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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Gospel of John: Lecture I: The Doctrine of the Logos
    Matching lines:
    • comparison with something very different. It is true that
    • knowing the least thing about this first book in which Euclid
    • soul without knowing anything about the Gospel itself, just
    • anything about the first book of Euclid.
    • documents which deal with spiritual things. What is the
    • everything presented in documents like the Gospel of St.
    • geometrical knowledge? Something very extraordinary would
    • understanding previously nothing at all about geometry. On
    • him something which he now is able to discover in the Gospel
    • Gospel of St. John need not put into it something that is not
    • those who wished to investigate these things.
    • these things again. Most of the researchers believe it was
    • instruction, a kind of apotheosis, or something like a
    • own position in relation to his Christ. Thus many see nothing
    • “the Word was in the beginning and all things came into
    • all things have come into being. Then the writer continues:
    • everything that is about you in the plant, animal and human
    • everything that has become a part of history as much as
    • Last Supper loses nothing in value and importance through
    • things. Such an one would have said, first and foremost, that
    • Maximum number of matches per file exceeded.
  • Title: Gospel of John: Lecture II: Esoteric Christianity
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    • previous incarnations of a human being. Everything in the
    • the physical body, nothing that is a part of the human being
    • becomes something quite different from what it is between
    • Something
    • of space, but would see nothing besides your finger-nail.
    • to the beginning of our earthly evolution when nothing in the
    • physical body, into something like a mineral. During the Sun
    • something of the nature of a plant and on the Moon it was
    • able to form this body into something that experiences
    • something very different from the human vocal sounds. These
    • Everything was thus guided and directed. Like the flower
    • became capable of observing everything externally, capable of
    • confronting the Logos, Life, and Light. Therefore everything
    • physical human body, the foundation of all things. All
    • the nature of the thing with the understanding, but for a
    • thing for present humanity that it has reached the point of
    • God. Through the same all things were made and save through
    • this Word, nothing was made. In It was Life, and Life
  • Title: Gospel of John: Lecture III: The Mission of the Earth
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    • Christianity, everything leads back to the Word or the Logos.
    • physical world, for observing physical things. From the
    • These images signified something psychic and spiritual in his
    • that here was something harmful to him, something that would
    • devour him, something he must avoid. These were true images
    • of something psycho-spiritual occurring about him. All that
    • simply a repetition of something already existing. Each
    • of spiritual substance lying at the foundation of all things.
    • Observe anything you wish in nature, and you will find it
    • would find many things still lacking in wisdom. Only
    • completed its evolution, everything was then pervaded by a
    • found in all things, so in like manner is love evolving. Love
    • their life upon the earth. They will find love in everything
    • existence will then permeate all things. The materialistic
    • being, so too has everything, animal kingdom, plant kingdom,
    • Logos. Everything is an incarnation of the Logos and just as
    • an external body, so too everything in the world of a soul
    • something spiritual streams down upon the Earth. If we are
    • waking-day consciousness, they could perceive nothing of the
    • something happened, something happened in full actuality
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  • Title: Gospel of John: Lecture IV: The Raising of Lazarus
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    • word thoroughly. In fact the important thing in a
    • particular instances everything in it has the deepest
    • special passages is of importance, but something else must be
    • longer have the right feeling for such things. Authors of the
    • disciple which testifieth of these things, and wrote these
    • things: and we know that his testimony is true!
    • testimony of the one who reported these things is a true one.
    • The coincidence that something very special is being said,
    • coincidence is concealed something very important. We shall
    • everything that is maintained and affirmed concerning Christ
    • the same things which we now learn in Spiritual Science. Then
    • his ego. The next thing that occurred to the neophyte was
    • the important thing. All preparations for initiation depended
    • nothing of the occurrences within these ancient Mysteries.
    • concerning something that was to take place. Thus the purpose
    • things to which they in their conservatism could not accede.
    • All things
    • anything made that was made.
    • come to their interpretation, we must add something else. How
    • personalities. We can only understand certain things,
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  • Title: Gospel of John: Lecture V: The Seven Degrees of Initiation
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    • and at the present time when everything is popularized, when
    • must be something very extraordinary under consideration here
    • if one knows how such a thing which is brought to the people
    • is something which will be thoroughly understood only by one
    • something to communicate to the inner world of the Mystery
    • degree, and canst perceive certain things, for I saw thee!
    • shalt see greater things than these.” The words
    • Yet greater things than they had already seen would be seen
    • also shown that something else must be active within the
    • important thing He had to demonstrate, He demonstrated not in
    • as this, brought about by a mingling of blood, something
    • been said that for the occultist there is no such thing as
    • for him the expression of something of a soul-spirit nature,
    • and just as your face is the expression of something of a
    • expression of a soul-spirit something. Thus material facts
    • many persons today already feel that something which once had
    • been fulfilled and that different things are adapted to
    • pulpit one hears that nothing else is meant than that the
    • the earth hardened, human things became materialized. At the
    • Jesus had to baptize with something different. He had to
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  • Title: Gospel of John: Lecture VI: The "I AM"
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    • those who understand such things, this is clearly and
    • “spirit of the thing,” and then they say to
    • what truly lives, but the body is something dead. Therefore
    • likewise, when the spirit has drawn everything it can out of
    • something extraordinarily profound just in this very chapter
    • suppose, for example, something in reality quite impossible,
    • able to see nothing of the human being, because at that time
    • able to detect something very strange, namely, that you had
    • other words, something gaseous and something fluidic
    • the animals and plants.) The next thing that occurred was the
    • meditate deeply upon these things, for these conditions are
    • The next thing
    • divine substance. Like something that had acquired a shell,
    • the people hear something of the power of the “I
    • AM” to those who could understand something of It. He
    • not something that can be simply known, but it is a force
  • Title: Gospel of John: Lecture VII: The Mystery of Golgotha
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    • Saviour, and at the same time we must remember something
    • expression, the external manifestation of something
    • something occurred in this unique Event of Golgotha which
    • evolution, something happens to it similar to what happens to
    • such a thing and not be disturbed because our very clever
    • occultist, there is something very extraordinary in seeing,
    • decay and dissolution mean something more than just decay and
    • health-giving impulses. Breathing putrid air belongs to a
    • thing should be interpreted to mean thus and so, it would be
    • much better were people to learn that such a thing as is
    • element in one instance and have seen Him giving up something
    • considering. Now let us consider something else. Besides what
    • everyone. What does this signify? We have here nothing more
    • to her Karma. Thus the only thing for her was to think no
  • Title: Gospel of John: Lecture VIII: Human Evolution in its Relation to the Christ Principle
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    • into his physical body — he saw physical things here in
    • streams of color, you have in this a picture of how things
    • creative phantasy. When one hears such a thing, it is easy to
    • nothing less than what remains of actual events which people
    • Hodur, they were not talking of something wholly unknown to
    • Something one might call a natural, living companionship with
    • But there was one thing these men of the primitive Persian
    • illusion as something of value. The ancient Indian was happy
    • appear to him as something hostile, something which must be
    • place where there was something that must be overcome. In
    • knew that everything in the cosmos must mutually correspond.
    • see how wonderfully things are connected for anyone who can
    • you yourself travel, you do so only because of something that
    • etc.; in other words it is a question of something that has
    • in human evolution everything is correlated. The Egyptians
    • concept, something quite different from Jus or
    • as possessing rights. Everything progresses by stages and we
    • post-Atlantean epoch, because everything in the world has to
  • Title: Gospel of John: Lecture IX: The Prophetical Documents and the Origin of Christianity
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    • lectures, that the Gospel of St. John really loses nothing in
    • things of the spirit world. In the morning, when he again
    • existed nowhere anything like a study of the physical world.
    • period also, it was not because of something flowing out of
    • might be penetrated, that it might be changed into something
    • Maya to these people of the third epoch, but something whose
    • there was present something else that appeared at the same
    • and absorbed into it, something that had no possibility of
    • existed something spiritually more profound than the Divine
    • existed something that not only had to do with the blood
    • relationship, but that in Him there existed something purely
    • These things
    • means nothing more nor less than that the One who could
    • different things. For to say, “I am a Roman”
    • wished to be active in it even beyond death. The things which
    • something that must be supported, something that presses
    • eyes, but by means of something else. People easily believe
    • a block of something, but as supporting power. This
    • something quite different from the Church of the present day.
    • but something that his God would have thus made, had He
    • Maximum number of matches per file exceeded.
  • Title: Gospel of John: Lecture X: The Effect of the Christ Impulse Within Mankind
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    • of the present is something of a much more inner character
    • however, something else had to enter; gradually and by
    • of the hands and everything that was connected with it, the
    • epoch, the eyes were directed toward the material things
    • means nothing more nor less than that there could not have
    • judgments logically and does not gather them from the things
    • things, which are not consciously connected with the ego, he
    • easily be proven how these things have developed
    • breathing of the ego-conscious soul through humanity. And if
    • age are nothing but the demands of the Consciousness Soul
    • still further into the future, we see spiritually something
    • present there are only a few forerunners of things
    • For those who see more deeply into the nature of things, it
    • is but one Reality and this Reality has something to do with
    • always so called in Esoteric Christianity. However, things of
    • themselves in respect of these things. In order that the
    • something is to be accomplished, there must be a preparation.
    • If a child is to develop into something special at fifteen
    • years of age, something must be done to that end as early as
    • preparation was something still wholly external, operating
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  • Title: Gospel of John: Lecture XI: Christian Initiation
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    • something else very essential which every initiate acquires
    • anything, but of allowing everything to work upon him
    • and such things did not exist. When humanity descended from
    • existence because human beings have acquired something
    • toward every thing in the feelings he had developed within
    • the course of time, been divided. One thing alone could not
    • only just what he himself perceives, but nothing else; he
    • authoritative decision about something of which he knows
    • nothing. There is no greater intolerance than that shown by
    • something which they should not allow themselves to say. In
    • understand anything different from what he himself perceives
    • impressed upon it, so in like manner we must do something
    • something be imprinted upon the astral body and then be
    • are not the essential things, they only indicate that the
    • exercise, the pupil had to imagine that the holiest thing
    • himself to this, he felt something like pricking upon his
    • thing is not the symptoms; they appear as a result of the
    • his body. Then something occurs which is called the Stigmata.
    • whole physical, visible world and as though everything had
    • disappeared. This moment is important because of something
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  • Title: Gospel of John: Lecture XII: The Nature of the Virgin Sophia and of the Holy Spirit
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    • occurrence of the next thing which must follow. In order that
    • the piece, that is, he reproduces the whole thing within
    • important point in such things as this book is that the
    • Something else
    • thing that occurs every night in sleep — but to a
    • perceive in the world around him all those things that were
    • thing. Yesterday you were given certain details of the
    • things of the physical world, he now acquires the possibility
    • finds the process to be something quite different. It is a
    • “Know thyself.” But the most dangerous thing in
    • inner being and seek there for everything spiritual. This is
    • possesses. He thereby acquires nothing new, but only
    • things were better understood than at present. Read in the
    • Two things are
    • word this is incorrect; there are no such things. According
    • outside, the important thing is not that one of them pleases
    • be related and this must have nothing to do with the opinions
    • this purified astral body. There is something else to be
    • Two things are
    • ourselves acquainted with something purely historical, that
    • Maximum number of matches per file exceeded.



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