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  • Title: Lecture: Newborn Might and Strength Everlasting
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    • be impaired by our teachings concerning Jesus Christ that encompass such a
    • Our teachings concerning the two Jesus boys, the Solomon child and the
    • Nathan child, only appear to be more complicated. In the Nathan Jesus boy
    • Nathan Jesus. He appeared then for the first time as a human being in an
    • up to the Heavenly Child who is worshiped in the Nathan Jesus boy. It was
    • knowledge of man his relationship with Christ Jesus. He needs this
    • age. Even in the past the attitude toward the Jesus child was not a simple
    • our teachings must include the knowledge of the Nathan Jesus boy, who
    • Nathan Jesus boy, entered mankind with all the qualities possessed by the
    • rise to a knowledge concerning the two Jesus boys, nevertheless, it remains
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • Christ-Being with the body of Jesus of Nazareth, and that thereby a
    • preparation for the Mystery of Golgotha two Jesus-children were born.
    • The one was the Jesus who descended from the line of Solomon and bore
    • through the Baptism in Jordan when Jesus of Nazareth was permeated by
    • born later as the Nathan-Jesus and who was permeated by the
    • that the Jesus-Being who grew up as the Nathan boy was permeated by
    • the Christ-Being. He who was later the Nathan-Jesus had been present
    • Gospel of St. Luke as the Jesus-child. Three times had this Angelic
    • permeation by the Christ-Impulse. As in Christ Jesus we have a Man
    • Christ Jesus; there are no means whereby we can make him understand
    • the Jesus Child, or a representation of the Crucifixion, but could we
    • — who later on became the Nathan-Jesus, was permeated with the
    • — the being who later became the Nathan-Jesus, and who otherwise would
    • human etheric form). In the super-earthly region Jesus of Nazareth is
    • Nathan-Jesus, was permeated by Christ, took on as a spiritual etheric
    • later became the Nathan-Jesus child, received into himself the
    • heights, later to be born as the Nathan-Jesus, united himself with the
    • power of speech. The force of this Christ-Jesus Being now permeated
    • When the Christ permeated the spiritual being of the later Jesus of
  • Title: Lecture: The Four Sacrifices of Christ
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    • Himself once in a human body, in the body of Jesus of Nazareth. But this
    • Golgotha, incarnated in the body of Jesus of Nazareth. In this earlier age,
    • body of Jesus of Nazareth.
  • Title: Lecture: Anthroposophy and Christianity
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    • spiritual world. Spiritual science shows that while Jesus was living
    • — the baptism in the Jordan — when Jesus was transformed.
    • Spiritual science is reproached for saying that Jesus was not always
    • the Christ, but that Christ's life on earth began only when Jesus was
    • present before then? When we speak of Christ's entering into Jesus,
    • are we thereby denying that Christ had been related to Jesus from
    • the life of Christ Jesus in the only way open to them. Spiritual
  • Title: Lecture: Christ in Relation to Lucifer and Ahriman
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    • in the course of this evolution lived three years in the body of Jesus
    • utters the name of Jesus Christ. That is how close the “I” wants to be
  • Title: Lecture: Human Life in the Light of Spiritual Science
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    • redemption; the doctrine of the incarnation of Christ in Jesus of Nazareth
  • Title: Lecture: The Ahrimanic Deception
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    • had taken place in the man Jesus of Nazareth. The incarnation that
    • sees the Christ in the man Jesus of Nazareth. It sees only the human
    • understanding. The more the man Jesus of Nazareth could be regarded as
  • Title: Lecture: The Two Christmas Annunciations
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    • Jesus. One annunciation is made to the poor shepherds out in the
    • fields. An Angel announces the birth of Christ Jesus to them
    • where Christ Jesus was born, were in a special condition. And a second
    • Jesus on the earth.
    • dream-experience, in inward perception, by the event of Christ Jesus'
    • talk of Christ Jesus, but really worship only Jehovah. For, as we saw
  • Title: Lecture: Exoteric and Esoteric Christianity
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    • The mystery of death taught by Jesus Christ to his disciples after his resurrection. Saul and the event at Damascus when he became the apostle Paul. The role of Ahriman, Satan, the World Prince, in the course of human evolution.
    • lived on earth as Christ-Jesus, had been condemned to a shameful
    • Jesus of Nazareth the proof that He could not be the Messiah. Only
    • the fact that Jesus of Nazareth — or better, the Being who was
    • incarnated in Jesus of Nazareth — had undergone the shameful
    • Christ-Jesus on the way to Emmaeus, and other things recorded of the
    • wisdom of the gods. The sentence that condemned Christ-Jesus to death
    • take during the trial of Christ Jesus. This was the course of Paul's
    • cross of Christ-Jesus. Paul felt that error, leading to the death on
  • Title: Lecture: The Three Stages of Sleep
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    • tradition we have in Christ Jesus the God Who has become man in
    • Christ Jesus in Ahasueris. That is the deeper foundation, the
  • Title: Christ and the Twentieth Century
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    • described by historical research as ‘Jesus of Nazareth,’
    • Baptism something of great significance happened to Jesus of
    • conception), as taking place at the Baptism of Jesus of Nazareth by
    • soul of Jesus of Nazareth as something wholly New, living as Inner
    • before, for the very reason that what Jesus of Nazareth bore within
    • opinion. The immediate conception of Jesus of Nazareth is, however,
    • in the man Jesus of Nazareth. Side by side with the outer story of
    • the life of Jesus of Nazareth men have nevertheless looked up to a
    • ‘Super-humanity’ within the personality of Jesus of
    • to the personality of Jesus of Nazareth. He was indeed regarded as a
    • century, research into the life of Jesus was substituted for an
    • the personality of Jesus of Nazareth, and was only willing to believe
    • in the existence of Jesus of Nazareth as a specially chosen human
    • achieved by this really serious research into the life of Jesus.
    • to establish the personality of Jesus of Nazareth at the starting
    • the actual existence of the personality of Jesus of Nazareth cannot
    • of Jesus of Nazareth in the sense in which one can prove the
    • believed to refer. People tried to re-construct the life of Jesus of
    • Jesus,’ it became apparent that when one stands on truly
    • ‘man’ Jesus of Nazareth. Thus external research was
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  • Title: Lecture: Richard Wagner and Mysticism
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    • cup from which Christ Jesus drank with His disciples at the Last
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • also tried to understand the descent of the Christ into Jesus of
    • through Jesus of Nazareth into His earthly activity.
    • personality of Jesus.
    • abode in the body of Jesus. This dogma was to reign supreme and the
    • Jesus in the form of an abstract dogma laid down by the Councils and
    • attained to knowledge of how the Christ had lived in Jesus and of His
    • lost all knowledge of the Christ in Jesus.
  • Title: Lecture: The Migrations of the Races
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    • of Jesus, “The kingdom of God cometh not with observation,
    • This was Jesus of Nazareth, the Galilean. He was a Chela of the third degree
    • Hamite, hero, Hyperborean, hypertrophied. Initiate, Jesus, Jews, John,
    • Jesus,
  • Title: Lecture: The Mystery of Golgotha
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    • fulfilled, in Jesus of Nazareth. In the centuries before the Mystery
    • Jesus. He had come down to Earth. He was the God whom mankind had
    • Jesus, what path did He take? In the earliest times of Christianity
    • problem was not the earthly biography of Jesus. It was the descent of
    • And the simple men who surrounded Jesus Christ as His
    • Jesus. For this reason the Pauline Christianity is less and less
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • united with the man Jesus in order that the strivings of Achamoth
    • might be fulfilled. The Gnostic teaching was that in the man Jesus
    • connected with the man Jesus in whom a holy Aeon had come to dwell.
    • in the man Jesus. The kind of ideas which in those days men brought
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • incarnation of Christ in the man, Jesus of Nazareth.
  • Title: Lecture: On the Reality of Higher Worlds
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  • Title: Lecture: The Dual Form of Cognition During the Middle Ages and the Development of Knowledge in Modern Times
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    • except the existence of Jesus of Nazareth within the world of the
  • Title: Lecture: Salt, Mercury, Sulphur
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    • Kings. This story of the visit of the Three Kings to the Child Jesus
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • power, the Christ, had connected Himself with an earthly man, Jesus
    • of theology through this? Christ-Jesus, the incarnation of a Being
    • The more our modern theologians look upon Jesus of Nazareth as a
    • rise beyond the description of the man, Jesus of Nazareth, they do
    • Being that dwelt in the man, Jesus of Nazareth.
    • Jesus of Nazareth, and this man's teachings concerning God the
    • Jesus of Nazareth. Beings of His kind have one characteristic
  • Title: Lecture: Michelangelo
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    • bears the adult body of her son Jesus Christ on her lap yet seems too
    • sibylline. For this reason also, Christ Jesus was so insistent that
  • Title: Lecture: The Significance of the Mass
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    • event took place in the Sacrificial Death of Christ Jesus.
    • Jesus instituted a memorial. Those who dedicated themselves
    • they saw Moses and Elias by the side of Jesus. Elias (El)
    • truth). Jesus is The Life. Jesus says to His disciples:
  • Title: Lecture: The Templars
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    • blood of the Templars belonged to Christ Jesus — each one of them knew
    • Jesus. Every moment of their life was to be filled with the perpetual
  • Title: Lecture: Some Characteristics of To-day
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    • Jesus” after every fifth word, one is considered to be
  • Title: Lecture: The Seeds of Future Worlds
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    • Christ Jesus has place in the Gospels only in so far as He brought
  • Title: Lecture: Spiritual Science, a Necessity for the Present Time
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    • cosmic laws that the festival of the birth of Jesus of Nazareth
  • Title: Lecture: Fundamentals of the Science of Initiation
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    • earth trough the man, Jesus of Nazareth, contained the moral
  • Title: Lecture: Buddha
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    • isolated individual, the Christian looks to Jesus of Nazareth, into
    • the Bodhi tree in the solitude of the soul. Jesus of Nazareth stands
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • the light of the Mystery of Golgotha, when through Christ Jesus an
    • upon Himself in the human body of Jesus of Nazareth. It was given to
    • Being Who descended into Jesus of Nazareth, Who in the man Jesus of
    • body of Jesus.
    • Jesus of Nazareth. Thus Christ lived among men, and men of the second
    • Christ, the God in the man Jesus of Nazareth. Many who contemplate
    • Being, they find only the man — Jesus of Nazareth. The starry
    • but Who dwelt in, the man Jesus of Nazareth in the age of the
    • humanity will also lose sight of the Christ in Jesus of Nazareth.
    • riddle of death by linking man with Christ Jesus Who had passed
  • Title: Lecture: The Problem of Jesus and Christ in Earlier Times
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    • they viewed Jesus as a historical personality. For them, the coming
    • of Jesus was a historical fact. Them might have said: A number of
    • years ago, in a certain part of the Middle East, a man named Jesus
    • could have lived in the man Jesus.
    • earthly evolution through the body of Jesus of Nazareth. In this way,
    • And we are dealing with the historical Jesus, who in fact once
    • therefore, must have lived in Jesus so that his soul could mediate
    • in the soul element and, within Jesus Christ, distinguished between
    • or soul — and the physical body of Jesus of Nazareth. He tried to
    • imagine how the Christ could dwell within Jesus of Nazareth. He no
    • being, Jesus of Nazareth, we find everything concentrated that had
    • Jesus of Nazareth: involution.
    • concentrated into one point — the body of Jesus of Nazareth. This
    • Jesus of Nazareth, and on the other, we have the Christ. Keep in mind
    • understand the single members of the being of Jesus Christ. The
    • Jesus and the Christ. This is a very serious and important matter.
    • place there. This was the aspect, I might say, of the Jesus Mystery.
    • could feel Jesus in his purity of form in the first play, which is so
    • primitive and simple. We could say that the child Jesus — the
    • first appearance of “Jesus” — gradually conquered
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  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • Jesus of Nazareth, or about the two Jesus children, or the entrance
    • of Christ into the body of Jesus of Nazareth at the time marked by
    • in an individuality who lived 105 years before our era, in Jesus ben
    • Gautama Buddha, was incarnated in Jesus ben Pandira. Eastern
    • after Jesus ben Pandira nothing particular happened in the world.
    • point of time in which Jesus ben Pandira lived: she saw that in him a
    • lived a Jesus ben Pandira who was stoned and hanged upon a tree, and
    • who therefore was not crucified. This Jesus she now described as if
    • he had been Jesus of Nazareth. This is however, a complete confusion
    • of one with another. And concerning the true Jesus of Nazareth
    • ourselves when we cannot agree with those who speak of Jesus ben
    • place our two Jesus children, the Baptism of John in [the] Jordan, and the
    • our era, as we say of Christ Jesus.
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • the greatest renunciation made by Christ Jesus confronts us when, by
    • to enter His sphere. If we are able to see in Christ Jesus all that
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • Jesus of Nazareth did not rise again. Proof can be brought against
    • was a Jesus of Nazareth!’ This statement cannot be
    • themselves of the actual existence of Christ Jesus by the
  • Title: Foredrag: Kristusimpulsen i tidens utvikling og dens virke i mennesket
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    • født to Jesusbarn.
    • Det ene var Jesus med Zarathustra-jeget, det annet - av huset Davids
    • at da det nathanske Jesusbarn var tolv år gammelt,
    • innforlivet det salomonske Jesusbarns Zarathustra-jeg seg i
    • det, og at så denne nathanske Jesus med Zarathustra-jeget
    • Jesus av Nasaret. Ved døden utgjød Kristus seg i den
    • det nathanske Jesusbarn. Det er hver gang det samme vesen som
    • Golgatamysteriet at denne Jesus som vokset opp som det
    • nathanske Jesusbarn, er blitt gjennemtrengt av Kristus. Men
    • nathanske Jesus der, Bare var han ikke inkarnert.i noe fysisk
    • dette Jesusvesen blitt gjennemtrengt av Kristus på de tre
    • som det nathanske Jesusbarn. Dettë engelvesen som senere
    • trenge inn i det. Slik som vi i Kristus Jesus har et menneske
    • Kristus-Jesus. Der er ingen som helst mulighet for å
    • bibringe spebarnet noen forståelse for hvad Kristus Jesus
    • Jesusbarnet eller Krusifikset, da ville vi, hvis vi kunne se
    • det vesen som senere er blitt til den nathanske Jesus, men
    • senere nathanske Jesus, som ellers ville ha hatt en engels
    • region er den senere Jesus av Nasaret å finne som eterisk
    • inkarnerte i som den nathanske Jesus, dengang som
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  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • experiences of Jesus of Nazareth and felt: in the man, Jesus of
    • Christ, who had appeared on earth in the human being, Jesus of
    • science draws our attention not only to the man, Jesus of
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • living Jesus; he opposed the living Jesus. But when he perceived
    • believed in the risen Christ, not in the living Jesus, and he
    • began to love the living Jesus because he was the bearer of the
    • world by looking into Jesus' inner being and by establishing an
    • human being of Jesus, even as in the past a connection was
    • Christ Jesus. On the one hand there are the three sages, the Magi
    • time only state that Christ Jesus had appeared, for the stars had
    • stars which revealed to man that Christ Jesus would appear. The
    • they were able to say: Christ Jesus is coming, for the times are
    • the 19th Century gradually changed Christ Jesus into a
    • of history, ordinary history; Jesus, the simple, though highly
  • Title: Lecture: Reincarnation and Karma
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    • again; therefore Jesus cannot have raised Lazarus from the
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • at the birth of Christ Jesus. And from this realisation he
    • Christ Jesus.
    • development, but they saw in the Being embodied in Jesus of
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • Jesus. As a most intimate concern of the heart of humanity, we find
  • Title: St. Augustine
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    • Christ, Who passed through the Body of Jesus of Nazareth,
  • Title: Goethe's Secret Revelation: Lecture I
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    • ‘Komm, Herr Jesus, sei unser Gast’ —
    • ‘Lord Jesus, come and be our Guest.’ The picture lives not only in
    • longing to see the figure of Jesus in their immediate presence, as
    • picture — ‘Lord Jesus, come and be our Guest.’ In
    • with the emotional thought ‘Lord Jesus, come and be our
  • Title: Purpose of the Goetheanum and Anthroposophy
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    • of the Christ-God in the body of Jesus of Nazareth. It shows
  • Title: Goethe, Comte and Bentham
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    • effective working of Christ Jesus (and of this we shall speak
  • Title: Tree of Knowledge and the Christmas Tree
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    • Jesus of Nazareth; the Christ-impulse was within as the ego.
    • At Golgotha, Jesus separated from the Christ-impulse, which
  • Title: Mysteries of the Sun: Lecture I
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    • Christ-Jesus. It must not be forgotten that on the one hand
    • Jesus. In the twofold name Christ-Jesus there lies what it is
    • cosmic, the spiritual; in Jesus we must see that through
    • really wanted to seek Christ-Jesus, who really wanted to find
    • Christ-Jesus had always to be sought in defiance of
    • mystery of Christ becoming Jesus, can be understood only when
    • anything be said about Christ-Jesus that is connected at the
  • Title: The Mystery of Golgotha
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    • Jesus should be accessible to the simplest mind. This is indeed
    • should bear in mind that with the appearance of Christ Jesus
    • to the question: Who was Christ Jesus?
    • afterwards. In the 30th year of his life Jesus became
    • Life-Spirit and Spirit-Man. Jesus of Nazareth was a Chela of
    • to sacrifice himself. In his 30th year, the Ego of Jesus left
    • individuality. In the 30th year of his life, the Ego of Jesus
    • of Christ-Jesus who lived upon the earth for three years and
    • fulfilled all his great deeds within the body of Jesus.
    • Into the physical, etheric and astral body of Jesus of
    • earth in this form. He entered the body of Jesus of Nazareth
    • and as a result, all those who feel united with Christ Jesus
    • in the Buddhi begins with the appearance of Christ Jesus. St.
    • by Christ Jesus. What unites men came down to the earth through
    • Christ Jesus.
    • signifies: Christ Jesus indicates the time when the drops
    • Jesus. Because he took upon himself the evolution of the
    • drops of Christ Jesus penetrate into the individual human
    • the law was given by Moses, but grace and truth came by Jesus
    • coming of Christ Jesus. This initiation was attained in the
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  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • on the point, it is for me a fact, that the Christ Jesus who walked
  • Title: First Lecture: The Gospel of St. John
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    • general picture of the life of Christ Jesus. On the other
    • the life of Christ Jesus as John describes it from his own
    • see genius. Although one learns the truth of Christ Jesus
    • relationship between Christ Jesus and the divine man that
    • John Gospel, chapter 8, verses 58 and 59: “Jesus said
    • I am. Then took they up stones to cast at him: but Jesus hid
    • of Galilee; and the mother of Jesus was there”. This is
    • was leaning on Jesus' bosom one of his disciples, whom Jesus
    • Christ Jesus but a biography of the developing human soul.
  • Title: Third Lecture: The Gospel of St. John
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    • write, Jesus of Nazareth the son of Joseph. And Nathanael
    • Philip saith unto him: Come and see. Jesus saw Nathanael
    • understand each other. “Jesus said unto him,
    • is complete. Jesus answered him, and said that it will become
    • be understood that Jesus speaks to Nicodemus of a genuine
    • that when he spoke intimately with his disciples, Jesus
    • conception of God. Jesus too speaks of the God living in man
    • man or his parents, that he was born blind?’ Jesus
    • incarnations. These words which Jesus spoke to his disciples
    • that Jesus could heal him and the glory of God be made
    • always so when Jesus spoke intimately with his disciples.
    • lifted up? Who is this Son of Man?’ Then Jesus said
    • scene. What takes place? Jesus goes with three disciples
    • and Jesus himself with them. What does this mean? In occult
    • the fact that Elias, Moses and Jesus appear you have the
    • Life. Jesus himself says — this is a fundamental
    • prepared on Mount Tabor by Christ Jesus. If we look at world
    • forces of air. Jesus is the one who governs the occult forces
    • Jesus
    • Jesus, the whole power of the elements was renewed in such a
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  • Title: The Story of the Green Serpent and the Beautiful Lily: Lecture I
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    • Jesus and Nicodemus. “He who is not born again of water and the
  • Title: Bridge between the Ideal and the Real: Lecture I
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    • Christ, Who passed through the Body of Jesus of Nazareth,
  • Title: Bridge between the Ideal and the Real: Lecture II
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    • Jesus (and of this we shall speak further in the next lecture)
  • Title: Excursus/Mark: I: A Retrospect
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    • actually lead us to a true and full appreciation of Christ Jesus.
  • Title: Excursus/Mark: III: Excursus: Lecture II
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    • physical plane and known as “Jesus of Nazareth,”
    • kingdoms. But in the case of Christ Jesus something was present by
    • which this personality, Jesus of Nazareth, could speak of these
    • Jesus of Nazareth had been led to them through what is called the
    • the person of Christ Jesus was initiated in so open a way — the
    • was enacted as an historic fact, as the development of Jesus of
    • — “Something happened at a certain time to Jesus of
    • In these words John the Baptist refers to Jesus of Nazareth. Ancient
    • tradition has on this account assigned to Christ Jesus the symbol of
    • the advance from John the Baptist to Jesus of Nazareth) progresses
    • Jesus of Nazareth; one who because he had received the
    • to know what was in the heart of John the Baptist or of Jesus of
  • Title: Excursus/Mark: III: Excursus: Lecture III
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    • figure of Jesus of Nazareth as being similar to, or at least as not
    • of Jesus of Nazareth had been very specially prepared for this event.
    • because Mark describes the Christ who had entered into Jesus of
    • to him by Jesus of Nazareth; and the Gospel according to Mark
    • Christ Jesus
  • Title: Excursus/Mark: III: Excursus: Lecture IV
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    • the Gospel of Mark. This passage tells how Jesus Christ, after He had
    • Christ Jesus. For I have already remarked that the Gospels as well as
    • into Jesus of Nazareth, and was symbolised in the baptism in Jordan.
    • moment when “the Spirit from above” descended upon Jesus
    • incarnated — “begotten” in Jesus of
    • Nazareth. Christ was actually born in Jesus of Nazareth at the moment
    • separate, for they are not compatible. Neither were they in Jesus
  • Title: Excursus/Mark: III: Excursus: Lecture VI
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    • regards the origin of Jesus of Nazareth — it goes back to the
    • beginning of mankind upon the earth. The descent of Jesus of Nazareth
    • that the human nature of Jesus of Nazareth can be traced back to a
    • account of the childhood or the destiny of Jesus of Nazareth, we are
    • the life of this man, Jesus of Nazareth, is traced back to the point
    • really very silly things about it. It is where Christ Jesus came out
    • experienced through the events of Palestine by Jesus Christ, as a
    • And Jesus went
    • the?” And those who were round about Jesus answered and
    • one which reveals fully the origin of Jesus of Nazareth, as does also
    • the Jesus of the Gospel of Luke leads us back to Buddha and Buddhism.
    • For in our studies of the Gospel of Luke we realise that Jesus of
  • Title: Excursus/Mark: III: Excursus: Lecture VII
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    • whose influence came from the Jesus of the Nathan line of the house
  • Title: Et Incarnatus Est
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    • that of the birth of Jesus, the sun, the cosmic symbol of the
    • Christ Jesus has lived in modern humanity in such a way as to
    • has given much study to the personality of Jesus and who has
    • tried to give a picture of Christ Jesus out of the
    • Jesus, or to imagine a life and personality such as is
    • teachings of Jesus, however, bear the stamp and impression of
    • thought of the nineteenth century about Christ Jesus expressed
    • philosopher, “that the spiritual faculties of Jesus could
    • (7:37 And, behold, a woman in the city, which was a sinner, when she knew that JesusLuke 7:37),
    • kind, and that even if they did not awaken in Jesus the idea of
    • of Christ Jesus, and those who know the world well will
    • Jesus Christ was living on earth, they have now ceased, and
    • part they do in the physical world. Just as Christ Jesus passed
    • Easter mystery — so did Christ Jesus pass through birth
  • Title: How Can Mankind Find Christ Again?: Lecture 1: The Birth of Christ in the Human Soul
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    • events of birth and death. In the life of Christ Jesus, and in our thoughts
    • the world as the newborn Jesus.
    • manger. The desire to fondle the infant Jesus — this is not meant
    • And many songs about the Jesus Child that today are still considered
    • Jesus that points truly to the Christmas event: “Except ye become
    • and to drag it down to the banality of “dear little Jesus,”
    • salvation of mankind if I dedicate them to the service of Christ Jesus,
  • Title: How Can Mankind Find Christ Again?: Lecture 2: The Entrance of Christianity into the Course of Earth Evolution
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    • not only remind us, as is intended, of the entrance of Jesus into earth
    • world in the person of Christ Jesus, into the midst of the adherents
    • of ahrimanic and luciferic elements. Jesus, coming into external earth
    • the Mystery of Golgotha was being prepared through the birth of Jesus,
    • entered the world, of course, with Christ Jesus Himself; but this Christianity
    • as a real Christmas tree, and lying beneath it the Christ-Jesus Child,
    • light, so that the Jesus Child, Who entered the world first to work
    • Jesus, who awaited here on earth that moment when He was to meet death,
  • Title: How Can Mankind Find Christ Again?: Lecture 3: Brotherliness and Freedom ...
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    • evolution: that the age of Christ Jesus when he passed through death
    • flowed forth at the death of Christ Jesus to unite Itself with the earthly
  • Title: How Can Mankind Find Christ Again?: Lecture 5: The Change in the Human Soul Constitution
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    • of Christ Jesus. The whole Apocalypse rests on astrology. The latter
    • with living insight: when, for instance, the birth-year of Christ Jesus
  • Title: How Can Mankind Find Christ Again?: Lecture 6: Transformation of the Human Being in the Course of Evolution
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    • that Being called Christ Jesus Who lived here on earth, but about Whose
    • to that Being Who lived in the body of Jesus, was altogether lost for
    • was limited to a human narrative of the earthly destiny of Christ Jesus.
    • channel. The human Jesus remained. Thus the Gospels were increasingly
    • taken as mere descriptions of the human life of Jesus; and then the
    • that people knew very little when the concept “Christ Jesus
    • was brought up. Christ was placed on one side, so to speak, and Jesus
    • finally this description of the mere earthly life of Jesus, from which
    • lost the essence of Jesus himself; in fact, it lost all connection with
    • are not historical documents. Finally the connection was lost with Jesus
    • — gradually lost the Jesus-concept, because there are no external,
    • can be written historically about Jesus (the Gospels are not historical
    • humanity away from Christ Jesus, even from Jesus.
    • to oppose all other ways of approaching the Christ Jesus today. They
    • Jesus are the inevitable result. This could not have been otherwise,
    • to keep in mind that the way to Christ Jesus in our time must be by
    • the Christ Jesus. He can no longer be "proved" by the means
    • result) he loses the Christ Jesus.
  • Title: Spiritual-Scientific Consideration: Lecture 4: Pedagogy, from the Standpoint of the History of Culture
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    • this Christ-Jesus creed held up to me, in contract to
  • Title: The Social Question as a Question of Consciousness: Lecture 4
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    • of conceiving how the Christ had lived in Jesus. Thus men's ideas became
    • Jesus. The Christ was looked upon more and more as mere man, whereas
    • no way to the Christ, contented itself with Jesus. What did the proletariat
    • outlook regarding Jesus? The bourgeoisie have already made of Him the
    • simple man of Nazareth. If Jesus is this simple man of Nazareth, He
    • and why should Jesus not have been so too? Have we still any justification
    • economic ordering in Palestine. From that we shall see why Jesus made
    • the statements like he did. This Jesus-theory is the final result of
  • Title: The Social Question as a Question of Consciousness: Lecture 7
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    • knowledge of Jesus Christ: Jesus Christ was either a hypocrite, a lunatic,
    • of Nations Conference. Once again one could hear the words Jesus was
  • Title: The Apocalypse: Lecture II
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    • Jesus himself, namely, the author of the book which we. want to
    • anointed by Christ Jesus himself, was inspired by the afterglow
    • “The revelation of Jesus Christ” which was received
    • felt how the Apocalypticer says that Christ Jesus anointed him
  • Title: The Apocalypse: Lecture III
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    • being who dwelt in Jesus' body at the stage of development that
    • of Christ Jesus: Look over there; I want to show you the vision
    • of Jesus Christ which God has given.
    • want to report about the appearance or the Imagination of Jesus
    • they are like an interpretation of the vision of Jesus Christ.
    • that we have to say “Behold the manifestation of Jesus
    • affirmed God's words and the manifestation of Jesus Christ in
    • Apocalypse reads, “This is the revelation of Jesus
    • Apocalypse, which conjures up a vision of Jesus Christ before
    • manifestation of Jesus Christ is presented.
    • Jesus Christ before him, disappearing selflessly, if you see
  • Title: The Apocalypse: Lecture IX
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    • this is why that famous statement could be made: Jesus
    • Golgotha was that Christ. Jesus has appeared and has given a
    • that Christ Jesus lived on earth and did the deed on Golgotha.
  • Title: The Apocalypse: Lecture X
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    • Jesus Christ. But now let's think of an enhancement of this
  • Title: The Apocalypse: Lecture XI
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    • closely connected with Christ Jesus, he was initiated by Christ
    • Jesus himself, he is an initiate of Christ Jesus. Therefore, he
  • Title: The Apocalypse: Lecture XII
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    • Jesus boy. This will appear in a vision to those who look back
    • birth to the little Jesus boy and who has the dragon at her
  • Title: Real Being of Man
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    • that Christ had been present in Jesus through the Mystery
  • Title: Olaf Oesteson: The Awakening of the Earth Spirit
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    • At the side of Jesus Christ.
    • The judge of the world, Jesus Christ.
  • Title: On the Fifth Gospel: Lecture IX
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    • the findings of spiritual research regarding the life of Jesus before the
    • described are Jesus in the Essene community, the conversation between
    • Jesus and Mary before the Baptism, Jesus discovering the reverse Lord's
    • of the life of Christ Jesus according to what I have
    • place after the conversation between Jesus of Nazareth
    • what happened to Jesus of Nazareth on his way to the
    • heard that after the life of Jesus of Nazareth from his
    • words uttered by Jesus of Nazareth that together with his
    • mother who had borne the body of the Nathan Jesus was
    • twelfth year of the Nathan Jesus the soul of his mother
    • the Nathan Jesus. What had happened in Jesus himself was
    • his way to the Baptism in the Jordan was the Nathan Jesus
    • understand that Jesus was prompted to make his way to the
    • Gospel” reveals that as this being, Jesus of
    • “Whither go you, Jesus of Nazareth?”
    • Jesus of
    • Jesus of Nazareth, do you not know us?”
    • And Jesus
    • Essenes were afraid, but at this moment Jesus of Nazareth
    • But Jesus of Nazareth too had passed further on his way.
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  • Title: On the Fifth Gospel: Lecture X
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    • the findings of spiritual research regarding the life of Jesus before the
    • described are Jesus in the Essene community, the conversation between
    • Jesus and Mary before the Baptism, Jesus discovering the reverse Lord's
    • Jordan, when the Christ being united with Jesus of
    • of Jesus of Nazareth as it is revealed to
    • picture how Jesus of Nazareth makes his way to John the
    • understand John the Baptist and Christ Jesus' relation to
    • Aura of the Earth through the body of Jesus of Nazareth.
    • Jesus and John the Baptist came face to face. — I
    • meeting between Christ Jesus and John the Baptist. Christ
    • Jesus of Nazareth, could speak concerning Himself
  • Title: On the Fifth Gospel: Lecture XI
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    • the findings of spiritual research regarding the life of Jesus before the
    • described are Jesus in the Essene community, the conversation between
    • Jesus and Mary before the Baptism, Jesus discovering the reverse Lord's
    • heard that the Jesus boys were born in preparation for
    • “Solomon Jesus Child” who bore within him the
    • other Jesus boy who had descended from the “Nathan
    • give details of the life of Jesus of Nazareth. His three
    • bodily sheaths were those of the Nathan Jesus Child and
    • Jesus of Nazareth reached his thirtieth year. You have
    • threefold bodily sheaths of Jesus of Nazareth.
    • conception of the Being Christ Jesus gives us an
    • Being we know as the Nathan Jesus was revealed in that
    • that the Nathan Jesus boy was not an ordinary human
    • being; unlike the Solomon Jesus boy who bore within him
    • passed through many earthly lives, the Nathan Jesus boy
    • first time in the Nathan Jesus. Jesus of Nazareth
    • as the Nathan Jesus and become the bearer of the Christ
    • came down into the body of Jesus of Nazareth, united at
    • “Nathan Jesus boy.”
    • as the Nathan Jesus boy.
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  • Title: East and West, and the Roman Church: Lecture II
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    • dogmatic view in Jesuitism which points to Jesus as an Emperor, a
    • not treat of the Christ, it only treats of Jesus; and the modern
  • Title: Richard Wagner: Lecture II
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    • Jesus sacrificed his body to a higher individuality when he was
  • Title: Richard Wagner: Lecture IV
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    • Wagner, the character of Jesus of Nazareth was beginning to take on a
    • infinite love for the whole of mankind which lived in Jesus of
    • cup which was used by Jesus Christ at the Lord's Supper, the cup in
  • Title: Theosophy and Rosicrucianism: Lecture VI: Man's Descent into an Earthly Incarnation
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    • Jesus for every man. Of what use are explanations such as the
  • Title: Theosophy and Rosicrucianism: Lecture IX: The Earth's Passage Through its Former Planetary Conditions
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    • Being Who took on human shape in Jesus of Nazareth. The
    • of Christ within Jesus of Nazareth in accordance with this
  • Title: Theosophy and Rosicrucianism: Lecture XII: The Stages of Christian Initiation
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    • understand the nature of Christ Jesus upon the earth, in
    • in the body of Jesus of Nazareth. What took place upon Mount
    • are able to grasp the Divine humanity of Christ Jesus, which
    • light is it possible to understand the words of Christ Jesus:
    • of Christ Jesus Himself is a deep mystical fact; and can only
    • to the appearance of Christ Jesus, resemble people who see a
    • appearance of Christ Jesus upon the earth differs from that
    • a teaching. In the case of Christ Jesus we can really say:
    • spoke: in Christ Jesus the essential thing is the fact that
    • of Christ-Jesus. The first disciples did not only proclaim:
    • thing is the fact that Christ-Jesus existed. In other
    • Christ-Jesus, then Christianity would not be there! This is
    • Christ-Jesus, you would have seen how in the spiritual part
    • through the fact that Christ-Jesus was there. The earth
    • Christ-Jesus, lived upon a transformed earth. For this reason
    • Christ-Jesus, and you will have Christ's attitude towards the
    • an understanding of the deed of Christ-Jesus who united death
    • upon Christ-Jesus as the highest planetary Spirit of the
    • you literally tread the body of Christ-Jesus with your feet.
  • Title: Theosophy and Rosicrucianism: Lecture XIII: The Rosicrucian Training
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    • Christ-Jesus upon the Cross.
  • Title: Theosophy and Rosicrucianism: Lecture XIV: Further Stages of Rosicrucian Training
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    • Wandering Jew, who sat at the feet of Christ Jesus and
    • best of all by a Persian legend relating to Christ Jesus.
    • Christ Jesus was walking along with his disciples, they found
    • as Christ Jesus, turned away from this horrid sight, but
    • Christ Jesus thoughtfully looked upon the animal and said:
  • Title: Gospel of John (Basle): Lecture I
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    • picture of Jesus, but St. John's Gospel is regarded as a kind
    • all men; it is much more acceptable to them to see in Jesus a
    • inadmissible to see in Jesus only that which also lives in
    • any other man. The Christ-soul in the Jesus-body is something
  • Title: Gospel of John (Basle): Lecture III
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    • personified in Christ Jesus. The Event of Golgotha is the
  • Title: Gospel of John (Basle): Lecture IV
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    • into two parts through the appearance of Christ Jesus, —
  • Title: Gospel of John (Basle): Lecture V
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    • was given by Moses, but grace and truth came by Jesus
    • comes through Jesus Christ, has developed in us from within,
    • advent of Christ Jesus an entirely new kind of initiation
    • through the appearance of Christ Jesus that it became
    • and others were initiates of this kind. In Jesus there had
    • Jesus, that he considers Him to be the One Who, while walking
    • the physical body for the first time through Christ Jesus,
    • 4 When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby. \
    • 5 Now Jesus loved Martha, and her sister, and Lazarus. \
    • 9 Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world. \
    • 13 Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep. \
    • 14 Then said Jesus unto them plainly, Lazarus is dead. \
    • 17 Then when Jesus came, he found that he had lain in the grave four days already. \
    • 20 Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house. \
    • 21 Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died. \
    • 23 Jesus saith unto her, Thy brother shall rise again. \
    • 25 Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: \
    • 30 Now Jesus was not yet come into the town, but was in that place where Martha met him. \
    • 32 Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died. \
    • 33 When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled, \
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  • Title: Gospel of John (Basle): Lecture VI
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    • of His conversation with the woman of Samaria, Christ Jesus
    • been reached. Christ Jesus appeared as the great Personality
    • see an announcement of the coming age by Christ Jesus.
    • cross of Jesus represented the three souls, the sentient soul
  • Title: Gospel of John (Basle): Lecture VII
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    • soul of Jesus and filled it as the Spirit Self, under the
    • when they had crucified Jesus, took his garments, and made
  • Title: Gospel of John (Basle): Lecture VIII
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    • With it was built the bridge over which Jesus passed when He
    • to which Jesus was nailed on Golgotha. In the Occult School
    • of eternity had first to be gained. Christ Jesus bore it
    • the Pharisees asked His opinion of the adulteress, Jesus bent
    • self-sacrifice Christ Jesus connected Himself with the whole
    • referred to. The Mother of Jesus (the Spiritual Soul) is
    • future. And as this hour is not yet come, what does Jesus
    • of the life of Christ Jesus. This is explained by the fact
    • Jesus points to the mother Sophia with the words: “This
    • spiritualised Mother of Jesus is the Gospel itself; it is the
  • Title: Inner Realities: Lecture 3: The Inner Aspect of the Moon-embodiment of the Earth - 1
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    • greatest renunciation made by Christ Jesus confronts us when, by
    • to enter His sphere. If we are able to see in Christ Jesus all that
  • Title: Inner Realities: Lecture 5: The Inner Aspect of the Earth-embodiment of the Earth
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    • phenomena known to man, that the Christ incarnated in Jesus of
    • was a Jesus of Nazareth!” This statement cannot be contradicted
    • Christ Jesus by the star-constellation, for they were then still very
  • Title: Lecture I: Man in the Light of Occultism
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    • the beginning of Christianity not Jesus of Nazareth, but the Christ,
  • Title: Lecture IV: Man in the Light of Occultism
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  • Title: Lecture V: Man in the Light of Occultism
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    • of Jesus Himself, Whom they regarded as a Bridegroom. Had it not been
  • Title: Lecture VIII: Man in the Light of Occultism
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    • initiation-experience, Christ Jesus looked into, or had to look into,
    • 4:4 And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God. \
    • 4:8 And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. \
    • 4:12 And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God. \
    • the events of the life of Christ Jesus. But they could never say that
    • to make this or that revelation. With Christ Jesus on the other hand
    • description of the Death and Resurrection of Christ Jesus as though
    • not an act of initiation. Christ Jesus was not awakened to life by
    • Christ Jesus. Let us never forget that when we speak of other founders
    • facts, be placed higher than Christ Jesus Himself.
  • Title: Lecture IX: Man in the Light of Occultism
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    • evolution. When I was explaining how two Jesus children were born, the
    • Matthew Jesus Child and the Luke Jesus Child, I said that at the birth
    • of the Luke Jesus Child the Buddha sent down from the spiritual world
    • astral forces that were incorporated into the astral body of Jesus.
    • influence of Christ Jesus on Earth and with the Mystery of Golgotha,
  • Title: Lecture X: Man in the Light of Occultism
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    • worlds into the astral body of the Luke Jesus Child, how do the Christ
  • Title: World of the Senses and the World of the Spirit: Lecture III
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  • Title: Memory and Habit: Lecture II
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    • other things which Jesus did, the which, if they should be written
  • Title: Historical Necessity: Lecture 1: On the Functions of the Nervous System
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    • thought, even Christ-Jesus has become the
  • Title: Historical Necessity: Lecture 6: New Spiritual Impulses in History
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    • not possible to speak of Christ Jesus as an historical
    • concerning Christ Jesus on a quarto page constitutes an
    • Christ Jesus if we seek him in an outward historical way; we
  • Title: Life Gifts: Lecture I: Folk Souls and the Mystery of Golgotha
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    • its place in the Earth life as a unique event. Christ Jesus lived
    • that which happened to Christ Jesus, which fulfills itself out of the
    • neither acknowledge, nor recognize Christ-Jesus personally or
  • Title: Sound Outlook: Lecture II: The Building at Dornach
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    • representation of Christ Jesus. It seemed to me
    • carve a figure of Christ Jesus”. I wanted to produce
    • Christ Jesus. I should be most glad if that were so; but the
    • expression; to set out to carve a figure of Christ Jesus
    • — Christ-Jesus.
    • living entirely in the soul, as Christ-Jesus did, this
  • Title: Sound Outlook: Lecture IV: History and Repeated Earth-Lives
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    • The few sick folk healed by Christ Jesus himself —
    • of Christ Jesus prevailing in the early centuries”,
    • Jesus was no more than “the simple man of
    • when Christ Jesus was spoken of. this implies that what
    • Christ Jesus.” Let the question be asked of reality, of
    • more to the concealment of the mysteries of Christ Jesus than
  • Title: Sound Outlook: Lecture V: The Being and Evolution of Man
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    • Jesus. Then the Church took on a defined form. This form can
  • Title: Sound Outlook: Lecture VI: Problems of the Time (I)
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    • province of Palestine, with regard to Christ Jesus? How
  • Title: Sound Outlook: Lecture VII: Problems of the Time (II)
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    • Himself with Mankind — to take up His abode in Jesus of
    • Nazareth and become Christ-Jesus, so that in a human body
    • directly; and in the Jesus to whom the Christ came, we have
    • “Christ”, nor as “Jesus”. To speak of
    • Jesus” cannot be understood without taking into
    • weight to this fact of the Christ in Jesus, we cannot grasp
    • how far Christ-Jesus is this double Being is a great task;
    • Christ in Jesus by all sorts of means. On one hand there is
    • picture of Jesus: the Jesuit Society, which virtually aims at
    • testing out the Christ-concept from the Christ-Jesus concept,
    • and to install Jesus alone as an absolute ruler of
    • Christ-Jesus to invoke Him for any need other than that of
    • We must perceive the connection of Christ Jesus with
    • outside the realm of Christ-Jesus, for it is the ancient
    • Jesus, you will go far this summer in meditative
    • comprehension of the cosmic Christ and the earthly Jesus;
    • and the earthly human Jesus and their union, lies much of the
    • must be fructified by Jesus. If it is not so
    • of Christ-Jesus we can find a solution of many, many
  • Title: Fundamental Social: Lecture 1: The Transforming of Instinctive into Conscious Impulses
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    • which was then christened by the name of Christ Jesus. The
  • Title: Fundamental Social: Lecture 5: Understand One-Another
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    • appeared on the Earth — Jesus Christ. They killed Him.
  • Title: Karmic Relationships, VI: Lecture II
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    • dwelt in Jesus but men were unwilling to realise what had actually
  • Title: Karmic Relationships, VI: Lecture VII
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    • the Sun to the Earth, uniting Himself with Jesus of Nazareth in the
    • — Christ Jesus — whose nature now began to be the subject
    • Jesus of Nazareth — came down to proclaim the Christ.
    • Jesus in order that He might share the destiny of men. It is
  • Title: Karmic Relationships, VI: Lecture VIII
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    • body of Jesus and uniting Himself with Earth's destiny. But although
  • Title: Responsibility of Man: Lecture IV
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    • experienced the certainty that Christ had been present in Jesus
  • Title: Therapeutic Insights: Lecture IV
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    • — for example, a little finger from the Jesus boy —
    • in their own language, so the word of Christ Jesus also point
  • Title: Cosmosophy 1: Lecture II
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    • are the message of the Father, and that Christ Jesus actually
  • Title: Cosmosophy 1: Lecture XI
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    • end of the earth. The conception of Jesus, in whom Christ
  • Title: Lecture: Supersensible Influences: Lecture IV: The Egyptian Mysteries, Indian Yoga and Egyptian Mummy Cult
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    • of Jesus of Nazareth, Who gathered His closest disciples around Him and
    • Christ entered into the body of Jesus of Nazareth and in his whole
    • being, Jesus of Nazareth was spiritualised. He could point to bread and
  • Title: Lecture: Supersensible Influences: Lecture VI: Spiritual InFluence in History, -or- Pope Nicholas I
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    • Jesus of Nazareth than with the all-important fact that a Spiritual
    • come to dwell in the body of Jesus of Nazareth and would impart a
    • which Christ Jesus had partaken of the Last Supper with His Apostles,
  • Title: Esoteric Development: Lecture VII: The Great Initiates
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    • Jesus, who bore within Him the Christ.
  • Title: Mystery of Death: Lecture V: The Intervention of the Christ Impulse in the Historical Events
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    • cosmic laws the birth of Jesus of Nazareth is in this time.
  • Title: Mystery of Death: Lecture VIII: The War, an Illness Process
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    • soul stands there in Central Europe: I = I-CH — Jesus
    • Christ. Christ Jesus and at the same time the human ego! The
  • Title: Mystery of Death: Lecture IX: The Relation of the Human Being to the Realms of Nature and the Hierarchies
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    • “I-Ch,” is Jesus Christ. It lies in Jesus Christ.
    • Because in “ICH” Christ Jesus is expressed in His
    • Jesus Christ.” If one turned the spiritual eyes
  • Title: Mystery of Death: Lecture X: Central Europe between East and West
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    • personality in a temporal-historical life by Jesus of
  • Title: Mystery of Death: Lecture XI: Christ's Relationship to Lucifer and Ahriman
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    • the body of Jesus of Nazareth for three years within the earth
    • Jesus Christ. I-CH which is composed in such a way that it
  • Title: Lecture: The Old Sagas of the Gods
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    • the Descent of the Dove into Christ Jesus.) — the
  • Title: On The Gospel of St. John
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    • 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias. \
    • 17:7 And Jesus came and touched them, and said, Arise, and be not afraid. \
    • 17:8 And when they had lifted up their eyes, they saw no man, save Jesus only. \
    • 17:9 And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead. \
    • 17:11 And Jesus answered and said unto them, Elias truly shall first come, and restore all things. \
    • Light which comes to us from Christ Jesus, the greatest of our
  • Title: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
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    • Christ Jesus, to the Mysteries of the Spirit were added the Mysteries
    • Christ Jesus: that is the essential and all-important fact.
    • Christ Jesus, as in a family. That is what matters — that He
    • had experienced union and fellowship with Christ Jesus there streamed
  • Title: Lecture: The Lord's Prayer
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    • by the Founder of Christianity, Christ Jesus Himself. For if it were to
    • People so praying disregard the prayer in which Christ Jesus set forth the
    • Who founded Christianity — Christ Jesus — had in mind the seven
  • Title: Lecture: Adept-School of the Past
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    • the appearance of Christ-Jesus.
    • The coming of Christ-Jesus was
    • appearance and teaching of Christ-Jesus is the force that lay in Him
    • Christ-Jesus, whilst maintaining the greatest possible individualisation,
  • Title: Lecture: The Earth's Passage Through Its Former Planetary Conditions
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    • to understand that high Being Who took on human shape in. Jesus of
    • Being of Christ within Jesus of Nazareth in accordance with this
  • Title: Lecture: Man's Relationship with the Surrounding World
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    • When the blood streamed out of the wounds of Christ-Jesus, the whole
    • out of the wounds of Christ-Jesus upon the Cross.
    • heights; until the death of Christ Jesus upon the Cross it lived in
  • Title: Lecture: History of the Physical Plane and Occult History
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    • appearing of Christ Jesus upon the earth and even further
    • in the ages before the external appearance of Christ Jesus on
    • point of time of the appearing of Christ Jesus upon the
    • last three years of the life of Jesus, so did he cause the
  • Title: Isis and Madonna
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    • as a result of the appearance of Christ Jesus on earth; for in Christ
    • Jesus we have the great prototype of everything that the human soul is
  • Title: Lecture: The Dedication of an Anthroposophical Group
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    • knew that this Highest Being was embodied in Jesus Christ. But he
  • Title: Lecture: Buddha and Christ
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    • Christ-Jesus came to the earth. At that time, humanity stood at a
    • Christ-Jesus.
    • Christ-Jesus, the Mystery of Golgotha. This death has not the usual
    • Christ-Jesus from life, but it is an event passed through because it
  • Title: Lecture: The Wisdom Contained in Ancient Documents and in the Gospels
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    • has been produced in Germany to the effect that Jesus has never lived
    • time of Christ Jesus, an occult investigator who has reached such a
    • have been mature enough to discover Christ Jesus in a retrospective
    • survey, but he could not discover him because Christ Jesus had not as
    • yet appeared upon the earth. He could not discover Christ Jesus as an
    • Christ Jesus was approaching, and let us consider the way in which a
    • hanged. We should not confuse Jeshu ben Pandira with Jesus of
  • Title: Lecture: The Son of God and the Son of Man
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    • Christ-Being Who lived for three years on earth in the body of Jesus.
  • Title: Lecture: 'I am the Way, the Truth, and the Life'
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    • the Hierarchies. The embodied Ideal was Christ Jesus. And as
    • body of Jesus of Nazareth and worked for three years in a
    • and Ahriman in us, so did we bring death to Christ Jesus on
  • Title: From Jesus to Christ (single lecture)
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    • FROM JESUS TO CHRIST
    • FROM JESUS TO CHRIST
    • connected with the Name of Christ and of Jesus, beyond number also are
    • as compared with what was called later the “Historical Jesus.”
    • It is around the “Historical Jesus” that the widely extended
    • before entering on the subject of “Christ Jesus.”
    • We might say that the Historical Jesus of nineteenth century thought
    • historical Jesus in any documents whatever, such for example as in
    • themselves, in order to gain a true picture of Jesus of Nazareth, has
    • light about the Person of Jesus of Nazareth if we apply the methods
    • the teaching of Jesus of Nazareth, and wanted to arrive at an historical
    • considered. Through the fact that the human gaze was guided to Jesus
    • control and energy) had Himself died with the death of Jesus. It was
    • Mysteries, had now become in Jesus of Nazareth the immortal conqueror
    • Dionysos had lived in Jesus of Nazareth. But when, before Damascus,
    • Such was the path by which Paul came to Jesus by the indirect way of
    • the fact that there ever was an historical Christ Jesus cannot be
    • Mysteries, and therefore the Divine Being Who was in Jesus of Nazareth
    • An historical biography of Jesus of Nazareth can never be gathered out
    • Jesus. Thus only can be understood what was the aim of the Gospels and
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  • Title: Jesuit and Rosicrucian Training
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    • containing the German texts is entitled, Von Jesus Zu Christus,
    • From Jesus to Christ
    • Christ in the person of Jesus of Nazareth. So many
    • Jesus-Principle, and on the other a most careful,
    • Jesus-Principle a great and dangerous error in the
    • dangerous exaggeration of the Jesus-Principle. In
    • exaggeration of the Jesus-Principle. If we wish to
    • attitude of Christ Jesus towards His first disciples
    • that the followers who had hastened to Jesus during
    • Jesus, through his subjection to the shameful death
    • The influence that Christ Jesus had acquired — an
    • anyone who knew Jesus not to regognise Him after 3
    • received the Jesus-baptism, and yet they had now to
    • exaggeration to the Jesus-Principle, is that
    • seeks to root itself directly in the Jesus-element
    • exaggerates the Jesus-element of the Will.
    • a vivid Imagination of Christ Jesus as the King of
    • Christ Jesus as King of the Worlds has to be
    • loving Being, Christ Jesus, to whom alone
    • Imagination all details of the life of Jesus from
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  • Title: Lecture: Leonardo da Vinci
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    • Jesus Christ uttered the words, “One of you shall betray ME”.
    • “The picture is to represent Jesus Christ and Judas, the two
    • Jesus. Then, as if of itself, the idea comes into one's mind:
    • opposites, Jesus and Judas, light and darkness proceed not from
  • Title: Lecture: The Human Soul and the Universe
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    • Jesus. For Christ Jesus reveals Himself through the Life-Spirit. He
    • Christ Jesus at the present stage of development — which has
    • Jesus in the very depths of our soul. Now when a man either through
    • to a man's consciousness this meeting with Christ Jesus. In a profound
    • Jesus, so can we speak of the third as a meeting with the
    • meeting with Christ Jesus: and the course of a whole human life, of
    • Jesus, and through the meeting with the Father.
  • Title: Lecture: Easter
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    • from Kolchis. The Christ Jesus speaks of himself as the Lamb
    • the Christ Jesus, and the thought of Parzifal seeing the Holy
    • salvation through Christ Jesus and the idea of Karma. Such
    • individuality like that of the Christ Jesus comes to the aid
    • redemption through Christ Jesus was absorbed and assimilated
  • Title: Esoteric Lessons Part II: Berlin, 4-24-12
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    • Jesus. We know that this most important of all earth events falls in
    • now because Christ Jesus, the fatherless human being, has completely
    • forces between birth and death. Christ Jesus couldn't get older
    • Golgotha is the fatherless man, Christ Jesus, the dying force, the
  • Title: Esoteric Lessons Part III: Koeln, 1-2-'13
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    • taught the Jesus of the Luke Gospel, had two rules that can show us
    • Jesus, so one shouldn't use anything that belongs to the world, not
  • Title: Esoteric Lessons Part III: Strassburg, 5-14-'13
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    • deep lap of the Gods when he said: God is good. Christ Jesus said: No
  • Title: Esoteric Lessons Part III: Leipzig, 1-2-'14
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    • rotting dog's beautiful teeth like Christ Jesus did then we don't see
  • Title: Influence of Spiritual Beings Upon Man: Lecture VII
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    • continually transformed. At the time when Christ Jesus walked upon earth
  • Title: Influence of Spiritual Beings Upon Man: Lecture IX
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    • One need only read the story of the conversation of Jesus with the woman
    • Jesus goes to those also who are not related by blood. Read how remarkably
  • Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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    • Christ Jesus. Then followed the age in which we are now living.
    • descend into human evolution and incarnate in Jesus Christ.
    • from the sixth century the Cross with the dead Jesus makes its
    • Jesus hangs. Humanity at this stage had progressed to an advanced
  • Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
    Matching lines:
    • dwelt on earth as the Being whom we call Christ Jesus. Only slowly and
  • Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
    Matching lines:
    • last coming was in Jesus Christ. In ancient times He worked also
  • Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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    • Being as Jesus of Nazareth, Who had gone through many incarnations and
    • life the individuality of Jesus of Nazareth left the outer vehicles
    • body of Jesus, the years described in the Gospels between the baptism
    • appeared above the head of Jesus, he was not merely inspired but
    • through the entire body of Jesus of Nazareth, even into those parts
    • of Jesus of Nazareth was permeated and fired by the Individuality of
    • he has become solid through them. The body of Jesus of Nazareth,
    • interfere with the bony structure of Jesus Christ: no bone of Him was
  • Title: Roman Catholicism: Lecture I
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    • Christ Jesus merely the wise man of Nazareth. Think of all that has
  • Title: Roman Catholicism: Lecture III
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    • childlike consciousness of his connection with Christ Jesus.”
    • connection with Christ Jesus is always emphasized. It is brought
    • whole farce of Krishnamurti as the reborn Jesus Christ of Nazareth.
    • “From Jesus to Christ,”
  • Title: Gospel of Matthew: Lecture I
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    • describes Christ Jesus in his human aspects so that he is more near to us
    • Christ Jesus in its spiritual grandeur. Luke shows us this
    • Jesus.
    • Jesus; the Gospel of Luke, the power of His love;
    • Jesus as man. It is in a sense a commentary on the others,
    • we give the name of Christ Jesus. how this flowed out into
    • Jesus points to the creative Logos itself. The most exalted
    • of Matthew. The Gospel of Matthew treats of the man, Jesus of
    • It shows how all the qualities we find in Jesus had been
    • Jesus of Nazareth, who belonged to a people able to trace the
    • of the world's development. For in this Gospel, Christ Jesus
    • activity; to him the divine man, Christ Jesus, walking on the
    • describing the birth of Jesus of Nazareth he leads us to a
    • guiding the three Magii to the birthplace of Jesus.
    • concern the near blood-relations of Jesus of Nazareth. We are
    • told how the physical person of Jesus was created; and how
    • Jesus of Nazareth. Therefore it had to be shown how the blood
    • of Jesus reached back by way of the generations to the Father
    • concentrated within the physical personality of Jesus of
    • this built into the physical body of Jesus of
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  • Title: Gospel of Matthew: Lecture II
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    • describes Christ Jesus in his human aspects so that he is more near to us
    • nature of the Jesus of this Gospel from Abraham. The fact of
    • Jesus of Nazareth.
    • the life of Christ Jesus.
  • Title: Gospel of Matthew: Lecture III
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    • describes Christ Jesus in his human aspects so that he is more near to us
    • body inherited from Joseph by Jesus of Nazareth there dwelt
  • Title: Gospel of Matthew: Lecture IV
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    • describes Christ Jesus in his human aspects so that he is more near to us
    • that in the blood of the Jesus of Nazareth of Whom this
    • of the Ego of Jesus of Nazareth lives the Spirit of the whole
    • in the blended blood of Zarathustra — of Jesus of
    • blending of the blood of Jesus of Nazareth an image of the
    • any way to show that the birth of Jesus of Nazareth was
    • had no connection with the blood of Jesus of Nazareth? The
    • impossible at that time to deny that Jesus Christ had lived,
    • Meichisedek on the outer sheath of Jesus of Nazareth in the
    • Buddha was manifest at the birth of the Jesus of the Gospel
    • of him who is known as the Nathan Jesus; and it was shown
    • that this is a different Jesus from the one spoken of in the
    • individuality, who has nothing to do with the Jesus of the
    • Luke-Gospel and nothing to do with the Jesus of the
    • Community. He is known under the name of Jesus, the son of
    • students of the Talmud, with Jesus of Nazareth, the subject
    • Christianity in Jesus, son of Pandira, and we know that he
    • to seek the name ‘Jesus’ in the individual of
  • Title: Gospel of Matthew: Lecture V
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    • Jesus ben Pandira and Initiation among the Essenes. The secret
    • describes Christ Jesus in his human aspects so that he is more near to us
    • WE have to realize that Jesus ben Pandira
    • either the Jesus of the Gospel of Matthew or of the Gospel of
    • Jesus of the Gospels.
    • Of Jesus ben
    • the Hebrew Talmud. Confusion with the actual Jesus has
    • Jesus ben Pandira is not to be identified with the Jesus of
    • Jesus of the Gospel of Luke was born — the Nathan Jesus
    • Jesus of the Gospel of Matthew — the Being of the
    • entered into the astral body of the Nathan Jesus. It is
    • Buddha entered the organism of the Nathan Jesus as described
    • down his inspiration especially through his disciple, Jesus,
    • had its source in these communities. Jesus ben Pandira was
    • Essenes, and so taught above all Jesus ben Pandira, who was
    • Jesus ben
    • Hebrew people. Jesus ben Pandira taught them further; that if
    • as Jesus of Nazareth. In the events capable of providing a
    • in Jesus of Nazareth, everything was fulfilled in accordance
    • personality — the Nathan Jesus, of whom the Gospel of
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  • Title: Gospel of Matthew: Lecture VI
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    • Essene and Nazarene colonies. The pupils of Jesus ben Pandira:
    • Matthai and Netzer. The two Jesus children.
    • describes Christ Jesus in his human aspects so that he is more near to us
    • AN examination of the descent of Jesus, as
    • and etheric bodies of the Solomon Jesus, so an Entity of
    • the personality known as the Nathan Jesus of the Luke Gospel.
    • find the descent of Jesus is traced back to Adam, and to God.
    • the astral body and ego of the Nathan Jesus we must go back
    • Jesus of whom it tells.
    • the Nathan Jesus, must be traced back to the time of
    • body and ego of the Nathan Jesus. In the Nathan Jesus it is
    • Jesus of whom it speaks. In the Jesus of the Gospel of
    • the mission of Jesus ben Pandira, it was he who made known
    • Jesus, as is told in the Gospel of Matthew.
    • associated with the individual who incarnated as the Jesus of
    • Jesus of the Gospel of Matthew, who in his fulness would
    • Jesus ben Pandira. Among his pupils were five whom he had
    • of the great general teaching of Jesus ben Pandira, which he
    • Jesus ben Pandira, the teaching concerning the preparation of
    • the blood of the race for the advent of the Jesus of the
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  • Title: Gospel of Matthew: Lecture VII
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    • describes Christ Jesus in his human aspects so that he is more near to us
    • exalted nature — Christ Jesus. The essence of the Event
    • Zarathos or Nazarathos, and again later as the child Jesus of
    • the child Jesus every faculty it was possible for him to
    • forsook this child and entered the other Jesus, the child of
    • to the other Jesus, the child of whom the Gospel of Matthew
    • Gospel of Luke when Jesus was missing during the festival,
    • Jesus died shortly after this, Zarathustra continued to live
    • in the Jesus of whom St. Luke tells, until his thirtieth
    • Solomon Jesus on the one hand, and further, through having
    • Jesus of the Gospel of Luke. Thus Zarathustra evolved within
    • the body of this Jesus up to his thirtieth year. He had then
    • Christ Jesus
    • Matthew tells us clearly that Christ Jesus lived in a
    • found where the Being of Christ Jesus now was, enclosed
  • Title: Gospel of Matthew: Lecture VIII
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    • describes Christ Jesus in his human aspects so that he is more near to us
    • dwells.’ This was first taught in mighty words by Jesus
    • Jesus ben
    • — bcause humanity is always advancing. Jesus ben
    • Jesus Christ told Him to change stones into bread. Here we
    • Christ Jesus
    • ego.’ But Christ Jesus said: ‘The time is now
  • Title: Gospel of Matthew: Lecture IX
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    • describes Christ Jesus in his human aspects so that he is more near to us
    • a description of the life of Christ Jesus. What then took
    • life of Christ Jesus were a repetition, exalted to the level
    • Jesus and the occurrences of the Mysteries. To express it
    • Christ Jesus, and the fact of supremest importance is, that
    • that Christ Jesus is fictitious. A great movement arose in
    • whether Christ Jesus had ever really lived. With a grotesque
    • Kingdom.’ This is why, after Christ Jesus had
    • Mysteries in the life of Christ Jesus. Hence also the
    • Jesus really lived, would have had to read it in English.
    • Jesus live?’ Basing his teaching on the facts just
    • a person as Jesus has ever lived;’ and among many very
    • to our main theme; Christ Jesus inaugurated an evolution in
  • Title: Gospel of Matthew: Lecture X
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    • describes Christ Jesus in his human aspects so that he is more near to us
    • Christ Jesus means for human evolution is the gradual
    • Baptist, and then in accordance with that of Christ Jesus
    • concerning incidents in the life of the Christ Jesus should
    • humanity through Christ Jesus. Read in this way the
    • healer,’ was ‘Jesus,’ and means
    • of ‘Jesus.’ It is the correct translation when
    • become a disciple of Christ Jesus he might then have said,
    • Christ Jesus worked and attracted to Him pupils, in the same
    • Jesus had not only to acquire the power by which they could
    • Christ Jesus had gradually to pass over to those who were His
    • higher knowledge. What proceeded from Christ Jesus acted
    • brought to pass by Christ Jesus may therefore be described as
    • felt: This Christ Jesus Whom we see before us is a being,
    • it when they slept? Because they were the disciples of Jesus
    • given out by the great Essene Jesus ben Pandira a hundred
    • such a Being. That Christ Jesus walked in Palestine, and that
    • to them on earth as Christ Jesus, when, through the spiritual
    • spiritual archetypes; first, Christ Jesus Himself; and then,
    • Christ Jesus. They were able to see Elias (for the scene took
    • Maximum number of matches per file exceeded.
  • Title: Gospel of Matthew: Lecture XI
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    • describes Christ Jesus in his human aspects so that he is more near to us
    • given to the disciples. Christ Jesus was a kind of focal
    • Christ Jesus. Forces, formerly only bestowed on men while
    • through the being of Christ Jesus from universal space, as
    • Christ Jesus had streamed into them. They had to develop in
    • Christ Jesus. When we observe mankind — either at the
    • present time, or at the time of Christ Jesus — we must
    • at the time of Christ Jesus possessed only sentient and
    • Christ Jesus walked on earth the normal man had developed the
    • and in the circle where Christ Jesus spoke to His disciples
    • Jesus standing thoughtfully before His disciples and saying,
    • mission of Christ Jesus, according to the Gospel of Matthew,
    • Jesus on earth. He is the representative of the force that
    • scene to which we have just referred Christ Jesus asked the
    • of Christ Jesus. Through powers such as had previously been
    • picture this scene vividly. Christ Jesus, looking at Peter,
    • that follows shows clearly that Christ Jesus built on this
    • say: It is most unlikely that Christ Jesus would stand before
    • by me when referring to the descent of Jesus of Nazareth. We
    • Matthew, as well as the other Gospels, tells how Christ Jesus
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  • Title: Gospel of Matthew: Lecture XII
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    • Baptism in Jordan and the life and death of Christ Jesus as two
    • describes Christ Jesus in his human aspects so that he is more near to us
    • Jesus. There we read of how the two became one.
    • twelve-year-old Jesus of whom the writer of the Gospel of
    • into the Nathan Jesus of the Gospel of Luke. In this body he
    • physical and etheric sheaths of the Jesus of the Gospel of
    • another. This was the body of the Jesus of whom the writer of
    • his attention at first, deals exclusively with the Jesus of
    • lives of the ancient Babylonian Gilgamesch, Moses, Jesus, and
    • of Jesus copied the biography of Gilgamesch, that the story
    • has existed as a physical personality, not Moses, nor Jesus,
    • concerning Christ Jesus; telling what the nature of those
    • Jesus evolved upwards towards the great Sun-being, the
    • form of Christ Jesus. He therefore begins his Gospel with the
    • distributed, and the complicated nature of Christ Jesus
    • tell of the Christ in Jesus of Nazareth, but each of them
    • the birth of the Jesus of the Solomon line he describes the
    • Zarathustra, and how he passed on to the Jesus of the Nathan
    • body of the Solomon Jesus. Matthew has then to trace further
    • the Solomon Jesus to the Nathan Jesus. His attention is not
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  • Title: Okkulte Utvikling: Foredrag 7
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    • — Kristus Jesus. Der blir altså hentydet til at forvillelsen
    • hos Kristus Jesus.
  • Title: Esoteric Lesson: Muenchen, 11-1-1906
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    • us. Just as the Word became flesh in Christ Jesus, so the flesh must
  • Title: Esoteric Lesson: Berlin, 12-18-1906
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    • brightest, and that was in Christ Jesus. When it shines again now it's
  • Title: Esoteric Lesson: Hamburg, 10-26-1907
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    • Jesus will walk on earth again, but in a very, very different form.
  • Title: Esoteric Lesson: Berlin, 3-14-1908
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    • blood, as Christ worked in Jesus' blood from age 30 on. Before that
    • Jesus had worked on his physical, etheric and astral bodies. Then
  • Title: Esoteric Lesson: Munich, 3-17-1908
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    • also remains in the soul element. Christ Jesus comes down to earth. He
  • Title: Esoteric Lesson: Stuttgart, 8-9-1908
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    • should only be used by highly developed people. Jesus drives the
  • Title: Esoteric Lesson: Stuttgart, 8-13-1908
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    • Christ Jesus says: I am the true vine.
    • must have caused it, and he'll act accordingly. That's why Jesus says
    • See the beautiful and true elements in all things. Christ Jesus
  • Title: Esoteric Lesson: Kassel, 2-26-1909
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    • great symbol of Christ Jesus — dying, perishing life that has
  • Title: Esoteric Lesson: Berlin, 5-27-1909
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    • right away. This was because the ego of Christ Jesus had been placed
  • Title: Esoteric Lesson: Muenchen, 12-7-1909
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    • being happened for the first time when the Luke Jesus was born. This
    • Jesus boy received Adam's etheric body. The high, guiding creator
    • Jesus boy didn't have to learn to speak, but that after his birth he
    • laid in the earth produces an ear with many kernels, so Jesus' body
  • Title: Search for the New Isis: Lecture I: A Christmas Lecture
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    • Christ Jesus is related to the Father principle of the
    • Christ Jesus is related to what we call the Son principle, and this
    • Jesus boys.
    • What does the presence of these Jesus boys say to us? It
    • As we look upon this Jesus-child we must say to
    • through which Jesus passes — it is to a little earth-born child
    • the Christian looks when he thinks of Jesus in the world's Holy
    • Jesus.”
    • This is our communion with Christ Jesus; it is this
    • which through Christ Jesus first gives us the full consciousness of
    • about the birth of Christ Jesus always maintained this depth?”
    • mystery of the birth of Christ Jesus at the beginning of our era are
    • Christ Jesus. This regard for the Christmas tree has preserved
    • Christ Jesus appeared amongst a people who worshipped
    • humanity is led away and diverted from Christ Jesus for Whom there is
    • by the birth of Jesus Christ; to that which lies at the basis of
    • feeling concerning Christ Jesus must be sought. We need a new
    • birth of Christ Jesus.
    • Jesus was announced at the Christmas festival. First he was announced
    • stars. Thus Jesus Christ was announced to the simple shepherd hearts
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  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • holding the child Jesus, and behind her are the clouds, which are
    • really children's faces. We can imagine that the child Jesus has come
    • namely, to consider the story of Christ Jesus and all that belongs to
    • Jesus of Nazareth, and now remains connected with the earth. He is
    • Jesus was not only born once at Bethlehem, but is born continually;
    • have lost is the wisdom and knowledge of Christ Jesus. This is
  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • Jesus upon the earth and of how from the visions arising out of man's
    • mystery of the birth of Jesus could announce itself from these two
  • Title: History of the Middle Ages: Lecture IV: Arabic Influence in Europe
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    • the Life of Jesus: all the details concerning the figure of Jesus
    • were clothed in Germanic dress. Jesus appears as a German duke; his
    • how the life of Jesus is presented in Heiland.
  • Title: Renewal of Culture
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    • sense of Anthroposophy, can once more draw attention to the man Jesus, who at
    • modern external Christianity more and more considers this man Jesus merely as
    • a human being, whereas in older times people saw in Jesus a Being from
    • Jesus and Who had become Christ Jesus.
    • does not only draw attention to the man Jesus, but also to the Christ Who
    • concentrate their attention more and more upon the man Jesus, thus losing
    • Jesus, a feeling which alone can give us satisfaction. By looking only upon
    • the man Jesus, people really lose that part in Jesus which could be of
    • religion we do not know how to seek in the right way the man in Jesus of
    • also rediscover in the man Jesus the super-earthly Christ, thus penetrating
    • to the real essence of Christ Jesus. Anthroposophy does not in any way
    • Christ Jesus in place of the purely human being. They even think that it is
    • into Jesus. Why do they think this? Because people only see the
    • from the lifeless cosmic space into Jesus, what is true is that Anthroposophy
    • Christ Jesus, and His entrance into the earthly development of humanity.
  • Title: Leonardo's Spiritual Stature: Lecture
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    • the twelve apostles of Christ Jesus arranged on either side. We
    • Goethe refers strikingly to the moment in which Christ Jesus
    • Jesus and Judas were to be represented in the picture: two of
    • world, not for Judas, nor for Christ Jesus. He also did not
    • darkness. And in coming to the Christ-Jesus figure, if one does
    • Judas and not the Christ-Jesus countenance. Proceeding in
    • in the contrast of “Jesus” and “Judas,”
  • Title: Two Pictures by Raphael
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    • Christ Jesus into human evolution the spiritual was revealed to
  • Title: Christ in the 20th Century
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    • picture of Christ Jesus from the Gospel accounts, there have come to be many
    • a historical Jesus or of a historical Christ Event with their scientific
    • historical Christ Jesus. This has given rise to the opinion that, though
    • their way into popular Christianity. Jesus of Nazareth is increasingly
    • up its abode in the unique human being, Jesus of Nazareth. For the next three
    • years Jesus of Nazareth was not just a changed human being. He was one in
    • humanity. In other words, Jesus of Nazareth became the bearer of the
  • Title: Philosophy, Cosmology and Religion: Lecture V: The Soul's Experiences in Sleep
    Matching lines:
    • Jesus, his whole relation to Him and his actual conduct in
  • Title: Philosophy, Cosmology and Religion: Lecture VII: Christ in His Relationship to Mankind and the Riddle of Death
    Matching lines:
    • existence until the time came when in the man Jesus He took on
    • Jesus. At that time the old traditions, namely the old
    • man Jesus. He took on a physical body in order not only to
    • Christ descended into the man Jesus and Himself became man in
    • Jesus and ask: What position does this historical Jesus occupy
    • has taken the path leading to the earth and to the man Jesus.
    • embodiment in the man Jesus — these vestiges
    • As a result, it was only the historical Jesus who was
    • recognized by mankind, even by learned men — that Jesus
    • historical Jesus, either by means of direct human vision
    • historical Jesus, bringing the picture of him to life.
    • was placed, a dogmatic content that related to the Jesus figure
    • This Jesus figure had become established in mankind's ordinary
    • Christian but concerned only with the man Jesus, because as a
    • Jesus and spoke only about “Jesus of Nazareth,”
    • came to a special prominence. It wanted to recognize Jesus as a
    • incorporation in Jesus of Nazareth; in order to
    • Christ and later arrived at Jesus. By the nineteenth century,
    • one began with Jesus, who was looked upon at first as a man,
    • and tried to come from Jesus to Christ. But that was the path
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  • Title: Philosophy, Cosmology and Religion: Lecture IX: The Continuation of Ego Consciousness after Death in Relation to the Christ
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    • assumed a human nature in the body of Jesus of Nazareth, and
    • between men and Christ Jesus. This new initiation science must
  • Title: Occult Psychology: Lecture Three
    Matching lines:
    • longer able to see Christ in the cosmos, Christ came down to earth and united Himself with Jesus.
    • Christ descended to mankind; Jesus is a man in whom lived the Christ. Real knowledge of the human
    • self must bear the seed of Jesus — through which man will be able to move on into the
    • future. There is deep meaning when we speak of a Christ-Jesus. For the Christ corresponds with
    • what is cosmic; but what is thus cosmic has come down to earth and has dwelt in the Jesus. And
    • Jesus corresponds with what is of the earth, with the whole of the future of the earth. (see
    • From Jesus to Christ)
    • the Jesus in such a way that the earthly aspect of the earth alone remains. You will therefore
    • host, an army to fight for Jesus. Yes, indeed it is natural that Spiritual Science should be the
  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • Christ-riddle, the riddle of Christ-Jesus. And with regard to this,
  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
    Matching lines:
    • and so on. It much prefers to find support in Jesus, through man's
    • inner etheric nature, and founds a Jesus-ology, a science of Jesus;
    • with the man in Christ, with Jesus; it looks far more to what it is
    • strives towards a Christology. The other looks chiefly to Jesus, this
    • Jesus-Christ or Christ-Jesus as a unity in the way shown by Spiritual
    • intimately connected with Jesus of Nazareth. That is to say, one must
    • happening without the physical human body of Jesus, and that He
    • through, in the body of Jesus.
    • It is not a matter of Jesus alone or of
    • the Christ alone, in a one-sided way, but of Christ Jesus. What
    • the fact that Christ lived in Jesus. A Christology is just as
    • impossible as a mere Jesus-ology; the one and only possibility is a
    • spiritual science of Christ-Jesus. The fact of the Mystery of
    • Christ-Jesus. This, too, is what is to be shown in that carved work
  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
    Matching lines:
    • instead of merely looking to Christ Jesus, a whole cosmology is
    • three years with the body of Jesus of Nazareth, one comes to realise
    • inter-connection of the two Jesus boys, through the fact that
    • Zarathustra lived in the Nathan Jesus, something entirely special was
    • essential substance which then appeared in the Luke Jesus, the Nathan
    • Jesus boy; something which had not entered into death, or passed
    • phenomena was reserved for Christ Jesus, this held back. This was in
    • Christ Jesus, and guided him through these three years and through
    • re-embodiment of Christ Jesus. [



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