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    Query was: speak
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The Ahrimanic Deception
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    • of our time, it makes a great difference if one speaks from a
    • from initiation-science, or if one speaks without such knowledge. It
    • is relatively easy to speak about modern questions if one relies upon
    • and so on. It is, however, extraordinarily difficult to speak about
    • gatherings as ours today. For he who speaks from that standpoint about
    • subjective opinions of those to whom he speaks. He knows too that a
    • How numerous are those who think they are speaking out of Christian
    • who speaks to men today with the knowledge of spiritual science speaks
    • into it, no matter whether he is speaking on social or other
  • Title: Lecture: The Ahrimanic Deception
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    • of our time, it makes a great difference if one speaks from a
    • from initiation-science, or if one speaks without such knowledge. It
    • is relatively easy to speak about modern questions if one relies upon
    • and so on. It is, however, extraordinarily difficult to speak about
    • gatherings as ours today. For he who speaks from that standpoint about
    • subjective opinions of those to whom he speaks. He knows too that a
    • How numerous are those who think they are speaking out of Christian
    • who speaks to men today with the knowledge of spiritual science speaks
    • into it, no matter whether he is speaking on social or other
  • Title: Lecture: The Alphabet
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    • he speaks as follows concerning the character of this privately printed
    • relates to the cosmos. In short, what would be expressed by speaking
    • poured out over the matter-of-factness of life. In speaking today, Man
    • speak, something takes place in the upper part of his being, as a
    • do with formative activity.) Thus when we speak, we bring to
    • vowel there is the H. You can trace it in speaking — AH, IH, EH. H is
    • speaking, Man felt himself within the cosmos. When the child learned
    • to speak it was felt how what was experienced in the divine spiritual
    • indefinite words. If we want to speak in a real language, which can be
  • Title: Lecture: The Alphabet
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    • he speaks as follows concerning the character of this privately printed
    • relates to the cosmos. In short, what would be expressed by speaking
    • poured out over the matter-of-factness of life. In speaking today, Man
    • speak, something takes place in the upper part of his being, as a
    • do with formative activity.) Thus when we speak, we bring to
    • vowel there is the H. You can trace it in speaking — AH, IH, EH. H is
    • speaking, Man felt himself within the cosmos. When the child learned
    • to speak it was felt how what was experienced in the divine spiritual
    • indefinite words. If we want to speak in a real language, which can be
  • Title: Lecture: Anthroposophy and Christianity
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    • speak to you tonight in your native language. But friends who have
    • this week have assured me that it would be all right to speak to you
    • evening's talk; I am to speak on the relationship of spiritual science
    • view from which I shall be speaking.
    • This evening I have only a short hour to speak, so I'll just be able
    • urge to acknowledge the existence of something spiritual; they speak of a
    • be presented concretely and in detail. It is acceptable today to speak of
    • today to speak of concrete details and facts encountered upon entering
    • speaks of reincarnation. Spiritual science certainly does not draw
    • deepened by experience, led him to speak about reincarnation. At the
    • for instance, how he prized the mysteries and how he speaks of their
    • present before then? When we speak of Christ's entering into Jesus,
    • made; they are not speaking truly objectively, but out of strong
    • to every human soul, since the Christ of Whom it speaks can be found
    • Christianity who could not be won by speaking to them like a prophet
    • Spiritual science lives in this conviction. It speaks out of this
  • Title: Lecture: Anthroposophy and Christianity
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    • speak to you tonight in your native language. But friends who have
    • this week have assured me that it would be all right to speak to you
    • evening's talk; I am to speak on the relationship of spiritual science
    • view from which I shall be speaking.
    • This evening I have only a short hour to speak, so I'll just be able
    • urge to acknowledge the existence of something spiritual; they speak of a
    • be presented concretely and in detail. It is acceptable today to speak of
    • today to speak of concrete details and facts encountered upon entering
    • speaks of reincarnation. Spiritual science certainly does not draw
    • deepened by experience, led him to speak about reincarnation. At the
    • for instance, how he prized the mysteries and how he speaks of their
    • present before then? When we speak of Christ's entering into Jesus,
    • made; they are not speaking truly objectively, but out of strong
    • to every human soul, since the Christ of Whom it speaks can be found
    • Christianity who could not be won by speaking to them like a prophet
    • Spiritual science lives in this conviction. It speaks out of this
  • Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
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    • speak on a subject which is capable of indicating in manifold ways the
    • stream; there we survey a continuity so to speak, a connected
    • source of their philosophies in the Mysteries, not to speak of such a
    • World-Self is attained. What the Veda speaks is the God-Word which is
    • single souls existing, so to speak, from Eternity; or, at any rate,
    • Sankhya philosophy. Here we have, in the first place, so to speak, the
    • were given to man, so to speak, without his having done anything to
    • sound produced by man when he speaks undulates and moves and lives
    • Krishna speaks of the Cosmic Word, of the Creative Word, of the
    • The Divine Logos, of whom the Gospel of St. John speaks is the Living
  • Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
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    • primeval Indian wisdom. What we meet with first, what, so to speak, is
    • to age. And as we speak about the beginning of the evolution of our
    • foundation of the Story of Creation), as we speak of how at the
    • the Sankhya philosophy speak of original substance, of a primordial
    • philosophy calls Ahamkara. Whereas Budhi stands, so to speak, on the
    • differentiated already so that when we speak of Ahamkara we must
    • differentiated form between Budhi and Manas. When we therefore speak
    • of Manas in the sense of the Sankhya philosophy, we are not speaking
    • of quite the same thing as when we speak of it in the sense of
    • handling, walking, speaking, he reacts on the physical world around
    • this is only a manner of speaking, and that in reality we realise cold
    • darkness through the organs of sight. Thus we speak of warm and cold
    • of colour; they can speak of certain notes as representing red, and
    • provinces of the external world, we can speak of one which fills the
    • the astral body of man. The Sankhya philosopher speaks of the combined
    • underlying it, so to speak, was that old wisdom which we now endeavour
    • now speaking of moral characteristics, but of pure characteristics,
    • meet a man who, so to speak, walks about under the weight of his
    • muscles of our face in harmony with the speaking of the soul, the
    • Therefore, even Aristotle himself in speaking of the soul part no
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  • Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
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    • done this or that; or who so speaks about the highest concepts of
    • was, so to speak, only the means through which he expressed himself to
    • today speak of mankind in general, they speak of it in the abstract,
    • has become our common destiny. When one speaks of mankind in general,
    • Those who speak of Krishna as of man in general, do not mean the
    • as an individual man, and speaks with the mouth of a man once in every
    • highest speaks; that which is the divine in every human nature and
    • matter what our hands may carry out, even — speaking of the Gita
    • situation — what our swords may carry out or what we may speak
    • all that we speak with our mouth and do with our hands, this it is to
    • which he speaks for the first time, which he is unaccustomed to speak,
    • itself to me.” Thus speaks Arjuna, when he is alone with Him Who
    • it aright. Mysterious it is, so mysterious that it must speak in a
    • Truly we are confronted with a mystery when human being speaks thus to
    • human being. And Krishna again speaks to his pupil: “I have
    • should approach the cosmic mystery that speaks from out the Gita who
  • Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
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    • enlightened it. After the Mystery of Golgotha we can speak of that
    • which the Sublime One, that is to say, Krishna Himself, speaks, and in
    • beginning of the newer age had to speak in accordance with what was
    • the personal element speaks; that is why a personality thunders
    • The Bhagavad Gita can speak in words full of wisdom because it
    • of whom only the material speaks, who live in the material, who
    • the spiritualising of the human soul. Yoga may only speak of that
    • shall have to speak further of the overwhelming greatness of the
  • Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna - the Light-Halo of Christ. The Risen One.
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    • the so-called speaking with tongues comes under consideration.
    • What is this speaking with tongues that we find spoken of in St.
    • our initiation-methods, we speak of Inspiration, it is understood that
    • gives the following admonition: “Some there are who can speak with
    • to those who speak with tongues, but also to those who have not that
    • working of men. In connection with this very speaking with tongues St.
    • Wherefore I make clear to you: that just as little as one speaking in
    • characters, others that of speaking different tongues, and to others
    • administration of the community, and a seventh He set aside to speak
    • shall all be teachers, all healers, shall all speak with tongues, or
    • Then Paul speaks of the force that can prevail in the individual but
    • Paul spoke to humanity in its different members. Then he speaks of the
    • “the way that is higher than all else. If I could speak with
    • spoken with tongues ceases when it can no longer speak to human
    • must also strive after love; for whoever speaks with tongues speaks
    • not among men, he speaks among Gods. No one understands him, because
    • in the spirit he speaketh mysteries.” We see how St. Paul
    • understands the nature of speaking with tongues. His meaning is: The
    • speaker with tongues is transported into the spiritual worlds; he
    • speaks among Gods. Whoever prophesies speaks to men to build up, to
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  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • speak of the warmth condition of the body, but in reality they regard
    • delicately organized. As soon, however, as we begin to speak of the
    • solid organism, we realize immediately that we cannot speak of this
    • fluid organism in earthly man without speaking of the etheric body
    • astral body by the air organism during waking life. We can speak in a
    • can certainly speak of a kind of lower knowledge as being present in
    • speak of having only the ordinary waking consciousness any more than
    • we should speak of having only the familiar solid organism. We must
    • speak to the effect that the solid organism is something that exists
    • But fundamentally speaking, the externalized thinking of today takes
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • speak, still dark light, in the sense that the seed of a plant is not
    • air, speaks of tones just as he would speak of a man as having nothing
    • of the universe cannot speak, as so many speak today, of the
    • does by speaking of the law of the conservation of matter and energy.
    • or of the fixed stars, they were speaking of spiritual beings.
    • there is nothing physical here. Where ordinary astronomy speaks of the
    • rage most violently of all when we speak of the Christ Mystery in
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • fundamentally speaking, everything we accomplish between birth and
    • elaborate these thoughts. — Fundamentally speaking, therefore, in
    • definite impulse of will when we sneeze! When we speak, we are doing
    • speaking, deliberate intent and absence of intent, volition and
    • absence of volition, intermingle. You have to learn to speak,
    • life; speaking is largely connected with organic life; walking really
    • traditions speak of Semblance.
    • love. Here our consciousness is, so to speak, held at bay, it
    • dies away, new matter comes into being, that people speak of the
    • speak of the imperishability of matter, annul freedom on the one side
    • humanity — of this we will speak on some other occasion.
  • Title: Bridge Between: Contents of this Lecture Series
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    • To speak of the imperishability of matter and energy annuls Love. —
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • Tolstoy or those leading writers who are constantly speaking of
    • development. Michael had become, so to speak, the leading spirit who
    • There will be a time when people will speak about the present events
    • with each other. We, on the other hand, speak of a people's spiritual
    • to us when their ether bodies speak. One's glance at the spiritual
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • Tolstoy or those leading writers who are constantly speaking of
    • development. Michael had become, so to speak, the leading spirit who
    • There will be a time when people will speak about the present events
    • with each other. We, on the other hand, speak of a people's spiritual
    • to us when their ether bodies speak. One's glance at the spiritual
  • Title: Lecture: Introductory Lecture. Winter Session, 1911-1912
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    • a matter of speaking about the essence of these things, I should have
    • at the last minute and we will speak of the reasons later on), some
    • to speak about Christian Rosenkreutz at all, in order to understand
    • that relates to the great Appearance of which we have been speaking
    • understands the Resurrection, for example. Those who speak like the
    • to speak so passionately and illogically) — although it might be
    • do not speak otherwise than we — the loftiest Individuality is
    • speaks. And to clairvoyant vision it seemed as though nothing of
    • cannot agree with those who speak of Jeschu ben Pandira as the
    • speak of the Being, whom they too recognise, as though He could come
    • is usual in theosophical circles. It speaks of an Individuality who
    • ignore matters of which we speak in connection with the beginning of
    • our era. We speak of the two Jesus children, the Baptism by John in
    • by the other side, too — that they are speaking of Jeschu ben
    • misled into thinking that in her latest book Annie Besant is speaking
    • — for that book speaks of a being who lived 105 years before our
    • speaking about Christian Rosenkreutz here, too, I want to speak about
  • Title: Lecture: Evidences of Bygone Ages In Modern Civilisation
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    • shall presently speak — will nowhere be found, in the same peculiar
    • ourselves speak of the evolution of man and of mankind in the
    • that their phantasy, when it speaks of the connection between the
  • Title: Lecture: 'Chance' and Present-day Consciousness. An Easter Meditation
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    • will certainly be prone, where these laws prove inapplicable, to speak
    • which conformity to law cannot be admitted. When modern science speaks
    • come into question here. I am speaking of the “scientific
    • speak, “God-forsaken,” and can therefore easily fall into
    • fellows with his normal consciousness only, he can speak lightly of
    • speak glibly of “chance.” For then, everything in their
    • you will speak of them light-heartedly as such, if you know nothing of
    • Spiritual Science. But it will not be possible to speak of
    • insist upon speaking of “chance” will naturally want to do
    • ruins. A materialist who speaks in this sense will certainly be ready
    • which even in their apparent fortuitousness, speak an eloquent
    • themselves speak so forcibly. In these days, as a matter of fact,
    • where he must call upon all his inner forces and let them speak with
    • the same compelling power with which Nature happenings speak to him.
    • man speak of law in the phenomena of Nature? It is for this reason.
    • where he speaks of those happenings which today he still ascribes to
    • “chance,” as the Exusiai speak in the facts of Nature. Human
    • courage has broken down. How does man speak of destiny, of destiny in
    • humanity? He speaks just like the grammarians who have eyes only for
    • must learn to speak of events in the life of humanity as though the
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  • Title: Lecture: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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    • expressed the wish that I should speak to them about the venerable
    • friends in the Finnish Section desired me to speak of the occult
    • world. Therefore when we look into the spiritual world we can speak of
    • us? How does Spiritual Science enable us to speak with this people
    • from the other peoples of Europe? We speak with them about what is
    • teaching, may not previously speak to the outer world of their
    • of which we may speak prophetically — and a clear realisation
  • Title: Lecture: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • epochs which lack certain characteristics. Although we speak again and
    • world of thought from which Buddhism has grown speaks of many Buddhas
    • whom Oriental teachings speak, he was a “Bodhisattva.” In
    • is then no longer called by a proper name. In speaking of the
    • Vinci among many others. The West speaks of the single personality
    • Going further, we can speak of that most remarkable personality who
    • birth. In a manner of speaking it can be said that he “let
    • attentively as Paul speaks. When the picture is actually before us,
    • Art and a distinguished student of Raphael, speaks of the painter.
    • It is interesting, here, to speak of a case — which I could
    • recurrent phenomena in human existence. I am speaking of the poet
    • suffered. The poem speaks of five returns, four of which lie in the
    • culture of times to come and speaks of a future return of Christ to
    • for all the world to see — and he speaks, too, of the function
  • Title: Lecture: The Mission of the Earth
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    • sense, we also realise that it is not possible to speak forthwith
    • of Earth-evolution.” Let me speak, to begin with of the
    • alleged in certain quarters outside that here we speak of Christ as
    • abstract concept, people allege that we speak of the Christ as the
    • is said that it is not possible to speak of a “return” of
  • Title: Lecture: The Signature of Human Evolution The Advancing Individuality
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    • “generally speaking” the human being lives on after death;
    • enclosed in his body” ... Those who speak like this, have paid
  • Title: Lecture: Consciousness, Memory, Karma
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    • IT will be my task today to speak of the nature and being of Man, in
    • him; so that in speaking of man as a being of the Earth, we can only
    • here been speaking. In order that consciousness may exist at all, the
    • In what sense may we speak of a strong moral impulse in the principles
  • Title: Lecture: Form-creating Forces
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    • principle of Spiritual Science to speak today of continental limits,
    • “believe” you when you speak of the same Individuality
    • speaks of the incarnations of human beings long since dead, this must
    • And so it is the task of occultism — if one may speak of
    • meaning in evolution can speak, if they like, of the eternal
    • Earth-existence as brought to light by occult research, will not speak
    • the assumption that it speaks to the innermost soul, the innermost
    • true occultism will ever speak of such an abstract principle of
    • to speak truly of an Individuality who is so misunderstood, even among
    • and get to the root of them. Is it possible to speak of the progress
    • particular nation. To speak of our work here as being an affair of one
    • Theosophy. The occultist does not speak without reflection. He knows
  • Title: Lecture: Foreword
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    • from the despotic attacks going out from Adyar, and to speak the words
  • Title: Lecture: Lecture 1
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    • lift ourselves, so to speak, above ourselves. The soul that overcomes
  • Title: Lecture: Lecture 2
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    • approach to the repetitions. When in the realm of occultism we speak
  • Title: Lecture: Lecture 3
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    • we can speak at all of night or day in that time. By day he perceived
    • Then we understand what dreadful folly it is when our scholars speak
    • folk-imagination. One who really knows the folk does not speak in this
  • Title: Lecture: Lecture 4
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    • “In the fourth, Man speaks.” This was the verse of the
    • fourth speaks Man.”
  • Title: Lecture: Lecture 6
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    • aspect of the moon, what about all the poetry that speaks with such
    • clairvoyantly — and we are entirely justified in speaking of them
    • the moon, we may speak of beings, of elements, that had to be expelled
  • Title: Lecture: Lecture 7
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    • neophyte not only learned, but clairvoyantly observed. I shall speak
    • we shall speak further of this, and also of the other signs of the
  • Title: Lecture: Lecture 8
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    • say “point of time”, we are not speaking literally, for
  • Title: Lecture: Lecture 9
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    • to whom the Rishis still could speak of how things actually had been.
    • nonsense to speak of oriental lawgivers, such as Hammurabi. There were
    • were to speak objectively about this kind of science.
  • Title: Lecture: Lecture 10
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    • clarity — only through the fact that the initiates could speak of
    • could be more beautiful! One cannot speak of a sacrifice when it is a
  • Title: Lecture: Lecture 11
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    • also the older forms of the gods, who had, so to speak, taken a
    • on the sun and moon. These beings collaborated, so to speak, on the
    • speak in a condescending way of Egyptian medicine, you can soon tell
  • Title: Lecture: Lecture 12
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    • Devayana. When we speak of Devachan, we should understand that
    • nothing personally; if I say something, Osiris must speak; if I do
    • brotherly love. It is best to speak of that as little as possible.
    • Speaking in such phrases is like saying to the stove, “Dear
  • Title: Lecture: The Etherisation of the Blood
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    • mean to speak truly of his inner life, his life of soul, we shall not
    • asleep to what is then and there happening and we can rightly speak of
    • speak words of consolation to him. The Christ will become a living
    • appear 3,000 years after our present era and will speak of the Christ
    • Buddha himself, as transformed Bodhisattva, speaking in powerful words
    • proclaim the great secrets of existence. He will speak in a language
    • Question: How are the words used by St. Paul, “to speak
    • is the phenomenon of speaking present in the waking state, but that
    • this speaking. This is the phenomenon to which St. Paul refers. Goethe
  • Title: Lecture: The Etherisation of the Blood
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    • mean to speak truly of his inner life, his life of soul, we shall not
    • asleep to what is then and there happening and we can rightly speak of
    • speak words of consolation to him. The Christ will become a living
    • appear 3,000 years after our present era and will speak of the Christ
    • Buddha himself, as transformed Bodhisattva, speaking in powerful words
    • proclaim the great secrets of existence. He will speak in a language
    • Question: How are the words used by St. Paul, “to speak
    • is the phenomenon of speaking present in the waking state, but that
    • this speaking. This is the phenomenon to which St. Paul refers. Goethe
  • Title: Evil and the Future of Man
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    • speak to-day, we in the fifth Post-Atlantean period of civilisation this
    • speak of these things. Alas, many signs have shown how little real
    • In speaking of these matters, we cannot always avoid the appearance of
    • Two mysteries (as I said, we can speak of these things only within
    • After all, in speaking of the railway system it will occur to no-one to
    • something of which I said just now that one can speak of it only with deep
    • upon one to-day, if one is speaking in all earnestness and does not
    • uncomfortable to speak of actualities to-day. Many people find the
    • very opposite convenient and pleasant. In any case, one speaks of
    • another man who speaks to them as they listen to him nowadays. They
    • ruts, and that is what makes it so very difficult to speak of such
  • Title: Evil and the Future of Man
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    • speak to-day, we in the fifth Post-Atlantean period of civilisation this
    • speak of these things. Alas, many signs have shown how little real
    • In speaking of these matters, we cannot always avoid the appearance of
    • Two mysteries (as I said, we can speak of these things only within
    • After all, in speaking of the railway system it will occur to no-one to
    • something of which I said just now that one can speak of it only with deep
    • upon one to-day, if one is speaking in all earnestness and does not
    • uncomfortable to speak of actualities to-day. Many people find the
    • very opposite convenient and pleasant. In any case, one speaks of
    • another man who speaks to them as they listen to him nowadays. They
    • ruts, and that is what makes it so very difficult to speak of such
  • Title: The Human Heart
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    • that I want to speak today.
    • ray out, in a manner of speaking, previously they were more star-like;
    • heart, so to speak — is drawn together by the forces of the physical
    • are situated (to speak approximately) above the diaphragm. Marvelous
    • child learns to speak and develops ideas which are retained in memory.
    • learned to speak and think and since its own configuration was
    • This process, as I said, begins when the child learns to speak
    • structure — wherein the heart is floating, so to speak
    • speaking, begins only at the moment when the astral heart takes hold
  • Title: The Human Heart
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    • that I want to speak today.
    • ray out, in a manner of speaking, previously they were more star-like;
    • heart, so to speak — is drawn together by the forces of the physical
    • are situated (to speak approximately) above the diaphragm. Marvelous
    • child learns to speak and develops ideas which are retained in memory.
    • learned to speak and think and since its own configuration was
    • This process, as I said, begins when the child learns to speak
    • structure — wherein the heart is floating, so to speak
    • speaking, begins only at the moment when the astral heart takes hold
  • Title: Human Life in the Light of Spiritual Science
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    • This answer is perfectly correct, generally speaking. Accordingly it
    • us, so to speak. They are present in the soul as soon as the individual has
    • future. Anyone today speaking about these consequences may appear to be
    • science. I am going to speak about a simple son of the soil caught in the
    • speak of human life. It may be said that natural science has in a sense
    • about which I am going to speak. According to that concept the earth and
    • yet possible to speak of Spiritual Science, or Anthroposophy, as we can
    • Let us begin by speaking of an event which establishes a certain connection
    • beings, etheric beings, growing downward, so to speak, out of the entire
    • physical plants attain fullness of growth, we see, so to speak, just as many
    • animal, e.g. upright posture, ability to speak etc.? The solution of this
    • these ether plants the earliest forerunners, so to speak, of spiritual beings
    • considerations, and to allow facts as they develop to speak for themselves.
    • Therefore I should like here to speak about a point which the historical
  • Title: Human Life in the Light of Spiritual Science
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    • This answer is perfectly correct, generally speaking. Accordingly it
    • us, so to speak. They are present in the soul as soon as the individual has
    • future. Anyone today speaking about these consequences may appear to be
    • science. I am going to speak about a simple son of the soil caught in the
    • speak of human life. It may be said that natural science has in a sense
    • about which I am going to speak. According to that concept the earth and
    • yet possible to speak of Spiritual Science, or Anthroposophy, as we can
    • Let us begin by speaking of an event which establishes a certain connection
    • beings, etheric beings, growing downward, so to speak, out of the entire
    • physical plants attain fullness of growth, we see, so to speak, just as many
    • animal, e.g. upright posture, ability to speak etc.? The solution of this
    • these ether plants the earliest forerunners, so to speak, of spiritual beings
    • considerations, and to allow facts as they develop to speak for themselves.
    • Therefore I should like here to speak about a point which the historical
  • Title: The Inner Development of Man
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    • world and the spirit world. Later on, I plan to speak about the main
    • eliminated, the soul will begin to speak of its own accord. This will
    • case is he truly appointed to speak about the truths of mysticism, the
    • is the moment when his soul begins to speak, when his own inner being
    • Before the voice can speak in the presence of the Masters it
  • Title: The Inner Development of Man
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    • world and the spirit world. Later on, I plan to speak about the main
    • eliminated, the soul will begin to speak of its own accord. This will
    • case is he truly appointed to speak about the truths of mysticism, the
    • is the moment when his soul begins to speak, when his own inner being
    • Before the voice can speak in the presence of the Masters it
  • Title: The Invisible Man Within Us
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    • earthly life. And this is what I would like to speak about today.
    • from below upward (speaking schematically), pours itself into the
    • You see, one cannot speak
  • Title: The Invisible Man Within Us
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    • earthly life. And this is what I would like to speak about today.
    • from below upward (speaking schematically), pours itself into the
    • You see, one cannot speak
  • Title: Jesus and Christ
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    • have often taken when speaking of things of the spirit. As a rule, it
    • is difficult to speak of such a unique and deeply significant subject
    • for a certain way of speaking, because the investigator acquires his
    • Now, as a rule, I am disinclined to speak of personal matters, but in the
    • following case I can speak of something objective. The title of my book
    • our eyes, so to speak. Had we no eyes, the world would be colorless
  • Title: Jesus and Christ
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    • have often taken when speaking of things of the spirit. As a rule, it
    • is difficult to speak of such a unique and deeply significant subject
    • for a certain way of speaking, because the investigator acquires his
    • Now, as a rule, I am disinclined to speak of personal matters, but in the
    • following case I can speak of something objective. The title of my book
    • our eyes, so to speak. Had we no eyes, the world would be colorless
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • waking life he lives in this bodily nature, so to speak, as a
    • together. Only when things are seen in this way can one speak truly
    • speech. For we could never speak by virtue of physical forces alone.
    • should we be able to speak through these organs if they were not
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • waking life he lives in this bodily nature, so to speak, as a
    • together. Only when things are seen in this way can one speak truly
    • speech. For we could never speak by virtue of physical forces alone.
    • should we be able to speak through these organs if they were not
  • Title: Lecture: Outlooks for the Future
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    • Generally speaking, we
    • they were speaking of some ancient memory, that their ancestors used to
    • science imagines! But the people who speak in this way are fools; let us
  • Title: Lecture: Outlooks for the Future
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    • Generally speaking, we
    • they were speaking of some ancient memory, that their ancestors used to
    • science imagines! But the people who speak in this way are fools; let us
  • Title: Lecture: Overcoming Nervousness
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    • diligence can work wonders. Let me speak in detail, for example, of
    • what speaks for one course as opposed to another, you were out of
    • is another way. We can observe from day to day how he acts and speaks
  • Title: Lecture: Overcoming Nervousness
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    • diligence can work wonders. Let me speak in detail, for example, of
    • what speaks for one course as opposed to another, you were out of
    • is another way. We can observe from day to day how he acts and speaks
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • Since I was asked to speak about the therapeutic principles which have
    • speak, into everything. That is absolutely not the case; but as the
    • Fundamentally speaking, we are already confronting today a kind of
    • It is not a matter of speaking in vague generalities: well, yes the healthy
    • years ago. I was only able to speak about it a few years ago after
    • organism. Spatially speaking the human being is entirely metabolic-limb
    • have a natural process, so to speak, but you can see immediately how that
    • metabolic system, but breaks through, so to speak, upwards into the
    • to speak, the nerve-sense organization, which is primarily subject to the
    • Because of the brief time available I can only speak about these matters
    • naturally speak about these matters in greater detail. I will mention only
    • demand arising from the condition of the times. It was so-to-speak
    • speak about bringing health to make people sick in this way. Therefore I
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • Since I was asked to speak about the therapeutic principles which have
    • speak, into everything. That is absolutely not the case; but as the
    • Fundamentally speaking, we are already confronting today a kind of
    • It is not a matter of speaking in vague generalities: well, yes the healthy
    • years ago. I was only able to speak about it a few years ago after
    • organism. Spatially speaking the human being is entirely metabolic-limb
    • have a natural process, so to speak, but you can see immediately how that
    • metabolic system, but breaks through, so to speak, upwards into the
    • to speak, the nerve-sense organization, which is primarily subject to the
    • Because of the brief time available I can only speak about these matters
    • naturally speak about these matters in greater detail. I will mention only
    • demand arising from the condition of the times. It was so-to-speak
    • speak about bringing health to make people sick in this way. Therefore I
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • world of the physical plane. We cannot speak to a newborn infant about
    • Atlantean man was actually the first to learn to speak, and the
    • Akashic Records show how that came about. Learning to speak is the
    • speak. Learning to speak depends altogether on a kind of imitation,
    • thereby he became able to speak a language, to live his earth life on
    • not in reality speak. Speech through gestures is not the speech of
    • speaking being.
    • inhabited regions. A child learns to speak, but he could never do so
    • if we remember, when we see a child beginning to speak and gradually
    • to stand upright in the Lemurian epoch, and to become a speaking being
    • when he has learnt to speak, and when with learning to think, he has
    • into the power of walking upright, and into speaking and thinking;
    • in addition to the walking and standing upright, the speaking and
    • understand the Christ when He speaks to us through the Gospels. But we
    • Himself is present in the power of Memory. He will be able to speak
    • speak because he has united himself with the Christ-Impulse. Looking
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • world of the physical plane. We cannot speak to a newborn infant about
    • Atlantean man was actually the first to learn to speak, and the
    • Akashic Records show how that came about. Learning to speak is the
    • speak. Learning to speak depends altogether on a kind of imitation,
    • thereby he became able to speak a language, to live his earth life on
    • not in reality speak. Speech through gestures is not the speech of
    • speaking being.
    • inhabited regions. A child learns to speak, but he could never do so
    • if we remember, when we see a child beginning to speak and gradually
    • to stand upright in the Lemurian epoch, and to become a speaking being
    • when he has learnt to speak, and when with learning to think, he has
    • into the power of walking upright, and into speaking and thinking;
    • in addition to the walking and standing upright, the speaking and
    • understand the Christ when He speaks to us through the Gospels. But we
    • Himself is present in the power of Memory. He will be able to speak
    • speak because he has united himself with the Christ-Impulse. Looking
  • Title: Lecture: Preparing for the Sixth Epoch
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    • treasure of which we speak. We could, of course, proceed in this way.
    • the fact that we can speak quite differently among ourselves, knowing
    • that we are speaking to souls consciously associated with us —
    • understand him. I propose to speak from our more intimate standpoint
    • accept all that the Christ unceasingly promises us. For He speaks not
    • only through the Gospels; He also speaks within our souls. That is
    • community of our groups. It is not our way to look for what speaks in
  • Title: Lecture: Preparing for the Sixth Epoch
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    • treasure of which we speak. We could, of course, proceed in this way.
    • the fact that we can speak quite differently among ourselves, knowing
    • that we are speaking to souls consciously associated with us —
    • understand him. I propose to speak from our more intimate standpoint
    • accept all that the Christ unceasingly promises us. For He speaks not
    • only through the Gospels; He also speaks within our souls. That is
    • community of our groups. It is not our way to look for what speaks in
  • Title: Lecture: Problems of Nutrition
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    • Steiner speaks in this pamphlet. He makes no special claim for
    • understood me correctly if you realize that I am not speaking for
    • only need allude to this generally familiar fact, that speaking
    • that I am not speaking to mystics nor to anthroposophists who are
    • having to make too much of an effort. Yet, speaking from the
    • I am speaking here of human nature in general,
  • Title: Lecture: Problems of Nutrition
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    • Steiner speaks in this pamphlet. He makes no special claim for
    • understood me correctly if you realize that I am not speaking for
    • only need allude to this generally familiar fact, that speaking
    • that I am not speaking to mystics nor to anthroposophists who are
    • having to make too much of an effort. Yet, speaking from the
    • I am speaking here of human nature in general,
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • luciferic; theology is luciferic. Of course if we are speaking of the inner
    • This is the mystery of modern humanity: Fundamentally speaking, Mary-Isis
    • to find words that could speak deeply into the heart of each one of you on
    • wished to speak to you. Be assured that they are intended as a warm
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • luciferic; theology is luciferic. Of course if we are speaking of the inner
    • This is the mystery of modern humanity: Fundamentally speaking, Mary-Isis
    • to find words that could speak deeply into the heart of each one of you on
    • wished to speak to you. Be assured that they are intended as a warm
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • which is for the elect” — and the speaker usually includes himself
    • When people speak of material existence and super-sensible existence,
    • they usually speak of them as though material existence were spread out
    • include the whole of the imperceptible or spiritual realm, we must speak of
    • things have to be spoken about today. You cannot speak about these
    • satisfying principles, but you can only speak about them by pointing to
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • which is for the elect” — and the speaker usually includes himself
    • When people speak of material existence and super-sensible existence,
    • they usually speak of them as though material existence were spread out
    • include the whole of the imperceptible or spiritual realm, we must speak of
    • things have to be spoken about today. You cannot speak about these
    • satisfying principles, but you can only speak about them by pointing to
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • The times themselves speak clearly enough, demanding that we should
    • Spiritual Science. Not only do outward circumstances speak clearly,
    • the evolution of humanity and which so proudly speaks of thought —
    • only be thought of as mere unconscious instincts since when we speak
    • call social impulses, fundamentally speaking are only present in
    • itself by, an inclination to sleep. That of which I speak goes on
    • years. Then we can directly, so to speak, go to the facts themselves.
    • the English-speaking people of today. They are organized for the
    • inherited faculties. Because the English-speaking peoples have been
    • the English-speaking peoples, the people of the east, out of their
    • speak English by nature (single cases may be different) — a
    • as a consciousness soul individual is the task of the English-speaking
    • Consciousness Soul give the English-speaking peoples a special genius
    • English-speaking peoples. This is necessary because the culture of the
    • that the English-speaking people have to say about the nature of
    • one-sided. The English-speaking peoples are those who, when not guided
    • In certain occult circles of the English-speaking people who were
    • exception of those speaking English, had not stopped up their ears and
    • do what we have been speaking about today, to consciously and freely
    • of speaking together about the more intimate aspects of Spiritual
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • The times themselves speak clearly enough, demanding that we should
    • Spiritual Science. Not only do outward circumstances speak clearly,
    • the evolution of humanity and which so proudly speaks of thought —
    • only be thought of as mere unconscious instincts since when we speak
    • call social impulses, fundamentally speaking are only present in
    • itself by, an inclination to sleep. That of which I speak goes on
    • years. Then we can directly, so to speak, go to the facts themselves.
    • the English-speaking people of today. They are organized for the
    • inherited faculties. Because the English-speaking peoples have been
    • the English-speaking peoples, the people of the east, out of their
    • speak English by nature (single cases may be different) — a
    • as a consciousness soul individual is the task of the English-speaking
    • Consciousness Soul give the English-speaking peoples a special genius
    • English-speaking peoples. This is necessary because the culture of the
    • that the English-speaking people have to say about the nature of
    • one-sided. The English-speaking peoples are those who, when not guided
    • In certain occult circles of the English-speaking people who were
    • exception of those speaking English, had not stopped up their ears and
    • do what we have been speaking about today, to consciously and freely
    • of speaking together about the more intimate aspects of Spiritual
  • Title: Spiritual Emptiness and Social Life
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    • it necessary to speak at the present time of the threefold social
    • order in civilised humanity. Fundamentally speaking, the tendency
    • of this epoch. In speaking of such matters one must keep bluntly to
    • of mankind, he would have believed that he too could speak about the
    • speak of Goethe's spirit. It is thoroughly characteristic that the
    • pointed gropingly to the spirit. But speaking quite objectively, it
    • where it could unfold only in shackles. I am speaking here only of
    • himself from the economic field. To speak trivially, the stomach sees
    • measles’, in a manner of speaking. In the old Imperium Romanum a
    • Fundamentally speaking, this gave a definite stamp to the whole
    • I am speaking here of something profoundly characteristic. In their
    • substance was Greek in tenor and content. To speak truly of the spirit
    • and the bodies on the earth below. Speaking concretely: souls who were
    • when anyone speaks concretely about the spirit they simply cannot take
    • broadly speaking, science is pretty strongly convinced that it is so. In
    • is paradoxical to speak as I am speaking now — he does not know how what
  • Title: Spiritual Emptiness and Social Life
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    • it necessary to speak at the present time of the threefold social
    • order in civilised humanity. Fundamentally speaking, the tendency
    • of this epoch. In speaking of such matters one must keep bluntly to
    • of mankind, he would have believed that he too could speak about the
    • speak of Goethe's spirit. It is thoroughly characteristic that the
    • pointed gropingly to the spirit. But speaking quite objectively, it
    • where it could unfold only in shackles. I am speaking here only of
    • himself from the economic field. To speak trivially, the stomach sees
    • measles’, in a manner of speaking. In the old Imperium Romanum a
    • Fundamentally speaking, this gave a definite stamp to the whole
    • I am speaking here of something profoundly characteristic. In their
    • substance was Greek in tenor and content. To speak truly of the spirit
    • and the bodies on the earth below. Speaking concretely: souls who were
    • when anyone speaks concretely about the spirit they simply cannot take
    • broadly speaking, science is pretty strongly convinced that it is so. In
    • is paradoxical to speak as I am speaking now — he does not know how what
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • asleep. Strictly speaking, the inner will is not revealed to us;
    • lawful to speak, for sinful is the mouth that speaks of it, and sinful
    • sleep. When the Persians woke from sleep — I am speaking of course of
    • fundamentally speaking, the sun was no longer regarded as anything but
    • mouth that speaks of it and sinful the ear that hears of it.
    • that speak with the tones of the spiritual world — not conferences
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • asleep. Strictly speaking, the inner will is not revealed to us;
    • lawful to speak, for sinful is the mouth that speaks of it, and sinful
    • sleep. When the Persians woke from sleep — I am speaking of course of
    • fundamentally speaking, the sun was no longer regarded as anything but
    • mouth that speaks of it and sinful the ear that hears of it.
    • that speak with the tones of the spiritual world — not conferences
  • Title: The Threshold In Nature and In Man
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    • Plutarch is speaking of Aristarchus of Samos, and he describes the way
    • When he thought about the world, he felt himself, so to speak, “grown
    • speaking, sense-perception. Red, blue, G, C sharp — these are for us
    • we have to-day when we speak of “freedom” was not there for
    • did, fundamentally speaking, was to reduce to calculation the results
    • is, so to speak, incidental. He sees himself hurled through universal
    • Nature. You have frequently heard me speak of the successive stages of
  • Title: The Threshold In Nature and In Man
    Matching lines:
    • Plutarch is speaking of Aristarchus of Samos, and he describes the way
    • When he thought about the world, he felt himself, so to speak, “grown
    • speaking, sense-perception. Red, blue, G, C sharp — these are for us
    • we have to-day when we speak of “freedom” was not there for
    • did, fundamentally speaking, was to reduce to calculation the results
    • is, so to speak, incidental. He sees himself hurled through universal
    • Nature. You have frequently heard me speak of the successive stages of
  • Title: Lecture: Truth, Beauty, and Goodness
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    • does not know what this implies. We speak of Truth, little realizing
    • things of which I have been speaking — and which were actual
  • Title: Lecture: Truth Beauty and Goodness
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    • does not know what this implies. We speak of Truth, little realizing
    • things of which I have been speaking — and which were actual
  • Title: Lecture: The Two Christmas Annunciations
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    • on, but it is merely mathematical and mechanical. It only speaks of
    • even spoke with the individual planets, as we to-day speak merely from
    • secrets of the universe speak to the innermost being of the poor
    • found especially mature and ready? Kant speaks of mathematics as being
  • Title: Lecture: The Two Christmas Annunciations
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    • on, but it is merely mathematical and mechanical. It only speaks of
    • even spoke with the individual planets, as we to-day speak merely from
    • secrets of the universe speak to the innermost being of the poor
    • found especially mature and ready? Kant speaks of mathematics as being
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • here about the social question, today we want to speak from a great
    • Spiritual Science should speak about this question in the same way as
    • not really speak of the women's question in general at all, because
    • are speaking of things which must follow from the very nature of
    • were, I would still ask you: who is in the position today to speak in
    • science in its speculations already speaks a little of that which
    • the faith based on the testimony of the Initiates who speak from
    • spiritual-scientific sense, we speak of a second body of man's being.
    • designated by St. Paul as the spiritual body. We speak of the
    • sensation (Empfindung) of pleasure or pain, for one cannot speak of
    • external. One can only speak of sensations when the outer stimulus is
    • This domain of present-day physiology, which speaks of a body of
    • speaks of the third body of the human being, the astral body. Man has
    • purely human. Theosophy does not speak of the genesis and development
    • Goethe speaking from the depths of soul, once said, ‘The
    • speak of the Eternal-masculine in the feminine nature. Then true
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • here about the social question, today we want to speak from a great
    • Spiritual Science should speak about this question in the same way as
    • not really speak of the women's question in general at all, because
    • are speaking of things which must follow from the very nature of
    • were, I would still ask you: who is in the position today to speak in
    • science in its speculations already speaks a little of that which
    • the faith based on the testimony of the Initiates who speak from
    • spiritual-scientific sense, we speak of a second body of man's being.
    • designated by St. Paul as the spiritual body. We speak of the
    • sensation (Empfindung) of pleasure or pain, for one cannot speak of
    • external. One can only speak of sensations when the outer stimulus is
    • This domain of present-day physiology, which speaks of a body of
    • speaks of the third body of the human being, the astral body. Man has
    • purely human. Theosophy does not speak of the genesis and development
    • Goethe speaking from the depths of soul, once said, ‘The
    • speak of the Eternal-masculine in the feminine nature. Then true
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • he speaks as follows concerning the character of this privately printed
    • When we speak of the
    • — if one can speak of a heart in Ahriman's case, but this is a
    • speaking together while they are still battling with their doubts:
    • gods who could not speak of death. If we had remained with these
    • The gods found a new way of speaking to us. This way went through the
    • earnestness and responsibility. When speaking of such things, one
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • he speaks as follows concerning the character of this privately printed
    • When we speak of the
    • — if one can speak of a heart in Ahriman's case, but this is a
    • speaking together while they are still battling with their doubts:
    • gods who could not speak of death. If we had remained with these
    • The gods found a new way of speaking to us. This way went through the
    • earnestness and responsibility. When speaking of such things, one
  • Title: Mathematics and Occultism
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    • Weekly News for English-speaking Members of the Anthroposophical Society
    • We must attain the faculty to speak of the realms of Life and Soul,
    • are able to speak of the “circle” independently of the
  • Title: Mathematics and Occultism
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    • Weekly News for English-speaking Members of the Anthroposophical Society
    • We must attain the faculty to speak of the realms of Life and Soul,
    • are able to speak of the “circle” independently of the
  • Title: The Manicheans
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    • into the Kingdom of Darkness. Thereby a leaven, so to speak, came into
  • Title: The Manicheans
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    • into the Kingdom of Darkness. Thereby a leaven, so to speak, came into
  • Title: Man as a Being: Introduction
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    • Rudolf Steiner speaks as follows concerning the character of this
  • Title: Man as a Being: Lecture 1
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    • inner experience. You do not feel this chalk; roughly speaking, what
    • quite objective processes, for physically speaking it is a matter of
    • hearing. And there are philosophical treatises which speak in a purely
    • Locke, and even Kant, speak generally of a relationship of the outer
  • Title: Man as a Being: Lecture 2
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    • often told you that to-day, when philosophers speak of the distinction
    • super-sensible world, and one had to speak in a descriptive way out of
    • both ill-informed and foolish, for as soon as he begins to speak of
    • instance, where he speaks about warmth — he is an empiricist
    • wishes to speak of a life after death, then one cannot speak of it as
  • Title: Man as a Being: Lecture 3
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    • THIS cleft in human nature of which I have been speaking also finds
    • speaking about the being of man himself or of his relationship to the
    • to speak, lifted out of all our other connections with the world. That
    • we should not speak abstractly of the material world and of the
    • speak, into the way the spiritual world is imaged in the material
    • applied to this as is applied, let us say, when we speak of latent
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • Elijah refer to the same person. In non-English speaking
    • countries refer to Elias, and English speaking countries refer to
    • It has not been possible for me to speak to you on the last two days. But
    • into all our hearts, I did not want to let pass without speaking to you at
    • And so, shortly before his death, Hermann Grimm began to speak once
    • the being of whom I have been speaking to you today — all those with whom
    • rise up and speak to you, if only in these few short words. My strength is
    • not sufficient for more today. May the words so speak to your soul that you
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • Elijah refer to the same person. In non-English speaking
    • countries refer to Elias, and English speaking countries refer to
    • It has not been possible for me to speak to you on the last two days. But
    • into all our hearts, I did not want to let pass without speaking to you at
    • And so, shortly before his death, Hermann Grimm began to speak once
    • the being of whom I have been speaking to you today — all those with whom
    • rise up and speak to you, if only in these few short words. My strength is
    • not sufficient for more today. May the words so speak to your soul that you
  • Title: The Dead Are With Us
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    • do no single thing, he cannot, if I may speak pictorially, move a
    • speaking, without awakening pleasure or pain in our environment. The
    • of the spiritual world, and we will now speak of the intercourse that
    • to remember this, and it must be emphasised when we are speaking of
    • occult fact. We shall find that precisely when we are speaking about
    • world, when we speak with a human being from physical body to physical
    • body, we ourselves are speaking, When we speak, we know that the words
    • come from us; when the other man speaks to us, we know that the words
    • come from him. The whole relationship is reversed when we are speaking
    • with a dead man. The expression ‘when we are speaking’ can
    • unconscious region of the soul we are speaking continually with the
    • moment of waking the dead speak with us, give us the answers. But we
    • him, and then turn this into a desire to speak to him, to say
    • sleep, it would seem to us as though the dead himself were speaking
    • veritable inner life. The dead speak to us in our inner being but we
    • Many a man may say, speaking purely on the physical plane, that
    • think and speak about it comes from the spiritual world itself.
  • Title: The Dead Are With Us
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    • do no single thing, he cannot, if I may speak pictorially, move a
    • speaking, without awakening pleasure or pain in our environment. The
    • of the spiritual world, and we will now speak of the intercourse that
    • to remember this, and it must be emphasised when we are speaking of
    • occult fact. We shall find that precisely when we are speaking about
    • world, when we speak with a human being from physical body to physical
    • body, we ourselves are speaking, When we speak, we know that the words
    • come from us; when the other man speaks to us, we know that the words
    • come from him. The whole relationship is reversed when we are speaking
    • with a dead man. The expression ‘when we are speaking’ can
    • unconscious region of the soul we are speaking continually with the
    • moment of waking the dead speak with us, give us the answers. But we
    • him, and then turn this into a desire to speak to him, to say
    • sleep, it would seem to us as though the dead himself were speaking
    • veritable inner life. The dead speak to us in our inner being but we
    • Many a man may say, speaking purely on the physical plane, that
    • think and speak about it comes from the spiritual world itself.
  • Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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    • of which we shall speak during the next few days. We have a very
    • own day. When we speak of Egyptian civilization in the occult sense we
    • surrounds us, and of which people speak and dream, has sprung like
    • to earth. Previously it was perceived as hovering, so to speak, above
    • Him, while previously He could speak only through Initiates from
    • to speak of the deeper secrets of the world's evolution could let
    • which we are speaking, had not taken on bodies of flesh, but possessed
    • Beings he was not speaking of something that was strange to them. It
    • was the same as when today we speak of men and call them by their
  • Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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    • Mother with the child; speaking from the standpoint of Spiritual
    • speak of Universe, Earth, and Man. In what follows we shall have to
    • speak not merely of the past, but also of the forces of the
  • Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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    • body; it is therefore no childish idea, but profound wisdom, to speak
  • Title: Universe, Earth and Man: Lecture V: The sacrifice of the substance by the Thrones, Kyriotetes, Dynami's, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
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    • departed from it with the moon. We can therefore speak of a
    • existence on earth. Now it is only a rough way of speaking to say that
    • Something like this took place at the time of which I am speaking; man
    • change of consciousness. But we must first speak of another
  • Title: Universe, Earth and Man: Lecture VI: The Spirits of Form as regents of earthly existence. Participation of the Luciferic beings. The formation of race.
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    • the blood speaks, in reproduction, and in all that is connected
    • Spirit-Self. Those who (to speak symbolically) are thus hardened as
  • Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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    • of which I am speaking. They were times when man was physically at the
  • Title: Universe, Earth and Man: Lecture VIII: Mans connection with the various planetary bodies. The earth's mission.
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    • Spiritual Science one can by no means speak of the world as a mere
    • this development we shall speak later. In the first place let us ask:
    • We know this, but we have to speak of it as the human stage. The
    • universe; he could speak of nothing that takes place beyond the earth.
  • Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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    • natural clairvoyance, and man could speak of the Gods from his own
  • Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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    • such secrets as we are speaking of in the privacy of an
    • Risky as it may be to speak of such matters, it is the mission of the
  • Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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    • When a person speaks of races today he speaks of something that is no
    • no justification for speaking of a mere development of races. In the
    • true sense of the word we can only speak of race development during
    • throughout the seven periods that one might speak rather of different
    • this, it is [in]correct to speak of races in the far back Lemurian epoch;
    • speak of races, but all that remains of these today are relics of
  • Title: Universe, Earth and Man: Introduction by Marie Steiner
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    • Rudolf Steiner had done. No one before him had been able to speak in
    • facts which one would rather have allowed to speak for themselves.
  • Title: Lecture: The Origin of Speech and Language
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    • as old as I am. The discovery I am speaking of is the following.
    • from speaking.
    • interesting connection: Human beings can speak because they have a
    • speak. As the infant gradually learns to speak, more and more small
    • speak or in a fully grown adult are artfully structured.
    • speak. And we should not think about this any differently than we
    • children learn to speak, they move their body. In particular, they
    • how children initially learn to speak. They learn to speak only
    • through imitation. They learn to speak, to move their lips, by
    • the ability to speak, it became possible to know that the formation
    • in the world around us? Well, you see, whenever we speak we are also
    • brain, it can only cry. Children begin to speak when not only blood
    • speak, that is, by developing the left cerebral convolution. But,
    • that we are able to speak.
    • gestures while speaking, such as Ah! (corresponding gesture);
    • speaking are experienced by the left side of the brain.
    • they began learning to speak. However, if I now force the left-handed
    • development that learning to speak has produced in their right
    • pedagogically speaking, you would achieve the very opposite of what
    • understanding of what occurs in the brain when we speak, we can get
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  • Title: Lecture: The Origin of Speech and Language
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    • as old as I am. The discovery I am speaking of is the following.
    • from speaking.
    • interesting connection: Human beings can speak because they have a
    • speak. As the infant gradually learns to speak, more and more small
    • speak or in a fully grown adult are artfully structured.
    • speak. And we should not think about this any differently than we
    • children learn to speak, they move their body. In particular, they
    • how children initially learn to speak. They learn to speak only
    • through imitation. They learn to speak, to move their lips, by
    • the ability to speak, it became possible to know that the formation
    • in the world around us? Well, you see, whenever we speak we are also
    • brain, it can only cry. Children begin to speak when not only blood
    • speak, that is, by developing the left cerebral convolution. But,
    • that we are able to speak.
    • gestures while speaking, such as Ah! (corresponding gesture);
    • speaking are experienced by the left side of the brain.
    • they began learning to speak. However, if I now force the left-handed
    • development that learning to speak has produced in their right
    • pedagogically speaking, you would achieve the very opposite of what
    • understanding of what occurs in the brain when we speak, we can get
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  • Title: The Sense-Organs and Aesthetic Experience
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    • are regarded as lower. At the present day it is impossible to speak
    • could not be disseminated as it can be today. Aristotle could speak
    • their perception of the truth, one has to speak more in generalities
    • thinking. What is the use of speaking of freedom where this necessity
    • to pursue teleology in a futile sense. We will therefore not speak of
  • Title: The Sense-Organs and Aesthetic Experience
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    • are regarded as lower. At the present day it is impossible to speak
    • could not be disseminated as it can be today. Aristotle could speak
    • their perception of the truth, one has to speak more in generalities
    • thinking. What is the use of speaking of freedom where this necessity
    • to pursue teleology in a futile sense. We will therefore not speak of
  • Title: A Turning-Point in Modern History
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    • spirituality has not been here. It does not speak directly to
    • present-day men and can really speak only through the medium of
  • Title: A Turning-Point in Modern History
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    • spirituality has not been here. It does not speak directly to
    • present-day men and can really speak only through the medium of
  • Title: Elemental Beings and Human Destinies
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    • relatively speaking, self-dependent. We have within the human being
    • roughly speaking, the breast system — is connected with the
    • the system and organisation of the limbs. Relatively speaking, these
    • periods of about seven years in length. Roughly speaking, the first is
    • — when its elasticity is, so to speak, used up — it swings
    • There in our head we emerge, so to speak, above the surface of the
    • that we do not speak there merely of eclipses of the sun or eclipses
    • of the moon or of explosions or eruptions in the cosmos, but we speak
    • spiritual science has entered the field and speaks of the Christ Event
    • It must be said that even theologians today often speak of the Christ
    • just as they may speak of any other divine Being. They speak of Him
    • very much as the Hebrews of old or the Jews today speak of their
    • heads, so to speak. Indeed, an entirely new kind of world-picture is
    • speak of the spirit, they always have more or less a desire to keep
    • that, when a present-day chemist speaks of mercury or quicksilver, he
  • Title: Elemental Beings and Human Destinies
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    • relatively speaking, self-dependent. We have within the human being
    • roughly speaking, the breast system — is connected with the
    • the system and organisation of the limbs. Relatively speaking, these
    • periods of about seven years in length. Roughly speaking, the first is
    • — when its elasticity is, so to speak, used up — it swings
    • There in our head we emerge, so to speak, above the surface of the
    • that we do not speak there merely of eclipses of the sun or eclipses
    • of the moon or of explosions or eruptions in the cosmos, but we speak
    • spiritual science has entered the field and speaks of the Christ Event
    • It must be said that even theologians today often speak of the Christ
    • just as they may speak of any other divine Being. They speak of Him
    • very much as the Hebrews of old or the Jews today speak of their
    • heads, so to speak. Indeed, an entirely new kind of world-picture is
    • speak of the spirit, they always have more or less a desire to keep
    • that, when a present-day chemist speaks of mercury or quicksilver, he
  • Title: Man, Offspring of the World of Stars
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    • above the heart — speaking very roughly, for it would be
    • and with the faculty of speaking.
    • In speaking of the Saturn influences, I said that it is a question of
  • Title: Man, Offspring of the World of Stars
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    • above the heart — speaking very roughly, for it would be
    • and with the faculty of speaking.
    • In speaking of the Saturn influences, I said that it is a question of
  • Title: Lecture: The Ear
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    • inner ear, of the configuration of which I shall not speak in detail.
    • breathe in to fill ourselves with life. Then in a manner of speaking
    • Not until we are here on Earth do we learn to speak. Yet this, in a
    • pre-earthly life. And when we learn to speak and sing, it is a second
    • have seen, our bodily faculties: Walking, Speaking, Singing and
    • Walking, Speaking, Singing, Thinking: we have the transformations of
    • different. When you speak of the ‘look’ of a man, you mean
    • speak of the Spiritual in the light, I too mean what lies
    • lie towards and within the mouth itself, we learn to speak and sing.
    • speak the word Tree. In your ear, in organs formed and modelled after
    • with your etheric body — speak the word Tree very quietly to
    • of Feeling and into the man of Will. Anthroposophical science speaks
    • that alone as science which speaks only to the head; but speaking only
  • Title: Lecture: The Ear
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    • inner ear, of the configuration of which I shall not speak in detail.
    • breathe in to fill ourselves with life. Then in a manner of speaking
    • Not until we are here on Earth do we learn to speak. Yet this, in a
    • pre-earthly life. And when we learn to speak and sing, it is a second
    • have seen, our bodily faculties: Walking, Speaking, Singing and
    • Walking, Speaking, Singing, Thinking: we have the transformations of
    • different. When you speak of the ‘look’ of a man, you mean
    • speak of the Spiritual in the light, I too mean what lies
    • lie towards and within the mouth itself, we learn to speak and sing.
    • speak the word Tree. In your ear, in organs formed and modelled after
    • with your etheric body — speak the word Tree very quietly to
    • of Feeling and into the man of Will. Anthroposophical science speaks
    • that alone as science which speaks only to the head; but speaking only
  • Title: Education for Adolescents
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    • educated, there should be no need whatsoever to speak about love of
    • beginning to talk like more than a man. Why, the whole world speaks
    • impart this to other young people, then the world speaks out of
  • Title: Education for Adolescents
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    • educated, there should be no need whatsoever to speak about love of
    • beginning to talk like more than a man. Why, the whole world speaks
    • impart this to other young people, then the world speaks out of
  • Title: Lecture: The Work of Secret Societies in the World
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    • IN a series of lectures I have been speaking about occult
    • subject next time. A week from now I shall speak about the meaning of the
    • it bluntly, it is quite unjustifiable to speak in public in the style of
  • Title: Lecture: The Work of Secret Societies in the World
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    • IN a series of lectures I have been speaking about occult
    • subject next time. A week from now I shall speak about the meaning of the
    • it bluntly, it is quite unjustifiable to speak in public in the style of
  • Title: Supersensible Man: Contents
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    • in the little child who is learning to walk, to speak and to think; he
  • Title: Supersensible Man: Lecture I
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    • To speak of man as a super-sensible being at once raises the question
    • knowledge of our age never speaks of the man who passes through births
    • Something is, however, speaking to men to-day, even if they do not
    • speaking to them to-day in clear and unmistakable tones, urging them
    • substances and forces, we have, truly speaking, no science which
    • religious tradition to speak of the immortality of the life of soul,
    • whom modern science speaks. Approaching modern science in this way in
    • should never speak of science as “boring,” but rather of
    • But now what does this natural science teach us about man? It speaks
    • and to speak of it as he speaks of that which lies before him in the
  • Title: Supersensible Man: Lecture II
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    • incorrect to speak of the physical being of man apart from the soul
    • spiritual sight continue to speak of the “form” or
    • begin with, we speak of these Imaginations, these picture-forms, which
    • adequate idea of it. To-day I propose to speak from still another
    • not propose to speak to-day — men live together with those with
    • been speaking. Life consists, in this period, in learning to know
    • possibility than to employ earthly language. But we are speaking here
    • speaking spiritually — in the Sun, he has himself become a
    • into articulate parts of the Cosmic Word. Man “speaks forth”
    • his own being — speaks it forth from the Cosmos. There is thus a
    • being is able to speak to the other his own warmth-filled, creative
    • word. On Earth we speak with our organs of speech; by means of these
  • Title: Supersensible Man: Lecture III
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    • acquired free will. The wisdom was by its very nature able to speak
    • experience. The Ahrimanic beings speak to them of the primeval
    • experience befalls man that teaches him to speak of a world beyond
    • existence, then Venus and then the Sun. Of what follows we shall speak
    • speaking to-day — the great primeval Teachers of the human race.
    • speak further of the journey of the human being through the Mars
    • of which we have been speaking; but what I am now going to say is of
    • lecture. In the lecture this evening I will speak of further
  • Title: Supersensible Man: Lecture IV
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    • the heavenly bodies concerned. When, therefore, we speak of these
    • fallen right away. But the faculty of soul that enabled us to speak,
    • connected with the inner life and experience of the soul. To speak
    • To speak in such a way seems to us almost absurd, for nowadays no
    • speak” at all. They “spit” the words out! Speech
    • longer possible, you must remember, to speak of man in his
    • speaking, each single human head is seen to be a wonderful world,
    • and Mercury he can, so to speak, arrange for his destiny to be brought
  • Title: Supersensible Man: Lecture V
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    • riddles of the super-sensible world if we were going to speak of them
    • to speak of the development of spiritual life in imagery drawn from
    • abstract, theoretical expressions. We cannot help speaking a language
    • abstractions. The pain that is caused him by hearing people speak of
    • begin to speak a language full of richness and mystery. Then something
    • to speak, for at that stage it was not sufficiently clear. Only now at
    • speak in wonderful manner of their deeds upon the Earth. He knows then
    • satisfied with speaking in an abstract manner of the wonderful
    • hid. We hear the Beings of the Second Hierarchy speaking of the nature
    • not only speaks, but from speech evolves thought. When we observe how
    • the faculties of speaking and thinking begin to unfold in a little
    • of the universe! Then the faculties of speaking and thinking begin to
    • sight than to watch a little child learning to walk, to speak and to
    • means of which the child can learn to walk and to speak. The archetype
    • walk, to speak and to think.
    • activity. They speak to us out of that spiritual world into which we
    • the little child as he learns to walk, to speak and to think, and we
    • the unfolding of the child's faculties of walking, speaking and
    • faculties of walking, speaking and thinking in the little child, if
    • destiny. In between what happens when a child learns to walk, to speak
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  • Title: Lecture: The Three Stages of Sleep
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    • this destiny — and I speak now from another point of view
    • objective fact is wholly independent of belief. I will speak of
    • have passed into it. When we speak of Christ we are speaking of
    • narrates something that is a reality, speaking of a man who
  • Title: Lecture: The Three Stages of Sleep
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    • this destiny — and I speak now from another point of view
    • objective fact is wholly independent of belief. I will speak of
    • have passed into it. When we speak of Christ we are speaking of
    • narrates something that is a reality, speaking of a man who
  • Title: The Cosmic Word and Individual Man
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    • To speak of the human being as consisting of physical body, etheric
    • speaks. It speaks indeed a silent language, but one that can be
    • perceived as belonging to the interior of man. It speaks indeed
    • — as all things through the Logos speak to us — in an
    • inwardly, from evening to morning, in the resounding, speaking,
    • individualised Logos. And this resounding, speaking, individualised
    • streaming, flowing, resounding, speaking activity, and form the human
    • speaks into the human physical body as the individual human etheric
    • everything. Men must understand this again, in order not to speak of
    • better) of Spirit in general — in order to learn to speak about
    • Once, in the old Mysteries, they knew how to speak about the Beings of
    • how they speak out their own essence. For each particular Being a full
    • And at last men lost the power even to speak about the Monads —
    • its inner activity, when man in waking life moves, speaks, feels, and
  • Title: The Cosmic Word and Individual Man
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    • To speak of the human being as consisting of physical body, etheric
    • speaks. It speaks indeed a silent language, but one that can be
    • perceived as belonging to the interior of man. It speaks indeed
    • — as all things through the Logos speak to us — in an
    • inwardly, from evening to morning, in the resounding, speaking,
    • individualised Logos. And this resounding, speaking, individualised
    • streaming, flowing, resounding, speaking activity, and form the human
    • speaks into the human physical body as the individual human etheric
    • everything. Men must understand this again, in order not to speak of
    • better) of Spirit in general — in order to learn to speak about
    • Once, in the old Mysteries, they knew how to speak about the Beings of
    • how they speak out their own essence. For each particular Being a full
    • And at last men lost the power even to speak about the Monads —
    • its inner activity, when man in waking life moves, speaks, feels, and
  • Title: Meditation: The Foundation Stone Meditation
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  • Title: The Foundation Stone Meditation
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  • Title: The Foundation Stone Meditation
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  • Title: Christ and the Twentieth Century
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    • yet man had been unable to receive. The Gnosis, then, speaks of this
    • the spiritual life of the present day. When one speaks of a
    • Since we are speaking of such recent occurrences, it is only
    • Christian soil, these biblical documents simply do not speak of the
    • forced to the conclusion that the documents do not speak of a man
    • significance when one speaks of a God at the starting-point of
    • is that the biblical documents are speaking of a God — whom,
    • historical science is that it speaks of ‘historical ideas,’
    • were, so to speak, the ritual of Initiation. When we compare such
    • Ego; for through my own Ego God speaks to me. In
    • my ordinary consciousness He speaks to me when I rightly understand
    • Temples. But above all the God speaks to me when I have made of my
    • The entrance of Divine consciousness that speaks through
    • speak to man through the Ego kernel, just as it had spoken to
    • consciousness that the Divine-Spiritual speaks to the soul-sheaths
    • even when the Godhead speaks of Himself, as “Ejeh asher ejeh”
  • Title: Christ and the Twentieth Century
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    • yet man had been unable to receive. The Gnosis, then, speaks of this
    • the spiritual life of the present day. When one speaks of a
    • Since we are speaking of such recent occurrences, it is only
    • Christian soil, these biblical documents simply do not speak of the
    • forced to the conclusion that the documents do not speak of a man
    • significance when one speaks of a God at the starting-point of
    • is that the biblical documents are speaking of a God — whom,
    • historical science is that it speaks of ‘historical ideas,’
    • were, so to speak, the ritual of Initiation. When we compare such
    • Ego; for through my own Ego God speaks to me. In
    • my ordinary consciousness He speaks to me when I rightly understand
    • Temples. But above all the God speaks to me when I have made of my
    • The entrance of Divine consciousness that speaks through
    • speak to man through the Ego kernel, just as it had spoken to
    • consciousness that the Divine-Spiritual speaks to the soul-sheaths
    • even when the Godhead speaks of Himself, as “Ejeh asher ejeh”
  • Title: Lecture: Richard Wagner and Mysticism
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    • speaking of Richard Wagner, I certainly do not mean to imply
    • impulse of which we shall speak lived in Richard Wagner in the form of
    • definite ideas. Whether or not one is justified in speaking of it, is
    • anyone deny him the right to speak about the plant from this aspect
    • the sun. And when people speak of obscure feelings and premonitions
    • And now let us speak of what is really the fundamental conviction of
    • element of life. He speaks in a wonderful way about symphonic music.
    • are talking about, speak of music. The ‘Music of the Spheres’
    • speak openly of this world. We are reminded here of certain words of
    • in the physical world they work upon each other when they speak
    • say, science is already beginning to speak of old Atlantis. An article
    • is able to speak with greater clarity of what natural science is only
    • between one people and another. Learned professors speak of the
    • lands. Spiritual Science speaks of advanced individualities and again
  • Title: Lecture: Richard Wagner and Mysticism
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    • speaking of Richard Wagner, I certainly do not mean to imply
    • impulse of which we shall speak lived in Richard Wagner in the form of
    • definite ideas. Whether or not one is justified in speaking of it, is
    • anyone deny him the right to speak about the plant from this aspect
    • the sun. And when people speak of obscure feelings and premonitions
    • And now let us speak of what is really the fundamental conviction of
    • element of life. He speaks in a wonderful way about symphonic music.
    • are talking about, speak of music. The ‘Music of the Spheres’
    • speak openly of this world. We are reminded here of certain words of
    • in the physical world they work upon each other when they speak
    • say, science is already beginning to speak of old Atlantis. An article
    • is able to speak with greater clarity of what natural science is only
    • between one people and another. Learned professors speak of the
    • lands. Spiritual Science speaks of advanced individualities and again
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • Philosophy, and the passage where he speaks of the place assigned by
    • sense in which we speak of Nature to-day. In their schools they spoke
    • We can form some idea of how such men were wont to speak, if we study
    • To them, Christ is Christ indeed, whereas the Romans speak merely of
    • wished to-day to speak of one chapter of history and from an
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • Philosophy, and the passage where he speaks of the place assigned by
    • sense in which we speak of Nature to-day. In their schools they spoke
    • We can form some idea of how such men were wont to speak, if we study
    • To them, Christ is Christ indeed, whereas the Romans speak merely of
    • wished to-day to speak of one chapter of history and from an
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • be discussed to-day. We must speak of the fact that the human being
    • soul-spiritual life before birth. We must speak of the fact that
    • revelations of the god within him, and we must speak of the fact that
    • exists in the human soul. People speak of “God”, they speak
    • whether the religions of to-day speak of God, of Christ, or of
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • be discussed to-day. We must speak of the fact that the human being
    • soul-spiritual life before birth. We must speak of the fact that
    • revelations of the god within him, and we must speak of the fact that
    • exists in the human soul. People speak of “God”, they speak
    • whether the religions of to-day speak of God, of Christ, or of
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • comparison to the various animal species we can speak of an
    • could not as yet speak of etheric bodies; indeed, he was far from
    • kind of material as clever thoughts). Coarsely speaking, the Angeloi,
    • would now have to speak to you of the astral body in connection with
    • clever set and believe, above all, that the person who speaks in a
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • comparison to the various animal species we can speak of an
    • could not as yet speak of etheric bodies; indeed, he was far from
    • kind of material as clever thoughts). Coarsely speaking, the Angeloi,
    • would now have to speak to you of the astral body in connection with
    • clever set and believe, above all, that the person who speaks in a
  • Title: Lecture: And The Temple Becomes Man
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    • foreshadowed, mysteriously, in the past. And as I am speaking of
    • can hardly do otherwise than speak of the riddle itself in rather
    • have to speak of something that certainly existed — and yet had
    • explanation of Solomon's Temple upon it would be speaking quite
    • Art of Building which shall be able to speak with all clarity to the
    • man? Only when man speaks, when his inner life of soul pours
    • composed. I am, of course, speaking here of the art of epic poetry,
    • day has come and Diocletian is able to speak. This is the story of
    • when it is speaking of the living human being. It begins to be a
  • Title: Lecture: And The Temple Becomes Man
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    • foreshadowed, mysteriously, in the past. And as I am speaking of
    • can hardly do otherwise than speak of the riddle itself in rather
    • have to speak of something that certainly existed — and yet had
    • explanation of Solomon's Temple upon it would be speaking quite
    • Art of Building which shall be able to speak with all clarity to the
    • man? Only when man speaks, when his inner life of soul pours
    • composed. I am, of course, speaking here of the art of epic poetry,
    • day has come and Diocletian is able to speak. This is the story of
    • when it is speaking of the living human being. It begins to be a
  • Title: Lecture: The Mystery of Golgotha
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    • Then there were the regions of which Plato speaks so
    • man.” And they began to speak of the Being who was afterwards
    • of Golgotha it was one of the main contents of their speech, to speak
    • expressed in the words I am now speaking — such was the meaning
    • to Life again. We feel the living and healing Spirit speaking to us
    • Nature, from all existence in the Cosmos, the living Spirit speaks to
  • Title: Lecture: The Mystery of Golgotha
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    • Then there were the regions of which Plato speaks so
    • man.” And they began to speak of the Being who was afterwards
    • of Golgotha it was one of the main contents of their speech, to speak
    • expressed in the words I am now speaking — such was the meaning
    • to Life again. We feel the living and healing Spirit speaking to us
    • Nature, from all existence in the Cosmos, the living Spirit speaks to
  • Title: The Recovery of the Living Source of Speech
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    • difference it makes to man whether the words he speaks are formed in
    • assumes a materialistic character, or whether in his speaking he
    • that the words that ring in his speaking, coming as they do from the
    • allows idealism to disappear altogether from his speaking, then he
    • the Archangels. I am reminding you of this, because I want to speak
    • that the words he speaks are nearly all of them signs for things that
    • days designated the plough. When anyone was listening to or speaking
    • to the hierarchy of the Archangels. When man speaks — when,
    • schools. Generally speaking, however, it is possible to trace a
    • of thought. Man begins to speak more out of thoughts; language
    • passage through Death. You have often heard me speak of this.
    • still higher realm. Therefore have I always had to speak to you of
    • And so, if we are speaking of the Hierarchies as described in
  • Title: The Recovery of the Living Source of Speech
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    • difference it makes to man whether the words he speaks are formed in
    • assumes a materialistic character, or whether in his speaking he
    • that the words that ring in his speaking, coming as they do from the
    • allows idealism to disappear altogether from his speaking, then he
    • the Archangels. I am reminding you of this, because I want to speak
    • that the words he speaks are nearly all of them signs for things that
    • days designated the plough. When anyone was listening to or speaking
    • to the hierarchy of the Archangels. When man speaks — when,
    • schools. Generally speaking, however, it is possible to trace a
    • of thought. Man begins to speak more out of thoughts; language
    • passage through Death. You have often heard me speak of this.
    • still higher realm. Therefore have I always had to speak to you of
    • And so, if we are speaking of the Hierarchies as described in
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • a veil. And in the case of which we are speaking, a decadent culture
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • a veil. And in the case of which we are speaking, a decadent culture
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • One thing it is important to perceive. St. Paul did not speak in vain
    • If we would speak of ‘Monism’ on any basis of reality, we
    • should chiefly speak of the Monism which I have just described —
    • physical world whereas in the spiritual world, so to speak, he always
    • system. Even astronomically speaking, they were right, for the other
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • One thing it is important to perceive. St. Paul did not speak in vain
    • If we would speak of ‘Monism’ on any basis of reality, we
    • should chiefly speak of the Monism which I have just described —
    • physical world whereas in the spiritual world, so to speak, he always
    • system. Even astronomically speaking, they were right, for the other
  • Title: Lecture I: Ancient Myths
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    • begotten a son by Rhea in an irregular way. Thus the Greeks speak of
    • but inasmuch as they spoke of their Gods, they did not really speak
    • speaking — it is the excrement of that which was understood
    • Martin still speaks of how thunder and lightning are really
  • Title: Lecture II: Ancient Myths
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    • ancient peoples — and we could speak of others besides the
    • known to those ancient peoples of the ages of which one must speak
    • further evolution (of which I will speak later). As this connection
    • outer air (see sketch) — if I speak for the one sex —
    • fact if one speaks today of the sexual-essences one speaks of what is
    • different from what one would speak of in ancient times.
    • speak of ‘nations’, when one pictured ‘Nations’
    • where I speak of the nominalism and realism of the Middle Ages. Abstraction
    • We will speak of this
  • Title: Lecture III: Ancient Myths
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    • speak in common have formed the individually sounding languages,
    • scientific profundity’ — speak of principally when it
    • speaks of man? Of what does even a great part of modern fiction
    • speak? It speaks of the physical origin of man in connection with
    • speaking as we have spoken here today! There are a fair number of
    • be added when one speaks of heredity. If man points to his childhood,
    • having-been-young. If one looks to one's childhood one speaks of what
    • getting-older one can speak of the other pole; as of the Gate of
    • Birth, so one can speak of the Gate of Death. There arises the one
    • I will speak next of
    • you more riddles than solutions. We will, however, speak of them
  • Title: Lecture IV: Ancient Myths
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    • if one speaks of a certain connection of man with concrete
    • corresponds in man to the thorax. So that, speaking macrocosmically
    • shall be speaking of this immediately.
    • between birth and death — we will speak next time of the other
    • speak, the becoming older of man, the going-towards-death, just as
    • purely of passages from Goethe in which he speaks of the Fraunhofer
    • body. Of this then we will speak next time in all detail.
  • Title: Lecture V: Ancient Myths
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    • It is our aim in these lectures to speak of important questions of
    • speak, our physical nature hands over nothing more, and through our
    • someone who speaks enthusiastically in this way of the French
    • speaks of Napoleon. He says: ‘One should not forget that
    • of course speaking of the science, the political life of his time,
    • to whom he could speak at that time as young men, there lay the power
    • body, the ego — if we only speak of these four. But even if we
    • ‘Unconscious’. We came to speak of two men who were
    • am not speaking of such things. But after he had grown so old, in his
    • must be something to all men, that can speak to all men. But this is
  • Title: Lecture VI: Ancient Myths
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    • could speak much more exactly, but if one disregards all the rest,
    • acquainted with the speech which the human souls speak who have gone
    • the children, to keep the soul full of life. We still have to speak
    • of which spiritual science must speak again as the power of
  • Title: Lecture VII: Ancient Myths
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    • speaking lightly — that everyone has his own head. Man
    • repelled by the chapter where I speak of the human aura and how man's
    • mentioned on earlier occasions. It is not the aura of which we speak;
    • When we speak of
    • will speak of this presently — but it is so in our time. Now
    • heart-life. What people generally speak of is the life of instincts
    • curious way. And this correspondent of whom I speak — you can
    • appreciation for our Lenins and Trotskys’. (He is speaking of
    • important things, we shall speak now principally of the period of
    • the Egypto-Chaldean. We will now speak of one which is more distant;
    • speaking.
    • — so to speak — quite wonderful. I have already
    • that this is shown. But you see, there are many men who speak from
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • anthroposophical studies; but today it is our intention to speak of
    • cannot simply speak sweepingly of dissolution of the etheric and the
    • however, speak of the destruction of the astral body; on the
    • itself, so to speak, into the spirit-soul part of the universe with
    • returns again; this astral body, so to speak, now meets the ego.
    • Figuratively speaking, it approaches in the form of a hollow sphere,
    • radiates from within, so to speak, against what radiates inward from
    • chooses our head, so to speak, as its chief organ, our head which has
    • skin-sense organization is, so to speak, only an appendage of the
    • to speak, his former earth life; this past earth life became a
    • underlies our inner being, we no longer speak in the Kantian fashion,
    • have been speaking to you here, my dear friends, about the laws
    • peoples — speaking in terms of outer history. I refer to that
    • special manner. These then were souls who, so to speak, absorbed
    • repeated earth lives; they speak of the “transmigration of the
    • indeed, intend to speak disparagingly. For in speaking of repeated
    • sense we can speak of soul-transmigrations, for in fact the souls who
    • broadens the historical outlook, and speaks of the origin of souls,
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • anthroposophical studies; but today it is our intention to speak of
    • cannot simply speak sweepingly of dissolution of the etheric and the
    • however, speak of the destruction of the astral body; on the
    • itself, so to speak, into the spirit-soul part of the universe with
    • returns again; this astral body, so to speak, now meets the ego.
    • Figuratively speaking, it approaches in the form of a hollow sphere,
    • radiates from within, so to speak, against what radiates inward from
    • chooses our head, so to speak, as its chief organ, our head which has
    • skin-sense organization is, so to speak, only an appendage of the
    • to speak, his former earth life; this past earth life became a
    • underlies our inner being, we no longer speak in the Kantian fashion,
    • have been speaking to you here, my dear friends, about the laws
    • peoples — speaking in terms of outer history. I refer to that
    • special manner. These then were souls who, so to speak, absorbed
    • repeated earth lives; they speak of the “transmigration of the
    • indeed, intend to speak disparagingly. For in speaking of repeated
    • sense we can speak of soul-transmigrations, for in fact the souls who
    • broadens the historical outlook, and speaks of the origin of souls,
  • Title: The Forming of Destiny in Sleeping and Waking
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    • April, 1923) I want to speak in greater detail of how the
    • remembered in later life. When we speak of all that is experienced by
    • cannot walk, who has to acquire this faculty. The second is speaking,
    • being learns to walk, to speak and to think. The faculty of thinking
    • follows that of speaking; the faculty to grasp also in thought what
    • is expressed in words develops, gradually, out of speaking. It is
    • The second faculty, that of speaking, is also acquired by
    • and feet. It can be said with truth, that speaking is not unconnected
    • differentiation. It is well known that speaking is connected with the
    • the search for equilibrium. Then, out of speaking, thinking
    • connected with learning to speak. It is extraordinarily
    • during the time when, as a child, he is learning to speak; and it is
    • learning to speak for the first time, to observe the intensity with
    • being is learning to speak, and even later on, too, when he is using
    • If you can perceive how a human being speaks, how he forms his words,
    • child, or even a grown-up, is exerting himself to learn to speak a
    • unfold inner enthusiasm for ideals, they speak, in reality, of
    • in other words, man is unable in waking life to speak of his ideals
    • speaking about karma. The right attitude towards karma is to have an
    • astral body. If, as a materialist, I am speaking to a human being,
    • Maximum number of matches per file exceeded.
  • Title: The Forming of Destiny in Sleeping and Waking
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    • April, 1923) I want to speak in greater detail of how the
    • remembered in later life. When we speak of all that is experienced by
    • cannot walk, who has to acquire this faculty. The second is speaking,
    • being learns to walk, to speak and to think. The faculty of thinking
    • follows that of speaking; the faculty to grasp also in thought what
    • is expressed in words develops, gradually, out of speaking. It is
    • The second faculty, that of speaking, is also acquired by
    • and feet. It can be said with truth, that speaking is not unconnected
    • differentiation. It is well known that speaking is connected with the
    • the search for equilibrium. Then, out of speaking, thinking
    • connected with learning to speak. It is extraordinarily
    • during the time when, as a child, he is learning to speak; and it is
    • learning to speak for the first time, to observe the intensity with
    • being is learning to speak, and even later on, too, when he is using
    • If you can perceive how a human being speaks, how he forms his words,
    • child, or even a grown-up, is exerting himself to learn to speak a
    • unfold inner enthusiasm for ideals, they speak, in reality, of
    • in other words, man is unable in waking life to speak of his ideals
    • speaking about karma. The right attitude towards karma is to have an
    • astral body. If, as a materialist, I am speaking to a human being,
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • friends at Weimar he speaks of the works of art which conjure up
    • younger days he had turned away. When he speaks in suitable language
    • speaking, of measure, number and weight. Students of Pythagorean
    • and word. When they were speaking it seemed to them that the idea
    • his thinking, but to him speaking was thinking. Thinking was
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • friends at Weimar he speaks of the works of art which conjure up
    • younger days he had turned away. When he speaks in suitable language
    • speaking, of measure, number and weight. Students of Pythagorean
    • and word. When they were speaking it seemed to them that the idea
    • his thinking, but to him speaking was thinking. Thinking was
  • Title: On the Reality of Higher Worlds
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    • Let me first of all express regret that I am unable to speak to you
    • speak more fully elsewhere during the next few days (Cp.: Paths to
    • may be found. Anthroposophical Spiritual Science cannot speak of the
    • am speaking of pictures of which a complete survey can be maintained.
    • speaking of the colourlessness, the ‘pale cast’ of
    • that those who speak of such boundaries do so with good reason, but
    • must not be afraid of having to endure them. I shall speak of this
    • Spiritual Science speaks. Yet anyone who pays attention merely to
    • consciously to do this. If I may speak rather paradoxically, we must
    • that is now permeated with will. He can speak of the super-sensible
    • ordinary science speaks of the material world. And because he
    • speak of ‘Inspired Knowledge’ because just as the air
    • anthroposophical Spiritual Science speaks of the astral body of
    • Many people take offence today when instead of speaking in
  • Title: On the Reality of Higher Worlds
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    • Let me first of all express regret that I am unable to speak to you
    • speak more fully elsewhere during the next few days (Cp.: Paths to
    • may be found. Anthroposophical Spiritual Science cannot speak of the
    • am speaking of pictures of which a complete survey can be maintained.
    • speaking of the colourlessness, the ‘pale cast’ of
    • that those who speak of such boundaries do so with good reason, but
    • must not be afraid of having to endure them. I shall speak of this
    • Spiritual Science speaks. Yet anyone who pays attention merely to
    • consciously to do this. If I may speak rather paradoxically, we must
    • that is now permeated with will. He can speak of the super-sensible
    • ordinary science speaks of the material world. And because he
    • speak of ‘Inspired Knowledge’ because just as the air
    • anthroposophical Spiritual Science speaks of the astral body of
    • Many people take offence today when instead of speaking in
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • speaking, its contents were obtained through super-sensible vision,
    • alludes to it whenever he speaks of his predecessors, but he can no
    • Essentially speaking,
    • the same way in which the universities were, generally speaking, the
    • of the senses offered to them. Fundamentally speaking, just about the
    • Generally speaking, the
    • Fundamentally speaking, materialism already existed; it had its
    • Fundamentally speaking,
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • speaking, its contents were obtained through super-sensible vision,
    • alludes to it whenever he speaks of his predecessors, but he can no
    • Essentially speaking,
    • the same way in which the universities were, generally speaking, the
    • of the senses offered to them. Fundamentally speaking, just about the
    • Generally speaking, the
    • Fundamentally speaking, materialism already existed; it had its
    • Fundamentally speaking,
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • B or Mr. C, had to speak during this Haeckel celebration. I might say
    • had been the case, it would not be possible to speak of A, B and C in
    • world. Consequently, this colleague did not speak of Haeckel's
    • to say, by speaking of Haeckel's neck-ties and the complaints of
    • “Riddles of the World” are, fundamentally speaking,
    • speak of Kant, from the second half of the eighteenth century
    • onwards, we merely speak of a symptom which pertained to that whole
    • period; and in the same way we merely speak of a symptom, when we
    • super-sensible knowledge is, fundamentally speaking, not a relation
    • standpoint of the earth-being, and he speaks of the universe from the
    • speak of man's coalescence with his environment — where the
    • unsocial feelings in the human beings. Just as those who speak a
    • great amount of love do not speak much of love, so the people who
    • continually speak of social problems, as was the case in the last
    • science is always being reproved that it speaks so little of
    • God. Particularly those who always speak of God reprove the
    • anthroposophical spiritual science for speaking so little of God. But
    • I have often said: It seems to me that those who are always speaking
    • important than continually speaking of God. Perhaps, at first,
    • a science which merely speaks of other worlds, instead of the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • B or Mr. C, had to speak during this Haeckel celebration. I might say
    • had been the case, it would not be possible to speak of A, B and C in
    • world. Consequently, this colleague did not speak of Haeckel's
    • to say, by speaking of Haeckel's neck-ties and the complaints of
    • “Riddles of the World” are, fundamentally speaking,
    • speak of Kant, from the second half of the eighteenth century
    • onwards, we merely speak of a symptom which pertained to that whole
    • period; and in the same way we merely speak of a symptom, when we
    • super-sensible knowledge is, fundamentally speaking, not a relation
    • standpoint of the earth-being, and he speaks of the universe from the
    • speak of man's coalescence with his environment — where the
    • unsocial feelings in the human beings. Just as those who speak a
    • great amount of love do not speak much of love, so the people who
    • continually speak of social problems, as was the case in the last
    • science is always being reproved that it speaks so little of
    • God. Particularly those who always speak of God reprove the
    • anthroposophical spiritual science for speaking so little of God. But
    • I have often said: It seems to me that those who are always speaking
    • important than continually speaking of God. Perhaps, at first,
    • a science which merely speaks of other worlds, instead of the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • after having reached, so to speak, a normal age. We know that
    • the ordinary natural science of to-day always speaks of the fact that
    • physical body, is, comparatively speaking, old, and in the course of
    • its Karma. Trivially speaking, we might say: The child's Higher Self,
    • body. Now I do not mean to speak of the further path taken by the
    • speaking of normal conditions; when people are asleep during the
    • night and awake during the day, I am not speaking of the conditions
    • Thus we cannot speak of our etheric body merely as a misty form, but
    • we should rather speak of it as a microcosmic form reflecting
    • would lead us too far to speak of the peculiar Karma of a human soul
    • would be obliged to speak of many things were I to explain to you all
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • after having reached, so to speak, a normal age. We know that
    • the ordinary natural science of to-day always speaks of the fact that
    • physical body, is, comparatively speaking, old, and in the course of
    • its Karma. Trivially speaking, we might say: The child's Higher Self,
    • body. Now I do not mean to speak of the further path taken by the
    • speaking of normal conditions; when people are asleep during the
    • night and awake during the day, I am not speaking of the conditions
    • Thus we cannot speak of our etheric body merely as a misty form, but
    • we should rather speak of it as a microcosmic form reflecting
    • would lead us too far to speak of the peculiar Karma of a human soul
    • would be obliged to speak of many things were I to explain to you all
  • Title: Lecture: Salt, Mercury, Sulphur
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    • in man, he was speaking of something absolutely real and concrete.
    • When man to-day speaks of himself, of his soul-nature, he gives voice
    • described. Nor did he speak in an abstract way of the ‘will’
    • of people when they speak of thinking, feeling and willing, consider
    • processes of which Jacob Boehme speaks in halting words, is a vision
    • of pre-earthly existence. That Jacob Boehme does not speak of
    • wisdom. They speak of an ancestor far back in time — an
  • Title: Lecture: Salt, Mercury, Sulphur
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    • in man, he was speaking of something absolutely real and concrete.
    • When man to-day speaks of himself, of his soul-nature, he gives voice
    • described. Nor did he speak in an abstract way of the ‘will’
    • of people when they speak of thinking, feeling and willing, consider
    • processes of which Jacob Boehme speaks in halting words, is a vision
    • of pre-earthly existence. That Jacob Boehme does not speak of
    • wisdom. They speak of an ancestor far back in time — an
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • Here we can speak of
    • of egoism came over the whole modern civilisation, I do not speak
    • trivially of what one generally defines as egoism, but I speak of
    • knowledge, and they speak on the one hand of the body, and on the
    • other of the soul. They speak of the spirit in a very phraseological
    • was considered as dangerous to speak of the spirit and to draw
    • we speak, we really experience the life of ancient epochs.
    • craving for the teachings that speak of a spiritual world and that
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • Here we can speak of
    • of egoism came over the whole modern civilisation, I do not speak
    • trivially of what one generally defines as egoism, but I speak of
    • knowledge, and they speak on the one hand of the body, and on the
    • other of the soul. They speak of the spirit in a very phraseological
    • was considered as dangerous to speak of the spirit and to draw
    • we speak, we really experience the life of ancient epochs.
    • craving for the teachings that speak of a spiritual world and that
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • which man is unwilling to speak to-day in the age of materialism are
    • To speak of any such matters to-day is possible only when men have
    • speaking the truth at all about certain things, because of national
    • because people everywhere speak out of one or other national
    • death, he speaks of the air becoming hard, granite-like.
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • which man is unwilling to speak to-day in the age of materialism are
    • To speak of any such matters to-day is possible only when men have
    • speaking the truth at all about certain things, because of national
    • because people everywhere speak out of one or other national
    • death, he speaks of the air becoming hard, granite-like.
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • speak from one particular aspect on this impulse in the
    • Now in order not to speak merely theoretically but to make what I
    • that the matter be clearly understood I must also speak about these
    • this Movement for Religious Renewal into the world now speaks like
    • arise in regard to this Cult when I speak tomorrow of the
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • speak from one particular aspect on this impulse in the
    • Now in order not to speak merely theoretically but to make what I
    • that the matter be clearly understood I must also speak about these
    • this Movement for Religious Renewal into the world now speaks like
    • arise in regard to this Cult when I speak tomorrow of the
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • shown you that in every single case it can only speak of things from
    • gradually be acquired by speaking of things repeatedly and throwing
    • when I speak of man's inner being. Even this spatial interior is
    • our body. Spatially speaking, they are outside. Nevertheless,
    • formed our stomach, or everything that exists, spatially speaking,
    • point out that we really speak of ourselves in an entirely
    • the physical plane, it is natural to speak in that way; nevertheless
    • the way in which we speak of ourselves is quite wrong. We should
    • world. Trivially speaking, I might say that this world is merely
    • together with another human being, we spoke with him and in speaking
    • is nonsense to speak of an ancient clairvoyance, or that people had
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • shown you that in every single case it can only speak of things from
    • gradually be acquired by speaking of things repeatedly and throwing
    • when I speak of man's inner being. Even this spatial interior is
    • our body. Spatially speaking, they are outside. Nevertheless,
    • formed our stomach, or everything that exists, spatially speaking,
    • point out that we really speak of ourselves in an entirely
    • the physical plane, it is natural to speak in that way; nevertheless
    • the way in which we speak of ourselves is quite wrong. We should
    • world. Trivially speaking, I might say that this world is merely
    • together with another human being, we spoke with him and in speaking
    • is nonsense to speak of an ancient clairvoyance, or that people had
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • the consciousness-soul. Thus, if we speak in accordance with other
    • speaks in this manner, as explained just now. Modern man, who merely
    • in a very marked, and distinctly outlined way. And when we speak of
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • the consciousness-soul. Thus, if we speak in accordance with other
    • speaks in this manner, as explained just now. Modern man, who merely
    • in a very marked, and distinctly outlined way. And when we speak of
  • Title: Perceiving and Remembering
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    • part that we are considering today; I will speak of it therefore as the
    • saved on purpose to enable us to speak somewhat as follows: Behold, you
    • evidence of that time. For what I have read to you really speaks of nothing
    • word regarding science of any kind, except one who has taken a vow to speak
  • Title: Perceiving and Remembering
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    • part that we are considering today; I will speak of it therefore as the
    • saved on purpose to enable us to speak somewhat as follows: Behold, you
    • evidence of that time. For what I have read to you really speaks of nothing
    • word regarding science of any kind, except one who has taken a vow to speak
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • scientific literature, for to speak of memory in the plant is
    • right way on the free part of the etheric body we have been speaking
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • speak about the same theme in a very elementary way, of course, but
    • would like to speak today about the nature of illness from the point
    • into things in all manner of ways, like the way it is now speaking
    • bearer of the ego. I could speak to you for hours about the types of
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • want to speak of other aspects that will not appear to be directly
    • know that before this we cannot speak of such a division of the sexes
    • in the human kingdom. I want to emphasise that we are not speaking of
    • you are sitting facing someone and speaking to him. We are referring
    • even imitates the movements of the vocal cords, and speaks with the
    • speaker. Everything you hear you also say with a gentle movement of
    • difference whether the speaker has a croaky voice and those are the
    • only in those times it was far richer. If we wanted to speak as they
    • cannot be understood otherwise. I will now speak of ordinary mineral
    • to speak of any plant medicaments but purely mineral ones, what is
    • Some time we shall have to speak of the effects of plant forces and
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • this is only roughly speaking. A rough idea is sufficient for a
    • that we really have to speak of a kind of sinking down into a cosmic
    • etheric body, symbolically speaking, revolves on its own axis, and
    • have to speak in great detail if you are to understand it all. You
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • course speaking figuratively, for they are not really rotations but
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • beautiful words of Christ, when He was speaking of man's entry into
    • another. Strictly speaking all our strength was acquired by the
    • the son of Apollo, is so to speak the father of Greek physicians. And
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • aspects as possible. Today we will make it our task to speak of
    • their way into the general organism. If we wanted to speak of the
    • were just making comparisons. Speaking of them in general it could
    • have a breathing process that is so to speak strictly governed from
    • vehicles of the ego, so to speak, but the ego can be very undeveloped
    • speaking this is what is really at the root of laughter. And this is
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • below that still had no density to speak of. These bodies were too
    • For this belt of the earth and its inhabitants had so to speak solved
    • the mystery of the ego. Strictly speaking all evolution since
    • so to speak, and they became Red Indians. What would they have said
    • divine man to speak out of them, talking incessantly about the higher
    • need to learn at all! Just let the God within you speak! Today, when
    • speak; on the contrary they have given us quite specific impulses for
    • within us speak, or by imagining that each individual carries his own
    • speak modern, more spiritual versions of what we met with in
    • only wanted to let the divine speak in them, and their egos made them
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • twenty-second year, which is the time when strictly speaking the
    • a certain respect we can speak of evolution and involution
    • the plant. In the plant we can speak of involution and evolution, but
    • in the case of man we have to speak of yet a third factor. If we were
    • not to speak of a third factor, we should not comprise the whole of
    • speaking, any kind of logic is something added to things from
    • about in it, but strictly speaking it will be an entirely new
    • on Vulcan, something not yet present on Saturn. Whoever speaks of
    • evolution and involution only, will speak of development as though
    • example given that we cannot speak of anything actually coming to an
  • Title: Between Death and Rebirth: Contents
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    • Ego which, basically speaking, passes through all the periods of
    • learning to walk, to speak and to think. There is a natural
  • Title: Between Death and Rebirth: Lecture One
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    • am very glad to be able to speak here again after a comparatively
    • seriousness when speaking of the spiritual worlds. This, after all,
    • Before entering into the main theme of these lectures I want to speak
    • exactly the opposite holds good. I am speaking always of the present
    • activity when the spirit is not speaking. And quite certainly no
    • I want now to speak of so-called spiritual healing. Here
    • the same way we are surrounded after death, figuratively speaking, by
    • Homer, thus indicating his spiritual seership. In speaking of the
    • speak of something else as well. There was a certain truth which I
    • particular aspect of it had not struck me before. I am speaking now
    • for instance. Homer speaks of the spiritual realm, a realm of the
  • Title: Between Death and Rebirth: Lecture Two
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    • the language he uses he speaks of himself as if he were another
    • have some consciousness of himself and to speak of himself in the
    • I said, I have to use trivial words in speaking of these two thrones;
  • Title: Between Death and Rebirth: Lecture Three
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    • example. When somebody speaks of telegraphing today he has the
    • known it would be possible for people to speak from one town to
    • is not, properly speaking, criticism at all.
  • Title: Between Death and Rebirth: Lecture Four
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    • or less normal time. Objectively speaking, an afternoon nap is a
    • in appearance at all events; we cannot, however, speak of an actual
    • Speaking generally it can be said that the number of individuals who
    • experience. Plato speaks of it as ‘recollection’,
    • theories back again. He does not speak of the physical heavenly
  • Title: Between Death and Rebirth: Lecture Five
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    • shall not be speaking today about the Christmas Festival as in
    • Rosenkreutz in the thirteenth century. Today I shall speak of a deed
    • made this possible. We will speak on another occasion in greater
  • Title: Between Death and Rebirth: Lecture Six
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    • Ego which, basically speaking, passes through all the periods of
    • learning to walk, to speak and to think. There is a natural
    • ‘I’ or Ego which, basically speaking, passes through all
    • philosophers speak is another matter altogether. Anyone who insists
    • philosophers speak is refuted by the simple fact that during the
    • they are during sleep at night, to speak of the permanence of man’s
    • soul during that period would be meaningless. Fundamentally speaking,
    • not the ‘I’ of which the philosophers speak — is
    • the human being is not yet able to speak and has to learn how to do
    • so. Try to remember how you first learnt to speak, how you learnt to
    • walk, to speak and to think? The actor is the real, true ‘I’!
    • upright, to speak and to think. But he is not at once capable of
    • faculties of speaking and thinking are still undeveloped. When the
    • upright, walk, speak and think, he is an expression of the form
    • walking upright, speaking and thinking. It is impossible to conceive
    • vertical spine, and who can speak and think. Even a parrot is able to
    • or Ego which have enabled him to think, to speak and adopt the
    • learn to speak, to think and to walk upright. The Spirits who cast
    • in his earliest years of speaking and thinking in the real sense, are
    • to speak and to think! All this is beyond his power because he is
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  • Title: Between Death and Rebirth: Lecture Seven
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    • have been nonsense to speak of public opinion as we do today. A great
    • speak about the influence of public opinion upon the life of an
    • centuries and one can speak of its actual beginning. Such things must
    • first place he wanted to speak to a wider circle of people and,
    • later life of which I have spoken. When a seer speaks of Buddha
  • Title: Between Death and Rebirth: Lecture Eight
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    • fundamentally speaking, entities attributable to the fact that
    • speaking, that is absolutely correct in the sense I have often
    • by speaking of the states of bliss or blessedness which can be
    • incarnations. We have to speak of these things in a world which with
  • Title: Between Death and Rebirth: Lecture Nine
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    • enlightened, one could often hear a way of speaking that is
    • As I said, this way of speaking could be heard time and
    • speaking, their hands are offering gifts which we do not receive
    • to take a human being before he has learnt to speak, put him on a
    • speech, he would never learn to speak. And so anyone who argues
    • speak, for speech does not come of itself. So our free-thinking
  • Title: Between Death and Rebirth: Lecture Ten
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    • period of evolution. In an age when it was not yet possible to speak
  • Title: Christ and the Spiritual World: Concerning the Transcripts of the Lectures
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    • Anthroposophy. It was possible to speak to them as to those well
  • Title: Christ and the Spiritual World: Lecture One
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    • these lectures I speak of the Mystery of Golgotha, I do not wish to
    • star (I speak symbolically), or the spiritual Being of whom one says
    • will speak of it only in so far as it bears on our present
    • Darwinism in terms of that mentality. Or, strictly speaking, at the
  • Title: Christ and the Spiritual World: Lecture Two
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    • Now we must speak of the way in which Paul tried to come
    • speak pictorially again: the disciples of Zarathustra would have
    • any knowledge about the being of Christ Jesus ... not to speak of
    • Now, fundamentally speaking, it is certainly not easy to
    • unravel the riddle I have been speaking of, and I avow that in the
    • ways of spiritual research. Obviously there is not time to speak of
    • as though in the style of a bad speaker she wants to add all possible
    • power. Then the Cumaean Sibyl! She speaks with half-open mouth, as
    • devoted, so to speak, to the immediate element of Earth.
    • and fundamentally speaking upon the whole Indian culture of the first
  • Title: Christ and the Spiritual World: Lecture Three
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    • Of one of these we need not speak further here,
    • with a superhuman Being who (if we may speak in this way) lived in
    • Nazareth, but we are speaking now of an event that took place in
    • string instruments. And when once a child was born who so to speak
  • Title: Christ and the Spiritual World: Lecture Four
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    • journeys of the sun; but it is the spiritual sun that speaks
    • Earth. These Sibylline forces, which so to speak draw into their
    • sinking himself into it and speaking through her. The Prophets wanted
    • Pythia had to prepare himself, so that the god might be able to speak
    • commandments, making a covenant with his people, speaking directly to
    • is much more closely bound up with the Earth; is so to speak an
    • Pythia and speaks oracular words concerning human fate, then we can
    • Thus wrote he of whom tomorrow we will speak further,
  • Title: Christ and the Spiritual World: Lecture Five
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    • those that come from subconscious depths, but those that speak to the
    • out the forces that speak through the clarity of the Ego. This indeed
    • those which can speak through the Ego.
    • emerged so chaotically in the Sibyls were cleansed, so to speak, by
    • stellar script must once more become something that speaks to us. And
    • “As Parsifal men speak of me.”
  • Title: Christ and the Spiritual World: Lecture Six
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    • The girl is of appealing beauty and manly bearing; she speaks little
    • and shows remarkable sagacity; when she speaks she has a pleasing,
    • allowed to speak through animals: he spoke to Eve through the serpent
    • these spirits from then onwards: whenever they could speak to men
    • speak, someone we can leave unheard? No, for without him we should
    • have heard how he speaks of the new influence which gradually enters
    • Earth-evolution and its connection with the Cosmos, we are speaking
  • Title: Perception of the Nature of Thought
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    • speak of a beginning, of a birth of thought-life in this age of
    • perceives it from outside and when we speak of Greek philosophy we
    • must not speak of such a mode of thinking as is normal today, but of
  • Title: Perception of the Nature of Thought
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    • speak of a beginning, of a birth of thought-life in this age of
    • perceives it from outside and when we speak of Greek philosophy we
    • must not speak of such a mode of thinking as is normal today, but of
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • speak of the “individualities” and the individual
    • speaking not in a very remote past — when the Moon was still
    • When we speak of the Moon as a physical body in the heavens, its
    • He speaks only of himself, tells us only what he himself is. And what
    • they speak only of past cosmic events. That is why Saturn is
    • is the exact opposite of the Moon. Saturn speaks unceasingly of the
    • themselves in what the Earth once was. Above all, Saturn speaks
    • to speak, her lover. Whereas the Moon reflects the whole surrounding
    • and “Mars-bewitched”. For science speaks under the
  • Title: The Spiritual Individualities of the Planets
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    • speak of the “individualities” and the individual
    • speaking not in a very remote past — when the Moon was still
    • When we speak of the Moon as a physical body in the heavens, its
    • He speaks only of himself, tells us only what he himself is. And what
    • they speak only of past cosmic events. That is why Saturn is
    • is the exact opposite of the Moon. Saturn speaks unceasingly of the
    • themselves in what the Earth once was. Above all, Saturn speaks
    • to speak, her lover. Whereas the Moon reflects the whole surrounding
    • and “Mars-bewitched”. For science speaks under the
  • Title: Geographic Medicine: Lecture I
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    • anthroposophy has to speak. Such an individual feels he has to
    • considered if we are to speak today about an anthroposophically
    • oriented spiritual science. Anyone speaking out of knowledge of this
    • from that of the natural scientist, even when speaking about things
    • speaks about what cannot be perceived by the senses. Hence, in
    • speaking about the results of his research, he is always obliged to
    • literature concerning the realm about which I will be speaking with
    • the audience who have often heard me speak here know how little it is
    • I am speaking only in an elementary way of how this sense of touch is
    • from below upward; it is easy to speak mockingly of those who say
    • wall into the spiritual world. I can speak about these things only in
    • from present habits of thinking. When speaking out of knowledge
    • his modern conceptions of physics, this scholar seeks to speak about
    • part of his life about which I am now speaking; all feelings are
    • Now when we speak of
    • such things today, people will obviously condemn this way of speaking
    • the following example so that you may see that I am not speaking
    • about anything vague here. In fact, I am speaking about details
    • that we must not speak in merely a general way about immortality.
    • speaks of particular individual spirits, particular individual
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  • Title: Geographic Medicine: Lecture II
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    • was sufficient to speak to people about the super-sensible world in
    • the way in which the religious faiths still want to speak. Today this
    • am now speaking has long been known to certain occult brotherhoods.
    • to speak about these conditions. Columban and his pupil Gallus were
  • Title: Lecture: The Problem of Destiny
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    • new birth, and so forth. But it is quite possible to speak, not only
    • life lives in their memory. This is strictly and radically speaking
  • Title: Lecture: The Problem of Destiny
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    • new birth, and so forth. But it is quite possible to speak, not only
    • life lives in their memory. This is strictly and radically speaking
  • Title: On the Connection of the Living and the Dead
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    • While we are always, in a manner of speaking, akin to a large number
    • ‘etherization,’ so to speak, for their densest
    • are. In a manner of speaking, we ourselves become an elemental being.
    • do in fact lay aside our etheric body, we hand it over, so to speak;
    • ‘getting’ it, so to speak, via his etheric body. This
    • shall speak presently.) Some interest of heart and feeling must be
    • if he is able, so to speak, to take into himself some portion of the
    • toning-down, so to speak, of the sharply differentiated feelings
    • when, generally speaking, they divined far more of the reality of
    • age’ (I mean now, spiritually speaking, not in the legal sense)
    • observe that I am not speaking of externals, but of inner, spiritual
    • speak of similar matters, so that our souls may partake in achieving
  • Title: On the Connection of the Living and the Dead
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    • While we are always, in a manner of speaking, akin to a large number
    • ‘etherization,’ so to speak, for their densest
    • are. In a manner of speaking, we ourselves become an elemental being.
    • do in fact lay aside our etheric body, we hand it over, so to speak;
    • ‘getting’ it, so to speak, via his etheric body. This
    • shall speak presently.) Some interest of heart and feeling must be
    • if he is able, so to speak, to take into himself some portion of the
    • toning-down, so to speak, of the sharply differentiated feelings
    • when, generally speaking, they divined far more of the reality of
    • age’ (I mean now, spiritually speaking, not in the legal sense)
    • observe that I am not speaking of externals, but of inner, spiritual
    • speak of similar matters, so that our souls may partake in achieving
  • Title: The Elemental World and the Future of Mankind
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    • fresh from university speaks one is no longer curious about what he
    • If one has in mind their physical aspect only, when speaking about
  • Title: The Elemental World and the Future of Mankind
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    • fresh from university speaks one is no longer curious about what he
    • If one has in mind their physical aspect only, when speaking about
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • single case it can only speak of things from one definite standpoint,
    • speaking of things repeatedly and throwing light upon them from many
    • interior, is not what I mean when I speak of man's inner being. Even
    • them on the surface of our body. Spatially speaking, they are
    • exists, spatially speaking, inside our body. What is inside our body
    • sound, I must nevertheless point out that we really speak of
    • Since we live on the physical plane, it is natural to speak in that
    • way; nevertheless the way in which we speak of ourselves is quite
    • speaking, I might say that this world is merely rolled together and
    • we spoke with him and, in speaking with him, his thoughts
    • is nonsense to speak of an ancient clairvoyance, or that people
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • single case it can only speak of things from one definite standpoint,
    • speaking of things repeatedly and throwing light upon them from many
    • interior, is not what I mean when I speak of man's inner being. Even
    • them on the surface of our body. Spatially speaking, they are
    • exists, spatially speaking, inside our body. What is inside our body
    • sound, I must nevertheless point out that we really speak of
    • Since we live on the physical plane, it is natural to speak in that
    • way; nevertheless the way in which we speak of ourselves is quite
    • speaking, I might say that this world is merely rolled together and
    • we spoke with him and, in speaking with him, his thoughts
    • is nonsense to speak of an ancient clairvoyance, or that people
  • Title: Lecture: Relationships Between the Living and the Dead
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    • eyes and could speak to us by means of the instrument of the physical
    • speak in this way, although it is, of course, the entire spiritual
    • that I have made these introductory remarks, I should like to speak
    • For this reason, we often speak, as you know, in
    • everybody knows, roughly speaking, that when he looks upon a blue
    • speaking about colours, in order to have an example.
    • the world in a deeper sense, speak as did Jacob Böhme, for
    • speak, look into it before we look out into the physical world —
    • which we speak here, in Spiritual Science. For the dead understand
    • speaking: — “Oh, of course, in the past, men thought all
    • scientifically-trained person to-day speaks about such matters, he
    • really speaks about the soul-apparatus, about the bodily instrument
    • the brain. But they do not speak of shades of feeling or will. At the
    • most, they speak of shades of feeling — in other words, a
  • Title: Lecture: Relationships Between the Living and the Dead
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    • eyes and could speak to us by means of the instrument of the physical
    • speak in this way, although it is, of course, the entire spiritual
    • that I have made these introductory remarks, I should like to speak
    • For this reason, we often speak, as you know, in
    • everybody knows, roughly speaking, that when he looks upon a blue
    • speaking about colours, in order to have an example.
    • the world in a deeper sense, speak as did Jacob Böhme, for
    • speak, look into it before we look out into the physical world —
    • which we speak here, in Spiritual Science. For the dead understand
    • speaking: — “Oh, of course, in the past, men thought all
    • scientifically-trained person to-day speaks about such matters, he
    • really speaks about the soul-apparatus, about the bodily instrument
    • the brain. But they do not speak of shades of feeling or will. At the
    • most, they speak of shades of feeling — in other words, a
  • Title: Mission of Folk-Souls (1929): Preface
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    • speak of Folk-souls as real beings, in the same way as we speak
    • important’ — that just in our times one should speak
  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • It affords me great satisfaction to be able to speak
    • as we are not now speaking about the path of knowledge — what
    • there are good reasons why one should now begin to speak of this
    • do not exist, so to speak. It may perhaps not be so difficult for our
    • that there are, so to speak amongst the beings perceptible to the
    • that we may therefore speak of a Swiss Folk-spirit as we do of the
    • body and ‘ I ’, we have before us so to speak
    • to us today; here we comprehend man, so to speak, at the present
    • There is still something else to note, in speaking of
    • speak, from what those beings do whom to-day we call men. There is
    • the fact that there are, so to speak, seven consecutive epochs
    • speaking the same language, out of this or that language of form, in
    • speaking the language of that people? That is not an individual
    • see what belongs not only to his evolution, so to speak, but to the
  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • of the physical world should speak thus, for he only knows what he
    • exhaust what he knows about this particular country. When we speak of
    • materialist we are only speaking of an abstraction. To clairvoyant
    • ground, so to speak, but upon the last inhabitants of that territory.
    • and so to speak, work in conjunction with them. Now from this
    • Hierarchies; we shall then, so to speak, find the names of these
    • work who belong by rank, so to speak, to the Archangels, but are
    • the very reason that, so to speak, out of love high Beings remained
    • that there was a point in the evolution of mankind, when so to speak,
    • people like the Swiss, who live in one and the same country and speak
    • three languages, and on the other hand peoples who speak one language
    • have to speak later. Peoples whose existence is more under the
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • who expresses himself in the Spirit of the Age becomes, so to speak,
    • speak, compelled to take something away from the Archangel, because
    • are certainly right in speaking of a German, a Dutch, a Norwegian
    • nation, but we speak of a Germanic race. Now what acts in the idea of
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • if I may be allowed to speak somewhat metaphorically I might say,
    • of evolution we can reasonably speak of the idea of race. There could
    • be no sense according to the real meaning of the word in speaking of
    • in evolution. If a person were to speak against necessity he would
    • arrive at nothing; for to speak against it means to put hindrances in
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • to speak work together, and that in a people, an Archangel who is
    • to speak, by the Cherubim and Seraphim. The Cherubim help in the
    • schools speak. It is that too, which Goethe describes when he speaks
    • this equilibrium which, so to speak, is established in the
    • element at the lowest stage, it begins so to speak with the lowest
    • the development of races and peoples and so on, we shall speak
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • These have their centre in the other five planets, speaking of the
    • one such Mystery-Oracle the truths of which we are now speaking were
    • peoples whose sign, so to speak, lies in the Venus-character, the
    • nineteenth century, a representative of these old Indians speaks of
    • by something else; he is made great by the Great Spirit, Who speaks
    • and lightning! That is the Spirit Who to us speaks truth. Oh, the
    • Great Spirit speaks truth! Your Spirits, whom you have here on paper,
    • and who express what to you is great, they do not speak truth.’
    • letters — hop about on the paper and who do not speak the
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • to speak, progressing a stage further in their own development. Since
    • of the Age, and undertook, so to speak, the guidance of that which
    • is of course exceedingly difficult to speak impartially of these
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • because — on account of certain preconceived ideas, (to, speak
    • migration was finished, the most mature, so to speak, the most
    • development sprang forth, so to speak, from the Spirits of Form or
    • belonging more to the normal side, so to speak. To the abnormal side
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • civilization that one first began to speak of the relation of the
    • has been permeated by the Luciferic power. When, therefore, we speak
    • of Lucifer, we are speaking of that which has caused man to sink
    • speaks of both Luciferic and of Ahrimanic powers.
    • indications here; but if it were possible to speak for weeks at a
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • will not be the last time we shall speak together here on similar
    • thousand years, Christ will be able to speak more and more to the
    • scientific spiritual knowledge, that persons may, it is true, speak
    • necessity of the facts alone compels us to speak on these matters in
    • speaks in the sense of Rosicrucianism knows neither Orientalism nor
    • the future, if we would speak with the words of Vidar, the silent
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • But, speaking generally, what is the
    • are speaking of concrete fact when we say: Spiritual Beings are seeking to come
    • I have been speaking today of a matter upon which we cannot form a
    • own shadowy thoughts. It is not enough today to speak in abstract terms of the
    • with the brood of spidery creatures of which I have been speaking.
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • But, speaking generally, what is the
    • are speaking of concrete fact when we say: Spiritual Beings are seeking to come
    • I have been speaking today of a matter upon which we cannot form a
    • own shadowy thoughts. It is not enough today to speak in abstract terms of the
    • with the brood of spidery creatures of which I have been speaking.
  • Title: Christ and the Human Soul: Lecture One
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    • Being. I have tried to meet this wish by undertaking to speak about
    • speak of the most human and intimate significance of Christianity
    • immediate principles of man. We speak, in the first instance, of four
    • might also speak of man's Earth-evolution as his soul
    • not afraid to speak of the Greek philosophers, Heracleitos, Socrates
    • recognize Him in His true being. Is it Christian to speak in this
    • meditation: “How does God speak in my own heart?” He went
    • People speak of so many relationships between the human
    • and the divine. They often speak of the relationship between the
    • the real meaning of human immortality. Many today speak of
    • through the gate of death if it is to speak of its immortality.
    • to itself if it is to speak of its immortality.
    • consciousness only as far as death. Whenever Paul speaks of death, we
    • We shall speak in the following lectures of all that the
  • Title: Christ and the Human Soul: Lecture Two
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    • case we are speaking of. Just as one never says in the presence of a
    • The personality of whom I have been speaking entered into this
    • specially speak about today — this was again a case in which
  • Title: Christ and the Human Soul: Lecture Three
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    • One of the concepts which must occur to us when we speak
    • possible to speak of immortality only if individual consciousness is
    • philosophical thinkers are content to speak of a continuance of the
    • right says that the other ought not to speak thus, for both had
    • You know how often we speak of Lucifer and Ahriman, and
    • When we began to speak more of Lucifer and Ahriman, our
    • due. Thus, when we speak of Lucifer in this way, we are ascribing an
    • in which one speaks of Lucifer and Ahriman that they are Beings who
    • feeling of shock when we speak of Lucifer and Ahriman on the one hand
    • so speak says in the name of Christ: “Thy sins are forgiven
    • Earth-evolution.” Man would have to bear unspeakable suffering
    • speak of karmic adjustment. But there is a great deal more to be
    • and yet they speak of others — anthroposophical Christians, for
    • Earth-evolution at the baptism by John in Jordan. Everything speaks
    • attitude towards sin and debt may speak thus: “Because man in
    • being first convinced that they are speaking the truth.
  • Title: Christ and the Human Soul: Lecture Four
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    • warmth. We then enter the realm where we speak of warmth-ether, of
    • speak of the Music of the Spheres.
    • come to the Earth. Since the Mystery of Golgotha we cannot speak of
    • the Music of the Spheres as did Pythagoras, but we can speak of it in
    • another way. An Initiate might even today speak as Pythagoras did;
    • speak of the Music of the Spheres and of the Cosmic Life only when he
    • religious denomination, one of Christ's servants speaks of the
    • denomination speaks of the forgiveness of sins is convinced that the
    • While I have been speaking to the Norrköping Branch
  • Title: Search for the New Isis: Note
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    • he speaks as follows concerning the character of this privately
  • Title: Search for the New Isis: Lecture I: A Christmas Lecture
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    • man's heart that speaks of nothing else than of what is purely human
    • the clouds, not merely speak to us in an indifferent way. There will
    • speak to us from the flowers of the field, from the lightning and
    • Bethlehem will nevertheless be able to speak to us through the voices
    • nature. And the real nature of man must speak to us of the world's
    • which does not only speak to us of how man enters the world through
    • Anyone speaking of the Christmas Mystery today must make
    • view without does not speak of the differentiation of humanity or of
    • discord; neither does what speaks in the inmost depths of our being.
    • speak to us: “Awaken the Christmas light within you, and the
  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • truth of our times. We must speak of the dead and lost Isis, the
    • luciferic. Of course if we are speaking of the inner aspect of the
  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • Mystery of Golgotha. Speaking generally, however, what we are going
    • to speak about this evening, holds good. The pre-Christian attitude
    • of meaning, and grave. And this grave Guardian speaks: “Cling
  • Title: Search for the New Isis: Lecture IV
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    • notion of the ‘species.’ We speak of the wolf-species,
    • of the sciences. Locke speaks of the only form of knowledge that is
    • Philosopher's Stone is. Neither do I myself propose to speak about
    • of times, relatively speaking, not very long ago.
    • at all in a place where people speak and vote according to party
    • everything that he said. When I was speaking afterwards I said that I
    • unbearable, irritating; for here is someone speaking about the
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • most of those who nowadays speak of history, political economy, etc.,
    • stress on the fact that at the time when I was invited to speak to a
    • And now, before speaking
    • speak intelligibly about the ways and means found by spiritual science
    • speak of these faculties at the present time, for the reason that they
    • inward processes. The spiritual investigator is not speaking in a
    • conditions are called, and speaks out of the subconscious, which is
    • it happens that spiritual science is accused of not speaking of a
    • personal God, when it is said that I prefer to speak of the Divinity,
    • seeing that one may speak not only of the personality, but even of a
    • reproach that the spiritual investigator only speaks with deep
    • say that the drop is the sea? If I say that something divine speaks in
    • say, speaking from the convictions of spiritual science, that the
  • Title: Lecture: The Spiritual Communion of Mankind
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    • being in those times could speak and think about the spiritual
    • worlds, just as a man today can speak about the ordinary knowledge he
    • to speak of one and the same truth in art, in science and in
  • Title: Lecture: The Spiritual Communion of Mankind
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    • being in those times could speak and think about the spiritual
    • worlds, just as a man today can speak about the ordinary knowledge he
    • to speak of one and the same truth in art, in science and in
  • Title: Lecture: Michelangelo
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    • we cannot really speak of the philosophy of any earlier times.
  • Title: Lecture: Michelangelo
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    • we cannot really speak of the philosophy of any earlier times.
  • Title: Presence of the Dead: Lecture One: Understanding the Spiritual World (Part One)
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    • nervous system is diseased; it is cast out there, so to speak. The
    • death and not to be deaf and blind, figuratively speaking, to the
    • existence, so to speak. Most still yearn to cling to the traditional
    • emphasize that when we speak of the old religious founders we are not
    • difficult for many people to understand. That is why they speak of
    • kind. I am speaking about dreams where we stand face to face with
    • ourselves, so to speak. As I described earlier, usually the dream
    • fabric unrolls itself before us, so to speak, and we have no clear
  • Title: Presence of the Dead: Lecture Two: Understanding the Spiritual World (Part Two)
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    • those inclined to fantasy speak of the spiritual world and have views
    • believe it is silly to talk of the spiritual world constantly speak
    • and no longer know either how to speak to this public or whether it
    • For example, we speak about beings of the higher hierarchies, and you
    • know what we say about them. We also speak of the souls of the dead
    • about them. However, we must never forget that in speaking about
    • so to speak.
    • smaller groups so that we can, in a sense, speak the language we have
    • nature around us in general terms, either. We speak not only of
    • learn to speak of the spiritual world in equally specific terms.
    • and purpose of spiritual science. I would like this thought to speak
  • Title: Presence of the Dead: Lecture Three: Awakening Spiritual Thoughts
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    • glad that we can meet here today and take a break, so to speak, for a
    • fear of material beings, be they ever so small. Objectively speaking,
    • standpoint of proper spiritual science, speak about the most
    • and societies that we speak of spiritual science in these times.
    • Rather, the urge to speak about it comes out of necessity and the
    • just speak in general terms and deal with specific cases, we must
    • Imaginations, powerful Imaginations, lived, so to speak, in the sick
    • the sense spiritual science speaks of it, is beautifully alive in our
    • could not speak in the same way to a humanity moving further toward
    • must believe it, speak without knowing how these things really are.
  • Title: Presence of the Dead: Lecture Four: The Presence of the Dead in our Life
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    • Today, I do not want to speak about the paths to
    • separate entity. Thus, we can speak of a doubling of the ego.
    • That is why we speak of reading the occult script, in the true sense
    • consciousness and could speak, it would have to say: People look at
    • first hierarchy, the angels, we must be aware that strictly speaking
    • person and can feel it, we would speak the truth from the clairvoyant
    • When we speak on the
    • at this particular moment. Speaking as a true occultist and not
    • first time. If, however, you speak as an occultist, thoughts always
    • hates the speaker. And the forces blocking that thought must be
    • astral body has become so illuminated, comparatively speaking, that
    • speak, in an astral body of a person who has died. The astral body of
    • to explain today, I will speak to you the day after tomorrow about
  • Title: Presence of the Dead: Lecture Five: The Blessing of the Dead
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    • science, and I am speaking to you today on that basis.
    • not speaking from the standpoint of the occult knowledge so often
    • of the soul we use in language, in speaking. As I am speaking to you
    • spiritual chemistry, so to speak, from our physical speaking. If we
    • together with them, we first see them, then speak to them, and
    • to speak about nature in general terms. For example, if walking
  • Title: Presence of the Dead: Lecture Six: Faith and Knowledge
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    • birth, we have only life forces, so to speak; our life then is
    • speaks only to our emotions, our faith. We can still preserve this
    • faith for a time, galvanizing it, so to speak, but we cannot keep it
    • than to speak. If we speak nevertheless, it is out of insight into
    • tongue and prompt us to speak. Believing in what we know — that
    • physically meet the angels that myths and fairy tales speak about.
    • Catholic priests came up to me and said that I was only speaking to
    • while their feeling tells them they speak to everyone, the facts will
    • it is to those who do not come to them that I speak.
    • when spiritual science speaks to us not merely as a theory, but as
  • Title: Presence of the Dead: Lecture Seven: Robert Hamerling: Poet and Thinker
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    • imprint of the unspeakable suffering this poet had had to endure in
    • that speak so powerfully of his suffering in virtually the entire
    • they were waking dreams and premonitions. Speaking about himself,
    • soul was laid into it from out of the cosmos, so to speak. The nice
    • happiness to life on earth. Hamerling found it impossible to speak of
    • speak. That is why the ten years he spent teaching high school in
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • implication, either general or specific, for in speaking of such a
    • modern life. How does external culture speak of this phenomenon?
    • This sort of talk is very general. But those who speak
    • in such terms are speaking the language of Ahriman. We will try to
    • can speak to those forces in the human soul which in ordinary daily
    • naturally and spontaneously to one who speaks out of the essence of
    • other sciences do. Speaking in the style of the other sciences, one
    • this or that. Spiritual Science itself speaks of what it must
    • passions and emotions when speaking.
    • somebody journeying along the Rhine speaks of the “ancient
    • mean? I hardly think that when people speak of the “ancient
    • or heard others speaking, something as yet undifferentiated in one
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • implication, either general or specific, for in speaking of such a
    • modern life. How does external culture speak of this phenomenon?
    • This sort of talk is very general. But those who speak
    • in such terms are speaking the language of Ahriman. We will try to
    • can speak to those forces in the human soul which in ordinary daily
    • naturally and spontaneously to one who speaks out of the essence of
    • other sciences do. Speaking in the style of the other sciences, one
    • this or that. Spiritual Science itself speaks of what it must
    • passions and emotions when speaking.
    • somebody journeying along the Rhine speaks of the “ancient
    • mean? I hardly think that when people speak of the “ancient
    • or heard others speaking, something as yet undifferentiated in one
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • upon the thinking of the masses of the people. In speaking thus of
    • friends, that I have no hesitation in speaking about certain results
    • Being and their religion was thoroughly monotheistic. I am speaking
    • Broadly speaking, the souls once living in those exterminated Indian
    • realize that, broadly speaking, it was not a Christian impulse at all
    • and received Christianity in this form, are, speaking broadly,
    • by the souls of whom I am now speaking, but for all that they had a
    • into very hard and dense material bodies. Fundamentally speaking what
    • still too soon to speak in public lectures of matters such as I have
    • been speaking of today, but even in public lectures one has to go
    • teachers have been able to speak intelligibly of life as it is at the
    • Our task today is not only to speak about the spirit, but to bring
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • upon the thinking of the masses of the people. In speaking thus of
    • friends, that I have no hesitation in speaking about certain results
    • Being and their religion was thoroughly monotheistic. I am speaking
    • Broadly speaking, the souls once living in those exterminated Indian
    • realize that, broadly speaking, it was not a Christian impulse at all
    • and received Christianity in this form, are, speaking broadly,
    • by the souls of whom I am now speaking, but for all that they had a
    • into very hard and dense material bodies. Fundamentally speaking what
    • still too soon to speak in public lectures of matters such as I have
    • been speaking of today, but even in public lectures one has to go
    • teachers have been able to speak intelligibly of life as it is at the
    • Our task today is not only to speak about the spirit, but to bring
  • Title: Lecture: Morality and Karma
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    • I shall speak on the appearance of Christ and reveal a few facts
    • the course of a single incarnation. Let us now speak of facts which
    • which we do not deserve (we speak of undeserved good) and we can see
  • Title: Lecture: Morality and Karma
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    • I shall speak on the appearance of Christ and reveal a few facts
    • the course of a single incarnation. Let us now speak of facts which
    • which we do not deserve (we speak of undeserved good) and we can see
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • were, so to speak, far more similar to the plant nature, whereas the
    • every delusion. What do most people imply when they speak of “God”?
    • mean, when they speak of God? It is an Angel, an Angelos —
    • speak of it as an Angel, though they name it “God,” they
    • painful today to speak to people of general human destinies! People
    • the religions speak of a kind of pension for the time after death!
    • friends, I wished to speak of these things, for now we must feel that
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • were, so to speak, far more similar to the plant nature, whereas the
    • every delusion. What do most people imply when they speak of “God”?
    • mean, when they speak of God? It is an Angel, an Angelos —
    • speak of it as an Angel, though they name it “God,” they
    • painful today to speak to people of general human destinies! People
    • the religions speak of a kind of pension for the time after death!
    • friends, I wished to speak of these things, for now we must feel that
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • described to you when speaking of the Impulse of Golgotha. We
    • I wished to speak
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • described to you when speaking of the Impulse of Golgotha. We
    • I wished to speak
  • Title: Anthroposophy Introduction: Editors Preface
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    • things become visible. From your own experience you can now speak
    • Steiner approaches the life after death by speaking of ‘four phases
    • where, after speaking of the nature of memory he emphasises that it is
  • Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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    • decides to speak about Anthroposophy must assume, to begin with, that
    • because it is itself alive. It is, so to speak, a living riddle, for
    • Man stands, so to speak, in double darkness, and the question arises:
    • the questions Anthroposophy has to answer. Human hearts are speaking
    • comes forward as such knowledge, and would speak about the world and
    • the answer. It must find the way to let the hearts of men speak from
  • Title: Anthroposophy Introduction: Lecture II: Meditation
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    • between birth (or conception) and death. We must speak, to begin with,
    • We speak so
    • speak, with some justification, of an ‘etheric body’ as well
    • the present. Fundamentally speaking, the whole time-evolution is still
    • not want to speak now of infectious diseases, but will just mention
    • so to speak, to what is put forward — in the first place —
  • Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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    • pointing to our earlier existence before birth — which speaks from
    • are others, again, who only affect our understanding, so to speak, or
    • another person speaks from within us — as it were — indicates
    • with independent speech and gestures — speaks from out of him, as one
    • who stands beside us speaks to us. Thus the tics of destiny, which are
    • other person speaks from out of the initiate himself. For one possessing
    • Thus, if one intends to speak on the way Karma operates in human lives,
    • from a knowledge of how others speak in one, how they really become
    • — will say: True, I don't hear a person speaking within me, if
    • he hears those with whom he has a karmic connection speaking from within
    • him. Of course he remains sensible and does not walk about speaking,
    • there is no sense in merely speaking of abstract laws of Nature. These
    • speaking, actual events have nothing at all to do with the laws of Nature.
  • Title: Anthroposophy Introduction: Lecture IV: Meditation and Inspiration
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    • (We will not speak, for the present, of what external cognition cannot
    • ascribe will to ourselves and, on surveying our inner life, speak of
    • it is some quite ordinary matter. He speaks with a definite aim in view,
    • From your own experience you can now speak of having a physical body
    • this sharply outlined part of the human organism. Strictly speaking, there
    • in the course of the next few days how far one is justified in speaking
    • now a right to speak, from our own experience, of a first or physical
    • merely from the etheric. We can speak of the astral body or astral
  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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    • the astral comes streaming in from the indefinite, so to speak. In the
    • you cannot speak of the etheric body without surveying man's life in
    • our materialistic age speaks. It must he the love by which you can identify
    • earth. Thus, when we speak of the various members of man's being we
    • must speak, in each case, of his extension in time. We bear our former
    • incarnations can one really speak of the ego as the fourth member of
  • Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
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    • a vitalising, but a devitalising element. Physically speaking, we take
    • the spiritual beings of the cosmos speaking ‘into’ him. He
    • and calls forth the thought, you usually speak of as unknown. The
    • speaking, the cosmos takes it from him. He is now in his ego and astral
  • Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
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    • speak of the alternating states of sleeping and waking, which are known
    • through conception and birth — strictly speaking, from before
  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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    • present I am only speaking of ‘imagination’ — is quite
    • One might also say, speaking paradoxically (one must begin to speak
    • in paradoxes to some extent when one speaks of the spiritual world,
    • one takes in one's whole past in a tableau, or panorama, and can speak
  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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    • accustom himself to use his organs — must learn to speak, for
    • and, strictly speaking, only our unsatisfying, painful or sorrowful
  • Title: Roman Catholicism: Lecture I
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    • year 1875, thus in this very period of which I am now speaking. In
    • Centuries, I began to speak in public lectures on certain
    • My dear friends, it is not enough simply to speak of the dark ages
    • afterwards he speaks the truth.” But Jesuitism stands behind
    • speak of this Akashic Record as of any other record once written
    • What is not true? “Buddhism speaks of the migration of souls,
  • Title: Roman Catholicism: Lecture II
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    • never states whether he is speaking ‘ex cathedra’ or
  • Title: Roman Catholicism: Lecture III
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    • pre-natal spiritual life was lost. Plato speaks clearly of that life,
    • physical body — and of this Aristotle also speaks —
    • course, unless one can speak of a prenatal existence, one has no
    • evolution of humanity not to speak of a prenatal life. When in the churches of today we are told only of a life after death,
    • fostered by the religious denominations which speak only of life
    • Encyclicals speak in such a way that they always adduce the doctrine
    • which speaks of the purity of the snow knows far more than our modern
    • governments, not to speak of the French or any other, will be
    • speak frankly; hence I have been obliged to speak of
    • to speak to you about today.
  • Title: Lecture: The Coming Experience of Christ
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    • to speak yesterday it will be clear to you that a very disagreeable
    • so to speak, as regards his perception of self. And yet we hear the
    • Himself out of remote spiritual depths; He will speak to men
  • Title: Lecture: The Coming Experience of Christ
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    • to speak yesterday it will be clear to you that a very disagreeable
    • so to speak, as regards his perception of self. And yet we hear the
    • Himself out of remote spiritual depths; He will speak to men
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • concerned. And I want to-day to speak of the results for the life of
    • effectual quality. We speak of knowledge being sound, wholesome —
    • his character, without its entering — to speak in a paradox —
    • impulse, it drives him — spiritually speaking — to feed
    • We begin to speak no longer merely in an abstract way of
    • speak — lose ourselves in our body; soul and spirit are
    • things are, men have not this spiritual knowledge of which you speak;
    • understand it here, is, comparatively speaking, a new thing in our
    • from our grasp. When we have, so to speak, pressed forward to the
    • Now it is important for one who speaks about the
    • him as he speaks; and he can acquire the habit of standing in this
    • merely carry on a tradition. If to-day one speaks from direct
    • Do not think I speak out of a desire to attach
    • with him in quite an intimate manner, for it speaks directly to the
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • concerned. And I want to-day to speak of the results for the life of
    • effectual quality. We speak of knowledge being sound, wholesome —
    • his character, without its entering — to speak in a paradox —
    • impulse, it drives him — spiritually speaking — to feed
    • We begin to speak no longer merely in an abstract way of
    • speak — lose ourselves in our body; soul and spirit are
    • things are, men have not this spiritual knowledge of which you speak;
    • understand it here, is, comparatively speaking, a new thing in our
    • from our grasp. When we have, so to speak, pressed forward to the
    • Now it is important for one who speaks about the
    • him as he speaks; and he can acquire the habit of standing in this
    • merely carry on a tradition. If to-day one speaks from direct
    • Do not think I speak out of a desire to attach
    • with him in quite an intimate manner, for it speaks directly to the
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • terms of intercourse are such that, fundamentally speaking,
    • stronger and stronger, that which speaks out of the group religions
    • mankind; He forsook their world. Speaking for themselves they could
    • speak to you today. Let us hope that we may meet again here at a not
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • terms of intercourse are such that, fundamentally speaking,
    • stronger and stronger, that which speaks out of the group religions
    • mankind; He forsook their world. Speaking for themselves they could
    • speak to you today. Let us hope that we may meet again here at a not
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • described. He carried out certain exercises of which I shall speak. These
    • Bhagavadgita with understanding one must be conscious of what speaks
    • direction. We speak of above and below, of right and left, of back and
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • described. He carried out certain exercises of which I shall speak. These
    • Bhagavadgita with understanding one must be conscious of what speaks
    • direction. We speak of above and below, of right and left, of back and
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • speaks of the event of
    • we can discern that he speaks as one who through this event attained
    • sense. From the very manner in which he speaks it is plain that he is
    • enough. today, mankind has only come so far as to speak of the contrast
    • they speak; for a true idea of it can only be formed with spiritual and
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • speaks of the event of
    • we can discern that he speaks as one who through this event attained
    • sense. From the very manner in which he speaks it is plain that he is
    • enough. today, mankind has only come so far as to speak of the contrast
    • they speak; for a true idea of it can only be formed with spiritual and
  • Title: Agriculture Course: Address by Dr. Rudolf Steiner
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • bearers, so to speak, of the experiments which will follow the guiding
    • him too “by the scruff of the neck,” so to speak, from one
    • the second part of their lectures, our speakers would pass on to the
    • What is the value of speaking only in vague and general terms of such
    • of the alphabet. If on the basis of our sixty members we wish to speak
    • others; I only have to speak every day, though I confess I stood before
  • Title: Agriculture Course: Contents
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    • organic'. However, the agriculture Steiner speaks of in this book is much
  • Title: Agriculture Course: Cover Sheet
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    • organic'. However, the agriculture Steiner speaks of in this book is much
  • Title: Agriculture Course: Discussion after Lecture 4
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • so as to get a definite proportion. Speaking of half a bucketful, did
    • the horn of the bull comparatively weak. Therefore I speak of cow-horns;
    • Nature as the stirring of which we were speaking just now. Just as
    • loth to speak openly as yet about these things in a large company of
  • Title: Agriculture Course: Discussion after Lecture 5
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • you speak of the bladder of the stag, are you referring to the male
    • You cannot decide by hard-and-fast rules. Generally speaking, rain-water
    • speak of the combatting of weeds in the next few days. What I have given
    • have to speak on this subject. The whole thing is so intimately connected
    • purposely refrained from speaking of what is already being done on rational
    • so to speak, everything will in a way refresh it; but when you apply
    • speak of fruit- and vine-growing. Generally speaking, what I have given
    • actual food. The food is there to stretch the organism, so to speak,
  • Title: Agriculture Course: Discussion after Lecture 6
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • thing were not permitted. (For the moment I will not speak of the ethical
    • leading to grave catastrophes. Generally speaking, we can only say that
    • Generally speaking, all that I have said applies to fruit culture also.
  • Title: Agriculture Course: Discussion after Lecture 8
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • generally speaking, for the liquid manure. Every Ego — even the
    • The necessary calculations cannot be done in a moment. Broadly speaking,
    • Speaking of full Moon and new Moon, do you mean the actual day of the
    • speaking (Diagram 22). This picture is there; then it vanishes. And
    • the optimum in the method used. Generally speaking, the souring will
    • animals can stand it; I cannot say which at the moment. Generally speaking,
  • Title: Agriculture Course: Preface
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • agricultural course was given. He had been speaking of the need for
    • to health associated with it, are beginning to speak out and demand
  • Title: Agriculture Course: Supplement
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • about plant-diseases, Dr. Steiner answered: Properly speaking, there
  • Title: Agriculture Course: Lecture 1
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • us. He was speaking especially of the eurhythmists; though it may be
    • explain it in the case of Agriculture, so that we may not be speaking
    • saying, and every man should recognise the fact: One cannot speak of
    • one cannot even speak of the general economic principles which are
    • We, however, speaking
    • speak only in this way. We are in real earnest about it. I only
    • astronomical explanations I will now speak of this planetary life,
  • Title: Agriculture Course: Lecture 2
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • Properly speaking, any manures or the like which you bring into the
    • people are wont to speak very abstractly of the influences which work
    • this inner life of the earthly soil (I am speaking of fine and
    • before it, when the minerals are, so to speak, just on the
    • speak, in very great excess, yet in such a way that it does not go
    • farm, properly speaking we should only use it as a remedy — as
  • Title: Agriculture Course: Lecture 3
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • speaking.
    • works in the life of Nature, has so to speak four sisters, whose
    • our time when speaking about carbon. It is quite true, carbon occurs
    • so-to-speak with sulphur, and working as a plastic artist —
    • finds there its physical expression. More accurately speaking,
    • carbon, so in a manner of speaking the Ego of the Universe lives as
    • within our physical and earthly world. It would, so to speak, always
    • the oxygen. A modern materialist will only speak of oxygen such as he
    • speaking we have the astral placed between the oxygen and the carbon,
    • to be purified and cleansed, so to speak, in the universal All. So
    • chemists would relate. Our chemists speak only of the corpses of the
    • Broadly speaking, the
    • Observe too how the fruit, properly speaking, tends to be stunted.
  • Title: Agriculture Course: Lecture 4
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • for adequate nourishment. It was, so to speak, an established fact of
    • speaking of the experiments. What science says of the experiments is
    • compost does not give the astral a chance, so to speak. Now there is
    • There are valves, so to speak, whereby certain streams and currents
  • Title: Agriculture Course: Lecture 5
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • (or potash, generally speaking) carry the growth rather into those regions
    • or liquid manure or compost. (If we speak of radiating forces, the materialists
    • will believe us, will they not, for even they speak of radium!)
    • diseases. I am speaking in general terms at the moment. Nowadays
    • people are fond of specialisation in all things; therefore they speak
    • to speak. This difficulty does not occur tn human healing, for a man
    • a short time ago. Are not they themselves already speaking frankly of
    • of the manure.” On the contrary, I have been speaking of it all
    • the time, namely, in speaking of yarrow, camomile and stinging nettle.
    • been speaking are involved. Hydrogen also is there, in addition to sulphur.
  • Title: Agriculture Course: Lecture 6
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • Moreover, speaking in a
    • this way. Quite generally speaking, you have far-reaching possibilities
    • can speak, more in general terms, of the harmful plants or vegetable
    • pests of the field. But we can no longer speak so generally when we
    • speaking, we may say (Diagram 12), if this be
    • it is different. It is comparative nonsense to speak of the Sun in general
    • terms — albeit, pardonable nonsense. We should really speak of
    • speaking, we cannot really say “plant diseases.” The rather
    • speaking, disease is not possible without the presence of an astral
    • will find it an excellent remedy. Strictly speaking, it is not a medicament,
  • Title: Agriculture Course: Lecture 7
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • in Nature's household (I am speaking now of such fruit as grows on trees).
    • speaking, it is even separated from its root — only it is united
    • yesterday when speaking of human Karma). That which is poorer in ether,
    • themselves, so to speak, from the tree-root-nature, and live more near
    • world in general, of which we shall speak in a moment.
    • will reveal, quite generally speaking, the relation of plant to animal-nature,
    • What is the world of plants? (for the world of plants we must speak
    • speaking, the plant is in all respects an inverse of the animal —
    • interplay with the metabolism — Goethe speaks of “give and
  • Title: Agriculture Course: Lecture 8
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    • organic'. However, the agriculture Steiner speaks of in this book is much
    • process, and yet, fundamentally speaking, that is how they think. In
    • in practical life. The man who first speaks of “combustion inside
    • the body” is only speaking loosely — in a slipshod way,
    • if you will. If he has the true facts in mind, his speaking loosely
    • up to the astral, but the astral — so to speak — hovers
    • describe the animal rather differently from man. For man, we speak quite
    • animal, however, we should rather speak as follows: There is the nerves-and-senses
    • really speak of a two-foldness of the organism — such, however,
    • akin to the brain-content. To speak grotesquely, I would say: That which
    • as it may be, objectively speaking this is the truth. It is none other
    • form, so to speak. What shall I use, then, as a second foodstuff? Once
    • no special function. Generally speaking, we can say, the root-nature
    • (relatively speaking, it is only a short time since) the tomato
    • in the human body. Therefore, quite generally speaking, liver diseases
    • assimilated in Nature — wild manure, so to speak. Take any kind
    • if you let the tomato grow on its own dung, so to speak, it will develop
    • for example, whether a farmer speaks of these things, or one who stands
  • Title: Lecture: The Significance of the Mass
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    • human being are: Atma, Buddhi, Manas. Formerly in speaking
    • to them further: “Do not speak of this until I come
    • again.” They were not to speak of the doctrine of
  • Title: Lecture: The Significance of the Mass
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    • human being are: Atma, Buddhi, Manas. Formerly in speaking
    • to them further: “Do not speak of this until I come
    • again.” They were not to speak of the doctrine of
  • Title: Lecture: The Universe
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    • to speak. We grow mineralized. With this we again fit
    • possible to speak of the Zodiac in the old meaning, you
  • Title: Lecture: The Universe
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    • to speak. We grow mineralized. With this we again fit
    • possible to speak of the Zodiac in the old meaning, you
  • Title: Influence of Spiritual Beings Upon Man: Note
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    • (chapters 35 and 36), Rudolf Steiner speaks as follows concerning
  • Title: Influence of Spiritual Beings Upon Man: Lecture I
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    • speak from the aspect of Spiritual Science about various facts and beings
    • worlds we meet with certain beings who, so to speak, extend part of
    • we will speak today.
    • in consequence when these beings withdraw, so to speak, to their habitat
    • As soon as we speak from
    • will, through strong forces of his soul, if so to speak, he loses control
  • Title: Influence of Spiritual Beings Upon Man: Lecture II
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    • speak, into the intricate workings of the cosmos.
    • When, apart from this, we also speak of a planetary Sun-existence, saying
    • speak, to the rank and dignity of a sun in the Cosmos. It was once united
    • evolutions in an age which, speaking in the sense of occult astronomy,
    • express it. Speaking in analogy, however, we can say that the forces
    • in the Zodiac remain, relatively speaking, fixed and permanent. These
    • only once. Fundamentally speaking, what is happening continuously is
    • speaking, in the five constellations of Scorpio, Sagittarius, Capricorn,
    • we can therefore speak of forces which are going forth from man and
    • in the middle of those phases of evolution of which we are speaking.
    • preponderate. If we were speaking of the proportion of forces descending
    • have to speak differently of the conditions then prevailing, enumerating
    • connected with all this. You must realize that in speaking of these
    • cosmic processes, we are not speaking of physical or etheric bodies
    • but of beings in-dwelling the several heavenly bodies. When we speak
    • beings of whom we must speak differently. The members of which man is
  • Title: Influence of Spiritual Beings Upon Man: Lecture III
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    • important advance in science to speak of spiritual forces and spiritual
    • science as something not fit for polite society. But facts speak a plain
    • of humanity. We speak of ancient Saturn as of nothing but a sort of
    • to receive a sphere of action, so to speak, on which they could preserve
    • someone might say that one can speak of no connection at all of chlorophyll
  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
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    • we speak today; for the masses the truths were veiled in pictures and
    • “trickled,” so to speak, the life-rain down on to Saturn.
    • the planet, has been put together, so to speak, from outside. All that
  • Title: Influence of Spiritual Beings Upon Man: Lecture V
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    • a densification that we can speak of a gaseous or airy condition. The
    • and lifted itself, so to speak, out of the darkness of cosmic space,
    • not think that when we speak of the earliest warmth condition of the
    • Earth we are speaking of such a warmth as arises when you strike a match.
    • That is mineral-fire and mineral-warmth. We are speaking of the fire
    • speak actually of combustion. That would not be correct. We should speak
  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • to Earth-conditions. Thus if one speaks of recapitulations, according
    • to the actual facts one must speak of a reversed recapitulation. What
    • that which, so to speak, is enclosed within his skin. At that time men
    • the Moon. These group-souls who, so to speak, set individual Moon-men
    • complete their development on the Moon, who remained, so to speak, midway
    • living in the body, what really makes him, so to speak, an entity who
    • of Wisdom who are meant now, had, so to speak, arrogated authority to
    • Christ then the human body — if we speak in a comprehensive sense
    • one speaks, in so far as one can speak of light, of something externally
  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
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    • SHOULD like to speak
    • the Seraphim. Then only, beyond the Seraphim, should we speak of what
    • doctrine it speaks of man's Guardian Angel and that is a conception
    • to speak, do not exist for them, the plant kingdom is too subordinate,
    • When one speaks in occultism
    • of the folk spirit one does not speak of an incomprehensible being difficult
    • to grasp. When in our materialistic age people speak of the folk spirit
    • They did not speak of Archangels but they had the same feeling about
    • have stood still, so to speak, in world-evolution. You will be able
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • and a spiritual part, which broadly speaking make up the threefold being
    • move forward to a higher racial form. I cannot today speak about the
    • become nature-spirits, so to speak, of future evolutionary periods,
    • of the different periods. Everything has now been graded, so to speak,
    • will stream forth from all beings and speak to us, as the wisdom speaks
    • the different animal species have been gradually ejected, so to speak,
  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • to speak, the severing of the members which then extend into the physical
    • the spiritual-science world-conception speaks today. Such a phenomenon
    • one in the memory which meets up above, so to speak, in a common
    • Gospel can grasp with spiritual hands, so to speak, that that is true.
    • in the future. Then we shall no longer have to speak of racial connections
  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • beings which are to be found, so to speak, between the sense-perceptible
    • so conditioned that — speaking loosely — similarly-formed
  • Title: Influence of Spiritual Beings Upon Man: Lecture XI
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    • beings live, so to speak, out of the spiritual worlds and extend their
    • the dry commonplace intellect of which we speak in ordinary life. For
    • one today speaking broadly calls naturalism, where man merely imitates
  • Title: The Fifth Gospel: Lecture I
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    • theme I intend to speak about during these [next] 4
    • that I may speak about this Fifth Gospel, however, an
    • and in a primitive way, using ordinary ideas, speaking to
    • were, suddenly began to speak in various tongues about what
  • Title: The Fifth Gospel: Lecture II
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    • from the depths of our souls, so to speak – much of
    • day. One can only bring one's self to speak of these
    • speak of these things in our times; with full knowledge
    • speak of miracles in the usual sense, of the breaking of
    • speak of these things now. What I would like to say though,
    • know that the time will come when one will be able to speak
    • future will come in which one can speak more precisely, in
    • obligation exists to speak of these things today as a kind
    • resistance to speak on this theme, the obligation for
    • That led to my speaking to you for the first time about
    • speak.
    • I speak about the secrets which I would like to call the
  • Title: The Fifth Gospel: Lecture III
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    • of the Fifth Gospel. They were able to speak as they spoke,
    • point where we must speak of the earthly life of Christ in
    • speak of this suffering however, I must bring something
    • mean? It means, anthroposophically speaking, that that
    • following days we will speak of the Being who descended
  • Title: The Fifth Gospel: Lecture IV
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    • for me when I speak about the Fifth Gospel today. We
    • listened without speaking to what the others said. At the
    • Elias, for example, no longer speaks.” What did still
    • speak, however, which many believed to be an inspiration
    • only now possible to speak about them in the confines of
    • speak to the Essenes. What he had seen on the gates always
    • changed voice, and what it means – we'll speak
    • speaking to Moses and the prophets; for at Sinai the
  • Title: The Fifth Gospel: Lecture V
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    • console him by speaking about the things which had become
    • mother speak so enthusiastically about what he considered
    • I could also speak as a son of David, as Hillel does, the
    • speak thus now is useless and of no worth.
    • scales, so to speak, by their insistence, he was able to
    • times make it necessary to speak about this Fifth Gospel
    • peculiar way. I don't wish to speak of this now,
    • scruples. I would really prefer not to speak about such
    • The same man speaks seriously here of demons. Isn't
    • speaks of the Christ-Being as spiritually descended, and
    • obliged to speak of this Fifth Gospel, which is sacred to
  • Title: Lecture: Reading the Pictures of the Apocalypse: Foreword
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    • grateful that these lectures of 1907 and 1909 to the English-speaking
  • Title: Lecture: Reading the Pictures of the Apocalypse: Introduction
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    • Steiner speaks in 1924 of the work of Christ's opponent, the demon
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture One
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    • 13:15 And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. \
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Two
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    • room filled with people; only when they begin to speak do they reveal
    • the beings become visible, then the inner life of the beings speaks
    • beings. Christianity would never be able to speak of the community of
    • Apocalypse speaks of: “... a Kingdom, priests to his God and
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
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    • acquire an attitude that seeks, above all, to see what speaks of greatness
    • like to speak out of a critical spirit might perhaps say: It would have
    • Society. Therefore, when I speak about regions of the spirit inaccessible
    • I will speak about spiritual
    • On June 20, 1908 he said, “... we speak of ages of civilization,
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
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    • the first two letters — the evolutionary secrets, so to speak,
    • are ordinary numbers and measure? What are the numbers physicists speak
    • about when they discover wave motion, when they speak of oscillations?
    • Apocalypse speaks of very bad conditions of our earth, devastating
    • the place where he speaks of the overcoming of death. When you find human
    • in the Bible is what we mean when we speak of the manasic nature flowing
    • (Jahweh) is the “blower,” and when we speak of Wotan, and
    • his army that rushes here and there, then we are speaking of the Odem,
    • — then the esotericist, when speaking of this, will refer to the
    • the future? He speaks entirely in the following way: What you can see
    • entirely different from the sense organs in the physical body. We speak
    • The Apocalypse speaks of these
    • sees the earth as the body of Christ. When Christian esotericism speaks
    • of the body of Christ, it is speaking of the planetary body of the earth.
    • (I speakJohn 13:18)
    • things that Christ Jesus could not speak about in those days because the
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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    • and dwelling in a human body — that he had descended, so to speak,
    • so to speak, they had to spend some time, usually three and a half days,
    • describes the same thing to us when he speaks of the “Son of
    • humanity. He speaks to us of the seven communities in seven letters
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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    • so to speak, the very best human material.
    • body for themselves, but in certain states of consciousness their speaking
    • Apocalypse speaks of the “community at Ephesus” he means the
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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    • I. In this way they ruled over the others. We can speak of these four
    • but rather through knowledge. Preachers who constantly speak of love
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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    • must look into the future. Because he is speaking to the descendants
    • Then he speaks to the
    • people of the second cultural epoch, the age of Zarathustra. He speaks to
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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    • It is an abstraction to speak of “oriental philosophy.”
    • behind the sun. He did not understand Manicheism because it speaks of
    • of the future will not speak of atoms; they will scientifically understand
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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    • When we speak of the earth we mean, of course, all of the spiritual
    • science speaks of a large ancient earth, from which the other heavenly
    • bodies have come, so also spiritual science speaks of a large, ancient
    • what lived within them to speak. In ancient times, the Edda was not
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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    • was woven into those men who then began to speak of an “inner
    • Christ.” Meister Eckhart and Johannes Tauler were speaking out
    • inspires them. Today only those people who feel that Theosophy speaks
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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    • forces in the earlier times of Lemuria. The apes represent, so to speak,
    • as, for example, the Evangelist Matthew speaks of the succession of
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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    • a beautification; it received, so to speak, a cover of beauty and art.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Ten
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    • We are speaking of the time when the human being will already have begun
    • 13:5 And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. \
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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    • speak, a sacrifice for the good of humankind when they united their
    • 13:5 And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. \
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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    • have to speak for years. In these lectures we can only give a kind of
    • the voice box will become increasingly powerful. What we speak forth
  • Title: Lecture: The Templars
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    • It was, so to speak, an important accompanying phenomenon to that great event
    • holiest of all. (I speak of all true Templars — abuses can of course be
    • Fundamentally speaking, seen from a deeper aspect, we all
    • under torture to speak untruths about themselves. This fact — not
    • then is one speaking in a sense and meaning that is in accord with the inner
    • the influence of the inspirations of which I have been speaking to you today,
    • recognize this principle of which I am here speaking.
    • speaking. “Person,” did I say? Here we must remind ourselves that
  • Title: Lecture: The Templars
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    • It was, so to speak, an important accompanying phenomenon to that great event
    • holiest of all. (I speak of all true Templars — abuses can of course be
    • Fundamentally speaking, seen from a deeper aspect, we all
    • under torture to speak untruths about themselves. This fact — not
    • then is one speaking in a sense and meaning that is in accord with the inner
    • the influence of the inspirations of which I have been speaking to you today,
    • recognize this principle of which I am here speaking.
    • speaking. “Person,” did I say? Here we must remind ourselves that
  • Title: An Occult Physiology: Lecture 1: The Being of Man
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    • at last speak upon this theme as the result of mature reflection
    • when a man speaks of aspiring after self-knowledge, of aspiring to
    • or ribbon-shaped formations, pictorially speaking, which must first
    • that when one observes the brain carefully it looks, so to speak,
    • of the spinal cord, so to speak, through this alteration, the brain.
    • suggest itself, when for instance we speak as we have just been doing
    • organism, in what, roughly speaking, is called the “human
  • Title: An Occult Physiology: Lecture 2: Human Duality
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    • speak merely in outline. We may repeat accordingly that, adjoining
    • recall that the human heart is an organ which, properly speaking,
    • the two upper ones the auricles. I shall not speak about the
    • as blood which has passed through the brain, so to speak, in the same
    • blood flows upwards, so to speak, in order to capture these
    • organs inner worlds, so to speak, come to meet us, just as
    • not speak of the ether-body, or life-body, in the same way that
    • anthroposophy, when it speaks of the ether-body, speak of some thing
    • everything can, so to speak, be jumbled together — we must
    • successful, ought, properly speaking, to be really lofty, moral or
  • Title: An Occult Physiology: Lecture 3: Co-operation in the Human Duality
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    • means a man plunges down, so to speak, into his own divine being,
    • into his own being and becomes aware, so to speak, of his sympathetic
    • rhythms of which we shall speak later. This is due to the fact that
    • must be set apart, so to speak, within himself, isolated from what
    • speak, with everything from outside in the same way as the Saturn
  • Title: An Occult Physiology: Lecture 4: Man's Inner Cosmic System
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    • the course of these lectures how, in principle, so to speak, such an
    • speak, they do not simply consent to this at once as a matter of
    • is, so to speak, the outpost. In this changing of the rhythm,
    • of organs it would shut itself off completely, so to speak, from the
    • counteract each other. Outer world and inner world, so to speak, have
    • being would be yoked to two worlds, so to speak, providing him with
    • himself. (We are not now speaking of the consciousness, but of those
    • up, so to speak, these impressions which we have received. Just think
  • Title: An Occult Physiology: Lecture 5: The Systems of Supersensible Forces
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    • when we speak on the basis of our spiritual science about such organs
    • when we speak about it from the spiritual-scientific standpoint, of a
    • coarsest, so to speak; but that it underlies the entire organisation
    • substances, themselves become movement; so that we can rightly speak
    • processes back, so to speak. You have now heard something more in
    • confront each other all along the line, so to speak; but we find
  • Title: An Occult Physiology: Lecture 6: The Blood as Manifestation and Instrument of the Human Ego
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    • or anxiety it is as if we wanted to guard ourselves, so to speak,
    • inner stability, an earthy quality, so to speak, this bony system
    • strictly speaking, already dead!” Our bony system is like a
    • in the man. When, therefore, anyone speaks about the idea of
    • reincarnation and says: “That is something which, speaking
  • Title: An Occult Physiology: Lecture 7: The Conscious Life of Man
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    • relation to what we call the human ego, so that we had to speak of
    • speak, which is caused by a certain activity in our blood and which
    • observation, we are obliged to speak of a real action of the soul
    • an inner warming process, so to speak. Processes of combustion, the
    • that it has on the one hand turned its entire being, so to speak,
    • blood, which is the opposite extreme, so to speak, from the bony
    • that they have to prepare beforehand, so to speak, the entire
    • speak, by introducing salt-containing substances, so we may also
  • Title: An Occult Physiology: Lecture 8: The Human Form and its Co-ordination of Forces
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    • again outward, so to speak, to which we must here call attention.
    • something basic in him, so to speak, reopens himself in order to form
    • this organisation thereby evolves these two sides, so to speak: the
    • to speak, not for weeks but for months, if I were to explain all the
    • wished not to speak about those things which appear nonsensical to
    • impregnation. If we retrace the course, so to speak, from this
    • can see that it is an organ in a descending evolution, so to speak.
    • terrestrialising process, so to speak, in what we call the tendency
  • Title: Genesis: Publisher's Note
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    • (chapters 35 and 36), Rudolf Steiner speaks as follows
  • Title: Genesis: Lecture I
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    • be quite clear as to the point of time in evolution we are speaking
    • something unspeakably poverty-stricken compared with what the ancient
  • Title: Genesis: Lecture II
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    • is an ascent to the light element. Thus, speaking of the transition
    • nature a certain cleavage. When we speak of man today, we do not
    • verb racheph by praying in aid, so to speak, all the
    • speak of a chemical of sound-ether, which has the power to decompose
    • breath have to contain, in order to make this form begin to speak? It
  • Title: Genesis: Lecture III
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    • yesterday when speaking of the rarefaction of light. That is a very
  • Title: Genesis: Lecture IV
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    • my speaking of a cosmic body consisting only of warmth, I must refer
    • shall there speak not only of the whole basis of Anthroposophy, but
    • in order to satisfy contemporary minds, I shall speak also of the
    • to. But mark, please, in what sense we speak of warmth or fire in the
    • the Sun, the second phase of the evolution of our planet, and speak
    • faculties of seers who speak to us across thousands of years.
    • into existence of our earth. Whether we speak of the denser states
    • trinity, we usually make use of Christian designations, and speak of
    • Genesis first speaks of the setting up of sun and moon as directing time.
    • the sun was not there until the fourth “day,” we cannot speak
    • and when one spoke of weekdays, as we speak of Sunday, Monday,
  • Title: Genesis: Lecture V
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    • Genesis speaks of darkness, it is speaking of the manifestation of
    • the backward Saturn Beings. And when it speaks of light, it is
    • light of which Genesis speaks is not the light which we can see with
    • from cosmic space. Up to that time Genesis speaks only of the plant
    • language, will endure as a document which speaks to mankind for all
  • Title: Genesis: Lecture VI
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    • within it, the very spirits whom we have been speaking of for days as
    • around us, it speaks to us in the Being of the Thrones; but it is
    • longer seven, but a sevenfold whole. We can now speak of an
    • possible. That is why the Bible begins by speaking simply of the
    • stage, when they have advanced to a unity, it speaks of Jahve-Elohim.
    • speaks in the second part of Faust with the doggerel in the first
  • Title: Genesis: Lecture VII
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    • Beings whom we speak of as belonging to this or that hierarchy had
    • something outside us; earlier, all the Beings of whom we can speak
  • Title: Genesis: Lecture VIII
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    • weaving warmth we can speak only of the first rudiments of physical
    • observe that Genesis, when beginning to speak of the creation of man,
    • from what it was in the time of which Genesis speaks. When man sleeps
    • body” coined in the Middle Ages is correct. We speak of the
    • Genesis speaks the astral body was not the same as our own astral
    • that Genesis indicates it in a most wonderful way by speaking first
    • much further that we can speak of a unitary consciousness, a
    • “days” of creation, speaks of Paradise we must look for
  • Title: Genesis: Lecture IX
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    • into the third “day” of creation, we cannot speak of
    • the good effects of the moon forces. For we must speak of good moon
    • different from that of the earth. The astro-physicist speaking from
  • Title: Genesis: Lecture X
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    • we cannot speak of the human creation of the Elohim as separately
    • Spiritual Science. When we speak of the human soul, we distinguish
    • superficially speaking, man has the same bodily functions as the
    • corresponds with the Lemurian age, in which we speak of the
    • Now the Bible speaks
    • understand that the Elohim give up, so to speak, only a part of their
    • speaking of the Jahve-men as the descendants, the subsequent
    • speaks of the descendants of Noah. Thus this passage must be
    • speaking of the descendants of the heaven-and-earth beings who were
    • speaking of these things at all. Nevertheless I think I may say that
  • Title: Paths to Knowledge of Higher Worlds
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    • have been asked to speak to-day on the subject: Paths leading to
    • regard to natural science they speak of boundaries to human
    • Consequently Anthroposophy must not only speak of different subjects,
    • but it must also speak in a different way. Nevertheless it is in full
    • Anthroposophy does not speak of such a vital force. It speaks instead
    • soul. Most frequently of all modern psycho-physicists speak of
    • through heat-processes. We therefore speak of latent heat and of heat
    • Anthroposophy does not wish to speak of the higher worlds in the
    • we already have in ordinary life (one has to speak in terms taken
    • What is it that gives us the right to speak of reality in the
    • should have to speak for hours from the standpoint of a theory of
    • Let me now speak to you only of two kinds. The first is what we call
    • and how it develops. For it is only an external illusion to speak of
    • which resound from the speaker’s platform, the scenes on the
  • Title: Paths to Knowledge of Higher Worlds
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    • have been asked to speak to-day on the subject: Paths leading to
    • regard to natural science they speak of boundaries to human
    • Consequently Anthroposophy must not only speak of different subjects,
    • but it must also speak in a different way. Nevertheless it is in full
    • Anthroposophy does not speak of such a vital force. It speaks instead
    • soul. Most frequently of all modern psycho-physicists speak of
    • through heat-processes. We therefore speak of latent heat and of heat
    • Anthroposophy does not wish to speak of the higher worlds in the
    • we already have in ordinary life (one has to speak in terms taken
    • What is it that gives us the right to speak of reality in the
    • should have to speak for hours from the standpoint of a theory of
    • Let me now speak to you only of two kinds. The first is what we call
    • and how it develops. For it is only an external illusion to speak of
    • which resound from the speaker’s platform, the scenes on the
  • Title: Errors in Spiritual Investigation
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    • against them. It is not possible in relation to this realm to speak
    • speaks of the experience of the Guardian of the Threshold.
    • mystics we find, when they speak of the “God within,”
    • he feels little obligation to test what he says, speaking rather of
    • which anthroposophy or spiritual science has to say when it speaks
    • speaks with a certain outer justification (not with a merely inner
  • Title: Errors in Spiritual Investigation
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    • against them. It is not possible in relation to this realm to speak
    • speaks of the experience of the Guardian of the Threshold.
    • mystics we find, when they speak of the “God within,”
    • he feels little obligation to test what he says, speaking rather of
    • which anthroposophy or spiritual science has to say when it speaks
    • speaks with a certain outer justification (not with a merely inner
  • Title: Lecture: Wonders of the World: Lecture 1
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    • speak, quite regardless of our own inclinations, regardless of what
    • Demeter which speaks throughout all ages of time as an impulse of
    • the other hand what speaks to us in the figure of Eros? It is
    • I am speaking of the three figures Luna, Astrid, Philia, the true
    • each of those who stand on the stage his heart should speak out of
  • Title: Lecture: Wonders of the World: Lecture 2
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    • figures; so that men did not then speak of abstract forces, but of
    • development, when we speak of old age, when we speak of the
    • expressed by the pupil of Spiritual Science, who no longer speaks in
    • thousand years the Maitreya Buddha will descend, and will speak to
  • Title: Lecture: Wonders of the World: Lecture 3
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    • When we are speaking microcosmically they are the forces in us which
    • our lasting emotions. Macrocosmically speaking they are forces more
    • to speak of the physical body, the densest part of the human being.
    • Microcosmically speaking we have to look upon the physical body as
    • speak of clairvoyance, or clairaudience, so one may speak of
    • faculties. But in this case one can no longer properly speak of a
    • revelations of the spirit. We will begin to speak about it today; we
  • Title: Lecture: Wonders of the World: Lecture 4
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    • speaking of the ones who only inspired men, but of those who really
    • evolution can speak.
    • the death of the Earth? Not at all. I have just been speaking, for
  • Title: Lecture: Wonders of the World: Lecture 5
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    • in the monologue which Capesius speaks when, after
    • speak of an intellectual ego, as we do today, but he was aware of
  • Title: Lecture: Wonders of the World: Lecture 6
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    • psychology and ordinary science speak as belonging to anything but
    • dry-as-dust way, we speak of physical, chemical, biological laws. The
  • Title: Lecture: Wonders of the World: Lecture 7
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    • human organism. That one speaks of ‘Dichtung’ in German
    • descriptions of the higher worlds. When we speak of the spiritual
    • if we are speaking in the true sense of the higher worlds. Hence you
  • Title: Lecture: Wonders of the World: Lecture 8
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    • occult experiences of the kind we have been speaking of has to
    • whose range is properly speaking more comprehensive, I mean those who
    • great Earth-sacrifice we can speak of a Sun-sacrifice in that a
    • evolution, for reasons which we shall speak of tomorrow, this Being
    • things, resembles Him completely. Hence in a certain way we can speak
    • spoke of Jehovah or Jahve, they were speaking of Him, and that all
  • Title: Lecture: Wonders of the World: Lecture 9
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    • those who speak in this way of Aristotle who are in the wrong. The
    • because this astral part is so to speak tied together or sewn
    • used the word ‘Phantom’ when speaking of this
  • Title: Lecture: Wonders of the World: Lecture 10
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    • of speech, and that another part must be in order for him to speak,
    • comes from speaking, not speaking from the speech-organ. That is what
    • than make a brief reference to such things. Were I able to speak at
    • truth is the Christ Impulse; and when I speak of the Christ Impulse
  • Title: Deeper Secrets: Appendix II
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    • the Hebrew race, they also speak of the spiritual inheritance through
  • Title: Deeper Secrets: Appendix III
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    • image, though he speaks of it elsewhere. It would appear in two ways
  • Title: Deeper Secrets: Publisher's Note
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    • Rudolf Steiner speaks as follows concerning the character of this
  • Title: Deeper Secrets: Lecture I
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    • Because the Being of Whom we are speaking can say of Himself: “I
    • of the peace. In speaking of matters as grave as this it is not good
    • to take contemporary examples, so I will speak of something that happened
    • with the Gospel of St. John we may speak of great, transcendental
    • the Gospel of St. Luke we find that which speaks at every moment to
    • the whole nature of that Being? It has been necessary to speak of these
    • speak of a third attribute, but as it involves matters which have not
    • John we speak of Christ as the sublime Sun-Being, as the Light of
    • St. Luke we speak of the warmth of the Love streaming from Christ;
    • in connection with the Gospel of St. Mark we shall speak of the
    • speak of Sentient Soul, Mind-Soul and Spiritual Soul, and study the
  • Title: Deeper Secrets: Lecture II
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    • that the things of which we shall now be speaking call for accurate
    • been speaking that full manhood became, for the first time, a possibility.
    • the Ego, the ‘I', the Godhead speaks; earthly conditions have
    • no longer a voice. In the ‘I' the kingdom of the Spirit speaks;
    • the Spirit from the heavens speaks when the ‘I' has become fully
    • of man.” When we speak of mineral, plant and animal kingdoms we can
    • look back into the whole course of human evolution, could speak as follows:
  • Title: Deeper Secrets: Lecture III
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    • knowledge is to be found among all the peoples of antiquity. We may speak
    • Now, speaking generally,
    • of the spiritual life. They are very ready to speak of prophets who
    • they all have: they speak of an event that is to come, but neglect so
    • unto Abraham. You speak without understanding when you say: “We
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • anthroposophy cannot speak about the super-sensible being of man in
    • certain that speaking about it in that way would not satisfy
    • anthroposophy were to speak along the lines that people nowadays call
    • the present stage of human evolution. If those people who speak
    • speaking out of subjective feelings but out of the very kind of
    • self-discipline of the will I was speaking about: become actively
    • what the body does with us, so to speak. Then we discover that it is
    • just to talk round the subject in the abstract, I will speak of one
    • to draw back from external nature, so to speak. Everything
    • human evolution. Relatively speaking, we human beings are still
    • speak. Jesus the Christ Bearer became the ‘simple man of
    • offended when we speak to large audiences about ‘spiritual
    • sacred duty of the times to stand up and speak to large audiences.
    • made recently: — That it is just not done to speak about cosmic
    • worlds has the obligation to speak as widely as possible to people's
    • what I have been speaking about today and the day before yesterday.
    • To speak to us.
  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • anthroposophy cannot speak about the super-sensible being of man in
    • certain that speaking about it in that way would not satisfy
    • anthroposophy were to speak along the lines that people nowadays call
    • the present stage of human evolution. If those people who speak
    • speaking out of subjective feelings but out of the very kind of
    • self-discipline of the will I was speaking about: become actively
    • what the body does with us, so to speak. Then we discover that it is
    • just to talk round the subject in the abstract, I will speak of one
    • to draw back from external nature, so to speak. Everything
    • human evolution. Relatively speaking, we human beings are still
    • speak. Jesus the Christ Bearer became the ‘simple man of
    • offended when we speak to large audiences about ‘spiritual
    • sacred duty of the times to stand up and speak to large audiences.
    • made recently: — That it is just not done to speak about cosmic
    • worlds has the obligation to speak as widely as possible to people's
    • what I have been speaking about today and the day before yesterday.
    • To speak to us.
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • because if one were not to speak symbolically but in ideas, one
    • would have to speak at very great length. Each one of you can himself
    • reach the depths of that of which I shall speak to-day, if he holds
    • speak of our part of the world) at the time when all plants have
    • but with soul and spirit, so that we speak also of a
    • purely mineral Earth. True, when we speak of the consciousness of the
    • solid earth ; so that when we speak of the consciousness of the
    • We can speak of a consciousness of the whole mineral Earth, but we
    • can equally speak of a consciousness of the whole plant world which
    • entirely different from the laws of human consciousness. In speaking
    • of plant consciousness, we must always speak of it as regards certain
    • plant world is awake. Thus we speak of all plant life on Earth as a
    • When speaking of this consciousness which as a second
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • because if one were not to speak symbolically but in ideas, one
    • would have to speak at very great length. Each one of you can himself
    • reach the depths of that of which I shall speak to-day, if he holds
    • speak of our part of the world) at the time when all plants have
    • but with soul and spirit, so that we speak also of a
    • purely mineral Earth. True, when we speak of the consciousness of the
    • solid earth ; so that when we speak of the consciousness of the
    • We can speak of a consciousness of the whole mineral Earth, but we
    • can equally speak of a consciousness of the whole plant world which
    • entirely different from the laws of human consciousness. In speaking
    • of plant consciousness, we must always speak of it as regards certain
    • plant world is awake. Thus we speak of all plant life on Earth as a
    • When speaking of this consciousness which as a second
  • Title: On the Duty of Clear, Sound Thinking
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    • seemed good to enter yesterday into those things which speak to the
    • if we can speak of them as capable in this connection, are infected
    • connection with the great cosmic mysteries beyond?’ So speaks a
    • only exist in the domain of which I am speaking, where it comes very
    • It seems to me specially necessary to speak of these
  • Title: On the Duty of Clear, Sound Thinking
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    • seemed good to enter yesterday into those things which speak to the
    • if we can speak of them as capable in this connection, are infected
    • connection with the great cosmic mysteries beyond?’ So speaks a
    • only exist in the domain of which I am speaking, where it comes very
    • It seems to me specially necessary to speak of these
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • paths. And so it may be useful today to speak of elements
    • when we want to speak intelligibly of a nation or people as an
    • external life, which justifies us in speaking of a nation or a people
    • as an entity? We can speak of an individual human being merely from
    • life. I want to speak in outline today of how Spiritual Science
    • Spirit and speak with such intensity to our souls, if we respond to
    • the Earth herself were speaking. The mysteries of the Earth's growth
    • seem to speak to mankind through the lips of the man of the East. We
    • can speak of man's connection with the Divine as a matter of course,
    • the oriental speaks of his connection with the Divine than for the
    • Speaking in the sense of spiritual reality, one feels that the
    • Nature side by side with the being of man and then to speak of the
    • In this lecture it has not been my object to speak of matters which
    • might seem to indicate a ‘programme.’ I wanted to speak of
    • One can, of course, speak from many different
    • humanity; one can speak of this impulse or that. But it must be
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • paths. And so it may be useful today to speak of elements
    • when we want to speak intelligibly of a nation or people as an
    • external life, which justifies us in speaking of a nation or a people
    • as an entity? We can speak of an individual human being merely from
    • life. I want to speak in outline today of how Spiritual Science
    • Spirit and speak with such intensity to our souls, if we respond to
    • the Earth herself were speaking. The mysteries of the Earth's growth
    • seem to speak to mankind through the lips of the man of the East. We
    • can speak of man's connection with the Divine as a matter of course,
    • the oriental speaks of his connection with the Divine than for the
    • Speaking in the sense of spiritual reality, one feels that the
    • Nature side by side with the being of man and then to speak of the
    • In this lecture it has not been my object to speak of matters which
    • might seem to indicate a ‘programme.’ I wanted to speak of
    • One can, of course, speak from many different
    • humanity; one can speak of this impulse or that. But it must be
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • cannot really speak of a self-contained life in the ordinary sense,
    • Novalis speaks of the
    • of his deep insight into occult truths, Novalis speaks of Christ as
    • sense. He speaks of Christ as the ‘God of the
    • can speak of human beings in their present form or having the
    • Thus did the great Atlantean Initiates speak to their pupils
    • He was not proclaimed, whenever one can speak of human culture and
    • speak of the great Sun-Aura, of Ahura Mazdao, of the God of
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • cannot really speak of a self-contained life in the ordinary sense,
    • Novalis speaks of the
    • of his deep insight into occult truths, Novalis speaks of Christ as
    • sense. He speaks of Christ as the ‘God of the
    • can speak of human beings in their present form or having the
    • Thus did the great Atlantean Initiates speak to their pupils
    • He was not proclaimed, whenever one can speak of human culture and
    • speak of the great Sun-Aura, of Ahura Mazdao, of the God of
  • Title: Lecture: Some Characteristics of To-day
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    • perception. But other events of to-day are speaking to us loudly and
    • admitted at his trial. Speaking of the three or four hours in which
    • however, is really formless. When we speak of it, we are speaking of
    • “astral bodies” that were, comparatively speaking,
    • one speaks of it just as strange as when one speaks of the child's
    • When one speaks to men to-day and utters the word
    • speaking in a Christian sense, even if what one is saying may be very
    • us to speak together again, to put this before your souls so that
  • Title: Lecture: Some Characteristics of To-day
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    • perception. But other events of to-day are speaking to us loudly and
    • admitted at his trial. Speaking of the three or four hours in which
    • however, is really formless. When we speak of it, we are speaking of
    • “astral bodies” that were, comparatively speaking,
    • one speaks of it just as strange as when one speaks of the child's
    • When one speaks to men to-day and utters the word
    • speaking in a Christian sense, even if what one is saying may be very
    • us to speak together again, to put this before your souls so that
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • So I believed I must speak in
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • So I believed I must speak in
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • speak of certain facts which belong essentially to the ethical and moral
    • individual. In the case of most Europeans or, speaking
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • speak of certain facts which belong essentially to the ethical and moral
    • individual. In the case of most Europeans or, speaking
  • Title: Universal Human: Lecture One: Individuality and the Group-Soul
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    • epoch are already being prepared. Roughly speaking, people in our
    • this concept of race in its original meaning. Thus, we do not speak
    • true or proper to do so. Instead, we speak of an Indian, a Persian,
    • speak. Consequently, in the beginning of the theosophical movement
    • one could always speak of seven races and seven sub-races. However,
    • decision. We begin to be objective only when we let the facts speak
    • regardless of race or nationality. This movement speaks only to the
    • the innermost core of the human being, and it speaks to and touches
    • this core of a person's being. We usually speak to each other only as
    • center of one individual's being and speaks to and is understood
    • anthroposophy speaks a new language. Even if we are still obliged to
    • speak in the various national languages, the content of what is
    • speak of an “impact” of bodies. They have forgotten that
    • but the material. What is in our soul while we speak can therefore be
    • begin to develop spiritual perception, speaking in this way ceases to
    • more important than all theories, to learn to speak a language that
    • being, we are speaking a language that can be understood here in the
    • so-called dead. They are fully at one with us when we speak the same
    • language. With this language we speak to all human beings. After all,
    • living or dead. Thus, in anthroposophy we speak a language that is
    • Maximum number of matches per file exceeded.
  • Title: Universal Human: Lecture Two: The God Within and the God of Outer Revelation
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    • It is not by speaking of what lies on the surface of daily life that
    • through a revelation that speaks through the outer world.
  • Title: Universal Human: Lecture Three: The Lord of the Soul
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    • different ways, so to speak. We hope these lectures could establish
    • evangelists. Today, therefore, I have set myself the task to speak
    • the speaker expressed his innermost being through his way of
    • the picture, so to speak — of what was outside. We can say that
    • speaker's soul. When A
    • responsibly, and through which God would speak. That is why it
    • in the Greek text. “Behold, what speaks in the solitude —
    • understand that Isaiah speaks of John the Baptist, that he points out
    • would they have had to speak of him if they had understood such
    • speaks of this being moving purely spiritually exactly as though he
  • Title: Universal Human: Lecture Four: The Universal Human: The Unification of Humanity through the Christ Impulse
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    • the result of quite other forces, which we will speak of presently.
    • properly speaking, begins with their descent.
    • of perception. Many of you probably know that philosophy speaks of
    • names — we must call a spade a spade, so to speak — and
    • have this element within them, then the work of art must speak for
    • final outcome of these matters. As human hearts are now, to speak
  • Title: Lecture: Nervous Conditions in Our Time
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    • things in our time? We need not go so far as to speak of a
    • things where he put them. It may seem strange for us to be speaking
    • always to put it in the same place; but we will speak of a far more
    • it, if instead of acting under the influence of that which speaks for
    • to day how he acts and speaks, and let this form a basis for our
    • things speak for themselves and to understand a person in himself,
  • Title: Lecture: Nervous Conditions in Our Time
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    • things in our time? We need not go so far as to speak of a
    • things where he put them. It may seem strange for us to be speaking
    • always to put it in the same place; but we will speak of a far more
    • it, if instead of acting under the influence of that which speaks for
    • to day how he acts and speaks, and let this form a basis for our
    • things speak for themselves and to understand a person in himself,
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • characterise it by speaking, first, of that branch of mathematics
    • accustomed to speak of three-dimensional space; we picture it so
    • dimension of space — standing vertically, so to speak, upon the
    • space we speak of in geometry, we extend our consciousness
    • world of intermingling colours and tones. We should speak of an
    • objectified world of flowing colours and singing tones, as we speak
    • evolution. My historical survey can also show you that I do not speak
    • domains we speak of being caught up in the “rapid tempo”
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • characterise it by speaking, first, of that branch of mathematics
    • accustomed to speak of three-dimensional space; we picture it so
    • dimension of space — standing vertically, so to speak, upon the
    • space we speak of in geometry, we extend our consciousness
    • world of intermingling colours and tones. We should speak of an
    • objectified world of flowing colours and singing tones, as we speak
    • evolution. My historical survey can also show you that I do not speak
    • domains we speak of being caught up in the “rapid tempo”
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • should now like to speak of the considerations
    • able to speak from the whole compass of man's being. It must
    • therefore be able to speak, not only from the theoretical, scientific
    • spirit, but from an artistic spirit also. It would speak from a
    • anthroposophical view of the world. And just as one can speak in the
    • living spirit that speaks from the rostrum or confronts us from the
    • stage — should speak also through the artistically plastic
    • that I have just described. It is of this that I wish to speak.
    • When we speak
    • Dornach could be started — when we speak of visual art in this
    • when one speaks as I spoke yesterday, one does not arrive at the
    • “imaginative cognition”. I have still to speak
    • if I were to speak platonically, I should have to call an expression
    • creation too. Then the same spirit that speaks through the words when
    • world, will speak from our plastic art. Art and science then derive
    • (Urkunden) speak from old, instinctive, clairvoyant
    • when he speaks or sings, can be extended over his whole being —
    • our forces act in speaking or singing. When one has grasped these
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • should now like to speak of the considerations
    • able to speak from the whole compass of man's being. It must
    • therefore be able to speak, not only from the theoretical, scientific
    • spirit, but from an artistic spirit also. It would speak from a
    • anthroposophical view of the world. And just as one can speak in the
    • living spirit that speaks from the rostrum or confronts us from the
    • stage — should speak also through the artistically plastic
    • that I have just described. It is of this that I wish to speak.
    • When we speak
    • Dornach could be started — when we speak of visual art in this
    • when one speaks as I spoke yesterday, one does not arrive at the
    • “imaginative cognition”. I have still to speak
    • if I were to speak platonically, I should have to call an expression
    • creation too. Then the same spirit that speaks through the words when
    • world, will speak from our plastic art. Art and science then derive
    • (Urkunden) speak from old, instinctive, clairvoyant
    • when he speaks or sings, can be extended over his whole being —
    • our forces act in speaking or singing. When one has grasped these
  • Title: Lecture: Evil and the Power of Thought
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    • speak thus if he stood again to-day among Western people with the
    • inward-turning glance would have been paralysed, so to speak.
    • speaking of Central Europe) learn to know in secret societies what
    • was something quite outlandish when Bulwer travelled about, speaking of
    • his knees. He would speak a few sentences; then the harp-maiden would
    • completely destroyed. This is why modern philosophy and science speak
    • believed that he could speak in such a manner if he came back,
    • you, there speaks the Ego that desires to assert itself. With us,
  • Title: Lecture: Evil and the Power of Thought
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    • speak thus if he stood again to-day among Western people with the
    • inward-turning glance would have been paralysed, so to speak.
    • speaking of Central Europe) learn to know in secret societies what
    • was something quite outlandish when Bulwer travelled about, speaking of
    • his knees. He would speak a few sentences; then the harp-maiden would
    • completely destroyed. This is why modern philosophy and science speak
    • believed that he could speak in such a manner if he came back,
    • you, there speaks the Ego that desires to assert itself. With us,
  • Title: Lecture: The Seeds of Future Worlds
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    • science we speak of the conservation of matter, the indestructibility
    • When we speak,
    • used to speak of Nirvana, of the end and disappearance of egohood.
    • there to speak of the Father God; they assumed that the Gospels were
    • there to speak of God the Son. That men can come forward with the
    • opinion that the Gospels speak only of the Father God is proof that
    • The Gospels speak of Him, tradition speaks of Him. Man has the
    • becomes a philosophy and speaks with full justification of a
    • so speaking because for him both the Father and the Christ are
    • destruction of which I have been speaking the laws of nature are
    • speaks to us. There we have something that is no mere allegory
    • spoken that goes out beyond the earth, for it speaks out of that
    • speak or hear in intercourse with other people, hearing and speaking
    • being where speaking and hearing go on at the same time.
    • Hearing and speaking are once more united. The “inner
    • word” speaks to us, and is heard in us.
    • fact, entered a realm where it is meaningless to speak of subjective and
    • objective. When you listen to your fellow man, when he speaks words
    • words that we hear and speak in our intercourse with other men, the
    • objective. It is not our inner being that speaks: our being is merely
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Seeds of Future Worlds
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    • science we speak of the conservation of matter, the indestructibility
    • When we speak,
    • used to speak of Nirvana, of the end and disappearance of egohood.
    • there to speak of the Father God; they assumed that the Gospels were
    • there to speak of God the Son. That men can come forward with the
    • opinion that the Gospels speak only of the Father God is proof that
    • The Gospels speak of Him, tradition speaks of Him. Man has the
    • becomes a philosophy and speaks with full justification of a
    • so speaking because for him both the Father and the Christ are
    • destruction of which I have been speaking the laws of nature are
    • speaks to us. There we have something that is no mere allegory
    • spoken that goes out beyond the earth, for it speaks out of that
    • speak or hear in intercourse with other people, hearing and speaking
    • being where speaking and hearing go on at the same time.
    • Hearing and speaking are once more united. The “inner
    • word” speaks to us, and is heard in us.
    • fact, entered a realm where it is meaningless to speak of subjective and
    • objective. When you listen to your fellow man, when he speaks words
    • words that we hear and speak in our intercourse with other men, the
    • objective. It is not our inner being that speaks: our being is merely
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • Speaking
    • nineteenth century, his heart rejoiced — although to speak
    • properly speaking, upon human consciousness.
    • Men knew the Gods but those Gods could not speak of death. If we
    • by which means they could speak to us again. And this way was
    • was by an altogether different mentality, who could speak the
    • speaking of such matters one is always aware of the difficulty of
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • Speaking
    • nineteenth century, his heart rejoiced — although to speak
    • properly speaking, upon human consciousness.
    • Men knew the Gods but those Gods could not speak of death. If we
    • by which means they could speak to us again. And this way was
    • was by an altogether different mentality, who could speak the
    • speaking of such matters one is always aware of the difficulty of
  • Title: Lecture: Realism and Nominalism
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    • lost its meaning, it became possible to speak of atheism within the
    • European civilization. For it was impossible to speak of atheism as
    • Society. Materialism speaks of atoms. These atoms were imagined in
  • Title: Lecture: Realism and Nominalism
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    • lost its meaning, it became possible to speak of atheism within the
    • European civilization. For it was impossible to speak of atheism as
    • Society. Materialism speaks of atoms. These atoms were imagined in
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • why we speak of such things among ourselves, but now they will more
    • of Orleans had to pass through a kind of initiation. To-day we speak
    • Worlds”. Of course, one cannot speak of such an initiation in
    • the case of the Maid of Orleans. In her case we can only speak of an
    • Norwegian poem that speaks of Olaf Asteson, “the Son of the
    • These legends speak, as it
    • ancient times; they speak of the spiritual world into which one could
    • mother's body are those which are, so to speak, most accessible to
    • souls advance in knowledge, I want to speak to you of a recent
    • with our Karma that I am again able to speak of them to-day. What I
    • whole store of gifts; it is, so to speak, gifted in every direction,
    • appears so, sublimely in Fichte's philosophy, where he speaks of
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • why we speak of such things among ourselves, but now they will more
    • of Orleans had to pass through a kind of initiation. To-day we speak
    • Worlds”. Of course, one cannot speak of such an initiation in
    • the case of the Maid of Orleans. In her case we can only speak of an
    • Norwegian poem that speaks of Olaf Asteson, “the Son of the
    • These legends speak, as it
    • ancient times; they speak of the spiritual world into which one could
    • mother's body are those which are, so to speak, most accessible to
    • souls advance in knowledge, I want to speak to you of a recent
    • with our Karma that I am again able to speak of them to-day. What I
    • whole store of gifts; it is, so to speak, gifted in every direction,
    • appears so, sublimely in Fichte's philosophy, where he speaks of
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • To-day I wish to speak to
    • To-day we shall first speak of something which lies in the
    • in the ordinary course of life. When we speak of such things, we
    • always speak of them from the standpoint of our present time, in the
    • knowledge is connected with our moral life. We do not only speak of
    • that thing in Nature, we also speak of ethical ideas, ethical ideals.
    • Reason, where he speaks of ethical ideas. We might say: The whole
    • Metaphorically speaking, (yet it is not entirely metaphorical, but
    • and who always speak of mysticism and of how spiritual
    • the others who so often spread mysticism to-day, and who always speak
    • world, and they avoid speaking about it concretely. They chiefly
    • speak in general phrases and if they remain victorious they will
    • that materialism is undoubtedly festered if they speak to men
    • every other man speaks of another God”, or similar stuff.
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • To-day I wish to speak to
    • To-day we shall first speak of something which lies in the
    • in the ordinary course of life. When we speak of such things, we
    • always speak of them from the standpoint of our present time, in the
    • knowledge is connected with our moral life. We do not only speak of
    • that thing in Nature, we also speak of ethical ideas, ethical ideals.
    • Reason, where he speaks of ethical ideas. We might say: The whole
    • Metaphorically speaking, (yet it is not entirely metaphorical, but
    • and who always speak of mysticism and of how spiritual
    • the others who so often spread mysticism to-day, and who always speak
    • world, and they avoid speaking about it concretely. They chiefly
    • speak in general phrases and if they remain victorious they will
    • that materialism is undoubtedly festered if they speak to men
    • every other man speaks of another God”, or similar stuff.
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • and to speak of them as we are doing now. This being so, what
    • is, strictly speaking, peculiar to Asiatic culture. America,
    • out, so to speak, by destiny for that particular work. If the
    • very way of speaking, that the altruistic spirit is anything
    • Spirit of a Nation, in the sense in which we speak of it in
    • come when one must speak out honestly and straightforwardly.
    • speak out quite plainly about the occult facts of
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • and to speak of them as we are doing now. This being so, what
    • is, strictly speaking, peculiar to Asiatic culture. America,
    • out, so to speak, by destiny for that particular work. If the
    • very way of speaking, that the altruistic spirit is anything
    • Spirit of a Nation, in the sense in which we speak of it in
    • come when one must speak out honestly and straightforwardly.
    • speak out quite plainly about the occult facts of
  • Title: Lecture: Brunetto Latini
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    • of in the superficial sense in which people often speak of it
    • occurs. Fundamentally speaking, every one who sets his foot
    • the way man ordinarily speaks of the five senses, he only
    • speaks — the guidance of man into the spiritual world
  • Title: Lecture: Brunetto Latini
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    • of in the superficial sense in which people often speak of it
    • occurs. Fundamentally speaking, every one who sets his foot
    • the way man ordinarily speaks of the five senses, he only
    • speaks — the guidance of man into the spiritual world
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • man — and when I speak here of the ‘man’ I
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • man — and when I speak here of the ‘man’ I
  • Title: Lecture: Yuletide and the Christmas Festival
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    • speaking to the heart by means of symbols: ‘Where you
    • Pressburg. And he — I am speaking of my old friend Karl
    • to learn how to speak in strict rhythm. At the present time,
    • when the Art of speaking in the ancient sense has been lost,
    • today when we have forgotten to such an extent how to speak
  • Title: Lecture: Yuletide and the Christmas Festival
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    • speaking to the heart by means of symbols: ‘Where you
    • Pressburg. And he — I am speaking of my old friend Karl
    • to learn how to speak in strict rhythm. At the present time,
    • when the Art of speaking in the ancient sense has been lost,
    • today when we have forgotten to such an extent how to speak
  • Title: Lecture: Buddha
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    • speak, can only be understood if this spiritual origin of man's
    • could be two focal points in a balance. Eastern wisdom speaks of a
    • to his own weakness and speak of “boundaries of
  • Title: Lecture: Buddha
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    • speak, can only be understood if this spiritual origin of man's
    • could be two focal points in a balance. Eastern wisdom speaks of a
    • to his own weakness and speak of “boundaries of
  • Title: Lecture: Hygiene - a Social Problem
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    • spiritual conception of the world to speak like this and then build
    • of a conception of the world, and then we could begin to speak
    • speak about the human being and the way in which materialistic
    • science is bound, by its very nature, to speak. If as men and women
    • is that it does not speak in abstractions of a nebulous Spirit, like
    • the various spheres of life of which we speak.
    • teacher realise what it means if he helps the child to speak
    • voices speaking to him. No matter what intellectual reasoning you use
  • Title: Lecture: Hygiene - a Social Problem
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    • spiritual conception of the world to speak like this and then build
    • of a conception of the world, and then we could begin to speak
    • speak about the human being and the way in which materialistic
    • science is bound, by its very nature, to speak. If as men and women
    • is that it does not speak in abstractions of a nebulous Spirit, like
    • the various spheres of life of which we speak.
    • teacher realise what it means if he helps the child to speak
    • voices speaking to him. No matter what intellectual reasoning you use
  • Title: Lecture: Speech and Song
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    • of speech. The language which we speak here on earth is, of course,
    • Walking, Speaking and
    • more in detail what the human being is in that he speaks or
    • might as well speak of it as a primeval song.
    • structure of the human body. We may say therefore, without speaking
    • impulses. He makes more use of his nervous system when he speaks; he
    • from the Hierarchy of the Angeloi speaks A to one, or a Being of the
    • earth can only speak and sing by means of the air, we have in the
    • thing as this, we seem to be speaking in images, but our images none
    • totality. (It really looks as though we were speaking figuratively,
    • bodies it is singing, speaking as it sings to you, singing as it
    • speaks; and all your perception is a listening to the speaking song,
    • man speaks, he makes use of his whole body. The consonant nature
    • as human beings speaking upon earth.
  • Title: Lecture: Speech and Song
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    • of speech. The language which we speak here on earth is, of course,
    • Walking, Speaking and
    • more in detail what the human being is in that he speaks or
    • might as well speak of it as a primeval song.
    • structure of the human body. We may say therefore, without speaking
    • impulses. He makes more use of his nervous system when he speaks; he
    • from the Hierarchy of the Angeloi speaks A to one, or a Being of the
    • earth can only speak and sing by means of the air, we have in the
    • thing as this, we seem to be speaking in images, but our images none
    • totality. (It really looks as though we were speaking figuratively,
    • bodies it is singing, speaking as it sings to you, singing as it
    • speaks; and all your perception is a listening to the speaking song,
    • man speaks, he makes use of his whole body. The consonant nature
    • as human beings speaking upon earth.
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • the inner life of soul and Spirit. What we to-day would speak of as
    • Initiation Science speak to man: “Gazing into thine own being,
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • the inner life of soul and Spirit. What we to-day would speak of as
    • Initiation Science speak to man: “Gazing into thine own being,
  • Title: Lecture: Concerning Electricity
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    • of my age were young fellows, not one of them dreamt of speaking of
    • occurred not so very long ago. Today we speak of the atoms as if they
    • speak of electrons. Thus we suspect electricity everywhere, when we
    • speak today, as I am speaking now, then the people whose heads are
    • their backs, so that they cannot speak in an unprejudiced way, from
    • see, when we speak of electricity, we enter a sphere that presents a
    • entity. …But I am not speaking correctly ... for, in reality,
    • world-conceptions that do not reckon with reality can speak in that
  • Title: Lecture: Concerning Electricity
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    • of my age were young fellows, not one of them dreamt of speaking of
    • occurred not so very long ago. Today we speak of the atoms as if they
    • speak of electrons. Thus we suspect electricity everywhere, when we
    • speak today, as I am speaking now, then the people whose heads are
    • their backs, so that they cannot speak in an unprejudiced way, from
    • see, when we speak of electricity, we enter a sphere that presents a
    • entity. …But I am not speaking correctly ... for, in reality,
    • world-conceptions that do not reckon with reality can speak in that
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • speak, of that ancient inheritance — which had already fulfilled
    • were less able than ever to speak, as human beings, about the Christ.
    • experience — to inner contact, so to speak — of the
    • as do the other theologians I've mentioned. They do not speak
    • being. They speak of a God — of a true and real God.” Hence,
    • directions find no way to unite. This is true today; those who speak
    • of the Christ have lost Jesus, and those who speak of Jesus have lost
    • side of our being, so to speak, through which we enter the world,
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • speak, of that ancient inheritance — which had already fulfilled
    • were less able than ever to speak, as human beings, about the Christ.
    • experience — to inner contact, so to speak — of the
    • as do the other theologians I've mentioned. They do not speak
    • being. They speak of a God — of a true and real God.” Hence,
    • directions find no way to unite. This is true today; those who speak
    • of the Christ have lost Jesus, and those who speak of Jesus have lost
    • side of our being, so to speak, through which we enter the world,
  • Title: Lecture: On the Dimensions of Space
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    • understanding when we speak of the physical bodily nature of man on
    • come to speak of the soul-and-spirit. True, if he is open-minded
    • if we are speaking of the will as of an element of soul-and-spirit, there
    • movement of a limb takes place. Thus after all we must speak of the
    • is spread out over his whole body. He will then speak of Feeling as
    • symmetry. It is comparatively easy to speak of the
    • projected, so to speak, into the two dimensions.
    • and unbiased mind how impossible it is to speak of a thought as
    • is meaningless merely to speak of the contrast between the
  • Title: Lecture: On the Dimensions of Space
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    • understanding when we speak of the physical bodily nature of man on
    • come to speak of the soul-and-spirit. True, if he is open-minded
    • if we are speaking of the will as of an element of soul-and-spirit, there
    • movement of a limb takes place. Thus after all we must speak of the
    • is spread out over his whole body. He will then speak of Feeling as
    • symmetry. It is comparatively easy to speak of the
    • projected, so to speak, into the two dimensions.
    • and unbiased mind how impossible it is to speak of a thought as
    • is meaningless merely to speak of the contrast between the
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • though the great questions about which we shall have to speak still
    • — a conception which takes us back, so to speak, to an age of
    • so to speak, as a witness of the oldest times of our earth.
    • He held that, generally speaking, nothing that we are able to observe
    • make its watery origin less apparent today. Everything, so to speak,
    • not to a primeval state in which the earth was, so to speak, dead matter;
    • ground formation of our earth is, so to speak, only the one stream,
    • speaking, the distribution of water and land, the formation of
    • Spiritual science lets the spiritual facts speak for themselves and
    • science speaks of what it has established by its own methods: the two
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • though the great questions about which we shall have to speak still
    • — a conception which takes us back, so to speak, to an age of
    • so to speak, as a witness of the oldest times of our earth.
    • He held that, generally speaking, nothing that we are able to observe
    • make its watery origin less apparent today. Everything, so to speak,
    • not to a primeval state in which the earth was, so to speak, dead matter;
    • ground formation of our earth is, so to speak, only the one stream,
    • speaking, the distribution of water and land, the formation of
    • Spiritual science lets the spiritual facts speak for themselves and
    • science speaks of what it has established by its own methods: the two
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • before birth, before conception. Fundamentally speaking, the faculty
    • that, speaking from a more or less schematic point of view, we might
    • At the moment however we are speaking of normal human beings. Such people,
    • before one's eyes, — I am speaking now of spiritual eyes,
    • thought, you are, broadly speaking, reflecting upon that which is
    • less than the thinking of a later day. A more modern thinking speaks
    • Ahriman. In our manner of speaking to-day we should say Lucifer and
    • Ahriman. We ought in reality to speak of Ormuzd as Lucifer and not
    • otherwise, if we speak only of the duality between God and the
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • before birth, before conception. Fundamentally speaking, the faculty
    • that, speaking from a more or less schematic point of view, we might
    • At the moment however we are speaking of normal human beings. Such people,
    • before one's eyes, — I am speaking now of spiritual eyes,
    • thought, you are, broadly speaking, reflecting upon that which is
    • less than the thinking of a later day. A more modern thinking speaks
    • Ahriman. In our manner of speaking to-day we should say Lucifer and
    • Ahriman. We ought in reality to speak of Ormuzd as Lucifer and not
    • otherwise, if we speak only of the duality between God and the
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • observation of life. I might say a great deal if I were to speak
    • when I reflect that in order to speak about Christian Rosenkreutz at
    • may be. Anyone speaking after the manner of the modern theologian
    • it is not right in occultism to speak in so impetuous a manner. Still
    • speak to-day, Madame Blavatsky fell away from the influences
    • Initiates who even in Orientalism do not speak differently from
    • Theosophy speaks of this Bodhisattva-Individuality. And to the
    • ourselves when we cannot agree with those who speak of Jesus ben
    • but it is true. Therefore we cannot blame them when they speak of the
    • prepare the ground presently to speak here upon Christian
    • Rosenkreutz, to speak on the threefold principles of man and their
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • speak in this way. For what has once happened is fulfilling itself
    • found. The philosophers are as a rule extremely clever and speak in
    • clear concepts — they avoid speaking of the mighty,
    • the sort in their writings. Now I shall not speak of those in which I
    • what underlies the world it does not suffice to speak of it in
    • modern theologians speak of them, but in such a way that he has drawn
    • is true of the old Saturn existence, speaking very comparatively,
    • here is not the abstract time of which we usually speak, but
    • independent being. We can now first speak of something that begins.
    • possible for us to speak of the Saturn condition as having anything
    • around us now, the only one we can speak of as being on ancient
    • Externally heat is really only maya. And if we wish to speak truly we
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • air, but of ‘heat.’ So, too, in first speaking of
    • even exist. When we speak of ‘space’ we are speaking
    • not speak of coming from one part of space into another, but only the
    • of heat are the external expression — speaking in a general
    • comparatively speaking at a later time than the gifts of the Spirits
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • the last two lectures when speaking of Saturn and Sun. Time would
    • resignation — so we see, speaking now of the ancient Sun alone,
    • accepted the proffered sacrifice, they would — speaking
    • to speak, which it would otherwise have absorbed, and is now obliged
    • generally speaking from the immortal beings. So now, when we learn
    • fault — if we may venture to speak of such an original fault
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • now under consideration, we must clearly realise that in speaking of
    • be incorrect to speak of ‘Sin’ or
    • vision to peculiar states of the soul which only appear, so to speak,
    • even to giving oneself, so to speak. When we come on to the more
    • which we are now speaking. Just as we have inherited other things
    • when in that person's presence. And as we are now speaking of the
    • — which later on was poured into evolution, so to speak. We see
    • In speaking of the
    • to grasp, when we speak of the combined action of the sacrifice of
    • redemption — a singular Karmic link has caused us to speak
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • have within them something, which, speaking symbolically, could only
    • ‘displacement’ — if we may once more speak
    • no sense in speaking of individual plant-organisms, only of the
    • higher than man, is there any meaning in speaking of actual death.
    • super-sensible worlds — we cannot speak of death. And in the
    • speak of the incision into life that we call ‘death.’ Man
    • say — speaking of external history — that it cannot
    • Anthroposophy speaks cannot be injured by any objections,
  • Title: Young Doctors Course: Publisher's Note
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    • and 36), speaks as follows concerning the character of this privately
  • Title: Young Doctors Course: Contents
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    • of the airy. Listening to oneself in speaking: study of the ego
    • ancient expressions: Semblance, Power, Wisdom. To speak of the
  • Title: Young Doctors Course: Introduction
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    • speak of that which I call the warmth organization of the
    • people, for you see, to the older ones, I really cannot speak
    • he came to speak of the scientific tendencies which have
    • consciousness. I attempted to speak about the path which we
    • reticent, however, to speak about meditative practices.
    • shouldn't I speak to 30 people,” he said. As a date he
  • Title: Young Doctors Course: Lecture I
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    • I should like, first of all, to speak to
    • also speak of what is in flow, but the flowing fluids in the
    • fundamentally speaking. It is dependent upon planetary
    • week. We had been speaking of bees and a very interesting
  • Title: Young Doctors Course: Lecture II
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    • develop the material given yesterday by speaking of the
    • will speak in greater detail later on.
    • life. In the waking state (I shall yet have to speak of
    • perception for the life of soul. We will speak of details
    • explained by physics. It is easy for a physicist to speak
    • only indicating these things in order to speak in greater
  • Title: Young Doctors Course: Lecture III
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    • of the earth. In speaking of the etheric body, we found that
    • must speak rather crudely here, but you will understand me.
    • speak of something that is very striking in connection with
    • interesting about magnesium. When speaking about education I
  • Title: Young Doctors Course: Lecture IV
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    • sketch. But you will have realized that to speak in detail
    • side, of which we will speak now.
    • come to speak of how the human being really comes into
  • Title: Young Doctors Course: Lecture V
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    • speak of again tomorrow — this true and real
    • To speak of a spiral arrangement of the leaves is considered
    • today from natural science. Many of your questions speak of
    • on speaking about hydrogen, oxygen, carbon, nitrogen, sulfur,
    • phosphorus, in the way modern chemistry speaks, these things
    • Illustration I on the next page) If you speak of what
    • speak of what goes on in the human head, out of the warmth,
    • understanding of karma in the world. I shall speak of this
    • karma has given him health. It is not right to speak thus.
  • Title: Young Doctors Course: Lecture VI
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    • today, to the end of this course, and speak to you now about
    • which physiology and pathology speak are the result of an
    • We can therefore speak of a physical warmth and a soul
  • Title: Young Doctors Course: Lecture VII
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    • for generally speaking, the life of soul is otherwise
    • speak of again tomorrow. A final course would aim at bringing
    • voice a paradox. I am going to speak now of a reality in
  • Title: Young Doctors Course: Lecture VIII
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    • in order that things may speak to you in such a way that in
    • the world. Speaking generally, it is dangerous for the human
    • come to the demonic element of which I already had to speak.
    • not really speak of your body as your own, for the body is
    • speak of the development of the medical and therapeutic
  • Title: Young Doctors Course: Easter Course: Lecture I
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    • with other subjects I have often had to speak of this as the
  • Title: Young Doctors Course: Easter Course: Lecture II
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    • Today I should like you really to speak
    • and so it is also of importance to you. I shall speak about
    • and I wanted to speak about it because it is so. Perhaps it
    • ought to be speaking of something quite different. You should
    • former colleague. He was speaking of a peasant doctor in the
    • speak about personal characteristics of the prior questioner
    • realize, of course, that it is not you alone who speak as you
    • have done. There are many physicians who speak in the same
    • possible to speak on the platform of things which ought not
    • invited to speak about some medical subject to a group of
    • speak about it. It is decidedly a different point of
    • possible for me to speak in detail of how most things that go
  • Title: Young Doctors Course: Easter Course: Lecture III
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    • are not here speaking of the sun's own forces). It is then
    • spiritual life finds a place in what, figuratively speaking,
    • off, so to speak. The peculiarity of spiritual truths is that
    • they cannot, properly speaking, become memorized truths. You
    • present time, of course, I am speaking much more radically
    • of knowledge — such men are, speaking in the widest
    • speaks is not of such great significance, but what then goes
  • Title: Young Doctors Course: Easter Course: Lecture IV
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    • speaking, no heed is paid to them, least of all is any heed
    • of the Saturn forces which, spiritually speaking, have been
    • this attitude we should be able to feel, when we are speaking
  • Title: Young Doctors Course: Easter Course: Lecture V
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    • speak now of something that it is well to consider only after
    • has, so to speak, driven out the single organs from the
    • organization. This, speaking quite generally, is the cause of
    • physical illnesses. Speaking generally, the cause of physical
    • healing process. Within the Youth Movement and when speaking
  • Title: Young Doctors Course: Easter Course: First Circular Letter
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    • 8. The writer of a letter speaks of two
    • hardly speak of an intervention in their karmas, since both
  • Title: Young Doctors Course: Appendix: Evening Gathering with Young Medical People
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    • I will only speak of things which will gradually lead to
    • Speaking
  • Title: Young Doctors Course: Bridge Lecture 1: Soul and Spiritual in the Human Physical Constitution
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    • Then people speak of the warmth-condition of the body, but in
    • begin to speak of the fluid organism which fills the same
    • immediately that we cannot speak of this fluid organism in
    • the earthly human without speaking of the etheric body which
    • organism during waking life. We can speak in a similar way of
    • life, and we can certainly speak of a kind of lower knowledge
    • speak of having only the ordinary waking consciousness any
    • more than we should speak of having only the familiar solid
    • organism. We must speak to the effect that the solid organism
  • Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
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    • are, so to speak, still dark light, in the sense that the
    • tone as a matter of vibrations of the air, speaks of tones
    • just as he would speak of a person as having nothing except
    • the universe cannot speak, as so many speak today, of the
    • world-order — which in actual fact it does by speaking
    • stars, they were speaking of spiritual beings.
    • astronomy speaks of the existence of an incandescent globe of
    • authorities rage most violently of all when we speak of the
  • Title: Young Doctors Course: Bridge Lecture 3: The Path to Freedom and Love and their Significance in World Happenings
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    • we speak, we are doing something in which will is undoubtedly
    • contained. But think how, in speaking, deliberate intent and
    • intermingle. You have to learn to speak, and in such
    • organic life; speaking is largely connected with organic
    • traditions speak of semblance. (Diagram XI,
    • speak, held at bay; it rebounds from reality. We cannot look
    • being, that people speak of the conservation of matter. They
    • the basis of some particular conception of the world, speak
    • development of humanity — of this we will speak on some
  • Title: Driving Force: Lecture I
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    • in speaking, in thinking, in whatever is revealed through the
    • rôle played in human life by speaking, by speech in
    • in waking life participates in the act of speaking. The
    • physical body in the act of speaking may cause surprise. But
    • the physical body is doing in acts of speaking, whereas the
    • etheric body in acts of speaking — activity which then
    • this: because in speaking the main part is played by the
    • we speak, something always streams back into our soul. We
    • speaking is dependent upon the physical sounds. We, as the
    • speaker, are inwardly united in our astral body with what we
    • begun — one is obliged to use earthly terms in speaking
  • Title: Driving Force: Lecture II
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    • material life, we call the kingdoms of Nature. We speak of
    • comparatively speaking, we can lead a wholesome life if
  • Title: Driving Force: Lecture III
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    • In speaking
    • are caused by him. Thus we must speak of a physical and
    • Through spiritual vision it is possible to speak about this
    • concerned, so to say, with the other side of life and speak
    • we must not speak of thoughts as though they were something
    • belonging to man alone. We must speak of thoughts with an
  • Title: Driving Force: Lecture IV
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    • aspect of this fact, we can speak, to begin with, of two
    • troops’ so to speak, chiefly over yonder in Asia and
    • speaking, the Archangeloi take a South-to-North direction,
    • so to speak — again I do not say led and guided —
    • speaking only of an abstract Divinity no true vision is
    • Those who speak
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    • with the thoughts, which were, so to speak, God-given, like
    • to speak, fully authorized in the world-order — if I
    • One can speak
  • Title: Driving Force: Lecture VI
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    • speak rather paradoxically here but it is exactly how things
    • within us — I am of course speaking approximately
    • brain was, so to speak, too soft, and the clouded state may
  • Title: Driving Force: Lecture VII
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    • this subject have often been described but today I will speak
    • so to speak, of the births — but this is not to be
    • to speak in support of the laziness of youth or of the later
    • speak, in danger of uniting completely with the Earth.
  • Title: Building Stones: Lecture One
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    • when we speak of soul and spirit as two members of human
    • and Christianity — in so far as one can speak of
    • Christianity at that period. Generally speaking, when
    • had any meaning to nineteenth-century man. Those who speak of
    • speaks from out of these traditional insights. I have
    • and people are satisfied. But Saint-Martin was not speaking
    • symbolically; he was speaking of realities which he believed
    • meaningless to speak of the threefold division of man into
    • offence by continuing to speak of body, soul and spirit. In
    • to which it was contrary to Christianity to speak of body,
    • soul and spirit, but truly Christian to speak of man as
    • observation, there was no sense in speaking of body, soul and
    • this truth, the events described above are only, so to speak,
    • are also the direct descendants, historically speaking, of
    • This outlook — I am speaking not of the positive
    • between Rome and Byzantium. Today people are content to speak
    • as its propagation. When one speaks of miracles, there is no
  • Title: Building Stones: Lecture Two
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    • one of the earliest Greek philosophers, Heraclitus, speaks of
    • B.C. to speak of the decline of the Mysteries.
    • speak, and that in the early Christian community the Christ
    • pundits of today. Generally speaking it is extremely
    • In an important passage, when speaking of the evolutionary
    • would rather blush for man's transgressions than speak
    • to speak of this openly. But today we are in a position to
    • speak of many things that Saint-Martin could not discuss in
    • survived. What I am speaking of at the moment, the
    • immediate concern to speak of these things at the present
  • Title: Building Stones: Lecture Three
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    • position to speak of the Christ. In effect, they portray
    • question speaks of such a Universal Being, but he would never
    • event, speak of some kind of Universal Divine Being, but we
    • cannot speak of the Christ.
    • when he speaks of the antithesis between faith and knowledge.
    • know or understand something. It is only when we speak of
    • The Gospels often speak of the mysteries of the Kingdom of
    • do they speak of mysteries? It is somewhat difficult to
    • before speaking of the mystery of the Kingdom of Heaven I
    • can speak openly here, I am able to refer to the deeper
    • the devils to speak because they knew Him.” Spiritual
    • metaphorically speaking, to hear their voices. And Clement I
    • speak of Christ as the incarnated “Word” through
    • when He was speaking and recorded His words in shorthand like
    • Christ Jesus, were to speak today with the same impulse with
    • when I referred you to Aristotle. In speaking of the soul we
  • Title: Building Stones: Lecture Four
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    • what is moral co-exist, but cannot, so to speak,
    • situation can only grow worse. Today, if one were to speak,
    • evil. When you speak of good and evil as moral values, you
    • feels impelled to speak from a Christian standpoint and then
    • spoke when He said: However much the Scribes may speak of
    • laws, they do not speak of the real Law. Not only has a jot
    • changed in many respects. The Scribes speak from the kingdom
    • speaks from the Kingdom of Heaven speaks of a cosmic order of
    • speak of them when certain prior conditions have been met;
    • cloak also.” He is speaking here of laws that govern
    • High Priests — He is speaking of the Kingdom of Heaven.
    • speak of courage; they insistently call for courage to follow
    • only when we recognize that the Gospels speak with the
  • Title: Building Stones: Lecture Five
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    • of men! History often speaks through its symbols. The Greek
    • am now speaking. We can ascertain the moment in time when
  • Title: Building Stones: Lecture Six
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    • rebuked the devils and “suffered them not to speak for
    • them suffered them not to speakLuke IV, 41).
    • over in her place. Oracles of course often speak ambiguously,
    • for me to speak of a still more important moment in evolution
  • Title: Building Stones: Lecture Seven
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    • maxim: “Thou shalt not speak against the Sun!”
    • speaking against the Sun” in the Pythagorean
  • Title: Building Stones: Lecture Eight
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    • sufficient justification in the eyes of many for speaking of
    • difficult to speak of these practices today because we find
    • were already decadent at the time of which we are speaking.
    • so to speak, and through the impact of the psychic on the
    • and I must confess that when I speak of him
    • They speak a different language; the language in which they
    • usually described. People often speak of them complacently
    • be permitted to speak from personal experience in this field,
  • Title: Building Stones: Lecture Nine
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    • I could of course speak
    • superficial judgements are inadequate when we come to speak
    • of the causes of our present situation. So long as we speak
    • today who would like to speak of the spirit once again, who
    • Scheler does not speak like a genuine Catholic. But Catholics
    • fool as to speak for example of an evolution into the
    • as is the case with those who speak of the spirit and then
  • Title: Building Stones: Lecture Ten
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    • self-revelation, speaks of things which our present
    • When speaking of Otto Ludwig, he says:
    • lifetime. In this case one must speak not of a physical
    • light upon what we called the Sun mystery (when speaking of
    • Swedenborg speaks of what he calls a “vision”.
    • eye of the spirit. Swedenborg is not afraid to speak of his
    • vision as one speaks of an event in everyday life. Then, he
    • itself, so to speak, the perception of immortality. This had
    • with that of the Schoolmen. In speaking of Aristotle he
    • Clement speaks of the Logos for example, of the wisdom that
    • Generally speaking it is the specialist or university
    • That we still speak of body and soul today is due to the fact
    • When we speak of these matters today we are compelled to make
    • unjustified. Anyone speaking from the present standpoint and
    • spirit; he was, so to speak, an expert in this field. He was
    • we are in communion with the dead. He often speaks of the
    • them speak and speaking with them in turn. It has been
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • speaking, no one in the world knows what they want, and no
    • speak of the origins of this catastrophe in time to come, we
    • are speaking of states as something which have existed for I
    • chaos will certainly not be reduced if — speaking
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • humanity. I think it is fair to say that, generally speaking,
    • riddle I am speaking of is the discrepancy between
    • ‘physical body’ we are speaking of something that
    • then speak about social life out of their feeling, out of
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • not be absolutely the case, but, relatively speaking, it is
    • with, I must speak cf some of the ways in which people will
    • will speak of early twentieth century
    • this. For when people speak in opposition today it is not
    • saying in all the other places where I have been speaking
    • myself. Anyone who is going to speak of the one rule without
    • speaking, all private interviews must now stop. This, then,
    • have been until now, the problems I am speaking of will not
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • their strict duty not to speak to people in general of these
    • elemental spirits of birth and death. If one were to speak of
    • live, one would be speaking of something that would seem like
    • — and I will speak of this tomorrow — destructive
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • speaks to us in the way it did when human bodies were
    • Colours no longer speak to us as elements filled with spirit,
    • only the body speaking. The spirit has withdrawn and already
    • anthroposophy can enter into it. Then people will speak out
    • only of body and soul, and it was heresy to speak of a human
    • ‘Sound’ people will speak of nothing but the
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • the elemental world. When we speak of entities which are part
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • real weight — comparatively speaking — as if they
    • speak of the transubstantiation of bread and wine into the
    • while ago it was still taboo for those in the know to speak
    • of these things in public. Today one must speak of them, even
    • quite certain, that, generally speaking, people were afraid
    • speaking figuratively when they say they are afraid of
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • Fundamentally speaking, such ideas are part of the
    • speaking, the people who are considered to be most
    • am especially pleased to be able to speak of something that
    • work I am speaking.
    • who only like corpses of ideas will speak and think in them,
    • negatively speaking, that so many people are still asleep to
    • speaking, it can be said, however, that with the exception of
    • first railways were being built in Central Europe. Speaking
    • Anglo-American peoples, when I speak of Wilsonianism or
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • affairs. People do not like to speak of events in human
    • enough to speak openly about his impulses, he will speak of a
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • was speaking of something quite concrete, namely the battle
    • Speaking of Laplace's theory and of Dewar they will say:
    • humans. People often speak of the science of economics today,
    • take these things seriously. You know that you cannot speak
    • it is, of course, possible to find ways and means of speaking
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • different spheres of life. Speaking of processes deep down in
    • taken, so to speak, to ensure that for the whole of their
    • if you speak about special subject-areas to people who are
    • rather tedious. The request is always to speak about central
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • spirits’, the spirits of light. Fundamentally speaking,
    • of the ideals of race and nation would have been speaking in
    • someone who speaks of the ideal of race and nation and of
    • tribal membership today is speaking of impulses which are
    • people in the future to speak of a social structure for the
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • become poets. Speaking of the time when they first began to
    • they will speak of what they call dreams, though this was
    • nor did he speak about it in the 50s, 60s and 70s. He only
    • speak about
    • speak about Part 2 exactly when the victory had been won over
    • the dragon. For decades before this he would speak only of
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • which I have been speaking.
    • that people overlook the driver. They speak of cause and
    • has to be considered when we speak of human evolution. It is
    • live on into the decades of which I am now speaking. Their
    • social democracy does not compare, historically speaking,
    • to mind whenever we speak of the reasons for developments.
    • spiritual impulses are taken into account. There we can speak
    • position of the sun. Generally speaking, however, the course
    • to avoid any form of allegory, nor should you speak of
    • we can speak in a way for people to see, and feel, that a
    • You need not be afraid that someone speaking out of
  • Title: Jeshu ben Pandira: Lecture I
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    • concepts of the world surrounding us, and we may speak of the
    • speaking of the three worlds. And, when we take this into
    • must speak of a successor of the Bodhisattva who had now risen to the
  • Title: Aspects/Evolution: Contents
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    • theologians speak of Christ, but what they describe is God
  • Title: Aspects/Evolution: Lecture I
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    • this, I propose to speak about certain results of spiritual
    • speak of mankind becoming older; curiously enough one must
    • our time. A dislike is taken to someone the moment he speaks
  • Title: Aspects/Evolution: Lecture II
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    • so to speak, from his bodily nature, for all matter contains
    • are knowledgeable to speak on the issues. One such issue he
    • continues in the same vein, for when he speaks about how he
    • speaks about the article, quoting it again on page 21. So the
    • grasping the speaker's train of thought.
  • Title: Aspects/Evolution: Lecture III
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    • speak about that same period by bringing before you some
    • as clever as to speak of a German sun or a German moon. To
    • nonsensical as it would be to speak of the sun or moon being
    • is of Him that he speaks. Christ is to be found neither in
    • Drews believes he is speaking out of the spirit of our time,
    • He believes he is speaking the truth when he says that
    • of Czarina Elizabeth. Therefore one should really speak of an
  • Title: Aspects/Evolution: Lecture IV
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    • speaking about experiments that are being made at the moment;
    • scientist finds it acceptable not only to speak about but to
    • speak about a literary phenomenon which can be said to be
    • Let us look at another passage where he speaks about how
    • speak of “cell body” but rather of physical body.
    • Thus this passage speaks of effects which can be compared
    • slanderous. For example, he remembers that I speak about
    • speaks is transformed into clusters of demons while a
    • offensive that I speak of it as real. So here he is not only
    • Goethe's Faust by means of cabbalism. Dessoir speaks first
    • to speak about Christian Science. You know how much
    • up another peculiar matter. He speaks about consciousness;
    • speaking without conscious participation, as it were, in
    • clear to myself that it is because I have stopped speaking!
    • I ever continued speaking without being conscious of doing
  • Title: Aspects/Evolution: Lecture V
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    • recently. Today I would like once more to speak about the
    • spiritual science so completely. When we speak today about
    • the sentient or astral body. Next, he speaks of orektikon
    • speak, to allow him to succumb to the mischief of modern
    • to speak, from the beautiful object to the onlooker,
    • No farmer speaks like that because in this realm the link
    • people do speak like that. In this area great misconceptions
    • the one I mentioned, of someone speaking about German
    • religion, German piety, which has as much sense as speaking
    • should know discuss what a state is or should be, they speak
  • Title: Aspects/Evolution: Lecture VI
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    • one's search for the I is, so to speak, too
    • life which, though remote, speak strongly to our life of
    • is it an abstraction to speak of nothing but spirit, spirit
    • individual spirits. When one speaks about Angels, Archangels
    • spiritual existence just as one speaks of individual beings
    • why what we are now speaking about is easier to relate to the
    • being we speak of as the Christ? One cannot give a simple
    • one applies to physical objects. People who speak like that
  • Title: Aspects/Evolution: Lecture VII
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    • shall speak mainly about the nature of truth and the nature
    • of a much feared speaker in parliament. People like Churchill
    • fearlessness he continued to speak in public though he was
  • Title: Aspects/Evolution: Lecture VIII
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    • time is right for speaking about the relation that exists
    • force. To speak about Lloyd George in 1890 when he was aged
    • develop our concepts. We could, as it were, speak forever
    • dwell in his soul will find that they speak to him. If at
    • will speak to him again but quite differently. When he is
    • happy, they will speak differently from when he is sad and
    • quality they will always speak to him.
    • Europe has produced comparatively few such utopias, strictly speaking,
    • needs to hear, then she would have had the ability to speak.
    • speak, to govern people's affairs, they must arise out of a
    • still have to speak of them — that in the second half
  • Title: Lecture: Fall and Redemption
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    • have seen from these lectures that I feel duty bound to speak at this
    • man, to which all religions refer. The religions speak of this fall
    • speak in more detail about this now, but the religions did see the
    • speaking in Old Testament terms. If we look at this interpretation,
    • speak, the less able their concepts became to grasp anything. And it
    • — if the old theology speaks of sin or if Dubois-Reymond
    • speaks of the limits of our ability to know nature. I indicated how
    • did not speak to man in an earthly language, but in a heavenly
    • an effort to speak a cosmic, extraterrestrial language. That
    • spirituality. And that is actually why people speak as though man can
    • beyond the earthly. If one even begins to speak about the stars, the
    • human being. But when one begins to speak of the extraterrestrial,
    • The courage to speak again
    • ends,” then not only the speaker but the whole
    • himself to truthfulness when speaking about the spirit. For in the
    • consciousness. Therefore I had to speak these days precisely
  • Title: Lecture: Fall and Redemption
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    • have seen from these lectures that I feel duty bound to speak at this
    • man, to which all religions refer. The religions speak of this fall
    • speak in more detail about this now, but the religions did see the
    • speaking in Old Testament terms. If we look at this interpretation,
    • speak, the less able their concepts became to grasp anything. And it
    • — if the old theology speaks of sin or if Dubois-Reymond
    • speaks of the limits of our ability to know nature. I indicated how
    • did not speak to man in an earthly language, but in a heavenly
    • an effort to speak a cosmic, extraterrestrial language. That
    • spirituality. And that is actually why people speak as though man can
    • beyond the earthly. If one even begins to speak about the stars, the
    • human being. But when one begins to speak of the extraterrestrial,
    • The courage to speak again
    • ends,” then not only the speaker but the whole
    • himself to truthfulness when speaking about the spirit. For in the
    • consciousness. Therefore I had to speak these days precisely
  • Title: Astronomy Course: Lecture I
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    • Astronomy, has been built up. I am not at the moment speaking
    • knowledge of astronomy but it would be of no use to speak of
    • value them highly, speaking of these things in such trivial
    • me, so to speak, in pounds, shillings and pence? No one is
    • movement again by the male forces which are, so to speak,
    • universe. It is like a blind man talking about color to speak
  • Title: Astronomy Course: Lecture II
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    • of these lectures. I shall speak further about it in
    • new ellipses, so to speak
    • mathematical astronomy we speak of the daily rotation of the
    • Speaking of
    • the daily course, we speak in the astronomical sense
  • Title: Astronomy Course: Lecture III
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    • were, so to speak, to the most vivid interplay with the solar
    • — this we can recognize in man, properly speaking, only
    • which can no longer be deceptive, for it speaks to us of real
    • we have been speaking embraces about 28 days, as you
    • place him, into the whole Cosmos. We leave off speaking of
    • Sun and Moon. We speak of Sun and Moon as of something
    • life reveals itself. Whether it be (and we will speak of
    • not speak of isolated heavenly bodies of the planets; they
    • have to come back to what it means to speak of ‘time
    • squared’ But you can realize that to speak of time to
    • the second power is to speak or something of an inward
    • midst of the living Mathematics. Of this we shall speak more
  • Title: Astronomy Course: Lecture IV
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    • evolutions in the neighborhood of each other, so to speak,
    • arithmetical analysis. (We shall speak more of this in the
  • Title: Astronomy Course: Lecture V
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    • what may look like a symbolical way of speaking, by the
    • is, so to speak, within the domain of the human being's own
  • Title: Astronomy Course: Lecture VI
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    • where, so to speak, the relation of man to the world takes on
    • human life, of which we have been speaking, happened midway
    • scientific truth, so to speak. To anyone who looks more
    • Ice Age — the de-polarization, so to speak — is
  • Title: Astronomy Course: Lecture VII
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    • make another incidental remark, Scientists nowadays speak of
    • now, but it was so a little while ago.) They began to speak
    • itself. Of these things we shall speak again tomorrow.
  • Title: Astronomy Course: Lecture VIII
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    • glacial epoch, or which — to speak in anthroposophical
    • speak from the empirical aspect of external Science.) During
    • speak, the inner night of the head, the brighter ones the
    • too makes manifest what we were speaking of yesterday as
    • Year by year a new world of plants springs, so to speak, from
    • revolution enables the planetary system, so to speak, to stay
    • always speak of gravitational forces, the peculiar position
    • the scientists to speak of forces of repulsion from the Sun
    • speaks at all of a connection between the Cosmos and what
    • which the physicists generally speak in rather hypothetical
  • Title: Astronomy Course: Lecture IX
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    • come, it must certainly come, otherwise simply in speaking of
    • What he is speaking about seems to be one and the same thing;
  • Title: Astronomy Course: Lecture X
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    • which, roughly speaking — if we leave out of account
    • understood like that. (I shall speak more in detail later on;
    • mathematically speaking, in all its points. At every point
    • say, a loop of Venus — trivially speaking we also have
    • (and we will speak about this next time) that we need: In the
  • Title: Astronomy Course: Lecture XI
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    • stars upon it, and so on. We speak of the ‘Apparent
    • what the head-man ascertains, so to speak. We base it on the
    • to speak. You need only recall how it is with objects: The
    • which you, so to speak, are sharing-in with your own inner
    • to speak of such an open Lemniscate in human nature? It is
    • there is of speaking to doctors of medicine from a
  • Title: Astronomy Course: Lecture XII
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    • vanish, nestling away, so to speak, in the internal formative
    • when, in a manner speaking, the sphere-forming process comes
    • into evidence. Mars, Jupiter and Saturn (not to speak of
  • Title: Astronomy Course: Lecture XIII
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    • Not without reason do I bring this in today, after speaking
    • his followers, — relatively speaking at least. Draw the
    • beneath the heart in man. Rather than speak of the head,
    • presented to himself the facts of which we have been speaking
  • Title: Astronomy Course: Lecture XIV
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    • movement. He then who wants to speak with care, who wants to
    • We speak of gravitational force proceeding from a heavenly
    • processes of which we speak relate to embryo-development.)
    • may say, no less so, but negatively speaking. So then we have
    • being made then, so to speak, for the Sun's light to ray down
    • it is Full Moon, — when the Sun's light, so to speak
    • speaking, into the Earth — drawn by the earthly, as it
    • movement, speaking of Sun and Moon and Earth.
  • Title: Astronomy Course: Lecture XV
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    • speak of a turning-inside-out in the way we have been doing,
    • preliminary work in this direction when speaking of the
    • speaking of the circle as a curve, all of whose points are at
    • Speaking of
    • I have, so to speak, filled-in in thought — in the idea
    • out, so to speak; this is the inverted circle or the inverted
  • Title: Astronomy Course: Lecture XVI
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    • what is carried forward, so to speak. Implanted in the whole
    • so to speak, real chemical or physical significance, for
    • the former metabolic process takes its course, so to speak,
    • only speak of what presents itself externally, failing to see
    • produced enough and to spare of empirical data. (I speak here
    • scientists are apt to speak of explosions or analogous
    • it. It hinges-in, so to speak. We feel more at one with outer
    • go inward and, so to speak, gradually lose themselves towards
    • and order into the empirical results. Speaking more
    • this we shall speak more tomorrow. Here I should only like to
  • Title: Astronomy Course: Lecture XVII
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    • in the organic deposition of carbon, is so to speak
    • cosmic neighbourhood, so to speak, of the path of Earth and
    • different perspective so to speak, as mentioned a few days
  • Title: Astronomy Course: Lecture XVIII
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    • human being moves in a manner speaking, from above downward
    • — the time I indicated when speaking of the coming
    • justifiable to speak of a simple polarity of poles. We should
    • speak in quite another way. Namely, wherever anode and
    • it belongs to an entire system. Only by speaking in this way
    • the idea from which I took my start some days ago, speaking
    • speaking to a Professor of Physics about Goethe's Theory of
    • we will speak again from other points of view, of certain
  • Title: Lecture: Man's Fall and Redemption
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    • above earthly contemplation. I said that when people speak to-day of
    • like to speak more from a material aspect, in order to show that
    • philosophers of a theory of knowledge speak of thinking, they
    • speak of a lifeless thinking. Were they to speak of the true nature
    • Speaking in mediaeval terms, we should say that the natural sciences
    • history speaks in a very peculiar way. When the natural sciences and
  • Title: Lecture: Man's Fall and Redemption
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    • above earthly contemplation. I said that when people speak to-day of
    • like to speak more from a material aspect, in order to show that
    • philosophers of a theory of knowledge speak of thinking, they
    • speak of a lifeless thinking. Were they to speak of the true nature
    • Speaking in mediaeval terms, we should say that the natural sciences
    • history speaks in a very peculiar way. When the natural sciences and
  • Title: Lecture: Calendar of the Soul
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    • speaks to His disciples? They are those which, as a rule, are not
    • speaks in a parable of the seed that is sown and undergoes different
    • The process of which He is speaking belongs to the kingdoms of outer
    • given to all men through all time to come — then He is speaking
    • of reality, He is speaking of the Spirit.
    • Earth that it is not possible to speak of sleeping and waking,
    • realise that we can actually speak of the Earth-spirits beginning to
    • knowledge and speak of its inner significance.
    • have to speak of these things and it is done only because it is a
  • Title: Lecture: Calendar of the Soul
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    • speaks to His disciples? They are those which, as a rule, are not
    • speaks in a parable of the seed that is sown and undergoes different
    • The process of which He is speaking belongs to the kingdoms of outer
    • given to all men through all time to come — then He is speaking
    • of reality, He is speaking of the Spirit.
    • Earth that it is not possible to speak of sleeping and waking,
    • realise that we can actually speak of the Earth-spirits beginning to
    • knowledge and speak of its inner significance.
    • have to speak of these things and it is done only because it is a
  • Title: Lecture: The Spirit in the Realm of Plants
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    • of the world is made rather frequently. Even those who speak of the
    • spirit in objects, however, usually remain with speaking about the
    • spirit in general, i.e., they speak about the existence of spiritual
    • taken to those who speak not only of the spirit generally but of its
    • science, we should not speak about the spirit in the vague and
    • general way indicated today; rather, we should speak in such a way
    • science and then want to speak about ‘the spirit in the realm
    • One cannot speak about
    • complete human organism. It is impossible, therefore, to speak about
    • astronomy, geology, or mineralogy — basically speaks about the
    • mineral element, of lifeless matter. Spiritual science may not speak
    • in this way. It can only speak in such a way that everything found on
    • to speak about how the origins of all life — including
    • this condition with human sleep. I will now speak of what appears to
    • lives in us astrally, if we speak from the viewpoint of spiritual
    • aware that we speak correctly only if we say that those beings who
    • speaking of the soul of an eye. Although a remark able linking of
    • remain caught within. If one speaks of a soul in the Venus fly-trap,
    • a soul can also be attributed to a mouse trap! We should not speak
    • immediately to speak of memory when a later event occurs as an effect
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  • Title: Lecture: The Spirit in the Realm of Plants
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    • of the world is made rather frequently. Even those who speak of the
    • spirit in objects, however, usually remain with speaking about the
    • spirit in general, i.e., they speak about the existence of spiritual
    • taken to those who speak not only of the spirit generally but of its
    • science, we should not speak about the spirit in the vague and
    • general way indicated today; rather, we should speak in such a way
    • science and then want to speak about ‘the spirit in the realm
    • One cannot speak about
    • complete human organism. It is impossible, therefore, to speak about
    • astronomy, geology, or mineralogy — basically speaks about the
    • mineral element, of lifeless matter. Spiritual science may not speak
    • in this way. It can only speak in such a way that everything found on
    • to speak about how the origins of all life — including
    • this condition with human sleep. I will now speak of what appears to
    • lives in us astrally, if we speak from the viewpoint of spiritual
    • aware that we speak correctly only if we say that those beings who
    • speaking of the soul of an eye. Although a remark able linking of
    • remain caught within. If one speaks of a soul in the Venus fly-trap,
    • a soul can also be attributed to a mouse trap! We should not speak
    • immediately to speak of memory when a later event occurs as an effect
    • Maximum number of matches per file exceeded.
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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    • Erreurs et de la Vérité, he speaks among other
    • Man. Looking backward as it were, he speaks of a deeply
    • it was possible for them to speak of such things, the
    • important work, whereby the death-blow, so to speak, was
    • had to be preserved, so to speak, from any immediate
    • those Luciferic elemental spirits of whom we may speak in
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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    • to speak — a Christmas character. This, as I said,
    • that rays back, so to speak, into my personal Karma. That is
    • one on the first page of which [in German- speaking
    • Christmas Festival, properly speaking, belongs to the Easter
    • evolution. The Roman Catholic Church will, speak, for
    • express is the inspiring Spirit. Every time you speak
    • no matter how profane the impulse of your speaking is —
    • the nose. It is, so to speak, to be well “on the
    • suffered the Fall, so to speak, whereby it is now a mere
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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    • speaks to man at night-time when the star-lit sky sends him
    • were speaking through their constellations, — they did
    • broadly speaking, they only want to “guard their pounds
    • when you speak of the pre-existence of the soul, that is, of
    • say, I have been speaking of all this only in the briefest
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • the gods, it is Maya, the great illusion. They did not speak of
    • that speaks to receptive souls in the movements and positions of
    • designated as Maya. In the same way in which we speak of
    • ideology, we may speak of Maya, but we must apply this to our
    • everlasting Cosmic Word speaking out of the stars. The Mystery of
    • by this one, now by the other – speak of the coming of
    • Jupiter days are like a sentence speaking out of the cosmic
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • the gods, it is Maya, the great illusion. They did not speak of
    • that speaks to receptive souls in the movements and positions of
    • designated as Maya. In the same way in which we speak of
    • ideology, we may speak of Maya, but we must apply this to our
    • everlasting Cosmic Word speaking out of the stars. The Mystery of
    • by this one, now by the other – speak of the coming of
    • Jupiter days are like a sentence speaking out of the cosmic
  • Title: Lecture: The End of the Dark Age
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    • speak of the task of these spiritual powers, some people are
  • Title: Lecture: The End of the Dark Age
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    • speak of the task of these spiritual powers, some people are
  • Title: Lecture: Foundations of Anthroposophy
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    • spirit. As I do not wish to speak in abstract terms, let me
    • But one who speaks
    • faculty can, so to speak, transcend space and time. This fact
    • observe carefully. Things must, so to speak, become enigmas and
    • physical human organism which flares up, comes, so to speak to a
  • Title: Lecture: Foundations of Anthroposophy
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    • spirit. As I do not wish to speak in abstract terms, let me
    • But one who speaks
    • faculty can, so to speak, transcend space and time. This fact
    • observe carefully. Things must, so to speak, become enigmas and
    • physical human organism which flares up, comes, so to speak to a
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • in short, into everything which, symbolically speaking, lies
    • When speaking of Christ, it pointed to the Sun.
    • suited to modern men, and although Theosophy speaks of the
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • in short, into everything which, symbolically speaking, lies
    • When speaking of Christ, it pointed to the Sun.
    • suited to modern men, and although Theosophy speaks of the
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • speaking, in a world of light. But this light continues to shine
    • more be able to speak not of lifeless ideas and abstractions, but
    • example Parmenides, speaks of the abstract idea of the
    • accompanies them. When an anthroposophist speaks out of
    • the Goethanum, induced our opponents to speak all the more
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • speaking, in a world of light. But this light continues to shine
    • more be able to speak not of lifeless ideas and abstractions, but
    • example Parmenides, speaks of the abstract idea of the
    • accompanies them. When an anthroposophist speaks out of
    • the Goethanum, induced our opponents to speak all the more
  • Title: Lecture: Man and Cosmos
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    • of lectures I intend to speak of things which are connected with
    • is placed in the universe. We speak of man in such a way that we
    • then we speak of the astral body and of the Ego organization. But
    • man's inner life. But essentially speaking, also the senses which
    • service of technical-earthly interests, it is, cruelly speaking,
    • when we write or speak; different signs must be used when
    • speaking, at his side, but by eliminating his physical body he
    • when they speak of Goetheanism, they should keep to Goethe's
    • things, however, I wish to point out that when we speak of
    • speaking in an anthroposophical way. For it leads to no progress
    • if specialists succeed in forcing anthroposophy to speak
  • Title: Lecture: Man and Cosmos
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    • of lectures I intend to speak of things which are connected with
    • is placed in the universe. We speak of man in such a way that we
    • then we speak of the astral body and of the Ego organization. But
    • man's inner life. But essentially speaking, also the senses which
    • service of technical-earthly interests, it is, cruelly speaking,
    • when we write or speak; different signs must be used when
    • speaking, at his side, but by eliminating his physical body he
    • when they speak of Goetheanism, they should keep to Goethe's
    • things, however, I wish to point out that when we speak of
    • speaking in an anthroposophical way. For it leads to no progress
    • if specialists succeed in forcing anthroposophy to speak
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • feelings towards powers that cannot speak to us out of the laws
    • This evening we shall speak of these possibilities.
    • to speak. Thought develops only out of speech. (Those who observe
    • the human being. And man's capacity of learning to speak
    • instead of learning to speak as is ordinarily the case in the
    • that world conception of which I am now speaking, is frequently
    • learning to speak and learning to think, in a natural, sensory
    • speak, for instance, of requiting moral or immoral actions. We
    • We speak, however, of the fact that, if we only take for granted,
    • science, of which I am speaking, consequently seeks to penetrate
    • mathematically. We speak of the exact sciences.
    • anthroposophical spiritual science which is meant here speaks of
    • knows: The one who speaks to us out of his soul's depths of the
    • be able to speak of this super-sensible essence of the world. If
    • the aim of that Anthroposophy concerning which I am speaking to
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • feelings towards powers that cannot speak to us out of the laws
    • This evening we shall speak of these possibilities.
    • to speak. Thought develops only out of speech. (Those who observe
    • the human being. And man's capacity of learning to speak
    • instead of learning to speak as is ordinarily the case in the
    • that world conception of which I am now speaking, is frequently
    • learning to speak and learning to think, in a natural, sensory
    • speak, for instance, of requiting moral or immoral actions. We
    • We speak, however, of the fact that, if we only take for granted,
    • science, of which I am speaking, consequently seeks to penetrate
    • mathematically. We speak of the exact sciences.
    • anthroposophical spiritual science which is meant here speaks of
    • knows: The one who speaks to us out of his soul's depths of the
    • be able to speak of this super-sensible essence of the world. If
    • the aim of that Anthroposophy concerning which I am speaking to
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • when speaking of these. The way in which I characterized the exit
    • so to speak, of the etheric body's woof of formative forces. In
    • we simply must begin to speak of the world in a different way
    • perceived through super-sensible knowledge make us speak
    • When speaking from
    • speaks of things which can be perceived through spiritual vision.
    • dulled. When we wake up, thinking must, so to speak, have a free
    • conscience, for he knows that he does not speak on the foundation
    • if the anthroposophical spiritual investigator speaks of the
    • mathematics, so that it is out of the question to speak of
    • ventures to speak in a certain way of the conditions after death
    • the right to speak negatively of science and of scientific
    • right angles, so to speak, with the animal's spine, with his own
    • sentient-volitional being, we must speak of loneliness and of a
    • to the beginning and the end of the earth, hypotheses which speak
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • when speaking of these. The way in which I characterized the exit
    • so to speak, of the etheric body's woof of formative forces. In
    • we simply must begin to speak of the world in a different way
    • perceived through super-sensible knowledge make us speak
    • When speaking from
    • speaks of things which can be perceived through spiritual vision.
    • dulled. When we wake up, thinking must, so to speak, have a free
    • conscience, for he knows that he does not speak on the foundation
    • if the anthroposophical spiritual investigator speaks of the
    • mathematics, so that it is out of the question to speak of
    • ventures to speak in a certain way of the conditions after death
    • the right to speak negatively of science and of scientific
    • right angles, so to speak, with the animal's spine, with his own
    • sentient-volitional being, we must speak of loneliness and of a
    • to the beginning and the end of the earth, hypotheses which speak
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • men, that they can in a sense remain children — speaking
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • men, that they can in a sense remain children — speaking
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • have just been speaking. The situation itself poured its holiness
    • our life (I am now speaking directly, not in a pictorial way) in
    • mystery thus speaks to what lives in us as a childlike quality, it
    • speaks with a view to the divine Child who was selected to take up
    • the Christ, it speaks with a view to the one who was already
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • have just been speaking. The situation itself poured its holiness
    • our life (I am now speaking directly, not in a pictorial way) in
    • mystery thus speaks to what lives in us as a childlike quality, it
    • speaks with a view to the divine Child who was selected to take up
    • the Christ, it speaks with a view to the one who was already
  • Title: Gospel of Matthew: Lecture I
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    • had the opportunity of speaking in Switzerland of the
    • sinks into the human soul when we speak of the Gospel of
    • element of understanding, speaking of the ultimate
    • John. John speaks more to our understanding, Luke to our
    • the birth of a man; this is, when he speaks of the star
    • affecting the whole future of mankind. Thus in speaking of
    • I must emphasize that in speaking here of Zarathustra I do
    • language. Speaking as a teacher to his pupils he might say:
  • Title: Gospel of Matthew: Lecture II
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    • There it was shown how unusually difficult it is to speak in
  • Title: Gospel of Matthew: Lecture IV
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    • he could speak as I have already indicated.
    • immediately possible to speak in comprehensible words to
    • and to say: He of whom we speak, did not live at the
    • that men were still able to speak to eye-witnesses who would
    • speaks.
    • Whom the Gospels of Matthew and Luke speak; but we have also
  • Title: Gospel of Matthew: Lecture V
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    • hence in a society like this I can speak without hesitation
  • Title: Gospel of Matthew: Lecture VI
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    • Jesus of whom it speaks. In the Jesus of the Gospel of
    • which speaks more clearly than other sources of knowledge,
    • Jesus of whom the Gospel of Matthew speaks — for as
    • Nathan line? He was able to speak thus because the
    • truth, it was withheld. The Gospels speak the truth we have
  • Title: Gospel of Matthew: Lecture VII
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    • speak of the temptations and delusions that took possession
    • now speaking of the rebirth of these three sheaths, since
  • Title: Gospel of Matthew: Lecture VIII
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    • the ancient Hebrew language by three words. Just as we speak
    • speaking to us directly from far-off time. It is like the
  • Title: Gospel of Matthew: Lecture IX
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    • been speaking, souls have progressed from clairvoyance to
    • the ego dawns. Therefore we must speak of the reception of
    • Blessed is he in whom is truth, and speaks truth to his
    • evolution in this sense the Gospel of Matthew speaks on every
  • Title: Gospel of Matthew: Lecture X
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    • Matthew desired to emphasize. Speaking out of occult
    • speak of something else. In ancient times a crowd or mass of
    • when He tells them He does not speak of the old leaven of the
    • our duty to speak of this fact, just as the great Essene
    • speaking entirely in the sense of that inspiring Bodhisattva
    • are not speaking in accordance with any religious confession.
    • We are not speaking of a return of Christ that will be
  • Title: Gospel of Matthew: Lecture XI
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    • He speaks of the events that are about to take place, and of
    • is the conscious Peter who now speaks, who fails to
    • death are to follow. So when the conscious Peter speaks (he
    • now speaks in thee but that which thou hast evolved within
    • speak of the historical origin of corresponding
  • Title: Gospel of Matthew: Lecture XII
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    • who enter into man and speak to him. Modern people regard
    • Matthew and Luke speak of the man who evolved towards this
    • People who know of these things do not speak in empty phrases
    • to the astral body of the Sun, speaks of ‘Ahura
    • said — speaking altogether in the sense of Zarathustra
    • speaking of the inner nature of Christ Jesus, describes
    • speak of those human relationships established by the God Who
    • Christ Himself. And we know when we speak in the right way of
  • Title: Lecture: Zarathustra
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    • become a single current of culture. When we speak to-day of the
    • spiritual world, did not speak in this abstract and vague terminology
    • have to speak of something which may appear extraordinary to-day to
    • antagonist of Ahriman, he said: “I will speak! Harken, ye who
    • Highest, the Primal One has put into my mouth. I will speak what
    • understands their meaning as I speak them will experience much evil
    • Leaders of whom we shall speak in these lectures, may be summed up in
  • Title: Lecture: Zarathustra
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    • become a single current of culture. When we speak to-day of the
    • spiritual world, did not speak in this abstract and vague terminology
    • have to speak of something which may appear extraordinary to-day to
    • antagonist of Ahriman, he said: “I will speak! Harken, ye who
    • Highest, the Primal One has put into my mouth. I will speak what
    • understands their meaning as I speak them will experience much evil
    • Leaders of whom we shall speak in these lectures, may be summed up in
  • Title: Lecture: Hermes
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    • his knowledge by speaking of it as a renewal of the wisdom given to
    • being.” The modern anatomist would speak of the two entrances
  • Title: Lecture: Hermes
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    • his knowledge by speaking of it as a renewal of the wisdom given to
    • being.” The modern anatomist would speak of the two entrances
  • Title: Lecture: On the Nature of Butterflies
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    • the scientist do? Generally speaking he takes scant notice of Nature
    • so, but anyone speaking the truth is deemed mad. People really view this
  • Title: Lecture: On the Nature of Butterflies
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    • the scientist do? Generally speaking he takes scant notice of Nature
    • so, but anyone speaking the truth is deemed mad. People really view this
  • Title: Memory and Love
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    • destroyed by fire. In this lecture he speaks of the heritage brought
    • destroyed by fire. In this lecture he speaks of the heritage brought
    • gives me great satisfaction to be able to speak to you today
    • like to speak of how man's life on earth is in a certain sense a reverse
    • first to speak of some of the ways in which the human soul expresses itself
    • speak of the whole it is only figuratively, but it is entirely true
    • speak more exactly of what echoes on in the soul — the becoming
    • understand that I am speaking figuratively, but the picture is in
    • the events lived through. Just remind yourself of the unspeakable grief
    • speaking and singing — the physiological working together of
    • For anyone to be able to speak without having a faculty of memory is
    • tone, we should never be able to speak or sing. It is precisely embodied
    • breathing process that gives rise to speaking and singing — for
    • meeting one another in tone. One can say that speaking and singing in
    • beings between death and rebirth, but we also speak, though this
    • speaking is at the same time a singing. In the alternation between going
    • out into the spiritual beings and coming back into ourselves, we speak a
    • spiritual speaking — with the beings of the higher Hierarchies.
    • speech, in singing and speaking, an echo of beings of the higher
    • more is revealed in speaking and singing than what the ordinary
    • Maximum number of matches per file exceeded.
  • Title: Memory and Love
    Matching lines:
    • destroyed by fire. In this lecture he speaks of the heritage brought
    • destroyed by fire. In this lecture he speaks of the heritage brought
    • gives me great satisfaction to be able to speak to you today
    • like to speak of how man's life on earth is in a certain sense a reverse
    • first to speak of some of the ways in which the human soul expresses itself
    • speak of the whole it is only figuratively, but it is entirely true
    • speak more exactly of what echoes on in the soul — the becoming
    • understand that I am speaking figuratively, but the picture is in
    • the events lived through. Just remind yourself of the unspeakable grief
    • speaking and singing — the physiological working together of
    • For anyone to be able to speak without having a faculty of memory is
    • tone, we should never be able to speak or sing. It is precisely embodied
    • breathing process that gives rise to speaking and singing — for
    • meeting one another in tone. One can say that speaking and singing in
    • beings between death and rebirth, but we also speak, though this
    • speaking is at the same time a singing. In the alternation between going
    • out into the spiritual beings and coming back into ourselves, we speak a
    • spiritual speaking — with the beings of the higher Hierarchies.
    • speech, in singing and speaking, an echo of beings of the higher
    • more is revealed in speaking and singing than what the ordinary
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • In speaking of the life of the soul, a certain expression in common use
    • of the soul we are obliged to speak of forces or the like which do not
    • consciousness. We speak accordingly of the ‘unconscious,’
    • knowledge at his disposal, be expected to speak in any other way about
    • with swimming; we are, so to speak, moving about in a general,
    • spiritual science is not concerned to speak in general, abstract phrases
    • physical content of the world, supplemented by a way of speaking in
    • to speak in miniature, of our planetary cosmos or rather of its
    • Speaking generally, the description I am now giving is true for man,
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • In speaking of the life of the soul, a certain expression in common use
    • of the soul we are obliged to speak of forces or the like which do not
    • consciousness. We speak accordingly of the ‘unconscious,’
    • knowledge at his disposal, be expected to speak in any other way about
    • with swimming; we are, so to speak, moving about in a general,
    • spiritual science is not concerned to speak in general, abstract phrases
    • physical content of the world, supplemented by a way of speaking in
    • to speak in miniature, of our planetary cosmos or rather of its
    • Speaking generally, the description I am now giving is true for man,
  • Title: Lecture: Reincarnation and Karma
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    • and there are others who already speak of a crisis in Darwinism.
    • ailment of modern scientific teachings and speak about the
    • explain the lower qualities of the soul, and to speak of
    • speak in such a way know nothing of the bearings of their
    • speaks a thinker who is not willing to drowse into spiritual
    • chemistry first and then speak about it.” Professor
    • psychologist, when speaking of soul-forms. The shape of the
    • speaks of such riddles as they appear in a caricatured form to
    • species. Only that man has an inner right to speak of
    • Wundt's school may be very shocked when I speak of the “Soul”
    • master who has again announced recently that we must not speak
    • speak of a “lily” because you are only dealing
  • Title: Lecture: Reincarnation and Karma
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    • and there are others who already speak of a crisis in Darwinism.
    • ailment of modern scientific teachings and speak about the
    • explain the lower qualities of the soul, and to speak of
    • speak in such a way know nothing of the bearings of their
    • speaks a thinker who is not willing to drowse into spiritual
    • chemistry first and then speak about it.” Professor
    • psychologist, when speaking of soul-forms. The shape of the
    • speaks of such riddles as they appear in a caricatured form to
    • species. Only that man has an inner right to speak of
    • Wundt's school may be very shocked when I speak of the “Soul”
    • master who has again announced recently that we must not speak
    • speak of a “lily” because you are only dealing
  • Title: Lecture: Life and Death
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    • dare not speak in the same way of the death of a plant or an
    • really speak of death, although no brain were there at all.
    • embarrassed in speaking of life at all, and when all life was
    • could only speak of the smallest parts of life as living on,
    • to-day is already attempting to speak of a sort of
    • wished to speak of the immortality of unicellular beings have
    • one cannot speak in the same sense of death in plants, as in
    • course, I am speaking here with the limitation which this
    • speak more exactly of this development in a later lecture).
    • write the biography of our pens! One could, then, even speak
    • species, there would be no history. One could then only speak
    • a cultural development. Therefore, natural science speaks of
    • instance. We speak of fatigue both in the animal and human
    • absurd to speak of the fatigue of plants. We can, therefore,
    • know, indeed, that I am speaking figuratively; but all the
    • become other than it is? Can we speak of an “Extension
  • Title: Lecture: Life and Death
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    • dare not speak in the same way of the death of a plant or an
    • really speak of death, although no brain were there at all.
    • embarrassed in speaking of life at all, and when all life was
    • could only speak of the smallest parts of life as living on,
    • to-day is already attempting to speak of a sort of
    • wished to speak of the immortality of unicellular beings have
    • one cannot speak in the same sense of death in plants, as in
    • course, I am speaking here with the limitation which this
    • speak more exactly of this development in a later lecture).
    • write the biography of our pens! One could, then, even speak
    • species, there would be no history. One could then only speak
    • a cultural development. Therefore, natural science speaks of
    • instance. We speak of fatigue both in the animal and human
    • absurd to speak of the fatigue of plants. We can, therefore,
    • know, indeed, that I am speaking figuratively; but all the
    • become other than it is? Can we speak of an “Extension
  • Title: Apocalypse of John: Publisher's Note
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    • Rudolf Steiner speaks as follows concerning
  • Title: Apocalypse of John: Summary of Contents
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    • occultism speaks. Jahve separated himself from the lofty
  • Title: Apocalypse of John: Introductory Lecture
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    • yet was man. He was able to wait, figuratively speaking,
    • and the moon was rising on the other. I speak, as you know,
    • general course of human evolution. To speak in the words of
    • ancient initiates wished to speak of the highest that was
    • “I.” Here the soul speaks within itself in a word
    • Divinity speaks. Hence the name “I-Am” was given
    • to speak to his people.
    • speak quite differently from the pupils and disciples of
  • Title: Apocalypse of John: Lecture I
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    • than the speaker to cultivate for is short period of time
    • spiritual, and how it can speak to us in a new language. A
    • place.” The modern materialist speaks in this way, it
    • speaking of these. Thus the nineteenth century has come to
    • screen here and behind it a man is speaking whom you cannot
    • are heard, and them the last veil falls away, so to speak
    • the man is standing and speaking. We see the man himself; we
  • Title: Apocalypse of John: Lecture II
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    • The individual did not speak of himself in the highest sense
    • say, we cannot really speak of a “before,”
    • etheric bodies, surrendering them to death, so to speak; they
  • Title: Apocalypse of John: Lecture III
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    • speak of ages of civilization, in contradistinction to races.
    • race. Hence we speak of the ancient Indian civilization, of
    • eight or nine thousand years behind us. If we speak of the
    • civilization of which we are now speaking was directly under
    • these cultural epochs. When he speaks of the community or
    • leader of the first cultural epoch. Christ Jesus speaks as if
    • Venus, and Venus Mercury. In truth if we wish to speak
    • must speak of Mercury as the morning star. By the morning
    • four preceding ages would have to speak to us, and we should
    • Revelation of John, it must fulfil what the speaker, this
  • Title: Apocalypse of John: Lecture V
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    • course, how it will divide, so to speak, into two streams, into
    • speak. They carry him within them as, for them, a past stage
    • to speak, was a kind of mush, a kind of pulp or puree. The
    • compared to wood. Of course this is speaking comparatively.
  • Title: Apocalypse of John: Lecture VI
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    • arose, so to speak. The other beings also with whom we became
    • crystallized, so to speak, out of the spirit. Although you
    • which was above, he felt himself safely hidden, so to speak,
    • when it was night, so to speak, his soul and spirit entered
  • Title: Apocalypse of John: Lecture VII
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    • art. The question now is: What grounds are there for speaking
    • separate “I”-personality, so to speak. This he has won. Now
    • plane, so to speak, which separates the spiritual kingdom
    • every-thing chaotic, so to speak, but as yet no wisdom. Only
    • to give to humanity in anticipation, so to speak, when
    • speak, a world of the abyss, where man will again have
  • Title: Apocalypse of John: Lecture VIII
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    • Atlantis we may speak of races. A sixth and a seventh
    • followed. These were, so to speak the lukewarm races. They
    • of developing, they were overripe, so to speak. You may still
    • speak of good and evil, but they do not know that it is
    • transform evil. When we speak of the great leaders of mankind
    • conditions, one could not speak of anything which looked like
    • truth if we speak of the whole of Atlantis as consisting of
    • comparatively speaking, not long ago; so that if we survey
    • of the fourth period we speak of the Mars forces, of the
    • forces given by water, so to speak, and we speak of the
  • Title: Apocalypse of John: Lecture IX
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    • another condition, when the physical dissolves, so to speak,
    • may speak of these seven principles, but if we wish to
    • astral body. So that if we speak of man to-day we have to say
    • descended from the etheric, so to speak, by becoming first an
    • speak; he thereby became a being born from his like. We must
    • important matter at the time of which we are now speaking.
    • formed, so to speak, a kind of secondary planet of hardened,
    • to speak, before man descends into the physical, before he is
    • to speak, as something which assumes its form again as soon
    • now speak to you in a concrete manner. All the physical
  • Title: Apocalypse of John: Lecture X
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    • seven, they then begin to speak of superstition, although
    • other realms one speaks of the number seven — and rightly
    • so. In our study of the great cosmic relationships we speak
    • when he speaks of the seven colours, and, in acoustics, of
    • to be described. Then, when man is saved, so to speak, when
    • account, we may describe the stages of life by speaking of
    • dissolve, so to speak, into finer and finer substance.
    • speak, into our world. They precede our mineral kingdom. We
    • is necessary of which we must now speak.
    • speaking intellectually, that the highest moral principle is
    • Thus we speak
    • speak. We must rise from this purely intellectual scheme,
    • reality, then one is not by any means speaking of true
    • to speak; and when he went to sleep he was in the spiritual
    • destroyed, so to speak. For each time a man dies the
  • Title: Apocalypse of John: Lecture XI
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    • first four, each head, so to speak, appears with two
    • not only speaks of horns, but must speak of them. The
    • held fast, so to speak, to the animal group-soul, the
    • a free view, so to speak, in every direction. There will.
    • frightful fate of which we have still to speak.
    • beast. Thus there appears on our horizon, so to speak, the
    • sketch out the great outlines, so to speak, which Jupiter is
    • who, as the representative, so to speak, of the sun-genius,
  • Title: Apocalypse of John: Lecture XII
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    • matter, which excluded itself, so to speak, from the
    • very feeble. Even if a man were now to speak in such a way
    • (if we speak somewhat inexactly) he callously abandons his
    • still needs helpers, so to speak. Upon Jupiter he will be
    • exist there, so to speak, as man now exists on the earth with
    • through the higher spiritual development, so to speak. This
    • so to speak, of beings in the spiritual world, and themselves
  • Title: Three Streams: Contents
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    • which speaks to the deepest inwardness of man. Here we are concerned
  • Title: Three Streams: Translator's Note
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    • fifth lecture Dr. Steiner speaks of the powerful Ahrimanic influence
  • Title: Three Streams: The Epistle of Barnabas
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    • goodness of our Father; for He speaketh to us, desiring us not to
    • then speaketh He to us; The sacrifice unto God is a broken heart,
    • speaketh again therefore to them concerning these things;
    • art still speaking, He shall say 'Lo, I am here'; if thou shalt
    • last offence is at hand, concerning which the scripture speaketh,
    • the prophet also speaketh on this wise; Ten reigns shall reign
    • like manner Daniel speaketh concerning the same;
    • Israel, and some things relating to us. And it speaketh thus;
    • prophet speaketh a parable concerning the Lord. Who shall comprehend,
    • I will shew thee how the Lord speaketh concerning us. He made a
    • hope on the cross, and go down into the water; for He speaketh of
    • in another prophecy Jacob speaketh more plainly to Joseph his
    • the Sabbath He speaketh in the beginning of the creation;
    • speaketh in him, being amazed at this that he has never at any
    • time heard these words from the mouth of the speaker, nor himself
    • that speaketh unto thee the word of the Lord.
  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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    • that a natural scientist speaks of positive and negative electricity,
    • we speak of Beings who, as members of the various Hierarchies, are
    • consider man in a spiritual sense, we can no longer speak only of
    • ordinary science or even Anthroposophy speak when they are concerned
    • when it takes shape in space, is an effect of the spaceless. To speak
    • educated in theology they may think themselves, speak when they talk
    • order. It is certainly easier to speak about the spirit from the
    • speak of plant death, animal death, human death, all in the same
    • sense. That, however, is really no different from speaking of a
    • it centuries old. And when you speak of the Rhine, you probably do
    • are speaking of something not present before you. When you speak of
    • be speaking of the connection of the Luciferic and Ahrimanic impulses
  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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    • that, strictly speaking, in the Atlantean epoch (I am talking not of
    • this I made clear when speaking to you about the perception of the
    • an operative effect. For what did we speak of yesterday as
    • speaking, valid only for earthly evolution; we are intended to become
    • Impulse, another stream enters man's evolution; it speaks to the very
    • contrast, imparted by those who wish to speak the truth out of the
    • speak of it further to-morrow.
  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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    • speaking yesterday, and have repeated in essence to-day.
    • way in which Tertullian himself speaks is impressive enough. In a kind
    • torturing is not to force them to speak the truth, which
    • say what is untrue, while they continue to speak the truth. And
    • speaks on the one hand with the independence and freedom of
    • whom the demon speaks, and if the Christian is allowed to
    • example, we are learning about folklore, we are always speaking about
    • inherited characteristics. When you speak of a particular
    • are speaking of qualities belonging to the realm of heredity,
    • about external life we are often speaking of the facts and forces of
    • ordinary science, for it speaks of things which — just because
    • take the other matter of which I was speaking yesterday, that only
    • by these demons to speak about the real origin of the Jesuits'
  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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    • speak thus have right on their side, for most educated people to-day
    • speaking of Richard Wahle, who has written two big books and all
    • by scientific thinkers, which, to speak the truth, are a horrible
    • I should not be able to speak to them! You carry real human beings
    • a ghostly natural science; thus I always speak of psycho-analysis as
    • Apocalypse speaks of this rather heatedly. What I have said to-day
    • vehemence in the passage where he speaks of the appearance of the
    • consider how it would be if you were to speak of such things to the
    • speaking of the spiritual knowledge most suited to this particular age.
    • everyone should be speaking with conscious awareness, and that is
  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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    • Strictly speaking, we get no more than this image from what is taught
    • where I speak of it right at the beginning. But there I had to express
    • speaking to you; only the images of it have been allowed to pass
    • to speak to-day. We are not eternal because we go on existing, but
    • truth we were before birth or conception, and it is this which speaks
    • speak differently and say: When did the soul cease to unfold its life
    • centuries for the knowledge of which I have just been speaking,
  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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    • speaking, outside the narrow circle of Christ's activity, this would
    • difficult, my dear friends, to speak of these things, for the very
    • speak, I should never dare to utter a word of criticism about science
    • speaks should be taken rather differently from the way in which they
    • been speaking to-day, to be understood from the standpoint of the
    • to understand these forms; not to speak in terms of dogma about
    • fact as we have been speaking about yesterday and to-day is of very
    • should speak of the Mystery of Golgotha: men should also realise that
    • the ghost of Romanism. And if, when we speak of sacramentalism and
  • Title: An Impulse for the Future
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    • had previously given. It was, so to speak, a direct message from the
  • Title: An Impulse for the Future
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    • had previously given. It was, so to speak, a direct message from the
  • Title: Lecture: The Elementary Kingdoms
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    • precisely when we speak of such difficult matters, that we
    • just as, imaginatively speaking your fingernails do not each
    • — and here the cultist speaks of Warmth-Ether,
    • Essentially speaking, they are wedding-flights — for
    • simplest. It is an utterly senseless way of speaking to
  • Title: Lecture: The Elementary Kingdoms
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    • precisely when we speak of such difficult matters, that we
    • just as, imaginatively speaking your fingernails do not each
    • — and here the cultist speaks of Warmth-Ether,
    • Essentially speaking, they are wedding-flights — for
    • simplest. It is an utterly senseless way of speaking to
  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • pleasure of speaking to you in earlier lectures.
    • facts — having a special theme to speak upon — I
    • and fool speaking from some fantastic imagination. He is made
    • speaks. With a certain premonition this boy-soul builds an
    • pious feelings to the great God of nature Who speaks through
    • speak, becoming blind and deaf to our physical environment,
    • And so we could mention many instances where, so to speak, a
    • great Spirit of Existence in the world of Spirit speak to him
    • One could speak for hours to explain what they are. Here we
    • intended.” Those who speak thus, know nothing of the
  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • pleasure of speaking to you in earlier lectures.
    • facts — having a special theme to speak upon — I
    • and fool speaking from some fantastic imagination. He is made
    • speaks. With a certain premonition this boy-soul builds an
    • pious feelings to the great God of nature Who speaks through
    • speak, becoming blind and deaf to our physical environment,
    • And so we could mention many instances where, so to speak, a
    • great Spirit of Existence in the world of Spirit speak to him
    • One could speak for hours to explain what they are. Here we
    • intended.” Those who speak thus, know nothing of the
  • Title: Challenge/Times: Lecture I: East and West from a Spiritual Point of View
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    • is a time when the only person who can speak effectively in
    • manner of speaking will vary greatly among themselves, for
    • speaks to you of the human being, expressing quite
    • does not belong at all to Romanism. In English-speaking
    • positions, it is certainly permissible to speak also about
    • speak to them. When a strike occurred at a particularly
    • permissible even to speak, and of which not even a serious
    • it is scarcely worthwhile in our time to speak. So Ludendorff
    • able to speak to the Kaiser alone, which he could have done
  • Title: Challenge/Times: Lecture II: The Present from the Viewpoint of the Present
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    • bourgeoisie. It is a fundamental maxim, so to speak, to
    • quite peculiar effect. Indeed, when we speak of realities, we
    • concrete. In regard to this we shall speak further tomorrow,
  • Title: Challenge/Times: Lecture III: The Mechanistic, Eugenic and Hygienic Aspects of the Future
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    • we speak here of the bourgeoisie, it is as if we were
    • speaking of an inevitable historical phenomenon, and not for
    • impossible to speak at all of an absolutely complete solution
    • to speak of what can be seen. One should like to say to an
    • person anyone who speaks concretely of such a spiritual reality.
    • societies of the English-speaking peoples. This is something
    • Secret societies among the English-speaking peoples, on the
    • politically. I may speak of them some time, but it would take
    • politics — were those of the English-speaking peoples,
    • West, among the English-speaking population of the world,
    • the English-speaking peoples, are taken in the last analysis
    • must speak simply of the inevitable, of things that must come
    • English-speaking peoples. The essence of the matter is to
    • make the English-speaking peoples into a population of
    • circles speaks — these three capacities that will
    • English-speaking peoples. Mechanistic occultism will not only
    • English-speaking peoples. This is known in their secret
    • English-speaking peoples, but only of the inborn
    • circles of the English-speaking peoples that these capacities
    • evolutionary stages.” The English-speaking occultists
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  • Title: Challenge/Times: Lecture IV: Social and Antisocial Instincts
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    • speak now solely with regard to conceiving and thinking
    • not a thinking being. I am speaking now only about thinking;
    • we shall speak later about feeling and willing. From the
    • when we view it in a spiritual-scientific way. If you speak
    • spiritualized in ordinary life, even though I am not speaking
    • that the person who speaks about social demands, especially
    • considerations we see that, when we speak about the social
    • speaks of human beings in general, but this generalized human
    • societies of the English-speaking peoples practice, which I
    • secret societies of the English-speaking peoples. He will be
  • Title: Challenge/Times: Lecture V: Specters of the Old Testament in the Nationalism of the Present
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    • the other human being within us can we really speak of human
  • Title: Challenge/Times: Lecture VI: The Innate Capacities of the Nations of the World
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    • chatterers or tongue-waggers because they can speak so
    • in the least to speak about this, but Trotsky himself has had
    • brought to your attention the fact that the English-speaking
    • under the influence of the English-speaking peoples. The
    • English people — I am by no means speaking of
    • descent who are united with the English-speaking peoples. The
    • structure of the English-speaking peoples. It is decisive,
    • English-speaking populations psychologically, you will see
    • take on a special coloring among the English-speaking people.
    • English-speaking people brings it to pass that among them
    • self-seeking. Among the English-speaking peoples self-seeking
    • politician of the English-speaking peoples — can be
    • mission of the English-speaking people. It is only in this
    • to this English-speaking population. We call to memory the
    • is assigned to the English-speaking people. What they
    • with the English-speaking peoples. They manifest in a certain
    • precisely among the English-speaking populations, the
    • simply wrong for the English-speaking world because it
    • order. This is not the case among the English-speaking
    • finance, into which the English-speaking population is
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  • Title: Lecture: Birth of the Light
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    • — has, so to speak, reawakened. We feel how this figure
    • him speak: (‘Confession of Cyprian.’)
    • learned by being, so to speak, initiated into the pre-Christian
    • ‘Divine.’ We can speak of the ‘all-power,’
    • speak of ‘all-wisdom’ as of an ideal; but over against it
  • Title: Lecture: Birth of the Light
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    • — has, so to speak, reawakened. We feel how this figure
    • him speak: (‘Confession of Cyprian.’)
    • learned by being, so to speak, initiated into the pre-Christian
    • ‘Divine.’ We can speak of the ‘all-power,’
    • speak of ‘all-wisdom’ as of an ideal; but over against it
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • to-day. For we are now speaking of the days before the
    • his time is unspeakably important. But, for the moment, the
    • ought to go to the great book of Nature, which speaks so
    • it is he really meant. Thus, when he speaks of nerves, we
    • Aristotle speaks of the nervous system, he means the Etheric
    • had no idea that Aristotle was speaking of the Etheric
    • Nature speaks the Divine Spiritual. We men approach Nature,
    • is the fact that, if we would be consistent in speaking of
    • reproduce this language to-day, so that it will speak
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • to-day. For we are now speaking of the days before the
    • his time is unspeakably important. But, for the moment, the
    • ought to go to the great book of Nature, which speaks so
    • it is he really meant. Thus, when he speaks of nerves, we
    • Aristotle speaks of the nervous system, he means the Etheric
    • had no idea that Aristotle was speaking of the Etheric
    • Nature speaks the Divine Spiritual. We men approach Nature,
    • is the fact that, if we would be consistent in speaking of
    • reproduce this language to-day, so that it will speak
  • Title: Dead Are With Us: Lecture
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    • do no single thing, they cannot — if I may speak
    • nothing, we cannot even move, metaphorically speaking,
    • world, and we will now speak of the intercourse that is possible
    • emphasized when we are speaking of intercourse between the
    • shall find that precisely when we are speaking about this
    • the physical world, when we speak to a human being from
    • from ourselves; when the other person speaks to us, we know
    • reversed when we are speaking with one who has died. The
    • expression ‘when we are speaking’ can truthfully be used, but
    • situation and leave it as it is. Some years ago I was speaking
    • speaking, unconscious when he is asleep; his consciousness is
    • the Dead. In the unconscious region of the soul we are speaking
    • speak with us, give us the answers. But we must realize that
    • then turn this into a desire to speak to him, to say something
    • speaking — hence the echo in the dream seems as if it
    • speak to us inwardly but we interpret our own inner life
    • Many people may say, speaking purely of conditions on the
    • and speak about it comes from that world itself.
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • everywhere, even theoretically speaking, that the mass of
    • great mass of facts now brought to light by science to speak
    • speaks to us in the forms of modern, intellectual life, when,
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • everywhere, even theoretically speaking, that the mass of
    • great mass of facts now brought to light by science to speak
    • speaks to us in the forms of modern, intellectual life, when,
  • Title: Lecture: The Errors of Spiritual Investigation
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    • supposed that something speaks through the medium,
  • Title: Lecture: The Errors of Spiritual Investigation
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    • supposed that something speaks through the medium,
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • News for English-speaking Members of
    • means: all that is rooted in life, coming, so to speak, from flesh
    • I quote it here because I am now speaking in a wider sense of the
    • together. Therefore it is so difficult if we desire to speak
    • say, primitively speaking, 1 and 4, and 2 and 3, work upon one
  • Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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    • News for English-speaking Members of
    • means: all that is rooted in life, coming, so to speak, from flesh
    • I quote it here because I am now speaking in a wider sense of the
    • together. Therefore it is so difficult if we desire to speak
    • say, primitively speaking, 1 and 4, and 2 and 3, work upon one
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • News for English-speaking Members of
    • critic's flat and insists that he must speak to the critic's
    • it is difficult to speak about these things, especially to-day,
    • speak about these things. Nevertheless they must be
    • impossible to speak. And yet, it would be so necessary to do
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • News for English-speaking Members of
    • critic's flat and insists that he must speak to the critic's
    • it is difficult to speak about these things, especially to-day,
    • speak about these things. Nevertheless they must be
    • impossible to speak. And yet, it would be so necessary to do
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • News for English-speaking Members of
    • speaking of this question, no calling need be thought
    • speak of the choice of callings, will also tell us of the
    • seven-year periods. Broadly speaking, as you know, the physical
    • transmitted to the descendants; but speaking in the sense of
    • stronger individuality was speaking; one felt the active rising
    • Stuart Mill and Herzen! Mill, speaking in the first place
    • occult brotherhoods they speak in no other terms than of the
    • public to-day. They speak of all these things, inasmuch as they
    • outlook, whereof Mill and Herzen speak. It is always
    • with an altogether different purpose. I will not speak of that
    • followers and make it appear that one is speaking out of very
    • would speak in a fruitful way about the ‘Karma of
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • News for English-speaking Members of
    • speaking of this question, no calling need be thought
    • speak of the choice of callings, will also tell us of the
    • seven-year periods. Broadly speaking, as you know, the physical
    • transmitted to the descendants; but speaking in the sense of
    • stronger individuality was speaking; one felt the active rising
    • Stuart Mill and Herzen! Mill, speaking in the first place
    • occult brotherhoods they speak in no other terms than of the
    • public to-day. They speak of all these things, inasmuch as they
    • outlook, whereof Mill and Herzen speak. It is always
    • with an altogether different purpose. I will not speak of that
    • followers and make it appear that one is speaking out of very
    • would speak in a fruitful way about the ‘Karma of
  • Title: Lecture: The Relation of Man to the Hierarchies
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    • News for English-speaking Members of
    • higher than man. For, as you know, we do speak of the spiritual
    • and so on. We speak of these kingdoms of the super-sensible
    • Worlds just as we speak of the animal kingdom, the plant
    • it really God whom they conceive when they think or speak of
    • human being rightly speaks of his God? No, they are not. What
    • certain seed within it, namely this: They speak of ‘the one
    • fancy, every one of them is speaking of his own God,
    • Angel. With measureless conceit they say that they are speaking
    • of God while all the time they are only speaking of an Angel,
    • regions when we speak of the false paths in relation to the
    • Yet even this is still no more, so to speak, than an aberration
    • Spiritual Science, but I should have to speak for months if I
    • in the sense that one merely speaks the name: ‘Christ,
    • own Angel. But it is impossible if one is really speaking
    • speak a secret institution, i.e., that in these Mysteries, as
    • as though the Angel from the Hierarchies was also speaking in
    • these secrets, we have no possibility of speaking in words as
    • they did in those olden times. For we are bound to speak in
    • spiritually speaking, but this spirituality was absolutely
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  • Title: Lecture: The Relation of Man to the Hierarchies
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    • News for English-speaking Members of
    • higher than man. For, as you know, we do speak of the spiritual
    • and so on. We speak of these kingdoms of the super-sensible
    • Worlds just as we speak of the animal kingdom, the plant
    • it really God whom they conceive when they think or speak of
    • human being rightly speaks of his God? No, they are not. What
    • certain seed within it, namely this: They speak of ‘the one
    • fancy, every one of them is speaking of his own God,
    • Angel. With measureless conceit they say that they are speaking
    • of God while all the time they are only speaking of an Angel,
    • regions when we speak of the false paths in relation to the
    • Yet even this is still no more, so to speak, than an aberration
    • Spiritual Science, but I should have to speak for months if I
    • in the sense that one merely speaks the name: ‘Christ,
    • own Angel. But it is impossible if one is really speaking
    • speak a secret institution, i.e., that in these Mysteries, as
    • as though the Angel from the Hierarchies was also speaking in
    • these secrets, we have no possibility of speaking in words as
    • they did in those olden times. For we are bound to speak in
    • spiritually speaking, but this spirituality was absolutely
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  • Title: Lecture: The Birth of Christ in the Human Soul
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    • then in concepts that speak to the utmost depths of the human
    • thought” — thus does the new Christianity speak
    • new annunciation of the spirit must speak a new language,
    • of the spirit which speaks to us in this deeply serious age in
    • revelations, even should they speak to us from life's
  • Title: Lecture: The Birth of Christ in the Human Soul
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    • then in concepts that speak to the utmost depths of the human
    • thought” — thus does the new Christianity speak
    • new annunciation of the spirit must speak a new language,
    • of the spirit which speaks to us in this deeply serious age in
    • revelations, even should they speak to us from life's
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • who, in the simplest words — as a child might speak, not in
    • by the words the Brother speaks, that he is the bearer of the
    • And speaks to us, by strange emotion stirred:
    • I hear him speak, but oh, how much there is
    • The aged brother speaks unto his guest:
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • who, in the simplest words — as a child might speak, not in
    • by the words the Brother speaks, that he is the bearer of the
    • And speaks to us, by strange emotion stirred:
    • I hear him speak, but oh, how much there is
    • The aged brother speaks unto his guest:
  • Title: Cosmic Christianity: Introduction
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    • spoken of in the way we are speaking of them now. It is in any case
    • very difficult to speak about these matters here in view of the
    • of any other arrangement. It is difficult to speak about these things
  • Title: Cosmic Christianity: Lecture I
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    • so? As long as we merely speak of some personality who was, let us
    • engaged in some form of research, or again, if we merely speak of a
    • speak of facts of the spiritual life in such a way that external
    • Steiner did not speak further of Darwin in these lectures. Readers
    • is not possible to speak of everything and certain additions must be
    • We speak
    • for months — it has been possible for me to speak of these
    • things without reserve. That is why I have been able to speak freely
    • elaborated. But before speaking about earlier incarnations of men
  • Title: Cosmic Christianity: Lecture II
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    • heretical. It was decreed that true Christians must speak of man as a
    • as naturally as we speak of happenings in the physical world. The
    • of the human soul if we are to speak truly about repeated earthly
    • speaking — provided the interest is deep and sincere. The very
  • Title: Cosmic Christianity: Lecture III
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    • the hour that has become available today I want to speak about
    • the last two lectures to Members. I shall speak this evening about
    • Christian philosophy Thomas Aquinas still speaks of Beings, of
    • 13th century, Thomas Aquinas speaks of Beings in the stars although
    • Aquinas does not speak of specific Beings or numbers of Beings
    • conditions of modern social life it is not, generally speaking,
  • Title: Cosmic Christianity: Lecture IV
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    • the human soul and consciousness sinks away, so to speak, into
    • if he speaks in the usual way of the boundaries of knowledge. Either
    • Initiate can speak from clear and conscious knowledge of how from
    • speak as a foreground, we face the overwhelming, the sublime
    • in the remaining lectures to speak of particular facts of karma.
  • Title: Cosmic Christianity: Lecture V
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    • and results of earlier ages, as though we could speak of cause and
    • any right to speak of the perception of karma as something that we
    • speak of one or two such personalities who have lived in times not
    • speaking became acquainted with all that proceeded from the Manichean
    • from earlier earth-lives. And so this soul of whom I am speaking was
    • individuality of whom I am speaking had been in the company of one
    • moves, so to speak, in the lower clouds of material existence, but it
    • For a strong and active affinity, an elective affinity so to speak,
    • speaks through Emanuel Swedenborg, in all the spiritual knowledge he
    • researches of which I was speaking, Ovid revealed himself as Laurence
  • Title: Cosmic Christianity: Lecture VI
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    • can speak of this earlier form of Christianity by starting from
    • I must begin by speaking of something that is known to you all.
    • mankind. And so we have good cause at the present time to speak of
    • spiritual content of the world, who could speak of what was happening
    • century” ... It is thus that a true Anthroposophist speaks.
  • Title: Cosmic Christianity: Appendix
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    • the lectures themselves I want to speak of certain matters connected
  • Title: Mission/Folk-Souls (1970): Preface
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    • paradoxical to speak of Folk Souls as real entities in the sense that
    • we speak of the reality of thinking, feeling and willing in
    • especially at the present time, to speak quite impartially about the
    • order today to begin to speak of this mission. This is particularly
  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • pleasure to speak at greater length for the third time to our friends
    • speak quite impartially about the mission of the individual, Folk
    • their mission hitherto, so it is in order today to begin to speak of
    • fingers and hands. We may therefore speak of a Swiss Folk Spirit in
    • the same way as we speak of the Spirit of a man. We can just as
    • speaking of Old Saturn, Old Sun and Old Moon conditions another
    • speak the language of his people. He does not acquire this by his own
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • picture of a particular geographical area. To speak of a particular
    • cooperate with the Archangels and, so to speak, work in conjunction
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • directives, when he is compelled, so to speak, to take over some of
    • communities. We rightly speak of a German, Dutch or Norwegian nation;
    • at the same time we speak of a Germanic race. Now what lies behind
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • germinal condition. And if I may speak somewhat figuratively I might
    • opposition to the intentions of the Spirits of Form, so to speak
    • period of evolution when one can justifiably speak of the idea of
    • speak of race in the true sense of the term before the Lemurian
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • arises, so to speak, a frontier or boundary which is the apparent
    • occult schools speak. That too is what Goethe describes when he
    • speaks of the Sun, not as the giver of light, but when he says:
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • Jupiter, Mars, Venus and Mercury, speaking in terms of the seven
    • such Mystery Oracle the truths of which we are now speaking were
    • it is the Great Spirit who speaks to him in the soughing of the wind,
    • who to us speaks truth. Yes, from the lips of the Great Spirit comes
    • great, they do not speak the truth.” Thus spoke the Indian
    • letters — “dance on the paper; they do not speak the
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • differentiated. It is of course extremely difficult to speak
    • world it would be regarded as the height of folly to speak of that
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • to observe how human development sprang forth, so to speak, from the
    • so to speak, to the outer. He could still respond when he learned
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • speak of the relationship of the human ego to the surrounding
    • speak of Lucifer, we are speaking of that which has thrust man down
    • speaks of both Luciferic and Ahrimanic powers. It will seem very
    • from the Greek — that St. Mark's Gospel does not speak of
    • indications here, but if it were possible to speak for weeks on end
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • will not be the last time that we shall speak together here on
    • truths, people might venture to speak of a future manifestation of
    • speaks from the point of view of Rosicrucianism accepts neither
  • Title: Lecture: Wonders of the World: Lecture 1
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    • speak, quite regardless of our own inclinations, regardless of what
    • Demeter which speaks throughout all ages of time as an impulse of
    • the other hand what speaks to us in the figure of Eros? It is
    • I am speaking of the three figures Luna, Astrid, Philia, the true
    • each of those who stand on the stage his heart should speak out of
  • Title: Lecture: Wonders of the World: Lecture 2
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    • figures; so that men did not then speak of abstract forces, but of
    • development, when we speak of old age, when we speak of the
    • expressed by the pupil of Spiritual Science, who no longer speaks in
    • thousand years the Maitreya Buddha will descend, and will speak to
  • Title: Lecture: Wonders of the World: Lecture 3
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    • When we are speaking microcosmically they are the forces in us which
    • our lasting emotions. Macrocosmically speaking they are forces more
    • to speak of the physical body, the densest part of the human being.
    • Microcosmically speaking we have to look upon the physical body as
    • speak of clairvoyance, or clairaudience, so one may speak of
    • faculties. But in this case one can no longer properly speak of a
    • revelations of the spirit. We will begin to speak about it today; we
  • Title: Lecture: Wonders of the World: Lecture 4
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    • speaking of the ones who only inspired men, but of those who really
    • evolution can speak.
    • the death of the Earth? Not at all. I have just been speaking, for
  • Title: Lecture: Wonders of the World: Lecture 5
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    • in the monologue which Capesius speaks when, after
    • speak of an intellectual ego, as we do today, but he was aware of
  • Title: Lecture: Wonders of the World: Lecture 6
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    • psychology and ordinary science speak as belonging to anything but
    • dry-as-dust way, we speak of physical, chemical, biological laws. The
  • Title: Lecture: Wonders of the World: Lecture 7
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    • human organism. That one speaks of ‘Dichtung’ in German
    • descriptions of the higher worlds. When we speak of the spiritual
    • if we are speaking in the true sense of the higher worlds. Hence you
  • Title: Lecture: Wonders of the World: Lecture 8
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    • occult experiences of the kind we have been speaking of has to
    • whose range is properly speaking more comprehensive, I mean those who
    • great Earth-sacrifice we can speak of a Sun-sacrifice in that a
    • evolution, for reasons which we shall speak of tomorrow, this Being
    • things, resembles Him completely. Hence in a certain way we can speak
    • spoke of Jehovah or Jahve, they were speaking of Him, and that all
  • Title: Lecture: Wonders of the World: Lecture 9
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    • those who speak in this way of Aristotle who are in the wrong. The
    • because this astral part is so to speak tied together or sewn
    • used the word ‘Phantom’ when speaking of this
  • Title: Lecture: Wonders of the World: Lecture 10
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    • of speech, and that another part must be in order for him to speak,
    • comes from speaking, not speaking from the speech-organ. That is what
    • than make a brief reference to such things. Were I able to speak at
    • truth is the Christ Impulse; and when I speak of the Christ Impulse
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • when he speaks of “the Education of the Human Race” assume
    • Then we can truly speak of and “Education” which the human
    • in later times. What we today speak of as the “inwardness”
    • of Raphael. Grimm speaks of the picture called “The Marriage of
    • to Rome. Fundamentally speaking, his life ran its course within narrow
    • whence the being of man proceeds. Speaking figuratively we cannot but
    • is that if we study the literature of those who speak of the experiences
    • And even if the inner being of the human soul speaks somewhat haltingly
    • or was speaking those uplifting, godly words to Christian devotees,
    • been able to speak with the same fire that is later found in Savonarola.
    • all its depth, cannot but realize what it is that speaks from those
    • exist no longer; yet in spite of this Homer speaks to us through his
  • Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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    • when he speaks of “the Education of the Human Race” assume
    • Then we can truly speak of and “Education” which the human
    • in later times. What we today speak of as the “inwardness”
    • of Raphael. Grimm speaks of the picture called “The Marriage of
    • to Rome. Fundamentally speaking, his life ran its course within narrow
    • whence the being of man proceeds. Speaking figuratively we cannot but
    • is that if we study the literature of those who speak of the experiences
    • And even if the inner being of the human soul speaks somewhat haltingly
    • or was speaking those uplifting, godly words to Christian devotees,
    • been able to speak with the same fire that is later found in Savonarola.
    • all its depth, cannot but realize what it is that speaks from those
    • exist no longer; yet in spite of this Homer speaks to us through his
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • at the first lines of the Iliad that Homer speaks with exactitude. What
    • to the people, so to speak, their places. It was always remarkable to
    • just as one speaks of a being, of a reality, of something which governs
    • in the history of humanity, so to speak; he considers that in the Iliad
    • ought to speak only as one who can look at things from outside; only
    • in such a way as one can understand them if one does not speak the language
    • only speak as one who fixes his eyes on the spiritual contents —
    • smith, forges for a region in which dwell the — so to speak elder
    • the field of action on which the facts take place of which we are speaking,
    • He who lets the peculiar spiritual language work upon him which speaks
    • that I am speaking as a stranger, and as such can only speak of the
    • can so to speak, make the whale matter comprehensible to us. I may say
    • speaks which cannot be explained through ordinary soul-forces, even
    • if one speaks of imagination as a real power. And if, to many what is
    • to describe it as we designate a soul-force to-day when we speak of
    • imagination. We know quite well to-day that when we speak of imagination
    • we are speaking of a soul-power whose expressions we cannot really make
    • it existed. It was a period in which man did not speak from himself
    • were not speaking of himself when he says “Sing to me oh Muse,
    • me, who takes possession of me when I sing and speak.” This first
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • at the first lines of the Iliad that Homer speaks with exactitude. What
    • to the people, so to speak, their places. It was always remarkable to
    • just as one speaks of a being, of a reality, of something which governs
    • in the history of humanity, so to speak; he considers that in the Iliad
    • ought to speak only as one who can look at things from outside; only
    • in such a way as one can understand them if one does not speak the language
    • only speak as one who fixes his eyes on the spiritual contents —
    • smith, forges for a region in which dwell the — so to speak elder
    • the field of action on which the facts take place of which we are speaking,
    • He who lets the peculiar spiritual language work upon him which speaks
    • that I am speaking as a stranger, and as such can only speak of the
    • can so to speak, make the whale matter comprehensible to us. I may say
    • speaks which cannot be explained through ordinary soul-forces, even
    • if one speaks of imagination as a real power. And if, to many what is
    • to describe it as we designate a soul-force to-day when we speak of
    • imagination. We know quite well to-day that when we speak of imagination
    • we are speaking of a soul-power whose expressions we cannot really make
    • it existed. It was a period in which man did not speak from himself
    • were not speaking of himself when he says “Sing to me oh Muse,
    • me, who takes possession of me when I sing and speak.” This first
    • Maximum number of matches per file exceeded.
  • Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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    • described in pictorial terms. One has to speak in this way of these
    • his way to something new. In speaking of the course that the external
    • generally speaking, people feel they
    • sulphur-illuminated phantom, so to speak.
  • Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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    • from various standpoints; but on the whole we can speak of a work of
    • atmosphere, we can never speak simply of air, for the air always has
    • sulphurised, so to speak, when summer is at its height. When autumn
    • gives us back to the cosmos, so to speak, the stars have their own
    • this; to-day I will speak as though we were still fully involved in
    • Easter Imagination can arise; we will speak of it tomorrow.
  • Title: Four Seasons/Archangels: Lecture III: The Easter Imagination
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    • enclosed within itself. During the winter the Earth is, so to speak,
    • speak of all such substance as vivified, ensouled beings. Thus we can
    • established part of human freedom. Next time I will speak of
    • speak in later lectures.
  • Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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    • were speaking of autumn, I had to name Michael as the most
    • come to the time of sprouting, springing life, we can no longer speak
    • of matter permeated by spirit, as we speak of the Earth in
    • winter. We have to speak of spirit woven through with matter —
    • Imagination. These things are quite real, but I cannot speak of them
    • in the way a physicist speaks of positive and negative, of potential
    • energy and so on. I have to speak in pictures that will come to life
    • it can be experienced by man at this season of St. John, would speak
  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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    • organism. Anyone who speaks of this peculiar combination of
    • these people talk in speaking of the combustion of oxygen and carbon
    • speak rightly if we
  • Title: Fifth Gospel (1950): Lecture I
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    • theme on which I propose to speak in these lectures seems to me
    • speak of such a Fifth Gospel and that in fact no title is more
    • order that I may be able to speak about this Fifth Gospel, we
    • already been able to speak on several occasions in this very
    • schooled theologians? No indeed! Comparatively speaking, they
  • Title: Fifth Gospel (1950): Lecture II
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    • am speaking of how it was experienced by the Apostles
    • observe them and hear how they were speaking now, they seemed
    • Festival. The decision to speak of these things can only be
    • certain inner reasons it seems necessary to speak of these
    • occurred, of course, both before and since, and to speak of the
    • Spirit in the universe. I do not want to speak of miracles in
    • This is, so to speak, the first knowledge we are able to read
    • it my duty to speak about these things now. What I want to say
    • that times will come when it will be possible to speak of these
    • the near future when it will be possible to speak with greater
    • matter of duty to speak about these things to-day by way of
    • reluctance in speaking as I have done, this was outweighed by
    • was what led me to speak on this subject to you here. When I
    • speak of having overcome reluctance, please take this exactly
    • so to speak, as my karma that the duty is imposed upon me to
    • these things of which it is my duty to speak. This personal
    • something of what lives within me when I speak of the mysteries
  • Title: Fifth Gospel (1950): Lecture III
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    • of soul! And the words the Apostles were then able to speak,
    • were able to speak as they did, to work as they did, because
    • speak of them in the words in which this Fifth Gospel has to be
    • reached a point where we must speak about Christ's earthly
    • before I speak of this suffering, I must call your attention to
    • another ... This is how Renan speaks of Christ Jesus. He had
    • lectures we shall be speaking of the Being who came down to the
  • Title: Fifth Gospel (1950): Lecture IV
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    • I set myself to the task of speaking to you to-day on the
    • speaking, as I wish to speak in these particular lectures,
    • want to speak to-day of certain happenings in the life of Jesus
    • were saying without himself speaking a word. But while this was
    • who once descended, for example, upon Elias, speaks no
    • longer; but what still speaks” ... and many of the
    • heights ... “what still speaks is a feebler voice, yet a
    • ancient Hebrew teachers would speak no longer in the stream of
    • which I have been speaking. Jesus of Nazareth heard the
    • things we will speak further in the lecture to-morrow.
  • Title: Fifth Gospel (1950): Lecture V
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    • sensitive to everything that speaks to man from the world of
    • so she tried to comfort him by speaking of all the noble and
    • grew heavy while his mother was speaking in this way, prizing
    • could speak as the great Hillel spoke ... to-day there is
    • ears to hear. It is useless and meaningless to speak of these
    • in this conversation with the mother he went on to speak of
    • to speak of the man who as Jesus of Nazareth had come among
    • Being were actually within him, and he would begin to speak
    • the Apostles would speak — here or there, another —
    • and the people might easily believe that the speaker was Christ
    • scribes speaking together to this effect: It would be possible,
    • wrong one, for they all speak alike. Such an act would be of no
    • that it is a necessity of the times to speak now of this Fifth
    • much prefer not to speak about these matters, but they must be
    • speak about it in the groups, but also say how it ought to be
    • Spirit, Spirit! This is how men speak of the Spirit to-day
    • Soul. Here the man is speaking seriously of daemons, after
    • Being made use of the garments, so to speak, of the ancient
    • was my duty to speak of the Fifth Gospel which is very sacred
  • Title: Lecture: The (Four) Great Virtues
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    • like to speak of the destiny of those who have gone from us in the
    • speak of human virtues we can distinguish four of these which we can
    • of which we should speak as little as possible as we shall see, for
    • virtue which we must consider, if we speak about morality from a
    • to speak the most perfect in our earthly life — those organs
    • Finally we can speak of Temperance, where the seed contained in our
    • do we direct ourselves into life when we learn to speak? Forces of
    • direction work as well when we learn to speak. But the forces which
  • Title: Lecture: The (Four) Great Virtues
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    • like to speak of the destiny of those who have gone from us in the
    • speak of human virtues we can distinguish four of these which we can
    • of which we should speak as little as possible as we shall see, for
    • virtue which we must consider, if we speak about morality from a
    • to speak the most perfect in our earthly life — those organs
    • Finally we can speak of Temperance, where the seed contained in our
    • do we direct ourselves into life when we learn to speak? Forces of
    • direction work as well when we learn to speak. But the forces which
  • Title: Tension Between East and West: Introduction by Owen Barfield
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    • modern psychology, and modern theology, often speak of
    • was speaking. Indeed the whole difference between the spiritual
  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • speaking, what is interesting about science is something
    • start of my lectures, to go on to speak of these paths.
    • ways of knowledge must be different. We shall be speaking of
    • tomorrow's lecture, where I shall be speaking about the special
    • of life of which I speak stands in no sort of opposition to the
  • Title: Tension Between East and West: Lecture 2: Psychology
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    • functions is, strictly speaking, only indirect knowledge,
    • must be apparent to the impartial observer today, I speak to
    • philosophical standpoint from which I speak definitely
    • ought not to speak of an “I” at all! For in this
    • human eternity. We rightly speak of immortality; but we ought
    • also to speak of “unborn-ness.” For this now
    • “sense-organ” (to speak loosely) or a spiritual
    • organ (to speak exactly) of vision, so that we not only look at
    • must realize that he has to speak, think and will in
  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • someone who speaks out of the spiritual world gives a lecture
    • cannot speak of such a “solution,” for the reason
    • what I have to say today. Today, I shall speak rather about the
    • meant something different from what we mean when we speak of a
    • perceived only a quarter, so to speak, of the problem.
    • philosophy of life of which I have been speaking seeks to
  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • — by youthful science and knowledge, so to speak, as
    • speaking in the last few days. Yet there is a dream-like
    • world and himself, he could speak of “ideology;” it
  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • With the kinds of knowledge I have been speaking of in the last
    • psychic walls, so to speak. This in turn has repercussions on
    • speaks, with spiritual entities and forces. After the
  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • fellow-men. It is, of course, easier to speak of social
    • that — to speak somewhat sweepingly — there is
    • social impulses. But when people speak of social needs, they
    • to speak, of very recent times, is also suited, as it stands,
    • present. Nowadays, we speak in rather inexact terms, for the
    • was in her personality. Yet when you heard her speak from
    • the platform, her way of speaking was ... well, I will quote an
    • Rosa Luxemburg: they speak about society without the power in
    • social aspect of man. To speak of society is possible if, with
    • in this age of severe social tribulation, to speak of the age
    • trying to speak about social life once more and to take an
    • short while before, were speaking with incredible confidence of
  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • date it has only been possible, generally speaking, to extend
    • you listen to the way educated Englishmen speak about Europe,
    • very diluted form, metaphorically speaking; so that,
    • else too: what strikes him is that, within the German-speaking
    • Well, it was proper to speak of the “vanity” of a
    • birth-place for vital thought, will speak, not perhaps of a
    • speak of being able to solve the social problem all at once,
    • shall not be able to speak of solutions, but of a vital human
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • speak, and giving it its value. Those who look more closely,
  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • able to speak in such a way that we are not felt to be academic
    • speak from a party viewpoint, to provide the people with
    • could see that, if only you will speak out of your full
    • what a man will say if he is willing to speak freely —
    • speak — part of a philosophy of life.
    • ourselves, however much we may deny it, speak, even in
    • social humanity, so to speak, at the present time; to look at
    • of will. Many people, indeed, believe that they can speak to
    • which is the gulf, so to speak, that the cosmos sends into us
    • also know that to speak of drives, instincts, and all the other
    • things that people are always speaking of nowadays, is to
    • nature. When we speak of drives, instincts and the like in man,
    • we mean only the psyche obscured, so to speak, by our own
    • outlook. In speaking of our human make-up as it really is, we
    • supposed to speak about political economy. But I always arrange
    • spiritual science. And you could see that, whereas if you speak
    • much for us here! Yet when you speak of this kind of thing,
    • converse will happen: You wish to speak about these
    • are speaking a language that is not for the people. You already
    • knew this. That was why, when speaking to people who expect a
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  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • speaking, have other limitations — limitations that
    • of their rooms, so to speak, something that afterwards
    • man's innermost essence, socially speaking? They believed that,
    • law is being made” — so speaks the democratic
    • allow things to speak to us and shape natural laws accordingly.
    • that of spiritual life, it is for the individual to speak. In
    • the democratic sphere of law, it is for all men to speak, since
    • speaking in Germany to a fairly small group of working-men
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • to such things, one never speaks of these who are present, and never
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • to such things, one never speaks of these who are present, and never
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • one never speaks of these matters to those who are present, and
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • one never speaks of these matters to those who are present, and
  • Title: St. Augustine, St. Simon and Auguste Comte
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    • that from which it really became possible. Let us speak for a
    • so to speak of the Old Moon, — (you can read [about] this
    • which St. Augustine was speaking, and for which there is no
    • shall speak further on this point in the next two lectures.
    • which we shall speak further tomorrow, can one find a real
    • in your souls. We shall then have to speak of that which is
    • speaking of religion but of Theology) is
  • Title: St. Augustine, St. Simon and Auguste Comte
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    • that from which it really became possible. Let us speak for a
    • so to speak of the Old Moon, — (you can read [about] this
    • which St. Augustine was speaking, and for which there is no
    • shall speak further on this point in the next two lectures.
    • which we shall speak further tomorrow, can one find a real
    • in your souls. We shall then have to speak of that which is
    • speaking of religion but of Theology) is
  • Title: The Social Question and Theosophy
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    • world will know what a distinct language these facts speak. It
    • have a distant future in mind when we speak of awakening higher
    • that speak of how many people have what one must have as
    • Look at statistics. They speak a distinct language. But what
    • with the same sober objectivity with which I would speak of any
    • lived in these or those outer conditions. Thus speaks, for
    • then one comes to the correct view. He also speaks of a
  • Title: The Social Question and Theosophy
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    • world will know what a distinct language these facts speak. It
    • have a distant future in mind when we speak of awakening higher
    • that speak of how many people have what one must have as
    • Look at statistics. They speak a distinct language. But what
    • with the same sober objectivity with which I would speak of any
    • lived in these or those outer conditions. Thus speaks, for
    • then one comes to the correct view. He also speaks of a
  • Title: Architectural Forms
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    • although we must speak with the inaccuracy inevitable in
    • manner. But the secret and mysterious should speak from such
  • Title: Architectural Forms
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    • although we must speak with the inaccuracy inevitable in
    • manner. But the secret and mysterious should speak from such
  • Title: Goethe's Secret Revelation: Lecture I
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    • on what they are meant to illumine. He used the phrase, speaking of
    • While he speaks from the heights of the spiritual world as
    • of his philosophy. We shall have to speak of this in the last two
  • Title: Goethe's Secret Revelation: Lecture II
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    • point of view just described. It is not my task here to speak for or
    • factor, and letting the matter speak for itself. This exclusion of
    • speak of purification or catharsis, as it was called in the old
    • evoked, in so far as it cannot speak to mere concept capacity.
    • lead deeper into the nature of a thing, speaking however to other
    • only the nature of things to speak, so that he says: whatever
    • things something which can speak not to thought at all, but only to
    • thought possibilities, things which speak to one's soul and the
    • characterize every figure in it, I should have to speak not for three
    • to speak stationary: the mineral, the vegetable and the animal
    • When Goethe speaks of the sacrifice of the idea and the soul-material,
    • nature. When Faust speaks of his father, who was an alchemist, and
  • Title: Goethe's Secret Revelation: Lecture III
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    • ‘The Prologue in Heaven’ where God speaks with
    • speak in direct way of the real grandeur and meaning of these
    • ‘My sorrow speaks to an unknown crowd,
    • speaks out of such Eastern writings. It seems as if the gods
    • themselves desired in them to speak with men to express the wisdom
  • Title: Goethe's Secret Revelation: Lecture IV
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    • Faust was to be taken. The words Mephistopheles was to speak as
    •  He leaps and dances, speaks a tender word.
    • ‘I want to speak! Listen to me, all ye who
    • he who has professed evil faiths with his tongue. I shall speak of
    • has taught me. Whosoever will not hear His Words, as I speak them,
    • of Faust, when Mephistopheles speaks of the ‘Mothers,’
    • re-incarnated?’ We must keep in mind that a poet is speaking
    • this cottage. Here there is a last remnant of egoism which speaks
    • Next we meet those people who are, so to speak, the
    • souls into it. And then we see how Goethe lays down, so to speak,
    • where he speaks of the spiritual world from his own
    • exhortation to mankind, that when someone speaks of a thing in the
    • In such words could Goethe speak of the way to the
    • spiritual world. In such words could he speak of the powers of the
  • Title: World History: Lecture I: Evolution of the Soul and of Memory
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    • speak, but was conscious of his own head; he felt the head as
  • Title: World History: Lecture II: Mysteries of 'Asia'
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    • evolution (we are now speaking of what may rightly be called
    • speaks of the cosmic and super-sensible, where does he think it
    • devoid of spirit. To speak as we do, of oxygen and nitrogen
    • these ancient peoples speak of that Hierarchy which embraces
    • This is, however, broadly speaking, the substance of oriental
    • in the middle — later on we shall have to speak more
  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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    • are speaking he had already experienced many Earth
    • seeing that the two personalities of whom we are speaking were
    • was living an after-death existence, to speak and act through
    • speaking, it was a matter of clear and exact knowledge to man
    • organisms, and out of that which was, so to speak, ‘imagined’
    • spoke in Stuttgart and of whom I am speaking to you again here,
  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamish and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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    • else too had taken place, of which I shall speak presently, he
    • especially drawn to what happens when the human being speaks,
    • impressed certain words that the human being speaks. Whilst
    • man has the air-rhythms when he speaks. But along with his
    • speaking goes a wave-like surging and seething of the whole
    • Thus, when we speak, we have to do with three things: air,
    • microcosm, when he speaks on the outgoing breath, so was
    • whom we have been speaking. Verily it was as though a torrent
    • barbarians with civilised mankind, creating so to speak an
    • speak to-day of the earth-element, the water-element, the
    • like Alexander not merely could, but did actually speak in such
    • when I tell you how Alexander began to speak in this way: I
    • manner of speaking that was as closely bound up with the
    • history.. In those days it was still possible to speak in an
  • Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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    • the Gods. The God, so to speak, came in his phantom or
    • the same time, the Mysteries of Ephesus were, so to speak, the
    • of the astral light is, comparatively speaking, easy for one
    • so to speak, in advance, and one that had remained behind. The
  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • shadow-pictures, — the remains, so to speak, that were
    • which the Gilgamesh Epic relates, we cannot speak of a
    • memory of past ages in the Cosmos, we must speak of a
    • speak of a soul-world bordering on the spiritual world, on the
    • Herostratus. He was, so to speak, the last #8224 stretched out
    • actually is, as though he had, so to speak, grown out beyond
    • when we speak! We speak with our heart and with our lungs, we
    • speak right down to our diaphragm and below it! We cannot say
    • that speaking lives as intensely in the whole human being as do
    • the art of speaking; thinking was all that mattered. The
  • Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
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    • rather of the Spirit that is in Nature. To-day, when we speak
    • of man and his constitution as physical man, we speak,
    • distance — comparatively speaking — away from the
    • took place, the whole macrocosm speaks. In the germ or seed
    • possibility of speaking about the healthy and the diseased
    • course, when we speak in quite an ordinary way, we may say:
    • make up the nervous system, and so forth. I will speak further
  • Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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    • character was devoted. And to-day you will allow me to speak to
    • in history and that can speak powerfully to the human heart
    • even in external historical tradition, but that speaks with
    • so. I am not speaking in mere pictures. I am relating a
    • whence the language of Heaven can speak. And so we find in
    • third of the nineteenth century, is born a longing to speak to
    • to speak with abstract words; to speak spiritually demands the
    • Who have to speak to modern humanity, was given to us in the
    • that what was spoken from the platform in ideas should speak on
    • Thus are the words that speak from epoch to epoch in human
    • has but to speak these words, and thoughts unutterable
    • in our hearts the words that I was able to speak to you over
  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
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    • Fundamentally speaking, it was this that was demanded by the
    • Dornach. If we were to speak of what it is hoped to develop in
    • speaking as he did, Dr. Zeylmans also indicated what attitude
    • Speaking:
    • Speaking:
    • Speaking:
  • Title: What was the Purpose of the Goetheanum
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    • circulating blood. Life-force, if I may speak in this
    • flowing, etheric world, so to speak. And with this flowing,
    • can really speak of a time-body, for a man becomes aware
    • to speak, really to speak, from the other side of existence.
    • spiritual world begins to speak; but it is a language to which
    • make use of sense-qualities and sense-impressions in speaking
    • soul. The spiritual world now speaks to you through the silence
    • Anthroposophy does not speak from philosophical speculations
    • elementary Anthroposophy, if I may speak thus. And when anyone
    • speak of exact mathematics, in contrast with the mystical,
    • shell, so to speak, of what was proclaimed within through the
    • — all this was like an admonition to speak in a manner
    • was like a continuous challenge to the speaker to put his
    • that the building had a symbolic meaning, he speaks as one who
  • Title: Purpose of the Goetheanum and Anthroposophy
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    • circulating blood. Life-force, if I may speak in this
    • flowing, etheric world, so to speak. And with this flowing,
    • can really speak of a time-body, for a man becomes aware
    • to speak, really to speak, from the other side of existence.
    • spiritual world begins to speak; but it is a language to which
    • make use of sense-qualities and sense-impressions in speaking
    • soul. The spiritual world now speaks to you through the silence
    • Anthroposophy does not speak from philosophical speculations
    • elementary Anthroposophy, if I may speak thus. And when anyone
    • speak of exact mathematics, in contrast with the mystical,
    • shell, so to speak, of what was proclaimed within through the
    • — all this was like an admonition to speak in a manner
    • was like a continuous challenge to the speaker to put his
    • that the building had a symbolic meaning, he speaks as one who
  • Title: Goethe, Comte and Bentham
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    • member of all humanity, we are generally speaking, already far more
    • into the physical and etheric bodies, so to speak, and they bring
    • effective working of Christ Jesus (and of this we shall speak
    • speak like this to-day) — he knew that those social
    • Science. It is extraordinarily difficult to speak of these things.
    • deal depends on it. It is not enough to speak abstractly on the
    • Truth. It is an anachronism to speak to-day in the same sense of
    • be done simply by speaking of these things, but by grasping the
    • Now of this we shall speak further to-morrow.
  • Title: Goethe, Comte and Bentham
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    • member of all humanity, we are generally speaking, already far more
    • into the physical and etheric bodies, so to speak, and they bring
    • effective working of Christ Jesus (and of this we shall speak
    • speak like this to-day) — he knew that those social
    • Science. It is extraordinarily difficult to speak of these things.
    • deal depends on it. It is not enough to speak abstractly on the
    • Truth. It is an anachronism to speak to-day in the same sense of
    • be done simply by speaking of these things, but by grasping the
    • Now of this we shall speak further to-morrow.
  • Title: Whitsuntide in the Course of the Year
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    • strictly speaking, lies at the root of all works of human
    • speaking, we do this in all works of art. We do just the same
    • that today when we speak of the spiritual, people can form no
    • If you speak to them of the realm of true life, if you say
    • happen that if you are speaking today to a gathering of
    • the other as art. In art today we are fond of speaking of
  • Title: Whitsuntide in the Course of the Year
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    • strictly speaking, lies at the root of all works of human
    • speaking, we do this in all works of art. We do just the same
    • that today when we speak of the spiritual, people can form no
    • If you speak to them of the realm of true life, if you say
    • happen that if you are speaking today to a gathering of
    • the other as art. In art today we are fond of speaking of
  • Title: Meditation and Concentration
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    • belongs to the head, we must, even if we are merely speaking
    • significance, for fundamentally speaking, in our present
    • relatively the most important. Hence I must ever speak of its
    • head-clairvoyance speaks preferably of man himself,
  • Title: Meditation and Concentration
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    • belongs to the head, we must, even if we are merely speaking
    • significance, for fundamentally speaking, in our present
    • relatively the most important. Hence I must ever speak of its
    • head-clairvoyance speaks preferably of man himself,
  • Title: Tree of Knowledge and the Christmas Tree
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    • statement, when speaking of virtue, which we cannot
    • which speaks from man to man; but Anthroposophy should bring
    • indeed still speak of truth, but when the general life and
    • part of the soul of which we have to speak in Anthroposophy
    • than that which speaks from one human soul to the other. He
  • Title: Tree of Knowledge and the Christmas Tree
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    • statement, when speaking of virtue, which we cannot
    • which speaks from man to man; but Anthroposophy should bring
    • indeed still speak of truth, but when the general life and
    • part of the soul of which we have to speak in Anthroposophy
    • than that which speaks from one human soul to the other. He
  • Title: Karma of Vocation: Lecture I
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    • A dominant scientist, this scholar speaks of the significance
    • good bit of the honesty of our age because this person speaks
    • moralistic lectures speak to him of
    • speaking about him, for many this Goethe period belongs to the
  • Title: Karma of Vocation: Lecture II
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    • cannot speak further at present.
    • will continue to speak of the relationships of life as they may
  • Title: Karma of Vocation: Lecture III
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    • speaking generally, sleeping and waking are really a sort of
    • cyclic movement. Strictly speaking, the ego and astral body are
    • circulated about educated horses that can speak and do all
    • to speak, are far more compulsory than those of man. Human
    • side. The world must be protected, so to speak, from standing
  • Title: Karma of Vocation: Lecture IV
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    • that is, the fine manner of speaking so much admired today,
    • Sun, and Moon. It is a peculiar fact that when one speaks as a
  • Title: Karma of Vocation: Lecture V
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    • over the world. How could one deny that many people today speak
    • I will introduce here because I am speaking of vocational life in
    • it difficult to speak of and decipher, not in mere empty
  • Title: Karma of Vocation: Lecture VI
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    • speak to his wife because he had left something quite heavy
    • am speaking is no longer alive — he produced a very
    • speak. Alfred Baron von Berger wrote that remarkable story,
    • is, of course, difficult to speak about these things,
    • difficult to speak of these things; indeed, in a certain sense,
    • it is not possible to speak, even though it is so necessary to
  • Title: Karma of Vocation: Lecture VII
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    • the sixties of the last century! Mill, who speaks first of his
    • right places and use the right words; that is, words that speak
    • view of the world of which Mill and Herzen speak. Indeed, it is
    • science, which speaks of these things in an honest, upright
    • also give the impression that he is speaking from profound
    • world. If we wish to speak in a fruitful way about the karma of
  • Title: Karma of Vocation: Lecture VIII
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    • speak with these gentlemen concerning thoughts and those life
    • refrain from speaking my mind. For twenty years now, and indeed
    • shall speak again tomorrow of how conditions arise under which
    • course of these lectures we shall have to speak about the deep
    • still speak about an ego that distinguishes man from animal.
    • this single day had the effect of reversing, so to speak, the
  • Title: Karma of Vocation: Lecture IX
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    • the spiritual world. We speak, as you know, of spiritual
    • and so forth; we speak of these kingdoms of the higher
    • super-sensible worlds just as we speak of the animal, plant,
    • speak of Him? When a man speaks of his god in a justifiable
    • because it bears within it a certain germ in that men speak of
    • in surrendering to this phantasm, each speaks of his own god;
    • author speaks of the “high priest of the dogs!”
    • boundless pride that they are speaking of God, whereas they are
    • speaking only of an angel, and incompletely at that. In the
    • little; something of which he speaks a great deal at times but
    • ice and it is not possible to speak of it in our day.
    • profound investigations, but I would have to speak for months
    • impossible when a person is really speaking of Christ. So the
    • brotherhoods, it is most futile of all to speak because they do
    • ancient times because in speaking with words we must speak with
    • and, with the same power with which one could still speak of
    • to speak the mystery formulas to one to whom they should not be
    • He is a real power. Now, while we are speaking about karma, we
    • We can speak of these two as the originators of it, at least in the
    • sense in which today we speak of it and everything connected with it.
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  • Title: Karma of Vocation: Lecture X
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    • indicated today — and if we may still continue to speak here,
    • Following all this, I now want to speak about a report that our
    • things mentioned today. That is why I speak with
    • book. As I said, I am speaking in this supplement to our
  • Title: Karma of Vocation: A Note on the Transcription of Lectures
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    • pronouncements about anthroposophy so that one could speak to them
  • Title: Mysteries of the Sun: Lecture I
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    • speaking, simply as a kind of glowing ball in universal
    • other peoples? When Balfour speaks today about the relation
    • the most intelligent of the speakers. And from the discussion
    • felt himself obliged, it seems, to speak as he was accustomed
    • to follow the same theme that he used in speaking to his
    • force, the matter and force of which physicists speak, beyond
    • saying: Just listen: So and so has been speaking quite
    • speak of this further tomorrow.
  • Title: Mysteries of the Sun: Lecture II
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    • else of which we are going to speak. (see diagram 3) Let us
    • suppose we have to note down as senses: hearing, speaking,
    • speaking as having had so great an influence on politics from
  • Title: Mysteries of the Sun: Lecture III
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    • sense in speaking of Helios, the soul-Sun, or for that matter
    • and a new birth, to speak of a shining sphere in the way it
    • meaning when we speak of the spiritual-Sun Plato still
    • there is nothing there I am not speaking quite
    • all this ultimately of which we have been speaking but an
    • when we do this, my dear friends, that we are able to speak
    • speak of it in connection with the world of the higher
    • angels, archangels and so on, to speak of the higher self
    • without reference to this world, means that we are speaking
    • a week, perhaps, we shall be speaking of them) shall we
    • sense in speaking of this figure only if we have first spoken
    • There is no sense in speaking of this figure if our gaze is
    • possibility of thus speaking was lost. And gradually the
  • Title: Threefold Order II: Contents
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    • (“Lectures to Speakers,” No. 3. — 13th
  • Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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    • recovery sets in, and a rise takes place so to speak in
    • followed, a speaker said, that the following argument was
    • strictly speaking, something that must not rise
    • (A speaker said: There were other
    • life. The speaker would ask: “Can one hope to
    • speaker asked; How the demands of consumption are to
    • speaker said, That amongst the underlying causes of the
    • speaker asked: How could the over-production in
    • but only by a progress, so to speak, in the ways of life.
  • Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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    • practically speaking, the whole of the Threefold propaganda
    • continual crescendo in the way of speaking; why the words
    • — then we shall once more have something that can speak
    • to men in such a way, that the speaking has power to call
    • paper, — that the old parties, practically speaking, no
    • all in vain. And therefore, to-day, it is necessary to speak
    • Where people speak in this way on behalf of a cause, with
  • Title: Reincarnation and Immortality: Introduction
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    • statements in his writing and speaking, leaving his readers and
  • Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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    • the unconscious ego. He speaks about all sorts of things that
    • have no wish to speak about all the rubbish he has said
    • speaks in such a way that he thinks over everything he says,
    • continues to speak.
    • not only when we speak, but also in connection with what goes
    • pictures arise, when speaking in the ordinary way, or when
    • then he only speaks eternally about spirit, and perhaps even
    • is, in speaking of an intuitive thinking, of intuition living
    • in our thinking, we are really speaking about the spirit-soul
    • But I also know that the paradox I am going to speak about,
  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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    • of Wilson speaking in his lectures about the American people.
    • further lectures in addition to this one where he speaks
    • realize it is probably a bit much to speak about this growing
    • who have often heard me speak know that I mention personal
    • if they found that we have constantly to speak about the great
    • we say. If we do not speak about something because we
    • and if we ask: How would they speak today if they were to speak
  • Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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    • shall speak further about this later — that in constantly
    • if we are to speak about the ways and methods employed in
  • Title: Reincarnation and Immortality: Lecture IV: Nature of Anthroposophy
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    • reach. Serious and exact researchers do indeed already speak
    • see, the one who speaks from anthroposophical points of view
  • Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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    • necessary to have to speak about a mystery when dealing with
    • human soul life, than he would have to speak about the presence
    • necessary to have to speak about a human mystery in
    • are we to understand this? I would have to speak for hours if I
    • are speaking is present in the same way in our day
    • many respects if one speaks about Goethe's Theory of Color. It
    • describe it, because I do not want to speak about the
    • science of spirit or anthroposophy we speak of a fine etheric
    • did some important teaching in Switzerland. He speaks out of
    • course, only a philosopher can speak like that who is not at
    • When we speak about nature we do not content ourselves
    • world, but in looking at the being of the earth we speak of
    • could be allowed to speak for themselves so that one has a
    • professor, speaks in a similar vein: Christianity does not
    • can only mention this very briefly. I would have to speak for a
    • — Thus speaks a first class scientist at the end of an
  • Title: Reincarnation and Immortality: Essay: The Science of Spirit and the Social Question
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    • acquaintance with the ideas promoted by speakers and
    • awaken even a feeling in themselves that one can speak about
    • spirit, but it cannot undertake to speak publicly about such
    • spirit will find further means of expression to speak to
  • Title: Eurhythmy
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    • Eurythmy, the Visual Expression of the Speaking Soul,
    • Eurythmy, the Visual Expression of the Speaking Soul,
    • must speak for itself. An explanation of any kind is not in
    • itself. The natural joy of a child learning to speak may be
  • Title: Eurhythmy (Introduction to a performance)
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    • Eurythmy, the Visual Expression of the Speaking Soul,
    • Eurythmy, the Visual Expression of the Speaking Soul,
    • must speak for itself. An explanation of any kind is not in
    • itself. The natural joy of a child learning to speak may be
  • Title: Differentation of Primeval Wisdom into East, Middle, West
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    • speaks of the connections of nature, it is, as a rule, merely
    • uniform thing. When I naw speak of knowledge, I mean not merely
    • Rabindranath Tagore speak.
    • To speak
    • if these gentlemen externally speak of Christ, and so on),
    • judgment. All this must be said, if one speaks of how
    • must cultivate in himself a sense for truth! When one speaks
  • Title: The Real Being of Man
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    • Universe which we see when we speak so the starry world from
    • which one has in mind when one speaks of the normal
    • to him, when one speaks in the sense of true Spiritual
    • to seek the balance between the two. One cannot speak of
    • equilibrium in the same definite way as one can speak of
    • question of our speaking of Cosmic beings as better than
    • in this Cosmic age. Just consider that we must really speak
    • same things we will speak further in the next lecture.
  • Title: Necessity for Spiritual Knowledge: Lecture 1
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    • want to speak to you once more because I consider it
    • should particularly like to speak of all that, as far as its
    • shall just speak about it in that sense without giving names.
    • speaks from one's writing desk to present-day men, in a real
    • employees of the Daimler works are sitting. As I am speaking
    • that the moment I enter I should know how I am to speak to
    • speaks, not to the brains of his audience but out of his own
    • his experiences to speak about the animal kingdom, assume
    • that in speaking he wants to make the following
    • the temerity to speak about the spirit out of real knowledge
    • of the animal world. Or one may speak of the necessity of
    • of what, strictly speaking, has arisen during the centuries
    • allowed even to speak of the spirit? In part it is due to
    • this dogma. But neither may one speak of the soul. Of the
    • faiths claim it as their prerogative to speak of the soul
    • ordinary man's province to speak of soul and spirit; belongs
    • to those who speak to people from the standpoint of some
    • physics — but to speak of material processes? If in any
    • Archai. No one has the right to speak of animal kingdom,
    • speaking of these things we are speaking of realities. The
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  • Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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    • want to speak to you about the cultural life of our present
    • from which I want to speak to-day is to indicate that a
    • but when one speaks of this living spiritual power to-day it
    • perfectly well how I ought to speak to these people; I know
    • how to put things to them because I speak from out of the
    • stands within the Living Spirit, speaks out from hie
    • I had spoken as my correspondent would have had me speak,
    • which work in the animal kingdom, he might nave to speak in
    • knowledge of the animal kingdom, to speak of the Spirit! Or
    • again, one might speak. of the necessity for bringing
    • speak of an individual spirit. Then the scientists and
    • not speak of the Spirit? This has come about again as a
    • themselves the sole right to speak of the soul, and also of
    • his rights when he speaks of soul and spirit because such
    • matters are a monopoly of those who speak to humanity from
    • Chemistry, Physics, to speak about except “materiel
    • processes.” When something lights up and they speak of
    • Angels, Archangels and Archai. It is not correct to speak of
    • nonsense to speak of them in regard to future humanity. In
    • are of no account and there is no sense in speaking of
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  • Title: Necessity for Spiritual Knowledge: Lecture 2
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    • like to speak about today will be best explained if I start
    • surface of the Earth to be of a spherical shape. Speaking for
    • experiences have changed their character. I am here speaking
    • To speak in
    • speaking to him about aesthetics and Carriere — who was a
    • consider who the person is who is speaking
    • If one speaks of these things of course many people are hurt.
  • Title: Man and Nature: Intellect in Man and Nature Bereft of the Gods
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    • deeply into the material world that he is no longer speaking
    • me to the speaker's desk and left a great many still outside
    • our higher sense-perceptions through the eye, we speak of the
    • speaking, the element we speak of in a representative sense
    • as the light, just as we speak of gravity in a representative
  • Title: The Physical-Superphysical: Its Realisation Through Art
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    • Goethe's words but wholly in sympathy with it if we speak of
    • evolution is in question we speak of “original
    • is — can be exhausted if we speak of original sin in the
    • necessary to speak of two original sins. Certainly one of
    • Strictly speaking no colour, no line, appear in nature
    • to speak of it even in our own soul) that we have been
    • is widened and we find that, strictly speaking, what I have
    • one of which, however, I shall be speaking about. To begin
    • way we can make the form speak, how, deep in our
  • Title: The Sources of Artistic Imagination and the Sources of Supersensible Knowledge
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    • visions that come to him, it is legitimate to speak of
    • bodily, physical instrument. I cannot speak at length to-day
    • the seer speaks of the aura and of colours in what he sees,
    • speaks of seership, of clairvoyance, the usual idea is that
    • who speak it.
    • speaking of certain matters first and others later, or again
    • speaks of things of the spiritual world, not so much what he
    • he speaks. More and more it will be necessary for men to
    • impressions he is speaking out of the spiritual world. And so
    • speak on this subject from an angle that will seem to savour
    • will; he can sink down into this realm and then speak of
    • lives in space. The scientist speaks of matter, of substance,
    • Philistines may speak of degeneration in such cases) such a
  • Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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    • easy-going minds can still speak with irritation about the complicated
    • and have no inkling of the fact that when they speak of this ‘simplicity
    • essential in order to be able to speak, to understand what is spoken,
    • and Chaldean peoples—not to speak of the ancient Persians and
  • Title: Anthroposophical Ethics ... St. Francis, Lecture III
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    • statement, when speaking of virtue, which we cannot
    • which speaks from man to man; but Anthroposophy should bring
    • indeed still speak of truth, but when the general life and
    • part of the soul of which we have to speak in Anthroposophy
    • than that which speaks from one human soul to the other. He
  • Title: Teachings of Christ the Resurrected
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    • I should like to speak to you about a certain aspect of the Mystery
    • When we speak of the beginning of earth existence, of the
    • speak of this beginning we must make clear to ourselves that
    • Naturally, I cannot today during this short hour speak of all
    • of speaking about the estate of the divine teachers of
    • and death. And nowhere else will it be possible to speak of the
  • Title: Christianity in the Evolutionary Course of Modern Mankind
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    • regard, and here also we shall speak again about more complicated
    • individualities who from the beginning, so to speak, have
    • speak of this soul sphere, we may say nevertheless that however
    • evolution, to descend vicariously, so to speak, into just such
    • himself, so to speak, without experiencing anything here
    • can speak first of one such mission; and in order not
    • simply realize clearly that the Hebrew literature which speaks
    • were, in order to speak to the Hebrew people in an
    • advanced person would have to speak to a lowly tribe. He would
    • them to wear these as a garment, so to speak. There was inwoven
    • historical events when he was speaking of the Christ. He
    • forward. First it was, so to speak, the memory
    • of Nazareth, so to speak. Wholly sentient soul of Jesus of
    • more, so to speak, toward the astral body; hence the copy of
  • Title: Eternal Soul of Man in the Light of Anthroposophy
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    • When one speaks in the present time of the
    • general do we come to speak of the dreams that arise out of the
    • sleeping state — in general so to speak — so that
    • see, we have not yet attained that silence which I now speak of
    • as the deep silence of the soul. When one speaks of the silence
    • should actually speak with full responsibility about the exact
    • speak, that coarser part that is bound to the physical body;
    • things we are not speaking now of philosophical speculations,
    • so to speak, turns away quickly; it is fleeting. That which
    • Anthroposophy wants to speak to people of
  • Title: Article/Lecture: West-East Aphorisms
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    • should not speak of man's knowledge, but of the complete man manifesting
    • wisdom, warm with feeling and speaking of the beauty of the cosmos, the
    • reality within his own soul. The Western man speaks of the world of ideas
    • through him. In Greece the poet let the Muse speak through him to his
  • Title: Article/Lecture: West-East Aphorisms
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    • should not speak of man's knowledge, but of the complete man manifesting
    • wisdom, warm with feeling and speaking of the beauty of the cosmos, the
    • reality within his own soul. The Western man speaks of the world of ideas
    • through him. In Greece the poet let the Muse speak through him to his
  • Title: Origin and Destination of Humanity: Lecture I: What Does the Human Being Find in Theosophy?
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    • to him to whom it wants to speak today. What is then, actually, the
    • from such wisdom. Then the researcher gradually learnt to speak of “primal
    • moral philosophy speak to the human beings in such a divine-lofty way.
    • was much misjudged, because it speaks a language that has developed
    • them, could not be maintained. Now one speaks of a “powerlessness
  • Title: Origin and Destination of Humanity: Lecture II: The Nature of the Human Being
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    • Indeed, if today one speaks
    • of ideological associations if one speaks of monistic or dualistic views,
    • the mistake and stop speaking, unless you are able to open their eyes.”
    • speaks of the entity of the human being one has to do it not only with
    • and the sentient soul. These are, so to speak, inserted into each other
    • and we will see how they will develop speaking about reincarnation and
    • Goethe gained insight into that world of which we speak profoundly.
  • Title: Origin and Destination of Humanity: Lecture III: Reincarnation and Karma
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    • touch this fact only in general because I speak on Darwinism and theosophy
    • so to speak, a result of two factors: of that in what the descendants
    • that it is not the same if we speak of a human biography. Everywhere
    • of a person and the biography of an animal. If we want to speak of that
    • animal. Hence, in the animal realm one speaks of an evolution of the
    • to speak of heredity that way without getting involved in the gravest
    • contradictions. We could speak of hundred and thousand cases where animals
    • possible to speak of heredity in the soul-life like in the physical
    • effect of the animal soul-world. We speak a little more exactly about
    • the statement of the impossibility to speak of the transmission of soul
    • qualities of ancestors to descendants in the same sense as one speaks
    • so to speak. Today we want to state that theosophists are so far advanced
    • point in the European history of civilisation where one speaks of conscience
    • to the soul, so that the human being understands to speak of cause and
  • Title: Origin and Destination of Humanity: Lecture IV: Theosophy and Darwin
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    • This mind cannot develop at one go. It must realise, so to speak, gradually
    • if we speak about the philosophy of Ernst Haeckel.
    • again. I do not want to speak of the fact that the scientific investigations
  • Title: Origin and Destination of Humanity: Lecture V: Theosophy and Tolstoy
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    • field, in the field of art. I want to speak only of a typical phenomenon
    • this form of existence and almost falling into despair, so to speak.
  • Title: Origin and Destination of Humanity: Lecture VI: The Soul-world
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    • is not directly a desire. However, what surrounds us if we speak of
    • at the end of his famous Ethics where he speaks of the fact that the
    • this consideration today which speaks of the interrelation of the sensuous-limited
  • Title: Origin and Destination of Humanity: Lecture VII: The Spirit-land
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    • one can only speak comparatively, in a more symbolic language of which
    • eye. I speak figuratively saying this, but it corresponds to the facts.
    • you see with the eyes, perceive with the senses constitutes, so to speak,
    • that is filled out with the physical matter is, so to speak, left blank,
    • so to speak, the airy sentient world completely penetrating the space
    • connected with the earth, which, so to speak, shine from a very different
    • with the basic concepts of theosophy. Then I also speak about the way
  • Title: Origin and Destination of Humanity: Lecture VIII: Friedrich Nietzsche in the Light of Spiritual Science
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    • stimulating way, so to speak. They faced him friendly with their effects
    • to speak, from its mother soil. Our time has developed thinking in the
    • of the spiritual life. This life transmits, so to speak, the spiritual
    • if the mystic word which exists in the things speaks to him. What Schopenhauer
  • Title: Origin and Destination of Humanity: Lecture IX: On the Inner Life
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    • internal development. They are, so to speak, evidence of this internal
    • a while, then the soul begins speaking by itself. Not immediately; but
    • it is necessary that the human being gets it to speak first of all.
    • If this is the case, he is only destined to really speak about the truth
    • of mysticism, to speak about the truth of theosophy and spiritual science.
    • the own soul starts speaking when the own inside starts beholding the
  • Title: Origin and Destination of Humanity: Lecture X: Goethe's Gospel
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    • Goethe always speaks of
    • Theosophy speaks of three
    • does not speak of external pictures if Goethe says:
  • Title: Origin and Destination of Humanity: Lecture XI: Origin and Goal of the Human Being
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    • Somebody who speaks today
    • if one speaks in such abstract higher ideas. Hence, the creation history
    • He speaks of perpetual “impacts” of spiritual kind which
    • human spirit, one can only indicate it then one speaks of the true spirit,
    • ego-feeling in the soul. So that speaking of the human soul we can also
    • speak of buddhi which enjoys life in kama, and if we speak of manas
    • or the real spiritual of thinking, we speak of the reason which enjoys
    • physical creation. Plato also speaks of it if he says that the spirit
    • speak. These were animal-like figures which lived in a more malleable
    • and the human being formed in that which one calls fire mist. One speaks
    • of which we speak now and which already parallels states of strong densification
    • of spirituality. We speak of it later after we have got to know the
    • theosophical view generally speaking. This is the evolution theory,
    • It is hard to speak about that because this question,
    • I would like to speak impartially about the question. Indeed, the
    • future in prospect. I speak of this higher future in the next talks,
    • on the 16th February, 23rd February and 2nd March where I speak about
    • perpetually takes place there. That is why we also speak of the so-called
    • if we speak of spirit with the present-day human being, we speak of
  • Title: Origin and Destination of Humanity: Lecture XII: Goethe's Secret Revelation I
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    • said that he could speak on such a question only pictorially. He did
    • Theosophy speaks of the
    • was, so to speak, initiated in the secrets of the mystic world view
    • We speak of ahamkara in
  • Title: Origin and Destination of Humanity: Lecture XIII: Goethe's Secret Revelation II
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    • speaks of a sounding sun in his Faust in the Prologue in
    • hand free! The silver king presents the sceptre to him, speaking: graze
    • mechanically by other forces, so to speak, not by his own forces. Now
    • speaks: “recognise the highest.” The young man receives
    • we must realise speaking of Goethe that we apply this
  • Title: Origin and Destination of Humanity: Lecture XIV: Goethe's Secret Revelation III
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    • from speaking as far as speech expresses something ordinary or accidental,
    • and gives life and movement to the events. He is a philosopher who speaks
    • Goethe speaks of himself. You find it in the outset of Poetry and
    • separated. He feels, so to speak, like a sound which is not yet part
    • speak in mental pictures, in images.
    • this fine mood, the intimate forces which play a role there speaking
  • Title: Origin and Destination of Humanity: Lecture XV: The Evolution of the Earth
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    • of view only somebody should speak who is also familiar with the whole
    • spirit he could not speak, without spirit no higher spiritual activity,
    • remarks about the acquisition of such capacities next time when I speak
    • did not yet have the sense of seeing. This still was, so to speak, an
    • in millions and millions of years. However, it is difficult to speak
    • limitation does not take place if we speak of a heavenly body like the
    • course backward. We meet the human being there, so to speak, still without
    • certain abilities can be developed. The human being could not speak
    • light around him or still more properly speaking to sense the objects
  • Title: Origin and Destination of Humanity: Lecture XVI: The Great Initiates
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    • investigations of the present approach us, then one often speaks of
    • the human being he was placed so to speak, by the hand of nature on
    • speak and think self-consciously, is a new impact in his aura, caused
    • just as one speaks of lungs which resemble to wings. The two-petalled
    • lotus-flowers. I would like to speak only of the 16-petalled and the
    • Such a great initiate like Buddha does not speak out of a vaguely felt
    • ideal, he speaks out of the knowledge of the human nature, and he knows
    • to light up again, so to speak. In times of very distant past this lotus-flower
    • Now I still want to speak
    • he speaks of a sounding in the spiritual world that he speaks of a luminescence
    • so to speak, in this sensuous world. One must not misunderstand this.
    • can call I. Therefore, the Jewish secret doctrine also speaks of the
    • world-self. He speaks out of this world-self. He is allowed to say the
    • as a nature initiate as one also speaks of a nature poet. There are
    • were able to speak so enthusiastically like Goethe. But you also find
  • Title: Origin and Destination of Humanity: Lecture XVII: Ibsen's Attitude
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    • from the aesthetic point of view, but from the world view I might speak
    • had to be felt once like a hollow skin. One speaks mostly of personality,
    • is fulfilled with individuality, one speaks of it least of all because
    • If, hence, the 19th century talks of mysticism, it speaks of something
    • speaks from Ibsen's dramas: we must appeal to the human personality,
  • Title: Origin and Destination of Humanity: Lecture XVIII: The Future of the Human Being
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    • world thereby becomes that sounding world of which Goethe speaks and
    • human being as a personality, we can control him: if we speak of general
    • duties and rights, we speak of the personality. If we speak, however,
    • may be said. If I speak here, the word fills the airspace. The oscillations
  • Title: Origin and Destination of Humanity: Lecture XIX: Schiller and the Present
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    • longer speak so familiarly and intimately to our contemporaries. Hence,
    • There Schiller speaks of death in such a way, as if this is no completion
    • speak vividly for themselves in nature. I see, Schiller says, the chrysalises
    • he was no longer on Kant's point of view. Kant speaks of the duty
  • Title: Origin and Destination of Humanity: Lecture XX: The Divinity Faculty and Theosophy
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    • any dogma, then they knew how to speak intensively to the hearts. They
    • he handles it. Then he speaks in such a way, as if he himself had participated
    • pupil, disciple and successor he is. He speaks out of their spirit and
    • one could once not speak of. Now we could go back to the oldest times.
    • by these modern ways of thinking. With somebody who speaks today about
    • Hence, we cannot speak about
    • also speaks to us today that once spoke with the announcement of the
    • he can speak again lonely in the heart with the spiritual heart of the
    • will forge ahead and find the popular expression. The spirit speaks
    • wishes that wisdom may flow into those who are appointed to speak to
    • welcome the day with pleasure when one speaks of wisdom in the sites
  • Title: Origin and Destination of Humanity: Lecture XXI: The Faculty of Law and Theosophy
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    • life. If one speaks possibly of the theosophical movement that it has
    • with our economists, look around with those who write or speak in the
    • the conceivably biggest circumference. It is hard to speak popularly
    • life if you have exercised psychology. I do not want to speak of the
    • suggestion by the speaker works on the listeners. And the listeners
    • I wanted to speak only about
  • Title: Origin and Destination of Humanity: Lecture XXIII: The Arts Faculty and Theosophy
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    • of his time also speak to us from his paintings. He called the external
  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • to whom the Bible and religion no longer speak. But modern
    • basis that will speak to the most erudite and also the
    • investigators, people who can speak about the supersensible
    • could still speak on the
    • as natural science, it would speak to the human soul and
    • spiritual science speaks. The supersensible is not treated as
    • speaks about the supersensible. I have often made clear by
    • science speaks, the situation is exactly the same.
    • who relates many specific details. He speaks about what
  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • not that of which natural science speaks. The life body or
    • ether body, and will no longer speak of “limits of
    • one who speaks it: the little word “I.” No one
    • we speak of the physical body in a spiritual-scientific
    • the human body. I shall have to speak in similes if I am to
  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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    • exist, that unspeakable pain can come about in a life without
    • speaks of a rebirth of the spirit which, having flowed into
    • a certain form. We speak of material form, of life that
    • the living form. Thus, we speak of the three stages: physical
    • only then can we speak of the lower form of consciousness,
    • generally speaking from a unity in humans must separate; a
  • Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
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    • with evil. In the animal kingdom one can speak of ferocity
    • consequently, we ought not to speak of a person's physical
  • Title: Supersensible Knowledge: Lecture VI: Education in the Light of Spiritual Science
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    • expresses the fact that what speaks is the soul's primordial
  • Title: Supersensible Knowledge: Lecture V: Illness and Death
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    • People who speak like that have no notion of the arrogance
    • other sciences, spiritual science cannot speak in such an
    • characteristic. In the main we shall speak only of human
    • strictly speaking, only these organs that come into being
    • speak, mainly from the physiological viewpoint, about the
    • it as something that speaks only to the intellect, but if the
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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    • name is actually misleading; one cannot speak of the spirit
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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    • throughout nature. Strictly speaking, it is only a human
  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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    • obtained. That is why religion speaks of the ordeal by fire
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • We shall speak
    • initiation is revealed to him; to speak in Goethe's sense:
    • speak. The power to recognize the great World-Self is
  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • that to speak about an artist from a particular
    • would have thought of it before speaking. It must be borne in
    • able to speak. The artist lives and creates according to
    • be made that Wagner did not speak about things that will be
    • people, educated and uneducated alike, speak of mysticism as
    • Although history does not speak of it, his vision was true
    • also speaks when showing that everything in the world
    • aware that even natural science speaks of an Atlantean
  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • godlike within human beings must speak. It begins to speak in
  • Title: Contrasting World-conceptions of East and West
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    • vicinity of the head. Strictly speaking, when we are asleep,
    • without speaking metaphorically, that in the most remote epochs
    • essentially speaking, they had the same thoughts, feelings and
    • Now, however, a time came — speaking generally, in the
    • to speak, drawn into the sense organisation. I might
  • Title: The Mystery of Golgotha
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    • filled out these bodies. And from that time onwards we speak
    • walk, to speak and to become independent.
    • When speaking of the last Judgement, Christ says in his
    • speaks of the Word that existed upon the earth from the very
    • could again hear and speak with his physical senses, he uttered
  • Title: Year's Course as a Symbol for the Great Cosmic Year
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    • to-day, it is necessary to speak in the form of images which
    • be needed if one were to speak: in the form of concepts and not
    • element, so that we can also speak of a soul and spirit
    • mineral earth. When we speak of the consciousness of the earth,
    • speak of the earth's consciousness, we must think of it as
    • shall not speak of the change in the earth's consciousness
    • these two beings. We can speak of a consciousness
    • speak of a consciousness pertaining to the whole vegetable
    • govern human consciousness. When we speak of the consciousness
    • awake. We therefore speak of all the plants upon the earth as a
    • When we speak of this consciousness, which therefore
    • earth's mineral consciousness, when we speak of this
    • Zarathustra speaks of twelve thousands of years, the twelve
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture I
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    • one side ego and astral body, so to speak, hold together, and on the
    • here this way. We must speak of seven year periods as you know; of the
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
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    • at all. Altogether, one did not speak during that old Light Age of illness
    • in the manner that one still speaks today of illness, but will speak
    • did not speak of illness, but said right out: Death exists and He
    • So in those olden times one did not speak of illness and health when
    • Why did one speak that way?
    • a somewhat different type at that time, but one can nevertheless speak
    • to speak,through his destiny, he had decided about the place on earth
    • The plants were, so to speak, drinking the cosmos light and man in turn
  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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    • days to speak about important but rather difficult aspects of
    • speak about, I would say “necessity in world events and
    • if you speak nowadays of Ahriman and Lucifer, you are
    • it is really a dreadful superstition to speak of one. We speak
    • future I hope I can speak about this extinct part of human
    • very confusion we were speaking about. This confusion is
    • must not just speak of the human physical body but also of the
    • speak, to this physical event of their earthly lives and gain a
    • today (we shall come to speak of this fact in its particular
    • one cannot speak of immortality of the soul. Here we have
    • various points of view, and we will speak of still further
  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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    • are, so to speak, lost in the woods and imagining we are making
    • no physicist would hesitate to speak about them, so
    • thankless labor. ... The wretched Faust speaks an
    • objectively eliminated themselves, so to speak. The man
    • by my sympathy and antipathy. Naturally the man I was speaking
    • all of us here: I who am speaking and you who are listening. I
    • would not be able to speak as I do if it were not for
    • Nowadays we speak of angels, archangels, archai, and so on.
    • speaking, we can be subjective only in the present. As soon as
  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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    • pupils, and have a certain faith in it. If you, so to speak,
  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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    • at the world, we can really only speak of necessity.
    • Broadly speaking, you will find all this analyzed, though more
    • moved forward or backward in time. But speaking generally we
    • speaking of the physical body, we ought really to say we grow
    • freely comply with a necessity, so to speak, does this give us
    • necessity we speak of working our way up to the beings who bend
  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • longer be able to speak of an I. Philosophers are
    • they speak of. If we speak of something that really exists, we
    • are speaking of something entirely different.
    • and the counterthrust, so to speak, that this experience
    • do no more than speak of the etheric body, and people in the
    • have to speak of an etheric body, an astral body, and an
    • say to his audience, “When we speak of the human being,
    • we ought really to speak of will. To us scientists that is an
    • soul. In the course of these lectures, he speaks about
    • Ziehen goes on to show that there is no sense in speaking of
    • cannot speak of will at all.
    • mystery. And the most highly acclaimed speakers are the ones
    • speak about the Christ in as vague a way as possible, appealing
    • metaphorically speaking, he falls down with a loud thud as a
    • speak about the Mystery of Golgotha in the right way, and do
    • spiritual science if you tell them, “We speak of the
    • people speak, as though in a kind of dream, about outer
    • So when we speak of the true I, we actually have to
    • speak of the I that wills. Therefore I also had to show
    • science speaks of the I. To show you that he simply
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  • Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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    • these things in their seeing, speaking and thinking. The
    • (naturally you must take this in the right way, I am speaking
    • speaks to them chiefly in nouns. It to noticeable that when a
    • noun is turned into a verb they begin to understand. Speak to
    • they had heard nothing. Change the noun into a verb and speak
    • ourselves, in those, that is, who speak with the dead. And
    • concretely. To speak of a germ does not generally mean that a
    • gradually into their language, into their speaking into their
    • imaginatively, pictorially, when they speak.
    • conventional use of words. Who today in speaking of
    • speak; it creates innumerable connections that only need to
    • behind every noun and make it a practice not always to speak
    • of light and sound, but to speak of what illumines, of what
    • adjective is much better than the noun. I'm speaking much
    • “diligence”. When you speak of “the
    • speaking of it for the most part, everything significant is
    • something from a standpoint”. To speak in concrete
    • when one speaks of seeing a thing from a standpoint—for
    • one speaking concretely the only possible conception is that
    • be speaking of spirit, spirit, spirit. Take the word
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  • Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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    • speak a great deal about the social problem that is
    • so to speak, the culminating point of abstract spiritual
    • can quite, well speak of the early Indian epoch, the early
    • example, nowadays speak now and then with some modifications
    • all speak differently from what was customary in the 18th
    • into genius of speech as such. In poets one can even speak at
    • same. In regard to something I shall speak of next, it does
    • speak of a cabbage as a Kohlkopf; because of its
    • speak, in the way they learn there mingles into the child's
    • learning to speak a heritage brought down from the
    • learning to speak. He who can bring a fine observation to
    • child who is learning to speak. He will only be able to
    • understood. We speak with one another so that the one knows
    • speaks of a table he means a chair, or when speaking of a
    • do so. Indeed, in economic life language is so to speak a
    • life because we happened to be speaking human beings; but we
    • to serve one another without having to speak, we should be
    • speaking we are simply producing sound-gestures, hinting at
    • real pictures, not to try to speak to the dead in words, but
    • different from what the evening says, and midday speaks
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture I: The Difference Between Man and Animal
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    • of soul. Yes, my dear friends, it is very easy to speak thus but when it
    • shining lights of protestant theology in Berlin strictly speaking in
    • the animal. Strictly speaking man is thoroughly unobservant about his
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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    • Spiritual Science speaks. It is naturally not intended, on the part
    • spiritual beings and does not speak in the pantheistic general may about
    • against Spiritual Science—that it speaks oft man being able to
    • [ Note 1 ], for example, speaks about what vision
    • is supposed to be heretical to speak of men coming into direct, conscious
    • way that Rome speaks, but rather as Spiritual Science speaks. Spiritual
    • of Catholic Churches. One has to speak differently to such men from
    • how one speaks in the twentieth century to men soaked through by scientific
    • on the path of human evolution. At this point we can no longer speak
    • to recognise that he must speak not only of a single divinity but of
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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    • then supposed to speak to the world as philosophers, is really perfectly
    • pressing on so that they come to this change. I am speaking in Imaginations,
    • For one may speak here of enticement. Then, if you were able to remember,
    • concepts to speaker these things) when man cannot overcome by his conception
    • one simply speaks of things which, if a right relation is to be established
    • speak in such a way that it is not sympathy that becomes dominant but,
    • speak about it to his fellowmen; he keeps the matter to himself. There
    • of which we have been speaking must unconditionally be imparted to mankind.
    • my dear friends. We shall be speaking further next Friday.
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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    • We have been speaking of
    • to speak of a great deal about the spiritual world that was different
    • just from the external facts to gather what I have been speaking of.
    • Now in that I am going to say I am not speaking here to you individually,
    • else if we are to speak about things from a certain point of view. What
    • people in the eye the infinite shines towards me; when I hear them speak
    • it is not only physical sound speaking but the divine spiritual being
    • when speaking of such things as these, for the simple reason that people
    • as, for example, Emmanuel Kant, speak—not indeed out of a certain
    • speaks of human nature being fundamentally evil. And how widespread
    • men. To be sure, speaking of these things today, people believe one
    • narrowness of man's horizon speaks in things of this kind. Even in so
    • first arose when they noticed our claim to speak of real spiritual experiences.
    • speaking of these things tomorrow.
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • We could speak of this point in paradox—had men not taken upon
    • For what strictly speaking
    • holy secret. And language in our time ought to speak of this secret,
    • truly, actually speak of this secret deeply in the same way as it came
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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    • is to speak in the terms of outer space.
    • the task of our time is to find the way back to Goethe. Strictly speaking
    • to speak out about this) I have the right to speak about this fairy
  • Title: Regarding Higher Worlds
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    • a result of a wish from your chairperson we shall speak today
    • experienced in an open lecture like this. When we speak about
    • we need to immediately make a note when we speak about these
    • consciousness, knows which image speaks nobly and which doesn't
    • speak the entire perception of tone, of hearing, the world of
    • world for quite a while. The human being must so to speak go
    • Kamaloka. Here you have, so to speak, not yet freed your
    • are, so to speak, laying a stepping stone in the astral world.
    • to speak, how the soul is formed externally — through
  • Title: Goethe's Relationship to his 'Faust'
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    • wish to speak now about the personal relationship of Goethe to
  • Title: What is Self-knowledge?
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    • physical plane. Thus we speak as it were in a spiritual
    • and for this reason we must speak about these dangers. We
    • so to speak the yard stick for all which the person will
    • life of feeling. Once and for all we must speak right into the
  • Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
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    • then develop the right understanding for it. I shall have to speak further
    • On the line dividing the two will be the speaking-desk, on both sides
  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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    • (about which I shall speak more fully later on but which I cannot show
    • speaking of the paintings in the cupola, to speak more of many things
  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • is really in these pictures, really wishes to speak to us in a totally
  • Title: Problem of Faust: Lecture I: The Problem of Faust
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    • Thus speaks
    • ego. He speaks as though his inmost soul were stirred, but
    • Faust — or rather, Goethe makes Faust speak — in
    • speak
    • — the weaving of an inner spirit that actually speaks.
    • begins to speak of the past, of what is left alive out of the
    • again when, later, Faust speaks such beautiful words to
    • that he can speak, whereas no other being, animal, vegetable
    • such things for the simple reason that the way we speak of
    • fathom this being — are speaking about as logically as
  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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    • knowledge. To speak rather trivially, you can see that there
    • speaking thus to a large congregation, for he himself
    • Not until the final line does Mephistopheles speak
    • speak with humour and irony when these are necessary and in
  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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    • Fichte could not then speak in the concrete way of Spiritual
    • mother speaks in the empty phrases he learnt there. These are
    • sympathy. And he makes Mephistopheles speak not merely like a
    • where Homunculus is speaking to Mephistopheles, by some
    • infinitely fine, when people speak beautifully of Freedom and
    • all, many who rank today as people of importance speak as the
    • mouth of the Devil when the Devil speaks the truth.
  • Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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    • going to speak about this evening I should like to link on to
    • poets, in speaking of the Mysteries, refer to those who were
    • upon the significant manner in which Goethe speaks in this
    • the Roman story-teller whom Goethe read, speaks of the
    • about whichwe cannot speak as of something completed, and
    • things about which their conservative members will not speak.
  • Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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    • conceptions of the several epochs. To-day we shall speak
    • fundamentally speaking, was after all but a faint repetition
    • he sees it, only speaks of the woman's beauty, but the words
  • Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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    • is difficult as yet to speak in any detail in this
    • speaking.
    • Wright speak for many hours about the solving of the Riddle
    • Spiritual World stand there if, so to speak, it had nothing
    • politician appears upon the scenes to-day, wishing to speak
    • called upon to speak of this. He wishes to make plain how he
  • Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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    • wish to stress the fact that I shall not be speaking from the
    • speak briefly of the path by which Goethe arrived at his
    • we shall strive to speak accurately. Much harm is done by the
    • As I said before, I am not speaking to-night from the
    • the point of view of our waking consciousness, we speak here
    • we are speaking with as much truth as when we say of our
    • been speaking,
    • impressive, heart-stirring language they speak! And yet,
    • cannot be completely dealt with in one lecture; we will speak
  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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    • you speak, for speaking is only learnt in waking day life,
    • then you will know what I mean by saying: In sleep you speak
    • to innumerable people and they speak to you. And what you
    • monitors. They would speak dreadfully severely to our
    • sleep, and might speak to our conscience. The experiences and
    • dream-life. And the moment the Oread begins to speak to
    • think it was Lyell, the modern geologist, speaking.
    • Anaxagoras that the world of which Thales speaks, the world
    • of the English-speaking peoples are also acquainted with
    • the English-speaking peoples do the same. They have various
    • reasons for this, and of one of these I will now speak.
    • always used in these English-speaking schools os initiation)
    • consciousness, the initiates of the English-speaking peoples
  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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    • phenomena speak for themselves. In this way Goethe brought a
    • material phenomena speak for themselves — that is our
    • nor criticises, realizing he must speak only positiviely; I
    • speaks thus of Monism to one who sees right into the
    • speak today — when an abstract monism of this kind is put
    • different. One speaks indeed, my dear friends, of the
    • of today speaks of the unconscious life of the spirit in the
    • same way as the blind speak of color. They are forced to do
    • speaking peoples, no people stand so high in our affections
    • have to speak of the significance for the present time of all
    • on the one side, we speak in the way we often have to speak.
  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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    • out of his feeling for the cosmos, and when he speaks of all
    • speaks in Goethe's poem. It might be said that Nereus is the
    • world. It is not very easy to speak on this point, because of
    • that can exist. Certain souls more finely tuned speak indeed
    • when so speaking? That is why very modern and sceptical minds
    • active of the forces of nature — then we are speaking of
    • We will speak
  • Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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    • without prejudice speak of what this really involves. In what
  • Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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    • in his Faust to speak as he did of the riddle of
    • where Spiritual Science speaks of the supersensible knowledge
  • Title: Anthroposophy as a Demand of the Times
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    • things for the future, but in quite a general sense one speaks
    • when one speaks of man, only that world which man traverses
    • would like to speak to you today. But I do not want to speak to
    • shall speak to you of a method of perception which, although it
    • and philosophers who speak of limits to knowledge are right as
    • a shadowy way. Everyone speaks of the shadowy thought compared
    • content, at this moment an unspeakable pain, an unlimited
    • it as an unspeakable pain. But when we live for a while in this
    • to whom he was speaking in the morning. He must really be able
    • only know the one half of eternity, we speak of immortality.
    • philosophical word views speak of insurmountable borders of
  • Title: The Ten Commandments
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    • post-Atlantean time could speak of lofty spiritual truths. We
    • certainly knew how to speak about the highest spiritual Beings
    • sensory-supersensory image so to speak, to the people. They had
    • peak, so to speak, of the continual “I” the human
    • Second Commandment: You will not speak in error of Me in you,
    • notice from the entire tone, that God speaks through it to
  • Title: Way of Knowledge
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    • souls, we find so to speak those things closest to us —
    • value. When such knowledge for example speaks about the
    • plant, but so to speak looks at the plant growth over the
    • return, that it so to speak expects everything which the earth
    • speak to us, when they want to tell humankind something like
    • so to speak unaware of the outer physical world; it would have
  • Title: Haeckel, "The Riddle of the Universe," Theosophy
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    • And here I may say that I should hardly have dared to speak my
    • universe when I speak about Haeckel; for anyone acquainted with
    • will understand that I speak here without prejudice, for I
    • intense sensation, and became, so to speak, a gospel for
    • of which we are speaking. We call this epoch of materialistic
    • results of Haeckel's research constitute, so to speak,
    • world of spirits, he speaks of these sounds:
    • hardly known; and when our opponents speak of it, he who
    • primeval ages of which materialistic science speaks do not
    • speaking, we may say that the soul “selected” a
  • Title: Karmic Relationships, Volume III: Lecture I
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    • documents speak for themselves, they largely read into them the
    • subsequently discovered. (Roughly speaking, this is how they
    • in the personalities of whom I am now speaking, the ‘I think’
    • the personalities of whom I am now speaking, it was a profound
    • speaking did indeed imagine the receiving of thoughts as a kind
    • Consciousness Soul. The human beings of whom I am now speaking
    • friends, of which we speak when we say: In the three days after
    • questions of worldview, nothing is there, so to speak, to worry
    • Speaking of the ghosts of the dead, they meant precisely what I
    • so constituted that they were generally aware of the speaking
    • had ceased to speak another would begin. With respect to such
    • active, basically speaking, to this day. The one — albeit
    • speak radically: those who stood under the influence of
    • Anthroposophical Movement speak without reserve in forms of
    • systematic lecture, but to speak to your hearts, albeit calling
  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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    • like, by way of introduction, to speak of a certain interesting
    • Precisely here in Norway destiny made it necessary to speak of the
    • speaking of the same theme, with its different ramifications, more or
    • it is a question of speaking of extra-terrestrial space. Man has
    • men did not speak of the great mechanical processes in the Universe
    • animal kingdoms. In our age, people speak of what is beyond the Earth
    • avoid scientific scrutiny. Science speaks only of a great system of
    • speak of only one aspect — and even that merely from tradition
    • — of the eternal being of man. We speak of eternity beyond
    • immortality. We do not speak of ‘unborn-ness’ (Ungeborenheit)
    • but until it becomes a natural matter of course to speak of
    • we are in existence now. What, then, is the object of speaking
    • in speaking of the life before birth, one has to appeal to
    • egotism. It is, of course, quite right to speak also of the life after
    • to-day speaks of the fact that the Sun rises in a particular
    • speak of the zodiacal symbols — Aries, Taurus, Gemini, and so
    • is prone to be lost. Basically speaking, then, life makes for a
  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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    • thoughts. When man speaks to-day of his Spirit, he is actually
    • speaking only of his thoughts, of his more or less abstract thinking.
  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • egotism by speaking only of eternal life after death, not of what was
    • this that I want to speak to-day. For it is in the highest degree
    • But this after all, is something which fundamentally speaking, has
    • pessimism to speak of the decline of the West. But Spengler is
    • actually speaking of the decline of culture, of something that is of
    • epoch demands that men shall speak together of such matters. And it is
    • for this reason that I wanted to speak to you from the general, human
  • Title: Spirit of Fichte: Cover Sheet
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    • And speaking of Fichte, here is a single lecture given by Rudolf
  • Title: Spirit of Fichte: Johann Gottlieb Fichte (1762-1814)
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    • And speaking of Fichte, here is a single lecture given by Rudolf
  • Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
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    • And speaking of Fichte, here is a single lecture given by Rudolf
    • had heard just before. He paused to meditate and then, speaking as
    • by the outbreak of the French Revolution. We can, so to speak,
    • Zurich a school of public speaking. For he believed that through
    • is, so to speak, confirmed by the observations of the senses. But
    • he was aware that he must speak in quite a special way. Fichte's whole
    • had, so to speak, overheard in his meditative conversations with
    • German nation, on its highest level, and speaking from the depth of
    • any other man, that he represented the German soul speaking, at the
    • speaks between his soul and that of his hearers, so that we seek to
    • every single lecture; so that when he had finished speaking, he
    • all, directly as if he were a living presence speaking out
    • teacher's chair at Jena and later when, as he said, he was speaking
  • Title: Lecture: The Christmas Festival In The Changing Course Of Time
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    • quite primitively, yet they could speak in a very real and living way
  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • IS MORE than a year since I was able to speak here about those
    • speak to you here last time we let our spiritual gaze journey far
    • world. We shall speak about a subject that will apparently lead us
    • We are going to speak of one of the greatest and most penetrating
    • forth page by page as it speaks to us, will experence, page by page,
    • this soul, to have knowledge of him who is speaking such sublime
    • souls can do better because they speak not only to understanding but
    • who speaks to Socrates.
    • death he speaks to them of the immortality of the soul. Many people
    • man speaks to his pupils on the immortality of the soul, it can
    • same. But Socrates speaks in the hour that immediately precedes his
    • speak about immortality to the pupils he is leaving behind in the
    • the situation under which he speaks them. Let us take all the power
    • just said.” I know too that those who speak like this do not
    • evolution. Of what does Krishna speak? Of I, and I,
    • else than I speaks from out the teaching of Krishna.
    • that speaks in Krishna. It does indeed seem to us as though through
    • When we are speaking
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • of St. John, and again on a later occasion in speaking of the Gospel
    • through which Krishna, God, is to speak to him. Here in this first
    • speaks to him. In the first four discourses we observe three
    • Thus speaks Krishna,
    • strange that while for all of you it is quite natural to speak of a
    • to Archangels and Angels, these are beings who must speak to the
    • understanding we speak in concepts and ideas. Krishna speaks to
    • It is easy to speak of
    • Science, speaking in it about Saturn, Sun and Moon evolutions, and
    • Arjuna. We shall speak of this more in detail tomorrow. He describes
    • level of consciousness. We shall still have to speak of Yoga, and
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • speaking of present-day man, for even in ancient Greece the human
    • he would speak of light-air, or air-light. On the physical plane
    • Beings. In the physical world we often speak of the forces of nature.
    • to speak of that still higher realm through which man ordinarily
    • to prepare the way today by speaking of man's ascent into the third
    • strange and wondrous truths that Krishna speaks to Arjuna —
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • Just imagine someone trying to speak before such an audience as this,
    • question to speak of these things as we do now, at any time from the
    • speak, ought we therefore to refrain from teaching them to speak?”
    • himself allows Darwinism to speak through every page of his writing.
    • self-conscious life of men. In this connection we can speak of a
    • speak to Arjuna in words saturated through and through with
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • speak intelligently and intelligibly about such a work as the
    • speak of it today. At most one could say that in ancient India
    • important point. We have tried to describe their natures, speaking of
    • bring to mankind’s ears the voice that should speak of slaying
    • speak to the individual man speaks through Krishna to Arjuna. The
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • argument one would speak the same fallacy as if someone were to say,
    • what we call the Lemurian Age, the beginning, strictly speaking, of
    • charioteer. The manifestation of this special soul, speaking through
    • all that has happened in the past. True science will not only speak
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • he has to speak in words altogether permeated by those shades of
    • we shall speak more fully in the last lecture
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • classified, and he also speaks to him of the different ways men may
    • entered we may call the Jesus-path if we would speak in an occult
    • their imperfection than the present speaker. But the endeavor has
    • months have shown — and my speaking here on this significant
  • Title: Mysteries of the East: Lecture 1
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    • which we shall have to speak — to pass beyond the standpoint of
    • or value. But as we are speaking about regions of the soul-life so
    • various other inner moral qualities. Of these we shall have to speak
    • speaking, people lack sufficient perseverance for the kind of
    • Whether we are speaking of Eastern Mysteries or Western Mysteries, all
    • phrases mean and must be capable, so to speak, of living in two worlds
    • are, so to speak, transparent, that he sees through everything. But at
    • moment a new world is taken from him. We shall have to speak more in
    • he is, so to speak, an undifferentiated unity with the whole world
  • Title: Mysteries of the East: Lecture 2
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    • not speak of this death at present. But there are other deaths. There
    • There are many theories of political economy. I need not speak about
    • waking or sleeping person. Also when he has, so to speak, laid aside
    • if the Sun were speaking, as if it were looking down on the plants and
    • need what I can send them! Exactly as the Sun might speak to the plant
    • speak of his ego. And just as he learns to speak of his ego with
    • reference to his physical and etheric bodies as the Sun would speak to
    • the plant, so does he learn to speak of his astral body as the Moon,
    • and also the planets, would have to speak to the plant. That is a
    • must, so to speak, open out his soul for conditions essentially
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    • one must speak of as Cosmic Tones and the Cosmic Word. The aspirant
  • Title: Mysteries of the East: Lecture 4
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    • Lower Gods in the widest sense of the word. We have to speak of the
    • Now it is extraordinarily difficult to speak in ideas and concepts
    • Fundamentally speaking, the phrase the “Holy Grail”, with
    • speaking of the apparent movements, because they sufficiently
    • been speaking. For at that place one can speak of the very worst
    • learnt to speak, and so the speech-centre is the result of speech.
    • opportunity to speak in still clearer words, if that can be, of what
  • Title: An Esoteric Cosmology: Preface
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    • Dornach. Years later, Schuré would still speak of his profound
  • Title: An Esoteric Cosmology: Foreword
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    • me in advance by the speaker, aroused my keenest interest. The
    • unknown realms just as if he were speaking of the most ordinary
  • Title: Esoteric Cosmology: Lecture I: The Birth of the Intellect and the Mission of Christianity
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    • properly speaking, the vital principle within him. He has this etheric
    • Before speaking of this world of Spirit, we must understand one of the
  • Title: Esoteric Cosmology: Lecture III: God, Man, Nature
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    • love. Ancient Greek mythology expresses this reality when it speaks of
  • Title: Esoteric Cosmology: Lecture IV: Involution and Evolution
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    • certain phenomena which do not any longer belong, properly speaking,
    • We cannot speak of evil in the absolute sense. Evil, indeed, plays a
  • Title: Esoteric Cosmology: Lecture VI: Yoga In East and West (conclusion)
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    • “Before the voice can speak in the presence of the masters, it
  • Title: Esoteric Cosmology: Lecture VIII: The Christian Mystery
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    • appears before him and speaks these words:
  • Title: Esoteric Cosmology: Lecture IX: The Astral World
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    • of which occultism speaks are as follows: —
    • that speaks and manifests her presence, her power, her pervading life
    • “And thus as we descend the scale of being, Nature speaks to the
    • senses — to known, misunderstood, and unknown senses: so speaks she with
  • Title: Esoteric Cosmology: Lecture X: The Astral World (continued)
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    • religions. Divine wisdom speaks through the rites and cults which have
  • Title: Esoteric Cosmology: Lecture XI: The Devachanic World (Heaven)
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    • speaks of the symbol of the Cross, saying that the soul of the world is bound
    • speaking, in the horizontal direction. Man and the plants stand
  • Title: Esoteric Cosmology: Lecture XII: The Devachanic World (continued)
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    • the great religions are, properly speaking, the language of the
    • of L'Od, speaks of this phenomenon in connection with sensitive
    • speaks in Faust in connection with Helena. In this realm of Devachan,
    • terminology we speak of this Record as the astral impression of all
    • even speak. The astral form of Dante would speak as he spoke in his
    • ‘Swan.’ He hears the sounds through which his master speaks
  • Title: Esoteric Cosmology: Lecture XV: The Evolution of Planets and Earth
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    • have a physical body. When the occultist speaks of the mineral
    • only speak of a body of sound. It is in this sound — the Cosmic
  • Title: Esoteric Cosmology: Lecture XVII: Redemption and Liberation
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    • it possible to speak of them openly. They have been called the seven
    • In speaking of the planetary body which preceded our Earth — the
    • and myths speak of fire as the primary manifestation of the Gods.
    • — we may speak of them as Luciferian Spirits — man became
  • Title: First Lecture: The Gospel of St. John
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    • and next time I am going to speak about the Gospel of St.
    • of which John speaks. He says it with great clarity:
  • Title: Second Lecture: The Gospel of St. John
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    • everything took place knows that he speaks the truth and says
  • Title: Third Lecture: The Gospel of St. John
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    • worlds. One is perfectly justified to speak of a higher world
    • be understood that Jesus speaks to Nicodemus of a genuine
    • time. In Greece it was then usual to speak of the power that
    • conception of God. Jesus too speaks of the God living in man
    • three sentences speak clearly enough. Neither had he sinned
    • and where one also speaks in occult language. Then it is
  • Title: At the Gates: Prefatory Note
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    • that I could speak only of what lived in me as Spiritual
    • believed he was able to speak of what he had himself experienced as the
  • Title: At the Gates: Lecture I: The Being of Man
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    • of itself, the God begins to speak within that individual soul.
  • Title: At the Gates: Lecture II: The Three Worlds
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    • one speaks of the knowledge of higher realms posssed by Initiates but
    • speak with knowledge she shares in our familiar world.
    • a solid foundation for it. If we speak the truth about our neighbour,
    • and lends him strength and vigour. If I speak lies about him, I pour
    • will take much greater care to speak the truth and avoid lies than if
    • beings who speak to us through colour.
    • speaks of the Sun resounding; he indicates the secret of Devachan. When
    • Sun and the spheres speak in music:
    • speak a confusing language, because the Akasha is alive. The Akasha
  • Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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    • when he finds himself without a body is unspeakably severe.
    • time, and may come to speak through a medium. People then begin to believe
    • that it is the dead man speaking, when it is only his astral corpse.
    • it can even answer questions and give information, and can speak with
  • Title: At the Gates: Lecture IV: Devachan
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    • so to speak, and ceases to have any significance for the soul as an
  • Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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    • Today I want to speak
    • a person in that particular situation. In speaking of karmic relationships
    • physical body. It is laid down once for all, so to speak, and retains
    • misunderstood, when it speaks of God visiting the sins of the fathers on
  • Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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  • Title: At the Gates: Lecture IX: Evolution of the Earth
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    • the first is, so to speak, the lowest; the etheric body is higher and
  • Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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    • into him together with the air he breathes. If we speak of an Ego common
  • Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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    • he can understand; his God speaks to him in this language. He hears
    • his God speaks to him. He hears the water rippling in the brook, and
    • is brewing. Everywhere he can hear his God speaking, and the lesson
  • Title: At the Gates: Lecture XII: Occult Develpment
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    • why the sacred books of all religions tend to speak almost entirely
    • have to speak to us in pictures. Everything narrated from the Akashic
    • speak to him in an intelligible language. They tell him what they are,
    • of Devachan, the Music of the Spheres. Everything speaks forth its own
  • Title: At the Gates: Lecture XIII: Oriental and Christian Training
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    • Now we will speak about
  • Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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    • yourself to speak neither too loudly nor too softly. Things such as this,
    • is, so to speak extinguished, rather as the second layer extinguishes
  • Title: At the Gates: Notes from Answers to Questions - Stuttgart, 2 September, 1906
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    • Hence we avoid speaking about them, for they are only an assumption.
  • Title: At the Gates: Notes from Answers to Questions - Stuttgart, 4 September, 1906
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    • can speak in the presence of the Masters, it must have lost the power
    • called “the Masters” is the divine voice which speaks in
    • us. It speaks constantly, but we do not always allow it to emerge. The
    • water is poured into a jug, then one speaks of the etheric body. The
    • the form of a body, one speaks of the astral body. The Ego is the centre
    • disputes, but should speak only to those who have the heart and mind
    • ourselves into past ways of speaking. In former times the spiritual
  • Title: Pastoral Medicine: Contents
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    • Cultural pathology and therapy. Priest must speak of illness from
  • Title: Pastoral Medicine: Lecture 1
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    • have been speaking more from the administrative angle. But the matter
  • Title: Pastoral Medicine: Lecture 2
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    • inner religious life more intimately than someone who speaks of it
    • normal, they are able to speak in a wonderful way about what they
    • these people speak of “rest-prayer,” during which they do
    • descriptions they give at this stage, from what — if we speak
  • Title: Pastoral Medicine: Lecture 3
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    • illness. I therefore would like to speak further about something that
    • is transformed to bliss. Such people speak of the presence of God, or
  • Title: Pastoral Medicine: Lecture 4
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    • depths of human evolution. We will stay clear of speaking of heredity
    • in the crude sense in which natural science speaks of it. We will
  • Title: Pastoral Medicine: Lecture 5
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    • much more interesting; above all, they speak of things one does not
    • related to the child's entire destiny. We will also speak about this
  • Title: Pastoral Medicine: Lecture 6
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    • health. A certain person lived in the nineteenth century. I'll speak
    • But the man of whom I am speaking was no friend of animals. There in
  • Title: Pastoral Medicine: Lecture 7
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    • outside the human being. Comparatively speaking, this science is good
    • then the thoughts about this are continued unchanged when speaking of
    • I can speak of these
    • element. We can speak of warmth as an independent active element. Now
    • We will speak further
  • Title: Pastoral Medicine: Lecture 8
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    • sun and moon. We have, so to speak, to extract the simple image of a
  • Title: Pastoral Medicine: Lecture 9
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    • while it is asleep this human body is, so to speak, subject to these
    • accordance (figuratively speaking) with their exact atomic weight.
    • dreaming of the remedy. And generally speaking, that is the way
    • much in this respect. For instance, often when I speak today to, say,
    • conditions can be observed throughout the world. Generally speaking,
    • long as sick people speak of what is going on in their organs, their
    • traditions of olden times, speaking of sin as the cause of illness.
    • But if they have knowledge of repeated earth lives, they can speak of
    • sin from that point of view; then they will again be speaking from
  • Title: Pastoral Medicine: Lecture 10
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    • else must itself be around somewhere. You can't speak of apelike
    • creatures if there are no apes to start with. You can't speak of the
    • to speak, place humanity in the center of the cosmic uterus. Now we
  • Title: Pastoral Medicine: Lecture 11
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    • Now when we speak of
    • risen Spirit and the further activity of the Christ. But if we speak
  • Title: Broken Vessels: Lecture 1
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    • have been speaking more from the administrative angle. But the matter
  • Title: Broken Vessels: Lecture 2
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    • inner religious life more intimately than someone who speaks of it
    • normal, they are able to speak in a wonderful way about what they
    • these people speak of “rest-prayer,” during which they do
    • descriptions they give at this stage, from what — if we speak
  • Title: Broken Vessels: Lecture 3
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    • illness. I therefore would like to speak further about something that
    • is transformed to bliss. Such people speak of the presence of God, or
  • Title: Broken Vessels: Lecture 4
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    • depths of human evolution. We will stay clear of speaking of heredity
    • in the crude sense in which natural science speaks of it. We will
  • Title: Broken Vessels: Lecture 5
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    • much more interesting; above all, they speak of things one does not
    • related to the child's entire destiny. We will also speak about this
  • Title: Broken Vessels: Lecture 6
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    • health. A certain person lived in the nineteenth century. I'll speak
    • But the man of whom I am speaking was no friend of animals. There in
  • Title: Broken Vessels: Lecture 7
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    • outside the human being. Comparatively speaking, this science is good
    • then the thoughts about this are continued unchanged when speaking of
    • difficulties if a certain attitude prevails. I can speak of these
    • element. We can speak of warmth as an independent active element. Now
  • Title: Broken Vessels: Lecture 8
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    • sun and moon. We have, so to speak, to extract the simple image of a
  • Title: Broken Vessels: Lecture 9
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    • while it is asleep this human body is, so to speak, subject to these
    • accordance (figuratively speaking) with their exact atomic weight.
    • dreaming of the remedy. And generally speaking, that is the way
    • much in this respect. For instance, often when I speak today to, say,
    • conditions can be observed throughout the world. Generally speaking,
    • long as sick people speak of what is going on in their organs, their
    • traditions of olden times, speaking of sin as the cause of illness.
    • But if they have knowledge of repeated earth lives, they can speak of
    • sin from that point of view; then they will again be speaking from
  • Title: Broken Vessels: Lecture 10
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    • else must itself be around somewhere. You can't speak of apelike
    • creatures if there are no apes to start with. You can't speak of the
    • to speak, place humanity in the center of the cosmic uterus. Now we
  • Title: Broken Vessels: Lecture 11
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    • Now when we speak of
    • risen Spirit and the further activity of the Christ. But if we speak
  • Title: Genesis: Lecture I
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    • be quite clear as to the point of time in evolution we are speaking
    • something unspeakably poverty-stricken compared with what the ancient
  • Title: Genesis: Lecture II
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    • is an ascent to the light element. Thus, speaking of the transition
    • nature a certain cleavage. When we speak of man today, we do not
    • verb racheph by praying in aid, so to speak, all the
    • speak of a chemical of sound-ether, which has the power to decompose
    • breath have to contain, in order to make this form begin to speak? It
  • Title: Genesis: Lecture III
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    • yesterday when speaking of the rarefaction of light. That is a very
  • Title: Genesis: Lecture IV
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    • my speaking ofa cosmic body consisting only of warmth, I must refer
    • shall there speak not only of the whole basis of Anthroposophy, but
    • in order to satisfy contemporary minds, I shall speak also of the
    • to. But mark, please, in what sense we speak of warmth or fire in the
    • the Sun, the second phase of the evolution of our planet, and speak
    • faculties of seers who speak to us across thousands of years.
    • into existence of our earth. Whether we speak of the denser states
    • trinity, we usually make use of Christian designations, and speak of
    • Genesis first speaks of the setting up of sun and moon as directing time.
    • the sun was not there until the fourth “day,” we cannot speak
    • and when one spoke of weekdays, as we speak of Sunday, Monday,
  • Title: Genesis: Lecture V
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    • Genesis speaks of darkness, it is speaking of the manifestation of
    • the backward Saturn Beings. And when it speaks of light, it is
    • light of which Genesis speaks is not the light which we can see with
    • from cosmic space. Up to that time Genesis speaks only of the plant
    • language, will endure as a document which speaks to mankind for all
  • Title: Genesis: Lecture VI
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    • within it, the very spirits whom we have been speaking of for days as
    • around us, it speaks to us in the Being of the Thrones; but it is
    • longer seven, but a sevenfold whole. We can now speak of an
    • possible. That is why the Bible begins by speaking simply of the
    • stage, when they have advanced to a unity, it speaks of Jahve-Elohim.
    • speaks in the second part of Faust with the doggerel in the first
  • Title: Genesis: Lecture VII
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    • Beings whom we speak of as belonging to this or that hierarchy had
    • something outside us; earlier, all the Beings of whom we can speak
  • Title: Genesis: Lecture VIII
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    • weaving warmth we can speak only of the first rudiments of physical
    • observe that Genesis, when beginning to speak of the creation of man,
    • from what it was in the time of which Genesis speaks. When man sleeps
    • body” coined in the Middle Ages is correct. We speak of the
    • Genesis speaks the astral body was not the same as our own astral
    • that Genesis indicates it in a most wonderful way by speaking first
    • much further that we can speak of a unitary consciousness, a
    • “days” of creation, speaks of Paradise we must look for
  • Title: Genesis: Lecture IX
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    • into the third “day” of creation, we cannot speak of
    • the good effects of the moon forces. For we must speak of good moon
    • different from that of the earth. The astro-physicist speaking from
  • Title: Genesis: Lecture X
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    • we cannot speak of the human creation of the Elohim as separately
    • Spiritual Science. When we speak of the human soul, we distinguish
    • superficially speaking, man has the same bodily functions as the
    • corresponds with the Lemurian age, in which we speak of the
    • Now the Bible speaks
    • understand that the Elohim give up, so to speak, only a part of their
    • speaking of the Jahve-men as the descendants, the subsequent
    • speaks of the descendants of Noah. Thus this passage must be
    • speaking of the descendants of the heaven-and-earth beings who were
    • speaking of these things at all. Nevertheless I think I may say that
  • Title: The Festivals and their Meaning: II Easter: Opening Remarks
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    • Rudolf Steiner speaks as follows concerning the character of this
  • Title: The Festivals and their Meaning: II Easter: Foreword
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    • significance. But, above all, he speaks of it as the Festival of man's
  • Title: Festivals/Easter: Lecture I: Easter: The Festival of Warning
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    • all that he experienced inwardly. But even so, when he speaks of the
    • event of Damascus we can discern that he speaks as one who through
    • veil of the world of sense. From the very manner in which he speaks it
    • to speak of the contrast between an external, sense-derived science,
    • the Resurrection of which they speak; for a true idea of it can only
  • Title: Festivals/Easter: Lecture II: The Blood-relationship and The Christ-relationship
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    • acknowledged as such, because the people said: Divinity itself speaks
    • to be lost. The power to speak to men of a being of spirit-and-soul
    • being a festival of joy. And in truth those who would fain speak
  • Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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    • I SHALL Speak to-day of certain matters in a way that could not be
    • used in public lectures but is possible when I am speaking to those
    • The importance of the subject of which we shall speak first, will
    • frequently been made to this subject but one cannot speak too often of
    • would not have been possible to speak, as we can speak to-day, of a
    • Needless to say, such civilisations still exist. We speak, and
    • If the Christian who has become an anthroposophist were to speak of
    • anthroposophical Christian will speak of the return of the Buddha
    • the anthroposophical Buddhist speak of the return of Christ — for
    • As I have spoken here to-day, so did the Rosicrucians speak in
  • Title: Festivals/Easter: Lecture IV: Spirit Triumphant
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    • cannot realise that whenever we speak of Christ we must look beyond
  • Title: Festivals/Easter: Lecture V: The Teachings of The Risen Christ
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    • I WANT to speak to-day about a certain aspect of the Mystery of
    • In speaking of the very early period in earth-evolution when
    • speaking — men could discover little through their own faculties.
    • Needless to say, in this short hour I cannot attempt to speak of
  • Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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    • speaking, night became more intensely night, day more intensely
    • true to speak of an equal possibility, on the one side of remembering
    • What is religion, fundamentally speaking? It is the intermediary
  • Title: Festivals/Easter: Lecture VII: Spiritual Bells of Easter, I
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    • some respects, to the West. This legend speaks, too, of a
    • Vishnu — namely, Krishna — speaks of Himself,
  • Title: Faith, Love, Hope: The Third Revelation
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    • child cannot speak, cannot think; everything must be done for it by
    • those who have received it in their midst. Then it starts to speak.
    • — a first period when it can neither speak nor think, a second
    • when it can speak but not yet think, and a third when it becomes
    • The first revelation of which we can speak, as coming to mankind
    • can either speak or think. What is done for the child by its
    • until then have, as it were, lacked the power of speaking and
    • thinking. People, however, have now learnt to speak — or, rather,
    • speak: they have gained knowledge of the Mystery of Golgotha through
    • may be compared with how a child learns to speak. Through the Gospels
    • way that they may be said to have learnt to speak, in their fashion,
    • each soul awaken the ego to a higher stage of existence. Speaking thus
    • those of race. We can still speak, in a certain sense, of an old
    • speak about the human sheaths in another way, and to-day we will take
    • details of our super-sensible life, or, to speak more bluntly, whether
    • the millennium. How many indeed we find to-day who, speaking almost
  • Title: Faith, Love, Hope: Towards the Sixth Epoch
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    • guise; strictly speaking only since the events in Palestine, when
    • strictly speaking, an endless amount of what is most important to-day
    • something which yesterday was likened to how children learn to speak.
    • Even to-day, however, speaking from the ground of Anthroposophy, we
  • Title: Forming of Destiny: Lecture 2: On the forming of Destiny
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    • evening. It is not possible just now to speak about this extremely
    • seem to have much to do, externally. But they need only speak a word
  • Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
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    • the present time is speaking so deeply to the soul in such manifold
    • existing. When anyone comes who does not speak of something palpable,
    • he is considered a dreamer. Men go about speaking of
    • exist, as one speaks of existence here on the earth. Existence here,
  • Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
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    • him, and can only comparatively speaking grasp the other world in
  • Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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    • inwardly in these memories. We could not speak of ourselves as
    • cannot do this from memory in the same way as one can speak of
    • grand-daughter, of whom he was never tired of speaking with his fellow
    • had been speaking? “Of Markus Freund, of your Markus Freund, Herr
    • points to those elements of which we have to speak in Spiritual
    • Science, just those elements of which one speaks when dealing with the
    • following standpoint, so to speak. ‘There is certainly something
    • But if one speaks of this people do not like it. It is uncomfortable
    • which speaks to us through his words, everything he does as physical
  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Åsteson
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    • one of the most beautiful of the Northern Sagas, for it speaks in a
    • As we are able to meet here to-day, we may perhaps speak of a few
    • reality. And many, speaking from the depths of their philosophy, say:
    • Infinite sagacity (I now speak in full earnestness) has been applied
    • immeasurable Cosmic Being through our accidental senses, we speak of
    • words are no reality in themselves, we do not, however, speak in
  • Title: Easter/Pentecost: Lecture I: Thoughts on Easter
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    • Christmas thoughts speak to us of birth; we know that through
    • fundamentally speaking, continual death is taking place there,
    • unspeakable sufferings that came upon Him.
    • we realize that in speaking of the Christ we must look upwards
    • the cross He must appear, He Who is here now, He Who speaks to
  • Title: Easter/Pentecost: Lecture II: The Mystery of Pentecost and the Ascension
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    • popular expression has it, to speak in different tongues. What
  • Title: Easter/Pentecost: Lecture III: The Pentecost of the World
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    • Being of whom men would speak at a later day as the Christ.
    • the light of the Sun, from the lips of Jesus of Nazareth speaks
    • the time of which we are speaking, the Disciples turned back in
    • He is always there, and speaks to us if we will but hear
    • Who speaks to us if we will but hear Him.
    • it also ventures to speak of spirit in all the historical
    • desired to speak to you of the Christ-Mystery in connection
    • People often speak of Anthroposophy as if it were an enemy of
    • to speak to a new human understanding, the Spirit that
  • Title: Foundations of Esotericism: Cover Sheet
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    • In these lectures, Steiner speaks to a small group of active members
  • Title: Foundations of Esotericism: About the Transcripts of Lectures
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    • In these lectures, Steiner speaks to a small group of active members
  • Title: Foundations of Esotericism: Contents
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    • In these lectures, Steiner speaks to a small group of active members
  • Title: Foundations of Esotericism: Introductory remarks by the Editor
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    • In these lectures, Steiner speaks to a small group of active members
    • only be able to speak about what lived within him as Spiritual
    • spoke out freely what he believed himself able to speak out entirely
  • Title: Foundations of Esotericism: Translators Preface
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    • In these lectures, Steiner speaks to a small group of active members
  • Title: Lecture: Foundations of Esotericism: Lecture I
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    • In these lectures, Steiner speaks to a small group of active members
  • Title: Lecture: Foundations of Esotericism: Lecture II
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    • In these lectures, Steiner speaks to a small group of active members
    • Wisdom, which is also called Word, and thirdly Will. When we speak of
    • When speaking about man, we speak of his astral body as being Karma,
    • ideals, duty, are bound up with the astral body. When one speaks of
    • joy and sorrow, desires, wishes, etc., one is speaking of the astral
  • Title: Lecture: Foundations of Esotericism: Lecture III
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    • In these lectures, Steiner speaks to a small group of active members
    • form, life and consciousness. Today we will speak about the different
    • plants. When we speak of these we must be clear that we are not only
    • The plants can also speak and answer us, only we must learn to observe
  • Title: Lecture: Foundations of Esotericism: Lecture IV
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    • In these lectures, Steiner speaks to a small group of active members
  • Title: Lecture: Foundations of Esotericism: Lecture V
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    • In these lectures, Steiner speaks to a small group of active members
    • that one should speak less about what is not, than about what is. When
    • that of the Rosicrucians, while Indian literature speaks of four
    • act of speaking one brings forth the wisdom of the world. What is
    • hears or speaks man expresses himself directly in wisdom. At the
  • Title: Lecture: Foundations of Esotericism: Lecture VI
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    • In these lectures, Steiner speaks to a small group of active members
    • the beginning of Genesis the Bible speaks of man, it speaks of this
    • sequence of which Helena Petrovna Blavatsky speaks.
    • speaks about this, for in earlier times
  • Title: Lecture: Foundations of Esotericism: Lecture VII
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    • In these lectures, Steiner speaks to a small group of active members
    • speech. What man speaks remains in the Akashic Record. It is the
  • Title: Lecture: Foundations of Esotericism: Lecture VIII
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    • In these lectures, Steiner speaks to a small group of active members
    • Persians also speak of the Twins.
    • incarnation, so that in the next they might become eloquent speakers.
    • speakers, for of these the Church can make good use. When St.
  • Title: Lecture: Foundations of Esotericism: Lecture IX
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    • In these lectures, Steiner speaks to a small group of active members
    • therefore also speak of the atomistic ether.
    • are speaking here of the sense of touch as the perception of warmth
    • As now, when man speaks he influences the air, so later he will gain
    • Jupiter will be a result of feelings on the Earth. What man speaks
    • is not correct to speak of the physical body as the lower nature, for
  • Title: Lecture: Foundations of Esotericism: Lecture X
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    • In these lectures, Steiner speaks to a small group of active members
    • therefore speaks of the physical Globe. As physical Globe the Earth is
  • Title: Lecture: Foundations of Esotericism: Lecture XI
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    • In these lectures, Steiner speaks to a small group of active members
  • Title: Lecture: Foundations of Esotericism: Lecture XII
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    • In these lectures, Steiner speaks to a small group of active members
  • Title: Lecture: Foundations of Esotericism: Lecture XIII
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    • In these lectures, Steiner speaks to a small group of active members
    • At the present time it is very difficult to speak about the Gods or
    • materialism or whether he speaks about the Gods in a more or less
    • existence of Dionysius the Areopagite and speak about the writings of
    • is not brought about from within. One must accustom oneself to speak
    • What we speak today will actually be present there as foundation, just
  • Title: Lecture: Foundations of Esotericism: Lecture XIV
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    • In these lectures, Steiner speaks to a small group of active members
    • We will speak today about man's sojourn in Devachan between two
    • Formerly I was not able to speak the word ‘I’, now I have become for
    • speaking this is a similar condition to that in which we, in the
  • Title: Lecture: Foundations of Esotericism: Lecture XV
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    • In these lectures, Steiner speaks to a small group of active members
    • in the speeches of the French Revolution, men speak as men.
    • possible to speak openly about reincarnation and karma. These truths
    • Paracelsus and other mystics did not speak about reincarnation. This
    • was quite natural. They were not able to speak about it. But for all
    • John still speak of the great importance of Wisdom, Beauty and Power,
  • Title: Lecture: Foundations of Esotericism: Lecture XVI
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    • In these lectures, Steiner speaks to a small group of active members
    • We can look back at the time when man did not as yet speak, but only
    • of humanity began in the world. As soon as human beings speak with one
    • actually spread around us more than just ourselves. In what we speak
    • humanity. In his speaking however a man cannot be entirely selfish,
    • can be simply my own concern; what I speak, I speak as member of a
    • for his next incarnation; what a nation speaks has significance for
    • still think? Just as little as a new race will speak the same language
    • boundaries of speaking and thinking. If we do away with these, for the
  • Title: Lecture: Foundations of Esotericism: Lecture XVII
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    • In these lectures, Steiner speaks to a small group of active members
    • existence. What we speak concerns not only ourselves alone, but
    • speak for himself alone; words concern a group of human beings.
    • alone behind our actions. When we speak we are not quite alone in our
    • speak, then he is a Chela, an occult pupil. To be a Master means: To
    • development speaks, he will try in certain cases, while speaking, to
    • mediums also speak in imaginations, in pictures and symbols, but
    • we are speaking remain behind, formative forces which create new
  • Title: Lecture: Foundations of Esotericism: Lecture XVIII
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    • In these lectures, Steiner speaks to a small group of active members
  • Title: Lecture: Foundations of Esotericism: Lecture XIX
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    • In these lectures, Steiner speaks to a small group of active members
    • of this kind without this knowledge, speaks of something miraculous.
  • Title: Lecture: Foundations of Esotericism: Lecture XX
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    • In these lectures, Steiner speaks to a small group of active members
    • the error of believing that one is speaking to Dante, whereas today
  • Title: Lecture: Foundations of Esotericism: Lecture XXI
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    • In these lectures, Steiner speaks to a small group of active members
  • Title: Lecture: Foundations of Esotericism: Lecture XXII
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    • In these lectures, Steiner speaks to a small group of active members
  • Title: Lecture: Foundations of Esotericism: Lecture XXIII
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    • In these lectures, Steiner speaks to a small group of active members
  • Title: Lecture: Foundations of Esotericism: Lecture XXIV
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    • In these lectures, Steiner speaks to a small group of active members
  • Title: Lecture: Foundations of Esotericism: Lecture XXV
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    • In these lectures, Steiner speaks to a small group of active members
    • When in Christian esotericism we speak of Power we mean ‘going through
  • Title: Lecture: Foundations of Esotericism: Lecture XXVI
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    • In these lectures, Steiner speaks to a small group of active members
    • Today we shall speak about the Fourth Earth Round. In the course of
  • Title: Lecture: Foundations of Esotericism: Lecture XXVII
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    • In these lectures, Steiner speaks to a small group of active members
    • is. Now he is conscious on the physical plane when we are speaking
  • Title: Lecture: Foundations of Esotericism: Lecture XXVIII
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    • In these lectures, Steiner speaks to a small group of active members
    • fundamentally speaking, man works destructively where elemental beings
  • Title: Lecture: Foundations of Esotericism: Lecture XXIX
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    • In these lectures, Steiner speaks to a small group of active members
  • Title: Lecture: Foundations of Esotericism: Lecture XXX
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    • In these lectures, Steiner speaks to a small group of active members
  • Title: Lecture: Foundations of Esotericism: Lecture XXXI
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    • In these lectures, Steiner speaks to a small group of active members
    • Schools towards the end of the period of which we are speaking: they
  • Title: Foundations of Esotericism: Schematic Survey of the Stages of World Evolution
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    • In these lectures, Steiner speaks to a small group of active members
  • Title: Foundations of Esotericism: Short list of books/lecture cycles by Rudolf Steiner
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    • In these lectures, Steiner speaks to a small group of active members
  • Title: Foundations of Esotericism: Further Diagrams of Evolution
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    • In these lectures, Steiner speaks to a small group of active members
  • Title: Foundations of Esotericism: Notes
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    • In these lectures, Steiner speaks to a small group of active members
    • speaks of the etheric part of the heart: Here Rudolf
    • — the Platonic World Year — generally speaking,
    • first descending. They descend down to man, so to speak,
    • man speaks ... Influence. For further clarification of
  • Title: Foundations of Esotericism: Glossary of Indian-Theosophical Terms
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    • In these lectures, Steiner speaks to a small group of active members
  • Title: Foundations of Esotericism: List of Personalities
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    • In these lectures, Steiner speaks to a small group of active members
  • Title: Lecture: The Four Temperaments
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    • or life-body predominates, we speak of a phlegmatic temperament. And
    • a deeper interest. These things should be allowed to speak to him, to
    • sense been tried by life, who act and speak on the basis of past
  • Title: Lecture: The Human Soul and the Animal Soul
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    • When we speak of “soul” in the sense of spiritual
    • cognition. He alone can speak of knowledge in the real sense who says
    • self-contradiction referred to above. Therefore in speaking of
    • these worlds. We speak differently of “soul.” We speak of
    • experiences spirit, creates out of the spirit. Thus we speak of the
    • form, it remains inwardly alive in the animal. And we speak of this
    • What do we really mean when we speak of “spirit”? We
    • organism. The spiritual investigator speaks of the astral body when
    • spiritual science we speak of a species — soul of the animal,
    • It is quite easy to say: How is it possible to speak of an animal
    • are many good reasons for speaking in this way. Once we have acquired
    • into what it is, and when we speak of the building of the organs we
    • are speaking of the spirit as it works in the etheric body. When the
    • the higher animals — it will be better to speak of the lower
    • after death returns again to the spiritual realms. Therefore we speak
    • experience that we may speak of a being in man who is not inherited
  • Title: Lecture: The Human Spirit and the Animal Spirit
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    • man. Therefore we may not speak of animal soul and human soul by
    • When speaking of the
    • if obliged to grow up alone, would never arrive at speaking, nor
    • certainly possible to speak of this imprinting of life into the
    • saying that we are not speaking here of those spheres of the
    • not speaking here of word content — in the inner nature of the
    • the way in which they speak. In ordinary life we have often to
    • less subtle, I shall speak figuratively. Let us imagine that what man
    • spiritual end of man, so to speak, we have also the reverse side —
  • Title: Human Questions and Cosmic Answers: Note
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    • Rudolf Steiner speaks as follows concerning the character and records
  • Title: Lecture I: Human Questions and Cosmic Answers
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    • speaks of the spirit he does so in a vague, pantheistic sense, with no
    • speaking to their pupils. It is, of course, necessary to translate
    • into a region where space has an end, where one can no longer speak in
  • Title: Lecture II: Human Questions and Cosmic Answers
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    • when speaking of these things and making use, as it were, of the
    • I want to speak of these things from a certain historical aspect, but
    • of existence. So when I speak of the light streaming to us from the
    • physical sun I am speaking of something that comes out of the past.
    • And when I speak of the streams of will flowing out to meet this
    • light, I am speaking of something that is preparing the future. The
    • primal work, the cosmic element of which I speak in order to have a
    • rightly what is meant when, in what follows, I shall be speaking of
    • abstract, impersonal form, in the converse of which I am now speaking
    • the initiates were conscious of speaking to actual Beings,
    • We can speak in a similar way of the other forces, known by the names
    • And so it is with all these forces. Speaking in accordance with the
    • If, therefore, a man speaks out of real knowledge of copper as a means
    • innermost essence of man's nature. We speak of a “sour” or a
  • Title: Lecture III: Human Questions and Cosmic Answers
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    • of what I am going to speak about today.
    • reverse of those presented by the individual man. In his case we speak
    • of an outer and an inner aspect. When we speak of the universe, the
    • therefore, we are speaking of the universe from the human standpoint,
    • we are speaking from within the universe, for we are standing at some
    • following must be said. In the case of a human being we speak of his
    • speak of him from the inner aspect, we speak of his nature of
    • in an elementary way. I want to speak today of the spirit-and-soul of
    • the other side. — I am speaking, not of the fully conscious moral
    • people, it is still necessary in public lectures to speak in abstract
    • speak of the fact that the cosmos as it reveals itself when
    • ourselves from outside. That is why the science of Initiation speaks
  • Title: Lecture IV: Human Questions and Cosmic Answers
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    • branches and roots. In other words, to speak in accordance with
    • rock-crystal. For in terms of reality we must speak in that way only
    • blossom. Generally speaking, it floats cloud-like over the vegetation
    • speak, as forces of spirit-and-soul. Hence it is not for nothing that
    • At the next opportunity I will speak about the connection between all
  • Title: Initiation/Passing Moment: Lecture I
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    • speak about all kinds of spiritual matters with the German art
    • — of that we may speak.
    • human form. On the other hand, now try to imagine how, in speaking of
    • may speak of the following.
    • is. Let us feel that we must never speak of any matter until we have
    • which I speak to you, it may be that you will accept many things that
    • We have tried never to let ourselves speak of “tolerance” if
    • We may well speak of these things by way of introduction, although it
  • Title: Initiation/Passing Moment: Lecture II
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    • intimately related to spiritual life. We shall have to speak of what
    • some of its secrets and laws, we must go on to speak of the
    • initiates in the course of human evolution. We shall have to speak of
    • In these lectures we shall be speaking of the demands the soul must
    • objectively and is there, yet it would be meaningless to speak of this
    • to speak as having gone through initiation like others, is Christ
    • that anyone possesses through the body by means of which we speak in
  • Title: Initiation/Passing Moment: Lecture III
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    • If we would speak of initiation and its significance for human life
    • be justified. At the same time, we can at most speak of an echo, of a
    • clairvoyant, and that is when we speak in symbols and metaphors so
    • worlds. Everyone knows that when he speaks of a “burning
    • the external world. He knows that he is speaking figuratively, but
    • processes of nature by calling moral ideas to his aid. In speaking,
    • in the physical world would speak of hate burning him. Lucifer would
    • body. When speaking of the physical body, we can talk of raising a
    • interwoven in the super-sensible worlds, and in speaking of some part
    • a different way from how love is expressed. We may speak thus where
    • foolish to say that one cannot speak of desires and so forth in
    • Still, in diverse ways of which we still have to speak, one may
    • ourselves of the habit of speaking of things according to the ideas we
    • experience. When we become conscious that we are speaking in the
    • have been speaking, enters the super-sensible world from the world of
    • meet a man and make his acquaintance, and when he speaks and behaves
    • terror and fear. With proper schooling we need not speak of danger
  • Title: Initiation/Passing Moment: Lecture IV
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    • spiritual world. Pictorially speaking, that is quite correct.
    • that.” Were we unable to speak thus, it would mean a break, a
    • awakening of the etheric body, so that we may speak of the sleeping
  • Title: Initiation/Passing Moment: Lecture V
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    • experience in the higher world of which we have just been speaking,
    • world of which we are speaking, would never be struck by the idea that
    • speaking, we feel ourselves in eternity with this one desire, “If
    • and we cannot speak of it in any other way.” But that is not the
    • speak about being confronted with a Luciferic being?” When, in
    • only then does it become possible to speak with reality of a contrast
    • spiritual world that lies — to speak from a transitory point of
    • Wherever you go in the world, when speaking from the standpoint of
    • speaking of abstract opposites such as the temporal and the eternal
    • because there they cease to have any meaning. There we have to speak
    • of beings. We speak, therefore, of progressive, divine beings and of
    • harm. Why is this so? Why do we repeatedly find, when we speak to the
    • man we shall speak of tomorrow.
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    • which we can speak, one of which is our ordinary sensory existence,
    • should be evident to you that we must speak of human concepts in a
    • our physical world. Also, when wishing to speak of super-sensible
  • Title: Initiation/Passing Moment: Lecture VII
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    • light of the spirit to speak naturally to human souls, it will then be
    • could no longer either speak or write, were men only to build further
    • If now at the close of these lectures, I may be permitted to speak of
  • Title: Inner Nature of Man: Cover Sheet
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    • after death. He speaks of the joys and sufferings experienced in those
  • Title: Inner Nature of Man: Contents
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    • after death. He speaks of the joys and sufferings experienced in those
    • the content of religion always before us. On earth our teachers speak
  • Title: Inner Nature of Man: Lecture 1: The Four Spheres of the Inner Life
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    • In speaking of perception, and
  • Title: Inner Nature of Man: Lecture 2: The Vision of the Ideal Human Being
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    • the content of religion always before us. On earth our teachers speak
    • is a kind of instruction which speaks directly to our inner being,
    • may really feel that he speaks to our heart from outside, we feel
    • own forces directly into our inner being. Earthly teachers speak to
  • Title: Inner Nature of Man: Lecture 3: The Senses and the Luciferic Temptation
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    • Thus we do not only speak of a soul-seed in a general way, but we can
  • Title: Inner Nature of Man: Lecture 4: Wisdom in the Spiritual World
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    • on the physical plane — I am speaking of actual cases. When we
    • we may speak of a Divine Being who pervades it. In the nineteenth
    • religion possesses the Christ and therefore they can speak of Him.
  • Title: Inner Nature of Man: Lecture 5: Between Death and the 'Cosmic Midnight Hour'
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    • I have now to speak once more of
    • In this lecture I shall speak
  • Title: Inner Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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    • speaking of what I described as the great ‘Midnight Hour of our
    • have to enumerate many thousands of cases if I were to speak of all
    • As we are speaking among ourselves we may say these things, but at
    • Science will have to speak more and more impressively of the
  • Title: Inner Aspect of the Social Question: Lecture I
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    • speak, of our Earth planet. Our present Earth-evolution emerged from
    • breathes from the wind, all that speaks to us from the several
    • to speak in such a way that everyone for whom Spiritual Science is a
    • will allow the spirit itself to speak through his thoughts. The
    • this way Spiritual Science, by speaking to people who are already
    • We will speak further
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    • not speak only during His time on earth; His utterance continues, and
    • recognition which compels one to speak always of humanity,
    • Nature of Christianity; in it he speaks a great deal about the
    • really speaking about the Christ. They never come to the point of
    • only — and here I am speaking with special reference to the
    • And thus He speaks to-day to those willing to listen: “In
    • speak to our life of thought — the Christ Who desires to reveal
    • should speak in Harnack's style of the God who may equally well be
    • longer speak in such a way that our speech is an inward lie. Then we
    • shall speak of Christ as the Divine Power active in our rebirth
    • to speak to you to-day. For this Christ-Way is most intimately
  • Title: Inner Aspect of the Social Question: Lecture III
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    • men feel impelled to-day to speak about the present situation of
    • not speak of a rose or a rose-stem as real objects; in order to speak
    • account — and then speak of the rose-stem, and its roses, as a
    • So one speaks of the force or forces which play from soul to soul.
    • how one must speak in this connection of the
    • had to speak in a different vein. In lectures I gave then in Vienna,
    • to speak of the necessity of belief in the spirit! But it gets
    • Believe in the spirit ... what is necessary is to speak of a spirit
    • usual, one hears that someone has said: “He speaks quite in the
    • attention. Those who speak about the super-sensible have certainly
    • spiritual reality, will be able to speak also of education by a good
  • Title: Foreword: First Scientific Lecture-Course
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    • speak, of their own accord; but on this basis we can only
    • teachings of Anthroposophia, one could speak to them as to
    • more intimate circles I might speak of many things in a form
  • Title: First Lecture (First Scientific Lecture-Course)
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    • Hochstift” had invited me to speak on Goethe's work in Science.
    • then he speaks of the species “wolf” or
    • phenomena. Speaking of causes, our scientists will have in mind
    • forces or substances or even more universal entities. They speak for
    • force of heat or warmth, and so on. They speak of an unknown
    • too is, fundamentally speaking, still remote from what we call the
    • I am now speaking and the way I spoke before. Before, I spoke of
    • there, before we can speak of a parallelogram of forces? So long as
    • we are only speaking of the parallelogram of movements, no actual
    • begin to speak at all of natural phenomena. Aware as he was of this,
    • we always look for, when speaking of the World in terms of Physics.
    • working. Speaking in general terms, we call the measure of a force
    • take the right direction with your thinking when you speak thus: Say
    • his Theory of Colour is also founded, of which we shall be speaking
    • Physics will be such as to enable one to speak in Goethe's sense. Men
    • will perhaps begin to speak of Colour, for example, more in Goethe's
  • Title: Second Lecture (First Scientific Lecture-Course)
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    • respect) still mostly goes on speaking for example of the phenomena
    • place, so to speak, on a small scale when you exert a pressure that
    • — I wish to speak today. I mean the relation to the outer world
    • have to speak of how and why it is that we see the so-called white
    • to speak, sent after it. Up there, the light cannot spread out
    • the light that surges through — so to speak — with its
  • Title: Third Lecture (First Scientific Lecture-Course)
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    • direction pursued by Science in modern time. Moreover — I speak
    • simply have to do with images or pictures, the physicists speak of
    • speak of rays of light being sent out and refracted and so on. And
    • speaking — the so-called sclerotic and the transparent portion
  • Title: Fourth Lecture (First Scientific Lecture-Course)
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    • “objective” colours if you wish to speak in learned
    • movement. What has here been disturbed, goes on. Here, so to speak, a
  • Title: Fifth Lecture (First Scientific Lecture-Course)
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    • IVg). The rest of the spectrum is stunted, so to speak. By very
    • existence so to speak, develop such relation to the light that one
    • with this property. They shine in a different way when, so to speak,
    • so to speak — what the light has been doing in the chlorophyll;
    • the phenomena, in a manner of speaking, side by side. What we must
    • colours so to speak, — those that arise and vanish within the
  • Title: Sixth Lecture (First Scientific Lecture-Course)
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    • phenomena of light in rather recent times, historically speaking.
    • boundary of the darker. Instead, they speak in such a way as to
    • they speak as though the light patch alone were suffering
    • never to speak of rays of light or anything of that kind, but only of
    • then I still ought not to speak of it in such a way as to build my
    • whole theory of the phenomenon upon it. I still ought to speak in
    • and to assume this bombardment too. The masses then are, so to speak,
    • sounds. There is a genuine connection — and we shall speak of
  • Title: Seventh Lecture (First Scientific Lecture-Course)
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    • mere shadow. In the other case we permeate the shadow, so to speak,
    • warmth the whole of me is, so to speak, the sense-organ. For
    • cannot therefore speak of the perception of warmth in the same
    • somewhat condensed modification, so to speak, of the air, for it is
    • they speak so unrealistically of what is there in the outer world,
    • “Man”. They speak no doubt of soul and mind, or even
    • tomorrow speak of the science of sound and tone, whence you will
  • Title: Eighth Lecture (First Scientific Lecture-Course)
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    • speaking about sound and tone which you will find in the customary
    • confirm what I so often speak of more generally in Spiritual
    • speak of the phenomena of sound and tone in the scholastic system
    • qualitative is no concern of mine. A man who speaks like this is at
    • appearance. That which arises (speaking in terms of Physics) in the
    • larynx and adjoining organs when we are speaking. There is the act
    • of speaking, — its instruments quite obviously inserted into
    • your active speaking and on the other hand your hearing. Then you
    • volitional way in your speaking. Once more, you only have a
    • should have separated-out what is larynx-like, so to speak, for the
    • thing happens in my eye as when I hear and speak at the same time.
  • Title: Ninth Lecture (First Scientific Lecture-Course)
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    • speaks of vitreous and resinous electricities respectively;
    • speaking more generally one calls them “positive” and
    • Herewith the first breach had, so to speak, been made in the old
    • madness! Often and often, when speaking of the greatest activities
    • in the Universe which we can comprehend, we had to speak of
    • sound and warmth we ourselves are swimming, so to speak, as was
    • speak, into the realms of light and sound and warmth etc. For we
  • Title: Tenth Lecture (First Scientific Lecture-Course)
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    • right out of its bearings, so to speak, even by Physics itself.
    • Ohm's Law. Now one was able, so to speak, to get a glimpse of the
    • service to you in the whole way you speak with the children about
  • Title: Macrocosm/Microcosm: Introductory Note
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    • Steiner was speaking differed somewhat from that with which the
  • Title: Macrocosm/Microcosm: Lecture 1: The World Behind the Tapestry of Sense-perceptions. Ecstasy and Mystical Experience.
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    • himself from the objects around him. Fundamentally speaking, it is
    • human beings. I am speaking, to begin with, of experiences that arise
    • in speaking of a Macrocosm, a Great World — in contrast to the
    • produces effects we can no longer speak of a non-reality.
    • Actual experiences therefore justify us in speaking of man as a
    • lectures will speak in greater and greater detail of the paths leading
  • Title: Macrocosm/Microcosm: Lecture 2: Sleeping and Waking Life in Relation to the Planets
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    • speak of all the hypotheses, some more interesting than others, that
    • difference between the two states. It would be easy to speak of these
    • sleep, to stop speaking, tasting, hearing, and so forth. A power is
    • that speaking and acting during sleep rarely occur. The influence that
    • Mind-Soul; when he begins to speak or to act in his sleep, an
    • man becomes a sleep-walker; he speaks and acts in his sleep. In the
  • Title: Macrocosm/Microcosm: Lecture 3: The Inner Path Followed by the Mystic. Experience of the Cycle of the Year.
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    • Fundamentally speaking he does not see the objects themselves at all,
    • sense-world had so to speak died away. The pupils of the Mysteries had
    • speaks purely to the intellect, can be a Thread of Ariadne, helping us
    • point of importance. Until now I have been speaking only of knowledge
  • Title: Macrocosm/Microcosm: Lecture 4: Faculties of the Human Soul and Their Development
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    • begin by speaking of the regions lying beyond these frontiers. Man
    • physical and etheric bodies, and we know that fundamentally speaking
    • relatively speaking, we can do a great deal to develop our powers of
    • into us from Cosmic Thinking. Only a theorist would speak in this way,
    • feeling of obligation, we can now speak further of what is called the
  • Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
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    • Generally speaking, however, it is not good, nor is it without danger,
    • can experience by descending into big inner being, we will speak of
    • inherit is a reconstruction, so to speak, of everything we ourselves
    • nature of our physical body. And when we speak of the etheric body we
    • During the next few days we shall describe the other path by speaking
    • made them desire to speak the truth it may happen that as soon as
    • guided, who like to speak constantly of the need to find the
    • quicken and inspire, speak in them. Hence their constant insistence
    • sleep and then pass on to speak of the macrocosmic spheres into which
  • Title: Macrocosm/Microcosm: Lecture 6: Experiences of Initiation in the Northern Mysteries
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    • deeper mystical path, it was necessary to speak of the chief danger
    • considerable reduction, for it can be said, broadly speaking, that
    • can speak only in similes, endeavouring so to choose the words that
    • about by twelve Beings. Only in this way is it possible to speak truly
    • We are speaking here of the deeds of these spiritual Beings. A
    • we are speaking now of the physical world, not of what becomes of our
  • Title: Macrocosm/Microcosm: Lecture 7: The Four Spheres of the Higher Worlds
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    • it would of course be possible to speak of these worlds not merely for
    • rest. The choleric man will speak of how fiery everything appears, for
    • a certain respect. If we speak with unprejudiced minds our ordinary
    • reached a higher level we shall know more. Anyone who speaks about
    • pass from there into a still higher world and of this we will speak
    • be thought of as designations of offices. If we speak of Spirits of
    • speaking of a councilor, privy councilor, or the like; the man may
    • It will now be our task to speak of the first world revealed to man
  • Title: Macrocosm/Microcosm: Lecture 8: Mirror-images of the Macrocosm in Man. Rosicrucian Symbols.
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    • external reality, will speak derisively of the Rose-Cross symbol and
    • In order that we may understand one another fully, I will speak about
    • are therefore somewhat condensed. I wanted today to speak of certain
    • and to-morrow we shall speak of what he becomes and what is eventually
  • Title: Macrocosm/Microcosm: Lecture 9: Organs of Spiritual Perception. Contemplation of the Ego from Twelve Vantage-points. The Thinking of the Heart.
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    • In speaking yesterday of the so-called Rosicrucian path into the
    • meditation pictures that are taken from life and speak to the heart,
    • it but I will speak of something that may make it intelligible. There
    • fault of the one who is speaking, but not necessarily so; it may be
  • Title: Macrocosm/Microcosm: Lecture 10: Transformation of Soul-forces and Stages in the Evolution of Physical Organs. Reading in the Akasha Chronicle.
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    • so to speak, constantly to congeal, to coagulate. Think of it in this
    • possessed in life. Therefore we may hear such people speak of having
    • sets in we speak of a “Pralaya”. These are expressions drawn
    • from Oriental philosophy. We can therefore speak of a
  • Title: Macrocosm/Microcosm: Lecture 11: Man and Planetary Evolution
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    • subjects were to be presented, one would have to speak, not for weeks
    • We reached the point yesterday of speaking about an experience of
    • speaking of the Elementary world a quite different conception of
    • utterance shows that the speakers are incapable of any similar
  • Title: Man/Being/Spirit/Soul: Introduction
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    • statements in his writing and speaking, leaving his readers and
  • Title: Man/Being/Spirit/Soul: Lecture I: Man as a Being of Spirit and Soul
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    • speaking on the one hand about ordinary digestion, which is
    • for knowledge speak of hundreds of such border-points occurring
    • out in earlier lectures that when philosophers speak about the
    • self-observation of the kind I have just been speaking about.
    • decades may well be allowed to speak of his experience,
    • should not hesitate to speak about these real, concrete,
    • for. Just as we have to wait for what the sense world speaks to
    • for what the spirit-world speaks to us. Self-observation,
  • Title: Man/Being/Spirit/Soul: Lecture II: The Psychological Expression of the Unconscious
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    • generally speaking, the science of spirit is regarded as
    • fact we divide the whole of life in this way. We speak of the
    • spirit. If we speak about what has been discovered by the
    • foundation out of which everyone speaks and thinks and acts.
    • and his science of spirit, he speaks about dreams. We
    • not do it by allowing a dead person to speak through a
    • make a remarkable discovery. We would discover that if we speak
  • Title: Man/Being/Spirit/Soul: Lecture III: The Science of the Spirit and Modern Questions
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    • When speaking about such a subject as this evening's we
    • from two sides we can now place what the present speaker calls
    • when he was five. And I have to speak to you about the methods
    • unbiased scientists who speak about what we
    • world. The Science of the Spirit must speak about such things,
    • modern person. Those who speak of the Science of the Spirit as
    • 1913. At that time I had to speak about the
    • Whether I stand on the rostrum and speak about the content of
    • capitals or something else speak for me, these are all
    • millions and millions of people. The modern proletariat speaks
  • Title: Lecture: Occult Science and Occult Development
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    • are to speak, in the first place, of that realm of man's aspiration
    • souls the force that in everyday life we employ in speaking. Speech may be
    • applied in speaking, we develop meditation from these thoughts that
    • of which we will now speak briefly.
    • speak in the next lecture.
  • Title: Lecture: Christ at the Time of the Mystery of Golgotha and Christ in the Twentieth Century
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    • evolution of the earth, could one speak of the Mystery of
    • And it is this that we have indicated in speaking of the evolution of
  • Title: Origins of Natural Science: Lecture I
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    • In a manner of speaking, the Brethren of the Common Life were
    • the West, were striving after a more democratic form, so to speak, of
    • speak later on. When Thomas Aquinas, for example, peered into the
  • Title: Origins of Natural Science: Lecture II
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    • of the human soul. The man whom I want to speak about today is not
    • like living beings, permeating everything with spirit and speaking to
    • spoke to him. In consequence of the universe speaking to man, science
    • of speaking, the body was only the vessel, the artistic reproduction,
    • were speaking to him only out of a tradition preserved from earlier
    • Speaking crudely, I would have to say that the soul had inwardly
    • speaking crudely, the corporeal world became denser while the soul
    • cannot speak of the atoms of a body, but only of centers of force,
  • Title: Origins of Natural Science: Lecture III
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    • we speak. Hence, in moving about in the world, we place our inward
  • Title: Origins of Natural Science: Lecture IV
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    • am only speaking of the historical fact that the Copernican system
    • which Giordano Bruno speaks and writes. Then one sees that Giordano
    • stragglers of the old view. He really does not speak about the cosmos
    • object outside. The two were still as one; man did not speak of the
    • inward experiences. This is how he speaks of the principles of
    • absolutely necessary. The time that we are speaking about was the age
    • necessity belongs to our time. Often I had to speak out against
  • Title: Origins of Natural Science: Lecture V
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    • dead, but would be, so to speak, revived immediately, and so forth.
    • relating to matter. He speaks of the existing controversy or debate
    • even speaks of an oscillation between the two in the course of
  • Title: Origins of Natural Science: Lecture VII
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    • experience; and to find ways to speak of space without even thinking
    • the physical body. In chemistry, however, unlike physics, we speak to this
    • or could be reduced to the law of inertia, does not exist. If we speak
  • Title: Origins of Natural Science: Lecture VIII
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    • risk of speaking disrespectfully of a work that is after all very
    • Christian centuries; hence Galen could speak of the four components
    • to these inward experiences. We can therefore speak of an inner
    • person speaks about thinking, that he speaks as if this thinking were
    • Jacob Boehme's case a very simple man is speaking out of
    • Therefore, they found themselves able to speak about digestion only
    • speaking, so robust that they can grasp outer nature. Unfortunately,
  • Title: Origins of Natural Science: Lecture IX
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    • the soul life) and ego. Let us be clear that properly speaking the
    • whether or not modern physics speaks, for example, of atoms; what
    • matters is that when it does speak of them it regards them as
    • If one speaks today of blue or red, of C-sharp or G, or of qualities
    • learning something, when somebody speaks to them of a real physics, a
    • statement that when one speaks about matter in the sense of a modern
    • in speaking to a smaller group of people. The
    • inner life. In it, he discovers that the spirit really speaks to him.
  • Title: Warmth Course: Lecture I
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    • speak of light and dark, but the colors would evoke in you no response
    • the case of heat. They live in you. Thus when you speak of blue
    • is an absurdity to speak of a sense physiology and to say that a sense
    • perception is this or that. It is possible only to speak of the
  • Title: Warmth Course: Lecture II
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    • them. The condition of being a gas is, so to speak, a property which
    • again. Thus the ice that is formed from water — and we will speak
  • Title: Warmth Course: Lecture III
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    • process of melting will stop. (I will speak more of this
    • geometry. He would be able to speak only of distance and the like, of
    • dimension. A two-dimensional being would be able to speak of the laws
    • Formally speaking, I may say that I can draw this on the space line.
    • space you speak in mathematical terms of length, breadth, and
  • Title: Warmth Course: Lecture IV
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    • consideration of heat. I have to speak repeatedly in detail of these
    • left, so to speak, in the realm of the unknown and attention is
    • first power is, so to speak, present in the expansion. Change of
    • heat condition. Speaking in a certain sense I might say that if I had
    • have I not committed the same fallacy as when I speak of a
    • process took place outside of three dimensions. And when I speak of
    • therefore, speak of being related to color and light with our whole
    • Even when we speak the very abstract word Sein (being), the
    • seen I can speak of as possessing “being.” In
  • Title: Warmth Course: Lecture V
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    • must deceive ourselves here. Man is thinking of tone when he speaks of
    • conception that when we speak a poem we are dealing with two different
    • what we can properly speak of as playing itself out mechanically in
    • mechanical processes of actual speaking, of the pronouncing of words.
    • speak out something learned by heart. Or on the other hand, that the
    • person would not speak at all but simply think about it and thus
    • determine the relationship so readily as I can between speaking
    • speak of space, you are not able, considering the matter in an
    • priori, to speak of them as we do in mathematics. When you go over to
    • and space. We speak of time and space, let us say, out of our rational
    • first speak only in an empirical fashion. But we can analyze the
    • this, my brain thinks? You are always speaking an untruth.” The
    • speak further about it. Just as it is possible for our bodily activity
    • question which we are asking ourselves today. Tomorrow we will speak
  • Title: Warmth Course: Lecture VI
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    • agency a body falls to the earth (we may at this stage speak of the
    • speaking of is a thing of tremendous import. For, imagine to
  • Title: Warmth Course: Lecture VII
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    • physics. Now it is interesting to see how such a man, speaking
    • Now what does it mean when one speaks in such a fashion? It means that
    • tried to grasp the destiny, so to speak, of physical corporeality, by
    • speak of these things in the simplest terms possible.
    • should be unaware of gravity. To speak of gravity would cease to have
    • possible to speak of such a thing. And beings who lived on a gaseous
    • And we may speak of the “dawn” and “twilight” of
    • a chaotic relation to each other. We speak for instance of mechanical
  • Title: Warmth Course: Lecture VIII
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    • “warmth-death.” We will speak in coming lectures of the
    • Is it legitimate for me to speak of an experiment such as we have
    • you enter a region where you are obliged to speak of the condition in
    • speak, identical with heat leads to a condition where matter ceases to
  • Title: Warmth Course: Lecture IX
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    • As we do this we will illuminate so to speak, the phenomena of heat
    • a circumscribed for; in gas a changing form, so to speak, in
    • speaking precisely, this accompanies the tone entity, under certain
    • speak of gas, the phenomena there enacted present a kind of picture of
    • first. It reflects, so to speak, the first and clearer rainbow. As
    • phenomenon into a closed system, so to speak. The system is only an
    • a picture. It impregnates the gas, so to speak, and manifests as a
  • Title: Warmth Course: Lecture X
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    • We speak of the conduction of heat. The heat is conducted from one
    • a poor conductor of heat. Thus we may speak of good and poor
    • itself. If we wish to speak accurately we must ask what is spreading,
    • speak of thought and will, of ideas and will, we are dealing with
  • Title: Warmth Course: Lecture XI
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    • alum, to speak precisely, hinders its passage. Soon you will see the
    • These facts, my dear friends, can be given, so to speak, only
    • However, I can perhaps speak of the changing of heat into work within
  • Title: Warmth Course: Lecture XII
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    • involved in a transparent body. I am not now speaking of transparency
    • For to speak of rays, of light rays, is theoretical. I have dealt with
    • the other side that which we meet, so to speak, as the fluid nature in
    • direction, so to speak, and chemical action as extending in the
    • handled mathematically and have, so to speak, more than one meaning.
    • Something real is at the basis of the formula for W. Let us speak of
    • here we speak of the chemical ether. Where our formulae involve
    • imaginary numbers, we speak of the light ether. You see here an
  • Title: Warmth Course: Lecture XIII
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    • we will speak further of this tomorrow.
  • Title: Warmth Course: Lecture XIV
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    • When, however, we speak of chemical processes, we are really dealing
    • out (figuratively speaking) the next realm, the gaseous, or its
    • chemical effect is, so to speak, seized upon and works within the
    • between where, so to speak, space is torn apart.
    • intensive condition to the extensive. It will, so to speak, work from
    • always have to speak about science to a public which while it takes in
    • Note that in language we have everything mutually related. We speak of
    • about an impact and given a name to the phenomenon that we speak of an
    • impact in a space free of human activity, and vice versa we speak of
  • Title: Philosophy/Cosmology/Religion: Lecture II: Exercises of Thought, Feeling and Volition
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    • the ordinary consciousness; for it speaks out of
    • physical Cosmos. He can speak of the content of the religious
  • Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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    • learnt to speak who is in the same relationship to the Cosmos as the
    • growth. This happens only when he learns to speak. Then the powers of
  • Title: Philosophy/Cosmology/Religion: Lecture IV: Exercises of Cognition and Will
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    • happens after death. He can speak of the continuity of the spiritual
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