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- Title: The Computer and the Incarnation of Ahriman: 1. Introduction
- the need for more understanding, not less, and began to realize
- religious concept could have to the manifest realities of
- Title: The Computer and the Incarnation of Ahriman: 2. Methodology
- sense to be fully real. Finally, I give a brief description of
- realize the arbitrary character of axiomatic systems since the
- for a particular realm of experience.
- real than any part of what we think of as the physical world.
- ultra-real world that our destiny is made into events and
- convey to him as being the ground of reality. The world of the
- that source directly. The existence of realists and idealists,
- the subjective and objective realms, and in addition certain
- facts, just as objective but more real (deeper, more inclusive,
- The real story
- “really” the center of our system. Actually, of
- that he worked within the new “occult” realm and
- of spiritual realities. For simplicity's sake, I will call all
- realities in a way appropriate to their nature, and that people
- who have investigated these realities in an exact way have
- supersede material logic in that logic's proper realm of
- realities, and which is implicit in (and thus necessary for
- “It is really strange that human beings are normally
- Title: The Computer and the Incarnation of Ahriman: 3. Premises of History/Demonstration
- sufficient to realize that an existence of a different and
- creation is together, without real separateness; this state is
- a kind of real intelligence.
- Title: The Computer and the Incarnation of Ahriman: 4. History of the Incarnation of Ahriman in its Macrocosmic Aspect
- pole of reality, and so his appearance here is naturally
- to a fully realized free-standing machine (that is, a device
- the way of realizing it even though the more general process of
- set of normal, rational, or real numbers as their elementary
- occurred within the realm of the operators on numbers. It was
- breakthrough out of the realm of the calculator and into the
- realm of the computer. The difference lies in the location of
- real time-existence into mathematical form, were undertaken in
- the problems of reality and knowledge. Similarly, in
- apparatus of logic which made possible the real breakthrough in
- conceptual realm, realizations of these ideas which were less
- precluded any real pretensions to automatization.
- reality: the incorporation of “true” intelligence
- Title: The Computer and the Incarnation of Ahriman: 5. From the Beginning of Time to the End
- possible within the realm of logic alone, from analysis to
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