    • does it really mean to be awake? All the activity of our souls, all
    • the soul unfolds as its inner life in the waking state continuously
    • “The Mission of Folk-Souls in connection with Germanic and Scandinavian Mythology.”
  • Title: Genesis: Lecture VI
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    • soul-life become knit together in a conscious unity. The human being
    • human soul. And the whole strength of our anthroposophical
    • human soul which draws men's hearts to seek once more for a
  • Title: Genesis: Lecture VII
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    • the life of the soul. We probably do recognise it as it manifests
    • that the kind of consciousness, the kind of soul-life we have today,
    • similar to what there is in the soul today when the power of seership
    • rise before his soul as he sits in meditation down-stage, and feels
    • in his soul the dawn of the spiritual world. Pictures arise in his
    • soul, and the first one is that the Spirit of the Elements brings
    • and many other pictures pass through the soul ofJohannes Thomasius.
    • These pictures which are really living in the soul through meditation
    • manifest lower and rather worthless elements of soul-life. It is best
    • inner formation of soul. Thus the Moon-man was enveloped in the
    • should indeed penetrate human souls if they are once more to
  • Title: Genesis: Lecture VIII
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    • word called forth in the soul of the Hebrew sage a mental picture
    • man that precedes the soul-spiritual, but vice versa. We have to
    • solidify into ice. We have to think of the soul-spiritual man as
    • soul-spiritual part of man to the solid earth man. On the preceding
    • soul-spiritual condition. Thus when we say in the words of Genesis
    • find man in the earth element, but as a soul-spiritual being in the
    • periphery of the earth. As a soul-spiritual being he is being
    • in spiritual scientific terminology we call the sentient soul, which
    • there lies in the spiritual periphery the sentient soul of man. To
    • put it more clearly, we look for the sentient soul to begin with in
    • soul-spiritual present in the spiritual atmosphere somewhat in the
    • the human sentient soul. Then the evolution of man makes a further
    • circumference of the earth the refining of the sentient soul into the
    • intellectual or mind-soul. When the sound-ether strikes into the
    • and the intellectual or mind-soul.
    • of the consciousness soul. On this third day, down below on the earth
    • above in the ether there weaves what we call the consciousness soul,
    • together with the sentient and the intellectual or mind-souls.
    • soul-spiritual man hovers in the periphery of the developing earth.
    • being has to come about. This soul-spiritual element must gradually
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  • Title: Genesis: Lecture IX
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    • about that the great majority of human souls had to relinquish their
    • moon. During this interval human soul-spirits, except for a very
    • development. Some souls were fitted to pursue their evolution on
    • very small number of the strongest soul-spirits remained in union
    • further advance, and little by little the human soul-spirits who had
    • soul-spirits of differing characteristics, according to whether they
    • for the seer to recognise whether a man's soul has descended from
    • — that by no means all human souls abandoned the
    • earth. What we might describe as the toughest souls were able to go
    • races which arose out of the return of souls from the cosmos came
    • group-souls of the plants which were present in the earth in an
    • the reference was to something of a group-soul nature, the second
    • we have to place the departure of human souls to the neighbouring
    • souls. So it is the second “day” of creation which
    • corresponds with the withdrawal of the human soul-spirits into the
    • human soul-spirit which at that time took leave of the earth in order
    • creation human souls — with the exception of those I have
    • souls were preserved on the earth. By that means the etheric and
    • our souls a true picture of the state of things after the withdrawal
    • soul-spiritual nature in man is on the neighbouring planets in the
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  • Title: Genesis: Lecture X
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    • breath of life; and man became a living soul — or, let us
    • accurate and appropriate wording. We are told that the group-souls
    • creatures. Man did not descend at that time. The group-souls who
    • become a creature physically resembling the animals. The group-souls
    • previously prepared soul-spiritual element.
    • Spiritual Science. When we speak of the human soul, we distinguish
    • between sentient soul, intellectual soul and consciousness soul. We
    • know that these first arose in their soul-spiritual form during the
    • characteristic tendencies were formed. But this inner soul-nature was
    • correspond to our spiritual scientific terms sentient soul, intellectual
    • soul and consciousness soul respectively.
    • introduction of a higher soul-spiritual member, whereas the lower
    • to become effective, the human soul-spiritual being, which still
    • in our souls. Even if we forget much of its detail, may what we have
    • go on working as power in our souls. I may perhaps be allowed to say
    • spirit, soul and body. We ought to be better, stronger, healthier
    • which sinks into the soul of the hearer only to spring up again and
  • Title: Paths to Knowledge of Higher Worlds
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    • which can be drawn out of every human soul, forces which transcend
    • experiences with the contents of our soul.
    • that the same applies to the forces of the soul. When certain
    • What particular result can the human soul gain through mathematics?
    • The result that everything which confronts the soul through
    • the whole life of our soul, with all our power of concentration. Our
    • outside the soul. Our cognitive power can only act freely when we
    • completely claims the attention of our soul, in the same way in which
    • kinds of pathological conditions of the soul. But those who earnestly
    • consciousness as an inner soul-development.
    • sets before the soul a kind of thought-organism. When we have a
    • health and a sound development of soul-life, a very great deal
    • human soul is to live in a sound condition. This applies to the
    • imaginative experience can be impressed on the soul like any other
    • the human soul, and we should not think that any results can be
    • not merely set before us the ordinary thinking life of the soul, but
    • soul.
    • of formative forces, which represents on the one hand a soul-element,
    • and on the other, a condensed, intensified soul-element which works
    • are thus led to a deeper knowledge of the soul and also to a deeper
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  • Title: Paths to Knowledge of Higher Worlds
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    • which can be drawn out of every human soul, forces which transcend
    • experiences with the contents of our soul.
    • that the same applies to the forces of the soul. When certain
    • What particular result can the human soul gain through mathematics?
    • The result that everything which confronts the soul through
    • the whole life of our soul, with all our power of concentration. Our
    • outside the soul. Our cognitive power can only act freely when we
    • completely claims the attention of our soul, in the same way in which
    • kinds of pathological conditions of the soul. But those who earnestly
    • consciousness as an inner soul-development.
    • sets before the soul a kind of thought-organism. When we have a
    • health and a sound development of soul-life, a very great deal
    • human soul is to live in a sound condition. This applies to the
    • imaginative experience can be impressed on the soul like any other
    • the human soul, and we should not think that any results can be
    • not merely set before us the ordinary thinking life of the soul, but
    • soul.
    • of formative forces, which represents on the one hand a soul-element,
    • and on the other, a condensed, intensified soul-element which works
    • are thus led to a deeper knowledge of the soul and also to a deeper
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  • Title: Errors in Spiritual Investigation
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    • through which activity of the soul, through which confusion of the
    • soul, man can fall into untruth on the path of spiritual
    • qualities of the soul life in a higher stage come to be of even
    • through a certain inner cultivation, evolution, of his soul, can
    • starting point from ordinary soul development, from what is right and
    • this starting point, by taking into the soul those mental processes
    • other exercises, can the soul ascend again to an observation of the
    • the soul life of the spiritual investigator before he begins his
    • in the soul, that readily judges in an arbitrary way, that represents
    • in the soul a certain unsound logic, leads also to the development of
    • the moral mood of soul. The moral ability, the moral force, is as
    • be noted, however, that in the stage of soul development referred to
    • impairment of the ordinary behavior of soul in everyday life, is like
    • you will find special practices for the soul through
    • exist in the soul but that slumber in ordinary life and must be
    • the soul, forces that are weak or not at all developed in ordinary
    • concentrating his whole life of soul on individual mental
    • forth these forces resting in the depths of his soul. First, a
    • quality that is always present in the soul but that in ordinary life
    • other slumbering qualities in the depths of the soul; spiritual
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  • Title: Errors in Spiritual Investigation
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    • through which activity of the soul, through which confusion of the
    • soul, man can fall into untruth on the path of spiritual
    • qualities of the soul life in a higher stage come to be of even
    • through a certain inner cultivation, evolution, of his soul, can
    • starting point from ordinary soul development, from what is right and
    • this starting point, by taking into the soul those mental processes
    • other exercises, can the soul ascend again to an observation of the
    • the soul life of the spiritual investigator before he begins his
    • in the soul, that readily judges in an arbitrary way, that represents
    • in the soul a certain unsound logic, leads also to the development of
    • the moral mood of soul. The moral ability, the moral force, is as
    • be noted, however, that in the stage of soul development referred to
    • impairment of the ordinary behavior of soul in everyday life, is like
    • you will find special practices for the soul through
    • exist in the soul but that slumber in ordinary life and must be
    • the soul, forces that are weak or not at all developed in ordinary
    • concentrating his whole life of soul on individual mental
    • forth these forces resting in the depths of his soul. First, a
    • quality that is always present in the soul but that in ordinary life
    • other slumbering qualities in the depths of the soul; spiritual
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  • Title: Lecture: Wonders of the World: Contents
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    • The true meaning of ordeals of the soul. Progressive gods and backward
    • The two poles of all soul-ordeals. The macrocosmic Christ Impulse in the
  • Title: Lecture: Wonders of the World: Cover Sheet
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    • OF THE SOUL,REVELATIONS
  • Title: Lecture: Wonders of the World: Lecture 1
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    • human mind and soul which today we find separated as science, art and
    • highest that the human soul can reach; it was a culture pulsating
    • influence even brought out in human souls something of which today we
    • spirit-land, was kindled in the soul. Thus knowledge was the other
    • the soul, fired by feeling, strengthened by the best in our will,
    • Science are to enter into the depths of human souls. That is why it
    • seven years; but the seed which had been laid in our souls with the
    • the human soul and spiritual revelation. That is what hovered
    • what are really two souls in modern man, two souls whose union is
    • pictures took shape in men's souls, as inevitably as hunger and
    • human soul directly out of elemental Nature the forces which led to
    • men's hearts, the deepest forces of souls, would have withered
    • gods, so that they should not cause the hearts and souls of men to
    • soul, had recourse to the separation of the three branches of culture
    • indeed feel that his soul was enlightened by the spiritual inspirers
    • ‘Wonders of Nature, Ordeals of the Soul and Revelations of the
    • conjured up before our souls. Something stands before us there in
    • but it has needed souls who have already permeated themselves with
    • understand that the spiritual thought which lives in their souls has
    • experienced in the depths of the actor's soul.’ In many
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  • Title: Lecture: Wonders of the World: Lecture 2
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    • relationship between the human soul and our Earth evolution, laying
    • that in primeval times the soul had been gifted with clairvoyance,
    • of those clairvoyant powers which played into men's souls from
    • the finest feelings and sentiments of which the human soul is
    • Greece. We draw attention to the fact that in primeval times the soul
    • to a representative of human soul-forces whom we may call Tantalus.
    • human soul, is carried off by Pluto, the god of the underworld. The
    • the human soul? This rape of Persephone has in fact been going on
    • Copenhagen, you can read that the human soul encompasses far more
    • comprehensive soul-life, a subconscious soul-life, is at work in us
    • unconscious—a soul-life which in most modern men does not
    • in such a way that the soul could see into spiritual worlds, today
    • they work in the depths of the human soul. They assist in the
    • soul. Thus in the course of the historical development of humanity,
    • the rape of Persephone has been brought about by soul-forces which
    • the earth are also at work in the depths of the human soul. Just as
    • of human development, the soul was robbed of its ancient clairvoyant
    • forces of the human soul. I said yesterday that Demeter is a figure
    • changing forms, the archetypal mother of the human soul and of the
    • forces into the human soul, there they are worked upon and
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  • Title: Lecture: Wonders of the World: Lecture 3
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    • all this the Greek attitude of heart and soul was very different from
    • opposite of soul or spirit. Now what the man of today means by
    • of our hand is an expression of our own soul-activity. When we move
    • caused in the human soul by this opposition between Nature and
    • in the soul of Strader. There we see how such an event as Theodora's
    • such an event acts upon the heart as an ordeal of the soul. This
    • countless modern souls. People like Strader are very numerous today.
    • it is also necessary that such souls should be brought to recognise
    • in other words, thought flashes up within our souls. It is an
    • in ourselves thought is born out of the rest of our soul-life. Those
    • and the glory of the clouds, just as within me the forces of the soul
    • get any idea, still less any sense of what the Greek soul experienced
    • idea, as feeling, we have our enduring life of soul, with its
    • their permanent soul-life that we recognise individuals. Here we see
    • in the soul, belongs to the ether body. And for everything which is
    • soul-forces which lie behind the will, find their expression in the
    • Thus, as microcosms, we have in us above all those forces of soul
    • the human soul. For without his will man would never attain to an
    • of Persephone into the depths of the soul.
    • esotericism an awareness of the inner activity of the soul-forces, so
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  • Title: Lecture: Wonders of the World: Lecture 4
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    • other divine-spiritual forces correspond to soul-forces within us.
    • human soul, within the microcosm; in actual life we can scarcely
    • soul-forces which live in our ego. The way in which the Greeks looked
    • — that is to say, only men — have a constitution of soul
    • soul-nature backward Angel Beings from the Moon. It was these
    • was because they themselves, while they were guiding human souls in
    • the totality of human souls, just as the physical body now falls away
    • from the individual soul at death. There will be a death of the Earth
    • individual soul throws off the physical body and enters a spiritual
    • the Earth the totality of human souls will pass over into a spiritual
    • totality of human souls, who will rise out of the corpse of the
    • totality of human souls, ascends further into the spiritual realms,
    • death of the Earth all those souls who belong to the Christ will in
    • souls nor the souls of the Beings of the higher hierarchies will
    • yearn after this star, any more than souls on the Earth hanker after
    • entering into the soul of Lucifer, thus experiencing from the Earth
    • Luciferic beings, as the physical body is cast off by the human soul
    • stars, especially when he turned to Venus, he sensed in his soul the
    • globe. What then was Venus to the Greek soul? It was that region of
    • spiritual content of Lucifer's soul; for in the soul of Lucifer
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  • Title: Lecture: Wonders of the World: Lecture 5
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    • world with the whole strength of the soul will lead men upwards to
    • The Soul's Probation.
    • earth. But those soul-individualities whom the Greeks regarded as
    • upon a time, exactly in the manner of today, a human soul, centred in
    • observer would have been obliged to say: ‘This soul of Zeus
    • to be so. The truth is that this soul is the totality of all the
    • soul-forces concentrated in our astral bodies.’ If clairvoyant
    • acknowledge: ‘As I observe this soul, it becomes larger and
    • the soul-forces in the human astral body.’ The same thing
    • contemplate the soul which was in Christ Jesus after the baptism in
    • long as human beings in general, could think of this soul as confined to
    • one human body, they were the victims of maya. In reality this soul
    • that the human soul is confined to the space which encloses his body.
    • formerly he only looked at; and in a way every soul is spread out
    • over the whole macrocosm, every soul is there within the great
    • severs his essential soul-nature from his bodily part, as soon as
    • Scene 10 of my playThe Soul's Probation,
    • incarnation passes through his soul; it is not just drily recorded
    • soul-experiences. You are even told how the human being has to ask
    • of the stuff of his own soul! Capesius does actually feel as if what
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  • Title: Lecture: Wonders of the World: Lecture 6
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    • World, Ordeals of the Soul and Revelations of the Spirit’, why
    • today. What lit up in the soul of the ancient Greek, what was
    • the response of the human soul to wonders of the world?’ The
    • was reflected in the soul of the Greek when he tried to understand
    • What would the human soul be like if it were free from
    • our hearts, to our whole soul-nature.
    • ‘Once upon a time the human soul was endowed with a clairvoyant
    • depths of his soul, the ancient Greek wondered what the human form
    • soul has given a graphic answer to this world-riddle quite in
    • soul. Neither Haeckelism nor any other branch of Darwinism, nor the
  • Title: Lecture: Wonders of the World: Lecture 7
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    • of the human soul struggling for knowledge and for entry into the
    • light upon the lot of the soul struggling for knowledge, living in
    • the depths; they shed light upon all the testings which the soul had
    • the work within the soul in the life of ideation, the question must
    • of our life of ideation, what constitutes the work of our soul in
    • happens in our souls in the forming of ideas and in thinking, the
    • in our soul-life. Within the brain there is absolutely no thought;
    • soul.’ When the ancient Greek was directing his feeling upon
    • we can experience that the soul is being put to a first and very
    • soul. It comes about when this very knowledge leads us on to
    • soul-life is completely filled by this process of representation. One
    • frontier; and at the frontier the whole life of the soul is thrown
    • developing the passion which must come into play when the soul is
    • developed into feeling, and then the soul is faced with a hard task
    • with the ordinary soul-life, that is only mirrored in our bodily
    • The Soul's Probation,
    • It has to be drawn from the sub-conscious depths of the soul.
    • Here our souls are once more faced by a severe ordeal. In what does
    • it is the habit of the soul to think and to apply the judgments of
    • with that part of his soul which brings common sense to bear on the
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  • Title: Lecture: Wonders of the World: Lecture 8
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    • something which is associated with the deepest forces of our souls,
    • with what we can call the challenges or ordeals of the soul. What
    • then is meant by the expression ‘ordeals of the soul’?
    • worlds, experiences to which his soul is not equal without having
    • knowledge, to meet calmly certain experiences. A soul-experience of
    • The Soul's Probation,
    • upon him rightly if he is stirred to the inmost depths of his soul,
    • if his soul is turned inside out, so to say, if it is completely
    • something lies in the depths of the human soul of which the normal
    • strata of our souls; we are harbouring something in depths of soul
    • our souls to be wasted. We come to realise that deep down in every
    • deposited it within human souls.’ We men can do one of two
    • treasure go to waste. That is one of the courses which the soul can
    • egotistic, for then this treasure in our souls is irrevocably lost to
    • his duty to the cosmic powers to allow the treasure in his soul to go
    • causes the conflict in his soul. There is nothing of the Faustian
    • left to us — confidence in our own soul. If the soul patiently
    • obligations towards the cosmic powers. This trust in the soul's
    • and at this moment you cannot.’ All the soul's ordeals
    • to bring these two currents into harmony great strength of soul is
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  • Title: Lecture: Wonders of the World: Lecture 9
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    • Ordeals of the Soul, Revelations of the Spirit’ we must look
    • specifically upon the group-souls of the animals and through the
    • group-souls upon their physical forms. The influences which resulted
    • towards the head. This is what first gave to every human soul the
    • what you normally experience as your soul-life. And it is only
    • fact that our ordinary life of soul, our consciousness, stays on the
    • ordeals of the soul that this consciousness should not render him
    • and confidence bring the soul through each trial, for these qualities
    • all the ideas and feelings which our soul has acquired about them,
    • The Soul's Probation.
    • of Lucifer which accorded with his soul's development,
    • can enter into these new configurations with stout souls, then we
    • all higher development that our souls never need give up, but can
    • undertake ever higher and perhaps severer tests. But if the soul
    • the soul what it has to go through ordeals to attain.
    • soul is assailed by trials in which it has to learn how to develop
  • Title: Lecture: Wonders of the World: Lecture 10
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    • However it is now a matter of common experience that the soul works
    • The soul cannot remain at the stage of mere wonder, for in that way
    • the whole world would consist of nothing else. The soul cannot
    • into a kind of harmony between his own soul and these
    • the purely materialistic interpretation, the soul through the
    • the stuff of his own soul, into the images of his knowledge.
    • that when a thought of Zeus or of Dionysos came before the soul, this
    • came in the first place from the stuff of the human soul; but because
    • soul-stuff, soul-substance. In forming the ideas of today the human
    • soul draws forth far less from itself, what it produces is much
    • thinner. Thus in the picture of the world which the soul can acquire
    • something which the soul can feel if it is not preocccupied with the
    • the stuff of his soul into the figures he fashioned, as happened in
    • for objective knowledge of the world our souls had to become weak,
    • utterly weak. Our soul, the knowing soul, the soul which perceives
    • through understanding, the soul which is ego-conscious, is at its
    • reason can provide. If the soul feels that with the normal
    • The Soul's Probation — (Scene 1)
    • the soul has to face. The man thirsting for reality who seeks to
    • dissipated into spiritual vapour. Then his soul has to experience an
    • Maximum number of matches per file exceeded.
  • Title: Deeper Secrets: Appendix II
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    • Zarathustra, and the soul-bestowal of Buddha. It is the harmonising
  • Title: Deeper Secrets: Appendix III
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    • the capacity of the soul to experience itself in other souls and to
    • the purest, most unselfish communal life. They would be forerunner souls,
  • Title: Deeper Secrets: Contents
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    • into the soul of man through the phenomena and manifestations
  • Title: Deeper Secrets: Lecture I
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    • His significance for the spirit and soul of every single human being.
    • Ideas, above all occurrences in the life of the individual human soul.
    • living hearts and souls of men through the ages. On the one side we see how
    • speak of Sentient Soul, Mind-Soul and Spiritual Soul, and study the
    • characteristics and functions of each. Of the ‘Spiritual Soul
    • of it from St. John's Gospel; the ‘Mind-Soul’ of Christ becomes
    • Soul’ of Christ, with all its forces of will, through St. Mark's
    • so deeply into these two realms of the life of soul, studies of the
  • Title: Deeper Secrets: Lecture II
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    • misconceptions. That man's bodily organism is the temple of the soul
    • depths of the human soul, and to acquire any knowledge of them man had
    • to awaken in his soul the faculties of Imagination, Inspiration and
    • first experienced in the inmost depths of the soul and only afterwards
    • first, in the inmost depths of the soul and only from that experience
    • his soul and in his deeds will express all the qualities matured in the
    • life of soul, is no longer bound up with the blood-tie. The Ego was
  • Title: Deeper Secrets: Lecture III
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    • let us once more remind ourselves of the soul-nature of the Hebrews,
    • if they are not received by a soul thoroughly schooled in logical, reasoned
    • soul possessed of the resolute will to exercise reason can provide
    • soul itself shall bring something to meet the inspirations and
    • as the vision of the soul-nature of the etheric body, in the form of
    • which shines into the souls of men through the phenomena of the outer
    • of the soul. When those who had been baptized came out of the water,
    • it behoved them so to change the tenor of their souls that they no longer
    • and soul. John baptized with water in order that there might be called
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • vegetation of the soul, and animalisation of the body will
    • vegetation of the soul, and animalisation of the body will
    • whatever function it has within his soul. And
    • view is nevertheless no longer appropriate for the real soul needs of
    • external body, on the one hand, and the soul experiences of thinking,
    • ordinary consciousness but takes the development of his soul into his
    • into an object of self-education. Thus the development of soul
    • man's inner soul nature. In ordinary life our thinking or visualising
    • life of soul has undergone a change. A similar change takes place in
    • For as our soul development progresses by means of this active
    • soul is active our head is constantly in a state of partial dying. We
    • thought our ego filled our soul being through and through, but now it
    • overcome this phenomenon is to have other soul exercises going
    • decade; that his soul constitution is changing. But he does not
    • take this development of his soul constitution in hand. This,
    • soul. I have called it the astral body in my books, though
    • that it is this ‘soul body,’ if I may call it that, that
    • is the soul and spirit entity underlying all the bodily
    • mentioned. We then discover this soul body to be a higher member of
    • find, however, that we cannot experience this soul body in
    • Maximum number of matches per file exceeded.
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • vegetation of the soul, and animalisation of the body will
    • vegetation of the soul, and animalisation of the body will
    • whatever function it has within his soul. And
    • view is nevertheless no longer appropriate for the real soul needs of
    • external body, on the one hand, and the soul experiences of thinking,
    • ordinary consciousness but takes the development of his soul into his
    • into an object of self-education. Thus the development of soul
    • man's inner soul nature. In ordinary life our thinking or visualising
    • life of soul has undergone a change. A similar change takes place in
    • For as our soul development progresses by means of this active
    • soul is active our head is constantly in a state of partial dying. We
    • thought our ego filled our soul being through and through, but now it
    • overcome this phenomenon is to have other soul exercises going
    • decade; that his soul constitution is changing. But he does not
    • take this development of his soul constitution in hand. This,
    • soul. I have called it the astral body in my books, though
    • that it is this ‘soul body,’ if I may call it that, that
    • is the soul and spirit entity underlying all the bodily
    • mentioned. We then discover this soul body to be a higher member of
    • find, however, that we cannot experience this soul body in
    • Maximum number of matches per file exceeded.
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • I desire to bring before your souls to-day for further meditation,
    • and ponders over it to a certain extent within his soul.
    • but with soul and spirit, so that we speak also of a
    • soul-and-spirit part of our so-called lifeless inorganic,
    • evoke in our souls the conception that the whole Earth has
    • the consciousness-soul is unfolding, that this was preceded by that
    • of the unfolding of the rational or intellectual-soul, which was
    • again preceded by the cycle in which the sentient soul was developed,
    • spiritual or consciousness-soul, and through that of the Spirit-Self,
    • The consciousness-soul (since 1923 translated by Dr.
    • Steiner as the spiritual-soul) is principally developed at the
    • Earth was such, that our soul experienced a contact of its
    • thousands of years ago, did our soul intermingle with our astral
    • body. At that time our soul was one, in its consciousness, with the
    • cosmic New Year of our Earth took place. Our Soul-consciousness then
    • At that time when our inner soul-consciousness passed
    • field of wisdom six thousand years before our era, when his soul was
    • the mingling of our soul-consciousness with our astral
    • another: between one intermingling of the human soul with the Astral
    • World-Soul, and another.
    • Maximum number of matches per file exceeded.
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • I desire to bring before your souls to-day for further meditation,
    • and ponders over it to a certain extent within his soul.
    • but with soul and spirit, so that we speak also of a
    • soul-and-spirit part of our so-called lifeless inorganic,
    • evoke in our souls the conception that the whole Earth has
    • the consciousness-soul is unfolding, that this was preceded by that
    • of the unfolding of the rational or intellectual-soul, which was
    • again preceded by the cycle in which the sentient soul was developed,
    • spiritual or consciousness-soul, and through that of the Spirit-Self,
    • The consciousness-soul (since 1923 translated by Dr.
    • Steiner as the spiritual-soul) is principally developed at the
    • Earth was such, that our soul experienced a contact of its
    • thousands of years ago, did our soul intermingle with our astral
    • body. At that time our soul was one, in its consciousness, with the
    • cosmic New Year of our Earth took place. Our Soul-consciousness then
    • At that time when our inner soul-consciousness passed
    • field of wisdom six thousand years before our era, when his soul was
    • the mingling of our soul-consciousness with our astral
    • another: between one intermingling of the human soul with the Astral
    • World-Soul, and another.
    • Maximum number of matches per file exceeded.
  • Title: On the Duty of Clear, Sound Thinking
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    • depths of our souls, mysteries far removed from the outer world; so,
    • souls.
    • only of such duties before our souls may perhaps be fitting at this
    • soul by the thing. Man can but arrive at the ‘results’ of
    • world that act on the senses of the soul. That which was at first
    • his soul by way of his senses. Certainly there is nothing very
    • things enter our souls and group themselves, while without, the
    • more than interested in the matter, but we must bear in our souls
    • of our soul, if we wish to discover in ourselves how dependent we are
    • souls is that we may be enkindled and inspired by the great interests
  • Title: On the Duty of Clear, Sound Thinking
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    • depths of our souls, mysteries far removed from the outer world; so,
    • souls.
    • only of such duties before our souls may perhaps be fitting at this
    • soul by the thing. Man can but arrive at the ‘results’ of
    • world that act on the senses of the soul. That which was at first
    • his soul by way of his senses. Certainly there is nothing very
    • things enter our souls and group themselves, while without, the
    • more than interested in the matter, but we must bear in our souls
    • of our soul, if we wish to discover in ourselves how dependent we are
    • souls is that we may be enkindled and inspired by the great interests
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
    Matching lines:
    • are capable of flowing through the souls of the peoples of the Earth. In
    • Riddles of the Soul,
    • thought that the whole being of Spirit and soul in man is based upon
    • science that the life of Spirit and soul runs parallel with the life
    • In his nature of soul and Spirit, man is also
    • soul, the thinking, ideation and perception directed to external
    • of man's nature of soul and Spirit. These three members correspond to
    • devotion into his heart and soul, however deeply oriental mysticism
    • forth from the soul and the thought of the really creative peoples of
    • Spirit and speak with such intensity to our souls, if we respond to
    • fruits, just as it does in the Spirit and soul of the man of the
    • expressed, in their case, in the life of soul and
    • taught their pupils of the higher life of soul is highly
    • dint of inner discipline of soul, by dint of education. He used the
    • his breathing according to the laws of Spirit and soul so that it may
    • human soul and the Divine. If man's nature is to be complete, he must
    • of the connection between the human soul and the Divine. The oriental
    • of soul in a region where the soul does not dwell. Here lies the
    • Westerner may fall into soul-emptiness as he strives to transcend the
    • that the origin of his soul is cosmic, that indeed he could not exist
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
    Matching lines:
    • are capable of flowing through the souls of the peoples of the Earth. In
    • Riddles of the Soul,
    • thought that the whole being of Spirit and soul in man is based upon
    • science that the life of Spirit and soul runs parallel with the life
    • In his nature of soul and Spirit, man is also
    • soul, the thinking, ideation and perception directed to external
    • of man's nature of soul and Spirit. These three members correspond to
    • devotion into his heart and soul, however deeply oriental mysticism
    • forth from the soul and the thought of the really creative peoples of
    • Spirit and speak with such intensity to our souls, if we respond to
    • fruits, just as it does in the Spirit and soul of the man of the
    • expressed, in their case, in the life of soul and
    • taught their pupils of the higher life of soul is highly
    • dint of inner discipline of soul, by dint of education. He used the
    • his breathing according to the laws of Spirit and soul so that it may
    • human soul and the Divine. If man's nature is to be complete, he must
    • of the connection between the human soul and the Divine. The oriental
    • of soul in a region where the soul does not dwell. Here lies the
    • Westerner may fall into soul-emptiness as he strives to transcend the
    • that the origin of his soul is cosmic, that indeed he could not exist
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • realised through Feeling by thousands upon thousands of souls
    • And ever since then, if the eye of the soul has been opened
    • that only those who with their whole soul are willing to
    • organism enshrining man, an organism whose soul is
    • able to kindle the true mood of Christmas in our souls. And
    • hour we will bring a picture before our souls of what men on
    • begin with to the times when our souls were incarnated in
    • to man's eyes of soul in old Atlantis. But in Atlantean times
    • whence man had come forth in the age of Lemuria. Our souls
    • divine-spiritual Beings above him, surged through his soul.
    • to them that all souls would at some future time see and
    • there lived in the soul of every Indian something that can be
    • called a dim remembrance of what the soul had once
    • been lost, that the soul could establish no close
    • maya, illusion, unreality. Nor could souls have endured such
    • human soul has not reached the stage where it can unfold the
    • find such bliss in the physical world, souls entered a
    • mysteries. The sight of these pictures can fill the soul with
    • been able to say to those souls? They could have told them of
    • souls could not share the Feeling which made a man of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
    Matching lines:
    • realised through Feeling by thousands upon thousands of souls
    • And ever since then, if the eye of the soul has been opened
    • that only those who with their whole soul are willing to
    • organism enshrining man, an organism whose soul is
    • able to kindle the true mood of Christmas in our souls. And
    • hour we will bring a picture before our souls of what men on
    • begin with to the times when our souls were incarnated in
    • to man's eyes of soul in old Atlantis. But in Atlantean times
    • whence man had come forth in the age of Lemuria. Our souls
    • divine-spiritual Beings above him, surged through his soul.
    • to them that all souls would at some future time see and
    • there lived in the soul of every Indian something that can be
    • called a dim remembrance of what the soul had once
    • been lost, that the soul could establish no close
    • maya, illusion, unreality. Nor could souls have endured such
    • human soul has not reached the stage where it can unfold the
    • find such bliss in the physical world, souls entered a
    • mysteries. The sight of these pictures can fill the soul with
    • been able to say to those souls? They could have told them of
    • souls could not share the Feeling which made a man of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Some Characteristics of To-day
    Matching lines:
    • the hearts and souls of those taking part. Though this or that event
    • to-day, we find that the souls entering the world through birth bear
    • these souls there lives — though it is quite unconscious, of
    • course — a “reluctance” to enter life. Souls
    • their physical bodies and taking their souls into the spiritual
    • world. These souls still bear within them the effects of all they
    • gates of death human souls appear, on the whole, as the after-effects
    • souls meet those who are about to descend into a physical body. (This
    • them.) This meeting between those souls who have just passed through
    • give the descending souls some idea of what they will encounter here.
    • must be clear to every soul that is really awake. Consider the
    • inwardness of soul.
    • opponents except inner comfort and laziness of soul. People cannot
    • rouse themselves to bring the inner forces of their souls to meet the
    • spiritual science and belong to the same region of soul as artistic
    • the thoughts, the inner impulses of soul that were carried over into
    • necessary to overcome these old forms, re-modelling one's whole soul
    • revolution of the soul. This means throwing off one's absorption in
    • to undertake the inner transformation of his soul.
    • fact deeply upon our souls when we have learnt to know this
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Some Characteristics of To-day
    Matching lines:
    • the hearts and souls of those taking part. Though this or that event
    • to-day, we find that the souls entering the world through birth bear
    • these souls there lives — though it is quite unconscious, of
    • course — a “reluctance” to enter life. Souls
    • their physical bodies and taking their souls into the spiritual
    • world. These souls still bear within them the effects of all they
    • gates of death human souls appear, on the whole, as the after-effects
    • souls meet those who are about to descend into a physical body. (This
    • them.) This meeting between those souls who have just passed through
    • give the descending souls some idea of what they will encounter here.
    • must be clear to every soul that is really awake. Consider the
    • inwardness of soul.
    • opponents except inner comfort and laziness of soul. People cannot
    • rouse themselves to bring the inner forces of their souls to meet the
    • spiritual science and belong to the same region of soul as artistic
    • the thoughts, the inner impulses of soul that were carried over into
    • necessary to overcome these old forms, re-modelling one's whole soul
    • revolution of the soul. This means throwing off one's absorption in
    • to undertake the inner transformation of his soul.
    • fact deeply upon our souls when we have learnt to know this
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • Intuition. Each soul must ask himself this significant question,
    • Let us consider what the soul
    • power of the human soul and spirit, then we must come to the
    • innermost condition of the human heart and soul. Such an inner
    • surface of the soul-life, as a theoretic world-conception. It sinks
    • soul must lead in the very near future. An answer will never be found
    • knowledge gives the soul a conscious content in the same way as our
    • ordinary memory is brought about in a purely soul-spiritual way
    • Inspiration, we must not only practise in a soul-spiritual way the
    • work in such a way that the spirit-soul also practises forgetting, to
    • thinking itself can be perceived as an inner soul content. But what
    • intuition enters the soul through the higher way of knowledge. Then a
    • process of breathing and feeling. When the soul-feeling events unite
    • soul. And as we survey this second element in man, it will certainly
    • Intuition and Imagination we see, soul-spiritually, what is active in
    • soul product, obtained from super-sensible knowledge, from something
    • appears as soul-willing is connected with the up-building processes,
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
    Matching lines:
    • Intuition. Each soul must ask himself this significant question,
    • Let us consider what the soul
    • power of the human soul and spirit, then we must come to the
    • innermost condition of the human heart and soul. Such an inner
    • surface of the soul-life, as a theoretic world-conception. It sinks
    • soul must lead in the very near future. An answer will never be found
    • knowledge gives the soul a conscious content in the same way as our
    • ordinary memory is brought about in a purely soul-spiritual way
    • Inspiration, we must not only practise in a soul-spiritual way the
    • work in such a way that the spirit-soul also practises forgetting, to
    • thinking itself can be perceived as an inner soul content. But what
    • intuition enters the soul through the higher way of knowledge. Then a
    • process of breathing and feeling. When the soul-feeling events unite
    • soul. And as we survey this second element in man, it will certainly
    • Intuition and Imagination we see, soul-spiritually, what is active in
    • soul product, obtained from super-sensible knowledge, from something
    • appears as soul-willing is connected with the up-building processes,
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • Atlantean catastrophe the experiences of the human soul were entirely
    • that in the times directly after the Atlantean catastrophe, souls were
    • souls of men. Delicate feelings of sympathy will be aroused by
    • in the human soul and it can be said that all these aptitudes or
    • soul is connected with Higher Devachan. Hence we can also say:
    • penetrate into and take effect in the human soul; in the sixth epoch
    • into the soul; and in the seventh, the forces of Higher Devachan will
    • influence upon the soul of man. That is why Greek culture was able to
    • epoch which will last until the fourth millennium, souls will
    • what will be the characteristic qualities of the soul in future
    • morality are practically separate spheres in the life of soul. It is
    • future incarnations through inner development of the soul the
    • soul.
    • well to consider the nature of moral forces in individual souls in their
    • impulses belonging to the descending phase of evolution work upon a soul,
    • by Barlaam and his soul was fired by the Christian Impulse. This was
    • records, because in their own life of soul they will have actual
    • stands on the debit side of our Karma. For a soul of our epoch it is
    • super-sensible Christ pervade the souls of men to an ever-increasing
    • Christ in death can likewise be acquired by the human soul only on
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
    Matching lines:
    • Atlantean catastrophe the experiences of the human soul were entirely
    • that in the times directly after the Atlantean catastrophe, souls were
    • souls of men. Delicate feelings of sympathy will be aroused by
    • in the human soul and it can be said that all these aptitudes or
    • soul is connected with Higher Devachan. Hence we can also say:
    • penetrate into and take effect in the human soul; in the sixth epoch
    • into the soul; and in the seventh, the forces of Higher Devachan will
    • influence upon the soul of man. That is why Greek culture was able to
    • epoch which will last until the fourth millennium, souls will
    • what will be the characteristic qualities of the soul in future
    • morality are practically separate spheres in the life of soul. It is
    • future incarnations through inner development of the soul the
    • soul.
    • well to consider the nature of moral forces in individual souls in their
    • impulses belonging to the descending phase of evolution work upon a soul,
    • by Barlaam and his soul was fired by the Christian Impulse. This was
    • records, because in their own life of soul they will have actual
    • stands on the debit side of our Karma. For a soul of our epoch it is
    • super-sensible Christ pervade the souls of men to an ever-increasing
    • Christ in death can likewise be acquired by the human soul only on
    • Maximum number of matches per file exceeded.
  • Title: Universal Human: Cover Sheet
    Matching lines:
    • In the past, human souls felt a strong connection with the group soul
    • to which they belonged. Today, all 'group soul' characteristics - such
    • “Individuality and the Group-Soul” and “The God
    • the Soul” is published in German in Exkurse in das Gebiet
    • group-soul — The God within and the God of outer revelation
    • — The Lord of the soul — The universal
  • Title: Universal Human: Contents
    Matching lines:
    • In the past, human souls felt a strong connection with the group soul
    • to which they belonged. Today, all 'group soul' characteristics - such
    • GROUP-SOUL
  • Title: Universal Human: Lecture One: Individuality and the Group-Soul
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    • In the past, human souls felt a strong connection with the group soul
    • to which they belonged. Today, all 'group soul' characteristics - such
    • and the Group-Soul
    • Indian period people had different soul qualities than they did
    • clear from the whole nature of their soul. Today we will talk about
    • how different many of these human souls will be already in their next
    • ancient clairvoyance, the more the human soul has the character of
    • what we can call “group-soulness.”
    • I have often pointed out that consciousness of this group-soulness
    • connection with all the soul essence that has streamed down since the
    • were permeated by the same soul nature as Abraham. There was a real
    • expression in Abraham was the group-soul of the people.
    • Group-souls
    • peoples of that time. Humanity in general goes back to group-souls.
    • together, and the group-soul was considerably stronger than the
    • individual soul.
    • today human group-soulness is still not overcome. Those who
    • in their physiognomies but also in their soul qualities. In a sense,
    • certain group-soulness still makes itself felt and not only because
    • in such a way that the last vestiges of group-soulness can still be
    • Maximum number of matches per file exceeded.
  • Title: Universal Human: Lecture Two: The God Within and the God of Outer Revelation
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    • In the past, human souls felt a strong connection with the group soul
    • to which they belonged. Today, all 'group soul' characteristics - such
    • individuality cannot express his or her soul-spiritual faculties
    • Gospel had to have a high soul-spiritual organization in his
    • organization, which was inherited, for his soul to be born
    • soul than we have today; these can be called a kind of dim
    • In a sense, he was the first of those in whose soul the ancient
    • souls had to give birth to it within them. They had to turn their
    • just as earlier the inner powers of soul had to be adapted to the
    • the stars, were also inscribed within the human soul and
    • universe, which rule the stars, were revealed in the soul, so the
    • powers lived in human souls, and people were closely connected with
    • spiritual beings who revealed themselves in their souls. In certain
    • this lighting up of the cosmic secrets within human souls, had to
    • enter the soul somehow. We have to picture this as streams flowing
    • Zarathustra's soul take when it incarnates in
    • had heard him say he would reappear and that his soul, which had
    • path his soul took, thus repeating the path of the Old Testament
    • soul of Zarathustra, also followed it. The three Magi followed the
  • Title: Universal Human: Lecture Three: The Lord of the Soul
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    • In the past, human souls felt a strong connection with the group soul
    • to which they belonged. Today, all 'group soul' characteristics - such
    • Lord of the Soul
    • an ever-increasing appreciation of this unique event in our souls. I
    • souls. Thus, each of the evangelists gives us the opportunity to
    • lives in our souls. The expression of soul content in language
    • way of clothing the secrets of the soul into words. When a word was
    • speaker's soul. When A
    • is how the soul lived on; the spiritual-psychological content flowed
    • out with the words, soared into space, and touched other souls.
    • into the divine-spiritual world with their soul forces. But what
    • reborn in John the Baptist. An angel entered his soul and used his
    • body and soul to do what would have been impossible for a human being
    • alone in themselves. Their souls now lived in solitude. That also is
    • or, if you like, wilderness — of the soul when the astral body
    • what calls in the wilderness and loneliness of the soul.”
    • word when it is used in reference to spiritual or soul phenomena.
    • soul. People knew that the word Kyrios referred to secrets of
    • the soul.
    • we see that our soul has three distinct forces we call thinking,
    • Maximum number of matches per file exceeded.
  • Title: Universal Human: Lecture Four: The Universal Human: The Unification of Humanity through the Christ Impulse
    Matching lines:
    • In the past, human souls felt a strong connection with the group soul
    • to which they belonged. Today, all 'group soul' characteristics - such
    • Atlantean time, human souls gradually came down from the planets to
    • that the souls had ascended and
    • They did it because through a soul-spiritual instrument they
    • astral body and the sentient soul. However, in the middle of the
    • development of the intellectual or mind soul, which evolved above all
    • belonging to our spiritual stream in their souls and hearts. If they
    • your heart, and with all your soul, and with all your strength, and
    • is what I wanted to bring before your souls today. It is all
  • Title: Universal Human: Notes
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    • In the past, human souls felt a strong connection with the group soul
    • to which they belonged. Today, all 'group soul' characteristics - such
  • Title: Universal Human: Publisher's Note
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    • In the past, human souls felt a strong connection with the group soul
    • to which they belonged. Today, all 'group soul' characteristics - such
  • Title: Universal Human: Back Cover
    Matching lines:
    • In the past, human souls felt a strong connection with the group soul
    • to which they belonged. Today, all 'group soul' characteristics - such
    • human souls felt a strong connection, even union, with the “group
    • soul” — the race or nation — to which they belonged.
    • Today, all such group soul characteristics must be stripped off. Therefore,
  • Title: Lecture: Nervous Conditions in Our Time
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    • connection — no inner interest of the soul in the cramming, or
    • core of the man's soul and the activity that he engages in.
    • soul and spirit — the Ego, the kernel of our being, — and
    • one with compassion if one bears a healthy soul in one's breast. Have
    • But when Anthroposophy begins to penetrate into their souls, people
    • before your soul as the eventual pro or con. These
    • things must be brought before the soul at the right time.
    • from our souls everything that creates a barrier between us and our
  • Title: Lecture: Nervous Conditions in Our Time
    Matching lines:
    • connection — no inner interest of the soul in the cramming, or
    • core of the man's soul and the activity that he engages in.
    • soul and spirit — the Ego, the kernel of our being, — and
    • one with compassion if one bears a healthy soul in one's breast. Have
    • But when Anthroposophy begins to penetrate into their souls, people
    • before your soul as the eventual pro or con. These
    • things must be brought before the soul at the right time.
    • from our souls everything that creates a barrier between us and our
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • there are, nevertheless, very many to-day whose souls have at least
    • attitude of soul to be found in present-day movements that are really
    • soul is then, indeed, quite distinctive. Perhaps we may best
    • transfer, to some extent, the mathematical attitude of soul to other
    • in the constitution of our soul. Then one views these things
    • in the soul — leads nevertheless to an imperceptible world in
    • world. To understand the mathematical attitude of soul is to be led
    • them. This induces us to study the attitude of soul which, developed
    • disposition of soul that man has to-day. He cultivates the scientific
    • process: death came to him as a kind of expiration of his soul.
    • Why did man in this former disposition of soul feel the human being as a
    • be ensouled with breath, just as he felt the breath ensouling the
    • acquired they had grasped in the disposition of their souls what, in
    • regarded as a world of ideas and present of itself in the soul, thus
    • Erigena, but he came to the same disposition of soul
    • training of the soul.
    • came to feel this in the constitution of their souls, that we can
    • of modern science into the constitution of his soul.
    • subconscious depths of human souls, the deep longings for the heights
  • Title: Lecture: The Position of Anthroposophy among the Sciences
    Matching lines:
    • there are, nevertheless, very many to-day whose souls have at least
    • attitude of soul to be found in present-day movements that are really
    • soul is then, indeed, quite distinctive. Perhaps we may best
    • transfer, to some extent, the mathematical attitude of soul to other
    • in the constitution of our soul. Then one views these things
    • in the soul — leads nevertheless to an imperceptible world in
    • world. To understand the mathematical attitude of soul is to be led
    • them. This induces us to study the attitude of soul which, developed
    • disposition of soul that man has to-day. He cultivates the scientific
    • process: death came to him as a kind of expiration of his soul.
    • Why did man in this former disposition of soul feel the human being as a
    • be ensouled with breath, just as he felt the breath ensouling the
    • acquired they had grasped in the disposition of their souls what, in
    • regarded as a world of ideas and present of itself in the soul, thus
    • Erigena, but he came to the same disposition of soul
    • training of the soul.
    • came to feel this in the constitution of their souls, that we can
    • of modern science into the constitution of his soul.
    • subconscious depths of human souls, the deep longings for the heights
  • Title: Lecture: Anthroposophy and the Visual Arts
    Matching lines:
    • course, if such intentions press on one's heart and soul, one becomes
    • relate ourselves to the cosmos in the same way. What occurs in the soul
    • soul — pictures like those one sees on old maps, drawn when
    • soul-forces. One becomes a sculptor — really a sculptor —
    • one suggests that man sees by bringing his whole soul into his seeing
    • only a matter of being able to experience artistically in one's soul
    • the inner feeling of one's soul — with one's inner “total
    • suffering or rejoicing human being tunes his etheric body to his soul
    • more to man's soul life and finds direct expression, not in the
    • etheric body alone, but in the soul tingeing the etheric body. Here,
    • lives within a man — emerging from his soul in poetry or song,
    • deepest part of the human being, as at a point within his soul,
    • infinite depths when, with our soul's loving gaze, we concentrate on
    • heavens and receive unconsciously into their souls the cosmic
    • grew in their souls and became plastic abilities in the grandsons.
    • beautiful plastic art with the forces which his soul had received
    • soul. It must experience the tragic situation of the human soul, all
    • soul the formative forces from the stars, so one must take out of the
    • human soul what one perceives there, and be able to communicate it
  • Title: Lecture: Anthroposophy and the Visual Arts
    Matching lines:
    • course, if such intentions press on one's heart and soul, one becomes
    • relate ourselves to the cosmos in the same way. What occurs in the soul
    • soul — pictures like those one sees on old maps, drawn when
    • soul-forces. One becomes a sculptor — really a sculptor —
    • one suggests that man sees by bringing his whole soul into his seeing
    • only a matter of being able to experience artistically in one's soul
    • the inner feeling of one's soul — with one's inner “total
    • suffering or rejoicing human being tunes his etheric body to his soul
    • more to man's soul life and finds direct expression, not in the
    • etheric body alone, but in the soul tingeing the etheric body. Here,
    • lives within a man — emerging from his soul in poetry or song,
    • deepest part of the human being, as at a point within his soul,
    • infinite depths when, with our soul's loving gaze, we concentrate on
    • heavens and receive unconsciously into their souls the cosmic
    • grew in their souls and became plastic abilities in the grandsons.
    • beautiful plastic art with the forces which his soul had received
    • soul. It must experience the tragic situation of the human soul, all
    • soul the formative forces from the stars, so one must take out of the
    • human soul what one perceives there, and be able to communicate it
  • Title: Lecture: Evil and the Power of Thought
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    • whole mood of soul is governed by fear. All that you do, as well as
    • same standard of education, the same mood of soul, as those of his
    • souls who could endure what they perceived.
    • precept which was to make clear to them in what mood of soul this
    • whole soul. Many facts must then be judged by other than conventional
    • between one attitude of soul and another; then such a thing will be
    • have what forms the content of the soul, the content of life in which
    • afraid to look down into that which is eternal in the human soul, and
    • now we need an attitude of soul that will be able to embrace a world
  • Title: Lecture: Evil and the Power of Thought
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    • whole mood of soul is governed by fear. All that you do, as well as
    • same standard of education, the same mood of soul, as those of his
    • souls who could endure what they perceived.
    • precept which was to make clear to them in what mood of soul this
    • whole soul. Many facts must then be judged by other than conventional
    • between one attitude of soul and another; then such a thing will be
    • have what forms the content of the soul, the content of life in which
    • afraid to look down into that which is eternal in the human soul, and
    • now we need an attitude of soul that will be able to embrace a world
  • Title: Lecture: The Seeds of Future Worlds
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    • soul; and later we are able to call up again pictures of what we have
    • out inner exercises of the soul, we come, as I have often suggested,
    • spoken — Soloviev. You find in him an attitude of soul that
  • Title: Lecture: The Seeds of Future Worlds
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    • soul; and later we are able to call up again pictures of what we have
    • out inner exercises of the soul, we come, as I have often suggested,
    • spoken — Soloviev. You find in him an attitude of soul that
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • understand this, we must think of the nature of the human soul as
    • teaching to the souls of men. Those who received such teaching
    • live in a state of remoteness from earthly affairs; the soul
    • to the sojourn of the human soul in the Divine-Spiritual world
    • soul before descent into a physical body through conception
    • conception, the world of soul-and-spirit.
    • such men knew quite consciously that their souls had come down
    • the onward flow of the life of soul-and-spirit. Birth and death
    • soul can develop onwards and he felt that earthly life was only a
    • section of the onflowing stream of the life of soul-and-spirit.
    • soul-and-spirit within them was on a very much loftier level.
    • soul-and-spirit. Death belonged to Maya, to the great Illusion,
    • eyes. In their life of soul-and-spirit they were not involved in
    • something that made an impression upon them. Their souls became
    • becomes of the soul when the human being passes though
    • man and then streams onwards, bearing the soul to Eternity? Or
    • they formed some other picture of the life of soul-and-spirit in
    • soul-and-spirit he is inseparable from his body, then the human
    • soul would be so possessed by the idea of death that Ahriman
    • again realises that the soul and the Spirit are independent of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • understand this, we must think of the nature of the human soul as
    • teaching to the souls of men. Those who received such teaching
    • live in a state of remoteness from earthly affairs; the soul
    • to the sojourn of the human soul in the Divine-Spiritual world
    • soul before descent into a physical body through conception
    • conception, the world of soul-and-spirit.
    • such men knew quite consciously that their souls had come down
    • the onward flow of the life of soul-and-spirit. Birth and death
    • soul can develop onwards and he felt that earthly life was only a
    • section of the onflowing stream of the life of soul-and-spirit.
    • soul-and-spirit within them was on a very much loftier level.
    • soul-and-spirit. Death belonged to Maya, to the great Illusion,
    • eyes. In their life of soul-and-spirit they were not involved in
    • something that made an impression upon them. Their souls became
    • becomes of the soul when the human being passes though
    • man and then streams onwards, bearing the soul to Eternity? Or
    • they formed some other picture of the life of soul-and-spirit in
    • soul-and-spirit he is inseparable from his body, then the human
    • soul would be so possessed by the idea of death that Ahriman
    • again realises that the soul and the Spirit are independent of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Realism and Nominalism
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    • group-soul “wolf”, living in the spiritual world. This
    • soul. The consciousness of Christ must arise in the life of the soul,
    • knowledge out of the depths of the soul; they bring light into the
    • predominant, and played a great part in the human souls for their
    • soul-problems. He has grown narrow-minded, and for this reason we can
    • the spiritual, that continually rouses the soul. These kinds of
  • Title: Lecture: Realism and Nominalism
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    • group-soul “wolf”, living in the spiritual world. This
    • soul. The consciousness of Christ must arise in the life of the soul,
    • knowledge out of the depths of the soul; they bring light into the
    • predominant, and played a great part in the human souls for their
    • soul-problems. He has grown narrow-minded, and for this reason we can
    • the spiritual, that continually rouses the soul. These kinds of
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • Also known as, The Relation of Man to his Folk Soul,
    • be, as it can be, a life-draught for our souls, it must prove to be
    • soul-spiritual vision of those who have dedicated themselves to
    • increase the soul's life of feeling, so that we become emancipated
    • so painfully against our soul, but raising it, on the other hand, to
    • who are now entrusted with the task of giving the souls of these
    • inner forces as a support for their souls, to a far greater extent
    • the object of our soul's deepest longing — what has spiritual
    • consciousness soul and in it live souls that have something to give
    • earth before the hearts and souls of men can bring forth all that
    • the forces which the human soul contains, not only with the religious
    • soul. Little by little all the truths and forces of knowledge which
    • the soul can develop of its own accord will serve to grasp Christ
    • Christ with all the soul's inner forces of knowledge. This is a
    • fifth epoch of culture, let us first bring before our souls the way
    • the sub-conscious soul-forces of man before it could rise to full
    • in man's sub-conscious soul-forces. These old initiations continued
    • soul-forces so that they could perceive certain things connected with
    • cosmically like opposite poles in relation to the soul-life of man living
    • strength, all the passionate impulses of the human soul, so that it
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
    Matching lines:
    • Also known as, The Relation of Man to his Folk Soul,
    • be, as it can be, a life-draught for our souls, it must prove to be
    • soul-spiritual vision of those who have dedicated themselves to
    • increase the soul's life of feeling, so that we become emancipated
    • so painfully against our soul, but raising it, on the other hand, to
    • who are now entrusted with the task of giving the souls of these
    • inner forces as a support for their souls, to a far greater extent
    • the object of our soul's deepest longing — what has spiritual
    • consciousness soul and in it live souls that have something to give
    • earth before the hearts and souls of men can bring forth all that
    • the forces which the human soul contains, not only with the religious
    • soul. Little by little all the truths and forces of knowledge which
    • the soul can develop of its own accord will serve to grasp Christ
    • Christ with all the soul's inner forces of knowledge. This is a
    • fifth epoch of culture, let us first bring before our souls the way
    • the sub-conscious soul-forces of man before it could rise to full
    • in man's sub-conscious soul-forces. These old initiations continued
    • soul-forces so that they could perceive certain things connected with
    • cosmically like opposite poles in relation to the soul-life of man living
    • strength, all the passionate impulses of the human soul, so that it
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • between these two poles of our soul-life. Those who earnestly pursue,
    • here, that in past times man's soul-constitution was essentially
    • soul through man's knowledge of the reality of things. But the
    • through his inner soul-development, along a mystical path. This would
    • to watch the way in which our soul comes to these results.
    • to hear again and again how man's soul becomes mystical, if we
    • research, mystical soul-concentration, and the methods of
    • you concentrate deeply, if your soul becomes quite mystical, you
    • of the soul. This is why there are so many opponents,
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • between these two poles of our soul-life. Those who earnestly pursue,
    • here, that in past times man's soul-constitution was essentially
    • soul through man's knowledge of the reality of things. But the
    • through his inner soul-development, along a mystical path. This would
    • to watch the way in which our soul comes to these results.
    • to hear again and again how man's soul becomes mystical, if we
    • research, mystical soul-concentration, and the methods of
    • you concentrate deeply, if your soul becomes quite mystical, you
    • of the soul. This is why there are so many opponents,
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • realise, that what lived within their own souls was part of
    • freedom. Just ask yourselves, how many hearts and souls there
    • Now they think of it with crippled powers of soul and body,
    • depths of their souls.
    • inmost impulses of the human soul. The Europeans have, it is
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • realise, that what lived within their own souls was part of
    • freedom. Just ask yourselves, how many hearts and souls there
    • Now they think of it with crippled powers of soul and body,
    • depths of their souls.
    • inmost impulses of the human soul. The Europeans have, it is
  • Title: Lecture: Brunetto Latini
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    • work upon his soul will fail
    • to the knowledge of the soul, it is a great deal more
    • our state of soul which is suited to the outer physical
    • relates, then bade him deepen the forces of his soul; so
    • forces of the soul. Diving down into himself, man does indeed
    • — the forces of his soul. This recognition of his own
    • soul-forces is a thing from which man will often flee, when
    • soul, it often seems to us that we say to ourselves:
    • ‘What an unsympathetic soul that is!’ We do not
    • not want to see. For with the chorus of the soul's forces we
    • with, we rise into the soul-forces. At the next stage, we
    • deeper down than the soul-forces.
    • The Soul-forces
    • planets while with the last portion of his soul's being he
    • must take with him the very last relics of his soul, so that
    • were, with a fragment of his soul. But when he draws even
    • through the soul-forces and the temperaments and through the
    • to show how the Christ works in the human soul, in that which
    • greatest. Then it is that illumination comes over the soul
    • inner life of soul, so that it was taken hold of by those
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Brunetto Latini
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    • work upon his soul will fail
    • to the knowledge of the soul, it is a great deal more
    • our state of soul which is suited to the outer physical
    • relates, then bade him deepen the forces of his soul; so
    • forces of the soul. Diving down into himself, man does indeed
    • — the forces of his soul. This recognition of his own
    • soul-forces is a thing from which man will often flee, when
    • soul, it often seems to us that we say to ourselves:
    • ‘What an unsympathetic soul that is!’ We do not
    • not want to see. For with the chorus of the soul's forces we
    • with, we rise into the soul-forces. At the next stage, we
    • deeper down than the soul-forces.
    • The Soul-forces
    • planets while with the last portion of his soul's being he
    • must take with him the very last relics of his soul, so that
    • were, with a fragment of his soul. But when he draws even
    • through the soul-forces and the temperaments and through the
    • to show how the Christ works in the human soul, in that which
    • greatest. Then it is that illumination comes over the soul
    • inner life of soul, so that it was taken hold of by those
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • happens here? As a being of soul and spirit a man descends to
    • understood in terms of soul and spirit, has from ancient
    • strength of the Earth by way of heart and soul becomes moral
    • to be spiritualised, imbued with soul. Beyond the Earth,
    • further by taking on, in soul-spiritual terms, the form of
    • Now what happens to the human heart and soul when knowledge
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
    Matching lines:
    • happens here? As a being of soul and spirit a man descends to
    • understood in terms of soul and spirit, has from ancient
    • strength of the Earth by way of heart and soul becomes moral
    • to be spiritualised, imbued with soul. Beyond the Earth,
    • further by taking on, in soul-spiritual terms, the form of
    • Now what happens to the human heart and soul when knowledge
  • Title: Lecture: Yuletide and the Christmas Festival
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    • By receiving the Spirit the human soul
    • Transitory are revealed to our eyes of soul. And in
    • warmth of feeling that pervaded the human soul at the times
    • to understand once again how necessary it is for our souls to
    • Anthroposophy in our souls.
    • winter; their own souls could respond to an echo of the mood
    • transformed in the soul in such a way that a man was, as it
    • again pervade the soul during summer. And they imitated in
    • — if you have prepared your souls to perceive and feel
    • characterised by saying that in those dark days, when souls
    • emotions, all the vitality kindled in souls living in the
    • unique kind penetrated then into the hearts and souls of
    • imparted strength and healing power to the soul for the whole
    • of the year. It renewed the soul, was a real and effective
    • altogether. A real power was active in souls at that time of
    • truth could not be received in any superficial mood of soul.
    • by a pure, unsullied, well-prepared soul and that it will not
    • be found by a soul inwardly unsanctified, whose feelings are
    • Mysteries, truth might be approached only after the soul had
    • of soul that will be utterly incomprehensible to our age
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Yuletide and the Christmas Festival
    Matching lines:
    • By receiving the Spirit the human soul
    • Transitory are revealed to our eyes of soul. And in
    • warmth of feeling that pervaded the human soul at the times
    • to understand once again how necessary it is for our souls to
    • Anthroposophy in our souls.
    • winter; their own souls could respond to an echo of the mood
    • transformed in the soul in such a way that a man was, as it
    • again pervade the soul during summer. And they imitated in
    • — if you have prepared your souls to perceive and feel
    • characterised by saying that in those dark days, when souls
    • emotions, all the vitality kindled in souls living in the
    • unique kind penetrated then into the hearts and souls of
    • imparted strength and healing power to the soul for the whole
    • of the year. It renewed the soul, was a real and effective
    • altogether. A real power was active in souls at that time of
    • truth could not be received in any superficial mood of soul.
    • by a pure, unsullied, well-prepared soul and that it will not
    • be found by a soul inwardly unsanctified, whose feelings are
    • Mysteries, truth might be approached only after the soul had
    • of soul that will be utterly incomprehensible to our age
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Buddha
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    • the whole constitution of man's soul has passed through different
    • go back to prehistoric ages, we find that the nature of the soul and
    • clairvoyant faculties that were normal in the soul of prehistoric
    • man. In those early times the nature of the soul was such that in a
    • away before the soul of man. These pictures were not as void of
    • soul with a spiritual world. In his intellectual consciousness
    • prehistoric man knew that, so far as his soul and Spirit were
    • transition from this ancient clairvoyance of the human soul to our
    • general attitude of soul, till it could be said: “We have
    • was enacted in the soul of the last Bodhisattva who was to become
    • “being and becoming,” but so deeply was his soul affected
    • full of suffering!” Let us try to enter into the soul of
    • image of destruction, of corruption, and within his soul the feeling
    • increasing life. His soul is then filled with the idea of
    • in the soul of the great Gautama, led him finally to full
    • must seek an inner illumination of the soul which shall reveal the
    • soul. The world too thirsts for existence and this is the cause of
    • says: “Wisdom lives within my soul and this wisdom arises from
    • the very nature of the soul. Wisdom, knowledge and morality —
    • of the human soul was altogether different. Something happened then
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Buddha
    Matching lines:
    • the whole constitution of man's soul has passed through different
    • go back to prehistoric ages, we find that the nature of the soul and
    • clairvoyant faculties that were normal in the soul of prehistoric
    • man. In those early times the nature of the soul was such that in a
    • away before the soul of man. These pictures were not as void of
    • soul with a spiritual world. In his intellectual consciousness
    • prehistoric man knew that, so far as his soul and Spirit were
    • transition from this ancient clairvoyance of the human soul to our
    • general attitude of soul, till it could be said: “We have
    • was enacted in the soul of the last Bodhisattva who was to become
    • “being and becoming,” but so deeply was his soul affected
    • full of suffering!” Let us try to enter into the soul of
    • image of destruction, of corruption, and within his soul the feeling
    • increasing life. His soul is then filled with the idea of
    • in the soul of the great Gautama, led him finally to full
    • must seek an inner illumination of the soul which shall reveal the
    • soul. The world too thirsts for existence and this is the cause of
    • says: “Wisdom lives within my soul and this wisdom arises from
    • the very nature of the soul. Wisdom, knowledge and morality —
    • of the human soul was altogether different. Something happened then
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Hygiene - a Social Problem
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    • point is the orientation of the attitude of our soul and
    • of soul. And here it must be said that only a true Anthroposophical
    • bodily nature and his nature of soul and Spirit, between physical
    • diseased body and an apparently diseased soul, suffer from the
    • an immortal soul.” It is far from being characteristic of a
    • up all manner of abstract, mystical theories about this immortal soul
    • soul. We must learn to understand in every detail the way in
    • which the soul and Spirit — which were there before birth, or
    • soul-and-Spirit, and realise that through the working of these
    • of the soul-and-Spirit. We are not spiritual scientists in the true
    • this living interaction between the soul and every single part of the
    • body, and are able to say: The soul and Spirit descend into concrete
    • abstract tittle-tattle about a soul independent of the bodily nature
    • the exception of the time of sleep), the being of soul and Spirit is
    • them, manifests in them. We must be able to observe the being of soul
    • existence between birth and death is but the outcome of the soul and
    • Spirit. Then we can behold the actual unity of the soul and Spirit
    • by the soul and Spirit. Mystical and theosophical ideas may evolve
    • weave fantasies about the soul and Spirit in order to induce a state
    • philosophical sense to the effect that man bears an immortal soul
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Hygiene - a Social Problem
    Matching lines:
    • point is the orientation of the attitude of our soul and
    • of soul. And here it must be said that only a true Anthroposophical
    • bodily nature and his nature of soul and Spirit, between physical
    • diseased body and an apparently diseased soul, suffer from the
    • an immortal soul.” It is far from being characteristic of a
    • up all manner of abstract, mystical theories about this immortal soul
    • soul. We must learn to understand in every detail the way in
    • which the soul and Spirit — which were there before birth, or
    • soul-and-Spirit, and realise that through the working of these
    • of the soul-and-Spirit. We are not spiritual scientists in the true
    • this living interaction between the soul and every single part of the
    • body, and are able to say: The soul and Spirit descend into concrete
    • abstract tittle-tattle about a soul independent of the bodily nature
    • the exception of the time of sleep), the being of soul and Spirit is
    • them, manifests in them. We must be able to observe the being of soul
    • existence between birth and death is but the outcome of the soul and
    • Spirit. Then we can behold the actual unity of the soul and Spirit
    • by the soul and Spirit. Mystical and theosophical ideas may evolve
    • weave fantasies about the soul and Spirit in order to induce a state
    • philosophical sense to the effect that man bears an immortal soul
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Speech and Song
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    • lies between, soul meets with soul through speech. We feel that we
    • his whole nature — body, soul and spirit — not only
    • — in this we have the soul which plays upon the instrument. The
    • soul provides the vowel nature. Thus when you embody in speech the
    • of speech or of song a self-expression of the human being. The soul
    • we find that our soul, whenever it brings forth vowel sounds, makes
    • sounds, we press what is living in our soul down into the body; and
    • musical instrument for our soul to use. You will certainly have the
    • feeling that in every vowel there is something of the soul, immediate
    • vowel nature — the soul — strikes its chords.
    • say for the soul. Now we are driven to ask, what is the origin of all
    • soul-nature, manifesting itself through the vowels, strikes upon the
    • different inner soul.
    • soul strikes into it, and lives in it, so that the sound becomes the
    • body for the soul. You are immersed in cosmic music, cosmic song; you
    • airy forming of the sound the earthly image of a thing of soul and
    • spirit. The soul-and-spirit of sound belongs to the super-sensible
    • there it becomes filled with soul. Instead of being shaped and
    • inwardly ensouled.
    • living soul from the spiritual world.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Speech and Song
    Matching lines:
    • lies between, soul meets with soul through speech. We feel that we
    • his whole nature — body, soul and spirit — not only
    • — in this we have the soul which plays upon the instrument. The
    • soul provides the vowel nature. Thus when you embody in speech the
    • of speech or of song a self-expression of the human being. The soul
    • we find that our soul, whenever it brings forth vowel sounds, makes
    • sounds, we press what is living in our soul down into the body; and
    • musical instrument for our soul to use. You will certainly have the
    • feeling that in every vowel there is something of the soul, immediate
    • vowel nature — the soul — strikes its chords.
    • say for the soul. Now we are driven to ask, what is the origin of all
    • soul-nature, manifesting itself through the vowels, strikes upon the
    • different inner soul.
    • soul strikes into it, and lives in it, so that the sound becomes the
    • body for the soul. You are immersed in cosmic music, cosmic song; you
    • airy forming of the sound the earthly image of a thing of soul and
    • spirit. The soul-and-spirit of sound belongs to the super-sensible
    • there it becomes filled with soul. Instead of being shaped and
    • inwardly ensouled.
    • living soul from the spiritual world.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • soul in the several epochs. It is only in the modern age of
    • though it be — that the soul of man has evolved from the animal
    • state, that the human soul could be thought of as having remained
    • realise that the constitution of the human soul in the first epoch of
    • consider the nature of the human soul in the ancient East, in an age
    • the souls of men in this ancient East, even at souls living in the
    • nature from the souls of men living to-day. The souls of men in those
    • existence than the souls of modern men, who in their waking life are
    • the soul of man to-day, did not bear the same form in the souls of
    • the inner life of soul and Spirit. What we to-day would speak of as
    • in which man not only knew with certainty that a soul was weaving and
    • which he also knew: A soul, born from a divine-spiritual existence
    • as soul and in this inner, living experience felt the body as
    • of soul — dreamlike though it was. And he knew with clear
    • lived as soul in a divine-spiritual world. Direct inner
    • perception revealed to him this life of soul and Spirit, and, as a
    • body. His inner consciousness of soul is not detached from his
    • the experience of the permanent, eternal nature of the soul in the
    • their contemplation of this life of soul. Birth and death were states
    • souls of men. As I have said, these men knew of the soul' and Spirit
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • soul in the several epochs. It is only in the modern age of
    • though it be — that the soul of man has evolved from the animal
    • state, that the human soul could be thought of as having remained
    • realise that the constitution of the human soul in the first epoch of
    • consider the nature of the human soul in the ancient East, in an age
    • the souls of men in this ancient East, even at souls living in the
    • nature from the souls of men living to-day. The souls of men in those
    • existence than the souls of modern men, who in their waking life are
    • the soul of man to-day, did not bear the same form in the souls of
    • the inner life of soul and Spirit. What we to-day would speak of as
    • in which man not only knew with certainty that a soul was weaving and
    • which he also knew: A soul, born from a divine-spiritual existence
    • as soul and in this inner, living experience felt the body as
    • of soul — dreamlike though it was. And he knew with clear
    • lived as soul in a divine-spiritual world. Direct inner
    • perception revealed to him this life of soul and Spirit, and, as a
    • body. His inner consciousness of soul is not detached from his
    • the experience of the permanent, eternal nature of the soul in the
    • their contemplation of this life of soul. Birth and death were states
    • souls of men. As I have said, these men knew of the soul' and Spirit
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Concerning Electricity
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    • the consciousness-soul.
  • Title: Lecture: Concerning Electricity
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    • the consciousness-soul.
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • also from what remained alive in the souls of those who tried to
    • within an ordinary physical human body; a specially prepared soul,
    • therefore, must have lived in Jesus so that his soul could mediate
    • in the soul element and, within Jesus Christ, distinguished between
    • or soul — and the physical body of Jesus of Nazareth. He tried to
    • is in reality the Christ who appears in this earthly, soul-spiritual
    • realm of soul. Within these streams they saw the Christ and the
    • sentient soul, and so on. Only now are we beginning this. Now, in a
    • spiritual soul and the physical part in each individual human being
    • the Gospels conquered human hearts and souls only very gradually. So
    • completely changed form, within the soul, a Christ far removed from
    • Christ by trying to guide their own souls to an inner
    • and how the spirit, soul, and body are united in the human being.
    • element where all souls could live, no matter where they were born on
    • universe. Let us engrave this in our hearts and souls at this
    • human soul, just as it was found in the ordinary, everyday atmosphere
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
    Matching lines:
    • also from what remained alive in the souls of those who tried to
    • within an ordinary physical human body; a specially prepared soul,
    • therefore, must have lived in Jesus so that his soul could mediate
    • in the soul element and, within Jesus Christ, distinguished between
    • or soul — and the physical body of Jesus of Nazareth. He tried to
    • is in reality the Christ who appears in this earthly, soul-spiritual
    • realm of soul. Within these streams they saw the Christ and the
    • sentient soul, and so on. Only now are we beginning this. Now, in a
    • spiritual soul and the physical part in each individual human being
    • the Gospels conquered human hearts and souls only very gradually. So
    • completely changed form, within the soul, a Christ far removed from
    • Christ by trying to guide their own souls to an inner
    • and how the spirit, soul, and body are united in the human being.
    • element where all souls could live, no matter where they were born on
    • universe. Let us engrave this in our hearts and souls at this
    • human soul, just as it was found in the ordinary, everyday atmosphere
  • Title: Lecture: On the Dimensions of Space
    Matching lines:
    • the one hand, and the soul-and-spirit on the other. Man can gain
    • come to speak of the soul-and-spirit. True, if he is open-minded
    • words and phrases referring to the soul-and-spirit. The very
    • reality of soul-and-spirit.
    • things physical and bodily with the world of soul and spirit. Indeed for
    • the soul and spirit in the world of space. Thus they are led to the
    • materialistic, for they are an effort to bring the soul and spirit perforce
    • own soul-and-spirit. He is well aware of how it works, for he is aware
    • ask: How can the soul-and-spirit in man — to which the Ego
    • or less under the difficulty of bringing the soul-and-spirit, which
    • the soul-and-spirit works upon the bodily nature. But in the first
    • extended in space. Yet inasmuch as they become an experience in soul
    • sense-perception can influence the non-spatial, the soul-and-spirit.
    • soul-and-spirit. It says, for example: The human being walks,
    • place in his body, a process of soul-and-spirit is enacted — a process
    • time, the process of soul and spirit also takes place. But we have no
    • the soul-and-spirit.
    • could arise: — Where do the souls sojourn in universal space
    • of space for all these souls to find a place of abode! This absurd
    • filled with their immortal souls.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: On the Dimensions of Space
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    • the one hand, and the soul-and-spirit on the other. Man can gain
    • come to speak of the soul-and-spirit. True, if he is open-minded
    • words and phrases referring to the soul-and-spirit. The very
    • reality of soul-and-spirit.
    • things physical and bodily with the world of soul and spirit. Indeed for
    • the soul and spirit in the world of space. Thus they are led to the
    • materialistic, for they are an effort to bring the soul and spirit perforce
    • own soul-and-spirit. He is well aware of how it works, for he is aware
    • ask: How can the soul-and-spirit in man — to which the Ego
    • or less under the difficulty of bringing the soul-and-spirit, which
    • the soul-and-spirit works upon the bodily nature. But in the first
    • extended in space. Yet inasmuch as they become an experience in soul
    • sense-perception can influence the non-spatial, the soul-and-spirit.
    • soul-and-spirit. It says, for example: The human being walks,
    • place in his body, a process of soul-and-spirit is enacted — a process
    • time, the process of soul and spirit also takes place. But we have no
    • the soul-and-spirit.
    • could arise: — Where do the souls sojourn in universal space
    • of space for all these souls to find a place of abode! This absurd
    • filled with their immortal souls.
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  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • loveliness, I say, overcomes the man who wants to open his soul only
    • spirit-and-soul, working into matter as they do, underlie external
    • which were the means whereby forces of spirit-and-soul worked upon
    • spirit-and-soul. These destructive processes were introduced
    • the earth-organism, and processes of spirit-and-soul forces —
    • of spirit-and-soul. No longer do we trace life back to the
    • emanating from the sphere of the spirit and of the soul. And the
    • forces of spirit-and-soul. Similarly we come back to a time of
    • yes, by spiritual and soul-processes. But what is taking place on the
    • spirit-and-soul forces, introduces two currents which have
    • penetrates into human souls, into human spirits, perhaps also into
    • who lifts himself out of the dead earth body, just as the human soul,
    • proceeding from forces of spirit-and-soul, a process which on the
    • experiences such a moment in his soul, how much more does the
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • loveliness, I say, overcomes the man who wants to open his soul only
    • spirit-and-soul, working into matter as they do, underlie external
    • which were the means whereby forces of spirit-and-soul worked upon
    • spirit-and-soul. These destructive processes were introduced
    • the earth-organism, and processes of spirit-and-soul forces —
    • of spirit-and-soul. No longer do we trace life back to the
    • emanating from the sphere of the spirit and of the soul. And the
    • forces of spirit-and-soul. Similarly we come back to a time of
    • yes, by spiritual and soul-processes. But what is taking place on the
    • spirit-and-soul forces, introduces two currents which have
    • penetrates into human souls, into human spirits, perhaps also into
    • who lifts himself out of the dead earth body, just as the human soul,
    • proceeding from forces of spirit-and-soul, a process which on the
    • experiences such a moment in his soul, how much more does the
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • Human Evolution, Cosmic Soul, Cosmic Spirit - I.
    • and Willing as Two Poles of the Human Soul-Life
    • soul we may say that at the one pole of this soul-life lies the
    • Naturally, however, what actually takes place in the life of the soul
    • of the soul the forces of the will are never separated off; they
    • origin. And in this case the one pole of our soul-life, thinking, has
    • chaotic movements through the fact that his soul and spirit are
    • transmute this soul-life, in which in reality we are always
    • “Goethe's Conception of the Soul.”
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • Human Evolution, Cosmic Soul, Cosmic Spirit - I.
    • and Willing as Two Poles of the Human Soul-Life
    • soul we may say that at the one pole of this soul-life lies the
    • Naturally, however, what actually takes place in the life of the soul
    • of the soul the forces of the will are never separated off; they
    • origin. And in this case the one pole of our soul-life, thinking, has
    • chaotic movements through the fact that his soul and spirit are
    • transmute this soul-life, in which in reality we are always
    • “Goethe's Conception of the Soul.”
  • Title: Vortrage: Denken, Fühlen, Wollen - Das Muspilhgedicht
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    • Thinking and Willing as Two Poles of the Human Soul-Life (publ. 1931).
  • Title: Vortrage: Denken, Fühlen, Wollen - Das Muspilhgedicht
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    • Thinking and Willing as Two Poles of the Human Soul-Life (publ. 1931).
  • Title: Evolution/Aspect: Other Books
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    • 2022-4 The Mission of Folk Souls (164
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • will be able to perceive from such a work as The Soul's
    • numerous ears, hearts and souls, and will apparently continue to find
    • souls of people — so far as we have been able to approach them.
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • souls.
    • regarding the soul, so-called official psychologies which no longer
    • use, ‘Soul-teaching without soul.’ In the celebrated
    • soul-teaching without soul’ although it did not coin the
    • soul-being into consideration, that all the qualities of the soul are
    • soul teaching without soul’ is to-day famous throughout
    • wish to form an idea of that soul-disposition which a man must have
    • — And this picture placed before our souls is extremely
    • have just endeavoured to describe you will see that the soul will
    • applicable since the ‘soul’ is dethroned; although this
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • derived from the soul-life itself, from the ethical wisdom-laden life
    • of the soul. No man can know what heat is who is not able to form a
    • the soul's determination to renounce individual being, so regarding
    • living idea permeating our soul, it will gradually lead to the
    • psychic nature which we may experience in our souls.
    • the following way as a soul-experience. Let us imagine that a man
    • life in the soul. What would our souls feel through either the vision
    • living in our souls? If the feelings of this man are vivid, if the
    • feel in his soul that it is the most beautiful deed, the most
    • beautiful experience that can be called forth in our souls, the
    • vision of the beatitude of sacrifice! We should be soul-less lumps if
    • this experience did not arouse in the soul a passionate desire
    • attuning of the soul's being to self-surrender, to the casting off of
    • casting off of self wholly flooding the soul through the vision; then
    • away with when we wish to attain to higher knowledge. The soul must
    • understand how we obtain from our own soul-life a still more accurate
    • soul-experience as a foundation.
    • picture appeared before our soul of the sacrificing Thrones, giving
    • a soul-sphere whereas previously we considered it from a physical
    • idea that can stir in a human soul on hearing such an account, when
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  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • had to glance into our own soul-life to describe the spiritual
    • to appeal to certain conditions in our soul-life, conditions by no
    • resignation, which we may experience in the soul, as a conception of
    • into our soul, that in it certain effects were produced through the
    • upon your souls): I have till now thought more highly of the gods! I
    • If we take into our souls this conception of sacrifice, then
    • For such are the mysterious depths of the human soul, that it is not
    • necessary to understand with the intellect what the soul feels.
    • soul with intellect to feel the whole immeasurable greatness of the
    • eyes. It is not necessary to know this; for it passes into the soul
    • picture. But in the soul of Leonardo da Vinci were precisely the
    • something of the perfection of the soul. For a man who uses
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • our own soul-life — concerning such phenomena we have
    • resignation. In the soul described in the last lecture there is
    • this if we look into our own souls as we did in the last lecture,
    • depths of Soul-life. This feeling with which we are all acquainted
    • holds sway in the secret depth of our Soul-life, and sometimes pushes
    • degree of pain. The longing to be found in the souls of men, is what
    • vision to peculiar states of the soul which only appear, so to speak,
    • when the human soul begins to aspire and prepares for higher
    • sacrifice by referring to our own Soul-life, when we tried to
    • encounter a Soul-mood resembling in many respects what a man may even
    • that although our Soul-life is fitted into our earth-body, an upper
    • layer exists over this hidden Soul-life in the depths. Who could fail
    • to know that there is such a hidden life of the Soul? Life itself
    • clear to ourselves something of this hidden life of the Soul, let us
    • may have bitten deeply into the childish life, the later Soul-life
    • of his soul, begins to stir. The boy need not know that a memory of
    • the surface of the Soul-life just as there may be movements beneath
    • do the hidden depths of the Soul-life play their part on the surface.
    • which governs every Soul and occasionally emerges in, its original
    • Soul-life is a heritage coming to us from those primeval times of
    • Maximum number of matches per file exceeded.
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • acquainted by looking into our own souls, and which we can only fully
    • comprehend by means of our own souls. Now if we are really to
    • the qualities we primarily perceive in our souls. For instance if we
    • with the inner experience of our soul; and indeed, as we have moved
    • intimate, we might almost say more common soul-experience than those
    • depths of the soul-life, from what arises in the astral body. There
    • in the nature of man, actually leading the life of the soul to find
    • the way from the microcosmic soul to that cosmic creating which we
    • still more intimate experience of the soul, one indeed to which
    • in experience in his own soul, as to how he was brought to any
    • proceed, belongs precisely to those experiences of the soul which we
    • What kind of learning would it be which found a place in our soul,
    • in prosiness and pedantry. That process in the soul which leads from
    • feelings, does not spring from the soul of man in real earnest. All
    • anything external, arises in our souls? It arises, because, when we
    • own souls as longing, a legacy from the bygone events on ancient Moon
    • feature of the ancient Moon evolution taking place in the soul of
    • beginning. If we can present these things to our soul through inner
    • animal does not exist; what really exists is its group-soul, which is
    • found on the astral plane as group-soul, and the individual animal is
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  • Title: Young Doctors Course: Contents
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    • into the relation of the soul and body since the soul happenings work
    • Precondition for a conscious soul life. The nature of feeling.
    • soul life. Liver as sense organ for the substances of the outer
    • who wants to heal. The cultivation of soul forces through rhythmic
    • Moon. Ensouling of the human being: cosmic Sun's working in the
    • the karmic relations of the spirit-seeking souls born at the turn of
    • Soul and Spirit in the Human Physical Constitution
    • physical body and the soul and spirit.
  • Title: Young Doctors Course: Introduction
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    • Grunelius was, as van Deventer put it, ‘the soul
    • because of his onesided soul development, only by unfolding
    • living way, the soul-spiritual in the other human being.
    • able to see and to show how the soul-spiritual works into
    • transformed into the soul-spiritual through the efficacy of
    • as mediator between soul and body appeared to us to be of
  • Title: Young Doctors Course: Lecture I
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    • to the soul, let alone to the spiritual. Just tell me where
    • and how the soul or spirit could possibly be connected with
    • interactions that take place between the soul and spirit and
    • parallelism. It is said that the life of soul and spirit and
    • soul in the human being could not be found was because no
    • which the soul and spirit take hold in successive stages. It
    • arisen. But it is conceivable that the organization of soul
    • the physical to the life of soul.
    • single bees; the hive has an individual soul, a real
    • soul.
    • perception that a beehive has a soul is also something that
  • Title: Young Doctors Course: Lecture II
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    • organism, you would never have a life of soul, you would
    • of soul, if you want to have consciousness, the vegetative
    • reflection, in the life of soul, of the life of illness. If
    • feeling lies in the realm of the soul, because a continual
    • can keep his feeling within the realm of soul, he is healthy.
    • delicate eye for the soul life as well. There can be no
    • perception for the life of soul. We will speak of details
    • of man's life of soul.
    • the expression of the spirit and soul. We must see the liver
  • Title: Young Doctors Course: Lecture IV
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    • being of spirit and soul who comes down from the spiritual
    • existence. The real kernel of man is of the spirit and soul.
    • kernel of spirit and soul exists before a connection is made
    • soul every day, and that is a very different matter —
    • soul from time to time so that his soul can always be
    • really come to life in the soul.
    • the soul receives in looking out into the universe around.
    • The Knowledge of my Soul
    • The Life of my Soul
    • The Being of my Soul
    • this inwardly living, it will quicken in the soul the forces
    • from the soul. And so at the very summit of the esoteric
    • that the powers of the soul must first be quickened in order
    • to bring to birth in the soul the faculty that can lead to
  • Title: Young Doctors Course: Lecture V
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    • soul. But in many respects this need requires much greater
    • in actually bringing such interrelationships before the soul
    • form, the picture of his childhood stands before my soul. I
    • of Old Saturn. Meditation must penetrate to the very soul; it
    • feeling you turn your soul to the root of the plant, you will
    • soul. Wherever you have fire, even in the tiniest match,
    • find that your soul learns to experience quite differently,
    • experience it in your own soul as courage. What you see in
    • This must be an experience in your soul.
    • just as you see spirit and soul in the form of a human being
  • Title: Young Doctors Course: Lecture VI
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    • soul. The more delicate warmth is experienced by the soul.
    • which we live, the warmth that is outside the soul; there is
    • that is external to us. Warmth is of the nature of the soul.
    • We can therefore speak of a physical warmth and a soul
    • soul. There is not only external light but also metamorphosed
    • and the life of soul can be entirely eliminated, but then
  • Title: Young Doctors Course: Lecture VII
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    • experiences of the soul such as pain or joy, on the
    • from the spiritual, is the soul nature of the human being.
    • being experiences in his soul. There is a real correspondence
    • goes on, that is, in the half-unconscious region of the soul,
    • for generally speaking, the life of soul is otherwise
    • his subconsciousness an exact counterpart in his life of soul
    • deep-seated morality of the soul. For I told you that real,
    • you can direct the whole of your soul to those whom you have
    • means to have the so-called 'normal' qualities of soul and
    • ill; if they only take hold of his soul or his spirit, he
  • Title: Young Doctors Course: Lecture VIII
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    • deeply into the human soul, it can be said that the
    • that may result in the awakening of soul forces in medical
    • not call upon forces of soul which are not applied in
    • we approach them with certain awakened powers of soul. It
    • will be for you, step by step, to awaken these powers of soul
    • infinitely deepened in your souls.
    • live the soul of man and the spirit of man. Therein they
    • and reach the spiritual world yonder in the soul and spirit,
    • the soul in a human being from what is of the body. When the
    • soul is in the body, and you are looking at a human being,
    • the soul does not appear as it really is. Indeed and in truth
    • the soul is light. You must learn more and more to realize
    • that the human soul, when we behold it in its absence from
    • soul belongs entirely to the realm of light. We see it
    • must member him into the soul with its power of radiance and
    • — the soul with its power of radiance, and the body
    • nature of the illness. By so adjusting your soul that you can
    • take the meditative life with such strength into your soul
    • your souls to the realization that what you see of the human
    • your souls with what lies in these words, then you will
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  • Title: Young Doctors Course: Easter Course: Lecture I
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    • let these things work upon and develop the soul. It was
    • can be deepened in soul. I think, therefore, the best way now
    • about the course of the year, the Calendar of the Soul,
    • allow the formulae we have been given to work upon the soul?
    • power to lend ourselves to the inner activation of soul by
    • beings of spirit and soul, our wish, to begin with, is to
    • inner being of soul and spirit is bound up with the physical
    • the inner man, who as a being of soul and spirit was present
    • from the pre-earthly life of soul and spirit is strong and
    • foodstuffs and the inner organization of spirit and soul.
    • mantram work upon you, freeing your forces of soul on the one
    • Picture to yourself how the being of spirit and soul comes
    • between the being of spirit and soul and the foodstuff
    • an excessively strong working of the spirit and soul, the
    • a too feeble working of the spirit and soul which wavers in
    • metamorphosis going on. You see the spirit and soul lighting
  • Title: Young Doctors Course: Easter Course: Lecture II
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    • indicated in which direction they move the soul. It was said
    • to become something that the human being feels in his soul to
    • life of his soul, then he has the right attitude to
    • right attitude of soul. But you must also have a right
    • soul.” What we call karma is not, as a rule, taken very
    • to be found in the soul.
    • ensoulment.
  • Title: Young Doctors Course: Easter Course: Lecture III
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    • And thou wilt experience man's ensoulment.
    • we are inwardly ensouled because the sun is working together
    • form becomes ensouled, so that we can really say: The
    • to be beings of soul.
    • be beings of spirit, but beings of body and soul only, if
    • living together men whose souls were striving strongly for
  • Title: Young Doctors Course: Easter Course: Lecture IV
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    • man, the initiate, was reborn in the soul of Amos Comenius
    • The Soul-power of Sun.
    • soul's attitude to the world is one of true devotion.
    • The Soul-powers of Sun;
    • their forces of heart and soul have the best possible
  • Title: Young Doctors Course: Easter Course: Lecture V
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    • being is separated from the structure of spirit and soul,
    • soul.
    • the structure of spirit and soul that is separated from
    • the structure of spirit and soul are fundamentally different
    • physical world in waking consciousness, the spirit and soul
    • deemed necessary for the salvation of his soul. These
    • heretics were burned for the salvation of their souls —
    • organization of spirit and soul takes too strong a hold of
    • soul. But a distinction has to be made here. What the human
    • human being is in waking consciousness, the soul-spiritual
    • structure of spirit and soul, so that when he is asleep the
    • and soul is pressing into the transparency.
    • opposite condition, where the organization of spirit and soul
    • a man in his life of soul and spirit is really asleep. Then
    • the spirit and soul in the medium is weakened. That is indeed
    • so-called mental diseases are due to the spirit and soul
    • namely, knowledge of how the spirit and soul and
    • man's soul
    • things that I would fain have laid into your souls and
    • helped to strengthen still more the bonds between your souls
  • Title: Young Doctors Course: Easter Course: First Circular Letter
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    • There lived in the initiates' souls
    • to prepare one's soul for the grasping of curative effects
    • instinctive wisdom before one's soul.
    • remember that the healing process has to be given a soul,
    • since it must be directed towards a soul and not just towards
  • Title: Young Doctors Course: Appendix: Evening Gathering with Young Medical People
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    • accustom your soul to work in the imaginative sphere. For
  • Title: Young Doctors Course: Bridge Lecture 1: Soul and Spiritual in the Human Physical Constitution
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    • Soul and Spiritual in the Human Physical
    • cannot understand the life and activity of the soul unless we
    • nearer to the life of soul. Materialistic
    • an organism, is bound to confront the life of soul with
    • other organisms that the life of soul comes to immediate
    • only his physical organism, and there is no soul in it. If
    • organism with no soul in it. The tone which lives in the air
    • world-soul), which we also drive out while we are awake.
    • draw into our warmth organism, and the world-soul, or the
    • experienced in the life of soul and in the bodily life.
    • with our own life of soul — namely in waking life only;
    • body, we come to the life of soul. Passing from the
    • of soul which to modern consciousness appears endowed with
    • soul and spirit live in the physical body? — In reality
    • from below upwards, we come to the soul-realm; and here
    • find the most incredible hypotheses of how the soul works
    • part of the soul. (Diagram VI,
    • the one side and the life of soul on the other, that it draws
    • attention to states of being where the soul element becomes a
    • bodily element, the bodily element a soul element — all
  • Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
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    • say: On the one hand our conception of the life of soul is
    • soul. It is absolutely necessary to take these things into
    • soul. In modern psychology there really is no longer any such
    • impulses of soul. But if the assertions of natural science
    • person whose soul is fired with enthusiasm for a high moral
    • fires the soul penetrates into the bones and muscles as
    • of soul into the physical!
    • one warmed in soul through what is experienced in the way of
    • soul is fired by a moral ideal.
    • rarefied state wherein the soul can be directly active in the
    • is possible to find the connection between body and soul.
    • soul from this solid, or solid-fluid bodily constitution. The
    • life of soul will not be revealed as such. But if the bodily
    • of the soul into the warmth in the human organism.
    • soul, the soul and spirit, takes hold of this warmth organism
    • still thought of them as pervaded by living souls. In times
    • stages into what is of the soul, how what is of the soul
    • one side and soul existence on the other. They thought of the
    • soul at all — still think, namely that the soul and the
    • here on the earth there were no soul capable of being fired
  • Title: Young Doctors Course: Bridge Lecture 3: The Path to Freedom and Love and their Significance in World Happenings
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    • of the soul, we carry into what thus comes to us from the
    • indicated briefly in my book, Riddles of the Soul
  • Title: Driving Force: Contents
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    • of the materialistic epoch upon the development of the souls
    • Experiences of the human soul during the
    • of mankind. The mood and attitude of souls in the fifth
  • Title: Driving Force: Lecture I
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    • of the materialistic epoch upon the development of the souls
    • expression of the life of soul — in all this a process
    • character work in pre-earthly life on the soul, through the
    • soul and in the spirit of the human being, are still active.
    • develops gradually as a bodily expression of the soul. And
    • expressions of the soul, for example the elaboration of the
    • soul is then affected more strongly by the forces stemming
    • upon the soul from the physical body.
    • place in the spirit and soul of the human being which emerge
    • we speak, something always streams back into our soul. We
    • the content of our soul, however, the person to whom we are
    • actual fact that the element of soul we instil into our words
    • soul experiences echoes in the very sequences of the sounds
    • seventh year of life whatever echoes in the child's soul
    • — all this echoes in his soul from the time he goes to
    • sleep until he wakes; his soul is given up to what has been
    • laid into the words by the hearts and souls of those around
    • sleeping soul tries by its very nature to establish
    • contact with the actual soul-life of those in his
    • necessary for the soul during sleep to bring the echoes of
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  • Title: Driving Force: Lecture II
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    • Experiences of the human soul during the state of sleep
    • clothed, one might also say, in spirit-and-soul, connected
    • with forces of spirit-and-soul just as through the physical
    • that his soul whispered to him, namely: ‘You should
    • indefinite feeling persisted in his soul until finally he
    • of spirit and soul takes hold of his physical and etheric
    • the human soul — ego and astral body — are also
    • The human soul lives in the very process. And if you want to
    • so that as a being of soul-and-Spirit he can establish a
  • Title: Driving Force: Lecture III
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    • he does not possess similar organs of soul and spirit in his
    • our ordinary consciousness because we have no organs of soul
    • described how the whole disposition of man's soul in the
    • disposition of soul, describing what human beings experienced
    • cosmos, and they bestow these human thoughts upon the soul
    • human soul. When I say that this super-sensible event took
    • consciousness of the soul loses the capacity of super-sensible
    • vision and perception while the soul devotes itself to the
    • souls if light is thrown upon it from another angle.
    • post-Atlantean age. Because of this the soul element was
    • soul had a quite different relationship with the
    • feeling of what the Gods experienced in their souls.
    • conviction that we must seek to return to that state of soul
    • which will appear once again when the soul has knowledge
    • of soul which brings a deep and living understanding of what
    • enter human consciousness, for otherwise man's soul-nature
    • soul would shrivel up as a result of increasingly
    • intellectual and one-sided knowledge; his soul would be
    • dulled by the one-sidedness of art and he would lose his soul
    • upon the more profound Greek souls.
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  • Title: Driving Force: Lecture IV
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    • personality appears who stands with his soul in the conflict
    • personality whose soul is entangled in the conflict, is
    • struggles of his soul to you from many different sides. When,
    • believer — we see in this spectacle of a soul torn
    • Augustine turned to the Manichaeans while his soul was still
    • impulses brought to his soul treasures from earlier ages but
    • these treasures were no longer suitable for souls belonging
    • the personality and see how the soul-forces battle one with
    • lose their personality We see how the soul-qualities of the
    • instil into every individual human soul something that
    • himself to the nature-forces. With the activities of his soul
    • souls, if they are not presented with an abstract,
    • the lecture-course entitled The Mission of Folk Souls.
  • Title: Driving Force: Lecture V
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    • evolution of the Consciousness Soul, namely, inner freedom,
    • him to become, his soul might progress towards freedom. How
    • through the inner efforts of his own soul, are hampered in
    • epoch of the Consciousness Soul in which we have been living
    • hold of in his inmost soul. Hence in those olden times man's
    • and attitude of the human soul were due to the fact that in
    • times and has plunged human souls into such infinite
    • of soul. And although men do not realize it in full clarity
    • everything of the nature of soul and Spirit will have become
    • man — which now arise in isolation in the soul
  • Title: Driving Force: Lecture VI
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    • astral body; until his twenty-eighth year the sentient soul;
    • until his thirty-fifth year the intellectual or mind-soul;
    • and after that the consciousness-soul. It can then no longer
    • sentient soul was over. But then, when he entered into the
    • period of the intellectual or mind-soul at that time, the
    • inner disposition of the human soul has changed since those
    • were to be no change in the attitude and mood of man's soul,
    • inner assurance and resoluteness of the soul would
    • thoughts through inner activity of soul, and then he will
    • in our waking life on Earth as far as our soul-life is
    • soul, the inner disposition of our soul, through our own
  • Title: Driving Force: Lecture VII
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    • of mankind. The mood and attitude of souls in the fifth
    • soul in pre-earthly existence.
    • natural tendencies of the soul. Matters relating to
    • from his attitude of soul; from his movements and gestures,
    • earlier times man was involved with his own soul in all this.
    • ancient Persian epoch felt that together with his soul he
    • but because he felt his soul to be at home in the realm of
    • of man's own soul with super-earthly phenomena had been lost.
    • present in the sphere of soul and spirit (diagram). Later he
    • because the whole natural tendency of his soul and Body was
    • to be expressed ; but what was living in the human soul was a
    • gave rise to the group-soul consciousness. In the third
    • postAtlantean epoch, group-souls were felt to be connected
    • represents the group soul is within it; the God was attached
    • soul bound to the Earth through man's feelings, sentient
    • possessed of intellect means to have a soul with thoughts
    • soul, precisely through our thinking, we have united with the
    • eyes of soul to something that is to be found there as a
    • evolution of the human soul. The first trait to be observed
    • soul) must have a hard time
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  • Title: Building Stones: Synopses
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    • to abolish the soul — Marx and Engels see the
    • soul as a superstructure erected on the foundation of
    • the soul as an outmoded superstition.
    • Aristotle's views on the nature of the soul
    • of the soul (the “Active Reason”)
    • The soul had corrupted the body and was the seat of
    • souls would be lost. Need for Earth to receive a new
    • salvation! Christ died to redeem the souls of men; His
    • of the soul, denial of Christ as misfortune of the
    • soul, and denial of the Spirit as deception of the
    • soul.
    • redeem the corruption of man's soul, the source
    • heed to the ancestry of the soul and to ignore temporal
    • neophyte in touch with the group-soul. The need for him
    • and soul. His “vision” of the disciples of
    • continuation of Mystery teachings: aim to prepare soul
    • experience of meeting with souls of the dead: not a
  • Title: Building Stones: Relevant Literature
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    • Christ and the Human Soul
  • Title: Building Stones: Lecture One
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    • (15:45 And so it is written, The first man Adam was made a living soulCorinthians I, chap. XV, 44, 45.)
    • our division of man into body, soul and spirit, one of the
    • when we speak of soul and spirit as two members of human
    • nature. This distinction between soul and spirit has
    • body, soul and spirit. The further back we go the more we
    • into body, soul and spirit. Paul for his part spoke of the
    • offence by continuing to speak of body, soul and spirit. In
    • soul and spirit, but truly Christian to speak of man as
    • consisting of body and soul alone. The actual wording may not
    • possessed an intellectual soul and a spiritual soul. This
    • their investigations by studying body and soul as if they
    • observation, there was no sense in speaking of body, soul and
    • soul which looks inward. This is self-evident, he would
    • consists of body and soul alone, is decried as an ignoramus,
    • consisted of body and soul, whilst the alchemists and others
    • times) the being of man was divided into body, soul and
    • soul in its turn. As yet only the first steps in this
    • abolition of the soul. But man fails to recognize
    • preparing to abolish the soul
    • progress has been made towards the abolition of the soul in
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  • Title: Building Stones: Lecture Two
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    • and man in the light of the three principles of body, soul
    • accordance with the laws of the physical world; the soul-life
    • light of the threefold principle of body, soul and spirit,
    • distinguish clearly between soul and spirit. And even amongst
    • Ecumenical Council, that man consists of body and soul alone.
    • principle of body, soul and spirit. For in the division of
    • envisaged the soul. The Middle Ages were also dominated by
    • Aristotle's conception of the human soul? I will tell
    • you as briefly as possible the Greek view of the soul as
    • conception of the soul — and we have here the views of
    • mother, for this whole man is endowed with a soul. Now one
    • part of the soul — let us remember that Aristotle
    • distinguishes two parts of the soul — is tied to the
    • part of the soul arises as a necessary by-product of
    • soul, on the other hand, the “Active Reason” as
    • God man receives his spiritual soul or “Active
    • body, the lower part of the soul, the “Passive
    • the soul, the “Active Reason”, on the other hand,
    • soul looks back on the good or evil it has wrought.
    • spiritual part of the soul was in any way material or could
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  • Title: Building Stones: Lecture Three
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    • soul of the evil which this aberration had brought.
    • soul — that since the Fall it had progressively
    • when souls can no longer be saved, when souls must perish
    • the souls of men would have to withdraw from life as it had
    • the constitution of the human soul which have taken place in
    • His day; the inner word which He felt within His soul
    • was derived from documents, because their souls were not
    • at that time; so too was the constitution of the soul. It was
    • followed a different course, because in the East the soul was
    • division of man into body, soul and spirit. Unless we
    • turn to the soul. I tried to indicate the nature of the soul
    • when I referred you to Aristotle. In speaking of the soul we
    • no longer fully comprehend the soul's relationship to
    • a new soul is created. He was an advocate of
    • soul continues to survive in some undefined way. He did not
    • the soul had already become somewhat nebulous. The manner in
    • which the soul lives after death is in fact bound up with
    • life of the soul. Consequently, at the time of the Mystery of
    • Golgotha the souls of men were in danger of such wholesale
    • Its destiny is determined by the extent to which the soul can
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  • Title: Building Stones: Lecture Four
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    • deeply into the soul of Goethe, I mean, into his Christian
    • soul. Those who study nature as it is from the standpoint of
    • involved, but which was first played out in the soul of man.
    • souls like Saint-Martin were to some extent still aware that
    • able to awaken such a response in the souls of men that
  • Title: Building Stones: Lecture Five
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    • souls of men there is almost total ignorance of the centuries
  • Title: Building Stones: Lecture Six
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    • but give heed only to the ancestry of the soul!” If the
    • of the soul carries profound implications; he implies
    • but give heed only to the ancestry of the soul!” One
    • upon his soul. He was also aware of the Christian teaching
    • can we prepare our souls to draw near to the Christ whose
    • of soul. He is considered to be the first religious
  • Title: Building Stones: Lecture Seven
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    • Sun which can be awakened in the soul of man through
    • penetrate to the spiritual Sun. The soul of St. Chrysostom
    • that method of awakening the soul to the secrets of the
    • initiation he knew that the human soul was related to the
    • aspect. We shall then give more attention to man as soul than
    • themselves) are expressing his soul nature.
    • destroyed than his soul” leads to the Inquisition.
  • Title: Building Stones: Lecture Eight
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    • organism, a self-knowledge that can be seen in the souls of
    • Eleusinian Mysteries his soul was liberated from the body so
    • through the liberation of the soul from the body by means of
    • soul thus came in contact with the secret power of the Sun,
    • external elements streamed through man's soul (which
    • were to enter into the minds of these great souls, we should
    • means. The most important omissions refer to the human soul.
    • soul-experiences, a sure way to open myself to the Mystery of
    • strove to find within his soul that which gives certainty of
    • the soul's immortality.
    • immortality of the soul because he opens the doors to the
    • experienced his immortal soul which death cannot destroy. He
    • When man has suffered the dark night of the soul for a
    • is separated from the soul after death as a kind of second
    • compression” of his soul — all this has collapsed
    • quickening of the spirit. It must spring from the soul and
    • personal and immortal soul. (See D. Kraus, Franz Brentano,
  • Title: Building Stones: Lecture Nine
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    • spirit, to share the thoughts of this group-soul; not to
    • to the thoughts of the group-soul. In the Mithras Mysteries
    • group-soul cannot be achieved if one looks upon a larger
    • Therefore the longer these souls had been discarnate, the
    • more beneficial they found it to commune with these souls.
    • best to make contact with the ancestral soul. It was assumed
    • that this soul develops further after passing through the
    • the souls of those who had long passed through the gates of
    • were dependent upon a group-soul and were content for these
    • group-soul, when the selfless identification with the group
    • intimations) implanted in the human soul. Finally he attained
    • that the group-soul nature has gradually declined in
    • not so much attached to the group-souls as that of former
    • group-soul for guidance and acted out of the group-soul.
    • group-soul is no longer the same as in ancient times can only
    • physical men, but men endowed with soul and spirit. Nothing
    • endowed with soul and spirit. For soul and spirit are active
    • abolish them. If the soul is to inhabit a physical body which
  • Title: Building Stones: Lecture Ten
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    • of the soul, to awaken man to the fact of its existence. That
    • the materialist of today has erected in his own soul there is
    • that which already exists in the soul is raised
    • hidden depths of the soul, but that people today lack the
    • interaction of soul and body. After his spiritual
    • interrelation of body and soul there are three possibilities.
    • mediated by the body and react upon the soul. The soul
    • soul which is the source of the spiritual impulses. The soul
    • is as follows: body and soul are contiguous, but do not
    • process is set up within the soul, but both are unrelated; a
    • corresponding impression is made upon the soul from within by
    • a higher power, just as an impression is made upon the soul
    • evident to the spiritually enlightened that the soul by
    • nature is dependent upon soul and spirit. He throws fresh
    • physical influence to all that streams into the soul from
    • influences upon the soul, albeit somewhat inadequately. And
    • and soul, of dissimilar monads existing and moving together
    • which is our body and which is our soul.” And so they
    • symbol prepares our soul to receive the truth from the
    • immortality of the soul; but the idea of immortality he
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  • Title: Fall/Darkness: Contents
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    • People's inner soul life and their connection with the Cosmos must
  • Title: Fall/Darkness: Back Cover
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    • into human souls, which was bound to come about gradually after
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • these are always the same souls?” My answer always had
    • kinds of things, but not the true spirit. Those souls
    • thirsting for, these souls who lived in materialism here?
    • such grave truths in their souls and also let these truths
    • to awaken souls so that the science of the spirit can send
    • this as something that comes with peace — then souls
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • souls of those who have not done so are thirsting for
    • soul and spirit which comes after death. In practice this
    • human souls are still very much asleep at the present time,
    • development of soul and spirit, and the two run parallel.
    • development in soul and spirit continued to be dependent on
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • this world: to let impulses enter into their souls which are
    • constitution of the human soul will be affected even if
    • the whole constitution of their souls, and their state of
    • soul is occupied by cowardice, reluctance to take action, and
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • important to let this disturbing truth enter into our souls
    • their physical nature and their souls could make their bodies
    • depths of the human soul one finds that in the present time
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • seriously. Souls change much more than we believe, and it is
    • Riddles of the Soul
    • Riddles of the Soul,
    • people were geniuses because their souls still had the power,
    • around, and the soul is not entirely inside them. Why?
    • Because it is no longer the soul's task to enter fully into
    • soul's task is to prepare for what will happen on Jupiter.
    • Our souls are even now making preparations for the
    • — These are human souls; they do, of course, fashion
    • to develop their souls parallel to their bodies. Why, then,
    • not from their souls. What are the aims of this science? To
    • soul; ideas rumbling about which had reality in the Atlantean
    • it is an echo of the soulless brain from Atlantean times.
    • issues of the day because the soul belongs to entirely
    • rumblings in brains emptied of soul are the reason why ideas
    • from the soul. The soul needs to be made strong, so that
    • much more from each other than one thinks, for the human soul
    • soul, and they were in agreement. Today this is not the case,
    • soul withdrawing more and more from the body, the body is
    • only of body and soul, and it was heresy to speak of a human
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  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • soul associates with spirits or with the dead, the
    • will in the soul. It is very intimate, and this intimacy
    • the human soul was therefore entirely different in the past.
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • Luther's soul at an unconscious, instinctive level.
    • inner mind and soul. Because he was not connected with the
    • consciousness soul
    • with the child's soul before either of us — teacher and
    • one particular field or another. The child's soul was
    • connected with the soul of the teacher before birth. The
    • enter fully into your soul, you will find it has tremendous
    • subtle way and really know the human soul. The relationship
    • their souls, but they must instinctively, at a level close to
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • that of the soul and spirit, it is only to be expected that
    • soul being in harmony with the world, about harmony in the
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • your mind's eye that the human souls who were born exactly in
    • time when human souls became subject to ahrimanic powers with
    • impulse which has been living in many human souls since 1879
    • happens today more at the level of soul and spirit had more
    • impulses which Ahriman raises in their souls and, indeed,
    • earth's corpse to what will be the future soul and spirit of
    • European soul, the best way is to study the works of the
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • souls whilst they are being educated. In a recent public
    • account in education. Educators must provide the soul not
    • souls and — this is important — are brought out
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • these considerations that human soul nature will essentially
    • said that human soul nature will become more inward we must
    • considerations are concerned, and the depth of the human soul
    • dwell on this in your soul, you will be able to give due
    • soul. These powers are here, they are living among us. They
    • secret, hidden soul development is given due attention. As I
    • future. The inwardness of the human soul will be most
    • different will have to be done: we must fill our souls,
    • and souls today, and causes them to end up in institutions.
    • There, souls which have remained empty and barren inside
    • where this is leading. The point is to fill the souls of
    • issues — soul, immortality, God, and so on. This will,
    • emotions in the depths of the soul, as in the case of
    • the soul aglow.
    • in the depths of the soul, yet this same Reformation can only
    • be active in the soul if it is able to set the soul aglow,
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • elevation to the highest spheres, for being applied to soul and
    • souls are taking in impulses which they will take with them
    • cannot grow younger, for their souls will share in everything
    • head to gain a young soul from the wellsprings of spiritual
    • rejuvenated soul is taken through the gate of death.
    • physical sense with Copernicanism, and soul awareness must
    • adaptation to the soil. If the soul were to go along with
    • bound to the soil; the soul has to become independent. All
    • in their souls human beings will tear themselves away from
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • mirror-reflection develop in human souls of the aims certain
    • spiritual world during the 1820s and 1830s, when the souls
    • that world, one finds that the souls which were about to
    • were on earth. From the 1840s onwards these souls were meant
    • spirits of light who sent their impulses into human souls
    • blood bonds. And so the human souls in the spiritual worlds
    • of controlling and guiding those souls.
    • souls and bring in their own impulses. If the spirits of
    • human bodies and souls would have been utterly different from
    • Different souls would have been in different bodies, and the
    • experience of the spirit, from coming down into human souls;
    • towards spirituality out of people's souls when they are
    • of souls able to perceive the call are as yet far from
    • cast its shadow on every human soul. Today I want to put it
    • You strove as we now strive; yet the soul of your
    • Will not be told to unenlightened souls;
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • earth enter into a form of existence in soul and spirit. The
    • life of the soul coincides with the outer life of the
    • who enters into things with heart and soul, without being
  • Title: Jeshu ben Pandira: Contents
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    • Cultivation of the life of the soul. Right development of our
    • soul characteristics through self-observation and self-mastery. The
  • Title: Jeshu ben Pandira: Lecture I
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    • found within the human soul — before one achieves any sort
    • clairvoyant capacity, observe something in the soul, experience
    • the human soul, it manifests three parts in a certain way independent
    • confronts us when we direct attention to ourselves as souls is our
    • conceptual life as a part of our soul life.
    • A second part of our soul
    • second component of our soul-organism, this life of emotions. Thus we
    • have already two soul-components, our life of thought and of
    • to the station. Back of all this lies the third member of our soul
    • how this is related to the three soul elements: the thought impulse,
    • our soul life we can clearly differentiate: our thought life, our
    • soul life, we can differentiate among these three single
    • components of the life of the soul in our external existence.
    • have burdened our soul with something or when there is a special joy
    • even into sleep. In other words, they are a soul element that remains
    • soul component, with the impulses of will? There also we can present
    • external world vanishes, and we feel as if our soul being were
    • impulses present themselves to the soul before the person falls
    • one feels, in addition, how the bodily nature is deserted by the soul
    • observe the life of the soul.
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  • Title: Jeshu ben Pandira: Lecture II
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    • Cultivation of the life of the soul. Right development of our soul
    • the differentiation of the soul life of the human being into three
    • the nurture of the soul life, take hold in order to work in the
    • development and cultivation of these three parts of the soul life?
    • of the soul which strives to develop, as its primary characteristic,
    • better acquire for oneself this acceptance, this calmness of soul in
    • yet we should say to ourselves in the depths of our souls that we
    • results follow from this for the human soul, especially when the
    • everything else in the soul, are connected in a certain way with the
    • deeply into the life of the human soul. There are the two poles in
    • the soul life, the life of will on the one hand and that of thoughts,
    • upward from the depths of the soul. The thought evokes the will
    • soul and of the body. Even for the sake of bodily health, therefore,
    • spontaneous activity of their souls is stimulated, so that they
    • brings serenity of soul, inner harmony, contentment into human
    • these things work together in the soul. Such scrappy thinking has the
    • mood of soul. We must seek, therefore, to overcome obstinacy,
    • soul life, and this is extraordinarily important. We see, therefore,
    • in order that mankind may learn to develop soul characteristics in
    • him to impart to souls through the word itself feelings of the heart
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  • Title: Aspects/Evolution: Cover Sheet
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    • This volume goes deeply into questions of the soul's evolving, changing
    • soul stops at about the age of 27. After that we no longer inwardly grow
  • Title: Aspects/Evolution: Publisher's Note
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    • This volume goes deeply into questions of the soul's evolving, changing
    • soul stops at about the age of 27. After that we no longer inwardly grow
  • Title: Aspects/Evolution: Contents
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    • This volume goes deeply into questions of the soul's evolving, changing
    • soul stops at about the age of 27. After that we no longer inwardly grow
    • receding. This means that the development of man's soul and
    • man's soul and spirit were dependent on the physical body
    • soul and spirit were still dependent on the body in mature
    • blindness of soul.
    • of the soul and spirit's
    • the human soul. But without spiritual insight he has no
    • decline. This is because his soul and spirit become
    • soul age of 27 although he accomplished much is Lloyd George.
  • Title: Aspects/Evolution: Foreword by J. Leonard Benson
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    • This volume goes deeply into questions of the soul's evolving, changing
    • soul stops at about the age of 27. After that we no longer inwardly grow
  • Title: Aspects/Evolution: Notes
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    • This volume goes deeply into questions of the soul's evolving, changing
    • soul stops at about the age of 27. After that we no longer inwardly grow
  • Title: Aspects/Evolution: Lecture I
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    • This volume goes deeply into questions of the soul's evolving, changing
    • soul stops at about the age of 27. After that we no longer inwardly grow
    • within the cultures that were then in existence, man's soul
    • forming any idea of how man's soul, and in particular his
    • development of his spirit and soul is bound up with the
    • and soul development with that of the body comes to an end at
    • soul being ceases to be dependent on his bodily organs whose
    • from then on his spirit and soul become free of the body and
    • dependence of his spirit-soul being on his physical-bodily
    • soul's participation in the body's growth and development
    • the soul's participation in the body's decline. He felt his
    • soul's dependence on the body's evolution. While at first the
    • modern man's spirit-soul being is comparatively independent
    • the bodily nature began to decline while the soul was still
    • man fully developed; only then did his spirit-soul being
    • man's spirit and soul participated in the bodily nature
    • secrets would reveal themselves in their souls. This was the
    • accomplish together with higher beings of soul and spirit.
    • the development of my soul and spirit. And, as we have seen,
    • In other words in this epoch man felt his spirit and soul
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  • Title: Aspects/Evolution: Lecture II
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    • This volume goes deeply into questions of the soul's evolving, changing
    • soul stops at about the age of 27. After that we no longer inwardly grow
    • disposition of man's soul has changed. Just a few centuries
    • ago man's soul was fundamentally different from what, in
    • spirit-soul being takes its course parallel to the
    • muscles, nerves and blood that he notices the soul-spiritual
    • physical organism. Then comes the time when the soul and
    • aware during childhood and youth of his soul's dependence on
    • namely his soul's dependence on the declining life of the
    • ancient time man's spirit-soul being felt itself within the
    • place in the body, then the soul can sense in the growing and
    • which the spirit-soul being of man knew itself dependent,
    • spirit-soul being's earlier dependence on the bodily nature
    • soul began to live within the spirit of the whole cosmic
    • spirit-permeated, God-ensouled nature alternate with
    • spirit-soul being's dependence on their declining life
    • immediate human experience through his spirit-soul being's
    • about purely through the way his soul and bodily natures were
    • necessary that within the soul, forces are initiated which do
    • not arise because bodily forces shoot into the soul. Now
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  • Title: Aspects/Evolution: Lecture III
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    • This volume goes deeply into questions of the soul's evolving, changing
    • soul stops at about the age of 27. After that we no longer inwardly grow
    • special attention to the unique soul constitution of the
    • soul development reveals itself gradually up to a certain age
    • calcification, caused the soul and spirit to develop, and
    • first epoch. His soul-spirit being remained dependent on the
    • that he had a living soul and that during sleep he was in a
    • world in ancient Greece. That the soul lives in the body and
    • the cosmos was the soul's true home. I have often referred to
    • awareness that man's soul resides in the body between birth
    • the soul has its home in that outermost sphere in which, for
    • spirit's union with the soul. Therefore, the spirit that is
    • not to be able to find the spirit a soul blindness. Drews
    • deepest and truest needs of the human soul.
    • nature but are innate in the soul itself. People today
    • sense the soul's necessity of union with the spiritual world.
    • regarding immortality of the soul. However, without spiritual
    • the fifth, in which he planned to furnish proof of the soul's
    • unconscious strata of the soul could arise what is called
  • Title: Aspects/Evolution: Lecture IV
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    • This volume goes deeply into questions of the soul's evolving, changing
    • soul stops at about the age of 27. After that we no longer inwardly grow
    • man's higher soul and spirit. What Professor Benedikt
    • soul impulses of a kind not perceptible to the ordinary
    • Behind the Soul.
    • by the soul through such inner work. One must be careful to
    • clairvoyance or hypnotic influences. When our soul forces
  • Title: Aspects/Evolution: Lecture V
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    • This volume goes deeply into questions of the soul's evolving, changing
    • soul stops at about the age of 27. After that we no longer inwardly grow
    • the strength to capture and leave their mark in human souls.
    • ether body, sentient body, sentient soul, intellectual soul,
    • consciousness soul, these terms are coined to express the
    • life of soul and spirit in its reality, of which man must
    • individual members of man's soul being were known; not until
    • great efforts to understand these members of man's soul
    • soul, by which he means approximately what we call ether
    • body, then the aesthetikon or sensitive soul, which we call
    • which corresponds to the sentient soul, then comes kinetikon
    • corresponding to the intellectual soul, and he uses the term
    • dianoetikon for the consciousness soul. Aristotle was fully
    • man's soul and spirit are mere by-products arising from the
    • working of the human soul; he wanted to carry out
    • the human soul. However, when this is done along the lines of
    • human soul to the spirit. And there one may remain at the
    • obvious, and recognize the human soul's activity to be
    • the three members of the human soul. However, no satisfactory
    • the human soul is connected. If one does not find that path
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  • Title: Aspects/Evolution: Lecture VI
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    • This volume goes deeply into questions of the soul's evolving, changing
    • soul stops at about the age of 27. After that we no longer inwardly grow
    • impression that through these soul powers one must be
    • soul. Such connections are not as easy to explain or point
    • but their soul life has a dreamlike quality. This quality is
    • difficult to understand the soul characteristics of the
    • Petersburg. In England he was the soul of the society
    • that there is a deeper aspect of our life of soul which is
    • life of soul. All relationships dealt with in spiritual
    • altogether and differentiated in the soul the activity of
    • actual present. The only soul force that is fully real in our
    • subtle, but they make the soul strong, so strong that it
    • soul discovers that it can penetrate far deeper into the real
    • Whatever the soul consists of, as far as the substance in
    • worms. From this Brentano concluded that an independent soul
    • must be a soul in each. He further concluded from this that
    • the soul and the body must be one unity. He made a comparison
    • parts has nothing whatever to do with two souls. One and the
    • Likewise the worm soul cannot be divided; it endures as does
    • Thus one and the same soul is present in the two parts of the
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  • Title: Aspects/Evolution: Lecture VII
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    • This volume goes deeply into questions of the soul's evolving, changing
    • soul stops at about the age of 27. After that we no longer inwardly grow
    • possible now only in childhood. Up to that age man's soul and
    • development of soul and spirit is bound up with the growth
    • we reach the age that was indicated. The soul and spirit then
    • soul able fully to experience this fact so steeped in
    • has dropped to 27. This means that up to that age our soul
    • I that is soul and spirit on the one hand and the
    • Many soul
    • between the soul, i.e., the astral body, and the ether body.
    • the body but the soul to mature beyond the 27th year, then he
    • sentient soul, in the Graeco-Latin epoch the intellectual
    • soul, and in our epoch the consciousness soul. However, in
    • for the consciousness soul. We know that the Italian and
    • Spanish peoples develop the sentient soul, the French the
    • intellectual soul, the English people the consciousness soul,
    • consciousness soul. Thus Lloyd George is also intimately
    • connected with the consciousness soul; he is, as it were,
    • presently has to offer. Thus the English folk soul is coming
  • Title: Aspects/Evolution: Lecture VIII
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    • This volume goes deeply into questions of the soul's evolving, changing
    • soul stops at about the age of 27. After that we no longer inwardly grow
    • truths do not reach the human soul as abstractions, but even
    • in general in its effect upon the human soul. I gave some
    • soul easily feels dissatisfied. Let us look at some of the
    • the human soul needs concepts and ideas in life which can
    • immortality of the soul, the meaning of world evolution, and
    • so on. The human soul needs ideas with which it can live. If
    • sense. Many human souls today are in fact in a condition of
    • future will see many more such souls than it is at present
    • knowledge that can fill the soul with spiritual content.
    • soul must repeatedly unite itself, which must be repeatedly
    • they provide no nourishment; then they are stones the soul
    • deeply rooted in the human soul.
    • fully satisfying mental image would really be for our soul
    • life. It would be for our soul life exactly what external
    • in the stomach of our soul. And the more we believe we
    • we hope to voluptuously satisfy our soul with it, the more we
    • dwell in his soul will find that they speak to him. If at
    • another time the same thoughts pass through his soul, they
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  • Title: Lecture: Fall and Redemption
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    • consciousness soul appeared in human evolution in the first half of
    • replaces the soul-spiritual instincts — which alone were
    • middle of the Middle Ages, the same attitude of soul was not present
    • once into the depths of the human soul and you will find that
    • soul. In our day, therefore, the historic moment has arrived
    • everything that is sought by the humble soul that lifts itself
    • devotedly, with the innermost powers of our soul. They must not lead
    • much rather enjoy the egotistical voluptuousness of soulful reveling
    • true anthroposophy. It is mere egotism of soul when this true
    • that is only meant, in fact, to satisfy a voluptuousness of soul that
  • Title: Lecture: Fall and Redemption
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    • consciousness soul appeared in human evolution in the first half of
    • replaces the soul-spiritual instincts — which alone were
    • middle of the Middle Ages, the same attitude of soul was not present
    • once into the depths of the human soul and you will find that
    • soul. In our day, therefore, the historic moment has arrived
    • everything that is sought by the humble soul that lifts itself
    • devotedly, with the innermost powers of our soul. They must not lead
    • much rather enjoy the egotistical voluptuousness of soulful reveling
    • true anthroposophy. It is mere egotism of soul when this true
    • that is only meant, in fact, to satisfy a voluptuousness of soul that
  • Title: Astronomy Course: Lecture I
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    • development of the human soul-forces was taking in those
    • times. Those human soul-forces had to be developed with the
    • 15th year must develop certain soul-forces, while in another
    • Ptolemaic system. That arose out of different soul-forces.
    • soul-forces. The Copernican system did not develop because
    • of the depths of the soul other forces, — to his own
    • must develop an activity of soul and decide for himself. Then
  • Title: Astronomy Course: Lecture III
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    • man's soul-life. Man has an activity of soul through
    • brings to the Earth comes to expression in the soul-life of
    • soul and spirit of man. We see how what takes place
    • external world and becomes of a soul-and-spirit nature; it is
    • observation, what takes place in effect, in soul and spirit.
    • the day and find the soul- and spirit-life of man connected
    • soul of man. What happens between Earth and Sun in the course
    • Cosmos that expresses itself in soul and spirit; the
    • something in the soul-life which actually reproduces in
    • an event in the life of soul, but it needs the inner basis of
    • soul-occurrence arising out of the physical organism, is
    • the realm of soul, less impressed upon the body. From this
    • Sun, we find an inner activity of soul and spirit; if we
    • 1. Soul and Spirit: Day
    • in rhythm of 28 days belongs indeed to the soul and spirit;
    • experience, — a soul spiritual experience pressed more
    • Soul and Spirit: 28 day's activity
    • o soul and spirit, so something works in the Cosmos in a
    • soul and spirit, and we can say: As the daily Sun-life is
    • respect to the soul and spirit for the day, and to the
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  • Title: Astronomy Course: Lecture IV
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    • soul a Theosophist, he had rather gone to seed in Bohemian
  • Title: Astronomy Course: Lecture V
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    • Soul”, wherein I indicated at least sketchily —
    • not to the life of soul.)
  • Title: Astronomy Course: Lecture VI
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    • Science”). Once again, the condition of the human soul
    • achieve a certain metamorphoses or soul so as to enter into
    • the quite different soul-condition then prevailing, where man
    • life of soul (As to the different mutual relations of Earth
    • the independent working of the life of soul, given up as it
  • Title: Astronomy Course: Lecture VII
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    • really happened.) We come to a human life of soul, not only
    • back in time we are led from the conscious life of soul
  • Title: Astronomy Course: Lecture VIII
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    • mood of soul. We spoke of his three Laws — a work of
  • Title: Astronomy Course: Lecture IX
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    • today to bring before your souls what I might call
  • Title: Astronomy Course: Lecture X
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    • book ‘Riddles of the Soul
    • soul-life, let us now consider how it takes its course when
    • mind and soul. If therefore we project the activity of
    • described in my book “Riddles of the Soul”) is
    • experience in the soul, namely the forces which rise up into
    • the realm of soul activity from the realm of bodily activity,
  • Title: Astronomy Course: Lecture XI
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    • evolution of mankind in soul and spirit. There is the vault
  • Title: Astronomy Course: Lecture XVI
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    • less upon his conscious life of soul than in his ordinary, by
    • Nay, just because they do so, their state of soul is
  • Title: Astronomy Course: Lecture XVIII
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    • Physics growing in our minds and souls, not with the usual
    • — courage of soul. Today you need this inner courage of
    • the soul for scientific work. Hence it is needful to
    • forces of the human soul, depths of reality which would
  • Title: Lecture: Man's Fall and Redemption
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    • necessary to know that in the depths of the human soul forces are
    • man's consciousness and in his soul-disposition in the course of time.
    • not realise that they must transport their whole disposition of soul
    • for ourselves a consciousness of the development of man's soul-disposition,
    • Nevertheless, the depths of the human soul are still untouched: If
    • man appeals to these soul-depths and develops super-sensible
  • Title: Lecture: Man's Fall and Redemption
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    • necessary to know that in the depths of the human soul forces are
    • man's consciousness and in his soul-disposition in the course of time.
    • not realise that they must transport their whole disposition of soul
    • for ourselves a consciousness of the development of man's soul-disposition,
    • Nevertheless, the depths of the human soul are still untouched: If
    • man appeals to these soul-depths and develops super-sensible
  • Title: Lecture: Calendar of the Soul
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    • Celendar of the Soul
    • Calendar of the Soul
    • symbols which indicate spiritual processes. And in truth the soul
    • the most divine forces of his own soul; it was the festival of the
    • ‘Calendar of the Soul
    • of which will enable the soul gradually to discover in itself and in
    • the soul out of its narrow confines to experience of the heavens. I
    • are contained in these 52 verses which twill enable the soul to find
    • you will be able to use this Calendar of the Soul every year. In it you
    • leading from the human soul to the living Spirit weaving through the
    • of the Soul is contained in volume No. 40 of the Complete Centenary
  • Title: Lecture: Calendar of the Soul
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    • Celendar of the Soul
    • Calendar of the Soul
    • symbols which indicate spiritual processes. And in truth the soul
    • the most divine forces of his own soul; it was the festival of the
    • ‘Calendar of the Soul
    • of which will enable the soul gradually to discover in itself and in
    • the soul out of its narrow confines to experience of the heavens. I
    • are contained in these 52 verses which twill enable the soul to find
    • you will be able to use this Calendar of the Soul every year. In it you
    • leading from the human soul to the living Spirit weaving through the
    • of the Soul is contained in volume No. 40 of the Complete Centenary
  • Title: Lecture: The Spirit in the Realm of Plants
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    • ‘The Human Soul and the Animal Soul’
    • his thought s