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• Title: An Occult Physiology: Lecture 1: The Being of Man
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  • the teaching about life is called physiology. This teaching should
  • it may be called, in any unreal way, it will be necessary in several
  • conclusion. We shall not be called upon to draw a straight line, as
  • incomprehensible if, from the very beginning, attention is called to
  • might group physiologically in the most varied ways, as the neck, the
  • and which, while organically connected with the brain, extends in
  • differentiate between these two structures we must at once call
  • take note. We must call attention to the fact that everything which
  • derived from a single vertebra. Thus we may in a certain respect call
  • scientifically.) We may accordingly imagine our brain as a
  • myself grotesquely, the human being is not called upon to believe
  • instrument of the so-called higher soul-activities, is in a certain
  • reflection, so do the dream-conceptions, chaotically flowing
  • the brain, a mysterious spinal cord which calls forth dreams. If we
  • inside it. I shall first state quite hypothetically that this spinal
  • calls forth its effects through necessity. But, because it is
  • organism, in what, roughly speaking, is called the “human
  • that at best we are representing it symbolically.
  • interesting to call attention to the auric picture which presents
  • distinct, namely around the lower parts of the spine. We may call
• Title: An Occult Physiology: Lecture 2: Human Duality
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  • the connection between the life which we call our waking life of day,
  • us, which we call the life of dreams. And we have seen that the
  • the apparatus of nutrition as we may call it in everyday speech, are
  • supplied, is what we may call the lymph-system. I shall at this point
  • the stomach, there is this system of organs called the lymph-system,
  • blood-vessels or blood-filled vessels which are called arteries,
  • condition as so called “blue blood” in contrast to its
  • recall that the human heart is an organ which, properly speaking,
  • lower ones being the ventricles, as they are generally called, and
  • “valves” to-day, but shall rather call attention, quite
  • changed into the so-called blue blood, and as such returns to the
  • of study, that we also add the fact that what we may call a
  • inserted in the large circuit of the blood the organ we call the
  • system to show itself in cosmic space. For this reason they called
  • man; and, similarly, the liver they called an inner Jupiter;
  • impressions which the inner worlds, or planets, as we may call them,
  • his consciousness. In a certain respect, therefore, we may call these
  • “soul-life.” We cannot here refrain from recalling,
  • relation to it, so do the ego and that which we call the astral body
  • these organisms are permeated by the so-called ether-body, or
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• Title: An Occult Physiology: Lecture 3: Co-operation in the Human Duality
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  • can call forth a state of life different from the ordinary one. The
  • the blood. At the same time, we have called attention to the fact
  • less schematically, we might then take the human head and observe the
  • or what we may call man's inner cosmic system, are to work upon
  • inserted what is called the “sympathetic nervous system”
  • hypothetically? It would be obvious that, just as the nerve-system of
  • say that this inward immersion, which may be called in the true sense
  • that, by means of the selfless qualities that have thus been called
  • that what the human being ordinarily calls in external life his
  • Yesterday I called
  • thrust,” as we may call it; only so much is to be conducted
  • any being, making it independent, is called in occultism saturnine,
  • clairvoyant, with his opened inner eye, establishes physiologically
• Title: An Occult Physiology: Lecture 4: Man's Inner Cosmic System
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  • call your attention in a prefatory way to the fact that the removal
  • the fact that what we call the human organism, as seen by means of
  • super-sensible human organisms called the ether-body or life-body, the
  • worked over by means of what we call the process of digestion in its
  • before our eyes this truly remarkable fact: that what we may call the
  • what we may call the real inner human world. In the following
  • hypothetically, we must first understand clearly how an interaction,
  • organism is what we call the ether-body. This ether-body
  • for a moment about the simple phenomenon of memory, when you recall
  • again recall them, we have stamped upon our ether-body these
  • schematically as it courses through the heart, and think of it as the
  • under a very powerful tension, those ether-forces which are called
  • pineal gland; the other, the so-called pituitary
• Title: An Occult Physiology: Lecture 5: The Systems of Supersensible Forces
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  • regards the meaning of that which we call in a spiritual-scientific,
  • what we call “the spleen” in the anthroposophical sense
  • it were, everything physically visible and perceptible in an organ
  • what we can see physically, but rather to force-systems that are in
  • force-system not physically visible to external sight.
  • physically visible. This would represent a force-system visible only
  • can traverse space. One need only recall, for example, the following:
  • it anatomically.
  • human organisation, we have still a higher member in the so-called
  • becomes enlarged into the so-called goitre, may have a very injurious
  • arrived at what we may call the concept of the “complete
  • entirely within yourself. Thus an inner process is called forth by
  • this hindrance that calls forth the inner process which, in the
  • the view what we call essential in the human form. When we
  • we have an influence which still extends to what we may call our conscious
  • forward when we wish to explain the machine scientifically; yet it is
  • now observing according to its form, can be explained purely mechanically,
  • or mechanistically through its own laws, that would naturally be going
  • we may call forces of movement. Within our inner cosmic system
  • allowing them to penetrate to the ego-instrument, the blood. I called
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• Title: An Occult Physiology: Lecture 6: The Blood as Manifestation and Instrument of the Human Ego
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  • the nerve-terminations, commonly although not quite correctly called
  • calls forth inner resistance, in order that a being may shut itself
  • something we may call a purely material process, that is, the
  • secretion, looked at physically, is such that the substances
  • what we may call a transporting in the physical sense, a changing of
  • the substances in the organism, is physically present.
  • that we have what we may call the glandular system as an expression
  • incorporated in what we call the various methods of nutrition. Here
  • physical instrument, follows physically what the ego lives through in
  • called the skin are represented indeed, as we have found, all the
• Title: An Occult Physiology: Lecture 7: The Conscious Life of Man
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  • relation to what we call the human ego, so that we had to speak of
  • physiology, all that we call our thought-activity in its
  • thinking, what occurs in thought. And here I wish to call attention
  • will at first startle anyone who accepts quite pedantically, and in a
  • but we find that within our organism what we may call refined
  • we may call the cherishing of a will-impulse in the soul, we find
  • call thoughts or feelings are actual forces, which have a real
  • in such impressive words, not merely aesthetically impressive but
  • ego; and that in what we call our inner cosmic system we have the
  • pattern of our so-called astral body. It is important to keep this
  • for all that we call our ego — naturally, we mean this in the
  • system for what we call our astral body.
  • something we may call a cosmic astral element merges with us
  • called attention. For, if we have salt-formation occurring in a
  • bone-salts as the so-called bone-glue. In these processes the other
  • formation of combinations which we call inner processes of oxidation,
  • what I have called “external vital activity.” They pass
  • through what we may call the first stage of filtering by being taken
  • incorporated into the blood which we may call a process easily
  • physically, everything that makes man a physical-sensible being
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• Title: An Occult Physiology: Lecture 8: The Human Form and its Co-ordination of Forces
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  • be conceived supersensibly) is called, in the most comprehensive
  • which thus confronts the external nutritive substances is called
  • call tissue, in the broadest sense of the term. Tissue, one of the
  • basically nothing more than something plant-like; for the essential
  • continually being taken up by what we call the lymph vessels, which
  • again outward, so to speak, to which we must here call attention.
  • course of the blood physically permeate his entire organisation. And
  • may call the headless man; but rather the brain and the spinal cord
  • systematically, this picture that we have formed will one day, quite
  • When you recall what
  • in contemporary anatomy or physiology is called the skin-sense layer,
  • calls the mesoderma, the original plan of the human being still
  • follow a completely isolated evolution, to develop what we call in
  • terrestrialising process, so to speak, in what we call the tendency
  • call the human blood-system. And it need be added only very briefly
  • regard to so many activities of the soul, what we may call “the
  • physically warm in the process of the blood. Thus we see how, from
  • warmth, it then transmutes itself in his soul into what we may call
  • warmth which we are called upon to transmute through our ego into
  • scattered that, although physically separated, we shall be in harmony