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Query was: sense

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• Title: An Occult Physiology: Lecture 1: The Being of Man
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  • become ever more and more perfect, in the spiritual-scientific sense
  • Spirit”; only when it becomes significant for us in this sense
  • know,” only then can we sense aright that feeling of reverence
  • one who wishes to reflect, in the occult sense, upon the life of man,
  • In the external sense
  • before our external senses in his outer form. We know, of course,
  • straining every sense and gathering countless impressions. A long
  • senses, external impressions; and these we work over by means of the
  • find their way inside us through the doors of the senses, and
  • colours present in the surrounding world of the senses. Thus, for
  • exist in the physical world of sense. Even though it is difficult to
• Title: An Occult Physiology: Lecture 2: Human Duality
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  • man in a certain sense as a duality. We have characterised this
  • that, adjoining the actual digestive apparatus in the narrower sense
  • that receive the sense-impressions through the organs of sense, and
  • work over the material contained in our sense-perceptions. We may
  • flow in from outside through the sense-organs; and that what we may
  • sense-organs, opens doors to the outside world in the form of sense-
  • working-in of the external world through these sense-organs upon the
  • influence through our senses upon our upper organisation. And what
  • thus flows in from outside, through the world of sense, we may think
  • the different sense-impressions that stream into us; imagine these
  • the outside world which surrounds our sense-organs above, condensed
  • hand, acting from all directions upon our senses, and the blood
  • offer itself to an organ of the kind which, in a certain sense, is a
  • our senses, have been contracted into these organs and that in these
  • just as the external worlds show themselves to our senses in that
  • sense itself inwardly, cannot yet attain to the kindling of feeling,
  • is to be able to kindle feeling, to sense life inwardly, the astral
  • occurrences coming to us through the senses. That is, exactly as we
  • that is, when it is so strong that the nerve is in a certain sense
  • “Self,” in the same sense in which he had previously said
• Title: An Occult Physiology: Lecture 3: Co-operation in the Human Duality
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  • first given out are, in a sense, left hanging in the air, since the
  • has become in a certain sense clairvoyant, feels as if a higher order
  • the indirect road of the sense-impressions. It is the spiritual
  • sense there lies a spiritual world, so that we see as though through
  • a veil woven by the sense-impressions. In our normal consciousness,
  • we free ourselves of the ego, the ordinary sense-impressions
  • that same world that exists in reality behind the sense-impressions,
  • place by reason of the fact that the external sense-impressions work
  • sense, but are enclosed within the organism, are covered on all sides
  • in a certain sense inward, and pressing from the one direction
  • is being written upon from outside through the sense-organs; and the
  • the circle toward its circumference (b). In a certain sense,
  • say that this inward immersion, which may be called in the true sense
  • thinker who is the least materialistic might, indeed, sense a feeling
  • view the human organism through the external senses, the outer
  • nonsense as it is often supposed to be. On the contrary, I shall
  • In a certain sense,
• Title: An Occult Physiology: Lecture 4: Man's Inner Cosmic System
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  • our external senses, and also everything we see in this organism as
  • sense, realising that not only does something take place in the
  • endeavoured to explain the transformation of rhythm, in the sense I
  • broadest sense.
  • world so that it can in a certain sense come into direct contact with
  • receiving the impressions of the outer world through the senses, so
  • that the senses then convey these impressions to the tablet of the
  • right into his blood; but by means of the sense organs he also comes
  • leads them out of all their difficulties, but only in the sense that
  • senses or to thought that is bound up with a merely physical external
  • into which are woven our sense-impressions. Moreover, such
  • sense-impressions as these we also have before us, of course, when we
  • observe it, at first, with the physical senses, or at least with the
  • one stage beyond the sense-organism, something super-sensible in the
  • outside world acts upon our senses, and we then work over the
  • for themselves also a physical sense-organ, which we must first look
  • upon as a sense-manifestation. Thus we have within us an organ,
  • sense-expression for that which wishes to take the form of a
  • sense-expressions of the super-sensible actually do exist. Since we
  • sense-world to the super-sensible, you will understand that these two
• Title: An Occult Physiology: Lecture 5: The Systems of Supersensible Forces
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  • anthroposophical sense, a “physical organ,” or rather the
  • what we call “the spleen” in the anthroposophical sense
  • and that which is sense-perceptible matter.
  • be difficult for you to believe that forces not visible to the senses
  • sense as organs of secretion and excretion,
  • process of excretion in its most inclusive sense. We know, in the
  • highest sense enables man to be conscious of his own inner life. Only
  • will readily surmise, the skin in its most comprehensive sense
• Title: An Occult Physiology: Lecture 6: The Blood as Manifestation and Instrument of the Human Ego
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  • be possible in some way to find the whole man, in a certain sense, in
  • these man perceives the external world through the sense of touch,
  • secretion, which may be described in the broadest sense as
  • what we may call a transporting in the physical sense, a changing of
  • because of his sense of shame, would like to obliterate his ego, or
  • nutritive system, in its broadest sense, by means of which the
  • everything which in the strictest sense belongs to the physical
  • blood-system the human physical organisation has, in a certain sense
  • bears death in itself. Moreover it is, in a certain sense, our bony
• Title: An Occult Physiology: Lecture 7: The Conscious Life of Man
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  • most comprehensive sense. We do not need in this connection to go
  • and which leaves our feeling and willing in a certain sense
  • organism, a becoming hot, in a certain sense. Now we may also
  • their turn in a certain sense in the process of growing to meet the
  • sense in which we are here discussing it — and the inner cosmic
  • certain sense, our thought-system is our inner bony system; we have
  • spiritual sense that we have here to do, but this must be conceived
  • say that Spiritual Science maintains absurdities and nonsense.
  • Between these processes, which must be conceived only in the sense we
  • sense-impressions and appears to our consciousness, at first, in the
  • through combinations of physical sense-impressions. In reality it
  • true sense of the term physical chemical processes. We shall
  • appropriate control of external sense-impressions as we can evoke in
• Title: An Occult Physiology: Lecture 8: The Human Form and its Co-ordination of Forces
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  • sense of the expression, “the human form.” If, therefore,
  • that they are still further worked over — in just that sense, and
  • call tissue, in the broadest sense of the term. Tissue, one of the
  • through the fact that he opens his inner world and senses the
  • in the highest sense of the word.
  • senses.
  • representing in a certain sense a descending process, the lungs and
  • it for pure nonsense, in which case it will share the same fate which
  • skin which leads us on to the sense-organs embedded therein, and
  • observe also how these sense-organs are organised so as to extend
  • germinal design containing the skin- and the sense-organs and nervous
  • in contemporary anatomy or physiology is called the skin-sense layer,
  • a higher stage in the skin-sense-layer; and in the inner middle layer
  • its broadest sense the “form-principle.” That which
  • final unfolding into a skin-and-sense-system as we have it to-day,
  • present physical world through the senses. On the contrary, it should
  • senses outward, to the same degree as is the case with the human
  • skin-sense-system and in the powerful development of what leads to
  • sense-world, would ultimately lead to a breaking up, a failure to
  • unfolding of the senses and taking up of the outer world, than is the