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• Title: Gospel of John: Lecture I: The Doctrine of the Logos
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  • a force that can become active within our souls. As Marie Steiner says in
  • the thoughts that will arise in our souls in consequence of
  • soul without knowing anything about the Gospel itself, just
  • wide-spread, that it has a response in the souls of many of
  • souls of men than is possible to believe, for we learn very
  • little from present-day history about the way human souls
  • souls should also participate in what we observe. We should
  • soul, to communicate thoughts to the surrounding world by
  • soul. Therefore, they said, the human being stands thus high
  • the most intimate experiences of his soul. It has taken a
  • forth out of the soul was in the beginning the divine
  • soul, the Logos, was there in the beginning and so guided
  • the human soul may appear as its flower. In the beginning
  • having entered into the soul-mood which existed when these
• Title: Gospel of John: Lecture II: Esoteric Christianity
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  • a force that can become active within our souls. As Marie Steiner says in
  • foundation to pass before our souls. And we must dip deeply
  • shall be able to place before our souls what was taught
  • sound the inner life of the soul. On the Moon, this human
  • permit the soul-life to express itself outwardly in sounds
  • the inner feelings of the soul in words was only bestowed
  • brought before our souls. The power of speech, namely the
  • members thus forsaken by the human soul. If we ask: What was
  • bodies when unconcerned, the soul faithlessly deserts them.
  • Let us bring these facts again before our souls, in order
  • overcome this darkness of the soul, in order that they may
• Title: Gospel of John: Lecture III: The Mission of the Earth
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  • a force that can become active within our souls. As Marie Steiner says in
  • Lemurian period that our souls were incarnated for the first
  • belonged to the soul and spirit was seen in the night, and
  • soul, then you will find wisdom everywhere stamped upon
  • wasp-spirit, the group-soul of the wasps, which is a part of
  • ancient, dreamy clairvoyant consciousness, when the soul was
  • condition. Let us clearly picture the soul of this human
  • your soul rules invisibly within your inner being and creates
  • an external body, so too everything in the world of a soul
  • vesture of your soul.
  • possessing a feeling, thinking and willing soul would be such
  • Logos as your body has to your soul. In the sunlight
  • animal today is still a member of a group-soul. Mankind had
  • its beginning in the group-soul and then advanced to a state
  • member of the entire folk and looked up to its group-soul.
  • more spiritual than the substance which as a group-soul binds
  • Father still more clearly before our souls. Then we see that
• Title: Gospel of John: Lecture IV: The Raising of Lazarus
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  • a force that can become active within our souls. As Marie Steiner says in
  • together. Human beings also evolved out of this group-soul
  • mystery of the group-souls, of the group-egos. For those
  • human individual ego slowly freed itself from the group-soul,
  • group-soul character in which one ego felt itself associated
  • personalities of the group-soul? What must have been the
  • other persons, union with all egos belonging to a group-soul
  • soul from which the individual ego may receive
  • individual ego isolated from the group-soul calling for what
  • their souls to the spiritual worlds and they always bore the
  • physical form for the salvation of every soul. “The
  • soul, but he also had to bear witness of Him who was to come,
  • group-souls, when each individual felt his own ego as the
  • and more from this group-soul love and proffer love as a free
  • Love within the soul. This Impulse will still need the
  • of the word, the soul's capacity for doing right out of the
  • group-soul, but how He enters into each individual human
• Title: Gospel of John: Lecture V: The Seven Degrees of Initiation
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  • a force that can become active within our souls. As Marie Steiner says in
  • group-soul, the fifth degree was designated by the name of
  • himself more as a member of a group-soul than as an
  • personality that he took the folk-soul into his own being.
  • While other men felt their souls within the folk-soul, he
  • took the folk-soul into his own being, and this was because
  • of the ego, an inner independence in the soul. The individual
  • completely what we may call membership in the group-soul
  • for him the expression of something of a soul-spirit nature,
  • soul-spirit nature, so too is the light of the sun the
  • expression of a soul-spirit light. All that occurs apparently
  • expression of a soul-spirit something. Thus material facts
  • humanity, wholly or completely immersed in the group-soul,
  • What Jahve did was to implant the group-soul ego in the
  • one performed by the human group-soul. It deprived men of the
  • an inner compelling impulse of the group-soul had made them a
  • one time united with the group-soul and felt their union with
  • souls, separate parts no longer knowing anything of one
  • souls which are present within you today have been incarnated
  • times. Very many of the souls which are within you now lived
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• Title: Gospel of John: Lecture VI: The "I AM"
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  • a force that can become active within our souls. As Marie Steiner says in
  • group-soul in its plurality and in this group-soul, each
• Title: Gospel of John: Lecture VII: The Mystery of Golgotha
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  • a force that can become active within our souls. As Marie Steiner says in
  • before our souls: Christ-Jesus upon the Cross, the blood
  • picture this in the soul in all its detail, we must say that
  • of the spirit and soul of the Elohim or of the Logos. At the
  • but with it all its spiritual and soul beings at whose head
  • your soul and spirit dwell within your physical body, do also
  • the soul and spirit of the earth dwell within the body of the
  • plants and animals and upon which you tread. This soul and
  • own soul from your physical body. Your soul is within. It is
  • the muscular human flesh belongs to the human soul, so does
  • souls, if we can behold in the Last Supper the greatest
  • our souls the way in which human evolution actually takes
  • and this then became permeated by the Sentient Soul. The ego
  • as the Intellectual Soul, and that part of the physical body,
  • there as the Consciousness Soul. The Consciousness Soul only
  • consciousness soul; by means of all the forces which these
  • that a soul and spirit dwell within him. But as far as
  • consciousness is concerned, this soul and spirit are, as it
  • have the feeling that the spirit and soul which once belonged
  • the true ego upon every human soul, He will awaken the God in
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• Title: Gospel of John: Lecture VIII: Human Evolution in its Relation to the Christ Principle
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  • a force that can become active within our souls. As Marie Steiner says in
  • the astral regions. There the group-soul or group-ego of the
  • called the “Consciousness Soul.” Through the
  • civilization. Let us transplant ourselves into the souls of
  • soul in such a way that now it appears again in another
  • been our desire here to picture to our souls
• Title: Gospel of John: Lecture IX: The Prophetical Documents and the Origin of Christianity
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  • a force that can become active within our souls. As Marie Steiner says in
  • civilization was that the souls of men were filled with
  • spiritual beings, and united with this memory was the soul's
  • Indian, pre-Vedic civilization, that soul-mood was
  • emerged within the inner soul life of the human being.
  • individual an extraordinary attitude of soul toward his own
  • souls two fundamental soul-moods in human evolution. We must
  • was the mood which grew out of that ancient soul-mood of
  • presented, embodied before the soul, what they call their own
  • soul qualities. Later, in the Roman period, we see how the
• Title: Gospel of John: Lecture X: The Effect of the Christ Impulse Within Mankind
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  • a force that can become active within our souls. As Marie Steiner says in
  • superficially, consider the soul as the astral body, but we
  • part we again divide into Soul Body, Sentient Soul,
  • Intellectual Soul and Consciousness Soul — and then we
  • the ancient Persian period is the actual Astral or Soul Body.
  • the ego had sunk into the Soul Body. In that of the
  • into the Sentient Soul. You inquire, what is the Sentient
  • Soul? It is the means by which the sensitory human being
  • Soul. In the Egyptian-Chaldean-Assyrian-Babylonian period,
  • Intellectual Soul, and we ourselves are now in the epoch of
  • the appearance of the ego in the Consciousness Soul. Humanity
  • late as that. The ego first entered the Consciousness Soul
  • reflection of this Consciousness Soul in very definite forms
  • breathing of the ego-conscious soul through humanity. And if
  • within the Consciousness Soul. All the demands of the modern
  • age are nothing but the demands of the Consciousness Soul
  • experienced in the depths of the soul, and these are
  • discovered in one soul will coincide exactly with that in
  • soul through Anthroposophy. That such a document as the
• Title: Gospel of John: Lecture XI: Christian Initiation
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  • a force that can become active within our souls. As Marie Steiner says in
  • sufficiently influenced by the soul, this was indicated to
  • evil that exists in the depths of the human soul, when he
• Title: Gospel of John: Lecture XII: The Nature of the Virgin Sophia and of the Holy Spirit
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  • a force that can become active within our souls. As Marie Steiner says in
  • of Christianity is to come about. Above all, the soul must
  • which can be active within our souls.
  • force which can develop the soul itself further, then what