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• Title: Lecture: Preparing for the Sixth Epoch
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  • followed by the ancient Persian epoch — the designation is only
  • Persia was prepared; within the ancient Persian culture, that of the
  • the human etheric body, the ancient Persian epoch with the cultivation
  • prepare for the second, ancient Persian epoch. But this may be said
  • Persian epoch. The forces that descended at a later stage of maturity
  • into the souls incarnated in the bodies of ancient Persian
• Title: Lecture: The Sun-Mystery in the Course of Human History
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  • with an Ahrimanic quality. — Thus did the ancient Persians experience
  • so the ancient Persians. The wise men among them did not believe that
  • in comparison with that of the ancient Persians, really amounts to
  • sleep. When the Persians woke from sleep — I am speaking of course of
  • the ancient Persians as described in my
  • ancient Persians the sun was the actual reflector of the Light weaving
• Title: Lecture: Self Knowledge and the Christ Experience
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  • in bald terms, how Persian, Babylonian, Egyptian, Greek or Roman history
• Title: The Manicheans
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  • was a Persian. She had once redeemed a slave named Manes and he was
• Title: Lecture: Elemental Beings and Human Destinies
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  • Babylonian kingdoms, of the ancient Persian and Egyptian kingdoms and
• Title: Christ and the Twentieth Century
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  • experiences had an ancient Persian or Egyptian candidate for
• Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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  • the Persian spear which caused Julian's death. It was then that the
• Title: Lecture: And The Temple Becomes Man
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  • is left of these temples of the ancient Persian epoch, and their
• Title: Lecture: The Migrations of the Races
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  • Medes and Persians, and then the racial stock which made its way
  • importance to begin with among the Medes and Persians. These
  • who married, not a Mede but a Persian. The father dreamt that a tree
  • that the Persian stock would overshadow the Median. The old story of
  • of the Persians who are an agricultural people, in contrast to the
  • We can see from the organization and development of the Persian
  • Persians was physical strength, physical vigor. In this region there
  • development of personality. Among the Persians, emphasis was laid
  • Patriarch, Pelasgian, Persian, personality, Phoenician, Pontifex
  • Persian,
• Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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  • Greek epoch, the Egyptian-Chaldean, the Persian and the ancient
• Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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  • an old Persian legend. “Djemjdid was a king who led his people
• Title: Lecture: Michelangelo
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  • first the Persian. She holds a book immediately before her eyes so
• Title: Lecture: The Significance of the Mass
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  • were the grades of initiation with the Persians:
  • The Persian
• Title: Lecture: Realism and Nominalism
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  • of the ancient Persian Archangeloi-Beings, who lived and operated in
• Title: Necessity for Spiritual Knowledge: Lecture 1
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  • culture-period — the old Persian. Still the same in the
• Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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  • case in the ancient Persian epoch, the ancient
• Title: Lecture: Human Knowledge and Its Significance for Man and the Cosmos
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  • and Chaldean peoples—not to speak of the ancient Persians and
• Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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  • Persian, the Egypto-Chaldean, the Graeco-Latin period, an
  • when everyone in the old Persian civilization felt when he
• Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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  • period of civilisation, but we are going back indeed to the Persian
  • Persian principle of Initiation, and is the Germanic principle of Initiation.
  • This Germanic-Persian principle of Initiation is founded on a dualism,
  • Persian period, continued its development in the Goethean period of
• Title: Third Lecture: The Gospel of St. John
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  • practised in the Persian Mithras cult. It was a form of
  • “Persian”. In Greece one would have called him a
• Title: The Story of the Green Serpent and the Beautiful Lily: Lecture I
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  • the will of man: the “Lion.” In the Persian Mysteries
  • side, and had really become Man, hence the Persians called one
  • who had overcome the Lion stage a Persian. That was the fifth
  • absolute and ceaseless love, was looked upon by the Persians as
  • connection the Persians called him a “Lion.” He then
• Title: Manifestations/Karma: Lecture: The Nature and Significance of Karma in the Personal and Individual, and in Humanity, the Earth and the Universe
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  • the Roman Empire if the Greeks had not beaten off the Persian attack
  • in the Persian wars at a particular time?’ — is often quite
  • futile, but to ask: ‘How did it happen that the Persian war ended
  • karma of those who worked in Greece to resist the Persian attack? We
• Title: Manifestations/Karma: Lecture: Individual and Human Karma. Karma of the Higher Beings.
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  • any event in history, back, for instance, to the Persian wars, it will
  • interested. Think of all the leaders in the Persian wars, of all the
  • We may reflect on an occurrence such as that of the Persian wars, and
  • Eastern civilisation — if they had not beaten back the Persians
• Title: Excursus/Mark: III: Excursus: Lecture I
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  • Indian, original Persian, Egypto-Chaldean and Greco-Latin — and
  • that it ceased. In the Persian period among those who were influenced
  • likened to the first period of ancient Persian development and with
  • plane. This was the essential mission of the first period of Persian
• Title: Excursus/Mark: III: Excursus: Lecture VII
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  • it the ancient Persian, the Egypto-Chaldean, then the Greco-Latin;
• Title: How Can Mankind Find Christ Again?: Lecture 3: Brotherliness and Freedom ...
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  • Indians, and could still be venerated among the ancient Persians—that
  • of this for the ancient Indian and Persian epochs, even for the Egypto-Chaldean
  • fifties. Then during the ancient Persian epoch mankind grew younger:
• Title: How Can Mankind Find Christ Again?: Lecture 4: Contrasting Principles of Ancient and Modern Initiation
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  • ancient Persian, Egypto-Chaldean, Greco-Latin, and our present epoch
• Title: Knowledge of Soul and Spirit: Lecture XIV: The Hell
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  • Persian culture where the realms of the good forces, of Ormuzd,
• Title: The Social Question as a Question of Consciousness: Lecture 4
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  • ancient Persian life of spirit and seek its sources, we find them flowing
  • 2. Old Persian Culture-epoch:
• Title: The Apocalypse: Lecture V
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  • Persian culture lived more in the second community —
• Title: The Apocalypse: Lecture VI
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  • ancient Persian period. They were relatively independent in the
• Title: Richard Wagner: Lecture I
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  • an ancient symbol of the Mysteries; in the Persian Mystery-language
• Title: Richard Wagner: Lecture IV
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  • the Median-Persian, the Assyrian-Babylonian-Semitic, the Graeco-Latin
• Title: Theosophy and Rosicrucianism: Lecture VIII: Supplementary Thoughts on the Law of Reincarnation and Karma
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  • of the Persian Mithras-cult. 2,200 years earlier, the sun
  • in the ancient cultures of those times. The ancient Persian
• Title: Theosophy and Rosicrucianism: Lecture XI: Progressive Development Through the Different Cycles of Culture
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  • Persian one preceding the time of Zarathustra, consisted in
  • gave birth to the kingdom of Zarathustra. The Persian began
  • nothing about the external reality. But to the Persian this
• Title: Theosophy and Rosicrucianism: Lecture XIV: Further Stages of Rosicrucian Training
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  • best of all by a Persian legend relating to Christ Jesus.
• Title: Gospel of John (Basle): Lecture V
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  • seven stages or degrees. Among the Persians, for example,
  • him. 5. The Persian; 6. The Sun Hero. 7. The Father.
  • the title of the fifth degree,the “Persian”, a
• Title: Gospel of John (Basle): Lecture VI
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  • the old Persian civilisation. The Persian was already closer
  • plane. To the Persians the world was physically an
  • Persian Age.
  • In the Persian
• Title: Gospel of John (Basle): Lecture VIII
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  • Persian, Egyptian, Greco-Latin, and European, we find that in
• Title: Sound Outlook: Lecture VI: Problems of the Time (I)
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  • ancient Indian, Persian, and Egypto-Chaldean) and must also
• Title: Cosmosophy 1: Lecture X
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  • ancient Indian civilization, the ancient Persian
• Title: Lecture: Supersensible Influences: Lecture I: Supersensible Influences in Old Persian, Egyptian, and Greek Time
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  • Supersensible Influences in Old Persian, Egyptian, and Greek Time, or
  • Old Persian periods of culture. Naturally, many things that were done
• Title: Lecture: Supersensible Influences: Lecture III: The Revelation of the Spiritual World in Old Indian Culture, -or- Old Egypt
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  • and ancient Persian civilisations, all the thoughts of man were
• Title: Mystery of Death: Lecture XIII: Common Ground above Us; Christ in Us
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  • it does not depend on that now — Ancient Persian
  • to prepare the Ancient Persian one in its womb, the Ancient
  • Persian epoch the Egypt-Chaldean one and so on. Our fifth
  • cultivated the human etheric body, the Ancient Persian one the
  • culture, to prepare the Ancient Persian culture-epoch. But this
  • human beings in the second, the Ancient Persian culture-epoch.
  • ancient Persian bodies. Above in the spiritual world they
• Title: Lecture: The Lord's Prayer
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  • through the Greco-Latin, Egypto-Chaldean, Persian and Indian periods of
• Title: Lecture: Adept-School of the Past
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  • out from this ancient School of Adepts was the old Persian culture; the
• Title: Lecture: History of the Physical Plane and Occult History
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  • Persian, the ancient Indian civilisations was not just as it
  • that in the Persian epoch the conquest of the physical plane
• Title: Lecture: The Dedication of an Anthroposophical Group
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  • spoke to the people in his old, holy Persian language, the splendour
• Title: Lecture: The Wisdom Contained in Ancient Documents and in the Gospels
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  • in the Vedas of the Hindoos, or Persian documents. Take whatever you
  • Greek, Persian, Indian, Germanic documents, and so forth. We imagine
• Title: Lecture: The Concepts of Original Sin and Grace
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  • ancient Egyptians, among the ancient Persians, or indeed among any of
• Title: From Jesus to Christ (single lecture)
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  • civilization which was afterwards occupied by the ancient Persians,
  • less certainty was this experienced also in the Persian or Mithraic
  • source had been lost. So that while among the Persians there was a
• Title: Influence of Spiritual Beings Upon Man: Lecture VI
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  • a new cycle enters with the old Persian civilization, how it conquers
  • religions, it is true, among the Indians and the Persians but religions
• Title: Influence of Spiritual Beings Upon Man: Lecture VII
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  • the Persian epoch, and man learnt through him to know matter as an opposing
  • Ormuzd, against the Spirit of matter, Ahriman. But the Persian had an
• Title: Influence of Spiritual Beings Upon Man: Lecture X
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  • Persian, lying before the time of Zarathustra, then the epoch which
• Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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  • Then followed the Persian civilization during which mankind
• Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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  • In the Persian, that is, the pre-Zarathustra, civilization we see the
  • Persians (we refer here to the prehistoric Persians) had already a
  • it; the ancient Persians still perceived a hostile element in their
  • Persian made a friend and companion of the God Ormuzd in order that he
• Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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  • great subdivisions; the ancient Indian, the Persian, the Egyptian, the
• Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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  • place, is reflected in the Persian civilization; and we have
  • our own; others which were sown as seed during the Persian age will
  • Going back into earlier times, to the Egyptian, Persian, and ancient
  • passed into the Persian civilization. In the third cultural period,
• Title: Astronomy Course: Lecture VIII
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  • namely the Ancient Indian, the Persian, the Egypto —
• Title: Gospel of Matthew: Lecture I
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  • history in a narrow sense, Aryans. These were the Persians,
  • as the Indian. The Iranians, Persians, or Medes felt what we
• Title: Gospel of Matthew: Lecture II
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  • Persian idea is that the wickedness in the world, all that in
  • Iranians or Persians evil came to pass through something that
• Title: Gospel of Matthew: Lecture XI
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  • civilizations — the Indian, Persian, Egypto-Chaldean,
  • gifts. Then during the Persian civilization similar forces
  • Hierarchy next above man. Thus in the Persian Mysteries a man
  • called either a Persian (since he was no longer an isolated
  • being but belonged to the Angel of the Persian nation) or he
  • ‘Sun-hero’ in the old Persian Mysteries, for he
• Title: Gospel of Matthew: Lecture XII
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  • the meaning of the life-ether is that which in later Persian
  • Persian legend tells how the ‘Sun-Word’ spoke by
• Title: Esoteric Lesson: Berlin, 1-29-1907
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  • ugliest and most terrible things, as the Persian legend about Christ
• Title: Esoteric Lesson: Munich, 3-17-1908
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  • sinking into the sentient body. In the next Persian sub-race manas
• Title: Search for the New Isis: Lecture I: A Christmas Lecture
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  • then especially among the Persians, and again was transplanted among
  • heaven, which was already known to the Persian Magi. They looked up
  • of the ancient Persians.
  • Lion that was looked up to in the same way that the Persians regarded
  • same role in the Greco-Latin period as the Virgin among the Persians,
• Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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  • nation; how we look back upon the ancient Persian epoch of
  • the ancient Persian epoch and the sixth, and between the ancient
• Title: History of the Middle Ages: Lecture II: Persians, Franks, and Goths
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  • Iliad, the same custom existed among the Persians. So we must
  • greater conformity with those of the Persians. According to the
  • of the Persian gods, suggests the sound Asen, again indicating a
  • indication in an ancient Persian formula or poem of exorcism, which
  • on the seashore, and from them created the human race. The Persian
  • Latins, and Hindus; to the northern, the Persian and Germaninc
• Title: "Heaven and Earth will pass away but my words will not pass away"
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  • periods of the post-Atlantean period — the Indian, Persian and