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- Title: The Computer and the Incarnation of Ahriman: 1. Introduction
- conception, Ahriman is opposed to Lucifer (literally,
- religious concept could have to the manifest realities of
- Title: The Computer and the Incarnation of Ahriman: 2. Methodology
- at work in him, but he did not reify his concepts, nor did he
- materialistic world conception. The “supersensible
- component” referred to rests on a conceptual
- Title: The Computer and the Incarnation of Ahriman: 3. Premises of History/Demonstration
- which conception is in itself a symptom of the influence of
- Ahriman we must put aside the concealing conception and replace
- appears in many guises, and is at the root of several concepts
- In this conception, a “piece” of matter is seen as
- it is appropriate to introduce our three main concepts in the
- Title: The Computer and the Incarnation of Ahriman: 4. History of the Incarnation of Ahriman in its Macrocosmic Aspect
- with related conceptual developments. Our history is focused on
- the advanced state of the incarnation in the conceptual
- view, since when we talk, we convey concepts to each other. It
- concepts, but this only makes the point stand out more clearly,
- conceptual stratum from the appearance in more material strata.
- conceptual and then on the functional levels demonstrates this
- conceptual level, which culminated in the 1930's, and which was
- conceptual realm, realizations of these ideas which were less
- greatest conceptual achievements of our time, while the other
- have developed from that seed, which lay the conceptual basis
- (however huge and capable) and a true computer: the concept of
- embodying the stored program concept was the BINAC, completed
- Title: The Computer and the Incarnation of Ahriman: 5. From the Beginning of Time to the End
- concept-script, Frege established logic as an intellectual
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