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• Title: Lecture: The Human Soul and the Human Body
  Matching lines:
  • spiritual directions of thought and investigation of recent
  • direction of thought which I have thus characterized never
  • not live directly. At some future time, one will approach the
  • outer world directly as it penetrates into the organism. For
  • a sphere into which the body's life penetrates directly and, as
  • this zone of the senses he has the zone of direct encounter
  • directly, with no intervention, inasmuch as it approaches him
  • when we direct our glance outward, so do we also stand face to
  • one direction or another in the human organism. One will one
  • processes. And the will works directly on the processes of
  • directions without carrying out any ordered movement of its
  • experience the spirit directly within the soul, the soul
  • beginning of a direction of scientific research, which will
  • certain scientific-philosophical direction of recent times,
  • representative of this direction, apart from Schopenhauer, is
  • attention has not been in any way directed to those other
  • understandable out of the direction — as has been
  • the direction of eliminating all that knowledge which is not
• Title: Lecture: Riddles of the Soul and Riddles of the Universe
  Matching lines:
  • is so little understanding between those who direct their
  • realm and those who direct their attention to the material
  • goes in the direction of saying: the ether must be —
  • when one so to speak, traverses it in all directions, one comes
  • our entire life.” “Thus, we are directed to a
  • but which dissolves in all directions when the force which
  • school director in Bromberg, who had occupied himself with the
  • within German spiritual life of such a direction of research
  • all show that in this direction of research there lay an urge
  • the etheric will be directly present for him. Only then,
  • with that which is substantial, that belongs directly to the
  • that they are, in fact, imaginations, then they live directly
  • the pole of will. We have said that the will-life is directly
  • hallucinations are the direct opposite of each other, and,
  • bridge leads directly to the spirit-soul realm, in which ethics
  • nevertheless it is instinct which determines the direction of
  • direction of cutting one off from all spiritual life, tend to
  • prevent even a glance in the direction of the life of the