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  • Title: Lecture: The Ahrimanic Deception
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    • these questions from the standpoint of initiation-science — from
    • gatherings as ours today. For he who speaks from that standpoint about
    • whole, we place the epoch in which we feel ourselves standing as
    • must always be contrasted with the understanding of life and the world
    • really possible to understand the particular way in which the Christ
    • being, the ‘simple man of Nazareth,’ the man whom one can understand
    • understanding. The more the man Jesus of Nazareth could be regarded as
    • approximately 6000 years, one must grasp that at the one pole stands a
    • and others, but what penetrates human understanding and
    • of the universe, one side from a certain standpoint. It is only
    • light and color! You will not understand it if you do not realize its
    • excellent accord, that from the standpoint of modern science Marxism
    • research from the Marxist standpoint, so is it possible to prove their
    • people may fight against each other from equally good standpoints
    • the world from the standpoint of Galileo and Copernicus, or of
    • general views, and that they could understand the Gospel by a certain
    • possible today. No real understanding of the Christ can be gained if
    • understanding of Christ than in the various faiths and confessions.
    • courage everywhere to come to an understanding with the historical
    • more easily understand what I have been saying about the Gospels
  • Title: Lecture: The Ahrimanic Deception
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    • these questions from the standpoint of initiation-science — from
    • gatherings as ours today. For he who speaks from that standpoint about
    • whole, we place the epoch in which we feel ourselves standing as
    • must always be contrasted with the understanding of life and the world
    • really possible to understand the particular way in which the Christ
    • being, the ‘simple man of Nazareth,’ the man whom one can understand
    • understanding. The more the man Jesus of Nazareth could be regarded as
    • approximately 6000 years, one must grasp that at the one pole stands a
    • and others, but what penetrates human understanding and
    • of the universe, one side from a certain standpoint. It is only
    • light and color! You will not understand it if you do not realize its
    • excellent accord, that from the standpoint of modern science Marxism
    • research from the Marxist standpoint, so is it possible to prove their
    • people may fight against each other from equally good standpoints
    • the world from the standpoint of Galileo and Copernicus, or of
    • general views, and that they could understand the Gospel by a certain
    • possible today. No real understanding of the Christ can be gained if
    • understanding of Christ than in the various faiths and confessions.
    • courage everywhere to come to an understanding with the historical
    • more easily understand what I have been saying about the Gospels
  • Title: Lecture: The Alphabet
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    • I have previously called your attention to how a real understanding of
    • When there was still an instinctive understanding of these things, in
    • of cosmic consonants. Because I stand here on the earth, there sounds
    • the way it normally confronts us and otherwise stands before us, our
    • Man standing before you is nothing but the phenomenon, the appearance,
    • of how necessary it is for him to stand within a divine cosmic world,
    • understand how, in passing from the Greek to the Latin culture,
    • understand Goethe's intense yearning for the South. In modern school
  • Title: Lecture: The Alphabet
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    • I have previously called your attention to how a real understanding of
    • When there was still an instinctive understanding of these things, in
    • of cosmic consonants. Because I stand here on the earth, there sounds
    • the way it normally confronts us and otherwise stands before us, our
    • Man standing before you is nothing but the phenomenon, the appearance,
    • of how necessary it is for him to stand within a divine cosmic world,
    • understand how, in passing from the Greek to the Latin culture,
    • understand Goethe's intense yearning for the South. In modern school
  • Title: Lecture: Anthroposophy and Christianity
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    • understandably so — it can trust the power and effectiveness of its
    • It is still perfectly understandable today that people have a bias
    • claimed that the earth didn't stand still, but revolved around the
    • revered as outstanding individuals. People of today who try to be
    • wants to contribute to a deeper, more heartfelt understanding of
    • for understanding it more completely than was possible in times gone
    • everything Christianity stands for and then adds something more to it.
    • need fresh means of understanding ancient wisdom and need to continue
    • understanding and perceptive capacity. Like Giordano Bruno, the
  • Title: Lecture: Anthroposophy and Christianity
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    • understandably so — it can trust the power and effectiveness of its
    • It is still perfectly understandable today that people have a bias
    • claimed that the earth didn't stand still, but revolved around the
    • revered as outstanding individuals. People of today who try to be
    • wants to contribute to a deeper, more heartfelt understanding of
    • for understanding it more completely than was possible in times gone
    • everything Christianity stands for and then adds something more to it.
    • need fresh means of understanding ancient wisdom and need to continue
    • understanding and perceptive capacity. Like Giordano Bruno, the
  • Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
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    • WE stand today, as it were, at the starting-point of the foundation of
    • movement as we now understand it? He might have said: “At the
    • individuals do not stand out from that which underlies those streams.
    • individuals as such standing out as entirely spiritual and living.
    • personality to another, we got no really clear understanding of what
    • alone we had, till recently, any understanding, began with Greece, and
    • beginning of them stand the Mysteries. That which flowed forth from
    • understand AEschylus, Sophocles, Euripides we must seek the source for
    • such understanding in that which flowed out of the Mysteries. If we
    • wish to understand Socrates, Plato and Aristotle, we must seek the
    • Notwithstanding all this, we find
    • that standpoint. In the Bhagavad Gita we are confronted with something
    • to understand the Veda philosophy, we must, in the first place, keep
    • the senses, the finer and the coarser elements, he understands thereby
    • We must clearly understand that the manner in which the philosophy of
    • who really understands what is said find in any assertion about
    • The human soul is capable of understanding how the Word lives on, in
    • understanding for that which lies behind the thousand years
  • Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
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    • knowledge and depth of science, having no possible standard with which
    • mankind once dreamt. From a merely modern standpoint one may perhaps
    • will stand amazed at the depths of the Gita and must admit that in
    • what is there communicated to us, but we must understand that in those
    • to suit our different standpoint, we find it possible to understand
    • the former standpoint also.
    • We shall best obtain an understanding of how Sankhya philosophy looked
    • philosophy calls Ahamkara. Whereas Budhi stands, so to speak, on the
    • Before us stands a man — we see him certainly in the coarse,
    • physical body that stands before us — but in his movements,
    • his own standpoint when he does not agree with Goethe over this, but
    • principle of the Sankhya philosophy. You can understand, my dear
    • stands by the fighters of one side; on the other side are those who
    • stands before us, full of trouble in his soul; we can hear that in the
    • of the charioteer of the blind King). Arjuna stands before us with his
    • of Arjuna from the stage at which it stands, in which it is entangled
  • Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
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    • in a scientific form, if we describe that which stands at a lower
    • philosopher. How does such a man stand as regards the world? What does
    • understanding of all the forces that express themselves in the world
    • manifestations and not understanding them he feels lonely, the
    • great force that flows from the proper understanding of the
    • rather by understanding them in the right way. Let us, therefore,
    • us. One cannot understand who Krishna is if one does not make oneself
    • feelings such as these, and then we can understand how this old
    • understanding have to say about the world, closes all the doors to
    • This lifting oneself above one's deeds, this standing upright no
    • with our mouth; this standing upright of our inner self regardless of
    • mountain into the depths. Thus do I stand as regards my deeds; and
    • I can look on at them externally. I myself stand there, free from
    • then he triumphs in his soul and understands something of what the
    • understand? Does he then more clearly understand the forms of the
    • these forms, which he now understands when he strips off the three
    • He does not now stand before him as a man of flesh and blood. A man
    • world must appear small; He it is before whom stands Arjuna. Then the
    • gives at this moment when he stands before Krishna, must be thought of
    • The Eternal Guardian of the Eternal Right art Thou. Thou standest
    • Maximum number of matches per file exceeded.
  • Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
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    • him with the assistance of his senses and of the understanding
    • our senses and the understanding bound up with the brain was only one
    • with his ordinary understanding; but this seeing, hearing and
    • understanding he only made use of when occupied in external practical
    • understand what had to happen then, it would be well to try to feel
    • understand each other properly. The old does not understand the new.
    • order to understand it.
    • knowledge, and try and understand how it worked. The man of today only
    • recalled and put together, in order to understand such a thing as this
    • The wonderful picture of the Gita stands out clearly before us: the
    • Sattva age to that of the new Rajas, on the borders of which stands
    • Soul then stands up against Soul, the individual soul in universal
    • with Ahriman's kingdom, he himself stands before us. Sankhya
    • and on his right there stand Ahriman and Lucifer. With the old
    • which must stand by our side and permeate us when we have to gain this
    • That other Impulse, which must stand by our side when we have to
    • — they must not be disguised — but he must also understand
  • Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna - the Light-Halo of Christ. The Risen One.
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    • are written in such a way that most people do not understand them, and
    • his powers of understanding and his sense-realisations. But in olden
    • himself could not understand at all. Thus revelations from the
    • gift, but who can expound and understand what someone is able to bring
    • could have all spiritual gifts, whoever himself understands prophecy
    • not among men, he speaks among Gods. No one understands him, because
    • understands the nature of speaking with tongues. His meaning is: The
    • tongues, for he who speaks with tongues must first understand his own
    • incarnation at a standstill in exoteric life, or whether he is able to
    • even start from an anti-Christian standpoint, or from one of
    • shall be able to understand the Christ-Impulse in its whole
    • understand that there is divine spiritual work in all things? Now
    • will have to be understood; for only then can one understand the full
    • Then only does one understand what St. Paul means when he speaks of
    • a community, and had to reckon with the understanding of that
    • understand what sort of a body was needed for this Christ-Ego to be
    • how we have to understand the words of the Gospel: “Divine forces
    • humanity able to understand such concepts as we have brought before
    • we can understand how it was that Krishna spoke in such a superhuman
    • placed above the judgment of God. We must learn to understand the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Soul and Spirit in the Human Physical Constitution
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    • understanding of man's being and nature.
    • impossible for our thought to come to a standstill within the limits
    • not only externally but also inwardly. We cannot understand the life
    • to confront the life of soul with complete lack of understanding; for
    • organism stands there as a supporting structure composed of bones,
    • It is obvious from this that an understanding of man's connection with
    • understand the connection of the Ego with the astral body and with the
    • understanding not only of his relation to the surrounding physical
    • stands on the ground — and no relation is found between the two.
  • Title: Lecture: The Moral as the Source of World-Creative Power
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    • when it is a matter of any comprehensive understanding of the life of
    • understanding — this world-view is unable to build a bridge.
    • will more easily understand what I shall now have to say on the basis
    • is nothing but an illusion, a mirage. We can understand the course of
    • man's constitution. To understand it we must pass from the solid
    • where the sun stands in the universe; and it was the same in regard to
    • unveiled. And now you will understand some of the deeper reasons for
  • Title: Lecture: The Path to Freedom and Love and their Significance in World Events
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    • Man stands in the world as thinking, contemplative being on the one
    • standing in the world, can bring to realization in himself in such a
    • between death and a new birth. And just as here the object stands
    • Let us understand this rightly. What happens when man rises to pure
    • Thus does man stand within the great process of world-evolution, and
    • through Man, who stands before us as the supreme achievement of the
    • points from which we can go forward to a true understanding of freedom
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • confusion in Germany itself was caused by a lack of understanding of
    • As it stands today, Rudolf Steiner's call to instate the Christ in His
    • placed in such a way that it seems to be standing in front of a rock
    • depression in the rock and in it stands this winged figure with wings
    • three figures: Christ, Lucifer and Ahriman will stand at the bottom as
    • understand how the three forces of Christ, Lucifer and Ahriman are
    • clear understanding of what the Christ impulse has brought into the
    • To understand the Christ in His quintessential activity we must
    • understand what the Christ impulse is.
    • understanding of Christianity was beginning to germinate.
    • December 25 to January 6. We can understand this clearly by realizing that
    • spiritual understanding of the world, in those ages the most favorable
    • characteristic quality stands out. The characteristic feature of
    • The following may illustrate that no clear understanding has yet been
    • hatred from Christ, but because he feels he cannot stand the forces
    • clear understanding that we cannot turn our attention just to the
    • expressed in the East (Central Europeans do not understand this just
    • can understand this contradiction only through occult observation. On
    • are still lacking a full understanding of what I have stated before. We
    • things, try to understand the minds that have already sown the seeds.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • confusion in Germany itself was caused by a lack of understanding of
    • As it stands today, Rudolf Steiner's call to instate the Christ in His
    • placed in such a way that it seems to be standing in front of a rock
    • depression in the rock and in it stands this winged figure with wings
    • three figures: Christ, Lucifer and Ahriman will stand at the bottom as
    • understand how the three forces of Christ, Lucifer and Ahriman are
    • clear understanding of what the Christ impulse has brought into the
    • To understand the Christ in His quintessential activity we must
    • understand what the Christ impulse is.
    • understanding of Christianity was beginning to germinate.
    • December 25 to January 6. We can understand this clearly by realizing that
    • spiritual understanding of the world, in those ages the most favorable
    • characteristic quality stands out. The characteristic feature of
    • The following may illustrate that no clear understanding has yet been
    • hatred from Christ, but because he feels he cannot stand the forces
    • clear understanding that we cannot turn our attention just to the
    • expressed in the East (Central Europeans do not understand this just
    • can understand this contradiction only through occult observation. On
    • are still lacking a full understanding of what I have stated before. We
    • things, try to understand the minds that have already sown the seeds.
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Introductory Lecture. Winter Session, 1911-1912
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    • to Munich from all over Europe. Those who try to understand the outer
    • This was proved by the whole-heartedness and growing understanding
    • recently, although nothing but an entire absence of understanding for
    • to speak about Christian Rosenkreutz at all, in order to understand
    • more intimate knowledge, then it is clear that understanding of
    • great a theologian he may be — can understand Christianity unless he
    • understands the Resurrection, for example. Those who speak like the
    • theologians of today simply cannot understand Christianity — for
    • In short, where there is no understanding of the Resurrection, there
    • can be no understanding of Christianity! On the other hand it must
    • understanding of Christianity. Let me make it clear, by an example
    • Buddhism understands, means that the Being in question, after the physical
    • Oriental trend of occultism, such understanding of these things as
    • light on Christianity; but no real understanding of Christianity was
    • We, however, are obliged to say that those who stand within that
    • that he does not understand the point at issue. Now if we say:
    • “You do not understand this” — we may be considered
    • stage of being able to understand. It is unpleasant to have to say
    • this, from our standpoint, than would be said to anyone who might go
    • Buddha can never appear again in the flesh; you therefore understand
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Evidences of Bygone Ages In Modern Civilisation
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    • been close friends. One of them was outstandingly gifted, learned with
    • man an understanding of Earth-existence proper, of all that can be
    • understand that the imagination of such a people might well take the
    • world-evolution. Men of the present day will often stand amazed at
    • such things and will only begin to understand them when they realise
    • evolution, accepts them as self-evident. Understanding of Spiritual
    • understand their times will unfold the knowledge, will-activity and
    • understandable. There we have the first expressions of the wonder and
    • understand that their mission now belongs to a different age and that
    • they must stand firm on the ground prepared by Christianity!
    • statements give rise to one misunderstanding after another ... for
    • it is the peculiarity of misunderstanding that it constantly gives
    • birth to fresh misunderstandings! With this in mind it must be our
    • primary task to realise how far our own standpoint on the soil of
  • Title: Lecture: 'Chance' and Present-day Consciousness. An Easter Meditation
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    • the standpoint of Spiritual Science will say: Here is a direct
    • history today from the standpoint of materialism, may say: “The
    • in the world, even though this amounts merely to a new understanding
    • chance” — I say this advisedly — understands this
    • understanding of where the might of the Christ-Impulse lies, and of
  • Title: Lecture: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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    • relationship to them, and ask: How are we to understand what is
    • when, out of Earth-substance, the being who now stands before us as
    • an understanding of these things, make them intelligible to us!
    • understands nothing of it and it is like being transported into an
    • sacred possession of a people, we learn to understand the speech of
    • the very root — nerve of theosophical life. We are standing on
    • however, we must learn to understand why, and to what extent this will
    • an overpowering experience to be able to understand the Folk-Spirit in
    • Christianity itself will learn to understand Reincarnation and Karma,
    • will understand something which spiritual development alone can make
    • evolution of humanity. Understanding the truths contained in Buddhism,
    • understand what is meant by saying that the “Substance” of
    • human culture; and he will try to understand that this life, from the
    • is also a Theosophist understands that the Bodhisattva, having become
    • the spiritual atmosphere of the Earth. Mutual understanding among the
    • understanding between the religions on Earth which are founded upon
    • waits in that external sense. People will then learn to understand the
    • Clear understanding of the fact that we are entering upon a phase of
    • that Theosophy must always lead to an understanding of what is sacred
  • Title: Lecture: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • like Paul; even in the Old Testament, a figure like Moses stands out
    • with great significance is here opened up, of which mankind will stand
    • as it were, into separate personalities, but now that men stand on the
    • between birth and death. The light of understanding will thus be shed
    • Baptist. But through Spiritual Science and a deepened understanding,
    • in John the Baptist. We add to our understanding of the single life a
    • profound understanding. It is as though his genius came with him at
    • we stand before the picture called “The School of Athens,”
    • sects. Recent times, however, have had little understanding of the
    • is a strange story to tell in regard to men's understanding of
    • one. When you yourselves stand before the “Sistine Madonna”
    • understanding of the Sistine Madonna and of Raphael himself.
    • future. And understanding of these things will be quickened by the
    • to understand how the forces develop in the same soul from life to
    • shines in our understanding when we gather up the threads leading
    • single personality stands there before us!
    • understand that it was alien to him to portray those events on Earth
    • through Spiritual Science, we understand what it is that Raphael has
    • and with the means it provides, try to understand the coming of the
    • It stands and ceaseless calls, while all around
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Mission of the Earth
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    • our existence it is not possible to understand the goals of much later
    • reached if we are to understand the meaning of a far distant goal. And
    • It is easy to understand that these three powers can only unfold
    • their actions and activities; try to understand the nature of the
    • impulses working in Achilles, a being who stands there like a last
    • yourselves whether this being, standing halfway between Gods and men,
    • repudiated them) — to stand openly for the introduction of
    • Impulse might live within him. We are therefore able to understand
    • unconcern, who have no urge to understand what the Earth can reveal to
  • Title: Lecture: The Signature of Human Evolution The Advancing Individuality
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    • been described. Its form stands there as a complete, self-contained,
    • reality, is a Greek Temple? We can only understand it in its whole
    • of understanding the architectural forms of the Egypto-Chaldean epoch
    • will get the impression that in a certain respect Raphael stands there
    • understand the truths but actually to unfold all that the great ideas
  • Title: Lecture: Consciousness, Memory, Karma
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    • order that the next lecture may contribute to an understanding of the
    • importance in the life of the human being as he stands before us on
    • belongs to Nature passes over to Powers standing behind existence. At
  • Title: Lecture: Form-creating Forces
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    • understand that something quite definite will come about during the
    • to understand how the power of the soul will more and more be made
    • understood, that understanding of it can constantly increase if men's
    • because he gradually acquires knowledge and understanding of the
    • question it is essential to understand is really this: — Who were
    • understandable, but it would certainly not be understandable if it
    • created, simply because a stand has to be taken for the truth. The
    • ideal, it must stand on its own feet, set up its own rules of conduct
    • the world — in order that standards prevailing in the outside
    • theosophical-occult movement taking its stand solely and entirely upon
  • Title: Lecture: Foreword
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    • yet to come. We understand why this had to be, what failings will be
    • man stands out in bold relief.
    • Although an unfledged humanity could not understand this voice, a
    • its very defective understanding of the Mysteries of Christianity.
    • stone, he created the basis for this understanding. For the new
    • There can be no concealment of the firm stand Rudolf Steiner was
    • that by Christmas of this year, this Group will stand in a space
    • then in words, and now it stands before our eyes as a work of Art.
  • Title: Lecture: Lecture 1
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    • comes to an understanding of his daily concerns. Man must get away
    • first seem remarkable that one should understand his own time better
    • shall see that there is a remarkable law that enables us to understand
    • third period, the Egyptian. The fourth period stands in the middle; it
    • understanding of what lives in us.
  • Title: Lecture: Lecture 2
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    • If we wish to understand the cultural epochs more clearly, we must
    • It would stand before his clairvoyant view, a real form, but one that
    • itself into a plant. We will gradually understand how these points
    • All that happens has, naturally, a deep meaning, and we understand
    • they stand at the stage at which man will be when the earth completes
    • present earth. The latter stands higher because there came a later
    • understand the man of that time we must bear this clairvoyant
    • consciousness in mind. We can understand this best through a
    • Our fifth period stands at a central point in the world, hence it must
  • Title: Lecture: Lecture 3
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    • and planted into the new time. We will best understand the souls of
    • time, we can understand that the least advanced were those who were
    • To understand what kind of conceptions really appeared in these
    • understand what this consciousness of the latter Atlanteans was.
    • being within the properties of the water; he did not stand over
    • We must live, deeply into these souls in order to understand them.
    • Then we understand what dreadful folly it is when our scholars speak
    • understand something of what gave the impulse to a form that developed
    • really to understand the initiates, we usually consider them as they
    • similar to initiate-schools. In order to understand them thoroughly,
    • We must bear one thing in mind if we wish fully to understand what
    • form had to stand before his soul, and the pupil had to steep himself
    • So did things stand about the middle of the Atlantean epoch. We will
  • Title: Lecture: Lecture 4
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    • understand this thought if we recollect how coal is formed. Think of
    • the astral world. Higher stands Devachan, the world of the gods. The
    • this happen? We shall understand this if we realize that in the great
    • standing lower than the sun-spirits but higher than man. These could
    • Venus, and Mercury extend into the earth. The two latter stand nearer
    • Here I would like to add one thing, because misunderstandings have
    • We shall understand many things better if we keep in mind one mystery
    • be recognized by anyone who seeks to understand what was still
    • again. Man must understand how that happened, if he is to make himself
    • first understand the cosmos.
  • Title: Lecture: Lecture 6
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    • nature. We must understand that, although the basest forces departed
  • Title: Lecture: Lecture 7
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    • try to gain a clearer understanding of what was produced in man
  • Title: Lecture: Lecture 8
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    • Let us try to understand this thoroughly.
    • stand higher than the fish. The forms of that time appear in their
    • understands the symbol when one shows how a spiritual fact is
    • We shall best understand evolution if we make it quite clear that,
    • male-female,” is the way it stands in the Bible, not
    • of Isis were as follows: Isis is suckling Horus; but behind her stands
    • From this point of view we shall also understand something else. There
  • Title: Lecture: Lecture 9
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    • physiology.” In order to understand everything properly,
    • One who understands the Greek temple knows that it differs profoundly
    • the Gothic cathedral is a sublime work of art. But an understanding
    • worshippers within. One who understands this cannot think of a Gothic
    • cathedral, standing alone, without a congregation of the faithful,
    • that the god himself inhabits; it can stand alone. But in the Gothic
  • Title: Lecture: Lecture 10
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    • In order to understand how life in kamaloka differs from life in
    • deeply enough, and we only understand them when we know the facts of
    • not the name, but that we rightly understand the significance of the
    • a scheme if we wish to understand it correctly. We must go about the
    • stragglers from Atlantis have shown the deepest understanding for the
    • things that we must grasp if we want to understand all the real
    • If we wish to understand what occurred at the moment of the baptism,
    • to understand the following in the right way. Whence comes it that man
    • this in order to understand what entered into the earth with the
    • present the real occult facts, and then try to understand the pictures
    • picture was to stand bright and livingly before him, and the initiate
  • Title: Lecture: Lecture 11
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    • time, and that the fourth, the Greco-Latin, stands by itself, so to
    • middle between these stands the Greco-Latin period, during which the
    • It is primarily from the standpoint of this “beyond” that
    • understanding. The ancient Egyptian initiates saw the god who
    • the spiritual world that anything that stands still on the same level
    • If, for example, the Sphinx stands still, it degenerates and receives
    • persons who have remained standing at a certain stage of evolution,
    • Now, to understand everything correctly, we must give some thought to
    • happened. As long as man is healthy, he will stand in a normal
  • Title: Lecture: Lecture 12
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    • spiritual scientist understands this and does not criticize in our
    • Christ-being. But we cannot yet understand this if we do not penetrate
    • so far. The Greco-Latin period stands in the middle of the seven
    • will never understand what appears as an echo of this in the tales of
    • Devayana. When we speak of Devachan, we should understand that
    • be thought of. But the man of today does not understand the Pharaoh
    • accepts the standpoint of occultism.†
    • a mighty whole when we understand that the single person is only an
    • if one understands Paracelsus correctly, his medical lore is a
    • world. It can stand firmly on the ground of reality, and it would be
    • he sees how just those persons who should understand the science of
    • against the misunderstandings of our time.
  • Title: Lecture: The Etherisation of the Blood
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    • and impressive natural phenomenon. We see how still he is standing,
    • between these two poles, and we shall come nearer to understanding it
    • deeds. There is a difference between standing by and taking pleasure
    • perceived in man through clairvoyance. When a man stands in front of
    • place in the Macrocosm. You will understand this more fully as time
    • place in the Macrocosm. We understand this when we turn our minds to
    • unfold true understanding of what is contained in the Christ Impulse.
    • understanding must be acquired in the form suitable for that
    • it must gradually become known. By understanding the process of
    • within him. Only those possessed of understanding will recognise the
    • resolve not to allow the soul's development to come to a standstill
    • understanding of the life of the spirit through what we to-day call
    • in the physical body or whether it has been laid aside. Understanding
    • understanding of the Christ while they are still living in the
    • the gate of death. But if those who now reject any understanding of
    • understanding cannot be acquired between death and rebirth. Once the
  • Title: Lecture: The Etherisation of the Blood
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    • and impressive natural phenomenon. We see how still he is standing,
    • between these two poles, and we shall come nearer to understanding it
    • deeds. There is a difference between standing by and taking pleasure
    • perceived in man through clairvoyance. When a man stands in front of
    • place in the Macrocosm. You will understand this more fully as time
    • place in the Macrocosm. We understand this when we turn our minds to
    • unfold true understanding of what is contained in the Christ Impulse.
    • understanding must be acquired in the form suitable for that
    • it must gradually become known. By understanding the process of
    • within him. Only those possessed of understanding will recognise the
    • resolve not to allow the soul's development to come to a standstill
    • understanding of the life of the spirit through what we to-day call
    • in the physical body or whether it has been laid aside. Understanding
    • understanding of the Christ while they are still living in the
    • the gate of death. But if those who now reject any understanding of
    • understanding cannot be acquired between death and rebirth. Once the
  • Title: Evil and the Future of Man
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    • good-will there is even now for an understanding of such things. The
    • will to understand will come in time, and we must see that it does
    • we may ask this very significant question: How stands it with death
    • from this standpoint, whether it be in plant or animal or man.
    • the same standardised way. After all, we might even conceive as death
    • This will not only lead you towards an understanding of the mystery of
    • understanding of history which I have called for in recent lectures
    • ways of understanding which will be necessary for the future.
    • is to cultivate this understanding of his picture-nature, and thus to
    • can understand him unless this that passes by us awakens in us the
    • things). The second is this: men will understand one another quite
    • On various occasions, as a first step towards an understanding of this
    • through this feeling of colour in speech men will learn to understand
    • understanding through speech, they will have to feel one another in
    • things if we would gain a foundation for understanding the so-called
  • Title: Evil and the Future of Man
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    • good-will there is even now for an understanding of such things. The
    • will to understand will come in time, and we must see that it does
    • we may ask this very significant question: How stands it with death
    • from this standpoint, whether it be in plant or animal or man.
    • the same standardised way. After all, we might even conceive as death
    • This will not only lead you towards an understanding of the mystery of
    • understanding of history which I have called for in recent lectures
    • ways of understanding which will be necessary for the future.
    • is to cultivate this understanding of his picture-nature, and thus to
    • can understand him unless this that passes by us awakens in us the
    • things). The second is this: men will understand one another quite
    • On various occasions, as a first step towards an understanding of this
    • through this feeling of colour in speech men will learn to understand
    • understanding through speech, they will have to feel one another in
    • things if we would gain a foundation for understanding the so-called
  • Title: Lecture: The Four Sacrifices of Christ
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    • have won for themselves an understanding of real, all-pervading
    • deeper understanding of selflessness than that offered by Christ's
    • understand the effect of these forces upon human evolution.
    • In relation to our moral life, our understanding of the world, and in
    • and find them selfless. If we, understanding this, have become grateful to
    • that can be eaten, or that stands in some sort of relation to his vital
    • understanding of the spiritual world, a feeling of gratitude toward the
    • suffering disorder through the ego itself. Then, standing in this space, is
    • understanding of the saying, “Not I, but Christ in me.”
    • passage from heaven to earthly activities, unite with the understanding of
    • We can work up gradually to such a deep understanding of the Mystery
    • such an understanding of the Christ impulse and of the Mystery of
    • If we strive, not for a mere intellectual understanding of the Mystery of
    • shall belong to those souls who are permitted to know and understand the
  • Title: Lecture: The Four Sacrifices of Christ
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    • have won for themselves an understanding of real, all-pervading
    • deeper understanding of selflessness than that offered by Christ's
    • understand the effect of these forces upon human evolution.
    • In relation to our moral life, our understanding of the world, and in
    • and find them selfless. If we, understanding this, have become grateful to
    • that can be eaten, or that stands in some sort of relation to his vital
    • understanding of the spiritual world, a feeling of gratitude toward the
    • suffering disorder through the ego itself. Then, standing in this space, is
    • understanding of the saying, “Not I, but Christ in me.”
    • passage from heaven to earthly activities, unite with the understanding of
    • We can work up gradually to such a deep understanding of the Mystery
    • such an understanding of the Christ impulse and of the Mystery of
    • If we strive, not for a mere intellectual understanding of the Mystery of
    • shall belong to those souls who are permitted to know and understand the
  • Title: The Human Heart
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    • characterized by all that we see with the senses and understand with
    • our usual standards, but it meets the case exactly.) The first etheric
    • understand the astral which man brings with him. We must know in the
    • found in their real union when we learn to understand all the
  • Title: The Human Heart
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    • characterized by all that we see with the senses and understand with
    • our usual standards, but it meets the case exactly.) The first etheric
    • understand the astral which man brings with him. We must know in the
    • found in their real union when we learn to understand all the
  • Title: Human Life in the Light of Spiritual Science
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    • no serious intention of really learning to understand what it condemns. In
    • Spiritual Science, stands directly before our eyes.
    • understand why such outsiders come to a negative conclusion at the outset.
    • themselves capable of answering spiritual questions from the standpoint of
    • is incapable of understanding matter and consciousness, the two poles so to
    • understand; the experiment seems so illuminating. Yet there is one
    • class teacher not standing there, revolving the pin. But since everything
    • presenting this experiment to an audience should give them to understand
    • authority notwithstanding. I will give you an example, the same one which is
    • which flows from such observations we learn to understand how human
    • They were all designed to show that he simply did not understand the things
    • spirit from the standpoint of those scientists who had decisively rejected
    • with the problems of life. Proof is adduced in this book from the standpoint
    • Fidei, as soon as we understand this concept in the correct sense of the
  • Title: Human Life in the Light of Spiritual Science
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    • no serious intention of really learning to understand what it condemns. In
    • Spiritual Science, stands directly before our eyes.
    • understand why such outsiders come to a negative conclusion at the outset.
    • themselves capable of answering spiritual questions from the standpoint of
    • is incapable of understanding matter and consciousness, the two poles so to
    • understand; the experiment seems so illuminating. Yet there is one
    • class teacher not standing there, revolving the pin. But since everything
    • presenting this experiment to an audience should give them to understand
    • authority notwithstanding. I will give you an example, the same one which is
    • which flows from such observations we learn to understand how human
    • They were all designed to show that he simply did not understand the things
    • spirit from the standpoint of those scientists who had decisively rejected
    • with the problems of life. Proof is adduced in this book from the standpoint
    • Fidei, as soon as we understand this concept in the correct sense of the
  • Title: The Inner Development of Man
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    • difference between arriving at an understanding of the concepts
    • human soul and spirit must undergo for attainment of the understanding
    • mystic trains himself to acquire understanding of soul and spirit
    • understanding of these on one's own. This is the big question that now
    • around itself. How are we to understand this? If reincarnation is a
    • understanding of it can be gained if one lives one's life as if karma
    • difficult to attain an uncritical attitude, but understanding must
    • everything. How can we look understandingly into somebody's being? We
    • should not condemn but understand the criminal's personality,
    • understand the criminal and the saint equally well. Empathy for each
    • understanding for fellowmen, the spiritual organ located in the
    • say today might be considered as difficult to understand by some, and
    • must have lost the power to wound. Before the soul can stand in
  • Title: The Inner Development of Man
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    • difference between arriving at an understanding of the concepts
    • human soul and spirit must undergo for attainment of the understanding
    • mystic trains himself to acquire understanding of soul and spirit
    • understanding of these on one's own. This is the big question that now
    • around itself. How are we to understand this? If reincarnation is a
    • understanding of it can be gained if one lives one's life as if karma
    • difficult to attain an uncritical attitude, but understanding must
    • everything. How can we look understandingly into somebody's being? We
    • should not condemn but understand the criminal's personality,
    • understand the criminal and the saint equally well. Empathy for each
    • understanding for fellowmen, the spiritual organ located in the
    • say today might be considered as difficult to understand by some, and
    • must have lost the power to wound. Before the soul can stand in
  • Title: The Invisible Man Within Us
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    • the course of today's considerations you will begin to understand how
    • within the organism, and in order really to understand what is going
    • on, one needs to understand the super-sensible human being, because
    • this case we need to understand that not enough of the super-sensible
    • an understanding to arise in wider circles, a common feeling for how
    • We do expect, however, that there be general understanding of how
    • understanding. It would be wrong to believe that everyone should know
    • consist of building a general understanding, based on healthy common
  • Title: The Invisible Man Within Us
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    • the course of today's considerations you will begin to understand how
    • within the organism, and in order really to understand what is going
    • on, one needs to understand the super-sensible human being, because
    • this case we need to understand that not enough of the super-sensible
    • an understanding to arise in wider circles, a common feeling for how
    • We do expect, however, that there be general understanding of how
    • understanding. It would be wrong to believe that everyone should know
    • consist of building a general understanding, based on healthy common
  • Title: Jesus and Christ
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    • modern spiritual life. It shall be considered from the standpoint I
    • of our day. Misunderstandings can easily arise especially with a
    • considered from the standpoint of spiritual science. Undoubtedly for
    • To ensure that we shall understand each other at least to some extent,
    • the human soul. This fact accounts for the misunderstanding and
    • On this issue spiritual science takes a completely different stand
    • understanding with natural science. In respect to one point in
    • are seen from a natural scientific standpoint. In the field of
    • stands upon such a foundation that it can say that when man enters his
    • awakening at midsummer, when the sun stands at its highest point on
    • that is most difficult to understand even now. When man attempted to
    • Purely from the standpoint of spiritual science, apart from all the
    • mystery path had once received. From the standpoint of spiritual
    • never understand Christ were it not able so to transform itself that it could
    • is based on a misunderstanding. Just as it would be impossible for us
    • but I can fully understand it if some say my statements appear to them
    • in the historical Jesus. Just as it is possible to understand external
    • mechanical forces through mathematics, so is it possible to understand
    • In recapitulation, I can say that a new understanding of Christ is a
  • Title: Jesus and Christ
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    • modern spiritual life. It shall be considered from the standpoint I
    • of our day. Misunderstandings can easily arise especially with a
    • considered from the standpoint of spiritual science. Undoubtedly for
    • To ensure that we shall understand each other at least to some extent,
    • the human soul. This fact accounts for the misunderstanding and
    • On this issue spiritual science takes a completely different stand
    • understanding with natural science. In respect to one point in
    • are seen from a natural scientific standpoint. In the field of
    • stands upon such a foundation that it can say that when man enters his
    • awakening at midsummer, when the sun stands at its highest point on
    • that is most difficult to understand even now. When man attempted to
    • Purely from the standpoint of spiritual science, apart from all the
    • mystery path had once received. From the standpoint of spiritual
    • never understand Christ were it not able so to transform itself that it could
    • is based on a misunderstanding. Just as it would be impossible for us
    • but I can fully understand it if some say my statements appear to them
    • in the historical Jesus. Just as it is possible to understand external
    • mechanical forces through mathematics, so is it possible to understand
    • In recapitulation, I can say that a new understanding of Christ is a
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • real man, standing upon Earth; here am I with my inmost being.’ We
    • As you will readily understand, my dear Friends, the science of today,
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • real man, standing upon Earth; here am I with my inmost being.’ We
    • As you will readily understand, my dear Friends, the science of today,
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • strive to understand them in accordance with the impulses streaming through
    • approaching the miracle of Bethlehem with our understanding impairs the
    • childhood. We must bear this in mind if we wish to understand what simple
    • hunting party, which is standing before the reminder of death, the three
    • one. In order to understand how man can save the eternal part of his being,
    • conception. Let this stand as a contrast to what men used to experience in
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • strive to understand them in accordance with the impulses streaming through
    • approaching the miracle of Bethlehem with our understanding impairs the
    • childhood. We must bear this in mind if we wish to understand what simple
    • hunting party, which is standing before the reminder of death, the three
    • one. In order to understand how man can save the eternal part of his being,
    • conception. Let this stand as a contrast to what men used to experience in
  • Title: Lecture: Outlooks for the Future
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    • understanding the explanations contained in many of my lectures, and
    • were inspired. We should begin to understand the spiritual world, the
    • fools, we shall know how matters stand with the evolution of the world
  • Title: Lecture: Outlooks for the Future
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    • understanding the explanations contained in many of my lectures, and
    • were inspired. We should begin to understand the spiritual world, the
    • fools, we shall know how matters stand with the evolution of the world
  • Title: Lecture: Overcoming Nervousness
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    • In contrast, however, suppose that I stand alone and quite independently
  • Title: Lecture: Overcoming Nervousness
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    • In contrast, however, suppose that I stand alone and quite independently
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • understanding of the human being. But even if there is a kind of
    • medicaments, of a remedy, if one has not acquired an understanding for
    • understand migraine in its various forms we must comprehend this
    • Thus we can see how a fundamental understanding of this three-fold
    • human being makes it possible for us to understand how a process of
    • are consistent with an understanding of the threefold human organism,
  • Title: Lecture: Polarities in Health, Illness and Therapy
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    • understanding of the human being. But even if there is a kind of
    • medicaments, of a remedy, if one has not acquired an understanding for
    • understand migraine in its various forms we must comprehend this
    • Thus we can see how a fundamental understanding of this three-fold
    • human being makes it possible for us to understand how a process of
    • are consistent with an understanding of the threefold human organism,
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • Science, should acquire a deep understanding of that which we call
    • deeper understanding of this Mystery men should develop more and more
    • Mystery of Golgotha stands in its very center. Everything that went
    • Christ Jesus; there are no means whereby we can make him understand
    • deeper understanding of the heart is not yet ready. One thing is clear
    • understanding. Nevertheless all that we can give him in the way of
    • in the course of the ages. This power to stand and to walk in an
    • helpless state and managing for the first time to stand upright or
    • child learning to stand upright and to walk has most certainly a deep
    • through the Earth, just as through acquiring the power to stand
    • described to-day from a certain standpoint in their influence on human
    • to stand upright in the Lemurian epoch, and to become a speaking being
    • understand what it was that he had thus taken in unconsciously in
    • prehistoric ages. It was the Christ-Impulse which enabled him to stand
    • enables man to stand upright. Their souls had first to undergo the
    • understand the riddle — how the Christ lives in man's gift of speech.
    • to understand the language which must be spoken when it would be
    • stand in the middle point. It is through the development of this power
    • fourth post-Atlantean age and the understanding of thought as there
    • When man learns to understand the Life of Thought he will understand
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • Science, should acquire a deep understanding of that which we call
    • deeper understanding of this Mystery men should develop more and more
    • Mystery of Golgotha stands in its very center. Everything that went
    • Christ Jesus; there are no means whereby we can make him understand
    • deeper understanding of the heart is not yet ready. One thing is clear
    • understanding. Nevertheless all that we can give him in the way of
    • in the course of the ages. This power to stand and to walk in an
    • helpless state and managing for the first time to stand upright or
    • child learning to stand upright and to walk has most certainly a deep
    • through the Earth, just as through acquiring the power to stand
    • described to-day from a certain standpoint in their influence on human
    • to stand upright in the Lemurian epoch, and to become a speaking being
    • understand what it was that he had thus taken in unconsciously in
    • prehistoric ages. It was the Christ-Impulse which enabled him to stand
    • enables man to stand upright. Their souls had first to undergo the
    • understand the riddle — how the Christ lives in man's gift of speech.
    • to understand the language which must be spoken when it would be
    • stand in the middle point. It is through the development of this power
    • fourth post-Atlantean age and the understanding of thought as there
    • When man learns to understand the Life of Thought he will understand
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Preparing for the Sixth Epoch
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    • conception that we hold of our Movement if we understand its inmost
    • may undertake. To understand this fully we must remind ourselves of
    • are fully to understand the real tasks of our associations and groups.
    • can understand what we are really doing in respect of our connection
    • Orthodox Catholic Church in Russia. Such community will not understand
    • and terrible symbol stands before the eyes of the world. Think of the
    • different lineages. The most highly composite state in Europe stands
    • exceedingly difficult to understand from the Western European point of
    • understand him. I propose to speak from our more intimate standpoint
    • and Central Europe to understand became the main and central idea in
    • death for life. We try to understand how death is the manifestation of
    • understand death, to overcome death by realizing that it is only
    • through understanding. But here we come to one of the points, indeed
    • to understand the world with your ordinary mind. You can never deny
    • the existence of evil in the world, and to desire to understand death
    • in the attempt to understand by what means God reveals indisputably
    • words indicate a spiritual understanding of the outer and the inner
    • understand the weaving power of the spiritual, we in the West cannot
  • Title: Lecture: Preparing for the Sixth Epoch
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    • conception that we hold of our Movement if we understand its inmost
    • may undertake. To understand this fully we must remind ourselves of
    • are fully to understand the real tasks of our associations and groups.
    • can understand what we are really doing in respect of our connection
    • Orthodox Catholic Church in Russia. Such community will not understand
    • and terrible symbol stands before the eyes of the world. Think of the
    • different lineages. The most highly composite state in Europe stands
    • exceedingly difficult to understand from the Western European point of
    • understand him. I propose to speak from our more intimate standpoint
    • and Central Europe to understand became the main and central idea in
    • death for life. We try to understand how death is the manifestation of
    • understand death, to overcome death by realizing that it is only
    • through understanding. But here we come to one of the points, indeed
    • to understand the world with your ordinary mind. You can never deny
    • the existence of evil in the world, and to desire to understand death
    • in the attempt to understand by what means God reveals indisputably
    • words indicate a spiritual understanding of the outer and the inner
    • understand the weaving power of the spiritual, we in the West cannot
  • Title: Lecture: Problems of Nutrition
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    • standpoint of spiritual science. Problems of nutrition undoubtedly
    • On the one hand, spiritual science stands
    • particularly by taking a stand that can be expressed in the
    • We must understand each other precisely as to
    • another, and he who assumes that it does will misunderstand it
    • from the standpoint of spiritual science as to whether the
    • the standpoint of spiritual science, we find that his etheric body
    • in a spiritual respect plant and man stand opposite each other.
    • foolishness could, viewed from another standpoint, also have its
    • the ego, and you can understand why it is that people turn to it.
    • standpoint it can be seen that milk contains everything a man
  • Title: Lecture: Problems of Nutrition
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    • standpoint of spiritual science. Problems of nutrition undoubtedly
    • On the one hand, spiritual science stands
    • particularly by taking a stand that can be expressed in the
    • We must understand each other precisely as to
    • another, and he who assumes that it does will misunderstand it
    • from the standpoint of spiritual science as to whether the
    • the standpoint of spiritual science, we find that his etheric body
    • in a spiritual respect plant and man stand opposite each other.
    • foolishness could, viewed from another standpoint, also have its
    • the ego, and you can understand why it is that people turn to it.
    • standpoint it can be seen that milk contains everything a man
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
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    • into consideration historical events in order to understand human
    • history you will find no thought as widely understandable or having as much
    • Golgotha. Furthermore, we find we can only understand what has happened
    • in nature. And with a certain understanding of this link between nature and
    • However, we must understand the mystery of Christmas in a far wider
    • context, if we wish to understand what should concern us most of all in
    • post-AtIantean humanity, stands, as it were, in the middle, and that there
    • increasingly come to understand from a spiritual-scientific point of view
    • Christian understanding standing at the side of Osiris — Isis — the
    • imagination, suited to our own times. An understanding must arise again of
    • wish to truly understand the world, must imagine that Lucifer appears to
    • enables us to see into the world with understanding, worked in a twofold
    • ahrimanic. Modern human beings must understand the mystery of Christmas in
    • problems of modern civilization is not that we have lost Christ, who stands
    • community should understand the terrible significance for our age that such
    • should be able to understand that in the future this must not be allowed,
    • Ask yourselves whether the feelings in your hearts and souls when you stand
    • understanding of the meaning of its evolution on earth! All the problems
    • understand him. Just as the Egyptians looked from Osiris to Isis, so we
    • understand Christmas. If we cannot manage this, we do not understand
    • Maximum number of matches per file exceeded.
  • Title: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia
    Matching lines:
    • into consideration historical events in order to understand human
    • history you will find no thought as widely understandable or having as much
    • Golgotha. Furthermore, we find we can only understand what has happened
    • in nature. And with a certain understanding of this link between nature and
    • However, we must understand the mystery of Christmas in a far wider
    • context, if we wish to understand what should concern us most of all in
    • post-AtIantean humanity, stands, as it were, in the middle, and that there
    • increasingly come to understand from a spiritual-scientific point of view
    • Christian understanding standing at the side of Osiris — Isis — the
    • imagination, suited to our own times. An understanding must arise again of
    • wish to truly understand the world, must imagine that Lucifer appears to
    • enables us to see into the world with understanding, worked in a twofold
    • ahrimanic. Modern human beings must understand the mystery of Christmas in
    • problems of modern civilization is not that we have lost Christ, who stands
    • community should understand the terrible significance for our age that such
    • should be able to understand that in the future this must not be allowed,
    • Ask yourselves whether the feelings in your hearts and souls when you stand
    • understanding of the meaning of its evolution on earth! All the problems
    • understand him. Just as the Egyptians looked from Osiris to Isis, so we
    • understand Christmas. If we cannot manage this, we do not understand
    • Maximum number of matches per file exceeded.
  • Title: Self Knowledge and the Christ Experience
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    • cannot lead to such an understanding of each particular age. We may be told
    • way an animal stands within the course of the year. Now, in order to gain a
    • by way of all sorts of concepts and pictures, how we stand within the three
    • plant and animal. We then seek there the key to understanding human life
    • tried to grasp or understand. He tried rather to follow the flowing, mobile,
    • himself suddenly at a stand. He had a world of inner pictures, varied,
    • reveal, at least to some degree, man's being in its fullness. I too stand
  • Title: Self Knowledge and the Christ Experience
    Matching lines:
    • cannot lead to such an understanding of each particular age. We may be told
    • way an animal stands within the course of the year. Now, in order to gain a
    • by way of all sorts of concepts and pictures, how we stand within the three
    • plant and animal. We then seek there the key to understanding human life
    • tried to grasp or understand. He tried rather to follow the flowing, mobile,
    • himself suddenly at a stand. He had a world of inner pictures, varied,
    • reveal, at least to some degree, man's being in its fullness. I too stand
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • essential to man, just in our time. In that case it is vital to understand
    • something. Looking at memory is the best way to understand how absurd
    • denominations, that they despise material existence instead of understanding
    • existence on the other, you will never understand man. There is no way
    • of him you see standing in front of you belongs entirely to this line. But
    • understanding are super-sensible, that is, everything we make use of for
    • understanding. And these are the same forces that also form our head. So
    • we can say that the super-sensible forces are the forces of understanding.
    • the earth. The forces of understanding come to us from the world's
    • understanding, purely because of the infectious quality of his teacher's
    • enthusiasm, he will not yet understand what he has taken in, as people
    • can understand what he is able to release from the depths of his soul; he
    • can understand the thing he was taught purely through the force of
    • inadequate understanding, and which you can now release and absorb
    • understands — for that will disappear with the passing years, and neither
    • makes a difference if you understand the kinds of things that are being
    • put to practical use by spiritual science. Because if you understand them
    • you understand it properly, you will find an opportunity to make use of
    • standardized education still plays a great part, that is, the kind of
    • education that works with a whole set of standard rules. Education is
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • essential to man, just in our time. In that case it is vital to understand
    • something. Looking at memory is the best way to understand how absurd
    • denominations, that they despise material existence instead of understanding
    • existence on the other, you will never understand man. There is no way
    • of him you see standing in front of you belongs entirely to this line. But
    • understanding are super-sensible, that is, everything we make use of for
    • understanding. And these are the same forces that also form our head. So
    • we can say that the super-sensible forces are the forces of understanding.
    • the earth. The forces of understanding come to us from the world's
    • understanding, purely because of the infectious quality of his teacher's
    • enthusiasm, he will not yet understand what he has taken in, as people
    • can understand what he is able to release from the depths of his soul; he
    • can understand the thing he was taught purely through the force of
    • inadequate understanding, and which you can now release and absorb
    • understands — for that will disappear with the passing years, and neither
    • makes a difference if you understand the kinds of things that are being
    • put to practical use by spiritual science. Because if you understand them
    • you understand it properly, you will find an opportunity to make use of
    • standardized education still plays a great part, that is, the kind of
    • education that works with a whole set of standard rules. Education is
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • person stands opposite another, when one person meets another? Nothing
    • also present. If you meet a person you are continuously standing in a
    • understand the evolutionary tendency. It is not a matter of finding
    • anti-social tendency is of the utmost importance to understand because
    • understanding. Yet few today are disposed to do so.
    • the least comprehending each other. The desire to understand the other
    • stand face to face today. This is because we have practiced developing
    • fashion: Understanding about how man can develop himself as a socially
    • what the working man thinks and understands, as a working man. This
    • their totality; it is the only means for understanding our time. Just
    • one side stands the Christ Being, calling us of our own free will to
    • Opposed to this will stands the adversary who is called in the Bible
    • understanding of things”; then everything else would follow. It is
    • strive for insight and understanding. The development of the will
  • Title: Lecture: Social and Anti-Social Forces in the Human Being
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    • person stands opposite another, when one person meets another? Nothing
    • also present. If you meet a person you are continuously standing in a
    • understand the evolutionary tendency. It is not a matter of finding
    • anti-social tendency is of the utmost importance to understand because
    • understanding. Yet few today are disposed to do so.
    • the least comprehending each other. The desire to understand the other
    • stand face to face today. This is because we have practiced developing
    • fashion: Understanding about how man can develop himself as a socially
    • what the working man thinks and understands, as a working man. This
    • their totality; it is the only means for understanding our time. Just
    • one side stands the Christ Being, calling us of our own free will to
    • Opposed to this will stands the adversary who is called in the Bible
    • understanding of things”; then everything else would follow. It is
    • strive for insight and understanding. The development of the will
  • Title: Spiritual Emptiness and Social Life
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    • simply did not know what spirit really is from the standpoint of a man
    • only a German possessed of sound insight is capable of understanding
    • the political sphere. Because men had no understanding of the spirit,
    • thus into the super-sensible world, with understanding for what is seen
    • understand this, we must consider once more the threefold membering of
    • everything we say, whether we are walking or standing, whatever we do
  • Title: Spiritual Emptiness and Social Life
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    • simply did not know what spirit really is from the standpoint of a man
    • only a German possessed of sound insight is capable of understanding
    • the political sphere. Because men had no understanding of the spirit,
    • thus into the super-sensible world, with understanding for what is seen
    • understand this, we must consider once more the threefold membering of
    • everything we say, whether we are walking or standing, whatever we do
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • were through a gulf. We are no longer standing in the world with our
    • judgments. And only when we are able to decipher and understand the
    • it was certainly present. To understand the Greek nature we must
    • is beyond his reach, because the Guardian of the Threshold stands
    • historical evolution. Julian the Apostate stands as it were upon the
    • In truth, Julian the Apostate and Constantine stand before us as two
    • But this the West does not understand. Only when the Palladium legend
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • were through a gulf. We are no longer standing in the world with our
    • judgments. And only when we are able to decipher and understand the
    • it was certainly present. To understand the Greek nature we must
    • is beyond his reach, because the Guardian of the Threshold stands
    • historical evolution. Julian the Apostate stands as it were upon the
    • In truth, Julian the Apostate and Constantine stand before us as two
    • But this the West does not understand. Only when the Palladium legend
  • Title: The Threshold In Nature and In Man
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    • penetrating beyond the immediate region within which he stands in
    • a vision of reality, a “standing within” spirit-filled reality.
    • stand firm in extremely difficult and perplexing situations in Life?
    • feeling of standing on firm ground; he sees himself being hurled
    • Now it is well-known that no power on earth can withstand for long the
    • the perception and understanding of the self developed to what it is
    • over against Nature; he stands outside her, that he may then
    • groundwork of our whole education and culture — one thing stands out
    • prepared, he is able to stand upright in the realm which would
    • mankind. We stand to-day in our ordinary knowledge beyond what the men
    • to stand upright amid all the knowledge that is current to-day in
    • standing within the innermost heart of Nature.
    • no right understanding of the soul. If, ridding ourselves of all
    • — please do not misunderstand the expression — how the whole
    • him. We come to know more of man than stands before us as “given”
    • Nature we are already standing on the other side of the Threshold, in
  • Title: The Threshold In Nature and In Man
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    • penetrating beyond the immediate region within which he stands in
    • a vision of reality, a “standing within” spirit-filled reality.
    • stand firm in extremely difficult and perplexing situations in Life?
    • feeling of standing on firm ground; he sees himself being hurled
    • Now it is well-known that no power on earth can withstand for long the
    • the perception and understanding of the self developed to what it is
    • over against Nature; he stands outside her, that he may then
    • groundwork of our whole education and culture — one thing stands out
    • prepared, he is able to stand upright in the realm which would
    • mankind. We stand to-day in our ordinary knowledge beyond what the men
    • to stand upright amid all the knowledge that is current to-day in
    • standing within the innermost heart of Nature.
    • no right understanding of the soul. If, ridding ourselves of all
    • — please do not misunderstand the expression — how the whole
    • him. We come to know more of man than stands before us as “given”
    • Nature we are already standing on the other side of the Threshold, in
  • Title: Lecture: Truth, Beauty, and Goodness
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    • Let us try to understand how Truth, Beauty and Goodness are related,
    • As the human being stands before us we see, in the first place, his
    • Indeed, we only understand this physical world aright when we realize
    • better understanding of the etheric body than he has to-day. Indeed,
    • vividly as when this statue stands there before me! Never have I such
    • we no longer stand within the essential substance of truth. Only
    • in human life, assume far-reaching significance when we understand the
  • Title: Lecture: Truth Beauty and Goodness
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    • Let us try to understand how Truth, Beauty and Goodness are related,
    • As the human being stands before us we see, in the first place, his
    • Indeed, we only understand this physical world aright when we realize
    • better understanding of the etheric body than he has to-day. Indeed,
    • vividly as when this statue stands there before me! Never have I such
    • we no longer stand within the essential substance of truth. Only
    • in human life, assume far-reaching significance when we understand the
  • Title: Lecture: The Two Christmas Annunciations
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    • festival, because to understand it requires a deepening of the
    • raise ourselves to an understanding of the real Mystery of Golgotha,
    • most challenging to the human powers of understanding. It is a
    • festival which lifts human understanding to the highest level, and
    • consciousness through a right understanding of the Whitsun festival.
    • Christmas-Thought from the most varied standpoints. This time let us
    • understand them, that this was the case. Such remnants were still
    • as standing on the topmost rung of human society, and had retained
    • understanding of earthly happenings. For to them the starry world was
    • inner way to gain an understanding of the movements of the stars such
    • quart, and certainly know it very well from a certain standpoint. But
    • standpoint of the Mysteries than from the standpoint of waking
    • thus brought to a mathematical understanding of the universe, he
    • the revelation found completion in what was brought to understand it.
    • observation from the standpoint of the soul do not attempt to enter
    • not be confused with the way in which human understanding has dealt
    • understanding. Perhaps many of those who call themselves preachers and
    • And now let us try to understand the content of a book such as my
    • from this standpoint. — The Magi had a
    • Only by thus reaching out for a new understanding of the Christ can we
  • Title: Lecture: The Two Christmas Annunciations
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    • festival, because to understand it requires a deepening of the
    • raise ourselves to an understanding of the real Mystery of Golgotha,
    • most challenging to the human powers of understanding. It is a
    • festival which lifts human understanding to the highest level, and
    • consciousness through a right understanding of the Whitsun festival.
    • Christmas-Thought from the most varied standpoints. This time let us
    • understand them, that this was the case. Such remnants were still
    • as standing on the topmost rung of human society, and had retained
    • understanding of earthly happenings. For to them the starry world was
    • inner way to gain an understanding of the movements of the stars such
    • quart, and certainly know it very well from a certain standpoint. But
    • standpoint of the Mysteries than from the standpoint of waking
    • thus brought to a mathematical understanding of the universe, he
    • the revelation found completion in what was brought to understand it.
    • observation from the standpoint of the soul do not attempt to enter
    • not be confused with the way in which human understanding has dealt
    • understanding. Perhaps many of those who call themselves preachers and
    • And now let us try to understand the content of a book such as my
    • from this standpoint. — The Magi had a
    • Only by thus reaching out for a new understanding of the Christ can we
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • cultural standpoint, from a spiritual-scientific standpoint, of the
    • practical, medical point of view, if the nervous system could stand
    • learned professions, and who, from the standpoint of his
    • with from the standpoint of psychiatry, of psychological
    • psyche-pathological standpoint, a booklet like this one on the
    • today, very many women graduates stand in the world, in no way less
    • of women, if we want to understand the matter as a whole. For there
    • physiological standpoint, one finds gentleness, mildness and calmness
    • equally high standing in these matters, says that the fundamental
    • certainty comes somewhat to a standstill when so many different views
    • A man, Naumann, who from his political standpoint also
    • coincidence — many will understand this that at the beginning
    • of the Theosophical movement there stands a woman, Helena Petrovna
    • strange circumstance that a woman stands at the outset of this
    • outer forces upwards to the ‘I’. There he stands, and
    • still more by a personality who stands in no relation at all to
    • learn to understand people by looking into the depths of the
    • that disposition of soul which enables men and women to understand
    • itself and to rise to the level where Spirit-Man or Atman stands
    • truly practical sense understand it spiritual-scientifically, will
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  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • cultural standpoint, from a spiritual-scientific standpoint, of the
    • practical, medical point of view, if the nervous system could stand
    • learned professions, and who, from the standpoint of his
    • with from the standpoint of psychiatry, of psychological
    • psyche-pathological standpoint, a booklet like this one on the
    • today, very many women graduates stand in the world, in no way less
    • of women, if we want to understand the matter as a whole. For there
    • physiological standpoint, one finds gentleness, mildness and calmness
    • equally high standing in these matters, says that the fundamental
    • certainty comes somewhat to a standstill when so many different views
    • A man, Naumann, who from his political standpoint also
    • coincidence — many will understand this that at the beginning
    • of the Theosophical movement there stands a woman, Helena Petrovna
    • strange circumstance that a woman stands at the outset of this
    • outer forces upwards to the ‘I’. There he stands, and
    • still more by a personality who stands in no relation at all to
    • learn to understand people by looking into the depths of the
    • that disposition of soul which enables men and women to understand
    • itself and to rise to the level where Spirit-Man or Atman stands
    • truly practical sense understand it spiritual-scientifically, will
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • were able to understand him, was of the greatest importance in this
    • society that does not understand them. We must find again, through an
    • understand this, we must begin by taking into consideration the frame
    • modern man finds it very difficult to understand that the first men
    • necessary for the evolution of mankind that the understanding, or the
    • express it in a soul-spiritual way, the understanding could come only
    • stand, seen from a human aspect. But they can also be contemplated
    • understands this connection between the earthly world and the divine
    • this esoteric teaching, one must realize that he who understands the
    • Gospel. But a full understanding can be gained only by penetrating
    • nearer to the understanding of death. By yielding himself up to the
    • empty pictures of our understanding. A strong life is needed in order
    • out of the force of pure thinking, and where we learn to understand
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • were able to understand him, was of the greatest importance in this
    • society that does not understand them. We must find again, through an
    • understand this, we must begin by taking into consideration the frame
    • modern man finds it very difficult to understand that the first men
    • necessary for the evolution of mankind that the understanding, or the
    • express it in a soul-spiritual way, the understanding could come only
    • stand, seen from a human aspect. But they can also be contemplated
    • understands this connection between the earthly world and the divine
    • this esoteric teaching, one must realize that he who understands the
    • Gospel. But a full understanding can be gained only by penetrating
    • nearer to the understanding of death. By yielding himself up to the
    • empty pictures of our understanding. A strong life is needed in order
    • out of the force of pure thinking, and where we learn to understand
  • Title: Mathematics and Occultism
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    • based upon the correct understanding of the place that Plato assigned
    • spiritually full, which Plato demanded from those who would understand
    • steps in mathematical knowledge for this purpose, and understand
    • understand. He must learn through the elementary mathematical
    • we stand on an important boundary line. We are mathematically led out
    • activity when from the infinitely small we attain an understanding of
    • only then are we able to understand what is the realm of Arupa
    • conditions.” Goethe wishes to understand the qualitative in the
    • same way, only he will be able to understand and rule the
    • mathematics is able to understand how the mathematician builds up the
    • machine, even so little can he who is not an Occultist understand the
  • Title: Mathematics and Occultism
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    • based upon the correct understanding of the place that Plato assigned
    • spiritually full, which Plato demanded from those who would understand
    • steps in mathematical knowledge for this purpose, and understand
    • understand. He must learn through the elementary mathematical
    • we stand on an important boundary line. We are mathematically led out
    • activity when from the infinitely small we attain an understanding of
    • only then are we able to understand what is the realm of Arupa
    • conditions.” Goethe wishes to understand the qualitative in the
    • same way, only he will be able to understand and rule the
    • mathematics is able to understand how the mathematician builds up the
    • machine, even so little can he who is not an Occultist understand the
  • Title: William Shakespeare
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    • knowledge of the theatre and the deepest understanding for theatrical
    • with a certain understanding for the representation of the personality
    • standpoint of the actor. This is a clear proof that Shakespeare, the
    • It is consequently useless to ask what Shakespeare's own standpoint
  • Title: William Shakespeare
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    • knowledge of the theatre and the deepest understanding for theatrical
    • with a certain understanding for the representation of the personality
    • standpoint of the actor. This is a clear proof that Shakespeare, the
    • It is consequently useless to ask what Shakespeare's own standpoint
  • Title: William Shakespeare
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    • the deepest understanding for theatrical effects.
    • certain understanding for the representation of the personality
    • completely conceived from the standpoint of the actor. This is a
    • consequently useless to ask what Shakespeare's own standpoint may
  • Title: William Shakespeare
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    • the deepest understanding for theatrical effects.
    • certain understanding for the representation of the personality
    • completely conceived from the standpoint of the actor. This is a
    • consequently useless to ask what Shakespeare's own standpoint may
  • Title: The Manicheans
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    • Before one can understand Freemasonry, one must study the original
    • influenced by that which stands above man. Not until our own epoch
  • Title: The Manicheans
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    • Before one can understand Freemasonry, one must study the original
    • influenced by that which stands above man. Not until our own epoch
  • Title: Man as a Being: Lecture 1
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    • just as we stand before the outer world and take in a certain part of
    • order to understand his thought, in order to bring it into connection
    • from which we receive simply a sensation of standing as man in a
    • standing balanced, or of being poised, or of dancing in balance, we
    • life-sense and so on. And you will understand this difference best if
    • When we picture the human being in this way, we have to understand
    • It is essential to understand that to assemble an immense number of
    • is to understand the absolute necessity of reaching clear ideas, ideas
    • notwithstanding the fact that it is so intimately connected with you.
  • Title: Man as a Being: Lecture 2
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    • man, the content of which stands in much the same relationship to
    • prevailing, in order to get any sort of understanding as to how the
    • men of that time thought. To try to understand Plato or Heraclitus or
    • is an utter impossibility. We do not even understand Aristotle. And
    • Indeed, a real understanding of the essential soul-life has for the
    • culture. And you understand that culture best when you understand it
    • objective knowledge. Anyone who wishes to understand what is contained
    • understanding of these things, and must take this direction (see
    • upper man). And whoever wishes to understand what is really to be
    • And it is interesting to note that it is just from this standpoint
  • Title: Man as a Being: Lecture 3
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    • theoretical standpoint, very misleading, but not more so than the
    • From this you will understand that ordinary memory, which we have
    • acquire the ability to go behind this memory, to learn to understand
    • look at the human head-organisation with understanding to say why.
    • Moreover this head stands apart from the relationships of the rest of
    • the human being, in so far as he stands on the earth, has his natural
    • he did not take what the lecturer had drawn, from his standpoint of
    • be detected in the physical forms. It is not possible to understand
    • much head-men, we shall understand a great deal, but remember little
    • one can really understand the structure of matter — particularly
    • when it comes to organic life — only if one understands it in its
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • our anthroposophical understanding of times and seasons, if we are really
    • stands revealed in wondrously beautiful words what Raphael had placed before
    • the unending inspiration of such as can understand — all his work that
    • connection in which it is able to stand when it passes through the Beings of
    • in wisdom to enter into a relation of understanding with such spirits as
    • understanding. But he does not find the possibility to give a picture of the
    • Raphael life for which Hermann Grimm had so fine an understanding! His
  • Title: The Individuality of Elias, John, Raphael, Novalis
    Matching lines:
    • our anthroposophical understanding of times and seasons, if we are really
    • stands revealed in wondrously beautiful words what Raphael had placed before
    • the unending inspiration of such as can understand — all his work that
    • connection in which it is able to stand when it passes through the Beings of
    • in wisdom to enter into a relation of understanding with such spirits as
    • understanding. But he does not find the possibility to give a picture of the
    • Raphael life for which Hermann Grimm had so fine an understanding! His
  • Title: The Dead Are With Us
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    • to the soul. Anyone who does not understand them should realise that
    • from what is done. On the physical plane we stand upon mineral soil;
    • the dead stands upon a ‘soil’, lives in an environment which
    • perceived is largely due to lack of understanding of this reversed
    • understand even the physical world, which is permeated through and
    • today no spiritual understanding of the physical world. One
    • part of the organism. No one was able to understand at all that a bone
    • but one cannot really understand anatomy without such pictures. I
    • intercourse with the dead is easier to understand. The happenings I
    • however to understand what I have to say on this matter you must
    • conception in regard to Space only. If you stand in front of a tree,
    • you may find it difficult to understand.
    • we understand the nature of clairvoyant connection with the dead. What
    • If we were to understand it aright, we should know ourselves to be
    • stand here in the physical world but with the inner realisation that
    • knowledge and understanding of the spiritual world, which has, as it
  • Title: The Dead Are With Us
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    • to the soul. Anyone who does not understand them should realise that
    • from what is done. On the physical plane we stand upon mineral soil;
    • the dead stands upon a ‘soil’, lives in an environment which
    • perceived is largely due to lack of understanding of this reversed
    • understand even the physical world, which is permeated through and
    • today no spiritual understanding of the physical world. One
    • part of the organism. No one was able to understand at all that a bone
    • but one cannot really understand anatomy without such pictures. I
    • intercourse with the dead is easier to understand. The happenings I
    • however to understand what I have to say on this matter you must
    • conception in regard to Space only. If you stand in front of a tree,
    • you may find it difficult to understand.
    • we understand the nature of clairvoyant connection with the dead. What
    • If we were to understand it aright, we should know ourselves to be
    • stand here in the physical world but with the inner realisation that
    • knowledge and understanding of the spiritual world, which has, as it
  • Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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    • and the mission of which we ought to understand. Lastly, the word
    • “Man” — a word we here wish to understand in its occult
    • things you understand that the force which sets the apparatus in
    • Let us endeavour to understand these ancient traditions. In the
    • studying space from the standpoint of Spiritual Science knows that it
    • destiny of man; and we shall understand how such problems as these are
  • Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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    • learn to understand this again, for he would then understand the great
    • children. How little people of the present day understand such things
    • We must understand that fundamentally the individual can do very
    • When we rightly understand the effect of that which is Spiritual we
    • Mother with the child; speaking from the standpoint of Spiritual
    • shall best understand the purpose of this development if we enquire:
    • is difficult; therefore we can understand that the sense-world seems
  • Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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    • moral standpoint do not hold good. One might for example ask: Is it
    • has but to learn to understand what they say.
    • come to understand them; every line of the inspired Biblical record
    • importance in the life of the plant, and we shall understand this if
    • Let us now try to understand the practical result of these things.
    • influence the human kingdom. We shall best understand this if we
  • Title: Universe, Earth and Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
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    • When we consider the earth from the ordinary physical standpoint we
    • Form is still higher. We shall best understand what this is if we
    • was, however, an exalted one compared with the human standpoint. It
    • You can easily understand that sight is connected with
  • Title: Universe, Earth and Man: Lecture V: The sacrifice of the substance by the Thrones, Kyriotetes, Dynami's, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
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    • Now we must try clearly to understand how Jehovah and the Elohim on
    • Moon-God a duality arose, and we shall best understand what entered
    • man has these four principles within him; and we shall understand how
    • was lifted up, he became a Being standing midway between the present
    • clearly understand that all these Moon-beings were the forerunners of
    • be of service to unhealthy development, we understand the wise
    • understand what it really contains. A thrill of awe pervades us when
    • we begin to understand such a statement, and when we learn its
  • Title: Universe, Earth and Man: Lecture VI: The Spirits of Form as regents of earthly existence. Participation of the Luciferic beings. The formation of race.
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    • right understanding of the whole.
    • We must now try to understand the remarkable function carried out at
    • spiritual beings. You will understand this better if you remember that
    • to receive the Christ Principle. We must clearly understand that the
    • of his art, and we can only understand what has been produced in the
  • Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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    • descendants; this should help us to look with understanding into the
    • We must clearly understand that from the Lemurian epoch to the middle
    • understand that when man leaves the physical and etheric body behind
    • In order to understand this we must keep one thing in mind: when the
    • One can now understand the unconscious experiences of the human soul
    • We must clearly understand that if everything contained in later
    • he is in a position to do this will he fully understand what really
    • gradually will man come to an understanding of this; and just as truly
    • as in pre-Christian times he had to understand the pronouncements of
    • must henceforth try to understand the Spiritual Power which at one
  • Title: Universe, Earth and Man: Lecture VIII: Mans connection with the various planetary bodies. The earth's mission.
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    • For the more exact understanding of our particular subject let us
    • question from the standpoint of Spiritual Science, from knowledge
    • earth, and his root towards space. The animal stands half-way between
    • partly different; even here the animal stands midway between man and
    • understand them let us dwell first on those forces that can be easily
    • first we could not understand them. For instance, if we were to say
  • Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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    • stands by investigating his origin. We have seen that in the course of
    • necessary to an understanding of our subject.
    • understand clearly that at the time when man rose at night through dim
    • participating thus in humanity. In order rightly to understand the
    • understand his true position. We have said that the earth is the
    • standpoint. We know that there was a realm in the neighbourhood of
    • have companionship with certain outstanding beings. Certain of the
    • within that personality. We must try to understand the mood of this
    • ancient civilization, we shall then understand this turning away from
    • Now, we must clearly understand that everything that has to be
    • of a mere I-principle, stands at the centre of the religion of the Old
    • plane, man made himself sufficiently mature to understand the God-man
  • Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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    • to understand that the physical world into which he had entered is the
    • understanding of the physical and spiritual worlds. He had come to
    • terms with the material world; he had learned gradually to understand
    • In order that we may understand the entire human being we must take
    • shall best understand how these changes occur if we glance at the life
    • condition. This is how we must understand what is contained in the
    • understand the expression, “from the night to the day.”
    • they had purified themselves. Now, in order that we may understand our
    • know how to read them. There it stands; but such things are veiled.
  • Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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    • the Sun-Spirits was possible. Assuming that we are at the standpoint
    • understanding what was to come to earth through the Christ; but an
    • understand them. However had the impression this division into castes
    • and declares that from the standpoint of science these cannot be
    • arise without long preparation, — and if we are to understand how
    • and would not have been able to understand Christ. Christ had to come
    • the question here. If we ask those who stand on the ground of Western
    • all; but they understand progressive development. They can be
    • Take a description of Buddha by one who accepts the standpoint of
    • Eastern esotericism; but the man with the Western standpoint holds
    • Eastern standpoint does not allow this. If it is said that Buddha is
    • something positive. Here the Western standpoint is the same as the
    • literally. It is rightly objected from the standpoint of Christian
    • esotericism that people who understand something trivial from this
    • understand nothing about it at all; this is only an image, and shows
    • conceptions, but people must understand the esotericism of such
    • stand still for a moment. The value of our movement does not consist
  • Title: Universe, Earth and Man: Introduction by Marie Steiner
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    • As against the many grievous misunderstandings that had arisen, Rudolf
    • necessary to waken an understanding of the changed form in which this
    • Comprehension of such things is necessary if we are to understand
    • Hibernia, where, notwithstanding the repression of the monastic
    • stand firm in the darkness of a materialistic age, something further
  • Title: Lecture: The Origin of Speech and Language
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    • basic knowledge required for an understanding of the mystery of
    • possible; these lectures may not conform to literary standards, but
    • occasions so that we will be better able to understand the full
    • have to deal with the human mind as well and try to understand how it
    • understanding the external aspect of the mind has become possible
    • healthy left convolution of the brain. We must now understand what it
    • the matter stands like this: When children cry, the sounds they utter
    • we need to understand also that this is how the child learns to
    • education, even in the lower grades, we need an understanding of the
    • are tremendously significant once we understand that they affect
    • understanding of what occurs in the brain when we speak, we can get
    • standing at various points on the earth. And one person, let us say,
    • can look up to the sun and say that when we stand here at a certain
    • direction where the strong forces come from. If a person is standing
    • in order to understand anything. The earth alone does not give us an
    • understand that people there must constantly re-enliven in their
    • not worth anything. However, if you understand the full context, the
    • that will lead us from understanding the transformation of substances
    • to an understanding of what is really happening and its connection to
  • Title: Lecture: The Origin of Speech and Language
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    • basic knowledge required for an understanding of the mystery of
    • possible; these lectures may not conform to literary standards, but
    • occasions so that we will be better able to understand the full
    • have to deal with the human mind as well and try to understand how it
    • understanding the external aspect of the mind has become possible
    • healthy left convolution of the brain. We must now understand what it
    • the matter stands like this: When children cry, the sounds they utter
    • we need to understand also that this is how the child learns to
    • education, even in the lower grades, we need an understanding of the
    • are tremendously significant once we understand that they affect
    • understanding of what occurs in the brain when we speak, we can get
    • standing at various points on the earth. And one person, let us say,
    • can look up to the sun and say that when we stand here at a certain
    • direction where the strong forces come from. If a person is standing
    • in order to understand anything. The earth alone does not give us an
    • understand that people there must constantly re-enliven in their
    • not worth anything. However, if you understand the full context, the
    • that will lead us from understanding the transformation of substances
    • to an understanding of what is really happening and its connection to
  • Title: The Sense-Organs and Aesthetic Experience
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    • important truth about human beings, for it enables us to understand
    • Ego, just as he stands there in immediate reality, is not a work of
    • to convey information, we do not understand the poem. The poem is
    • but with the speech-sense alone we do not understand it. We have also
    • inability to find the spiritual, but also an inability to understand
    • knows nothing of the spirit, one cannot understand the physical.
    • nothing can be done with such an abstraction, for one understands
    • organ for understanding Aristotle was lacking. The phrase has been
    • like a breath of this deeper understanding of the aesthetic activity
    • that spiritual understanding cannot reside only in a turning towards
    • evolution and history. Seen from the standpoint of reality, what is
    • to see any fine work of art in its reality. You have to stand before
    • reality — the elemental world. We can stand before the Venus of
    • in his own way, to express an aesthetic understanding of life in much
  • Title: The Sense-Organs and Aesthetic Experience
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    • important truth about human beings, for it enables us to understand
    • Ego, just as he stands there in immediate reality, is not a work of
    • to convey information, we do not understand the poem. The poem is
    • but with the speech-sense alone we do not understand it. We have also
    • inability to find the spiritual, but also an inability to understand
    • knows nothing of the spirit, one cannot understand the physical.
    • nothing can be done with such an abstraction, for one understands
    • organ for understanding Aristotle was lacking. The phrase has been
    • like a breath of this deeper understanding of the aesthetic activity
    • that spiritual understanding cannot reside only in a turning towards
    • evolution and history. Seen from the standpoint of reality, what is
    • to see any fine work of art in its reality. You have to stand before
    • reality — the elemental world. We can stand before the Venus of
    • in his own way, to express an aesthetic understanding of life in much
  • Title: A Turning-Point in Modern History
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    • Grimm — the saying of an outstanding man who lived not very long
    • structure, freedom is achieved, as Schiller understands it.
    • man, if he is to stand as a free being in the social structure? A
    • as the greatest man of his century. Goethe could not understand this.
    • was clear to him that to understand the human being in his development
    • of instinct. Schiller was the man of understanding, but not in quite
    • the usual sense: in him understanding was led over into perception.
    • something quite different, which can understand the preceding period
    • nineteenth century. And we can understand this fact only if we ask:
    • “Tale” with inner understanding, we can feel the presence in
    • present in even the most outstanding figures today; and it would be
    • cannot understand Schiller and Goethe. Every scene in “Faust”
    • essential thing. And without an understanding of this turning-point in
    • A real understanding of the social organism will be achieved only when
    • because he has to stand entirely on the single point of his own self
    • revelation. In between stands immediate judgment.
    • transform it by my understanding; I take it into my soul, as I take
    • State. On the one hand we have man, who does not understand himself,
    • In earlier times, if a man wanted to be an outstanding jurist, he went
    • wanted to be an outstanding physician, he went to Montpellier or to
    • Maximum number of matches per file exceeded.
  • Title: A Turning-Point in Modern History
    Matching lines:
    • Grimm — the saying of an outstanding man who lived not very long
    • structure, freedom is achieved, as Schiller understands it.
    • man, if he is to stand as a free being in the social structure? A
    • as the greatest man of his century. Goethe could not understand this.
    • was clear to him that to understand the human being in his development
    • of instinct. Schiller was the man of understanding, but not in quite
    • the usual sense: in him understanding was led over into perception.
    • something quite different, which can understand the preceding period
    • nineteenth century. And we can understand this fact only if we ask:
    • “Tale” with inner understanding, we can feel the presence in
    • present in even the most outstanding figures today; and it would be
    • cannot understand Schiller and Goethe. Every scene in “Faust”
    • essential thing. And without an understanding of this turning-point in
    • A real understanding of the social organism will be achieved only when
    • because he has to stand entirely on the single point of his own self
    • revelation. In between stands immediate judgment.
    • transform it by my understanding; I take it into my soul, as I take
    • State. On the one hand we have man, who does not understand himself,
    • In earlier times, if a man wanted to be an outstanding jurist, he went
    • wanted to be an outstanding physician, he went to Montpellier or to
    • Maximum number of matches per file exceeded.
  • Title: Elemental Beings and Human Destinies
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    • FOR a true understanding of the nature of the human being we have to
    • stimulation of the feelings. When we understand these things rightly,
    • age to age; and today we stand at the starting point of a time when
    • becoming imperative that men should understand these things.
    • are willing to enter into this matter and understand it, we shall be
    • are standing at a turning-point in human evolution. I need only refer
    • see that it has not yet reached an understanding of the Mystery of
    • Even the consciousness of how we stand in relation to our thoughts
    • understanding of the world. And here allow me to refer to something
    • understand me when I say that their theoretical knowledge of time
    • read with an understanding quite different from the way in which we
  • Title: Elemental Beings and Human Destinies
    Matching lines:
    • FOR a true understanding of the nature of the human being we have to
    • stimulation of the feelings. When we understand these things rightly,
    • age to age; and today we stand at the starting point of a time when
    • becoming imperative that men should understand these things.
    • are willing to enter into this matter and understand it, we shall be
    • are standing at a turning-point in human evolution. I need only refer
    • see that it has not yet reached an understanding of the Mystery of
    • Even the consciousness of how we stand in relation to our thoughts
    • understanding of the world. And here allow me to refer to something
    • understand me when I say that their theoretical knowledge of time
    • read with an understanding quite different from the way in which we
  • Title: Man, Offspring of the World of Stars
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    • experience, we cannot understand the further evolution of man's life
    • intellect of ours a living understanding of the universe. The
    • realise and understand the connection of the being of man with
    • anthroposophical literature, we shall be able to understand the way in
    • respect, Sun and Moon stand in polar antithesis. The forces streaming
    • If, therefore, we want to understand the human being and the human
    • understand the being of man by investigating the nature of the Earth
    • Think of the human being as he stands there before us in his physical
    • Please do not misunderstand me This does not mean that Saturn is not
    • understand. Man must realise that the mysteries of his being cannot be
  • Title: Man, Offspring of the World of Stars
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    • experience, we cannot understand the further evolution of man's life
    • intellect of ours a living understanding of the universe. The
    • realise and understand the connection of the being of man with
    • anthroposophical literature, we shall be able to understand the way in
    • respect, Sun and Moon stand in polar antithesis. The forces streaming
    • If, therefore, we want to understand the human being and the human
    • understand the being of man by investigating the nature of the Earth
    • Think of the human being as he stands there before us in his physical
    • Please do not misunderstand me This does not mean that Saturn is not
    • understand. Man must realise that the mysteries of his being cannot be
  • Title: Lecture: The Ear
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    • standpoint once more — the super-sensible world as such.
    • that man as he stands before himself in the physical world represents
    • understand why, for example, salt assumes a cubical form. True, these
    • we say: To understand a human eye or human ear we must have recourse
    • principle of weight. Thus if we rightly understand how the form of man
    • from the plan of an ear into that form wherewith he stands upon the
    • expressed in the very form and figure of man. No-one understands the
    • body — the body of the last earthly life. No-one understands the
    • earthly life. To understand man fully, all that we perceive about him
    • orientation in the outer world. He cannot yet walk or stand. True, he
    • to stand upright. We only finish learning this after our birth. For we
    • think. For we are born in truth unorientated for walking and standing,
    • outstanding faculties of the body are transformations, metamorphoses,
    • of the spiritual. Then, in the soul, we have the outstanding faculties
    • Hierarchies. Now we understand how the earthly world of sound is the
    • and thus you understand the word. Otherwise you would only hear it and
    • it would be nothing in particular. You understand it by saying back
    • interpenetrate, the inner man understands what comes to him from
    • understanding of the word Tree comes about; and how the ear is an
    • forth the Will. This is the critical point at which we stand. It
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Ear
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    • standpoint once more — the super-sensible world as such.
    • that man as he stands before himself in the physical world represents
    • understand why, for example, salt assumes a cubical form. True, these
    • we say: To understand a human eye or human ear we must have recourse
    • principle of weight. Thus if we rightly understand how the form of man
    • from the plan of an ear into that form wherewith he stands upon the
    • expressed in the very form and figure of man. No-one understands the
    • body — the body of the last earthly life. No-one understands the
    • earthly life. To understand man fully, all that we perceive about him
    • orientation in the outer world. He cannot yet walk or stand. True, he
    • to stand upright. We only finish learning this after our birth. For we
    • think. For we are born in truth unorientated for walking and standing,
    • outstanding faculties of the body are transformations, metamorphoses,
    • of the spiritual. Then, in the soul, we have the outstanding faculties
    • Hierarchies. Now we understand how the earthly world of sound is the
    • and thus you understand the word. Otherwise you would only hear it and
    • it would be nothing in particular. You understand it by saying back
    • interpenetrate, the inner man understands what comes to him from
    • understanding of the word Tree comes about; and how the ear is an
    • forth the Will. This is the critical point at which we stand. It
    • Maximum number of matches per file exceeded.
  • Title: Education for Adolescents
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    • other hand, when you stand in front of students between 14, 15 and 20,
    • not need to understand any other relationship to life. But when we
  • Title: Education for Adolescents
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    • other hand, when you stand in front of students between 14, 15 and 20,
    • not need to understand any other relationship to life. But when we
  • Title: Lecture: The Work of Secret Societies in the World
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    • after all, involve this. It is difficult thoroughly to understand this rule
    • You will understand
    • difficult for you to understand the following — Think of a child who
    • to an age when, as I indicated recently, men will understand what the atom
    • be inaccessible to certain methods of working. — A man standing here,
  • Title: Lecture: The Work of Secret Societies in the World
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    • after all, involve this. It is difficult thoroughly to understand this rule
    • You will understand
    • difficult for you to understand the following — Think of a child who
    • to an age when, as I indicated recently, men will understand what the atom
    • be inaccessible to certain methods of working. — A man standing here,
  • Title: Lecture: The Migrations of the Races
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    • site for a clearer understanding of the concept of race in
    • they should be able to understand the physical heart, the physical
    • understanding what now appeared on the physical plane. When the new
    • understand this personality. The people who had portrayed a Zeus, who
    • understand the idea of the incarnated God. To begin with, this idea
    • plane. It could have led at most to an understanding of it. The Romans
    • The Greeks understand Christ
    • enables us to understand the creed of the Knights Templar and their
  • Title: Lecture: The Migrations of the Races
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    • site for a clearer understanding of the concept of race in
    • they should be able to understand the physical heart, the physical
    • understanding what now appeared on the physical plane. When the new
    • understand this personality. The people who had portrayed a Zeus, who
    • understand the idea of the incarnated God. To begin with, this idea
    • plane. It could have led at most to an understanding of it. The Romans
    • The Greeks understand Christ
    • enables us to understand the creed of the Knights Templar and their
  • Title: Supersensible Man: Lecture I
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    • try to give expression to this knowledge and understanding of man from
    • materialism for our whole understanding of man.
    • contribute towards an understanding of the human being, we shall learn
    • psychologists, to those who set out to understand the life of soul, we
    • so long as we are trying to understand the human being by the methods
    • for instance, is standing at a place in the heavens where he cannot
    • solid ground upon which I have to stand. But it withdraws from us, it
    • after we have learned to understand the human form from its cosmic
    • When in our present age we try to understand man, we are accustomed to
    • MAN stands there before us!
    • right through to Saturn if we are to understand the bony structure of
    • to understand it. That which is worked by the human being into his
    • may stand in the Sun for as long as he will, his hair and so forth
  • Title: Supersensible Man: Lecture II
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    • aim was to create a foundation for a deep and full understanding of
    • standing man in his soul and spirit.
    • being stands fully revealed before the other, with the whole meaning
    • that a man can perceive and understand. Human souls to whom he is not
    • who stand nearest to them in the invisible world.
    • understanding the one for the other. They begin to understand
    • have spiritual understanding, when we begin to grasp — in the
    • understand our fellowmen in such a way that we can say to ourselves:
    • through mutual understanding of our physiognomies, our future life
    • together must take such and such a course. We begin to understand the
    • belonging to this region. You must, of course, understand that all
    • which I described as that of the growth of mutual understanding. The
    • one begins to understand the other; he gazes deeply upon him and
    • out of a profound knowledge and understanding, and the plastic
    • And here we come to something more than understanding; the one human
    • again. For this is how we have to understand our life. What we
    • we must understand the following.
    • learn to understand our destinies, we learn to read them in the
    • we shall gradually learn to understand.) We are thus first withdrawn
    • understanding of earthly life when we know that human spirits who are
  • Title: Supersensible Man: Lecture III
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    • to Imaginative vision in a spirit-form. You must understand, of
    • When we look back with real understanding to ancient times, we cannot
    • themselves human; they were Beings standing higher in the scale of
    • dispensation of strict justice. He stands there under the constant
    • human point of view it is of course quite understandable that men will
    • understand why these beings have not long ago given up all hope of
    • now it must come to a standstill; they must not evolve any further. I
    • him; on the other hand he will have understanding for the Angel Beings
    • he gradually unfolds understanding of what, previously, was
    • understanding for all that has been perceived begins to dawn within
    • a super-sensible nature, or whether they had understanding for the
    • comparatively little understanding. It is the same when he comes to
    • earthly life, he has no understanding at all of the Beings in the
    • if we understand the Michael impulse aright, can learn how to place
    • learn to understand it as an expression of the Spiritual in the
  • Title: Supersensible Man: Lecture IV
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    • it, and begins also to lay the foundation for an understanding of
    • with, this head is built for understanding the Cosmos —
    • not the Earth! It learns first to understand Cosmic Speech, Cosmic
    • majestic Beings of the higher Hierarchies, has learned to understand
    • has learned to understand the speech of the great world, the speech of
    • knowing the mysteries of the Cosmos, understand how such a human head
    • at the end of which stand the parents who will give him birth. The
    • come to understand the significance of the fact that when he passes
    • experienced in earthly life. Having, therefore, learned to understand,
  • Title: Supersensible Man: Lecture V
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    • any way by means of which we can begin to know and understand what
    • when, through Imagination, we understand the working of the
    • point of view, standing there in his physical body, enclosed by his
    • once reached this further stage, we can go back again and understand
    • something which perhaps, to begin with, we did not understand. When
    • has to bestow, the greater the measure of understanding we shall bring
    • mysteries which here on Earth we do not yet understand and shall only
    • learn to understand when we have passed over into the superphysical
    • understand all the experiences we have had on Earth in connection with
    • without understanding a single word. Approaching it from the point of
    • something that will help him to understand the speech of the Second
    • way on Earth and brings with him the necessary understanding. For it
    • understand the Beings of the Second Hierarchy in a certain sphere of
    • higher stage, where we understand the mysteries of moral existence
    • direction, parallel with the surface of the Earth, whereas man stands
    • little child gradually leaves off crawling and begins to stand
    • an understanding of still other mysteries can be added. This further
    • understanding can also be reached on quite another path.
    • and deepening thereby your understanding, then a power will quicken
    • karma stands revealed. There lies the way to a true understanding of
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Three Stages of Sleep
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    • that an understanding of life may result from an understanding
    • human nature, and we can understand this when we consider the
    • sense of uneasiness and this increases till he stands there in
    • may dream that we are standing somewhere and a man is
    • soul which stand behind the dream while the person is wholly
    • live in these thoughts when they stand on the other side of the
    • stand within the essence, within the being, of Angeloi,
    • understand why this or that blow of destiny has befallen us in
    • are in that world in which we can understand our destiny. We
    • understand human life if we only observe it externally, as it
  • Title: Lecture: The Three Stages of Sleep
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    • that an understanding of life may result from an understanding
    • human nature, and we can understand this when we consider the
    • sense of uneasiness and this increases till he stands there in
    • may dream that we are standing somewhere and a man is
    • soul which stand behind the dream while the person is wholly
    • live in these thoughts when they stand on the other side of the
    • stand within the essence, within the being, of Angeloi,
    • understand why this or that blow of destiny has befallen us in
    • are in that world in which we can understand our destiny. We
    • understand human life if we only observe it externally, as it
  • Title: The Cosmic Word and Individual Man
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    • Distinct, like an island, there stand out from the general etheric
    • stream of warmth. They stand out for inner reasons — which are
    • with spiritual vision, and begins to understand its phenomena, one is
    • To Beings one must come at last in all understanding of the world. For
    • everything. Men must understand this again, in order not to speak of
    • We must understand the connection of these things. Then the particular
    • further, we must not only remember the Monads, but we must understand
    • appearance, and behind it there stand as realities: Seraphim,
    • As long as man stands upon Earth, he lives among the revelations of
    • once more to behold, and to know, and to understand, through the outer
  • Title: The Cosmic Word and Individual Man
    Matching lines:
    • Distinct, like an island, there stand out from the general etheric
    • stream of warmth. They stand out for inner reasons — which are
    • with spiritual vision, and begins to understand its phenomena, one is
    • To Beings one must come at last in all understanding of the world. For
    • everything. Men must understand this again, in order not to speak of
    • We must understand the connection of these things. Then the particular
    • further, we must not only remember the Monads, but we must understand
    • appearance, and behind it there stand as realities: Seraphim,
    • As long as man stands upon Earth, he lives among the revelations of
    • once more to behold, and to know, and to understand, through the outer
  • Title: Christ and the Twentieth Century
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    • the ‘Scientific’ standpoint. On the other hand, it seems
    • region the ancient Gnosis looked for the Christ Being. To understand
    • We can understand this Gnostic conception by the
    • it will be particularly difficult for modern man to understand is
    • little understanding of the conditions of human evolution from the
    • understanding the daring conception of this Christ — this
    • deepest understanding, both of the evolutionary laws of humanity and
    • Jesus,’ it became apparent that when one stands on truly
    • of history understands them to be. The whole human evolutionary
    • ancient Mysteries. There is little understanding to-day of what the
    • remote past. The soul standing wholly upon its own foundations, can
    • Mystery Sanctuaries. Indeed, we only understand the mythologies when
    • wish, then, to understand ancient religious teachings, we must go
    • so long will he fail to understand the significance of the Christ
    • of a spiritual event such as this, can we understand what entered
    • Let us now consider how one who stands on the ground of
    • my ordinary consciousness He speaks to me when I rightly understand
    • He who can understand certain profound words in the
    • understand the true essence of Christianity must realise the
    • external research stands before a query, it is not led on to the
    • Maximum number of matches per file exceeded.
  • Title: Christ and the Twentieth Century
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    • the ‘Scientific’ standpoint. On the other hand, it seems
    • region the ancient Gnosis looked for the Christ Being. To understand
    • We can understand this Gnostic conception by the
    • it will be particularly difficult for modern man to understand is
    • little understanding of the conditions of human evolution from the
    • understanding the daring conception of this Christ — this
    • deepest understanding, both of the evolutionary laws of humanity and
    • Jesus,’ it became apparent that when one stands on truly
    • of history understands them to be. The whole human evolutionary
    • ancient Mysteries. There is little understanding to-day of what the
    • remote past. The soul standing wholly upon its own foundations, can
    • Mystery Sanctuaries. Indeed, we only understand the mythologies when
    • wish, then, to understand ancient religious teachings, we must go
    • so long will he fail to understand the significance of the Christ
    • of a spiritual event such as this, can we understand what entered
    • Let us now consider how one who stands on the ground of
    • my ordinary consciousness He speaks to me when I rightly understand
    • He who can understand certain profound words in the
    • understand the true essence of Christianity must realise the
    • external research stands before a query, it is not led on to the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Richard Wagner and Mysticism
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    • this the very thing that helps him to understand its nature? And will
    • which help us to understand the achievements of an artist need not be
    • this simply means that they have never taken the trouble to understand
    • uses his intellect when he endeavours to understand the laws of the
    • organs of creation, we can well understand why in his musical dramas
    • human being to another? To outer eyes, men stand there, side by side;
    • help you to understand these things. We know that the world evolves
    • But even nowadays it is quite easy to understand the real origin of
    • We can never understand such marvellous interweavings by reference to
    • music a world that stands behind the physical world, using the
    • put such questions shows such a lack of understanding of his mission
    • to be by those who understand the mysteries of the Grail. In the
    • standing on the balcony of the summer-house at the Villa Wesendonck
    • feeling and let the ideas in their totality stand before our souls.
  • Title: Lecture: Richard Wagner and Mysticism
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    • this the very thing that helps him to understand its nature? And will
    • which help us to understand the achievements of an artist need not be
    • this simply means that they have never taken the trouble to understand
    • uses his intellect when he endeavours to understand the laws of the
    • organs of creation, we can well understand why in his musical dramas
    • human being to another? To outer eyes, men stand there, side by side;
    • help you to understand these things. We know that the world evolves
    • But even nowadays it is quite easy to understand the real origin of
    • We can never understand such marvellous interweavings by reference to
    • music a world that stands behind the physical world, using the
    • put such questions shows such a lack of understanding of his mission
    • to be by those who understand the mysteries of the Grail. In the
    • standing on the balcony of the summer-house at the Villa Wesendonck
    • feeling and let the ideas in their totality stand before our souls.
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • strained every nerve to understand how a Being like the Christ, Who
    • in regard to the outstanding figures of the early Christian centuries
    • Very little real understanding of Plato is shown in modern text-books
    • Idea of the Good stands above the others. — For what is expressed
    • is little real understanding of Platonic philosophy. Modern
    • intellectualism is incapable of it. Nor is it possible to understand
    • would understand the universe let us not pay heed to space, for space
    • learning in those days, and one can readily understand that Plotinus
    • also tried to understand the descent of the Christ into Jesus of
    • crown of wisdom was to understand how the Christ Being had entered
    • where they were able to understand the essence and being of the
    • of understanding the value and worth of personality, of
    • develop to a point where he will understand how the Christ took up His
    • been so splendid a preparation for an understanding of the Mystery of
    • third and fourth centuries A.D. to gloss over a deep misunderstanding.
    • absolutely objective standpoint, for what comes to pass in history is
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • strained every nerve to understand how a Being like the Christ, Who
    • in regard to the outstanding figures of the early Christian centuries
    • Very little real understanding of Plato is shown in modern text-books
    • Idea of the Good stands above the others. — For what is expressed
    • is little real understanding of Platonic philosophy. Modern
    • intellectualism is incapable of it. Nor is it possible to understand
    • would understand the universe let us not pay heed to space, for space
    • learning in those days, and one can readily understand that Plotinus
    • also tried to understand the descent of the Christ into Jesus of
    • crown of wisdom was to understand how the Christ Being had entered
    • where they were able to understand the essence and being of the
    • of understanding the value and worth of personality, of
    • develop to a point where he will understand how the Christ took up His
    • been so splendid a preparation for an understanding of the Mystery of
    • third and fourth centuries A.D. to gloss over a deep misunderstanding.
    • absolutely objective standpoint, for what comes to pass in history is
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • A real understanding of the present can only be gained if we rightly
    • taken into account from a SPIRITUAL standpoint! We should not delude
    • consider this from the standpoint of human curiosity, for this would
    • be quite wrong; you must instead consider it from the standpoint
    • stand within the economic life, gives us the most important
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • A real understanding of the present can only be gained if we rightly
    • taken into account from a SPIRITUAL standpoint! We should not delude
    • consider this from the standpoint of human curiosity, for this would
    • be quite wrong; you must instead consider it from the standpoint
    • stand within the economic life, gives us the most important
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • From this standpoint, the animal kingdom differs from man only
    • case of Oken. From the standpoint of his time, the scientist Oken
    • material which is used in accordance with higher standpoints. While
    • contemplate from a similar standpoint man’s astral body. We
    • always contemplate things from different standpoints, so that we
    • standpoints from which these things are viewed.
    • as our etheric body. From the standpoint just indicated, our etheric
    • considered from a particular standpoint ... from the standpoint that
    • from this standpoint, spiritual science acquires an immense
    • (his standpoint is quite an indifferent matter; it is all the same
    • These facts stand on
    • it is nevertheless so, from the standpoint of reality.
    • that the experience of standing beneath the gallows and. being
    • qualities just described, whom we can only understand if we know this
    • and if we are able to feel it. In that case, we shall understand
    • we understand spiritual science.
    • programme. From their own standpoint, the ordinary Philistines are
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • From this standpoint, the animal kingdom differs from man only
    • case of Oken. From the standpoint of his time, the scientist Oken
    • material which is used in accordance with higher standpoints. While
    • contemplate from a similar standpoint man’s astral body. We
    • always contemplate things from different standpoints, so that we
    • standpoints from which these things are viewed.
    • as our etheric body. From the standpoint just indicated, our etheric
    • considered from a particular standpoint ... from the standpoint that
    • from this standpoint, spiritual science acquires an immense
    • (his standpoint is quite an indifferent matter; it is all the same
    • These facts stand on
    • it is nevertheless so, from the standpoint of reality.
    • that the experience of standing beneath the gallows and. being
    • qualities just described, whom we can only understand if we know this
    • and if we are able to feel it. In that case, we shall understand
    • we understand spiritual science.
    • programme. From their own standpoint, the ordinary Philistines are
  • Title: Lecture: And The Temple Becomes Man
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    • heard how the creations of art and of culture help us to understand
    • symbolic figures of mystery and grandeur stand before us as we
    • needs no human being near it or inside it; it stands there in its own
    • expression of the microcosm, of man. Understanding of the aspiring
    • The human being standing on the soil of the Earth, concealing a
    • ground and raising himself upright; then we picture him standing
    • day, to stand before us. Everything, in a certain sense, must be
    • modern age become mature enough to understand the nature of such a
    • understanding of the Spirit of our age by which alone the true
    • because Spiritual Science tries to open up a certain understanding of
    • very understandable — that an artist recoils from such
    • sensitive to these things, it is only too easy to understand the
    • such splendid understanding on the part of the Johannesbau-Verein and
  • Title: Lecture: And The Temple Becomes Man
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    • heard how the creations of art and of culture help us to understand
    • symbolic figures of mystery and grandeur stand before us as we
    • needs no human being near it or inside it; it stands there in its own
    • expression of the microcosm, of man. Understanding of the aspiring
    • The human being standing on the soil of the Earth, concealing a
    • ground and raising himself upright; then we picture him standing
    • day, to stand before us. Everything, in a certain sense, must be
    • modern age become mature enough to understand the nature of such a
    • understanding of the Spirit of our age by which alone the true
    • because Spiritual Science tries to open up a certain understanding of
    • very understandable — that an artist recoils from such
    • sensitive to these things, it is only too easy to understand the
    • such splendid understanding on the part of the Johannesbau-Verein and
  • Title: Lecture: The Mystery of Golgotha
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    • all the forces of the human soul; to understand it not only from the
    • limited standpoint of present-day civilisation, but so as to
    • distant world could then begin to understand all other things on
    • future, from the standpoint of the initiate of modern time. I
    • have already sought to place before you the standpoint of the
    • yet how are they there? Look at the human being as he stands before
    • Then do we understand how it is like an illness if man
    • lead him through the Death that stands at the end of life's
  • Title: Lecture: The Mystery of Golgotha
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    • all the forces of the human soul; to understand it not only from the
    • limited standpoint of present-day civilisation, but so as to
    • distant world could then begin to understand all other things on
    • future, from the standpoint of the initiate of modern time. I
    • have already sought to place before you the standpoint of the
    • yet how are they there? Look at the human being as he stands before
    • Then do we understand how it is like an illness if man
    • lead him through the Death that stands at the end of life's
  • Title: The Recovery of the Living Source of Speech
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    • older faculty of Intuition they were standing within the world of
    • experience of standing intuitively within this higher Hierarchy that
    • take pains to understand what we learn; but as we go back over
    • the evolution of mankind, we can only understand history as
    • far back as Roman times. Cicero and Caesar we can still understand,
    • although it must be said that the understanding generally brought to
    • we cannot claim to understand Pericles or Alcibiades. We understand
    • them in the same way as we understand characters in fairy tales. As a
    • that one can come again to an understanding of the soul life of such
    • mockery for modern man to imagine he can understand anything of the
    • appellations, one after the other, but we do not understand Aristotle
    • Try to understand the significance of this change. Something enters
    • the First. If we have a right understanding for this event in human
    • The Gods who stand above man in the various Hierarchies knew only of
    • the Trinity as standing above the First Hierarchy. In reality It only
    • the Gospel is quickened to life by an understanding of the Christ, an
    • understanding that derives from the Christ Himself as He still works
    • that we shall only be able to deepen our understanding of their
    • man, while he stands right within the decaying processes of Nature,
    • You must understand that the Michael thought is not a thing to be
  • Title: The Recovery of the Living Source of Speech
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    • older faculty of Intuition they were standing within the world of
    • experience of standing intuitively within this higher Hierarchy that
    • take pains to understand what we learn; but as we go back over
    • the evolution of mankind, we can only understand history as
    • far back as Roman times. Cicero and Caesar we can still understand,
    • although it must be said that the understanding generally brought to
    • we cannot claim to understand Pericles or Alcibiades. We understand
    • them in the same way as we understand characters in fairy tales. As a
    • that one can come again to an understanding of the soul life of such
    • mockery for modern man to imagine he can understand anything of the
    • appellations, one after the other, but we do not understand Aristotle
    • Try to understand the significance of this change. Something enters
    • the First. If we have a right understanding for this event in human
    • The Gods who stand above man in the various Hierarchies knew only of
    • the Trinity as standing above the First Hierarchy. In reality It only
    • the Gospel is quickened to life by an understanding of the Christ, an
    • understanding that derives from the Christ Himself as He still works
    • that we shall only be able to deepen our understanding of their
    • man, while he stands right within the decaying processes of Nature,
    • You must understand that the Michael thought is not a thing to be
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • world-evolution spoke of a primordial Being for the understanding of
    • required than for an understanding of the events described in the Old
    • understand that civilised humanity is faced with different tasks
    • it is possible for the thought of men who understand the essence of
    • a Galileo, men felt the call to set about understanding the Earth
    • development stand higher than man but in their development of soul
    • and Spirit stand lower than man. Throughout the regions of Siberia
    • faculty of earthly thought and to establish a standard and technique
    • involved, and which they must learn to understand. If they succeed in
    • beings once known as the Fauns and Satyrs. And if we understand the
    • intelligible until we understand them in their astral aspect, their
    • the sphere of Imaginative knowledge that we can stand with full
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • world-evolution spoke of a primordial Being for the understanding of
    • required than for an understanding of the events described in the Old
    • understand that civilised humanity is faced with different tasks
    • it is possible for the thought of men who understand the essence of
    • a Galileo, men felt the call to set about understanding the Earth
    • development stand higher than man but in their development of soul
    • and Spirit stand lower than man. Throughout the regions of Siberia
    • faculty of earthly thought and to establish a standard and technique
    • involved, and which they must learn to understand. If they succeed in
    • beings once known as the Fauns and Satyrs. And if we understand the
    • intelligible until we understand them in their astral aspect, their
    • the sphere of Imaginative knowledge that we can stand with full
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • understanding of these things. I said, people only imagine that they
    • elemental world, and there is a certain system which stands in a near
    • one main point, and you will understand what I mean in this
    • all the time; nor can we truly understand the sense of evolution
    • understand. Our language after all is created for the physical; hence
    • stand as it were, in a single point of the whole world structure, and
  • Title: The Influence of the Dead on the Life of Man on Earth
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    • understanding of these things. I said, people only imagine that they
    • elemental world, and there is a certain system which stands in a near
    • one main point, and you will understand what I mean in this
    • all the time; nor can we truly understand the sense of evolution
    • understand. Our language after all is created for the physical; hence
    • stand as it were, in a single point of the whole world structure, and
  • Title: Lecture I: Ancient Myths
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    • standpoints different things may be asserted in regard to a myth. It
    • said, from a certain standpoint — is the Osiris-Isis-Myth
    • standpoints, as well as in reference to the one I shall take as a
    • might be as much common understanding among modern men as, let us
    • particularly outstanding degree. A certain clairvoyance naturally
    • understanding of the Greek consciousness! Thus the Greek in looking
  • Title: Lecture II: Ancient Myths
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    • matter where he stands in the world, can be helped by the will to
    • development of which we are standing, to the Fourth Post-Atlantean
    • was an expedient, in order to take up a stand on the question: is a
    • his stand, stretches out his arms and then he is the cross. From
    • fact that people must understand something which it is above
    • all necessary for our time to understand: how will Osiris be
  • Title: Lecture III: Ancient Myths
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    • We have been endeavouring in these lectures to understand something
    • told you that the divine spiritual Beings who stand at the
    • an understanding of the present-day world conception. For the world
    • essentials standing spiritually before mankind up to the new
    • ancient Egyptian myths standing there at the side of Osiris. And for
    • For an understanding of
    • there is to stand before our soul's gaze that which once sounded over
    • precisely for the better understanding of the Mystery of
    • Golgotha. There must stand before our soul's gaze all the mystery
    • do not misunderstand it. This other Osiris-Isis myth is in no way
    • upon your unbiased understanding. This other Osiris-Isis myth then
    • stands in preparation, but which also has been read by few. And yet
    • the inscription stands clearly there, just as clearly as the
    • inscription stands there: ‘I am Man, I am the Past, the Present
    • stands far away from reality. The power of the Word, the power of
    • in the Lauenburg district. Because a tombstone stands there and on
    • forces of man. And one can only understand reality today for the man
    • understands that one has once been young. It does not really
    • understand how to grasp realistically that one gets older with
    • the new Isis Myth can stand beside the old Osiris-Isis Myth, why both
  • Title: Lecture IV: Ancient Myths
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    • standing outside the priesthood cannot raise the veil of Isis. One
    • constellations of the cosmos. One must only understand this
    • stands in Cancer, then this is the
    • when it stands in Cancer, one says: the moon has its home, its house,
    • combination which stands in connection with the objects, this does
    • the Spring equinox stands in Taurus are connected
    • to grasp the world through understanding and this relationship
    • understand the Greek culture — that of the Romans became more
    • understanding into the time before the 14th century and read the
    • dear friends, stands favourably for this epoch, but this must give no
    • understand the great impulses which solely and alone can lead
    • all questions of the war, he had always taken a different stand from
    • vastly convenient to stand back and say: Yes, negotiations are going
  • Title: Lecture V: Ancient Myths
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    • one or another standpoint during my present stay here, but which are
    • essential for a right understanding of the two coming lectures.
    • stand inwardly.
    • sought in these lectures to show from a lofty historical standpoint
    • standpoint from which he viewed world-history, pointed out that when
    • must really be considered from a different standpoint from the one
    • all-embracing standpoint in their world conception, which indeed can
    • only come from an understanding of the spiritual world. Hence, thinks
    • have everywhere party-standpoints in which everyone looks on his
    • standpoint and others take others, and an agreement must come
    • about through life itself. No one stand point should gain a footing
    • feelings. On the one hand, one says: From what lofty standpoints,
    • catastrophic events which now stand so terribly before us. And
    • what did Friedrich Schlegel understand by the Christianizing of
    • is a trained Natural Scientist, standing in the difficult life of
    • and it could be multiplied — of the way in which people stand
    • von Hartmann and said ‘Well, I don't understand Zeller!
    • standpoint. He has, in the first place, only seen the parties which
    • by the Representative of mankind who stands in the centre of our
    • understanding. In any case the matter must not be made trivial.
    • Maximum number of matches per file exceeded.
  • Title: Lecture VI: Ancient Myths
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    • has in reality no true understanding of himself. One could say that
    • difficult to understand. In reality they are not, in spite of the
    • for a right understanding of something of this nature. The point is,
    • that what we call understanding at the present day is actually the
    • result of our always seeking to understand through abstract
    • concepts. But one cannot understand everything through abstract
    • concepts. Above all one cannot understand the human being through
    • understanding of man. One must put oneself in the position of taking
    • in the position of really understanding the being of man. If we were
    • and what the intellect can understand. The human being is more than
    • abstract, it seems paradoxical and hard to understand, but yet the
    • death, one understands to some degree the speech of the dead, the
    • cannot yet quite understand. The comprehensions of the dead and the
    • not understand how to become old — or I could say, to remain
    • humanity were to understand how to become old, or younger in old age
    • can give us, man can gain no conception of how he stands in relation
    • form concepts that lead him to say ‘I do not stand here
    • earth I stand as human being, but as man I am the expression of the
    • understand this, my dear friends, because an age has come that could
    • not understand this, everything that refers to spiritual things
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  • Title: Lecture VII: Ancient Myths
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    • its own standpoint. In fact the natural science of today only
    • feeling and experience — with the conception: ‘I stand here on
    • this earthly soil, but this ground on which I stand, in which I shall
    • been there and had said to him ‘I don't understand Zeller, who
    • must wait. And today people want to understand everything all at
    • understand it. Such a principle is scarcely to be associated with the
    • general peace. For us the word “separate” stands in
    • ‘... For us the word “separate” stands in
    • You see, as man stands
    • relatively early youth. As I have said, the head no longer stands in
    • but such a poet as Novalis. Then one stands in wonder before the
    • the standpoint of a quite particular ingeniousness in such an unclear
    • from which one could understand what actually happened. Where is
    • world-historical fact. And, on the other hand, one can say: men stand
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • the breathing system, the blood circulation, and so forth. It stands
    • comes to us from the earth. Between these two stands our rhythmic
    • system, stands our feeling life, which can develop on the foundation
    • what is ours from the earth. Between the two stands our feeling life
    • it, you understand, by raising his breathing process to
    • understand the relation of the present day European population to
    • is more, we can develop an understanding for prominent personalities
    • if we know such facts. Try to understand the strange personality of
    • foundation for whatever understanding was brought to Christianity in
    • its earliest times. The Mystery of Golgotha stands there for us as a
    • a thing becomes understandable when he is willing to listen to what
    • acquire the strength to stand up for Anthroposophy, wherever we can.
    • Anthroposophy, my dear friends, will need people who stand up for
    • courage, we do not really understand what Anthroposophy means for the
    • lead up to an understanding of the present and of the future, to an
    • understanding of human nature and of the universe in so far as man is
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • the breathing system, the blood circulation, and so forth. It stands
    • comes to us from the earth. Between these two stands our rhythmic
    • system, stands our feeling life, which can develop on the foundation
    • what is ours from the earth. Between the two stands our feeling life
    • it, you understand, by raising his breathing process to
    • understand the relation of the present day European population to
    • is more, we can develop an understanding for prominent personalities
    • if we know such facts. Try to understand the strange personality of
    • foundation for whatever understanding was brought to Christianity in
    • its earliest times. The Mystery of Golgotha stands there for us as a
    • a thing becomes understandable when he is willing to listen to what
    • acquire the strength to stand up for Anthroposophy, wherever we can.
    • Anthroposophy, my dear friends, will need people who stand up for
    • courage, we do not really understand what Anthroposophy means for the
    • lead up to an understanding of the present and of the future, to an
    • understanding of human nature and of the universe in so far as man is
  • Title: The Forming of Destiny in Sleeping and Waking
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    • to understand the workings of all that the human being brings from
    • does not merely consist in the child's learning to stand
    • of gravity in the body, whether standing or walking, lies at the
    • with walking, standing, equilibration, differentiation between hands
    • unconsciously satisfied or dissatisfied. (You will understand this
    • To understand these things constitutes an integral part of the
    • merely voice an understanding of everyday affairs, but are also
    • control his physical body. Those who understand it fully, know that
    • born from this understanding of karma.
    • understanding of karma, is one which makes us realise when, perhaps
    • preceding weakness or failing, is not adopting the standpoint of true
    • theoretical. The effect which a true understanding of karma has upon
    • world-justice. Understanding of karma means that a man has a true
    • during sleep, materialism cannot possibly understand the world in its
    • something more that it is essential we should understand.
    • and understanding that belong to the heart.) becomes free only
    • We can thus understand that there is a true relationship between
    • a man who makes statements about a planet and is unable to understand
    • becomes the heart-substance of those who desire to understand it
  • Title: The Forming of Destiny in Sleeping and Waking
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    • to understand the workings of all that the human being brings from
    • does not merely consist in the child's learning to stand
    • of gravity in the body, whether standing or walking, lies at the
    • with walking, standing, equilibration, differentiation between hands
    • unconsciously satisfied or dissatisfied. (You will understand this
    • To understand these things constitutes an integral part of the
    • merely voice an understanding of everyday affairs, but are also
    • control his physical body. Those who understand it fully, know that
    • born from this understanding of karma.
    • understanding of karma, is one which makes us realise when, perhaps
    • preceding weakness or failing, is not adopting the standpoint of true
    • theoretical. The effect which a true understanding of karma has upon
    • world-justice. Understanding of karma means that a man has a true
    • during sleep, materialism cannot possibly understand the world in its
    • something more that it is essential we should understand.
    • and understanding that belong to the heart.) becomes free only
    • We can thus understand that there is a true relationship between
    • a man who makes statements about a planet and is unable to understand
    • becomes the heart-substance of those who desire to understand it
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • in their life of soul, it would be impossible to understand them. One
    • would not understand how they spoke or what they did. Historical
    • a music-stand and laying upon it specimens of minerals from his
    • We shall never understand Goethe unless we bear in mind the
    • and outlook, will never understand him. For an inner change of mental
    • is it possible to understand Goethe's whole attitude to Faust
    • Earth can I understand Man. — And many other passages can be
    • We shall not succeed in understanding such historical records of
    • limitation, but it is a fact nevertheless. And a true understanding
    • the spirit of Greece with understanding. Goethe's attitude to
    • soul was itself living, men were able to understand the living
    • Three epochs, therefore, stand out before us. — The epoch
    • anthroposophical Spiritual Science can understand thoroughly what is
    • where we understand the process wherein sound itself is moulded and
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • in their life of soul, it would be impossible to understand them. One
    • would not understand how they spoke or what they did. Historical
    • a music-stand and laying upon it specimens of minerals from his
    • We shall never understand Goethe unless we bear in mind the
    • and outlook, will never understand him. For an inner change of mental
    • is it possible to understand Goethe's whole attitude to Faust
    • Earth can I understand Man. — And many other passages can be
    • We shall not succeed in understanding such historical records of
    • limitation, but it is a fact nevertheless. And a true understanding
    • the spirit of Greece with understanding. Goethe's attitude to
    • soul was itself living, men were able to understand the living
    • Three epochs, therefore, stand out before us. — The epoch
    • anthroposophical Spiritual Science can understand thoroughly what is
    • where we understand the process wherein sound itself is moulded and
  • Title: On the Reality of Higher Worlds
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    • easily misunderstandings arise. For these reasons I want to express
    • of its research are based entirely upon misunderstanding.
    • world of the senses can stand the test of searching examination; the
    • denotes complete misunderstanding, for the very reverse is the truth.
    • matter where he stands, in time or in space, no matter what the
    • stand the test of healthy human reason — the eternal, immortal
    • ceased to be an external reality, stands before you in a
    • Mysticism and the like. As science stands in contrast with
    • superstition, so does anthroposophical Spiritual Science stand in
    • the problems of destiny, for we have learnt to understand these
    • understand the nature of the human bodily organisation, when we
    • understand how the astral body which has descended from worlds of
    • stomach, brain, and so forth ... then we understand the nature of
    • perception, to concrete understanding of the spiritual world. The
    • every unprejudiced mind will admit, we stand in dire need to-day.
  • Title: On the Reality of Higher Worlds
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    • easily misunderstandings arise. For these reasons I want to express
    • of its research are based entirely upon misunderstanding.
    • world of the senses can stand the test of searching examination; the
    • denotes complete misunderstanding, for the very reverse is the truth.
    • matter where he stands, in time or in space, no matter what the
    • stand the test of healthy human reason — the eternal, immortal
    • ceased to be an external reality, stands before you in a
    • Mysticism and the like. As science stands in contrast with
    • superstition, so does anthroposophical Spiritual Science stand in
    • the problems of destiny, for we have learnt to understand these
    • understand the nature of the human bodily organisation, when we
    • understand how the astral body which has descended from worlds of
    • stomach, brain, and so forth ... then we understand the nature of
    • perception, to concrete understanding of the spiritual world. The
    • every unprejudiced mind will admit, we stand in dire need to-day.
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • spirit. By departing from various standpoints, we have gradually
    • understanding attitude towards the world and man. This does not
    • different standpoint. The way in which he deals with the problems
    • century; but we should observe this from a different standpoint.
    • When Darwinism brought forward its great standpoint, Darwinism, which
    • wealth of facts had been collected from certain standpoints, when
    • how the truth, the absolute truth of Darwinism may stand, it
    • standpoint. The things which appear in material life are an image of
    • to understand what it lacked, indeed, but what it had to lack, owing
    • They remained at a standstill by the image, they thought that this
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • spirit. By departing from various standpoints, we have gradually
    • understanding attitude towards the world and man. This does not
    • different standpoint. The way in which he deals with the problems
    • century; but we should observe this from a different standpoint.
    • When Darwinism brought forward its great standpoint, Darwinism, which
    • wealth of facts had been collected from certain standpoints, when
    • how the truth, the absolute truth of Darwinism may stand, it
    • standpoint. The things which appear in material life are an image of
    • to understand what it lacked, indeed, but what it had to lack, owing
    • They remained at a standstill by the image, they thought that this
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • stand upon a firm ground. It was something completely new in
    • from an aesthetic standpoint. We can bear in mind the monumental
    • state from his particular standpoint and, in reality, he was
    • and to consider him a little from a spiritual standpoint. Many people
    • man of the same type would stand there, he would be exactly the same.
    • from his standpoint, he praised Haeckel, he praised him exceedingly,
    • I have explained to you; let us consider it from the standpoint
    • another standpoint, how certain people, who felt that the head of
    • which the life of sleep inserts itself, from the standpoint of time,
    • standpoint, what takes place in that case. Imagine a Moleshott, or a
    • standpoint of the earth-being, and he speaks of the universe from the
    • standpoint of the earth-being. Try to feel how this standpoint is,
    • human being is not only considered from the standpoint of a certain
    • from the standpoint of the whole year in which he lives, and of its
    • seasons, from the standpoint of the various localities in which he
    • standpoint than the ordinary one of the nineteenth century and of the
    • which may be accepted from a social standpoint.
    • the form in which we can understand it, if we allow things to take
    • the head. This is the standpoint from which the whole matter should
    • withstand, we die in one moment. But otherwise, we die
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • stand upon a firm ground. It was something completely new in
    • from an aesthetic standpoint. We can bear in mind the monumental
    • state from his particular standpoint and, in reality, he was
    • and to consider him a little from a spiritual standpoint. Many people
    • man of the same type would stand there, he would be exactly the same.
    • from his standpoint, he praised Haeckel, he praised him exceedingly,
    • I have explained to you; let us consider it from the standpoint
    • another standpoint, how certain people, who felt that the head of
    • which the life of sleep inserts itself, from the standpoint of time,
    • standpoint, what takes place in that case. Imagine a Moleshott, or a
    • standpoint of the earth-being, and he speaks of the universe from the
    • standpoint of the earth-being. Try to feel how this standpoint is,
    • human being is not only considered from the standpoint of a certain
    • from the standpoint of the whole year in which he lives, and of its
    • seasons, from the standpoint of the various localities in which he
    • standpoint than the ordinary one of the nineteenth century and of the
    • which may be accepted from a social standpoint.
    • the form in which we can understand it, if we allow things to take
    • the head. This is the standpoint from which the whole matter should
    • withstand, we die in one moment. But otherwise, we die
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • body. It may perhaps be difficult to understand this, but the etheric
    • consider the whole case from a higher standpoint — that for
    • contemplate it from a spiritual-scientific standpoint, if we say
    • grasp how matters really stand with an etheric body that had to cut
    • we see it standing before us like a microcosm. We recognise what
    • a purely external standpoint, there is really no difference
    • a spiritual-scientific standpoint, we may say even at the present
    • central figure of the group will stand upon the projecting rock. It
    • is such a significant Being and it is so difficult to understand
    • Him, that this understanding can only be reached in the course of
    • unable to see how these three Beings stand within the world. The true
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • body. It may perhaps be difficult to understand this, but the etheric
    • consider the whole case from a higher standpoint — that for
    • contemplate it from a spiritual-scientific standpoint, if we say
    • grasp how matters really stand with an etheric body that had to cut
    • we see it standing before us like a microcosm. We recognise what
    • a purely external standpoint, there is really no difference
    • a spiritual-scientific standpoint, we may say even at the present
    • central figure of the group will stand upon the projecting rock. It
    • is such a significant Being and it is so difficult to understand
    • Him, that this understanding can only be reached in the course of
    • unable to see how these three Beings stand within the world. The true
  • Title: Lecture: Salt, Mercury, Sulphur
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    • you of the three figures whose outstanding importance has lasted from
    • Boehme. We feel how they wrestled within themselves to understand
    • man. And so he is incapable of understanding the reality of the
    • was no longer living in the experiences of the soul. Bacon stands as
    • man as he stands there with his life of soul on the one side and his
    • understanding of the being of man was based on what was perceived to
    • be outside man and in seeking thus to understand human nature by way
    • across the word ‘salt,’ pretend to understand it, whereas
    • in reality they understand nothing at all. They come along with their
    • matters of which Boehme himself had only a glimmering understanding
    • Giordano Bruno there was a feeling that man must learn to understand
    • different world. The moment we really understand these salt-and
    • pre-earthly existence. In other words, understanding of these
    • understand it and could only express it in faltering words.
    • understand man if one part of his existence is obliterated,
    • give birth to a definite and precise understanding of man in the
    • tells. And when we understand these events we also understand why it
  • Title: Lecture: Salt, Mercury, Sulphur
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    • you of the three figures whose outstanding importance has lasted from
    • Boehme. We feel how they wrestled within themselves to understand
    • man. And so he is incapable of understanding the reality of the
    • was no longer living in the experiences of the soul. Bacon stands as
    • man as he stands there with his life of soul on the one side and his
    • understanding of the being of man was based on what was perceived to
    • be outside man and in seeking thus to understand human nature by way
    • across the word ‘salt,’ pretend to understand it, whereas
    • in reality they understand nothing at all. They come along with their
    • matters of which Boehme himself had only a glimmering understanding
    • Giordano Bruno there was a feeling that man must learn to understand
    • different world. The moment we really understand these salt-and
    • pre-earthly existence. In other words, understanding of these
    • understand it and could only express it in faltering words.
    • understand man if one part of his existence is obliterated,
    • give birth to a definite and precise understanding of man in the
    • tells. And when we understand these events we also understand why it
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • these conditions of our times from those standpoints which result
    • in which the so-called intellectual and understanding soul
    • (Verstandes und Gemütsseele) unfolded. Everything that humanity
    • at that very time the intellectual or understanding soul was in an
    • understanding soul was in an ascending line of development. It had
    • the youthful freshness of the intellectual or understanding soul. The
    • by egoism, out of this youthful freshness of the human understanding.
    • been studied very little from an external historical standpoint,
    • his understanding was connected with his body the Greek felt with
    • not stand visibly before us, because we have conquered thinking for
    • longer able to understand anything. Hypochondria for instance, means
    • conditions of time which still enabled man to understand the Mystery
    • stragglers of those who were still able to have a real understanding
    • stragglers could not understand it, for instance, through our
    • man to understand the Mystery of Golgotha.
    • not wish to rise to an understanding of Christ as a super-earthly
    • an insight into world-events from a spiritual standpoint, must see
    • In order to understand
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • these conditions of our times from those standpoints which result
    • in which the so-called intellectual and understanding soul
    • (Verstandes und Gemütsseele) unfolded. Everything that humanity
    • at that very time the intellectual or understanding soul was in an
    • understanding soul was in an ascending line of development. It had
    • the youthful freshness of the intellectual or understanding soul. The
    • by egoism, out of this youthful freshness of the human understanding.
    • been studied very little from an external historical standpoint,
    • his understanding was connected with his body the Greek felt with
    • not stand visibly before us, because we have conquered thinking for
    • longer able to understand anything. Hypochondria for instance, means
    • conditions of time which still enabled man to understand the Mystery
    • stragglers of those who were still able to have a real understanding
    • stragglers could not understand it, for instance, through our
    • man to understand the Mystery of Golgotha.
    • not wish to rise to an understanding of Christ as a super-earthly
    • an insight into world-events from a spiritual standpoint, must see
    • In order to understand
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • Some Conditions for Understanding Supersensible Experiences
    • Some Conditions for Understanding Supersensible Experiences
    • There must be no misunderstanding about such a fact as this.
    • we understand how to imbue earth-evolution with its true meaning and
    • Without the science of Initiation, understanding of these things lies
    • translated into the language that human reason can understand. The
    • The first requirement for understanding the super-sensible world is
    • can have no true understanding of the super-sensible world. However
    • to understand matters of a super-sensible nature.
    • From the standpoint of Initiation, therefore, one would have to say:
    • humanity is necessary for any true understanding of Anthroposophy.
    • this ego, to feel that we have within us the ego behind which stand
    • than a relic, for nobody understands what the Liberal Arts really
    • things are said from the standpoint of a kind of thinking that has
    • creates out of intuitions, people do not understand it. My
    • an outer beacon for the signs of the times. This Building stands here
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • Some Conditions for Understanding Supersensible Experiences
    • Some Conditions for Understanding Supersensible Experiences
    • There must be no misunderstanding about such a fact as this.
    • we understand how to imbue earth-evolution with its true meaning and
    • Without the science of Initiation, understanding of these things lies
    • translated into the language that human reason can understand. The
    • The first requirement for understanding the super-sensible world is
    • can have no true understanding of the super-sensible world. However
    • to understand matters of a super-sensible nature.
    • From the standpoint of Initiation, therefore, one would have to say:
    • humanity is necessary for any true understanding of Anthroposophy.
    • this ego, to feel that we have within us the ego behind which stand
    • than a relic, for nobody understands what the Liberal Arts really
    • things are said from the standpoint of a kind of thinking that has
    • creates out of intuitions, people do not understand it. My
    • an outer beacon for the signs of the times. This Building stands here
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • will understand what is really the deeper cause of my words. Let me
    • did not do this, misunderstanding might easily arise.
    • clearly understand that it is the anthroposophical impulse which
    • other Movement; and that one who understands what the
    • understand it grasp its essential nature and do not think that it is
    • Renewal. If anyone who stands on the ground of the Movement for
    • Therefore I beg you to understand that it is necessary for the
    • understand in what way alone it is possible to work rightly in
    • case stands, for there is at the present time far too great a
    • I am quite sure that the very excellent and outstanding individuals
    • so that whenever it is necessary to stand up for the rights of the
    • is earnestly desired by me. In order that no misunderstanding should
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • will understand what is really the deeper cause of my words. Let me
    • did not do this, misunderstanding might easily arise.
    • clearly understand that it is the anthroposophical impulse which
    • other Movement; and that one who understands what the
    • understand it grasp its essential nature and do not think that it is
    • Renewal. If anyone who stands on the ground of the Movement for
    • Therefore I beg you to understand that it is necessary for the
    • understand in what way alone it is possible to work rightly in
    • case stands, for there is at the present time far too great a
    • I am quite sure that the very excellent and outstanding individuals
    • so that whenever it is necessary to stand up for the rights of the
    • is earnestly desired by me. In order that no misunderstanding should
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • great events of the present are taking place, to those who must stand
    • one definite standpoint, so that a more accurate knowledge can
    • human being such as he stands before us, here, in the physical world
    • stand upon the foundation of ordinary science, in the usual
    • birth can never rise up before our soul, the moment of death stands
    • moment of death. It stands before us as one of the most beautiful and
    • overcome by a feeling telling us that we stand within the world as
    • childhood, stands before us simultaneously, in powerful pictures. A
    • panorama of our life, a life-picture stands before us and it
    • your friend standing before you in exactly the same way in which he
    • from a loftier standpoint, we human beings are extremely great
    • our earthly life; we still stand within our earthly existence. Now
    • are able to understand this.
    • admonishment to the effect that we should stand fully within all that
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • great events of the present are taking place, to those who must stand
    • one definite standpoint, so that a more accurate knowledge can
    • human being such as he stands before us, here, in the physical world
    • stand upon the foundation of ordinary science, in the usual
    • birth can never rise up before our soul, the moment of death stands
    • moment of death. It stands before us as one of the most beautiful and
    • overcome by a feeling telling us that we stand within the world as
    • childhood, stands before us simultaneously, in powerful pictures. A
    • panorama of our life, a life-picture stands before us and it
    • your friend standing before you in exactly the same way in which he
    • from a loftier standpoint, we human beings are extremely great
    • our earthly life; we still stand within our earthly existence. Now
    • are able to understand this.
    • admonishment to the effect that we should stand fully within all that
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • these ancient seers, felt that the understanding soul was, as it
    • corresponds to the understanding soul. If you read my lecture
    • division of the soul into sentient soul, understanding soul and
    • scission of the soul into sentient soul, understanding soul and
    • the understanding soul and the consciousness-soul separate and so
    • Ilmarinen, that endows me with the forces of the understanding-soul,
    • We can understand culture, even
    • encounter in Nature as an expression of the spirit, we can understand
    • thoughtless manner, but if we are able to understand what these forms
    • to know what the face was really like. We can only understand it if
    • a time must come when the understanding for the tasks of evolution
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • these ancient seers, felt that the understanding soul was, as it
    • corresponds to the understanding soul. If you read my lecture
    • division of the soul into sentient soul, understanding soul and
    • scission of the soul into sentient soul, understanding soul and
    • the understanding soul and the consciousness-soul separate and so
    • Ilmarinen, that endows me with the forces of the understanding-soul,
    • We can understand culture, even
    • encounter in Nature as an expression of the spirit, we can understand
    • thoughtless manner, but if we are able to understand what these forms
    • to know what the face was really like. We can only understand it if
    • a time must come when the understanding for the tasks of evolution
  • Title: Awakening to Community - I
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    • consciousness soul cannot understand this development. An example was
    • consciousness soul age, and in that case will have no understanding
    • 1919. I am not going to judge it from an ethical standpoint at the
    • matter from the standpoint of the heart, what a difference you see!
    • problems. From the standpoint of the work in Dornach it was not an
    • clarity, not of mystical becloudedness. Anthroposophy can stand
    • sectarianism. But anthroposophy can stand light in all its fulness;
    • getting to understand how its knowledge is derived. Experimentation
  • Title: Awakening to Community - I
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    • consciousness soul cannot understand this development. An example was
    • consciousness soul age, and in that case will have no understanding
    • 1919. I am not going to judge it from an ethical standpoint at the
    • matter from the standpoint of the heart, what a difference you see!
    • problems. From the standpoint of the work in Dornach it was not an
    • clarity, not of mystical becloudedness. Anthroposophy can stand
    • sectarianism. But anthroposophy can stand light in all its fulness;
    • getting to understand how its knowledge is derived. Experimentation
  • Title: Perceiving and Remembering
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    • that Christ taught those to pray who were able to understand Him after He had
    • belonged to the understanding, to the Gnostic understanding that such
    • not possible to understand this fragment of the Pistis-Sophia unless you
    • understand what I have just explained to you. Therefore those who come across
    • themselves that they do not understand it at all. They are not humble enough
    • O Light, for Thou art my Saviour.” Reading it thus I do not understand
    • will not desire to understand it until one has called forth in one's self the
    • possibility of understanding it. It is precisely in our age that such
    • our day of not being able to understand, but above all that we cannot so
    • without preparing ourself for the understanding of it. In our day a far more
    • at present those who do not desire to understand, spread scorn and derision
    • by words, this we must understand. Further, it is necessary that we should
    • Newspaper editors thoroughly understand the soul of their readers, they nurse
  • Title: Perceiving and Remembering
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    • that Christ taught those to pray who were able to understand Him after He had
    • belonged to the understanding, to the Gnostic understanding that such
    • not possible to understand this fragment of the Pistis-Sophia unless you
    • understand what I have just explained to you. Therefore those who come across
    • themselves that they do not understand it at all. They are not humble enough
    • O Light, for Thou art my Saviour.” Reading it thus I do not understand
    • will not desire to understand it until one has called forth in one's self the
    • possibility of understanding it. It is precisely in our age that such
    • our day of not being able to understand, but above all that we cannot so
    • without preparing ourself for the understanding of it. In our day a far more
    • at present those who do not desire to understand, spread scorn and derision
    • by words, this we must understand. Further, it is necessary that we should
    • Newspaper editors thoroughly understand the soul of their readers, they nurse
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • sense. Not only does this knowledge help us understand everyday life,
    • fail to understand many things they are encountering every moment of
    • the mighty memory tableau I have often described stands before his
    • we shall understand many a thing in everyday life, if we know about
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • understanding things, completely undermines a deeper method arising
    • not just to know this, but to understand more and more clearly the
    • kind of a person is he? If you understand what life really is, then
    • this fourth type of illness, and that a deeper understanding of these
    • us say, then, that we shall gradually attain an understanding of the
    • man's fourfold being in order to understand it. There have been
    • understanding of man in health and in sickness, we could, to a
    • not be appropriate, though, to add a plea for understanding and
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • into a whole and culminate in an understanding of certain things
    • the clockmaker. And similarly, when we want to understand purpose in
    • is handed down as such, is what we have to understand as the concept
    • can withstand heart poisons and other harmful influences of the
    • the physical body. Now we will understand a number of things that
    • now we understand how mineral substances affect a man. They create
    • of original sin and understand it correctly. With certain things
    • no understanding for them at all.
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • understanding of it, certain preliminary concepts would have to be
    • presupposed that are less related to an intellectual understanding
    • than to an understanding that lies in our whole soul constitution,
    • understand this fact and many others besides. You know from the
    • number of things, but we want to understand this situation a little
    • will only understand this correctly if you take what I have said
    • have to speak in great detail if you are to understand it all. You
    • can understand this if we consider that the lungs were developed at a
    • origin. Nevertheless we can only understand what this rhythm
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • up to form a deeper understanding of the being of man and various
    • question: How can a knowledge of these things help us understand in a
    • contains no understanding of real evolution. When a movement today
    • science. To begin with you hear — and gradually understand
    • man, the number four and the number seven, we shall understand why we
    • understand why just in an age when men have reached the greatest
    • but rather set about understanding it with all the inner force of our
    • mission or not, for if we want to understand our times we must
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • understanding of man's being and task in the world. You will remember
    • composition of karmic connections before we can understand anything
    • past life standing before him as a great tableau. Then, after a
    • newcomers to anthroposophy to understand at first. Man passes through
    • we should understand the significance and justification of obstacles
    • which we shall only understand if we look at it in greater detail.
    • ability in the future. We thoroughly misunderstand illness and karma
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • and that we ought to take hold of them, so that in understanding them
    • greatest wisdom, if we can only understand this. Therefore let us
    • spiritual science can bring a deeper understanding of these
    • fellow creatures. Therefore only a knowledge and understanding that
    • processes. And we can learn to understand these bodily processes from
    • into man's inner being. The essential thing is to understand the
    • laughter are everyday occurrences, but we do not understand them
    • in the breathing process you understand what we tried to explain with
    • only when we take spirit as the starting point. We can understand
    • laughing and weeping only when we understand the connection between
    • we must understand our middle world as deriving its forces from these
    • wrath that comes over anyone who understands life when he sees
    • arise in anyone who understands the world when the elevating of the
    • which alone explains why a man laughs and weeps. We can understand it
    • cannot understand why he is laughing or crying because then it is
    • cries. And the one who understands these things can again ascertain
    • we understand it, the real expression of the spiritual. Laughing and
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • today not standing with his feet on the earth, but raising himself
    • the starry Heavens with an understanding of the beings who were
    • thus understand to be a necessary consequence of the foregoing you
    • we see it meeting with understanding, when envisaged as the idea of a
    • this particular belt of the earth. Therefore we can understand that
    • in either direction. And it is our task today to understand this in
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • anthroposophical insight in mind, and we shall understand the basis
    • this group, we ought to be able to understand them. Let us start by
    • actually come from? In what way are we to understand the fact that
    • you see a man standing opposite two other people. Let us take into
    • pleased to see just these two particular people standing together.
    • man feels in seeing the two standing side by side has nothing
    • standing together gives him. It is something quite different, and it
    • is standing opposite the two people. The point is that the man
    • develops a feeling of joy over the two men in front of him standing
    • likes seeing the two people standing together.
    • us take a further example. Imagine a man standing here at a certain
    • constellation of stars. If he were to stand five paces away he would
    • higher the level at which man is. Imagine a dog standing in front of
    • in so far as it is a sense object. But if a man were to stand in
    • understand how the gods have first of all given us our three bodies
    • stage. We can understand how we may throw away the parts, piece by
    • stands firmly on the basis of the Christ experience, and the Christ
    • understanding of the world.
    • join an anthroposophical society? To understand the purpose of an
    • have to apply in order to understand the evolution of world phenomena
  • Title: Between Death and Rebirth: Contents
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    • after death. Understanding of every human soul without distinction of
    • in the souls of men by increasing understanding of the Christ Impulse
  • Title: Between Death and Rebirth: Lecture One
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    • be taken as a standard example of the way in which the great truths
    • book you would ipso facto have an adequate understanding of
    • understanding of communications received from these worlds. The
    • measure of understanding of what is to happen; then, in restfulness
    • to understand something in the spiritual world. Connected with this
    • efforts it is not possible to acquire any understanding of the
    • have tried to understand many things contained in these ancient
    • Here once again I realised that we can rightly understand much that
    • what will lead to an understanding of humanity as a whole must depend
    • deeper understanding of them; as a result. a great deal of what
    • understand the foundation of the legend that has grown up in
    • Kamaloka, we begin to have a new understanding of works of a divinely
    • shall learn to understand the nature of the man standing before us;
    • prove worthy of Grace. You will now be able to understand that during
    • were able to perceive it, an erroneous thought would stand there
    • Initiation that thoughts gather around us and stand there like
    • when he is in the physical body. Outside the body it stands there
    • This will help you to understand that for certain karmic
    • recognised in all its strength and fallaciousness stands there,
  • Title: Between Death and Rebirth: Lecture Two
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    • after death. Understanding of every human soul without distinction of
    • that understanding can become more complete. Let us, however, begin
    • The most important and most outstanding fact revealed by
    • You will readily understand that this must have the
    • is not in a position to repair it. And it is easy to understand that
    • soul. It is important to understand that morality forges our
    • develop understanding of and inclination for what we hope to contact
    • souls that we prepare our understanding of and possibility of
    • such a way that in the Venus sphere it will understand and be
    • essential to be able to understand not merely one particular group of
    • human beings but to understand and find points of contact with all
    • understanding a human being whose soul has been filled with the
    • Sun sphere of understanding adherents of other religions. But the
    • consequences of this lack of understanding are not the same as they
    • inner understanding of each other and then separate into different
    • every lack of understanding are at once sources of terrible
    • easier to understand if reference is made to Initiation. What the
    • by thorough understanding of every religious faith spread over the
    • Earth, also understanding of what is taking place in every individual
    • adheres. Otherwise, whatever has not been met with understanding
    • Maximum number of matches per file exceeded.
  • Title: Between Death and Rebirth: Lecture Three
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    • would be judging from the standpoint of our limited earthly
    • Ego-consciousness. To believe that would be to misunderstand entirely
    • question as to whether the dead understands language need not be
    • understands the processes that are in operation. To take an example:
    • first step towards a real understanding of our relationships as human
  • Title: Between Death and Rebirth: Lecture Four
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    • differs from perception on Earth. On Earth the human being stands at
    • and hearing expand into space; from the centre where he is standing
    • the standpoint of Spiritual Science the sleep that occurs at a more
    • human being, let us say at midnight, regarded from the standpoint of
    • quite rightly from a certain standpoint — that the Ego and
    • Understanding
    • of this fact is the best equipment for understanding certain
    • standpoint the statement is quite correct — that man leaves his
    • standpoint. With his kind of clairvoyance he pays more attention to
  • Title: Between Death and Rebirth: Lecture Five
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    • Those who desire to understand from occult knowledge the
    • latent for the sole reason that a deeper understanding of the Christ
    • of mankind. Those who genuinely understand this evolution know that
    • the Christ Impulse in the right way. We stand face to face with the
    • this and you will understand in its true light the phase of evolution
    • which you yourselves are living; you will understand it because you
  • Title: Between Death and Rebirth: Lecture Six
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    • in the souls of men by increasing understanding of the Christ Impulse
    • understanding keeps abreast of that evolution.
    • consists in human souls being helped to understand what is now
    • be an ever deepening understanding of the Christ Impulse. Everything
    • that contributes to this increasing understanding of the Christ
    • will help them to understand the life between death and rebirth in
    • the way that is right for our time. This understanding depends upon
    • understand this we must again consider man's relationship to the
    • think they understand. They say, for instance, that the ‘I’
    • stands permanently upright and the spirit living within him while he
    • human being reaches the level ordained for him, when he can stand
    • between the true form of man and the faculties of standing and
    • Form. They are Luciferic Spirits who have come to a standstill in
    • horizontal position and consciously desire to stand upright, to learn
    • are matters of which we must have knowledge if we are to understand
  • Title: Between Death and Rebirth: Lecture Seven
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    • understand with greater exactitude than has hitherto been possible
    • contribute towards a thorough understanding of this subject and throw
    • lectures is to acquire a really fundamental understanding of man's
    • With this clearly in mind we shall understand the gist
    • came it that understanding of the Mystery of Golgotha enabled the
    • understand that the future of the Earth's evolution cannot be assured
    • standpoint. Admittedly, we come across idealists, materialists and
    • other ‘-ists’ who swear by their own standpoint, but
    • say: truth lies in the middle, between two different standpoints. But
    • of this or that standpoint but by applying the modes of knowledge
    • they were able to understand matters altogether different from those
    • for which they had previously shown understanding. These will be
    • little aptitude for the spiritual standpoint they adopt in later
    • All this must be borne in mind if we are to understand
  • Title: Between Death and Rebirth: Lecture Eight
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    • entirely hidden from ordinary observation. It is easy to understand
    • To understand this we must be clear that the new human
    • from the standpoint of our physical senses only, but far greater
    • Bohn's Standard Library)
    • we stand before the mystery of Number which will not be further
    • cannot be regarded from the spiritual standpoint exactly as it is
  • Title: Between Death and Rebirth: Lecture Nine
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    • them, understand their nature and essential characteristics, be able
    • following life. We must be able to understand or at least to perceive
    • may pass through that world with understanding, with awareness of
    • understanding, unaware of what they wish to bestow. Now the way in
    • the light of understanding for what is here coming to pass cannot be
    • in order that by understanding the life between death and rebirth,
    • understanding of the world we can do it justice.
    • of great understanding.” He who is not prepared to understand will
    • today was to make a small contribution towards understanding this
  • Title: Between Death and Rebirth: Lecture Ten
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    • the Sun with whatever understanding has been acquired of the
    • the inner standpoint of the soul, it will be quite clear to you that
    • understanding of the ‘Thou art that’, or, as we should
    • region only when it has learnt to understand the creeds of all
    • of understanding of all such beliefs. The soul can pass through the
    • understand the others is not enough. For during the passage through
    • a particular faith; in the Sun sphere the fruits of an understanding
  • Title: Christ and the Spiritual World: Back Cover
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    • an understanding of the meaning of existence. We are shown the
  • Title: Christ and the Spiritual World: Contents
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    • Difficulties of understanding the Christ-Jesus-Being.
  • Title: Christ and the Spiritual World: Note on Ganganda Greida
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    • has obtained the understanding of what makes man mature enough
  • Title: Christ and the Spiritual World: Lecture One
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    • history of mankind if we are to understand rightly our own spiritual
    • evolution, in order to understand the Christ Impulse, than those who
    • question for persons who want to seek an understanding of Christ in
    • thinking in order to understand the secrets, the riddles, of the
    • appeared to human understanding as though it were dispersed through
    • as though he were standing quite alone with it. And then only one
    • three worlds from understanding the root-causes of that Graeco-Roman
    • tried in their own way to understand the change. Even the external
    • period will have great difficulty in understanding it. Our souls are
    • standing at the summit of his time, if he is asked to believe in
    • understanding will come to realise through the external documents
    • out of the Gnosis, were to stand before you, he might also take the
    • understand very well how you have become so proud and arrogant, with
    • powerless to understand what the star should signify, separated as we
    • of humanity? ... then, standing on the ground of Anthroposophy, we
    • the world something which influenced human understanding and was yet
  • Title: Christ and the Spiritual World: Lecture Two
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    • beginning of our era took all possible pains to understand the
    • misunderstanding of what came about through the Mystery of Golgotha,
    • how it was that such misunderstandings were inevitable. If with the
    • was so poorly equipped to understand His nature, would another epoch
    • have been in a position to understand Him? If as a spiritual
    • as we have often emphasised, we stand with deepest admiration before
    • been in the highest degree capable of understanding the nature of
    • understanding were present.
    • culture-epoch, we find that the possibility of understanding Christ
    • epoch, when even the Gnosis was not powerful enough to understand
    • understanding was present, since these three Magi do at least appear
    • end? Have we anything that could lead us back to an understanding of
    • finding their way to a real understanding of what is happening.
    • least adapted to understanding Him. And when we look at all the
    • attempts that were made in subsequent centuries to understand the
    • the very epoch that was least adapted to understanding Him. And if in
    • work on the understanding of human souls on Earth, then —
    • the standpoint of Spiritual Science at the history of theology in
    • of understanding the Christ Being. For theological erudition seems to
    • understanding. That is radically expressed, but anyone ready to enter
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  • Title: Christ and the Spiritual World: Lecture Three
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    • understanding the Being of Christ Jesus. Then we came to the
    • Being as a high spiritual Being. But for understanding human
    • in the fourth post-Atlantean epoch aspired to understand the Being of
    • which will enable us to understand much that happened later on. A
    • mythologies of the most diverse peoples. We can understand how it was
    • understand this kind of growing together, belonging together, of the
  • Title: Christ and the Spiritual World: Lecture Four
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    • available. And so I shall want to appeal to your souls to understand
    • is active in it. The column of fire in which Moses stands is akin to
    • commandments that arise when the Ego stands directly over against God
    • understand why the laurel became a visible symbol of Apollo. For
    • olive tree. And if we understand Apollo in the vapours rising from
    • understanding and reason, but all the forces of the soul, can be
  • Title: Christ and the Spiritual World: Lecture Five
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    • From the standpoint of Spiritual Science, it is a superb
    • Christ Impulse working below the surface. Then we shall understand
    • the injunction: “Search out where the name of Parsifal stands!”
    • “Learn to understand the saying that through my powers there
    • Parsifal, stands on the holy, gold-gleaming Vessel, in which is the
    • Host. It stands there.
    • “I once by Fisher-King did stand.
    • such a way that the name of Parsifal stands upon it? Where can it be
  • Title: Christ and the Spiritual World: Lecture Six
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    • yesterday, stand in the way. And the final result of spiritual
    • full moon. How does the vernal full moon stand in the heavens at the
    • Easter festival — how must it stand? It must begin, at least a
    • the Sun standing together in the sign of Cancer. So it was that
    • accordingly, had to come by degrees to understand something that will
    • made ready to understand the secret of the Holy Grail by the
    • try to learn to understand the significance of that which formerly
    • field, the field of the most external science. Let us also understand
    • shall gradually come to understand what our anthroposophical
    • capable of so understanding Him that we shall not misunderstand what
  • Title: Perception of the Nature of Thought
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    • matters actually stand in regard to what we call man's Saturn
    • ancient Saturn laws. If, however, we look from what stands before us
    • will have to ask the question: How does it stand with what is derived
    • how does it stand with regard to the Sun part? Can we find the Sun
    • made much progress in the understanding of such differences, the
    • believe that they understand what Plato and Aristotle perceived as a
    • you consider the whole thought-structure of Thomas Aquinas it stands
    • by the world in his free thought creation. We are still standing in
    • Hence today we are also standing
    • wisdom, must understand what it is, must flow into the stream of
    • Being that stands behind evolves in such a way that its external
    • longer periods, from incarnation to incarnation. Here stand the
    • who stands spiritually as much higher than man as a 100 years is
  • Title: Perception of the Nature of Thought
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    • matters actually stand in regard to what we call man's Saturn
    • ancient Saturn laws. If, however, we look from what stands before us
    • will have to ask the question: How does it stand with what is derived
    • how does it stand with regard to the Sun part? Can we find the Sun
    • made much progress in the understanding of such differences, the
    • believe that they understand what Plato and Aristotle perceived as a
    • you consider the whole thought-structure of Thomas Aquinas it stands
    • by the world in his free thought creation. We are still standing in
    • Hence today we are also standing
    • wisdom, must understand what it is, must flow into the stream of
    • Being that stands behind evolves in such a way that its external
    • longer periods, from incarnation to incarnation. Here stand the
    • who stands spiritually as much higher than man as a 100 years is
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • If we want to understand the impulses in the universe connected with
    • individualities stands the Sun, creating harmony between the
    • no-one can understand what is contained in the flaming brilliance of
  • Title: The Spiritual Individualities of the Planets
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    • If we want to understand the impulses in the universe connected with
    • individualities stands the Sun, creating harmony between the
    • no-one can understand what is contained in the flaming brilliance of
  • Title: Geographic Medicine: Lecture I
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    • relation to the earth, stands still. Human habits of thought and
    • of examining what is accessible to human understanding by way of the
    • stands from the outset, you could say, in fundamental opposition to
    • most outstanding thinkers and those struggling for knowledge, when
    • by outer sense perception. Hence what stands clearly before the eye
    • the outstanding individuals of knowledge from the past. I have
    • stands there as such a perfect counter-blow of the spirit that we
    • stands today in relation to the world. Those who are materialists,
    • understand me better if I describe it in the following way. Suppose
    • condition of the earth. From the standpoint of physics there is
    • world view of the general public usually remains at the standpoint
    • We must understand
    • death as a force working in the organism, just as we understand the
    • to a spiritual world always around us, in which we stand with our
    • soul-spiritual element just as we stand in the physical,
    • senses. To avoid misunderstanding I recently called what can be
    • bears our memories, yet it stands in connection with a super-sensible
    • feeling, our emotions, our passions, stand in a different
    • thought stands by itself). But in bearing the will within us, there
    • through a lack of understanding could this be represented as an
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  • Title: Geographic Medicine: Lecture II
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    • structure of the world, that the earth, stands still, the sun moving
    • understand properly the infinitely deep significance for humanity of
    • understanding that is developed here in the physical world for this
    • conceptions, when they resist by their lack of understanding.
    • belong to the world in which we stand. Just as the air is around us,
    • Just as we stand in
    • standing in connection with our existence. Not in the least! What I
    • sufficient concepts to understand this life on looking back at it if
    • foundation that are not merely functional. In order to understand
    • soul, and spirit stands in relation to the earth, and to that which
    • being to reach an understanding of these things in a conscious way in
    • was chiefly the Intellectual Soul (Verstandes- und
    • very special arrangement was required. You must try to understand
    • convenue. Among the facts most Important for an understanding of
    • alone will create real historical understanding. But you see
    • scientific standpoint. For with all due respect (you know one always
    • physical world, so that we may understand this physical world if we
    • understand the spiritual world at the same time.
    • that one understands it only if one grasps it out of the dream of
    • come up. Once up above, to be sure, it finds little understanding for
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  • Title: Lecture: The Problem of Destiny
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    • from the Standpoint of Spiritual Science”, delivered on the
    • life in a physical body. This is seen from the standpoint of the one
    • somewhat different standpoint. His association with those whom he has
    • say that, seen from a certain standpoint, human life viewed in this
    • death from the standpoint of our physical life upon the earth, but
    • from the other side, from the standpoint of one who has already
    • How do matters stand if the contemplation of death is
    • part of a world of necessary happenings. From the earthly standpoint
    • stand, but we are very seldom able to see the whole connexion.
    • the spiritual standpoint are fully aware that a man who is about to
    • view things. And if we consider it from the standpoint of a
    • better understanding of life, as already explained, shows us that not
    • because he cannot understand Plato during a Greek lesson! Man would,
    • to spiritual science, and how the world adopts a standpoint which would
  • Title: Lecture: The Problem of Destiny
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    • from the Standpoint of Spiritual Science”, delivered on the
    • life in a physical body. This is seen from the standpoint of the one
    • somewhat different standpoint. His association with those whom he has
    • say that, seen from a certain standpoint, human life viewed in this
    • death from the standpoint of our physical life upon the earth, but
    • from the other side, from the standpoint of one who has already
    • How do matters stand if the contemplation of death is
    • part of a world of necessary happenings. From the earthly standpoint
    • stand, but we are very seldom able to see the whole connexion.
    • the spiritual standpoint are fully aware that a man who is about to
    • view things. And if we consider it from the standpoint of a
    • better understanding of life, as already explained, shows us that not
    • because he cannot understand Plato during a Greek lesson! Man would,
    • to spiritual science, and how the world adopts a standpoint which would
  • Title: On the Connection of the Living and the Dead
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    • body, and with which we stand in manifold relations — specific
    • You will understand the character of such an influence from the soul
    • there is one thing of outstanding importance. Let us not imagine that
    • understand what I now have to say. Bear in mind this whole relation
    • understand that these relationships depend on our whole mood and
    • however sincerely gained. Therefore, no one who stands with full
    • is necessary for everyone who stands on the true ground of occultism
  • Title: On the Connection of the Living and the Dead
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    • body, and with which we stand in manifold relations — specific
    • You will understand the character of such an influence from the soul
    • there is one thing of outstanding importance. Let us not imagine that
    • understand what I now have to say. Bear in mind this whole relation
    • understand that these relationships depend on our whole mood and
    • however sincerely gained. Therefore, no one who stands with full
    • is necessary for everyone who stands on the true ground of occultism
  • Title: The Elemental World and the Future of Mankind
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    • contained in everything of a solid earthy nature. The outstanding
    • One can see already how matters stand. Those who have reached a
  • Title: The Elemental World and the Future of Mankind
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    • contained in everything of a solid earthy nature. The outstanding
    • One can see already how matters stand. Those who have reached a
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • single case it can only speak of things from one definite standpoint,
    • (and that is a good thing), the human being such as he stands before
    • Of course, those who stand upon the foundation of
    • soul, the moment of death stands before our soul throughout our life
    • constantly have before us the moment of death. It stands before
    • we gaze at it, we are overcome by a feeling telling us that we stand
    • stand before us simultaneously in powerful pictures. A panorama of
    • our life, a life-picture, stands before us and it reveals,
    • rise up within you as LIVING memories; you see your friend standing
    • But in reality, and from a loftier standpoint, we human
    • still stand within our earthly existence. Now that we have cast off
    • souls who are able to understand this.
    • of our time, an admonition to the effect that we should stand fully
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • single case it can only speak of things from one definite standpoint,
    • (and that is a good thing), the human being such as he stands before
    • Of course, those who stand upon the foundation of
    • soul, the moment of death stands before our soul throughout our life
    • constantly have before us the moment of death. It stands before
    • we gaze at it, we are overcome by a feeling telling us that we stand
    • stand before us simultaneously in powerful pictures. A panorama of
    • our life, a life-picture, stands before us and it reveals,
    • rise up within you as LIVING memories; you see your friend standing
    • But in reality, and from a loftier standpoint, we human
    • still stand within our earthly existence. Now that we have cast off
    • souls who are able to understand this.
    • of our time, an admonition to the effect that we should stand fully
  • Title: Lecture: Relationships Between the Living and the Dead
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    • stand out there upon the battlefields, where historic events are
    • physical body, he stands in a world, as we have become accustomed to
    • soul. And you will perhaps understand that many of the words spoken
    • who have won an understanding of our work, because they were already
    • we may say: Even if the enemies and the lack of understanding
    • understanding of the whole significance of our work for the course of
    • is not possible to attain to an understanding of the spiritual world,
    • but are unfitted, in many respects, to understand in the right way
    • you have never had before, and you learn to understand this. You have
    • most wonderful thing, which can ever anew stand before man's
    • a moving experience, indeed — and from this standpoint also, I
    • world, in which we stand, even with our physical bodies there is also
    • which we speak here, in Spiritual Science. For the dead understand
    • thinking than his own. The standpoint taken by the materialist
    • attitude, but also the materialistic standpoint or conception —
    • If it were possible to arouse even a little understanding, it would
    • be seen that, for a right understanding, it is precisely an honest
    • point where it will understand only the temporal, and when it will
    • spiritual world. Nor can we understand why we must believe to be
    • kinds of apparatus, which raise the standard of human life and
  • Title: Lecture: Relationships Between the Living and the Dead
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    • stand out there upon the battlefields, where historic events are
    • physical body, he stands in a world, as we have become accustomed to
    • soul. And you will perhaps understand that many of the words spoken
    • who have won an understanding of our work, because they were already
    • we may say: Even if the enemies and the lack of understanding
    • understanding of the whole significance of our work for the course of
    • is not possible to attain to an understanding of the spiritual world,
    • but are unfitted, in many respects, to understand in the right way
    • you have never had before, and you learn to understand this. You have
    • most wonderful thing, which can ever anew stand before man's
    • a moving experience, indeed — and from this standpoint also, I
    • world, in which we stand, even with our physical bodies there is also
    • which we speak here, in Spiritual Science. For the dead understand
    • thinking than his own. The standpoint taken by the materialist
    • attitude, but also the materialistic standpoint or conception —
    • If it were possible to arouse even a little understanding, it would
    • be seen that, for a right understanding, it is precisely an honest
    • point where it will understand only the temporal, and when it will
    • spiritual world. Nor can we understand why we must believe to be
    • kinds of apparatus, which raise the standard of human life and
  • Title: Mission of Folk-Souls (1929): Synopses
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    • proper understanding, one course of lectures should be studied
    • dim clairvoyance cannot understand the Westerner who is
    • too far to understand the Christ. The Oriental Ego had not
    • conditions for understanding second coming of Christ. Kalijuga
  • Title: Mission of Folk-Souls (1929): Preface
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    • they have, first of all, an understanding of the folk to which they
    • belong, an understanding of what we might call “the
  • Title: Mission of Folk-Souls (1929): Lecture 1
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    • your goodwill and sympathetic spiritual understanding. For indeed the
    • Perhaps you will better understand what we mean if you
    • very, very little understanding. In the first place a certain
    • nation from which you have sprung; you have no understanding for that
    • they have, first of all, an understanding of the folk to which they
    • belong, an understanding of what we might call ‘The
    • present time to acknowledge that a man, as he stands before us in the
    • take something neutral — what does modern man understand by the
    • Just as the sentient-soul stands in a certain
    • and understand each other or try to understand each other as regards
    • Folk-spirits, and yet there is something in which they understand one
  • Title: Mission of Folk-Souls (1929): Lecture 2
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    • beings, of these Archangels? and how are we to understand this work?
    • peoples. When we consider this aura we must clearly understand that,
    • and we must clearly understand that man could in no wise have
    • understand that real physical preliminary conditions are necessary in
    • Sometimes these configurations stand out in strong
    • Moon-cycle moved forward to their present standpoint.
    • spiritual understanding, which must be clothed in ordinary words
    • conceptions, if from the anthroposophical standpoint one observes a
    • Thus you will see, that we shall only understand the
  • Title: Mission of Folk-Souls (1929): Lecture 3
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    • important that we should understand that there are such
    • this reason they fully understand all the joy and sorrow the human
    • not stand still, because he would then be allowing the germs for
    • think of him as being a higher Being, one standing two stages higher
    • Now you can understand that the law of renunciation, of
    • of these normal and abnormal Spirits of Form, we shall understand
  • Title: Mission of Folk-Souls (1929): Lecture 4
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    • Therefore if we want to understand man, such as he
    • activity of the several Beings, do we learn to understand how through
    • of the child from the standpoint of spiritual science, you will admit
    • And now you can understand the whole course of human
    • inherited; and we shall understand what is shown by spiritual
    • removed from the understanding of what does really take place in the
    • significance to him. We shall more clearly understand these
    • not to misunderstand what is now being said, it only refers to man in
    • also understand, that in a certain way the tendency of civilization
    • You will understand now why I said, that what I had to communicate
    • Hence you will understand, that with this whole process
    • the surface of the earth. You see that we must understand what it is
    • ground on which we stand, down to the formation of islands and
    • understand that Plato was a descendant of Solon, an Ionian, a Greek,
    • a Caucasian, this expresses, if we understand the law underlying it,
    • We do not understand the individual man, if we do not
  • Title: Mission of Folk-Souls (1929): Lecture 5
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    • so long will it be difficult to obtain an unprejudiced understanding
    • Now in order to acquire a complete understanding of the
    • far removed from us, in order to acquire an understanding of how we
    • lay a foundation by acquiring an understanding of the Hierarchies, to
    • understand these Hierarchies, that we say, at the lowest stage stands
    • really upon which we stand and which offers us resistance? What man
    • he is able to stand upon solid ground he owes to the circumstance
    • understand our planet in this way: Where its boundaries of air and
    • element standing on just the same level as the others. To fulfill the
  • Title: Mission of Folk-Souls (1929): Lecture 6
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    • understand also, that statements such as those made in our last
    • arrive at a complete understanding of these very complicated matters
    • mission of the earth, we must clearly understand that these seven
    • of Form, for they stand higher in the rank of the hierarchies —
    • from an occult standpoint, quite correct in describing what appears
    • system, and only the physical body stands for itself, it is an image
    • polarity, if we wish to understand the depths of the Folk-souls.
    • Now you will also understand that a people like the
  • Title: Mission of Folk-Souls (1929): Lecture 7
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    • post-Atlantean evolution, — then we must clearly understand
    • best understand this mission of the Semitic people by taking it in
    • it would never lead to a real understanding of the world, to a
    • understand the several Folk-spirits. Whereas the leaders of the
    • which the understanding of this mythology has for the further
    • development, this people understands how to bring to perfection the
  • Title: Mission of Folk-Souls (1929): Lecture 8
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    • this Germanic Scandinavian mythology, notwithstanding its many points
    • understanding of those relationships is possible. There must at one
    • time have been a similar understanding of the unique character of the
    • is not at the present day easy to understand this essential element,
    • We can scarcely understand the fundamental character of
    • familiar; they could in a certain respect understand them, and they
    • East it would be particularly difficult to understand the Western
    • stage higher than this standpoint, so that they experienced in the
    • to understand him? He learned to recognize him as being one of those
    • this in mind we shall also better understand many things that have
    • been handed down. For us it is a question of being able to understand
    • within; and later on he still understands the way in which, coming
    • understands how the inner answers, so to say, to the outer. He could
    • also understand when Initiates told him how the world forms itself
    • macrocosm and understands when he is told that it is called
    • is able to look back into that time and he can understand that these
    • beings. Then the man of the North understands how the later
  • Title: Mission of Folk-Souls (1929): Lecture 9
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    • will be able to understand it philosophically also, as you will all
    • mythology. If you bear this in mind you will understand why Europe
    • Zoroaster made it his task to understand and make known the
    • understand more and more clearly is, that the Luciferic influence
    • down to the smallest details. But we must clearly understand therein
    • once been accessible. Hence in Asia Minor one could well understand
    • nigh unto you.’ One could understand when it was said:. ‘The
    • even if ye are not able to rise above the physical plane; understand
    • ye that Figure in Palestine, understand ye the figure of Christ.’
    • The Initiates of the Northmen made them understand that
    • he plays it in the Twilight of the Gods. When we understand this rôle
  • Title: Mission of Folk-Souls (1929): Lecture 10
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    • Angelic Being, who stands between man and the Folk-soul, by Donar or
    • Greek culture was one which we can only understand if we try to do so
    • Then you will be able to understand the peculiar nature
    • will understand the details of the Chinese culture. This culture was
    • perfectly unbroken stream. You will understand that only the remnants
    • time encircled the Atlantean Continent. You will now also understand
    • It would be misunderstanding what is being pushed
    • misunderstanding this culture if we were to compare it with that
    • prepare ourselves to understand a spiritual, a higher culture. For
    • Child of these two worlds, stands in front of them as a third world.
    • disputes, and which in reality rest upon great misunderstandings, is
    • suffice to make one understand that therein the human and the
  • Title: Mission of Folk-Souls (1929): Lecture 11
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    • does not know that this event really did occur, will understand what
    • We understand, therefore, that the Germanic Scandinavian
    • tendency, and this enables him to understand modern Spiritual Science
    • come before his eyes which at first he will not understand. But if he
    • place in accordance with law, he will then learn to understand,
    • understand that they have to see the spirit in the spirit, that they
    • Christ; or whether they will remain at a standstill on the physical
    • Germanic Scandinavian mythology, it ought then to understand that
    • belongs to us all in Northern and Central Europe, will again stand
    • of Vidar, of whom we are now trying to understand the deeper side, we
    • having a proper understanding of that which is to come.
    • insist upon retaining the name Christ.) But if we understand the
    • understand Who Christ is. In the same way the Christ-Being must not
    • It is wonderful to me how well people understand each
    • to understand each other in the deepest essence of our
    • Anthroposophical knowledge; it is proof of how we shall understand
    • Let us endeavor to understand one another on this
    • anthroposophical world-movement, could misunderstandings arise from
    • from his own standpoint and his own ground, — to contribute to
    • understand this. We must learn to understand that it would be a bad
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  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • understand man in his real being only when we relate him to the whole
    • is a capacity of which our own time particularly stands in need. The human
    • understand the real nature and being of man. The mineral world is the only
    • understanding. Even the life of the plant remains enigmatical; still more so
    • language we ought to understand. And this is possible only if we try to grasp
    • region where the creative fantasy and feeling of the artist who understands the
    • when he really understands the nature of the concrete realities connected with
    • understanding for what is truly artistic that man will be able to understand
    • only by an inner understanding of this wonderfully artistic transformation of
  • Title: Lecture: A Picture of Earth-Evolution in the Future
    Matching lines:
    • understand man in his real being only when we relate him to the whole
    • is a capacity of which our own time particularly stands in need. The human
    • understand the real nature and being of man. The mineral world is the only
    • understanding. Even the life of the plant remains enigmatical; still more so
    • language we ought to understand. And this is possible only if we try to grasp
    • region where the creative fantasy and feeling of the artist who understands the
    • when he really understands the nature of the concrete realities connected with
    • understanding for what is truly artistic that man will be able to understand
    • only by an inner understanding of this wonderfully artistic transformation of
  • Title: Christ and the Human Soul: Relevant Literature
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    • Building Stones for an Understanding of the Mystery of Golgotha
  • Title: Christ and the Human Soul: Lecture One
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    • from the standpoint of spiritual science.
    • We know that if we want to understand the physical human
    • Golgotha as it stands before our eyes in historical tradition and has
    • stands as if in a direct personal relationship to Him. The soul seeks
    • We shall most readily understand what this Church Father
    • asking whether those who really understand Christianity are justified
    • thoughtlessly, but who wants to understand its connections, will
    • this passage and try to understand it with their aid. You will then
    • understand it as one understands a great deal in the Bible —
    • soul to the body, if he is to know himself. These words, standing
    • leading from one form to another. Paul did not understand by “death”
    • that he might stand before the Being who is the Christ. On the Earth
    • love beyond death, so that he will be able to stand before his God as
  • Title: Christ and the Human Soul: Lecture Two
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    • soul-powers. But let us understand clearly that when in our physical
    • he who truly understands Christ looks upon ideals in this way. He
  • Title: Christ and the Human Soul: Lecture Three
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    • adapted for gaining a really deep inner understanding of the wider
    • From this point of view it is easy to understand the
    • plane, that they have such difficulty in understanding Anthroposophy,
    • soon as we come into the higher worlds we must adopt other standards,
    • holds sway. Then, out of the consciousness that He stands in His
    • must clearly understand that a man is certainly subject to his Karma;
    • has fallen on him stands in his Karma, that it is an adjustment of
    • compensation, but there the guilt stands, everywhere.” That
    • Christ stands before them, having taken all upon Himself.
    • Christ should stand. The connection with Christ is necessary, and the
    • for those who stand in relationship to Christ, rescued from the
    • up in our hearts, and then for the first time we shall understand
    • And now we understand why many anthroposophists cannot
    • true understanding of Christ, a greater earnestness will manifest
  • Title: Christ and the Human Soul: Lecture Four
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    • stands there as a record for humanity — but the whole future
    • understanding of the New Testament to be reached. In the future, men
    • contribute to an understanding of the New Testament. The
    • understanding comes about gradually, but the New Testament is written
    • understand the truth in its deepest inwardness. Later on, truth
    • be able to guide us to a further understanding of the riddle of guilt
    • I indicate this only in order that you may understand the meaning of
    • that from the standpoint of spiritual science the words of St. John's
    • this truth as it stands there, and approach the question from another
    • Earth incarnations will stand there like a mighty tableau if we have
    • sides) we understand how Christ takes upon Himself the guilt and sin
    • of our incarnations, and they stand there vivified by Christ,
    • our incarnations stand there, and what do they come to, taken as a
    • end of the Earth period we shall stand there with the soul —
    • stand there before our earthly relics which have been gathered
    • understanding of what has been said to mankind, because — as I
    • come to understand it later. The resurrection of the body is a
    • soul must learn to understand. For let us suppose that, because of
    • stand there as souls at the end of the Earth period and we should be
    • must look with understanding at what the “forgiveness of sins”
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  • Title: Search for the New Isis: Lecture I: A Christmas Lecture
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    • call human understanding, human comprehension; and
    • attain to the full understanding of that wonder which is contained in
    • physical birth.” Our feeling is deepened when we understand in
    • understanding of what has been traditionally handed down about the
    • understand human evolution if we do not look into such things. Today
    • the Magi of the East, through their understanding of the mysteries of
    • understanding of the birth of Christ revealed itself to man. We have
    • Virgin and the constellation standing at right angles to it, in
    • and the constellation of the Ram was seen in quadrature standing, as
    • understanding was of such a nature that in gazing out into space and
    • shall rightly understand the mystery of the rebirth of the human
  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • examine them and try to arrive at an understanding of evolution,
    • Golgotha, there too we shall find we can only understand it when we
    • certain understanding of this link between life in nature and
    • stands, as it were, in the centre, and that there are certain
    • suited to our own times. An understanding will come again for the
    • If we would understand the Christmas Mystery, we must
    • understand things, must imagine that Lucifer appears to him in the
    • Gnostics and used to enable them to understand the Mystery of
    • although we cannot yet rightly understand it, is nevertheless in us —
    • an aura of many shining colours. We must learn to understand Isis
    • become for us spiritual again. We must understand Saturn, Sun, Moon,
    • Who stands before us in a far greater glory than Osiris did in the
    • existence. This community should understand how terrible it is in our
    • mere phrase. We should be able to understand that in future this must
    • whether the feelings in your hearts and souls, when you stand before
    • raise mankind to an understanding of the sense and meaning of its
    • that we bear this Being within us, but we must understand Him. Just
    • it sheds an inner peace into the hearts of men. We should understand
    • love in the great task. Then, and only then, shall we understand
    • Christmas. If we cannot realise this, we shall not understand
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  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • When it is a question of understanding the Event of
    • individual, very outstanding men like the three Magi from the East
    • the right way we begin to understand how the wise men from the East
    • plumb the depths of the life of soul we begin to understand how the
    • mathematical, mechanistic world. It is only outstanding persons like
    • barren, dry; he has no love for it. Novalis, who was an outstanding
    • understand the Imaginations. Thus by the development of the inner
    • faculties men will have to seek for the understanding of the Christ
    • understand how Isis, the living, divine Sophia, had to disappear
    • We are standing before this very point of time, my dear
    • knowledge must understand what is there called the meeting with the
    • chaotic unity in man. The understanding that must come to the pupil
    • passing over a threshold at which stands a Guardian, a Guardian full
    • things in our days to bring men to understand this passing through
    • stands. This Guardian demands of an individual who is advancing to
    • ourselves at the time of Christmas too, if we rightly understand
    • threefold. And those who stand properly in the spiritual life
    • the earth experiences through the Christ. And those who stand rightly
  • Title: Search for the New Isis: Lecture IV
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    • in his understanding of the world of human beings, of the planet
    • without really getting to know and understand them. Through the
    • highlands, if we want really to understand the nature of these
    • being made to understand the human being, to answer the question:
    • What is the human being in reality? Efforts were made to understand
    • applied for understanding the human being than the powers used
    • for understanding machines. Men were obliged to pass through this
    • This sheath does stand at the summit of the animal world. But
    • modern striving for knowledge there is no real understanding of
    • recognised today — no conscious understanding of the human
    • mythologies. This is because the author simply does not understand
    • understand Anthroposophy at all, finds in it something similar to
    • fully conscious understanding of the world, an understanding with a
    • field. And then from what follows, we can understand the kind of
    • understand the connection of their present mode of vision with that
    • development do not understand what is nearest at hand; we do not know
    • the workings of many substances we use in everyday life. We stand
    • understand what it is that will bring healing into the development of
  • Title: Mission of Spiritual Science: Afterword
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    • of natural science must everywhere come to a stand-still or run into
    • from the standpoint of religion will cease.
  • Title: Mission of Spiritual Science and of Its Building at Dornach
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    • view the consideration of certain misunderstandings, which are known to
    • when it makes its appearance anywhere. It is very easy to understand
    • means of which he thinks he can understand it. Anthroposophy and the
    • a complete misunderstanding if anyone were to think that I, as has been
    • mission of spiritual science itself. It may be quite easy to understand
    • science finds it entirely comprehensible that many misunderstandings
    • misunderstandings. Opinions such as, “It is mere imagination; it
    • complete misunderstanding of the real aims of this spiritual science or
    • be carefully kept in view, if we wish to understand the real
    • that as a normal human being he is all the time standing by. The
    • spirit. It is a complete misunderstanding of spiritual science to think
    • emphasise this misunderstanding sharply. Nothing less than the exact
    • mention misunderstandings which I know to be prevalent, and to indicate
    • real spiritual beings, we arrive at being able completely to understand
    • makes every effort to understand the being of Christ, and that in doing
    • cannot enter into many other misunderstandings which have been spread
    • fig-tree. I can do but one thing when these misunderstandings fly about
    • other misunderstandings, which could easily be refuted. I will only
    • notwithstanding that the teaching of Copernicus is not in the
    • whether perhaps the numerous misunderstandings which exist with regard
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  • Title: Lecture: The Spiritual Communion of Mankind
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    • time of Summer. To understand the essential meaning of these
    • divine-spiritual-super-sensible reality, and when, understanding what
    • twilight, the man of today who rightly understands the Christmas
    • of humanity we can deepen our understanding of what is. presented to
    • he could point to his own heart, and say: Now I understand the nature
    • lungs, and so on, and in understanding the organs individually we
    • come to understand the universe. We study the human heart, for
  • Title: Lecture: The Spiritual Communion of Mankind
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    • time of Summer. To understand the essential meaning of these
    • divine-spiritual-super-sensible reality, and when, understanding what
    • twilight, the man of today who rightly understands the Christmas
    • of humanity we can deepen our understanding of what is. presented to
    • he could point to his own heart, and say: Now I understand the nature
    • lungs, and so on, and in understanding the organs individually we
    • come to understand the universe. We study the human heart, for
  • Title: Lecture: Michelangelo
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    • every means to understand the secrets of our existence, we shall find
    • understanding of their muscular structure and anatomy, and their
    • Michelangelo and the Greek sculptors; he stands at the beginning of
    • stands at the opening of the modern age in the same relation to art
    • stand. Look at his Madonnas; in the earliest phase the child rests
    • brought it to a standstill and the Pope transferred his interests
    • we ourselves stand. We live together with this God the Father; we
    • woman just reaching maturity; she stands forth among the other Angel
    • the highest things. Sibyls and Prophets stand over against each other
    • ourselves stand, was also well aware what it means if the soul and
    • Michelangelo stands at the
    • understand it more inwardly and in the present age see how the human
    • Michelangelo. If we start from this standpoint and try to get as close
    • understand the doctrine of repeated earth lives any more than his
  • Title: Lecture: Michelangelo
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    • every means to understand the secrets of our existence, we shall find
    • understanding of their muscular structure and anatomy, and their
    • Michelangelo and the Greek sculptors; he stands at the beginning of
    • stands at the opening of the modern age in the same relation to art
    • stand. Look at his Madonnas; in the earliest phase the child rests
    • brought it to a standstill and the Pope transferred his interests
    • we ourselves stand. We live together with this God the Father; we
    • woman just reaching maturity; she stands forth among the other Angel
    • the highest things. Sibyls and Prophets stand over against each other
    • ourselves stand, was also well aware what it means if the soul and
    • Michelangelo stands at the
    • understand it more inwardly and in the present age see how the human
    • Michelangelo. If we start from this standpoint and try to get as close
    • understand the doctrine of repeated earth lives any more than his
  • Title: Cover Sheet: Presence of the Dead
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    • how an understanding of our spiritual nature reveals possibilities of
  • Title: Contents: Presence of the Dead
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    • how an understanding of our spiritual nature reveals possibilities of
    • UNDERSTANDING THE SPIRITUAL WORLD(Part One)
    • UNDERSTANDING THE SPIRITUAL WORLD(Part Two)
    • deceased. Acquiring new concepts to understand the spiritual world.
  • Title: Appendix: Presence of the Dead
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    • how an understanding of our spiritual nature reveals possibilities of
  • Title: Notes: Presence of the Dead
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    • how an understanding of our spiritual nature reveals possibilities of
  • Title: Presence of the Dead: Publisher's Note
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    • how an understanding of our spiritual nature reveals possibilities of
  • Title: Presence of the Dead: Lecture One: Understanding the Spiritual World (Part One)
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    • how an understanding of our spiritual nature reveals possibilities of
    • Lecture One: Understanding the Spiritual World (Part One)
    • UNDERSTANDING THE SPIRITUAL WORLD(PART ONE)Berlin,
    • to writing. What you write down expresses something that stands
    • passive openness to the world that is appropriate for understanding
    • ancient teachings. In order to avoid misunderstandings, we must
    • difficult for many people to understand. That is why they speak of
    • understand the full significance of Christ, this is simply nonsense.
    • every person who wants to understand its findings. It strives to give
    • it is a complete misunderstanding to say spiritual science must also
    • everything becomes understandable. One does not need clairvoyance for
    • this; our ordinary understanding is enough to really grasp and
    • science appeals to our understanding, making use of the opposite
    • understand spiritual science will be able to find their way after
    • kind. I am speaking about dreams where we stand face to face with
    • happens. Well, you will understand that it was he himself who came
    • to gain an understanding of the super-sensible realm through the power
    • its ordinary understanding — and this ordinary understanding is
    • see through these things, who truly and thoroughly understand them
    • time because only by understanding it can we progress.
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  • Title: Presence of the Dead: Lecture Two: Understanding the Spiritual World (Part Two)
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    • how an understanding of our spiritual nature reveals possibilities of
    • Lecture Two: Understanding the Spiritual World (Part Two)
    • UNDERSTANDING THE SPIRITUAL WORLD(PART TWO)Berlin,
    • and understanding of the spiritual world in their hearts, or at least
    • spiritual science meets with incomprehension and misunderstanding in
    • understand how an ordinary citizen, a product of modern thinking, who
    • misunderstanding? How can we expect him to understand?
    • that spiritual science is to enable us to understand the spiritual
    • we will run into misunderstandings. Therefore I want to draw your
    • its impressions on our senses, and we try to understand this world
    • spiritual world.” We need to understand that all so-called
    • views of spiritual science and her kind, energetic and understanding
    • in the form of abstract theories, but in lively understanding of
    • prepare your heart to understand what I want to say next.
    • better understand the thoughts and ideas necessary for real access to
    • in many quarters with misunderstanding, contempt, and hostility, we
    • understanding of the spiritual world.
    • people in the world who really understand what we intend to do. It is
    • the public what it does not understand anyway. The newspapers have
    • good-natured soul who wanted to understand us and do a great service
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  • Title: Presence of the Dead: Lecture Three: Awakening Spiritual Thoughts
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    • how an understanding of our spiritual nature reveals possibilities of
    • those who understand these things will know that the organs that are
    • standpoint of proper spiritual science, speak about the most
    • humans, we are dealing with creations of Ahriman. To understand the
    • specific point if we really want to understand the great importance
    • it. Regardless of outer circumstances, those who fully understand how
    • may not understand them. The understanding has to be acquired. Thus,
    • certain motives of the heart provoke misunderstandings. When I tell
    • jump to the wrong conclusions out of a very understandable
    • misunderstandings, which I want to avoid.
    • the ancient religious teachers do not understand anything about him.
    • And we have to understand the nature of our current task just as we
    • truly mature, so that we can understand what spiritual science is
    • claim one cannot understand the contents of spiritual science, but
    • understanding, but have certain psychic abilities that seem to appear
    • spontaneously. Based on our understanding of the mission of spiritual
    • Anthroposophical Society. And certainly you will understand that it
  • Title: Presence of the Dead: Lecture Four: The Presence of the Dead in our Life
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    • how an understanding of our spiritual nature reveals possibilities of
    • Acquiring new concepts to understand the spiritual world. A
    • want to understand the clairvoyant sphere — new, that is, in
    • clairvoyant observation will help you understand this. More than ten
    • artistic sensitivity and understanding. One could not help but love
    • wonderful tableaux of cosmic development as we understand it in
    • to do with the fact that every unbiased person can understand what I
    • believe these descriptions, but we can understand them if we approach
    • them to understand that concept, we have to bring them a house.
    • understand on the physical plane. However, we cannot understand the
    • understand genuine spiritual science and serious esotericism because
    • understand the higher world and its revelations with the ideas they
    • To understand the higher worlds, we must not let our life of ideas
    • materialist fashion what they symbolize and what their shapes stand
    • form stands for, they have misunderstood the building; for every form
    • signifies only itself, just as our hands or head stand only for
    • complete misunderstanding of our position in regard to occultism. We
    • about what it is. They will understand our building when they realize
    • understand this humble beginning from the perspective and
    • significance of our spiritual science. Try to understand what this
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  • Title: Presence of the Dead: Lecture Five: The Blessing of the Dead
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    • how an understanding of our spiritual nature reveals possibilities of
    • Galileo, and Giordano Bruno did for the understanding of physical
    • not speaking from the standpoint of the occult knowledge so often
    • understand the higher worlds only when they have been drawn out by
    • methods we will learn to understand the meaning of the sentences,
    • life would not suffice to perform the task, which was to understand
    • social standpoint. True self-knowledge enables us to differentiate
    • lives. Then we can understand the life of those we were very close
    • spiritual world. Now you will easily understand that I could gain
    • spirit in a vaguely pantheistic way. We can understand the spiritual
    • Therefore, the clairvoyant can easily understand the scope of
    • to understand the results of clairvoyant research. You see, our
    • understand us if they do not allow materialistic prejudices to get in
    • intelligence is indeed able to understand information from the
    • obstacle to such understanding is to have preconceived notions and
    • future, the spiritual researcher will have to stand up before the
    • improved understanding will silence many, seemingly justified,
    • when they will understand that something can be irrefutably correct
    • capacity and spiritual understanding through spiritual instruments.
    • only raising questions. The answers will come from what stands behind
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  • Title: Presence of the Dead: Lecture Six: Faith and Knowledge
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    • how an understanding of our spiritual nature reveals possibilities of
    • understand them. We are experiencing this now. The sciences concerned
    • not understand or believe him.
    • their existence after death. When we understand this, more than the
    • educated people, while they spoke so everyone could understand them.
    • farmer would understand it much better than the so-called educated
    • this that understanding and knowledge are dependent on the physical
    • healthy body. This phrase was appropriate for the understanding of
  • Title: Presence of the Dead: Lecture Seven: Robert Hamerling: Poet and Thinker
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    • how an understanding of our spiritual nature reveals possibilities of
    • 15, 1889, I was standing in the St. Leonhard cemetery near Graz with
    • scene if we want to fully understand Hamerling's unique nature. A few
    • want to be, because they would not understand. For when I am asked
    • or something like that. People could understand that. But they would
    • Hamerling saw in those recesses. It continued to stand before his
    • understand Hamerling.
    • understand the poet Hamerling without reference to his lifelong
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • If we are to understand what is really meant by these
    • misunderstand it. These things are a quite inevitable accompaniment
    • procedure. Although it is understandable that weaker natures would
    • misunderstand the word — the lawful spiritual Beings of the
    • But a real understanding of modern life makes it evident that through
    • through Spiritual Science to an understanding of life, that we should
    • nobody can understand the jolt that was given to humanity during the
    • to vision and understanding of life; of how Spiritual Science can
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • If we are to understand what is really meant by these
    • misunderstand it. These things are a quite inevitable accompaniment
    • procedure. Although it is understandable that weaker natures would
    • misunderstand the word — the lawful spiritual Beings of the
    • But a real understanding of modern life makes it evident that through
    • through Spiritual Science to an understanding of life, that we should
    • nobody can understand the jolt that was given to humanity during the
    • to vision and understanding of life; of how Spiritual Science can
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • means sufficient. Everything depends upon understanding conditions as
    • understand life itself in the light of the principles of Spiritual
    • of the present time. Men are utterly lacking in that understanding of
    • understanding of human life. The teachings of Spiritual Science must
    • of knowledge which form the basis for a true understanding of life.
    • When a man comes to Spiritual Science today he begins to understand
    • understand either the human beings or the events of the present age
    • at all. In other words, we cannot understand what is happening on the
    • Now you will not be able to understand what I have to tell you unless
    • try to understand this mood of soul and altogether get rid of the
    • sounds of language and speech. Before we can understand the way in
    • never understand these European peoples until we realize that
    • understand the curious culture of Japan — which presents so
    • and, indeed, we can only understand them in the light of this
    • Tagore. We shall never understand what such a figure really signifies
    • deep understanding of the spiritual world which they envisaged in
    • material world. We can understand why the American mind approaches
    • do is to understand the spiritual in the garb of the
    • You will soon realize how useful it is to try to understand the
    • the abstract they may understand quite well. All the same, it
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • means sufficient. Everything depends upon understanding conditions as
    • understand life itself in the light of the principles of Spiritual
    • of the present time. Men are utterly lacking in that understanding of
    • understanding of human life. The teachings of Spiritual Science must
    • of knowledge which form the basis for a true understanding of life.
    • When a man comes to Spiritual Science today he begins to understand
    • understand either the human beings or the events of the present age
    • at all. In other words, we cannot understand what is happening on the
    • Now you will not be able to understand what I have to tell you unless
    • try to understand this mood of soul and altogether get rid of the
    • sounds of language and speech. Before we can understand the way in
    • never understand these European peoples until we realize that
    • understand the curious culture of Japan — which presents so
    • and, indeed, we can only understand them in the light of this
    • Tagore. We shall never understand what such a figure really signifies
    • deep understanding of the spiritual world which they envisaged in
    • material world. We can understand why the American mind approaches
    • do is to understand the spiritual in the garb of the
    • You will soon realize how useful it is to try to understand the
    • the abstract they may understand quite well. All the same, it
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Morality and Karma
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    • him. From the standpoint of modern natural science it is easy to say
    • it. People who say this do not understand Karma, for to understand
    • feel this forms part of a deep understanding of Karma and its laws.
    • understanding for him.
    • Our attitude towards people may be an understanding one or a critical
    • We may come towards a person with understanding; i.e., immerse
    • ourselves lovingly in his soul, with a real understanding for his
    • when we immerse ourselves with love and understanding in the other
    • standing, as it were, by criticism and rebuke, or when we progress as
    • far as real understanding. Rebuke recoils upon ourselves and forms
    • new Karma, but understanding gives rise to a store of wealth in the
    • If we do not go beyond our own interests, if we have no understanding
    • may understand them, for life contains the proofs for the way in
  • Title: Lecture: Morality and Karma
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    • him. From the standpoint of modern natural science it is easy to say
    • it. People who say this do not understand Karma, for to understand
    • feel this forms part of a deep understanding of Karma and its laws.
    • understanding for him.
    • Our attitude towards people may be an understanding one or a critical
    • We may come towards a person with understanding; i.e., immerse
    • ourselves lovingly in his soul, with a real understanding for his
    • when we immerse ourselves with love and understanding in the other
    • standing, as it were, by criticism and rebuke, or when we progress as
    • far as real understanding. Rebuke recoils upon ourselves and forms
    • new Karma, but understanding gives rise to a store of wealth in the
    • If we do not go beyond our own interests, if we have no understanding
    • may understand them, for life contains the proofs for the way in
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • practically when the human being stands before you, he is that being
    • to know the true essence of the person who stands before us. We
    • they continue experimenting, they will one day be able to understand
    • understand the mineral, lifeless substance; that is to say, they will
    • were, standing in the dark. If the etheric body were able to cognize,
    • Now that you are able to understand this upon a deeper foundation,
    • explained to you, in many lectures, the standpoints which should be
    • the world. If we raise our soul's eye with understanding to
    • You can therefore see, my dear friends, how the understanding of the
    • requirements, but in accordance with standards pertaining to the
    • far more difficult to understand. But for modern people it suffices
    • itself, then people say that they cannot understand it, and that it
    • we are standing under the sign of cooperation in our anthroposophical
    • the understanding that if anything is to be attained in the social
    • You see, my dear friends, learn to stand courageously by the fact
    • be glad for each person who shows but a grain of understanding, and
    • bad will, or what is more frequent today, lack of understanding
    • must be done by each one in the place where he is standing. This is
  • Title: Lecture: The Inexpressible Name, Spirits of Space and Time.
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    • practically when the human being stands before you, he is that being
    • to know the true essence of the person who stands before us. We
    • they continue experimenting, they will one day be able to understand
    • understand the mineral, lifeless substance; that is to say, they will
    • were, standing in the dark. If the etheric body were able to cognize,
    • Now that you are able to understand this upon a deeper foundation,
    • explained to you, in many lectures, the standpoints which should be
    • the world. If we raise our soul's eye with understanding to
    • You can therefore see, my dear friends, how the understanding of the
    • requirements, but in accordance with standards pertaining to the
    • far more difficult to understand. But for modern people it suffices
    • itself, then people say that they cannot understand it, and that it
    • we are standing under the sign of cooperation in our anthroposophical
    • the understanding that if anything is to be attained in the social
    • You see, my dear friends, learn to stand courageously by the fact
    • be glad for each person who shows but a grain of understanding, and
    • bad will, or what is more frequent today, lack of understanding
    • must be done by each one in the place where he is standing. This is
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • born out of the feeling that man stands within the life of
    • standpoint:
    • the Earth. This will enable you to understand many things. In the
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • born out of the feeling that man stands within the life of
    • standpoint:
    • the Earth. This will enable you to understand many things. In the
  • Title: Anthroposophy Introduction: Editors Preface
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    • misunderstanding and misrepresentation. Such terms as ‘soul
  • Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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    • Whenever we stand in the presence of death, this feeling takes firm
    • if you understand the heart's language, hear it asking from its unconscious
    • confronts him; and he stands on the earth, feeling in the depths of
    • begin with, man stands before the great Unknown, but must regard himself
    • he stands with his soul in the present. But, in addition, there are
    • Man stands, so to speak, in double darkness, and the question arises:
    • a feeling, which, he expressly says, arises when we stand in the
    • relation in which the human body stands to the world of nature,
  • Title: Anthroposophy Introduction: Lecture II: Meditation
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    • physical world. We call it the physical body because it stands before
    • condition and consider past stages of its evolution. To understand man
    • at first. And we understand, too, why cosmic riddles present themselves
    • You cannot really understand why there is here a form like this:
    • unfamiliar today. And what usually happens? People say: I don't understand
    • take their stand on genuine science?’ Yes, but what does that mean?
  • Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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    • a person must first be initiated himself in order to understand what the
    • say: He stands here on the earth, and looks out on the wide spaces of
    • last. One need only develop a little understanding of what men once
    • the super-sensible. One is the moon, the other the sun. We only understand
    • him in their stirring, yet profound, way, one comes to understand, even
    • of today, however, is constrained by his physical body to understand,
    • Now this brain, as his instrument of understanding, has only evolved
    • something of this wisdom. He received it, not with his understanding
    • hear outer things with our senses, when we exercise our understanding
    • in action. Yet, with all that we human beings of today understand through
    • (Now we begin to understand people like Goethe's friend Knebel, whose
    • are others, again, who only affect our understanding, so to speak, or
    • with understanding. That peculiar, intimate, inner relationship in which
    • who stands beside us speaks to us. Thus the tics of destiny, which are
    • person works not only on his will, but as strongly as a man standing
    • way he stirs it. One learns to understand this effect on the will. One
    • learns to understand what is experienced in ordinary consciousness but
    • into man himself, the more we learn to understand what the wide cosmic
  • Title: Anthroposophy Introduction: Lecture IV: Meditation and Inspiration
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    • opposition between outer perception and inner experience. If we understand
    • stands between two riddles. He looks outwards and perceives his physical
    • consciousness our thoughts stand there powerless; they are ‘just
    • Formerly you felt for example: I am standing on my legs. The ground
    • offer me this support, I would sink into bottomless space. I am standing
    • to stand on, nor nourishment, etc. But, in actual fact, from a mere
    • From this point one says to oneself: If you stand on the earth you see
    • far spaces of the universal ether. By this term you are to understand
    • beyond the terrestrial in understanding his form. The moment you come
    • this we can explain with our ordinary thoughts. But we cannot understand
  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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    • how matters stand.
    • to attain inspired knowledge. Of course, an understanding of such knowledge
    • can be acquired without pain, and people should acquire this understanding
    • spiritual perception — not a mere understanding — of what
    • standing here and I see him, to begin with, with my external senses.
    • this. You understand such pictures if you are able to perceive, behind
    • begin with, understand how that to which we feel ourselves morally bound
    • Nature and from spiritual to physical Nature again. We cannot understand
    • consciousness. If we really understand ancient records we find a
  • Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
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    • the active life of feeling that connects willing and thinking, standing
    • memories. And, as we formerly learnt to understand and experience through
    • memory, we now begin to understand what happens during sleep. Thus into
    • on which we stand, the world which surrounds us as our earthly environment
    • begin to understand from another point of view than that from which we
    • understand external things with ordinary consciousness. With
    • to understand the Spiritual,
    • perceptions enter our body, whereas our thought ‘stands out’.
    • come to an understanding of memory. That the thought does not want to
    • life, with all that has ‘impressed’ him stands before him now.
    • stand in the universe and say to ourselves, as we consider, first of
  • Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
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    • hat.) If we have an understanding of dreams — I say, of dreams,
    • way, we can perceive and understand so much of the essential nature
  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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    • we can have of a physical human being standing before us with his several
    • When we begin to understand the human head we gaze deeply into these
    • other hand, when we try to understand the metabolic and limb system
    • is enriched in a certain way and we accordingly understand many things
    • now all this stands before us. In our idea of our behaviour we only
    • others standing above him.
    • of our deeds, and the lofty beings who stand above us rain down their
    • we understand these things in this way, we can again turn our attention
  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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    • We now stand face to face with these beings of whom we previously perceived
    • standing in the light or shadow of these beings in whom we are beginning
    • have lived through this are we really ourselves, standing naked in spirit
  • Title: Roman Catholicism: Lecture I
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    • To carry our spiritual understanding of things farther, we shall need
    • understand something of what is going on in the world. Therefore, I
    • for recognizing that if science remains stationary at that standpoint
    • the world of miracle. The more natural science takes its stand on
    • only be overcome in the measure in which we understand that
    • everything in the world stands in a spiritual ordering in which we no
    • his own inner conscience, through his own healthy understanding, can
    • he is instructed by Rome to teach, he can notwithstanding remain a
    • afterwards he speaks the truth.” But Jesuitism stands behind
    • us and learn to understand it. That is our undoubted duty if we
    • Now, my dear friends, if Akashic Record had been allowed to stand, I
    • one of which we can say that, as it stands here, it is strictly true;
  • Title: Roman Catholicism: Lecture II
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    • Anyone who understands this grandiose dramatic development will
    • that we should understand that way, for I have had much to say about
    • have to stand for. Meanwhile the clouds are gathering. The latest is
    • Spiritual science, however, as we understand it, has to further the
    • ethics stands in the same contrast to the social structure fostered by
    • the Roman Catholic Church as in the last resort spiritual science stands
    • wide awake understanding for the phenomena of the time.
  • Title: Roman Catholicism: Lecture III
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    • initiation, to use an ancient term, we understand a seeing into a
    • understanding of his real relationship to Christ. We may say, my dear
    • which the Catholic Church, as time went on, could not stand. And why
    • dull communal consciousness, from which only those will stand out who
    • understand nothing about the material world, but become a mystic and
  • Title: Bilder Okkulter Siegel und Säulen: Zur Einführung
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    • «Sinnbilder», welche man verstandes-mäßig
    • nicht aus dem Verstande oder der willkürlichen Phantasie heraus
    • wenn auch noch so geistreiche – Verstandeserklärung ist
    • wird. Es ist damit eine Hindeutung auf den Zukunfts-zustand dieses
    • universalen Erdenkräften. Dieser letztere Zustand der Zukunft
    • Merkur-, Jupiter- und Venuszustand. (Über den Sinn dieser Sache
    • Sache kommen, wenn man nur die verstandesmäßige
    • mißverstanden. Dasselbe Motiv geht durch alle sieben
    • der Verbindung des Oberen und Unteren entstandenen Gebilde haben
    • (Jupiter-Säule). Der letzte Zustand zeigt diese «innere
  • Title: Bilder Okkulter Siegel und Säulen: Siegel 01
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    • ist damit eine Hindeutung auf den Zukunfts-zustand dieses
  • Title: Bilder Okkulter Siegel und Säulen: Siegel 04
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    • Dieser letztere Zustand der Zukunft kommt auf dem Siegel durch
  • Title: Bilder Okkulter Siegel und Säulen: Siegel 07
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    • Mars-, Merkur-, Jupiter- und Venuszustand. (Über den Sinn
    • kommen, wenn man nur die verstandesmäßige
    • Dann hätte er alles mißverstanden. Dasselbe Motiv
    • und Unteren entstandenen Gebilde haben Leben angenommen,
    • Zustand zeigt diese «innere Fülle» bei der
  • Title: Lecture: The Coming Experience of Christ
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    • withstanding men's demand for the Gospels, their desire to be
    • understand man. Actually man, as such, is entirely excluded from the
    • to raise man's power of understanding to the point where man
    • science, the more we learn of nature, the less we understand of
    • ourselves, the less we understand of man.”
    • basis of what he is in himself. This stands out clearly as a
    • to give man an understanding of himself shows itself in all its
    • positions which imply leadership, and yet understand nothing of the
    • however, man can already understand that this has to happen; he can
    • is my task, even now, to understand.”
    • with earthly humanity.” People will have to understand
  • Title: Lecture: The Coming Experience of Christ
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    • withstanding men's demand for the Gospels, their desire to be
    • understand man. Actually man, as such, is entirely excluded from the
    • to raise man's power of understanding to the point where man
    • science, the more we learn of nature, the less we understand of
    • ourselves, the less we understand of man.”
    • basis of what he is in himself. This stands out clearly as a
    • to give man an understanding of himself shows itself in all its
    • positions which imply leadership, and yet understand nothing of the
    • however, man can already understand that this has to happen; he can
    • is my task, even now, to understand.”
    • with earthly humanity.” People will have to understand
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • road that leads to a knowledge and understanding of the spiritual
    • stands there before us in its truth or untruth and our personality
    • personally involved; the satisfied hunger cannot be said to stand
    • too, we learn to understand how the lack or neglect of such truths is
    • inclination to selflessness, to love. He comes also to understand
    • understanding derives impulses to act and work in life — the
    • not-withstanding that we have taken for ourselves a fragment of it to
    • it stands there for others to behold. And if these, who are not
    • understand it here, is, comparatively speaking, a new thing in our
    • experience, stands alone; and all he can do is to clothe it in words
    • him as he speaks; and he can acquire the habit of standing in this
    • was reading for the first time in an old book. Please understand me
    • spiritually it severs itself from one. A man who stands outside
    • personal experience in knowledge, one is compelled to stand alone.
    • understanding of life, his heart will be open to receive what the
    • literature of how Christianity is deepened, and can stand forth in
    • its true light and in its true being, when we try to understand the
    • and we understand that the only way we can fulfill what is
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • road that leads to a knowledge and understanding of the spiritual
    • stands there before us in its truth or untruth and our personality
    • personally involved; the satisfied hunger cannot be said to stand
    • too, we learn to understand how the lack or neglect of such truths is
    • inclination to selflessness, to love. He comes also to understand
    • understanding derives impulses to act and work in life — the
    • not-withstanding that we have taken for ourselves a fragment of it to
    • it stands there for others to behold. And if these, who are not
    • understand it here, is, comparatively speaking, a new thing in our
    • experience, stands alone; and all he can do is to clothe it in words
    • him as he speaks; and he can acquire the habit of standing in this
    • was reading for the first time in an old book. Please understand me
    • spiritually it severs itself from one. A man who stands outside
    • personal experience in knowledge, one is compelled to stand alone.
    • understanding of life, his heart will be open to receive what the
    • literature of how Christianity is deepened, and can stand forth in
    • its true light and in its true being, when we try to understand the
    • and we understand that the only way we can fulfill what is
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • SOCIAL UNDERSTANDING —
    • be dead facts, but should bring with them understanding of such a
    • all sides we find it confirmed that our age stands for the
    • understand each other, perhaps because owing to other karmic
    • difficult for children to understand their parents, parents their
    • children, brothers and sisters each other. Reciprocal understanding
    • in reciprocal understanding in the fifth post-Atlantean epoch
    • understanding were not hanging over fifth post-Atlantean humanity,
    • difficulty we find in understanding each other. I need only say —
    • interest will have to be felt for SOCIAL UNDERSTANDING. In this term
    • for the fifth. A conscious form of social understanding must take its
    • develop this understanding. When spiritual science blossoms more and
    • and out of this true social understanding for human development will
    • understanding? All kinds of abstract ideals, concerned with national
    • nature as will enable us to understand the growing, developing human
    • being, to understand the child, and how each child develops according
    • will be made towards a true practical understanding of man until we
    • true social understanding for the further development of
    • Understanding for spiritual science would cause
    • understanding if it is, to some extent, to create the opposite pole
    • Maximum number of matches per file exceeded.
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • SOCIAL UNDERSTANDING —
    • be dead facts, but should bring with them understanding of such a
    • all sides we find it confirmed that our age stands for the
    • understand each other, perhaps because owing to other karmic
    • difficult for children to understand their parents, parents their
    • children, brothers and sisters each other. Reciprocal understanding
    • in reciprocal understanding in the fifth post-Atlantean epoch
    • understanding were not hanging over fifth post-Atlantean humanity,
    • difficulty we find in understanding each other. I need only say —
    • interest will have to be felt for SOCIAL UNDERSTANDING. In this term
    • for the fifth. A conscious form of social understanding must take its
    • develop this understanding. When spiritual science blossoms more and
    • and out of this true social understanding for human development will
    • understanding? All kinds of abstract ideals, concerned with national
    • nature as will enable us to understand the growing, developing human
    • being, to understand the child, and how each child develops according
    • will be made towards a true practical understanding of man until we
    • true social understanding for the further development of
    • Understanding for spiritual science would cause
    • understanding if it is, to some extent, to create the opposite pole
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • understands his own times, can attain higher knowledge.
    • We little understand the nature of man, especially
    • In order to understand what is achieved by this let us look at what happens
    • Bhagavadgita with understanding one must be conscious of what speaks
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • understands his own times, can attain higher knowledge.
    • We little understand the nature of man, especially
    • In order to understand what is achieved by this let us look at what happens
    • Bhagavadgita with understanding one must be conscious of what speaks
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • To understand all
    • understanding of it. The writings of Paul, as we know them, convey only a
    • fully able to understand the difference between the super-sensible world
    • illumination, the understanding once possessed by men in an atavistic
    • spiritual science. This understanding came to Paul in order that he might
    • recognise man's need to understand the super-sensible world before he can
    • fact that the figure of Paul stands at the summit of Christian tradition,
    • the figure, that is, of one who acquired an understanding of Christianity
    • understand history as it truly is, we must come back again and again to
    • active strengthening of his own inner life. He had to learn to understand
    • were able to understand it: that the old spiritual vision brings no
    • force whereby they might learn to understand what it was that had taken
    • the conviction that if he would understand Christ, he must develop a new
    • ago ceased caring whether or not we have a real understanding of the
    • accounted of outstanding importance. Yet throughout this work we find
    • of our present troubles unless we develop understanding of the enmity
    • super-sensible ideas. On the understanding of this event depends whether
    • ‘Easter,’ how do I stand to super-sensible knowledge? For
    • strive to understand this words of Paul. Not until then will it be
  • Title: Lecture: The Meaning of Easter: St. Paul and the Christ Impulse
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    • To understand all
    • understanding of it. The writings of Paul, as we know them, convey only a
    • fully able to understand the difference between the super-sensible world
    • illumination, the understanding once possessed by men in an atavistic
    • spiritual science. This understanding came to Paul in order that he might
    • recognise man's need to understand the super-sensible world before he can
    • fact that the figure of Paul stands at the summit of Christian tradition,
    • the figure, that is, of one who acquired an understanding of Christianity
    • understand history as it truly is, we must come back again and again to
    • active strengthening of his own inner life. He had to learn to understand
    • were able to understand it: that the old spiritual vision brings no
    • force whereby they might learn to understand what it was that had taken
    • the conviction that if he would understand Christ, he must develop a new
    • ago ceased caring whether or not we have a real understanding of the
    • accounted of outstanding importance. Yet throughout this work we find
    • of our present troubles unless we develop understanding of the enmity
    • super-sensible ideas. On the understanding of this event depends whether
    • ‘Easter,’ how do I stand to super-sensible knowledge? For
    • strive to understand this words of Paul. Not until then will it be
  • Title: Agriculture Course: Address by Dr. Rudolf Steiner
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    • from his profound understanding of the material as well as spiritual
    • rule confront one another with full mutual understanding.
    • things; then we can understand what has to be applied. Just as the most
    • have to consider whether the anthroposophical “Vorstand,”
    • with things which he alone understands. And at rock bottom you will
    • he did not understand me — a special kind of friendliness. For
    • who thereby, perhaps, can understand what lives in the peasantry, in
  • Title: Agriculture Course: Contents
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    • from his profound understanding of the material as well as spiritual
  • Title: Agriculture Course: Cover Sheet
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    • from his profound understanding of the material as well as spiritual
  • Title: Agriculture Course: Discussion after Lecture 4
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    • from his profound understanding of the material as well as spiritual
  • Title: Agriculture Course: Discussion after Lecture 5
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    • from his profound understanding of the material as well as spiritual
    • ought to be able to stand any ordinary amount of rain. It is not good
  • Title: Agriculture Course: Discussion after Lecture 6
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    • from his profound understanding of the material as well as spiritual
  • Title: Agriculture Course: Discussion after Lecture 8
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    • from his profound understanding of the material as well as spiritual
    • able to understand the news which they receive.so rapidly. The effect
    • to-day. Even to-day you can notice how people understand the things
    • Certain animals cannot stand it at all; they become ill at once. Some
    • animals can stand it; I cannot say which at the moment. Generally speaking,
    • This question raises very complicated issues, the understanding of which
  • Title: Agriculture Course: Preface
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    • from his profound understanding of the material as well as spiritual
    • will understand that a good deal more sweating was done over the waste
    • once said, with an understanding smile, in another, very grave situation,
    • impulse given by Rudolf Steiner to agriculture stand clearly before
    • understand why Dr. Steiner said that “the benefits of the bio-dynamic
    • to understanding spiritual, cosmic forces and making them effective
    • background. The latter is essential to understanding and evaluating
    • pest-control, and the progress made in understanding the importance
    • but with a materialistic bias, whereas an understanding of the
  • Title: Agriculture Course: Supplement
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    • from his profound understanding of the material as well as spiritual
    • the beasts take their stand at a considerable distance from one another.
    • for the meadow-land — for the land where fruit-trees were standing.
  • Title: Agriculture Course: Lecture 1
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    • from his profound understanding of the material as well as spiritual
    • receive them, understanding that I am well aware of the many
    • during the succeeding days, to come to a right understanding on all
    • proper understanding for such efforts. Over against the “powers
    • they do not understand it? The reason is, that even within their
    • understanding the beetroot. Above all, you do not yet understand the
    • takes up, would be talking nonsense. You can only understand the
    • understanding of many things that happen in the social life by
    • understand plant life unless we bear in mind that everything which
    • One who understands can tell precisely, from the things that will
    • understanding of the connections of these forces. That which does not
    • planted in the Earth without understanding of the cosmic
  • Title: Agriculture Course: Lecture 2
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    • from his profound understanding of the material as well as spiritual
    • have to consider the matter from various standpoints. Let us to-day
    • Indeed, we have to do with an individuality standing on its head. We
    • only regard it rightly if we imagine it, compared to man, as standing
    • agricultural individuality is standing on its head? For the following
    • anxious to understand it in its complex molecular structure. In
    • astonishment they stand before what they imagine as the complicated
    • plant. To understand the plant, we must recognise the form of the
    • stand face to face with a great change, even in the inner being of
    • inwardness of Nature, so do we now stand in need of such knowledge
    • Whereas that which stands nearer to the earthly-living nature, namely
    • understanding.
    • also understand the animal organism in this way. The animal organism
    • therefore you turn the animal in this way and stand it on its head,
  • Title: Agriculture Course: Lecture 3
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    • from his profound understanding of the material as well as spiritual
    • Nevertheless, to understand plant-life it is of the first importance
    • working we must learn to know at the same time if we would understand
    • learn to understand; we shall see what they signify in the whole
    • with an idea from olden time, a point we need to understand again in
    • come to an understanding on these matters which the physicists and
    • considers the physical. It can only understand the corpse. In
    • of plants. The plant as it stands before us in the soul has only a
    • understand the process of seed-formation a little more fully than
    • mediates between the two. Clay stands rather nearer to the silicious
    • learn to understand. We must perceive how the nitrogen is there at
  • Title: Agriculture Course: Lecture 4
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    • from his profound understanding of the material as well as spiritual
    • One can understand that it cannot be otherwise. No less facile, on the
    • it is simply incapable of understanding certain matters even when they
    • understanding with this science, and yet — sooner or later we
    • must do so. This understanding must be found, precisely for the most
    • be thoroughly permeated with this idea, above all if we would understand
    • need to understand what is the essential point. But we must understand
    • stand under the influence of mineral manures will have a kind of growth
    • already described to you from several standpoints, and that is the chalky
    • Anyone who wishes to understand foot-and-mouth disease — that
  • Title: Agriculture Course: Lecture 5
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    • from his profound understanding of the material as well as spiritual
    • still further, in view of our necessary standpoint that whatever is
    • organic places. Yarrow stands out in Nature as though some creator of
  • Title: Agriculture Course: Lecture 6
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    • from his profound understanding of the material as well as spiritual
    • inwardly. They stand inherently, by their own quality — that is
    • to see that everyone is compelled to drive the mice away by standard
    • the same sense as in animal diseases. (We shall understand the difference
    • you see how the several fields of life work into one another. Understand
    • we draw in the whole Earth to understand the properties of the magnet-needle,
    • forces are working from everywhere. He alone can understand Nature who
    • macrocosm. Then we shall once more begin to understand Nature —
  • Title: Agriculture Course: Lecture 7
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    • from his profound understanding of the material as well as spiritual
    • we must learn to look with understanding at the birds.
    • is different; otherwise we shall never understand the function of fruit
    • at it with understanding, we must include in the plant-nature of the
    • To understand
    • not to be found in the tree. To understand the matter rightly, we must
    • In this case we must not merely want to see a root we must understand
    • enable us to understand. Here is the soil of the earth: here I insert
    • than it has where the ordinary root is in it. Now we begin to understand
    • the free. In the First place, we understand it as a strange entity whose
    • should have some understanding of the rare of birds and insects.
    • learn to understand. The growth of the soil is subject to quite other
    • of insects and birds — all that flutters and flies stands in relation
    • away, as I told you a few days ago from another standpoint. This is
    • what the essential relation is; only so shall we understand how to feed
    • did not fully understand it any longer, but he revived it from old usage
    • day they do not understand what Goethe meant when he spoke of “give
  • Title: Agriculture Course: Lecture 8
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    • from his profound understanding of the material as well as spiritual
    • organism. But we should also understand the opposite pole. This is a
    • wish to create the foundations for an understanding of the feeding-process,
    • an animal standing in the dark, dull stable, and receiving — measured
    • understand the animal organisation — and the human too, for that
    • a wonderful interplay, but we must understand it stage by stage, progressively,
    • is a whole number of standard fodders, each of which has its significance
    • what you give. Think how you will stand in your farming work if you
    • possess, as in the case of diabetes, etc. We only understand these matters
    • for example, whether a farmer speaks of these things, or one who stands
  • Title: Lecture: The Significance of the Mass
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    • communicated, the reasonable understanding of how the world
    • personal. Whoever wishes to understand the doctrine of
    • it is placed towards the East. The priest stands at the
    • existing Cosmos. Man must understand his communion with
    • could understand the World that is expressed in the
    • the union of Osiris and Isis stands as Sanctissimus above
    • had no understanding for the Sacrifice of the Mass. When we
    • understanding, we have before us the later reflection of
  • Title: Lecture: The Significance of the Mass
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    • communicated, the reasonable understanding of how the world
    • personal. Whoever wishes to understand the doctrine of
    • it is placed towards the East. The priest stands at the
    • existing Cosmos. Man must understand his communion with
    • could understand the World that is expressed in the
    • the union of Osiris and Isis stands as Sanctissimus above
    • had no understanding for the Sacrifice of the Mass. When we
    • understanding, we have before us the later reflection of
  • Title: Lecture: The Universe
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    • in regard to his form, and from this standpoint widen and
    • understand the way in which he is placed into it, and is at
    • when we weigh a human being, he stands there like a
    • standpoint of a Greek reflecting over such things, we might
    • stands for agriculture. In this sign people, of course, see
    • from the standpoint of the ancient Greeks — Aries,
    • adopt the standpoint of the Greeks, but today we can no
  • Title: Lecture: The Universe
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    • in regard to his form, and from this standpoint widen and
    • understand the way in which he is placed into it, and is at
    • when we weigh a human being, he stands there like a
    • standpoint of a Greek reflecting over such things, we might
    • stands for agriculture. In this sign people, of course, see
    • from the standpoint of the ancient Greeks — Aries,
    • adopt the standpoint of the Greeks, but today we can no
  • Title: Influence of Spiritual Beings Upon Man: Contents
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    • Origin of our solar system from the standpoints
    • standing at different levels of evolution. Additional spiritual
    • The understanding through feeling of spiritual-scientific knowledge.
  • Title: Influence of Spiritual Beings Upon Man: Lecture I
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    • with our whole modern human life. One does not understand this life if
    • Lymph is a second fluid pulsating in man, a fluid that stands much nearer
    • understands man when one knows that spirits pass through him and not
    • a higher standpoint than could he presented in earlier lectures, how
    • are standing. You can gather, for instance, that one who knows that plants
    • and animals standing under certain celestial influences flourish in a
    • it was stated that man stands in a certain relation to his whole people
    • understand the way in which the Saturn spirits work upon man. There
    • spiritual standpoint if one wants to be clear about life. Much could
    • significance and effect for practical life. When one understands life
    • of them, he is able to view them from an independent standpoint. To
    • understand Spiritual Science one discovers it to be a very complicated
    • does, they open man fully outwards, he stands in continual communication
    • in advance what is accomplished by mankind in a far future, stands there
    • science, we approach the myths we must stand before them in reverence.
    • you look into what pulsates in our time from this standpoint you will
    • understand in ever deeper sense the task of Spiritual Science.
  • Title: Influence of Spiritual Beings Upon Man: Lecture II
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    • to further stages of life in the cosmos. We shall of course understand
    • can by no means be described as “time” as we understand
    • understanding goes, these forces began to descend during the
  • Title: Influence of Spiritual Beings Upon Man: Lecture III
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    • Origin of our solar system from the standpoints
    • standing at different levels of evolution. Additional spiritual
    • with their understanding, but it will become increasingly difficult
    • required of new-comers to follow these group-lectures with the understanding
    • a student of theosophy would suffice for an understanding of what is
    • them. They have gone through all this and now they stand before the
    • they stand at most diverse heights of development. Among them are beings
    • have already passed through their human stage on Saturn and thus stand
    • readily understand that what began for man upon Saturn began in some
    • standing two stages above man, were present in the primordial mist —
    • physical event: we must under-stand it as the deed of the Fire-Spirits
    • standing at very varied stages of evolution, then you will understand
    • was created, since standing at that stage, only just beginning their
    • about which we can well understand when we are clear that the beings
    • the “revolver,” the one who stands behind as the actual
  • Title: Influence of Spiritual Beings Upon Man: Lecture IV
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    • as the physical germ of man, if you imagine a person standing before
    • time was an outstanding force of the soul. You can read in
  • Title: Influence of Spiritual Beings Upon Man: Lecture V
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    • at the very beginning. If you try clearly to understand what has been
  • Title: Influence of Spiritual Beings Upon Man: Lecture VI
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    • on Earth from an entirely different standpoint, so that this human being
    • You will have a better understanding of many ancient conditions if you
    • found wisdom as their out-standing characteristic. These Moon group-souls
    • and the Earth the “Cosmos of Love.” As we today, standing
    • of Jupiter will stand before beings from which love will stream forth
    • this picture from another standpoint.
    • the analysis which shows under what two powers he stands in cosmic rulership.
    • stands on his two feet on the earth, that is placed under the authority
    • dies, and so on, that stands in a certain respect under the authority
    • say: So you state that the human individuality stands under the influence
    • would only lead to nonsense. For concepts are only valid if we understand
    • these Spirits is again divided inasmuch as all that is personality stands
    • and death stands indirectly under the element of wisdom.
    • bodily nature will be entirely permeated by spirit and will stand out
    • “Resurrection of the Flesh.” One must only understand these
    • attacked. Enlightened circles will not be able in any case to understand
    • So Christianity stands
  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
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    • beings already in existence who stood as high as man stands today. There
    • were beings too who at that time stood far higher than man stands today.
    • The beings who stand next
    • and who stand today one stage higher than humanity. In the Jupiter-evolution
    • of beings standing above man, and from certain other connections we
    • standing between. In a certain respect it is a sign of indolence to
    • stand today looked quite different a few centuries ago; the earth is
    • Now you will readily understand
    • man, you can understand that the mission must be a very lofty one. The
    • one of the Archangels — his name means “the one who stands
    • stand, nor do they know that to bring to expression the Spirit of their
    • epoch they are only the instruments here on earth of Spirits standing
    • outstanding human beings. And conversely, the Epochal Spirit would not
    • the progress of civilization from beginning to end stands under the
    • It stands to reason that
    • who are haunted by old conceptions which they misunderstand
  • Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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    • The understanding through feeling of spiritual-scientific knowledge.
    • understand what is meant if we realize that taking part in the life
    • centre of our world conception, as the microcosm. To understand man
    • beings who today stand higher than man were then passing through their
    • good as well as evil, stand far above or below those of man. Thus in
    • ourselves principally with cosmic beings who stand above man and have
    • nature. In the single animal standing before us in the physical world
    • everything material, right into the form, is a result of what stands
    • further light on the beings that stand below man. But first we must
    • form an idea as to where such beings stand in the course of evolution.
    • this in conclusion. When you understand this you will be able to understand
    • point what it actually ought to be from the cosmic standpoint — if
    • Movement has been called into existence. One who stands in the world
    • You will find that those standing within them will look upon those people
  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • a lion dies and is replaced by another. Thus we can understand that
    • stands on quite a different page of cosmic evolution. Bees and blossoms
    • from what it is today will not be able to understand the nature of these
    • We stand today at a transitional
    • for a right understanding of something like the Anthroposophical Society.
    • understanding of the character of the group soul element. For otherwise,
  • Title: Influence of Spiritual Beings Upon Man: Lecture X
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    • a possible misunderstanding, namely, that man actually misunderstands
    • our earth. But now you can also understand that if in normal daily life
    • human beings were fully to understand what it is to value and esteem
    • One understands the intricacies of life when one learns about these
    • and now we stand in the fifth culture-epoch of the Post-Atlantean age.
    • one day understood, then men will understand that everything our age
    • with spiritual principles. Some day men will understand how to build
  • Title: Influence of Spiritual Beings Upon Man: Lecture XI
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    • beings who stand above man and that connections and relationships likewise
    • All these beings stand
    • painter how he paints a group of three angels in space. You stand before
    • it, no-one to enter it. Think to yourself of the Greek temple standing
    • understand Greek architecture, the purest architecture in the world.
    • crypt requires men in the midst of life to stand within it, yet it is
    • it stands solitary, it is not the whole. The people within belong to
    • living form what nature has offered him. The greater understanding possessed
    • which one who can perceive in the spiritual world understands as the
    • stands in mutual relationship with physical life — this has been
  • Title: The Fifth Gospel: Lecture I
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    • important points for a complete understanding of what we
    • knowledge is required for a full understanding of the
    • concepts and ideas for a full understanding of what Christ
    • understanding Christ and his appearance on earth. For
    • ideas in order to understand Christ. Here also it would
    • activity would be sufficient to understand Christ. Has it
    • to the understanding of Christ by scholarship, science,
    • for an understanding of the Christ idea. If that were all,
    • Greek culture didn't understand it at all. They had
    • they argued from the standpoint of Greek philosophy, and we
    • could not understand what the Christ-impulse meant. It is
    • when they themselves didn't understand much about
    • culture could not understand about the essence of the
    • the Christian impulse, it is easy to understand that in a
    • did not understand the fruits of Christianity.
    • stand on solid ground in relation to these things, one must
    • impulse impartially. Whoever understands Darwinism and
    • Understanding that, one comes quite logically to the
    • profound understanding of Christianity which lies in
    • is that you have as little understanding of Christianity as
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  • Title: The Fifth Gospel: Lecture II
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    • tolerance, a deeply heartfelt understanding of all that is
    • everyone present could understand them. One felt also that
    • understanding for what had acted in common in their souls,
    • instant, understanding of what actually happened on
    • understanding of that event the fecundation by
    • with more understanding than is the case now. For in order
    • to understand much of what will be said at this
    • stand up to the scientific concepts which dominate the
    • in order to withstand the demonic powers which arise during
    • a way which we cannot understand, then one has the
    • higher knowledge as the moon stands before the sun during
    • can consider this offensive because it has no understanding
    • understand it as a symbol of what has happened in the
    • them to the mount and said: Stand guard! And they fell
    • they were able to understand how they had wandered with the
    • understand what this being had to say, how they had to
    • understand with normal reason what he had to give them. He
    • them in secrets which they could only understand when he
    • standing before this spiritual being. And in order to
    • “overcoming”, please understand the word as it
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  • Title: The Fifth Gospel: Lecture III
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    • scientific considerations. If we want to understand the
    • understand the Mystery of Golgotha itself as an earthly
    • we must understand as corresponding to what we are
    • to clearly understand the Pentecost event in the sense of
    • human understanding of suffering. In order to conceive of
    • correctly understand those extraordinary events of
    • though they don't understand him. It can go so far
    • say: Now Christ Jesus stands physically before us, or now
    • of Nazareth. From that moment of amazed bystanders it took
    • things we must keep in mind if we want to understand the
  • Title: The Fifth Gospel: Lecture IV
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    • thought myself to possess only allow me to understand that
    • Cathedral in Rome stands on the same spot where a Mithras
    • ritual, on whose site St. Peter's stands.
    • services. It is not difficult to understand why these
    • our times, understand the enormously profound experiences
    • – but what was understandable was that the Essene
    • that human thoughts are insufficient to understand them.
    • could no longer understand themselves well. For something
    • "voice" stands without berath = bath, "daughter": "A
    • International Standard Bible Encyclopedia —
  • Title: The Fifth Gospel: Lecture V
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    • intimate and excellent understanding existed with her, a
    • much better understanding than existed with the other
    • understand him. Previously he spoke with his mother about
    • kind-hearted, had a deep understanding of what is human,
    • intuitive understanding of what he meant reached her. He
    • there today who would understand. Nowadays it would be
    • done,” he inverted so people could now understand it,
    • understandable in a god: He didn't know that it was
    • We stand
    • spirit of truth must live in us and the spirit must stand
    • We stand at
    • only in understanding but also in feeling. What is meant is
  • Title: Lecture: Reading the Pictures of the Apocalypse: Foreword
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    • doors for an understanding of the final years of the twentieth century.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Introduction
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    • of anthroposophy and Steiner's terminology is required to understand
    • Because of misunderstandings concerning Steiner's statements on
    • and the Asuras — the reader should refer to three outstanding
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • delves into physical matter in order to understand and master it. In
    • that we are prepared to understand the past and to work in the present
    • of earthly evolution will stand in the sign of the Christ principle
  • Title: Lecture: Reading the Pictures of the Apocalypse: Appendix: Cosmogony
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    • delves into physical matter in order to understand and master it. In
    • that we are prepared to understand the past and to work in the present
    • of earthly evolution will stand in the sign of the Christ principle
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture One
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    • lamp stands and seven stars. The stars are the communities' geniuses
    • whose legs are like two pillars, one foot stands in the sea, the other
    • for wisdom; let him who has understanding reckon the number of the
    • 13:18 Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. \
    • and among the elders, I saw a lamb standing, as though it had been slain,
    • the Apocalypse within its entire context can understand it properly.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Two
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    • us understand the language of John. We considered how the Apocalypse
    • We understand what is
    • what this individual means for humankind. We can acquire an understanding
    • will approach is described in the Apocalypse. We will understand the
    • — if we understand them we will also understand the Apocalypse
    • If we wish to understand
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Three
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    • beings. If we want to understand correctly Helena Petrovna Blavatsky
    • they be better taken than from the souls of those who understand her
    • We must correctly understand
    • someone who does not understand them can underestimate them. But someone
    • Apocalypse is not sought after, not forced. For if we wish to understand
    • We do not understand our present age if we do not recognize the deep
    • necessity for this spiritual stream. We stand now in the fifth subrace
    • It means that an understanding
    • revolutions stand before humankind; they are described in the
    • By understanding such
    • we understand the Apocalypse the more we understand the task of our
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 1: Lecture Four
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    • devachanic world is nowhere else. You can remain standing in the same
    • or Seth stand over against the servants of Cain, who are the successors
    • people could not yet understand. But he did point to them with signs.
    • of Theosophy in the world. It must stand before our eyes symbolically
    • we learn to understand every line, all the curves and marks, then
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture One
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    • These explanations always carry a subjective imprint of the understanding
    • nevertheless, it is wholly prejudiced by subjective understanding.
    • kingdom; and finally with an I or I-bearer. Standing before us, the
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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    • To understand this we
    • planets in our solar system and the spiritual powers standing behind
    • should lead us up to an understanding of the secrets of the stars and their
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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    • with weapons. It will be a war of souls, of souls who no longer understand
    • for present-day consciousness to understand.
    • We must understand the
    • we see these four group souls appearing again. The lamb will stand in
    • the fruit of the theosophical movement in an understanding of peace
    • or illusion. Only the spirit standing behind the surrounding world could
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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    • of God, who stands behind the physical world. The ancient Hebrew nation
    • understand well the second letter of the Apocalypse, is this: human
    • that our culture now begins to climb upward to a spiritual understanding
    • this teaching. How will there be people in the future who can understand
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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    • age stands in the middle. In manifold ways it brought to expression
    • did not yet have the concept of the single man or woman standing firmly
    • Greece they could only understand the divine-spiritual residing in the
    • in terms of external science, outstanding people such as Marcus Aurelius,
    • then spread from Spain into Europe. This science is outstanding with
    • was not able to understand a reference to something spiritual standing
    • behind the sun. He did not understand Manicheism because it speaks of
    • of the future will not speak of atoms; they will scientifically understand
    • We are standing only at
    • that this new science is approaching, that humanity will understand
    • be only a small band of people who understand Theosophy in our age;
    • who will understand what Zarathustra proclaimed.
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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    • already in those thin Atlantean bodies. They stand one degree higher
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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    • an understanding for Christianity can be developed, then what was the
    • understanding in the rest of the Greek and Latin age that lasted until
    • understandable. But we can understand especially his humility, his
    • understanding of Christ.
    • humankind should come to the point of understanding it through its own
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eight
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    • of animals. Zoology will one day understand how these sixteen groups
    • us understand Paul correctly, who said: “I live, but it is no
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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    • selfless — and taken in with increasing understanding. Its followers
    • ray forth from them as spirit. The human being stands firmly as on two
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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    • does the I understand the structures of the physical body. This is
    • 18:10 Standing afar off for the fear of her torment, saying, Alas, alas that great city Babylon, that mighty city! for in one hour is thy judgment come. \
    • 18:15 The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing, \
  • Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Twelve
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    • sketch, and some explanations that can help us understand this mighty work.
    • to stand so high that they will be able to work in a very special way.
    • meditate upon them with understanding.
    • understand ancient religious texts literally, taking them at their word.
  • Title: Lecture: The Templars
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    • purpose and will of existence, we must also learn to understand how the most
    • all of us are standing within the same spiritual development which Goethe
    • their descendants. You will accordingly understand that this mystery of how
    • to be understood if one would acquire an inner understanding of modern
    • understanding one has already of the French Revolution, in addition to the
    • history, we must also understand the spiritual effects of materialistic
    • with understanding the events of history.) The French Revolution strove for a
    • death — what is lived out here, that one can understand. (Even that of
    • course is not yet entirely understood; nevertheless one can understand it
    • an astral principle and an I-principle. For even while we stand here in the
    • capable of understanding them, but only confused and falsified them, because
    • soul is able to follow the other with an ever-growing understanding and with
    • human generation will understand how the three ideals of Brotherhood, Freedom
    • understand that Man carries in him this threefoldness of body, soul and
    • unable throughout the 19th century to understand this, was a result of the
    • an understanding of Man as a trinity and to a reconstruction of earth life
    • thing. And this is the reason why we can understand absolutely nothing at all
    • mankind was standing at that point in the world. All through which he had
    • there the Eternal stands at rest in the form of an enduring thought, and we
    • understand that he has to pass through the next point, which reverses
  • Title: Lecture: The Templars
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    • purpose and will of existence, we must also learn to understand how the most
    • all of us are standing within the same spiritual development which Goethe
    • their descendants. You will accordingly understand that this mystery of how
    • to be understood if one would acquire an inner understanding of modern
    • understanding one has already of the French Revolution, in addition to the
    • history, we must also understand the spiritual effects of materialistic
    • with understanding the events of history.) The French Revolution strove for a
    • death — what is lived out here, that one can understand. (Even that of
    • course is not yet entirely understood; nevertheless one can understand it
    • an astral principle and an I-principle. For even while we stand here in the
    • capable of understanding them, but only confused and falsified them, because
    • soul is able to follow the other with an ever-growing understanding and with
    • human generation will understand how the three ideals of Brotherhood, Freedom
    • understand that Man carries in him this threefoldness of body, soul and
    • unable throughout the 19th century to understand this, was a result of the
    • an understanding of Man as a trinity and to a reconstruction of earth life
    • thing. And this is the reason why we can understand absolutely nothing at all
    • mankind was standing at that point in the world. All through which he had
    • there the Eternal stands at rest in the form of an enduring thought, and we
    • understand that he has to pass through the next point, which reverses
  • Title: An Occult Physiology: Lecture 1: The Being of Man
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    • amounts to the same thing. In both cases, he who stands on the basis
    • both of these organs from this standpoint. Which of the two must we
  • Title: An Occult Physiology: Lecture 2: Human Duality
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    • shrivelled-up portion of the macrocosm. Again, the spleen stands in
    • from this standpoint the cooperation, the mutual interaction, between
    • different sort of inner experience. He stands before a completely
    • standpoint, as it were, the inner man, or what is usually meant by
    • special understanding of that Spirit.
  • Title: An Occult Physiology: Lecture 3: Co-operation in the Human Duality
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    • he must say, “That is you.” Thus he stands facing his own
    • he stands as a stranger facing the things and beings of this external
    • world, the animals, the plants, etc. — as a being who stands
    • understand clearly, that something else very definite must happen to
    • which extends throughout the bodily cavity of man, and which stands
    • similar to that in which the nervous system of the spinal cord stands
    • to understand me if you consider how amazingly regular the rhythm of
    • be able to understand why certain occultists can with justice say as
    • inner understanding for homely human wisdom is contained in those old
  • Title: An Occult Physiology: Lecture 4: Man's Inner Cosmic System
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    • certainly justified from the standpoint of our contemporaries;
    • that leads them to an understanding of what may be presented out of
    • know, however, that although it is the easiest to understand it is
    • instrument of his ego, stands there as an entity that receives all
    • in this blood-organism of man, looked at from this standpoint,
    • hypothetically, we must first understand clearly how an interaction,
    • (and we shall describe it still more accurately from the standpoint
    • sense-world to the super-sensible, you will understand that these two
  • Title: An Occult Physiology: Lecture 5: The Systems of Supersensible Forces
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    • will be especially important for us to come to an understanding as
    • when we speak about it from the spiritual-scientific standpoint, of a
    • where from the anthroposophical standpoint also, or among those who
    • stand for some other spiritual world-conception, such errors occur.
    • spatially of that which stands for the self-enclosing of the formative
    • in order to understand what goes on at this outermost circumference
    • ganglions and ramifications, stands guard over the inner cosmic
    • be able to understand that everything which beats in upon us from
    • outside, in order to stand in the closest possible contact with the
    • stand in the world as a duality: a duality in the first place which
  • Title: An Occult Physiology: Lecture 6: The Blood as Manifestation and Instrument of the Human Ego
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    • skin. In other words, we must understand clearly that the human
    • skin — and we must understand it as consisting of several
    • the skin. Yet you can easily understand that this skin as such, in
    • system, it will not any longer be hard for us also to understand that
    • instrument, the blood. You can understand, therefore, if such
    • we wish to understand anything that goes on in the blood-system, it
  • Title: An Occult Physiology: Lecture 7: The Conscious Life of Man
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    • understanding of the fact that what has constructed itself into the
    • advance still further in our understanding of the human organism, it
    • start out from our conscious life — and I beg you to understand
    • within it for the ego, we must have a certain understanding, after
    • an expression as this; for you can well understand that ordinary
    • further, we can understand that all processes which occur within the
    • working from the other direction. And we shall have to understand,
    • that it is blood; but we must also understand that it needs to be
    • hand we must also recognise it as the organ standing at the highest
    • direction, we must understand that it needs to be stimulated to that
  • Title: An Occult Physiology: Lecture 8: The Human Form and its Co-ordination of Forces
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    • into the physical man as he stands before us in the physical world.
    • have been taken up into the life-process, we must understand clearly
    • understand that these organs are designed through their corresponding
    • shall understand this if we first imagine how it would be if there
    • understand clearly that all inner perception, all inner experience,
    • conceive the heart standing as the sun, at the centre, and caring for
    • of soul and spirit, you will understand that everything which meets
    • system of individual organs and instruments which stand at various
    • into the digestive-blood-system. We must understand clearly, to be
    • stand only upon the earth, but in the whole cosmic system! If we
    • of all, who understand each other, that is, in their innermost being,
    • such a spirit, they understand one another in their deepest being;
  • Title: Genesis: Lecture I
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    • resemble what we understand today as creation. We do not thus get
    • should clearly understand that in those days there was a lively
    • into very many things to get anywhere near an understanding of these
    • that. But we understand the nature of these Beings best if we realise
  • Title: Genesis: Lecture II
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    • misunderstanding. You may take it as definite that it is a very real
    • myself in a position to understand, and if necessary reproduce, its
    • — without form and void. To understand what is meant by
    • brought us? We shall not understand the sublime process of the seven
    • understand what comes next, usually rendered “darkness was
    • understand him at all unless we distinguish between body, soul and
    • get a closer understanding of the activity and nature of this human
    • must go into more closely if we would understand how the spirit of
    • the Elohim permeated the other elements. We can only understand the
    • almost nothing. We can only understand the word if we think of a hen
    • such as we have, standing upright on two legs, making use of hands,
    • has evolved. When one comes to understand this, one feels a deep awe
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    • with the question of how we should understand the “day”
    • are today. You will not understand the description of the springing-up
    • of the group-soul nature. You must clearly understand that no plants, as
    • we understand the term today, sprang up at that time, but that out of a
    • When we understand
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    • anyone, from the standpoint of modern physics, raises an objection to
    • think they are able to refute it do not yet understand it. Time will
    • standpoint, without further reference to well-meant objections. In
    • And this is what we do find, if we understand the account rightly. I
    • understand as a recapitulation of the Moon evolution.
    • the spiritual Beings who stand nearest to man. Only then do we come
    • stage at which we ourselves now stand. During the Sun evolution the
    • the hierarchies they stand four stages above the human. The
    • this question we must first learn to understand Genesis in the right
    • understand the word yom, which is usually rendered
    • higher standpoint. Those of you who heard the lectures which I gave
    • understanding. But of course it is only when you have followed up
    • first day.” We shall only understand the still deeper meaning
    • of this first day when we also understand what lies behind the verse:
  • Title: Genesis: Lecture V
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    • “darkness”? We cannot understand the Genesis account
    • understanding of all development — the fact that at each stage
    • understand existence, we must be clear that what emerged at an
    • For those whose knowledge of physics would qualify them to understand
    • knowledge of occultism would perhaps equip them to understand the
    • as darkness stands together on one side in opposition to the Elohim
    • misunderstanding, it would be as well to clear up first another point
    • also necessary as well as light. To understand what this is, we have
    • stand next below the rank of the Archai and who regulate life. The
  • Title: Genesis: Lecture VI
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    • are able to come to an understanding with those times, which we
    • have to understand the underlying purpose of this course of
    • is a hint of the reality they stand for. If we look at the tendency
    • do not understand it if we stop short at its apparition. We can only
    • understand from this Genesis account that the whole being and
    • understand things. What does the biblical criticism of the nineteenth
    • understand the true basis of religious documents. Let us imbue
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    • our efforts to understand existence it is our
    • standpoint of modern knowledge a somewhat fanciful one — that
    • The most outstanding
    • stand at a different spot from it.” We perceive the rose, and
    • have grasped the outstanding characteristic of consciousness as it
    • ear. Looked at from a deeper standpoint Kantianism is very
    • “Something is standing before me.” Even the Elohim could
    • are aware of this our creation; objects do not stand before us, do
    • will not help us to understand the Genesis account, but only diligent
    • that every word that stands there must be sacred to us, and equally
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    • learn to understand more exactly what “Adam” means. The
    • something which it is extraordinarily important for us to understand
    • understand his own origin until he makes up his mind to think of his
    • this, then we shall understand why it is that in so many accounts of
    • enable us to understand the truth. To anyone who knows the truth, it
    • understand what this means if we say that man's life of wish, of
    • misunderstand the conceptions of ancient times. The Bible is
    • impact it should make upon our souls when we learn to understand what
  • Title: Genesis: Lecture IX
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    • mentioned the startling circumstance that there was an outstanding
    • notwithstanding, we have at last been obliged to recognise in the
    • that time a man had been able to stand upon the earth, he would have
  • Title: Genesis: Lecture X
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    • nevertheless understand clearly that, even as late as the early
    • physical body until much later. Thus we have to understand that first
    • — and which first enables us to understand the inner nature of
    • actually mean? We only understand it aright if we realise that this
    • understand that the Elohim give up, so to speak, only a part of their
    • cannot stand, which is not as far as it goes an adequate expression
  • Title: Paths to Knowledge of Higher Worlds
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    • the contrary, those who honestly and earnestly stand within our
    • these boundaries with the ordinary forces of human understanding.
    • where he stands in ordinary life and in ordinary science; from there
    • Activity called forth many misunderstandings, because people simply
    • Activity gave rise to so many misunderstandings. But it had to be
    • This conception leads to a standpoint that makes it appear childish
    • possible to understand what takes place in the medium of time and
    • understand the relationship of the human head to the remaining human
    • which is very difficult to understand, namely, a kind of turning
    • and timelessness; it is not easy to understand that it reappears in a
    • rest in regard to the reality of our knowledge. From the standpoint
    • Please do not misunderstand me. I do not mean that the forces which
    • should have to speak for hours from the standpoint of a theory of
    • problems of the present time from the anthroposophical standpoint.
    • Those who bear in mind that from the anthroposophical standpoint the
    • along these paths do not stand outside the ordinary
  • Title: Paths to Knowledge of Higher Worlds
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    • the contrary, those who honestly and earnestly stand within our
    • these boundaries with the ordinary forces of human understanding.
    • where he stands in ordinary life and in ordinary science; from there
    • Activity called forth many misunderstandings, because people simply
    • Activity gave rise to so many misunderstandings. But it had to be
    • This conception leads to a standpoint that makes it appear childish
    • possible to understand what takes place in the medium of time and
    • understand the relationship of the human head to the remaining human
    • which is very difficult to understand, namely, a kind of turning
    • and timelessness; it is not easy to understand that it reappears in a
    • rest in regard to the reality of our knowledge. From the standpoint
    • Please do not misunderstand me. I do not mean that the forces which
    • should have to speak for hours from the standpoint of a theory of
    • problems of the present time from the anthroposophical standpoint.
    • Those who bear in mind that from the anthroposophical standpoint the
    • along these paths do not stand outside the ordinary
  • Title: Errors in Spiritual Investigation
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    • comparison from ordinary sense observation will help us to understand
    • courage, a standing up for what one recognizes as true, are proper
    • spiritual world, but who have acquired an understanding of entering,
    • yet one need not come by this means to a real understanding of the
    • be handled in this way, of that which stands apart from the
    • yet a spiritual investigator is unable to know and understand and
    • also possible for a person to understand the descriptions of the
    • necessary to be a spiritual investigator not in order to understand
    • painter to understand a picture; it is the same with understanding
    • sufficiently sound, can understand and illuminate everything as if
    • thinking reside faculties that stand in direct connection with the
    • understanding — not the kind given by the things
    • in regard to what he is trying to prove. One can understand the
    • and therefore to stand as though spiritually unconscious in relation
    • things that can stand in a hostile way on the path of spiritual
  • Title: Errors in Spiritual Investigation
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    • comparison from ordinary sense observation will help us to understand
    • courage, a standing up for what one recognizes as true, are proper
    • spiritual world, but who have acquired an understanding of entering,
    • yet one need not come by this means to a real understanding of the
    • be handled in this way, of that which stands apart from the
    • yet a spiritual investigator is unable to know and understand and
    • also possible for a person to understand the descriptions of the
    • necessary to be a spiritual investigator not in order to understand
    • painter to understand a picture; it is the same with understanding
    • sufficiently sound, can understand and illuminate everything as if
    • thinking reside faculties that stand in direct connection with the
    • understanding — not the kind given by the things
    • in regard to what he is trying to prove. One can understand the
    • and therefore to stand as though spiritually unconscious in relation
    • things that can stand in a hostile way on the path of spiritual
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    • personal feeling as the standard of measurement. As persons we are
    • modern spiritual life — two figures which stand out as
    • wither up. Just as Persephone stands for the leader of the ancient
    • Demeter stands before us on the stage, with the stern admonition of a
    • conjured up before our souls. Something stands before us there in
    • out for us. Those who understand this will share the grateful feeling
    • understand that the spiritual thought which lives in their souls has
    • each of those who stand on the stage his heart should speak out of
    • never occur to those of you who have understanding to want to cut
    • having shown understanding for what one day, in the drama of the
    • material impersonations; that some figures must stand out in the
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    • customs, if we want to understand the completely different habit of
    • them to breathe, in prompting in them impulses to walk and to stand,
    • Science stands before such a statue, ancient Greece will arise anew
    • about the age of twenty. And when we understand such teaching, then
    • clairvoyance which is already in sight, notwithstanding our
    • humanity in a form which every human soul will understand, and will
    • fulfil in regard to it, will understand that the powers of the soul
  • Title: Lecture: Wonders of the World: Lecture 3
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    • perceive directly a spiritual event which he could not understand and
    • all that is familiar in everyday life there stands before our eyes
    • complete understanding of what is at work in the cosmos as wonders of
    • the world, an understanding of the fact that the spirit pours itself
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    • upon Dionysos, that figure which stands before our ego at last in
    • they stand to us. We know that, under quite different conditions of
    • they had got so far that today they stand one stage higher than
    • played the outstanding part in the guidance of humanity; there
    • understand it. I have already referred to it in the book
    • only understand our own epoch if we are aware that these two currents
    • of them, we are not in a position to understand clearly the course of
    • the outstanding spiritual leaders of humanity in the spiritual world
    • that we shall come to understand more closely; they enabled Him to
    • — something which it is important for us to understand.
    • one has to understand that the stars are bodies which the gods have
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    • standing-upon-its-own-feet of Greek civilisation which is so truly
    • to understand the whole world of the Greek gods.
    • into pictures which then stand before one, pictures that one sees
    • understand the assurance with which the Greeks fashioned the pictures
    • knew: ‘With my consciousness I am standing outside my physical
    • out through the door of his house, stands outside it and says:
    • various standpoints.’ ... one then has a far wider view of
    • have been able to understand their environment, the elements of the
    • Humanity will only become able to understand this tremendous truth in
  • Title: Lecture: Wonders of the World: Lecture 6
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    • there no chemical, physical, biological laws as we understand them
    • we understand it, but the shaping forth of some group or other of
    • was reflected in the soul of the Greek when he tried to understand
    • that man as he stands before us consists of physical body, ether
    • bearer’. The outstanding characteristic of this human ego
    • because we stand within it, as it were, because we do not confront it
    • training, suddenly, in a moment, there were to stand before him,
    • to stand before a normal human consciousness of today ... the man
    • into it ever more deeply. It is only someone who does not understand
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    • understand the figure of Dionysos and his connection with these
    • about. But from the standpoint of Spiritual Science philosophy has
    • But we shall understand one another if we begin by asking how it is
    • understand thinking is about as clever as looking into a mirror to
    • philosophers, they do not understand a mortal word, because they just
    • we are examining is quite easy to understand.
    • able to understand in this way was felt by the ancient Greek, and
    • the term, if he can't understand you, you must have
    • understand!’ Well, there is no need to dispute that our
    • possess an understanding for those things — and yet it may
    • fleshly body; there he was a real man standing upon the physical
    • from the standpoint of Spiritual Science we talk about ‘The
  • Title: Lecture: Wonders of the World: Lecture 8
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    • he does not understand. It has yet another effect upon him. It would
    • courage to face the moment when the Guardian stands before us and
    • evolution if we want to understand why it is just when the human
    • and people will realise that it is impossible to understand man or
    • nevertheless understand that in the intervening periods between
    • certain standpoint in the lectures which are about to be published
    • as a kind of impurity of our own being. If we would understand the
    • precious thought should stand fast and abide with us, close to us as
  • Title: Lecture: Wonders of the World: Lecture 9
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    • understand fully what is meant by ‘Wonders of the World,
    • developed, in the case of the birds the most outstanding feature
    • which stand out separately in the Sphinx are in human nature inwardly
    • the four members of man from another standpoint. A Phantom, a
    • come to understand the Mystery of Palestine.
    • astral element which he had around him. If we want to understand
    • reveal.’ There he stands in all his human weakness before the
    • shall withstand the challenge and be able to derive from it ever
    • withstands the test, spiritual revelations are never lacking; though
  • Title: Lecture: Wonders of the World: Lecture 10
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    • continue to stand in amazement before the wonders of the world, it
    • appeals to the understanding, one which we can call scientific. But
    • in these and other lectures you may well understand that the modern
    • astral body, brings it to a standstill, and lets the images of this
    • independent, to stand entirely alone with his own ego. He has had to
    • through understanding, the soul which is ego-conscious, is at its
    • last standing before the cosmic void with his ideas entirely
    • experience the ordeal of standing before the void, before the abyss
    • great stumbling-block to an understanding of Spiritual Science. The
    • of speech and the understanding of its sounds does not lie in the
    • that this organ must be in order if a man is to understand the sounds
    • the other path in such a way that we can withstand the ordeals. This
    • contexts named the Christ Impulse. We then learn to understand in its
    • me.’ We stand there to begin with in our normal consciousness
    • reality stand at last before us in all their might and grandeur as
    • flinching every inner ordeal, so that we should understand that even
  • Title: Deeper Secrets: Appendix I
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    • for the understanding of the Christ Mystery.
    • which Rudolf Steiner revealed as the clue to the understanding of human
  • Title: Deeper Secrets: Appendix II
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    • for the understanding of the Christ Mystery.
  • Title: Deeper Secrets: Appendix III
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    • for the understanding of the Christ Mystery.
  • Title: Deeper Secrets: Cover Sheet
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    • for the understanding of the Christ Mystery.
  • Title: Deeper Secrets: Contents
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    • for the understanding of the Christ Mystery.
  • Title: Deeper Secrets: Foreword
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    • for the understanding of the Christ Mystery.
    • to it of his spiritual understanding of evolution. Thereby light is
    • understand some of the textual interpretations, but the main lines
    • deepest secrets of Biblical revelation and to a truer understanding
  • Title: Deeper Secrets: Notes
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    • for the understanding of the Christ Mystery.
  • Title: Deeper Secrets: Publisher's Note
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    • for the understanding of the Christ Mystery.
  • Title: Deeper Secrets: Lecture I
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    • for the understanding of the Christ Mystery.
    • as far as human understanding in our present time is capable of conceiving
    • understanding of these words, until they become one's own, —
    • or perhaps only an intuition as to their meaning as they stand in the
    • understand the light that is working within that radiance.
    • enabled him to understand Christ-Jesus fully and completely, he would
    • he dimly divines enables him to understand the whole radiant Being.
    • to understand the words, “I am the Light of the world”,
    • understand two attributes of Christ-Jesus in their universal significance.
    • understanding, we are carried on the wings of transcendent, transforming
    • with understanding for the love that is ready to make the supreme
    • has betokened for men through all the ages, understand something of
    • two attributes because in Christ-Jesus the greatest of all riddles stands
    • can bring even a glimmering understanding of their infinite significance
    • a tentative understanding of three attributes of Christ Jesus would be
    • of Christ we can say that we acquire an insight into the understanding
    • understanding of the Thoughts of this Being, the Gospel of St. Luke our
    • understanding of His Feelings, and because man is not wont to penetrate
    • in the world. All this stands revealed in the Akasha Chronicle and it will
    • of individual beings in the world. We shall then be able to understand,
    • Maximum number of matches per file exceeded.
  • Title: Deeper Secrets: Lecture II
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    • for the understanding of the Christ Mystery.
    • to ever higher stages, we shall understand that for him a bodily instrument
    • capable of withstanding the inrush and coercion of clairvoyant Imaginations
    • Understanding of Jehovah, however, was fundamentally bound
    • generations is self-evident. A brain capable of understanding Jahve had
    • Jahve was possible, then devotion to and understanding of Jahve must
    • enabled him to understand and interpret what the ancient Egyptians obtained
    • and eternal. So shall we gradually come to understand how, out of a
  • Title: Deeper Secrets: Lecture III
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    • for the understanding of the Christ Mystery.
    • is to understand little by little how the different streams of spiritual
    • mankind But it is not possible to understand the Gospel of St. Matthew
    • difference clearly in mind can we fully understand what is implied by
    • and understanding it. The position of these people reminds one of the
    • understand Plato. Hebbel adds, jokingly, that the pupil was the
    • is possible to understand the Gospel of St. Matthew. Preparation was
    • of understanding the Christ Event, which — to characterise one
    • to be able to understand the Christ Event. In the earliest times there
    • understanding of how the human Ego would be brought to man through the
    • understand, by clairvoyance, the significance of the Christ,
    • else than the Baptism of John. It is important to understand exactly
    • who were able to understand what at that time Baptism signified. Moreover
    • been made ready to understand the signs of the times, to recognise that so
    • its fulfilment. He gathered around him a community able to understand
    • their development coming to a standstill. They are those who at the
    • unto Abraham. You speak without understanding when you say: “We
    • Nor are such things disclosed by the Akasha Chronicle alone; they stand
    • Kingdom of Heaven, and with that recognition to understand who Christ-Jesus
    • a better understanding of Christ. We have seen how the mission of the
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  • Title: The Supersensible Being of Man and the Evolution of Mankind
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    • understand. They say that anthroposophy obtains its knowledge from
    • less difficult to understand than anthroposophy, this point of
    • understand fully what belongs to the era from the eighth century
    • to understand it merely out of a material conglomeration of
    • and less understanding for the Event that had united itself
    • understanding for the super-sensible element in history. The
    • understand and accept. With the coming of this new super-sensible
    • an understanding of it will become the general possession of mankind.
    • will be superseded; people will find a new understanding of
    • needed today is a new understanding of the central Event of
    • understanding, want to complain of the views and teachings of
    • understanding within the German spiritual stream of development. Then
    • are rather difficult to understand. You will also see that what leads
    • evolution into the age of great and outstanding perceptions of an
    • modern man understand his being in the way he longs to. Therefore
    • sacred duty of the times to stand up and speak to large audiences.
    • healthy human understanding, so that this healthy human understanding
    • bolshevism. But the facts do. If you want to understand the origins
    • understands the super-sensible nature of his own ensouled spirit
  • Title: The Supersensible Being of Man and the Evolution of Mankind
    Matching lines:
    • understand. They say that anthroposophy obtains its knowledge from
    • less difficult to understand than anthroposophy, this point of
    • understand fully what belongs to the era from the eighth century
    • to understand it merely out of a material conglomeration of
    • and less understanding for the Event that had united itself
    • understanding for the super-sensible element in history. The
    • understand and accept. With the coming of this new super-sensible
    • an understanding of it will become the general possession of mankind.
    • will be superseded; people will find a new understanding of
    • needed today is a new understanding of the central Event of
    • understanding, want to complain of the views and teachings of
    • understanding within the German spiritual stream of development. Then
    • are rather difficult to understand. You will also see that what leads
    • evolution into the age of great and outstanding perceptions of an
    • modern man understand his being in the way he longs to. Therefore
    • sacred duty of the times to stand up and speak to large audiences.
    • healthy human understanding, so that this healthy human understanding
    • bolshevism. But the facts do. If you want to understand the origins
    • understands the super-sensible nature of his own ensouled spirit
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • limited to the understanding that he considers appertains to
    • So, from a deeper understanding of our Spiritual
    • a year. When we understand this yearly course aright we are filled,
  • Title: The Year as a Symbol of the Great Cosmic Year
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    • limited to the understanding that he considers appertains to
    • So, from a deeper understanding of our Spiritual
    • a year. When we understand this yearly course aright we are filled,
  • Title: On the Duty of Clear, Sound Thinking
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    • understanding of spiritual things may again be established, though of
    • no way tends to a lack of appreciation, or want of understanding of
    • If someone stands before a mirror and another person
    • also stands there beside him, it cannot be denied that what is seen
    • person who stands beside me and looks into the mirror too, gives me a
    • things of which man stands in need. Objections are ever being raised
    • able to attain understanding of that which the seer is able to bring
    • It is not because man is unable to understand with his
    • to understand — really to grasp the things, the matter taught,
    • exercise this power from the standpoint of a purely materialistic
    • privileges, we have to recognise those who stand on the foundation of
    • material science alone. Therefore, it is our duty to understand that
    • understand in their true meaning the teaching of Spiritual
    • Science. We still often think that we understand the great interests
    • do and of what mankind stands in need. We must in the first place
  • Title: On the Duty of Clear, Sound Thinking
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    • understanding of spiritual things may again be established, though of
    • no way tends to a lack of appreciation, or want of understanding of
    • If someone stands before a mirror and another person
    • also stands there beside him, it cannot be denied that what is seen
    • person who stands beside me and looks into the mirror too, gives me a
    • things of which man stands in need. Objections are ever being raised
    • able to attain understanding of that which the seer is able to bring
    • It is not because man is unable to understand with his
    • to understand — really to grasp the things, the matter taught,
    • exercise this power from the standpoint of a purely materialistic
    • privileges, we have to recognise those who stand on the foundation of
    • material science alone. Therefore, it is our duty to understand that
    • understand in their true meaning the teaching of Spiritual
    • Science. We still often think that we understand the great interests
    • do and of what mankind stands in need. We must in the first place
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • conscious life, to a full and free understanding of his mission, so,
    • mutual understanding of what the one may expect of the other —
    • understanding another or assimilating its spiritual riches, it is not
    • never bring about mutual understanding between the peoples. To travel
    • understand his whole being. It is true that if one has a feeling for
    • and understanding another man. We are really faced with a difficulty
    • understand the being of man in the light of Spiritual Science. In a
    • published a few years ago, I said that man, as he stands
    • really understand their fellow-beings must develop love for the
    • in the oriental peoples. We can therefore understand that in
    • those of Middle Europe, we find an outstanding development of the
    • understand that the wonderful thought expressed in Goethe's book on
    • understanding of man himself is especially manifest in the man of
    • this veneration, understanding and penetration of what is truly
    • European makes it difficult for him really to understand oriental
    • real understanding of the true greatness of oriental philosophy, for
    • If a European really tries to understand all
    • intellectual understanding but an inner love for what is expressed in
    • great are not possessed by the others, and we can understand these
    • would understand what he is in his whole being, let him study the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • conscious life, to a full and free understanding of his mission, so,
    • mutual understanding of what the one may expect of the other —
    • understanding another or assimilating its spiritual riches, it is not
    • never bring about mutual understanding between the peoples. To travel
    • understand his whole being. It is true that if one has a feeling for
    • and understanding another man. We are really faced with a difficulty
    • understand the being of man in the light of Spiritual Science. In a
    • published a few years ago, I said that man, as he stands
    • really understand their fellow-beings must develop love for the
    • in the oriental peoples. We can therefore understand that in
    • those of Middle Europe, we find an outstanding development of the
    • understand that the wonderful thought expressed in Goethe's book on
    • understanding of man himself is especially manifest in the man of
    • this veneration, understanding and penetration of what is truly
    • European makes it difficult for him really to understand oriental
    • real understanding of the true greatness of oriental philosophy, for
    • If a European really tries to understand all
    • intellectual understanding but an inner love for what is expressed in
    • great are not possessed by the others, and we can understand these
    • would understand what he is in his whole being, let him study the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • human understanding. If in later times men have forgotten the
    • power of the Sun, then you will begin to understand the
    • midst with understanding. Mighty pictures of the One who
    • an understanding of the Event of Golgotha, the body will be
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • human understanding. If in later times men have forgotten the
    • power of the Sun, then you will begin to understand the
    • midst with understanding. Mighty pictures of the One who
    • an understanding of the Event of Golgotha, the body will be
  • Title: Lecture: Some Characteristics of To-day
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    • such an understanding.
    • not they try to understand what ought to be done in the present
    • So we stand to-day at
    • understanding of things.
    • physical body in general. But one cannot understand human life with
    • this instrument of the physical body. We can only understand human
    • people say they do not understand the anthroposophic outlook —
    • to se their physical brains for understanding. They do not want to
    • that one would have to be clairvoyant in order to understand it. But
    • can be acquired with the healthy human understanding —
    • for the healthy human understanding is not bound to the brain
    • understand spiritual science this is really only an excuse. The truth
    • understand spiritual science, or that it is not logical — or
    • receives (for his enjoyment) from understanding a work of art, must
    • understands what is willing to reveal itself to him to-day. For
    • understand. For if one brings a new “impulse,” whose
    • incomprehensible. Of course one does not understand it if
    • spiritual understanding of what in art need only remain a
    • gaining an understanding of the world, and the necessity of
    • One should understand
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  • Title: Lecture: Some Characteristics of To-day
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    • such an understanding.
    • not they try to understand what ought to be done in the present
    • So we stand to-day at
    • understanding of things.
    • physical body in general. But one cannot understand human life with
    • this instrument of the physical body. We can only understand human
    • people say they do not understand the anthroposophic outlook —
    • to se their physical brains for understanding. They do not want to
    • that one would have to be clairvoyant in order to understand it. But
    • can be acquired with the healthy human understanding —
    • for the healthy human understanding is not bound to the brain
    • understand spiritual science this is really only an excuse. The truth
    • understand spiritual science, or that it is not logical — or
    • receives (for his enjoyment) from understanding a work of art, must
    • understands what is willing to reveal itself to him to-day. For
    • understand. For if one brings a new “impulse,” whose
    • incomprehensible. Of course one does not understand it if
    • spiritual understanding of what in art need only remain a
    • gaining an understanding of the world, and the necessity of
    • One should understand
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  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • Today, in so far as we wish to understand man by means of natural
    • the world. And from this standpoint scientific validity is given to
    • if one lives intuitively in the Nature of knowing. One understands
    • Here is where we stand on the
    • understandably from those who, according to well-known hypotheses,
    • seemed to stand there in its own right as a natural power, working
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • Today, in so far as we wish to understand man by means of natural
    • the world. And from this standpoint scientific validity is given to
    • if one lives intuitively in the Nature of knowing. One understands
    • Here is where we stand on the
    • understandably from those who, according to well-known hypotheses,
    • seemed to stand there in its own right as a natural power, working
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • domain and help us to understand the mission of Spiritual Science in
    • From this it is understandable
    • In order to understand the
    • wore symbols, of which they had such profound understanding that if
    • almost unknown in the West. This is very understandable, for
    • understand that in the fourth post-Atlantean epoch men were only
    • shall understand how a transformation of the Moses-figure can be
    • stands on the debit side of our Karma. For a soul of our epoch it is
    • no longer necessary for him to return to the Earth. Understanding of
    • understanding of Christ possible on the physical plane, and then the
    • acquired the necessary understanding, vision of the Christ would be
    • from spiritual life and acquires no understanding of Christ will
    • the power of his own words; he will stand on his own feet in the
    • impulse of Anthroposophy as a preparation for understanding the
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • domain and help us to understand the mission of Spiritual Science in
    • From this it is understandable
    • In order to understand the
    • wore symbols, of which they had such profound understanding that if
    • almost unknown in the West. This is very understandable, for
    • understand that in the fourth post-Atlantean epoch men were only
    • shall understand how a transformation of the Moses-figure can be
    • stands on the debit side of our Karma. For a soul of our epoch it is
    • no longer necessary for him to return to the Earth. Understanding of
    • understanding of Christ possible on the physical plane, and then the
    • acquired the necessary understanding, vision of the Christ would be
    • from spiritual life and acquires no understanding of Christ will
    • the power of his own words; he will stand on his own feet in the
    • impulse of Anthroposophy as a preparation for understanding the
  • Title: Universal Human: Cover Sheet
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    • Standard Revised Version.
  • Title: Universal Human: Lecture One: Individuality and the Group-Soul
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    • the sixth epoch, and those who understand that something new is being
    • understanding became limited to the physical world. We have seen that
    • phenomenon. We will better understand what happened there if we look
    • to understand each other better, so also will other group-soul
    • absolutely essential to understand that our anthroposophical movement
    • we must get beyond the illnesses of childhood and understand clearly
    • of thinking. How can we understand the I? How can we arrive at an
    • cosmos, we understand that the I, as the real master, works on the
    • other members. Then we gradually come to understand what we mean by
    • As we learn to understand
    • in the world as spirit. Thus we gradually come to understand the I,
    • do we understand the I and the world in general through the
    • summer, we have tried to understand eastern wisdom from the
    • standpoint of western teaching.
    • view and its laws do not understand what is essential here. We should
    • personal standpoint, we can accept Christian and oriental teachings
    • innermost being. Full understanding between individuals is hardly
    • understand Plato. They have no perception of what he called
    • disembodied, it understands nothing of all that has been said with
    • than making an effort to understand the spiritual, people often
    • Maximum number of matches per file exceeded.
  • Title: Universal Human: Lecture Two: The God Within and the God of Outer Revelation
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    • understand the contents of the Gospels, but also showed what we can
    • understand. Now we have to ask if those few people who read the
    • understand how these four different points of
    • flowed into Christianity. To understand how Zarathustrianism flowed
    • powers by the spiritual world. What were these powers? To understand
    • at seeing into the spiritual world but at understanding sensory
    • ancient Hebrew people, and we will understand what it was when
    • them could only describe it from his own standpoint. Each of them has
  • Title: Universal Human: Lecture Three: The Lord of the Soul
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    • standpoint.
    • want to understand Saint Mark's Gospel in all its depth, we must
    • in contemporary language? They cannot understand that this
    • this, they do not understand a single word of it; those who claim to
    • understand this are fooling themselves. People who work
    • honestly will not be able to understand the lines,
    • that make it possible to understand what Isaiah says here must first
    • occult understanding of human evolution. It is naturally easy to say
    • seriously and be able to say, “A human being stands before me,
    • before you that is to give you the possibility of understanding the
    • understand that Isaiah speaks of John the Baptist, that he points out
    • when we understand them this way.
    • the sun were standing in Cancer. This differs from the initiation
    • where the forces flow in as though the sun were standing in Libra.
    • “The sun stands in the constellation of Aquarius.” That
    • expressing ourselves is pedantic. If a person stands before us, we
    • say there is a human being. If a second person stands before us, we
    • they stand before us. In truth, they are a phantom, Maya, an
    • seriously that a human being is nothing as he or she stands before
    • It radiates down, and here below stands a figure called Zarathustra.
    • Maximum number of matches per file exceeded.
  • Title: Universal Human: Lecture Four: The Universal Human: The Unification of Humanity through the Christ Impulse
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    • SPIRITUAL SCIENCE aims at understanding humanity in its essence,
    • about how the outside world misunderstands our spiritual science. This
    • perceived and acknowledged if we are to understand the life and
    • that it may well be deceiving us. Those who truly want to understand
    • In spiritual science we must first understand things; then, when we
    • not only our physical body, but also the etheric body that stands
    • not understand each other, but regard each other as foreign.
    • himself. You will probably understand that if human beings had really
    • the new. Today, people hardly understand the community of life in the
    • understanding must proceed from our innermost being. We must realize
    • post-Atlantean period that understanding for that event will
    • increase. To expect modern humanity to understand the Christ impulse
    • understand these things at all — that is, one cannot understand
    • have to understand the significance of the spirits of form, who had
    • immediate future is to understand that Christ stands between Lucifer
    • of understanding human evolution. What is most needed for humanity in
    • people to understand human evolution showing and telling them what is
    • understandable immediately to everyone without requiring an
    • explanations to understand our art works. Well, if people would only
    • think a little! Imagine a Turk, for example, understanding nothing at
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Nervous Conditions in Our Time
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    • nowadays who is not nervous. We can well understand even this
    • other's will. But now suppose that I stand quite alone, and in my own
    • things speak for themselves and to understand a person in himself,
  • Title: Lecture: Nervous Conditions in Our Time
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    • nowadays who is not nervous. We can well understand even this
    • other's will. But now suppose that I stand quite alone, and in my own
    • things speak for themselves and to understand a person in himself,
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • understands how difficult it is for a man involved in scientific work
    • least, not yet — as one may well understand. Anthroposophy is
    • do this in a way that will enable you to understand that
    • constituted that its three dimensions, as they are called, stand at
    • that would be necessary if we were to come to a clear understanding
    • dimension of space — standing vertically, so to speak, upon the
    • stand with our spatial concepts and spatial experiences within the
    • objectifying of this experience, man stands within the external world
    • “mathematicising”, do not show a deeper understanding of
    • of space — by walking and standing upright, by orientating
    • differently. From the logical, mathematical standpoint one can
    • have spatial extension but stand within the unextended — the
    • world. To understand the mathematical attitude of soul is to be led
    • wishes to understand clairvoyant activity must seek it where it is
    • scientific thinking — can help to a right understanding of what
    • this, nobody understands the Greek view of the world. But the Greeks
    • and gave him the scientific standpoint we have to-day — so
    • the firm base on which science stands to-day, seeks to extend this
    • anyone who stands to-day with full consciousness within Anthroposophy
    • derives this consciousness from standing within the course of human
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • understands how difficult it is for a man involved in scientific work
    • least, not yet — as one may well understand. Anthroposophy is
    • do this in a way that will enable you to understand that
    • constituted that its three dimensions, as they are called, stand at
    • that would be necessary if we were to come to a clear understanding
    • dimension of space — standing vertically, so to speak, upon the
    • stand with our spatial concepts and spatial experiences within the
    • objectifying of this experience, man stands within the external world
    • “mathematicising”, do not show a deeper understanding of
    • of space — by walking and standing upright, by orientating
    • differently. From the logical, mathematical standpoint one can
    • have spatial extension but stand within the unextended — the
    • world. To understand the mathematical attitude of soul is to be led
    • wishes to understand clairvoyant activity must seek it where it is
    • scientific thinking — can help to a right understanding of what
    • this, nobody understands the Greek view of the world. But the Greeks
    • and gave him the scientific standpoint we have to-day — so
    • the firm base on which science stands to-day, seeks to extend this
    • anyone who stands to-day with full consciousness within Anthroposophy
    • derives this consciousness from standing within the course of human
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • sense, we need, before all else, to understand thoroughly the human
    • proceeds from, the human form. We must understand the human form in a
    • when we do so? Well: imagine yourself standing in a field on a clear,
    • with your human understanding — you achieve nothing. But if you
    • whole human being, with full understanding of the cosmos, then, in
    • we do not understand it if we try to explain it merely by what is
    • within the head. We understand it only if we conceive it as wrought
    • on to consider man's chest formation, we reach an inward understanding of
    • this — an understanding in respect to the human form —
    • understand what is expressed so wonderfully in the formation of the
    • head. If we want to understand what finds expression in the formation
    • understand man's lower limb-system, to which his metabolic system is
    • at such observations as those I have just made. I can well understand
    • a way that, at the same time, he can understand what the individual
    • approaches the lower limbs. He must, above all, be able to understand
    • what I have just hinted at: of being able actually to stand, as an
    • a human being. One needs only to understand that if an animal is, let
    • body. If we do this, and have the right sculptural understanding, we
    • artistic if we would understand things, but things simply do not
    • being, can be extended to his whole being, if one really understands
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • sense, we need, before all else, to understand thoroughly the human
    • proceeds from, the human form. We must understand the human form in a
    • when we do so? Well: imagine yourself standing in a field on a clear,
    • with your human understanding — you achieve nothing. But if you
    • whole human being, with full understanding of the cosmos, then, in
    • we do not understand it if we try to explain it merely by what is
    • within the head. We understand it only if we conceive it as wrought
    • on to consider man's chest formation, we reach an inward understanding of
    • this — an understanding in respect to the human form —
    • understand what is expressed so wonderfully in the formation of the
    • head. If we want to understand what finds expression in the formation
    • understand man's lower limb-system, to which his metabolic system is
    • at such observations as those I have just made. I can well understand
    • a way that, at the same time, he can understand what the individual
    • approaches the lower limbs. He must, above all, be able to understand
    • what I have just hinted at: of being able actually to stand, as an
    • a human being. One needs only to understand that if an animal is, let
    • body. If we do this, and have the right sculptural understanding, we
    • artistic if we would understand things, but things simply do not
    • being, can be extended to his whole being, if one really understands
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Evil and the Power of Thought
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    • same standard of education, the same mood of soul, as those of his
    • is still repeated — without any understanding of its
    • wisdom. It is received without understanding, although as an impulse
    • standards.
    • standpoint enters into the development of modern civilisation.
    • never understand one another, because after all with the Asiatic
    • of our time. Intellectual understanding draws the blood from the living
    • crude understanding that has been applied in the last few centuries
    • Mankind stands
    • ahead. The signs of the times stand with menacing significance before
  • Title: Lecture: Evil and the Power of Thought
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    • same standard of education, the same mood of soul, as those of his
    • is still repeated — without any understanding of its
    • wisdom. It is received without understanding, although as an impulse
    • standards.
    • standpoint enters into the development of modern civilisation.
    • never understand one another, because after all with the Asiatic
    • of our time. Intellectual understanding draws the blood from the living
    • crude understanding that has been applied in the last few centuries
    • Mankind stands
    • ahead. The signs of the times stand with menacing significance before
  • Title: Lecture: The Seeds of Future Worlds
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    • understanding, through all the manifold effects they have upon our
    • symptomatic of our times when a theologian of such standing as Adolf
    • recognise even in theology only the Father God, and to understand the
    • experiences each separately, and so he has still an understanding for
    • distinction between subjective and objective loses meaning. We stand
    • understand how this really is, we must envisage it in the following way.
    • an understanding of this inner centre of man in its true significance.
    • end; only then we shall be able to reach an inner understanding of
    • activity of the sun. Such is the relationship in which we stand to
  • Title: Lecture: The Seeds of Future Worlds
    Matching lines:
    • understanding, through all the manifold effects they have upon our
    • symptomatic of our times when a theologian of such standing as Adolf
    • recognise even in theology only the Father God, and to understand the
    • experiences each separately, and so he has still an understanding for
    • distinction between subjective and objective loses meaning. We stand
    • understand how this really is, we must envisage it in the following way.
    • an understanding of this inner centre of man in its true significance.
    • end; only then we shall be able to reach an inner understanding of
    • activity of the sun. Such is the relationship in which we stand to
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • able to understand Him. The Gospels, as you know, make only brief
    • We must understand
    • to Paul concerning the Mystery of Golgotha, notwithstanding the
    • incapable of understanding the esoteric truths. Going further, we
    • understand this, we must think of the nature of the human soul as
    • mind to understand, is that the first human beings who lived on
    • animal to-day understands death when it sees another animal lying
    • dead, as little did the men of those early times understand
    • viewed from the standpoint of the human world. But the matter may
    • the following is known to one who understands the whole sweep of
    • rate in modern times, do not understand to what they refer. In
    • had to arise before it was possible for men to understand the
    • misunderstanding. Esotericism is always a recognition of facts in
    • operations of pure thinking we understand the reality of freedom,
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • able to understand Him. The Gospels, as you know, make only brief
    • We must understand
    • to Paul concerning the Mystery of Golgotha, notwithstanding the
    • incapable of understanding the esoteric truths. Going further, we
    • understand this, we must think of the nature of the human soul as
    • mind to understand, is that the first human beings who lived on
    • animal to-day understands death when it sees another animal lying
    • dead, as little did the men of those early times understand
    • viewed from the standpoint of the human world. But the matter may
    • the following is known to one who understands the whole sweep of
    • rate in modern times, do not understand to what they refer. In
    • had to arise before it was possible for men to understand the
    • misunderstanding. Esotericism is always a recognition of facts in
    • operations of pure thinking we understand the reality of freedom,
  • Title: Lecture: Realism and Nominalism
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    • able to understand what takes place, for instance, in the case of a
    • person standing before us, who is somehow called “Smith”,
    • If I stand on the earth
    • bearing on reality. However, when they wished to understand the
    • Spiritual Science alone enables us to understand the entire process
    • of resurrection — to understand it practically, as an experience.
    • knowledge. The Nominalists could not very well understand the Three
    • cannot understand at all that once this was one of mankind's burning
    • enables us to understand the monistic materialistic conception does
    • not enable us to understand the anthroposophical conception. You see,
    • theosophists believed that the understanding of the materialistic
    • monistic conception enabled them also to understand the spiritual.
  • Title: Lecture: Realism and Nominalism
    Matching lines:
    • able to understand what takes place, for instance, in the case of a
    • person standing before us, who is somehow called “Smith”,
    • If I stand on the earth
    • bearing on reality. However, when they wished to understand the
    • Spiritual Science alone enables us to understand the entire process
    • of resurrection — to understand it practically, as an experience.
    • knowledge. The Nominalists could not very well understand the Three
    • cannot understand at all that once this was one of mankind's burning
    • enables us to understand the monistic materialistic conception does
    • not enable us to understand the anthroposophical conception. You see,
    • theosophists believed that the understanding of the materialistic
    • monistic conception enabled them also to understand the spiritual.
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • Golgotha little by little with full spiritual understanding, with all
    • reason or to an understanding based on feeling, but it is a real
    • event in order to understand how the Christ-Impulse worked in
    • man before he was able to grasp it; let us try to understand how it
    • learned people showed that their understanding, their conscious
    • understanding could not the Christ-Impulse, this impulse worked through the
    • understanding.
    • true light will it be possible to understand what is really taking
    • with a little more understanding it is possible to investigate
    • become more intensive. It calls for an understanding of spiritually
    • and everyone able to work helped. In two hours the van was standing.
    • no one had noticed the accident (people were standing not far off,
    • outstanding example of how easily we may fall a prey to a logical
    • understanding which is not that of the head may rise up within you,
    • the understanding of the heart. This we should seek in a living
    • understanding is the task of the 5th post-Atlantean epoch of culture.
    • the Ego that must constantly create itself in order to understand
    • from an inner standpoint, because this victory would have to be
    • soul is exhausted. The East is really standing upon the threshold of
    • thoughts filled with understanding, that rise up from our souls into
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
    Matching lines:
    • Golgotha little by little with full spiritual understanding, with all
    • reason or to an understanding based on feeling, but it is a real
    • event in order to understand how the Christ-Impulse worked in
    • man before he was able to grasp it; let us try to understand how it
    • learned people showed that their understanding, their conscious
    • understanding could not the Christ-Impulse, this impulse worked through the
    • understanding.
    • true light will it be possible to understand what is really taking
    • with a little more understanding it is possible to investigate
    • become more intensive. It calls for an understanding of spiritually
    • and everyone able to work helped. In two hours the van was standing.
    • no one had noticed the accident (people were standing not far off,
    • outstanding example of how easily we may fall a prey to a logical
    • understanding which is not that of the head may rise up within you,
    • the understanding of the heart. This we should seek in a living
    • understanding is the task of the 5th post-Atlantean epoch of culture.
    • the Ego that must constantly create itself in order to understand
    • from an inner standpoint, because this victory would have to be
    • soul is exhausted. The East is really standing upon the threshold of
    • thoughts filled with understanding, that rise up from our souls into
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • Spiritual Scientific Knowledge and Social Understanding,
    • always speak of them from the standpoint of our present time, in the
    • for a definite region of the earth. Thus, certain standpoints of
    • civilisation, and other standpoints would be valid — let us say
    • standpoint which I would like to characterize as a historical
    • standpoint, in order to come to a knowledge of this bridge. You
    • only if we understand what has really arisen in the evolution
    • of humanity through the birth of Christianity we shall understand
    • as possible a picture, from an external standpoint — if we
    • arises. In fact, we shall be far from understanding human
    • another standpoint.
    • to understand them, they are not comfortable for a modern man, who
    • accessible. Of course, people will easily understand us if we tell
    • discernment. To-day we must try to stand firmly on our feet, if
    • necessary to-day to strive to obtain a clear understanding, an
    • understanding as sharp as a blade, if we wish to gain a firm
  • Title: Lecture: Fundamentals of the Science of Initiation
    Matching lines:
    • Spiritual Scientific Knowledge and Social Understanding,
    • always speak of them from the standpoint of our present time, in the
    • for a definite region of the earth. Thus, certain standpoints of
    • civilisation, and other standpoints would be valid — let us say
    • standpoint which I would like to characterize as a historical
    • standpoint, in order to come to a knowledge of this bridge. You
    • only if we understand what has really arisen in the evolution
    • of humanity through the birth of Christianity we shall understand
    • as possible a picture, from an external standpoint — if we
    • arises. In fact, we shall be far from understanding human
    • another standpoint.
    • to understand them, they are not comfortable for a modern man, who
    • accessible. Of course, people will easily understand us if we tell
    • discernment. To-day we must try to stand firmly on our feet, if
    • necessary to-day to strive to obtain a clear understanding, an
    • understanding as sharp as a blade, if we wish to gain a firm
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • understanding and action in the world to-day. It is not very
    • instance, understands the grand idea of the Greek
    • jurisprudence help us much to-day towards the understanding
    • people who stand for a certain thing say about it, but what
    • of itself engendered an understanding of the idea of freedom.
    • crumble; and that man alone understands the present times who
    • understand each other. But if things go on as they have in
    • the past, then they will never understand each other,
    • understand each other as well. The Asiatics look at America,
    • understanding is all for the things that arise from the
    • given proof of any very profound understanding of it. Nor
    • much understanding of how to introduce into European culture
    • that standpoint, as inhabitants of the universe. Then and
  • Title: Lecture: Cosmogony, Freedom, Altruism
    Matching lines:
    • understanding and action in the world to-day. It is not very
    • instance, understands the grand idea of the Greek
    • jurisprudence help us much to-day towards the understanding
    • people who stand for a certain thing say about it, but what
    • of itself engendered an understanding of the idea of freedom.
    • crumble; and that man alone understands the present times who
    • understand each other. But if things go on as they have in
    • the past, then they will never understand each other,
    • understand each other as well. The Asiatics look at America,
    • understanding is all for the things that arise from the
    • given proof of any very profound understanding of it. Nor
    • much understanding of how to introduce into European culture
    • that standpoint, as inhabitants of the universe. Then and
  • Title: Lecture: Brunetto Latini
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    • these things. We must first go through the understanding of
    • provides. Then only do we understand the physical
    • philosophic book. Surely then he must understand it. How
    • should he not understand what he himself has written? ...
    • and may yet understand nothing of what he has written. It is
    • understand the first truths of the Mystery of Golgotha. We
    • that which men were capable of understanding, they would only
    • impulse of Christ. Truly, these men could not understand what
    • necessary it is to pass through an understanding of the
    • only then that we can fully understand the latter.
    • and intellectual culture of our time. He who can understand
    • active part through our understanding of and longing for the
  • Title: Lecture: Brunetto Latini
    Matching lines:
    • these things. We must first go through the understanding of
    • provides. Then only do we understand the physical
    • philosophic book. Surely then he must understand it. How
    • should he not understand what he himself has written? ...
    • and may yet understand nothing of what he has written. It is
    • understand the first truths of the Mystery of Golgotha. We
    • that which men were capable of understanding, they would only
    • impulse of Christ. Truly, these men could not understand what
    • necessary it is to pass through an understanding of the
    • only then that we can fully understand the latter.
    • and intellectual culture of our time. He who can understand
    • active part through our understanding of and longing for the
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • Anyone who understands the human head in the right way can
    • the Cosmos. As the human being stands before us today, we can
    • — in the form of a diagram — a man standing on
    • one behind which the Virgin stands. The moonlight is
    • accessible to our narrow earthly understanding. We must face
    • earthly is expressed in our human form. No-one understands
    • where there is the will to understand this configuration, it
    • and the terrestrial. There can be no understanding of the
    • human understanding. Human beings can understand them, but
    • thought can understand them. Yet one is always hearing that
    • there can be no immediate understanding of
    • understand these matters. Just as we have no need for
    • scholars study without understanding them — are full of
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • Anyone who understands the human head in the right way can
    • the Cosmos. As the human being stands before us today, we can
    • — in the form of a diagram — a man standing on
    • one behind which the Virgin stands. The moonlight is
    • accessible to our narrow earthly understanding. We must face
    • earthly is expressed in our human form. No-one understands
    • where there is the will to understand this configuration, it
    • and the terrestrial. There can be no understanding of the
    • human understanding. Human beings can understand them, but
    • thought can understand them. Yet one is always hearing that
    • there can be no immediate understanding of
    • understand these matters. Just as we have no need for
    • scholars study without understanding them — are full of
  • Title: Lecture: Yuletide and the Christmas Festival
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    • to understand once again how necessary it is for our souls to
    • mood, then we understand that there was present on this soil
    • into the outer physical death of Nature; we also understand
    • such as these enable us to understand that an impulse
    • To understand
    • understanding of Art, much could be learnt from those customs
    • transcend the normal standards of the present age. Such Plays
    • great a certainty there stands before our souls the
    • understand that still there are ‘mangers’, still
  • Title: Lecture: Yuletide and the Christmas Festival
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    • to understand once again how necessary it is for our souls to
    • mood, then we understand that there was present on this soil
    • into the outer physical death of Nature; we also understand
    • such as these enable us to understand that an impulse
    • To understand
    • understanding of Art, much could be learnt from those customs
    • transcend the normal standards of the present age. Such Plays
    • great a certainty there stands before our souls the
    • understand that still there are ‘mangers’, still
  • Title: Lecture: Buddha
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    • understanding of the essential nature of Buddhism — or rather
    • the longing for such an understanding — has only made itself
    • age many people feel an inherent desire to understand what really
    • that the deepest understanding of ancient works of art is to be
    • reincarnation is not really essential to the understanding of
    • the idea of repeated earthly lives, for to understand the essence of
    • understand the possibility of two streams arising in the gradual
    • would enable them to penetrate and understand the surrounding world
    • we understand the mighty impulse of the Buddha as it flamed up in a
    • thought. We can only understand the figure of Buddha when we
    • it were, passing from epoch to epoch. We can now understand the
    • existence gives us no understanding of suffering, nor can we release
    • must learn to understand aright, for many fantastic and grotesque
    • consider this, we shall never understand Buddha himself, or Buddhism.
    • Now we cannot understand
    • conception of history. But the Buddhist stands there isolated and
    • is the fault!” The Christian stands in the world
    • — these two pictures stand clearly before us. Buddha sits under
    • the Bodhi tree in the solitude of the soul. Jesus of Nazareth stands
    • Christ in me!” We must however understand that the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Buddha
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    • understanding of the essential nature of Buddhism — or rather
    • the longing for such an understanding — has only made itself
    • age many people feel an inherent desire to understand what really
    • that the deepest understanding of ancient works of art is to be
    • reincarnation is not really essential to the understanding of
    • the idea of repeated earthly lives, for to understand the essence of
    • understand the possibility of two streams arising in the gradual
    • would enable them to penetrate and understand the surrounding world
    • we understand the mighty impulse of the Buddha as it flamed up in a
    • thought. We can only understand the figure of Buddha when we
    • it were, passing from epoch to epoch. We can now understand the
    • existence gives us no understanding of suffering, nor can we release
    • must learn to understand aright, for many fantastic and grotesque
    • consider this, we shall never understand Buddha himself, or Buddhism.
    • Now we cannot understand
    • conception of history. But the Buddhist stands there isolated and
    • is the fault!” The Christian stands in the world
    • — these two pictures stand clearly before us. Buddha sits under
    • the Bodhi tree in the solitude of the soul. Jesus of Nazareth stands
    • Christ in me!” We must however understand that the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Hygiene - a Social Problem
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    • any understanding at all of the events that occur in the course of
    • do not misunderstand me. I do not want to be accused in this lecture
    • soul. We must learn to understand in every detail the way in
    • sick man leads us deeply into cosmic connections. We understand the
    • that will have a remedial effect. When we add to our understanding of
    • social life! There will be far greater understanding in the
    • pass each other by without either having the slightest understanding
    • the care of health. Think of the effect which a true understanding of
    • whole of humanity with understanding! Of course there must be no
    • if understanding for the health and ill-health of our fellow-beings
    • can be awakened — understanding that grows from a true
    • have true understanding. The position of the doctor nowadays is that
    • human being. But it is only possible to understand abnormal
    • organism, when they really understand the connection between the
    • different. A true understanding of his fellow-creatures will arise in
    • that understands the true being of man. This was the
    • trying to explain prophylactic measures, with understanding.
    • health between the doctors who understand the technique of their
    • profession, and the laity who understand the nature of the
    • understanding to meet the professional medical men who tell them this
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Hygiene - a Social Problem
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    • any understanding at all of the events that occur in the course of
    • do not misunderstand me. I do not want to be accused in this lecture
    • soul. We must learn to understand in every detail the way in
    • sick man leads us deeply into cosmic connections. We understand the
    • that will have a remedial effect. When we add to our understanding of
    • social life! There will be far greater understanding in the
    • pass each other by without either having the slightest understanding
    • the care of health. Think of the effect which a true understanding of
    • whole of humanity with understanding! Of course there must be no
    • if understanding for the health and ill-health of our fellow-beings
    • can be awakened — understanding that grows from a true
    • have true understanding. The position of the doctor nowadays is that
    • human being. But it is only possible to understand abnormal
    • organism, when they really understand the connection between the
    • different. A true understanding of his fellow-creatures will arise in
    • that understands the true being of man. This was the
    • trying to explain prophylactic measures, with understanding.
    • health between the doctors who understand the technique of their
    • profession, and the laity who understand the nature of the
    • understanding to meet the professional medical men who tell them this
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Speech and Song
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    • adapt himself to these earthly conditions as he learns to stand
    • earth, where it signifies the power to walk and stand. In the
    • earthly language serves our mutual understanding —
    • understanding as between human beings, all of whom are living on the
    • in the cosmic Word. Thus it is particularly interesting to understand
    • organism as it stands before us here on earth, we know that it is
    • and fully he is contained, we only begin to see when we understand
    • these you can best understand by somehow perceiving in their form and
    • piece of ground, and on it stands a man. The ground is most certainly
    • not the man, yet the ground must be there for the man to stand on.
    • occur to you to seek to understand the man by examining the soil
    • stands on the soil — only in a rather more complicated way the
    • the soil for the man who stands on it. The sound presses forward to
    • the air, and the air gives it the possibility to stand. But the sound
    • soil on which he stands, so, is the sound different from the air upon
    • which it stands — in which it finds its support though of
    • Zodiac. Man standing on the Earth sees the planets and the fixed
    • We do not understand Art,
    • as he stands before us here on earth proceeds out of the two Cosmic
    • understand that when we describe such things as these we must depart
  • Title: Lecture: Speech and Song
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    • adapt himself to these earthly conditions as he learns to stand
    • earth, where it signifies the power to walk and stand. In the
    • earthly language serves our mutual understanding —
    • understanding as between human beings, all of whom are living on the
    • in the cosmic Word. Thus it is particularly interesting to understand
    • organism as it stands before us here on earth, we know that it is
    • and fully he is contained, we only begin to see when we understand
    • these you can best understand by somehow perceiving in their form and
    • piece of ground, and on it stands a man. The ground is most certainly
    • not the man, yet the ground must be there for the man to stand on.
    • occur to you to seek to understand the man by examining the soil
    • stands on the soil — only in a rather more complicated way the
    • the soil for the man who stands on it. The sound presses forward to
    • the air, and the air gives it the possibility to stand. But the sound
    • soil on which he stands, so, is the sound different from the air upon
    • which it stands — in which it finds its support though of
    • Zodiac. Man standing on the Earth sees the planets and the fixed
    • We do not understand Art,
    • as he stands before us here on earth proceeds out of the two Cosmic
    • understand that when we describe such things as these we must depart
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • can arise in our vision a third epoch, an epoch in which we stand
    • times, when we must learn to understand this Mystery of Golgotha if
    • great misunderstanding, to the Vedas and the Vedanta. If we look at
    • reality of soul and Spirit and then felt the need to understand why
    • lead only to inner knowledge, he can know and understand outer Nature
    • learn to understand aright. So in the education of the human race
    • first and second epochs stand clearly before us when we look back
    • merely stands within external Natural Science. This Natural Science
    • mankind has fallen, stands before those who live in the third epoch
    • sleep of existence. This third great riddle must stand more and more
    • Astro-Physics and Astro-Chemistry, and stand face to face with the
    • that will awaken the Spirit in heart and soul: In the understanding
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • can arise in our vision a third epoch, an epoch in which we stand
    • times, when we must learn to understand this Mystery of Golgotha if
    • great misunderstanding, to the Vedas and the Vedanta. If we look at
    • reality of soul and Spirit and then felt the need to understand why
    • lead only to inner knowledge, he can know and understand outer Nature
    • learn to understand aright. So in the education of the human race
    • first and second epochs stand clearly before us when we look back
    • merely stands within external Natural Science. This Natural Science
    • mankind has fallen, stands before those who live in the third epoch
    • sleep of existence. This third great riddle must stand more and more
    • Astro-Physics and Astro-Chemistry, and stand face to face with the
    • that will awaken the Spirit in heart and soul: In the understanding
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • to a certain extent, the capacity to understand our writings, the
    • understand such teachings as the Gnosis of Valentinus, for example,
    • the capacity to understand such things that this knowledge was not
    • longer had the capacity to understand such teachings. Only this could
    • beings to understand the coming of Christ into the world as a
    • understand, in a true and profound way, the nature of the Christ
    • Gnosis had been able to understand the Christ, but they knew that he
    • earthly evolution. It was necessary to make up an understanding out
    • greatest possible difficulty in understanding this fact; the capacity
    • for such understanding had never been so limited.
    • beings through angels. If people developed the capacity to understand
    • the message of the angel, they were capable of standing as
    • importance. What was it that now entered human understanding?
    • is unimportant. Or we could say that Gnostic understanding is not
    • capable of understanding it completely. And to this extent we may
    • understanding of the concept of time to the human worldview in the
    • completely, but to understand it correctly, we must nevertheless
    • was, as it were, a kind of understanding of the Christ that went
    • further than the understanding of the ancient Gnosis. Yet, the
    • understanding that came from humanity itself and its own forces. This
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • to a certain extent, the capacity to understand our writings, the
    • understand such teachings as the Gnosis of Valentinus, for example,
    • the capacity to understand such things that this knowledge was not
    • longer had the capacity to understand such teachings. Only this could
    • beings to understand the coming of Christ into the world as a
    • understand, in a true and profound way, the nature of the Christ
    • Gnosis had been able to understand the Christ, but they knew that he
    • earthly evolution. It was necessary to make up an understanding out
    • greatest possible difficulty in understanding this fact; the capacity
    • for such understanding had never been so limited.
    • beings through angels. If people developed the capacity to understand
    • the message of the angel, they were capable of standing as
    • importance. What was it that now entered human understanding?
    • is unimportant. Or we could say that Gnostic understanding is not
    • capable of understanding it completely. And to this extent we may
    • understanding of the concept of time to the human worldview in the
    • completely, but to understand it correctly, we must nevertheless
    • was, as it were, a kind of understanding of the Christ that went
    • further than the understanding of the ancient Gnosis. Yet, the
    • understanding that came from humanity itself and its own forces. This
    • Maximum number of matches per file exceeded.
  • Title: Lecture: On the Dimensions of Space
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    • understanding when we speak of the physical bodily nature of man on
    • crudely side by side. For the modern consciousness they stand
    • on this plane, then you begin to understand why the real world of
    • understand the material-the material even in its
    • understands the material, substantial world, but that is
    • precisely what it does not understand. Many things of real
    • Suppose that you are standing face to face with the ‘Last
    • man. Via this two-dimensional picture, our Thinking stands
  • Title: Lecture: On the Dimensions of Space
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    • understanding when we speak of the physical bodily nature of man on
    • crudely side by side. For the modern consciousness they stand
    • on this plane, then you begin to understand why the real world of
    • understand the material-the material even in its
    • understands the material, substantial world, but that is
    • precisely what it does not understand. Many things of real
    • Suppose that you are standing face to face with the ‘Last
    • man. Via this two-dimensional picture, our Thinking stands
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • science were compelled to take a stand in opposition to a branch of
    • relationship in which spiritual science must stand to geology —
    • differs. It stands to reason that the upper strata must be the
    • which arise from this; for anyone who understands the contradictions
    • were quite tiny beings today, standing within a human organism: if,
    • standing within it on a firm, bony base, we looked out into outer
    • way that we say to ourselves: On it we stand; it contains — in the
    • standpoint of spiritual science, we move about on a ground in process
    • of development. And so, from the standpoint of spiritual science, the
    • always find: here stands spiritual science with all it has to say out
    • science stands firmly on the pure and sound basis of facts; and
    • standing on the firm ground of science, at once lose their foothold
    • world with which, if we have the right understanding, our inmost
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • science were compelled to take a stand in opposition to a branch of
    • relationship in which spiritual science must stand to geology —
    • differs. It stands to reason that the upper strata must be the
    • which arise from this; for anyone who understands the contradictions
    • were quite tiny beings today, standing within a human organism: if,
    • standing within it on a firm, bony base, we looked out into outer
    • way that we say to ourselves: On it we stand; it contains — in the
    • standpoint of spiritual science, we move about on a ground in process
    • of development. And so, from the standpoint of spiritual science, the
    • always find: here stands spiritual science with all it has to say out
    • science stands firmly on the pure and sound basis of facts; and
    • standing on the firm ground of science, at once lose their foothold
    • world with which, if we have the right understanding, our inmost
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • that which is to come, by what lies in the future. Feeling stands mid-way
    • stands mid-way between thinking and willing.
    • the chemists in such a way that, let us say, Sergeant C. stands here,
    • that we cannot understand it by means of purely mathematically
    • constructed thoughts. What we are able to understand by means
    • understanding of natural law is already past, it no longer belongs to
    • What you will experience this evening does not stand before you as a
    • Law by means of the senses. We understand it with our whole human being.
    • to understand and experience these pictures by means of inner effort
    • Ahriman. Thus we stand midway between them both. Like a
    • the Ahrimanic and Luciferic powers, and we learn to understand man only
    • to understand matter in all its reality, matter as it actually
    • to-day understands as the
    • that one understands this dualism in such a way that Ormuzd is looked
    • stage we cannot arrive at a real understanding of the world. You
    • and balance. Christ stands there as the Balance between Lucifer and
  • Title: Lecture: Thinking and Willing as Two Poles of the Human Soul-Life
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    • that which is to come, by what lies in the future. Feeling stands mid-way
    • stands mid-way between thinking and willing.
    • the chemists in such a way that, let us say, Sergeant C. stands here,
    • that we cannot understand it by means of purely mathematically
    • constructed thoughts. What we are able to understand by means
    • understanding of natural law is already past, it no longer belongs to
    • What you will experience this evening does not stand before you as a
    • Law by means of the senses. We understand it with our whole human being.
    • to understand and experience these pictures by means of inner effort
    • Ahriman. Thus we stand midway between them both. Like a
    • the Ahrimanic and Luciferic powers, and we learn to understand man only
    • to understand matter in all its reality, matter as it actually
    • to-day understands as the
    • that one understands this dualism in such a way that Ormuzd is looked
    • stage we cannot arrive at a real understanding of the world. You
    • and balance. Christ stands there as the Balance between Lucifer and
  • Title: Vortrage: Denken, Fühlen, Wollen - Das Muspilhgedicht
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    • in uns abspielt in unserem Wachzustande, ist natürlich niemals
    • entspricht eigentlich im tiefsten Sinne dem Tatbestand. Wenn Sie
  • Title: Vortrage: Denken, Fühlen, Wollen - Das Muspilhgedicht
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    • in uns abspielt in unserem Wachzustande, ist natürlich niemals
    • entspricht eigentlich im tiefsten Sinne dem Tatbestand. Wenn Sie
  • Title: Evolution/Aspect: Cover Sheet
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    • International Standard Book Number:
  • Title: Evolution/Aspect: Contents
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    • intellect cannot understand the Resurrection. Orient
    • cannot understand it. Blavatsky. Orientation only can go
    • of cosmic sacrifice. No one understands heat who
    • rings. Constant meditation required to understand this
    • The only way to understand such things is by frequent
  • Title: Evolution/Aspect: Preface
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    • what is described by John the Evangelist from a religious standpoint
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • a lack of all understanding for Art could make it acceptable in
    • all, in order to understand this singular individuality, all the
    • has not been made easy for those who work with us. Notwithstanding
    • yet, we could not understand Christianity without possessing
    • these truths. We cannot really understand Christianity, for instance,
    • without understanding the resurrection, however great theologians we
    • cannot understand Christianity; for what could he make of the words
    • understanding of the Resurrection, there can be no understanding of
    • say that, notwithstanding everything that may be said against these
    • matter really stand? It is that H. P. Blavatsky, at the time she
    • became inadequate for the understanding of Christianity. Allow me to
    • understands includes the fact that the being in question, the being
    • of thought, her understanding of such things was limited by Eastern
    • mode of understanding Christianity, but it was not possible really to
    • understand Christianity by means of Eastern conceptions. These only
    • ‘you do not understand this,’ we may be considered
    • enough to understand it. It is unpleasant to be obliged to say this,
    • standpoint — than would be said to anyone in India who ventured
    • understand nothing of Buddhism.’ We Europeans must have
    • a second time. We must reply, ‘You do not understand, for the
    • Maximum number of matches per file exceeded.
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • Hegel as the ox understands of Sunday, when he has eaten grass all
    • In order to understand
    • experienced on a mountain, when a man stands at the edge of an abyss
    • which enables a man to understand the impressions of the spiritual
    • bottomless abyss when we stand before the dreadful emptiness. If we
    • as we must understand these things in various ways and we desire to
    • intellectualist will never be able to understand such minds. I will
    • standpoint of the dry philosophic intellect is insisted
    • standstill before a spirit such as Jacob Boehme.
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • understanding of what lies behind the phenomenon of beat. If it
    • understanding ever does so against his own will. A sacrifice offered
    • sacrifice in the outer Cosmic heat. He alone understands what really
    • wish to understand the air and the light which are added to the
    • to understand inwardly with intensest reverence, what the beatitude
    • understanding, inasmuch as without such a spirit — without at
    • understand how we obtain from our own soul-life a still more accurate
    • very hard to understand something, or to form some sort of thought.
    • is written, what stands there arises before us. And we then feel
    • time were streaming into us, we picture it with understanding after
    • true understanding of everything connected with the creation of such
    • nature of the Christ-impulse. We are then able to understand the dim
    • the Sun-Sphere, we shall better understand what I have often said: If
    • be able to understand everything that he saw here, he would
    • understand the actual mission of the Earth if he allowed the
    • to him. He would understand that the Earth had a meaning, and he
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • From the standpoint of
    • or less interest to him although he might perhaps not understand them
    • necessary to understand with the intellect what the soul feels.
    • with magic force when one stands before this picture, which
    • man alone understands who has made it his own, who in every
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • peculiar form stands behind them, as we experience this spiritual in
    • do stand behind them. For example, in ordinary life we recognise the
    • must understand by this is symbolically expressed in the world's
    • striving. We saw this when we tried to understand the nature of
    • themselves. If we can understand what has just been said in these few
    • standstill, when he can experience no change! Who does not know the
    • recognise that this man's spirit in its entirety as he stands before
    • transcending him and driving him, and which he will only understand
    • scene where Katchen stands before her admirers, do we not feel what
    • can alone provide us with an understanding of the spiritual
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • a miracle and he says that he cannot understand it, he does not
    • therefore be necessary that we should not only try to understand
    • physical plane. Thus if anyone comes to have an understanding of
    • these things, if even at the present time he understands that the
    • if his understanding of modern Anthroposophy has taught him this,
    • acquire no understanding in this incarnation, will, in the life
    • this understanding first in some one of his incarnations.
    • the physical plane? On the physical plane so that we can stand by it,
    • anthroposophists, understand that we must take a very different
    • stand: one which is only possible through an insight into occult
    • arrive at a clear understanding of these concepts which are so
  • Title: Young Doctors Course: Introduction
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    • older physicians. We hoped to be able to understand more
    • you understand what I mean, bring them to me and I will give
    • ignored. We, however, really wanted to be able to stand
    • invited really understand what it's all about. [...]
  • Title: Young Doctors Course: Lecture I
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    • you to understand something else. If you take what is
    • kidney with its definite outlines. If we understand this
    • remembering this principle will you begin to understand the
    • possibility of illness; otherwise you will not understand.
    • understand such forces and the connection of the human
    • not only to understand the nature of the organs with definite
    • inner understanding of nature is required and a comprehensive
    • understand when one said to them that the human organism
    • other things. We can only begin to understand the human being
    • understand health and disease in this way during the
  • Title: Young Doctors Course: Lecture II
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    • stands in the physical world, we must realize that it has
    • understand illness at all we must have a conception of the
    • we can understand why illness is accompanied by pain. Without
    • understand why pain arises when we know that this illness is
    • understand the human organism. In ordinary textbooks of
    • about the liver. You will understand them when you know that
    • substances we take as foodstuffs. We can only understand what
    • really plays no outstanding part. The relations of the human
    • other things if we really want to understand the curative and
    • things are exceedingly important for an understanding of the
    • science as long as there is no basis for understanding how
  • Title: Young Doctors Course: Lecture III
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    • must speak rather crudely here, but you will understand me.
    • standing in the heavens. The directions from which these
    • today give no picture at all of the reality. Understanding of
    • Therefore, so far as understanding of the human being is
    • at one time people had a great faculty for understanding
    • times, they would begin to understand what the difference is
    • cosmic processes is necessary if we want to understand the
    • as a medicament, you must understand what antimony is outside
    • delicate processes in nature if you want to understand how a
  • Title: Young Doctors Course: Lecture IV
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    • something that he cannot understand and only confuses him. So
    • understanding will begin to realize that with the taking of
    • will understand that a first, exoteric course of medical
    • cannot stand the soil, especially not the water, and he will
    • wisdom and understanding of remedies came from that direct
    • plants we can acquire an understanding for their scent, if we
    • understanding of what is growing in the leaf. The form and
    • us, so that we are able to understand the plants. We must
    • understand them in their cosmic, spherical form.
    • understand the forces in them which are striving towards drop
    • gradually begin to understand everything that works
  • Title: Young Doctors Course: Lecture V
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    • indicated as it stands there with its root sunk in the soil.
    • natural science. What is necessary is to understand, out of
    • be able to think in any other way than that you stand there
    • And if you understand the connection, then you say to
    • certain age. My childhood stands before me; the remembrance
    • time I understand my head truly, it is like a living
    • form, the picture of his childhood stands before my soul. I
    • wrong. If we want to have a real understanding of the Sistine
    • take what I have just said as a stimulus, you will understand
    • understanding within you. In this meditation you may proceed
    • understanding of karma in the world. I shall speak of this
  • Title: Young Doctors Course: Lecture VI
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    • earthy, all that stands before us with definite contours. For
    • expressing it, but you will understand what I mean —
    • grasp the nature of the fluid man and understand how this
    • help you to understand the muscular system. It is quite
    • transitions everywhere. It is not possible to understand the
    • it. This is quite all right. But while you can understand by
    • help you to understand what is going on in a muscle. Your
    • that real understanding of the inner organs of man was
    • therefore, that the whole human organism stands really
    • understand the muscles.
    • To understand
    • Understanding of the warmth involves the application of
    • to an understanding of the inner organs as such, but to the
    • organs must be grasped by an understanding of the
    • knowledge is incapable of bringing about understanding of the
    • — so warm that you cannot stand it. That is not merely
    • these things. Medical knowledge was an outstanding part of
    • subjects are taught is a crude and coarse misunderstanding.
    • help himself. But you must understand in your hearts what
    • will be able to contribute to an understanding of the real
  • Title: Young Doctors Course: Lecture VII
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    • you may fully understand, I want to say something paradoxical
    • understand the connection, to go among smallpox patients
    • understand the nature of illness we must say to ourselves:
  • Title: Young Doctors Course: Lecture VIII
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    • turn to karma. Nobody who understands karma can ever be a
    • life, gives a firm standpoint. The other direction, however,
    • which the thigh is when the human being is standing or
    • here, in the physical world. Therefore there stands at the
    • We understand
    • said up to now will help you, in a general way, to understand
    • It is a picture that you must understand. In the soul that is
    • feel these things, you will also understand the healing
  • Title: Young Doctors Course: Easter Course: Lecture I
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    • understanding the world, of really getting to know the world
    • standpoint of the oriental is this: the human being has come
    • As a modern person you feel that you must understand every
    • — not something for you to understand merely —
    • who stands on the earth. He enters with the tendency to
    • forces in the human being. How can you understand these force
    • were developed. For you will readily understand that the
    • of childhood. Moreover, it is only possible to understand
    • at one time from the cosmos, but it remained at a standstill,
    • as one is working with the science that stands outside
    • in for medicine we cannot stand outside reality. If we do,
    • then we also stand outside reality in medical practice
  • Title: Young Doctors Course: Easter Course: Lecture II
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    • understand perfectly that a new character is to come into the
    • at which he stands he must find his development, find it in
    • disease is the question and one remains at a standstill at
    • know how it can be healed. Understanding consists in the
    • understand the human being in order to heal. I had not the
    • understanding — they will be the true pioneers of
    • understanding of the healthy and the sick human being. But if
    • should have the intuition to understand a process
  • Title: Young Doctors Course: Easter Course: Lecture III
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    • If we want really to understand the being
    • moon which is standing in front of them and exercising its
    • Pleiades. The moon passes on and, let us say, it now stands
    • particular forms? If you remain at a standstill within the
    • understanding of the form of a living being.
    • to understand how the human being is actually formed out of
    • with the heavens. When the sun is standing in Leo, for
    • only in the place where Saturn stands in the heavens. So far
    • understand why existence is still possible for the human
    • Saturn, therefore, are the heavenly bodies which stand
    • will understand why it has such effect if you really
    • a far-reaching understanding of the position in which we find
    • deeply, be realized, and how can we reach an understanding of
    • shall only be able to act truly if we get to understand our
    • brought into their earthly life no understanding of the human
    • for eating, drinking, walking, standing, sitting, but they
    • knowledge of matter understand the human being least of
    • were to do so you would fall into misunderstandings. You
  • Title: Young Doctors Course: Easter Course: Lecture IV
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    • often objective reasons for this and you will understand what
    • misunderstanding. Faculties for such subjects as political
    • standpoint of the theologian, the other from the standpoint
    • of the philosopher, a third from the standpoint of the
    • jurist, and a fourth from the standpoint of the physician.
    • earnestness what I said yesterday about understanding the
    • understand the human being from a fundamental, cosmic point
    • with health this understanding of the whole cosmos in man
    • it possible to understand what we really have before us in
    • this science of fever cosmic, when we can understand how Old
    • Saturn is working in the human being; we must understand how,
    • understanding of fever. The divine world order regulates the
    • must understand these forces of the heart which entwine
    • themselves around the thoughts; we must understand once again
  • Title: Young Doctors Course: Easter Course: Lecture V
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    • from one another. In the human being as he stands in the
    • seem to suck but stands in the world full of vigor. When you
    • understands what he is doing with himself. In the East the
    • standing by an lake — a boundary is there, too. We look
    • then feeling would flow into knowledge and understanding. And
    • the modern age was lacking in understanding in this
    • educate him, that is to say, to understand and guide what is
    • subjective consciousness, for the understanding of his
  • Title: Young Doctors Course: Easter Course: First Circular Letter
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    • understand, the more of what thoughtful physicians yearn for
  • Title: Young Doctors Course: Appendix: Evening Gathering with Young Medical People
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    • gradually learn to understand plastic things.
    • course, if you want to understand man in a plastic way you
    • to understand things, and that you can pass over from the
    • Here you have to understand the breathing process, and if you
    • meditative way which ascends to a real understanding, if you
    • and moon occurs so that man can stand upright and you will
  • Title: Young Doctors Course: Bridge Lecture 1: Soul and Spiritual in the Human Physical Constitution
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    • a better understanding of the human being and nature.
    • thought to come to a standstill within the limits of the
    • cannot understand the life and activity of the soul unless we
    • complete lack of understanding; for it is precisely in these
    • solid organism stands there as a supporting structure
    • from this that an understanding of our connection with the
    • understand the connection of the Ego with the astral body and
    • understanding not only of our relation to the surrounding
    • (Ego). The Ego hovers in the clouds and the solid body stands
  • Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
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    • is a matter of any comprehensive understanding of the life of
    • understanding — this world view is unable to build a
    • this you will more easily understand what I shall now have to
    • understand the course of the world's development only if we
    • man's constitution. To understand it we must pass from the
    • stands in the universe; and it was the same in regard to the
    • now you will understand some of the deeper reasons for the
  • Title: Young Doctors Course: Bridge Lecture 3: The Path to Freedom and Love and their Significance in World Happenings
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    • As human beings we stand in the world as
    • that which we, standing in the world, can bring to
    • object stands before the mirror and what it presents is a
    • understand this rightly. What happens when we rise to pure
    • stand within the great process of world evolution, and what
    • human being, who stands before us as the supreme achievement
    • from which we can go forward to a true understanding of
  • Title: Driving Force: Lecture I
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    • looking at a human being he stands there before us in his
    • the human being comes to a standstill for the rest of his
    • understanding with these Beings. This is a deep secret of
    • individuals who achieve no such understanding in the sleeping
    • which actually hinders their souls from understanding the
    • world can no longer come to any real understanding with
    • sleeping human souls, when misunderstandings keep occurring
    • of life. A tormenting condition of misunderstanding, of a
    • complete lack of understanding between human souls and
    • standards that this most often happens when they are called
    • about understanding between the human soul and the Beings of
    • impossible for me to come to an understanding with the
    • extent the young will be unable to understand the old,
    • and the old. And the real source of the lack of understanding
    • development. Understanding between youth and age will not be
    • understanding on the physical plane. As regards declamation
    • life he understands the ideal content of what is expressed by
    • longer understand life; and this lack of understanding is
    • understanding with the spiritual Beings with whom man needs
    • order to understand life today — if I may use trivial
  • Title: Driving Force: Lecture II
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    • clear that if we are to understand the destinies of human
    • Just as in the physical realm man stands on Earth, perceives
    • etheric body. Understand me rightly here. — Yesterday I
    • misunderstand me. Goethe was not an undutiful son or anything
    • head alone. To understand it fully, no involvement on the
    • transformation. Hence you can never understand Paracelsus if
    • stronger effort of will that is needed for understanding
    • for example, to understand anything at all about the human
    • organism; for to understand the human organism inner activity
    • necessary to understand anything about the organism itself.
  • Title: Driving Force: Lecture III
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    • fact a more exact understanding can be reached of what man
    • today no longer have the slightest understanding of human
    • world. You will perhaps understand this more clearly in your
    • understanding of something which later became more abstract
    • of soul which brings a deep and living understanding of what
    • understand the past aright when we are able to see in
  • Title: Driving Force: Lecture IV
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    • yesterday to show that we can fully understand the evolution
    • personality appears who stands with his soul in the conflict
    • gradually understand them by studying impulses of the
    • and Spirit man stands within the realm of spiritual impulses,
    • the physical man as he stands on Earth was worked upon, in
  • Title: Driving Force: Lecture V
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    • — you will understand that it is essential to realize that
    • outstanding spiritual leaders of mankind are the Beings whom
    • understanding of the great world-problems since they are
    • Spirits of Form can mislead us, and how a true understanding
  • Title: Driving Force: Lecture VI
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    • have no aptitude for understanding the living nature of the
    • question arises: If we want to understand Nature, if we want
    • understands the real nature of the senses the remarkable fact
    • understand Goethe's theory of Metamorphosis, we shall say to
    • other side we must also understand clearly that precisely
    • acquire no understanding of the life round about him; he can
    • understand the death around him — and only that.
    • traditional religious ideas which they no longer understand
    • longer understand the physical world around him.
    • they are too spiritual! They would be able to understand
    • a suitable dosage which the patient can stand — after
    • all, one can be cured by a remedy only if one can stand it
    • the living environment. He will, however, one day understand
    • that animals still understand this difference, for they have
    • comprehensible. But we can understand nothing truly if we
    • have nothing living within us. We can understand what is
    • freedom in face of the interruption in understanding that has
    • come about, we must achieve new understanding by beginning
    • realize on reflection that we come nearer to understanding
    • the world by learning to understand man, and especially the
  • Title: Driving Force: Lecture VII
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    • come to understand human nature as it was in the second
  • Title: Building Stones: Cover Sheet
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    • Building Stones for an Understanding of the Mystery of Golgotha
    • Steiner endeavors here to bring about an understanding and inner
    • UNDERSTANDING
  • Title: Building Stones: Publisher's Note
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    • Building Stones for an Understanding of the Mystery of Golgotha
    • Steiner endeavors here to bring about an understanding and inner
  • Title: Building Stones: Synopses
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    • Building Stones for an Understanding of the Mystery of Golgotha
    • Steiner endeavors here to bring about an understanding and inner
    • standpoint. The origin of the Gospel teachings to be
    • understanding of the Mystery of Golgotha.
    • those who believe in moral standards will be treated
    • need for spiritual knowledge to understand the Mystery
    • Difficulty of understanding ancient writers, e.g.
  • Title: Building Stones: Relevant Literature
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    • Building Stones for an Understanding of the Mystery of Golgotha
    • Steiner endeavors here to bring about an understanding and inner
  • Title: Building Stones: Lecture One
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    • Building Stones for an Understanding of the Mystery of Golgotha
    • Steiner endeavors here to bring about an understanding and inner
    • only emerge gradually, but one may arrive at an understanding
    • interpret Christianity from a spiritual standpoint, a
    • standpoint which in the course of centuries has been more or
    • be assigned to them. You know that from the standpoint of
    • sufficient spirituality. There was no real understanding of
    • virtually been lost in the West. But we cannot understand the
    • understanding of the distinction between psychic man and
    • understanding. One need only recall the case of the
    • versed in the Old Testament from their own standpoint, they
    • modern man is at a loss to understand. But if we accept the
    • loss to understand them. What can the man of today who has a
    • century especially the possibility of understanding the Old
    • realize that the understanding of the Mystery of Golgotha in
    • understanding of the spirit had been gradually lost. This is
    • altogether to understand mediaeval theology.
    • of if we wish to understand our present epoch, I must refer
    • Ecumenical Council, before people understand the real
    • judgements. For the understanding of many things we shall
  • Title: Building Stones: Lecture Two
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    • Building Stones for an Understanding of the Mystery of Golgotha
    • Steiner endeavors here to bring about an understanding and inner
    • occasion that in order to arrive at a true understanding of
    • in a position today to understand the cosmos and at the same
    • time to understand the central event of our Earth evolution
    • understand the essential nature of the Mystery of Golgotha if
    • standpoint of the tripartite division of man if we recall how
    • understand the Mystery of Golgotha. These things are of
    • understands the word “man” in this sense. From
    • actions. We only understand Aristotle aright when we
    • important to understand the real origin of these pagan,
    • understand their real meaning any more than the Freemasons of
    • today understand the significance of the rites they practise.
    • understand today. Remember that not only is man dependent
    • understand certain knowledge which, for reasons I have
    • contribution to an understanding of their true nature. It is
    • — but it all depends upon what one understands by
    • aspects which are important for an understanding of the
    • difficult to arrive at an understanding of these problems for
    • wish to understand these problems we can only treat of them
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  • Title: Building Stones: Lecture Three
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    • Building Stones for an Understanding of the Mystery of Golgotha
    • Steiner endeavors here to bring about an understanding and inner
    • misunderstand the real nature of the Mystery of Golgotha
    • lead to an understanding of the true nature of the Mystery of
    • Golgotha. In order to arrive at a fuller understanding of
    • we are to understand this Mystery aright we must come to
    • know or understand something. It is only when we speak of
    • Gospels from the occult standpoint are increasingly of the
    • the Gospels from the standpoint of Spiritual Science. Now
    • those who study this miracle of healing from the standpoint
    • arrive at an understanding of such matters if we do not
    • whole.” We can understand these words only if we grasp
    • understand what is meant by the baptism with water, nor what
    • Gospels that we can only understand the message of these
    • evolution. Therefore we no longer understand even subtle
    • Christ's speech if we are to understand why those who
    • no longer had any understanding of this) — of that
    • are fully inspired, we cannot understand the power that dwelt
    • recognize this we cannot understand the Mystery of
    • understanding of man, but a trichotomy determines the path we
    • Maximum number of matches per file exceeded.
  • Title: Building Stones: Lecture Four
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    • Building Stones for an Understanding of the Mystery of Golgotha
    • Steiner endeavors here to bring about an understanding and inner
    • preparation for a future understanding and especially for
    • understanding of the greatest and simplest truths must be
    • occurrence, such as the “Fall”, which stands at
    • superstition. Our present understanding is not sufficient of
    • apply moral standards to the plant kingdom or to enquire into
    • idea.” Goethe did not really understand this objection
    • eyes.” — Goethe could not understand how that
    • better understand what lies behind all this if we enter more
    • soul. Those who study nature as it is from the standpoint of
    • they had been before the Fall. Indeed we cannot understand
    • the slightest understanding from those who think along the
    • Goethe, it becomes imperative to apply moral standards, just
    • as it is necessary to apply scientific standards to the study
    • and it is in this sense that we must understand it. And those
    • understanding of the Christ Impulse can gradually be
    • developed, an understanding that can meet the demands of
    • brought.) You, the Scribes, are incapable of understanding
    • feels impelled to speak from a Christian standpoint and then
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  • Title: Building Stones: Lecture Five
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    • Building Stones for an Understanding of the Mystery of Golgotha
    • Steiner endeavors here to bring about an understanding and inner
    • not try to arrive at a full understanding of the historicity
    • The printed words must, of course, be there, but in order to understand
    • standpoint of Spiritual Science, but also to what can be
    • becomes a powerful impulse towards a new understanding of
    • understanding of this Mystery. And this will become clear to
    • are we unable to arrive at a right understanding of a
    • standpoint. His views on Christ were coloured by his own
    • modern life is related to a true understanding of
  • Title: Building Stones: Lecture Six
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    • Building Stones for an Understanding of the Mystery of Golgotha
    • Steiner endeavors here to bring about an understanding and inner
    • We shall the better understand the real
    • a purely superficial standpoint. These deeper spiritual
    • outstanding examples of the resurgence of ancient impulses in
    • centuries in Europe from a certain standpoint will be able to
    • images; they had a deeper understanding than the people.
    • course, if we wish to understand this whole situation we must
    • Gospels are read with understanding one cannot fail to
    • outstanding personality both politically and spiritually. I
    • standpoint.
    • understand more clearly why the Senators and the Roman
  • Title: Building Stones: Lecture Seven
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    • Building Stones for an Understanding of the Mystery of Golgotha
    • Steiner endeavors here to bring about an understanding and inner
    • One of the outstanding figures in world
    • systems. He learned to understand certain things which were
    • clear that scarcely a vestige of understanding remained for
    • outstanding personalities even amongst the Popes, who were
    • refuse to read the Gospels from the standpoint of the age to
    • would be destroyed, not a single stone would remain standing.
    • affair must be regarded from a spiritual standpoint; it was
    • understand Christ Jesus better than Rome and Constantinople.
    • superficial understanding of such matters.
    • understand the problem that faced Julian we must ask: What
    • was it that Augustine could not understand in Manichaeism? I
    • Manichaeism for Roman Catholicism. What did he not understand
    • the time. And we shall not understand the reason for his
    • understanding of the relations between man and the universe.
    • we must understand the factors that militate against this
    • clear-cut ideas which could lead to such an understanding.
    • learn to understand the principle of the creative spirit and
    • our age must learn to understand. And especially in our own
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  • Title: Building Stones: Lecture Eight
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    • Building Stones for an Understanding of the Mystery of Golgotha
    • Steiner endeavors here to bring about an understanding and inner
    • understanding of Christ Jesus and the Mystery of Golgotha is
    • understanding of the Mystery of Golgotha. Before answering
    • have a clear understanding of this problem we must turn our
    • slightest understanding of the inner meaning of those
    • totally different in character from what we understand by
    • at an understanding of the processes of nature. Through the
    • being and thereby arrive at an understanding of the
    • period. This detail is more important for the understanding
    • the Church. If we wish to understand the Mystery of Golgotha
    • method of understanding — conventional academic
    • teachers of course understand everything that has been
    • that it is impossible to understand ancient Greek
    • Understanding in the sense of the accurate grasping of ideas
    • human standards. This explains the many commentaries on
    • by all who wish to arrive at an understanding of the Mystery
    • destroy our understanding of Christ than what is called
    • may be, it is a spiritual desert. It has no understanding of
    • be developed by someone who has sympathy and understanding
    • Maximum number of matches per file exceeded.
  • Title: Building Stones: Lecture Nine
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    • Building Stones for an Understanding of the Mystery of Golgotha
    • Steiner endeavors here to bring about an understanding and inner
    • understanding of many things, but we must also look closely
    • removed from the thoughts we stand in need of today, thoughts
    • Science should bring an understanding of these Mysteries. I
    • understanding of these things through Spiritual Science.
    • time at my disposal, but in order to understand them we must
    • few? You will only understand the reason for this if you
    • only from a superficial standpoint we shall be unable to
    • observe and understand our present condition — is
    • sense of insecurity, is peculiar to our age; nothing stands
    • the realities of the time. He who would understand the age in
    • concepts to understand this question. It is true that the
    • idea of the deeper layers of understanding and knowledge
    • understanding of man. Why is this? The cells of the human
    • or reorganization, is only possible if we understand the
    • a real understanding of many contemporary phenomena from
    • later years to arrive at an inner understanding of Goethe,
    • stand in relation to an author. We do not like
    • want to know where they stand in relation to Scheler, and
    • Maximum number of matches per file exceeded.
  • Title: Building Stones: Lecture Ten
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    • Building Stones for an Understanding of the Mystery of Golgotha
    • Steiner endeavors here to bring about an understanding and inner
    • present if we wish to arrive at a full understanding of the
    • understand this experience in the correct way. It is not yet
    • vision. In order to have a right understanding of this mood
    • from the standpoint of Spiritual Science we must realize that
    • his type are by no means rare today — who stands on the
    • need to know and to understand, none the less feel
    • in order to illustrate how he came to self-understanding, how
    • standpoint, the primacy of physical influences, the
    • is difficult to come to an understanding of chance, because
    • understand and develop ideas and concepts which are necessary
    • other. In order fully to understand this difference let us
    • without understanding him will appear as more than passing
    • knowledge or understanding. Out of this living knowledge,
    • unjustified. Anyone speaking from the present standpoint and
    • understand them. They can make nothing of what even history
    • understanding why the foremost thought in your mind, namely
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • understanding of an event that appears to have come in with
    • the West are ill-equipped to understand what wants to come to
    • want to have: understanding based on the science of the
    • come until human hearts understand the realm of the spirit.
    • understand this concrete fact: Longings have arisen in the
    • People even failed to understand when eighteen months ago it
    • to understand what is happening, no one is prepared to see
    • understand them and therefore I will not say anything to
    • to understand and have an opinion on everything. People find
    • wants to gain a little understanding of the present position,
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • view. So it seems we can now understand why people who have
    • become so much more destructive. By the standards of those
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • lectures which will enable you to understand the present time
    • collect the material we need to understand the present time,
    • evil-minded. One can understand people feeling this way. Yet
    • Someone standing outside can, of course, get it to move, but
    • — that for any real understanding of the things of the
    • understanding of the world of the spirit. It must not become
    • world of the spirit accessible to our understanding, their
    • objective understanding.
    • they would make the effort to try and understand just one of
    • to understand that I cannot let the movement which I have to
    • development may find it difficult to understand how such
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • understand anyone else.
    • mood where no one can understand anyone else, you see the
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • outstanding scientific work
    • even properly understand human nature. Think of the seemingly
    • penetrate all these things with our understanding if we are
    • understanding and so much philistinism. In some respects,
    • philistinism is the opposite of a true understanding of human
    • abnormal. But this will not help us to understand the world
    • to learn to understand human beings so that we may give due
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • And we also feel, for instance, that when we walk, stand or
    • shall not understand how human beings really relate to their
    • are always, wherever we are — whether sitting, standing
    • have to be considered, otherwise we cannot really understand
    • can understand. In certain ages, particular thoughts just
    • understand that they will find it completely different, so
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • want to understand Luther today we must know the inner
    • feelings, and this meant that he did not really understand
    • What has been written is not exactly outstanding, however,
    • faith and without understanding.
    • weight, and we understand why he said the things he said
    • on us today. We see him standing in the outside world and he
    • mood. It is poison to demand that children should understand
    • pointed out that children cannot understand everything. From
    • their first to their seventh year they cannot understand at
    • considered most important today to understand everything. We
    • without their understanding it. But they do not understand
    • rather than develop their own understanding. This happens a
    • understanding of the world. As I have said, this is more
    • the small things in life. You will not understand this age,
    • discipline him in some way. Well, of course, I would stand up
    • must have understanding for the karmic connections, as I have
    • can stand up for their opponents with ever-increasing
    • spiritual science is open to our understanding. But it is
    • understand this.
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • want to grasp reality, we cannot throw a general, standard
    • understand it. We have to consider everything on an
    • understand the enormous extent to which our whole ideology
    • understand the present time’ — this phrase has
    • to experiment, in the desire to understand the present time.
    • understand many things, even more than I have already
    • misunderstanding today. People might think, for instance,
    • come to understand; if they do not, quite different, even
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and 'The Dragon'
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    • this, it will give you a great deal of understanding of the
    • personal inclinations since then, to understand that they
    • understand a great deal of the inner life of these people,
    • — they do not normally understand what is going on, but
    • understand what is really happening.
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • Press, which understands everything and goes into everything,
    • responses and will impulses. Those who understand the
    • fruition. We cannot stand up to this by putting our heads in
    • only with what children understand but also with ideas they
    • do not yet understand, which enter mysteriously into their
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • civilization, and stand guard in our most holy, inner human
    • way that the child can immediately understand; children
    • understand.
    • are in accord with their level of understanding, things they
    • they are supposed to have deeper understanding. Care is
    • lives they have nothing but the understanding of a child.
    • fact that only the child's understanding is addressed. This
    • on that occasion; now at last you are able to understand
    • to understand them.
    • from memory the things they could not understand before, this
    • understanding surely ought to say to himself now: ‘The
    • really outstanding when they put it in a particularly
    • withstand this with divine help that is inwardly
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • partial understanding of the significant events of the
    • does not get us far in understanding the real issue. The
    • based on this. We shall not be able to understand what issued
    • is not possible to understand the present time unless one
    • rise a little above ourselves to understand the signs of the
    • up in earlier times. To understand Darwin, one merely has to
    • understand Goethe, one has to rise above this to laws which
    • not want to understand physical life and practised a false
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • know, attempts have been made to understand the genius of
    • field is that people have also sought to understand Jesus
    • historians, for it is their academic duty to understand such
    • understanding. Oswald Marbach wrote well about Faust because
    • relatively little understood. Efforts at understanding are,
    • misunderstanding. The spiritual atmosphere in which people
    • live today is impregnated with the will to misunderstand to
    • are now asleep and they will find it hard to understand how
    • understand and see through such things in their full
    • in 1913, in the belief that the understanding they had in
    • which we are caught up today indicate where humanity stands
    • now. What matters now is not merely to understand them, but
    • present age, practical minds will not be able to understand
    • be rightly understood if people seek to understand, seriously
    • the spirits of darkness in the autumn of 1879. To understand
    • the present time, it will be necessary to understand the
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • with understanding by discovering what goes on behind the
    • understand the reality of life.
    • merely come between the children and their understanding of
    • understands the whole system which leads to these
  • Title: Jeshu ben Pandira: Cover Sheet
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  • Title: Jeshu ben Pandira: Lecture I
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    • components are different from one another, and we shall understand,
    • thus stands in relationship with three worlds through the
    • other worlds. You will certainly understand in this connection what
    • stand an examination for admission to some scientific study, it will
    • able to understand what then occurs. It will not depend then upon
    • humanity forward. To understand him, we must go back to the
    • increasingly among human beings, and they will come to understand
    • means of thinking, to make the goal understandable and to
    • preparing humanity in advance so that it may understand the
  • Title: Jeshu ben Pandira: Lecture II
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    • fundamental understanding of the higher laws in order to overcome
    • the school teachers had to stand the examinations again. The examiner
    • through the endeavor to understand complex personalities, through the
    • Whence does this come, this expansion of one's understanding
    • understanding of this advance for humanity can be achieved only in
    • the future will bring. Only in this way can we understand what must
    • Bodhisattva. This law we shall understand if we take account of the
  • Title: Aspects/Evolution: Cover Sheet
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    • an understanding of the higher members of the human being and their
  • Title: Aspects/Evolution: Publisher's Note
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    • an understanding of the higher members of the human being and their
  • Title: Aspects/Evolution: Contents
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    • an understanding of the higher members of the human being and their
  • Title: Aspects/Evolution: Foreword by J. Leonard Benson
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    • an understanding of the higher members of the human being and their
    • who can see the possibility, and understand the necessity,
    • them in a creative way. Whereas standing outside the same
  • Title: Aspects/Evolution: Notes
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    • an understanding of the higher members of the human being and their
  • Title: Aspects/Evolution: Lecture I
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    • an understanding of the higher members of the human being and their
    • science which in some measure can help us understand the
    • him to understand many phenomena. The abstract ideals of
    • standpoints. Ideas and ideals must spring from real
    • has been recognized as such stands higher than words spoken
    • necessarily and truly is stands higher than that derived from
    • things I wanted to say to help us understand our present
  • Title: Aspects/Evolution: Lecture II
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    • an understanding of the higher members of the human being and their
    • to those who attempt to understand them merely by means of
    • longer sufficient to understand present-day life which has
    • attempts are made to understand the world and attain a
    • understanding of the spirit receded. However, in this third
    • understand the evolution of the human race, a completely new
    • understand what is actually taking place in the world can
    • should try to understand.
    • with reality, must be drawn. He comes to a standstill and
    • in applying such advice. It is understandable that a
    • develop this will, one will never understand what is actually
    • is that, in the area where one stands, one can make science
    • carries the “Zwei” (two), that one stands before
  • Title: Aspects/Evolution: Lecture III
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    • an understanding of the higher members of the human being and their
    • quest to understand the problems of our time. It is
    • details from it, because only our understanding of that
    • understanding for our own time.
    • understand what I want to describe I must ask you to bear in
    • understand by genius.
    • easy to understand. People who had reached the age when the
    • understanding. When a culture develops, it must of necessity
    • understanding of the Christ Impulse can be seen at every
    • have seen, enable us to understand the significance even of
    • abstract metaphysics, which is the only standpoint acceptable
    • understanding of Christ.
    • one can refer to words and doings of other outstanding
    • is something difficult to understand when one's own thoughts
    • — that one finds any understanding for the fact that
    • concepts enabling us to understand people living on Russian
    • soil. Remarkably little is done to reach such understanding.
    • it comes to understanding our own time.
    • were emerging in Europe. An attempt to understand them can be
    • understanding of Nietzsche. What he had compiled and
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  • Title: Aspects/Evolution: Lecture IV
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    • an understanding of the higher members of the human being and their
    • misunderstanding, that what we are here concerned with has
    • a longer period will understand why I am obliged today to
    • the slightest understanding of what anthroposophy is or the
    • he simply has no understanding of the subjects he writes
    • gross misunderstanding. Anyone who reads about post-Atlantean
    • that such a man should understand anything; even when he
    • tries, he manages to misunderstand. For example, you will not
    • has no understanding of the subject whatever. The following
    • incapable of observing even rudimentary standards of
    • too far as he does not understand it at all. In dealing with
    • understandable picture: from the centre of the circle
  • Title: Aspects/Evolution: Lecture V
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    • an understanding of the higher members of the human being and their
    • gather material that will help us understand the difficult
    • times we live in. Such understanding can only come about
    • mankind's future depends upon a new understanding taking hold
    • inner struggles, though perhaps for someone who understands
    • great efforts to understand these members of man's soul
    • It is fully understandable to someone who knew him well why
    • one to understand it, as in doing so one remains within the
    • Brentano says: When I judge or make assessments I stand
    • as evil. Thus ethics, morality, and what we understand by
    • outstanding, what is characteristic of Brentano, is the
    • struggles that make Franz Brentano such an outstanding
    • striving man, lack of understanding; his struggles were
    • to realize that it was lack of understanding which prevented
    • is clairvoyant. And to understand goodness one must be aware
    • we begin to understand moral principles, and become able to
    • understanding of moral issues on this basis is comparable to
    • through human beings' understanding of one another. Nothing
    • means to understand people all over the earth. It means
    • understanding even human beings who are in realms other than
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  • Title: Aspects/Evolution: Lecture VI
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    • an understanding of the higher members of the human being and their
    • connections in life. I beg you not to misunderstand this
    • issues normally looked at from one standpoint only, one
    • difficult to understand the soul characteristics of the
    • Russians. And such understanding is more essential now than
    • really understands what I have indicated concerning life's
    • it stand up to scrutiny? It does not. Let us say you have
  • Title: Aspects/Evolution: Lecture VII
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    • an understanding of the higher members of the human being and their
    • not only our stand towards truth in our time, but also
    • facts and can explain much that will help us understand our
    • spiritual world. You will understand that the spiritual
    • difficult to understand that in spiritual research the law
    • stands in the modern world with all that nature provides,
    • standstill in their development at the age of 27, in a crude
    • are among his most outstanding. He constantly harangued
    • most outstanding Minister of Trade Britain had ever had.
    • understand fully this whole issue, we must add to it another
    • itself provide can have no understanding of something which
    • evolution. We understand our time even in regard to the
    • important if one is to understand what is taking place.
  • Title: Aspects/Evolution: Lecture VIII
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    • an understanding of the higher members of the human being and their
    • secret spiritual reality; it is a question of understanding
    • expressing himself philosophically, states that he stands for
    • them by in a state of sleep. To understand the polarity of
    • understand it, the chaos that exists at present will not be
    • reached the embryonic stage. Yet we must try to understand.
    • there, but no attempts are made to understand the inner laws
    • modern malady, they are not met with much understanding. You
    • objectified, there is not much understanding for such things.
    • really to understand the significance of the deep changes
    • if we would only exert it, to look with understanding towards
    • longer capable of understanding what is beginning to evolve
    • and it will seem obvious that to understand things one must
    • reflected. One must understand that thinking as such is
    • spiritual, that we already stand within the spiritual world
    • immense significance, not only for the understanding of world
    • then they must be touched upon. Understanding of these things
    • spiritual science stands for, everything our
    • individual facts unite in the understanding of the different
    • ages of man. We have history when a child stands before an
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  • Title: Lecture: Fall and Redemption
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    • stay where it is, but then places itself completely upon a standpoint
    • that is possible only if one presupposes revelation. This standpoint
    • is absolutely untrue to say, for example, that they even understand
    • the higher animals. They only believe that they understand them.
    • And so our understanding of
    • the human being gradually dropped completely out of our understanding
    • of the world, because understanding dropped out of our concepts. Our
    • grasped spirit of his own being, man must understand, with inner
    • really understanding Christ. Those who still understood something
    • understanding of Christ, and the form this resistance takes is
    • Christ really is still lived in those who say that they understand
    • one. We must therefore make an effort to understand him. We must make
    • knowledge out into the cosmos. We must learn to understand the
    • elements. We must learn to understand the movements of the
    • planets. We must learn to understand the star
    • man reduced to understanding only what lives on earth? Because
    • by saying: We understand a fish only in a bowl, and a bird only in a
    • Therefore I had to say earlier that we do not even understand the
    • one wants to understand the animals, one must take recourse to the
    • the point now is to understand Christ, to understand him as an
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  • Title: Lecture: Fall and Redemption
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    • stay where it is, but then places itself completely upon a standpoint
    • that is possible only if one presupposes revelation. This standpoint
    • is absolutely untrue to say, for example, that they even understand
    • the higher animals. They only believe that they understand them.
    • And so our understanding of
    • the human being gradually dropped completely out of our understanding
    • of the world, because understanding dropped out of our concepts. Our
    • grasped spirit of his own being, man must understand, with inner
    • really understanding Christ. Those who still understood something
    • understanding of Christ, and the form this resistance takes is
    • Christ really is still lived in those who say that they understand
    • one. We must therefore make an effort to understand him. We must make
    • knowledge out into the cosmos. We must learn to understand the
    • elements. We must learn to understand the movements of the
    • planets. We must learn to understand the star
    • man reduced to understanding only what lives on earth? Because
    • by saying: We understand a fish only in a bowl, and a bird only in a
    • Therefore I had to say earlier that we do not even understand the
    • one wants to understand the animals, one must take recourse to the
    • the point now is to understand Christ, to understand him as an
    • Maximum number of matches per file exceeded.
  • Title: Astronomy Course: Lecture I
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    • understanding may appear in the right way in the various
    • man's understanding, — remote, just because he does not
    • fashion without understanding mathematics or mechanics, we
    • friends. We must take up our position from the standpoint of
    • objective understanding which can now endure for all future
    • at most ask whether we understand them rightly, whether after
    • rational form of therapy, that is to say, to understand the
    • be understood, and where an understanding might be
    • man who could understand both of them passably well. These
    • three men could scarcely understand one another. The one who
    • would sit in the middle, understanding both of them slightly,
    • and the doctor would not be able to understand each other
    • who knows the theory of functions well and understands all
    • the physician, understanding nothing of of how the
    • understand each other's language.
    • another branch of science which stands, as it were, at the
    • an understanding of this concrete form only if you see in the
    • understand nothing of Astronomy, you will never understand
    • understand nothing of Embryology, you will never understand
    • that he should study Astronomy in order to understand the
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  • Title: Astronomy Course: Lecture II
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    • impossible to understand the phenomena of cell-development,
    • insufficient to give him a deeper understanding of their full
    • lectures, that we can only understand the successive stages
    • in human embryonic development when we understand their
    • understanding of Nature through research that is completely
    • supposed to stand still, while the Sun with its encircling
    • concept, namely, that the Sun was to be regarded as standing
    • today, so that we shall understand each other about the aim
    • of the Copernican theory, namely that the Sun stands still. A
    • mathematical standpoint, man does not put reality into his
    • points of view. We can regard them from the standpoint
    • have a starting-point for an understanding of the connection
    • stands for in theory. And then again, Copernican though it is
  • Title: Astronomy Course: Lecture III
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    • understanding, and that quite other syntheses might be
    • this can of course only be trodden from the standpoint of
    • not come to a standstill before our senses. All that goes on
    • these more remote phenomena easier to understand.
    • other way, my dear friends, of understanding these matters
    • understanding of it merely by setting up the well-known
    • picture taught in the Schools. But we must understand all
    • will begin to work from the standpoint offered us in the
    • revelation of an inner life of soul and spirit. We understand
    • contains a great deal if one still understands it in
  • Title: Astronomy Course: Lecture IV
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    • understand our solar system in its totality, and only base it
    • to point out the directions in which a sound understanding
    • can be sought. We shall come to such an understanding if we
    • into a realm where thought apparently comes to a standstill.
    • a standstill.
    • We have to let the number stand, — we come to a stop.
    • about as near to our understanding as that which is beyond
    • proceed with our understanding up to the point where we can
    • hand our understanding begins at a certain point,
    • the standpoint of Mathematics. It appeared that at one point
  • Title: Astronomy Course: Lecture V
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    • understand more easily the real nature of our task. From a
    • — in the attempt to understand the celestial phenomena
    • — when we must come to a standstill, as it were, and
    • through the very lack of synthetic understanding of what is
    • learning to understand man in this threefold aspect we must
    • becomes easier to understand if the distinction is made
    • the human organism; it is comparatively easy to understand
    • as man try to go farther inward, to understand the starry
    • our intellectual understanding. We have this ordered Cosmos
    • understand meteorological phenomena in terms of
    • never understand what thus appeared in the historic evolution
    • breathing process. Nor shall we ever understand the ancient
    • all this before you, so that we might understand each other
  • Title: Astronomy Course: Lecture VI
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    • into words, in some way stand for a reality, or whether they
    • certainly would not allow of any outstanding development in
  • Title: Astronomy Course: Lecture VII
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    • question is, whether an adequate understanding of the
    • that we shall have to understand them.
  • Title: Astronomy Course: Lecture VIII
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    • is to gain a deeper understanding of Astronomy — the
    • understand the phenomena of the Heavens. They took their
    • understanding of the phenomena of the world by merely staring
    • be brought to a standstill. This can be proved by
    • things a condition even tending to a standstill. It is
    • such. Hence it is understandable that for long ages the
    • standpoint of the people of today — at least, of those
  • Title: Astronomy Course: Lecture IX
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    • understanding of man himself. We must understand the picture
    • from which we intend to take our start, — understand
    • pictorial imagination in order to understand the phenomena of
    • here in the middle. If you want to understand the curve you can
    • understand it from the mathematical aspect, then, to anyone
    • understanding of the external phenomena.
    • only one point; or to understand as bounding a plane, not
    • You see, it is quite possible to understand in the first
    • impose greater demands on the human capacity of understanding
    • ourselves what will enable us to understand them. Nothing
  • Title: Astronomy Course: Lecture X
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    • understanding more complicated phenomena.
    • order to understand what is developing in the embryo, —
    • put it curtly, all that we really understand is the mineral
    • understanding of life, is unaccompanied by any recognition of
    • are only adapted to understand the mineral kingdom and not
    • Compare then what you have to your sphere of understanding
    • of understanding the minerals. In other words: We can
    • within us, enabling us to understand the mineral kingdom,
    • understanding come from within the Earth.
    • organisation for the understanding of this outer reality. We
    • to understand this outer reality is organised physically by
    • faculty for understanding the realities of the Earth.
    • understanding of the Universe.
    • Well and good, but this method of understanding is less
    • reality with other modes of understanding and we shall have
    • understand me, as I have explained the whole thing from the
    • suppose we are trying to understand the so-called reflection
  • Title: Astronomy Course: Lecture XI
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    • understand, we must leave the animal out of account to begin
    • person would adopt this standpoint nowadays. Yet he will
    • occupy gigantic periods, judged by our standards of time. The
    • mathematical standpoint or with the help of mathematical
    • — lead to an understanding of inorganic Nature.
    • mathematical understanding of organic Nature. This
  • Title: Astronomy Course: Lecture XII
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    • You will understand it if you imagine this
  • Title: Astronomy Course: Lecture XIII
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    • circling movements so as to understand the fact that the
  • Title: Astronomy Course: Lecture XIV
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    • Standard” phenomenon, keeping so very regular a
    • idea: — Here am I standing on the Earth. Now, even as I
    • experienced. We must admit however, it is understandable that
    • which we stand but all the volume of water; also the air,
    • towards an understanding of what we may, perhaps, describe as
  • Title: Astronomy Course: Lecture XV
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    • difficulty in understanding what we have done hitherto. I
    • mental habits, would gladly found their understanding of
    • Understand me
    • morphological understanding of the entire human organism. Of
    • only by so doing shall we understand it. It will therefore
    • real understanding of the human form and figure will lead us
    • strange as it may sound — if with your understanding of any
    • understanding of a form in the human metabolic system then
    • such understanding and fall back on the ordinary philistine
    • May be; but then you never really understand the human form;
    • your understanding is, at most, illusionary.
    • understanding of what was said before about the human being
    • understanding, — look at the process of sight and the whole
    • to understand how the process of sight is stimulated from
    • help you understand the phenomena of either process, you will
    • manner you must proceed if you are trying to understand the
    • understanding that it is a body and that its central point is
    • if in the effort to impart an understanding of how the
  • Title: Astronomy Course: Lecture XVI
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    • that the same external process may stand for something
    • understand the phenomena in question, for only then can we
    • fact and circumstance, where they may long be standing side
    • have to understand the phenomena before w can explain them by
    • understand them truly. Only then can you explain them by
  • Title: Astronomy Course: Lecture XVII
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    • refer to a matter from which misunderstandings might arise in
    • have to seek an understanding of the human form, — its
    • understanding of the curves in question. We have to penetrate
    • explanations, important for a general understanding of
  • Title: Astronomy Course: Lecture XVIII
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    • perceive and understand what you would otherwise fall short
    • but inside the needle. To understand any fact or object, we
    • however, — we only understand it rightly if we admit
    • will never understand the cometary body, in the way it moves
    • matter; only I beg you not to understand this in a mechanical
    • shall we attain true understanding of the phenomena.
    • my part could understand it. The modern physicist if he is
  • Title: Foredrag: Kristusimpulsen i tidens utvikling og dens virke i mennesket
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    • idag atter har skildret slik som de fra et visst standpunkt har
    • Dort war es, wo alles entstanden ist,
    • und nichts ist entstanden
    • dass es ein Entstanden ist
  • Title: Foredrag: Kristusimpulsen i tidens utvikling og dens virke i mennesket
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    • idag atter har skildret slik som de fra et visst standpunkt har
    • Dort war es, wo alles entstanden ist,
    • und nichts ist entstanden
    • dass es ein Entstanden ist
  • Title: Lecture: Man's Fall and Redemption
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    • understand why the child slumbers dreamily and only begins to think
    • air of the body. Thus we may say that modern man will understand
    • outcome of the misunderstanding relating to the fall of man. This
    • standstill and could not go on.
    • the body of the preceding incarnation, we can understand this
    • into an entirely different age, if they really wish to understand
    • to approach a modern scientist, expecting him to understand that his
    • misunderstandings relating to the consciousness of sin — not
    • out of the Fall as such, but from the misunderstandings with
    • understanding of the process of thinking leads to a pre-existent
  • Title: Lecture: Man's Fall and Redemption
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    • understand why the child slumbers dreamily and only begins to think
    • air of the body. Thus we may say that modern man will understand
    • outcome of the misunderstanding relating to the fall of man. This
    • standstill and could not go on.
    • the body of the preceding incarnation, we can understand this
    • into an entirely different age, if they really wish to understand
    • to approach a modern scientist, expecting him to understand that his
    • misunderstandings relating to the consciousness of sin — not
    • out of the Fall as such, but from the misunderstandings with
    • understanding of the process of thinking leads to a pre-existent
  • Title: Lecture: Calendar of the Soul
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    • gradually be realised, but insight will come when understanding has
    • understand. But unto you’ — so says Christ Jesus —
    • may say: When we stand on the Earth in summer we have around us
    • understand what is living in our environment. And this it will
    • rhythm. The Graeco-Latin epoch stands, as it were, by itself; the
    • understandable weakness of the great man who made the first map of the
    • that the Sun or the Moon was standing in a certain relationship to this
  • Title: Lecture: Calendar of the Soul
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    • gradually be realised, but insight will come when understanding has
    • understand. But unto you’ — so says Christ Jesus —
    • may say: When we stand on the Earth in summer we have around us
    • understand what is living in our environment. And this it will
    • rhythm. The Graeco-Latin epoch stands, as it were, by itself; the
    • understandable weakness of the great man who made the first map of the
    • that the Sun or the Moon was standing in a certain relationship to this
  • Title: Lecture: The Spirit in the Realm of Plants
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    • the principle that the knowing human being should understand himself
    • spiritual science — we stand firm on the ground of natural
    • plants from a certain standpoint.
    • human spirit. It is therefore easy to understand that even the
    • which he is then imbedded. We will not understand the human being
    • unless we understand him as formed out of the entire macrocosm.
    • through spiritual science. We stand before the gigantic trees in the
    • plant spirit, and through this we feel as though standing in soul and
    • another person — into the soul of the earth, if we understand
    • understand such a concrete presentation of the spirit of the plant,
  • Title: Lecture: The Spirit in the Realm of Plants
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    • the principle that the knowing human being should understand himself
    • spiritual science — we stand firm on the ground of natural
    • plants from a certain standpoint.
    • human spirit. It is therefore easy to understand that even the
    • which he is then imbedded. We will not understand the human being
    • unless we understand him as formed out of the entire macrocosm.
    • through spiritual science. We stand before the gigantic trees in the
    • plant spirit, and through this we feel as though standing in soul and
    • another person — into the soul of the earth, if we understand
    • understand such a concrete presentation of the spirit of the plant,
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 1
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    • humanity finally lost the last vestiges of an understanding
    • an ancient Mystery-wisdom. To understand, however, even in an
    • To understand
    • understanding of the Mysteries was completely lost to
    • dealt to the understanding of the Mysteries, is entitled
    • materialism. To understand the root-nerve of the 19th
    • understand the texture of modern life. It lies not in the
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 2
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    • for us, namely, the complete misunderstanding of the
    • of the two outstanding festivals of Christianity —
    • would truly understand the working of events in history.
    • age only desires, wherever possible, to understand the
    • pillars of the Christian understanding of the world, —
    • spiritual Trinity, must stand behind it, — the
    • to understand the fundamental point. Goethe wanted the
    • conception. In this sphere, too, rightly to understand Goethe
    • understanding of man, of the whole man. For, as I told you in
    • we have the task of understanding man, by a true grasp of
    • ours stands most in need of the poet's word not finding
  • Title: On the Mysteries of Ancient and Modern Times: Lecture 3
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    • say: over against what stands before man as the visible part
    • understand. It is essentially Man himself — the
    • Taurus the neck, and so on. Thereby, man stands in a certain
    • stand as a microcosm in the macrocosm. In those olden times,
    • standing side by side, without any bridge between them. Those
    • stand side by side in the so-called civilisation of our time.
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • when we adopt the standpoint of the West. It is a word which is
    • who understand the true essence of life in ancient Greece will
    • is set up on Golgotha. How does it stand within the consciousness
    • decide to gain an understanding of the Mystery of Golgotha, with
    • realize that we must first rise to an understanding of Christ's
    • understanding of the Christmas idea before we are really able to
    • the following: A real understanding of Christianity must bring
    • inner understanding of that reality which is still a Maya for us,
    • we understand this, then the individual Christmas idea which we
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • when we adopt the standpoint of the West. It is a word which is
    • who understand the true essence of life in ancient Greece will
    • is set up on Golgotha. How does it stand within the consciousness
    • decide to gain an understanding of the Mystery of Golgotha, with
    • realize that we must first rise to an understanding of Christ's
    • understanding of the Christmas idea before we are really able to
    • the following: A real understanding of Christianity must bring
    • inner understanding of that reality which is still a Maya for us,
    • we understand this, then the individual Christmas idea which we
  • Title: Lecture: The End of the Dark Age
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    • a Striving for Spiritual Understanding of Nature Permeated by Christ.
    • Anthroposophy, a Striving for Spiritual Understanding of Nature
    • ordinary understanding; but when it is a question of grasping in
    • are perhaps quite inaccessible to the human understanding. We can
  • Title: Lecture: The End of the Dark Age
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    • a Striving for Spiritual Understanding of Nature Permeated by Christ.
    • Anthroposophy, a Striving for Spiritual Understanding of Nature
    • ordinary understanding; but when it is a question of grasping in
    • are perhaps quite inaccessible to the human understanding. We can
  • Title: Lecture: Foundations of Anthroposophy
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    • firm standpoint in life, we must first obtain a conception of our
    • ordinary sense perception and by the understanding which is based
    • of anthroposophical research from an anthroposophical standpoint,
    • life and in science. One must, of course, have an understanding
    • must stand before our souls. Those who believe that the
    • memory, the picture of some real event stands before the soul,
    • understanding described in the last few days, pictures which
    • longer penetrated by it subjectively, because it stands before us
    • stands before us when we go out of the body with the will and
    • plate; in looking back upon our body our thoughts stand before us
    • understanding, with ordinary thoughts which are applied to
    • for the standpoint indicated today.
  • Title: Lecture: Foundations of Anthroposophy
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    • firm standpoint in life, we must first obtain a conception of our
    • ordinary sense perception and by the understanding which is based
    • of anthroposophical research from an anthroposophical standpoint,
    • life and in science. One must, of course, have an understanding
    • must stand before our souls. Those who believe that the
    • memory, the picture of some real event stands before the soul,
    • understanding described in the last few days, pictures which
    • longer penetrated by it subjectively, because it stands before us
    • stands before us when we go out of the body with the will and
    • plate; in looking back upon our body our thoughts stand before us
    • understanding, with ordinary thoughts which are applied to
    • for the standpoint indicated today.
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • shall view the Mystery of Golgotha from a standpoint arising from
    • a certain sense make it our own. But insofar as it stands before
    • stand in regard to the life between death and a new birth? In our
    • had another direction from that of today. If we remain standing
    • not enable him to understand human life on earth. If you take the
    • the situation of present-day mankind from the standpoint of
    • not really understand much about Christianity. For it is deeply
    • Christian theology does not understand anything about
    • thoroughly understand all that is unchristian. Modern theology,
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • shall view the Mystery of Golgotha from a standpoint arising from
    • a certain sense make it our own. But insofar as it stands before
    • stand in regard to the life between death and a new birth? In our
    • had another direction from that of today. If we remain standing
    • not enable him to understand human life on earth. If you take the
    • the situation of present-day mankind from the standpoint of
    • not really understand much about Christianity. For it is deeply
    • Christian theology does not understand anything about
    • thoroughly understand all that is unchristian. Modern theology,
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • him say to himself: I am standing here on the earth, but before I
    • — I am now standing upon the earth, but he said: I, who am
    • understanding of his folk soul, so that he no longer felt that he
    • Golgotha thus stands at the centre of the whole human evolution
    • external culture; he cannot, however, remain standing by this
    • no real understanding unless knowledge is accompanied by the same
    • must seek to understand the Logos living in the flesh, by raising
    • choose the Spirit as our guide, to understand how we should
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • him say to himself: I am standing here on the earth, but before I
    • — I am now standing upon the earth, but he said: I, who am
    • understanding of his folk soul, so that he no longer felt that he
    • Golgotha thus stands at the centre of the whole human evolution
    • external culture; he cannot, however, remain standing by this
    • no real understanding unless knowledge is accompanied by the same
    • must seek to understand the Logos living in the flesh, by raising
    • choose the Spirit as our guide, to understand how we should
  • Title: Lecture: Man and Cosmos
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    • cosmos only if we understand how these different members are
    • human being, as he stands before us, we find that these four
    • activity, and in order to understand them we must first study
    • standpoint.
    • certain impressions from outside. How matters really stand in
    • influences the human being standing upon it, differently from the
    • things which exist in such a way that when the human being stands
    • standpoint, from the standpoint of a higher world conception, it
    • But this must not be one. You will therefore understand me when I
  • Title: Lecture: Man and Cosmos
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    • cosmos only if we understand how these different members are
    • human being, as he stands before us, we find that these four
    • activity, and in order to understand them we must first study
    • standpoint.
    • certain impressions from outside. How matters really stand in
    • influences the human being standing upon it, differently from the
    • things which exist in such a way that when the human being stands
    • standpoint, from the standpoint of a higher world conception, it
    • But this must not be one. You will therefore understand me when I
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • understanding survey of life and strengthening forces in general,
    • being thus stands there facing the dread problem of life:
    • thus stands in the midst of a deep conflict. He is not always
    • be something that stands in the midst of what is purely moral and
    • standpoint that the path into the super-sensible worlds can be
    • today (and from a certain standpoint this is justified) that
    • everything from a natural-scientific standpoint set these three
    • observation of external Nature. Before us stand the exact
    • Before us stand the exact thoughts dealing with electric and
    • perceived how matters stand in regard to the human being by
    • stand — let me indicate this briefly in conclusion —
    • how did matters stand with the first followers of the Mystery of
    • (please do not misunderstand the comparison; it is not meant to
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • understanding survey of life and strengthening forces in general,
    • being thus stands there facing the dread problem of life:
    • thus stands in the midst of a deep conflict. He is not always
    • be something that stands in the midst of what is purely moral and
    • standpoint that the path into the super-sensible worlds can be
    • today (and from a certain standpoint this is justified) that
    • everything from a natural-scientific standpoint set these three
    • observation of external Nature. Before us stand the exact
    • Before us stand the exact thoughts dealing with electric and
    • perceived how matters stand in regard to the human being by
    • stand — let me indicate this briefly in conclusion —
    • how did matters stand with the first followers of the Mystery of
    • (please do not misunderstand the comparison; it is not meant to
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • and the understanding. The fact that love or perhaps hate are
    • with a purely analytical artistic understanding, quite coldly and
    • we loved, stand before us as souls. In our super-sensible vision
    • this mirror which stands before us.
    • in more popular terms. But it is possible to understand that the
    • mineral life on earth, we understand why there should be mineral,
    • who at least try to understand them, will see that the
    • investigator entirely stands upon the ground of strictest
    • exceptions can be easily explained) stands upon the ground with
    • in the human being whom we see standing upon his two legs, at
    • changes from the abstract understanding ordinarily described
    • such an artistic comprehension. This is how matters stand. That
    • Darwinistic theory comes to a standstill, we perceive that man,
    • The human being, such as he stands before us today, is a
    • through a higher understanding it is simply impossible to place
    • will then also understand why it is so.
    • the human being stands within the cosmos. The human head is set
    • the point of understanding that through the fact that the human
    • understand the human being through the development of the world.
    • artistic sense and understanding, we finally comprehend why the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • and the understanding. The fact that love or perhaps hate are
    • with a purely analytical artistic understanding, quite coldly and
    • we loved, stand before us as souls. In our super-sensible vision
    • this mirror which stands before us.
    • in more popular terms. But it is possible to understand that the
    • mineral life on earth, we understand why there should be mineral,
    • who at least try to understand them, will see that the
    • investigator entirely stands upon the ground of strictest
    • exceptions can be easily explained) stands upon the ground with
    • in the human being whom we see standing upon his two legs, at
    • changes from the abstract understanding ordinarily described
    • such an artistic comprehension. This is how matters stand. That
    • Darwinistic theory comes to a standstill, we perceive that man,
    • The human being, such as he stands before us today, is a
    • through a higher understanding it is simply impossible to place
    • will then also understand why it is so.
    • the human being stands within the cosmos. The human head is set
    • the point of understanding that through the fact that the human
    • understand the human being through the development of the world.
    • artistic sense and understanding, we finally comprehend why the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • those who had to understand the Mystery of Golgotha and its secrets
    • understand it.
    • form such ideas as these, if we wish to understand correctly. We must
    • Science: How does the case stand with those principles which we have
    • but stands still. We have it always before us, because it reflects
    • difficult to understand because we cannot grasp the fact that
    • understand ourselves aright, we continually look back through our
    • understand as little as possible of the matter and should only behold
    • there were among the spectators those who wanted to understand
    • Something must now be said which I must ask you not to misunderstand,
    • to the laity. And this clearer understanding progressed step by step.
    • manger. Ear her when they were not allowed to understand anything,
    • not yet understand how to let that power work on him which has so
    • holy understanding. Because the learned cannot yet grasp this and
    • true men do not always know how to understand those who lead them to
    • understand better and better, may He be with you in the severe tasks
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • those who had to understand the Mystery of Golgotha and its secrets
    • understand it.
    • form such ideas as these, if we wish to understand correctly. We must
    • Science: How does the case stand with those principles which we have
    • but stands still. We have it always before us, because it reflects
    • difficult to understand because we cannot grasp the fact that
    • understand ourselves aright, we continually look back through our
    • understand as little as possible of the matter and should only behold
    • there were among the spectators those who wanted to understand
    • Something must now be said which I must ask you not to misunderstand,
    • to the laity. And this clearer understanding progressed step by step.
    • manger. Ear her when they were not allowed to understand anything,
    • not yet understand how to let that power work on him which has so
    • holy understanding. Because the learned cannot yet grasp this and
    • true men do not always know how to understand those who lead them to
    • understand better and better, may He be with you in the severe tasks
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • thought, however, is especially predominant. We think how enemy stands
    • who were to understand the secrets of the Mystery of Golgotha out of
    • to understand it. Definite mental images are required if we wish to
    • understand, to understand properly.
    • standing in time while time keeps moving. Nevertheless this is so,
    • If we understand
    • understand things correctly. And humanity ought to be instructed to
    • who saw or listened understand as little as possible, that
    • this was no longer tolerated. The people also wanted to understand
    • something now that I beg you not to misunderstand. It can be
    • example, people did not understand initially that in the manger
    • to understand anything, they just accepted it, but new that they
    • as he sees it from his standpoint. We know about his standpoint,
    • one of the greatest scientists. This standpoint leads also to other
    • educated people do not yet understand that it is necessary to
    • backward, feeling ourselves back at the child's standpoint?
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • thought, however, is especially predominant. We think how enemy stands
    • who were to understand the secrets of the Mystery of Golgotha out of
    • to understand it. Definite mental images are required if we wish to
    • understand, to understand properly.
    • standing in time while time keeps moving. Nevertheless this is so,
    • If we understand
    • understand things correctly. And humanity ought to be instructed to
    • who saw or listened understand as little as possible, that
    • this was no longer tolerated. The people also wanted to understand
    • something now that I beg you not to misunderstand. It can be
    • example, people did not understand initially that in the manger
    • to understand anything, they just accepted it, but new that they
    • as he sees it from his standpoint. We know about his standpoint,
    • one of the greatest scientists. This standpoint leads also to other
    • educated people do not yet understand that it is necessary to
    • backward, feeling ourselves back at the child's standpoint?
  • Title: Gospel of Matthew: Cover Sheet
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    • in a human sense. From an understanding of the Gospel of St. Matthew 'can
  • Title: Gospel of Matthew: Contents
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    • in a human sense. From an understanding of the Gospel of St. Matthew 'can
  • Title: Gospel of Matthew: Lecture I
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    • in a human sense. From an understanding of the Gospel of St. Matthew 'can
    • to understand the mighty communications of the Gospel of
    • highest to which human understanding can gradually attain. In
    • element of understanding, speaking of the ultimate
    • John. John speaks more to our understanding, Luke to our
    • understanding, and the majestic greatness of the universe.
    • feel more able to stand erect before the Gospel of Matthew,
    • and by making clear what is too great for human understanding
    • understanding can attain; we are shown this from the very
    • understanding of what the Gospel of Mark seeks to explain,
    • Nazareth. It is necessary, therefore, in order to understand
    • noticed; to those who understand human evolution, however,
    • To understand
    • towards understanding and goodness.
    • understanding for the splendour of the external world, while,
    • our eyes and understand by means of the intellect bound to
  • Title: Gospel of Matthew: Lecture II
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    • in a human sense. From an understanding of the Gospel of St. Matthew 'can
    • to their understanding. Hence from Moses we have those mighty
    • the germ of this new civilization. To understand the
    • attained to the Hermes-Mercury standpoint. Moses had himself
    • lectures on St. Luke, in order to understand the events in
  • Title: Gospel of Matthew: Lecture III
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    • in a human sense. From an understanding of the Gospel of St. Matthew 'can
    • powers of understanding. All that in waking life is called
    • understanding, or any inner reflected images of external
    • gradually evolved as human understanding was like a
    • understanding it, still retains a tradition from the school
    • which stands in between the sun and the earth. If we now
    • Accepted in this sense you can understand why, according to
    • understanding. They felt something like a direct revelation
    • understand these ancient times, otherwise it all remains an
  • Title: Gospel of Matthew: Lecture IV
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    • in a human sense. From an understanding of the Gospel of St. Matthew 'can
    • giving me an understanding of what permeates the external
    • To understand
    • certain sense the standpoint of Zarathustra was the opposite
    • understand.
    • some understanding that the outpouring of power he felt
  • Title: Gospel of Matthew: Lecture V
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    • in a human sense. From an understanding of the Gospel of St. Matthew 'can
    • received to aid him in the understanding of the Christ Event
    • needful to an understanding of the Gospel of Matthew.
    • understanding, through clairvoyant perception, of the
    • To understand
    • the blood of the Hebrew people. To reach some understanding
    • introduction to the understanding of the Jesus of the Gospel
  • Title: Gospel of Matthew: Lecture VI
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    • in a human sense. From an understanding of the Gospel of St. Matthew 'can
    • initiation already described as ‘the understanding of
    • there should be an understanding of what the Christ would
    • should be an understanding of what the Christ would be.
    • we have to understand Zarathustra himself.
    • understanding of them make it impossible for us to grasp the
    • understand how he had become so changed. This change meant
    • but to learn to understand them aright.
    • those who had understanding of such things tell of something
    • to understand; yet this is only possible through a
  • Title: Gospel of Matthew: Lecture VII
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    • in a human sense. From an understanding of the Gospel of St. Matthew 'can
    • subsequently. An understanding of one of the fundamental laws
    • standards, right habits, right memories, and right
    • comprehend this, an understanding of the nature of these
    • perception or through the external understanding dependent on
    • ready to withstand the shock. Blindness and confusion would
    • understanding; the first step towards real agreement here on
    • standpoint of Oriental philosophy. It is therefore necessary
    • fixed at one standpoint, the world, ignoring him, moves on,
    • the Temptation might be called the first great outstanding
  • Title: Gospel of Matthew: Lecture VIII
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    • in a human sense. From an understanding of the Gospel of St. Matthew 'can
    • ear, everything he grasps with the understanding bound to the
    • withstand the attacks of the astral body. But so it is. The
    • could but withstand the attacks of the astral body, the
    • understanding but only through an understanding born of
    • raises a man above himself, which stands for something more
    • understand what the first self-imposed task of Christ was
    • hear it. Those can hear at least who understand the words in
    • understand what is told us in these mighty original spiritual
    • an understanding of the ego — an understanding of the
    • possible for us to understand the teaching that begins with
    • closely. You will then understand what interpretation to put
  • Title: Gospel of Matthew: Lecture IX
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    • in a human sense. From an understanding of the Gospel of St. Matthew 'can
    • experienced as a single impulse of a great outstanding
    • one can understand how in many ancient Mysteries after due
    • needs emphasis: Those who take their stand on the ground of
    • understands them, and knows what they are, will find in them
    • him. Zeus, standing on an eminence, is ‘tempted by
    • is constantly obliged to make a stand against
    • been accomplished in a marvellous and outstanding manner by
    • these finer shades of difference, nor can he understand the
    • understanding of what is written. It is important that those
    • only through the senses but also through the understanding,
    • who fully understand what the future is to bring to the whole
    • are persecuted, for others are unable to understand them.
    • Blessed is he who understands each word of the Lord,
    • of the Gospel of Matthew, he stands at the external point of
  • Title: Gospel of Matthew: Lecture X
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    • in a human sense. From an understanding of the Gospel of St. Matthew 'can
    • understanding of this presupposes some knowledge of something
    • Aesculapius standing before two blind men, and he draws the
    • are presented; we see how profound are the misunderstandings
    • worlds. At any rate to understand what I now have to say not
    • goodwill, permeated with understanding gained in the study of
    • initiation is not merely a conscious understanding ofthings
    • bring not only understanding of this force, but people will
    • understanding of the historical struggle of our time it is
    • that we shall have to understand from him who will one day be
    • through scientific explanations, and a clear understanding of
    • both kinds of error. Real understanding of Spiritual Science
    • prevents such errors, and makes it possible to understand in
  • Title: Gospel of Matthew: Lecture XI
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    • in a human sense. From an understanding of the Gospel of St. Matthew 'can
    • said, the goodwill to understand — the goodwill that is
    • apostles, but we can only understand this important and
    • outstanding event in the life of the apostle when we show it
    • had to grow to an understanding of the nature of these
    • leaders of humanity. It was to test their understanding of
    • Jesus standing thoughtfully before His disciples and saying,
    • different answer. In order to understand this answer we must
    • machines, or understand it only in its external sense; we
    • to-day will come to understand this when they fill themselves
    • wished gradually to bring them to an understanding of His own
    • nature, to an understanding of that ego-nature of which He
    • the living God.’ In order to understand them, we must
    • distinguished. We can understand what a difficult question
    • understand Christ, and cannot believe that suffering and
    • other parts of the Bible the word ‘devil’ stands
    • say: It is most unlikely that Christ Jesus would stand before
    • understanding of the Biblical records. An understanding of
    • This we can only understand if we call to mind a very
    • those standing round Him that something new was about to
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  • Title: Gospel of Matthew: Lecture XII
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    • in a human sense. From an understanding of the Gospel of St. Matthew 'can
    • To understand
    • understand that behind the physical sunlight there is a
    • to gain an understanding, a feeling for and perception of the
    • causes no astonishment when we understand the deeper lying
    • arrogance men only wish to understand the young poet, and not
    • themselves on the fact that they understand
    • wonder at the little understanding there is of the fact that
    • needed for the understanding of these mighty facts; four,
    • really to understand the Gospels in these details you must
    • points of view into one we learn to understand it just
    • gained an inner understanding of this, we find it natural
    • understanding for their deeper meaning. Those who reject them
    • communications, but from the standpoint of philology no
    • key we can understand the Gospel of Matthew and we can also
    • understand the parables told by Christ Jesus to His disciples
    • they stand — and as clearly stated also in the Gospel
    • of John — and understand that what Paul says is true
    • that we Anthroposophists should understand this fact. We then
    • also understand that it was the risen Christ Who revealed
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  • Title: Lecture: Zarathustra
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    • sense perceptions of to-day. We shall best understand the way in
    • possessed of understanding the spiritual world became less and
    • would understand the significance of Zarathustra's teaching, we must
    • understand the difference between the two thought
    • to strengthen the powers of understanding in order to penetrate the
    • knowledge and understanding for everything that lives, be it plant or
    • animal; understand all living things in air and water, on the
    • world with understanding and to feel, behind the outer realm of
    • understanding of things spiritual was far deeper than it is in our
    • time. This understanding was expressed in symbolical imagery, in
    • “Here I stand — a little world, but a little world which
    • must cease. In all these things we must understand that a survey of
    • spiritual sense, cannot understand Zarathustra; they cannot read the
    • souls respond can understand Zarathustra.
    • as he stands in the world, is a replica of this greater world; therefore
    • Zarathustra to understand the heroic conception of the universe,
    • understands their meaning as I speak them will experience much evil
  • Title: Lecture: Zarathustra
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    • sense perceptions of to-day. We shall best understand the way in
    • possessed of understanding the spiritual world became less and
    • would understand the significance of Zarathustra's teaching, we must
    • understand the difference between the two thought
    • to strengthen the powers of understanding in order to penetrate the
    • knowledge and understanding for everything that lives, be it plant or
    • animal; understand all living things in air and water, on the
    • world with understanding and to feel, behind the outer realm of
    • understanding of things spiritual was far deeper than it is in our
    • time. This understanding was expressed in symbolical imagery, in
    • “Here I stand — a little world, but a little world which
    • must cease. In all these things we must understand that a survey of
    • spiritual sense, cannot understand Zarathustra; they cannot read the
    • souls respond can understand Zarathustra.
    • as he stands in the world, is a replica of this greater world; therefore
    • Zarathustra to understand the heroic conception of the universe,
    • understands their meaning as I speak them will experience much evil
  • Title: Lecture: Hermes
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    • at first to be as full of mystery as the Sphinx itself, standing
    • words. It must therefore be of great interest to us to understand how
    • only understand ancient centres of culture if we begin by
    • understand aright) proves the truth of what Spiritual Science
    • We can only understand this primeval Being if we realise what the
    • made on modern man by the Pyramids, standing on their four-cornered
    • understanding of such figures as Osiris and Isis become really
    • old Egyptian said to himself: “Man as he stands here to-day has
    • understands his physical nature — the expression of his Ego. He
    • stand outside his own being. That is why Initiation develops forces
    • understand the innermost nature of man we must not look at his outer
    • by the Spiritual Beings standing behind external history.
    • The Influence of Babylon on the Understanding of the Old Testament,
    • those remote ages of which the Sage spoke to Solon. Hermes stands
    • soul, understanding our own actions in the light of the eternal
  • Title: Lecture: Hermes
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    • at first to be as full of mystery as the Sphinx itself, standing
    • words. It must therefore be of great interest to us to understand how
    • only understand ancient centres of culture if we begin by
    • understand aright) proves the truth of what Spiritual Science
    • We can only understand this primeval Being if we realise what the
    • made on modern man by the Pyramids, standing on their four-cornered
    • understanding of such figures as Osiris and Isis become really
    • old Egyptian said to himself: “Man as he stands here to-day has
    • understands his physical nature — the expression of his Ego. He
    • stand outside his own being. That is why Initiation develops forces
    • understand the innermost nature of man we must not look at his outer
    • by the Spiritual Beings standing behind external history.
    • The Influence of Babylon on the Understanding of the Old Testament,
    • those remote ages of which the Sage spoke to Solon. Hermes stands
    • soul, understanding our own actions in the light of the eternal
  • Title: Lecture: On the Nature of Butterflies
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    • human understanding. Nature indeed is far cleverer than man. The egg,
    • this cannot be accomplished by the sun alone. The matter stands thus: In
    • understand its significance. For as he spoke this word he saw himself
    • standing. The down inside is rather sparse. So from where I stand I try
    • extracts means of nourishment from Nature, but no longer understands its
    • these are the people who ought to understand such things. One already
    • studying further will show you that a genuine science which understands
  • Title: Lecture: On the Nature of Butterflies
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    • human understanding. Nature indeed is far cleverer than man. The egg,
    • this cannot be accomplished by the sun alone. The matter stands thus: In
    • understand its significance. For as he spoke this word he saw himself
    • standing. The down inside is rather sparse. So from where I stand I try
    • extracts means of nourishment from Nature, but no longer understands its
    • these are the people who ought to understand such things. One already
    • studying further will show you that a genuine science which understands
  • Title: Memory and Love
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    • earth; it all arises from the understanding with which we meet the soul
    • understanding. How we behave to others with selflessness, or how in love
    • understand that I am speaking figuratively, but the picture is in
    • Hierarchies? Nevertheless is it not true that whoever understands how to
  • Title: Memory and Love
    Matching lines:
    • earth; it all arises from the understanding with which we meet the soul
    • understanding. How we behave to others with selflessness, or how in love
    • understand that I am speaking figuratively, but the picture is in
    • Hierarchies? Nevertheless is it not true that whoever understands how to
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
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    • understanding with its power of combination. But then we can go on to
    • to you many times from various standpoints. Today I will do so again
    • notwithstanding, a fact. And it is the same here too. What I describe as
    • it with far more understanding than the philosophers themselves! Why
    • power to come out of this anxiety, the power to withstand the tendency
    • conspicuous and distinct relation in which it stands to the whole life
    • understanding of the human being is alone possible when we become
    • want to take our stand for evolution in all sincerity and in a wide and
  • Title: Lecture: The Experiences of Sleep and their Spiritual Background
    Matching lines:
    • understanding with its power of combination. But then we can go on to
    • to you many times from various standpoints. Today I will do so again
    • notwithstanding, a fact. And it is the same here too. What I describe as
    • it with far more understanding than the philosophers themselves! Why
    • power to come out of this anxiety, the power to withstand the tendency
    • conspicuous and distinct relation in which it stands to the whole life
    • understanding of the human being is alone possible when we become
    • want to take our stand for evolution in all sincerity and in a wide and
  • Title: Lecture: Reincarnation and Karma
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    • show that Haeckel, standing on the ground he knows, is nothing
    • soul life, which are more difficult to understand. When he calls
    • remain in the sphere of soul-spirit to understand the origin of
    • understand how inanimate phenomena can be explained by immutable
    • understanding. Those who only want to repeat what they have
    • Kentucky become blind. We understand that dwelling in darkness
    • stands as regards the “Secret Doctrine” but only
    • how it ought to stand in relation to itself if it
    • lower. I cannot understand Newton's soul unless I imagine it as
    • of his species. And I understand the species of the lion when I
    • lower. Therefore I understand what is comprised in Newton's
    • order to understand certain animal forms, the scientist refers
    • And therefore it is every man's duty to seek understanding as to
  • Title: Lecture: Reincarnation and Karma
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    • show that Haeckel, standing on the ground he knows, is nothing
    • soul life, which are more difficult to understand. When he calls
    • remain in the sphere of soul-spirit to understand the origin of
    • understand how inanimate phenomena can be explained by immutable
    • understanding. Those who only want to repeat what they have
    • Kentucky become blind. We understand that dwelling in darkness
    • stands as regards the “Secret Doctrine” but only
    • how it ought to stand in relation to itself if it
    • lower. I cannot understand Newton's soul unless I imagine it as
    • of his species. And I understand the species of the lion when I
    • lower. Therefore I understand what is comprised in Newton's
    • order to understand certain animal forms, the scientist refers
    • And therefore it is every man's duty to seek understanding as to
  • Title: Lecture: Life and Death
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    • explained in this lecture. How little we understand the
    • which takes place there consist? We can understand it well if
    • does it stand positively in contradiction to the laws of that
    • which the soul stands in relationship with the organic, and
    • life, but notwithstanding this, it is correct. From the
    • something that can always recur if we stand before the object
    • which can be retained in the memory, the Ego stands as the
    • the surroundings many things which adults do not understand.
    • which are already in our consciousness. So we remain standing
  • Title: Lecture: Life and Death
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    • explained in this lecture. How little we understand the
    • which takes place there consist? We can understand it well if
    • does it stand positively in contradiction to the laws of that
    • which the soul stands in relationship with the organic, and
    • life, but notwithstanding this, it is correct. From the
    • something that can always recur if we stand before the object
    • which can be retained in the memory, the Ego stands as the
    • the surroundings many things which adults do not understand.
    • which are already in our consciousness. So we remain standing
  • Title: Apocalypse of John: Summary of Contents
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    • which is written into men's souls, will stand the entries of
    • stands before a decision. In a certain way he has already
    • worlds. To the measure in which understanding for the
    • who have been preserved for spiritualization, who understand
    • Gospels must penetrate not only the understanding, but man's
    • because this is the only one he can understand. The other
    • in the Great Babylon. On the other side stand those who unite
  • Title: Apocalypse of John: Introductory Lecture
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    • lines, triangles, angles, etc., stands in that old book, that
    • understand it in the right sense if he one day comes across
    • geometry, or one who already understands geometry and is
    • feeling for beauty how a man will stand before a picture.
    • of its laws — though it may assist understanding just
    • understand the force and significance, the real spirit of the
    • the world from the standpoint of Spiritual Science everything
    • thought, intellect, understanding, has only evolved late in
    • reality, membered in itself. One must take one's stand
    • stands in these records when we go back to the sources
    • we would understand the essential nature of the new element
    • understands something of genuine spiritual science knows that
    • only gradually to understand the true, deep meaning of this
    • blood of the generations. To stand face to face in the spirit
    • were round Christ Jesus with full understanding as his
    • brother-love. Men will learn to understand this bond of
    • have no understanding of the principle of evolution. World
    • of their wisdom? No longer merely to understand the life of
    • We misunderstand the Apocalypse, if we do not understand it
    • look with understanding at all that has been given in the
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  • Title: Apocalypse of John: Lecture I
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    • deep understanding of anthroposophical life, of the true
    • able to understand them, are disclosed as far as is possible
    • exotericists were little inclined to understand the deep
    • still existed. Men could not understand, only because they
    • Such persons do not exist. What I know is the standard. I can
    • the man is standing and speaking. We see the man himself; we
  • Title: Apocalypse of John: Lecture II
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    • can we gradually understand this significant religious record
    • must lean to read the Bible, then we shall understand how
    • understand the Bible who knows how to value every single
    • If we wish to understand what he had seen we must cast a
    • Now we must understand what this number twelve signifies.
    • understand that which spreads itself around, that which
    • now presenting these things from the standpoint of
    • understand that the separation of the various principles in
  • Title: Apocalypse of John: Lecture III
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    • he may understand the tasks of man to a higher degree. All
    • of initiation leads to a higher standpoint of human
    • understand the true significance and nature of the spiritual
    • permitted to stand as if on a high peak and look down. What
    • understand the outer sensible reality more and more, so that
    • astrology has originated through a misunderstanding of the
    • understands this knows also that in this age we must
    • life, you would understand that the spirit has plunged below
    • understand the Gospels. When these are fully understood it
    • consecutive cultural epochs. Let us try to understand what
    • the sentence which describes minutely how a person stands as
    • something that his spirit could understand, something that
    • have to learn to understand his voice and become familiar
    • spiritual movement and if it is to understand the mysteries
    • And the seven stars are those from which we understand what
    • spiritual being of man. If we understand the call of the
    • will understand him who may then say, when he makes himself
    • we learn to under-stand what the seven stars and the seven
  • Title: Apocalypse of John: Lecture IV
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    • under-stand how this Atlantean civilization passed over into
    • journeyed towards the East. We must clearly understand that
    • and one who understands this will be able to read much from
    • standstill; they have left the spiritual germ; they have
    • understand that this separation of the animal forms was
    • need to understand the records literally. A book in our
  • Title: Apocalypse of John: Lecture V
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    • best understand what follows if we now look back and consider
    • the earth.” These beings can say this to-day. They understand
    • in order to understand the ancient Moon fully, we must
    • human beings were human-animals, beings standing between the
    • something which we can understand; although we passed through
    • under-stand evolving man. Seven from the Saturn evolution,
  • Title: Apocalypse of John: Lecture VI
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    • extremely illuminating and people now understand how once
    • body which now stands as the sun in the heavens and made it
    • understand that with the withdrawal of the sun was connected
    • to understand this more clearly, imagine a man as if
    • to understand the writer of the Apocalypse. I need only
    • understand the Apocalyptist — we must touch upon a
    • what stands in the records, to have no longer the will to
    • and we must first have and understand it, then we may say
    • understanding by the teachings of Anthroposophy, man first
    • understanding of the religious records by an act of will.
    • understand what the earth has become through that moment of
    • in this way to his perception so that he could understand it.
    • understand the greatest event in the earth's evolution. Of
    • said, “I must use it in order to understand Christ and His
    • understand this event which he has placed before us in such a
  • Title: Apocalypse of John: Lecture VII
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    • worlds; and we must clearly understand that the condition of
    • the standpoint of Spiritual Science can see by the most
    • ascend to the point where the understanding dawns of what
    • understand more and more what Paul said: It is not I who
    • case much later. People do not understand how names were
    • important to understand that we owe to Jehovah that which
    • longer understood. He alone who rightly understands it learns
    • have to see how humanity was prepared for the standpoint it
    • one arrives. If he stands still, then he remains behind at
    • this stage. We must not misunderstand historical development;
    • the preceding period have learned to understand
    • we learn to understand the direction evolution will
    • recruited those who really understand the call of the earth
    • who understand this Christ-principle will be there in the
    • intellectual standards, to comprehend the spiritual world,
    • and to gather together those who can understand the call to
    • marriage and no one should understand what is here said as a
    • may read one page, if you understand how to read it, and
    • you understand such a book as Tolstoi's Concerning Life, you
  • Title: Apocalypse of John: Lecture VIII
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    • understands the “I” who knows that after he has
    • understands the mission of the world) to make this
    • understand what was said at the close of our last lecture,
    • proceed a number of people full of understanding for the
    • divided into those who will stand on the right and those who
    • will stand on the left; consider it rather as something that
    • understand how to set occult forces in motion. The good will
    • there is little understanding for spiritual work, this
    • more pupils the nearer we approach the understanding of
    • take it up thoroughly, not merely with the understanding; we
    • living in clear air and standing on solid ground. That was,
  • Title: Apocalypse of John: Lecture IX
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    • clearly understand what has become, during this astralizing
    • understand this if we have the patience again to consider
    • crown of earthly creation, which makes him stand out above
    • understand the present man we must be more exact.
    • to understand the following we must look a little more
    • clearly understand that the paths of the blood now existing
    • aware of this we shall understand that before the visible man
    • under-stand that all that was there before reappears in this
    • understand the human physical body as the addition of one
    • wisdom.” We shall only understand this wisdom, which the
  • Title: Apocalypse of John: Lecture X
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    • Earth. We shall now try to understand the purpose of this
    • understand that these designations are really not quite
    • understand only the mineral kingdom. As soon as the comes to
    • the vegetable kingdom he no longer understands it, the
    • mineral kingdom he can understand. From the forces of the
    • understands not only his own “I” but that of
    • another, when he fully understands a man inwardly, then only
    • understand that man can now comprehend only the mineral
    • are under the illusion that one can understand the plants as
    • if a scoundrel is standing at the laboratory table, but that
    • the plant kingdom when he understands the plain nature as he
    • now understands the mineral. He will have risen to the animal
    • kingdom when he understands feelings in such a way that he
    • kingdom, whilst the beings in the other kingdoms stand in
    • to understand everything. But you also see that than still
    • In any case you must understand that upon Saturn man has
    • clearly understand that in the course of our evolution we
    • which assists us indeed to understand, to the living
    • stand. This has to be taken down again when the building is
    • must now understand an important event which then took
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  • Title: Apocalypse of John: Lecture XI
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    • the Christ-principle; this refusal we have to understand as a
    • altogether. Some one might now say, “I quite understand that
    • reappear in the animal form; but I do not understand why
    • understand that the forty-nine great transformations of
    • one, it stands in the middle. Some one might now say: “It is
    • evolution! But to one who understands the whole matter it is
    • one, standing in an open field in level country where he sees
    • our stand at another point. We are always in the middle. Man
    • this there is a remarkable fact, you may understand it by a
    • stand somewhat beyond the middle. Why is this? Imagine you
    • laity cannot understand it. This 666 was hidden; it was to
    • contained in it. “Let him who hath understanding consider the
    • we must understand the writer of the Apocalypse rightly.
    • “Signified it.” By this we must understand
    • make it impossible for the uninitiated to understand without
    • the spiritual forces but also understand how to operate then
    • in the picture of Michael who has the key, who stands by the
    • is Wisdom.” “Let him who hath understanding count the number
    • to-day you may have to make efforts to understand this
    • efforts to understand the deepest mysteries. And the
  • Title: Apocalypse of John: Lecture XII
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    • best understand that this really is so if I give you but a
    • Now in order to understand these hosts more clearly we must
    • stands before us in the waking condition has developed
    • understand the importance of this in evolution we must once
    • understand it clearly. Thus, according to our last lecture,
    • him that hath understanding count the number of the beast,
    • understanding ponder over the number of the beast, for it is
    • understands the words, “He who eats my bread treads me
    • condemned person! It was only possible to understand what
    • were known. The Initiators could say, You can understand the
    • understanding of the Event of Golgotha. This was the
    • understand him. He is the great teacher of the true Event of
    • really understand the Event of Golgotha. At the beginning of
    • difficult to understand. Now I should like to say one thing
  • Title: Three Streams: Contents
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    • the formative force that enables us to stand upright penetrates our
    • necessary for understanding the Mystery of Golgotha can be developed
    • of life cannot be grasped with the kind of understanding which is
  • Title: Three Streams: Other Works by Rudolf Steiner
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    • Building Stones for an Understanding of the Mystery of Golgotha
  • Title: Three Streams: Translator's Note
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    • that an understanding of the Mystery of Golgotha cannot be attained
  • Title: Three Streams: The Epistle of Barnabas
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    • understanding, science, knowledge rejoice with them.
    • perceive, unless we are without understanding, the mind of the
    • understand. Moreover I ask you this one thing besides, as being
    • entering in privily stand apart by yourselves, as if ye were
    • and understanding in their own sight. Let us become spiritual,
    • understand this also, my brothers. When ye see that after so many
    • future we are not without understanding.
    • Understand ye.
    • more simply, that ye may understand, I who am the offscouring of
    • knowledge? Understand ye. Set your hope on Him who is about to be
    • among us wisdom and understanding of His secret things. For the
    • Understand therefore,
    • Understand ye how in
    • given unto him? Understand ye that He saith the eighteen first,
    • ‘I’ stands for ten,
    • he received in his understanding three ordinances.
    • they perceive or understand these things? Howbeit we having
    • understand these things.
    • men shall not stand in judgment, neither sinners in the council
    • saith the Lord. Whenever a tree shall be bended and stand upright,
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  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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    • to stand vertically. Now a great deal in the whole being of man is
    • thoroughly to understand human life.
    • overcome gravity through our own power of standing upright. These
    • all-fours, we learn to stand upright and thus overcome gravity in our
    • and Luciferic forces without any wish to understand them.
    • standpoint of a nebulous mysticism, or in terms of abstract ideas,
    • mysteries of life. Forebears would understand their descendants
  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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    • understand the Semitic
    • Thales is to a certain extent the first to take his stand solely upon
    • understand such a figure as Julian the deserter, the apostate, in all
    • — whoever does not grasp this has no understanding of the whole
    • lose also our understanding of the personality of those around us.
    • Building Stones for an Understanding of the Mystery of Golgotha
    • You may perhaps understand me best if I give you an outline of what
    • through our earthly life, therefore, without being able to understand
    • not really understand Him. Right up to their deaths they certainly
    • never reached an understanding of the Christ Impulse. When was it,
    • contemporaries of Christ, when were they ready to understand Christ?
    • people could be given an understanding of the Christ Impulse was to
    • century became mature enough to gain a full understanding. This
    • understanding was able to grow during the fourth century, but
  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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    • thing I said yesterday is that man, with the understanding he possesses
    • through his own understanding developed within the sense-world. I
    • in the super-sensible world, that there develops in man the understanding,
    • and the forces for that understanding, which can fully make clear the
    • an understanding until the second or third century after the Mystery of
    • rightly understand what Tertullian says here about the Mystery of
    • the world of the senses with his understanding, then among the
    • understand death; for they instinctively felt that when the human
    • will understand it only if you allow the spirit of what I have been
    • to a moralistic world-outlook. For out of this misunderstanding of
    • You understand nothing about the sense-world if you are not prepared
    • of the Mystery of Golgotha, stands opposed. I mean this with
    • serves to understand nature; for by introducing birth and death into
    • correct from the standpoint of natural science. You arrive at the
    • No-one understands the Resurrection, which is meant to stand in
    • senses — no-one understands this truth who does not
    • to understand these truths, and modern Protestant theologians want to
    • understand them in terms of theology, with the ordinary human
    • understand these truths they become followers of Harnack, or
    • man's task is not to accept them without understanding them.
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  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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    • understanding of the Mystery of Golgotha. Opposition to the
    • now the cooks and waiters stand about with absolutely nothing to do.
    • the philosopher-cooks, and the cooks and waiters just stand around.
    • kind, he must appear to himself as standing quite uselessly around.
    • understand himself. And in the age of the Consciousness Soul man can
    • evolution in which one meets with the least understanding when
    • can certainly understand the non-spiritual; that is not particularly
    • against any understanding of the spiritual.
    • feeling and understanding between peoples! From the beginning of the
  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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    • an unfamiliar point of view, but one of outstanding significance. Let
    • we cannot understand the event if we consider only what concerned us
    • deal that he could not understand; but one thing he would understand.
    • — he would understand only what is in any way interwoven with
    • up to our own time, if we are to understand what has happened in
    • Western Christian tradition the Schoolman is shown standing there
    • Christian tradition of the West, and you will understand how there
    • this. Who would ever really understand, on reading the foolish,
    • ago: you remember how I took the image of Father Rhine. Someone stands
    • learning to understand the rhythms in
    • however, we can never come to understand birth and death, or
  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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    • shall understand each other better if we take our start from the
    • Building Stones for an Understanding of the Mystery of Golgotha,
    • — of this no understanding is called forth, intentionally from
    • was to render inoperative the capacity for intelligent understanding
    • preferred to keep their eyes on what they could understand and could
    • standpoint of the Sentient Soul — what becomes of the part that
    • mention this word and we shall understand what is involved. For this
    • keep people from understanding them, even from asking what anything
    • friends, from the standpoint of Spiritual Science, out of which I
    • been speaking to-day, to be understood from the standpoint of the
    • meant that cannot be fully justified from the standpoint of
    • to understand these forms; not to speak in terms of dogma about
    • it were judged critically by former standards, it would certainly not
    • and misunderstandings, however, can very easily arise. They can arise
    • of what can be done to expose men's souls to misunderstandings
    • — misunderstandings about sacramentalism, misunderstandings
    • about ritual, misunderstandings about rhetoric, about living in
    • anthroposophical understanding of spiritual life must recognise.
  • Title: An Impulse for the Future
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    • Standing
    • when we understand what we have been
    • which stand before you under the symbol of the Rose Cross have also
    • stage, for the preparations must still be made in order to understand
    • an additional important advance for the understanding of these things
    • of words that are not understandable. That must be so with things
    • sanctioned stands before you, which has received its task with its
    • other misunderstandings to occur if it is correctly
    • members will have been given to understand that they may participate.
    • curious, then please understand it thus: that it happens in full
    • will understand me. These words are spoken less for their content
    • Miss von Eckardstein‘s initiatives. The most spiritually outstanding
  • Title: An Impulse for the Future
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    • Standing
    • when we understand what we have been
    • which stand before you under the symbol of the Rose Cross have also
    • stage, for the preparations must still be made in order to understand
    • an additional important advance for the understanding of these things
    • of words that are not understandable. That must be so with things
    • sanctioned stands before you, which has received its task with its
    • other misunderstandings to occur if it is correctly
    • members will have been given to understand that they may participate.
    • curious, then please understand it thus: that it happens in full
    • will understand me. These words are spoken less for their content
    • Miss von Eckardstein‘s initiatives. The most spiritually outstanding
  • Title: Lecture: The Elementary Kingdoms
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    • since the earliest times, is not so easy to understand as we
    • understand such things in the best way, if we proceed from
    • stand one beside another; there is a division between them,
    • consider the world from a higher standpoint, we find that
    • analysis and understanding of things.
    • body with stands these attacks for decades! Let us now try to
    • the sentient soul, the understanding soul, and the
    • prospects for the future. Whatever we really understand, we
    • does the plant-world do? You will understand what takes place
    • will never attain to a living understanding. In the vegetable
    • gradually be able to understand such things.
    • admitted of course, that it is not possible to understand a
    • contains everything. In order to understand the world, people
  • Title: Lecture: The Elementary Kingdoms
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    • since the earliest times, is not so easy to understand as we
    • understand such things in the best way, if we proceed from
    • stand one beside another; there is a division between them,
    • consider the world from a higher standpoint, we find that
    • analysis and understanding of things.
    • body with stands these attacks for decades! Let us now try to
    • the sentient soul, the understanding soul, and the
    • prospects for the future. Whatever we really understand, we
    • does the plant-world do? You will understand what takes place
    • will never attain to a living understanding. In the vegetable
    • gradually be able to understand such things.
    • admitted of course, that it is not possible to understand a
    • contains everything. In order to understand the world, people
  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • 'Goethe's Faust' From the Standpoint of Spiritual Science
    • From the Standpoint of Spiritual Science
    • certainly judge it from his own standpoint, as the fantasy or
    • understand with our intellect — which is bound to the senses
    • profound wisdom and understanding which is today offered
    • stand from his father's effects and transforms it into an
    • we understand only if we follow Goethe in his efforts to win
    • nothing else to wish for as to understand them rightly and
    • of mind as Goethe himself. Faust now stands before the spirit
    • of this, we can understand Goethe, in connection with many
    • able to understand only the things formed in outer space,
    • unable to enter it. Mephistopheles stands at the side of
    • Faust as today the materialistic thinker stands by him, saying:
    • the other perceives nothing. These two powers stand in
    • Mephistopheles stands before Faust as the Spirit who can lead to
    • this work; and we can now understand that Goethe could
    • “now I stand upon a free foundation; I will
  • Title: Lecture: 'Goethe's Faust' from the Point of View of Spiritual Science
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    • 'Goethe's Faust' From the Standpoint of Spiritual Science
    • From the Standpoint of Spiritual Science
    • certainly judge it from his own standpoint, as the fantasy or
    • understand with our intellect — which is bound to the senses
    • profound wisdom and understanding which is today offered
    • stand from his father's effects and transforms it into an
    • we understand only if we follow Goethe in his efforts to win
    • nothing else to wish for as to understand them rightly and
    • of mind as Goethe himself. Faust now stands before the spirit
    • of this, we can understand Goethe, in connection with many
    • able to understand only the things formed in outer space,
    • unable to enter it. Mephistopheles stands at the side of
    • Faust as today the materialistic thinker stands by him, saying:
    • the other perceives nothing. These two powers stand in
    • Mephistopheles stands before Faust as the Spirit who can lead to
    • this work; and we can now understand that Goethe could
    • “now I stand upon a free foundation; I will
  • Title: Challenge/Times: Lecture I: East and West from a Spiritual Point of View
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    • faces us today to understand such things as proceed from the
    • important to understand that it was impossible for me to give
    • those persons who are unwilling today to understand it. We
    • continuing to move only if we endeavor to understand these
    • things, but we shall not understand them unless we really
    • possibility of our reaching an understanding of the demands
    • understand human beings. This can be achieved, of course,
    • social structure is to base it upon social understanding.
    • lacking in social understanding. It is not surprising,
    • people who have a social understanding but I fear that people
    • to develop any social understanding. This image is alive but
    • enable us to understand what dwells instinctively as an image
    • achieve this understanding, however, it is necessary that you
    • Europe. If we view the matter, however, from the standpoint
    • understand. This is due simply to the fact that people do not
    • to understand because people do not find it sufficiently
    • to achieve a social understanding, as I have said in various
    • acquire an understanding of the human being, interest in
    • necessary that mutual understanding shall come about between
    • cliches, programs or Leninisms, but by an understanding
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  • Title: Challenge/Times: Lecture II: The Present from the Viewpoint of the Present
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    • himself an understanding of the fact that the tremendous need
    • understanding of real life has been the characteristic of
    • to work, he then actually stands within life with all its
  • Title: Challenge/Times: Lecture III: The Mechanistic, Eugenic and Hygienic Aspects of the Future
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    • of view. I beg you to understand in the same way also what I
    • proceed from a standpoint free of illusions, but from a point
    • you do not understand Greek culture if you do not know that
    • you will then understand why I had to present to you this
    • can understand with his sound common sense. Within those
    • luminous and transparent with understanding and insight when
    • Robert Hamerling and understand him, we shall say to
    • stands behind the symptoms. This is the really important
  • Title: Challenge/Times: Lecture IV: Social and Antisocial Instincts
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    • departure is not an understanding of the human being as such,
    • that can cast light upon the question as to how we stand in
    • the waking state. Suppose you stand face to face with a
    • standpoint of conceiving. When you stand as a conceiving,
    • they will not learn to understand how much self-seeking is
    • flow. If people do not understand this, they simply do not
    • understand anything about the world. We frequently hear it
    • an understanding of life.
    • for human conceptual capacities. We can understand that there
    • is always present in many people. We must simply understand
    • not in the least understand the present time. Now, it may be
    • another person standing before us a particular human being,
    • represents. But you must understand clearly that, if you wish
    • to stand upon the basis of spiritual science, you cannot
    • standpoint from which anything is introduced 'into the world.
    • understand how actually to see into reality. To do this
    • understand everything on the basis of evolution in the
    • people have so little mutual understanding at the present
    • stand upon his theory as contrasted with the proletariat way
    • understand what is necessary in our times and it will never
  • Title: Challenge/Times: Lecture V: Specters of the Old Testament in the Nationalism of the Present
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    • to make our age understandable to us, we must ask ourselves
    • acquisition of an understanding of what we must pass through
    • the waking state. While man is asleep, he stands in a
    • expression. Because we breathe, we understand the world
    • special understanding when this is developed on the basis of
    • the nature of human breathing. We acquire an understanding of
    • Testament the life of law, an understanding of the reception
    • understood for the future. Without an understanding of this
    • understanding of the Christ impulse because the Christ
    • place, for the last time, in what the proletariat understands
    • begin to understand him. This is an essential capacity,
    • individual person must stand in relationship. But the fact
  • Title: Challenge/Times: Lecture VI: The Innate Capacities of the Nations of the World
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    • cause men to stand on their own feet. They will be overcome
    • understanding. They are men who, by all sorts of
    • striving of the individual person to stand upon his own feet,
    • way that you will succeed in understanding the real nature of
    • renders understanding so difficult when people try to grasp
    • individualities stand out prominently who have taken
    • that always causes only its individualities to stand
    • politics if he stands within his own folk character. He has
    • understand the same things. It is by no means impossible that
    • individualities. On the one hand, we must learn to understand
    • yesterday and that is the direct understanding of one human
  • Title: Lecture: Birth of the Light
    Matching lines:
    • which we stand, least of all excluded from taking part in the
    • stand before the birth of that which, if we rightly understand
    • this Christ Impulse stands before us, we may say, in a
    • with the great cosmic forces when, through an understanding of
    • While others petrified in terror rooted stand.
    • Spear-bearers stand, their eyes cast on the ground.
    • aside the old magic to understand the Christ-Impulse in its
    • hills. That other Being of St. Matthew's Gospel stands at the
    • stands there in simplicity, excluded from human evolution, as a
    • shepherds from the hills. Nor does he stand within human
    • power and in might. Through them we stand within the world:
    • Between them — between Power and Wisdom — stands
    • as of an ideal; but over against them stand Ahriman. We can
    • stands the force of Lucifer. But to say ‘all-love’ seems
    • can stand as ideals. But cosmic love — we feel that it
    • foolishness and must stand abashed before the childlike body
    • justification, before whom wisdom must stand still and power
    • must stand still.
    • Jesus-Child, the understanding of genuine, true love that
    • resounds above all. And if at Christmas an understanding
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Birth of the Light
    Matching lines:
    • which we stand, least of all excluded from taking part in the
    • stand before the birth of that which, if we rightly understand
    • this Christ Impulse stands before us, we may say, in a
    • with the great cosmic forces when, through an understanding of
    • While others petrified in terror rooted stand.
    • Spear-bearers stand, their eyes cast on the ground.
    • aside the old magic to understand the Christ-Impulse in its
    • hills. That other Being of St. Matthew's Gospel stands at the
    • stands there in simplicity, excluded from human evolution, as a
    • shepherds from the hills. Nor does he stand within human
    • power and in might. Through them we stand within the world:
    • Between them — between Power and Wisdom — stands
    • as of an ideal; but over against them stand Ahriman. We can
    • stands the force of Lucifer. But to say ‘all-love’ seems
    • can stand as ideals. But cosmic love — we feel that it
    • foolishness and must stand abashed before the childlike body
    • justification, before whom wisdom must stand still and power
    • must stand still.
    • Jesus-Child, the understanding of genuine, true love that
    • resounds above all. And if at Christmas an understanding
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
    Matching lines:
    • understand by attributing to the human beings existing then a
    • standpoint of time, we pass to the 16th and 17th centuries of
    • Giordano Bruno — so that we may be able to understand
    • viewed from an entirely different standpoint from that from
    • instruction. Hence the necessity, if we would understand
    • difficult for the modern mind to understand. We can only
    • understand it by placing ourselves, in imagination, in an
    • Aristotle stands out pre-eminent as an intellectual giant in
    • confine myself to showing you from the standpoint of
    • understand it when we realize that Aristotle lived at the end
    • writings which we cannot understand until we have learnt what
    • These are matters which we cannot understand until we have
    • not understand him either, for they did not take the trouble
    • tangible, which we can all understand. Let me illustrate this
    • words, which will help us to understand his whole soul and
    • attitude of mind. “Here we stand as men upon the earth.
    • from the brain. There we stand, ready to spell out, as from
    • his stand firmly on the ground upon which all the great minds
    • in the course of earthly evolution have taken their stand. He
    • it is, by space and time, it can immediately understand the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
    Matching lines:
    • understand by attributing to the human beings existing then a
    • standpoint of time, we pass to the 16th and 17th centuries of
    • Giordano Bruno — so that we may be able to understand
    • viewed from an entirely different standpoint from that from
    • instruction. Hence the necessity, if we would understand
    • difficult for the modern mind to understand. We can only
    • understand it by placing ourselves, in imagination, in an
    • Aristotle stands out pre-eminent as an intellectual giant in
    • confine myself to showing you from the standpoint of
    • understand it when we realize that Aristotle lived at the end
    • writings which we cannot understand until we have learnt what
    • These are matters which we cannot understand until we have
    • not understand him either, for they did not take the trouble
    • tangible, which we can all understand. Let me illustrate this
    • words, which will help us to understand his whole soul and
    • attitude of mind. “Here we stand as men upon the earth.
    • from the brain. There we stand, ready to spell out, as from
    • his stand firmly on the ground upon which all the great minds
    • in the course of earthly evolution have taken their stand. He
    • it is, by space and time, it can immediately under